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A Course in Miracles – Original Edition (2234) | ||
A Course of Love (804) | ||
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A Course in Miracles – Original Edition (0) | ||
A Course of Love (201) | ||
| C:1.9 | oppose miracle-mindedness. These are the thoughts that say on my own | I am everything, rather than on my own I am nothing. A true leader |
| C:1.9 | thoughts that say on my own I am everything, rather than on my own | I am nothing. A true leader follows until she is ready to lead. She |
| C:2.12 | not about looking upon misery and saying to yourself you see it not. | I am not an advocate of heartlessness but wholeheartedness. If you |
| C:3.6 | well. But love did not attach itself to form and say, “This is what | I am.” How can anything have a form except in symbols? A family |
| C:5.7 | As long as it is where I can look upon it, it is real to me and | I am safe.” |
| C:7.4 | yourself and say of this piece, “This is what makes me uniquely who | I am.” Without this piece of yourself that you have determined to be |
| C:9.22 | not an answer is precisely what the Bible has instructed you to do. | I am recorded as telling you to feed the hungry, to quench the thirst |
| C:9.22 | when you do this unto others you do this to me. Do you think that | I am in need of a meal, a cup of water, a warm bed? While you are |
| C:10.3 | There are aspects of what | I am telling you that you readily embrace and others that you do not |
| C:10.15 | I am here to teach you once again because I was the example life. Do | |
| C:12.1 | some fancy name, you would say, “A new discovery has been found and | I am willing to believe it may be true, especially if others are also |
| C:16.21 | away. Power is possessed by those who claim it. By those who cry | I am. For the beginning of power comes from the rejection of |
| C:18.2 | part of a chain of bodies holding hands and encircling the globe. | I am among those whose hand you hold. All are linked, even if each |
| C:20.9 | there is nothing you must do. Being replaces identity and you say, | I am. I am, and there is nothing outside of me. Nothing outside of |
| C:20.9 | is nothing you must do. Being replaces identity and you say, I am. | I am, and there is nothing outside of me. Nothing outside of the |
| C:20.14 | I am alive and you do believe this or you would not be here. Yet you | |
| C:25.20 | It will be looking for identity. It will want to say: “This is who | I am.” This is an exciting sign, for it means the old identity is |
| C:26.8 | behind as we seek to become involved with life. I say we because | I am with you and will not leave your side. I say we because your |
| C:26.10 | could simply come true through your acceptance of these words. But | I am prepared to make it easy for you. |
| T1:4.1 | By asking you to request a miracle, | I am honoring who you are and inviting you into the state of mind |
| T1:8.1 | are no different than I was. Now I call you to be no different than | I am. |
| T1:8.2 | As a man, I suffered, died and was buried. As who | I Am, I resurrected. “I am the resurrection and the life.” What I was |
| T1:8.4 | of it. The nature of life changed with the resurrection. | I am the resurrection and the life. So are you. |
| T1:8.5 | my birth nor my death were consequent with the Word as the Word is | I Am, the Word is Life Eternal. My resurrection brought about the |
| T1:8.5 | in each of you. You who have come after me are not as I was but as | I Am. Does this not make sense, even in your human terms of |
| T1:8.16 | mother, Mary, was responsible for the incarnation of Christ in me as | I am responsible for the incarnation of Christ in you. This union of |
| T2:6.6 | end point but a given. It is not an outcome but a certainty. It says | I am rather than I will be. I will be is a statement that presumes a |
| T2:10.13 | wholeheartedness. You are in a state in which you are able to learn. | I am here to show you the way to the Christ in you. I began my |
| T2:12.1 | Miracles are thoughts and | I am the corrector of false thinking. You have been made ready for |
| T2:12.3 | the integration of the beliefs we have put forth here. The miracle | I am offering you here is the service I offer you, the precursor of |
| T2:13.2 | Now that you have been made ready, | I am ready to return you to your Self. Now that you have been made |
| T2:13.3 | different than the one you once perceived. I know of this world and | I am here to guide you through it. I, too, am friend to you. |
| T2:13.4 | I am the corrector of false thinking because I lived among you as a | |
| T3:6.5 | While the untrue cannot exist with the true, what | I am calling here bitterness is all that you have forced, through |
| T3:11.12 | If I can tell you in truth that you are no different than | I am, then you must see that you cannot begin to think of yourself as |
| T3:12.5 | your awareness the truth of your identity. By changing our goal now, | I am assuring you that you have become aware of the truth of your |
| T3:14.5 | I am, however, the bringer of Good News. Now I will repeat to you a | |
| T3:16.4 | you may still feel confused and lacking in ability to do what | I am asking of you, I feel confident in also saying that you are more |
| T3:16.4 | while its limitations may seem even more frustrating than before, | I am also confident in saying that a hope has been instilled within |
| T3:20.10 | lives. “Good” people have as much calamity befall them as do “bad.” | I am not calling you to just another version of being good or |
| T3:20.10 | healthy, to exercises in visualization or positive thinking. | I am calling you to live by the truth and to never deny it. To see no |
| T3:20.10 | never deny it. To see no circumstance as cause to abandon it. Yes, | I am providing you with means to help you know how to live by the |
| T3:21.22 | to the truth of him- or herself that is seen reflected there. What | I am saying is that your differences can serve our purpose until |
| T3:21.22 | can serve our purpose until differences are no longer seen. What | I am saying is that you can remain confident in your personal self, |
| T3:22.7 | but a state of giving and receiving as one. Observation, as | I am speaking of it and teaching it, makes you one with what you |
| T4:1.6 | chosen is one laden with so many false ideas about exclusivity? | I am using this word specifically because of the precedent of its use |
| T4:1.27 | directly, and to pass on this learning through direct means. What | I am saying is that it is not impossible for those who remain unaware |
| T4:2.1 | not predictive. I have never been and will never be predictive, for | I am Christ-consciousness. Christ-consciousness is awareness of what |
| T4:2.11 | That I was the first to demonstrate what you can be does not mean | I am better than you. Just as in your sporting events, a “first” is |
| T4:4.12 | I am calling you to the new. I am calling you to transform. I am | |
| T4:4.12 | I am calling you to the new. | I am calling you to transform. I am calling you to |
| T4:4.12 | I am calling you to the new. I am calling you to transform. | I am calling you to Christ-consciousness. I am calling you to |
| T4:4.12 | calling you to transform. I am calling you to Christ-consciousness. | I am calling you to everlasting consciousness even while you still |
| T4:5.11 | I am calling you to make this choice now. This is not a choice | |
| T4:8.2 | that you and God are the same. That when I say “God made a choice” | I am not saying that you did not. I am saying that a choice was made |
| T4:8.2 | when I say “God made a choice” I am not saying that you did not. | I am saying that a choice was made within the one mind, the one |
| T4:12.26 | Realize this without fear, for | I am with you. This is akin to being stranded in a foreign land with |
| D:1.14 | I am no longer the personal self who was separate and alone. I am my | |
| D:1.14 | I am no longer the personal self who was separate and alone. | I am my Christ Self. I dwell in unity. My identity is certain. This |
| D:1.14 | Self. I dwell in unity. My identity is certain. This is the truth. | I am not less than I once was, but more. Where once I was empty, I |
| D:1.14 | dwell in the light. Where once I had forgotten Now I remember who | I Am. Now I go forth To live as who I Am within the world To make |
| D:1.14 | had forgotten Now I remember who I Am. Now I go forth To live as who | I Am within the world To make cause and effect as one, and Union with |
| D:3.17 | This is why I will often repeat that | I am no longer your teacher. You must realize your oneness with me |
| D:3.22 | the ideas of your brothers and sisters as much as they are of God. | I am teaching you nothing, nothing old and nothing new. I am |
| D:3.22 | are of God. I am teaching you nothing, nothing old and nothing new. | I am reminding you of what you know as I have reminded you of your |
| D:4.11 | of creation previously, divine design was also spoken of. Here | I am quite confident that you have either seen and learned enough |
| D:4.23 | in the prison of the old. You have asked, and because you have asked | I am telling you, that the permission you seek must come from your |
| D:5.17 | But while this is what awaits you, | I am merely answering the questions that remain and that occur as |
| D:5.17 | questions that remain and that occur as this dialogue proceeds. What | I am attempting to answer now is your confusion concerning what is. |
| D:5.18 | Yet what you think imprisons you is also what | I am addressing here. Release through death is no longer the answer. |
| D:6.14 | I am calling all of this to mind in order to begin our discussion | |
| D:6.14 | that the sun may rise and may set, but also knows that it may not. | I am speaking of a spirit that is open to the discovery of something |
| D:11.3 | an accurate description of what I do, or of what occurs in unity. | I am and I extend what I am. This dialogue is that extension. God's |
| D:11.3 | of what I do, or of what occurs in unity. I am and I extend what | I am. This dialogue is that extension. God's idea of you extended and |
| D:11.13 | These words give evidence of who | I am because they give evidence that I know who you are. That these |
| D:12.11 | of the ego mind; thoughts are more descriptive of the true mind. | I am not saying that your ego is still at work because you still |
| D:12.11 | is still at work because you still think in the same way as before. | I am about to make the two main points of this discussion: The first |
| D:12.12 | What | I am striving to help you see, once again, is that union isn't |
| D:12.12 | it quietly infiltrates the dot of the self in its unguarded moments. | I am attempting to help you to become aware and comfortable with the |
| D:12.19 | and thoughts that arise from union. Union is not other than you, as | I am not other than you. Union includes you, just as the All of |
| D:Day1.3 | on the top of the mountain together, beginning our work together. | I am no longer your teacher, but there is a reason that you are here |
| D:Day1.3 | to a place but to an ascended state. Without your acceptance of who | I am, you will not fully accept who you are. Without your willingness |
| D:Day1.5 | have found a connection to eternal life, only to accept me as who | I am. |
| D:Day1.8 | know your Self is contingent upon your ability to know me? Because | I am. This is akin to saying Love is. I am what is. I am the way, the |
| D:Day1.8 | ability to know me? Because I am. This is akin to saying Love is. | I am what is. I am the way, the truth, and the life. |
| D:Day1.8 | know me? Because I am. This is akin to saying Love is. I am what is. | I am the way, the truth, and the life. |
| D:Day1.10 | This would be like saying, “If | I am an astronaut, I can reach outer space without a space craft. I |
| D:Day1.15 | one religious tradition or another matters not. That you accept that | I am he who can lead you beyond your life of misery to new life |
| D:Day1.16 | I am not your teacher and you are not called to follow me blindly. | |
| D:Day1.24 | I lived it and made it real for you. You must accept me because | I am the part of you that can guide you beyond what I accomplished to |
| D:Day1.29 | I am the secret of succession, the way and the life, the beginning of | |
| D:Day2.21 | accounts of my maturity generally begin with the recognition of who | I am. This is symbolic of the idea put forth here that until you are |
| D:Day2.22 | It was in awareness of who | I Am that my life took on meaning. It could be argued that this |
| D:Day2.22 | births are meant to be eagerly looked forward to as beginnings of | I Am. Since most births are seen in this way, and most mature lives |
| D:Day2.23 | My mature life thus began with the recognition of who | I Am, as does yours. This time was followed by my “example life,” a |
| D:Day3.41 | The idea | I am trying to open to you here is the idea of a responsive |
| D:Day4.19 | in my way. I asked them to be, not as they once were, but to be as | I am. I asked them to live—not in the world of their former |
| D:Day4.31 | this as a disengagement from the details. Thinking is about details. | I am imparting to you the key to abundance and all the treasure that |
| D:Day4.46 | for you, for you know exactly what it means. It means you will be as | I am. It means you will live from love rather than from fear. It |
| D:Day4.56 | relationship. It is from this beginning that you will come to be as | I am. |
| D:Day9.1 | “normal” life and the lack of freedom you have experienced there. | I am your refuge from the past, your gate of entry to the present. |
| D:Day10.3 | spring from your willingness to experience its cause and its effect. | I am asking you now to be willing to move from conviction to |
| D:Day10.3 | am asking you now to be willing to move from conviction to reliance. | I am not asking you to do this today any more than I am asking you to |
| D:Day10.3 | to reliance. I am not asking you to do this today any more than | I am asking you to move from maintenance to sustainability today, I |
| D:Day10.3 | I am asking you to move from maintenance to sustainability today, | I am merely making you aware of this difference, just as I made you |
| D:Day10.3 | As with the states of maintenance and sustainability, | I am giving you cause for movement, the effect of which will be the |
| D:Day10.24 | this way, is an exchange and will only become more so as we proceed. | I am not imparting wisdom that you are unaware of but reminding you |
| D:Day10.24 | you are unaware of but reminding you of what you have forgotten. | I am not having a monologue, but we are having a dialogue in which |
| D:Day10.30 | I am not calling you to be as these people are or were or to act as | |
| D:Day10.30 | be as these people are or were or to act as these people have, but | I am calling you to acknowledge that feelings are involved at every |
| D:Day10.31 | As a man, I took a stand for the powerless and called them to power. | I am still doing so. Not because any of you are powerless but because |
| D:Day10.35 | the issues facing your time in order to speak to you of such things, | I am aware of them. So is every other living thing because all that |
| D:Day38.2 | you know, can you feel as yet, how much I love you? How full of love | I am for you? |
| D:Day38.5 | or Great Spirit, Yahweh or Allah, but call me yours. For this is who | I Am. |
| D:Day38.7 | And realize that as I call upon you, I call you who | I Am. |
| D:Day38.9 | That you make it yours. As you make me yours and as I make you mine. | I Am your own. You are my own. We are the beloved when we are the |
| D:Day38.9 | the beloved when we are the beloved to one another, when we are who | I Am to one another. |
| D:Day38.10 | as your own God as well as God of all. Now it is time to call me who | I Am. |
| D:Day38.11 | There is a subtle and loving difference between | I Am and who I Am. Who is an acknowledgment of individuated or |
| D:Day38.11 | There is a subtle and loving difference between I Am and who | I Am. Who is an acknowledgment of individuated or differentiated |
| D:Day38.12 | and possession in union and relationship. It cannot replace who | I Am, or who I Am to you. |
| D:Day38.12 | in union and relationship. It cannot replace who I Am, or who | I Am to you. |
| D:Day38.13 | Who | I Am to you, and who you are to me, is all that matters. Our |
| D:Day38.14 | from love, which is the source and substance of who we are being. | I Am being you. You are being me. In this equation is fullness of |
| D:Day39.2 | It is time now to come to your own discovery of who | I Am to you. No one can give you this answer, not even me, because |
| D:Day39.3 | order to individuate and be in relationship. You are an extension of | I Am into form. Through your extension, you can become who you are to |
| D:Day39.4 | You may find it difficult to give yourself an answer to who | I Am to you in words, and even if you are able to do so, you may not |
| D:Day39.5 | again of contradiction here. Of the importance of your knowing who | I Am to you, and of the importance of being able to continually |
| D:Day39.5 | you, and of the importance of being able to continually discover who | I Am to you. Of your embrace of knowing, and your embrace of mystery. |
| D:Day39.5 | on your own and yet of having to come to this realization of who | I Am to you on your own. |
| D:Day39.10 | relationship with me is when you have discovered that you are who | I Am because you realize—or make real—your oneness with Christ. |
| D:Day39.33 | being and an identity for that being. Everyone carries the memory of | I Am. |
| D:Day39.34 | What memory of | I Am will you carry with you now that you know that I Am is who I am |
| D:Day39.34 | What memory of I Am will you carry with you now that you know that | I Am is who I am and who you are? What memory has this Course and |
| D:Day39.34 | of I Am will you carry with you now that you know that I Am is who | I am and who you are? What memory has this Course and this Dialogue |
| D:Day39.34 | returned to you? What memory is without attributes because it is who | I Am and not a projection? Only love. What memory is not a memory, |
| D:Day39.37 | is where we must return to paradox, to knowing who you are and who | I Am and to constantly discovering who you are and who I Am, because |
| D:Day39.37 | are and who I Am and to constantly discovering who you are and who | I Am, because who you are and who I Am are the same being in the |
| D:Day39.37 | discovering who you are and who I Am, because who you are and who | I Am are the same being in the constant creative tension of |
| D:Day39.38 | This is a time of knowing who you are and who | I Am while at the same time, holding, or carrying, the mystery within |
| D:Day39.43 | hands and that as you take another's hand, you hold my own, and that | I am with you as well as within you. Realize that I love all that you |
| D:Day39.43 | cry in despair, hang your head in weariness, howl with laughter, | I am with you and within you. |
| D:Day39.44 | that you will no longer see me as an inhuman God. You will know | I am as human as are you and that you are as godly as am I. |
| D:Day39.46 | process and that you are the bridge. You are the bridge to me. | I am the bridge to you. You are the bridge to your brothers and |
| D:Day40.3 | words that are available, I would like you to understand that when | I am love being, I am being without attributes—love being in union |
| D:Day40.3 | available, I would like you to understand that when I am love being, | I am being without attributes—love being in union and relationship. |
| D:Day40.3 | am being without attributes—love being in union and relationship. | I am the anchor that holds all that has taken on attributes within |
| D:Day40.3 | my being has been capable of accepting your projections—because | I am attributeless being. I am love, being. |
| D:Day40.3 | of accepting your projections—because I am attributeless being. | I am love, being. |
| D:Day40.6 | different or distinct being, a being different or distinct from who | I am, and who others are. These are the attributes of your being, |
| D:Day40.6 | of being as making you separate rather than distinct from who | I am being and who others are being. Your attempt at individuation |
| D:Day40.7 | being, a being of love, into form. Through that extension, I became | I Am. I became instantly because there was no opposing tension—only |
| D:Day40.7 | an idea that entered love, of love's extension. As soon as I became | I Am there also became all I am not, the Christ connection between |
| D:Day40.7 | of love's extension. As soon as I became I Am there also became all | I am not, the Christ connection between all I Am and all I am not, |
| D:Day40.7 | Am there also became all I am not, the Christ connection between all | I Am and all I am not, and an I Am, called the son, who could become |
| D:Day40.7 | became all I am not, the Christ connection between all I Am and all | I am not, and an I Am, called the son, who could become who I Am and |
| D:Day40.7 | not, the Christ connection between all I Am and all I am not, and an | I Am, called the son, who could become who I Am and continue to |
| D:Day40.7 | and all I am not, and an I Am, called the son, who could become who | I Am and continue to extend who I Am. |
| D:Day40.7 | called the son, who could become who I Am and continue to extend who | I Am. |
| D:Day40.8 | The differences have arisen through becoming. For with the birth of | I Am came the birth of all I am not and the need to differentiate. In |
| D:Day40.8 | through becoming. For with the birth of I Am came the birth of all | I am not and the need to differentiate. In separation you have |
| D:Day40.9 | carry within you as you return to love and to level ground as who | I Am being. |
| D:Day40.11 | being, to my being love. I have reconfirmed this statement and said | I am the anchor that holds all that has taken on attributes within |
| D:Day40.11 | my being has been capable of accepting your projections—because | I am attributeless being. I am love, being. But in being God, as in |
| D:Day40.11 | of accepting your projections—because I am attributeless being. | I am love, being. But in being God, as in being human, being takes on |
| D:Day40.11 | process rather than the process of separation. In being God, | I Am. In being love there is no I Am, but only love being. |
| D:Day40.11 | process of separation. In being God, I Am. In being love there is no | I Am, but only love being. |
| D:Day40.14 | The difference between you and me is that | I am being God and also love, being. This is why I am all and |
| D:Day40.14 | you and me is that I am being God and also love, being. This is why | I am all and nothing, the attribute-laden God and the attributeless |
| D:Day40.14 | is why it can be rightly said that God is Love and Love is God. But | I am also an extension of love, just as you are. This is all I Am |
| D:Day40.14 | But I am also an extension of love, just as you are. This is all | I Am means. There is no I Am except through love's extension. How |
| D:Day40.14 | of love, just as you are. This is all I Am means. There is no | I Am except through love's extension. How does love extend? Through |
| D:Day40.16 | or brother, friend or foe? You are who you are in relationship. | I Am who I Am in relationship as well. |
| D:Day40.16 | friend or foe? You are who you are in relationship. I Am who | I Am in relationship as well. |
| D:Day40.17 | from relationship?” Separately from relationship, there is no | I Am, but only love, being. |
| D:Day40.21 | with love. This relationship with love is all that provides for the | I Am of God. |
| D:Day40.25 | being “left out,” unrecognized, or unwelcome: “Don't you know that | I am an individual? That I have feelings?” Are you saying this now, |
| D:Day40.26 | Perhaps you have noticed that in yesterday's discussion of who | I Am to you and today's discussion of who you are to me, that one has |
| D:Day40.27 | to accept? Does it become less difficult if you remember who | I Am? That I Am everything being love? This is not the same as saying |
| D:Day40.27 | accept? Does it become less difficult if you remember who I Am? That | I Am everything being love? This is not the same as saying you are |
| D:Day40.27 | love. This is saying that this is who you are and that this is who | I Am. |
| E.9 | For as long as you know that what | I am telling you is true, for as long as you carry this knowing |
| E.24 | Remember that you are a creator. Never forget that in being who | I Am being, you extend only love. |
| A.12 | Am I telling you not to question? Not to enter discussion? | I am only telling you to receive before you seek to perceive. I ask |
| A.47 | ever-wider configurations. This dialogue is going on all around you. | I am with you and will never leave you comfortless. Call on me, for I |
| A.47 | I am with you and will never leave you comfortless. Call on me, for | I am here. Talk to me, and I will hear you. Listen, and I will |
| A.47 | here. Talk to me, and I will hear you. Listen, and I will respond. | I am in each voice that responds to you and your voice is mine as you |
I say to you | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:3.18 | to abandoning logic, and thereafter certainly to cause your ruin, | I say to you again: take heart. Such foolishness as your heart's |
| C:32.4 | And thus | I say to you, Amen. You have returned to Love, and your relationship |
| T4:6.3 | it appears that some live on one world and some on another. But | I say to you that any scenario that separates my brothers and sisters |
| D:1.20 | the mindset of separation rather than the mindset of unity. What | I say to you here, I say to you. It matters not that I say these same |
| D:1.20 | separation rather than the mindset of unity. What I say to you here, | I say to you. It matters not that I say these same words to many, for |
| A.4 | but a way of feeling, of ease, and of direct relationship. Again | I say to you, in the direct relationship achieved in union, no |
I'll | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day4.7 | Learning was not meant to be linked with thinking. Again | I'll draw your attention to the learning of childhood. Learning |
I'm | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:8.17 | Your home is here. You think this is incongruous with the truth as | I'm revealing it, the truth that heaven is your home, but it is not. |
| T4:8.8 | You might ask how, if what | I'm saying is true, could God disconnect from himself? What God could |
| D:5.20 | What | I'm revealing to you here is that what was once a prison may no |
ice | ||
A Course in Miracles – Original Edition (1) | ||
| W1:156.3 | and could no more be sinful than the sun could choose to be of | ice, the sea elect to be apart from water, or the grass to grow with |
A Course of Love (0) | ||
icy | ||
A Course in Miracles – Original Edition (1) | ||
| W1:200.1 | of yet more bitter disappointments, bleak despair, and sense of | icy hopelessness and doubt. Seek you no further. There is nothing |
A Course of Love (0) | ||
idea | ||
A Course in Miracles – Original Edition (618) | ||
| Tx:2.10 | Fourth, the | idea that since man can create himself, the direction of his own |
| Tx:2.47 | of the inevitability of the final decision. If you review the | idea carefully, however, you will realize that this is not true. |
| Tx:3.53 | when their behavior is unstable they are disagreeing with God's | idea of the creation. Man can do this if he chooses, but he would |
| Tx:3.63 | You have no | idea of the tremendous release and deep peace that comes from meeting |
| Tx:3.65 | likely to laugh at others, if only because you cannot tolerate the | idea of being more debased than they are. All of this does make you |
| Tx:3.76 | to fear of retaliation by a “father figure,” a particularly curious | idea in view of the fact that no one uses the term to refer to the |
| Tx:3.80 | was given you from beyond this world. Only in this world is the | idea of an authority problem meaningful. The world is not left by |
| Tx:4.5 | example of the kind of thinking which stems from it. The | idea of buying and selling implies precisely the kind of exchange |
| Tx:4.6 | quite frequently in the Bible. To profess is to identify with an | idea and offer the idea to others to be their own. The idea does not |
| Tx:4.6 | in the Bible. To profess is to identify with an idea and offer the | idea to others to be their own. The idea does not lessen; it becomes |
| Tx:4.6 | with an idea and offer the idea to others to be their own. The | idea does not lessen; it becomes stronger. |
| Tx:4.25 | There could be no better example of the fact that the ego is an | idea, though not a reality-based thought. |
| Tx:4.28 | know God. Belief that there is another way is the loftiest | idea of which ego thinking is capable. That is because it contains a |
| Tx:4.38 | to evaluate it unless its status as fact is questioned. Every | idea to which the ego has accorded the status of fact is |
| Tx:4.49 | you have for the self you have made. You project onto your own | idea of yourself the will to separate, which conflicts with the love |
| Tx:4.52 | It has never really entered your mind to give up every | idea you ever had that opposes knowledge. You retain thousands of |
| Tx:4.54 | Any distinction in this respect is meaningful only when the | idea of “getting,” which implies a lack, has already been accepted. |
| Tx:4.70 | threat or non-threat to itself. In one sense the ego's fear of the | idea of God is at least logical, since this idea does dispel the |
| Tx:4.70 | the ego's fear of the idea of God is at least logical, since this | idea does dispel the ego. Fear of dissolution from the Higher |
| Tx:4.71 | eagerly. Yet the ego hates the body because it does not accept the | idea that the body is good enough to be its home. Here is where the |
| Tx:4.76 | defeated. The ego has countenanced some strange compromises with the | idea of the eternal, making many odd attempts to relate the concept |
| Tx:4.77 | examples. A more recent ego attempt is particularly noteworthy. The | idea of preserving the body by suspension, thus giving it the kind |
| Tx:4.87 | convinced as yet. The very fact that you are preoccupied with the | idea of escaping from the ego shows this. |
| Tx:5.6 | physical possession, you do divide its ownership. If you share an | idea, however, you do not lessen it. All of it is still yours, |
| Tx:5.8 | more who believe in them, the stronger they become. Everything is an | idea. How, then, is it possible that giving and losing can be |
| Tx:5.21 | light. The Holy Spirit is the radiance that you must let banish the | idea of darkness. His is the glory before which dissociation falls |
| Tx:5.28 | to awake and be glad. The world is very tired, because it is the | idea of weariness. Our task is the joyous one of waking it to the |
| Tx:5.33 | The Holy Spirit is the idea of healing. Being thought, the | idea gains as it is shared. Being the Call for God, it is also |
| Tx:5.33 | gains as it is shared. Being the Call for God, it is also the | idea of God. Since you are part of God, it is also the idea of |
| Tx:5.33 | also the idea of God. Since you are part of God, it is also the | idea of yourself as well as of all the parts of God. The idea of |
| Tx:5.33 | also the idea of yourself as well as of all the parts of God. The | idea of the Holy Spirit shares the property of other ideas, because |
| Tx:5.35 | it is limited by your unwillingness to hear it. Will itself is an | idea and is therefore strengthened by being shared. If you make the |
| Tx:5.36 | of the ego, because time is its concept. Delay is obviously a time | idea. Both time and delay are meaningless in eternity. We have said |
| Tx:5.37 | is with the ego and the Soul, with time and eternity. Eternity is an | idea of God, so the Soul understands it perfectly. Time is a belief |
| Tx:5.39 | you believe there is strife, you will react viciously because the | idea of danger has entered your mind. The idea itself is an appeal |
| Tx:5.39 | viciously because the idea of danger has entered your mind. The | idea itself is an appeal to the ego. |
| Tx:5.40 | for a split mind. It was not an act, but a thought. Therefore, the | idea of separation can be given away, just as the idea of unity can. |
| Tx:5.40 | Therefore, the idea of separation can be given away, just as the | idea of unity can. Either way, the idea will be strengthened in the |
| Tx:5.40 | can be given away, just as the idea of unity can. Either way, the | idea will be strengthened in the mind of the giver. |
| Tx:5.49 | the error, which is only part of healing. Your concept lacked the | idea of undoing it. What you were really advocating, then, was |
| Tx:5.57 | devote themselves first to healing, because having received the | idea of healing, they must give it to hold it. The full power of |
| Tx:5.62 | However ridiculous the | idea of attacking God may be to the sane mind, never forget that |
| Tx:5.83 | The | idea of “set” is among the better psychological concepts. Actually, |
| Tx:6.23 | “punishment” involves the projection of blame and reinforces the | idea that blame is justified. The behavior that results is a lesson |
| Tx:6.33 | future only because your mind is not in perfect alignment with the | idea and therefore does not want it now. |
| Tx:6.35 | The ego can accept the | idea that return is necessary because it can so easily make the idea |
| Tx:6.35 | the idea that return is necessary because it can so easily make the | idea seem so difficult. Yet the Holy Spirit tells you that even |
| Tx:6.35 | problem. It does not follow, however, that you cannot make the | idea of return [both] necessary and difficult. It is surely clear, |
| Tx:6.39 | and being. This is because, as we have said before, every | idea begins in the mind of the thinker and extends outward. |
| Tx:6.44 | Only thus can you win back the knowledge that you threw away. An | idea which you share, you must have. It awakens in you through |
| Tx:7.28 | of their brothers as anything other than their perfect equals, the | idea of competition has entered their minds. Do not underestimate |
| Tx:7.28 | minds. Do not underestimate your need to be vigilant against this | idea, because all your conflicts come from it. It is the belief |
| Tx:7.63 | coexist in peace and if you want peace, you must give up the | idea of conflict entirely and for all time. [This requires |
| Tx:7.85 | is severely limited by his confusion. A second fallacy is the | idea that you can get rid of something you do not want by giving it |
| Tx:7.90 | against the belief that you can be alone, thus dispelling the | idea of separation and affirming your true identification with the |
| Tx:7.101 | about joy and pain. This confusion is the cause of the whole | idea of sacrifice. Obey the Holy Spirit, and you will be giving up |
| Tx:8.53 | can get you something you want. If you did not believe this, the | idea of attack would have no appeal for you. When you equate yourself |
| Tx:9.15 | believes that all functions belong to it, even though it has no | idea what they are. This is more than mere confusion. It is a |
| Tx:9.15 | It is totally unpredictable in its responses, because it has no | idea of what it perceives. |
| Tx:9.16 | If one has no | idea of what is happening, how appropriately can you expect him to |
| Tx:9.20 | he is more likely to start with the equally incredible | idea that he really believes in attack and so does the patient, but |
| Tx:9.95 | because, having made him out of your insanity, he is an insane | idea. He has many forms, but although he may seem like many different |
| Tx:9.95 | but although he may seem like many different things he is but one | idea—the denial of God. |
| Tx:10.44 | Every | idea has a purpose, and its purpose is always the natural extension |
| Tx:10.49 | foundation by this awareness. For though you may countenance a false | idea of independence, you will not accept the cost of fear if you |
| Tx:11.43 | strong do not attack because they see no need to do so. Before the | idea of attack can enter your mind, you must have perceived |
| Tx:11.94 | look upon him as guiltless can you understand his oneness. For the | idea of guilt brings a belief in condemnation of one by another, |
| Tx:12.2 | concealing it. You do experience guilt feelings, but you have no | idea why. On the contrary, you associate them with a weird assortment |
| Tx:12.2 | of ego ideals which the ego claims you have failed. Yet you have no | idea that you are failing the Son of God by seeing him as guilty. |
| Tx:12.3 | him to death. You do not even suspect this murderous but insane | idea lies hidden there, for the ego's destructive urge is so intense |
| Tx:13.15 | Would you, then, teach him that he is right in his delusion? The | idea that the guiltless Son of God can attack himself and make |
| Tx:13.30 | from His. Until you recognize that this is true, you will have no | idea what love is like. No one who condemns a brother can see himself |
| Tx:15.59 | difficult to accept is the fact that, like your Father, you are an | idea. And like Him, you can give yourself completely, wholly |
| Tx:15.60 | holy instant, you recognize the idea of love in you and unite this | idea with the mind that thought it and could not relinquish it. By |
| Tx:15.63 | and its conditions are in the mind with it. If you were not only an | idea and nothing else, you could not be in full communication with |
| Tx:15.70 | or another, every relationship which the ego makes is based on the | idea that by sacrificing itself, it becomes bigger. The |
| Tx:15.90 | conception of the limits you have placed on your perception and no | idea of all the loveliness that you could see. But this you must |
| Tx:15.95 | same. For though the ego takes many forms, it is always the same | idea. What is not love is always fear and nothing else. It is not |
| Tx:15.95 | them not as separate but as different manifestations of the same | idea, and one you do not want, they go together. The idea is simply |
| Tx:15.95 | of the same idea, and one you do not want, they go together. The | idea is simply this—you believe that it is possible to be host to |
| Tx:15.96 | sacrifice is attack, not love. If you would accept but this one | idea, your fear of love would vanish. Guilt cannot last when the |
| Tx:15.96 | idea, your fear of love would vanish. Guilt cannot last when the | idea of sacrifice has been removed. For if there is sacrifice, as you |
| Tx:15.98 | Each form will be recognized as but a cover for the one | idea that hides behind them all—that love demands sacrifice and is |
| Tx:15.98 | in which you are both destroyer and destroyed in part, but with the | idea of being able to be neither completely. And this you think saves |
| Tx:15.101 | Fear not to recognize the whole | idea of sacrifice as solely of your making. And seek not safety by |
| Tx:15.102 | of any kind of anyone is asked by Him. In His Presence, the whole | idea of sacrifice loses all meaning. For He is Host to God. And you |
| Tx:16.13 | mind and joined with it. When two minds join as one and share one | idea equally, the first link in the awareness of the Sonship as one |
| Tx:16.47 | self, for nothing would remain to interfere with it. This is its | idea of Heaven. From this it follows that union, which is a condition |
| Tx:17.5 | are unreal and thus enable you to escape from them. Reserve not one | idea aside from truth, or you establish orders of reality which must |
| Tx:17.36 | acceptance of the gift of death. When you who are truth accept an | idea so dangerous to truth, you threaten truth with destruction. |
| Tx:17.59 | be wrong. Not only is your judgment in the past, but you have no | idea what should happen. No goal was set with which to bring the |
| Tx:17.65 | be in conflict. But if the goal is truth, this is impossible. Some | idea of bodies must have entered, for minds cannot attack. |
| Tx:17.70 | far beyond your little conception of the infinite that you have no | idea how great the strength that goes with you. And you can use |
| Tx:18.6 | between you and the truth. For truth extends inward, where the | idea of loss is meaningless and only increase is conceivable. Do you |
| Tx:18.19 | They are your protest against reality and your fixed and insane | idea that you can change it. In your waking dreams, the special |
| Tx:18.39 | be more that you need do. [You find it difficult to accept the | idea that you need give so little to receive so much.] And it is |
| Tx:18.60 | anywhere—a sound, a sight, a thought, a memory, and even a general | idea without specific reference. Yet in every case, you joined it |
| Tx:18.72 | body is a tiny fence around a little part of a glorious and complete | idea. It draws a circle, infinitely small, around a very little |
| Tx:18.76 | whole be whole without it. It is not a separate kingdom, ruled by an | idea of separation from the rest. Nor does a fence surround it, |
| Tx:19.8 | where separation is and where it must be healed. The result of an | idea is never separate from its source. The idea of separation |
| Tx:19.18 | Sin is not an error, for sin entails an arrogance which the | idea of error lacks. To sin would be to violate reality and to |
| Tx:19.19 | is its purpose. Yet for all the wild insanity inherent in the whole | idea of sin, it is impossible. For the wages of sin is death, and |
| Tx:19.21 | to reinterpret sin as error is always indefensible to the ego. The | idea of sin is wholly sacrosanct to its thought system and quite |
| Tx:19.22 | seems to have is found in this. For sin has changed creation from an | idea of God to an ideal the ego wants; a world it rules, made up of |
| Tx:19.23 | in all the ego's embattled citadel more heavily defended than the | idea that sin is real—the natural expression of what the Son of God |
| Tx:19.25 | guilt remains attractive the mind will suffer and not let go of the | idea of sin. For guilt still calls to it, and the mind hears it and |
| Tx:19.25 | it, making itself a willing captive to its sick appeal. Sin is an | idea of evil that cannot be corrected and will be forever |
| Tx:19.61 | of the perception of Atonement as murder. Here is the source of the | idea that love is fear. The Holy Spirit's messengers are sent far |
| Tx:19.72 | becomes the servant of pain, seeking it dutifully and obeying the | idea that pain is pleasure. It is this idea that underlies all of the |
| Tx:19.72 | it dutifully and obeying the idea that pain is pleasure. It is this | idea that underlies all of the ego's heavy investment in the body. |
| Tx:19.79 | ego's, you renounced death, exchanging it for life. We know that an | idea leaves not its source. And death is the result of the thought we |
| Tx:19.82 | nor incorruptible. It is nothing. It is the result of a tiny mad | idea of corruption which can be corrected. For God has answered |
| Tx:19.82 | which can be corrected. For God has answered this insane | idea with His own, an Answer which left Him not and therefore brings |
| Tx:19.88 | mean everything or nothing, according to the truth or falsity of the | idea which they reflect. Confronted with such seeming uncertainty of |
| Tx:20.52 | to be what it is not. No more than that. The instant that the mad | idea of making your relationship with God unholy seemed to be |
| Tx:20.52 | that unholy instant, time was born and bodies made to house the mad | idea and give it the illusion of reality. And so it seemed to have a |
| Tx:20.52 | a little while in time and vanished. For what could house this mad | idea against reality but for an instant? |
| Tx:21.20 | exchange of separation for salvation. All that the ego is, is an | idea that it is possible that things should happen to the Son of God |
| Tx:21.21 | leave himself without what God has willed for him. This is the mad | idea you have enshrined upon your altars and which you worship. And |
| Tx:21.30 | If you accept this change, you have accepted the | idea of making room for truth. The source of sin is gone. You may |
| Tx:21.52 | You do not realize the whole extent to which the | idea of separation has interfered with reason. Reason lies in the |
| Tx:22.6 | description earlier, but it was not of you. And yet this strange | idea, which it does accurately describe, you think is you. Reason |
| Tx:22.20 | reason looks on this another way, for reason sees the source of an | idea as what will make it true or false. This must be so if the idea |
| Tx:22.20 | an idea as what will make it true or false. This must be so if the | idea is like its source. Therefore, says reason, if escape from |
| Tx:22.24 | is the same belief that caused the separation. It is the meaningless | idea that thoughts can leave the thinker's mind, be different from |
| Tx:22.34 | These eyes, made not to see, will never see. For the | idea they represent left not its maker, and it is their maker that |
| Tx:22.52 | contradictory and so impossible that anyone who chooses this has no | idea of what is valuable. Yet even in this confusion, so profound |
