V | ||
vacant | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:26.26 | between to push the other off. And in the space which sin left | vacant do they join as one, in gladness recognizing what is part of |
| Tx:27.31 | never been. Let then the empty space it occupies be recognized as | vacant, and the time devoted to its seeing be perceived as idly |
| Tx:27.32 | would enhance the invitation's real appeal. For what you leave as | vacant, God will fill, and where He is, there must the truth abide. |
| Tx:27.34 | brother given you to occupy the space so lately left unoccupied and | vacant will not need defense of any kind. For you will give it |
| Tx:28.33 | God builds the bridge, but only in the space left clean and | vacant by the miracle. The seeds of sickness and the shame of [sin] |
| Tx:28.43 | who, by sharing not his dream, has left the space between them | vacant. And the Father comes to join His Son the Holy Spirit joined. |
A Course of Love (0) | ||
vacation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.19 | of its Source in any way. While the idea of taking an adventurous | vacation when brought to fruition might reshape the life of the one |
vacations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.28 | this small territory you call your own with business travel or | vacations, and have more than one locale that feels like home; or you |
vacillate | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.25 | you must be refusing to acknowledge His Will. His Will does not | vacillate, being changeless forever. When you are not at peace, it |
| Tx:9.54 | denials of each other, because grandeur is truth. Truth does not | vacillate; it is always true. When grandeur slips away from you, |
| W1:98.1 | one side today. We side with truth and let illusions go. We will not | vacillate between the two but take a firm position with the one. We |
A Course of Love (0) | ||
vacillates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.49 | attempt to outdo but not to undo. We said before that the ego | vacillates between suspiciousness and viciousness. It remains |
A Course of Love (0) | ||
vacillation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.85 | His Mind. Clarity of thought cannot occur under conditions of | vacillation. Unless a mind is fixed in its purpose, it is not |
A Course of Love (0) | ||
vacillations | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.43 | of real disorientation accompanied by fear, guilt, and usually | vacillations between anxiety and depression. This course is different |
| Tx:2.109 | be directed reasonably. Until this distinction is made, however, the | vacillations between free and imprisoned will cannot but continue. |
| Tx:10.1 | fundamentally irreconcilable natures cannot be reconciled by your | vacillations. Nothing alive is fatherless, for life is creation. |
| Tx:21.81 | and made again. But truth is constant and implies a state where | vacillations are impossible. You can desire a world you rule which |
A Course of Love (0) | ||
vacuum | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.40 | that what has no effects does not exist. Laws do not operate in a | vacuum, and what leads to nothing has not happened. If reality is |
A Course of Love (1) | ||
| T2:4.15 | undoing old patterns is an act of creation. As the old is undone, a | vacuum is not created. The new is created. |
vague | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.47 | cannot attack. What man perceives as its attack is merely his own | vague recognition of the fact that it can always be remembered, |
| Tx:23.29 | And now there is a | vague unanswered question, not yet “explained.” What is this precious |
| Tx:25.44 | seems better—easier to see and better recognized. Somehow, the | vague and more obscure seems easier to look upon; less painful to the |
| Tx:28.53 | carefully concealed in fog, and misty pictures rise to cover it with | vague, uncertain forms and changing shapes, forever unsubstantial and |
| W1:186.10 | images you make give rise to but conflicting goals, impermanent and | vague, uncertain and ambiguous. Who could be constant in his efforts |
A Course of Love (1) | ||
| C:30.8 | described by the word present, there is no infinitude, but only a | vague concept of now. This is the key concept that I not only knew |
vaguely | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.82 | can grasp. “A little knowledge” is not dangerous except to the ego. | Vaguely it senses threat, and being unable to realize that “a little |
| Tx:5.30 | I came into your minds because you had grown | vaguely aware of the fact that there is another way or another |
| Tx:31.56 | confusion that it feels about how it was made and what it is. And | vaguely does the concept of the self appear to answer what it does |
A Course of Love (0) | ||
vain | ||
A Course in Miracles – Original Edition (31) | ||
| Tx:4.2 | Do not embark on foolish journeys, because they are indeed in | vain. The ego may desire them, but the Soul cannot embark on them, |
| Tx:10.32 | God's laws hold only for your protection, and they never hold in | vain. What you experience when you deny your Father is still for your |
| Tx:10.65 | whom the god of the crucifixion condemns. Teach not that I died in | vain. Teach rather that I did not die by demonstrating that I live |
| Tx:14.70 | of what you made. You can deny Him, but you cannot call on Him in | vain. He always gives what He has made in place of you. He would |
| Tx:15.30 | Is it a sacrifice to leave littleness behind and wander not in | vain? It is not sacrifice to wake to glory. But it is a sacrifice |
| Tx:18.81 | Heaven straight into Heaven. No part of love calls on the whole in | vain. No Son of God remains outside His Fatherhood. |
| Tx:20.64 | There is indeed a difference between this | vain imagining and vision. The difference lies not in them, but in |
| Tx:27.19 | from pity but from love. And love would prove all suffering is but a | vain imagining, a foolish wish with no effects. Your health is a |
| Tx:29.34 | of pain. They hold no sword, for they have left their hold on every | vain illusion of the world. And being empty, they received instead a |
| Tx:29.48 | must find what is outside yourself to be complete and happy. It is | vain to worship idols in the hope of peace. God dwells within, and |
| Tx:30.53 | at its toys and understand that they are idols which but dance to | vain desires. Give them not your worship, for they are not there. Yet |
| Tx:30.58 | as the sole cause of pain in any form. No one is tempted by its | vain appeal, for suffering and death have been perceived as things |
| Tx:31.94 | brothers, hear and join with me. God has ordained I cannot call in | vain, and in His certainty I rest content. For you will hear, and you |
| W1:54.5 | all the universe. A Son of God cannot think or speak or act in | vain. He cannot be alone in anything. It is therefore in my power to |
| W1:92.8 | itself away because it cannot give but to itself. No one can ask in | vain to share its sight, and none who enters its abode can leave |
| W1:134.3 | forgive the truth and not illusions. You conceive of pardon as a | vain attempt to look past what is there; to overlook the truth in an |
| W1:136.18 | your open mind as peace and truth arise to take the place of war and | vain imaginings. There will be no dark corners sickness can conceal |
| W1:164.5 | This is the day when | vain imaginings part like a curtain to reveal what lies beyond them. |
| W1:182.3 | none contents his restless mind. He does not understand he builds in | vain. The home he seeks cannot be made by him. There is no substitute |
| W1:185.7 | rest have failed. To mean these words acknowledges illusions are in | vain, requesting the eternal in the place of shifting dreams which |
| W1:200.3 | ask that what is false be true can only fail. Forgive yourself for | vain imaginings, and seek no longer what you cannot find. For what |
| W1:200.8 | is the answer to conflicting goals, to senseless journeys, frantic, | vain pursuits, and meaningless endeavors. Now the way is easy, |
| W1:212.1 | me fill. I seek the function that would set me free from all the | vain illusions of the world. Only the function God has given me can |
| W2:226.2 | and I hear Your Voice. What need have I to linger in a place of | vain desires and of broken dreams when Heaven can so easily be mine? |
| W2:233.1 | of seeking goals which cannot be obtained and wasting time in | vain imaginings. Today I come to You. I will step back and merely |
| W2:WIHS.3 | recognize your sinlessness, you would not let His Voice appeal in | vain nor turn away from His replacement for the fearful images and |
| W2:321.1 | freedom is nor where to look to find it. Father, I have searched in | vain until I heard Your Voice directing me. Now I would guide myself |
| W2:334.1 | to find the treasures which my Father offers me. Illusions must be | vain and dreams are gone, even while they are woven out of thoughts |
| W2:E.1 | with you. You are not alone. No one who calls on Him can call in | vain. Whatever troubles you, be certain that He has the answer and |
| M:26.2 | be frightening, they give their ideas. No one can call on them in | vain. Nor is there anyone of whom they are unaware. All needs are |
| M:27.6 | the compromises, and the rituals the world fosters in its | vain attempts to cling to death and yet to think love real are |
A Course of Love (3) | ||
| C:5.22 | as if it is the way to God, not wanting to believe all effort is in | vain or that a simple solution exists. A simple solution within your |
| C:9.39 | is what will cause you to feel as if your time here has not been in | vain. You know that whatever else your life seems to be for, if on |
| C:31.10 | do not seek where what you wish to find can be found, you seek in | vain. |
vainglory | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.23 | want. Freedom to return home, away from cries of agony, defeat, and | vainglory is all that now is sought. A state of neutrality is where |
vainly | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:29.49 | them do and have the power you ascribe to them. And you pursue them | vainly in the dream because you want their power as your own. |
| W1:70.13 | failed you, surely you do not want to remain in the clouds looking | vainly for idols there when you could so easily walk on into the |
| W1:131.5 | to want this goal and reach it in the end. God's Son cannot seek | vainly, though he try to force delay, deceive himself, and think that |
| W2:336.1 | the mind and call it to return and look within, to find what it has | vainly sought without. For here and only here is peace of mind |
A Course of Love (0) | ||
valiant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.9 | is yours, and your efforts to protect it from the ego's reach are | valiant but unnecessary. The ego cannot claim the glory that is yours. |
| T1:2.8 | when you knew not of it and so your attempts at learning have been | valiant and are no cause for anxiety. But now this alternative is |
valiantly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:11.16 | think you know, and you may waste much time in perceived battles, | valiantly fighting for good to win out over evil. But this is not the |
valid | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.41 | psyche which man created for himself. It is capable of asking | valid questions but not of perceiving valid answers because these |
| Tx:3.41 | It is capable of asking valid questions but not of perceiving | valid answers because these are cognitive and cannot be perceived. |
| Tx:3.42 | and could not create himself. He can never make his misperceptions | valid. His creation is beyond his own error, and that is why he |
| Tx:7.11 | Yet the argument that underlies the defense of freedom is perfectly | valid. Because it is true, it should not be fought for, but it |
| Tx:23.39 | is because it follows that it seems to be a logical conclusion—a | valid step in ordered thought. The steps to chaos do follow neatly |
A Course of Love (3) | ||
| C:17.5 | And so this assumption that what is unknown must be bad cannot be | valid, even by your own standards of evidence. Yet, in your |
| C:23.23 | for unlearning. To learn that a previously held belief is no longer | valid is the only way to truly purge that belief. |
| C:25.9 | ticket, arrived for the concert, and been told your ticket is not | valid. This makes you angry. This anger is re-enacted in thousands of |
validate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.29 | You cannot | validate the invalid. I would suggest that you voluntarily give up |
| Tx:3.29 | attempts because they can only be frantic. If you are willing to | validate what is true in everything you perceive, you will make it |
A Course of Love (1) | ||
| D:Day6.7 | will impact the artist and the piece. Positive reactions might | validate the artist's instinct and encourage even more boldness. |
validates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.3 | proof. And so you believe coming together to share common testimony | validates the proof of inner and collective knowing. You think shared |
validation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.29 | Because you see them as they are, you offer them your own | validation of their truth. This is the healing which the miracle |
A Course of Love (5) | ||
| C:28.4 | Trust and bearing witness go together, as the | validation sought through bearing witness is a symptom of distrust. |
| C:28.10 | human in origin. Knowing is alien to you, and that is why you seek | validation. Each validation is seen and felt as a reward, a prize, a |
| C:28.10 | Knowing is alien to you, and that is why you seek validation. Each | validation is seen and felt as a reward, a prize, a confirmation that |
| C:28.10 | purpose for a limited time. Now is the time to step beyond the | validation that your teachers can give you. When this step is not |
| C:30.11 | do not yet have—some information, some guarantee, some proof or | validation. You might think if you are “right” you will be |
validity | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.103 | However, | validity is still the ultimate goal, which reliability can only |
| Tx:1.103 | fantasies are so frequent or occur so reliably that this implies | validity. Remember that while validity implies reliability, the |
| Tx:1.103 | or occur so reliably that this implies validity. Remember that while | validity implies reliability, the relationship is not reversible. |
| Tx:1.103 | what the “something” is? This course, then, will concentrate on | validity and let reliability fall naturally into place. |
| Tx:4.33 | feeble show of strength. It is not free, however, to consider the | validity of the premise itself, because this premise is its |
| Tx:4.37 | of behavior. However, this is a matter of reliability and not | validity. “Reliable behavior” is a meaningful perception as far as |
| Tx:4.37 | is an expression which is inherently contradictory, because | validity is an end and behavior is a means. These cannot be |
| Tx:4.75 | of ego involvement, is not a matter of reliability as much as of | validity. The ego compromises with the issue of the eternal, just as |
| Tx:5.69 | doubt, how can its symptoms remain? You have reason to question the | validity of symptom cure, but no one believes that the symptoms can |
| W1:51.3 | made quite apart from reality. I am willing to recognize the lack of | validity in my judgments because I want to see. My judgments have |
| W1:186.11 | stands out clear and wholly unambiguous. There is no doubt of its | validity. It comes from One Who knows no error. And His Voice is |
| M:21.5 | this aspect of his learning is the teacher of God's fear about the | validity of what he hears. And what he hears may indeed be quite |
| M:24.4 | of thought. When this is finally accomplished, issues such as the | validity of reincarnation become meaningless. Until then they are |
A Course of Love (4) | ||
| C:9.25 | your body here only because it is your proof of this insane idea's | validity. It is your proof as well that a life of fear is warranted. |
| C:16.14 | some of the time. And for this occasional protection that has no | validity and no proof you give up love! |
| C:23.15 | belief in the body was easily translated into a belief in the | validity of fear. When you are free of this misperception, this |
| C:25.11 | continues, all special relationships continue because they are given | validity. The holy relationship of unity depends on the release of |
validly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.20 | or no motivation at all. Only in these two conditions can you | validly compare responses, and you must assume the former, because |
A Course of Love (0) | ||
valley | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.40 | to stop and take your brother's hand, the racecourse would become a | valley full of lilies, and you would find yourself on the other side |
| T3:9.6 | is the truth seems to lie far beyond the house of illusion in the | valley of death. Survivors of near death experiences have eased the |
valleys | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day26.4 | Your Self will lead you down from the mountain top and through the | valleys of level ground. There is no other guide. We are One Self. |
valuable | ||
A Course in Miracles – Original Edition (25) | ||
| Tx:8.46 | unworthy, because you are the treasure of God. What He values is | valuable. There can be no question of its worth because its value |
| Tx:8.50 | reason. You who are God's own treasure do not regard yourselves as | valuable. Given this belief, you cannot understand anything. I |
| Tx:10.68 | to the Sonship, and you will have a part in the redemption as | valuable as mine. For your part must be like mine if you learn it |
| Tx:11.27 | No “outrageous” request can be made of one who recognizes what is | valuable and wants to accept nothing else. |
| Tx:11.53 | you will not know it while you perceive anything else as more | valuable. |
| Tx:14.49 | as more important, larger or better, wiser or more productive and | valuable than others. And this is true about the thoughts which cross |
| Tx:18.1 | in favor of the other. For this special purpose, one is judged more | valuable and the other is replaced by him. The relationship in which |
| Tx:19.59 | and closely related to the first, is the belief that the body is | valuable for what it offers. For here is the attraction of guilt made |
| Tx:22.52 | so impossible that anyone who chooses this has no idea of what is | valuable. Yet even in this confusion, so profound it cannot be |
| Tx:23.20 | from the belief there is a hierarchy of illusions; some are more | valuable and therefore true. Each one establishes this for himself |
| Tx:23.28 | seen emerging here: the “enemy,” made strong by keeping hidden the | valuable inheritance which should be yours; your justified position |
| Tx:26.44 | Anything in this world that you believe is good and | valuable and worth striving for can hurt you and will do so. Not |
| Tx:27.78 | with little metal discs or paper strips the world proclaims as | valuable and good. It works to get them, doing senseless things, and |
| W1:25.3 | Another way of describing the goals you now perceive as | valuable is to say that they are all concerned with “personal” |
| W1:105.2 | No gift is given thus. Such “gifts” are but a bid for a more | valuable return—a loan with interest to be paid in full; a |
| W1:133.13 | All things are | valuable or valueless, worthy or not of being sought at all, entirely |
| W1:133.14 | laid aside and with an honest willingness to value but the truly | valuable and the real. |
| W1:133.18 | I will not value what is valueless, for what is | valuable belongs to me. |
| W1:138.10 | fail to make a choice between alternatives when only one is seen as | valuable, the other as a wholly worthless thing, a but imagined |
| W1:164.6 | And what you see becomes the healing and salvation of the world. The | valuable and valueless are both perceived and recognized for what |
| W2:325.1 | the mind makes up an image of the thing the mind desires, judges | valuable, and therefore seeks to find. These images are then |
| M:4.7 | distress entirely. There is, however, no point in sorting out the | valuable from the valueless unless the next obvious step is taken. |
| M:4.9 | the teacher of God understand that he did not really know what was | valuable and what was valueless. All that he really learned so far |
| M:4.9 | far was that he did not want the valueless and that he did want the | valuable. Yet his own sorting-out was meaningless in teaching him the |
| M:25.3 | Given to the Holy Spirit and used under His direction, they are | valuable teaching aids. To this the question of how they arise is |
A Course of Love (15) | ||
| C:5.8 | to set yourself apart and all else that you could find to define as | valuable. You build your banks as well as your museums as palaces to |
| C:9.39 | you but has not disappeared nor ceased to be. What you have lost is | valuable indeed, and this you know. But you know not what this |
| C:9.39 | is valuable indeed, and this you know. But you know not what this | valuable something is. One thing alone is sure: When you have found |
| C:14.15 | Everything that you consider | valuable you want to keep. This makes perfect sense to you because |
| C:14.15 | Were the foundation of your world love, everything that you consider | valuable you could not wait to share. Perhaps you think the desire to |
| T1:6.7 | Memory is | valuable to us now because it relies not on perception. If perception |
| T2:1.2 | Treasure is most often seen in one of two ways—as something | valuable to be sought and found or as something found that is kept |
| T2:1.13 | a fully realized creation. The treasure already is and it is already | valuable and available. |
| T2:9.15 | you have not thought previously of needs as tools every bit as | valuable as the others mentioned here, this adjustment in your |
| T2:9.19 | Ceasing to think in these terms will soon be seen as a | valuable ability and a timesaving measure of great magnitude. As |
| T2:12.11 | never to let it express, through relationship, all that it is. As | valuable as the ego would tell you that you are, it still would |
| T3:21.22 | to serve. What you have seen as your failings or weaknesses are as | valuable as are your successes and strengths. What has separated you |
| D:8.10 | separation. Self-expression that arises from separation is still | valuable, as it is a sign of yearning toward the true Self and the |
| A.31 | Treatises together will likely feel as if it is almost a waste of | valuable time. Thus, gatherings of those working with the Treatises |
| A.32 | individuals with the recognition of patterns is also a highly | valuable service that facilitators and other group members can |
value | ||
A Course in Miracles – Original Edition (237) | ||
| Tx:1.30 | “undoing.” The undoing of fear is an essential part of the Atonement | value of miracles. |
| Tx:1.74 | The miracles you are not asked to perform have not lost their | value. They are still expressions of your own state of grace, but the |
| Tx:2.18 | you are valuing wrongly. Human understanding will inevitably | value wrongly and, by endowing all human thoughts with equal power, |
| Tx:2.35 | The means are easier to clarify after the | value of the goal itself is firmly established. Everyone defends his |
| Tx:2.39 | in which it occurs, is temporary. The ability to learn has no | value when change of understanding is no longer necessary. The |
| Tx:2.51 | offered to the altar of God. This is because of the inestimable | value of the altar itself. It was created perfect and is entirely |
| Tx:2.59 | The | value of the Atonement does not lie in the manner in which it is |
| Tx:3.14 | were unwilling to give this one up because of its prominent “escape” | value. In milder forms a parent says, “This hurts me more than it |
| Tx:4.73 | hierarchical, and not everything you may want to learn has lasting | value. |
| Tx:4.74 | many of the things you want to learn are chosen because their | value will not last. The ego thinks it is an advantage not to commit |
| Tx:4.76 | his efforts even if he succeeded. If gold became more plentiful, its | value would decrease, and his own purpose would be defeated. The ego |
| Tx:4.81 | accurate perception is a stepping-stone towards it. The whole | value of right perception lies in the inevitable judgment which it |
| Tx:4.92 | How can you teach someone the | value of something he has deliberately thrown away? He must have |
| Tx:4.92 | thrown away? He must have thrown it away because he did not | value it. You can only show him how miserable he is without it and |
| Tx:5.27 | in the learning process and the importance of the models you | value and choose to follow in determining what you will to learn. I |
| Tx:5.84 | although it may misuse its power. Freud lost much of the potential | value of his thought system, because he did not include himself in |
| Tx:6.4 | The crucifixion is nothing more than an extreme example. Its | value, like the value of any teaching device, lies solely in the kind |
| Tx:6.4 | is nothing more than an extreme example. Its value, like the | value of any teaching device, lies solely in the kind of learning it |
| Tx:7.74 | want it. Illusions are investments. They will last as long as you | value them. Values are relative, but they are powerful because they |
| Tx:7.78 | you want. Yet you cannot lose anything unless you did not | value it and therefore did not want it. This makes you feel |
| Tx:7.82 | it is the fundamental law of sharing by which you give what you | value in order to keep it in your own mind. |
| Tx:7.85 | and a poor learner. His lessons are confused, and their transfer | value is severely limited by his confusion. A second fallacy is the |
| Tx:8.4 | simply because it has not made you happy. On this basis alone, its | value should be questioned. |
| Tx:8.44 | his home and thought he squandered everything for nothing of any | value, although he did not know its worthlessness at the time. He was |
| Tx:8.46 | is valuable. There can be no question of its worth because its | value lies in God's sharing Himself with it and establishing its |
| Tx:8.46 | value lies in God's sharing Himself with it and establishing its | value forever. |
| Tx:8.50 | cannot understand anything. I share with God the knowledge of the | value He puts upon you. My devotion to you is of Him, being born of |
| Tx:8.54 | interpretation of the body will change your mind entirely about its | value. Of itself it has none. |
| Tx:8.55 | of uniting, it becomes a beautiful lesson in communion, which has | value until communion is. This is God's way of making unlimited |
| Tx:8.80 | number. Yet you can learn this as you learn to question the | value of the ego and thus establish your ability to evaluate its |
| Tx:8.115 | do not appreciate, and you cannot be grateful for what you do not | value. There is a price you will pay for judgment because judgment |
| Tx:8.116 | return. You will have forgotten, however, that [to price is to | value, so] your return is in proportion to your judgment of worth. |
| Tx:8.116 | will be recognized. The price will then be set high because of the | value of the return. The price for getting is to lose sight of |
| Tx:8.116 | the value of the return. The price for getting is to lose sight of | value, making it inevitable that you will not value what you |
| Tx:8.116 | is to lose sight of value, making it inevitable that you will not | value what you receive. Valuing it little, you will not appreciate it |
| Tx:8.117 | Never forget, then, that you have set the | value on what you receive and have priced it by what you give. To |
| Tx:8.117 | can you recognize what you have. What you give is therefore the | value you put on what you have, being the exact measure of the value |
| Tx:8.117 | the value you put on what you have, being the exact measure of the | value you put upon it. And this, in turn, is the measure of how much |
| Tx:9.35 | their appreciation of what you have given them will teach you its | value. They will become the witnesses to your reality, as you |
| Tx:9.45 | Whenever you question your | value, say: |
| Tx:9.57 | Kingdom, and you cannot replace yourself. God, Who knows your | value, would not have it so, and so it is not so. Your value is in |
| Tx:9.57 | your value, would not have it so, and so it is not so. Your | value is in God's Mind and therefore not in yours alone. To accept |
| Tx:9.58 | evaluation of yourself must be God's. You did not establish your | value, and it needs no defense. Nothing can attack it or prevail |
| Tx:9.79 | does know his Father. Health in this world is the counterpart of | value in Heaven. It is not my merit that I contribute to you but my |
| Tx:9.79 | is not my merit that I contribute to you but my love, for you do not | value yourselves. When you do not value yourself, you become sick, |
| Tx:9.79 | to you but my love, for you do not value yourselves. When you do not | value yourself, you become sick, but my value of you can heal you |
| Tx:9.79 | When you do not value yourself, you become sick, but my | value of you can heal you because the value of God's Son is one. When |
| Tx:9.79 | you become sick, but my value of you can heal you because the | value of God's Son is one. When I said, “My peace I give unto you,” I |
| Tx:9.80 | in himself. I can heal you because I know you. I know your | value for you, and it is this value that makes you whole. A whole |
| Tx:9.80 | because I know you. I know your value for you, and it is this | value that makes you whole. A whole mind is not idolatrous and does |
| Tx:9.107 | living in time. As always, your choice is determined by what you | value. Time and eternity cannot both be real, because they contradict |
| Tx:10.65 | is the work of the redemption, in which everyone has a part of equal | value. God does not judge His blameless Son. Having given Himself |
| Tx:10.68 | of difficulty in miracles because all of God's Sons are of equal | value, and their equality is their oneness. The whole power of God is |
| Tx:11.10 | do not protect it, He will reinterpret it. That is the ultimate | value to you in learning to perceive attack as a call for love. We |
| Tx:11.44 | Yet the recognition of your invulnerability has more than negative | value. If your attacks on yourself have failed to weaken you, you |
| Tx:11.55 | You do not want the world. The only thing of | value in it is whatever part of it you look upon with love. This |
| Tx:11.55 | with love. This gives it the only reality it will ever have. Its | value is not in itself, but yours is in you. As self-value comes |
| Tx:11.81 | content with nothing! What is not real cannot be seen and has no | value. God could not offer His Son what has no value, nor could His |
| Tx:11.81 | seen and has no value. God could not offer His Son what has no | value, nor could His Son receive it. You were redeemed the instant |
| Tx:12.64 | some glimpses of the other world about him. Yet while he still lays | value on his own, he will deny the vision of the other world, |
| Tx:12.69 | world against the light and render you unwilling to question the | value that this world can really hold for you. |
| Tx:13.14 | into your minds without distinction. Therefore, you cannot | value one without the other, and guilt has become as true for you |
| Tx:13.19 | the holy sign of perfect faith your Father has in you. He does not | value you as you do. He knows Himself and knows the truth in you. |
| Tx:13.33 | God loves with me, and because of this, I treasure you beyond the | value that you set on yourselves, even unto the worth that God has |
| Tx:13.37 | When we are all united in Heaven, you will | value nothing that you value here. For nothing that you value here |
| Tx:13.37 | When we are all united in Heaven, you will value nothing that you | value here. For nothing that you value here you value wholly, and so |
| Tx:13.37 | you will value nothing that you value here. For nothing that you | value here you value wholly, and so you do not value it at all. Value |
| Tx:13.37 | nothing that you value here. For nothing that you value here you | value wholly, and so you do not value it at all. Value is where God |
| Tx:13.37 | For nothing that you value here you value wholly, and so you do not | value it at all. Value is where God placed it, and the value of what |
| Tx:13.37 | you value here you value wholly, and so you do not value it at all. | Value is where God placed it, and the value of what God esteems |
| Tx:13.37 | so you do not value it at all. Value is where God placed it, and the | value of what God esteems cannot be judged, for it has been |
| Tx:13.37 | cannot be judged, for it has been established. It is wholly of | value. It can merely be appreciated or not. To value it partially is |
| Tx:13.37 | It is wholly of value. It can merely be appreciated or not. To | value it partially is not to know its value. In Heaven is |
| Tx:13.37 | be appreciated or not. To value it partially is not to know its | value. In Heaven is everything God valued and nothing else. Heaven is |
| Tx:13.55 | another. You will believe that nothing is of value and will | value it. A little piece of glass, a speck of dust, a body or a war |
| Tx:13.55 | glass, a speck of dust, a body or a war are one to you. For if you | value one thing made of nothing, you have believed that nothing |
| Tx:13.65 | merely to offset the pain of guilt and do not look upon it as having | value in itself. You believe that guilt and guiltlessness are |
| Tx:13.65 | in itself. You believe that guilt and guiltlessness are both of | value, each representing an escape from what the other does not offer |
| Tx:13.65 | for guilt in any way, in any form, will lose appreciation of the | value of your guiltlessness and push it from your sight. |
| Tx:13.74 | nothing their wills will not provide that offers them anything of | value. Yet because they do not understand their will, the Holy Spirit |
| Tx:13.76 | pitiful appraisal of yourself in place of His calm and unswerving | value of His Son? Nothing can shake God's conviction of the perfect |
| Tx:14.5 | of death behind, and return quietly to Heaven. There is nothing of | value here and everything of value there. Listen to the Holy Spirit |
| Tx:14.5 | to Heaven. There is nothing of value here and everything of | value there. Listen to the Holy Spirit and to God through Him. He |
| Tx:14.16 | clear, and you would be no longer in the dark. Nothing has hidden | value, for what is hidden cannot be shared, and so its value is |
| Tx:14.16 | has hidden value, for what is hidden cannot be shared, and so its | value is unknown. The hidden is kept apart, but value always lies |
| Tx:14.16 | shared, and so its value is unknown. The hidden is kept apart, but | value always lies in joint appreciation. What is concealed cannot be |
| Tx:14.61 | yourselves unto the light in you can hardly judge the truth and | value of this course. Yet God did not abandon you. And so you have |
| Tx:15.6 | with some amount of equanimity is the past. And even there its only | value is that it is no more. |
| Tx:15.24 | you make stems from what you think you are and represents the | value that you put upon yourself. Believe the little can content |
| Tx:15.37 | Be humble before Him and yet great in Him. And | value no plan of the ego before the plan of God. For you leave empty |
| Tx:15.37 | to a plan of salvation that is apart from Him diminishes the | value of His Will for you in your own minds. And yet it is your mind |
| Tx:15.42 | recognize perfect communication while breaking communication holds | value to you. Ask yourselves honestly, “Would I want to have |
| Tx:15.50 | to substitute one aspect of love for another, you have placed less | value on one and more on the other. You have not only separated |
| Tx:15.67 | to let it go. No one would choose to let go what he believes has | value. Yet the attraction of guilt has value to you only because you |
| Tx:15.67 | let go what he believes has value. Yet the attraction of guilt has | value to you only because you have not looked at what it is and |
| Tx:15.78 | to exclude anyone from your completion in sudden recognition of the | value of his part in it. In the protection of your wholeness, all |
| Tx:15.80 | what you have thrown away. And through them you will never learn the | value of what you have cast aside but what you still desire with all |
| Tx:15.91 | When the body ceases to attract you and when you place no | value on it as a means for getting anything, then there will be no |