| Tx:23.43 | Salvation gives up nothing. It is complete for everyone. Let the | idea of compromise but enter, and the awareness of salvation's |
| Tx:23.47 | illusion is an assault on truth, and every one does violence to the | idea of love because it seems to be of equal truth. |
| Tx:24.14 | Specialness is the | idea of sin made real. Sin is impossible even to imagine without this |
| Tx:24.71 | to His love and shared His purpose, so does the body testify to the | idea that made it and speak for its reality and truth. |
| Tx:25.61 | Salvation is rebirth of the | idea no one can lose for anyone to gain. And everyone must gain |
| Tx:25.63 | to no one you would not know. This much is necessary to add to the | idea no one can lose for you to gain. And nothing more. |
| Tx:25.67 | where would justice be if He demanded of the ones obsessed with the | idea of punishment that they lay it aside unaided and perceive it is |
| Tx:26.1 | In the “dynamics” of attack is sacrifice a key | idea. It is the pivot upon which all compromise, all desperate |
| Tx:26.11 | to truth than is another. For there is but one mistake—the whole | idea that loss is possible and could result in gain for anyone. If |
| Tx:26.47 | the separation is denied, it goes. For it is gone as soon as the | idea which brought it has been healed and been replaced by sanity. |
| Tx:26.60 | ideas leave not their source. Such is creation's law—that each | idea the mind conceives but adds to its abundance, never takes |
| Tx:26.61 | A tiny sacrifice is just the same in its effects as is the whole | idea of sacrifice. If loss in any form is possible, then is God's Son |
| Tx:26.73 | is difficult to credit in advance. Nor is there really sense in this | idea. |
| Tx:26.87 | be unfairly treated. The belief you are is but another form of the | idea you are deprived by someone not yourself. Projection of the |
| Tx:27.25 | because that is its purpose, being what it really is. From an | idea of self as two, there comes a necessary view of function split |
| Tx:27.29 | the concept which it attacks. And by this does it join to the | idea a something it is not and make it unintelligible. Who can |
| Tx:27.82 | done to him. Into eternity, where all is one, there crept a tiny mad | idea at which the Son of God remembered not to laugh. In his |
| Tx:27.82 | not to laugh. In his forgetting did the thought become a serious | idea and possible of both accomplishment and real effects. Together, |
| Tx:29.17 | can not be sick. In your demand that it be more than this lies the | idea of sickness. For it asks that God be less than all He really is. |
| Tx:29.28 | It does not matter if they be fulfilled or merely wanted. It is the | idea that they exist from which the fears arise. Dreams are not |
| Tx:29.54 | leave the mind that is its source. Nor is its form apart from the | idea it represents. All forms of anti-Christ oppose the Christ and |
| Tx:29.57 | This is the anti-Christ—the strange | idea there is a power past omnipotence, a place beyond the infinite, |
| Tx:29.57 | the eternal. Here the world of idols has been set by the | idea this power and place and time are given form and shape the world |
| Tx:30.40 | Only if you had sinned could this be so. For sin is the | idea you are alone and separated off from what is whole. And thus it |
| Tx:30.86 | who loses. There could be no thought of sacrifice apart from this | idea. And it is this idea of different goals which makes perception |
| Tx:30.86 | be no thought of sacrifice apart from this idea. And it is this | idea of different goals which makes perception shift and meaning |
| W1:I.4 | you see in it. Each day's exercises are planned around one central | idea, the exercises themselves consisting of applying that idea to as |
| W1:I.4 | central idea, the exercises themselves consisting of applying that | idea to as many specifics as possible. Be sure that you do not decide |
| W1:I.4 | you do not decide that there are some things you see to which the | idea for the day is inapplicable. The aim of the exercises will |
| W1:I.4 | of the exercises will always be to increase the application of the | idea to everything. This will not require effort. Only be sure that |
| W1:I.4 | effort. Only be sure that you make no exceptions in applying the | idea. |
| W1:1.1 | Now look slowly around you, and practice applying this | idea very specifically to whatever you see: |
| W1:1.3 | Then look farther away from your immediate area, and apply the | idea to a wider range: |
| W1:1.5 | is merely applied to anything you see. As you practice applying the | idea for the day, use it totally indiscriminately. Do not attempt to |
| W1:1.5 | excluded. One thing is like another as far as the application of the | idea is concerned. |
| W1:2.1 | The exercises with this | idea are the same as those for the first one. Begin with the things |
| W1:2.1 | first one. Begin with the things that are near you, and apply the | idea to whatever your glance rests on. Then increase the range |
| W1:2.1 | whatever is to either side. If possible, turn around and apply the | idea to what was behind you. Remain as indiscriminate as possible in |
| W1:2.2 | or a floor, an arm or an apple. The sole criterion for applying the | idea to anything is merely that your eyes have lighted on it. Make no |
| W1:3.1 | Apply this | idea in the same way as the previous ones, without making |
| W1:3.1 | any kind. Whatever you see becomes a proper subject for applying the | idea. Be sure that you do not question the suitability of anything |
| W1:3.1 | not question the suitability of anything for the application of the | idea. These are not exercises in judgment. Anything is suitable if |
| W1:3.2 | mind, unhampered by judgment, in selecting the things to which the | idea for the day is to be applied. For this purpose one thing is like |
| W1:4.1 | Unlike the preceding ones, these exercises do not begin with the | idea for the day. In these practice periods, begin with noting the |
| W1:4.1 | that are crossing your mind for about a minute. Then apply the | idea to them. If you are already aware of unhappy thoughts, use them |
| W1:4.1 | are already aware of unhappy thoughts, use them as subjects for the | idea. Do not, however, select only the thoughts you think are “bad.” |
| W1:4.2 | In selecting the subjects for the application of today's | idea, the usual specificity is required. Do not be afraid to use |
| W1:4.3 | and what is different. In using your thoughts for application of the | idea for today, identify each thought by the central figure or event |
| W1:4.5 | You can also use the | idea for a particular thought which you recognize as harmful. This |
| W1:5.1 | This | idea, like the preceding one, can be used with any person, situation, |
| W1:5.1 | a proper subject for the exercises for the day. Applying the same | idea to each of them separately is the first step in ultimately |
| W1:5.2 | When using the | idea for today for a specific perceived cause of an upset in any |
| W1:5.8 | You may also find yourself less willing to apply today's | idea to some perceived sources of upset than to others. If this |
| W1:5.10 | regardless of the relative importance you may give them. Apply the | idea for today to each of them, using the name of both the source of |
| W1:6.1 | The exercises with this | idea are very similar to the preceding ones. Again, it is necessary |
| W1:6.1 | the perceived source very specifically for any application of the | idea. For example: |
| W1:6.3 | Today's | idea is useful for application to anything that seems to upset you |
| W1:6.3 | or so of mind searching, as before, and the application of the | idea to each upsetting thought uncovered in the search. |
| W1:6.4 | Again, if you resist applying the | idea to some upsetting thoughts more than to others, remind yourself |
| W1:7.1 | This | idea is particularly difficult to believe at first. Yet it is the |
| W1:7.8 | that is precisely why you need new ideas about time. This first time | idea is not really so strange as it may sound at first. Look at a |
| W1:7.9 | this cup except what you learned in the past? You would have no | idea what this cup is except for your past learning. Do you, then, |
| W1:7.10 | true of whatever you look at. Acknowledge this by applying the | idea for today indiscriminately to whatever catches your eye. For |
| W1:8.1 | This | idea is, of course, the reason why you see only the past. No one |
| W1:8.10 | however, to include your irritation, or any emotion which the | idea for today may induce in the mind searching itself. |
| W1:9.1 | This | idea obviously follows from the two preceding ones. But while you may |
| W1:9.2 | believe that what seems to be pictured before it is not there. This | idea can be quite disturbing and may meet with active resistance in |
| W1:9.3 | periods are sufficient, involve looking about you and applying the | idea for the day to whatever you see, remembering the need for its |
| W1:10.1 | This | idea applies to all the thoughts of which you are aware or become |
| W1:10.1 | are aware or become aware in the practice periods. The reason the | idea is applicable to all of them is that they are not your real |
| W1:10.2 | This is the second time we have used this kind of | idea. The form is only slightly different. This time the idea is |
| W1:10.2 | kind of idea. The form is only slightly different. This time the | idea is introduced with “My thoughts” instead of “These thoughts” and |
| W1:10.3 | This aspect of the correction process began with the | idea that the thoughts of which you are aware are meaningless, |
| W1:10.4 | your eyes for these exercises and introduce them by repeating the | idea for today quite slowly to yourself. Then add: |
| W1:10.5 | This | idea will help to release me from all that I now believe. |
| W1:10.8 | Today's | idea can obviously serve for any thought that distresses you at any |
| W1:10.8 | less if you experience discomfort. Remember, however, to repeat the | idea slowly before applying it specifically, and also to add: |
| W1:10.9 | This | idea will help to release me from all that I now believe. |
| W1:11.1 | This is the first | idea we have had which is related to a major phase of the correction |
| W1:11.1 | It seems as if the world determines what you perceive. Today's | idea introduces the concept that your thoughts determine the world |
| W1:11.1 | thoughts determine the world you see. Be glad indeed to practice the | idea in this initial form, for in this idea is your release made |
| W1:11.1 | glad indeed to practice the idea in this initial form, for in this | idea is your release made sure. The key to forgiveness lies in it. |
| W1:11.2 | The practice periods for today's | idea are to be undertaken somewhat differently from the previous |
| W1:11.2 | from the previous ones. Begin with eyes closed, and repeat the | idea slowly to yourself. Then open your eyes and look about, near or |
| W1:11.2 | or down—anywhere. During the minute or so to be spent in using the | idea, merely repeat it to yourself, being sure to do so without haste |
| W1:11.3 | in an unhurried, even leisurely fashion. The introduction to this | idea should be practiced as casually as possible. It contains the |
| W1:11.3 | achieve. On concluding the exercises, close your eyes and repeat the | idea once more, slowly, to yourself. |
| W1:12.1 | The importance of this | idea lies in the fact that it contains a correction for a major |
| W1:12.6 | that you do not alter the time intervals between applying today's | idea to what you think is pleasant and what you think is unpleasant. |
| W1:12.9 | Three or four times are enough for practicing the | idea for today. Nor should the practice periods exceed a minute. You |
| W1:13.1 | Today's | idea is really another form of the preceding one, except that it is |
| W1:13.4 | way from the preceding ones. With eyes closed, repeat today's | idea to yourself. Then open your eyes and look about you slowly, |
| W1:14.1 | The | idea for today is, of course, the reason why a meaningless world is |
| W1:14.2 | at most. Do not have more than three practice periods with today's | idea unless you find them comfortable. If you do, it will be because |
| W1:14.3 | The | idea for today is another step in learning to let go the thoughts |
| W1:14.6 | Suitable subjects for the application of today's | idea also include anything you are afraid might happen to you or to |
| W1:14.7 | of this fact, conclude the practice periods by repeating today's | idea: |
| W1:14.9 | The | idea for today can, of course, be applied to anything that disturbs |
| W1:15.2 | This introductory | idea to the process of image-making which you call seeing will not |
| W1:15.4 | In practicing the | idea for today, repeat it first to yourself, and then apply it to |
| W1:15.6 | a large number of specific subjects for the application of today's | idea. It is necessary, however, to continue to look at each subject |
| W1:15.6 | however, to continue to look at each subject while you repeat the | idea to yourself. The idea should be repeated quite slowly each time. |
| W1:15.6 | to look at each subject while you repeat the idea to yourself. The | idea should be repeated quite slowly each time. |
| W1:15.7 | Although you will obviously not be able to apply the | idea to very many things during the minute or so of practice that is |
| W1:15.7 | uneasy. Do not have more than three application periods for today's | idea unless you feel completely comfortable with it, and do not |
| W1:15.7 | completely comfortable with it, and do not exceed four. However, the | idea can be applied as needed throughout the day. |
| W1:16.1 | The | idea for today is a beginning step in dispelling the belief that your |
| W1:16.3 | all as equally destructive but equally unreal. We will practice this | idea in many forms before you really understand it. |
| W1:16.4 | In applying the | idea for today, search your mind for a minute or so, with eyes |
| W1:16.4 | which you assign to it, is a suitable subject for applying today's | idea. |
| W1:16.5 | In the practice periods, first repeat the | idea, and then as each one crosses your mind, hold it in awareness |
| W1:16.7 | As usual, use today's | idea whenever you are aware of a particular thought which arouses |
| W1:17.1 | This | idea is another step in the direction of identifying cause and effect |
| W1:17.2 | In applying today's | idea, say to yourself, with eyes open: |
| W1:18.1 | The | idea for today is another step in learning that the thoughts which |
| W1:18.1 | you see are never neutral or unimportant. It also emphasizes the | idea that minds are joined, which will be given increasing stress |
| W1:18.2 | Today's | idea does not refer to what you see as much as to how you see it. |
| W1:18.3 | Selecting subjects for the application of the | idea randomly, look at each one long enough to say: |
| W1:19.1 | The | idea for today is obviously the reason why your seeing does not |
| W1:19.2 | the fact that minds are joined. This is rarely a wholly welcome | idea at first, since it seems to carry with it an enormous sense of |
| W1:19.2 | are no private thoughts. Despite your initial resistance to this | idea, you will yet understand that it must be true if salvation is |
| W1:19.3 | today's exercises require are to be undertaken with eyes closed. The | idea is to be repeated first, and then the mind should be carefully |
| W1:19.6 | Apart from the “as needed” application of today's | idea, at least three practice periods are required, shortening the |
| W1:20.4 | yourselves throughout the day that you want to see. Today's | idea also tacitly implies the recognition that you do not see now. |
| W1:20.4 | recognition that you do not see now. Therefore, as you repeat the | idea, you are stating that you are determined to change your present |
| W1:20.5 | Repeat today's | idea slowly and positively at least twice an hour today, attempting |
| W1:21.1 | The | idea for today is obviously a continuation and extension of the |
| W1:21.1 | mind searching periods are necessary in addition to applying the | idea to particular situations as they arise. Five practice periods |
| W1:21.2 | In the practice periods, begin by repeating the | idea to yourself. Then close your eyes and search your mind carefully |
| W1:22.1 | Today's | idea accurately describes the way anyone who holds attack thoughts in |
| W1:23.1 | The | idea for today contains the only way out of fear that will ever |
| W1:23.5 | The | idea for today introduces the thought that you are not trapped in the |
| W1:23.6 | need arises, five practice periods are required in applying today's | idea. As you look about you, repeat the idea slowly to yourself and |
| W1:23.6 | required in applying today's idea. As you look about you, repeat the | idea slowly to yourself and then close your eyes and devote about a |
| W1:24.2 | conviction that you do know what they are, you cannot learn. The | idea for today is a step toward opening your mind so that learning |
| W1:24.4 | The practice periods begin with repeating today's | idea, followed by searching the mind with closed eyes for unresolved |
| W1:25.1 | Purpose is meaning. Today's | idea explains why nothing you see means anything. You do not know |
| W1:25.5 | rather than “good” or “bad,” is the only way to accomplish this. The | idea for today is a step in this direction. |
| W1:25.6 | Each practice period should begin with a slow repetition of the | idea for today followed by looking about you and letting your glance |
| W1:25.8 | the statement. Then move on to the next subject, and apply today's | idea as before. |
| W1:26.3 | The | idea for today introduces the thought that you always attack |
| W1:26.4 | Practice with today's | idea will help you to understand that vulnerability or |
| W1:26.5 | Six practice periods are required in applying today's | idea. A full two minutes should be attempted for each of them, |
| W1:26.6 | The practice period should begin with repeating the | idea for today, then closing your eyes and reviewing the unresolved |
| W1:26.6 | a longer time than usual should be spent with each one. Today's | idea should be applied as follows: |
| W1:26.15 | Conclude each practice period by repeating today's | idea once more. |
| W1:27.1 | Today's | idea expresses something stronger than mere determination. It gives |
| W1:27.1 | priority among your desires. You may feel hesitant about using the | idea on the ground that you are not sure you really mean it. This |
| W1:27.1 | The purpose of today's exercises is to bring the time when the | idea will be wholly true a little nearer. |
| W1:27.6 | The | idea for today needs many repetitions for maximum benefit. It should |
| W1:27.6 | is recommended that you set a definite time interval for using the | idea when you wake or shortly afterwards and attempt to adhere to it |
| W1:27.7 | is how often will you remember? How much do you want today's | idea to be true? Answer one of these questions, and you have answered |
| W1:27.7 | that you were perfectly sincere while you were repeating today's | idea, you can be sure that you have saved yourself many years of |
| W1:28.1 | Today we are really giving specific application to the | idea for yesterday. In these practice periods, you will be making a |
| W1:28.6 | In using the table as a subject for applying the | idea for today, you are therefore really asking to see the purpose of |
| W1:28.7 | We will have six two minute practice periods today in which the | idea for the day is stated first and then applied to whatever you see |
| W1:28.7 | randomly, but each one should be accorded equal sincerity as today's | idea is applied to it in an attempt to acknowledge the equal value of |
| W1:29.1 | The | idea for today explains why you can see all purpose in anything. It |
| W1:29.1 | why nothing you see means anything. In fact, it explains every | idea we have used thus far and all subsequent ones as well. Today's |
| W1:29.1 | idea we have used thus far and all subsequent ones as well. Today's | idea is the whole basis for vision. |
| W1:29.2 | You will probably find this | idea very difficult to grasp at this point. You may find it silly, |
| W1:29.3 | the holiness that lights up the world, you will understand today's | idea perfectly. And you will not understand how you could ever have |
| W1:29.4 | today should follow a now familiar pattern: begin with repeating the | idea to yourself, and then apply it to randomly chosen subjects about |
| W1:29.4 | which may be particularly tempting in connection with today's | idea because of its wholly alien nature. Remember that any order you |
| W1:29.7 | In addition to the assigned practice periods, repeat the | idea for today at least once an hour, looking slowly about you as you |
| W1:30.1 | The | idea for today is the springboard for vision. From this idea will the |
| W1:30.1 | The idea for today is the springboard for vision. From this | idea will the world open up before you, and you will look upon it and |
| W1:30.3 | Today's | idea should be applied as often as possible throughout the day. |
| W1:30.3 | to yourself slowly, looking about you and trying to realize that the | idea applies to everything you do see now or could see now if it were |
| W1:30.4 | such as “near” and “far.” To help you begin to get used to this | idea, try to think of things beyond your present range as well as |
| W1:30.4 | range as well as those you can actually see, as you apply today's | idea. Real vision is not only unlimited by space and distance, but it |
| W1:30.5 | To aid in helping you to become more accustomed to this | idea as well, devote several practice periods to applying today's |
| W1:30.5 | idea as well, devote several practice periods to applying today's | idea with your eyes closed, using whatever subjects come to mind and |
| W1:30.5 | come to mind and looking within rather than without. Today's | idea applies equally to both. |
| W1:31.1 | Today's | idea is the introduction to your declaration of release. Again, the |
| W1:31.1 | idea is the introduction to your declaration of release. Again, the | idea should be applied to both the world you see without and the |
| W1:31.1 | world you see without and the world you see within. In applying the | idea, we will use a form of practice which will be used more and |
| W1:31.1 | speaking, the form includes two aspects, one in which you apply the | idea on a more sustained basis, and the other consisting of frequent |
| W1:31.1 | basis, and the other consisting of frequent applications of the | idea throughout the day. |
| W1:31.2 | Two longer periods of practice with the | idea for today are needed, one in the morning and one at night. Three |
| W1:31.2 | During that time, look about you slowly while repeating the | idea two or three times. Then close your eyes and apply the same idea |
| W1:31.2 | the idea two or three times. Then close your eyes and apply the same | idea to your inner world. You will escape from both together, for the |
| W1:31.3 | part. As you sit and quietly watch your thoughts, repeat today's | idea to yourself as often as you care to, but with no sense of hurry. |
| W1:31.4 | In addition, repeat the | idea for today as often as possible during the day. Remind yourself |
| W1:31.5 | The | idea for today is a particularly useful one to use as a response to |
| W1:32.2 | The | idea for today, like the preceding ones, applies to your inner and |
| W1:32.3 | the practice periods for the morning and evening by repeating the | idea for today two or three times while looking around at the world |
| W1:32.3 | world. Try to treat them both as equally as possible. Repeat the | idea for today unhurriedly as often as you wish as you watch the |
| W1:32.5 | often as possible. The shorter applications consist of repeating the | idea slowly as you survey either your inner or outer world. It does |
| W1:32.6 | The | idea for today should also be applied immediately to any situation |
| W1:32.6 | immediately to any situation which may distress you. Apply the | idea by telling yourself: |
| W1:33.1 | Today's | idea is an attempt to recognize that you can shift your perception of |
| W1:33.2 | In these practice periods, the | idea should be repeated as often as you find profitable, though |
| W1:33.2 | uninvolved in both and to maintain this detachment as you repeat the | idea throughout the day. |
| W1:33.3 | should be as frequent as possible. Specific applications of today's | idea should also be made immediately when any situation arises which |
| W1:33.5 | Remember to apply today's | idea the instant you are aware of distress. It may be necessary to |
| W1:33.5 | be necessary to take a minute or so to sit quietly and repeat the | idea to yourself several times. Closing your eyes will probably help |
| W1:34.1 | The | idea for today begins to describe the conditions that prevail in the |
| W1:34.2 | closed. It is your inner world to which the applications of today's | idea should be made. |
| W1:34.3 | harboring unloving thoughts. Note them all casually, repeating the | idea for today slowly as you watch them arise in your mind, and let |
| W1:34.4 | difficulty in thinking of specific subjects, continue to repeat the | idea to yourself in an unhurried manner, without applying it to |
| W1:34.7 | adverse emotions, such as depression, anxiety, or worry, use the | idea in its original form. If you find you need more than one |
| W1:34.7 | form. If you find you need more than one application of today's | idea to help you change your mind in any specific context, try to |
| W1:34.7 | try to take several minutes and devote them to repeating the | idea until you feel some sense of relief. It will help you if you |
| W1:35.1 | Today's | idea does not describe the way you see yourself now. It does, |
| W1:35.3 | The | idea for today presents a very different view of yourself. By |
| W1:35.3 | We will use a somewhat different kind of application for today's | idea because the emphasis for today is on the perceiver rather than |
| W1:35.4 | three five-minute practice periods today, begin by repeating today's | idea to yourself and then close your eyes and search your mind for |
| W1:35.6 | A suitable unselected list for applying the | idea for today might be as follows: |
| W1:35.8 | your reactions to that situation, and use them in applying today's | idea. After you have named each one, add: |
| W1:35.10 | things to fill the interval, but merely relax and repeat today's | idea slowly until something occurs to you. Although nothing that does |
| W1:35.11 | attributes you are ascribing to yourself at the time and apply the | idea for today to them, adding the idea to each of them in the form |
| W1:35.11 | at the time and apply the idea for today to them, adding the | idea to each of them in the form stated above. If nothing particular |
| W1:35.11 | stated above. If nothing particular occurs to you, merely repeat the | idea to yourself with closed eyes. |
| W1:36.1 | Today's | idea extends the idea for yesterday from the perceiver to the |
| W1:36.1 | Today's idea extends the | idea for yesterday from the perceiver to the perceived. You are holy |
| W1:36.3 | First, close your eyes and repeat the | idea for today several times slowly. Then open your eyes and look |
| W1:36.3 | Then open your eyes and look quite slowly about you, applying the | idea specifically to whatever you note in your casual survey. Say, |
| W1:36.5 | times during these practice periods, close your eyes and repeat the | idea to yourself. Then open your eyes and continue as before. |
| W1:36.6 | For the shorter exercise periods, close your eyes and repeat the | idea; look about you as you repeat it again; and conclude with one |
| W1:37.1 | This | idea contains the first glimmerings of your true function in the |
| W1:37.2 | There is no other way in which the | idea of sacrifice can be removed from the world's thinking. Any other |
| W1:37.2 | As a result, the perceiver will lose. Nor will he have any | idea why he is losing. Yet is his wholeness restored to his awareness |
| W1:37.4 | three to five minutes of practice, begin with the repetition of the | idea for today followed by a minute or so of looking about you as you |
| W1:37.4 | followed by a minute or so of looking about you as you apply the | idea to whatever you see: |
| W1:37.6 | Then close your eyes and apply the | idea to any person who occurs to you, using his name and saying: |
| W1:37.8 | with your eyes closed; you may open your eyes again and apply the | idea for today to your outer world if you so desire; you may |
| W1:37.8 | outer world if you so desire; you may alternate between applying the | idea to what you see around you and to those who are in your |
| W1:37.8 | prefer. The practice period should conclude with a repetition of the | idea with your eyes closed and another following immediately with |
| W1:37.9 | The shorter exercises consist of repeating the | idea as often as you can. It is particularly helpful to apply it |
| W1:37.9 | you meet, using his name as you do so. It is essential to use the | idea if anyone seems to cause an adverse reaction in you. Offer him |
| W1:38.4 | periods, each preferably to last a full five minutes, repeat the | idea for today, close your eyes, and then search your mind for any |
| W1:38.4 | also the name of the person concerned. Use this form in applying the | idea for today: |
| W1:38.9 | In the frequent shorter applications, apply the | idea in its original form unless a specific problem concerning you or |
| W1:39.6 | Begin the practice periods as usual by repeating today's | idea to yourself. Then with closed eyes search out your unloving |
| W1:39.8 | every thought that stands between you and your salvation. Apply the | idea for today to each one of them in this way: |
| W1:39.10 | with several short periods during which you merely repeat today's | idea to yourself slowly a few times. You may also find it helpful to |
| W1:39.11 | periods in whatever form appeals to you. Do not, however, change the | idea itself in varying the method of applying it. However you elect |
| W1:39.11 | varying the method of applying it. However you elect to use it, the | idea should be stated so that its meaning remains that your holiness |
| W1:39.12 | End each practice period by repeating the | idea in its original form once more, and adding: |
| W1:39.14 | more if possible, you may ask yourself this question, repeat today's | idea, or preferably both. If temptations arise, a particularly |
| W1:39.14 | both. If temptations arise, a particularly helpful form of the | idea is: |
| W1:40.3 | Today's exercises take little time and no effort. Repeat today's | idea, and then add several of the attributes which you associate with |
| W1:41.1 | Today's | idea will eventually overcome completely the sense of loneliness and |
| W1:41.2 | The | idea for today has the power to end all this foolishness forever. And |
| W1:41.5 | eyes closed. At the beginning of the practice period, repeat today's | idea very slowly. Then make no effort to think of anything. Try |
| W1:41.6 | From time to time, you may repeat today's | idea if you find it helpful. But most of all, try to sink down and |
| W1:41.8 | Throughout the day, use today's | idea often, repeating it very slowly and preferably with eyes closed. |
| W1:42.1 | The | idea for today combines two very powerful thoughts, both of major |
| W1:42.4 | Begin the practice period by repeating the | idea for today slowly with eyes open, looking about you. Then close |
| W1:42.4 | eyes open, looking about you. Then close your eyes and repeat the | idea again, quite slowly. After this, try to think of nothing except |
| W1:42.4 | of nothing except thoughts which occur to you in relation to today's | idea. You might think, for example: |
| W1:42.7 | Any thought that is clearly related to the | idea is suitable. You may, in fact, be astonished at the amount of |
| W1:42.7 | once more while looking slowly about; close your eyes, repeat the | idea once more, and then continue to look for related thoughts in |
| W1:42.8 | the practice period alternating between slow repetitions of the | idea with eyes open, then closed, then open, and so on, than it is to |
| W1:42.9 | number of short practice periods which would be most beneficial. The | idea for the day is a beginning step in bringing thoughts together |
| W1:42.10 | The more often you repeat the | idea during the day, the more often you will be reminding yourself |
| W1:43.5 | At the beginning of these practice periods, repeat the | idea to yourself with eyes open. Then glance around you for a short |
| W1:43.5 | eyes open. Then glance around you for a short time, applying the | idea specifically to what you see. Four or five subjects for this |
| W1:43.8 | longer phase of the exercise period, close your eyes, repeat today's | idea again, and then let whatever relevant thoughts occur to you add |
| W1:43.8 | and then let whatever relevant thoughts occur to you add to the | idea in your own personal way. Thoughts such as: |
| W1:43.10 | Or any thought related more or less directly to today's | idea is suitable. The thoughts need not bear an obvious relationship |
| W1:43.10 | suitable. The thoughts need not bear an obvious relationship to the | idea, but they should not be in opposition to it. |
| W1:43.11 | to be aware of thoughts which are clearly out of accord with today's | idea, or if you seem to be unable to think of anything, open your |
| W1:43.12 | In applying today's | idea in the shorter practice periods, the form may vary according to |
| W1:43.15 | The | idea should also be applied throughout the day to various situations |
| W1:43.17 | subject presents itself to your awareness, merely repeat the | idea in its original form. |
| W1:43.18 | to allow long periods of time to slip by without remembering today's | idea and thus remembering your function. |
| W1:44.1 | Today we are continuing with the | idea for yesterday, adding another dimension to it. You cannot see in |
| W1:44.7 | Begin the practice period by repeating today's | idea with your eyes open and close them slowly, repeating the idea |
| W1:44.7 | idea with your eyes open and close them slowly, repeating the | idea several times more. Then try to sink into your mind, letting go |
| W1:44.9 | If resistance rises in any form, pause long enough to repeat today's | idea, keeping your eyes closed unless you are aware of fear. In that |
| W1:44.11 | Throughout the day, repeat the | idea often with eyes open or closed as seems better to you at the |
| W1:45.1 | Today's | idea holds the key to what your real thoughts are. They are nothing |
| W1:45.4 | will take the same general form that we used in applying yesterday's | idea. We will attempt to leave the unreal and seek for the real. We |
| W1:45.6 | Begin the exercises for today by repeating the | idea to yourself, closing your eyes as you do so. Spend a fairly |
| W1:45.6 | period in thinking a few relevant thoughts of your own, keeping the | idea in mind as you do so. After you have added some four or five |
| W1:45.6 | you have added some four or five thoughts of your own, repeat the | idea again, and tell yourself gently: |
| W1:45.12 | In using the shorter form for applying today's | idea, try to remember how important it is to you to understand the |
| W1:45.12 | mind that thinks with God. Take a minute or two as you repeat the | idea throughout the day to appreciate your mind's holiness. Stand |
| W1:46.3 | as possible. Begin the longer practice periods by repeating today's | idea to yourself, as usual. Close your eyes as you do so and spend a |
| W1:46.6 | in the best position to forgive yourself. After you have applied the | idea for today to all those who have come to mind, tell yourself, |
| W1:46.10 | The form of the applications may vary considerably, but the central | idea should not be lost sight of. You might say, for example: |
| W1:46.12 | The practice period should end, however, with a repetition of today's | idea as originally stated. |
| W1:46.13 | The shorter applications may consist either of a repetition of the | idea for today in the original or in a related form as you prefer. Be |
| W1:47.4 | are urged. Close your eyes and begin as usual by repeating today's | idea. Then spend a minute or two in searching for situations in your |
| W1:47.9 | Repeat the | idea for today often. Use it as your answer to any disturbance. |
| W1:48.1 | The | idea for today simply states a fact. It is not a fact to those who |
| W1:48.2 | be very short, very simple, and very frequent. Merely repeat the | idea as often as possible. You can use it with your eyes open at any |
| W1:48.2 | a minute or so whenever possible to close your eyes and repeat the | idea slowly to yourself several times. It is particularly important |
| W1:48.2 | several times. It is particularly important that you use the | idea immediately should anything disturb your peace of mind. |
| W1:49.5 | Do not forget to repeat today's | idea very frequently. Do so with your eyes open when necessary, but |
| W1:49.5 | when possible. And be sure that you sit quietly and repeat the | idea for today slowly whenever you can, closing your eyes on the |
| W1:50.4 | For ten minutes twice today, morning and evening, let the | idea for today sink deep into your consciousness. Repeat it, think |
| W1:R1.2 | two minutes or more to each practice period, thinking about the | idea and the related comments. Do this as often as possible during |
| W1:R1.3 | It is not necessary to cover the comments that follow each | idea literally or thoroughly in the practice periods. Rather, try |
| W1:R1.3 | the central point and think about it as part of your review of the | idea to which it relates. |
| W1:R1.4 | After you have read the | idea and the related comments, the exercises should be done with your |
| W1:54.4 | have no private thoughts, I cannot see a private world. Even the mad | idea of separation had to be shared before it could form the basis of |
| W1:61.2 | To the ego, today's | idea is the epitome of self-glorification. But the ego does not |
| W1:61.3 | True humility requires that you accept today's | idea because it is God's Voice Which tells you it is true. This is a |
| W1:61.4 | You will want to think about this | idea as often as possible today. It is the perfect answer to all |
| W1:61.7 | permits. Let a few related thoughts come to you, and repeat the | idea to yourself if your mind wanders away from the central thought. |
| W1:61.9 | Today's | idea goes far beyond the ego's petty views of what you are and what |
| W1:62.4 | Let us be glad to begin and end this day by practicing today's | idea and to use it as frequently as possible throughout the day. It |
| W1:62.8 | that they are true. Should your attention wander, repeat the | idea and add: |
| W1:63.5 | an opportunity. No chance should be lost for reinforcing today's | idea. |
| W1:64.1 | Today's | idea is merely another way of saying, “Let me not wander into |
| W1:64.10 | In the frequent applications of today's | idea to be made throughout the day, devote several minutes to |
| W1:65.1 | The | idea for today reaffirms your commitment to salvation. It also |
| W1:65.2 | period in which you try to understand and accept what today's | idea really means. It offers you escape from all your perceived |
| W1:65.5 | For this longer practice period, begin by reviewing the | idea for today. Then close your eyes, repeat the idea to yourself |
| W1:65.5 | by reviewing the idea for today. Then close your eyes, repeat the | idea to yourself once again, and watch your mind carefully to catch |
| W1:65.6 | make no attempt to concentrate only on thoughts related to the | idea for today. Rather, try to uncover each thought that arises which |
| W1:65.11 | Finally, repeat the | idea for today once more and devote the rest of the practice period |
| W1:65.12 | undertaken at least once an hour, use this form in applying today's | idea: |
| W1:65.14 | you see now that will be totally changed when you accept today's | idea completely. |
| W1:66.13 | Today's | idea is another giant stride in the perception of the same as the |
| W1:67.1 | Today's | idea is a complete and accurate statement of what you are. This is |
| W1:67.6 | You may find it necessary to repeat the | idea for today from time to time to replace distracting thoughts. You |
| W1:67.7 | It will be particularly helpful today to practice the | idea for today as often as you can. You need to hear the truth about |
| W1:68.11 | short practice periods should include a quick application of today's | idea in this form, whenever any thought of grievance arises against |
| W1:68.13 | In addition, repeat the | idea several times an hour in this form: |
| W1:69.9 | want to do as often as possible in view of the importance of today's | idea to you and your happiness, remind yourself that your grievances |
| W1:70.1 | more than some form of the basic temptation not to believe the | idea for today. Salvation seems to come from anywhere except from |
| W1:70.2 | The seeming “cost” of accepting today's | idea is this: it means that nothing outside yourself can save you; |
| W1:70.3 | Today's | idea places you in charge of the universe, where you belong because |
| W1:70.6 | to be sick, because it makes us unhappy. Therefore, in accepting the | idea for today, we are in agreement with God. He does not want us to |
| W1:70.8 | Begin these practice periods by repeating the | idea for today, adding a statement signifying your recognition that |
| W1:71.7 | How can you escape all this? Very simply. The | idea for today is the answer. Only God's plan for salvation will |
| W1:71.9 | the two longer practice periods for today by thinking about today's | idea, and realizing that it contains two parts, each making equal |
| W1:71.13 | hold grievances today, and respond to them with this form of today's | idea: |
| W1:71.15 | Try to remember the | idea for today some six or seven times an hour. There could be no |
| W1:73.17 | times an hour. It is most important, however, to apply today's | idea in this form immediately you are tempted to hold a grievance of |
| W1:74.1 | The | idea for today can be regarded as the central thought toward which |
| W1:74.1 | that conflict is possible has gone. Peace has replaced the strange | idea that you are torn by conflicting goals. As an expression of the |
| W1:74.2 | There is great peace in today's | idea. And the exercises for today are directed towards finding it. |
| W1:74.2 | And the exercises for today are directed towards finding it. The | idea itself is wholly true. Therefore it cannot give rise to |
| W1:74.12 | If you feel yourself slipping off into withdrawal, quickly repeat the | idea for today and try again. Do this as often as necessary. There is |
| W1:76.2 | could, you would forever seek where it is not and never find it. The | idea for today tells you once again how simple is salvation. Look for |
| W1:76.12 | Heaven which His laws keep limitless forever. We will repeat today's | idea until we have listened and understood there are no laws but |
| W1:80.6 | often today that your problems have been solved. Repeat the | idea with deep conviction as frequently as possible. And be |
| W1:80.6 | as possible. And be particularly sure to remember to apply the | idea for today to any specific problem that may arise. Say quickly: |
| W1:R2.2 | about 15 minutes for each of them, and begin by thinking about the | idea and the comments which are included in the assignments. Devote |
| W1:R2.5 | the shorter practice periods as well, using the original form of the | idea for general application and a more specific form when needed. |
| W1:81.3 | Some specific forms for applying today's | idea when specific difficulties seem to arise might be: |
| W1:81.6 | Specific forms for using the | idea might include: |
| W1:82.3 | Suggestions for specific forms for applying this | idea are: |
| W1:82.6 | Suitable specific forms of this | idea include: |
| W1:83.3 | More specific applications of this | idea might take these forms: |
| W1:83.6 | Some useful forms for specific applications of this | idea are: |
| W1:84.3 | You might find these specific forms helpful in applying the | idea: |
| W1:84.6 | These specific forms for applying this | idea would be helpful: |
| W1:85.3 | Specific applications of this | idea might be made in these forms: |
| W1:85.6 | These forms of the | idea are suitable for more specific application: |
| W1:86.3 | These are some suggested forms for applying this | idea specifically: |
| W1:86.6 | Specific applications of this | idea might be in these forms: |
| W1:87.3 | These forms of this | idea would be helpful for specific application: |
| W1:87.6 | These are some useful forms of this | idea for specific applications: |
| W1:88.3 | These would prove useful forms for specific applications of this | idea: |
| W1:88.6 | For specific forms in applying this | idea, these would be useful: |
| W1:89.3 | You might use these suggestions for specific applications of this | idea: |