| Tx:16.3 | Your part is only to remember this—you do not want anything you | value to come of the relationship. You will neither to hurt it nor to |
| Tx:16.32 | within them. The special love relationship is not perceived as a | value in itself, but as a place of safety from which hatred is split |
| Tx:16.39 | lift the veil which seems so dark and heavy, it is only needful to | value truth beyond all fantasy and to be entirely unwilling to |
| Tx:16.42 | of any kind would hinder God's completion, can they have | value to you? What would interfere with God must interfere with |
| Tx:16.44 | It does not appear to be a weapon, but if you consider how you | value it and why, you will realize what it must be. The special |
| Tx:16.49 | And he feels guilty for the “sin” of taking and of giving nothing of | value in return. For how much value can he place upon a self that |
| Tx:16.49 | of taking and of giving nothing of value in return. For how much | value can he place upon a self that he would give away to get a |
| Tx:16.53 | become to you that unless it is weak and little, [and unworthy of | value,] you would not dare to look upon it. You think it safer to |
| Tx:16.59 | with the ego and not with God. For the special relationship has | value only to the ego. To the ego unless a relationship has |
| Tx:16.59 | only to the ego. To the ego unless a relationship has special | value, it has no meaning, and it perceives all love as special. |
| Tx:16.61 | relationship is totally without meaning without a body. And if you | value it, you must also value the body. And what you value, you |
| Tx:16.61 | without meaning without a body. And if you value it, you must also | value the body. And what you value, you will keep. The special |
| Tx:16.61 | And if you value it, you must also value the body. And what you | value, you will keep. The special relationship is a device for |
| Tx:16.61 | to theirs. The Great Rays would establish the total lack of | value of the special relationship if they were seen. For in seeing |
| Tx:16.63 | be limited long to littleness. Once you have crossed the bridge, the | value of the body is so diminished in your sight that you will see no |
| Tx:16.63 | see no need at all to magnify it. For you will realize that the only | value which the body has is to enable you to bring your brothers to |
| Tx:17.7 | or waking, comes near to such loveliness. And nothing will you | value like unto this nor hold so dear. Nothing that you remember that |
| Tx:17.17 | are centered on and separated off as being the only parts of | value. Every step taken in the making, the maintaining, and the |
| Tx:17.25 | with beauty and reality because the choice depends on which you | value more. The spark of beauty or the veil of ugliness, the real |
| Tx:17.33 | with jewels and deeply carved and polished. Its purpose is to be of | value in itself and to divert your attention from what it encloses. |
| Tx:17.35 | damned. You cannot have the frame without the picture. What you | value is the frame, for there you see no conflict. Yet the frame is |
| Tx:17.38 | that you can have, seen very differently. You cannot compare their | value by comparing a picture to a frame. It must be the pictures only |
| Tx:17.41 | of creation in exchange for your little picture, wholly without | value and entirely deprived of meaning. |
| Tx:17.60 | The | value of deciding in advance what you want to happen is simply that |
| Tx:17.68 | by what it offers you. It interferes not with the goal, but with the | value of the goal to you. Accept not the illusion of peace it |
| Tx:18.19 | and to prevent yourself from waking. And while you see more | value in sleeping than in waking, you will not let go of it. |
| Tx:18.69 | you recognize you need do nothing, you have withdrawn the body's | value from your mind. Here is the quick and open door through which |
| Tx:19.57 | would I teach that bodies cannot keep us apart? Mine was no greater | value than yours; no better means for communication of salvation, but |
| Tx:19.60 | This [is] the | value that you think peace would rob you of. This is what you believe |
| Tx:20.5 | for what it is and trying to justify your own interpretation of its | value by his acceptance. Yet still the gift proclaims his |
| Tx:20.5 | to you, as his acceptance and delight acknowledges the lack of | value he places on himself. |
| Tx:20.6 | can neither offer nor accept; hold out nor take. Only the mind can | value, and only the mind decides on what it would receive and give. |
| Tx:20.7 | what he has placed upon it and take it for their own. Here is the | value that you lay upon your brother and on yourself. Here is your |
| Tx:20.39 | It is impossible to overestimate your brother's | value. Only the ego does this, but all it means is that it wants |
| Tx:20.56 | fearful, but you are not immobilized. The holy instant is of greater | value now to you than its unholy seeming counterpart, and you have |
| Tx:20.64 | means seem real because the goal is valued. And judgment has no | value unless the goal is sin. |
| Tx:20.69 | Christ may rise before your vision and give you joy. And place no | value on your brother's body, which holds him to illusions of what he |
| Tx:20.70 | and sparkling with the shining lilies you laid upon it. What can you | value more than this? Why do you think the body is a better home, a |
| Tx:21.34 | you made them. He would not take them from you, for He sees their | value as a means for what He wills for you. You made perception |
| Tx:21.38 | is the joining of mind and body an inescapable belief of those who | value sin. And so is sacrifice invariably a means for limitation and |
| Tx:21.59 | sin but can see errors and leads to their correction. It does not | value them, but their correction. Reason will also tell you when you |
| Tx:22.37 | A holy relationship, however newly born, must | value holiness above all else. Unholy values will produce confusion, |
| Tx:22.51 | of the body or of the mind? For both you cannot have. Which do you | value? Which is your goal? For one you see as means; the other, end. |
| Tx:22.51 | its own. Means serve the end, and as the end is reached, the | value of the means decreases, eclipsed entirely when they are |
| Tx:22.52 | freedom of the body has been chosen, the mind is used as means whose | value lies in its ability to contrive ways to achieve the body's |
| Tx:22.58 | You will see your | value through each other's eyes, and each one is released as he |
| Tx:22.62 | other feeling pain. And this belief you want. Yet wherein lies its | value except in the desire to attack in safety? Attack is neither |
| Tx:23.6 | of the redemption that your innocence bestows upon it! What can you | value more than this? For here is your salvation and your freedom. |
| Tx:23.26 | what it wants. That is the function of this course, which does not | value what the ego cherishes. |
| Tx:23.27 | to one another, nor would they seek to share the things they | value. And what your enemies would keep from you must be worth |
| Tx:23.38 | illusions. Their forms conflict, making it seem quite possible to | value some above the others. Yet each one rests as surely on the |
| Tx:23.55 | knows that he has everything could seek for limitation, nor could he | value the body's offerings. The senselessness of conquest is quite |
| Tx:24.2 | To learn this course requires willingness to question every | value that you hold. Not one can be kept hidden and obscure but it |
| Tx:24.6 | they fight against the universe, for nothing in the world they | value more. |
| Tx:24.13 | would defeat salvation and thus run counter to the Will of God. To | value specialness is to esteem an alien will to which illusions of |
| Tx:25.12 | result. And there is no exception, nor will there ever be. The only | value that the past can hold is that you learn it gave you no rewards |
| Tx:25.23 | To the extent to which you | value guilt, to that extent will you perceive a world in which attack |
| Tx:25.49 | function that His may be fulfilled. Think not you lack a special | value here. You wanted it, and it is given you. All that you made |
| Tx:25.53 | To justify one | value that the world upholds is to deny your Father's sanity and |
| Tx:25.78 | hold dear that sin be kept in place. You mean that truth has greater | value now than all illusions. And you recognize that truth must be |
| Tx:26.39 | in a distant past, now perfectly corrected, is of no concern nor | value. Let the dead and gone be peacefully forgotten. Resurrection |
| Tx:26.51 | than are the rest. But it is possible that some are given greater | value and less willingly offered to truth for healing and for help. |
| Tx:27.11 | it received and by its health and loveliness proclaim the truth and | value that it represents. Let it receive the power to represent an |
| Tx:27.53 | is given you when you accept the healing for yourself. Its total | value need not be appraised by you to let you understand that you |
| Tx:29.52 | have been made. An idol is an image of your brother which you would | value more than what he is. Idols are made that he may be replaced, |
| Tx:29.53 | peace of mind. They have the power to supply your lacks and add the | value which you do not have. No one believes in idols who has not |
| Tx:30.57 | is not its goal, and the escape from guilt becomes its aim. The | value of forgiveness is perceived and takes the place of idols which |
| Tx:31.69 | You could not recognize your “evil” thoughts as long as you see | value in attack. You will perceive them sometimes, but will not see |
| W1:12.2 | time. This is a beginning step in learning to give them all equal | value. |
| W1:28.5 | to show you—something beautiful and clean and of infinite | value, full of happiness and hope. Hidden under all your ideas about |
| W1:28.7 | today's idea is applied to it in an attempt to acknowledge the equal | value of them all in their contribution to your seeing. |
| W1:44.8 | is a sense of the importance of what you are doing, its inestimable | value to you, and an awareness that you are attempting something very |
| W1:53.3 | is not real and that I need not see it at all unless I choose to | value it. And I do not choose to value what is totally insane and has |
| W1:53.3 | see it at all unless I choose to value it. And I do not choose to | value what is totally insane and has no meaning. |
| W1:R3.4 | it interferes with goals you hold more dear. When you withdraw the | value given them, allow your practice periods to be replacements for |
| W1:R3.9 | throughout the day are equally important and perhaps of even greater | value. You have been inclined to practice only at appointed times and |
| W1:122.4 | give? What gifts but these are worthy to be sought? What fancied | value, trivial effect, or transient promise never to be kept can hold |
| W1:122.7 | gift of God and not the world. The world can give no gifts of any | value to a mind which has received what God has given as its own. God |
| W1:123.3 | you have a function in salvation to fulfill. Be thankful that your | value far transcends your meager gifts and petty judgments of the one |
| W1:126.11 | you have a goal today—an aim which makes this day of special | value to yourself and all your brothers. Do not let your mind forget |
| W1:127.7 | can be escaped by anyone who does not hold it dear. Withdraw all | value you have placed upon its meager offerings and senseless gifts, |
| W1:128.2 | Each thing you | value here is but a chain that binds you to the world, and it will |
| W1:128.3 | place upon your mind when you perceive salvation here. For what you | value you make part of you as you perceive yourself. All things you |
| W1:128.3 | of you as you perceive yourself. All things you seek to make your | value greater in your sight limit you further, hide your worth from |
| W1:128.7 | times today. And when your eyes are opened afterwards, you will not | value anything you see as much as when you looked at it before. Your |
| W1:128.8 | mind throughout the day as well. And when you think you see some | value in an aspect or an image of the world, refuse to lay this chain |
| W1:129.2 | It might be worth a little time to think once more about the | value of this world. Perhaps you will concede there is no loss in |
| W1:129.2 | you will concede there is no loss in letting go all thought of | value here. The world you see is merciless indeed, unstable, cruel, |
| W1:129.5 | from little things the world sets forth to keep you prisoner there. | Value them not, and they will disappear. Esteem them, and they will |
| W1:129.6 | Such is the choice. What loss can be for you in choosing not to | value nothingness? This world holds nothing that you really want, but |
| W1:130.1 | you want to see. Your values are determiners of this, for what you | value you must want to see, believing what you see is really there. |
| W1:130.1 | is really there. No one can see a world his mind has not accorded | value. And no one can fail to look upon what he believes he wants. |
| W1:130.9 | see two worlds. Let me accept the strength God offers me and see no | value in this world that I may find my freedom and deliverance. |
| W1:133.7 | that will not last forever, what you chose is valueless. A temporary | value is without all value. Time can never take away a value that is |
| W1:133.7 | what you chose is valueless. A temporary value is without all | value. Time can never take away a value that is real. What fades and |
| W1:133.7 | A temporary value is without all value. Time can never take away a | value that is real. What fades and dies was never there and makes no |
| W1:133.9 | is the one on which the others rest. Why is the choice you make of | value to you? What attracts your mind to it? What purpose does it |
| W1:133.14 | with self-deception laid aside and with an honest willingness to | value but the truly valuable and the real. |
| W1:133.16 | I will not | value what is valueless, and only what has value do I seek, for only |
| W1:133.16 | I will not value what is valueless, and only what has | value do I seek, for only that do I desire to find. |
| W1:133.18 | I will not | value what is valueless, for what is valuable belongs to me. |
| W1:135.7 | which gave the body all the functions that you see in it and set its | value far beyond a little pile of dust and water. Who would make |
| W1:135.27 | the plan of God. What little plans or magical beliefs can still have | value when you have received your function from the Voice of God |
| W1:147.1 | [133] I will not | value what is valueless. |
| W1:158.8 | the world cannot give anything that faintly can compare with this in | value; nor set up a goal which does not merely disappear when this |
| W1:164.9 | We can change the world if you acknowledge them. You may not see the | value your acceptance gives the world. But this you surely want—you |
| W1:I2.2 | which keep your vision narrow and too limited to let you see the | value of our goal. We are attempting now to lift these blocks, |
| W1:182.8 | when the world recedes from you, when valueless ideas cease to have | value in your restless mind, then will you hear His Voice. So |
| W1:183.4 | and see how easily you will forget the names of all the gods you | value. They have lost the name of god you gave them. They become |
| W1:186.5 | to you. Accept the plan you did not make instead. Judge not your | value to it. If God's Voice assures you that salvation needs your |
| W1:187.4 | Protect all things you | value by the act of giving them away, and you are sure that you will |
| W1:187.4 | them. What you thought you did not have is thereby proven yours. Yet | value not its form. For this will change and grow unrecognizable in |
| W1:187.5 | helpful to him. What he seems to lose is always something he will | value less than what will surely be returned to him. |
| W1:187.8 | you can sacrifice. There is no place for sacrifice in what has any | value. If the thought occurs, its very presence proves that error has |
| W2:226.1 | change of mind about the purpose of the world. If I believe it has a | value as I see it now, so will it still remain for me. But if I see |
| W2:226.1 | as I see it now, so will it still remain for me. But if I see no | value in the world as I behold it, nothing that I want to keep as |
| W2:315.1 | every passing moment. I am blessed with gifts throughout the day, in | value far beyond all things of which I can conceive. A brother smiles |
| M:4.5 | taken away, and it is rarely understood initially that their lack of | value is merely being recognized. How can lack of value be perceived |
| M:4.5 | that their lack of value is merely being recognized. How can lack of | value be perceived unless the perceiver is in a position where he |
| M:4.8 | Now he consolidates his learning. Now he begins to see the transfer | value of what he has learned. Its potential is literally staggering, |
| M:4.11 | Only the trusting can afford honesty, for only they can see its | value. Honesty does not apply only to what you say. The term actually |
| M:5.2 | Healing is accomplished the instant the sufferer no longer sees any | value in pain. Who would choose suffering unless he thought it |
| M:5.2 | unless he thought it brought him something, and something of | value to him? He must think it is a small price to pay for something |
| M:5.7 | the learning will generalize and transform the world. The transfer | value of one true idea has no end nor limit. The final outcome of |
| M:6.1 | truth and keep the illusions. Truth demonstrates illusions have no | value. The teacher of God has seen the correction of his errors in |
| M:13.4 | Yet he must rejoice that he is free of all the sacrifice which its | value would demand of him. To them he sacrifices all his freedom. To |
| M:17.2 | a wish to help. It is this double wish that makes the help of little | value and must lead to undesired outcomes. Nor should it be forgotten |
| M:21.5 | to be very embarrassing. All these are judgments which have no | value. They are his own, coming from a shabby self-perception that he |
| M:24.2 | there may be comfort in the concept, and if it heartens them, its | value is self-evident. It is certain, however, that the way to |
| M:25.3 | no matter how this is done, will delay progress. Nor does their | value lie in proving anything—achievements from the past, unusual |
| M:25.5 | Even those who no longer | value the material things of the world may still be deceived by |
A Course of Love (41) | ||
| C:1.13 | you give up trying to reach it can you begin to learn anything of | value. You are complete only within God, where you endlessly abide. |
| C:1.14 | for less. This would be true if what you were striving for had | value. To strive mightily for nothing is still to have nothing and to |
| C:1.14 | must be distinguished from struggle. To strive for that which has | value is what this Course is about. It has nothing to do with |
| C:3.21 | makes the greatest sense of all. These questions merely prove love's | value. What else do you value more? |
| C:3.21 | of all. These questions merely prove love's value. What else do you | value more? |
| C:4.17 | area of life do you expect such fairness, such exchange of equal | value. You give your mind to an idea, your body to a job, your days |
| C:5.22 | that requires no exertion on your part, is seen to be of little | value. The individual, you reason, is made through all this effort |
| C:7.4 | which you have determined separates you the most, is that which you | value most highly. |
| C:7.12 | you carry, and if the exchange is determined to be of equal | value you might let them go. A response of less than sympathetic |
| C:9.22 | in the illusion of need surely these acts of charity are of some | value, but again I tell you that this value is temporary. My words |
| C:9.22 | acts of charity are of some value, but again I tell you that this | value is temporary. My words call you to the eternal, to nourishment |
| C:9.27 | another's need that makes the meeting of the need a thing of lasting | value. It is your willingness to say, “Brother, you are not alone” |
| C:13.10 | time is not required, nor is money or the use of any other thing you | value. And there is not even the slightest chance of being made to |
| C:14.13 | you in such a way. Never were you more sure of a relationship's | value to you. Anything that could make you feel so joyous, so safe |
| C:14.13 | so joyous, so safe and warm and loved, could not help but hold a | value quite beyond compare. In this you were correct. It was no |
| C:14.28 | replaces and discards love. Fear is always strongest when you | value something that you feel may be threatened. Love threatens most |
| C:14.29 | You think love is what you | value most, and so resist any notion that what you view as love is |
| C:16.10 | it on the basis that it uses no judgment! Here you can see the | value that you place on judgment, even to the ridiculous notion that |
| C:22.5 | onion, piercing many layers. While such a piercing has no intrinsic | value in terms of purpose, it provides an image of a straight line |
| T1:9.15 | will have entered at the place where you have placed your highest | value and are thus most vulnerable. In the past your response would |
| T1:9.15 | your response will have been changing. You will not see so much to | value in what has called your ego into action and will turn away from |
| T2:1.3 | something that you believe exists and have defined as being of | value. As this Treatise is not concerned with material treasure, we |
| T2:4.8 | that one might attribute to the glad acceptance of a gift of high | value, or in other words, a treasure. One set of thoughts and |
| T2:11.16 | to win out over evil. But this is not the new way and the lack of | value from this type of effort can surely now be seen. |
| T3:2.2 | share, few of us would call these representations useless or without | value. Art is a representation but it also becomes something in |
| T3:19.9 | to waste on such illusions. The thought system of the truth sees no | value in suffering and so sees it not in truth. The thought system of |
| T3:19.10 | none of which will lead you to feel that you have lost anything of | value to you. |
| D:12.5 | now, if you can take such a step and be unaware of it, what its | value to you is. |
| D:12.6 | and acceptance of your changed state, for without awareness the | value of what we do here does remain minimal, and this I cannot |
| D:15.18 | Maintenance assumes that you already have something of | value, and that you wish to take care of it so that it will continue |
| D:15.18 | a knowing that without this care, vigilance, and anticipation, the | value of what you seek to maintain will be lost. Thus we look at |
| D:Day1.4 | just accept that requirements are prerequisites for many states you | value. To marry one man you must choose to leave others behind. This |
| D:Day3.14 | and then to see such thoughts as even capable of having spiritual | value, is something you think of as insane. There seems no remedy, |
| D:Day3.50 | This is often a hopeful period and it, too, is not without | value. You may have many good and even inspired ideas within this |
| D:Day3.52 | stage is experienced and felt. This experience has only one combined | value, one combined purpose, the purpose of the final letting-go, the |
| D:Day4.18 | world-view only to replace it with another of no greater truth or | value. My challenge has been reacted to as a challenge to be |
| D:Day6.8 | simply to practice, with the artist feeling no certainty about the | value of the piece, but determining to see the project through, |
| D:Day6.10 | No stage you pass through to reach this oneness is without | value. Each stage contains the perfection of that stage. Each stage |
| D:Day37.11 | that when added to the previous number returns it to its original | value. Think further of a problem in division that results in |
| D:Day39.18 | have made, a world that has the shape and form, the character and | value, the image and meaning, that you would give it. This is your |
| A.17 | the logic that tells them they must work hard to attain anything of | value. |
valued | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:12.15 | than Sons of God in redemption. For your individual death is more | valued than your living oneness, and what is given you is not so |
| Tx:13.37 | it partially is not to know its value. In Heaven is everything God | valued and nothing else. Heaven is perfectly unambiguous. Everything |
| Tx:14.2 | but not without you. You who have thrown your selves away and | valued God so little, hear me speak for Him and for yourselves. You |
| Tx:14.33 | that promises otherwise, great or small, however much or little | valued, He will replace with the one promise given unto Him to lay |
| Tx:20.64 | is meaningless without the end for which it was intended, nor is it | valued as a separate thing apart from the intention. The means seem |
| Tx:20.64 | apart from the intention. The means seem real because the goal is | valued. And judgment has no value unless the goal is sin. |
| Tx:21.56 | are strong in madness, guiding perception toward what the mind has | valued. But reason enters not at all in this. For the perception |
| Tx:21.85 | of what he learned. He goes from life to death, the final proof he | valued the inconstant more than constancy. Surely he thought he |
| Tx:22.37 | and in awareness. In an unholy relationship, each one is | valued because he seems to justify the other's sin. He sees within |
| Tx:25.52 | And what is madness cannot be the truth. If one belief so deeply | valued here were true, then every Thought God ever had is an |
| W1:130.4 | and so they have no cause, no being, and no consequence. They can be | valued but remain unreal. They can be sought, but they cannot be |
| W1:131.15 | make today. Nothing but this has any meaning now; no other goal is | valued now nor sought; nothing before this door you really want, and |
| W1:133.2 | mind be drawn to bodily concerns, to things you buy, to eminence as | valued by the world, you ask for sorrow, not for happiness. This |
| M:4.6 | or hamper it. He will find that many if not most of the things he | valued before will merely hinder his ability to transfer what he has |
| M:4.6 | what he has learned to new situations as they arise. Because he has | valued what is really valueless, he will not generalize the lesson |
A Course of Love (3) | ||
| C:1.16 | that love is at the heart of all things even while it is not | valued here? Here is a fine example that means and end are the same. |
| C:6.12 | alone and to become what they would become. What they are is no more | valued than what you are. What is still to come is what you live for, |
| T1:9.15 | response would have been to protect and use that which you have most | valued. Now your response will have been changing. You will not see |
valueless | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:20.48 | rest it merely throws away, for all that it could offer is seen as | valueless. Homeless, the ego seeks as many bodies as it can collect |
| W1:133.7 | if you choose a thing that will not last forever, what you chose is | valueless. A temporary value is without all value. Time can never |
| W1:133.13 | All things are valuable or | valueless, worthy or not of being sought at all, entirely desirable |
| W1:133.16 | I will not value what is | valueless, and only what has value do I seek, for only that do I |
| W1:133.18 | I will not value what is | valueless, for what is valuable belongs to me. |
| W1:135.9 | The “self” that needs protection is not real. The body, | valueless and hardly worth the least defense, need merely be |
| W1:147.1 | [133] I will not value what is | valueless. |
| W1:164.6 | see becomes the healing and salvation of the world. The valuable and | valueless are both perceived and recognized for what they are. And |
| W1:166.5 | and a treasure his so great that everything the world contains is | valueless before its magnitude. |
| W1:I2.2 | of little consequence. You will be sure of what you want and what is | valueless. |
| W1:182.8 | When you are still an instant, when the world recedes from you, when | valueless ideas cease to have value in your restless mind, then will |
| W1:183.4 | have lost the name of god you gave them. They become anonymous and | valueless to you, although before you let the Name of God replace |
| W1:188.3 | gives must be eternal. It removes all thoughts of the ephemeral and | valueless. It brings renewal to all tired hearts and lights all |
| W1:198.1 | for yourself can be now used against you till you lay it down as | valueless, unwanted, and unreal. Then does illusion cease to have |
| M:4.6 | new situations as they arise. Because he has valued what is really | valueless, he will not generalize the lesson for fear of loss and |
| M:4.7 | There is, however, no point in sorting out the valuable from the | valueless unless the next obvious step is taken. The third step is |
| M:4.7 | would be. He can learn this only as he actually does give up the | valueless. Through this he learns that where he anticipated grief, he |
| M:4.9 | that he did not really know what was valuable and what was | valueless. All that he really learned so far was that he did not want |
| M:4.9 | All that he really learned so far was that he did not want the | valueless and that he did want the valuable. Yet his own sorting-out |
| M:4.19 | want anything he cannot give away because he realizes it would be | valueless to him by definition. What would he want it for? He could |
A Course of Love (0) | ||
valuelessness | ||
A Course in Miracles – Original Edition (1) | ||
| M:5.4 | Healing must occur in exact proportion in which the | valuelessness of sickness is recognized. One need but say, “There is |
A Course of Love (0) | ||
values | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:4.73 | that what they are trying to learn is of value to them. However, | values in this world are hierarchical, and not everything you may |
| Tx:7.74 | Illusions are investments. They will last as long as you value them. | Values are relative, but they are powerful because they are mental |
| Tx:8.46 | yourself unworthy, because you are the treasure of God. What He | values is valuable. There can be no question of its worth because |
| Tx:15.52 | personal needs intrude on no one to make them different. Without the | values from the past, you would see them all the same and like |
| Tx:20.39 | all it means is that it wants the other for itself and therefore | values him too little. What is inestimable clearly cannot be |
| Tx:20.74 | seems to hold out many purposes, each different and with different | values. Yet they are all the same. Again there is no order but a |
| Tx:20.74 | are all the same. Again there is no order but a seeming hierarchy of | values. |
| Tx:22.37 | however newly born, must value holiness above all else. Unholy | values will produce confusion, and in awareness. In an unholy |
| Tx:23.20 | this for himself and makes it true by his attack on what another | values. And this is justified because the values differ and those who |
| Tx:23.20 | his attack on what another values. And this is justified because the | values differ and those who hold them seem to be unlike and therefore |
| Tx:23.27 | The ego | values only what it takes. This leads to the fourth law of chaos, |
| Tx:25.48 | this world is not your home; its laws are not imposed on you; its | values are not yours. [And nothing that you think you see in it is |
| Tx:25.78 | must entail. For if you answer “yes,” it means you will forgo all | values of this world in favor of the peace of Heaven. Not one sin |
| Tx:26.19 | where thoughts are brought together—where conflicting | values meet and all illusions are laid down beside the truth where |
| W1:128.5 | Today we practice letting go all thought of | values we have given to the world. We leave it free of purposes we |
| W1:128.5 | bar the door to freedom from the world and go beyond all little | values and diminished goals. |
| W1:130.1 | your thinking but reflects your choice of what you want to see. Your | values are determiners of this, for what you value you must want to |
| W1:135.8 | you make upon it. For it seems to fail your hopes, your needs, your | values, and your dreams. |
| W2:298.1 | draw near the end of senseless journeys, mad careers, and artificial | values. I accept instead what God establishes as mine, sure that in |
| M:8.3 | seen as “reality” is simply what the mind prefers. Its hierarchy of | values is projected outward, and it sends the body's eyes to find it. |
| M:8.4 | what the body's eyes bring to it according to its preconceived | values, judging where each sense datum fits best. What basis could be |
A Course of Love (3) | ||
| C:3.7 | functions and you think not that they are all the same. You place | values on each one based on usefulness or pleasant appearance, on |
| C:5.16 | where you live the life that makes the most sense. It is where your | values are formed, your decisions are made, your safety found. This |
| C:7.6 | will not give up hope to cynicism. Others label it ethics, morals, | values, and say this is the line I will never cross. It is the cry |
valuing | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:8.116 | making it inevitable that you will not value what you receive. | Valuing it little, you will not appreciate it and will not want it. |
| Tx:11.82 | You have made the invisible the only truth that this world holds. | Valuing nothing, you have sought nothing and found nothing. By |
| Tx:12.4 | guilty. Those who do not attack are its “enemies” because, by not | valuing its interpretation of salvation, they are in an excellent |
| Tx:15.30 | means because you have sought to purchase it with little gifts, thus | valuing it too little to be able to understand its magnitude. Love is |
| Tx:20.67 | for something else. Open the holy place which you closed off by | valuing the “something else,” and what was never lost will quietly |
A Course of Love (0) | ||
vanish | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:7.88 | Holy Spirit to be undone completely so that all their effects will | vanish from your minds and from the Sonship as a whole. |
| Tx:10.25 | joy could no more be contained than His. The bleak little world will | vanish into nothingness, and your heart will be so filled with joy |
| Tx:10.75 | true. For as Heaven and earth become one, even the real world will | vanish from your sight. The end of the world is not its destruction, |
| Tx:11.17 | them. If they ask for enlightenment and accept it, their fears | vanish, but if they hide their nightmares, they will keep them. |
| Tx:12.13 | if you heard it, and the whole world you think you control would | vanish. The Holy Spirit, then, seems to be attacking your fortress, |
| Tx:14.37 | To whom God gives Himself, He is given. Your little gifts will | vanish on the altar where He has placed His Own. |
| Tx:15.96 | If you would accept but this one idea, your fear of love would | vanish. Guilt cannot last when the idea of sacrifice has been |
| Tx:17.10 | in light, and the sun which opened up the world to beauty will | vanish. Perception will be meaningless when it has been perfected, |
| Tx:17.12 | rested there in peace. Even salvation will become a dream and | vanish from his mind. For salvation is the end of dreams and with |
| Tx:19.95 | All of your “friends,” your “protectors,” and your “home” will | vanish. Nothing that you remember now will you remember. |
| Tx:24.17 | and all the sins he held in its defense against himself will | vanish as his mind accepts the truth about himself as it returns to |
| Tx:26.12 | you think you have. And yet you could not think so if you saw them | vanish one by one without regard to size, complexity, or place and |
| W1:58.4 | presence of my holiness, which I share with God Himself, all idols | vanish. |
| W1:81.4 | light of the world shine through this appearance. This shadow will | vanish before the light. |
| W1:91.4 | Did you but realize how great this strength, your doubts would | vanish. Today we will devote ourselves to the attempt to let you feel |
| W1:107.1 | they are? Where truth has entered, errors disappear. They merely | vanish, leaving not a trace by which to be remembered. They are gone |
| W1:151.7 | holy light of what He sees do all the ego's dreams of what you are | vanish before the splendor He beholds. |
| W1:162.1 | and all things seen within its misty clouds and vaporous illusions | vanish as these words are spoken. For they come from God. |
| W2:WIW.1 | to truth, where all the world must disappear and all its errors | vanish. Now its source has gone, and its effects are gone as well. |
A Course of Love (1) | ||
| D:Day12.6 | of form. Feel the love of the space that is you. All obstacles will | vanish. |
vanished | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:20.52 | to have a home that held together for a little while in time and | vanished. For what could house this mad idea against reality but |
| Tx:27.58 | of life it brings. The dying live, the dead arise, and pain has | vanished. Yet a miracle speaks not but for itself, but what it |
| W1:73.4 | It is not Heaven, but the light of Heaven shines on it. Darkness has | vanished; the ego's idle wishes have been withdrawn. |
| W1:198.13 | are symbols done and everything you ever thought you made completely | vanished from the mind which God forever knows to be His only Son. |
A Course of Love (0) | ||
vanishes | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:3.19 | its Creator. All sense of separation disappears, and level confusion | vanishes. The Son of God is part of the Holy Trinity, but the |
| Tx:14.35 | in giving you the gift of oneness, before which all separation | vanishes. Unite with what you are. You cannot join with anything |
| Tx:14.39 | revealed? What disappears in light is not attacked. It merely | vanishes because it is not true. Different realities are meaningless, |
| Tx:15.58 | All separation | vanishes as holiness is shared. For holiness is power, and by sharing |
| Tx:15.64 | goes the whole basis for exclusion. Without its source, exclusion | vanishes. And this permits your Source and that of all your |
| Tx:19.33 | removed, and so it can be cherished but a little while before it | vanishes. Only the habit of looking for it still remains. |
| Tx:27.34 | take the place of every learning aid will merely be. Forgiveness | vanishes and symbols fade, and nothing which the eyes have ever seen |
| W1:131.16 | intent to go beyond it. Angels light the way, so that all darkness | vanishes and you are standing in a light so bright and clear that you |
A Course of Love (0) | ||
vanity | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.7 | easily destroyed is what you love. Depression speaks of death and | vanity of real concern with anything at all. The strongest witness to |
A Course of Love (1) | ||
| C:14.15 | might call this desire pride or security, or even accept that it is | vanity, before you would call it fear. But fear is what it is. |
vanquish | ||
A Course in Miracles – Original Edition (1) | ||
| W1:151.6 | because you would not share the doubts their lord cannot completely | vanquish. You believe to doubt his vassals is to doubt yourself. Yet |
A Course of Love (1) | ||
| T2:11.14 | Here, we are asking you to choose the one real relationship and to | vanquish the one unreal relationship. |
vanquished | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:23.15 | the choice between illusions, one to be crowned as real, the other | vanquished and despised. Here will the Father never be remembered. |
| Tx:31.13 | lesson is not overcome by the opposing of the new and old. It is not | vanquished that the truth be known nor fought against to lose to |
A Course of Love (4) | ||
| C:P.42 | bit, when your willingness is mighty? Only because you have not | vanquished the ego. You learn and then you let the ego come and take |
| C:6.14 | are all illusions gone, in heaven is all thought of hell forever | vanquished. |
| T3:1.13 | so long bound to the ego-self. Even with the ego once and finally | vanquished, the patterns of the ego's thought system remain to be |
| D:3.4 | old must be denied for the new to come into being, the old must be | vanquished in order for the truth to triumph over illusion. |
vanquisher | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.15 | truths, the conqueror to be the truer, the more real, and | vanquisher of the illusion that was less real, made an illusion by |
A Course of Love (0) | ||
vantage | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.61 | if this is true. This is the rock on which salvation rests, the | vantage point from which the Holy Spirit gives meaning and direction |
A Course of Love (1) | ||
| C:14.2 | fragment creation as you have fragmented your own self. And from the | vantage point you have established in which you view yourself as the |
vaporous | ||
A Course in Miracles – Original Edition (1) | ||
| W1:162.1 | them it disappears, and all things seen within its misty clouds and | vaporous illusions vanish as these words are spoken. For they come |
A Course of Love (0) | ||
variability | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.64 | always results in variable reality testing and therefore in | variability in behavioral appropriateness. Since you and your |
| Tx:3.32 | They are subject to transitory states, and this necessarily implies | variability. How you perceive at any given time determines what you |
| Tx:15.15 | time, for his purity remains forever beyond attack and without | variability. Time stands still in his holiness and changes not. And |
| Tx:19.47 | is its pervasive weakness, which extends to everything. The | variability which the little remnant induces merely indicates its |
A Course of Love (10) | ||
| D:Day27.12 | aspect of separation. The constant does not become variable because | variability exists. |
| D:Day27.13 | been the accomplished is a constant and an aspect of wholeness. The | variability of how you experience who you are is also a constant |
| D:Day27.14 | together. We practice in order to move toward an experience of | variability within wholeness rather than within separation. It can be |
| D:Day27.15 | Life, your humanity, is the | variability. Spirit, your oneness, is the constant. Life is oneness |
| D:Day27.15 | is the constant. Life is oneness extended into separation and | variability through experience. The elevated Self of form will be the |
| D:Day27.15 | within the constant of wholeness but continuing to experience the | variability of separation. This is what you practice as you gather on |
| D:Day27.16 | Separation, as well as the | variability of the experience of the separate self, have always been |
| D:Day27.16 | we are speaking of now is being able to experience wholeness and the | variability of experience that has come through the separated self of |
| D:Day28.8 | wholeness that is new. The reality of being able to experience the | variability of separation from within the state of wholeness is what |
| D:Day28.22 | wholeness that will cause the “shift of the ages,” the experience of | variability within wholeness. |
variable | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.64 | level confusion. The presence of level confusion always results in | variable reality testing and therefore in variability in behavioral |
| Tx:4.25 | its instability, and one for everyone he perceives, which is equally | variable. Their interaction is a process which literally alters both, |
| Tx:7.23 | ways, but you can equalize in one way only. Equality is not a | variable state, by definition. |
| Tx:10.71 | good but never only good. That is why its perceptions are so | variable. It does not reject goodness entirely, for that you could |
| Tx:10.86 | Do not accept your brother's | variable perception of himself, for his split mind is yours, and you |
| Tx:18.3 | acting out for satisfaction. While this appears to introduce quite | variable behavior, a far more serious effect lies in the fragmented |
| Tx:29.8 | The body, innocent of any goal, is your excuse for | variable goals you hold and force the body to maintain. You do not |
| W1:17.1 | and would itself be the cause of reality. In view of its highly | variable nature, this is hardly likely. |
A Course of Love (6) | ||
| D:Day27.12 | is thus a constant. A constant is an aspect of wholeness. A | variable is an aspect of separation. The constant does not become |
| D:Day27.12 | A variable is an aspect of separation. The constant does not become | variable because variability exists. |
| D:Day27.14 | simultaneously. We practice experiencing the constant and the | variable as one. We practice experiencing the constant and the |
| D:Day27.14 | the variable as one. We practice experiencing the constant and the | variable together. We practice in order to move toward an experience |
| D:Day28.20 | be seen as the unchanging constant that has not been affected by the | variable of time. Said in another way, eternity and time are part of |
| D:Day30.2 | a common denominator to be found, more than one (fraction, part, or | variable) must exist. The purpose of finding a common denominator is |
variables | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day27.16 | variability of the experience of the separate self, have always been | variables that exist within the constant of wholeness. What you have |
variance | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.101 | you must have the impossible in order to be happy is totally at | variance with the principle of creation. God could not will that |
| Tx:18.1 | exactly what this entails, you would perceive at once how much at | variance this is with the goal the Holy Spirit has given you and |
| Tx:23.4 | the clean place where littleness does not exist. Your purpose is at | variance with littleness of any kind. And so it is at variance with |
| Tx:23.4 | purpose is at variance with littleness of any kind. And so it is at | variance with sin. |
A Course of Love (0) | ||
variation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.5 | different human symptoms, and at this level there is almost endless | variation. There is, however, only one cause of all of them. The |
| Tx:4.25 | man makes one ego for himself, although it is subject to enormous | variation because of its instability, and one for everyone he |
| Tx:13.37 | There is no darkness, and there is no contrast. There is no | variation. There is no interruption. There is a sense of peace so |
A Course of Love (1) | ||
| D:6.6 | is not one thing that you have made that does not exist as some | variation of what was originally created. Because, and this cannot be |
variations | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.10 | Nothing will ever change; no shifts nor shadings, no differences, no | variations which made perception possible will occur. The perception |
| W1:38.8 | Introduce whatever | variations appeal to you, but keep the exercises focused on the theme |
A Course of Love (2) | ||
| C:7.21 | as suspect. And yet you accept many causes for your feelings, from | variations in the weather to unseen and unverifiable diseases. You |
| D:Day30.3 | the Self as what is common to wholeness. Despite unlimited | variations being available, commonality is also always available. |
varied | ||
A Course in Miracles – Original Edition (1) | ||
| W1:79.5 | seem to be on so many levels, in such varying forms, and with such | varied content that they confront you with an impossible situation. |
A Course of Love (1) | ||
| D:Day19.7 | of Jesus is to call others to the new through means so widespread, | varied, and remarkable that they cannot be ignored. |
varies | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:3.30 | produce love. Neither produces certainty, because all perception | varies. That is why it is not knowledge. |
| Tx:4.85 | attempts to dissociate. The ratio of repression and dissociation | varies with the individual ego-illusion, but dissociation is always |
| Tx:6.83 | and that is why it promotes different moods. The Holy Spirit never | varies on this point, and so the one mood He engenders is joy. He |
| Tx:25.32 | will bring him joy as he defines it. It is not the aim as such that | varies. Yet it is the way in which the aim is seen that makes the |
| M:1.3 | There is a course for every teacher of God. The form of the course | varies greatly. So do the particular teaching aids involved. But the |
A Course of Love (1) | ||
| C:31.28 | you. But when you look, knowing not what you seek, what you find | varies. Since there is only one truth, finding a variety of answers |
variety | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.79 | Though the dream itself takes many forms and seems to show a great | variety of places and events wherein its “hero” finds itself, the |
| W1:39.11 | Meanwhile, you should feel free to introduce | variety into your practice periods in whatever form appeals to you. |
A Course of Love (10) | ||
| C:31.28 | seek, what you find varies. Since there is only one truth, finding a | variety of answers means nothing. If you but change what you look |
| C:31.29 | you think you are changes day-to-day, you are reflecting the very | variety of answers they expect to find and have been finding |
| T1:2.13 | is to see an object, the sun. It is also to see the sky, to see the | variety of colors displayed, to see the horizon. It is to see the |
| T1:3.25 | In short, you are too afraid, for a | variety of reasons, to try. In short, you are not willing and have |
| T1:8.3 | and there is only one truth in time or eternity regardless of the | variety of interpretations of the truth. |
| T2:10.7 | you have exactly the same knowledge as does every person of every | variety and level of experience. Yet no one can know more of the |
| T3:1.11 | past was a chosen self and never a whole self as evidenced by the | variety of selves you saw yourself to be. The personal self of the |
| T4:5.4 | It is one Energy endlessly able to materialize in an inexhaustible | variety of forms. It is thus one Energy endlessly able to |
| T4:5.4 | able to dematerialize and rematerialize in an inexhaustible | variety of form. But form does not contain It and is not required for |
| T4:7.8 | is wrong. Some will choose to continue to learn through the full | variety of the human experience even after it is unnecessary. Why? |
various | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.41 | unique relationship to time. Until the Atonement is finished, its | various phases will proceed in time, but the whole Atonement stands |
| Tx:19.37 | will seem to arise from elsewhere—from your brothers and from | various aspects of the world outside. Yet peace will gently cover |
| W1:35.4 | to yourself and then close your eyes and search your mind for the | various kinds of descriptive terms in which you see yourself. Include |
| W1:35.8 | think of these terms in an abstract way. They will occur to you as | various situations, personalities and events in which you figure |
| W1:43.15 | The idea should also be applied throughout the day to | various situations and events which may occur, particularly to those |
| W1:70.10 | for salvation in the past—in other people, in possessions, in | various situations and events, and in self-concepts which you sought |
A Course of Love (9) | ||
| C:3.10 | something old as new, of improving on a former idea, of taking | various information and collecting it into a new configuration. |
| C:9.38 | that only you can be accomplished. You believe that by putting | various parts together a whole can be achieved. You speak of balance, |
| C:22.12 | your mind, which might be considered another layer, to send them to | various compartments—or, continuing with the onion theme, to one of |
| C:22.12 | compartments—or, continuing with the onion theme, to one of the | various layers of yourself. These layers protect your heart, and a |
| C:31.8 | Earth. You may live on different continents, different countries, | various cities, but all of you rely on the one Earth as part of a |
| T2:4.12 | and maybe it is not too late. This is not about examining where the | various calls you responded to previously have led you. All these |
| T4:4.11 | Am I but using new words to repeat what you have heard in | various forms from various religions and systems of belief for |
| T4:4.11 | using new words to repeat what you have heard in various forms from | various religions and systems of belief for countless ages? Am I but |
| D:3.7 | what we are called together to do is to begin to declassify all the | various aspects of life that were needed in the time of learning. |
vary | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:6.83 | about what you are. The ego's beliefs on this crucial issue | vary, and that is why it promotes different moods. The Holy Spirit |
| Tx:7.44 | works. Unless the healer always heals by Him, the results will | vary. Yet healing itself is consistence since only consistence is |
| Tx:9.58 | no defense. Nothing can attack it or prevail over it. It does not | vary. It merely is. Ask the Holy Spirit what it is and He will |
| W1:38.6 | From time to time you may want to | vary this procedure and add some relevant thoughts of your own. You |
| W1:43.12 | applying today's idea in the shorter practice periods, the form may | vary according to the circumstances and situations in which you find |
| W1:46.10 | The form of the applications may | vary considerably, but the central idea should not be lost sight of. |
| M:4.1 | from vastly different backgrounds, their experiences of the world | vary greatly, and their superficial “personalities” are quite |
A Course of Love (0) | ||
varying | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.36 | in between and reacts to either sub- or superconscious impulses in | varying ratios. Consciousness is the level which engages in the world |
| W1:39.11 | form appeals to you. Do not, however, change the idea itself in | varying the method of applying it. However you elect to use it, the |
| W1:79.5 | world appears to hold. They seem to be on so many levels, in such | varying forms, and with such varied content that they confront you |
| M:8.1 | and shifting foreground, on unequal heights and diverse sizes, on | varying degrees of darkness and light, and thousands of contrasts in |
A Course of Love (4) | ||
| C:31.27 | lie of separation that created the illusion of separate minds and | varying degrees of truth. |
| T3:11.15 | you have changed dwelling places. There is a reason for this time of | varying degrees of awareness. As the old continues to help you to |
| T3:19.9 | thought system of the truth is a thought system that is not split by | varying goals and desires. It is a thought system of unity. It is a |
| T4:1.20 | of indirectly received truth resulted in different religions and | varying sets of beliefs that, in the way of the time—the way of |
vassals | ||
A Course in Miracles – Original Edition (1) | ||
| W1:151.6 | their lord cannot completely vanquish. You believe to doubt his | vassals is to doubt yourself. Yet you must learn to doubt their |
A Course of Love (0) | ||
vast | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:18.5 | see. You do not realize the magnitude of that one error. It was so | vast and so completely incredible that from it a world of total |
| Tx:24.15 | in loving praise of what you are, is all you listen to. And that | vast song of honor and of love for what you are seems silent and |
| Tx:28.4 | now. The limitations on remembering the world imposes on it are as | vast as those you let the world impose on you. There is no link of |
| W1:69.4 | which generally occupies your consciousness. Think of your mind as a | vast circle, surrounded by a layer of heavy dark clouds. You can see |
| W1:79.4 | of separation unsolved. The world seems to present you with a | vast number of problems, each requiring a different answer. This |
| W1:139.2 | Uncertainty about what you must be is self-deception on a scale so | vast its magnitude can hardly be conceived. |
| W1:152.4 | it is a difficult distinction to perceive. It is concealed behind a | vast array of choices which do not appear to be entirely your own. |
| W1:158.4 | Time is a trick—a sleight of hand, a | vast illusion in which figures come and go as if by magic. Yet there |
A Course of Love (5) | ||
| C:4.25 | world of love make to those who lock their doors upon the world? How | vast the reaches where their world of love could extend once love |
| C:9.48 | All your | vast wanderings will be seen for what they are. All that you desired |
| C:29.15 | life and service to life, both God and service to God. All of the | vast universe was created the same: to live and to serve life, to be |
| T4:12.22 | human form. It is your innate consciousness, a consciousness far too | vast to be learned but one easily shared by all. |
| D:4.19 | such as this is needed. The unlimited freedom offered you is too | vast for your comfort. Thus without limiting this freedom at all, let |
vastly | ||
A Course in Miracles – Original Edition (1) | ||
| M:4.1 | all alike. They do not look alike to the body's eyes, they come from | vastly different backgrounds, their experiences of the world vary |
A Course of Love (1) | ||
| D:12.11 | self and does not serve you. The way in which you think may seem | vastly improved since the ego ruled or may seem only minimally |
vastness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.14 | is behind your striving to become. Now you are beginning to see the | vastness of what is meant by creation of the new. What is meant by |
vault | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.39 | No past illusions have the power to keep you in a place of death, a | vault God's Son entered an instant, to be instantly restored unto His |
A Course of Love (2) | ||
| C:7.9 | withhold allows illusion to rule and truth to be locked away in a | vault so impenetrable and so long secured that you have thought it |
| C:7.9 | that you have thought it forgotten. You have not realized the | vault is your own heart, or that the truth is what you have chosen to |
vaults | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:28.5 | you asked its message be, and this is what it is. Committed to its | vaults, the history of all the body's past is hidden there. All of |
| Tx:31.48 | in the mists below the face of innocence. And in these shrouded | vaults are all his sins and yours preserved and kept in darkness |
A Course of Love (0) | ||
vehicle | ||
A Course in Miracles – Original Edition (1) | ||
| W1:199.4 | appear as useful form for what the mind must do. It thus becomes a | vehicle which helps forgiveness be extended to the all-inclusive goal |
A Course of Love (3) | ||
| T2:5.7 | will bring who you are into focus within your mind through the | vehicle of your heart. |
| D:Day10.12 | the body. The body is the “given” form and while it was the perfect | vehicle for learning in the time of learning, it is now being |
| D:Day10.12 | the time of learning, it is now being transformed into the perfect | vehicle for the realization of the elevated Self of form. During this |
veil | ||
A Course in Miracles – Original Edition (56) | ||
| Tx:12.75 | the world has offered but to take away. And we will spread it like a | veil of light across the world's sad face, in which we hide our |
| Tx:13.17 | the world seems dark and shrouded in your guilt. You throw a dark | veil over it and cannot see it because you cannot look within. You |
| Tx:15.62 | the holy instant, nothing happens that has not always been. Only the | veil that has been drawn across reality is lifted. Nothing has |
| Tx:15.62 | changed. Yet the awareness of changelessness comes swiftly as the | veil of time is pushed aside. No one who has not yet experienced the |
| Tx:15.62 | pushed aside. No one who has not yet experienced the lifting of the | veil and felt himself drawn irresistibly into the light behind it can |
| Tx:16.39 | it of love or hate, deprives you of knowledge, for fantasies are the | veil behind which truth is hidden. To lift the veil which seems so |
| Tx:16.39 | for fantasies are the veil behind which truth is hidden. To lift the | veil which seems so dark and heavy, it is only needful to value truth |
| Tx:16.42 | you are safe forever because you are complete forever. There is no | veil the love of God in us together cannot lift. The way to truth is |
| Tx:17.25 | choice depends on which you value more. The spark of beauty or the | veil of ugliness, the real world or the world of guilt and fear, |
| Tx:18.89 | you see the light behind it. And then you see it as a fragile | veil before the light. |
| Tx:19.91 | The fourth obstacle to be surmounted hangs like a heavy | veil before the face of Christ. Yet as His face rises beyond it, |
| Tx:19.91 | joy because He is in His Father's Love, peace will lightly brush the | veil aside and run to meet Him and to join with Him at last. For this |
| Tx:19.91 | and run to meet Him and to join with Him at last. For this dark | veil, which seems to make the face of Christ Himself like to a |
| Tx:19.92 | This is the darkest | veil, upheld by the belief in death and protected by its attraction. |
| Tx:19.92 | solemn vow, the promise made in secret to the ego never to lift this | veil, not to approach it nor even to suspect that it is there. This |
| Tx:19.92 | is the secret bargain made with the ego to keep what lies beyond the | veil forever blotted out and unremembered. Here is your promise never |
| Tx:19.95 | your eyes. For you realize that if you look on this and let the | veil be lifted, they will be gone forever. All of your “friends,” |
| Tx:19.96 | can stand against your will. For what attracts you from beyond the | veil is also deep within you, unseparated from it and completely |
| Tx:19.103 | and how beautiful He is! You thought He sinned because you cast the | veil of sin upon Him to hide His loveliness. Yet still He holds |
| Tx:19.108 | Together we will disappear into the Presence beyond the | veil, not to be lost, but found; not to be seen, but known. And |
| Tx:19.110 | so gentle yet so strong that it would lift you far beyond the | veil and place the Son of God safely within the sure protection of |
| Tx:20.4 | of its end.] If you see glimpses of the face of Christ behind the | veil looking between the snow white petals of the lilies you have |
| Tx:20.11 | him king of death. Your chosen home is on the other side, beyond the | veil. It has been carefully prepared for you, and it is ready to |
| Tx:20.13 | that looks upon the lilies and brings you joy. We go beyond the | veil of fear, lighting each other's way. The holiness that leads us |
| Tx:20.26 | For what is Heaven but union, direct and perfect, and without the | veil of fear upon it? Here are we one, looking with perfect |
| Tx:20.43 | be forgotten. This is no gift your brother's body offers you. The | veil that hides the gift hides him as well. He is the gift, and yet |
| Tx:22.40 | And so you stand, here in this holy place, before the | veil of sin that hangs between you and the face of Christ. Let it |
| Tx:22.40 | of Christ. Let it be lifted! Raise it together, for it is but a | veil that stands between you. Either alone will see it as a solid |
| Tx:22.40 | in your awareness, and peace has reached you even here before the | veil. Think what will happen after! The love of Christ will light |
| Tx:22.41 | in you but will rejoice. How beautiful the sight you saw beyond the | veil which you will bring to light the tired eyes of those as weary |
| Tx:22.43 | surmounted which seemed to rise and block their way before. This | veil you lift together opens the way to truth to more than you. Those |
| Tx:22.44 | —to receive together and give as you received. Standing before the | veil, it still seems difficult. But hold out your joined hands and |
| Tx:24.54 | lives and you along with him. Let not your eyes be blinded by the | veil of specialness that hides the face of Christ from him, and you |
| Tx:25.7 | darkness into light merely by looking past it to the light. The | veil is lifted through its gentleness, and nothing hides the face of |
| Tx:25.7 | both of you stand there, before Him now, to let Him draw aside the | veil that seems to keep you separate and apart. |
| Tx:25.18 | lights up the sinlessness the frame of darkness hides and casts a | veil of light across the picture's face, which but reflects the light |
| Tx:26.86 | cannot have effects of any kind. Their Presence is obscured by any | veil which stands between Their shining innocence and your awareness |
| Tx:29.54 | anti-Christ oppose the Christ and fall before His face like a dark | veil which seems to shut you off from Him, alone in darkness. Yet the |
| Tx:29.54 | Yet the light is there. A cloud does not put out the sun. No more a | veil can banish what it seems to separate nor darken by one whit the |
| Tx:29.55 | This world of idols is a | veil across the face of Christ because its purpose is to separate |
| Tx:29.56 | eternal peace. The miracle does not restore the truth, the light the | veil between has not put out. It merely lifts the veil and lets the |
| Tx:29.56 | the light the veil between has not put out. It merely lifts the | veil and lets the truth shine unencumbered, being what it is. It |
| Tx:31.64 | see arose to meet your sight. For if you did, it would be gone. The | veil of ignorance is drawn across the evil and the good and must be |
| Tx:31.75 | this One. For there is light where darkness was before, and now the | veil is lifted from his sight. |
| Tx:31.76 | The | veil across the face of Christ, the fear of God and of salvation, and |
| Tx:31.80 | Christ to shine upon the one who asks in innocence to see beyond the | veil of old ideas and ancient concepts held so long and dear |
| Tx:31.87 | He would not leave one source of pain unhealed nor any image left to | veil the truth. [He would remove all misery from you, whom God |
| W1:21.2 | aware that a slight twinge of annoyance is nothing but a | veil drawn over intense fury. |
| W1:56.5 | every image I have made, the truth remains unchanged. Behind every | veil I have drawn across the face of love, its light remains |
| W1:69.1 | in you, everyone stands in darkness, and you beside him. But as the | veil of your grievances is lifted, you are released with him. Share |
| W1:69.2 | touch with the salvation of the world. We are trying to see past the | veil of darkness that keeps it concealed. We are trying to let the |
| W1:69.2 | veil of darkness that keeps it concealed. We are trying to let the | veil be lifted and see the tears of God's Son disappear in the |
| W1:95.17 | are One Self, complete and healed and whole, with power to lift the | veil of darkness from the world and let the light in you come through |
| W1:106.5 | to be kept. Hear Him today, and listen to the Word which lifts the | veil which lies upon the earth and wakes all those who sleep and |
| W1:122.3 | Forgiveness lets the | veil be lifted up which hides the face of Christ from those who look |
| W1:122.11 | to feel the peace forgiveness offers and the joy the lifting of the | veil holds out to you. |
A Course of Love (0) | ||
veiled | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.88 | and loneliness to it and keep it joyless. Yet its intensity is | veiled by its heavy coverings and kept apart from what was made to |
| W1:138.9 | until alternatives are accurately seen and understood. All that is | veiled in shadows must be raised to understanding to be judged again, |
| W2:WF.2 | projection, tightening its chains so that distortions are more | veiled and more obscure, less easily accessible to doubt, and further |
A Course of Love (0) | ||
veils | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:14.8 | Never allow purity to remain hidden, but shine away the heavy | veils of guilt within which the Son of God has hidden himself from |
| Tx:24.23 | treachery to giver and receiver. Not one glance from eyes it | veils but looks on sight of death. Not one believer in its potency |
| Tx:29.27 | of pleasure and of joy in which they may be wrapped but slightly | veils the heavy lump of fear which is their core. And it is this |
A Course of Love (1) | ||
| D:Day13.6 | the answer to the question of evil and the final lifting of the last | veils of fear. |
veins | ||
A Course in Miracles – Original Edition (1) | ||
| W1:76.3 | You really think a small round pellet or some fluid pushed into your | veins through a sharpened needle will ward off death. You really |
A Course of Love (1) | ||
| D:15.2 | but a lack of movement, a lack of movement of the blood through the | veins and the consequent stiffening of the muscles. The Dead Sea is a |
veneer | ||
A Course in Miracles – Original Edition (1) | ||
| W1:133.10 | Yet is its camouflage a thin | veneer which could deceive but those who are content to be deceived. |
A Course of Love (0) | ||
venerates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:22.32 | form, can be corrected. Sin is but error in a special form the ego | venerates. It would preserve all errors and make them sins. For here |
A Course of Love (0) | ||
vengeance | ||
A Course in Miracles – Original Edition (74) | ||
| Tx:1.103 | ultimate goal, which reliability can only serve. Hostility, triumph, | vengeance, self-debasement, and all kinds of expressions of lack of |
| Tx:5.76 | by being shared. This quotation therefore emphasizes the fact that | vengeance cannot be shared. Give it therefore to the Holy Spirit, |
| Tx:15.8 | compounding guilt until it becomes all-encompassing and demands | vengeance forever. |
| Tx:16.72 | Do not underestimate the intensity of the ego's drive for | vengeance on the past. It is completely savage and completely insane. |
| Tx:16.72 | and in your escape from the past, it sees itself deprived of the | vengeance it believes that you so justly merit. Yet without your |
| Tx:16.74 | the special relationship, it does not seem to be an acting out of | vengeance which you seek. And even when the hatred and the savagery |
| Tx:16.74 | awareness is that the special relationship is the acting out of | vengeance on yourself. But what else could it be? In seeking the |
| Tx:16.74 | there, and the relationship becomes your substitute for it. And | vengeance becomes your substitute for Atonement, and the escape |
| Tx:16.74 | becomes your substitute for Atonement, and the escape from | vengeance becomes your loss. |
| Tx:16.75 | is the opposite of the ego's fixed belief in salvation through | vengeance for the past. In the holy instant, it is accepted that the |
| Tx:16.75 | accepted that the past is gone, and with its passing the drive for | vengeance has been uprooted and has disappeared. The stillness and |
| Tx:17.16 | The shadow figures always speak for | vengeance, and all relationships into which they enter are totally |
| Tx:17.16 | you see in both what is not there and make of both the slaves of | vengeance. And why whatever reminds you of your past grievances, no |
| Tx:17.16 | union through the body, for only bodies can be seen as means for | vengeance. That bodies are central to all unholy relationships is |
| Tx:17.17 | focus as it is or in entirety. What can be used for fantasies of | vengeance and what can be most readily associated with those on whom |
| Tx:17.17 | vengeance and what can be most readily associated with those on whom | vengeance is really sought are centered on and separated off as |
| Tx:17.26 | let not the holy purpose of Atonement be lost to you in dreams of | vengeance. Relationships in which such dreams are cherished have |
| Tx:17.59 | or not the ego likes it—is it acceptable, or does it call for | vengeance? The absence of a criterion for outcome set in advance |
| Tx:18.53 | love? Would you not welcome and support the shift from fantasies of | vengeance to release from them? Your perception of the body can |
| Tx:18.54 | You have identified with this thing you hate, the instrument of | vengeance and the perceived source of your guilt. You have done this |
| Tx:18.55 | an abode which harbors hate and where you have sown the seeds of | vengeance, violence, and death. This thing you made to serve your |
| Tx:18.56 | Yet only thus can you escape. The home of | vengeance is not yours; the place you set aside to house your hate is |
| Tx:18.88 | all the twisted thoughts, all the insane attacks, the fury, | vengeance, and betrayal that were made to keep the guilt in place, so |
| Tx:19.95 | appeal of guilt, the “holy” waxen image of death, and the fear of | vengeance of the ego you swore in blood not to desert, all rise and |
| Tx:21.71 | him. They join the army of the powerless, to wage their war of | vengeance, bitterness, and spite on him to make him one with them. |
| Tx:23.26 | can be no release and no escape. Atonement thus becomes a myth, and | vengeance, not forgiveness, is the Will of God. From where all this |
| Tx:23.30 | This is the reason why you must attack. Here is what makes your | vengeance justified. Behold, unveiled, the ego's secret gift, torn |
| Tx:23.31 | cease his attack on you for what you stole. Nor will God end His | vengeance upon both, for in His madness He must have this substitute |
| Tx:24.10 | to it against his will. And God Himself must honor it or suffer | vengeance. Every twinge of malice or stab of hate or wish to separate |
| Tx:25.43 | himself for his mistakes than damn another. He is not an arbiter of | vengeance nor a punisher of sin. The kindness of his sight rests on |