| W1:89.5 | [78] Let miracles replace all grievances. By this | idea do I unite my will with the Holy Spirit's and perceive them as |
| W1:89.5 | my will with the Holy Spirit's and perceive them as one. By this | idea do I accept my release from hell. By this idea do I express my |
| W1:89.5 | them as one. By this idea do I accept my release from hell. By this | idea do I express my willingness to have all my illusions be replaced |
| W1:89.6 | Useful specific forms for applying this | idea would be: |
| W1:90.3 | Specific applications of this | idea might be in these forms: |
| W1:90.6 | These forms of the | idea will be useful for specific applications: |
| W1:91.1 | This needs repeating and frequent repeating. It is a central | idea in your new thought system and the perception which it produces. |
| W1:91.2 | is unknown to you. And the seeming reality of the darkness makes the | idea of light meaningless. |
| W1:91.14 | are seen in light. Also, be sure to meet temptation with today's | idea. This form would be helpful for this special purpose: |
| W1:92.1 | The | idea for today is an extension of the previous one. You do not think |
| W1:92.1 | of strength and darkness in terms of weakness. That is because your | idea of what seeing means is tied up with the body and its eyes and |
| W1:92.2 | understood the nature of thought, you could but laugh at this insane | idea. It is as if you thought you held the match that lights the sun |
| W1:92.11 | meet again in hope and trust. Let us repeat as often as we can the | idea for today and recognize that we are being introduced to sight |
| W1:93.17 | you can do much today to bring the conviction to your mind that the | idea for the day is true indeed. |
| W1:94.1 | Today we continue with the one | idea which brings complete salvation; the one statement which makes |
| W1:94.1 | that this world ever held are wiped away forever by this one | idea. Here is salvation accomplished. Here is sanity restored. |
| W1:95.1 | Today's | idea accurately describes you as God created you. You are one within |
| W1:95.4 | of the first five minutes of every waking hour for practicing the | idea for the day has special advantages at the stage of learning in |
| W1:95.5 | of time. You often fail to remember the short applications of the | idea for the day, and you have not yet formed the habit of using it |
| W1:95.9 | and our failures to follow the instructions for practicing the day's | idea. |
| W1:95.20 | Throughout the day do not forget your goal. Repeat today's | idea as frequently as possible and understand each time you do so, |
| W1:95.20 | To everyone you meet today be sure to give the promise of today's | idea and tell him this: |
| W1:97.1 | Today's | idea identifies you with your One Self. It accepts no split identity, |
| W1:98.7 | five minutes. He will give the words you use in practicing today's | idea the deep conviction and the certainty you lack. His words will |
| W1:98.7 | His words will join with yours and make each repetition of today's | idea a total dedication, made in faith as perfect and as sure as His |
| W1:98.12 | the next five minutes you will spend again with Him. Repeat today's | idea while you wait for the glad time to come to you again. Repeat it |
| W1:99.9 | You who will yet work miracles, be sure you practice well the | idea for today. Try to perceive the strength in what you say, for |
| W1:100.8 | Begin the exercises with the thought today's | idea contains. Then realize your part is to be happy. Only this is |
| W1:100.11 | Do not forget the | idea for today between your longer practice periods. It is your Self |
| W1:101.1 | Today we will continue with the theme of happiness. This is a key | idea in understanding what salvation means. You still believe it asks |
| W1:101.6 | thought as often as we can today because it is the basis for today's | idea. God's Will for you is perfect happiness because there is no |
| W1:101.10 | escape from madness. You are set on freedom's road, and now today's | idea brings wings to speed you on and hope to go still faster to the |
| W1:104.1 | Today's | idea continues with the thought that joy and peace are not but idle |
| W1:108.1 | Vision depends upon today's | idea. The light is in it, for it reconciles all seeming opposites. |
| W1:110.1 | We will repeat today's | idea from time to time. For this one thought would be enough to save |
| W1:110.2 | evil is not real, and misery and death do not exist. Today's | idea is therefore all you need to let complete correction heal your |
| W1:110.5 | The healing power of today's | idea is limitless. It is the birthplace of all miracles, the great |
| W1:110.5 | of the truth to the awareness of the world. Practice today's | idea with gratitude. This is the truth that comes to set you free. |
| W1:121.6 | It is not inherent in a mind which cannot sin. As sin was an | idea you taught yourself, forgiveness must be learned by you as well, |
| W1:126.1 | Today's | idea, completely alien to the ego and the thinking of the world, is |
| W1:126.2 | Let us consider what you do believe in place of this | idea. It seems to you that other people are apart from you and able |
| W1:126.8 | if you only catch a tiny glimpse of the release which lies in the | idea we practice for today, this is a day of glory for the world. |
| W1:126.9 | Give 15 minutes twice today to the attempt to understand today's | idea. It is the thought by which forgiveness takes its proper place |
| W1:126.10 | where thoughts are changed and false beliefs laid by. Repeat today's | idea, and ask for help in understanding what it really means. Be |
| W1:129.1 | from the one we practiced yesterday. You cannot stop with the | idea the world is worthless, for unless you see that there is |
| W1:131.4 | world and every worldly thought and one which comes to you from an | idea relinquished yet remembered, old yet new—an echo of a heritage |
| W1:132.9 | Today's | idea is true because the world does not exist. And if it is indeed |
| W1:132.10 | be stressed again, for it contains the firm foundation for today's | idea. You are as God created you. There is no place where you can |
| W1:132.14 | and thus destroy His wholeness. Can a world which comes from this | idea be real? Can it be anywhere? Deny illusions, but accept the |
| W1:134.3 | illusion true. This twisted viewpoint but reflects the hold that the | idea of sin retains as yet upon your mind as you regard yourself. |
| W1:135.16 | and previous beliefs. It overlooks the present, for it rests on the | idea the past has taught enough to let the mind direct its future |
| W1:137.1 | Today's | idea remains the central thought on which salvation rests. For |
| W1:139.6 | Atonement remedies the strange | idea that it is possible to doubt yourself and be unsure of what you |
| W1:R4.7 | with time devoted to the preparation of your mind to learn what each | idea you will review that day can offer you in freedom and in peace. |
| W1:R4.10 | God has given it as it was given to you through His Voice. Let each | idea that you review that day give you the gift which He has laid in |
| W1:153.4 | the frenzy and intensity of which you can conceive that you have no | idea of all the devastation it has wrought. You are its slave. You |
| W1:156.1 | Today's | idea but states the simple truth that makes the thought of sin |
| W1:157.4 | what you are asking must be given you. Nothing is needed but today's | idea to light your mind and let it rest in still anticipation and in |
| W1:158.7 | for the Son whom God created. It beholds a light beyond the body, an | idea beyond what can be touched, a purity undimmed by errors, pitiful |
| W1:160.2 | There is a stranger in our midst who comes from an | idea so foreign to the truth he speaks a different language, looks |
| W1:161.1 | Here is salvation in the simple words in which we practice today's | idea. Here is the answer to temptation which can never fail to |
| W1:161.16 | Today's | idea is your safe escape from anger and from fear. Be sure you use it |
| W1:163.7 | The | idea of the death of God is so preposterous that even the insane have |
| W1:167.2 | is life's opposite. You call it death. Yet we have learned that the | idea of death takes many forms. It is the one idea which underlies |
| W1:167.2 | have learned that the idea of death takes many forms. It is the one | idea which underlies all feelings that are not supremely happy. It is |
| W1:167.3 | You think that death is of the body. Yet it is but an | idea, irrelevant to what is seen as physical. A thought is in the |
| W1:167.3 | leave not their source. The emphasis this course has placed on that | idea is due to its centrality in our attempts to change your mind |
| W1:169.5 | Oneness is simply the | idea God is. And in His Being, He encompasses all things. No mind |
| W1:170.2 | How thoroughly insane is the | idea that to defend from fear is to attack! For here is fear begot |
| W1:170.5 | on its imagined way, you will perceive the premises on which the | idea stands. First, it is obvious ideas must leave their source. For |
| W1:183.7 | No other words we use except at the beginning, when we say today's | idea but once. And then God's Name becomes our only thought, our only |
| W1:183.9 | His Name. Sit silently, and let His Name become the all-encompassing | idea which holds your mind completely. Let all thoughts be still |
| W1:186.2 | Let us not fight our function. We did not establish it. It is not our | idea. The means are given us by which it will be perfectly |
| W1:186.3 | Today's | idea may seem quite sobering until you see its meaning. All it says |
| W1:187.3 | see the miracles it brings to everyone you look upon. Herein is the | idea of giving clarified and given meaning. Now you can perceive that |
| W1:187.6 | but to yourself. Who understands what giving means must laugh at the | idea of sacrifice. Nor can he fail to recognize the many forms which |
| W1:187.6 | starvation and at death. He recognizes sacrifice remains the one | idea that stands behind them all, and in his gentle laughter are they |
| W1:187.7 | to all the forms that suffering appears to take. And sacrifice is an | idea so mad that sanity dismisses it at once. |
| W1:191.5 | But let today's | idea find a place among your thoughts, and you have risen far above |
| W1:194.1 | Today's | idea takes another step toward quick salvation, and a giant stride it |
| W1:194.2 | Accept today's | idea, and you have passed all anxiety, all pits of hell, all |
| W1:194.2 | of sin, and devastation brought about by guilt. Accept today's | idea, and you have released the world from all imprisonment by |
| W1:196.2 | and with all things held in its sure protection, can be found in the | idea we practice for today. It may in fact appear to be a sign that |
| W1:196.3 | you are a body to be crucified. And you will see within today's | idea the light of resurrection, looking past all thoughts of |
| W1:196.4 | Today's | idea is one step we take in leading us from bondage to the state of |
| W1:196.9 | Salvation's song can certainly be heard in the | idea we practice for today. If it can but be you you crucify, you did |
| W1:196.12 | between you and the holy peace of God. How kind and merciful is the | idea we practice! Give it welcome, as you should, for it is your |
| W1:199.3 | essential for your progress in this course that you accept today's | idea and hold it very dear. Be not concerned that to the ego it is |
| W1:199.5 | Cherish today's | idea, and practice it today and every day. Make it a part of every |
| W1:199.5 | you as well. We sound the call of freedom round the world with this | idea. And would you be exempt from the acceptance of the gifts you |
| W1:R6.1 | For this review, we take but one | idea each day, and practice it as often as is possible. Besides the |
| W1:R6.1 | and the hourly remembrances we make throughout the day, use the | idea as often as you can between them. Each of these ideas alone |
| W1:R6.7 | which you denied be given up in sure and quick exchange for the | idea we practice for the day. |
| W1:R6.10 | And then repeat the | idea for the day, and let it take the place of what you thought. |
| W1:R6.10 | of what you thought. Beyond such special applications of each day's | idea, we will add but few formal expressions for specific thoughts to |
| W1:210.1 | [190] I choose the joy of God instead of pain. Pain is my own | idea. It is not a thought of God, but one I thought apart from Him |
| W2:WF.1 | in this view are all your sins forgiven. What is sin except a false | idea about God's Son? Forgiveness merely sees its falsity and |
| W2:300.1 | before they are possessed, or even grasped. Yet this is also the | idea that lets no false perception keep us in its hold nor represent |
| W2:325.1 | What I see reflects a process in my mind which starts with my | idea of what I want. From there, the mind makes up an image of the |
| M:2.2 | apart from time. So is all reality, being of Him. The instant the | idea of separation entered the Mind of God's Son, in that same |
| M:2.3 | and long ago passed by is looked upon as a new thought, a fresh | idea, a different approach. Because your will is free, you can accept |
| M:4.9 | own sorting-out was meaningless in teaching him the difference. The | idea of sacrifice, so central to his thought system, had made it |
| M:5.7 | With this | idea is pain forever gone. But with this idea goes also all confusion |
| M:5.7 | With this idea is pain forever gone. But with this | idea goes also all confusion about creation. Does not this follow of |
| M:5.7 | generalize and transform the world. The transfer value of one true | idea has no end nor limit. The final outcome of this lesson is the |
| M:5.8 | point. The body tells them what to do, and they obey. They have no | idea how insane this concept is. If they even suspected it, they |
| M:8.1 | from another with less intensity of appeal. And a more threatening | idea or one conceived of as more desirable by the world's standards |
| M:13.5 | as pain. And no one asks for pain if he recognizes it. It is the | idea of sacrifice that makes him blind. He does not see what he is |
| M:22.1 | of a wholly unified perception. Partial Atonement is a meaningless | idea, just as special areas of hell in Heaven is inconceivable. |
| M:22.3 | to be understood if the teacher of God is to make progress. The | idea that a body can be sick is a central concept in the ego's |
| M:22.3 | gives the body autonomy, separates it from the mind, and keeps the | idea of attack inviolate. If the body could be sick, Atonement would |
| M:22.4 | actually believe he wants to be sick. Perhaps he can accept the | idea in theory, but it is rarely, if ever, consistently applied to |
| M:24.1 | reincarnation is impossible. There is no past nor future, and the | idea of birth into a body has no meaning either once or many times. |
| M:24.2 | by those who believe in reincarnation and by those who do not. The | idea cannot, therefore, be regarded as essential to the curriculum. |
| M:24.2 | past. There is always some good in any thought which strengthens the | idea that life and the body are not the same. |
| M:24.5 | this much is not required of the beginner. He need merely accept the | idea that what he knows is not necessarily all there is to learn. His |
| M:27.3 | is the symbol of the fear of God. His love is blotted out in the | idea, which holds it from awareness like a shield held to obscure the |
| M:27.6 | “And the last to be overcome will be death.” Of course! Without the | idea of death, there is no world. All dreams will end with this one. |
A Course of Love (411) | ||
| C:P.9 | to believe in the glory of who they are, few who can lay aside the | idea that to think of themselves in the light of God's thought of |
| C:P.35 | Before the coming of the word made flesh, the incarnation, the only | idea humankind could draw of an all-powerful being was a being whose |
| C:3.9 | enter you as what they are, not the symbols that they represent. An | idea of love is planted now, in a garden rich with what will make it |
| C:3.10 | Everything has birth in an | idea, a thought, a conception. Everything that has been manifested in |
| C:3.10 | all completely human and scientifically provable. The birth of an | idea is thus the result of what has come before, of seeing something |
| C:3.10 | before, of seeing something old as new, of improving on a former | idea, of taking various information and collecting it into a new |
| C:3.13 | You have not given up the | idea that you are in control of what you learn, nor have you accepted |
| C:3.18 | You who think this | idea is rife with sentiment, sure to lead you to abandoning logic, |
| C:4.17 | fairness, such exchange of equal value. You give your mind to an | idea, your body to a job, your days to activities that do not |
| C:5.9 | I pass down; they declare that I was here.” Again you have the right | idea, yet it is so sadly displaced as to make a mockery of who you |
| C:6.13 | made, and the life you fear heaven would replace. To give up the | idea that this is where meaning is found, fulfillment attained, |
| C:7.1 | in a way that your mind is not. Your mind would hold on to every | idea for what it might bring you, and is resentful of those whose |
| C:7.1 | succeed in getting desirable things within this world. “I had that | idea,” you lament when another succeeds where you have failed. “I |
| C:7.17 | persons, or situations related to. Now we must expand on this | idea. |
| C:7.20 | relationship exists in wholeness. We have begun to dislodge your | idea that you stand separate and alone, a being broken off from all |
| C:7.23 | while that it will take you to read these words. Start with this | idea: You will allow for the possibility of a new truth to be |
| C:7.23 | truth to be revealed to your waiting heart. Hold in your heart the | idea that as you read these words—and when you finish reading these |
| C:8.3 | in truth, no levels separate union at all. As a learning being, the | idea of levels is helpful to you and will aid you in seeing that you |
| C:8.26 | think a thing remembered in every smallest detail and yet to have no | idea what the memory is about! All memory is twisted and distorted by |
| C:9.11 | All use is predicated on the simple | idea that you do not have what you need. You will continue to believe |
| C:9.33 | for eternity and has no use for time. Time too is of your making, an | idea of use gone mad, as once again you have taken something made for |
| C:10.31 | that you have better things to do. Yet as much as you resist, the | idea has been planted and you will find yourself, at times that seem |
| C:11.2 | are not your own creator. You have made this separation based on the | idea that what created you cannot be one with you. Again this only |
| C:11.3 | This is one reason you do not like the | idea that those who would instruct you know more than you now know, |
| C:11.4 | attempts at trying hard have long been past. Each exercise is but an | idea, and ideas leave not their source. All ideas here are but ideas |
| C:12.3 | tried and failed. For all of you believe that you have tried this | idea called love, and all of you believe you have evidence that it is |
| C:12.17 | way a thought that seems to arise out of nowhere can affect you. An | idea, birthed one day, does not seem to have been there the day |
| C:12.17 | does not seem to have been there the day before. Perhaps it is the | idea of taking a trip or having a baby, of returning to school, or |
| C:12.17 | or having a baby, of returning to school, or quitting a job. This | idea, newly birthed, may seem to come and go, or may grow into an |
| C:12.17 | either way, it leaves not its source. And without the birth of the | idea, the results of the idea would not come to be. You may have a |
| C:12.17 | its source. And without the birth of the idea, the results of the | idea would not come to be. You may have a thousand ideas one day and |
| C:12.18 | You may very well say, however, that an | idea seemed to take on a life of its own and compel you to do things |
| C:12.18 | wonder how they got from here to there, and some may see that one | idea took root and changed what seemed to be a destiny already |
| C:12.19 | near as words can describe the separation, this is what occurred: An | idea of separation entered the mind of God's son. Like any idea of |
| C:12.19 | An idea of separation entered the mind of God's son. Like any | idea of yours, this idea did not leave its Source nor change the |
| C:12.19 | entered the mind of God's son. Like any idea of yours, this | idea did not leave its Source nor change the essence of its Source in |
| C:12.19 | Source nor change the essence of its Source in any way. While the | idea of taking an adventurous vacation when brought to fruition might |
| C:12.20 | From the | idea of separation came the idea of an external aspect of life. |
| C:12.20 | From the idea of separation came the | idea of an external aspect of life. Before the idea of the |
| C:12.20 | separation came the idea of an external aspect of life. Before the | idea of the separation, there was no such thing—and there still is |
| C:12.20 | there still is no such thing except as an extension of the original | idea. Just as we discussed your desire to protect or to control |
| C:12.20 | so too is it with the external aspect of life. Without the original | idea of separation, the external aspect of life would not exist. Just |
| C:12.21 | The Father did not prevent the | idea of separation from taking place, and could not any more than you |
| C:12.21 | from taking place, and could not any more than you could prevent an | idea from occurring to you. Just as an idea of yours, once born, |
| C:12.21 | than you could prevent an idea from occurring to you. Just as an | idea of yours, once born, continues to exist, so too, did this idea |
| C:12.21 | as an idea of yours, once born, continues to exist, so too, did this | idea of separation. But just as your ideas do not take on a life of |
| C:12.21 | take on a life of their own even though they at times seem to, this | idea as well had no ability to be more than what it was, except for |
| C:12.22 | Thus, the son's participation in the | idea of separation seemed to bring about a completely reshaped life, |
| C:12.22 | Yet this participation could not but proceed from the original | idea and could not proceed in reality but only in the external aspect |
| C:12.22 | but only in the external aspect of life that preceded it. The | idea of separation changed nothing in reality, but became a drama |
| C:12.25 | into creation, and you are that extension and as holy as is he. The | idea of separation only seems to have made God's son susceptible to |
| C:14.10 | fit your goal of separation as neatly and conveniently as does your | idea of heaven. For what you require of love is that it set you apart |
| C:14.10 | brothers and sisters. The more that is required is all to feed your | idea of your own specialness. You look for constant verification that |
| C:16.17 | relationship that cannot be replaced. Judgment thus reinforces the | idea of separation, making of it something even darker than it |
| C:18.6 | it is, a learning device given you by a loving creator. Before the | idea of separation, there was no need for learning. But a loving |
| C:18.8 | learn in and from, for as long as you would choose to learn what the | idea of separation would teach you. Making a new choice, a choice to |
| C:18.9 | look at the world that was created from your wish to learn what the | idea of separation would teach you. When you resided in unity, you |
| C:18.9 | involvement this learning would require. In order to learn what the | idea of separation would teach you, you needed to believe that you |
| C:18.13 | unity, learning from what unity can teach you must be birthed as an | idea. To hear or learn of another's idea is not to give birth to it. |
| C:18.13 | teach you must be birthed as an idea. To hear or learn of another's | idea is not to give birth to it. You thus must each experience the |
| C:18.13 | to give birth to it. You thus must each experience the birth of the | idea of learning from unity in order for it to come from within and |
| C:18.13 | in order for it to come from within and leave not its source. An | idea of mine can only become an idea of yours through your |
| C:18.13 | within and leave not its source. An idea of mine can only become an | idea of yours through your relationship with it. You need only to |
| C:18.13 | through your relationship with it. You need only to experience this | idea in your own way, from the desire to know from which all ideas |
| C:18.14 | Once an | idea is born, it exists in relationship to its creator. All that |
| C:19.24 | part of you is always free to redeem the guilt-filled self. This | idea of self-redemption has long been a culprit that has kept union, |
| C:20.45 | Your ideas of service are bound to your ideas of charity. Your | idea of charity is based on some having more and some having less. |
| C:20.45 | serving and service. It will be helpful if you keep in mind that the | idea of to serve is being used to replace the idea of to use and is |
| C:20.45 | keep in mind that the idea of to serve is being used to replace the | idea of to use and is its opposite. It replaces the thought of taking |
| C:22.3 | A prime image of this | idea is provided by the axis. A line passes through a circle and the |
| C:22.6 | however, concentrate upon a passing through rather than upon an | idea of division, and they help to show that even what is divided by |
| C:22.15 | this takes is a pass-through approach and a relinquishment of the | idea of bringing things to a stop where they can be examined under a |
| C:23.9 | unite people. “Parties” and “associations” are formed to foster the | idea of unity through shared belief. They are not necessary, as is |
| C:25.8 | from subject/object relationships to the relationship of unity, the | idea of one who is devoted, and of those for whom devotion is |
| C:26.21 | You are a thought of a God. An | idea. This thought, or idea, is what you seek. It can be found only |
| C:26.21 | You are a thought of a God. An idea. This thought, or | idea, is what you seek. It can be found only at its source. Its |
| C:26.22 | with no plot. This would be the same as saying that there was no | idea brought to completion within the pages or on the film. In God's |
| C:26.22 | idea brought to completion within the pages or on the film. In God's | idea of you is all that is known about you. God's idea of you is |
| C:26.22 | the film. In God's idea of you is all that is known about you. God's | idea of you is perfect, and until now your form has been but an |
| C:26.22 | now your form has been but an imperfect representation of God's | idea. In God's idea of you is the pattern of the universe, much as |
| C:26.22 | has been but an imperfect representation of God's idea. In God's | idea of you is the pattern of the universe, much as within a novel, |
| C:26.22 | much as within a novel, movie, piece of music, invention or artistic | idea is the completion of the pattern that will make that idea a |
| C:26.22 | artistic idea is the completion of the pattern that will make that | idea a masterpiece. An idea is irrevocably linked with its source and |
| C:26.22 | completion of the pattern that will make that idea a masterpiece. An | idea is irrevocably linked with its source and one with its source. |
| C:26.22 | one with its source. There was no God separate from you to have this | idea of you. You were birthed in unison with God's idea of you. |
| C:26.22 | you to have this idea of you. You were birthed in unison with God's | idea of you. |
| C:26.23 | of your answers. Acceptance of your birth in unison with God's | idea of you is acceptance of your Self as co-creator of the pattern |
| C:26.23 | Self as co-creator of the pattern of the universe, acceptance of the | idea or the story that is you. Can you not see that you were birthed |
| C:26.27 | I fulfilled my story, my pattern, the | idea of me that came from the thought of God. In doing so, I restored |
| C:27.10 | diminished and lacking in identity just by contemplating such an | idea. And so you must be reassured of the Self you are. |
| C:29.2 | Your function cannot be known to you while you shy away from the | idea of service. Whether you realize it or not, you associate service |
| C:29.2 | it or not, you associate service with subjugation, particularly the | idea of service to a higher Will or higher Cause. Some of you |
| C:29.3 | have so worried over what to do have both welcomed and feared the | idea of some kind of service being required of you. There is no |
| C:29.3 | service being required of you. There is no mystery to this, as the | idea of service in your society is one of enforced duty, as |
| C:29.16 | the interaction within which service occurs. The replacement of the | idea of service with the idea of use made for the existence of |
| C:29.16 | service occurs. The replacement of the idea of service with the | idea of use made for the existence of special relationships. The idea |
| C:29.16 | the idea of use made for the existence of special relationships. The | idea of use created all ideas of toil as the only means of having |
| C:29.16 | created all ideas of toil as the only means of having needs met. The | idea of use created all notions of distrust, starting with—as we |
| C:31.2 | The | idea of sharing one heart, one heartbeat, one love, is not so |
| C:31.2 | heart, one heartbeat, one love, is not so unacceptable to you as the | idea of sharing one mind. Your thoughts, you feel, are your own, |
| C:31.7 | of you with brain, an interchangeable word that conveys the same | idea. Mind is the control center, that which remembers and stores |
| C:31.9 | no one argues this point, yet you allow yourself to resist the whole | idea of God because you believe that what is one cannot also be many. |
| C:31.14 | The ego is that part of yourself that clings to the | idea of separation, and thus cannot grasp the basic truth of your |
| C:31.18 | some need to confess, think a moment about why you are worried. The | idea of confessing is an idea of sharing. Rather than thinking of who |
| C:31.18 | a moment about why you are worried. The idea of confessing is an | idea of sharing. Rather than thinking of who you are being all tied |
| C:31.25 | share the truth with you nor with anyone else. The ego invented the | idea of “telling” the truth and using it as an opposite to telling an |
| T1:3.20 | that God would grant miracles on such a whim, such a fanciful | idea as that of your being convinced of your own power. How could |
| T1:4.11 | you have seen this call incorrectly as a call to be responsible. The | idea of responsibility sprang from the ego-mind that would usurp the |
| T1:4.12 | be your children. Another of which might be your talents. It is the | idea of your responsibility for these gifts that has led to your |
| T1:4.27 | of the Bible and many other religious texts, the word or | idea of awe has been confused with the word or idea of fear. A Course |
| T1:4.27 | texts, the word or idea of awe has been confused with the word or | idea of fear. A Course in Miracles told you that awe is the |
| T2:1.8 | because you think in terms of form. Thus even I have often used the | idea of place as a teaching aid. But you are ready now to begin to |
| T2:2.1 | the heart that speaks to you in terms that are consistent with the | idea you currently hold of hearing a call or having a calling. |
| T2:2.9 | prevents you from being who you are is far broader than this simple | idea of hearing and following a calling would indicate. You think |
| T2:3.6 | If you still balk at the | idea that the Christ could be in need of learning, then your idea of |
| T2:3.6 | at the idea that the Christ could be in need of learning, then your | idea of the Christ is still based on an old way of thinking, as are |
| T2:3.7 | are not linear as you have perceived them to be. If we return to the | idea of talents this may be easier to explain. If the ability to |
| T2:4.2 | is acted out upon you but that you are acted out upon creation. The | idea of creation as something static would be completely contrary to |
| T2:4.7 | occurs within your life. Let us look now at your reaction to the | idea put forth earlier of having a calling. |
| T2:4.8 | relates to you there are few among you who have not reacted to the | idea of calling with two sets of feelings and thoughts. One set of |
| T2:7.4 | First let us replace your | idea of “others” with the idea of “relationship” that has been so |
| T2:7.4 | First let us replace your idea of “others” with the | idea of “relationship” that has been so often defined and repeated |
| T2:7.10 | Here is an | idea not heretofore given much attention, the idea of the desire for |
| T2:7.10 | Here is an idea not heretofore given much attention, the | idea of the desire for change. Certainly there will continue to be |
| T2:8.5 | called to a static acceptance that does not include change, this new | idea of acceptance requires further clarification. |
| T2:9.3 | relates to your ability to let go. As many of you will find the | idea of letting go of special relationships among the most difficult |
| T2:11.4 | of your body as your identity and your home has given way to an | idea of it as a form that can be of service to you and your |
| T3:2.10 | moment between the unreal and the real. All you await is an | idea, a remembrance of the original idea about your personal self. |
| T3:2.10 | the real. All you await is an idea, a remembrance of the original | idea about your personal self. |
| T3:2.11 | paradise for your sins. We have worked, thus far, to change your | idea of a vengeful God. Now we work to change your idea of a vengeful |
| T3:2.11 | to change your idea of a vengeful God. Now we work to change your | idea of a vengeful self. For what else would such a self be? |
| T3:2.12 | and daughters of God. This discussion may have seemed to accept the | idea of a self as highly developed as an adolescent child, a self who |
| T3:2.13 | thinking behind, this thinking must be quickly replaced with a new | idea about yourself or its hold on you will remain. |
| T3:3.9 | moments, but something always and eventually calls you back to the | idea that you are not good enough or that you do not want to put the |
| T3:3.10 | who you are was the ego. The ego is gone. The ego was simply your | idea of who you were. This idea was a complex set of judgments, of |
| T3:3.10 | The ego is gone. The ego was simply your idea of who you were. This | idea was a complex set of judgments, of good and bad, right and |
| T3:3.10 | endless as it was worthless. Realize now the worthlessness of this | idea and let it go. |
| T3:4.3 | matters. Ideas are the foundation of the self. You cannot have an | idea of goodness without having an idea of evil. You cannot have an |
| T3:4.3 | of the self. You cannot have an idea of goodness without having an | idea of evil. You cannot have an idea of an ideal state without |
| T3:4.3 | idea of goodness without having an idea of evil. You cannot have an | idea of an ideal state without having an idea of a state that is not |
| T3:4.3 | of evil. You cannot have an idea of an ideal state without having an | idea of a state that is not ideal. You cannot have an idea you call |
| T3:4.3 | having an idea of a state that is not ideal. You cannot have an | idea you call “right” without believing in an idea that can be |
| T3:4.3 | You cannot have an idea you call “right” without believing in an | idea that can be “wrong.” |
| T3:4.4 | The ego made such ideas necessary for the | idea of the ego was “wrong” or inaccurate. The only way to bring that |
| T3:6.1 | to be given to in return for what you give. This stems from your | idea of yourself as a “child” of God, and a notion that would seem to |
| T3:6.2 | to do with your former notions of God and your own self. It is an | idea that has been transferred to all of life, much as the idea of an |
| T3:6.2 | It is an idea that has been transferred to all of life, much as the | idea of an unlovable self was transferred into all areas of life |
| T3:6.3 | that seem to make it possible for you to live within your world. The | idea of reward transfers to ideas related to comparison as well, as |
| T3:6.4 | you many reasons to be distrustful of your Self, beginning with the | idea of your abandonment here. Since the ego is a chosen self and a |
| T3:6.4 | enough room within the ego's thought system to keep within you the | idea of a self the ego is not. Thus has the ego had a self to blame |
| T3:6.5 | of will, to pierce the holiness of your hearts. Bitterness and the | idea of vengeance go hand-in-hand. This is the idea of “an eye for an |
| T3:6.5 | Bitterness and the idea of vengeance go hand-in-hand. This is the | idea of “an eye for an eye” or the exact opposite of the idea of |
| T3:6.5 | This is the idea of “an eye for an eye” or the exact opposite of the | idea of “turning the other cheek.” While this may seem like the very |
| T3:6.5 | idea of “turning the other cheek.” While this may seem like the very | idea of evil which I have denied the existence of, it is not evil but |
| T3:6.5 | being that it is just another word, it is one chosen to introduce an | idea of such fallacy that it rivals only the ego in its destructive |
| T3:6.5 | your heart what the ego has been to your mind. It is the one false | idea that has entered this holiest of places, this abode of Christ, |
| T3:7.1 | on Unity,” to speaking here of ideas. God's thought of you is an | idea of absolute truth. Your existence derives from this idea and |
| T3:7.1 | you is an idea of absolute truth. Your existence derives from this | idea and this truth. The ego's existence derived from your idea of a |
| T3:7.1 | from this idea and this truth. The ego's existence derived from your | idea of a separated self, a thought, or idea, of absolute untruth. |
| T3:7.1 | existence derived from your idea of a separated self, a thought, or | idea, of absolute untruth. The ego's thought system then formed |
| T3:7.1 | ego's thought system then formed beliefs that supported the initial | idea of the separation. Where is there a corresponding belief system |
| T3:7.1 | Where is there a corresponding belief system that formed around the | idea of God? |
| T3:7.2 | or thoughts. If you believe that God created you with a thought or | idea, then you can begin to see the power of thought. If you can |
| T3:7.2 | If you can believe that you created the ego with a thought or an | idea, you can see where the power of thought is your power as well as |
| T3:7.4 | who you are, even here within the human experience. This is the | idea that is beyond compare as you are beyond compare and the truth |
| T3:7.4 | are beyond compare and the truth is beyond compare. This is the only | idea that holds true meaning and so all meaning is found within it. |
| T3:7.4 | and so all meaning is found within it. Thus we start with this | idea. |
| T3:7.9 | Now you have seized upon even this | idea and called it not treasure but theory and related it to the |
| T3:8.3 | been taken on such a long journey before we ever once talked of an | idea as crucial as that of bitterness. This bitterness has been a |
| T3:8.4 | Although at this moment it may be hard for you to conceive of the | idea of bitterness as something that you are attached to, I want you |
| T3:8.4 | how bitterness does indeed fit into this category. Bitterness is an | idea intrinsically tied to the personal self and the experience of |
| T3:8.5 | self. The choice that hasn't been made is the choice to leave this | idea behind. The choice that has been made is to believe in a savior |
| T3:8.7 | As was said in A Course of Love, the | idea of suffering is what has gone so wrong within God's creation. As |
| T3:8.7 | creation. As was said in “A Treatise on the Art of Thought,” the | idea of love can replace the idea of suffering but it is chosen not |
| T3:8.7 | “A Treatise on the Art of Thought,” the idea of love can replace the | idea of suffering but it is chosen not because of the suffering that |
| T3:8.11 | If what was looked for were means of making life easier, why not the | idea of machinery and tools that would seem to do so? If what was |
| T3:8.12 | gone on for countless ages simply due to your inability to birth the | idea of an end to suffering? |
| T3:8.13 | Let us now put an end to this acceptance through the birth of a new | idea. |
| T3:9.1 | This | idea is an idea of love. It is an idea that makes perfect sense and |
| T3:9.1 | This idea is an | idea of love. It is an idea that makes perfect sense and it is its |
| T3:9.1 | This idea is an idea of love. It is an | idea that makes perfect sense and it is its very sense that makes it |
| T3:9.1 | sense that makes it seem meaningless in a world gone mad. It is an | idea that says only that which comes from love is real. It is an idea |
| T3:9.1 | an idea that says only that which comes from love is real. It is an | idea that says only that which fits within the laws of love is |
| T3:9.1 | only that which fits within the laws of love is reality. It is an | idea that says all that love would not create does not exist. It is |
| T3:9.1 | that says all that love would not create does not exist. It is an | idea that says that if you live from love and within love's laws you |
| T3:9.1 | from love and within love's laws you will create only love. It is an | idea that accepts that this can be done and can be done by you in the |
| T3:10.3 | to get to the “hard part” of this Course may find it here. The | idea of blame is incongruous with the idea of a benevolent Creator |
| T3:10.3 | Course may find it here. The idea of blame is incongruous with the | idea of a benevolent Creator and a benevolent creation and as such is |
| T3:10.4 | Taking away the | idea of placing blame will change your thought processes beyond your |
| T3:10.5 | will short-circuit the many thoughts that you would attach to this | idea, thoughts that have formed a chain-reaction of situations and |
| T3:10.5 | and behaviors that you had no realization were birthed from the | idea of blame. Although I offer it not as a replacement, what you |
| T3:10.5 | what you will find will come in the place of blame is an | idea of acceptance of what is, an idea that is needed now. |
| T3:10.5 | come in the place of blame is an idea of acceptance of what is, an | idea that is needed now. |
| T3:13.5 | believed in the laws of man, laws that were made to perpetuate the | idea that you must pay for everything, or earn everything that you |
| T3:13.6 | place to start because each of you are tempted to hang on to this | idea despite all that it has cost you. To replace this idea with the |
| T3:13.6 | on to this idea despite all that it has cost you. To replace this | idea with the idea of there being no loss but only gain under the |
| T3:13.6 | idea despite all that it has cost you. To replace this idea with the | idea of there being no loss but only gain under the laws of love, is |
| T3:13.7 | I say this is a simple place to start because you can put this new | idea into practice today and every day by simply refusing the |
| T3:13.7 | in concepts such as earning and paying. How you implement this | idea will be your choice. But the idea that you do not have to earn |
| T3:13.7 | and paying. How you implement this idea will be your choice. But the | idea that you do not have to earn your way nor pay your way must be |
| T3:13.7 | of your survival needs, this is far from the only area in which the | idea of earning or paying your way can be found. This old idea is |
| T3:13.7 | which the idea of earning or paying your way can be found. This old | idea is consistent with all beliefs of an “if this then that” nature. |
| T3:13.7 | of an “if this then that” nature. You might start practicing this | idea by repeating these words to yourself: |
| T3:13.10 | you will change to reflect the fact that you have accepted this new | idea. Choose an act that will cause you no fear to begin with. For |
| T3:13.10 | instance, you might tell yourself something such as this: “I have an | idea that if I sleep as long as I feel I need to sleep in the |
| T3:13.10 | money each day that you ordinarily would not spend, always with the | idea in mind that this will not affect your budget in any negative |
| T3:13.12 | from whatever action your ideas have suggested. You must birth the | idea of having no reason to fear these consequences, no matter what |
| T3:13.12 | no matter what they may be. You must, in truth, birth the | idea of benevolence and abundance. |
| T3:13.13 | the need for action, but one of the factors that distinguishes an | idea from a belief is a requirement of action. That action, while not |
| T3:14.5 | forgotten: You would not be other than who you are. This is a key | idea that will help you immeasurably in leaving behind patterns of |
| T3:14.13 | of blame and how you are unaware of all that proceeds from the | idea of blame, so too is it with the past. Like a story yet to be |