| Tx:25.66 | is not just that one should lack for what another has. For that is | vengeance in whatever form it takes. Justice demands no sacrifice, |
| Tx:25.67 | Vengeance is alien to God's Mind because He knows of justice. To be | |
| Tx:25.67 | To be just is to be fair and not be vengeful. Fairness and | vengeance are impossible, for each one contradicts the other and |
| Tx:25.68 | must believe He shares their own confusion and cannot avoid the | vengeance that their own belief in justice must entail. And so they |
| Tx:25.68 | justice to be more destructive to themselves and to their world than | vengeance, which they understand and love. |
| Tx:25.69 | from hell sent from above in treachery and guile to work God's | vengeance on them in the guise of a deliverer and friend. What could |
| Tx:25.71 | And thus is love perceived as weak and | vengeance strong. For love has lost when judgment left its side and |
| Tx:25.71 | judgment left its side and is too weak to save from punishment. But | vengeance without love has gained in strength by being separate and |
| Tx:25.71 | in strength by being separate and apart from love. And what but | vengeance now can help and save, while love stands feebly by with |
| Tx:25.73 | would protect from all unfairness you might seek to offer, believing | vengeance is his proper due. |
| Tx:25.74 | the innocent? In justice then does love correct mistakes, but not in | vengeance. For that would be unjust to innocence. |
| Tx:25.75 | if you understand it is impossible the Son of God could merit | vengeance. You need not perceive in every circumstance that this is |
| Tx:25.77 | but perfect justice can prevail for you. And you are safe from | vengeance in all forms. The world deceives, but it cannot replace |
| Tx:25.78 | are sins and not mistakes, forever uncorrectable, and to be met with | vengeance not with justice? Are you willing to be released from all |
| Tx:25.82 | no one left unfairly treated and deprived, and thus with grounds for | vengeance. Problem solving cannot be vengeance, which at best can |
| Tx:25.82 | and thus with grounds for vengeance. Problem solving cannot be | vengeance, which at best can bring another problem added to the |
| Tx:25.83 | is salvation's justice if some errors are unforgivable and warrant | vengeance in place of healing and return of peace? |
| Tx:25.86 | no one. Not one right do you believe you have. And bitterness, with | vengeance justified and mercy lost, condemns you as unworthy of |
| Tx:26.11 | God would be unfair, sin would be possible, attack be justified, and | vengeance fair. |
| Tx:27.2 | to you has been unfair will come to him in righteousness. The unjust | vengeance that you suffer now belongs to him, and when it rests on |
| Tx:27.5 | Sickness is but a “little” death; a form of | vengeance not yet total. Yet it speaks with certainty for what it |
| Tx:27.65 | it is this that he perceives to be his part in its deliverance. | Vengeance must have a focus. Otherwise is the avenger's knife in his |
| Tx:27.83 | your dreams and thinks your thoughts instead of you. It brings its | vengeance, not your own. It keeps you narrowly confined within a |
| Tx:28.23 | he has given it have they adopted as their own. And hate it for the | vengeance it would offer them. It is their vengeance on the body |
| Tx:28.23 | own. And hate it for the vengeance it would offer them. It is their | vengeance on the body which appears to prove the dreamer could not be |
| W1:22.1 | see the world. Having projected his anger onto the world, he sees | vengeance about to strike at him. His own attack is thus perceived as |
| W1:23.3 | you see is a vengeful world, and everything in it is a symbol of | vengeance. Each of your perceptions of “external reality” is a |
| W1:55.3 | [22] What I see is a form of | vengeance. The world I see is hardly the representation of loving |
| W1:129.3 | is impossible, where love endures forever, hate cannot exist, and | vengeance has no meaning? Is it loss to find all things you really |
| W1:153.14 | destiny, defeat of all his hopes, his pitiful defense against a | vengeance he cannot escape, were but his own deluded fantasy. God's |
| W1:170.11 | Where does the totally insane belief in gods of | vengeance come from? Love has not confused its attributes with those |
| W1:190.3 | God is real, there is no pain. If pain is real, there is no God. For | vengeance is not part of love. And fear, denying love and using pain |
| W1:195.3 | so bitter and relentless that there is no hope remaining. Now is | vengeance all there is to wish for. Now can you but try to bring him |
| W1:196.1 | you will not attempt to harm yourself nor make your body slave to | vengeance. You will not attack yourself, and you will realize that to |
| W1:196.9 | be you you crucify, you did not hurt the world and need not fear its | vengeance and pursuit. Nor need you hide in terror from the deadly |
| W2:FL.5 | in which we understand that anger is insane, attack is mad, and | vengeance merely foolish fantasy. We have been saved from wrath |
| M:17.5 | a shield to keep him safe from fury that can never be abated and | vengeance that can never be satisfied. |
A Course of Love (10) | ||
| C:P.34 | God was thought of, to put an end to seeing God in human terms of | vengeance, punishment, and judgment. |
| C:8.7 | turn to bring you evidence for your resentment, ammunition for your | vengeance, pain for your remembering. It is to your emotions, those |
| C:11.9 | body, you cannot help but think of God as a vengeful God whose final | vengeance is your own death. While you still think of your self as a |
| C:16.19 | those you have defined as evil. You have thus made justice one with | vengeance, and in doing so have robbed justice of its meaning. |
| T3:6.4 | bitterness must still be discussed. While bitterness remains, | vengeance will remain. You have been shown that God is not a God of |
| T3:6.4 | vengeance will remain. You have been shown that God is not a God of | vengeance but that you are still in the process of learning that your |
| T3:6.5 | to pierce the holiness of your hearts. Bitterness and the idea of | vengeance go hand-in-hand. This is the idea of “an eye for an eye” or |
| T3:14.11 | We have spoken already of historical causes for | vengeance and blame. The suffering that has been chosen has been |
| T3:19.4 | has been blamed for choices made from lust and greed, hate and fear, | vengeance and retribution. These things have always had as their |
| D:Day39.27 | Have I been a God of | vengeance? Then you have been vengeful. |
vengeance's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.52 | sin has taken His reality from Him, and brought His love at last to | vengeance's heels. For such an insane picture, an insane defense can |
A Course of Love (0) | ||
vengeful | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:25.67 | because He knows of justice. To be just is to be fair and not be | vengeful. Fairness and vengeance are impossible, for each one |
| W1:23.3 | The world you see is a | vengeful world, and everything in it is a symbol of vengeance. Each |
| W1:138.11 | in the light. It holds no terror now, for what was made enormous, | vengeful, pitiless with hate demands obscurity for fear to be |
A Course of Love (6) | ||
| C:11.9 | still view yourself as a body, you cannot help but think of God as a | vengeful God whose final vengeance is your own death. While you still |
| T3:2.11 | for your sins. We have worked, thus far, to change your idea of a | vengeful God. Now we work to change your idea of a vengeful self. For |
| T3:2.11 | your idea of a vengeful God. Now we work to change your idea of a | vengeful self. For what else would such a self be? |
| T3:3.6 | This is the | vengeful self we eliminate now. You have, in truth, replaced judgment |
| T3:6.4 | that you are still in the process of learning that your Self is not | vengeful. The ego has given you many reasons to be distrustful of |
| D:Day39.27 | Have I been a God of vengeance? Then you have been | vengeful. |
venture | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.91 | to you. Your giant step forward was to insist on a “collaborative | venture.” This does not go against the true spirit of meditation; it |
| Tx:4.91 | of meditation; it is inherent in it. Meditation is a collaborative | venture with God. It cannot be undertaken successfully by those who |
| Tx:8.29 | be meaningless to you. That is why rehabilitation is a collaborative | venture. |
A Course of Love (0) | ||
ventured | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.3 | greatness and glory, results in many tragedy-less lives. “Nothing | ventured, nothing gained,” is an axiom for such lives. Fear of the |
veracity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:3.7 | of fear and this effort to weigh love's strength against fear's | veracity. While you chose to believe and live in a world the nature |
verb | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.2 | Project ( | verb): to extend forward or out. Project (noun): a plan in the |
A Course of Love (1) | ||
| C:25.2 | is the outcome of love and in this instance is an action word, a | verb, a means of serving and being served by love. Devotion is a |
verbal | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.24 | inconsistencies account for why, except in certain stylized | verbal accounts, no one can explain what happens in psychotherapy. |
| M:I.3 | on behalf of what you really teach and therefore learn. To this the | verbal content of your teaching is quite irrelevant. It may coincide |
A Course of Love (0) | ||
verbalize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:20.9 | While you need not act in ways inconsistent with compassion or even | verbalize your new beliefs, you are being told directly here that no |
verbally | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.2 | task is still to tell him he is right. You do not tell him this | verbally if he is speaking foolishly because he needs correction at |
A Course of Love (0) | ||
verdict | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.80 | God will not hear it at all because He can only witness truly. His | verdict will always be “Thine is the Kingdom” because He was given |
| M:4.14 | It is the dishonest act that follows a dishonest thought. It is a | verdict of guilt upon a brother and therefore on one's self. It is |
| M:19.1 | since all attack can only be unjust. Justice is the Holy Spirit's | verdict upon the world. Except in His judgment, justice is |
A Course of Love (0) | ||
verifiable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:13.6 | And so you are. This is the new “proof” that, while not scientific or | verifiable, will offer you the evidence you seek to confirm the truth |
verification | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.10 | all to feed your idea of your own specialness. You look for constant | verification that this one you love loves you in return, and if this |
versa | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.11 | may feel no desire to follow the first man into space and vice | versa, and yet, what one achieves but opens the door for others and |
version | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.84 | give the ego up and free yourself. The ego, using its own warped | version of the laws of God, utilizes the power of the mind only to |
| Tx:15.5 | it will pursue you still because guilt is eternal. Such is the ego's | version of immortality. And it is this the ego's version of time |
| Tx:15.5 | Such is the ego's version of immortality. And it is this the ego's | version of time supports. |
| Tx:25.77 | The world deceives, but it cannot replace God's justice with a | version of its own. For only love is just and can perceive what |
| Tx:27.62 | that the world has done to injure you. Here is the world's demented | version of salvation clearly shown. Like to a dream of punishment in |
| Tx:30.14 | and your fear of being answered in a different way from what your | version of the question asks will gain momentum until you believe the |
| W1:79.8 | is necessary is to entertain some doubt about the reality of our | version of what our problems are. We are trying to recognize that we |
| W1:95.2 | Such is your | version of yourself—a self divided into many warring parts, |
A Course of Love (8) | ||
| C:7.21 | as having more authority than you, license to provide you with their | version of the truth, and for consistency's sake you choose to |
| C:7.21 | the truth, and for consistency's sake you choose to believe in the | version of the truth most predominate in your society. Thus the truth |
| T1:8.10 | own flesh, makes spirit flesh through union. That you have, in your | version of creation, made it necessary for woman to join with man in |
| T1:9.6 | males have been incapable of giving birth. This is because, in your | version of creation, there needed to be a giver and a receiver. You |
| T3:2.12 | The ego-self's only desire was for you to “grow up” into its | version of an independent being—no matter what the cost. |
| T3:20.10 | befall them as do “bad.” I am not calling you to just another | version of being good or mentally healthy, to exercises in |
| T4:7.4 | abide within it free of judgment. They will not seek to create their | version of a perfect world and to force it upon others, but will |
| D:12.10 | And let us consider your “thoughts” to be the more meditative | version of your “thinking,” often even resulting in a conclusion to |
versions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:8.3 | thousand years for the real truth to be realized. Even though many | versions of the truth have been accepted previously, there is only |
versus | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:27.7 | concentration on the self will end. Life is not a matter of self | versus other. Life is a matter of relationship. Life is not a matter |
| C:27.7 | Life is a matter of relationship. Life is not a matter of human | versus divine, but a matter of relationship between the human and the |
| C:27.7 | the human and the divine. Life is not a matter of one living thing | versus another, but of the relationship between all living things. |
| D:Day10.13 | This also relates to our discussion of image | versus presence and to the image of your personal self that was |
| A.16 | answers and inaccurate interpretations? This is a matter of unity | versus separation rather than a matter of right and wrong. In unity |
vertical | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.79 | Actually, the quotation is more meaningful if it is considered on a | vertical rather than a horizontal axis. Regarded along the vertical, |
| Tx:1.79 | on a vertical rather than a horizontal axis. Regarded along the | vertical, man stands below me and I stand below God. In the process |
| Tx:1.82 | almost endless time. However, the sudden shift from horizontal to | vertical perception which the miracle entails introduces an interval |
A Course of Love (0) | ||
very | ||
A Course in Miracles – Original Edition (290) | ||
A Course of Love (72) | ||
vessel | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:7.14 | love or a hate relationship, was a particular relationship with the | vessel that only seemed to contain you. It was a relationship with |
vestige | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.20 | way of truth—too far to falter now. Just one step more and every | vestige of the fear of God will melt away in love. Your brother's |
A Course of Love (0) | ||
vestiges | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.94 | gift can once again be recognized as ours! And thus will all the | vestiges of hell, the secret “sins,” and hidden hates be gone. And |
A Course of Love (0) | ||
veto | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.30 | Without this you are deciding against healing, and your | veto of my will for you makes healing impossible. If healing is |
A Course of Love (0) | ||
via | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.32 | of your true power is acceptance of your God-given authority | via your free will. When I beseeched my Father, saying, “They know |
vibrant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.6 | otherness. It is a seamless world, a tapestry where each thread is | vibrant and strong. A canticle where each tone is pure and |
| C:29.9 | unity stands before you, an arch of golden light beneath a rainbow | vibrant with the colors of life. Life, not death, assures your |
vicarious | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.41 | To these you say, “I would be like you.” To these you look for a | vicarious fulfillment, having given up any hope for real fulfillment. |
vice | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.11 | record may feel no desire to follow the first man into space and | vice versa, and yet, what one achieves but opens the door for others |
vicinity | ||
A Course in Miracles – Original Edition (1) | ||
| W1:25.4 | of talking to someone who is not physically in your immediate | vicinity. What you do not understand is what you want to reach him |
A Course of Love (0) | ||
vicious | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.21 | is particularly unfortunate because frightened people are apt to be | vicious. Sacrificing another in any way is a clear cut violation of |
| Tx:5.77 | and fourth generation,” as interpreted by the ego, is particularly | vicious. It is used, in fact, as an attempt to guarantee its survival |
| Tx:9.78 | in a Son of God; a sick god, self-created, self-sufficient, very | vicious, and very vulnerable. Is this the idol you would worship? |
| Tx:19.51 | search of guilt, for they are kept cold and starving and made very | vicious by their master, who allows them to feast only upon what they |
| Tx:27.86 | you knew that you were dreaming. Let them be as hateful and as | vicious as they may, they could have no effect on you unless you |
| W1:22.1 | is thus perceived as self defense. This becomes an increasingly | vicious circle until he is willing to change how he sees. Otherwise, |
| W1:95.1 | You see yourself as a ridiculous parody on God's creation—weak, | vicious, ugly and sinful, miserable and beset with pain. |
| W1:101.4 | real, its offering is death and meted out in cruel form to match the | vicious wishes in which sin is born. If sin is real, salvation has |
| W1:191.1 | the world the role of jailer to the Son of God. What could it be but | vicious and afraid, fearful of shadows, punitive and wild, lacking |
A Course of Love (0) | ||
viciously | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.39 | strong in strife. If you believe there is strife, you will react | viciously because the idea of danger has entered your mind. The idea |
A Course of Love (0) | ||
viciousness | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:5.72 | make this exchange, you will simultaneously exchange guilt for joy, | viciousness for love, and pain for peace. My role is only to unchain |
| Tx:9.40 | shifting. The ego is therefore capable of suspiciousness at best and | viciousness at worst. That is its range. It cannot exceed it because |
| Tx:9.42 | of you. This is when it will shift abruptly from suspiciousness to | viciousness, since its uncertainty is increased. Yet it is surely |
| Tx:9.49 | We said before that the ego vacillates between suspiciousness and | viciousness. It remains suspicious as long as you despair of |
| Tx:9.49 | remains suspicious as long as you despair of yourself. It shifts to | viciousness whenever you will not tolerate self-abasement and seek |
A Course of Love (0) | ||
victim | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:15.105 | and deprived. And so long will you also perceive yourself as a | victim of sacrifice, justified in sacrificing others. For who could |
| Tx:25.65 | by someone else but not escaped. The laws of sin demand a | victim. Who it may be makes little difference. But death must be the |
| Tx:25.66 | to “atone” for all that you would keep and not give up. So is the | victim seen as partly you, with someone else by far the greater part. |
| Tx:27.23 | you think are yours in someone else. And thus does he become your | victim, not your brother, different from you in that he is more |
| Tx:27.62 | himself attacked unjustly and by something not himself. He is the | victim of this “something else,” a thing outside himself for which he |
| Tx:27.65 | to himself. And he must see it in another's hand if he would be a | victim of attack he did not choose. And thus he suffers from the |
| Tx:27.69 | choose to waken from a dream he did not make. Helpless he stands, a | victim to a dream conceived and cherished by a separate mind. |
| Tx:27.74 | in which the choice is not who is the murderer and who shall be the | victim. In the dreams He brings, there is no murder and there is |
| Tx:28.20 | In dreams of murder and attack are you the | victim in a dying body slain. But in forgiving dreams is no one asked |
| Tx:28.20 | dying body slain. But in forgiving dreams is no one asked to be the | victim and the sufferer. These are the happy dreams the miracle |
| Tx:28.22 | does he fear his own attack but sees it at another's hands. As | victim, he is suffering from its effects but not their cause. He |
| Tx:28.26 | they show the mind made sickness and employed the body to be | victim or effect of what it made. Yet half the lesson will not teach |
| Tx:28.54 | be competitive. It can be victimized but cannot feel itself as | victim. It accepts no role but does what it is told, without attack. |
| W1:32.1 | continuing to develop the theme of cause and effect. You are not the | victim of the world you see because you invented it. You can give it |
| W1:57.2 | [31] I am not the | victim of the world I see. How can I be the victim of a world that |
| W1:57.2 | [31] I am not the victim of the world I see. How can I be the | victim of a world that can be completely undone if I so choose? My |
| W1:76.5 | itself. The body suffers that the mind will fail to see it is the | victim of itself. The body's suffering is a mask the mind holds up to |
| W1:153.5 | of God by your defensiveness. For you behold the Son of God as but a | victim to attack by fantasies, by dreams, and by illusions he has |
| W2:WIB.2 | attacked? Who could be victor? Who could be his prey? Who could be | victim? Who the murderer? And if he did not die, what “proof” is |
A Course of Love (6) | ||
| C:20.40 | fall prey to righteousness. All who believe they have “less” fall | victim to envy. Both “fall” from grace and limit their ability to |
| T3:19.12 | not be taught while blame remained within your thought system. No | victim is to blame for the violence done to them. No sick person is |
| D:2.3 | you have been told, you now “know what you do” and are no longer a | victim to the circumstance of a split mind that allowed the confusion |
| D:Day8.14 | dislike gossip only because you have been both a participant and a | victim of it. It may still call up feelings of shame or irritation. |
| D:Day35.21 | that at times God has intervened, or that at times you have been a | victim of fate, but you are also aware of the role you have had in |
victimize | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.54 | its purpose is and cannot understand what it is for. It does not | victimize because it has no will, no preferences, and no doubts. It |
A Course of Love (0) | ||
victimized | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:26.88 | seek? Is it not safer to believe that you are innocent of this and | victimized despite your innocence? Whatever way the game of guilt is |
| Tx:28.54 | what it is. And so it has no need to be competitive. It can be | victimized but cannot feel itself as victim. It accepts no role but |
A Course of Love (0) | ||
victims | ||
A Course in Miracles – Original Edition (1) | ||
| W1:101.3 | taking everything away before it grants the welcome boon of death to | victims who are little more than bones before salvation is appeased. |
A Course of Love (0) | ||
victor | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:23.13 | war of two illusions is a state where nothing happens. There is no | victor, and there is no victory. And truth stands radiant, apart from |
| Tx:29.45 | Yet does he seek to kill God's Son within and prove that he is | victor over him. This is the purpose every idol has, for this the |
| W1:92.7 | to hide itself and dreams that it is strong and conquering, a | victor over limitations that but grow in darkness to enormous size. |
| W1:190.3 | and using pain to prove that God is dead, has shown that death is | victor over life. The body is the Son of God, corruptible in death, |
| W2:WIB.2 | untouched, who could attack and who could be attacked? Who could be | victor? Who could be his prey? Who could be victim? Who the murderer? |
| W2:WIE.2 | from the Infinite. In its insanity it thinks it has become a | victor over God Himself, and in its terrible autonomy, it “sees” the |
A Course of Love (2) | ||
| C:10.20 | unhappiness and say, “I did the right thing.” It will see itself as | victor over the foolish dreams of happiness and say how glad it is |
| C:14.4 | to creation would be real and only your death would prove the | victor. For if after death your creator God provided you with a |
victories | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:3.7 | for the new to triumph over the old. There are no battles needed, no | victories hard won through might and struggle. This is what is meant |
victorious | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:23.7 | within you must imply that you believe the ego has the power to be | victorious. Why else would you identify with it? Surely you realize |
| W1:35.7 | see myself as endangered. I see myself as helpless. I see myself as | victorious. I see myself as losing out. I see myself as charitable. I |
A Course of Love (0) | ||
victors | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:2.23 | There are no plunders to be treasured. No | victors of this war. All that has been learned and learned again is |
| D:Day4.38 | of the new world that can be, all of these must come together and be | victors over the reign of fear. |
victory | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:19.84 | end of union, the triumph of the ego's making over creation, the | victory of lifelessness on Life Itself. |
| Tx:20.1 | This is Palm Sunday, the celebration of | victory and the acceptance of the truth. Let us not spend this holy |
| Tx:20.3 | journey the Son of God has undertaken. He started with the sign of | victory the promise of the resurrection already given him. Let him |
| Tx:21.73 | so that it runs at once to find another and never comes to rest in | victory. And as it runs, it turns against itself, thinking it caught |
| Tx:23.7 | would remember is not love. War is impossible unless belief in | victory is cherished. Conflict within you must imply that you believe |
| Tx:23.8 | Do you not realize a war against yourself would be a war on God? Is | victory conceivable? And if it were, is this a victory that you would |
| Tx:23.8 | be a war on God? Is victory conceivable? And if it were, is this a | victory that you would want? The death of God, if it were possible, |
| Tx:23.9 | or as a thousand. The ego joins with nothing, being nothing. The | victory it seeks is meaningless as is itself. |
| Tx:23.13 | a state where nothing happens. There is no victor, and there is no | victory. And truth stands radiant, apart from conflict, untouched and |
| Tx:24.7 | can live on his defeat. For specialness is triumph, and its | victory is his defeat and shame. How can he live with all your sins |
| Tx:25.65 | defined without insanity where love means hate and death is seen as | victory and triumph over eternity and timelessness and life? |
| M:8.2 | the mind revolts against truth and gives itself an illusion of | victory. Finding health a burden, it retreats into feverish dreams. |
A Course of Love (5) | ||
| C:9.40 | and the next. Each person runs this race alone, with hope only of | victory for himself. You realize not that if you were to stop and |
| D:3.1 | It is a path upon which joy triumphs over sorrow and | victory triumphs over defeat. All that it requires is the acceptance |
| D:3.4 | I have purposefully used words such as | victory and triumph, words unusual to the body of this work but words |
| D:3.7 | might and struggle. This is what is meant by surrender. We achieve | victory now through surrender, an active and total acceptance of what |
| D:17.5 | of Self so long awaited, the joy of accomplishment, the taste of | victory. |
view | ||
A Course in Miracles – Original Edition (41) | ||
| Tx:3.11 | mistake. If the crucifixion is seen from an upside-down point of | view, it does appear as if God permitted and even encouraged one of |
| Tx:3.39 | perfectly and that is why he conceived the different levels in his | view of the psyche as forever irreconcilable. They were |
| Tx:3.43 | because it heals misperception, and this is indeed a miracle in | view of how man perceives himself. |
| Tx:3.68 | in this position, it is in one sense more tenable than the | view that they created themselves. At least it acknowledges the fact |
| Tx:3.76 | of retaliation by a “father figure,” a particularly curious idea in | view of the fact that no one uses the term to refer to the physical |
| Tx:8.72 | This is a particularly appealing argument from the ego's point of | view because it obscures the obvious attack which underlies the |
| Tx:14.26 | to convince the unknowing that they know. From their point of | view, it is not true. Yet it is true because God knows it. These |
| Tx:14.26 | are. To God, unknowing is impossible. It is therefore not a point of | view at all but merely a belief in something that does not exist. It |
| Tx:14.26 | as they were not created. Their creation was not a point of | view, but rather a certainty. Uncertainty brought to certainty does |
| Tx:17.47 | goal. As these two contemplate their relationship from the point of | view of this new purpose, they are inevitably appalled. Their |
| Tx:17.60 | to meet the goal. The false becomes the useless from this point of | view. The situation now has meaning, but only because the goal has |
| Tx:18.64 | that you spend without awareness of it gives you a different | view of it when you return. |
| Tx:21.36 | world, desiring to place its power elsewhere should another point of | view be given them. The miracles which follow this decision are also |
| Tx:25.55 | changeless and eternal truth of what you are. And each reflects a | view of what the Father and the Son must be to make that viewpoint |
| Tx:26.85 | you to realize Their Presence? Only this—you have a differential | view of when attack is justified and when you think it is unfair and |
| Tx:26.88 | of the temptation to perceive yourself unfairly treated. In this | view, you seek to find an innocence which is not Theirs but yours |
| Tx:27.12 | of what it represents. This leaves no space in which a different | view, another purpose, can be given it. You do not know its |
| Tx:27.25 | it really is. From an idea of self as two, there comes a necessary | view of function split between the two. And what you would correct is |
| Tx:27.36 | in different ways. And what would be an answer from one point of | view is not an answer in another light. You are in conflict. Thus |
| Tx:27.38 | not ask a question to be answered, but only to restate its point of | view. All questions asked within this world are but a way of |
| Tx:28.29 | not perceived as sick by both your minds, from separate points of | view. Uniting with a brother's mind prevents the cause of sickness |
| Tx:28.55 | It is indeed a senseless point of | view to hold responsible for sight a thing that cannot see and blame |
| Tx:31.55 | which gave rise to them. Nor can this be explained by either | view. The main advantage of the shifting to the second from the first |
| Tx:31.72 | be frightened by your “evil” thoughts because they do not cloud your | view of him. And all this shift requires is that you be willing |
| Tx:31.76 | to separation from the sight of him who holds the mirror to another | view of what he is and thus what you must be. |
| W1:17.1 | would have no cause and would itself be the cause of reality. In | view of its highly variable nature, this is hardly likely. |
| W1:35.3 | The idea for today presents a very different | view of yourself. By establishing your Source, it establishes your |
| W1:69.9 | practice periods, which you will want to do as often as possible in | view of the importance of today's idea to you and your happiness, |
| W1:72.6 | The body's apparent reality makes this | view of God quite convincing. In fact, if the body were real, it |
| W1:93.3 | Today we question this, not from the point of | view of what you think, but from a very different reference point |
| W1:105.3 | take. A major learning goal this course has set is to reverse your | view of giving, so you can receive. For giving has become a source of |
| W1:130.6 | teaches that the one you see is quite consistent from the point of | view from which you see it. It is all a piece because it stems from |
| W1:134.1 | and undeserved, and a complete denial of the truth. In such a | view, forgiveness must be seen as mere eccentric folly, and this |
| W1:134.2 | This twisted | view of what forgiveness means is easily corrected when you can |
| W1:134.5 | Pardon is no escape in such a | view. It merely is a further sign that sin is unforgivable, at best |
| W1:134.5 | you sin, your guilt is everlasting. Those who are forgiven from the | view their sins are real are pitifully mocked and twice condemned— |
| W1:161.3 | He can use but what we made to teach us from a different point of | view, so we can see a different use in everything. |
| W2:WF.1 | sins and make them real. It sees there was no sin. And in this | view are all your sins forgiven. What is sin except a false idea |
| W2:WF.3 | anything that would appear to pose a contradiction to its point of | view. |
| M:2.1 | of the universal curriculum that he will teach is best for them in | view of their level of understanding. His pupils have been waiting |
| M:3.1 | is no one whom he cannot teach. However, from a practical point of | view, he cannot meet everyone, nor can everyone find him. Therefore, |
A Course of Love (46) | ||
| C:P.11 | to those in hell rather than choosing heaven. You accept what you | view as possible and reject what you perceive as impossible. You thus |
| C:P.16 | end of the journey is in sight. You stand at the precipice with a | view of the new world glittering with all the beauty of heaven set |
| C:P.32 | you saw in their writing. When you meet an author face to face, you | view their form. When you read their words, you view their content. |
| C:P.32 | face to face, you view their form. When you read their words, you | view their content. When you quit seeing with the ego's eyes, you |
| C:P.36 | will pass through heaven's gates, nor your body's eyes that will | view the new world you will behold and take with you. To view a |
| C:P.36 | that will view the new world you will behold and take with you. To | view a physical world of dimension, shape, and scope like unto the |
| C:2.8 | that to think the opposite is true insanity. Given even your limited | view of who you are, could this really be true? |
| C:7.18 | Broadening your | view from the specific to the general is one of the most difficult |
| C:7.18 | go and concentrate on the wholeness of your heart, no matter how you | view its current condition. Be it wounded, bleeding, broken or full, |
| C:11.9 | from God is insane, and you know that this is so. But because you | view free will as all you have that God cannot take away from you, |
| C:11.9 | you everything seeks to take anything away from you. While you still | view yourself as a body, you cannot help but think of God as a |
| C:14.2 | self. And from the vantage point you have established in which you | view yourself as the epitome of God's creation, you see the rest of |
| C:14.29 | love is what you value most, and so resist any notion that what you | view as love is not what you think it is. But as long as you equate |
| C:14.31 | choose to make special? All that is lost is specialness. This is the | view of life you cannot imagine bringing about, or bringing joy in |
| C:18.8 | see projected on a movie screen. You have not left your place as you | view this movie and experience its sights and sounds, joys and |
| C:19.17 | highly prized. God is thus “God” due, at least in part, to what you | view as His singularity. You view those who worship many gods as |
| C:19.17 | due, at least in part, to what you view as His singularity. You | view those who worship many gods as primitive, although those who |
| C:19.17 | with creation are closer to a true picture of God than those who | view God as a solitary figure. Still, oneness and unity go together, |
| C:20.47 | I need concern myself with.” Even when you think of expanding your | view, you deem that expansion unrealistic. You cannot do everything. |
| C:20.48 | Your heart has a different scope, a different | view. It is the view from within the embrace, the view from love's |
| C:20.48 | Your heart has a different scope, a different view. It is the | view from within the embrace, the view from love's angle. It is the |
| C:20.48 | scope, a different view. It is the view from within the embrace, the | view from love's angle. It is the view of the dying who realize |
| C:20.48 | view from within the embrace, the view from love's angle. It is the | view of the dying who realize nothing matters but love. This |
| C:20.48 | is not one of sentiment, regrets, or wishful thinking. It is the | view from the embrace, the return to one heartbeat, the return to |
| C:28.9 | to turn bearing witness into a convincing argument for your point of | view, no matter what that point of view may be, makes what you have |
| C:28.9 | argument for your point of view, no matter what that point of | view may be, makes what you have come to know pointless to you as |
| C:29.13 | schedule is just another way of saying your life, and an alternative | view of how you look at your life, when seen thus, is absolutely |
| C:31.6 | see the entirety of your body unaided, or remove your own brain to | view it beneath a microscope. Yet you call your body your own and |
| C:31.11 | the closest answer to the truth that you were able, in your limited | view of yourself, to come up with. There is a part of you that knows |
| T2:1.4 | Course has led you to and evidence of your accomplishment. You may | view this as license to stay as you are and to cease striving for |
| T2:2.2 | they have a calling for something beyond their ordinary, limited, | view of themselves use this phrase. But many recognize that they have |
| T2:7.5 | Those you would | view as others are separate from you. Those you would view as being |
| T2:7.5 | Those you would view as others are separate from you. Those you would | view as being in relationship with you are not separate from you. The |
| T3:2.5 | and denigrate the self. These beliefs have shaped your dualistic | view of the world and all that exists with you within it. For every |
| T3:21.15 | hold about yourself or not, they exist. Your world-view, and your | view of your personal self, are inextricably bound together. In other |
| T3:21.16 | your brothers and sisters, those whose personal selves and world | view cannot help but be different than your own—those whose |
| T4:1.1 | for accomplishment and that others do not. It will continue the | view from within the embrace, an embrace and a view that is inclusive |
| T4:1.1 | It will continue the view from within the embrace, an embrace and a | view that is inclusive of all. |
| D:7.26 | you are. In observing both yourself and others, you have learned to | view your body in the field of time. This will be helpful now as you |
| D:14.4 | sense, these cautions are now lessened. While you still are not to | view your invulnerability as a testing ground against fate, you will, |
| D:15.22 | mountain, you pause and become accustomed to the thinner air, the | view from above, to what you now can see. You catch your breath and |
| D:Day9.16 | “potential” and your ability to be “more” than what your limited | view of yourself would have you be, was a necessary tool to call you |
| D:Day15.28 | form of the self. Now are you ready, through your ability to | view your own Self as well as that which you observe with a |
| D:Day27.4 | if from a great distance, and because of that great distance, your | view was expanded. |
| D:Day28.1 | the mountain top. To wait until level ground is reached to begin to | view the choices available would be to put off coming to know the |
| D:Day35.6 | have the power to call upon the mountain top experience and the | view of wholeness we have achieved here. You will carry it within |
viewed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:8.20 | may begin by feeling compassion toward this body that you have long | viewed as your home. There it goes again, one more time, sleeping and |
| C:30.11 | in gain and loss is a cornerstone of your system of perception | viewed from a stance of “if this, then that.” It rules the nature of |
| T2:1.8 | the context of this Course, unity, like rest, may have come to be | viewed as a place at which you can arrive. Like peace, it may feel |
| T4:10.3 | dreams. Learned from art and music. In all of these things you have | viewed yourself as the learner. You may not have studied your |
viewing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:18.8 | where your awareness now abides, seemingly trapped upon the screen, | viewing everything from the two eyes of the one projected there. |
| C:20.3 | You are no longer the object | viewing the subjects of the kingdom. You are the heart of the |
| C:21.7 | interpretations as natural. You see that there are two ways of | viewing a situation, even if you do not label one way of viewing or |
| C:21.7 | two ways of viewing a situation, even if you do not label one way of | viewing or perceiving being of the mind and the other of the heart. |
| C:26.25 | This | viewing of your life as a story is what you do. You spend each day in |
viewpoint | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:3.15 | “Vengeance is Mine sayeth the Lord,” is a strictly karmic | viewpoint. It is a real misperception of truth by which man assigns |
| Tx:3.27 | stupid at times. It is not until their innocence becomes a genuine | viewpoint which is universal in its application that it becomes |
| Tx:4.28 | origin is open to belief at all, you are regarding it from an ego | viewpoint. [That is why the Bible quotes me as saying “Ye believe in |
| Tx:5.35 | your meditations will frighten you because by adopting the ego's | viewpoint you are undertaking an ego-alien journey with the ego as |
| Tx:12.1 | characteristically, the ego attempts to get rid of guilt from its | viewpoint only, for much as the ego wants to retain guilt, you find |
| Tx:14.48 | that must come from elsewhere, not from here. From the world's | viewpoint, this is impossible. You have experienced lack of |
| Tx:17.62 | you and beyond what you can give. Yet this is so only from the | viewpoint of the ego, for the ego believes in “solving” conflict |
| Tx:25.55 | reflects a view of what the Father and the Son must be to make that | viewpoint meaningful and sane. |
| W1:134.3 | effort to deceive yourself by making an illusion true. This twisted | viewpoint but reflects the hold that the idea of sin retains as yet |
A Course of Love (0) | ||
viewpoints | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.26 | Yet it is true because God knows it. These are clearly opposite | viewpoints of what the “unknowing” are. To God, unknowing is |
A Course of Love (0) | ||
views | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.73 | not consider sickness such a strong witness on behalf of the ego's | views. |
| Tx:20.77 | on scenes of violence and death and watched them change to quiet | views of gardens under open skies, with clear, life-giving water |
| Tx:27.27 | only thus can He keep yours preserved intact, despite your separate | views of what your function is. If He upheld divided function, you |
| Tx:30.90 | him beyond appearance and deception both. It is obscured by changing | views of him which you perceive as his reality. The happy dream |
| W1:61.9 | Today's idea goes far beyond the ego's petty | views of what you are and what your purpose is. As a bringer of |
A Course of Love (2) | ||
| T1:4.17 | is helpful to you, saves you time, or seems in accord with your own | views. Others of you feel it necessary to interpret everything on |
| D:Day27.4 | of insight. These flashes of insight might be thought of as brief | views from the mountain. The obstacles confronted on level ground |
vigilance | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:4.55 | invincible odds, whether you are asleep or awake. Consider how much | vigilance you have been willing to exert to protect your ego and how |
| Tx:4.67 | or awake, just as your ego does with your lower mind. I am your | vigilance in this, because you are too confused to recognize your own |
| Tx:4.69 | permits into consciousness and one to which it devotes its maximum | vigilance. This is not the way a balanced mind holds together. |
| Tx:6.93 | be yours while you are doubtful of what you are. This is why | vigilance is essential. Doubts about being must not enter your mind, |
| Tx:6.93 | know what you are with certainty. Certainty is of God for you. | Vigilance is not necessary for truth, but it is necessary against |
| Tx:6.94 | your will and given you a sick mind which must be healed. Your | vigilance against this sickness is the way to heal it. Once your |
| Tx:6.94 | healing. This establishes you as a teacher who teaches like me. | Vigilance was required of me as much as of you, but remember that |
| Tx:6.95 | it. The Holy Spirit will enable you to go on if you follow Him. Your | vigilance is the sign that you want Him to guide you. Vigilance |
| Tx:6.95 | Him. Your vigilance is the sign that you want Him to guide you. | Vigilance does require effort, but only to teach you that effort |
| Tx:7.24 | Its application does not matter. It is always maximal. Your | vigilance does not establish it as yours, but it does enable you |
| Tx:7.61 | because you think there is something else. Belief does not require | vigilance unless it is conflicted. If it is, there are |
| Tx:7.61 | components within it which have engendered a state of war, and | vigilance therefore has become essential. Vigilance has no place at |
| Tx:7.61 | a state of war, and vigilance therefore has become essential. | Vigilance has no place at all in peace. It is necessary against |
| Tx:7.63 | the idea of conflict entirely and for all time. [This requires | vigilance only as long as you do not recognize what is true.] |
| Tx:7.63 | totally contradictory thought systems share truth, your need for | vigilance is apparent. Your minds are dividing their allegiance |
| Tx:9.1 | of the ego to the errors which other egos make is not the kind of | vigilance the Holy Spirit would have you maintain. Egos are critical |
| Tx:9.73 | yourself vigilant against God and His Kingdom. And it is this | vigilance that makes you afraid to remember Him. |
| Tx:10.58 | perceive and of the reality of the kingdom you have chosen for your | vigilance. Everything you perceive is a witness to the thought system |
| Tx:15.22 | Littleness and glory are the choices open to your striving and your | vigilance. You will always choose one at the expense of the other. |
| Tx:15.25 | must be directed against littleness, for it does require | vigilance to protect your magnitude in this world. To hold your |
| Tx:24.59 | with anger always fully justified, you have pursued this goal with | vigilance you never thought to yield and effort that you never |
| Tx:24.60 | Now you are merely asked that you pursue another goal with far less | vigilance—with little effort and with little time and with the |
A Course of Love (7) | ||
| C:2.19 | and pat you on the back for your new abilities. Without your | vigilance it may even seem to have become stronger than before and |
| C:10.7 | than these. They have been with you longer and more constantly. | Vigilance is needed to dislodge them. |
| C:16.14 | You think you cannot give up your | vigilance because you know no other way to ensure your safety, and |
| C:16.15 | You think that to be asked to give up the caution, protection, and | vigilance that protects these moments of joy and people you love as |
| C:25.7 | It is, during the time of tenderness, a true practice that, like | vigilance, is a means to a desired end. You must practice recognizing |
| D:15.18 | to you. Maintenance implies a certain attitude, an attitude of care, | vigilance, anticipation, and a knowing that without this care, |
| D:15.18 | care, vigilance, anticipation, and a knowing that without this care, | vigilance, and anticipation, the value of what you seek to maintain |
vigilant | ||
A Course in Miracles – Original Edition (22) | ||
| Tx:4.56 | you want. This is what you are fighting to keep and what you are | vigilant to save. Your minds are filled with schemes to save the face |
| Tx:4.60 | from the capriciousness of the ego and need not be. You can be as | vigilant against the ego's dictates as for them. |
| Tx:4.62 | focus and rise above fatigue and heal. Yet you are not sufficiently | vigilant against the demands of the ego to disengage yourself. |
| Tx:5.40 | The Holy Spirit is as | vigilant as the ego to the call of danger, opposing it with His |
| Tx:6.85 | Be | vigilant only for God and His Kingdom. |
| Tx:6.86 | reversal since it implies that there is something you must be | vigilant against. It has advanced far from the first lesson, which |
| Tx:6.87 | consistent effort against it. We said already that you can be as | vigilant against the ego as for it. This lesson teaches not only |
| Tx:6.88 | As long as you must be | vigilant against anything, however, you are not recognizing this |
| Tx:6.91 | accomplishment is not apparent to you. This is why you must be | vigilant on God's behalf. The ego speaks against His creation and |
| Tx:6.92 | its wholeness and have learned that it is one. Now you must be | vigilant to hold its oneness in your minds because, if you let |
| Tx:7.2 | the Creator of the Kingdom. You claim this power when you become | vigilant only for God and His Kingdom. By accepting this power as |
| Tx:7.28 | has entered their minds. Do not underestimate your need to be | vigilant against this idea, because all your conflicts come from |
| Tx:7.61 | you will keep in mind what the Holy Spirit offers you, you cannot be | vigilant for anything but God and His Kingdom. The only reason you |
| Tx:7.67 | allegiance. You cannot create in this divided state, and you must be | vigilant against this divided state, because only peace can be |
| Tx:7.86 | That is why those who project from the ego are | vigilant for their own safety. They are afraid that their |
| Tx:9.73 | at it. By deciding against your reality, you have made yourself | vigilant against God and His Kingdom. And it is this vigilance |
| Tx:9.78 | this the idol you would worship? Is this the image you would be | vigilant to save? [Are you really afraid of losing this?] Look |
| Tx:9.83 | You do not realize how much you listen to your gods and how | vigilant you are on their behalf. Yet they exist only because you |
| Tx:10.46 | reality, but it does not lose sight of its goal. It is much more | vigilant than you are because it is perfectly certain of its |
| Tx:15.44 | In your practice, then, try only to be | vigilant against deception and seek not to protect the thoughts you |
| Tx:31.81 | Be | vigilant against temptation, then, remembering that it is but a wish, |
| W1:95.19 | you will try today. Share, then, its surety, for it is yours. Be | vigilant. Do not forget today. |
A Course of Love (5) | ||
| T4:12.10 | thus is simply a condition of the old for which you will need to be | vigilant. You will be again surprised, however, to find what an |
| T4:12.10 | behind. The only way to do so is to, for a short while, be | vigilant of your thought patterns so that you eradicate the idea of |
| T4:12.11 | Another thing that you will want to be | vigilant of, dear brothers and sisters, is the learned wisdom of the |
| D:Day7.5 | the pattern of learning is an extension of fear and be willing and | vigilant in replacing it with a pattern of acceptance. I say this |
| E.23 | you, for a while, to drift between being and becoming if you are not | vigilant of your thought processes. This will not take long, however, |
vigilantly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.13 | out for your own safety, surely you will perish. Yet while you watch | vigilantly you know that you cannot protect yourself and that you are |
vigor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.11 | fun would such a heaven be for those of you still young and full of | vigor? Those still willing to face another battle? Those who have not |
vindicated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.4 | and separation from all else that He created, then would you be | vindicated and the purpose of your war made holy. You would be proven |
violate | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:11.63 | He enables you to do is clearly not of this world, for miracles | violate every law of reality as this world judges it. Every law of |
| Tx:19.18 | an arrogance which the idea of error lacks. To sin would be to | violate reality and to succeed. Sin is the proclamation that attack |
A Course of Love (1) | ||
| T1:3.15 | devices. Although asking you to choose a miracle would seem to | violate one of the rules of miracle-readiness as described in A |
violated | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.61 | When you feel guilty, know that the ego has indeed | violated the laws of God, but you have not. Leave the sins of the |
| Tx:9.65 | mysterious, even though all the laws of what you awakened to were | violated while you slept. Is it not possible that you merely shifted |
| Tx:18.15 | on awaking because the fact that reality is so outrageously | violated in them becomes apparent. Yet they are a way of looking at |
| Tx:27.51 | in accord with laws which have been properly perceived but never | violated. Fear you not the way that you perceive them. You are wrong, |
A Course of Love (0) | ||
violates | ||
A Course in Miracles – Original Edition (1) | ||
| W1:127.5 | it dark and secret. There is not one principle the world upholds but | violates the truth of what love is, and what you are as well. Seek |
A Course of Love (0) | ||
violating | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.31 | but I cannot oppose yours without competing with it and thereby | violating God's Will for you. |
| Tx:8.78 | as loud as your willingness to listen. It cannot be louder without | violating your will, which the Holy Spirit seeks to free but never |
| Tx:29.3 | separation was a point on which you both agreed to keep intact. And | violating this was thought to be a breach of treaty not to be allowed. |
A Course of Love (0) | ||
violation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.21 | apt to be vicious. Sacrificing another in any way is a clear cut | violation of God's own injunction that man should be merciful even as |
| Tx:8.11 | lesson cannot be learned, but the attempt to learn it is a | violation of your own freedom and makes you afraid of your will |
| Tx:16.36 | to bring love into fear and make it real in fear. In fundamental | violation of love's condition, the special love relationship would |
A Course of Love (0) | ||
violence | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:5.53 | Turning the other cheek does not mean that you should submit to | violence without protest. It means that you cannot be hurt and do |
| Tx:18.55 | which harbors hate and where you have sown the seeds of vengeance, | violence, and death. This thing you made to serve your guilt stands |
| Tx:18.61 | There is no | violence at all in this escape. The body is not attacked, but simply |
| Tx:20.77 | to sights of loveliness and peace; when you have looked on scenes of | violence and death and watched them change to quiet views of gardens |
| Tx:23.47 | an attack. Every illusion is an assault on truth, and every one does | violence to the idea of love because it seems to be of equal truth. |
| Tx:24.4 | of love, unrecognized and swift to challenge you to combat and to | violence far more inclusive than you think, are there by your |
| Tx:24.52 | world for what is not its purpose and will not escape its laws of | violence and death. Yet it is given you to be beyond its laws in |
| Tx:25.30 | of the world of gentleness has perfect power to offset the world of | violence and hate that seems to stand between you and His gentleness. |
| W2:249.2 | them in a vise of bitterness, and frightened them with thoughts of | violence and death. Now would we rest again in You, as You created |
| M:17.4 | it may also take the form of intense rage accompanied by thoughts of | violence, fantasized or apparently acted out. It does not matter. All |
A Course of Love (15) | ||
| C:2.6 | acts of passion you call love and acts of passion you call | violence. You feel unable to control the most extreme of these |
| C:5.11 | to them is what is guided by fear. Even feelings of destruction and | violence come from love. You are not bad, and you have no feelings |
| C:5.13 | practicality of this lesson? What terror can be caused by an urge to | violence that, once joined with love, becomes something else? An urge |
| C:5.13 | that, once joined with love, becomes something else? An urge to | violence may mean many things, but always lurking behind it is an |
| C:5.31 | You think that to come in contact with | violence is to have a relationship with it. This is not so. If this |
| C:9.6 | but for joining that is of a temporary nature. It is as capable of | violence as gentleness. It is born and dies in a state of |
| C:9.7 | body: self-aggrandizement and self-effacement, pleasure and pain, | violence and gentleness. A desire to know everything but only through |
| C:9.19 | to those living in countries torn by war or neighborhoods steeped in | violence. There is cause for fear, you say. But not here. |
| C:9.21 | prepare a feast for him fit to serve a king. This one exists in the | violence you would keep outside your doors, and from your inner |
| C:9.21 | for warmth. That the absence of hunger is fullness. The absence of | violence peace. You think that if you but provide these things that |
| T3:19.12 | remained within your thought system. No victim is to blame for the | violence done to them. No sick person is to blame for the illness |
| T4:8.10 | growing out of atmospheric conditions perfect to generate its | violence? What do you, who are parents, do with a child who is too |
| D:Day14.2 | All that causes loneliness is rejection of feelings. All that causes | violence is rejection of feelings. |
| D:Day14.4 | the many can be “held” and not projected into the world as sickness, | violence, and so on, that acceptance occurs. It is in accepting all |
| D:Day39.32 | no god, no science, no career, no fame, but only a life of hate and | violence? Then your god has been the god of bitterness. |
violent | ||
A Course in Miracles – Original Edition (1) | ||
| W1:12.1 | that what upsets you is a frightening world, or a sad world, or a | violent world, or an insane world. All these attributes are given it |
A Course of Love (0) | ||
virgin | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| T1:8.11 | The | virgin birth was thus a necessary step in the reclaiming of the real |
| T1:8.11 | the new through union with the divine Self. Whether you believe the | virgin birth was reality or myth matters not as myth and reality have |
| T1:8.13 | You are each called to return to your | virgin state, to a state unaltered by the separation, a state in |
| T1:8.13 | are free to resurrect, as I resurrected. It is through the Blessed | Virgin Mary's resurrection in form that the new pattern of life is |
| T1:8.16 | or the effect of the cause created by the female in the | virgin birth. My mother, Mary, was responsible for the incarnation of |
| T1:9.1 | The art of thought is not possible without a return to the | virgin or unaltered self. The practice of the art of thought is what |
| T3:21.21 | time came and my time ended. The time when a single baby born of a | virgin mother could change the world has passed. The world is quite |
| D:Day18.6 | and thus accomplished the resurrection of the eternal in form. Your | virgin state, the state unaltered by the separation, has been |
| D:Day24.2 | You are the | virgin, the pregnant, the birth, and the new life. This is the way of |
virtually | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.79 | in the wrong sense is likely to follow. Depression or anxiety is | virtually certain. |
| Tx:2.105 | places him in a position where the belief in magic in some form is | virtually inevitable. His will to create was given him by his own |
| Tx:3.65 | capable of wearying yourselves. The strain of constant judgment is | virtually intolerable. It is a curious thing that any ability which |
| W1:20.1 | quite casual about our practice periods thus far. There has been | virtually no attempt to direct the time for undertaking them, minimal |
A Course of Love (0) | ||
virtue | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.47 | from its Creator, Who set the limits on its ability to miscreate by | virtue of its own real purpose. |
A Course of Love (0) | ||
virtuous | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
vise | ||
A Course in Miracles – Original Edition (1) | ||
| W2:249.2 | would return our minds to You. We have betrayed them, held them in a | vise of bitterness, and frightened them with thoughts of violence and |
A Course of Love (0) | ||
visible | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:11.79 | When you made what is not true | visible, what is true became invisible. Yet it cannot be invisible |
| Tx:11.79 | at something else. Yet it is no more up to you to decide what is | visible and what is invisible than it is up to you to decide what |
| Tx:11.82 | there. And Christ is invisible to you because of what you have made | visible to yourselves. Yet it does not matter how much distance you |
| Tx:13.88 | what always was to your unforgiving mind. Atonement becomes real and | visible to them that use it. On earth this is your only function, |
| Tx:16.63 | For the little spark which holds the Great Rays within it is also | visible, and this spark cannot be limited long to littleness. Once |
| W1:30.1 | have never seen before. Nor will what you saw before be even faintly | visible to you. |
| W1:164.5 | to reveal what lies beyond them. Now is what is really there made | visible, while all the shadows which appeared to hide it sink to |
| M:26.2 | the teachers of teachers, because, although they are no longer | visible, their image can yet be called upon. And they will appear |
| M:29.8 | world to close all things of time, to end the sight of all things | visible, and to undo all things that change. Through you is ushered |
A Course of Love (13) | ||
| C:5.7 | to paint you a new picture, a picture of things unseen before but | visible to your heart if not your eyes. Your heart knows love without |
| C:27.1 | your quest to identify yourself, you simply narrowed yourself to the | visible and describable. Thus you have identified death as the only |
| C:29.24 | This is the great divide, the separation, between the | visible and the invisible, the indivisible and the divisible. Only |
| T1:9.4 | change. The growth of a new being within the womb of another is a | visible manifestation of gestation, which is the prelude to |
| T3:5.4 | this time spent kept you too busy to see the light that was always | visible through the cracked and peeling walls that you built. That |
| D:Day3.42 | It is the | visible world, the outer world, through which your wants find |
| D:Day12.2 | Imagine the air around you being | visible and your form an invisible space within the visible |
| D:Day12.2 | around you being visible and your form an invisible space within the | visible surroundings. This is the reality of Christ-consciousness. |
| D:Day13.6 | lovely complexity of form, the awesome majesty of nature, all are | visible within the One Self because of the invisibility of the one |
| D:Day15.26 | of individuation. The distinctness of your own path will be made | visible and you will see that it may be quite different from the |
| D:Day18.11 | here by the word demonstrate, is to show your feelings, to make them | visible. They are the creations unique to you through your |
| D:Day18.11 | Both ways are ways of creation. When feelings are shown, or made | visible, the new is created. This has always been the way of |
| D:Day18.12 | else would life be for but to make the invisible paradise of love | visible and livable for all? |
vision | ||
A Course in Miracles – Original Edition (298) | ||
| Tx:1.105 | still be expressed through one body to another, because the real | vision is still so dim. Everyone can use his body best by enlarging |
| Tx:1.105 | his body best by enlarging man's perception so he can see the real | vision. This vision is invisible to the physical eye. The ultimate |
| Tx:1.105 | enlarging man's perception so he can see the real vision. This | vision is invisible to the physical eye. The ultimate purpose of the |
| Tx:1.106 | twisting perception into unreality. Fantasy is a debased form of | vision. Vision and revelation are closely related, while fantasy and |
| Tx:1.106 | perception into unreality. Fantasy is a debased form of vision. | Vision and revelation are closely related, while fantasy and |
| Tx:2.49 | looking past error to truth. Because of the real strength of Its | vision, It pulls the will into Its service and impels the mind to |
| Tx:2.68 | him, all his corrective behavior will be misdirected. The real | vision is obscured, because man cannot endure to see his own defiled |
| Tx:3.19 | perfect integration and establishes the peace of God. Yet this | vision can be perceived only by the truly innocent. |
| Tx:3.34 | it into the proper domain of the miracle. Properly speaking, “a | vision of God” is a miracle rather than a revelation. The fact that |
| Tx:5.39 | Spirit reminds you. It is this that the Holy Spirit sees. This | vision invariably frightens the ego because it is so calm. Peace is |
| Tx:9.89 | willing to see it as it is. You will see nothing at all. And your | vision will automatically look beyond it to what is in you and all |
| Tx:11.22 | what you will really see. You cannot lay aside the obstacle to real | vision without looking upon it, for to lay aside means to judge |
| Tx:11.35 | to this altar, for it is the altar to truth. There you will see your | vision changed, and there you will learn to see truly. From this |
| Tx:11.56 | Holy Spirit's mission, for He knows that they have not lost their | vision but merely sleep. He would awaken them from the sleep of |
| Tx:11.56 | and He will look upon whatever you see with love if you accept His | vision as yours. |
| Tx:11.57 | The Holy Spirit keeps the | vision of Christ for every Son of God who sleeps. In His sight the |
| Tx:11.57 | In His sight the Son of God is perfect, and He longs to share His | vision with you. He will show you the real world because God gave you |
| Tx:11.80 | cannot lose it. A Voice will answer every question you ask, and a | Vision will correct the perception of everything you see. For what |
| Tx:11.82 | see it. Yet what He does see is yours to behold, and through His | vision your perception is healed. You have made the invisible the |
| Tx:11.82 | your awareness and truth. God's Son can be seen because his | vision is shared. The Holy Spirit looks upon him and sees nothing |
| Tx:12.17 | Here is both his pain and his healing, for the Holy Spirit's | vision is merciful, and His remedy is quick. Do not hide suffering |
| Tx:12.38 | do not hear, for you are preoccupied with your own voice. And the | vision of Christ is not in your sight, for you look upon yourself |
| Tx:12.41 | Vision depends on light, and you cannot see in darkness. Yet in the | |
| Tx:12.41 | made you will no longer see, for sight of it depends upon denying | vision. Yet from denying vision, it does not follow that you cannot |
| Tx:12.41 | see, for sight of it depends upon denying vision. Yet from denying | vision, it does not follow that you cannot see. But this is what |
| Tx:12.42 | Do not seek | vision through your eyes, for you made your way of seeing that |
| Tx:12.42 | deceived. Beyond this darkness and yet still within you is the | vision of Christ, Who looks on all in light. Your vision comes from |
| Tx:12.42 | you is the vision of Christ, Who looks on all in light. Your | vision comes from fear, as His from love. And He sees for you as |
| Tx:12.43 | different worlds arise from their different visions. See through the | vision that is given you, for through Christ's vision He beholds |
| Tx:12.43 | See through the vision that is given you, for through Christ's | vision He beholds Himself. And seeing what He is, He knows His |
| Tx:12.43 | your dreams. And this you will see as you look with Him, for His | vision is His gift of love to you, given Him of the Father for you. |
| Tx:12.44 | the Christ in them and recognized Him. In the sanity of His | vision, they looked upon themselves with love, seeing themselves as |
| Tx:12.44 | seeing themselves as the Holy Spirit sees them. And with this | vision of the truth in them came all the beauty of the world to shine |
| Tx:12.51 | to accept the light that is offered you. For the light of perfect | vision is freely given as it is freely received and can be accepted |
| Tx:12.57 | be his Father's witness and his own. Although he slept, Christ's | vision did not leave him. And so it is that he can call unto himself |
| Tx:12.60 | must be denied, for sight of it is costing you a different kind of | vision. You cannot see both worlds, for each of them involves a |
| Tx:12.63 | From such a twisted reference point what could you see? All | vision starts with the perceiver who judges what is true and what |
| Tx:12.64 | him. Yet while he still lays value on his own, he will deny the | vision of the other world, maintaining that he loves what he loves |
| Tx:13.2 | Heaven. Perception can reach everywhere under His guidance, for the | vision of Christ beholds everything in light. Yet no perception, |
| Tx:13.4 | His message speaks of timelessness in time, and that is why Christ's | vision looks on everything with love. Yet even Christ's vision is not |
| Tx:13.4 | why Christ's vision looks on everything with love. Yet even Christ's | vision is not His reality. The golden aspects of reality which spring |
| Tx:13.5 | to see. For light must come into the darkened world to make Christ's | vision possible even here. Help Him to give His gift of light to all |
| Tx:13.6 | holy Son, created in the One Reality that is his Father. Christ's | vision is His gift to you. His Being is His Father's gift to Him. |
| Tx:13.28 | truth in you. Look through the cloud of guilt that dims your | vision, and look past darkness to the holy place where you will see |
| Tx:13.29 | only illusions. All else He would have you see. And in Christ's | vision, He would show you the perfect purity that is forever within |
| Tx:13.63 | in you will waken them, and they will not leave you asleep. The | vision of Christ is given the very instant that it is perceived. |
| Tx:14.30 | sees for you, and unless you look with Him, He cannot see. The | vision of Christ is not for Him alone but for Him with you. Bring, |
| Tx:14.31 | show you that all meaning, including yours, comes not from double | vision but from the gentle fusing of everything into one meaning, |
| Tx:14.31 | purpose. God has one purpose which He shares with you. The single | vision which the Holy Spirit offers you will bring this oneness to |
| Tx:15.20 | brilliance, which will literally blind you to this world by its own | vision, you cannot supply. And here it is, all in this instant, |
| Tx:15.85 | of your brothers to the body, so would the Holy Spirit release your | vision and let you see the Great Rays shining from them, so unlimited |
| Tx:15.85 | from them, so unlimited that they reach to God. It is this shift in | vision which is accomplished in the holy instant. Yet it is needful |
| Tx:15.88 | representing its demands to make little and ineffectual. Limit your | vision of a brother to his body, which you will do as long as you |
| Tx:15.90 | Seek not Atonement in further separation. And limit not your | vision of God's Son to what interferes with his release and what |
| Tx:17.12 | the world with forgiving eyes. For forgiveness literally transforms | vision and lets you see the real world reaching quietly and gently |
| Tx:18.86 | and the lifelessness are seen only through the body's eyes. Its | vision is distorted, and the messages it transmits to you who made |
| Tx:19.2 | your ego would make of him. Thus do you see him free, and in this | vision does the Holy Spirit share. And since He shares it, He has |