| T3:15.2 | be different than they once were. The only true departure from this | idea has concerned the occasions of birth and death. This is |
| T3:15.3 | New beginnings do not occur outside of relationship. The | idea of special relationship is one that hampers new beginnings. |
| T3:15.4 | There is always some “thing” that is expected to change. This | idea is countered internally, however, by the idea that at some basic |
| T3:15.4 | to change. This idea is countered internally, however, by the | idea that at some basic level, human beings do not change. You cannot |
| T3:15.7 | You must now birth the | idea that human beings do indeed change. While you have known |
| T3:15.7 | a center to each that is unchangeable, you must now give up the | idea that this core or center has been represented by the past. You |
| T3:15.7 | core or center has been represented by the past. You must forget the | idea that the future cannot be different than the past. |
| T3:15.16 | What we are adding now to these beliefs is the | idea that these beliefs can be represented in form. These beliefs |
| T3:16.3 | You must forget the | idea that you can create the new from the old. If this were possible, |
| T3:16.8 | key to resisting these temptations is not resistance at all but the | idea that you are already accomplished. Keeping this idea in the |
| T3:16.8 | at all but the idea that you are already accomplished. Keeping this | idea in the forefront of your mind and heart will aid the translation |
| T3:16.12 | key to resisting these temptations is not resistance at all but the | idea that there is no loss but only gain within the laws of love. |
| T3:16.14 | and expectations of others are temptations that arise from your old | idea of special relationships. All of your plans to do good and be |
| T3:16.15 | Now you must forget the | idea of needing to maintain specialness. A key aid in helping you to |
| T3:16.15 | A key aid in helping you to put this temptation behind you is the | idea of the holy relationship in which all exist in unity and within |
| T3:16.15 | and within the protection of love's embrace. If you but live by the | idea that representing who you are in truth will create a new heaven |
| T3:17.2 | naming of creatures. It was the beginning of perception and of the | idea that what was observable was “other than” he who did the |
| T3:18.10 | as you can observe with your eyes open. You can observe by having an | idea of another's health, abundance, peace, and happiness. You can |
| T3:20.13 | effect, the manner of living practiced by those who have birthed the | idea that cause and effect are one in truth. |
| T3:21.16 | All of these things have contributed to your | idea that you are a separate being and as such incapable of truly |
| T3:21.24 | who will lead the way for others to follow. Do not give in to the | idea that one special one is needed nor give to any one a role you |
| T4:1.3 | own worthiness, and particularly in your own chosenness. It is this | idea of being chosen that will cause your mind to conclude that some |
| T4:1.4 | the beliefs of all of the world's religions are but related to this | idea of choosing, a process of the free will with which you all are |
| T4:1.14 | people, so much calamity would not have befallen them. And so the | idea of choice rears its head again and wraps the simple statement |
| T4:2.10 | The | idea of separation is an idea that is not consistent with the idea of |
| T4:2.10 | The idea of separation is an | idea that is not consistent with the idea of unity. If you proceed |
| T4:2.10 | The idea of separation is an idea that is not consistent with the | idea of unity. If you proceed into this new time thinking that this |
| T4:2.27 | Let this | idea gestate a moment within you and reveal to you the truth of which |
| T4:2.31 | and clues previously unseen? Have you included other senses in your | idea of sight? Have you thought your instincts will be sharpened and |
| T4:3.6 | The fear that was birthed along with the erroneously inherited | idea that it was your nature to be separate and alone and thus |
| T4:3.6 | in it and beyond it, including God, weighed and balanced against the | idea of fear. |
| T4:3.14 | The | idea of everlasting life in form has seemed a curse to some, a |
| T4:4.4 | Even before the planet reached the state of over-population, this | idea was much in evidence. The passing of a parent was seen, |
| T4:4.5 | in the form of the “son of God.” In the time in which I lived, the | idea of inheritance was an even stronger idea, an idea with much more |
| T4:4.5 | time in which I lived, the idea of inheritance was an even stronger | idea, an idea with much more power than in current times. Inherent |
| T4:4.5 | which I lived, the idea of inheritance was an even stronger idea, an | idea with much more power than in current times. Inherent within the |
| T4:4.5 | idea with much more power than in current times. Inherent within the | idea of inheritance was an idea of passing as well as an idea of |
| T4:4.5 | in current times. Inherent within the idea of inheritance was an | idea of passing as well as an idea of continuity. What belonged to |
| T4:4.5 | within the idea of inheritance was an idea of passing as well as an | idea of continuity. What belonged to the Father passed to the son and |
| T4:4.7 | This | idea of inheritance is a natural idea arising from the nature of |
| T4:4.7 | This idea of inheritance is a natural | idea arising from the nature of creation itself. It is an idea of |
| T4:4.7 | a natural idea arising from the nature of creation itself. It is an | idea of continuity that is an idea consistent with that of creation. |
| T4:4.7 | nature of creation itself. It is an idea of continuity that is an | idea consistent with that of creation. There is no discontinuity |
| T4:4.17 | Can you not see the necessity of removing the | idea that your true Self will be returned to you only through death? |
| T4:12.10 | however, to find what an enormous difference the release of this | idea will make in your capacity to express who you are. As long as |
| T4:12.10 | be vigilant of your thought patterns so that you eradicate the | idea of learning in separation and replace it with the idea of |
| T4:12.10 | eradicate the idea of learning in separation and replace it with the | idea of sharing in unity. Learning is a condition of the separated |
| T4:12.13 | But what of the questions it raises? Do you not respond to the | idea of continual contentment with doubt? Not only doubt that it can |
| T4:12.13 | them behind? Are you willing, for instance, to leave behind the | idea that contentment cannot and should not last? That lasting |
| T4:12.13 | peace, would somehow stunt your growth? Can you see that your | idea of growth was synonymous with your idea of learning? That you |
| T4:12.13 | Can you see that your idea of growth was synonymous with your | idea of learning? That you were always both awaiting and dreading |
| T4:12.18 | past. Spread the joyous news! Tell only joyous stories. Advance the | idea of joyous challenges that allow for all the creativity you have |
| T4:12.18 | into challenges of the past but without the struggle. Let not the | idea of struggle take hold in the new. Let not the idea of fear take |
| T4:12.18 | Let not the idea of struggle take hold in the new. Let not the | idea of fear take hold in the new. Let not the idea of judgment take |
| T4:12.18 | the new. Let not the idea of fear take hold in the new. Let not the | idea of judgment take hold in the new. Announce far and wide freedom |
| D:3.8 | Let us talk again for a moment of the | idea of giving and receiving as one that was introduced within A |
| D:3.8 | Treatise on Unity and Its Recognition”. Let's talk of this now as an | idea, rather than as something learned, and as an idea for you to |
| D:3.8 | of this now as an idea, rather than as something learned, and as an | idea for you to carry forward with you into the new. This is the |
| D:3.11 | and receiving are one in truth is best understood by taking away the | idea of one who gives and one who receives. If all are one, such |
| D:3.11 | all are one, such ideas make no sense. This would seem to make the | idea of giving and receiving as one senseless as well. In a way, this |
| D:3.12 | All ideas leave not their source, thus giving and receiving is an | idea, as are all ideas, that exists apart from form. Giving and |
| D:3.14 | Giving and receiving as one has become one in form as well as one in | idea. What this means, simply stated once again, is that giving and |
| D:4.3 | It is time now for this | idea to be accepted, for if it is not, you will remain in the prison |
| D:4.5 | For the moment, disregard any | idea you may have of there being those who deserve the prison system |
| D:4.11 | Let us begin by coming to agreement about the | idea of divine design. This divine design could also be called |
| D:4.11 | old and accept the new. In this case, the old you would deny is the | idea of a purposeless existence, a universe with no divine order, a |
| D:4.11 | divine order, a life in which you are at the mercy of fate. The new | idea you are asked to accept is that existence is purposeful, that |
| D:4.14 | are both divinely inspired and products of the separated self. The | idea of giving and receiving as one might be thought of as a divinely |
| D:6.19 | see that these attitudes are not ruled by certainty, but by a mere | idea of bettering the odds against what fate may offer. |
| D:6.20 | Like all the systems you believe in, it is a system too, an internal | idea given a name, externalized, and blamed for all that you do not |
| D:8.2 | is needed. Ah, you might say now, this you have heard before. This | idea of no longer needing to learn has intrigued you since it was |
| D:8.3 | ideas we leave behind as we concentrate instead on the very simple | idea of each of you containing a natural ability or talent that |
| D:8.3 | in some form prior to the time of learning. We concentrate on this | idea merely as an idea and not in terms of the specific ability it |
| D:8.3 | to the time of learning. We concentrate on this idea merely as an | idea and not in terms of the specific ability it may represent. We |
| D:8.3 | of the specific ability it may represent. We concentrate on this | idea as the first parameter of the territory of your conscious |
| D:8.5 | neither earned nor worked hard to attain. To imagine this as an | idea is to imagine this “given” Self as the Self that exists beyond |
| D:8.6 | This | idea will aid you too in your understanding of discovery, as your |
| D:8.7 | conscious awareness. Thus, like the home in which you reside, the | idea that you have an already existing awareness of the Source of |
| D:9.5 | learning self. When it was said within this Course that you are an | idea of God, and when ideas were spoken of as if they were synonymous |
| D:9.12 | previous learning and thinking merely resulted eventually in a new | idea being birthed, but this is not the case. Heredity can be cited |
| D:9.12 | but that which already exists within you? So too is it with an | idea. An idea already exists within you, but is awaiting its birth |
| D:9.12 | that which already exists within you? So too is it with an idea. An | idea already exists within you, but is awaiting its birth through you. |
| D:11.2 | dear brothers and sisters, is insane. To think of the thought or | idea of God by which you were created as the same type of thought I |
| D:11.3 | I am and I extend what I am. This dialogue is that extension. God's | idea of you extended and became you and me and all the sons and |
| D:11.5 | and attacked it as they attack all problems to be solved. The | idea of making a contribution has begun to receive the attention of |
| D:11.8 | Now I return you to your | idea of how these words have come to you, for if you can fully accept |
| D:11.13 | tell you something of the nature of who you are if you but let this | idea dwell within you and take up residence in your heart. We are the |
| D:12.2 | them either through her thoughts or through her ears, as in the | idea of “hearing” words. The receiver of these words, in fact, |
| D:12.9 | as a condition of mindfulness, and mindfulness is much closer to the | idea of wholeheartedness, or sharing in unity—the state of which we |
| D:12.10 | in a reflective moment at the end of the day. Again we will see the | idea of thoughts “coming to you” at such times. This is not the |
| D:12.12 | I am attempting to help you to become aware and comfortable with the | idea that, released of old patterns, the self will join with unity |
| D:12.13 | that will assist you in leaving patterns of thinking behind is the | idea that thought as we are describing it, the thought that is not |
| D:12.13 | of the body, but it may also at times not be of the body. The main | idea to hold in your mind and heart is the idea of entry, and the |
| D:12.13 | be of the body. The main idea to hold in your mind and heart is the | idea of entry, and the idea that what comes of unity does not need |
| D:12.13 | idea to hold in your mind and heart is the idea of entry, and the | idea that what comes of unity does not need access through your |
| D:12.13 | or any of what you consider to be your senses. Along with this main | idea it is essential for you to realize that this is not so strange |
| D:12.14 | Now that you are coming to a more clear | idea of what the “thoughts” that come to you from unity may be like, |
| D:12.15 | you really know something, that this wasn't your usual opinion or | idea you were offering up for discussion, but something you knew the |
| D:13.4 | come in a flash, and is, in a sense, a humorous metaphor for the | idea of a divine “ray” of light descending and granting |
| D:13.8 | This perceived state is synonymous with the personal self, with the | idea of individuality, with separate thoughts, and with the idea that |
| D:13.8 | with the idea of individuality, with separate thoughts, and with the | idea that no one will ever be able to truly know you. But join with |
| D:13.11 | now to the second part of what we are exploring together here, the | idea that what you come to know may literally not be sharable with |
| D:14.2 | Here it will be helpful to keep in mind the | idea of “as within, so without.” We are not leaving the Self to |
| D:14.9 | of unity in which all exist along with you, was advanced by the | idea of acceptance you took to heart earlier, and paves the way for |
| D:14.12 | form or manifestation. You already are manifest in form, and so the | idea of becoming that has been with humankind throughout time must |
| D:15.2 | examples to illustrate the principle of movement as life itself, the | idea of lack of movement as lack of life. |
| D:15.16 | is maintained and sustained. Let us begin with the | idea of maintenance and proceed to the idea of sustenance. |
| D:15.16 | Let us begin with the idea of maintenance and proceed to the | idea of sustenance. |
| D:15.17 | of as a lasting measure, which is the primary difference between the | idea of maintenance and the idea of sustenance. |
| D:15.17 | is the primary difference between the idea of maintenance and the | idea of sustenance. |
| D:15.19 | And so we begin with the | idea of maintenance of your relationship with unity. You have |
| D:15.21 | Let this | idea enter you now. You have left behind the conditions of learning. |
| D:Day1.18 | moment of Adam and Eve and the fall from paradise. Let us extend our | idea of the creation story to include the creation of man and woman. |
| D:Day2.8 | your unworthiness. Part of this feeling arises from the erroneous | idea that you can fail, even here. These are the temptations that |
| D:Day2.11 | but this difference does not place these actions beyond the | idea of acceptance. |
| D:Day2.16 | This is an example from my own life, an example the | idea of which still plagues many of you. This example is that of the |
| D:Day2.17 | eternal life, but not until you have suffered as I suffered. This | idea would hardly be a joyful idea with which to begin our work |
| D:Day2.17 | you have suffered as I suffered. This idea would hardly be a joyful | idea with which to begin our work together. |
| D:Day2.21 | begin with the recognition of who I am. This is symbolic of the | idea put forth here that until you are aware of who you are, your |
| D:Day2.24 | knew who I was and chose no suffering. This is what is meant by the | idea that has been repeated as “I died for your sins.” My death was |
| D:Day3.6 | reaction to this statement. Some of you will feel excitement at the | idea of this issue being finally discussed; but be aware of your |
| D:Day3.9 | Just posing the | idea that having a spiritual context for your life will assist you in |
| D:Day3.9 | of which you are more accepting. But given time to consider such an | idea, you are likely to become more and more agitated, to go back and |
| D:Day3.11 | Let us return for a minute to the base | idea behind the issue of money or abundance: the way you have |
| D:Day3.12 | of talent and inspired ideas to bring them wealth. This is the | idea of bartering, which we have spoken of before, or bargaining, |
| D:Day3.12 | or bargaining, which we will speak more of here. It is the base | idea that is behind all ideas of lack, an idea you so thoroughly |
| D:Day3.12 | of here. It is the base idea that is behind all ideas of lack, an | idea you so thoroughly learned during the time of learning that |
| D:Day3.12 | it go, even now, still torments you with worry and anger. It is the | idea of an “if this, then that” world. An idea of a world in which |
| D:Day3.12 | worry and anger. It is the idea of an “if this, then that” world. An | idea of a world in which the beliefs set forth within this Course are |
| D:Day3.13 | This is the basic fallacy that the time of learning supported. The | idea of “if this, then that.” The idea of abundance earned. The idea |
| D:Day3.13 | time of learning supported. The idea of “if this, then that.” The | idea of abundance earned. The idea of nothing being truly free. Not |
| D:Day3.13 | The idea of “if this, then that.” The idea of abundance earned. The | idea of nothing being truly free. Not you, and not your gifts. |
| D:Day3.14 | This is one of those situations in which you know and have no | idea what to do with what you know. Being unable to replace, in |
| D:Day3.15 | when you have feelings such as these? How can you accept the | idea of inheritance with ideas such as these? How do you accept me |
| D:Day3.17 | Let's go back to the | idea of money when it is seen as a “given.” It is seen as a “given” |
| D:Day3.40 | and can be returned to later. The point here is your “concept” or | idea about what you have gained from unity thus far being that which |
| D:Day3.41 | The | idea I am trying to open to you here is the idea of a responsive |
| D:Day3.41 | The idea I am trying to open to you here is the | idea of a responsive relationship with unity that does not exist only |
| D:Day3.49 | money, or taking actions, right-actions now, as opposed to your | idea of the wrong-actions of the past, in order to bring money or |
| D:Day3.54 | ideas and great talent is of consequence, and this is true. A great | idea or great talent that is not brought into form, that is not |
| D:Day3.54 | is no greater than a seed not planted. But the gift of the great | idea, the great talent, must first be seen and recognized, |
| D:Day3.54 | would accept and receive it, express and share it. “If I had a great | idea,” I would accept and receive it, express it and share it. And |
| D:Day4.19 | claiming of disciples. The term disciple can be linked here with the | idea of succession. What I asked of my disciples is not more than I |
| D:Day4.35 | your own access to heaven. You might think that if you stretch your | idea of reality just a little bit farther, stretch your mind just a |
| D:Day4.38 | love of the natural world, of the world of form that is, love of the | idea of the new world that can be, all of these must come together |
| D:Day5.3 | physical concept of the mind but, since you are not your body, the | idea of what originates “within” coming from a point beyond the body |
| D:Day6.7 | At one time the creation of a piece of music is only an | idea in the mind and heart of the creator. The creation of a song or |
| D:Day6.7 | piece originally intended, or it might be quite true to the original | idea. |
| D:Day6.9 | piece of music exists in relationship to its creator. Be it only an | idea, a partially completed rhythm, lyrics without notes, or a |
| D:Day6.9 | when it is a complete, and full, and true expression of the artist's | idea, however, will it and the artist be one. |
| D:Day7.1 | What does the | idea of only now coming to acceptance imply but that you were |
| D:Day7.5 | can be degenerating to you. While you always were supported, the | idea of learning that you accepted during the time of learning was |
| D:Day8.1 | course of this dialogue may have been, at least subconsciously, the | idea of removing yourself from normal life. Even the conditions of |
| D:Day8.26 | The very | idea of potential, you may recall, is a product of the ego thought |
| D:Day9.9 | Let's begin this day with a consideration of the | idea that you may have an inaccurate idea of an ideal self. |
| D:Day9.9 | day with a consideration of the idea that you may have an inaccurate | idea of an ideal self. |
| D:Day9.16 | The | idea of your “potential” was a useful learning tool and one that |
| D:Day9.16 | the purposes of the Holy Spirit as well as those of the ego. The | idea of your “potential” and your ability to be “more” than what your |
| D:Day10.15 | you need to feel in the self of form. Reflect further on your | idea of certainty coming from a place “other than” the self. Realize |
| D:Day10.27 | peaceful and free of the constraints of the body. This is as good an | idea as I can give you of how to imagine the elevated Self of form, |
| D:Day10.28 | Let's continue with this | idea a while longer as you consider a particular person you fondly |
| D:Day18.6 | of all that is temporary. This is why we have spent time on the | idea of sickness and other unwanted states as temporary |
| D:Day20.10 | Apply the art of thought to this | idea and you will complete the first transition. |
| D:Day22.2 | Let's look at the | idea of channeling as simply an idea of expressing, but an idea of |
| D:Day22.2 | Let's look at the idea of channeling as simply an | idea of expressing, but an idea of expression that is given and |
| D:Day22.2 | at the idea of channeling as simply an idea of expressing, but an | idea of expression that is given and received, received and given. |
| D:Day22.2 | and the dead or the world of spirit and the world of humanity. This | idea separated the living and the dead, the spiritual and the human |
| D:Day22.2 | important to discuss this in as many ways as possible to make this | idea clear to you. You are life, and you are also surrounded by |
| D:Day22.5 | There is also, however, the | idea of a channel as a passage to take into consideration. This we |
| D:Day26.2 | If you had known, you would not have sought guidance. Thus your | idea of guidance is likely to hinge upon this concept of the unknown. |
| D:Day26.3 | as the source of coming to know of the unknown. While simple, this | idea can be expanded upon. |
| D:Day32.8 | Another | idea of God within the concept of a Creator God is of God existing in |
| D:Day32.8 | spirit, a force, a unifying factor. God is closer, within this | idea, to being a participatory being, but still falls short. Man |
| D:Day32.12 | can this be? This can be only because in your contemplation of this | idea, you lose your sense of self. There is a rebellion, a negation |
| D:Day32.16 | to within this work as relationship itself. Let us consider this | idea newly by considering God's relationship to Jesus. |
| D:Day33.1 | As we begin to speak of power, we must return to the initial | idea put forth in “A Treatise on the New”: That all are chosen. To |
| D:Day33.1 | forth in “A Treatise on the New”: That all are chosen. To embrace an | idea of some having power while others remain powerless is to embrace |
| D:Day33.1 | of some having power while others remain powerless is to embrace an | idea laden with conflict. The power of God exists within everyone |
| D:Day35.7 | human, while carrying within you a very elemental and fundamental | idea—the idea that you are one in being and different in |
| D:Day35.7 | carrying within you a very elemental and fundamental idea—the | idea that you are one in being and different in relationship. The |
| D:Day35.7 | idea that you are one in being and different in relationship. The | idea that you return to your humanity with is an idea of oneness come |
| D:Day35.7 | relationship. The idea that you return to your humanity with is an | idea of oneness come to replace an idea of separation, an idea of |
| D:Day35.7 | to your humanity with is an idea of oneness come to replace an | idea of separation, an idea of sameness come to replace an idea of |
| D:Day35.7 | with is an idea of oneness come to replace an idea of separation, an | idea of sameness come to replace an idea of specialness, an idea of |
| D:Day35.7 | an idea of separation, an idea of sameness come to replace an | idea of specialness, an idea of accomplishment and union here and now |
| D:Day35.7 | an idea of sameness come to replace an idea of specialness, an | idea of accomplishment and union here and now come to replace all |
| D:Day35.16 | of the union and relationship in which it exists has produced the | idea of separation, while at the same time, humankind's desire for |
| D:Day36.19 | be able to reach this place where you may be able to accept this new | idea which is simply the truth. It is the same truth that has been |
| D:Day36.19 | here in many different ways to allow you to become accustomed to the | idea of a truth that may seem heretical to some of you when it is |
| D:Day37.1 | What we have just done is replaced an old | idea of God with a new idea of God. |
| D:Day37.1 | What we have just done is replaced an old idea of God with a new | idea of God. |
| D:Day37.7 | separation—as if God is a separate being. If this were all this | idea was, it would not be so difficult to dislodge, but the |
| D:Day37.9 | One of the reasons you have been as intent as you have been on your | idea of a separate and particular God is that you want to believe |
| D:Day37.22 | if it leads to thoughts of God as a particular being. Yet the | idea of God as Father, introduced and championed by Jesus Christ, was |
| D:Day37.23 | God the Father is an | idea that was created and thus exists much as other ideas of God were |
| D:Day39.17 | Who I have been to you is who you have been to yourself. Remember the | idea of projection. This is what projection does. It projects |
| D:Day40.7 | instantly because there was no opposing tension—only love and an | idea that entered love, of love's extension. As soon as I became I Am |
| D:Day40.20 | as the Self you are. This paradox has kept you as intrigued with the | idea of self as with the idea of God. You have searched for a “one, |
| D:Day40.20 | paradox has kept you as intrigued with the idea of self as with the | idea of God. You have searched for a “one, true, self” as you have |
| A.41 | It may seem to suggest duality but it suggests relationship. The | idea of unity and relationship must fully enter you now. |
idea's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.25 | much of your body here only because it is your proof of this insane | idea's validity. It is your proof as well that a life of fear is |
ideal | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:19.22 | in this. For sin has changed creation from an idea of God to an | ideal the ego wants; a world it rules, made up of bodies, mindless |
| W1:78.5 | at times or hard to please—demanding, irritating, or untrue to the | ideal he should accept as his according to the role you set for him. |
| W1:95.6 | regular attempts to reach it. Regularity in terms of time is not the | ideal requirement for the most beneficial form of practice in |
A Course of Love (37) | ||
| C:4.15 | Each one of you has held an | ideal of what the perfect mate would mean, an ideal that changed over |
| C:4.15 | one of you has held an ideal of what the perfect mate would mean, an | ideal that changed over time. Those most bound by the ego might think |
| C:20.48 | This knowing you might call wisdom and think of as an attainable | ideal of thought. Yet it is not about thought at all, but is beyond |
| C:25.10 | here. If you still believe you are here to acquire some perceived | ideal separated state, then all action will be out of harmony. If, |
| T1:7.5 | not realize what this new learning has been for. You may reach an | ideal of human satisfaction and happiness, but you will not go beyond |
| T3:3.9 | stumbling block. You might think that were you able to live in some | ideal community, away from all that has brought you to where you now |
| T3:4.3 | without having an idea of evil. You cannot have an idea of an | ideal state without having an idea of a state that is not ideal. You |
| T3:4.3 | idea of an ideal state without having an idea of a state that is not | ideal. You cannot have an idea you call “right” without believing in |
| D:Day4.57 | the final stage of your becoming, not because you have reached some | ideal of enlightenment or what you might think of as perfection. If |
| D:Day6.22 | were required it would be done! Think not that I cannot arrange the | ideal environment for our dialogue. This is it! |
| D:Day8.7 | to accept what you do not like in order to be more true to an | ideal self. Yet this ideal self is not the self you are right now. |
| D:Day8.7 | you do not like in order to be more true to an ideal self. Yet this | ideal self is not the self you are right now. You cannot accept only |
| D:Day8.7 | self is not the self you are right now. You cannot accept only an | ideal self. This is nonsense. Can you not see this? |
| D:Day9.9 | consideration of the idea that you may have an inaccurate idea of an | ideal self. |
| D:Day9.10 | Where might your notion of what an | ideal self is have come from? It may have come from your ideas of |
| D:Day9.10 | to be the spiritual titan you still but hope to be. Your image of an | ideal self may have sprung from your reading, from descriptions of |
| D:Day9.10 | of being able to express wisdom or compassion. The image of the | ideal self you hold in your mind, no matter what form it takes, is |
| D:Day9.11 | Isn't it possible that none are more false than this image of an | ideal self? Not having false idols is an ancient commandment. An |
| D:Day9.11 | an ideal self? Not having false idols is an ancient commandment. An | ideal image is an idol. It is symbolic rather than real. It has form |
| D:Day9.11 | To work toward, or to have as a goal, the achievement of an | ideal image is to have created a false god. |
| D:Day9.12 | Realize now that your | ideal image, no matter how it was formed, is a product of the time of |
| D:Day9.13 | This | ideal image is intimately related with the time of learning in |
| D:Day9.13 | you can maybe, someday, if you are blessed or lucky, achieve this | ideal image. |
| D:Day9.14 | But this | ideal image is as much a product of illusion as have been all of your |
| D:Day9.20 | For if you believe that we are proceeding to some predetermined | ideal state, we will not succeed in the work we are doing here |
| D:Day9.22 | to the world, but hold it in waiting for such a time as the | ideal is reached. |
| D:Day9.24 | to give up your images, particularly the image you hold of an | ideal self. It is contingent upon your ability to accept that you are |
| D:Day9.24 | self. It is contingent upon your ability to accept that you are your | ideal self. Yes, even right now, with all your seeming imperfections. |
| D:Day9.31 | see that a key step in doing this is the debunking of the myth of an | ideal self. An ideal self, like a god seen as “other than” puts all |
| D:Day9.31 | step in doing this is the debunking of the myth of an ideal self. An | ideal self, like a god seen as “other than” puts all that you would |
| D:Day10.26 | It is highly unlikely that in your image of an | ideal self you left much room for feelings of the type you currently |
| D:Day10.26 | of the feelings you would think would have no place within the | ideal self or the elevated Self of form. |
| D:Day27.12 | between hot and cold. If you were to perceive of wholeness as an | ideal temperature, you might think for a moment, just as an |
| D:Day27.12 | always taking place at a certain number of degrees away from the | ideal. The “temperature” was thus never perfect, but rather always |
| D:Day27.12 | or the effects of weather, but it is as if you denied your body the | ideal 98.6 degrees internally and 78 degrees externally. There is no |
| D:Day40.30 | gift comes the ability to be known and to know. Can you give up the | ideal of your separated self in order to be known? In order to know? |
| A.24 | at this level, that being true to your Self is not about reaching an | ideal state or a state of identity exactly the same as another's. It |
ideal image | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| D:Day9.11 | an ideal self? Not having false idols is an ancient commandment. An | ideal image is an idol. It is symbolic rather than real. It has form |
| D:Day9.11 | To work toward, or to have as a goal, the achievement of an | ideal image is to have created a false god. |
| D:Day9.12 | Realize now that your | ideal image, no matter how it was formed, is a product of the time of |
| D:Day9.13 | This | ideal image is intimately related with the time of learning in |
| D:Day9.13 | you can maybe, someday, if you are blessed or lucky, achieve this | ideal image. |
| D:Day9.14 | But this | ideal image is as much a product of illusion as have been all of your |
ideal self | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (14) | ||
| D:Day8.7 | to accept what you do not like in order to be more true to an | ideal self. Yet this ideal self is not the self you are right now. |
| D:Day8.7 | you do not like in order to be more true to an ideal self. Yet this | ideal self is not the self you are right now. You cannot accept only |
| D:Day8.7 | self is not the self you are right now. You cannot accept only an | ideal self. This is nonsense. Can you not see this? |
| D:Day9.9 | consideration of the idea that you may have an inaccurate idea of an | ideal self. |
| D:Day9.10 | Where might your notion of what an | ideal self is have come from? It may have come from your ideas of |
| D:Day9.10 | to be the spiritual titan you still but hope to be. Your image of an | ideal self may have sprung from your reading, from descriptions of |
| D:Day9.10 | of being able to express wisdom or compassion. The image of the | ideal self you hold in your mind, no matter what form it takes, is |
| D:Day9.11 | Isn't it possible that none are more false than this image of an | ideal self? Not having false idols is an ancient commandment. An |
| D:Day9.24 | to give up your images, particularly the image you hold of an | ideal self. It is contingent upon your ability to accept that you are |
| D:Day9.24 | self. It is contingent upon your ability to accept that you are your | ideal self. Yes, even right now, with all your seeming imperfections. |
| D:Day9.31 | see that a key step in doing this is the debunking of the myth of an | ideal self. An ideal self, like a god seen as “other than” puts all |
| D:Day9.31 | step in doing this is the debunking of the myth of an ideal self. An | ideal self, like a god seen as “other than” puts all that you would |
| D:Day10.26 | It is highly unlikely that in your image of an | ideal self you left much room for feelings of the type you currently |
| D:Day10.26 | of the feelings you would think would have no place within the | ideal self or the elevated Self of form. |
idealized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| C:31.37 | are here to learn. Now, with a clear learning goal in mind, these | idealized relationships must be broadened so that they are seen in |
| D:16.18 | in this image, as there is in art of all kinds. This may be an | idealized image of your former self, the image of your best self, who |
| D:Day5.17 | of union is not about becoming clones or one specific type of | idealized holy person. Union is being fully who you are and |
| D:Day6.16 | must occur in life, in your life as it is, rather than in some | idealized situation away from what you consider normal life. |
| D:Day9.18 | An | idealized image, like a rule, is a mental construct. All mental |
| D:Day9.21 | an image is to become an image. To become an image, even an | idealized image, is to still become a false idol or even what is |
| D:Day15.28 | We have now debunked your myths about your true identity being an | idealized form of the self. Now are you ready, through your ability |
ideally | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:1.6 | that this new reality is real and different from the reality of old. | Ideally, mind and heart in union together accept this new reality |
ideals | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.2 | On the contrary, you associate them with a weird assortment of ego | ideals which the ego claims you have failed. Yet you have no idea |
A Course of Love (1) | ||
| D:Day10.33 | My dear brothers and sisters in Christ, turn your thoughts not to | ideals of social activism, to causes, or to championing any one side |
ideas | ||
A Course in Miracles – Original Edition (142) | ||
| Tx:2.5 | or lack exists and that it is in man's ability to put his own | ideas there instead of truth. |
| Tx:3.77 | in your thought system, and all your defenses are used to attack | ideas which might bring it to light. You still believe you are images |
| Tx:4.6 | the one inconceivable thought as its premise, can only produce | ideas which are inconceivable. The term “profess” is used quite |
| Tx:4.7 | A good teacher clarifies his own | ideas and strengthens them by teaching them. Teacher and pupil are |
| Tx:4.7 | they will lack conviction. A good teacher must believe in the | ideas which he professes, but he must meet another condition; he must |
| Tx:4.7 | he must also believe in the students to whom he offers his | ideas. Many stand guard over their ideas because they want to protect |
| Tx:4.7 | students to whom he offers his ideas. Many stand guard over their | ideas because they want to protect their thought systems as they are, |
| Tx:5.6 | it. If you can accept the concept that the world is one of | ideas, the whole belief in the false association which the ego makes |
| Tx:5.33 | of God. The idea of the Holy Spirit shares the property of other | ideas, because it follows the laws of the Universe of which it is a |
| Tx:5.44 | You must have noticed how often I have used your own | ideas to help you. You have learned to be a loving, wise, and very |
| Tx:5.49 | can make you really free. You have carried the burden of the | ideas you did not share and which were therefore too weak to |
| Tx:5.53 | by example. Teaching is therapy, because it means the sharing of | ideas and the awareness that to share them is to strengthen them. |
| Tx:5.56 | Ideas do not leave the mind which thought them to have a separate | |
| Tx:5.56 | in space, because they do not occupy space at all. However, human | ideas can conflict in content, because they occur at different |
| Tx:5.57 | full power of creation cannot be expressed as long as any of God's | ideas withhold it from the Kingdom. The joint will of all the |
| Tx:5.67 | not think like God you are not really thinking at all. Delusional | ideas are not real thoughts, although you can believe in them. But |
| Tx:5.76 | is mine, sayeth the Lord” is easily explained if you remember that | ideas increase only by being shared. This quotation therefore |
| Tx:8.6 | is planned by two teachers, each believing in diametrically opposed | ideas, it cannot be integrated. If it is carried out by these two |
| Tx:9.10 | not be corrected. The plan is not yours, because of your limited | ideas of what you are. This limitation is where all errors arise. |
| Tx:9.13 | They are as sensible now as they ever were, because they speak of | ideas which are eternal. Forgiveness that is learned of me does not |
| Tx:10.72 | do you will not know that it is yours already. You have made many | ideas which you have placed between yourselves and your Creator, and |
| Tx:10.80 | what it specifically advocates. This is not a course in the play of | ideas, but in their practical application. Nothing could be more |
| Tx:12.24 | threat you think you could experience. For hell and oblivion are | ideas which you made up, and you are bent on demonstrating their |
| Tx:13.21 | Insane | ideas have no real relationships, for that is why they are |
| Tx:14.18 | Would you continue to give imagined power to these strange | ideas of safety? They are neither safe nor unsafe. They do not |
| Tx:15.63 | us that peace will come. Join me in the idea of peace, for in | ideas minds can communicate. If you would give yourself as your |
| Tx:15.64 | place in you, and you will experience the full communication of | ideas with ideas. Through your ability to do this, you will learn |
| Tx:15.64 | in you, and you will experience the full communication of ideas with | ideas. Through your ability to do this, you will learn what you |
| Tx:15.72 | To the ego, the mind is private, and only the body can be shared. | Ideas are basically of no concern, except as they draw the body of |
| Tx:15.72 | closer or farther. And it is in these terms that it evaluates | ideas as good or bad. What makes another guilty and holds him |
| Tx:16.20 | This is the year for the application of the | ideas which have been given you. For the ideas are mighty forces to |
| Tx:16.20 | the application of the ideas which have been given you. For the | ideas are mighty forces to be used and not held idly by. They have |
| Tx:19.84 | ego's secrets, all its strange devices for deception, all its sick | ideas and weird imaginings. Here is the final end of union, the |
| Tx:24.66 | keeps what He created safe. You cannot touch it with the false | ideas you made because it was created not by you. Let not your |
| Tx:25.10 | all learning to transfer illusions to the truth, taking all false | ideas of what you are and leading you beyond them to the truth that |
| Tx:26.49 | a part of it. For it is real and dwells where all reality must be. | Ideas leave not their source, and their effects but seem to be apart |
| Tx:26.49 | not their source, and their effects but seem to be apart from them. | Ideas are of the mind. What is projected out and seems to be external |
| Tx:26.59 | the mind where the belief arose. Here is the firm conviction that | ideas can leave their source made real and meaningful. And from |
| Tx:26.60 | He created you as part of Him, and this must still be true because | ideas leave not their source. Such is creation's law—that each idea |
| Tx:26.60 | to be deceived but cannot make it be what it is not. And to believe | ideas can leave their source is to invite illusions to be true, |
| Tx:27.29 | opposition would weaken it, and weakened power is a contradiction in | ideas. Weak strength is meaningless, and power used to weaken is |
| Tx:27.30 | are gone. And now he stands for nothing. Symbols which but represent | ideas that cannot be must stand for empty space and nothingness. Yet |
| Tx:27.81 | conceived this world as real. He would have seen at once that these | ideas are one illusion, too ridiculous for anything but to be laughed |
| Tx:28.7 | They will surprise you with their loveliness. The ancient new | ideas they bring will be the happy consequences of a cause so ancient |
| Tx:30.1 | and out of pain and fear. They are not new to you, but they are more | ideas than rules of thought to you as yet. So now we need to practice |
| Tx:30.39 | because what shares in all creation cannot be content with small | ideas and little things. |
| Tx:30.49 | They were made that this might be forgotten. You attack but false | ideas and never truthful ones. All idols are the false ideas you made |
| Tx:30.49 | but false ideas and never truthful ones. All idols are the false | ideas you made to fill the gap you think arose between yourself and |
| Tx:30.86 | everything as it belongs to you. In single purpose is the end of all | ideas of sacrifice, which must assume a different purpose for the one |
| Tx:31.12 | things mean and what their purpose is. Let us remember not our own | ideas of what the world is for. We do not know. Let every image held |
| Tx:31.24 | An instant spent without your old | ideas of who your great companion is and what he should be asking |
| Tx:31.49 | growing in its ways, and finally “maturing” in its thought. They are | ideas of idols painted with the brushes of the world, which cannot |