| Tx:19.28 | clearly sees the Son of God can make mistakes. On this you share His | vision. Yet you do not share His recognition of the difference |
| Tx:19.35 | before your holy sight, for you who were sightless have been given | vision, and you can see. Look not for what has been removed but for |
| Tx:20.9 | who accept the Holy Spirit's purpose as their own share also His | vision. And what enables Him to see His purpose shine forth from |
| Tx:20.10 | can you use what I have given unless you share it. The Holy Spirit's | vision is no idle gift, no plaything to be tossed about a while and |
| Tx:20.11 | You have the | vision now to look past all illusions. It has been given you to see |
| Tx:20.11 | upon illusions, knowing his savior stands beside him? With him, your | vision has become the greatest power for the undoing of illusion that |
| Tx:20.12 | in fear, but faith. And there will be no fear in us, for in our | vision will be no illusions—only a pathway to the open door of |
| Tx:20.13 | be to you the savior from illusions, and look on him with the new | vision that looks upon the lilies and brings you joy. We go beyond |
| Tx:20.15 | your savior and your friend, released from crucifixion through your | vision and free to lead you now where he would be. He will not |
| Tx:20.40 | through him. What is in him will shine so brightly in your grateful | vision that you will merely love him and be glad. You will not think |
| Tx:20.40 | still has meaning? For this insistence is of those who do not see. | Vision or judgment is your choice, but never both of these. |
| Tx:20.43 | both of you will offer and receive it for you both. And through His | vision will you see it, and through His understanding recognize it |
| Tx:20.62 | the means remain unquestioned while the end is cherished. | Vision adapts to wish, for sight is always secondary to desire. And |
| Tx:20.62 | to desire. And if you see the body, you have chosen judgment and not | vision. For vision, like relationships, has no order. You either |
| Tx:20.62 | if you see the body, you have chosen judgment and not vision. For | vision, like relationships, has no order. You either see or not. |
| Tx:20.64 | There is indeed a difference between this vain imagining and | vision. The difference lies not in them, but in their purpose. Both |
| Tx:20.65 | except through judgment. To see the body is the sign that you lack | vision and have denied the means the Holy Spirit offers you to serve |
| Tx:20.65 | its purpose through the means of sin? Judgment you taught yourself; | vision is learned from Him Who would undo your teaching. His vision |
| Tx:20.65 | vision is learned from Him Who would undo your teaching. His | vision cannot see the body because it cannot look on sin. And thus it |
| Tx:20.66 | escape from fear. Salvation is the Holy Spirit's goal. The means is | vision. For what the seeing look upon is sinless. No one who loves |
| Tx:20.66 | he sees he did not make, for it was given him to see, as was the | vision which made his seeing possible. |
| Tx:20.67 | Vision will come to you at first in glimpses, but they will be enough | |
| Tx:20.67 | what was never lost will quietly return. It has been saved for you. | Vision would not be necessary had judgment not been made. Desire now |
| Tx:20.68 | All this is given, waiting on your desire but to receive it. | Vision is freely given to those who ask to see. |
| Tx:20.69 | is given you in shining light, to look on with the Holy Spirit's | vision and to rejoice in along with Him. For peace will come to all |
| Tx:20.69 | then, to see your brother sinless that Christ may rise before your | vision and give you joy. And place no value on your brother's body, |
| Tx:20.70 | and gave you shall be yours. This is your purpose now, and the | vision that makes it yours is ready to be given. You have the vision |
| Tx:20.70 | the vision that makes it yours is ready to be given. You have the | vision which enables each one to see the body not. And as you look |
| Tx:20.71 | There is no problem, no event or situation, no perplexity that | vision will not solve. All is redeemed when looked upon with vision. |
| Tx:20.71 | that vision will not solve. All is redeemed when looked upon with | vision. For this is not your sight, and brings with it the laws |
| Tx:20.72 | Everything looked upon with | vision falls gently into place according to the laws brought to it by |
| Tx:20.73 | means to play the idle game of death in your imagination. But | vision sets all things right, bringing them gently within the kindly |
| Tx:20.76 | saw within; or better, if you saw at all or merely judged against. | Vision is the means by which the Holy Spirit translates your |
| Tx:20.77 | that never waste away, who need persuade you to accept the gift of | vision? And after vision, who is there who could refuse what must |
| Tx:20.77 | away, who need persuade you to accept the gift of vision? And after | vision, who is there who could refuse what must come after? Think |
| Tx:21.1 | difficulty in miracles is meaningless. Everything looked upon with | vision is healed and holy. Nothing perceived without it means |
| Tx:21.4 | to light. Judgment will always give you false directions, but | vision shows you where to go. Why should you guess? |
| Tx:21.5 | are not happy learners yet because you still remain uncertain that | vision gives you more than judgment does, and you have learned that |
| Tx:21.11 | This is the | vision of the Son of God, whom you know well. Here is the sight of |
| Tx:21.11 | and joined to all as surely as all is joined in you. Accept the | vision which can show you this and not the body. You know the |
| Tx:21.12 | not withstand the memory of this song. And they will look upon the | vision of the Son of God, remembering who he is they sing of. What is |
| Tx:21.14 | This is the only thing that you need do for | vision, happiness, release from pain, and the complete escape from |
| Tx:21.22 | The Holy Spirit can give you faith in holiness and | vision to see it easily enough. But you have not left open and |
| Tx:21.23 | an instant of creation but of recognition. For recognition comes of | vision and suspended judgment. Then only is it possible to look |
| Tx:21.25 | When | vision is denied, confusion of cause and effect becomes inevitable. |
| Tx:21.32 | Faith and belief and | vision are the means by which the goal of holiness is reached. |
| Tx:21.32 | He reminds you there is but one. His faith and His belief and | vision are all for you. And when you have accepted them completely |
| Tx:21.32 | of yours, you will have need of them no longer. For faith and | vision and belief are meaningful only before the state of certainty |
| Tx:21.34 | The Holy Spirit sees perception as a means to teach you that the | vision of a holy relationship is all you want to see. Then will you |
| Tx:21.35 | Faith and belief become attached to | vision, as all the means that once served sin are redirected now |
| Tx:21.36 | the power of belief and faith goes far beyond the body, supporting | vision, not obstructing it. But first they chose to recognize how |
| Tx:21.36 | born of faith. For all who choose to look away from sin are given | vision and are led to holiness. |
| Tx:21.40 | to sin, and in the darkness so it still is seen. Yet in the light of | vision, it is looked upon quite differently. You can have faith in |
| Tx:21.51 | There is another | vision and another Voice in which your freedom lies awaiting but your |
| Tx:21.58 | lead to changed perception. And in this change is room made way for | vision. Vision extends beyond itself, as does the purpose which it |
| Tx:21.58 | changed perception. And in this change is room made way for vision. | Vision extends beyond itself, as does the purpose which it serves and |
| Tx:21.77 | him through the body's eyes or let him be revealed to you through | vision? How this decision leads to its effects is not your problem. |
| Tx:21.84 | the inconstant. Joy cannot be perceived except through constant | vision. And constant vision can be given only those who wish for |
| Tx:21.84 | cannot be perceived except through constant vision. And constant | vision can be given only those who wish for constancy. The power of |
| Tx:21.87 | It is unshakable as is the love of God for His creation. Sure in its | vision as its Creator is in what He knows, it looks on everything and |
| Tx:22.6 | eyes which are not yours must make no sense to you. To whom would | vision such as this send back its messages? Surely not you, whose |
| Tx:22.6 | of the eyes which look upon the world. If this is not your | vision, what can it show to you? The brain cannot interpret what |
| Tx:22.6 | what can it show to you? The brain cannot interpret what your | vision sees. This you would understand. The brain interprets to the |
| Tx:22.7 | which sees, and as not you, explains its sight to you. Your | vision would, of course, render this quite unnecessary. Yet if your |
| Tx:22.9 | You will perceive no difficulty in understanding what this | vision tells you, for everyone sees only what he thinks he is. And |
| Tx:22.9 | show you, you will understand because it is the truth. Only your | vision can convey to you what you can see. It reaches you directly |
| Tx:22.11 | is like a baby now in its rebirth. Yet in this infant is your | vision returned to you, and he will speak the language both of you |
| Tx:22.11 | yourself. For no two people can unite except through Christ, Whose | vision sees them one. |
| Tx:22.13 | Reason will tell you that they must have seen each other through a | vision not of the body and communicated in a language the body does |
| Tx:22.20 | that it is impossible for you to see no guilt in anyone. And if this | vision is the only means by which escape from guilt can be |
| Tx:22.23 | Heaven with. A savior cannot be a judge, nor mercy condemnation. And | vision cannot damn, but only bless. Whose function is to save will |
| Tx:22.27 | For at its center Christ has been reborn to light His home with | vision that overlooks the world. Would you not have this holy home be |
| Tx:22.28 | All you need do to dwell in quiet here with Christ is share His | vision. Quickly and gladly is His vision given to anyone who is but |
| Tx:22.28 | here with Christ is share His vision. Quickly and gladly is His | vision given to anyone who is but willing to see his brother sinless. |
| Tx:22.29 | reason. This is not a play on words, for here is the beginning of a | vision that has meaning. Vision is sense, quite literally. If it is |
| Tx:22.29 | on words, for here is the beginning of a vision that has meaning. | Vision is sense, quite literally. If it is not the body's sight, it |
| Tx:22.33 | stopping at the outside form of nothing. To this distorted form of | vision, the outside of everything, the wall that stands between you |
| Tx:22.36 | his mistakes keep you from him whose holiness is yours. Let not the | vision of his holiness, the sight of which would show you your |
| Tx:22.56 | not recognize, and yet you will remember. Who can deny himself the | vision that he brings to others? And who would fail to recognize a |
| Tx:23.44 | that you lose sight of it? It can be kept shining before your | vision, forever clear and never out of sight if you defend it not. |
| Tx:24.16 | from love, which does not see his specialness at all. Christ's | vision is their “enemy,” for it sees not what they would look upon, |
| Tx:24.46 | own. Christ's hand holds all His brothers in Himself. He gives them | vision for their sightless eyes and sings to them of Heaven that |
| Tx:24.54 | him, and you as well. And let the fear of God no longer hold the | vision you were meant to see from you. Your brother's body shows not |
| Tx:25.19 | to behold in him what he sees not. And in this seeing is the | vision shared that looks on Christ instead of seeing death. |
| Tx:25.30 | too sees what He sees as far beyond the chance of change. But on His | vision sin cannot encroach, for sin has been corrected by His |
| Tx:25.34 | to look upon and where their hearts are glad. In you there is a | vision which extends to all of them and covers them in gentleness and |
| Tx:31.62 | false, for what is real denies its opposite. There is no choice in | vision but this one. What you decide in this determines all you see |
| Tx:31.66 | would be impossible. But concepts are not difficult to change. One | vision, clearly seen, that does not fit the picture as it was |
| Tx:31.74 | on them as through a barrier which dims your sight and warps your | vision, so that you behold nothing with clarity. The light is kept |
| Tx:31.74 | is hell. All that is given you is for release—the sight, the | vision, and the inner Guide all lead you out of hell with those you |
| Tx:31.75 | and what he looks upon to judge what he beholds. And in this single | vision does he see the face of Christ and understands he looks on |
| Tx:31.78 | upon that he may be what they expect of him. This is the savior's | vision—that he see his innocence in all he looks upon and sees his |
| Tx:31.79 | likeness of the self whose image has the wish begot of you. For | vision can but represent a wish, because it has no power to create. |
| Tx:31.80 | The savior's | vision is as innocent of what your brother is as it is free of any |
| Tx:31.80 | old ideas and ancient concepts held so long and dear against the | vision of the Christ in you. |
| Tx:31.82 | light, for it is dark indeed, and men despair because the savior's | vision is withheld, and what they see is death. Their savior stands, |
| Tx:31.93 | it is but a step from there to Heaven. To your tired eyes I bring a | vision of a different world, so new and clean and fresh you will |
| Tx:31.93 | you will forget the pain and sorrow that you saw before. Yet this a | vision is which you must share with everyone you see, for otherwise |
| W1:8.3 | is filled with real ideas, is the first step to opening the way to | vision. |
| W1:10.3 | when you think you see it. As such, it is the prerequisite for | vision. |
| W1:15.1 | seeing. It is image-making. It takes the place of seeing, replacing | vision with illusions. |
| W1:15.2 | familiar objects which you see now. That is the beginning of real | vision. You can be certain that real vision will come quickly when |
| W1:15.2 | That is the beginning of real vision. You can be certain that real | vision will come quickly when this has occurred. |
| W1:20.3 | Your decision to see is all that | vision requires. What you want is yours. Do not mistake the little |
| W1:20.3 | is given him in Heaven and on earth. In your determination to see is | vision given you. |
| W1:23.4 | means, for where is the world you see when its cause is gone? | Vision already holds a replacement for everything you think you see |
| W1:27.1 | idea expresses something stronger than mere determination. It gives | vision priority among your desires. You may feel hesitant about using |
| W1:28.5 | You could, in fact, gain | vision from just that table if you could withdraw all your own ideas |
| W1:29.1 | and all subsequent ones as well. Today's idea is the whole basis for | vision. |
| W1:29.3 | to you. Its holy purpose stands beyond your little range. When | vision has shown you the holiness that lights up the world, you will |
| W1:30.1 | The idea for today is the springboard for | vision. From this idea will the world open up before you, and you |
| W1:30.2 | keeping it apart from us. That is the fundamental difference between | vision and the way you see. |
| W1:30.4 | Real | vision is not limited to concepts such as “near” and “far.” To help |
| W1:30.4 | well as those you can actually see, as you apply today's idea. Real | vision is not only unlimited by space and distance, but it does not |
| W1:35.1 | the way you see yourself now. It does, however, describe what | vision will show you. It is difficult for anyone who thinks he is in |
| W1:35.2 | you are in it is seen through the eyes of the image. This is not | vision. Images cannot see. |
| W1:37.1 | nothing is taken away from anyone; everyone gains through your holy | vision. It signifies the end of sacrifice because it offers everyone |
| W1:37.2 | losing. Yet is his wholeness restored to his awareness through your | vision. Your holiness blesses him by asking nothing of him. Those who |
| W1:39.7 | And it is your blessing on them that will save you and give you | vision. |
| W1:42.1 | power. And it is His gift to you, rather than your own, which offers | vision to you. |
| W1:43.3 | do in Him because whatever you think, you think with His Mind. If | vision is real, and it is real to the extent to which it shares the |
| W1:44.2 | the light that makes seeing possible. It is with you always, making | vision possible in every circumstance. |
| W1:45.1 | you think, just as nothing that you think you see is related to | vision in any way. There is no relationship between what is real and |
| W1:45.1 | Nothing that you think you see bears any resemblance to what | vision will show you. |
| W1:51.2 | I may learn to see. What I think I see now is taking the place of | vision. I must let it go by realizing that it has no meaning so that |
| W1:51.2 | vision. I must let it go by realizing that it has no meaning so that | vision may take its place. |
| W1:51.3 | I look upon. And it is this and only this that I see. This is not | vision. It is merely an illusion of reality, because my judgments |
| W1:52.5 | it is whether to see or not. What I have chosen to see has cost me | vision. Now I would choose again that I may see. |
| W1:56.3 | that what I see reflects what I think I am, I realize that | vision is my greatest need. The world I see attests to the fearful |
| W1:56.3 | that I let this image of myself go. As it is replaced by truth, | vision will surely be given me. And with this vision, I will look |
| W1:56.3 | is replaced by truth, vision will surely be given me. And with this | vision, I will look upon the world and upon myself with charity and |
| W1:59.3 | [42] God is my strength. | Vision is His gift. Let me not look to my own eyes to see today. Let |
| W1:59.3 | Let me be willing to exchange my pitiful illusion of seeing for the | vision that is given by God. Christ's vision is His gift, and He has |
| W1:59.3 | illusion of seeing for the vision that is given by God. Christ's | vision is His gift, and He has given it to me. Let me call upon this |
| W1:59.4 | is these I choose when I try to see through the body's eyes. Yet the | vision of Christ has been given me to replace them. It is through |
| W1:59.4 | of Christ has been given me to replace them. It is through this | vision that I choose to see. |
| W1:59.5 | to understand that God is the Light in which I see. Let me welcome | vision and the happy world it will show me. |
| W1:60.6 | me that His Son is sinless. And as I look upon the world with the | vision He has given me, I remember that I am His Son. |
| W1:75.9 | Realize that your forgiveness entitles you to | vision. Understand that the Holy Spirit never fails to give the gift |
| W1:75.9 | will be with you as you watch and wait. He will show you what true | vision sees. It is His Will, and you have joined with Him. Wait |
| W1:75.15 | and see it everywhere today, as we celebrate the beginning of your | vision and the sight of the real world which has come to replace the |
| W1:85.2 | the light. Grievances and light cannot go together, but light and | vision must be joined for me to see. To see, I must lay grievances |
| W1:91.1 | It is important to remember that miracles and | vision necessarily go together. This needs repeating and frequent |
| W1:91.1 | The miracle is always there. Its presence is not caused by your | vision; its absence is not the result of your failure to see. It is |
| W1:100.5 | to take the part that is essential to God's plan as well as to our | vision. Sadness is the sign that you would play another part instead |
| W1:108.1 | Vision depends upon today's idea. The light is in it, for it | |
| W1:108.2 | True light which makes true | vision possible is not the light the body's eyes behold. It is a |
| W1:108.3 | This is the light which shows no opposites, and | vision, being healed, has power to heal. This is the light that |
| W1:108.6 | behind it can be generalized to other areas of doubt and double | vision. And from there it will extend and finally arrive at the one |
| W1:108.7 | peace returns to us. Light is tranquility, and in that peace is | vision given us and we can see. |
| W1:109.2 | This thought has power to wake the sleeping truth in you, whose | vision sees beyond appearances to that same truth in everyone and |
| W1:110.2 | need to let complete correction heal your mind and give you perfect | vision which will heal all the mistakes that any mind has made at any |
| W1:125.9 | today lift you above the thinking of the world and free your | vision from the body's eyes. Only be still and listen. You will hear |
| W1:133.10 | hidden goals. And though he tries to keep its halo clear within his | vision, yet must he perceive its tarnished edges and its rusted core. |
| W1:151.10 | you have placed in pain, disaster, suffering, and loss. He gives you | vision which can look beyond these grim appearances and can behold |
| W1:157.5 | fingertips to those you touch and blesses those you look upon. A | vision reaches everyone you meet, and everyone you think of, or who |
| W1:157.6 | will be sanctified today, its only purpose being now to bring the | vision of what you experience this day to light the world. We cannot |
| W1:157.6 | world. We cannot give experience like this directly. Yet it leaves a | vision in our eyes which we can offer everyone that he may come the |
| W1:157.7 | And you who bring it light will come to see the light more sure, the | vision more distinct. |
| W1:157.9 | unaware of everything except His shining face and perfect Love. The | vision of His face will stay with you, but there will be an instant |
| W1:157.9 | stay with you, but there will be an instant which transcends all | vision, even this, the holiest. This you will never teach, for you |
| W1:157.9 | will never teach, for you attained it not through learning. Yet the | vision speaks of your remembrance of what you knew that instant and |
| W1:158.2 | in the text. Experience cannot be shared directly in the way that | vision can. The revelation that the Father and the Son are one will |
| W1:158.5 | not learn it. It revealed itself to him at its appointed time. But | vision is his gift. This he can give directly, for Christ's knowledge |
| W1:158.5 | give directly, for Christ's knowledge is not lost because He has a | vision He can give to anyone who asks. The Father's Will and His are |
| W1:158.5 | The Father's Will and His are joined in knowledge. Yet there is a | vision which the Holy Spirit sees because the mind of Christ beholds |
| W1:158.6 | what needs to be accomplished. Our concern is with Christ's | vision. This we can attain. |
| W1:158.7 | Christ's | vision has one law. It does not look upon a body and mistake it for |
| W1:158.9 | Thus are his sins forgiven him, for Christ has | vision which has power to overlook them all. In His forgiveness, they |
| W1:158.9 | they are gone. Unseen by One, they merely disappear because a | vision of the holiness which lies beyond them comes to take their |
| W1:158.10 | Thus do you learn to give as you receive. And thus Christ's | vision looks on you as well. This lesson is not difficult to learn if |
| W1:158.10 | brother whom you meet today provides another chance to let Christ's | vision shine on you and offer you the peace of God. |
| W1:158.11 | the eyes of Christ today. And by the holy gifts we give, Christ's | vision looks upon ourselves as well. |
| W1:159.3 | Christ's | vision is a miracle. It comes from far beyond itself, for it reflects |
| W1:159.3 | rebirth of love which never died but has been kept obscure. Christ's | vision pictures Heaven, for it sees a world so like to Heaven that |
| W1:159.4 | Christ's | vision is the miracle in which all miracles are born. It is their |
| W1:159.5 | Christ's | vision is the bridge between the worlds. And in its power can you |
| W1:159.5 | the light that shines beyond them. Holiness has been restored to | vision, and the blind can see. |
| W1:159.8 | Christ's | vision is the holy ground in which the lilies of forgiveness set |
| W1:159.10 | Let us an instant dream with Him. His dream awakens us to truth. His | vision gives the means for a return to our unlost and everlasting |
| W1:160.9 | Christ has come to search the world for what belongs to Him. His | vision sees no strangers, but beholds His own and joyously unites |
| W1:161.6 | body, for its sight presents the symbol of love's “enemy” Christ's | vision does not see. The body is the target for attack, for no one |
| W1:161.9 | love, and God created perfect. This is his reality. And in Christ's | vision is his loveliness reflected in a form so holy and so beautiful |
| W1:161.11 | readiness is closer now, and you will come today nearer Christ's | vision. If you are intent on reaching it, you will succeed today. And |
| W1:162.4 | sharing is unlimited. And thus you learn to think with God. Christ's | vision has restored your sight by salvaging your mind. |
| W1:164.6 | Brothers, this day is sacred to the world. Your | vision, given you from far beyond all things within the world, looks |
| W1:164.8 | looks on us and offer it the freedom given us through His forgiving | vision, now our own. Open the curtain in your practicing by merely |
| W1:164.9 | Is not this purpose worthy to be yours? Is not Christ's | vision worthy to be sought above the world's unsatisfying goals? Let |
| W1:165.5 | What would induce you now to let it fade away from your ecstatic | vision? For this sight proves that you have exchanged your blindness |
| W1:166.11 | answered, and the sight that looked upon it now has been replaced by | vision which perceives that you are not what you pretend to be. One |
| W1:167.12 | thing reflected and the light which makes reflection possible. No | vision now is needed. For the wakened mind is one that knows its |
| W1:168.4 | Him now to give the means by which this world will disappear, and | vision first will come with knowledge but an instant later. For in |
| W1:170.12 | by its weight; beheld not in its sightless eyes but in the | vision that your choice restored to you. |
| W1:I2.2 | horizons and direct approaches to the special blocks which keep your | vision narrow and too limited to let you see the value of our goal. |
| W1:181.2 | but this focus, and what you behold will change accordingly. Your | vision now will shift to give support to the intent which has |
| W1:181.8 | seek for long range goals. As each obstruction seems to block the | vision of our sinlessness, we seek but for surcease an instant from |
| W1:184.4 | This is the way reality is made by partial | vision, purposefully set against the given truth. Its enemy is |
| W1:184.4 | things and looks upon them. And a lack of space, a sense of unity or | vision which sees differently become the threats which it must |
| W1:184.5 | Yet does this other | vision still remain a natural direction for the mind to channel its |
| W1:188.2 | he beholds in him? It is not difficult to look within, for there all | vision starts. There is no sight, be it of dreams or from a truer |
| W1:188.2 | truer source, that is not but the shadow of the seen through inward | vision. There perception starts, and there it ends. It has no source |
| W1:188.3 | and valueless. It brings renewal to all tired hearts and lights all | vision as it passes by. All of its gifts are given everyone, and |
| W1:188.5 | In quietness is it acknowledged universally. For what your inward | vision looks upon is your perception of the universe. |
| W1:192.6 | With anger gone, you will indeed perceive that for Christ's | vision and the gift of sight no sacrifice was asked, and only pain |
| W1:193.2 | he has a need for One Who can correct his erring sight and give him | vision that will lead him back to where perception ceases. God does |
| W1:198.14 | the Son is to perceive no more and only know the Father? In this | vision of the Son, so brief that not an instant stands between this |
| W1:198.14 | between this single sight and timelessness itself, you see the | vision of yourself and then you disappear forever into God. |
| W1:198.15 | nearer to the end of everything that yet would stand between this | vision and our sight. And we are glad that we have come this far and |
| W1:218.1 | [198] Only my condemnation injures me. My condemnation keeps my | vision dark, and through my sightless eyes I cannot see the vision of |
| W1:218.1 | keeps my vision dark, and through my sightless eyes I cannot see the | vision of my glory. Yet today I can behold this glory and be glad. |
| W2:I.6 | Accept these little gifts of thanks from us, as through Christ's | vision we behold a world beyond the one we made and take that world |
| W2:247.1 | I will suffer. For forgiveness is the only means whereby Christ's | vision comes to me. Let me accept what His sight shows me as the |
| W2:260.1 | my Identity. And let my sinlessness arise again before Christ's | vision, through which I would look upon my brothers and myself today. |
| W2:263.2 | outside the gate of Heaven, let us look on all we see through holy | vision and the eyes of Christ. Let all appearances seem pure to us |
| W2:269.2 | Today our sight is blessed indeed. We share one | vision as we look upon the face of Him Whose Self is ours. We are one |
| W2:270.1 | Father, Christ's | vision is Your gift to me, and it has power to translate all that the |
| W2:271.2 | Father, Christ's | vision is the way to You. What He beholds invites Your memory to be |
| W2:290.1 | see. Eyes that begin to open see at last. And I would have Christ's | vision come to me this very day. What I perceive without God's own |
| W2:291.1 | Christ's | vision looks through me today. His sight shows me all things forgiven |
| W2:291.1 | sight shows me all things forgiven and at peace and offers this same | vision to the world. And I accept this vision in its name, both for |
| W2:291.1 | at peace and offers this same vision to the world. And I accept this | vision in its name, both for myself and for the world as well. What |
| W2:302.1 | our own imagining and light is there for us to look upon. Christ's | vision changes darkness into light, for fear must disappear when love |
| W2:304.1 | Nor can I behold the holy sights Christ looks upon unless it is His | vision that I use. Perception is a mirror, not a fact. And what I |
| W2:305.1 | Who uses but Christ's | vision finds a peace so deep and quiet, undisturbable and wholly |
| W2:306.1 | What but Christ's | vision would I use today when it can offer me a day in which I see a |
| W2:312.1 | Having judged, you therefore see what you would look upon. For | vision merely serves to offer you what you would have. It is |
| W2:313.1 | Father, there is a | vision which beholds all things as sinless, so that fear has gone and |
| W2:313.1 | is love invited in. And love will come wherever it is asked. This | vision is Your gift. The eyes of Christ look on a world forgiven. In |
| W2:313.2 | join with me today. We save the world when we are joined. For in our | vision it becomes as holy as the light in us. |
| W2:340.1 | is done. For he will hear Your Voice directing him to find Christ's | vision through forgiveness and be free forever from all suffering. |
| W2:WAI.4 | Ours are the eyes through which Christ's | vision sees a world redeemed from every thought of sin. Ours are the |
| M:13.4 | an adult resent the giving up of children's toys? Does one whose | vision has already glimpsed the face of Christ look back with longing |
| M:18.2 | He can speak the Word of God to listening ears and bring Christ's | vision to the eyes that see. Now is He free to teach all minds the |
| M:19.5 | Perception rests, the mind is still, and light returns again. | Vision is now restored. What had been lost has now been found. The |
| M:23.5 | and no stain to mar your beautiful perfection. In his eyes Christ's | vision shines in perfect constancy. He has remained with you. Would |
| M:28.3 | Here the curriculum ends. From here on no directions are needed. | Vision is wholly corrected and all mistakes undone. Attack is |
| M:28.5 | looks on Itself. What further sight is needed? What remains that | vision could accomplish? We have seen the face of Christ, His |
| M:28.6 | the goal of wakening the minds of those asleep and seeing there the | vision of Christ's face to take the place of what they dreamed. The |
A Course of Love (72) | ||
| C:2.1 | eyes are not the eyes with which love can be recognized. Christ's | vision is. For only Christ's vision beholds the face of God. |
| C:2.1 | which love can be recognized. Christ's vision is. For only Christ's | vision beholds the face of God. |
| C:4.27 | both outer and inner worlds become as one and leave beyond your | vision the world that you have seen and called your home. This |
| C:5.7 | to your heart if not your eyes. Your heart knows love without a | vision of it. You give it form and say, “I love this one” or “I love |
| C:5.7 | You hold objects up to capture it, to put a frame around love's | vision and say, “This is it.” Yet once you have it captured and |
| C:5.15 | real. To look inward at the real world requires another kind of | vision: the vision of your heart, the vision of love, the vision of |
| C:5.15 | look inward at the real world requires another kind of vision: the | vision of your heart, the vision of love, the vision of the Christ in |
| C:5.15 | world requires another kind of vision: the vision of your heart, the | vision of love, the vision of the Christ in you. |
| C:5.15 | kind of vision: the vision of your heart, the vision of love, the | vision of the Christ in you. |
| C:6.11 | you give to joining, the face you put on eternal peace. With such a | vision in your mind it is no wonder that you choose it not, or that |
| C:8.19 | will contain a holiness, a gift of sight beyond that of your normal | vision. |
| C:9.10 | look upon? As you stand back and observe your body, always with the | vision of your heart, think about just what it is that you would use |
| C:9.18 | As with all your problems in perception, fear is what blocks the | vision of your heart, the light the Christ in you would shine upon |
| C:9.35 | or atonement, returns you to your natural state where true | vision lies and error and sin disappear. |
| C:10.30 | What you will be feeling as you proceed is the feeling of the tunnel | vision of the separated self giving way to the expanded vision of the |
| C:10.30 | the tunnel vision of the separated self giving way to the expanded | vision of the unified Self. As you feel this happening, you will |
| C:10.31 | you, and other times that after the slightest moment of expanded | vision you will welcome back your tunnel vision with gratitude. You |
| C:10.31 | moment of expanded vision you will welcome back your tunnel | vision with gratitude. You will feel relieved that your feet still |
| C:10.31 | will remember the urge to laugh gently at yourself and the expanded | vision as well. You will remember that for a moment your body did not |
| C:20.3 | and beyond naming. No “I” resides here. You have given up the | vision of your eyes and the “I” of your ego. You are loosed of |
| C:23.18 | freely and equally given to all. Imagination is linked to true | vision, for it exercises the combined capabilities of mind and heart. |
| T1:2.13 | rake leaves or gaze from an office window. It might be a deathbed | vision or the first sunset of which a young child is aware. It might |
| T3:1.3 | are is what we work toward in this Treatise and will lead to true | vision and to a new world. |
| T3:13.4 | Broad brushstrokes have been made now, giving you the beginnings of a | vision of a life in physical form that will not include the very |
| T3:22.16 | self, and only you can look upon this personal self with the | vision of creation, creating the personal self anew, seeing within it |
| T4:2.8 | to see into the eyes and hearts of any human from any time with true | vision, you would see the accomplished Self there. There can be no |
| T4:2.18 | Only from this shared | vision, this observation of what is, can you begin to produce unity |
| T4:2.28 | This ability to see in union and relationship is the shared | vision to which you are called. |
| T4:2.29 | You have lived with the | vision of the separated self for so long that you cannot imagine what |
| T4:2.29 | the separated self for so long that you cannot imagine what shared | vision will mean, and do not yet recognize it when you experience it. |