| Tx:31.80 | upon the one who asks in innocence to see beyond the veil of old | ideas and ancient concepts held so long and dear against the vision |
| W1:I.5 | Some of the | ideas you will find hard to believe, and others will seem quite |
| W1:I.5 | efficacy. But allow yourself to make no exceptions in applying the | ideas the exercises contain. Whatever your reactions to the ideas may |
| W1:I.5 | the ideas the exercises contain. Whatever your reactions to the | ideas may be, use them. Nothing more than this is required. |
| W1:7.8 | Old | ideas about time are very difficult to change because everything you |
| W1:7.8 | believe is rooted in time and depends on your not learning these new | ideas about it. Yet that is precisely why you need new ideas about |
| W1:7.8 | these new ideas about it. Yet that is precisely why you need new | ideas about time. This first time idea is not really so strange as it |
| W1:8.3 | been merely blank, rather than believing that it is filled with real | ideas, is the first step to opening the way to vision. |
| W1:9.1 | that you do not understand is a prerequisite for undoing your false | ideas. These exercises are concerned with practice, not with |
| W1:19.1 | seeing does not affect you alone. You will notice that at times the | ideas related to thinking precede those related to perceiving, while |
| W1:28.3 | you are making a commitment to withdraw your preconceived | ideas about the table and open your mind to what it is and what it is |
| W1:28.5 | gain vision from just that table if you could withdraw all your own | ideas from it and look upon it with a completely open mind. It has |
| W1:28.5 | of infinite value, full of happiness and hope. Hidden under all your | ideas about it is its real purpose, the purpose it shares with all |
| W1:39.1 | its opposite? Like the text for which this workbook was written, the | ideas which are used for the exercises are very simple, very clear, |
| W1:45.9 | Under all the senseless thoughts and mad | ideas with which you have cluttered up your mind are the thoughts |
| W1:46.8 | Then devote the remainder of the practice period to adding related | ideas such as: |
| W1:R1.1 | have a series of review periods. Each of them will cover five of the | ideas already presented, starting with the first and ending with the |
| W1:R1.1 | the fiftieth. There will be a few short comments after each of the | ideas, which you should consider in your review. In the practice |
| W1:R1.2 | Begin the day by reading the five | ideas, with the comments included. Thereafter, it is not necessary to |
| W1:R1.2 | Do this as often as possible during the day. If any one of the five | ideas appeals to you more than the others, concentrate on that one. |
| W1:R1.6 | You will note that for review purposes the | ideas are not always given in quite their original form of statement. |
| W1:R1.6 | not necessary to return to the original statements nor to apply the | ideas as was suggested then. We are now emphasizing the relationships |
| W1:R1.6 | are now emphasizing the relationships among the first fifty of the | ideas we have covered and the cohesiveness of the thought system to |
| W1:51.1 | The review for today covers the following | ideas: |
| W1:52.1 | Today's review covers these | ideas: |
| W1:54.1 | These are the review | ideas for today: |
| W1:57.1 | Today let us review these | ideas: |
| W1:58.1 | These | ideas are for review today: |
| W1:58.4 | saved from except illusions? And what are all illusions except false | ideas about myself? My holiness undoes them all by asserting the |
| W1:59.1 | The following | ideas are for review today: |
| W1:60.1 | These | ideas are for today's review: |
| W1:65.11 | to which you really want salvation in spite of your own foolish | ideas to the contrary. |
| W1:75.7 | upon the past today. Keep a completely open mind, washed of all past | ideas and clean of every concept you have made. You have forgiven the |
| W1:R2.1 | review. We will begin where our last review left off and cover two | ideas each day. The earlier part of each day will be devoted to one |
| W1:R2.1 | day. The earlier part of each day will be devoted to one of these | ideas, and the latter part of the day to the other. We will have one |
| W1:81.1 | Our | ideas for review today are: |
| W1:82.1 | We will review these | ideas today: |
| W1:83.1 | Today let us review these | ideas: |
| W1:84.1 | These are the | ideas for today's review: |
| W1:85.1 | Today's review will cover these | ideas: |
| W1:86.1 | These | ideas are for review today: |
| W1:87.1 | Our review today will cover these | ideas: |
| W1:88.1 | Today we will review these | ideas: |
| W1:89.1 | These are our review | ideas for today: |
| W1:90.1 | For this review we will use these | ideas: |
| W1:95.14 | the meaning of the words to sink into your mind, replacing false | ideas: |
| W1:97.4 | stands still; the miracle in which a minute spent in using these | ideas becomes a time which has no length and which has no end. Give, |
| W1:98.13 | and lay down all earthly tasks, all little thoughts and limited | ideas, and spend a happy time again with Him. Tell Him once more that |
| W1:107.4 | pain is over, for there is no room for transitory thoughts and dead | ideas to linger in your mind. Truth occupies your mind completely, |
| W1:R3.1 | Our third review begins today. We will review two of the last 20 | ideas each day until we have reviewed them all. We will observe a |
| W1:R3.5 | prefer, to considering the thoughts that are assigned. Read over the | ideas and comments which are written first in each day's exercise. |
| W1:R3.6 | Place the | ideas within your mind and let it use them as it chooses. Give it |
| W1:R3.10 | between your longer practice periods. Attempt to give your daily two | ideas a brief but serious review each hour. Use one on the hour and |
| W1:R3.13 | hour as well. Forget them not. This second chance with each of these | ideas will bring such large advances that we come from these reviews |
| W1:131.10 | foolish thoughts like these behind today, and turn your mind to true | ideas instead. |
| W1:131.11 | world to replace the foolish images that we held dear, with true | ideas arising in the place of thoughts which have no meaning, no |
| W1:132.2 | for to change your mind means you have changed the source of all | ideas you think or ever thought or yet will think. |
| W1:132.6 | Ideas leave not their source. This central theme is often stated in | |
| W1:132.11 | change your mind about yourself. There is no world apart from your | ideas because ideas leave not their source, and you maintain the |
| W1:132.11 | mind about yourself. There is no world apart from your ideas because | ideas leave not their source, and you maintain the world within your |
| W1:132.20 | Throughout the day, increase the freedom sent through your | ideas to all the world, and say whenever you are tempted to deny the |
| W1:133.1 | we will do today. We will not speak of lofty, world-encompassing | ideas but dwell instead on benefits to you. |
| W1:133.2 | you the little that you have. It does not try to substitute utopian | ideas for satisfactions which the world contains. |
| W1:134.17 | that you are using his “offenses” but to save the world from all | ideas of sin. Briefly consider all the evil things you thought of |
| W1:135.17 | a future quite unlike the past without a continuity of any old | ideas and sick beliefs. Anticipation plays no part at all, for |
| W1:137.1 | salvation rests. For healing is the opposite of all the world's | ideas which dwell on sickness and on separate states. Sickness is a |
| W1:137.5 | at all, healing but offers restitution for imagined states and false | ideas which dreams embroider into pictures of the truth. |
| W1:138.8 | with terror and anxiety so strong that it will not relinquish its | ideas about its own protection. It must be saved from salvation, |
| W1:R4.10 | After your preparation, merely read each of the two | ideas assigned to you to be reviewed that day. Then close your eyes |
| W1:R4.11 | the day began and spend a quiet moment with it. Then repeat the two | ideas you practice for the day unhurriedly, with time enough to see |
| W1:R4.12 | thus the keeping of His Word. And as you give your mind to the | ideas for the day again before you sleep, His gratitude surrounds you |
| W1:151.13 | remove the elements of dreams, and give them back to you as clean | ideas that do not contradict the Will of God. |
| W1:156.1 | surely from the basic thought so often mentioned in the text— | ideas leave not their source. If this be true, how can you be apart |
| W1:167.3 | it. But its origin is where it must be changed if change occurs. | Ideas leave not their source. The emphasis this course has placed on |
| W1:167.4 | you did not make, and you can never change. It is the fixed belief | ideas can leave their source and take on qualities the source does |
| W1:167.5 | Death cannot come from life. | Ideas remain united to their source. They can extend all that their |
| W1:170.5 | perceive the premises on which the idea stands. First, it is obvious | ideas must leave their source. For it is you who make attack and must |
| W1:182.8 | still an instant, when the world recedes from you, when valueless | ideas cease to have value in your restless mind, then will you hear |
| W1:187.2 | that make them. And you do not lack for proof that when you give | ideas away, you strengthen them in your own mind. Perhaps the form in |
| W1:187.3 | Ideas must first belong to you before you give them. If you are to | |
| W1:189.7 | false or good or bad, of every thought it judges worthy and all the | ideas of which it is ashamed. Hold onto nothing. Do not bring with |
| W1:190.4 | Peace to such foolishness! The time has come to laugh at such insane | ideas. There is no need to think of them as savage crimes or secret |
| W1:R6.1 | day, use the idea as often as you can between them. Each of these | ideas alone would be sufficient for salvation, if it were learned |
| W2:281.1 | ill, I have forgotten what You think and put my little, meaningless | ideas in place of where Your Thoughts belong and where They are. I |
| W2:325.2 | Our Father, Your | Ideas reflect the truth, and mine apart from Yours but make up |
| M:4.18 | is perhaps more alien to the thinking of the world than many other | ideas in our curriculum. Its greater strangeness lies merely in the |
| M:26.2 | those to whom such appearances would be frightening, they give their | ideas. No one can call on them in vain. Nor is there anyone of whom |
A Course of Love (228) | ||
| C:P.10 | live the good life without claiming glory, without having any grand | ideas about yourselves. It is possible to do much good without |
| C:4.14 | Your | ideas of being in love are quite another category all together. In |
| C:4.17 | produce results, the dinner you prepared be eaten with delight, your | ideas greeted as inspired. But this you do not expect. You often, in |
| C:5.8 | wall, the collections that fill your shelves, whether they are of | ideas or money or things to look at, are your desperate attempts to |
| C:7.1 | idea for what it might bring you, and is resentful of those whose | ideas do come to fruition and succeed in getting desirable things |
| C:7.16 | do not freely give, you do not have the use of for yourself. Those | ideas that you save up, that creativity that only you would benefit |
| C:7.17 | now to relationship and correct as quickly as possible any erroneous | ideas you have, especially those that might make of this a trivial |
| C:9.33 | give free will. In giving your power to things like your body and to | ideas like time your imitation of the gift of free will is so falsely |
| C:9.50 | body, for your own seeming use by such as this leads to all other | ideas of use. |
| C:10.3 | to point out the differences in the two thought systems so that your | ideas can begin to change, until finally your heart takes over and |
| C:11.4 | trying hard have long been past. Each exercise is but an idea, and | ideas leave not their source. All ideas here are but ideas of union |
| C:11.4 | Each exercise is but an idea, and ideas leave not their source. All | ideas here are but ideas of union come to replace ideas of |
| C:11.4 | an idea, and ideas leave not their source. All ideas here are but | ideas of union come to replace ideas of separation. This will happen |
| C:11.4 | their source. All ideas here are but ideas of union come to replace | ideas of separation. This will happen of its own without your |
| C:11.4 | own without your understanding as long as you remain willing for the | ideas to dwell within you, and you do not try to shut them out. |
| C:11.4 | within you, and you do not try to shut them out. Realize that the | ideas of both success and failure are detrimental here. To feel you |
| C:11.4 | can happen. And your perception that either can will shut out all | ideas of union. |
| C:12.7 | do so. Your desire for certainty is part of your resistance to any | ideas that seem to be about change. What little that you think you |
| C:12.16 | and Holy Spirit, like the word love, are but symbols representing | ideas that represent what is. That you have made of the Father a |
| C:12.17 | results of the idea would not come to be. You may have a thousand | ideas one day and ten thousand the next, so many that you could never |
| C:12.21 | to exist, so too, did this idea of separation. But just as your | ideas do not take on a life of their own even though they at times |
| C:14.10 | Your | ideas of love, however, fit your goal of separation as neatly and |
| C:15.5 | From this sphere of influence comes your notions of success, your | ideas of what is necessary to be good, your notions of what it means |
| C:18.13 | this idea in your own way, from the desire to know from which all | ideas are born, in order to give it life. |
| C:19.1 | made of the body. Only from thinking of the body as yourself did | ideas of glorifying the body arise. To glorify a learning device |
| C:19.4 | heaven must be where you are. A wholehearted choice to abandon all | ideas of glorifying the separated self and to let the world be what |
| C:19.16 | To think without thought or know without words are | ideas quite foreign to you, and truly, while you remain here, even |
| C:20.45 | To serve is different from your | ideas of service, however. Your ideas of service are bound to your |
| C:20.45 | To serve is different from your ideas of service, however. Your | ideas of service are bound to your ideas of charity. Your idea of |
| C:20.45 | ideas of service, however. Your ideas of service are bound to your | ideas of charity. Your idea of charity is based on some having more |
| C:29.11 | bad, this attitude of life as toil is part of your rebellion against | ideas of service. You have no time for more than you do now, and you |
| C:29.16 | the existence of special relationships. The idea of use created all | ideas of toil as the only means of having needs met. The idea of use |
| C:29.16 | notions of distrust, starting with—as we have stated before—your | ideas of using the very body you call your home rather than allowing |
| C:30.11 | “good” you will prosper. You do not see these ways of thinking as | ideas associated with gain and loss, but they are. All thinking that |
| C:31.25 | using it as an opposite to telling an untruth or lie. Thus were born | ideas of being able to keep truth a secret, one of the most |
| C:31.25 | of being able to keep truth a secret, one of the most ridiculous | ideas of the ego thought system. |
| C:31.37 | that of parent to child. These two relationships have comprised your | ideas of our Father and me as you have realized that you are here to |
| T1:3.20 | not to mess with such things. Even the thought of it leads you to | ideas of magic and power that is not of this world and thus that must |
| T1:3.23 | where one miracle worked another might be possible would be to have | ideas of grandeur not meant for you. Here your thoughts might stray |
| T1:4.8 | thought system and from this central position developed all of its | ideas of glorifying the separated self as well as of subjugating the |
| T1:6.5 | god seen as separate is to attempt to use what cannot be used. Such | ideas of prayer have had credence because this reaching out does at |
| T1:6.5 | at least recognize that there is something to reach out to. Such | ideas of prayer have long been opening doors for those who are ready |
| T1:9.13 | Lest you fight these | ideas as stereotypical, I will give just a few brief examples. These |
| T1:9.13 | hurt or your pride? Your feelings called into question or your | ideas? And what guise did the ego take as it rallied to your aide? |
| T2:1.5 | place without further instruction, you would soon return to your old | ideas of heaven and see peace as a state of being for those too weary |
| T2:2.9 | for doing other than what they feel called to do. All of these | ideas illustrate your belief that something other than your own |
| T2:3.6 | of the Christ is still based on an old way of thinking, as are your | ideas of learning. |
| T2:9.3 | of letting go of special relationships among the most difficult of | ideas contained in this course of study, the ability to let go must |
| T2:11.8 | continue to be with you, in the way that all learned behaviors and | ideas are with you, until it is totally replaced by new learning. |
| T2:11.15 | It is from these two separate | ideas of relationship that the concept of doing battle has emerged. |
| T3:4.3 | Before we can go on you must take all such | ideas from your mind. Such ideas are not small matters. Ideas are the |
| T3:4.3 | Before we can go on you must take all such ideas from your mind. Such | ideas are not small matters. Ideas are the foundation of the self. |
| T3:4.3 | all such ideas from your mind. Such ideas are not small matters. | Ideas are the foundation of the self. You cannot have an idea of |
| T3:4.4 | The ego made such | ideas necessary for the idea of the ego was “wrong” or inaccurate. |
| T3:6.2 | of God and the meaning of life and death. But this is one of the key | ideas that will keep you from yourself and has much to do with your |
| T3:6.3 | for you to live within your world. The idea of reward transfers to | ideas related to comparison as well, as lack of reward in one |
| T3:7.1 | talking of beliefs in “A Treatise on Unity,” to speaking here of | ideas. God's thought of you is an idea of absolute truth. Your |
| T3:7.2 | represent the truth of who you are and who God is, we speak now of | ideas or thoughts. If you believe that God created you with a thought |
| T3:7.3 | truth here. You cannot do this with beliefs but you can do this with | ideas. Ideas leave not their source, and thus your inaccurate ideas |
| T3:7.3 | You cannot do this with beliefs but you can do this with ideas. | Ideas leave not their source, and thus your inaccurate ideas about |
| T3:7.3 | with ideas. Ideas leave not their source, and thus your inaccurate | ideas about yourself have their cause within you, as does your |
| T3:8.11 | was a means of finding simple pleasures in a harsh world, why not | ideas of entertainment that would seem to provide them? People |
| T3:9.1 | be done and can be done by you in the here and now. To accept these | ideas without accepting their ability to be applied is to change your |
| T3:9.1 | to be applied is to change your beliefs without changing your | ideas. This many have done. This you surely do not want to do. |
| T3:9.2 | While you cannot now see the chain of events that will make these | ideas into a new reality, you can trust that they will be there, |
| T3:9.2 | that they will be there, spreading out like a web, much as the ego's | ideas of separation once did. Yet, as these ideas are not learned |
| T3:9.2 | a web, much as the ego's ideas of separation once did. Yet, as these | ideas are not learned ideas, they will not take time, as did the |
| T3:9.2 | ideas of separation once did. Yet, as these ideas are not learned | ideas, they will not take time, as did the ego's ideas, to spread |
| T3:9.2 | are not learned ideas, they will not take time, as did the ego's | ideas, to spread through learning. |
| T3:9.3 | Ideas of love, or the truth, are joined in unity and exist in | |
| T3:9.3 | the truth, are joined in unity and exist in relationship. All of the | ideas within the house of illusion were contained within it and held |
| T3:9.3 | illusion were contained within it and held together by the learned | ideas of the ego thought system. Now you must imagine yourself |
| T3:9.7 | it did not pass beyond the arena of beliefs into the arena of | ideas. The Israelites believed in a Promised Land but they did not |
| T3:11.16 | the old thought system is thoroughly translated to the new, such | ideas as right and wrong will be no more. It is only for this |
| T3:13.4 | new according to what you believe to be the truth and translate into | ideas. |
| T3:13.11 | they are but aides to help you in the development of your own | ideas. If you remember that all of your ideas are to be based on |
| T3:13.11 | the development of your own ideas. If you remember that all of your | ideas are to be based on love, you will not fail to birth ideas of |
| T3:13.11 | of your ideas are to be based on love, you will not fail to birth | ideas of consequence. |
| T3:13.12 | The second aspect of this lesson will then be regarding your | ideas about the consequences that seem to result from whatever action |
| T3:13.12 | about the consequences that seem to result from whatever action your | ideas have suggested. You must birth the idea of having no reason to |
| T3:13.13 | Notice that the simple examples I gave were examples of action. | Ideas can certainly be birthed without the need for action, but one |
| T3:13.13 | not originate with yourself. But it is not until you have your own | ideas about those beliefs that you own those beliefs in terms of |
| T3:13.13 | of making them your beliefs. To believe without forming your own | ideas about your beliefs is to be in danger of succumbing to false |
| T3:13.14 | To form your own | ideas is to be creative. Forming your own ideas happens in |
| T3:13.14 | To form your own ideas is to be creative. Forming your own | ideas happens in relationship. Taking action on your ideas forms a |
| T3:13.14 | your own ideas happens in relationship. Taking action on your | ideas forms a relationship between your physical form and your Self |
| T3:13.14 | represents, in form, the thought or image produced within the Self. | Ideas, in the context in which we are speaking of them here, are |
| T3:14.1 | fearfully may still remain and as such be a deterrent to new | ideas and to action. As long as these patterns of fear remain as |
| T3:14.2 | and abundance. What this means is that you will slowly translate all | ideas of scarcity into ideas of abundance, all ideas of blame into |
| T3:14.2 | means is that you will slowly translate all ideas of scarcity into | ideas of abundance, all ideas of blame into ideas of benevolence. |
| T3:14.2 | slowly translate all ideas of scarcity into ideas of abundance, all | ideas of blame into ideas of benevolence. Thus you might, after this |
| T3:14.2 | ideas of scarcity into ideas of abundance, all ideas of blame into | ideas of benevolence. Thus you might, after this period of |
| T3:14.5 | you would change than you would imagine. You fear where all your new | ideas might take you, and for some great changes may surely await, |
| T3:15.2 | hampers new beginnings of all kinds within the human experience are | ideas that things cannot be different than they once were. The only |
| T3:15.8 | What they are, in truth, are aides to help you birth the new | ideas that will break the patterns of old. |
| T3:15.11 | I have said here that love, peace, and truth are interchangeable | ideas within the new thought system. Thus, truth, like love, is not |
| T3:15.14 | These examples of your former | ideas about new beginnings have simply been used to demonstrate why |
| T3:15.16 | for still more forgetting as you must consciously let go of all your | ideas of the limitations inherent in your concept of what it means to |
| T3:16.10 | old patterns of dissatisfaction with the self. It has to do with any | ideas you may still hold concerning others having more than you have, |
| T3:16.12 | thought system of the truth. This fear relates very strongly to your | ideas of change and as such is the greatest detriment to your new |
| T3:18.2 | Let us return to the concept of observation and link it with | ideas as we have spoken of them here. Observation, the ability to |
| T3:18.10 | We also now link observance and | ideas. Ideas form in the mind. You are used to thinking that what you |
| T3:18.10 | We also now link observance and ideas. | Ideas form in the mind. You are used to thinking that what you |
| T3:19.12 | for what it is. Just as we are telling you that new beliefs and | ideas will lead to a new reality, old beliefs and ideas led to the |
| T3:19.12 | new beliefs and ideas will lead to a new reality, old beliefs and | ideas led to the old reality, a reality that will still exist for |
| T3:21.12 | acquired that is not of form, you have, however, added to the few | ideas that you hold certain. A degree earned or talent developed is |
| T3:21.15 | aspect that has to do with beliefs is linked to your thoughts and | ideas about the world you live in and the “type” of person you feel |
| T3:21.15 | Whether you have given thought to the interconnection of these | ideas you hold about yourself or not, they exist. Your world-view, |
| T3:22.1 | question in your mind and heart. While you may be beginning to form | ideas of what it means to live by the truth, these ideas may not seem |
| T3:22.1 | beginning to form ideas of what it means to live by the truth, these | ideas may not seem to have much relevance or relationship to the life |
| T4:1.2 | make some uncomfortable. It will continue to challenge your former | ideas and beliefs as have the previous Treatises. But it will do this |
| T4:1.3 | many others have tried and failed to achieve. These are the types of | ideas that will cause discomfort to many of you as you still find it |
| T4:1.6 | and when the concept of being chosen is one laden with so many false | ideas about exclusivity? I am using this word specifically because of |
| T4:2.8 | point because you literally cannot proceed to full awareness while | ideas such as more and better remain in you. As I have said before, |
| T4:2.10 | seeks to accomplish and so it is necessary to belabor these false | ideas that would keep you from this awareness. If you think you can |
| T4:2.13 | Thus, you must examine your intention even now and remove from it all | ideas that were of the old way. You would not be here if you were |
| T4:2.14 | This is one of the many reasons we have worked to dispel your | ideas of specialness. One of the best means for us to clarify the |
| T4:6.6 | long as—and this is a crucial as long as—you do not give in to | ideas of separation and disunity. |
| T4:8.2 | now that you can come to know this truth without reverting to old | ideas of not having had “yourself” any choice in the matter, or |
| T4:8.2 | having had “yourself” any choice in the matter, or reverting to old | ideas of blaming God for all that has ensued since this choice. I say |
| T4:8.3 | is the center of your being. The mind of God is the source of all | ideas, just as “your” mind is the source of your ideas. |
| T4:8.3 | the source of all ideas, just as “your” mind is the source of your | ideas. |
| T4:10.2 | which you now are, without learning. Your thoughts might stray to | ideas about experiencing, rather than studying, and yet you will |
| T4:12.18 | take hold in the new. Announce far and wide freedom from the old | ideas, the learned wisdom of old. What could be more invigorating, |
| D:2.13 | control have become particularly entrenched. Thus have you learned | ideas such as “when all else fails, plain old hard work will see you |
| D:3.7 | as acceptance and denial need go. For if you give credence to the | ideas of contrast, you bring those ideas forward with you into the |
| D:3.7 | For if you give credence to the ideas of contrast, you bring those | ideas forward with you into the new. We let the old go, and with it |
| D:3.7 | forward with you into the new. We let the old go, and with it all | ideas of contrast and opposites, of conflict and opposing forces. |
| D:3.8 | to carry forward with you into the new. This is the first of many | ideas that were previously taught that I would like to talk of in a |
| D:3.8 | taught that I would like to talk of in a new way. These are | ideas that address your true nature as a being existing in union, and |
| D:3.8 | nature as a being existing in union, and this is why we call them | ideas to carry forward. These are new ideas to you because you have |
| D:3.8 | and this is why we call them ideas to carry forward. These are new | ideas to you because you have recently learned them and through the |
| D:3.8 | them into the elevated Self of form. These are really not new | ideas, however, but rather ideas of who you truly are birthed within |
| D:3.8 | Self of form. These are really not new ideas, however, but rather | ideas of who you truly are birthed within the self of form so that |
| D:3.8 | so that the Self and the elevated Self of form are able to work with | ideas birthed from the same source. |
| D:3.9 | Ideas of who you truly are, birthed by the wholehearted self in union | |
| D:3.9 | are, birthed by the wholehearted self in union with all, are the | ideas that will allow new patterns to emerge and the design of the |
| D:3.9 | to emerge and the design of the future to be created. These are the | ideas that replace the learned concepts we leave behind. |
| D:3.10 | You will notice that all of these | ideas have in common a quality of oneness. Oneness replaces duality |
| D:3.11 | the idea of one who gives and one who receives. If all are one, such | ideas make no sense. This would seem to make the idea of giving and |
| D:3.12 | All | ideas leave not their source, thus giving and receiving is an idea, |
| D:3.12 | not their source, thus giving and receiving is an idea, as are all | ideas, that exists apart from form. Giving and receiving are thus one |
| D:3.22 | These are your | ideas as well as mine. They are the ideas of your brothers and |
| D:3.22 | These are your ideas as well as mine. They are the | ideas of your brothers and sisters as much as they are of God. I am |
| D:4.16 | From this one externalized thought pattern came most of your false | ideas, ideas that made it difficult even for the divinely inspired |
| D:4.16 | this one externalized thought pattern came most of your false ideas, | ideas that made it difficult even for the divinely inspired thought |
| D:4.16 | learning through contrast, since when the ego entered with its false | ideas and judgment, contrast did not always provide the lessons it |
| D:6.1 | Within the text of the coursework provided you heard many | ideas that either changed or reinforced those you already had about |
| D:6.2 | may now work as a detriment to your acceptance as you cling to | ideas concerning false representation rather than let them go in |
| D:6.2 | again. But as we enter this new time of elevated form, these same | ideas—ideas that many of you attached to form rather than to your |
| D:6.2 | But as we enter this new time of elevated form, these same ideas— | ideas that many of you attached to form rather than to your |
| D:6.5 | body—your form—must be seen in a new way. It is thus with new | ideas about the body that we will begin the final thought reversal |
| D:6.11 | This same kind of attitude still governs your | ideas about the body and the systems of the world in which you exist. |
| D:6.14 | the suspension of belief. If you continue into the new with your old | ideas about your body, the old body will be what you carry into the |
| D:6.21 | blaming the past for the present. And yet, what ridding your mind of | ideas of placing blame does, is take it one step away from the |
| D:6.25 | representative of a learning being. The ego, however, narrowed your | ideas of what the body was here to learn to ideas of survival. You |
| D:6.25 | however, narrowed your ideas of what the body was here to learn to | ideas of survival. You thus learned to survive rather than to live. |
| D:7.25 | These scenarios of fear we leave behind as we abandon | ideas of evolution in time and proceed to an awareness of how the |
| D:8.3 | All of these | ideas we leave behind as we concentrate instead on the very simple |
| D:9.5 | it was said within this Course that you are an idea of God, and when | ideas were spoken of as if they were synonymous with thought, this |
| D:9.11 | your conscious awareness. We do this by discussing now the nature of | ideas as opposed to the nature of thoughts. |
| D:9.12 | you discovered existed within you prior to the time of learning, | ideas are also discoveries that you make, discoveries that exist |
| D:9.12 | that you make, discoveries that exist apart from learning. | Ideas “come to you.” They are given and received. They are surprising |
| D:9.14 | of your natural talent or ability and your discovery of new | ideas are discoveries of something that already existed beyond the |
| D:9.14 | existed beyond the dot of the body; and if you accept that these | ideas that already exist were able to pass through you in order to |
| D:10.1 | What comes to you in the form of natural abilities or talents, as | ideas, as imagination, as inspiration, instinct, intuition, as |
| D:10.2 | Notice the inability of teaching or learning to call forth talents, | ideas, imagination, inspiration, instinct, intuition, vision, or |
| D:11.7 | this, many of you reverse the direction of your thoughts and turn to | ideas of what you still need to do to accomplish your calling, to |
| D:12.13 | One of the primary | ideas that will assist you in leaving patterns of thinking behind is |
| D:14.3 | might want to know before beginning the creation of the new are the | ideas we have just explored, ideas of how what is not of the body can |
| D:14.3 | the creation of the new are the ideas we have just explored, | ideas of how what is not of the body can still be known to you. And |
| D:14.13 | Again, these | ideas can be likened to the ideas put forth in “A Treatise on Unity |
| D:14.13 | Again, these ideas can be likened to the | ideas put forth in “A Treatise on Unity and Its Recognition” when it |
| D:16.16 | image is like a lingering shadow. It encompasses all of your former | ideas about yourself, all of the patterns of the time of learning, |
| D:Day2.8 | Part of this feeling arises from erroneous | ideas that remain regarding your unworthiness. Part of this feeling |
| D:Day3.4 | angry with the beginning of this Course and its challenge to your | ideas regarding love. Most of you approached learning through the |
| D:Day3.4 | learning through the heart with even more openness than you did new | ideas about love, not realizing that they were one and the same. |
| D:Day3.7 | feel more peaceful, give you comfort of a non-physical nature. These | ideas, whether you realize it or not, are all associated with mind. |
| D:Day3.7 | are all associated with mind. It is through your mind that these new | ideas will change your actions and your life, your mind that, through |
| D:Day3.11 | of natural gifts or talents, the “givens” of fresh and inspired | ideas. You do not, however, see that these are in truth linked as |
| D:Day3.12 | than others that they can use the givens of talent and inspired | ideas to bring them wealth. This is the idea of bartering, which we |
| D:Day3.12 | we will speak more of here. It is the base idea that is behind all | ideas of lack, an idea you so thoroughly learned during the time of |
| D:Day3.14 | of how things might be different. As far as you have come, these | ideas are still with most of you to one degree or another. Even |
| D:Day3.14 | you to one degree or another. Even though you know these are false | ideas, and in that knowing may even say to yourself as you read them |
| D:Day3.14 | you know this too. They are what prevent you from believing that the | ideas set forth in this Course, when practiced, are capable of making |
| D:Day3.15 | such as these? How can you accept the idea of inheritance with | ideas such as these? How do you accept me when you see me as |
| D:Day3.22 | may have left behind aspirations of wealth, and replaced them with | ideas of having more time, more fulfilling work, simpler pleasures, |
| D:Day3.25 | reject the untruths that you learned. You must fully reject the | ideas that taught you that you do not have enough, that you will only |
| D:Day3.48 | anger is to lead you to the step beyond it, the step of action and | ideas, the step often called that of bargaining. |
| D:Day3.49 | this step without realizing that you are still acting in accord with | ideas of it being an “if this, then that” world. You try to guess |
| D:Day3.50 | too, is not without value. You may have many good and even inspired | ideas within this time. You may feel as if you are on the right |
| D:Day3.50 | begin to see the benefits that have been promised. But many of your | ideas and actions at this stage will be tinged with the anger that |
| D:Day3.53 | Just as you were told you cannot “think” great | ideas into being, or great talent into fruition, just as you were |
| D:Day3.53 | Abundance can only be accepted and received, just as great | ideas and great talent can only be accepted and received. |
| D:Day3.54 | You might argue now that what you do with great | ideas and great talent is of consequence, and this is true. A great |
| D:Day4.7 | long before the onset of the time of language that constitutes your | ideas about what it means to think. In evolutionary terms this was |
| D:Day4.15 | We have spoken of talents that were not learned. We have spoken of | ideas that were not gained through effort. We have spoken of these |
| D:Day8.1 | the time of acceptance may not have cheered you fully. Now, with the | ideas of the conditions of the time of acceptance fresh in your minds |
| D:Day8.9 | that to accept what is, is to accept that people gossip. These false | ideas about acceptance may then have blocked your own true feelings |
| D:Day8.23 | be denied now. This is a continuation of the reversal of some of the | ideas of yourself that began in “A Treatise on the New”. |
| D:Day9.10 | of what an ideal self is have come from? It may have come from your | ideas of right and wrong, good and bad. It may have its source in |
| D:Day9.10 | world has come to see as enlightened ones. It may be linked to your | ideas of being able to express wisdom or compassion. The image of the |
| D:Day9.19 | All | ideas such as those of advancement or enlightenment are mental |
| D:Day9.25 | as gifts? These are not just the givens of talents or inspired | ideas, but all the givens that combined create the wholeness and the |
| D:Day10.5 | we will return to a discussion of feelings in connection with the | ideas of confidence, reliance, and certainty. |
| D:Day10.13 | still hold an image of your personal self, you still hold inaccurate | ideas about the feelings of the personal self. This is because your |
| D:Day10.27 | I asked you once before to review your | ideas about the afterlife, a life in which most of you believe |
| D:Day10.29 | to take unpopular stands against popular leaders? Do not even your | ideas of saints and angels include concepts of their feeling |
| D:Day15.27 | with those coming to know along with you, you do not create false | ideas concerning what this is about. |
| D:Day19.11 | that matters. Eventually all will follow the way of Mary and such | ideas as acclaim and obscurity will be no more. But at this time of |
| D:Day21.1 | have probably already realized, is about a letting-go of any of the | ideas that you may still have that an outside source exists. There is |
| D:Day25.3 | once were. You need not guard against an over-zealous ego-mind. Your | ideas in this time may sound crazy, even to your own ears. Let them |
| D:Day28.14 | forces that have affected you with sadness more so than with | ideas of success or failure. Therefore, you think that you must take |
| D:Day32.5 | might think of God as you think of yourself. When thinking of the | ideas put forth here, you might think of God deciding to know |
| D:Day35.7 | an idea of accomplishment and union here and now come to replace all | ideas of life after death. |
| D:Day35.8 | These are | ideas that take the way in which you once related to life and shift |
| D:Day35.9 | Ideas are neither learned nor accomplished. They simply are. They | |
| D:Day35.10 | Giving | ideas life is the role of creatorship. |
| D:Day36.11 | your being and God in relationship. This is the example that the | ideas of Father, Son, and Holy Spirit as a trinity representing one |
| D:Day37.23 | the Father is an idea that was created and thus exists much as other | ideas of God were created and thus exist. But this creation, like the |
| D:Day37.26 | man sees difference in a way that makes no sense. Like the faulty | ideas of creation that shaped your “creation” of your separate world |
| D:Day38.9 | union. Possession and ownership are words that have become faulty | ideas in separation. They mean an entirely different thing in union |
| D:Day39.19 | Thus your | ideas of the universe and your ideas of me have been inseparable |
| D:Day39.19 | Thus your ideas of the universe and your | ideas of me have been inseparable projections. As have your ideas of |
| D:Day39.19 | and your ideas of me have been inseparable projections. As have your | ideas of the universe and your ideas of your own self. |
| D:Day39.19 | inseparable projections. As have your ideas of the universe and your | ideas of your own self. |
| E.1 | coal has become a diamond. Ah, imagine now being able to forget all | ideas of self-improvement, imagine how much time will be saved by |
| A.24 | the same as another's. It is also not about being selfless. These | ideas too are part of the unlearning of this Course and are to be |
ideational | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.77 | Ideational preoccupations with problems set up to be incapable of | |
A Course of Love (0) | ||
identical | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.54 | remember, “to have” and “to be” are different, but they are | identical to the Soul. The Soul knows that you both have everything |
| Tx:4.87 | recognition itself establishes that you and your ego cannot be | identical. You may believe that you have already accepted the |
| Tx:11.59 | transfers to love without any interference, for the situations are | identical. [Only the ability to make this transfer is the product |
| Tx:24.71 | does the “son” become the means to serve his “father's” purpose. Not | identical, not even like, but still a means to offer to the “father” |
| W1:66.4 | function God gave you and your happiness, but that they are actually | identical. God gives you only happiness. Therefore the function He |
| M:22.1 | Healing and Atonement are not related; they are | identical. There is no order of difficulty in miracles, because there |
A Course of Love (0) | ||
identification | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:4.33 | turn to other egos and try to unite with them in a feeble attempt at | identification or attack them in an equally feeble show of strength. |
| Tx:4.71 | The body is the ego's home by its own election. It is the only | identification with which the ego feels safe, because the body's |
| Tx:6.86 | a reversal and also from the second, which was essentially the | identification of what is more desirable. This step, which |
| Tx:7.64 | Your | identification with the Kingdom is totally beyond question, except by |
| Tx:7.64 | and is not influenced by it at all. All perceived problems in | identification at any level are not problems of fact. They are |
| Tx:7.87 | the ego is your belief. The ego is therefore a confusion in | identification which never had a consistent model and never developed |
| Tx:7.90 | thus dispelling the idea of separation and affirming your true | identification with the whole Kingdom as literally part of you. |
| Tx:7.90 | with the whole Kingdom as literally part of you. This | identification is as beyond doubt as it is beyond belief. Your |
| Tx:7.97 | of this confidence. They are reflections both of your own proper | identification with your brothers and of your own awareness that your |
| Tx:7.97 | with your brothers and of your own awareness that your | identification is maintained by extension. The miracle is a lesson |
| Tx:7.99 | where they belong. They belong in your mind as part of your | identification with His, but your state of mind and your recognition |
| Tx:7.105 | you are the Will of God. His Will is not an idle wish, and your | identification with His Will is not optional, since it is what |
| Tx:8.34 | him. When you imprison yourself, you are losing sight of your true | identification with me and with the Father. Your identification is |
| Tx:8.34 | sight of your true identification with me and with the Father. Your | identification is with the Father and with the Son. It cannot be |
| Tx:8.35 | if Its truth is to be known. Can you be separated from your | identification and be at peace? Dissociation is not a solution; it is |
| Tx:8.87 | things in my name. This is not my name alone, for ours is a shared | identification. The name of God's Son is one, and you are enjoined to |
| Tx:9.72 | attack on your identification. Attack is thus the way in which your | identification is lost because, when you attack, you must have |
| Tx:10.35 | for only the ego blames at all. Self-blame is therefore ego | identification and as strong an ego defense as blaming others. You |
| Tx:11.30 | as the outside world is merely your attempt to maintain your ego | identification, for everyone believes that identification is |
| Tx:11.30 | to maintain your ego identification, for everyone believes that | identification is salvation. Yet consider what has happened, for |
| Tx:11.37 | bound to be defeated. And since it also teaches that it is your | identification, its guidance leads you to a journey which must end in |
| Tx:15.2 | all the waste that time seems to bring with it is due but to your | identification with the ego, which uses time to support its belief in |
| Tx:19.8 | the body and remains connected to it, making it sick because of its | identification with it. You think you are protecting the body by |
| Tx:19.8 | by hiding this connection, for this concealment seems to keep your | identification safe from the “attack” of truth. |
| Tx:19.9 | strange concealment has hurt your mind and how confused your own | identification has become because of it! You do not see how great |
| W1:25.2 | with your own best interests, because the ego is not you. This false | identification makes you incapable of understanding what anything is |
| W1:50.1 | for the Love of God. All these things are cherished to ensure a body | identification. They are songs of praise to the ego. |
A Course of Love (5) | ||
| C:P.25 | your recognition of the Christ in you is proper in this time of | identification of your undivided Self. |
| T1:4.4 | the miracle, you must see that your Self is what is in need of | identification and acknowledgment. This identification and |
| T1:4.4 | Self is what is in need of identification and acknowledgment. This | identification and acknowledgment was the stated goal of A Course of |
| T2:9.15 | in your thinking may seem difficult to accept. How does the | identification of needs or the dependency inherent in relationships |
| D:Day10.20 | of Christ-consciousness. I do, however, ask you to give up your | identification of the voice of this dialogue as that belonging to the |
identified | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:1.62 | the question “response to what?” becomes crucial. Since stimuli are | identified through perception, you first perceive the stimulus and |
| Tx:3.40 | rather than a creator in the true sense. Consciousness is correctly | identified as the domain of the ego. The ego is a man-made attempt to |
| Tx:4.72 | cause, reminds the ego that it has itself insisted that it is | identified with the body, so there is no point in turning to it for |
| Tx:9.23 | This would be a healing approach if the dreamer were properly | identified as unreal. Yet if the dreamer is equated with the mind, |
| Tx:16.2 | with. And it never joins except to strengthen itself. [Having | identified with what it thinks it understands, it sees itself and |
| Tx:22.50 | you feel the need arise to be defensive about anything, you have | identified yourself with an illusion. And therefore feel that you are |
| W1:23.5 | cause can be changed. This change requires, first, that the cause be | identified and then let go, so that it can be replaced. The first two |
| W1:80.2 | And you can recognize the answer because the problem has been | identified. |
| W1:154.12 | of blessings to His Son. What can this mean to you until you have | identified with him and with his own? |
| W1:166.6 | that bleed a little from the rocky road he walks. No one but has | identified with him, for everyone who comes here has pursued the path |
| W1:184.1 | up names for everything you see. Each one becomes a separate entity, | identified by its own name. By this you carve it out of unity. By |
| M:22.5 | sickness thus becomes his own. In allowing this to happen, he has | identified with another's ego and has thus confused him with a body. |
A Course of Love (18) | ||
| C:9.21 | Think now of one of those you have | identified as living the life of fear you deny yourself. And imagine |
| C:10.3 | heart—not to be confused with the pump that runs the body, but | identified as the center of yourself—has no thought system separate |
| C:27.1 | narrowed yourself to the visible and describable. Thus you have | identified death as the only means by which to reach oneness with |
| C:27.5 | the personal self and a true Self only because you have not as yet | identified your true Self. Once you have identified your true Self |
| C:27.5 | because you have not as yet identified your true Self. Once you have | identified your true Self all such confusion will end. |
| T1:1.5 | identifying love incorrectly will be relearned as love is properly | identified. |
| T1:2.2 | We | identified much for you to leave behind within the pages of A Course |
| T1:4.4 | How can the rules of thought we have | identified serve to bring about the miracle that you are? The first |
| T1:4.4 | serve to bring about the miracle that you are? The first means | identified was that of experiencing what is and acknowledging what is |
| T1:4.4 | being and as a gift of the Creator. Now that we have more properly | identified the miracle, you must see that your Self is what is in |
| T1:4.9 | to give. This response comes from within the Self—the rightly | identified and acknowledged Self. |
| T2:1.9 | Even the desires you may have once | identified as hoping to develop into abilities, are given a structure |
| T2:4.4 | as who you are, how to act within the world as the new Self you have | identified. Just like learning how to swim, it is a new way of |
| D:1.12 | of grace that I call you now, today: The state of grace of the newly | identified child of God. |
| D:4.15 | systems that your perception developed. Through contrast, you | identified and classified the world around you based upon the |
| D:Day5.9 | some instances to associate love with your heart even though we have | identified heart as the center of the Self rather than the pump that |
| D:Day5.9 | pump that functions as part of your body, it will be helpful to have | identified this chosen access point for unity even while remembering |
| D:Day28.16 | accept what is not the truth. Most of what is not the truth has been | identified as old thought patterns. This is all that the notion of a |
identifies | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.57 | 40. The miracle dissolves error, because the Spiritual eye | identifies error as false or unreal. This is the same as saying that |
| Tx:4.70 | some sense in ego-terms. But fear of the body, with which the ego | identifies so closely, is more blatantly senseless. |
| Tx:6.71 | perceive this as an attack on them. This is because everyone | identifies himself with his thought system, and every thought |
| Tx:11.29 | attack yourself and make yourself poor. That is why everyone who | identifies with the ego feels deprived. What he experiences then is |
| W1:97.1 | Today's idea | identifies you with your One Self. It accepts no split identity, nor |
| W1:183.1 | but to call upon your own. A father gives his son his name, and thus | identifies the son with him. His brothers share his name, and thus |
A Course of Love (0) | ||
identify | ||
A Course in Miracles – Original Edition (38) | ||
| Tx:1.38 | are closer to consciousness, with the impulses of this world and to | identify himself with them. This results in denying himself access |
| Tx:3.69 | not know where it is. Existence does not depend on your ability to | identify it nor even to place it. It is perfectly possible to look on |
| Tx:4.6 | “profess” is used quite frequently in the Bible. To profess is to | identify with an idea and offer the idea to others to be their own. |
| Tx:4.49 | You who | identify with your egos cannot believe that God loves you. You do |
| Tx:5.61 | did because it believes it is you. It follows, then, that if you | identify with the ego, you must perceive yourself as guilty. |
| Tx:6.91 | step is thus one of protection for your minds, allowing you to | identify only with the center, where God placed the altar to |
| Tx:7.19 | it seems to be meaningful to measure it from the maximum and | identify its position by how much it is not there. Actually, this |
| Tx:8.34 | anyone, including yourself, you do not love him, and you cannot | identify with him. When you imprison yourself, you are losing sight |
| Tx:11.29 | To | identify with the ego is to attack yourself and make yourself poor. |
| Tx:12.5 | its source. For the ego does want to kill you, and if you | identify with it, you must believe its goal is yours. |
| Tx:15.3 | hope for Heaven? The belief in hell is inescapable to those who | identify with the ego. Their nightmares and their fears are all |
| Tx:15.74 | Guilt is the only need the ego has, and as long as you | identify with it, guilt will remain attractive to you. |
| Tx:18.55 | between you and other minds. The minds are joined, but you do not | identify with them. You see yourself locked in a separate prison, |
| Tx:18.71 | a body know yourself as an idea? Everything you recognize you | identify with externals, something outside itself. You cannot even |
| Tx:21.44 | not of. No more did you. And yet this part with which you now | identify is not afraid to look upon itself. It knows no sin. How, |
| Tx:21.70 | Treachery to the Son of God is the defense of those who do not | identify with him. And you are for him or against him; either you |
| Tx:23.7 | believe the ego has the power to be victorious. Why else would you | identify with it? Surely you realize the ego is at war with God. |
| Tx:24.42 | could need forgiveness. He is at peace because He sees no sin. | Identify with Him, and what has He that you have not? He is your |
| W1:4.3 | In using your thoughts for application of the idea for today, | identify each thought by the central figure or event it contains. For |
| W1:5.10 | Then search your mind for no more than a minute or so, and try to | identify a number of different forms of upset that are disturbing |
| W1:35.8 | cross your mind. Pick up any specific situation that occurs to you, | identify the descriptive term or terms which you feel are applicable |
| W1:38.4 | is difficult for you and one that is difficult for someone else. | Identify the situation specifically and also the name of the person |
| W1:49.2 | without reality of any kind. Try today not to listen to it. Try to | identify with the part of your mind where stillness and peace reign |
| W1:74.9 | special consideration. Think about it briefly but very specifically, | identify the particular person or persons and the situation or |
| W1:154.9 | of God would have them be received by you as well. For thus do you | identify with Him and claim your own. |
| W1:155.9 | goes before you now, that they may see something with which they can | identify, something they understand to lead the way. |
| W1:160.1 | Fear is a stranger to the ways of love. | Identify with fear, and you will be a stranger to yourself. And thus |
| W2:250.2 | so I see myself. Today I would see truly that this day I may at last | identify with him. |
| W2:WIB.5 | You will | identify with what you think will make you safe. Whatever it may be, |
| W2:WIB.5 | in truth and not in lies. Love is your safety. Fear does not exist. | Identify with love, and you are safe. Identify with love, and you are |
| W2:WIB.5 | safety. Fear does not exist. Identify with love, and you are safe. | Identify with love, and you are home. Identify with love, and find |
| W2:WIB.5 | with love, and you are safe. Identify with love, and you are home. | Identify with love, and find your Self. |
| W2:261.1 | I will | identify with what I think is refuge and security. I will behold |
| W2:313.1 | upon the altar to Your holy Son, the Self with which I would | identify. |
A Course of Love (25) | ||
| C:P.39 | will be. You are eternally one with Christ. The only way you can | identify Jesus differently is to relate to the Jesus who was a man, |
| C:2.6 | Love is not something you do. It is what you are. To continue to | identify love incorrectly is to continue to be unable to identify |
| C:2.6 | continue to identify love incorrectly is to continue to be unable to | identify your Self. |
| C:2.7 | To continue to | identify love incorrectly is to continue to live in hell. As much as |
| C:2.8 | of your existence. Although your purpose here remains obscure, you | identify some things you call progress and others that you call |
| C:7.4 | In order to | identify yourself in this world, you have had to withhold a piece of |
| C:9.32 | you have made in which you use the body that you call your home and | identify as your own self. How can the user and the object of use be |
| C:20.17 | is a quality of oneness. A shared identity is one identity. When you | identify with Christ you identify with the one identity. When you |
| C:20.17 | A shared identity is one identity. When you identify with Christ you | identify with the one identity. When you realize the oneness of your |
| C:25.12 | of tenderness, you will learn, through the practice of devotion, to | identify and reject all such attitudes and to adopt an attitude of |
| C:27.1 | As love is. You have attached being to being human. In your quest to | identify yourself, you simply narrowed yourself to the visible and |
| C:31.6 | to view it beneath a microscope. Yet you call your body your own and | identify it as your self. Your body moves and breathes, your heart |
| T1:1.2 | examples of what to look for as your learning continues, or how to | identify wholehearted responses from those of a split mind. Its |
| T1:1.2 | responses from those of a split mind. Its further purpose will be to | identify the service that you can provide once your wholeheartedness |
| T1:1.5 | arises, you will, if you trust your heart, be perfectly able to | identify illusion and truth. This is a simple act of recognizing |
| T2:9.5 | needs? By identifying needs in such a way, in the same way that you | identify “having” in regards to possessions, you but continue to feel |
| T2:9.16 | needs, thus allowing them to be met. Then the need to define or to | identify them ceases. Your needs only continue to be brought to your |
| T3:21.11 | draw to feel the certainty you feel about your personal self. You | identify yourself as male or female, married or single, homosexual or |
| T3:21.19 | you are in human form. How, you might rightly ask, can you cease to | identify yourself as you always have and use the only identity you |
| T4:10.10 | mind and heart. This returned to you your ability to recognize or | identify your Self as other than a separate being, and led the way to |
| D:6.4 | to you in ways of which you will become increasingly aware. As you | identify more intimately with the Self you truly are, the self of |
| D:7.28 | your “self” in your home, your neighborhood, your community. You | identify with the citizens of the city, state, and country you |
| D:Day4.9 | That you all attempt to learn the same things, and in coming to | identify the world in the same way—the way that has been taught— |
| D:Day5.10 | While the purpose of this work was to have you | identify love and thus your Self, correctly, there is still |
| D:Day10.20 | to the man Jesus who lived two thousand years ago. To continue to | identify this voice with that man is to be unable to recognize this |
identifying | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:6.90 | and that you want to learn peace. This is the condition for | identifying with the Kingdom since it is the condition of the |
| Tx:7.69 | accomplish perfectly, extending the joy in which it was created and | identifying itself with both its Creator and its creations, knowing |
| Tx:10.51 | incomplete without it. You can only establish your autonomy by | identifying with Him and fulfilling your function as it exists in |
| Tx:11.98 | you who cherish guilt must also believe it, for how else but by | identifying with the ego could you hold dear what you do not want? |
| Tx:12.5 | this wish to kill yourself by not knowing who you are and | identifying with something else. You have projected guilt blindly |
| W1:17.1 | This idea is another step in the direction of | identifying cause and effect as it really operates. You see no |
| W1:23.9 | the same in today's practice periods. We are still at the stage of | identifying the cause of the world you see. When you finally realize |
| W2:WIB.1 | crumbles. For within this fence he thinks that he is safe from love. | Identifying with its safety, he regards himself as what his safety |
A Course of Love (4) | ||
| C:23.25 | are opportunities for miracle readiness. There is no trick to | identifying unlearning opportunities. From this point forward, I |
| T1:1.5 | of false learning you acquired. All that you learned in error from | identifying love incorrectly will be relearned as love is properly |
| T2:4.8 | Despite whatever way you currently have of | identifying calling as it relates to you there are few among you who |
| T2:9.5 | of “having” or ownership. How does this relate to “having” needs? By | identifying needs in such a way, in the same way that you identify |
identities | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (7) | ||
| T2:11.15 | you believe that the ego is real, you will feel as if there are two | identities that exist within you and you will see yourself as doing |
| T2:11.16 | in a Christ-Self. Total replacement. As long as you hang on to both | identities the world will not change and you will not know who you |
| T3:21.13 | a professional identity. Many of you have political or philosophical | identities. You may call yourself Christian or doctor or Democrat. |
| T3:21.21 | the world has passed. The world is quite simply bigger now and the | identities of your personal selves split by far more than history and |
| D:1.12 | you to restores meaning. Since new names are only symbols of new | identities, renaming is not required or expected here. We go beyond |
| D:16.8 | —through the extension of wholeness—into the seemingly separate | identities of form. The way of that extension was the way of the |
| D:Day40.19 | you would not know that you have an identity apart from the separate | identities of your separate relationships. |
identity | ||
A Course in Miracles – Original Edition (83) | ||
| Tx:7.97 | Be confident that you have never lost your | identity and the extensions which maintain it in wholeness and peace. |
| Tx:9.9 | you are, because you see him falsely. Remember always that your | identity is shared and that its sharing is its reality. |
| Tx:9.93 | means. They do not realize that to deny God is to deny their own | identity, and in this sense the wages of sin is death. The sense is |
| Tx:14.57 | said this course will teach you what you are, restoring to you your | identity. We have already learned that this identity is shared. The |
| Tx:14.57 | restoring to you your identity. We have already learned that this | identity is shared. The miracle becomes the means of sharing it. By |
| Tx:14.57 | The miracle becomes the means of sharing it. By supplying your | identity wherever it is not recognized, you will recognize it. |
| Tx:14.67 | turn to Him and remain Himself. It is impossible that God lose His | Identity, for if He did, you would lose yours. And being yours, He |
| Tx:14.67 | lose yours. And being yours, He cannot change Himself, for your | identity is changeless. The miracle acknowledges His changelessness |
| Tx:18.50 | yourself, has cost you the awareness of Heaven and the loss of your | Identity. And you have done a stranger thing than you yet realize. |
| Tx:18.51 | to hold the separation in the mind and let it not know its | identity. Mind cannot attack, but it can make fantasies and direct |
| Tx:18.58 | beyond the body, but not outside yourselves, to reach your shared | Identity together. Could this be outside you? Where God is not? |
| Tx:18.59 | unites with it. And while this lasts, you are not uncertain of your | Identity and would not limit it. You have escaped from fear to peace, |
| Tx:20.68 | Do you not want to know your own | Identity? Would you not happily exchange your doubts for certainty? |
| Tx:21.43 | brothers have detached themselves from their belief that their | identity lies in the ego. A holy relationship is one in which you |
| Tx:21.54 | And where are you but there, where this same answer is? Your | Identity, as much a true effect of this same Source as is the answer, |
| Tx:26.2 | itself complete. For if they joined, each one would lose its own | identity, and by their separation are their selves maintained. |
| Tx:26.3 | must lose this little part, remaining incomplete to keep its own | identity intact. In this perception of yourself, the body's loss |
| Tx:26.58 | God ask not too much but far too little. He would sacrifice his own | identity with everything to find a little treasure of his own. And |
| Tx:27.22 | see they are the same, and therefore is correction not of you. | Identity and function are the same, and by your function do you |
| Tx:27.23 | [In a split mind, | identity must seem to be divided. Nor can anyone perceive a |
| Tx:27.23 | as one and, with a single function, that would mean a shared | identity with but one end. |
| Tx:27.24 | know the Holy Spirit's mind and yours are one. And so your own | Identity is found. Yet must He work with what is given Him, and you |
| Tx:28.37 | of pain, as he in yours. So do you both become illusions and without | identity. You could be anyone or anything, depending on whose evil |
| Tx:28.38 | part of fearful dreams whatever form they take, for you will lose | identity in them. You find yourself by not accepting them as |
| Tx:28.39 | thinks he is a dream. Share not in his illusion of himself, for your | identity depends on his reality. Think rather of him as a mind in |
| Tx:28.41 | become a passive figure in his dream instead of dreamer of your own. | Identity in dreams is meaningless because the dreamer and the dream |
| Tx:28.44 | piece that thinks it is a picture in itself. To each he offers his | identity, which the whole picture represents, instead of just a |
| Tx:28.49 | you share. And fearing it, you will not want to know your own | Identity because you think that it is fearful. And you will deny |
| Tx:29.31 | peace. Think not that you can change Their dwelling place. For your | Identity abides in Them, and where They are, forever must you be. |
| Tx:29.32 | but to accept the changeless and eternal that abide in him, for your | Identity is there. The peace in you can but be found in him. And |
| Tx:29.62 | you make yourself a part of evil dreams where idols are your “true” | identity and your salvation from the judgment laid in terror and in |
| Tx:31.92 | him be, remembering that every choice you make establishes your own | identity as you will see it and believe it is. |
| W1:35.3 | view of yourself. By establishing your Source, it establishes your | Identity, and it describes you as you must really be in truth. We |
| W1:44.5 | release from hell. Perceived through the ego's eyes, it is loss of | identity and a descent into hell. |
| W1:62.2 | yourself. Your goal is to find out who you are, having denied your | Identity by attacking creation and its Creator. Now you are learning |
| W1:77.1 | how simple is salvation! It is merely a statement of your true | Identity. It is this that we will celebrate today. |
| W1:97.1 | Today's idea identifies you with your One Self. It accepts no split | identity, nor tries to weave opposing factors into unity. It simply |
| W1:97.1 | mind has been absolved from madness, letting go illusions of a split | identity. |
| W1:123.4 | today in honor of the Self Which God has willed to be our true | Identity in Him. Today we smile on everyone we see and walk with |
| W1:124.1 | Today we will again give thanks for our | Identity in God. Our home is safe, protection guaranteed in all we |
| W1:136.9 | does, and in this pain are you made one with it. Thus is your “true” | identity preserved and the strange, haunting thought that you might |
| W1:136.21 | to come, you have again misplaced yourself, and made a bodily | identity which will attack the body, for the mind is sick. Give |
| W1:166.9 | even think the miserable self you thought was you may not be your | identity. Perhaps God's Word is truer than your own. Perhaps His |
| W1:183.1 | and thus are they united in a bond to which they turn for their | identity. Your Father's Name reminds you who you are, even within a |
| W1:184.8 | upon a brother, it is to his body that you make appeal. His true | Identity is hidden from you by what you believe he really is. His |
| W1:184.10 | you understand the Word, the Name Which God has given you; the One | Identity Which all things share; the one acknowledgment of what is |
| W1:191.2 | world? What have you done that this is what you see? Deny your own | Identity, and this is what remains. You look on chaos and proclaim it |
| W1:191.3 | Deny your own | Identity, and you will not escape the madness which induced this |
| W1:191.3 | thought which mocks creation and which laughs at God. Deny your own | Identity, and you assail the universe alone, without a friend, a tiny |
| W1:191.3 | particle of dust against the legions of your enemies. Deny your own | Identity and look on evil, sin, and death. And watch despair snatch |
| W1:191.4 | Yet what is it except a game you play in which | identity can be denied? You are as God created you. All else but this |
| W1:191.5 | you will return and set it free. For he who can accept his true | Identity is truly saved. And his salvation is the gift he gives to |
| W1:192.10 | earth is only to forgive him, that you may accept him back as your | Identity. He is as God created him. And you are what he is. Forgive |
| W2:224.1 | My true | Identity is so secure, so lofty, sinless, glorious and great, wholly |
| W2:229.1 | I seek my own | Identity and find it in these words: “Love, Which created me, is what |
| W2:229.1 | holy face of Christ. And what I look upon attests the truth of the | Identity I sought to lose, but which my Father has kept safe for me. |
| W2:229.2 | Father, my thanks to You for what I am; for keeping my | Identity untouched and sinless in the midst of all the thoughts of |
| W2:WS.2 | its oneness. Now it did not know itself and thought its own | Identity was lost. |
| W2:252.2 | Father, You know my true | Identity. Reveal it now to me who am Your Son, that I may waken to |
| W2:258.2 | What could we want but to remember You? What could we seek but our | Identity? |
| W2:260.1 | on You today. Let me remember You created me. Let me remember my | Identity. And let my sinlessness arise again before Christ's vision, |
| W2:260.2 | Now is our Source remembered, and therein we find our true | Identity at last. Holy indeed are we because our Source can know no |
| W2:261.1 | I live in God. In Him I find my refuge and my strength. In Him is my | Identity. In Him is everlasting peace. And only there will I remember |
| W2:269.2 | are one because of Him Who is the Son of God, of Him Who is our own | Identity. |
| W2:283.1 | secure? Is not the light of Heaven infinite? Is not Your Son my true | Identity, when You created everything that is? |
| W2:283.2 | Now are we one in shared | Identity, with God our Father as our only Source and everything |
| W2:287.1 | treasure would I seek and find and keep that can compare with my | Identity? And would I rather live with fear than love? |
| W2:287.2 | but this could I expect to recognize my Self and be at one with my | Identity? |
| W2:WIRW.5 | is He Who calls to us and comes to take us home, reminding us of our | Identity which our forgiveness has restored to us. |
| W2:297.2 | Thanks be to You for Your eternal gifts, and thanks to You for my | Identity. |
| W2:300.2 | and learned exactly what to do to be restored to Heaven and our true | Identity. And we give thanks today the world endures but for an |
| W2:WISC.4 | from what he made. In this equality is Christ restored as one | Identity, in which all Sons of God acknowledge that they all are one. |
| W2:309.2 | undefiled. It is the holy altar to my Self, and there I find my true | Identity. |
| W2:WILJ.3 | return to peace, security and happiness, and union with your own | Identity. |
| W2:330.1 | sin and therefore cannot suffer. Let us choose today that He be our | Identity and thus escape forever from all things the dream of fear |
| W2:330.2 | be hurt. And if we think we suffer, we but fail to know our one | Identity we share with You. We would return to It today, to be made |
| W2:352.1 | hear Your Voice and find Your peace today. For I would love my own | Identity and find in Him the memory of You. |
| W2:353.1 | while I work with Him to serve His purpose. Then I lose myself in my | Identity and recognize that Christ is but my Self. |
| W2:355.1 | an instant more to be at peace forever. It is You I choose and my | Identity along with You. Your Son would be Himself and know You as |
| M:7.6 | recognize him as part of the self and thus represents a confusion in | identity. Conflict about what you are has entered your mind, and you |
| M:13.2 | such things, the mind associates itself with the body, obscuring its | identity and losing sight of what it really is. |
| M:13.3 | could this be possible. For self-condemnation is a decision about | identity, and no one doubts what he believes he is. He can doubt all |
| M:26.2 | retaining no trace of worldly limits and remembering their own | Identity perfectly. These might be called the teachers of teachers, |
A Course of Love (152) | ||
| C:P.3 | who is this Course and all other such courses for? Learning our true | identity, the identity of the Self that is capable of learning, is |
| C:P.3 | and all other such courses for? Learning our true identity, the | identity of the Self that is capable of learning, is something |
| C:P.5 | with miracle-minded intent, have awakened human beings to a new | identity. They have ushered in a time of ending our identity crisis. |
| C:P.5 | beings to a new identity. They have ushered in a time of ending our | identity crisis. Not since Jesus walked the earth has such a time |
| C:P.8 | and mind training, a course to point out the insanity of the | identity crisis and dislodge the ego's hold, this is a course to |
| C:P.8 | and dislodge the ego's hold, this is a course to establish your | identity and to end the reign of the ego. |
| C:P.25 | of man. This is not your helper, as the Holy Spirit is, but your | identity. While the Holy Spirit was properly called upon to change |
| C:P.39 | The Christ in you is your shared | identity. This shared identity made Jesus one with Christ. The two |
| C:P.39 | The Christ in you is your shared identity. This shared | identity made Jesus one with Christ. The two names mean the same |
| C:7.6 | lives are threatened, it is called the will to live. For those whose | identity is threatened, it is called the cry of the individual. For |
| C:12.8 | about your self. This is why this Course aims to establish your | identity, for from it all the rest will come. As such, this Course |
| C:15.3 | unknown, and since this is a Course that seeks to reveal your true | identity, specialness must be seen for what it is so that you will |
| C:16.21 | The rejection of powerlessness is but a step toward your | identity achieved through the awakening of love of Self. |
| C:16.22 | misery can be avoided by finding the true power inherent in your | identity. For you are not powerless. Those of you who think you have |
| C:17.18 | in the united function we have established—returning to you your | identity within God's creation. |
| C:20.4 | “Thingness” is over, and your | identity no longer stands in form but flows from life itself. Your |
| C:20.9 | Time has ended and there is nothing you must do. Being replaces | identity and you say, I am. I am, and there is nothing outside of me. |
| C:20.17 | that the world is not a thing, as you are not a thing. Your | identity is shared and one in Christ. A shared identity is a quality |
| C:20.17 | are not a thing. Your identity is shared and one in Christ. A shared | identity is a quality of oneness. A shared identity is one identity. |
| C:20.17 | one in Christ. A shared identity is a quality of oneness. A shared | identity is one identity. When you identify with Christ you identify |
| C:20.17 | A shared identity is a quality of oneness. A shared identity is one | identity. When you identify with Christ you identify with the one |
| C:20.17 | identity. When you identify with Christ you identify with the one | identity. When you realize the oneness of your identity you will be |
| C:20.17 | identify with the one identity. When you realize the oneness of your | identity you will be one with Christ. Christ is synonymous with |
| C:20.24 | and memory will return to you. Beyond your personal self and the | identity you have given your personal self is your being. This is the |
| C:20.24 | is the face of Christ where all being resides. This is your true | identity. |
| C:20.37 | knowing exactly who you are and acting out of that loving | identity, and it is about knowing that as you do so you are in accord |
| C:20.46 | instead the warmth of the embrace. Remember not your personal | identity but remember instead your shared identity. |
| C:20.46 | Remember not your personal identity but remember instead your shared | identity. |
| C:23.12 | approach, beginning with exercises to alter your belief in your | identity and concluding with exercises to alter your belief in form. |
| C:25.13 | key purpose of the time of tenderness. You cannot realize your true | identity while you hang on to wounds of any kind. All wounds are |
| C:25.14 | can only be claimed by those who recognize it as part of their true | identity. Invulnerability will then serve you and your brothers and |
| C:25.20 | be looking for a place in which to reside. It will be looking for | identity. It will want to say: “This is who I am.” This is an |
| C:25.20 | “This is who I am.” This is an exciting sign, for it means the old | identity is losing hold. Be patient during this time, and your new |
| C:25.20 | identity is losing hold. Be patient during this time, and your new | identity will emerge. If the urge to create is strong, certainly let |
| C:25.23 | of this time of stillness as a time of consulting with your new | identity. Simply sitting quietly, and posing the question or concern |
| C:25.23 | answer comes to you, acknowledge that it is an answer from your new | identity and express appreciation for it. While you will at times |
| C:27.4 | stated again here: The purpose of this Course is to establish your | identity. The importance of this purpose cannot be underestimated. |
| C:27.10 | Can you begin to visualize or perceive your true | identity as relationship itself? And what of God? Can you unlearn all |
| C:27.10 | You think it is, and feel yourself further diminished and lacking in | identity just by contemplating such an idea. And so you must be |
| C:27.11 | This establishment of your | identity that we seek to do here is not just so that you can better |
| C:29.21 | Claiming your | identity and your power to make choices is an act that comes from an |
| C:30.7 | body. The person who knows, truly knows, the simplest truth of the | identity of the Self no longer lives in a dualistic position with |
| C:31.11 | thoughts, you have aggrandized all your thoughts and given them an | identity we have called the ego. Without dislodging your belief in |
| C:31.11 | your belief in your ego as yourself you will never realize your true | identity. |
| C:31.16 | While you continue to live dishonestly, your notion of what your | identity truly is cannot improve. |
| C:31.18 | The truth is your | identity. Honesty is being free of deception. You, who are already |
| T2:1.1 | something regarded as an ability and later as simply part of your | identity. This is what we are going to explore in this Treatise. A |
| T2:1.1 | as an ability. And finally, through experience, it will become your | identity. We will begin by discussing the nature of treasure. |
| T2:3.3 | heart is where the Christ in you abides and that the Christ is your | identity. Remember that it is the Christ in you that learns and |
| T2:3.4 | of learning and experience. You must take on the mantle of your new | identity, your new Self. |
| T2:3.8 | In this same way, then, Christ can be seen as the seed of your | identity. Christ is the continuous and on-going expansion of the same |
| T2:3.8 | thought of love that brought life into existence. Christ is your | identity in the broadest sense imaginable. Christ is your identity |
| T2:3.8 | is your identity in the broadest sense imaginable. Christ is your | identity within the unity that is creation. |
| T2:4.3 | It attempted to dislodge the ego-mind that has provided you with an | identity that you but think you are. A Course of Love then followed |
| T2:6.5 | time. You believe that your treasures only become part of your | identity when you have passed beyond the time it takes for those |
| T2:6.7 | that something can be what it is, a known fact, an object with an | identity, but also part of the ongoing nature of creation. Could this |
| T2:7.21 | giving and receiving as one becomes simply an aspect of your | identity and accepted as the nature of who you are in truth. |
| T2:11.4 | ceasing to do battle with the ego. As the ego has been the known | identity of your existence until now, it will, in a sense, be forever |
| T2:11.4 | you until your death. But while your perception of your body as your | identity and your home has given way to an idea of it as a form that |
| T2:11.7 | belief in separation and all that followed from it. Thus your true | identity must be recreated from the belief in unity that is inherent |
| T2:11.7 | that opposes relationship, and the ego is all that opposes your true | identity. |
| T2:11.14 | given a name, as we have given your relationship with your separate | identity the name of ego. Here, we are asking you to choose the one |
| T2:11.17 | I have said that the ego will remain with you as the | identity you have learned since birth until you replace it with new |
| T2:13.1 | of individuality. You have been told to put on a new mantle, a new | identity. What does this mean? |
| T3:8.2 | revelation toward which we work. Never forget that establishing your | identity has been the only aim of this entire course of study. |
| T3:8.4 | self. Whether you believe the personal self is comprised of the one | identity you now hold or the identity of many past lives, the |
| T3:8.4 | personal self is comprised of the one identity you now hold or the | identity of many past lives, the identity you hold in this time and |
| T3:8.4 | one identity you now hold or the identity of many past lives, the | identity you hold in this time and this place still believes in its |
| T3:12.5 | point, our goal was returning to your awareness the truth of your | identity. By changing our goal now, I am assuring you that you have |
| T3:12.5 | I am assuring you that you have become aware of the truth of your | identity. The goal of this Course has been accomplished. However, |
| T3:13.1 | the consistency of our former purpose, that of establishing your | identity, and our new purpose, that of the miracle that will allow |
| T3:21.10 | than—and this is a crucial other than—your certainty of your own | identity, the very identity this Course has disproved. This identity |
| T3:21.10 | a crucial other than—your certainty of your own identity, the very | identity this Course has disproved. This identity has been seen as |
| T3:21.10 | your own identity, the very identity this Course has disproved. This | identity has been seen as your personal self. Thus your personal self |
| T3:21.11 | you have been capable, simply because you could not exist without an | identity. You might think of this as being certain of facts and |
| T3:21.12 | you rarely count what you have acquired in form as part of your | identity. What you have acquired that is not of form, you have, |
| T3:21.12 | certain. A degree earned or talent developed is seen as part of your | identity, as part of who you are. |
| T3:21.13 | So too is it with beliefs. Many of you have a religious | identity as well as a professional identity. Many of you have |
| T3:21.13 | Many of you have a religious identity as well as a professional | identity. Many of you have political or philosophical identities. You |
| T3:21.17 | Now however, you are being called to accept your true | identity even while you retain the form of your personal self. As |
| T3:21.17 | even while you retain the form of your personal self. As your true | identity is that of a Self who exists in unity and the identity of |
| T3:21.17 | As your true identity is that of a Self who exists in unity and the | identity of your personal self is that of a self who exists in |
| T3:21.18 | as aspects of your form and cease to be accepted as aspects of your | identity. This will cause your existence to seem to have more of a |
| T3:21.18 | It will represent only the truth. It will no longer be seen as your | identity, but as representing your identity, an identity that has |
| T3:21.18 | It will no longer be seen as your identity, but as representing your | identity, an identity that has nothing to do with the thoughts of a |
| T3:21.18 | be seen as your identity, but as representing your identity, an | identity that has nothing to do with the thoughts of a separated mind |
| T3:21.19 | said that we can also use the certainty you have felt about your | identity for our new purpose, the purpose of the miracle that will |
| T3:21.19 | you cease to identify yourself as you always have and use the only | identity you have been certain of for a new purpose? |
| T3:21.20 | contradictory, for the answer lies in realizing that your former | identity does not matter, even while realizing that it will serve |
| T3:21.20 | seeming answer. One is that your certainty regarding the | identity of your personal self will be useful as that certainty is |
| T3:21.20 | system of the truth and aids you in becoming certain of your true | identity. The second is that the very differences that you seem to |
| T4:1.26 | be perceived clearly by these, and they will not want it for their | identity but only will accept it until another identity is offered. |
| T4:1.26 | not want it for their identity but only will accept it until another | identity is offered. |
| T4:4.16 | Have we not worked throughout this Course to return your true | identity to you now? The joining of heart and mind in relationship is |
| T4:6.2 | are who I say you are, and that I speak the truth concerning your | identity and inheritance. What you choose to do with this knowledge |
| T4:7.5 | awareness. While your mind did not accept the truth of your | identity or the reality of love without fear, it existed in a reality |
| T4:8.14 | unchanging! How could this possibly be said of one whose name and | identity is synonymous with creation? You like to think that God |
| T4:8.17 | one purpose—the purpose of returning you to awareness of your true | identity. Be done with learning now as you accept who you truly are. |
| D:1.8 | within the world, a faceless and nameless entity, a being without an | identity, humble and selfless and ineffective. For there must be |
| D:1.10 | for a time and the personal self has floundered from this lack of | identity. A person could literally die during this time from lack of |
| D:1.10 | identity. A person could literally die during this time from lack of | identity, lack of cause. To die to the personal self is not what is |
| D:1.10 | self. This elevation occurs through the acceptance of your true | identity, not through being identity-less. The reign of the ego began |
| D:1.11 | called to be. Open your dwelling place to your true Self, your true | identity. Imagine this opening and this replacement occurring with |
| D:1.12 | This thought makes you worry about the | identity of the one you have called yourself. This has been the |
| D:1.12 | as Baptism, Confirmation, and Marriage. Each of these invite a new | identity. So, too, do we invite a new identity now. While these |
| D:1.12 | Each of these invite a new identity. So, too, do we invite a new | identity now. While these sacraments have largely lost their meaning, |