| T4:2.30 | to still see with the eyes of separation rather than with the shared | vision of which I speak. You expect to see bodies and events moving |
| T4:2.30 | moving through your days as you have in the past. And yet your | vision has already changed, although you are not aware of the extent |
| T4:2.31 | Examine what you may have felt the onset of true | vision would mean. Have you considered this question? Have you |
| T4:2.32 | All of these things are possible. But true | vision is seeing relationship and union. It is the opposite of seeing |
| T4:2.33 | Seeing with the | vision of Christ-consciousness is already upon you. You are in the |
| T4:2.33 | of the coming of the new world. Remember, only from a shared | vision of what is can you begin to produce unity and relationship |
| T4:3.1 | so much as a state of being. Awareness of the embrace comes from the | vision of which I have just begun to speak. |
| T4:3.2 | Observation and | vision are closely linked but not the same. Observation has to do |
| T4:3.2 | same. Observation has to do with the elevation of the personal self. | Vision has to do with what cannot be elevated. Vision has to do with |
| T4:3.2 | of the personal self. Vision has to do with what cannot be elevated. | Vision has to do with the divine pattern, the unity that binds all |
| T4:3.3 | of the observant will return you to your original purpose. The | vision of Christ-consciousness will take you beyond it. |
| T4:3.8 | state of love is returned to you, judgment falls away because | vision will arise. With the onset of the vision of love, many of you |
| T4:3.8 | judgment falls away because vision will arise. With the onset of the | vision of love, many of you will make one final judgment in which you |
| T4:3.8 | to be good and full of love. Once all has been judged with the | vision of love, judgment is over naturally for it has served its |
| T4:3.9 | The | vision that will arise in you now is not new. It is your natural |
| T4:3.9 | The vision that will arise in you now is not new. It is your natural | vision, the vision of love. What is new is the elevation of the |
| T4:3.9 | will arise in you now is not new. It is your natural vision, the | vision of love. What is new is the elevation of the personal self |
| T4:3.10 | Vision will allow you to see the nature of the world and all that | |
| T4:3.11 | Vision is the natural means of knowing of all who were created in | |
| T4:3.12 | The physical form is not the natural or original form of the created. | Vision is the means by which the original nature of the created can |
| T4:4.14 | This knowing will come from the return of true | vision. True vision sees life-everlasting where perception but saw |
| T4:4.14 | This knowing will come from the return of true vision. True | vision sees life-everlasting where perception but saw finite life and |
| T4:4.14 | where perception but saw finite life and mortal bodies. Once | vision and Christ-consciousness has returned to you, the means of |
| T4:5.12 | to live a good life and at the end of that life to know God. Your | vision of the afterlife was one in which God revealed Himself to you |
| T4:5.13 | of increased awareness. Loosed of the body and the body's limited | vision, real choice has been revealed to those having experienced |
| T4:6.4 | create. This is the power of the devotion of the observant. A shared | vision of unity and a return of all to the state natural to all is |
| T4:6.5 | I ask you to share a | vision of what is, the very vision of what is that is |
| T4:6.5 | I ask you to share a vision of what is, the very | vision of what is that is Christ-consciousness. It is a vision of the |
| T4:6.5 | is, the very vision of what is that is Christ-consciousness. It is a | vision of the perfection of creation. It is a vision of unity and |
| T4:6.5 | It is a vision of the perfection of creation. It is a | vision of unity and relationship in harmony. It excludes no one and |
| T4:6.5 | in harmony. It excludes no one and no one's choice and no one's | vision. Your brothers and sisters who do not choose their natural |
| T4:7.3 | you who have acquired Christ-consciousness and are now learning the | vision of Christ-consciousness must realize the many choices that |
| T4:7.4 | upon others, but will abide within the perfect world that is in the | vision of Christ-consciousness. This perfect world will be observable |
| T4:9.1 | end here and now as we move past study and learning to observation, | vision, and revelation. |
| T4:9.4 | is upon you to leave learned works behind in favor of observation, | vision and revelation. Now is the time to leave behind study for |
| D:1.2 | we bear the sameness of the Son of God. In going forth with the | vision of unity you become as I was during life. You “receive” and |
| D:7.16 | see, and will increasingly join with what you observe until your | vision is released from old patterns and guides you more truly. |
| D:7.17 | of the paths of others. Yet desire, like observation and | vision, is still related to the self of form. It is a step toward |
| D:7.18 | Revelation is of God. Observation, | vision, and desire are steps leading you beyond what the individual, |
| D:10.1 | as ideas, as imagination, as inspiration, instinct, intuition, as | vision, or as calling, are ways of knowing that come to you, and |
| D:10.2 | forth talents, ideas, imagination, inspiration, instinct, intuition, | vision, or calling. You may believe that teaching and learning |
| D:11.13 | we bear the sameness of the Son of God. In going forth with the | vision of unity you become as I was during life. You do not think |
vision's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.23 | perceive attack cannot be justified. This is in strict accord with | vision's fundamental law: you see what you believe is there, and you |
A Course of Love (0) | ||
visions | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.34 | Visions are the natural perception of the Spiritual eye, but they are | |
| Tx:3.34 | all removes the experience from the realm of knowledge. That is why | visions do not last. |
| Tx:12.43 | a way of seeing, and different worlds arise from their different | visions. See through the vision that is given you, for through |
A Course of Love (3) | ||
| T1:5.4 | that to contemplate miracles is insane, that both welcomes and fears | visions and abilities you see as being currently beyond your |
| T4:6.5 | holy as yourself. Your brothers and sisters who choose alternative | visions are still who they are and holy as yourself. All choices are |
| D:1.3 | words, of abilities of the personal self. As long as you “see” such | visions, you “see” the pattern of the personal self going forth much |
visit | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.75 | is “Vengeance is mine, sayeth the Lord.” Still another is “I will | visit the sins of the father unto the third and fourth generation,” |
| Tx:5.77 | “I will | visit the sins of the fathers unto the third and fourth generation,” |
A Course of Love (2) | ||
| T3:10.11 | now come to teach you lessons you have already learned but will only | visit you as an echo from the past. It is a habit, a pattern of the |
| D:7.28 | you go, where you see familiar landmarks, structures, faces. You | visit the homes of friends and relatives, your church, perhaps a |
visited | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:14.5 | and for some great changes may surely await, but those who will be | visited by great change are but those who desire it. Yet even those |
| D:Day4.42 | you when you return? Do you wish to return the self of form who once | visited an altered state, this state of high elevation? Do you wish |
vistas | ||
A Course in Miracles – Original Edition (1) | ||
| M:19.2 | the magnificence, the grandeur of the scene and the enormous opening | vistas that rise to meet one as he travels on, be foretold from the |
A Course of Love (0) | ||
visual | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.13 | disappear in “the twinkling of an eye” because they are merely | visual misperceptions. Man's Spiritual eye can sleep, but a sleeping |
A Course of Love (4) | ||
| T1:8.16 | expressed in form and story, expressed, in other words, in a | visual pattern that aides your understanding of the invisible. It is |
| D:Day18.7 | The truth represented by Jesus and Mary was represented as a | visual pattern that would aide understanding of the invisible. This |
| D:Day18.10 | The new | visual pattern is that of spirit resurrected in form. It is the |
| D:Day18.11 | You are called to demonstrate this new | visual pattern. What is meant here by the word demonstrate, is to |
visualization | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:20.10 | another version of being good or mentally healthy, to exercises in | visualization or positive thinking. I am calling you to live by the |
visualize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:27.10 | Can you begin to | visualize or perceive your true identity as relationship itself? And |
vital | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.47 | which is a lesson in sickness. Learning is constant and so | vital in its power for change that a Son of God can recognize his |
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vitality | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:25.71 | love stands feebly by with helpless hands, bereft of justice and | vitality and powerless to save? What can Love ask of you who think |
| M:27.1 | Is it not madness to think of life as being born, aging, losing | vitality, and dying in the end? We have asked this question before, |
A Course of Love (0) | ||
vividly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:8.4 | see anything, and it is easier to recognize that, no matter how | vividly you may picture a thought, you are not seeing anything. With |
A Course of Love (0) | ||
vocation | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.18 | with which God blessed the minds of His separated Sons. This is the | vocation of the mind. The mind had no calling until the separation, |
| Tx:5.28 | of the Holy Spirit, or the Sonship cannot be as one. What better | vocation could there be for any part of the Kingdom than to restore |
| Tx:7.39 | The unhealed healer obviously does not understand his own | vocation. |
A Course of Love (0) | ||
vocational | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.103 | medical orientation to rehabilitation emphasizes the body, while the | vocational orientation stresses the ego. The “team” approach |
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voice | ||
A Course in Miracles – Original Edition (302) | ||
| Tx:1.4 | 4. All miracles mean life, and God is the Giver of life. His | Voice will direct you very specifically. You will be told all you |
| Tx:1.31 | The slogan for the Crusade is “Listen, learn and do”: Listen to my | voice, learn to undo error, and do something to correct it. The |
| Tx:4.56 | If you cannot hear the | Voice of God, it is because you do not choose to listen. The fact |
| Tx:4.56 | you do not choose to listen. The fact that you do listen to the | voice of your ego is demonstrated by your attitudes, your feelings, |
| Tx:5.15 | in any way. [Third, it is an unequivocal call to love. Every other | voice is still.] |
| Tx:5.19 | to it. The Holy Spirit is in you in a very literal sense. His is the | Voice that calls you back to where you were before and will be again. |
| Tx:5.20 | It is possible even in this world to hear only that | Voice and no other. It takes effort and great willingness to learn. |
| Tx:5.20 | and God's Sons are as equal as learners as they are as Souls. The | Voice of the Holy Spirit is the call to Atonement or the |
| Tx:5.22 | you are part of Him. When you chose to leave Him, He gave you a | Voice to speak for Him because He could no longer share His |
| Tx:5.22 | Direct communication was broken because you had made another | voice through another will. The Holy Spirit calls you both to |
| Tx:5.23 | His Children comfortless, even though they chose to leave Him. The | voice they put in their minds was not the voice of His Will for |
| Tx:5.23 | chose to leave Him. The voice they put in their minds was not the | voice of His Will for which the Holy Spirit speaks. The call to |
| Tx:5.24 | The | Voice of the Holy Spirit does not command, because it is incapable of |
| Tx:5.24 | even in the midst of the turmoil you have made for yourselves. The | Voice for God is always quiet, because it speaks of peace. Yet peace |
| Tx:5.25 | and lose his own Soul?” That means that if he listens to the wrong | voice, he has lost sight of his Soul. He cannot lose it, but he |
| Tx:5.26 | the call of both is in your will and therefore in your mind. The | Voice for God comes from your own altars to Him. These altars are not |
| Tx:5.28 | it changed me. This mind is unequivocal, because it hears only one | voice and answers in only one way. You are the light of the world |
| Tx:5.29 | to listen as I am teaching you. When you are tempted by the wrong | voice, call on me to remind you how to heal by sharing my decision |
| Tx:5.30 | vaguely aware of the fact that there is another way or another | Voice. Having given this invitation to the Holy Spirit, I could come |
| Tx:5.35 | The | Voice of the Holy Spirit is weak in you. That is why you must |
| Tx:5.47 | Nothing good is lost because it comes from the Holy Spirit, the | Voice for creation. Nothing that is not good was ever created and |
| Tx:5.50 | when we said it is possible even in this world to listen to one | voice. If you are part of God and the Sonship is one, you cannot be |
| Tx:5.52 | I heard one | voice because I had learned that learning is attained by teaching. |
| Tx:5.52 | that I could not atone for myself alone. Listening to one | voice means the will to share the voice in order to hear it |
| Tx:5.52 | myself alone. Listening to one voice means the will to share the | voice in order to hear it yourself. The mind that was in me is still |
| Tx:5.62 | a delusional system, and it speaks for it. Listening to the ego's | voice means that you believe it is possible to attack God. You |
| Tx:5.80 | built it. The case may be foolproof, but it is not God-proof. The | Voice for God will not hear it at all because He can only witness |
| Tx:5.81 | that of our Father, from Whom I learned of infinite patience. His | Voice was in me as it is in you, speaking for patience towards the |
| Tx:5.85 | nature of the Holy Spirit's set is the basis for His unequivocal | Voice. The Holy Spirit never changes His Mind. Clarity of thought |
| Tx:5.90 | Do you really believe you can make a | voice that can drown out His? Do you really believe that you can |
| Tx:5.90 | He careth for you. You are His care because He loves you. His | Voice reminds you always that all hope is yours because of His |
| Tx:5.92 | insane calls which you think are made upon you when you know the | Voice of God Himself is in you? God commended His Spirit to you and |
| Tx:6.11 | sorry when my brothers do not share my decision to hear only one | voice, because it weakens them as teachers and as learners. Yet I |
| Tx:6.14 | When you hear only one | voice, you are never called on to sacrifice. On the contrary, by |
| Tx:6.16 | God the Father and His separated Sons. If you will listen to His | Voice, you will know that you cannot either hurt or be hurt and |
| Tx:6.28 | because its abilities are directed by the mind which has a better | Voice. The Holy Spirit as well as the ego utilizes projection, but |
| Tx:6.56 | A harsh and strident form of communication arose as the ego's | voice. It could not shatter the peace of God, but it could shatter |
| Tx:6.58 | How can you wake children better and more kindly than by a gentle | Voice that will not frighten them but will merely remind them that |
| Tx:6.74 | the thinker. Meanwhile, the increasing clarity of the Holy Spirit's | Voice makes it impossible for the learner not to listen. For a |
| Tx:6.75 | it. Yet you do want peace, or you would not have called upon the | Voice for Peace to help you. His lesson is not insane; the |
| Tx:6.76 | The ego tries to persuade you that it is up to you to decide which | voice is true, but the Holy Spirit teaches you that truth was created |
| Tx:6.76 | it. As you begin to realize the quiet power of the Holy Spirit's | Voice and its perfect consistency, it must dawn on your minds |
| Tx:6.91 | creations are beyond belief, because they are beyond question. The | Voice for God speaks only for belief beyond question, which is the |
| Tx:7.32 | is possible is to believe you can do it. This can only be the | voice of the ego. |
| Tx:7.33 | come from the same Source, [because] inspiration comes from the | Voice for God, and certainty comes from the laws of God. Healing |
| Tx:7.33 | Yet healing is [nevertheless] of God, because it proceeds from His | Voice and from His laws. It is their result, in a state of mind which |
| Tx:7.46 | real. Healing can be counted on, because it is inspired by His | Voice and is in accord with His laws. Yet if healing is |
| Tx:7.65 | belief that you accept which is apart from this will obscure God's | Voice in you and will therefore obscure God to you. Unless you |
| Tx:7.105 | for you by the Will of God, Who has not left you comfortless. His | Voice will teach you how to distinguish between pain and joy and |
| Tx:8.3 | The ego's | voice is an hallucination. You cannot expect it to say, “I am not |
| Tx:8.10 | God who coerces you because He shares His Will with you. His | Voice teaches only His Will, but that is not the Holy Spirit's |
| Tx:8.15 | call of God. This is the natural response of every Son of God to the | Voice of his Creator, because it is the Voice for his creations and |
| Tx:8.15 | of every Son of God to the Voice of his Creator, because it is the | Voice for his creations and for his own extension. |
| Tx:8.28 | will is His, and your will to hear me is the decision to hear His | Voice and abide in His Will. As God sent me to you, so will I send |
| Tx:8.41 | illusions of another direction can obscure the one for which God's | Voice speaks in all of us. Never accord the ego the power to |
| Tx:8.57 | Himself is to reach beyond the Kingdom to its Creator through His | Voice, which He has established as part of you. |
| Tx:8.61 | In this sense, the body does become a temple to God, because His | Voice abides in it by directing the use to which it is put. |
| Tx:8.78 | You might well ask how the | voice of something which does not exist can be so insistent. Have you |
| Tx:8.78 | When you lay the ego aside, it will be gone. The Holy Spirit's | Voice is as loud as your willingness to listen. It cannot be louder |
| Tx:8.79 | the guidance of the one Teacher Who knows what life is, being the | Voice for Life Itself. |
| Tx:8.111 | you receive. Remember that the Holy Spirit is in him, and His | Voice speaks to you through him. What can so holy a brother tell |
| Tx:8.112 | extends from your mind to his and answers you. You cannot hear the | Voice for God in yourself alone because you are not alone. And His |
| Tx:8.112 | for your brother because it is for you. Would God have created a | Voice for you alone? Could you hear His answer except as He answers |
| Tx:8.113 | you. If you would hear me, hear my brothers in whom God's | Voice speaks. The answer to all prayers lies in them. You will be |
| Tx:9.57 | your eternal place merely waits for your return. God, through His | Voice, reminds you of it, and God Himself keeps your extensions safe |
| Tx:9.69 | in the way of your remembering, for God is in your memory, and His | Voice will tell you that you are part of Him when you are willing to |
| Tx:9.84 | find peace. And this altar is in you, because God put it there. His | Voice still calls you to return, and He will be heard when you place |
| Tx:9.91 | Because the miracle worker has heard Him, he strengthens His | Voice in a sick brother by weakening his belief in sickness, which |
| Tx:10.15 | to trust the Holy Spirit only because He speaks for you. He is the | Voice for God, but never forget that God did not will to be alone. He |
| Tx:10.19 | to make whole. And this willingness opens his own ears to the | Voice of the Holy Spirit, whose message is wholeness. He will |
| Tx:10.20 | because He will not be heard. The Eternal Guest remains, but His | Voice grows faint in alien company. He needs your protection, but |
| Tx:10.35 | enter God's Presence if you attack His Son. When His Son lifts his | voice in praise of his Creator, he will hear the Voice of his |
| Tx:10.35 | His Son lifts his voice in praise of his Creator, he will hear the | Voice of his Father. Yet the Creator cannot be praised without His |
| Tx:10.58 | to you, you spoke not of Christ to him. You hear but your own | voice, and if Christ speaks through you, you will hear Him. |
| Tx:11.75 | teaching. For as long as you feel guilty, you are listening to the | voice of the ego, which tells you that you have been treacherous to |
| Tx:11.80 | placed in his memory. You can deny it, but you cannot lose it. A | Voice will answer every question you ask, and a Vision will correct |
| Tx:12.38 | calls you and you do not hear, for you are preoccupied with your own | voice. And the vision of Christ is not in your sight, for you look |
| Tx:12.52 | witness to his wholeness, as I am calling you to join with me. Every | voice has a part in the song of redemption, the hymn of gladness and |
| Tx:12.76 | hymn alone. My task is not completed until I have lifted every | voice with mine. And yet it is not mine, for as it is my gift to |
| Tx:13.39 | from accomplishment. Whatever your reactions to the Holy Spirit's | Voice may be, whatever voice you choose to listen to, whatever |
| Tx:13.39 | Whatever your reactions to the Holy Spirit's Voice may be, whatever | voice you choose to listen to, whatever strange thoughts may occur to |
| Tx:13.41 | it breaks communication with you with whom He would communicate. His | voice will be heard. |
| Tx:14.71 | Oneness and His Son's. Listen in silence, and do not raise your | voice against Him. For He teaches the miracle of oneness, and before |
| Tx:15.6 | to take the life of someone who hears it temporarily as the only | voice, it speaks of hell even to him. For it tells him hell is here |
| Tx:15.75 | and will be afraid to hear the Holy Spirit, recognizing in His | voice your own need to communicate. The Holy Spirit cannot teach |
| Tx:16.18 | and share it], for that is the only reason He has called to you. His | Voice has spoken clearly, and yet you have so little faith in what |
| Tx:19.84 | the light of truth, the answer to the Answer, the silencer of the | Voice that speaks for God. Yet the retreat to death is not the end of |
| Tx:19.94 | fear seemed to be holding them in place. Yet when you heard the | voice of love beyond them, you answered and they disappeared. |
| Tx:21.49 | to discover than what you would prefer to overlook. The still small | Voice for God is not drowned out by all the ego's raucous screams and |
| Tx:21.49 | this choice depends far more than you may realize as yet. For on the | voice you choose to hear and on the sights you choose to see, depends |
| Tx:21.51 | There is another vision and another | Voice in which your freedom lies awaiting but your choice. And if you |
| Tx:21.63 | be joined must be insane. Nor could you see it if you heard the | voice of reason. What can there be that stands between what is |
| Tx:23.42 | lovely and charitable it may seem to be, a blessing and a sign the | Voice for God speaks through you to your brother? The wrapping does |
| Tx:24.15 | before its “mightiness.” You strain your ears to hear its soundless | voice, and yet the Call of God Himself is soundless to you. |
| Tx:24.16 | You can defend your specialness, but never will you hear the | Voice for God beside it. They speak a different language and they |
| Tx:24.53 | all it looks upon. And that is made, not of itself, but through the | Voice that speaks for God in everything that lives and shares His |
| Tx:24.61 | be sure you understand what made this judgment. Here is the | voice of specialness heard clearly, judging against the Christ and |
| Tx:24.62 | deny to what he loves. And while it calls to him, he hears no other | Voice. No effort is too great, no cost too much, no price too dear to |
| Tx:26.29 | with them. For no one hears the song of Heaven and remains without a | voice that adds its power to the song and makes it sweeter still. And |
| Tx:26.29 | magnitude of song in which the universe has joined with but a single | voice. This tiny spot of sin that stands between you still is holding |
| Tx:26.37 | and place affect a change in where he really is? The unforgiven is a | voice that calls out from a past forever more gone by. And everything |
| Tx:26.77 | Think but how holy you must be from whom the | Voice for God calls lovingly unto your brother, that you may awake in |
| Tx:26.77 | God calls lovingly unto your brother, that you may awake in him the | Voice that answers to your call! And think how holy he must be when |
| Tx:27.44 | you. He does not speak to someone else. Yet by your listening, His | Voice extends because you have accepted what He says. |
| Tx:27.54 | Pain demonstrates the body must be real. It is a loud, obscuring | voice whose shrieks would silence what the Holy Spirit says and keep |
| Tx:27.73 | his awaking and allowed his calmer mind to welcome, not to fear, the | Voice that calls with love to waken him. [A gentler dream, in which |
| Tx:28.56 | acts but not your own. It sees and acts for you. It hears your | voice. And it is frail and little by your wish. It seems to punish |
| Tx:29.33 | abides in him, as it abides in you. Be very still and hear God's | Voice in him and let It tell you what his function is. He was created |
| Tx:29.51 | Let Him remind you of His love for you, and do not seek to drown His | Voice in chants of deep despair to idols of yourself. Seek not |
| Tx:29.55 | kept apart? What hand could be held up to block God's way? Whose | voice could make demand He enter not? The “more-than-everything” is |
| Tx:30.31 | without some form of union, be it with a dream of judgment or the | Voice for God. Decisions cause results because they are not made in |
| Tx:30.35 | established there. Now hear God speak to you through Him Who is His | Voice and yours as well, reminding you that it is not your will to |
| Tx:31.4 | accomplishment of learning—an enormity so great the Holy Spirit's | Voice seems small and still before its magnitude. The world began |
| Tx:31.5 | Now does your ancient overlearning stand implacable before the | Voice of truth and teach you that Its lessons are not true, too hard |
| Tx:31.6 | Is this a little | Voice, so small and still It cannot rise above the senseless noise of |
| Tx:31.6 | willed not His Son forget Him. And the power of His Will is in the | Voice that speaks for Him. Which lesson will you learn? What outcome |
| Tx:31.17 | and you join with him, and in your answer is salvation found. The | voice you hear in him is but your own. What does he ask you for? And |
| Tx:31.17 | come to you because you see an image of yourself and hear your | voice requesting what you want. |
| Tx:31.21 | and hearing but one answer to them all. Because He hears one | Voice, He cannot hear a different answer from the one He gave when |
| Tx:31.93 | the Christ in him. My brothers in salvation, do not fail to hear my | voice and listen to my words. I ask for nothing but your own |
| W1:47.3 | God is your safety in every circumstance. His | Voice speaks for Him in all situations and in every aspect of all |
| W1:47.3 | There are no exceptions because God has no exceptions. And the | Voice Which speaks for Him thinks as He does. |
| W1:49.1 | It is quite possible to listen to God's | Voice all through the day without interrupting your regular |
| W1:49.2 | The part that is listening to the | Voice of God is calm, always at rest, and wholly certain. It is |
| W1:49.2 | your mind where stillness and peace reign forever. Try to hear God's | Voice call to you lovingly, reminding you that your Creator has not |
| W1:49.3 | periods today and more if possible. We will try actually to hear the | Voice reminding you of God and of your Self. We will approach this |
| W1:49.3 | are joining our will with the Will of God. He wants you to hear His | Voice. He gave It to you to be heard. |
| W1:49.5 | your eyes on the world and realizing that you are inviting God's | Voice to speak to you. |
| W1:60.5 | [49] God's | Voice speaks to me all through the day. There is not a moment in |
| W1:60.5 | to me all through the day. There is not a moment in which God's | Voice ceases to call on my forgiveness to save me. There is not a |
| W1:60.5 | on my forgiveness to save me. There is not a moment in which His | Voice fails to direct my thoughts, guide my actions, and lead my |
| W1:60.5 | on toward truth. There is nowhere else I can go, because God's | Voice is the only voice and the only guide that has been given to His |
| W1:60.5 | There is nowhere else I can go, because God's Voice is the only | voice and the only guide that has been given to His Son. |
| W1:60.6 | [50] I am sustained by the Love of God. As I listen to God's | Voice, I am sustained by His Love. As I open my eyes, His love lights |
| W1:61.3 | humility requires that you accept today's idea because it is God's | Voice Which tells you it is true. This is a beginning step in |
| W1:66.10 | Thus it must be that your function is established by God through His | Voice or is made by the ego which you have made to replace Him. Which |
| W1:66.12 | proposed. Yet the ego is the only alternative to the Holy Spirit's | Voice. You will listen to madness or hear the truth. Try to make this |
| W1:67.8 | in the shorter practice periods that this is not your tiny solitary | voice that tells you this. This is the Voice for God reminding you of |
| W1:67.8 | is not your tiny solitary voice that tells you this. This is the | Voice for God reminding you of your Father and of your Self. This is |
| W1:67.8 | for God reminding you of your Father and of your Self. This is the | Voice of truth replacing everything that the ego tells you about |
| W1:71.12 | He will answer you in proportion to your willingness to hear His | Voice. Refuse not to hear. The very fact that you are doing the |
| W1:72.8 | grievances against Him and His creation, that you may not hear the | Voice of truth and welcome it as Friend. Your chosen savior takes His |
| W1:72.14 | shouted our grievances so loudly that we have not listened to His | Voice. We have used our grievances to close our eyes and stop our |
| W1:76.10 | beliefs today and hold your mind in silent readiness to hear the | Voice that speaks the truth to you. You will be listening to One Who |
| W1:76.12 | extend through us to Him. Thus is creation endlessly increased. His | Voice will speak of this to us, as well as of the joys of Heaven |
| W1:95.20 | as possible and understand each time you do so, someone hears the | voice of hope, the stirring of the truth within his mind, the gentle |
| W1:96.8 | way to peace. Salvation is a thought you share with God, because His | Voice accepted it for you and answered in your name that it was done. |
| W1:97.5 | you are the Spirit that abides in Him, and Which calls through His | Voice to every living thing; offers His sight to everyone who asks; |
| W1:101.4 | not flee salvation and attempt in every way he can to drown the | Voice Which offers it to him? Why would he try to listen and accept |
| W1:105.10 | peace and joy are mine,” and close your eyes a while, and let His | Voice assure you that the words you speak are true. |
| W1:106.1 | If you will lay aside the ego's | voice, however loudly it may seem to call; if you will not accept its |
| W1:106.1 | has not told you what salvation is; then you will hear the mighty | Voice of truth, quiet in power, strong in stillness, and completely |
| W1:106.2 | Listen and hear your Father speak to you through His appointed | Voice, Which silences the thunder of the meaningless and shows the |
| W1:106.3 | Hear only Him today, and do not wait to reach Him longer. Hear one | Voice today. |
| W1:106.5 | sleep and cannot see. God calls to them through you. He needs your | voice to speak to them, for who could reach God's Son except his |
| W1:106.6 | Hear Him today, and offer Him your | voice to speak to all the multitudes who wait to hear the Word that |
| W1:106.7 | Listen today, and you will hear a | Voice Which will resound throughout the world through you. The |
| W1:106.13 | still and listen to the truth. I am the messenger of God today. My | voice is His, to give what I receive. |
| W1:109.4 | and come to you because you rest in God. They will not hear another | voice but yours because you gave your voice to God and now you rest |
| W1:109.4 | They will not hear another voice but yours because you gave your | voice to God and now you rest in Him and let Him speak through you. |
| W1:118.3 | [106] Let me be still and listen to the truth. Let mine own feeble | voice be still, and let me hear the mighty Voice of truth itself |
| W1:118.3 | Let mine own feeble voice be still, and let me hear the mighty | Voice of truth itself assure me that I am God's perfect Son. |
| W1:123.5 | An unheard message will not save the world, however mighty be the | Voice that speaks, however loving may the message be. Thanks be to |
| W1:123.5 | be to you who heard, for you become the messenger who brings His | Voice with you and let it echo round and round the world. |
| W1:124.8 | nor special words to guide your meditation. We will trust God's | Voice to speak as He sees fit today, certain He will not fail. Abide |
| W1:125.3 | In stillness we will hear God's | Voice today without intrusion of our petty thoughts, without our |
| W1:125.4 | Hear, holy Son of God, your Father speak. His | Voice would give to you His holy Word to spread across the world the |
| W1:125.6 | Today He speaks to you. His | Voice awaits your silence, for His Word cannot be heard until your |
| W1:125.6 | called upon today to help make ready your most holy mind to hear the | Voice of its Creator speak. |
| W1:125.7 | the Word of God. He speaks from nearer than your heart to you. His | Voice is closer than your hand. His Love is everything you are and |
| W1:125.8 | It is your | voice to which you listen as He speaks to you. It is your Word He |
| W1:126.10 | what it really means. Be willing to be taught. Be glad to hear the | Voice of truth and healing speak to you, and you will understand the |
| W1:127.5 | Yet it is perfectly apparent to eyes that see and ears that hear its | Voice. |
| W1:127.8 | Call to your Father, certain that His | Voice will answer. He Himself has promised this. And He Himself will |
| W1:127.8 | love. In loving gentleness, He will abide with you as you allow His | Voice to teach love's meaning to your clean and open mind. And He |
| W1:135.27 | can still have value when you have received your function from the | Voice of God Himself? |
| W1:140.10 | in whatever form they took. We will be still and listen for the | Voice of healing which will cure all ills as one, restoring saneness |
| W1:140.10 | will cure all ills as one, restoring saneness to the Son of God. No | voice but this can cure. Today we hear a single Voice which speaks to |
| W1:140.10 | the Son of God. No voice but this can cure. Today we hear a single | Voice which speaks to us of truth where all illusions end, and peace |
| W1:R4.10 | with the meaning God has given it as it was given to you through His | Voice. Let each idea that you review that day give you the gift which |
| W1:151.3 | and think more real than what is witnessed to by the eternal | Voice of God Himself. |
| W1:151.6 | Hear not its | voice. The witnesses it sends to prove to you its evil is your own |
| W1:151.6 | their evidence will clear the way to recognize yourself and let the | Voice for God alone be Judge of what is worthy of your own belief. |
| W1:151.8 | is meaningless before Its face. Christ cannot doubt Himself. The | Voice of God can only honor Him, rejoicing in His perfect, |
| W1:151.12 | within the Holy, holy as Itself. In everyone and everything, His | Voice would speak to you of nothing but your Self and your Creator, |
| W1:151.12 | everything and hear in everything no sound except the echo of God's | Voice. |
| W1:151.15 | lesson of his sanctity. No one can fail to listen when you hear the | Voice for God give honor to God's Son. And everyone will share the |
| W1:152.15 | began, concluding it with this same invitation to your Self. God's | Voice will answer, for He speaks for you and for your Father. He will |