| D:1.13 | of light becomes a beacon as you open your heart and allow your true | identity to be what is, even within your form. You are in grace and |
| D:1.14 | was separate and alone. I am my Christ Self. I dwell in unity. My | identity is certain. This is the truth. I am not less than I once |
| D:1.15 | give. The goal is no longer learning. The goal is accepting the | identity that has always been yours and that has newly been revealed |
| D:1.23 | outside or apart from yourself. If you fully accepted your true | identity, you would no longer look outside of yourself for guidance |
| D:1.24 | you. What you are going to find happening, as you accept your true | identity, is a transference of purpose concerning your body. What |
| D:1.26 | taught, but was the condition for learning, acceptance of your true | identity cannot be taught but is the condition necessary for being |
| D:2.1 | take this Course into your heart and let it return you to your true | identity. Those of you who found within this willingness an ability |
| D:2.5 | or engineer is completed, it is time for the student to claim a new | identity—that of doctor, teacher, scientist, priest or engineer— |
| D:2.5 | scientist, priest or engineer—and to begin to live that new | identity. To continue to feel a need to learn rather than realizing |
| D:2.6 | only one aspect of the learner's life, an inability to claim the new | identity could at times be acceptable and even appropriate. In regard |
| D:2.6 | are, your inability to realize your completion and claim your new | identity cannot be seen as acceptable or appropriate. |
| D:2.15 | The function of all learning was to return you to your true | identity. Because we are working now for the integration of your true |
| D:2.15 | Because we are working now for the integration of your true | identity into the self of form, or the elevation of the personal |
| D:3.22 | I am reminding you of what you know as I have reminded you of your | identity. |
| D:4.12 | as well as the patterns that have made your return to your true | identity possible. These patterns are both external and internal. |
| D:4.16 | a system in and of itself. It is thought externalized and given an | identity you but falsely believed to be yourself. From this one |
| D:5.6 | to remind you—to point the way—to your true desire for your true | identity as a being joined in oneness. This seeking of completion |
| D:6.24 | self of learning, with the true Self. You have accepted your true | identity. How could the body now be the same as it once was? |
| D:7.12 | remembrance. Remembrance was necessary for your return to your true | identity, the Self as it was created. Remembrance was not about what |
| D:9.8 | a learning being were meant to allow you to come to know your true | identity. “A Treatise on the Art of Thought” was but a forerunner to |
| D:13.3 | a joyous discovery of the previously known but long forgotten | identity of the Self and all that lives along with you. This knowing |
| D:14.13 | as an ability. And finally, through experience, it will become your | identity.” That treasure is the new way of thought put forth in “A |
| D:14.15 | being accepted, adopted as an ability, and then to becoming your new | identity. It proceeds to the transformation we have spoken of, to the |
| D:16.2 | of us, seemingly one at a time. Creation is our coming into our true | identity, and is the extension or expression of that identity into |
| D:16.2 | into our true identity, and is the extension or expression of that | identity into the creation of wholeness in form. |
| D:16.6 | learned here, because it was not yet whole. Being is synonymous with | identity. When your being and your identity, your Self and your |
| D:16.6 | whole. Being is synonymous with identity. When your being and your | identity, your Self and your awareness of Self are whole and |
| D:Day4.23 | come in the stated purpose of A Course of Love: Establishing your | identity. You needed to first know yourself as a being existing in |
| D:Day9.16 | tool to call you to the learning that would return you to your true | identity. But the time for such tools is over. |
| D:Day10.22 | that you seek lie within, and that their source is your own true | identity. You have been told since the beginning of this Course that |
| D:Day15.28 | has not been about becoming self-less but about realizing your true | identity. We have now debunked your myths about your true identity |
| D:Day15.28 | your true identity. We have now debunked your myths about your true | identity being an idealized form of the self. Now are you ready, |
| D:Day17.2 | the “identity” of God, or in other words, the All of All given an | identity. God holds you within Himself. Christ is held within you as |
| D:Day17.2 | is held within you as the center or heart of yourself—as your | identity and God's identity. Christ is the “I Am” of God, the |
| D:Day17.2 | you as the center or heart of yourself—as your identity and God's | identity. Christ is the “I Am” of God, the expression of “I Am” in |
| D:Day17.3 | Because we have reached the time, once again, for you to claim your | identity. Although being who you are has been discussed in many ways, |
| D:Day17.6 | This is why we return now to your | identity and the individuation of your identity. |
| D:Day17.6 | is why we return now to your identity and the individuation of your | identity. |
| D:Day39.33 | Everyone has a god because everyone has a being and an | identity for that being. Everyone carries the memory of I Am. |
| D:Day39.34 | not a projection? Only love. What memory is not a memory, but your | identity? Only love. |
| D:Day40.19 | to have a relationship with, you would not know that you have an | identity apart from the separate identities of your separate |
| D:Day40.20 | becoming one with holy relationship itself, that relationship is an | identity. |
| A.24 | you truly are revealed. Being who you truly are, accepting your true | identity, is the goal of this Course and of this beginning level of |
| A.24 | true to your Self is not about reaching an ideal state or a state of | identity exactly the same as another's. It is also not about being |
| A.33 | as an ability. And finally, through experience it will become your | identity.” |
identity crisis | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.5 | beings to a new identity. They have ushered in a time of ending our | identity crisis. Not since Jesus walked the earth has such a time |
| C:P.8 | and mind training, a course to point out the insanity of the | identity crisis and dislodge the ego's hold, this is a course to |
identity-less | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:25.22 | by being still and awaiting wisdom. Your feeling of being | identity-less will make decision-making and choices of all kinds |
| D:1.10 | through the acceptance of your true identity, not through being | identity-less. The reign of the ego began during just such a time of |
identity-less-ness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:1.10 | identity-less. The reign of the ego began during just such a time of | identity-less-ness. You cannot go on in such a way. |
ideology | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.9 | people are united in belief, and not only in religious beliefs. | Ideology, politics, profession unite people. “Parties” and |
idle | ||
A Course in Miracles – Original Edition (43) | ||
| Tx:2.89 | lack of awareness of thought-power. For example, you say, “Just an | idle thought,” and mean that the thought has no effect. You also |
| Tx:7.105 | We said before that you are the Will of God. His Will is not an | idle wish, and your identification with His Will is not optional, |
| Tx:10.44 | itself. The real conflict you experience, then, is between the ego's | idle wishes and the Will of God, which you share. Can this be a |
| Tx:13.23 | there. You wanted not salvation in the past. Would you impose your | idle wishes on the present and hope to find salvation now? |
| Tx:20.10 | I have given unless you share it. The Holy Spirit's vision is no | idle gift, no plaything to be tossed about a while and laid aside. |
| Tx:20.73 | Judgment is but a toy, a whim, the senseless means to play the | idle game of death in your imagination. But vision sets all things |
| Tx:21.19 | The world you see is but the | idle witness that you were right. This witness is insane. You trained |
| Tx:27.69 | up and down according to a senseless plot conceived within the | idle dreaming of the world. |
| Tx:27.73 | No other cause it has, nor ever will. Nothing more fearful than an | idle dream has terrified God's Son and made him think that he has |
| Tx:27.85 | tears, but hear Him say, “My brother, Holy Son of God, behold your | idle dream in which this could occur,” and you will leave the holy |
| Tx:30.55 | what you never were and seek no more to substitute the strength of | idle wishes for the Will of God. |
| W1:16.2 | gives rise to the perception of a whole world can hardly be called | idle. Every thought you have contributes to truth or to illusion; |
| W1:16.3 | In addition to never being | idle, salvation requires that you recognize that every thought you |
| W1:41.5 | anything. Try instead to get a sense of turning inward, past all the | idle thoughts of the world. Try to enter very deeply into your own |
| W1:45.11 | gained, you should be able to remind yourself that this is no | idle game but an exercise in holiness and an attempt to reach the |
| W1:50.4 | to flow over you like a blanket of protection and surety. Let no | idle and foolish thoughts enter to disturb the holy mind of the Son |
| W1:63.2 | forget your function and leave the Son of God in hell. This is no | idle request that is being asked of you. You are asked to accept |
| W1:65.8 | to continue a minute or so longer, attempting to catch a few of the | idle thoughts which escaped your attention before, but do not strain |
| W1:70.13 | holding your hand and leading you. And I assure you this will be no | idle fantasy. |
| W1:73.1 | the will you share with God. This is not the same as the ego's | idle wishes, out of which darkness and nothingness arise. The will |
| W1:73.1 | you share with God has all the power of creation in it. The ego's | idle wishes are unshared and therefore have no power at all. Its |
| W1:73.1 | are unshared and therefore have no power at all. Its wishes are not | idle in the sense that they can make a world of illusions in which |
| W1:73.1 | of illusions in which your belief can be very strong. But they are | idle indeed in terms of creation. They make nothing that is real. |
| W1:73.2 | Idle wishes and grievances are partners or co-makers in picturing the | |
| W1:73.4 | the light of Heaven shines on it. Darkness has vanished; the ego's | idle wishes have been withdrawn. |
| W1:73.9 | your will to find and remember what it is your will to remember. No | idle wishes can detain us nor deceive us with an illusion of |
| W1:73.11 | appointed for the release of the Son of God from hell and from all | idle wishes. His will is now restored to his awareness. He is willing |
| W1:86.2 | it is. I was mistaken about what it is. I will undertake no more | idle seeking. Only God's plan for salvation will work. And I will |
| W1:92.9 | offer you the light and guide your seeing, so you do not dwell on | idle shadows that the body's eyes provide for self-deception. |
| W1:93.3 | you think, but from a very different reference point from which such | idle thoughts are meaningless. These thoughts are not according to |
| W1:104.1 | idea continues with the thought that joy and peace are not but | idle dreams. They are your right because of what you are. They come |
| W1:127.8 | of your own reality and what love means. He will shine through your | idle thoughts today and help you understand the truth of love. In |
| W1:132.15 | Today our purpose is to free the world from all the | idle thoughts we ever held about it and about all living things we |
| W1:140.5 | Peace be to you who have been cured in God and not in | idle dreams. For cure must come from holiness, and holiness cannot be |
| W1:151.7 | ears, nor what your fingers' touch reports of him. He passes by such | idle witnesses, which merely bear false witness to God's Son. He |
| W1:151.11 | represent the truth and disregard those aspects which reflect but | idle dreams. And He will reinterpret all you see and all occurrences, |
| W1:153.4 | madness in a form so grim that hope of sanity seems but to be an | idle dream, beyond the possible. The sense of threat the world |
| W1:185.7 | really mean the words we say. We want the peace of God. This is no | idle wish. These words do not request another dream be given us. They |
| W1:190.7 | it cannot make effects. As an illusion it is what you will. Your | idle wishes represent its pains. Your strange desires bring it evil |
| W1:R6.7 | There is but one exception to this lack of structuring. Permit no | idle thought to go unchallenged. If you notice one, deny its hold and |
| W2:309.2 | The step I take today, my Father, is my sure release from | idle dreams of sin. Your altar stands serene and undefiled. It is the |
A Course of Love (2) | ||
| C:17.1 | Being who you are is no luxury reserved for the | idle rich, or the very young or old. Being who you are is necessary |
| T1:3.12 | But again I tell you this is no | idle request. Whatever is necessary to convince you now is what I |
idly | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:16.20 | given you. For the ideas are mighty forces to be used and not held | idly by. They have already proved their power sufficiently for you to |
| Tx:24.1 | Him be Himself. No more His Son. They are. And what illusion that | idly seems to drift between them has the power to defeat what is |
| Tx:26.60 | to its abundance, never takes away. This is as true of what is | idly wished as what is truly willed, because the mind can wish to be |
| Tx:27.31 | as vacant, and the time devoted to its seeing be perceived as | idly spent, a time unoccupied. |
| Tx:27.80 | Thus are you not the dreamer but the dream. And so you wander | idly in and out of places and events which it contrives. That this |
| Tx:28.63 | used to witness to the dream of separation and disease. Nor is it | idly blamed for what it did not do. It serves to help the healing of |
| Tx:30.57 | sought no longer, for their “gifts” are not held dear. No rules are | idly set, and no demands are made of anyone or anything to twist and |
| W1:R3.10 | In these reviews we stress the need to let your learning not lie | idly by between your longer practice periods. Attempt to give your |
A Course of Love (2) | ||
| C:P.29 | of the Course well, leave their learning and their teaching sit | idly by while they earn their living until the dust that has |
| C:5.16 | your decisions are made, your safety found. This comparison is not | idly drawn. Your home is within and it is real, as real as the home |
idol | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:7.49 | you can see in two ways. One way shows you an image, or better, an | idol which you may worship out of fear but which you will never love. |
| Tx:9.77 | with him? To believe a Son of God is sick is to worship the same | idol he does. God created love, not idolatry. All forms of idolatry |
| Tx:9.78 | A sick god must be an | idol, made in the image of what its maker thinks he is. And that is |
| Tx:9.78 | self-sufficient, very vicious, and very vulnerable. Is this the | idol you would worship? Is this the image you would be vigilant to |
| Tx:9.78 | yours. And you are willing to keep it hidden and to protect this | idol, which you think will save you from the dangers which the idol |
| Tx:9.78 | this idol, which you think will save you from the dangers which the | idol itself stands for, but which do not exist. |
| Tx:16.55 | In the name of your completion, you do not want this. For every | idol which you raise to place before Him stands before you in place |
| Tx:20.55 | The body is the ego's | idol; the belief in sin made flesh and then projected outward. This |
| Tx:24.27 | its defender. You would protect what God created not. And yet this | idol that seems to give you power has taken it away. For you have |
| Tx:24.27 | unforgiven and yourself in sin beside him, both in misery before the | idol that can save you not. |
| Tx:29.43 | outside yourself. For it will fail, and you will weep each time an | idol falls. Heaven cannot be found where it is not, and there can be |
| Tx:29.43 | where it is not, and there can be no peace excepting there. Each | idol that you worship when God calls will never answer in His place. |
| Tx:29.45 | him, all excepting one; for he will die and does not understand the | idol that he seeks is but his death. Its form appears to be outside |
| Tx:29.45 | and prove that he is victor over him. This is the purpose every | idol has, for this the role that is assigned to it, and this the role |
| Tx:29.47 | seek? No sadness and no suffering proclaims a message other than an | idol found that represents a parody of life which in its lifelessness |
| Tx:29.48 | of peace. God dwells within, and your completion lies in Him. No | idol takes His place. Look not to idols. Do not seek outside |
| Tx:29.50 | fear of loss of your reality. But you have made of your reality an | idol which you must protect against the light of truth. And all the |
| Tx:29.50 | light of truth. And all the world becomes the means by which this | idol can be saved. Salvation thus appears to threaten life and offer |
| Tx:29.51 | and only life exists. The sacrifice of death is nothing lost. An | idol cannot take the place of God. Let Him remind you of His love |
| Tx:29.52 | What is an | idol? Do you think you know? For idols are unrecognized as such and |
| Tx:29.52 | you do not know what they are for and why they have been made. An | idol is an image of your brother which you would value more than what |
| Tx:29.54 | An | idol is a false impression or a false belief—some form of |
| Tx:29.54 | which constitutes a gap between the Christ and what you see. An | idol is a wish made tangible and given form and thus perceived as |
| Tx:29.56 | What is an | idol? Nothing! It must be believed before it seems to come to life |
| Tx:29.56 | need belief to be itself, for it has been created, so it is. An | idol is established by belief, and when it is withdrawn, the idol |
| Tx:29.56 | An idol is established by belief, and when it is withdrawn, the | idol “dies.” |
| Tx:29.58 | Where is an | idol? Nowhere! Can there be a gap in what is infinite, a place where |
| Tx:29.58 | alcove separated off from what is endless, has no place to be. An | idol is beyond where God has set all things forever and has left no |
| Tx:29.58 | for anything to be except His Will. Nothing and nowhere must an | idol be while God is everything and everywhere. |
| Tx:29.59 | What purpose has an | idol, then? What is it for? This is the only question which has |
| Tx:29.59 | or even more affliction and more pain. But more of something is an | idol for. And when one fails, another takes its place with hope of |
| Tx:29.59 | something else. Be not deceived by forms the “something” takes. An | idol is a means for getting more. And it is this that is against |
| Tx:29.60 | And thus is every living thing a part of you, as of Himself. No | idol can establish you as more than God. But you will never be |
| Tx:29.63 | part of what they have been made to save you from. Thus does an | idol keep the dream alive and terrible, for who could wish for one |
| Tx:29.63 | wish for one unless he were in terror and despair? And this the | idol represents, and so its worship is the worship of despair and |
| Tx:29.69 | of help, a calm assurance Heaven goes with you—be sure you made an | idol and believe it will betray you. For beneath your hope that it |
| Tx:30.39 | take the place of all the love in the divinity of God the Son? What | idol can make two of what is one? And can the limitless be limited? |
| Tx:30.39 | is one? And can the limitless be limited? You do not want an | idol. It is not your will to have one. It will not bestow on you the |
| Tx:30.39 | the understanding of its purpose. So you see your will within the | idol, thus reducing it to a specific form. Yet this could never be |
| Tx:30.40 | Behind the search for every | idol lies the yearning for completion. Wholeness has no form because |
| Tx:30.40 | achieve completion in a form you like. This is the purpose of an | idol—that you will not look beyond it to the source of the belief |
| Tx:30.41 | and no separate thing the power to complete the Son of God. What | idol can be called upon to give the Son of God what he already has? |
| Tx:30.42 | to what is not in him, he would not be as God created him. What | idol can he need to be himself? For can he give a part of him away? |
| Tx:30.48 | two realities, but one. Nor can you be aware of more than one. An | idol or the Thought God holds of you is your reality. Forget not, |
| Tx:30.54 | one very simple thing—you do not want whatever you believe an | idol gives. For thus the Son of God declares that he is free of |
| Tx:30.63 | the real world. Perhaps they still look back and think they see an | idol that they want. Yet has their path been surely set away from |
| Tx:30.66 | Do not look back except in honesty. And when an | idol tempts you, think of this: |
| Tx:30.67 | There never was a time an | idol brought you anything except the “gift” of guilt. Not one was |
| Tx:30.68 | Be merciful unto your brother, then. And do not choose an | idol thoughtlessly, remembering that he will pay the cost as well as |
| Tx:30.76 | and will remain afraid to look within and find escape from every | idol there. Salvation rests on faith there cannot be some forms of |
| Tx:30.81 | been given no effects. But what you see as having power to make an | idol of the Son of God you will not pardon. For he has become to |
| Tx:31.44 | is made by you. It bears no likeness to yourself at all. It is an | idol, made to take the place of your reality as Son of God. The |
| Tx:31.46 | sights, for it is here the world's “reality” is set to see to it the | idol lasts. |
| W1:92.5 | Strength is the truth about you; weakness is an | idol falsely worshiped and adored that strength may be dispelled and |
| W1:163.4 | Here is the strength and might of God Himself perceived within an | idol made of dust. Here is the opposite of God proclaimed as lord of |
| W1:170.9 | release from abject slavery. You make a choice, standing before this | idol, seeing him exactly as he is. Will you restore to love what you |
| W1:170.9 | lay before this mindless piece of stone? Or will you make another | idol to replace it? For the god of cruelty takes many forms. Another |
A Course of Love (5) | ||
| C:4.2 | that they are before you can love for love's sake. What is a false | idol? What you think love will get you. You are entitled to all that |
| C:9.41 | not. Competition that leads to individual achievement has become the | idol you would glorify, and you need not look far for evidence that |
| C:9.41 | your participation in the race was but the required offering to the | idol you have made. And at some point, when you can run the race no |
| D:Day9.11 | having false idols is an ancient commandment. An ideal image is an | idol. It is symbolic rather than real. It has form only within your |
| D:Day9.21 | become an image, even an idealized image, is to still become a false | idol or even what is referred to in more common usage as a spiritual |
idolater | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.50 | and it will never be the seat of love. It is the home of the | idolater and of love's condemnation. For here is love made fearful |
A Course of Love (0) | ||
idolaters | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.79 | There are no | idolaters in the Kingdom, but there is great appreciation for every |
| Tx:20.51 | Idolaters will always be afraid of love, for nothing so severely | |
| Tx:20.51 | of darkness is not your home. Your temple is not threatened. You are | idolaters no longer. The Holy Spirit's purpose lies safe in your |
A Course of Love (0) | ||
idolatrous | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.80 | you, and it is this value that makes you whole. A whole mind is not | idolatrous and does not know of conflicting laws. I will heal you |
A Course of Love (0) | ||
idolatry | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:9.77 | is sick is to worship the same idol he does. God created love, not | idolatry. All forms of idolatry are caricatures of creation, taught |
| Tx:9.77 | same idol he does. God created love, not idolatry. All forms of | idolatry are caricatures of creation, taught by sick minds which are |
| Tx:9.77 | know that creation shares power and never usurps it. Sickness is | idolatry, because it is the belief that power can be taken from |
| Tx:20.46 | relationship in which the body enters is based not on love, but on | idolatry. Love wishes to be known, completely understood, and shared. |
| Tx:20.49 | alive. Here it would drag its brothers, holding them here in its | idolatry. Here it is “safe,” for here love cannot enter. The Holy |
| Tx:20.55 | than living. Yet it is also here he makes his choice again between | idolatry and love. |
| Tx:20.57 | real relationship with God as equal things are like unto each other. | Idolatry is past and meaningless. Perhaps you fear each other a |
| Tx:30.60 | eternity. But fear is gone because its purpose is forgiveness, not | idolatry. And so is Heaven's Son prepared to be himself, and to |
| Tx:30.75 | There is no surer proof | idolatry is what you wish than a belief there are some forms of |
| W2:277.2 | Let us not worship idols nor believe in any laws | idolatry would make to hide the freedom of the Son of God. He is not |
| W2:WIE.1 | The ego is | idolatry—the sign of limited and separated self, born in a body, |
A Course of Love (2) | ||
| C:9.41 | and you need not look far for evidence that this is so. This | idolatry tells you that glory is for the few, and so you take your |
| C:9.42 | The glory you give idols is but bondage as well. Without your | idolatry their glory would be no more, and so they live in fear no |
idolize | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.42 | be no more, and so they live in fear no less than that of those who | idolize them. |
| D:Day9.22 | separate. They realize not that they are the same as the one they | idolize, but realize only that they are different. In “wanting” to be |
idolized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day9.10 | in your religious beliefs. It may have come from someone you have | idolized, someone you believe to be the spiritual titan you still but |
| D:Day10.29 | And do you not, when thinking of | idolized spiritual leaders, see them as world leaders as well, |
idols | ||
A Course in Miracles – Original Edition (90) | ||
| Tx:9.74 | destruction is no more real than the image, although those who make | idols do worship them. The idols are nothing, but their worshipers |
| Tx:9.74 | than the image, although those who make idols do worship them. The | idols are nothing, but their worshipers are the Sons of God in |
| Tx:9.79 | the calm knowledge that each one is part of Him. God's Son knows no | idols, but he does know his Father. Health in this world is the |
| Tx:9.90 | When you have experienced the protection of God, the making of | idols becomes inconceivable. There are no strange images in the Mind |
| Tx:20.46 | sincerity so simple and so obvious it cannot be misunderstood. But | idols do not share. |
| Tx:20.47 | Idols accept, but never make return. They can be loved, but cannot | |
| Tx:20.48 | not even see. It wants them solely for the offerings on which its | idols thrive. The rest it merely throws away, for all that it could |
| Tx:20.48 | the ego seeks as many bodies as it can collect to place its | idols in and so establish them as temples to itself. |
| Tx:20.50 | For here is love made fearful and hope abandoned. Even the | idols that are worshiped here are shrouded in mystery and kept apart |
| Tx:20.53 | Idols must disappear and leave no trace behind their going. The | |
| Tx:20.55 | does the Son of God stop briefly by to offer his devotion to death's | idols, and then pass on. And here he is more dead than living. Yet it |
| Tx:21.22 | where the gifts belong. Where they should be, you have set up your | idols to something else. This other will, which seems to tell you |
| Tx:29.45 | The lingering illusion will impel him to seek out a thousand | idols and to seek beyond them for a thousand more. And each will fail |
| Tx:29.47 | Idols must fall because they have no life, and what is lifeless | |
| Tx:29.48 | All | idols of this world were made to keep the truth within from being |
| Tx:29.48 | is outside yourself to be complete and happy. It is vain to worship | idols in the hope of peace. God dwells within, and your completion |
| Tx:29.48 | your completion lies in Him. No idol takes His place. Look not to | idols. Do not seek outside yourself. Let us forget the purpose of the |
| Tx:29.48 | be like the past and but a series of depressing dreams in which all | idols fail you one by one, and you see death and disappointment |
| Tx:29.49 | thus do you decide what it is for. You try to see in it a place of | idols found outside yourself, with power to make complete what is |
| Tx:29.49 | they are what you wish, perceived as if it had been given you. Your | idols do what you would have them do and have the power you ascribe |
| Tx:29.50 | time, my brothers; learn what time is for. And speed the end of | idols in a world made sad and sick by seeing idols there. Your holy |
| Tx:29.50 | And speed the end of idols in a world made sad and sick by seeing | idols there. Your holy minds are altars unto God, and where He is, no |
| Tx:29.50 | there. Your holy minds are altars unto God, and where He is, no | idols can abide. The fear of God is but the fear of loss of idols. It |
| Tx:29.50 | is, no idols can abide. The fear of God is but the fear of loss of | idols. It is not the fear of loss of your reality. But you have made |
| Tx:29.51 | you, and do not seek to drown His Voice in chants of deep despair to | idols of yourself. Seek not outside your Father for your hope. For |
| Tx:29.52 | What is an idol? Do you think you know? For | idols are unrecognized as such and never seen for what they really |
| Tx:29.52 | image of your brother which you would value more than what he is. | Idols are made that he may be replaced, no matter what their form. |
| Tx:29.53 | Let not their form deceive you. | Idols are but substitutes for your reality. In some way, you believe |
| Tx:29.53 | lacks and add the value which you do not have. No one believes in | idols who has not enslaved himself to littleness and loss. And thus |
| Tx:29.55 | This world of | idols is a veil across the face of Christ because its purpose is |
| Tx:29.57 | the infinite, a time transcending the eternal. Here the world of | idols has been set by the idea this power and place and time are |
| Tx:29.59 | the one of whom the question has been asked. The world believes in | idols. No one comes unless he worshiped them and still attempts to |
| Tx:29.59 | might offer him a gift reality does not contain. Each worshiper of | idols harbors hope his special deities will give him more than other |
| Tx:29.60 | and who be given less? In Heaven would the Son of God but laugh if | idols could intrude upon his peace. It is for him the Holy Spirit |
| Tx:29.60 | upon his peace. It is for him the Holy Spirit speaks and tells you | idols have no purpose here. For more than Heaven can you never |
| Tx:29.60 | can you never have. If Heaven is within, why would you seek for | idols which would make of Heaven less, to give you more than God |
| Tx:29.61 | The slave of | idols is a willing slave. For willing he must be to let himself bow |
| Tx:29.61 | let himself fall lower than the stones upon the ground and look to | idols that they raise him up? Hear then your story in the dream you |
| Tx:29.62 | he is part of it. Judge not, for he who judges will have need of | idols which will hold the judgment off from resting on himself. Nor |
| Tx:29.62 | Judge not, because you make yourself a part of evil dreams where | idols are your “true” identity and your salvation from the judgment |
| Tx:29.63 | All figures in the dream are | idols made to save you from the dream. Yet they are part of what |
| Tx:29.63 | judgment, you attack and are condemned and wish to be the slave of | idols which are interposed between your judgment and the penalty it |
| Tx:29.64 | There can be no salvation in the dream as you are dreaming it. For | idols must be part of it to save you from what you believe you have |
| Tx:29.64 | within you. Little children, it is there. You do but dream, and | idols are the toys you dream you play with. Who has need of toys but |
| Tx:29.67 | a dream. Except the figures have been changed. They are not seen as | idols which betray. It is a dream in which no one is used to |
| Tx:29.69 | for fear is judgment, leading surely to the frantic search for | idols and for death. |
| Tx:29.70 | sign that you have made a new beginning, not another try to worship | idols and to keep attack. Forgiving dreams are kind to everyone who |
| Tx:30.29 | decisions by yourself whatever you decide. For they are made with | idols or with God. And you ask help of Christ or anti-Christ, and |
| Tx:30.38 | Idols are quite specific. But your will is universal, being | |
| Tx:30.38 | has no form nor is content for its expression in the terms of form. | Idols are limits. They are the belief that there are forms which will |
| Tx:30.38 | satisfy because it is your will that everything be yours. Decide for | idols, and you ask for loss. Decide for truth, and everything is |
| Tx:30.42 | of God's Son. He has no need to seek for it at all. Beyond all | idols stands his holy will to be but what he is. For more than whole |
| Tx:30.46 | which keeps this star invisible to earth. But those who seek for | idols cannot know this star is there. |
| Tx:30.47 | Beyond all | idols is the Thought God holds of you. Completely unaffected by the |
| Tx:30.47 | reality kept safe, completely unaware of all the world that worships | idols and that knows not God. In perfect sureness of its |
| Tx:30.48 | the Thought God holds of you is your reality. Forget not, then, that | idols must keep hidden what you are, not from the Mind of God, but |
| Tx:30.49 | The truth could never be attacked. And this you knew when you made | idols. They were made that this might be forgotten. You attack but |
| Tx:30.49 | forgotten. You attack but false ideas and never truthful ones. All | idols are the false ideas you made to fill the gap you think arose |
| Tx:30.53 | like to itself? Look calmly at its toys and understand that they are | idols which but dance to vain desires. Give them not your worship, |
| Tx:30.53 | in attack. God's Son needs no defense against his dreams. His | idols do not threaten him at all. His one mistake is that he thinks |
| Tx:30.54 | an idol gives. For thus the Son of God declares that he is free of | idols. And thus is he free. |
| Tx:30.57 | aim. The value of forgiveness is perceived and takes the place of | idols which are sought no longer, for their “gifts” are not held |
| Tx:30.58 | lost. The folly of pursuing guilt as goal is fully recognized. And | idols are not wanted there, for guilt is understood as the sole cause |
| Tx:30.61 | real world is a state in which the mind has learned how easily do | idols go when they are still perceived, but wanted not. How willingly |
| Tx:30.61 | How willingly the mind can let them go when it has understood that | idols are nothing and nowhere and are purposeless. For only then can |
| Tx:30.63 | an idol that they want. Yet has their path been surely set away from | idols toward reality. For when they joined their hands, it was |
| Tx:30.75 | forgiveness cannot heal. This means that you prefer to keep some | idols and are not prepared as yet to let all idols go. And thus you |
| Tx:30.75 | you prefer to keep some idols and are not prepared as yet to let all | idols go. And thus you think that some appearances are real and not |
| Tx:30.91 | that no reality be so. Yet it is an assertion that some forms of | idols have a powerful appeal which makes them harder to resist than |
| Tx:31.49 | its ways, and finally “maturing” in its thought. They are ideas of | idols painted with the brushes of the world, which cannot make a |
| W1:50.3 | this often today. It is a declaration of release from the belief in | idols. It is your acknowledgment of the truth about yourself. |
| W1:58.4 | In the presence of my holiness, which I share with God Himself, all | idols vanish. |
| W1:61.1 | refer to any of the characteristics with which you have endowed your | idols. It refers to you as you were created by God. It simply states |
| W1:70.13 | surely you do not want to remain in the clouds looking vainly for | idols there when you could so easily walk on into the light of real |
| W1:84.2 | am not a body. I would recognize my reality today. I will worship no | idols nor raise my own self-concepts to replace my Self. I am in the |
| W1:93.2 | afraid of foolish fantasies and savage dreams and have bowed down to | idols made of dust—all this is true by what you now believe. |
| W1:93.11 | Self which God created as you by hiding its majesty behind the tiny | idols of evil and sinfulness you have made to replace it. Let it come |
| W1:94.6 | Nothing is required of you to reach this goal except to lay all | idols and self-images aside, go past the long list of attributes, |
| W1:110.10 | Seek Him today, and find Him. He will be your savior from all | idols you have made. For when you find Him you will understand how |
| W1:110.10 | For when you find Him you will understand how worthless are your | idols and how false the images which you believed were you. Today we |
| W1:110.10 | believed were you. Today we make a great advance to truth by letting | idols go and opening our hands and hearts and minds to God today. |
| W1:163.4 | Would you bow down to | idols such as this? Here is the strength and might of God Himself |
| W1:170.13 | your heart remains at peace forever. You have chosen Him in place of | idols, and your attributes, given by your Creator, are restored to |
| W1:183.8 | He hears the little prayers of those who call on Him with names of | idols cherished by the world. They cannot reach Him thus. He cannot |
| W1:200.11 | Today we seek no | idols. Peace cannot be found in them. The peace of God is ours, and |
| W2:261.2 | Let me not seek for | idols. I would come, my Father, home to You today. I choose to be as |
| W2:277.2 | Let us not worship | idols nor believe in any laws idolatry would make to hide the freedom |
| W2:283.1 | it always was, for Your creation is unchangeable. Let me not worship | idols. I am He my Father loves. His holiness remains the light of |
| W2:314.1 | Past mistakes can cast no shadows on it, so that fear has lost its | idols and its images, and being formless, it has no effects. Death |
| M:28.2 | perceived as hell. Love is no longer feared but gladly welcomed. | Idols have disappeared, and the remembrance of God shines unimpeded |
A Course of Love (6) | ||
| C:4.1 | It means to love for love's sake. To simply love. To have no false | idols. |
| C:4.2 | False | idols must be brought to light and there seen as the nothing that |
| C:9.41 | you bow down to those who have achieved glory; they become your | idols and you become their subjects, watching what they do with envy |
| C:9.42 | and which is slave when both are held in bondage? The glory you give | idols is but bondage as well. Without your idolatry their glory would |
| D:Day9.11 | are more false than this image of an ideal self? Not having false | idols is an ancient commandment. An ideal image is an idol. It is |
| D:Day10.29 | or of the powerless over the powerful? Isn't history replete with | idols who have done just this? |
if | ||
A Course in Miracles – Original Edition (1558) | ||
A Course of Love (737) | ||
if this then that | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
if this, then that | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (13) | ||
ignite | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:9.2 | moment. When seen as such, all these tools, including needs, can | ignite the combination of learning and unlearning, the letting-go of |
ignorance | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:14.16 | that we undertake together is the exchange of dark for light, of | ignorance for understanding. Nothing you understand is fearful. It is |
| Tx:14.16 | Nothing you understand is fearful. It is only in darkness and in | ignorance that you perceive the frightening, and you shrink away from |
| Tx:14.18 | at all, being nothing at all. As guardians of darkness and of | ignorance, look to them only for fear, for what they keep obscure |
| Tx:14.24 | What do you want? Light or darkness, knowledge or | ignorance are yours, but not both. Opposites must be brought together |
| Tx:14.24 | disappear, for truth is union. As darkness disappears in light, so | ignorance fades away when knowledge dawns. Perception is the medium |
| Tx:14.24 | fades away when knowledge dawns. Perception is the medium by which | ignorance is brought to knowledge. Yet the perception must be without |
| Tx:14.24 | must be without deceit, for otherwise it becomes the messenger of | ignorance rather than a helper in the search for truth. |
| Tx:14.28 | darkness and will not let it go. Truth does not struggle against | ignorance, and love does not attack fear. What needs no protection |
| Tx:31.64 | to meet your sight. For if you did, it would be gone. The veil of | ignorance is drawn across the evil and the good and must be passed |
| W1:151.1 | evidence. That is not judgment. It is merely an opinion based on | ignorance and doubt. Its seeming certainty is but a cloak for the |
| M:29.4 | The image you made does not. Yet despite its obvious and complete | ignorance, this image assumes it knows all things because you have |
A Course of Love (0) | ||
ignorant | ||
A Course in Miracles – Original Edition (1) | ||
| W1:186.6 | images. You are not weak, as is the image of yourself. You are not | ignorant and helpless. Sin cannot tarnish the truth in you, and |
A Course of Love (1) | ||
| C:12.1 | you would be far more likely to nod your head and say, “I was but | ignorant of this, as was everyone else.” If a scientist were to tell |
ignore | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.11 | it—a willingness not yet complete—we will, instead of trying to | ignore what you have made, use it in a new way. Keep in mind, |
ignored | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:3.4 | given little attention as you began your learning, it cannot now be | ignored. Now you have realized your learning. You have begun to see |
| D:Day19.7 | means so widespread, varied, and remarkable that they cannot be | ignored. |
ill | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.22 | it results in positive miscreation. That is the way the mentally | ill do employ it. But remember a very early thought of your own— |
| Tx:28.31 | is little. Yet it holds the seeds of pestilence and every form of | ill because it is a wish to keep apart and not to join. And thus it |
| W1:136.19 | all. If you have been successful, there will be no sense of feeling | ill or feeling well, of pain or pleasure. No response at all is in |
| W1:190.5 | you. There is nothing in the world which has the power to make you | ill or sad or weak or frail. But it is you who have the power to |
| W2:281.1 | Thoughts can only bring me happiness. If ever I am sad or hurt or | ill, I have forgotten what You think and put my little, meaningless |
A Course of Love (1) | ||
| T3:8.6 | think you would have given anything to change? Do you look upon the | ill and blame them for their illness? Do you not look upon all |
illness | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:2.3 | later to projection as related to both mental health and mental | illness. We have already observed that man can create an empty shell, |
| Tx:2.17 | is an attribute in you. You cannot find it outside. All mental | illness is some form of external searching. Mental health is |
| Tx:2.53 | A major step in the Atonement plan is to undo error at all levels. | Illness, which is really “not-right-mindedness,” is the result of |
| Tx:2.54 | All physical | illness represents a belief in magic. The whole distortion which |
| Tx:2.57 | first level of the error to believe that the body created its own | illness. It is a second misstep to attempt to heal it through |
| Tx:2.57 | the use of these very weak corrective devices is evil. Sometimes the | illness has a sufficiently great hold over a mind to render a person |
| Tx:4.75 | ego has reacted characteristically here as elsewhere because mental | illness, which is always a form of ego involvement, is not a matter |