| W1:153.17 | Love. And we will quietly sit by and wait on Him and listen to His | Voice and learn what He would have us do the hour that is yet to |
| W1:153.18 | practice, you will never cease to think of Him and hear His loving | Voice guiding your footsteps into quiet ways where you will walk in |
| W1:154.2 | Whatever your appointed role may be, it was selected by the | Voice for God, Whose function is to speak for you as well. Seeing |
| W1:154.2 | but He is not deceived in what you are and listens only to His | Voice in you. |
| W1:154.3 | It is through His ability to hear One | Voice Which is His own that you become aware at last there is One |
| W1:154.3 | Voice Which is His own that you become aware at last there is One | Voice in you. And that One Voice appoints your function and relays it |
| W1:154.3 | you become aware at last there is One Voice in you. And that One | Voice appoints your function and relays it to you, giving you the |
| W1:154.4 | It is this joining through the | Voice of God of Father and of Son that sets apart salvation from the |
| W1:154.4 | and of Son that sets apart salvation from the world. It is this | Voice which speaks of laws the world does not obey, which promises |
| W1:154.10 | keep our minds apart from Him Who speaks for us, for it is but our | voice we hear as we attend Him. He alone can speak to us and for us, |
| W1:154.10 | we attend Him. He alone can speak to us and for us, joining in One | Voice the getting and the giving of God's Word, the giving and |
| W1:154.11 | He would have that we may recognize His gifts to us. He needs our | voice that He may speak through us. He needs our hands to hold His |
| W1:160.8 | He has answered you who ask, “Who is the stranger?” Hear His | Voice assure you, quietly and sure, that you are not a stranger to |
| W1:161.1 | passed safely by, and Heaven now restored. Here is the answer of the | Voice of God. |
| W1:161.7 | hatred rests upon a thing, it calls for death as surely as God's | Voice proclaims there is no death. Fear is insatiable, consuming |
| W1:161.15 | And He will answer Whom you called upon, for He will hear the | Voice of God in you and answer in your own. Behold him now whom you |
| W1:164.1 | faintly, for beyond them all He hears the song of Heaven and the | Voice of God more clear, more meaningful, more near. |
| W1:164.2 | call to you. Christ answers for you, echoing your Self, using your | voice to give His glad consent, accepting your deliverance for you. |
| W1:168.3 | final step Himself. All steps but this we learn, instructed by His | Voice. But finally He comes Himself and takes us in His arms and |
| W1:168.6 | we pray today, returning but the words He gave to us through His Own | Voice, His Word, His Love: |
| W1:169.3 | mind can hear the call to waken. It is not shut tight against God's | Voice. It has become aware that there are things it does not know and |
| W1:170.13 | do your eyes belong to Christ, and He looks through them. Now your | voice belongs to God and echoes His. And now your heart remains at |
| W1:R5.11 | will hear the words I speak and give them to the world. You are my | voice, my eyes, my feet, my hands, through which I save the world. |
| W1:171.2 | [151] All things are echoes of the | Voice of God. God is but Love, and therefore so am I. |
| W1:182.1 | a place that called you to return, although you do not recognize the | Voice nor what it is the Voice reminds you of. Yet still you feel an |
| W1:182.1 | return, although you do not recognize the Voice nor what it is the | Voice reminds you of. Yet still you feel an alien here, from |
| W1:182.5 | His Father. He desires to go home so deeply, so unceasingly, His | voice cries unto you to let Him rest a while. He does not ask for |
| W1:182.6 | home. He is so little that He seems so easily shut out, His tiny | Voice so readily obscured, His calls for help almost unheard amid the |
| W1:182.7 | His patience has no limits. He will wait until you hear His gentle | Voice within you, calling you to let Him go in peace along with you |
| W1:182.8 | cease to have value in your restless mind, then will you hear His | Voice. So poignantly He calls to you that you will not resist Him |
| W1:182.12 | It is for this you yearn. This is your heart's desire. This is the | Voice you hear, and this the Call which cannot be denied. The holy |
| W1:183.12 | but the Son of God who calls upon his Father. And his Father's | Voice gives answer in his Father's holy Name. In this eternal, still |
| W1:186.4 | All false humility we lay aside today that we may listen to God's | Voice reveal to us what He would have us do. We do not doubt our |
| W1:186.5 | plan you did not make instead. Judge not your value to it. If God's | Voice assures you that salvation needs your part and that the whole |
| W1:186.5 | might affront their stance. Yet are the humble free to hear the | Voice which tells them what they are and what to do. |
| W1:186.6 | real. It is this image which quails and retreats in terror as the | Voice for God assures you that you have the strength, the wisdom, and |
| W1:186.7 | All this the | Voice for God relates to you. And as He speaks, the image trembles |
| W1:186.11 | doubt of its validity. It comes from One Who knows no error. And His | Voice is certain of its messages. They will not change nor be in |
| W1:186.12 | Do as His | Voice directs. And if it asks a thing of you that seems impossible, |
| W1:186.12 | denial. Then consider this—which is more likely to be right? The | Voice that speaks for the Creator of all things Who knows all things |
| W1:186.12 | bewildered, inconsistent and unsure of everything? Let not its | voice direct you. Hear instead a certain Voice Which tells you of a |
| W1:186.12 | of everything? Let not its voice direct you. Hear instead a certain | Voice Which tells you of a function given you by your Creator, Who |
| W1:186.13 | His gentle | Voice is calling from the known to the unknowing. He would comfort |
| W1:188.7 | came but to remind you how you must return. They heed your Father's | Voice when you refuse to listen. And they urge you gently to accept |
| W1:198.5 | with gratitude? And is it not a kindness to yourself to hear His | Voice and learn the simple lessons He would teach, instead of trying |
| W1:199.9 | I am not a body. I am free. I hear the | Voice that God has given me, and it is only this my mind obeys. |
| W1:202.1 | more where I do not belong, when God Himself has given me His | Voice to call me home? I am not a body. I am free. For I am still |
| W2:I.4 | wait for Him to take the step to us that He has told us, through His | Voice, He would not fail to take when we invited Him. He has not left |
| W2:I.4 | with Him will now be spent. We say the words of invitation that His | Voice suggests, and then we wait for Him to come to us. |
| W2:221.1 | my heart, the deep recesses of my mind, I wait and listen for Your | Voice. My Father, speak to me today. I come to hear Your Voice in |
| W2:221.1 | for Your Voice. My Father, speak to me today. I come to hear Your | Voice in silence and in certainty and love, sure You will hear my |
| W2:226.2 | my home awaits my glad return. Your arms are open, and I hear Your | Voice. What need have I to linger in a place of vain desires and of |
| W2:237.2 | Christ is my eyes today, and His the ears which listen to the | Voice of God today. Father, I come to You through Him Who is Your Son |
| W2:WIW.4 | world. Follow His light and see the world as He beholds it. Hear His | Voice alone in all that speaks to you. And let Him give you peace and |
| W2:245.2 | give the message that we have received. And thus we come to hear the | Voice of God, Who speaks to us as we relate His Word, Whose Love we |
| W2:254.1 | Father, today I would but hear Your | Voice. In deepest silence, I would come to You to hear Your Voice and |
| W2:254.1 | Your Voice. In deepest silence, I would come to You to hear Your | Voice and to receive Your Word. I have no prayer but this: I come to |
| W2:256.2 | to You in Your appointed way. We have no goal except to hear Your | Voice and find the way Your sacred Word has pointed out to us. |
| W2:266.1 | be my saviors and my counselors in sight—the bearers of Your holy | Voice to me. In them are You reflected, and in them does Christ look |
| W2:267.1 | infuses me with strength. I am a messenger of God, directed by His | Voice, sustained by Him in love, and held forever quiet and at peace |
| W2:267.1 | Each heartbeat calls His Name, and every one is answered by His | Voice, assuring me I am at home in Him. |
| W2:271.1 | to look upon what Christ would have me see, to listen to God's | Voice, and seek the witnesses to what is true in God's creation. In |
| W2:275.1 | Let us today attend the | Voice of God, Which speaks an ancient lesson, no more true today than |
| W2:275.1 | seek and hear and learn and understand. Join me in hearing. For the | Voice of God tells us of things we cannot understand alone, nor learn |
| W2:275.1 | this that all things are protected. And in this the healing of the | Voice of God is found. |
| W2:275.2 | Your healing | Voice protects all things today, and so I leave all things to You. I |
| W2:275.2 | I leave all things to You. I need be anxious over nothing. For Your | Voice will tell me what to do and where to go, to whom to speak, and |
| W2:275.2 | to give the world. The safety that I bring is given me. Father, Your | Voice protects all things through me. |
| W2:WIHS.3 | yearns to have you recognize your sinlessness, you would not let His | Voice appeal in vain nor turn away from His replacement for the |
| W2:296.1 | The Holy Spirit needs my | voice today, that all the world may listen to Your Voice and hear |
| W2:296.1 | Spirit needs my voice today, that all the world may listen to Your | Voice and hear Your Word through me. I am resolved to let You speak |
| W2:296.1 | would set it free that I may find escape and hear the Word Your holy | Voice will speak to me today. |
| W2:300.2 | loving Sons, have lost our way a while. But we have listened to Your | Voice and learned exactly what to do to be restored to Heaven and our |
| W2:WISC.5 | that. It needs your eyes and ears and hands and feet. It needs your | voice. And most of all it needs your willingness. Let us rejoice that |
| W2:WILJ.1 | Christ's Second Coming gives the Son of God the gift to hear the | Voice for God proclaim that what is false is false and what is true |
| W2:WICR.5 | Our Father calls to us. We hear His | Voice, and we forgive creation in the name of its Creator, Holiness |
| W2:321.1 | look to find it. Father, I have searched in vain until I heard Your | Voice directing me. Now I would guide myself no more. For I have |
| W2:321.1 | me with my freedom as Your holy Son will not be lost to me. Your | Voice directs me. And the way to You is opening and clear to me at |
| W2:324.1 | I can but choose to wander off a while and then return. Your loving | Voice will always call me back and guide my feet aright. My brothers |
| W2:328.1 | for all things we perceive are upside-down until we listen to the | Voice of God. It seems that we will gain autonomy but by our striving |
| W2:334.1 | perception. Let me not accept such meager gifts again today. God's | Voice is offering the peace of God to all who hear and choose to |
| W2:339.2 | day. It is a day in which I would do nothing by myself but hear Your | Voice in everything I do; requesting only what You offer me, |
| W2:340.1 | Son will be redeemed. His suffering is done. For he will hear Your | Voice directing him to find Christ's vision through forgiveness and |
| W2:347.2 | Listen today. Be very still and hear the gentle | Voice for God assuring you that He has judged you as the Son He loves. |
| W2:WAI.4 | redeemed from every thought of sin. Ours are the ears that hear the | Voice of God proclaim the world as sinless. Ours the minds which join |
| W2:351.1 | way secure and clear. Choose, then, for me, my Father, through Your | Voice. For He alone gives judgment in Your Name. |
| W2:352.1 | memory of You and One Who leads me to it. Father, I would hear Your | Voice and find Your peace today. For I would love my own Identity and |
| W2:357.1 | holy Son is pointed out to me, first in my brother, then in me. Your | Voice instructs me patiently to hear Your Word and give as I receive. |
| W2:357.1 | give as I receive. And as I look upon Your Son today, I hear Your | Voice instructing me to find the way to You as You appointed that the |
| W2:358.1 | You speak for me. And what You give me comes from God Himself. Your | Voice, my Father, then is mine as well, and all I want is what You |
| W2:358.1 | chose that it be mine. Let me remember all I do not know, and let my | voice be still, remembering. But let me not forget Your Love and |
| W2:FL.6 | understand and ask Him to help us to learn His lessons through the | Voice of His own Teacher. Would He hurt His Son? Or would He rush to |
| W2:E.2 | Therefore, obey your will and follow Him Whom you accepted as your | Voice, to speak of what you really want and really need. His is the |
| W2:E.2 | Voice, to speak of what you really want and really need. His is the | Voice for God, and also yours. And thus He speaks of freedom and of |
| W2:E.3 | for there is no more need of them. Henceforth, hear but the | Voice for God and for your Self when you retire from the world, to |
| M:4.16 | to them. They hold His gifts and follow in His way because God's | Voice directs them in all things. Joy is their song of thanks. And |
| M:4.23 | of God as evil, so open-mindedness permits him to be judged by the | Voice for God on His behalf. As the projection of guilt upon him |
| M:5.9 | already given them. It is not their hands that heal. It is not their | voice that speaks the Word of God. They merely give what has been |
| M:5.10 | purpose and therefore are not really different. They seek for God's | Voice in this brother who would so deceive himself as to believe |
| M:8.5 | smaller one? Will he agree more quickly to the unreality of a louder | voice he hears than to that of a softer one? Will he dismiss more |
| M:9.2 | giving up of judgment, the obvious prerequisite for hearing God's | Voice, is usually a fairly slow process, not because it is difficult, |
| M:12.3 | is not understandable to the deluded. Only a very few can hear God's | Voice at all, and even they cannot communicate His messages directly |
| M:12.3 | who do not realize that they are spirit. A body they can see. A | voice they understand and listen to without the fear that truth would |
| M:12.4 | more and more certain that the body's function is but to let God's | Voice speak through it to human ears. And these ears will carry to |
| M:12.5 | give the body another purpose from the one that keeps it holy. God's | Voice will tell him when he has fulfilled his role, just as It tells |
| M:13.6 | other hope in all the world that they can trust. There is no other | voice in all the world that echoes God's. If you would sacrifice the |
| M:14.4 | willing to go in its direction. He need merely trust that, if God's | Voice tells him it is a lesson he can learn, he can learn it. He does |
| M:15.3 | teacher of God? Have you yet learned to stand aside and hear the | Voice of Judgment in yourself? Or do you still attempt to take His |
| M:15.3 | still attempt to take His role from Him? Learn to be quiet, for His | Voice is heard in stillness. And His Judgment comes to all who stand |
| M:25.2 | of the Holy Spirit, Whose Presence is always there and Whose | Voice is available but for the hearing. These limits are placed out |
| M:25.2 | the separate places of the world would fall at the holy sound of His | Voice. Who transcends these limits in any way is merely becoming more |
| M:26.3 | in bondage and still asleep, so that by their awakening can God's | Voice be heard. |
| M:28.6 | Word and understood its meaning. He is free because he let God's | Voice proclaim the truth. And all he sought before to crucify are |
| M:29.8 | He loves, and it is given you to be the means through which His | Voice is heard around the world to close all things of time, to end |
A Course of Love (66) | ||
| C:P.43 | separate the ego from your Self, to help you learn to hear only one | voice. |
| C:10.6 | else you would learn here as impossible as this. You listen to this | voice because it has been your constant companion and teacher in your |
| C:10.7 | you hear as you go through your days. Whether you want to hear this | voice or not, whether this voice was wise or foolish, the very |
| C:10.7 | your days. Whether you want to hear this voice or not, whether this | voice was wise or foolish, the very repetition of this voice keeps it |
| C:10.7 | whether this voice was wise or foolish, the very repetition of this | voice keeps it in your memory. This may be the voice that says, |
| C:10.7 | repetition of this voice keeps it in your memory. This may be the | voice that says, “Stand up straight,” or “You're special,” or “You |
| C:14.20 | of the one they love. Fewer than these are those who do not need to | voice their faith and trust, for their feelings remain strong despite |
| C:26.13 | been and to begin a new way? Are you not ready to listen to a new | voice? |
| T2:4.19 | now become your eyes and ears. Your heart hears only one call, one | voice, the language of one Source—that of unity. |
| T2:5.1 | a calling you feel from within, as if you are listening to a new | voice that would reveal your talents and desires to you. This type of |
| T2:10.13 | and sisters. You achieve this state only by listening to one | voice, or, in other words, by ending the separated state which is the |
| T2:10.13 | state or the ego, is the beginning of your ability to hear only one | voice, the voice we all share in unity. |
| T2:10.13 | ego, is the beginning of your ability to hear only one voice, the | voice we all share in unity. |
| T2:10.14 | This | voice speaks to you in a thousand ways. It is the voice of love, the |
| T2:10.14 | This voice speaks to you in a thousand ways. It is the | voice of love, the voice of creation, the voice of life. It is the |
| T2:10.14 | voice speaks to you in a thousand ways. It is the voice of love, the | voice of creation, the voice of life. It is the voice of certainty |
| T2:10.14 | a thousand ways. It is the voice of love, the voice of creation, the | voice of life. It is the voice of certainty that allows you to move |
| T2:10.14 | voice of love, the voice of creation, the voice of life. It is the | voice of certainty that allows you to move through each day and all |
| T2:13.6 | self who continues to walk this world a while longer. Listen for my | voice as I guide you to your purpose here and linger with you in this |
| T3:10.8 | in practice. This is the practice of ceasing to listen to the | voice of the ego. While the ego is gone, many of its messages remain |
| T3:10.9 | or with others. The Christ-mind and the thoughts that come from the | voice of the Christ-mind will be gentle. The thoughts of the ego-mind |
| T3:10.11 | of the old thought system. All you must do is not listen to it. Its | voice will not be gentle or full of love. Its voice will hold the |
| T3:10.11 | not listen to it. Its voice will not be gentle or full of love. Its | voice will hold the unmistakable edge of fear. |
| D:12.10 | Let us now consider “thinking” to be the active and often unwelcome | voice “in your head,” the voice of background chatter. And let us |
| D:12.10 | to be the active and often unwelcome voice “in your head,” the | voice of background chatter. And let us consider your “thoughts” to |
| D:Day10.19 | Thus I will speak to you from this point onward as the | voice of Christ-consciousness, the voice of your own true |
| D:Day10.19 | you from this point onward as the voice of Christ-consciousness, the | voice of your own true consciousness, the consciousness that we truly |
| D:Day10.20 | I do, however, ask you to give up your identification of the | voice of this dialogue as that belonging to the man Jesus who lived |
| D:Day10.20 | Jesus who lived two thousand years ago. To continue to identify this | voice with that man is to be unable to recognize this voice as the |
| D:Day10.20 | identify this voice with that man is to be unable to recognize this | voice as the voice of your own true consciousness—the voice of |
| D:Day10.20 | voice with that man is to be unable to recognize this voice as the | voice of your own true consciousness—the voice of |
| D:Day10.20 | this voice as the voice of your own true consciousness—the | voice of Christ-consciousness. Yet to realize that this is the same |
| D:Day10.20 | voice of Christ-consciousness. Yet to realize that this is the same | voice that animated the man Jesus two thousand years ago will aide |
| D:Day10.20 | two thousand years ago will aide you in realizing that this is the | voice that will now animate the elevated Self of form, or in other |
| D:Day10.21 | can be both/and, rather than either/or. As I speak to you now as the | voice of Christ-consciousness—as your own true Self—you will not |
| D:Day14.12 | is why this is called a dialogue. Realize now that this is but one | voice of the many. You have entered into the dialogue with the many |
| D:Day14.12 | is going on all around you. Have you been listening to but one | voice? Or have you begun to hear the one voice in the many? |
| D:Day14.12 | been listening to but one voice? Or have you begun to hear the one | voice in the many? |
| D:Day14.13 | this dialogue—own it as you own the power that is yours. This one | voice of the many will continue to point the way for only a short |
| D:Day14.13 | continue to point the way for only a short time longer. Thus the | voice of the many must be heard as the voice of the one. You are not |
| D:Day14.13 | a short time longer. Thus the voice of the many must be heard as the | voice of the one. You are not on this mountain top alone! Can you not |
| D:Day14.13 | You are not on this mountain top alone! Can you not hear your own | voice? Can you not hear the voices of the many who join us here? |
| D:Day14.14 | Entering the dialogue is the means of sustaining the one | voice within the many, the means of sharing your access to unity, the |
| D:Day15.1 | you will have entered the dialogue. When you fully accept that the | voice of the one can be heard in the voice of the many you will have |
| D:Day15.1 | When you fully accept that the voice of the one can be heard in the | voice of the many you will have entered the dialogue. When you fully |
| D:Day15.15 | in so doing to know oneness. It will be less difficult to know this | voice as the voice of oneness once you have listened to the voice of |
| D:Day15.15 | to know oneness. It will be less difficult to know this voice as the | voice of oneness once you have listened to the voice of oneness in |
| D:Day15.15 | this voice as the voice of oneness once you have listened to the | voice of oneness in each other and benefited from its healing |
| D:Day21.9 | you accepting this? Are you beginning to ready yourself to hear this | voice as your own? To express the voice of Christ-consciousness as |
| D:Day21.9 | to ready yourself to hear this voice as your own? To express the | voice of Christ-consciousness as only you can express it? |
| D:Day40.33 | of sadness that our dialogue is complete, that you will hear my | voice no more? Or will you brave your own relationship with me? Will |
| D:Day40.33 | own relationship with me? Will you turn to your brother and hear my | voice in him? Will you be my voice as you turn to your sister? Will |
| D:Day40.33 | you turn to your brother and hear my voice in him? Will you be my | voice as you turn to your sister? Will you carry the fullness of our |
| A.10 | the words of the Course enter you in yet another way—the way of | voice. Again it is not required nor even recommended that these |
| A.13 | ready to hear the answer that arises in your own heart or from the | voice of the man or woman sitting next to you. Now you are ready to |
| A.38 | ways it is being spoken. Now is the time to truly begin to “hear” my | voice in every aspect of creation and to respond with your own voice |
| A.38 | my voice in every aspect of creation and to respond with your own | voice in all of your own acts of creation. It is time to realize that |
| A.47 | to me, and I will hear you. Listen, and I will respond. I am in each | voice that responds to you and your voice is mine as you respond to |
| A.47 | and I will respond. I am in each voice that responds to you and your | voice is mine as you respond to others. |
| A.49 | Bring your | voice to this continuing dialogue. This is all that is asked of you. |
| A.49 | gift you have been given and the gift you bring the world: your own | voice, the voice of Who You Are. This is not a voice of separation or |
| A.49 | been given and the gift you bring the world: your own voice, the | voice of Who You Are. This is not a voice of separation or of the |
| A.49 | the world: your own voice, the voice of Who You Are. This is not a | voice of separation or of the separated self but a voice of union and |
| A.49 | This is not a voice of separation or of the separated self but a | voice of union and of the One Self. It is how union is expressed and |
voices | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:5.19 | dissolves at its sound. That is why you can choose to listen to two | voices within you. One you made yourself and that one is not of God. |
| Tx:5.26 | other devotions now. Your divided devotion has given you the two | voices, and you must choose at which altar you will to serve. The |
| Tx:5.73 | yourself be given you? What you do not understand is that the two | voices speak for different interpretations of the same thing |
| Tx:7.11 | of mind govern thoughts, and you do respond to two conflicting | voices. You have heard many arguments on behalf of “the freedoms,” |
| Tx:7.49 | the change his ego thinks it has made in him. As you can hear two | voices, so you can see in two ways. One way shows you an image, or |
| Tx:8.71 | The body exists in a world which seems to contain two | voices which are fighting for its possession. In this perceived |
| Tx:20.38 | of sin and fear. Each speaks in time of what is far beyond it. Two | voices raised together call to the hearts of everyone and let them |
| Tx:26.40 | present. Sometimes the past seems real, as if it were the present. | Voices from the past are heard and then are doubted. You are like to |
| Tx:26.41 | The shadow | voices do not change the laws of time or of eternity. They come from |
| Tx:27.7 | to the system they speak for and represent. And each has many | voices, speaking to your brother and yourself in different tongues. |
| Tx:28.50 | world the body's eyes perceive. Here are the sounds it hears—the | voices which its ears were made to hear. Yet sights and sounds the |
| Tx:28.51 | They were made to look upon a world that is not there, to hear the | voices that can make no sound. Yet are there other sounds and other |
| W1:106.2 | see. Be still today and listen to the truth. Be not deceived by | voices of the dead which tell you they have found the source of life |
| W1:106.3 | Be not afraid today to circumvent the | voices of the world; walk lightly past their meaningless persuasion. |
A Course of Love (2) | ||
| D:Day14.13 | top alone! Can you not hear your own voice? Can you not hear the | voices of the many who join us here? |
| A.13 | man or woman sitting next to you. Now you are ready to hear all the | voices around you without judgment, to enter discussion without an |
void | ||
A Course in Miracles – Original Edition (1) | ||
| W1:13.2 | in frantically to establish its own “ideas” there, fearful that the | void may otherwise be used to demonstrate its own unreality. And on |
A Course of Love (9) | ||
| C:12.13 | to earth forever? Could even one have come and gone and left this | void forever more unfilled? A gaping hole within the universe itself? |
| C:17.1 | of the universe. Without the real you in it, there would be a | void within the universe—and this would be impossible. And yet |
| T1:5.4 | cannot comprehend the all or the nothingness, the eternal or the | void. While your thought system here has been described often as |
| T1:5.6 | is aware of this and as fearful of the all of everything as of the | void of nothing. You feel as if you are headed toward “something” |
| D:Day13.5 | of solid form that contain no spaciousness. Solid form is actually a | void, a substance devoid of spaciousness, a form that is form only. |
| D:Day13.6 | Because it is everything and everyone it is also the self of the | void, the void of the loveless self. As long as the void of the |
| D:Day13.6 | it is everything and everyone it is also the self of the void, the | void of the loveless self. As long as the void of the loveless self |
| D:Day13.6 | the self of the void, the void of the loveless self. As long as the | void of the loveless self exists within the spacious Self, they exist |
| D:Day14.1 | is, is with us, which is why we are the accomplished as well as the | void, the healed as well as the sick, the chaos and the peace. Thus |
voids | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.7 | place in God's Mind. Extension cannot be blocked, and it has no | voids. It continues forever, however much it is denied. Your denial |
A Course of Love (0) | ||
volatile | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.6 | with the other. This leads to fluctuation, but not to change. The | volatile have no direction. They cannot choose one because they |
A Course of Love (0) | ||
volition | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.92 | you were being carried along a quiet path in summer. Only your own | volition seems to make deciding hard. The Holy Spirit will not delay |
A Course of Love (0) | ||
voluntarily | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.29 | You cannot validate the invalid. I would suggest that you | voluntarily give up all such attempts because they can only be |
| Tx:4.94 | mind is naturally abstract. The mind nevertheless becomes concrete | voluntarily as soon as it splits. However, only part of it splits, |
A Course of Love (0) | ||
voluntary | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:I.1 | in miracles. It is a required course. Only the time you take it is | voluntary. Free will does not mean that you can establish the |
| Tx:4.51 | forever. You can never be bound except in honor, and that is always | voluntary. Let us ask the Father in my name to keep you mindful of |
| Tx:4.62 | by it. Know it offers you nothing. When you have given up this | voluntary dispiriting, you will see how your mind can focus and rise |
A Course of Love (1) | ||
| D:Day28.3 | external forces, from parents, to mandatory schooling, to somewhat | voluntary schooling. |
vow | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.92 | The dedication to death and to its sovereignty is but the solemn | vow, the promise made in secret to the ego never to lift this veil, |
| Tx:24.29 | forever more be unforgiving, for that is what it is—a secret | vow that what God wants for you will never be and that you will |
| Tx:28.57 | self and that without it would your self be lost. This is the secret | vow which you have made with every brother who would walk apart. This |
A Course of Love (2) | ||
| C:11.3 | Even those who feel the power of these words within their hearts and | vow to go slowly and carefully through each page and section, giving |
| C:25.1 | To devote oneself to an objective is a | vow to accomplish. To be devoted is to be prayerful. As we said in |
vowed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.15 | who knows the way. Christ is within you and you rest within God. I | vowed to never leave you and to never leave you comfortless. The Holy |
vows | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.59 | to be sick but lets his mind be healed and unified. His secret | vows are powerless before the Will of God, Whose promises he shares. |
A Course of Love (0) | ||
vulnerability | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.62 | misperceive them as their own creations. As long as their sense of | vulnerability persists, they should be preserved from even attempting |
| Tx:4.71 | identification with which the ego feels safe, because the body's | vulnerability is its own best argument that you cannot be of God. |
| Tx:8.76 | that you can be hurt. It is a witness to your frailty, your | vulnerability, and your extreme need to depend on external |
| Tx:9.50 | kinds of threat to its existence. Its own profound sense of | vulnerability renders it incapable of judgment except in terms of |
| Tx:20.71 | The body is the sign of weakness, | vulnerability, and loss of power. Can such a savior help you? Would |
| W1:26.4 | Practice with today's idea will help you to understand that | vulnerability or invulnerability is the result of your own thoughts. |
| M:7.5 | can take many forms. Perhaps there is a fear of weakness and | vulnerability. Perhaps there is a fear of failure and shame |
A Course of Love (0) | ||
vulnerable | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:1.51 | truth, which can always withstand it. Only the error is really | vulnerable. You are free to establish your kingdom where you see fit, |
| Tx:1.53 | that he reinforces errors they have already made. This makes them | vulnerable to the distortions of others since their own perception |
| Tx:2.62 | attempt to do so. The very fact that they are afraid has made them | vulnerable to miscreation. They are therefore likely to misunderstand |
| Tx:2.92 | that thoughts can hurt them. Their own thoughts have made them | vulnerable. |
| Tx:2.95 | have done this if you were not afraid of your own thoughts. The | vulnerable are essentially miscreators because they misperceive |
| Tx:4.31 | therefore temporarily less predatory. This “self esteem” is always | vulnerable to stress, a term which actually refers to a condition in |
| Tx:6.19 | anyone misunderstand anything. Their own imperfect love made them | vulnerable to projection, and out of their own fear they spoke of the |
| Tx:7.73 | The picture you see of yourselves is deprived, unloving, and very | vulnerable. You cannot love this. Yet you can very easily escape |
| Tx:8.62 | its purpose. A mind which has been blocked has allowed itself to be | vulnerable to attack because it has turned against itself. |
| Tx:9.78 | a sick god, self-created, self-sufficient, very vicious, and very | vulnerable. Is this the idol you would worship? Is this the image |
| Tx:18.14 | looks upon itself and therefore on you as under attack and highly | vulnerable to it. |
| Tx:18.54 | be an asset. For fantasies have made your body your “enemy,” weak, | vulnerable, and treacherous, worthy of the hate which you invest in |
| Tx:21.50 | directs you see, and it is sure that you will see yourself as tiny, | vulnerable, and afraid. You will experience depression, a sense of |
| Tx:22.60 | You do not see what this belief has done. You see yourself as | vulnerable, frail, and easily destroyed and at the mercy of countless |
| Tx:24.28 | It is not you that is so | vulnerable and open to attack that just a word, a little whisper that |
| Tx:27.7 | for guilt. Concerns about the body demonstrate how frail and | vulnerable is your life, how easily destroyed is what you love. |
| W1:26.2 | that you are not invulnerable. Attack thoughts therefore make you | vulnerable in your own mind, which is where the attack thoughts are. |
| W1:26.3 | yourself. If attack thoughts must entail the belief that you are | vulnerable, their effect is to weaken you in your own eyes. Thus they |
| W1:26.4 | attack you. Nothing except your thoughts can make you think you are | vulnerable. And nothing except your thoughts can prove to you this is |
| W1:199.1 | and sheltered by its presence. If this were the truth, the mind were | vulnerable indeed! |
A Course of Love (5) | ||
| C:4.14 | of feelings that defy all common sense. To be in love is to be | vulnerable, for once common sense has failed to keep you acting as |
| C:25.12 | These attitudes confirm a continuing belief in your separated and | vulnerable state. During the time of tenderness, you will learn, |
| C:25.13 | is simply your reality. During the time of tenderness you may feel | vulnerable. But the time of tenderness is a time of healing, and as |
| C:25.13 | of healing, and as you are healed you will realize you are no longer | vulnerable to being wounded. Fear of being wounded—physically, |
| T1:9.15 | the place where you have placed your highest value and are thus most | vulnerable. In the past your response would have been to protect and |