| Tx:4.79 | which is clearly senseless—to attribute it to the mental | illness of the patient rather than his own and to limit his questions |
| Tx:5.64 | body because it has been healed. The sane mind cannot conceive of | illness, because it cannot conceive of attacking anyone or anything. |
| Tx:5.65 | We said before that | illness is a form of magic. It might be better to say that it is a |
| Tx:8.63 | the body and, by blocking its own extension beyond it, will induce | illness by fostering separation. Perceiving the body as a |
| Tx:8.63 | Perceiving the body as a separate entity cannot but foster | illness because it is not true. A medium of communication will lose |
| Tx:8.65 | The arrest of the mind's extension is the cause of all | illness, because only extension is the mind's function. The |
| W1:14.6 | not use general terms. For example, do not say, “God did not create | illness,” but, “God did not create cancer,” or heart attacks, or |
| W1:56.2 | I know who I am when I see myself as under constant attack? Pain, | illness, loss, age, and death seem to threaten me. All my hopes and |
A Course of Love (22) | ||
| C:3.19 | indeed attack the tissue, brain, and cells. And then you call it | illness and allow the body to let you down, still and always holding |
| C:22.13 | things as the happenings of your daily routine, chance encounters, | illness, or accidents, while in the “beyond meaning” category exists |
| T1:3.9 | and not the result of scientific discovery or the natural course an | illness was bound to take? What miracle could be seen as only miracle |
| T3:3.4 | seemed to come over you without cause. You did not understand when | illness or depression stood in the way of your desires or the plans |
| T3:4.1 | no blame to any past cause for your depression, anxiety, meanness, | illness or insanity. It merely calls you to sanity by calling you to |
| T3:5.3 | to a loss of self. You have been emptied by a loss of self due to | illness or addiction, depression, or even physical exhaustion. All |
| T3:8.6 | to change? Do you look upon the ill and blame them for their | illness? Do you not look upon all suffering and feel bitter at your |
| T3:14.7 | must choose not to keep the life of discomfort caused by perceived | illness, the life of scarcity caused by perceived lack, the lack of |
| T3:19.12 | for the violence done to them. No sick person is to blame for the | illness within them. But you must be able to look at and see reality |
| T3:20.6 | Think about a situation in which you have observed the | illness or suffering of another. Sympathy is the most common |
| T3:20.6 | might feel called to tears, to words that acknowledge how “bad” the | illness or suffering is. You are likely to be drawn into discussions |
| T3:20.6 | is. You are likely to be drawn into discussions concerning how the | illness or suffering can be “fought.” You are likely to hear |
| T3:20.6 | can be “fought.” You are likely to hear questions concerning why the | illness or suffering has come to be and to hear or offer comments |
| T3:20.19 | Thus, the circumstance of suffering or | illness is not different but the same as every other circumstance you |
| T4:10.3 | what lessons they have come to teach you. You have encountered | illness and wondered what learning the illness has come to bring you. |
| T4:10.3 | you. You have encountered illness and wondered what learning the | illness has come to bring you. You have learned anew from your past. |
| T4:10.3 | yourself as the learner. You may not have studied your problems, | illness, your past, your dreams, or art and music as you studied the |
| D:6.21 | as systematic and in need of being left behind as is belief that | illness can be blamed on certain habits. This may not be the type of |
| D:Day14.5 | “others.” Extension of health can, in this way, replace rejection of | illness and woundedness. |
| D:Day16.6 | the source, which was separation, is no more. In other words, | illness is no longer observable once what was rejected rejoins the |
| D:Day16.6 | observable once what was rejected rejoins the spacious Self. The | illness was but is no more. Because it was physical it came only to |
| D:Day28.14 | of life, by loss or death of loved ones, by accidents, or | illness, or “natural” disasters, by the unexplainable forces that |
illnesses | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:P.29 | There are many forms of pain and horror, from physical | illnesses to torture to loss of love, and in between these many |
| T3:3.5 | self and that functioned on finding blame for every misfortune. Your | illnesses became the result of behaviors ranging from smoking to too |
| T3:20.6 | grim—and realize that this too is a judgment, for some | illnesses and suffering are surely seen as being worse than others— |
| T3:20.10 | around you. People who live what you call healthy lives succumb to | illnesses and accidents just as do those who live what you call |
illogical | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.98 | conflict is inevitable since man has placed himself in a strangely | illogical position. He believes in the power of what does not exist. |
A Course of Love (0) | ||
ills | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.57 | All material means which man accepts as remedies for bodily | ills are merely restatements of magic principles. It was the first |
| W1:140.10 | be still and listen for the Voice of healing which will cure all | ills as one, restoring saneness to the Son of God. No voice but this |
| M:13.4 | on a slaughter house? No one who has escaped the world and all its | ills looks back on it with condemnation. Yet he must rejoice that he |
A Course of Love (2) | ||
| C:15.9 | not only to your group but to humanity itself. Despite the many | ills that have made you and those you love suffer, to call into |
| D:Day7.2 | alone, you could not help but suffer fear, loneliness, and all the | ills that came from the base emotion of fear. Fear is degenerating. |
illuminate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.61 | Put no confidence at all in darkness to | illuminate your understanding, for if you do, you contradict the |
A Course of Love (0) | ||
illuminated | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.66 | Only the mind is capable of illumination. The Soul is already | illuminated, and the body in itself is too dense. The mind, however, |
A Course of Love (0) | ||
illuminates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.16 | which is nothing more than deceiving lies. The knowledge which | illuminates rather than obscures is the knowledge which not only |
A Course of Love (0) | ||
illuminating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.6 | toward death. Recognize who you are and God's light goes before you, | illuminating every path and shining away the fog of dreams from which |
illumination | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.66 | very learning it should facilitate. Only the mind is capable of | illumination. The Soul is already illuminated, and the body in itself |
| Tx:2.66 | the body in itself is too dense. The mind, however, can bring its | illumination to the body by recognizing that density is the |
A Course of Love (0) | ||
illusion | ||
A Course in Miracles – Original Edition (308) | ||
| Tx:1.26 | which are limitless. Only eternity is real. Why not use the | illusion of time constructively? |
| Tx:1.43 | hidden in darkness, but man can deceive himself about it. This | illusion makes him fearful, because he knows in his heart it is an |
| Tx:1.43 | illusion makes him fearful, because he knows in his heart it is an | illusion, and he exerts enormous efforts to establish its reality. |
| Tx:1.70 | be uprooted because they are not deep enough to sustain you. The | illusion that shallow roots can be deepened and thus made to hold |
| Tx:6.94 | within the Kingdom. Everything outside the Kingdom is | illusion, but you must learn to accept truth, because you threw it |
| Tx:7.31 | believe that they are literally “without the Spirit,” which is an | illusion. You do not put the Spirit in them by inspiring them, |
| Tx:7.51 | because that is to share nothing. [Would I try to share an | illusion with the most holy children of a most holy Father?] Yet I do |
| Tx:7.86 | in order not to recognize this. You cannot perpetuate an | illusion about another without perpetuating it about yourself. |
| Tx:8.26 | simply by dissociating itself from everything. It is therefore an | illusion of isolation, maintained by fear of the same loneliness |
| Tx:8.26 | isolation, maintained by fear of the same loneliness which is its | illusion. I have told you that I am with you always, even to the end |
| Tx:8.26 | of the world, the loneliness is gone. You cannot maintain the | illusion of loneliness if you are not alone. My purpose, then, is |
| Tx:8.96 | your will. Of him you can never learn it, and this gives you the | illusion of safety. Yet you cannot be safe from truth but only in |
| Tx:9.49 | not tolerate self-abasement and seek relief. Then it offers you the | illusion of attack as a solution. |
| Tx:9.80 | not know he has it. The acceptance of peace is the denial of | illusion, and sickness is an illusion. Yet every Son of God has the |
| Tx:9.80 | of peace is the denial of illusion, and sickness is an | illusion. Yet every Son of God has the power to deny illusions |
| Tx:10.71 | adds something that is not real to the real, thus confusing | illusion and reality. For perceptions cannot be partly true. If you |
| Tx:10.71 | For perceptions cannot be partly true. If you believe in truth and | illusion, you cannot tell which is true. To establish your |
| Tx:11.68 | a divided world outside itself but not within. This gives it an | illusion of integrity and enables it to believe that it is pursuing |
| Tx:11.93 | it. When he finds it is only a matter of time, and time is but an | illusion. For the Son of God is guiltless now, and the brightness |
| Tx:12.16 | and thus they seem to be self-sustained. This is the fundamental | illusion on which they rest. For beneath them and concealed as long |
| Tx:13.20 | that it is insane. Displacement always is maintained by the | illusion that the source, from which attention is diverted, must be |
| Tx:13.32 | No | illusion that you have ever held against him has touched his |
| Tx:13.68 | is fixed because there are no alternatives except truth and | illusion. And there is no overlap between them because they are |
| Tx:14.17 | watch over it carefully, and you who made these guardians of | illusion out of nothing are now afraid of them. |
| Tx:14.38 | you made to what you are. The bringing together of truth and | illusion, of the ego to God, is the Holy Spirit's only function. Keep |
| Tx:14.38 | were. Thus, truth was made past, and the present was dedicated to | illusion. And the past, too, was changed and interposed between what |
| Tx:15.11 | birth into the holy present is salvation from change. Change is an | illusion, taught by those who could not see themselves as guiltless. |
| Tx:15.76 | The | illusion of the autonomy of the body and its ability to overcome |
| Tx:16.24 | in what is not there. And the seeming conflict between truth and | illusion can only be resolved by separating yourself from the |
| Tx:16.31 | in perfect safety, translated quietly from war to peace. For the | illusion of love will never satisfy, but its reality, which awaits |
| Tx:16.32 | aspects of the relationship, but it is still held together by the | illusion of love. If the illusion goes, the relationship is broken or |
| Tx:16.32 | but it is still held together by the illusion of love. If the | illusion goes, the relationship is broken or becomes unsatisfying on |
| Tx:16.33 | Love is not an | illusion. It is a fact. Where disillusionment is possible, there was |
| Tx:16.33 | is possible, there was not love but hate. For hate is an | illusion, and what can change was never love. It is certain that |
| Tx:16.33 | fear of death is still upon them, the love relationship loses the | illusion that it is what it is not. For then the barricades against |
| Tx:16.34 | love. Only hate is concerned with the “triumph of love” at all. The | illusion of love can triumph over the illusion of hate, but always |
| Tx:16.34 | of love” at all. The illusion of love can triumph over the | illusion of hate, but always at the price of making both illusions. |
| Tx:16.34 | but always at the price of making both illusions. As long as the | illusion of hatred lasts, so long will love be an illusion to you. |
| Tx:16.34 | As long as the illusion of hatred lasts, so long will love be an | illusion to you. And then the only choice which remains possible is |
| Tx:16.34 | to you. And then the only choice which remains possible is which | illusion you prefer. There is no conflict in the choice between |
| Tx:16.34 | you prefer. There is no conflict in the choice between truth and | illusion. Seen in these terms, no one would hesitate. But conflict |
| Tx:16.35 | what is true, but it is necessary to seek for what is false. Every | illusion is one of fear, whatever form it takes. And the attempt to |
| Tx:16.35 | of fear, whatever form it takes. And the attempt to escape from one | illusion into another must fail. If you seek love outside yourself, |
| Tx:16.35 | within and are afraid of it. Yet peace will never come from the | illusion of love, but only from its reality. |
| Tx:16.36 | and truth must be recognized if it is to be distinguished from | illusion: The special love relationship is an attempt [to bring love |
| Tx:16.36 | love relationship would accomplish the impossible. How but in | illusion could this be done? It is essential that we look very |
| Tx:16.37 | but a shabby substitute for what makes you whole in truth, not in | illusion. Your relationship with them is without guilt, and this |
| Tx:16.38 | His Son established forever. Seek not for this in the bleak world of | illusion, where nothing is certain, and where everything fails to |
| Tx:16.39 | Him, where your completion rests wholly compatible with His. Every | illusion which you accept into your mind by judging it to be |
| Tx:16.39 | beyond all fantasy and to be entirely unwilling to settle for | illusion in place of truth. |
| Tx:16.40 | not answer you whose completion is His? He loves you wholly without | illusion, as you must love. For love is wholly without illusion and |
| Tx:16.40 | without illusion, as you must love. For love is wholly without | illusion and therefore wholly without fear. Whom God remembers must |
| Tx:16.45 | of love is known, love is the same as union. Here, where the | illusion of love is accepted in love's place, love is perceived as |
| Tx:16.50 | he has asked for hell, and so he will not interfere with the ego's | illusion of Heaven, which it offered him to interfere with Heaven. |
| Tx:16.50 | if all illusions are of fear, and they can be of nothing else, the | illusion of Heaven is nothing more than an “attractive” form of fear |
| Tx:16.51 | with the ego's goals, is to destroy reality and substitute | illusion. For the ego is itself an illusion, and only illusions |
| Tx:16.51 | destroy reality and substitute illusion. For the ego is itself an | illusion, and only illusions can be the witnesses to its “reality.” |
| Tx:16.56 | making yourself unable to make the simple choice between truth and | illusion, God and fantasy. Remember this and you will have no |
| Tx:16.57 | to this course and follow it is but the choice between truth and | illusion. For here is truth separated from illusion and not |
| Tx:16.57 | between truth and illusion. For here is truth separated from | illusion and not confused with it at all. |
| Tx:16.64 | reference is built around the special relationship. Without this | illusion, there can be no meaning you would still seek here. |
| Tx:16.67 | Now no one need suffer, for you have come too far to yield to the | illusion of the beauty and holiness of guilt. Only the wholly insane |
| Tx:16.67 | What guilt has wrought is ugly, fearful, and very dangerous. See no | illusion of truth and beauty there. And be you thankful that there |
| Tx:16.71 | already gone. It must be, therefore, that you are maintaining the | illusion that it has not gone because you think it serves some |
| Tx:16.74 | hatred and the savagery break briefly through into awareness, the | illusion of love is not profoundly shaken. Yet the one thing which |
| Tx:16.76 | difference in all respects between your experience of truth and | illusion. Yet you will not attempt this long. In the holy instant, |
| Tx:16.79 | Remember that you always choose between truth and | illusion—between the real Atonement which would heal and the |
| Tx:17.1 | that this is so, for dreams are what they are because of their | illusion of reality. Only in waking is the full release from them, |
| Tx:17.4 | As long as you would have it so, so long will the | illusion of order of difficulty in miracles remain with you. For you |
| Tx:17.5 | means from the perspective of illusions? Truth has no meaning in | illusion. The frame of reference for its meaning must be itself. |
| Tx:17.25 | It is still up to you to choose to be willing to join with truth or | illusion. But remember that to choose one is to let the other go. |
| Tx:17.25 | of ugliness, the real world or the world of guilt and fear, truth or | illusion, freedom or slavery—it is all the same. For you can never |
| Tx:17.63 | the goal of truth would bring. For fantasy solutions bring but the | illusion of experience, and the illusion of peace is not the |
| Tx:17.63 | For fantasy solutions bring but the illusion of experience, and the | illusion of peace is not the condition in which the truth can enter. |
| Tx:17.68 | upon it calmly, but do not use it. Faithlessness is the servant of | illusion and wholly faithful to its master. Use it and it will carry |
| Tx:17.68 | the goal, but with the value of the goal to you. Accept not the | illusion of peace it offers, but look upon its offering and recognize |
| Tx:17.68 | of peace it offers, but look upon its offering and recognize it is | illusion. |
| Tx:17.69 | The goal of | illusion is as closely tied to faithlessness as faith to truth. If |
| Tx:18.4 | It has taken many forms because it was the substitution of | illusion for truth, of fragmentation for wholeness. It has become so |
| Tx:18.4 | one and still is what it was. That one error, which brought truth to | illusion, infinity to time, and life to death, was all you ever made. |
| Tx:18.17 | escape its origin. Anger and fear pervade it, and in an instant, the | illusion of satisfaction is invaded by the illusion of terror. For |
| Tx:18.17 | and in an instant, the illusion of satisfaction is invaded by the | illusion of terror. For the dream of your ability to control reality |
| Tx:18.18 | for you, for if you did, the guilt would not be theirs, and the | illusion of satisfaction would be gone. In dreams these features are |
| Tx:18.24 | You who have spent your lives in bringing truth to | illusion, reality to fantasy, have walked the way of dreams. For you |
| Tx:18.26 | illusions in which you have surrounded it. When you retreat to the | illusion, your fear increases, for there is little doubt that what |
| Tx:18.41 | was. If you already understood the difference between truth and | illusion, the Atonement would have no meaning. The holy instant, your |
| Tx:18.56 | the place you set aside to house your hate is not a prison but an | illusion of yourself. The body is a limit imposed on the universal |
| Tx:18.59 | as separate. What really happens is that you have given up the | illusion of a limited awareness and lost your fear of union. The love |
| Tx:18.73 | how alone and frightened is this little thought, this infinitesimal | illusion, holding itself apart against the universe. The sun becomes |
| Tx:18.89 | as you believe that guilt is real. For the reality of guilt is the | illusion which seems to make it heavy and opaque, impenetrable, and a |
| Tx:18.90 | solid wall before the sun. Its impenetrable appearance is wholly an | illusion. It gives way softly to the mountain tops which rise above |
| Tx:19.3 | separation has occurred. The body thus becomes the instrument of | illusion, acting accordingly; seeing what is not there, hearing what |
| Tx:19.5 | truth. Partial dedication is impossible. Truth is the absence of | illusion; illusion the absence of truth. |
| Tx:19.5 | dedication is impossible. Truth is the absence of illusion; | illusion the absence of truth. |
| Tx:19.7 | when they are seen together, all attempts to keep both truth and | illusion in the mind, where both must be, are recognized as |
| Tx:19.8 | Truth and | illusion have no connection. This will remain forever true, however |
| Tx:19.22 | in such a world could everything be upside-down. This is the strange | illusion which makes the clouds of guilt seem heavy and impenetrable. |
| Tx:19.45 | the light in which illusions end. Every miracle is but the end of an | illusion. Such was the journey; such its ending. And in the goal of |
| Tx:19.47 | This feather of a wish, this tiny | illusion, this microscopic remnant of the belief in sin, is all that |
| Tx:19.71 | painful. It will share the pain of all illusions, and the | illusion of pleasure will be the same as pain. |
| Tx:19.72 | serving its master whose attraction to guilt maintains the whole | illusion of its existence. This, then, is the attraction of pain. |
| Tx:20.11 | him, your vision has become the greatest power for the undoing of | illusion that God Himself could give. For what God gave the Holy |
| Tx:20.28 | seeming source. Thus would He keep you free of them. Being without | illusion of what you are, the Holy Spirit merely gives everything to |
| Tx:20.52 | time was born and bodies made to house the mad idea and give it the | illusion of reality. And so it seemed to have a home that held |
| Tx:20.62 | But the purpose here is sin. It cannot be attained but in | illusion, and so the illusion of a brother as a body is quite in |
| Tx:20.62 | here is sin. It cannot be attained but in illusion, and so the | illusion of a brother as a body is quite in keeping with the purpose |
| Tx:20.65 | to reality. Your holy brother, sight of whom is your release, is no | illusion. Attempt to see him not in darkness, for your imaginings |
| Tx:21.84 | or happiness in changing form that shifts with time and place, is an | illusion which has no meaning. Happiness must be constant because |
| Tx:22.11 | itself from an unholy relationship and yet more ancient than the old | illusion that it has replaced, is like a baby now in its rebirth. |
| Tx:22.14 | the recognition that the “something else” you thought was you is an | illusion. And truth came instantly to show you where your Self must |
| Tx:22.16 | one seems to be the way to lose the misery the other brings. Every | illusion carries pain and suffering in the dark folds of the heavy |
| Tx:22.19 | exist is to confuse what is the same with what is different. One | illusion cherished and defended against the truth makes all truth |
| Tx:22.23 | of Heaven you can take and weave into illusions. Nor is there one | illusion you can enter Heaven with. A savior cannot be a judge, nor |
| Tx:22.24 | Let us look closer at the whole | illusion that what you made has power to enslave its maker. This is |
| Tx:22.24 | enemies. And here we see again another form of the same fundamental | illusion we have seen many times before. Only if it were possible the |
| Tx:22.27 | Its will has no exceptions, and what it wills is true. Every | illusion brought to its forgiveness is gently overlooked and |
| Tx:22.35 | Reason will tell you that, if form is not reality, it must be an | illusion and is not there to see. And if you see it, you must be |
| Tx:22.44 | slip through its nothingness. It is no solid wall. And only an | illusion stands between you and the holy Self you share. |
| Tx:22.49 | in truth. What, then, must happen when they come together? Can the | illusion of immovability be long defended from what is quietly passed |
| Tx:22.50 | to be defensive about anything, you have identified yourself with an | illusion. And therefore feel that you are weak because you are alone. |
| Tx:22.50 | to stand between you that makes it look impenetrable and defends the | illusion of its immovability. |
| Tx:22.56 | in time can long remain in minds that serve the timeless. And no | illusion can disturb the peace of a relationship which has become the |
| Tx:22.57 | could block your sight, preventing you from seeing past it? And what | illusion could there be you will not recognize as a mistake—a |
| Tx:23.3 | for their awareness of the truth releases everything from the | illusion of harmfulness. And what seemed harmful now stands shining |
| Tx:23.9 | a mistake—an error in your self-appraisal. The ego joins with an | illusion of yourself you share with it. And yet illusions cannot |
| Tx:23.11 | itself, and you have not forgotten what you are. Only a strange | illusion of yourself, a wish to triumph over what you are, remembers |
| Tx:23.13 | what you know when you have learned you cannot be in conflict. One | illusion about yourself can battle with another, yet the war of two |
| Tx:23.15 | the conqueror to be the truer, the more real, and vanquisher of the | illusion that was less real, made an illusion by defeat. Thus, |
| Tx:23.15 | real, and vanquisher of the illusion that was less real, made an | illusion by defeat. Thus, conflict is the choice between illusions, |
| Tx:23.15 | and despised. Here will the Father never be remembered. Yet no | illusion can invade His home and drive Him out of what He loves |
| Tx:23.18 | Illusion meets illusion; truth, itself. The meeting of illusions | |
| Tx:23.18 | Illusion meets | illusion; truth, itself. The meeting of illusions leads to war. |
| Tx:23.37 | life, there life must be. In any state apart from Heaven, life is | illusion. At best, it seems like life; at worst, like death. Yet both |
| Tx:23.46 | safety. Not one tree left standing still will shelter you. Not one | illusion of protection stands against the faith in murder. Here |
| Tx:23.47 | Yet He remains the only place of safety. In Him is no attack, and no | illusion in any form stalks Heaven. Heaven is wholly true. No |
| Tx:23.47 | is not love is murder. What is not loving must be an attack. Every | illusion is an assault on truth, and every one does violence to the |
| Tx:23.52 | up. For you have chosen to remain where He would have you, and no | illusion can attack the peace of God together with His Son. |
| Tx:24.1 | to let Him be Himself. No more His Son. They are. And what | illusion that idly seems to drift between them has the power to |
| Tx:24.7 | is the great dictator of the wrong decisions. Here is the grand | illusion of what you are and what your brother is. And here is what |
| Tx:24.7 | For what your brother must become to keep your specialness is an | illusion. He who is “worse” than you must be attacked so that your |
| Tx:24.16 | it would show them that the specialness they think they see is an | illusion. What would they see instead? |
| Tx:24.25 | death but your awaking into life eternal. You but emerge from an | illusion of what you are to the acceptance of yourself as God created |
| Tx:24.26 | why it is impossible but partly to forgive. No one who clings to one | illusion can see himself as sinless, for he holds one error to |
| Tx:25.37 | meaningless without the goal of sin. Attack and sin are bound as one | illusion, each the cause and aim and justifier of the other. Each is |
| Tx:25.52 | deeply valued here were true, then every Thought God ever had is an | illusion. And if but one Thought of His is true, then all beliefs the |
| Tx:26.5 | Those who would see the witnesses to truth instead of to | illusion merely ask that they might see a purpose in the world that |
| Tx:26.21 | final judgment upon this world. It is the judgment of the truth upon | illusion, of knowledge on perception—it has no meaning and does not |
| Tx:26.23 | of alternatives for choice. That there is choice is an | illusion. Yet within this one lies the undoing of every illusion, |
| Tx:26.23 | is an illusion. Yet within this one lies the undoing of every | illusion, not excepting this. |
| Tx:26.24 | conflict here. No sacrifice is possible in the relinquishment of an | illusion recognized as such. Where all reality has been withdrawn |
| Tx:26.33 | an instant, long ago before its unreality gave way to truth. Not one | illusion still remains unanswered in your mind. Uncertainty was |
| Tx:26.41 | are real and have existence which can be perceived. This terrible | illusion was denied in but the time it took for God to give His |
| Tx:26.41 | was denied in but the time it took for God to give His answer to | illusion for all time and every circumstance. And then it was no |
| Tx:26.44 | has the power to hurt, but just because you have denied it is but an | illusion and made it real. And it is real to you. It is not |
| Tx:26.44 | in sacrifice and death has come to you. For no one can make one | illusion real and still escape the rest. For who can choose to keep |
| Tx:26.45 | Lead not your little lives in solitude with one | illusion as your only friend. This is no friendship worthy of God's |
| Tx:26.45 | a better Friend in Whom all power in earth and Heaven rests. The one | illusion that you think is friend obscures His grace and majesty |
| Tx:26.45 | is no other friend. What God appointed has no substitute, for what | illusion can replace the truth? |
| Tx:26.46 | its emptiness has left yours empty and unoccupied? Make no | illusion friend, for if you do, it can but take the place of Him whom |
| Tx:26.50 | can be seen as upside-down. And this must be corrected where the | illusion of reversal lies. |
| Tx:26.51 | It is impossible that one | illusion be less amenable to truth than are the rest. But it is |
| Tx:26.51 | and less willingly offered to truth for healing and for help. No | illusion has any truth in it. Yet it appears some are more true than |
| Tx:26.68 | that you might be a little separate. For time and space are one | illusion which takes different forms. If it has been projected beyond |
| Tx:26.75 | Yet this | illusion has a cause which, though untrue, must be already in your |
| Tx:26.75 | a cause which, though untrue, must be already in your mind. And this | illusion is but one effect which it engenders and one form in which |
| Tx:27.81 | world as real. He would have seen at once that these ideas are one | illusion, too ridiculous for anything but to be laughed away. How |
| Tx:28.38 | dream and join [with] one but let the other go. The dream is but | illusion in the mind. And with the mind you would unite, but |
| Tx:28.38 | think that you are but a dream. And what is real and what is but | illusion in yourself you do not know and cannot tell apart. |
| Tx:28.39 | Like you, your brother thinks he is a dream. Share not in his | illusion of himself, for your identity depends on his reality. Think |
| Tx:28.49 | of what you hate. There is no compromise. You are your Self or an | illusion. What can be between illusion and the truth? A middle ground |
| Tx:28.49 | no compromise. You are your Self or an illusion. What can be between | illusion and the truth? A middle ground where you can be a thing that |
| Tx:28.51 | can be? Let not your eyes behold a dream, your ears bear witness to | illusion. They were made to look upon a world that is not there, to |
| Tx:29.12 | the function of retaining sin and pain. For pain and sin are one | illusion, as are hate and fear, attack and guilt but one. Where they |
| Tx:29.31 | this whole world has been forgotten, where no memory of sin and of | illusion lingers still. There is a place in you which time has left, |
| Tx:29.34 | They hold no sword, for they have left their hold on every vain | illusion of the world. And being empty, they received instead a |
| Tx:29.44 | No one who comes here but must still have hope, some lingering | illusion, or some dream that there is something outside of himself |
| Tx:29.45 | The lingering | illusion will impel him to seek out a thousand idols and to seek |
| Tx:30.53 | power that can have no real effects at all? What could it be but an | illusion, making things appear like to itself? Look calmly at its |
| Tx:30.76 | are true. If one appearance must remain apart from healing, one | illusion must be part of truth. And you could not escape all guilt, |
| Tx:31.15 | What you would choose between is not a choice and gives but the | illusion it is free, for it will have one outcome either way. Thus is |
| Tx:31.31 | want to hold in guilt your chosen enemies nor keep in chains to the | illusion of a changing love the ones you think are friends. |
| Tx:31.34 | Real choice is no | illusion. But the world has none to offer. All its roads but lead to |
| Tx:31.40 | cannot lie in choosing different forms of what is still the same | illusion and the same mistake. All choices in the world depend on |
| Tx:31.76 | that there is a space between you and your brother, kept apart by an | illusion of yourself which holds him off from you and you away from |
| Tx:31.76 | from him. The sword of judgment is the weapon which you give to the | illusion of yourself that it may fight to keep the space that holds |
| Tx:31.97 | ending at the place where it began. No trace of it remains. Not one | illusion is accorded faith, and not one spot of darkness still |
| W1:16.2 | be called idle. Every thought you have contributes to truth or to | illusion; either it extends the truth or it multiplies illusions. You |
| W1:49.2 | It is really the only part there is. The other part is a wild | illusion, frantic and distraught, but without reality of any kind. |
| W1:51.3 | this and only this that I see. This is not vision. It is merely an | illusion of reality, because my judgments have been made quite apart |
| W1:52.2 | because I have given them reality and thus regard reality as an | illusion. Nothing in God's creation is affected in any way by this |
| W1:53.4 | and no hope. But such a world is not real. I have given it the | illusion of reality, and have suffered from my belief in it. Now I |
| W1:55.2 | the witnesses to the truth in me, rather than those that show me an | illusion of myself. |
| W1:59.3 | my own eyes to see today. Let me be willing to exchange my pitiful | illusion of seeing for the vision that is given by God. Christ's |
| W1:66.10 | of the ego. Does the ego really have gifts to give, being itself an | illusion and offering only the illusion of gifts? |
| W1:66.10 | have gifts to give, being itself an illusion and offering only the | illusion of gifts? |
| W1:66.11 | practice period today. Think also about the many forms which the | illusion of your function has taken in your mind and the many ways in |
| W1:71.4 | work. This ensures that the fruitless search will continue, for the | illusion persists that, although this hope has always failed, there |
| W1:73.9 | to remember. No idle wishes can detain us nor deceive us with an | illusion of strength. Today let your will be done. And end forever |
| W1:83.7 | unaffected by this. Nothing, including this, can justify the | illusion of happiness apart from my function. |
| W1:84.4 | Let me not see an | illusion of myself in this. As I look on this, let me remember my |
| W1:88.2 | not there to choose. That is why I always choose between truth and | illusion, between what is there and what is not. The light has come. |
| W1:91.11 | but unlimited. I am not doubtful, but certain. I am not an | illusion, but a reality. I cannot see in darkness, but in light. |
| W1:93.15 | If a situation arises that seems to be disturbing, quickly dispel the | illusion of fear by repeating these thoughts again. Should you be |
| W1:96.2 | The fact that truth and | illusion cannot be reconciled, no matter how you try, what means you |
| W1:99.2 | salvation from. Salvation is the borderland between the truth and | illusion. It reflects the truth because it is the means by which you |
| W1:101.2 | If sin is real then happiness must be | illusion, for they cannot both be true. The sinful warrant only death |
| W1:107.9 | that has been born of truth. The shaky and unsteady footsteps of | illusion is not our approach today. We are as certain of success as |
| W1:127.8 | truth within your mind wherever you give up a false belief, a dark | illusion of your own reality and what love means. He will shine |
| W1:131.7 | Why wait for Heaven? It is here today. Time is the great | illusion; it is past or in the future. Yet this cannot be, if it is |
| W1:133.8 | they are there. Who seeks to take away has been deceived by the | illusion loss can offer gain. Yet loss must offer loss and nothing |
| W1:134.3 | the truth in an unfounded effort to deceive yourself by making an | illusion true. This twisted viewpoint but reflects the hold that the |
| W1:134.19 | yourself. When this occurs, allow your mind to see through this | illusion as you tell yourself: |
| W1:136.1 | When this is seen, healing is automatic. It dispels this meaningless | illusion by the same approach that carries all of them to truth and |
| W1:136.14 | It is this fact which demonstrates that time is an | illusion. For it lets you think what God has given you is not the |
| W1:140.1 | it thinks the mind exists. Its forms of healing thus must substitute | illusion for illusion. One belief in sickness takes another form, and |
| W1:140.1 | mind exists. Its forms of healing thus must substitute illusion for | illusion. One belief in sickness takes another form, and so the |
| W1:140.6 | fail to heal and heal forever. It is not a thought which judges an | illusion by its size, its seeming gravity, or anything that is |
| W1:140.6 | the form it takes. It merely focuses on what it is and knows that no | illusion can be real. |
| W1:140.7 | is really changed. There is no change but this. For how can one | illusion differ from another but in attributes that have no |
| W1:140.14 | cover us with soft protection and with peace so deep that no | illusion can disturb our minds nor offer proof to us that it is real. |
| W1:155.2 | The world is an | illusion. Those who choose to come to it are seeking for a place |
| W1:155.2 | it lead the way. What other choice is really theirs to make? To let | illusion walk ahead of truth is madness, but to let illusion sink |
| W1:155.2 | to make? To let illusion walk ahead of truth is madness, but to let | illusion sink behind the truth and let the truth stand forth as what |
| W1:155.3 | This is the simple choice we make today. The mad | illusion will remain awhile in evidence for those to look upon who |
| W1:155.3 | a teacher who perceives their madness, but who still can look beyond | illusion to the simple truth in them. |
| W1:155.6 | Illusion still appears to cling to you that you may reach them. Yet | |
| W1:155.6 | you that you may reach them. Yet it has stepped back, and it is not | illusion that they hear you speak of nor illusion which you bring |
| W1:155.6 | stepped back, and it is not illusion that they hear you speak of nor | illusion which you bring their eyes to look on and their minds to |
| W1:155.6 | Now can the truth, which walks ahead of you, speak to them through | illusion, for the road leads past illusion now, while on the way you |
| W1:155.6 | of you, speak to them through illusion, for the road leads past | illusion now, while on the way you call to them that they may follow |
| W1:155.7 | death and set them on the way to happiness. Their suffering is but | illusion. Yet they need a guide to lead them out of it, for they |
| W1:155.7 | Yet they need a guide to lead them out of it, for they mistake | illusion for the truth. |
| W1:155.8 | truth, and let it go before you, lighting up the path of ransom from | illusion. It is not a ransom with a price. There is no cost, but only |
| W1:155.8 | It is not a ransom with a price. There is no cost, but only gain. | Illusion can but seem to hold in chains the holy Son of God. It is |
| W1:155.11 | holy Son of God will make no journeys. There will be no wish to be | illusion rather than the truth. And we step forth toward this as we |
| W1:158.4 | Time is a trick—a sleight of hand, a vast | illusion in which figures come and go as if by magic. Yet there is a |
| W1:160.4 | and fear. They cannot coexist. If you are real, then fear must be | illusion. And if fear is real, then you do not exist at all. |
| W1:162.2 | is no dream these words will not dispel, no thought of sin, and no | illusion that the dream contains that will not fade away before their |
| W1:163.8 | well. God made not death. Whatever form it takes must therefore be | illusion. This the stand we take today. And it is given us to look |
| W1:165.1 | wills for you? And what could hide what cannot be concealed except | illusion? What could keep from you what you already have except your |
| W1:R5.12 | in your own. We practice but an ancient truth we knew before | illusion seemed to claim the world. And we remind the world that it |
| W1:182.2 | tears at all. Still others will maintain that what we speak of is | illusion, not to be considered more than but a dream. Yet who in |
| W1:184.6 | can be seen, as is anticipated. What denies that it is true is but | illusion, for it is the ultimate reality. To question it is madness; |
| W1:187.9 | them. Who could fear to look upon such lovely holiness? The great | illusion of the fear of God diminishes to nothingness before the |
| W1:190.7 | has no power to cause. As an effect, it cannot make effects. As an | illusion it is what you will. Your idle wishes represent its pains. |
| W1:190.10 | lesson which contains all of salvation's power. It is this: pain is | illusion; joy reality. Pain is but sleep; joy is awakening. Pain is |
| W1:192.2 | And who would pardon Heaven? Yet on earth you need the means to let | illusion go. Creation merely waits for your return to be |
| W1:198.1 | Injury is impossible. And yet | illusion makes illusion. If you can condemn, you can be injured. For |
| W1:198.1 | Injury is impossible. And yet illusion makes | illusion. If you can condemn, you can be injured. For you have |
| W1:198.1 | till you lay it down as valueless, unwanted, and unreal. Then does | illusion cease to have effects, and all it seemed to have will be |
| W1:198.2 | occurred at all. Yet must we deal with them a while as if they had. | Illusion makes illusion. Except one. Forgiveness is illusion that is |
| W1:198.2 | Yet must we deal with them a while as if they had. Illusion makes | illusion. Except one. Forgiveness is illusion that is answer to the |
| W1:198.2 | as if they had. Illusion makes illusion. Except one. Forgiveness is | illusion that is answer to the rest. |
| W1:198.12 | Accept the one | illusion which proclaims there is no condemnation in God's Son, and |
| W1:199.3 | and lives united with the home that it has made. It is a part of the | illusion that has sheltered it from being found illusory itself. |
| W2:WIW.3 | The mechanisms of | illusion have been born instead. And now they go to find what has |
| W2:WIW.3 | upheld apart from lies. Yet everything that they report is but | illusion, which is kept apart from truth. |
| W2:248.1 | not part of me. What grieves is not myself. What is in pain is but | illusion in my mind. What dies was never living in reality and did |
| W2:269.1 | His lessons to surpass perception and return to truth. I ask for the | illusion which transcends all those I made. Today I choose to see a |
| W2:WIC.2 | you one with God and guarantees that separation is no more than an | illusion of despair. For hope forever will abide in Him. Your mind is |
| W2:331.1 | with Yours. Conflict is sleep, and peace awakening. Death is | illusion; life, Eternal Truth. There is no opposition to Your Will. |
| W2:344.1 | ever was or is or will be. Who can share a dream? And what can an | illusion offer me? Yet he whom I forgive will give me gifts beyond |
| M:2.3 | The world of time is the world of | illusion. What happened long ago seems to be happening now. Choices |
| M:3.3 | course is a concept as meaningless in reality as is time. The | illusion of one permits the illusion of the other. In time, the |
| M:3.3 | meaningless in reality as is time. The illusion of one permits the | illusion of the other. In time, the teacher of God seems to begin to |
| M:3.3 | more about the new direction as he teaches it. We have covered the | illusion of time already, but the illusion of levels of teaching |
| M:3.3 | he teaches it. We have covered the illusion of time already, but the | illusion of levels of teaching seems to be something different. |
| M:4.6 | that any degree of reality should be accorded them in this world of | illusion. The word “value” can apply to nothing else. |
| M:5.1 | Healing involves an understanding of what the | illusion of sickness is for. Healing is impossible without this. |
| M:7.5 | in an illusory self, for only such a self can be doubted. This | illusion can take many forms. Perhaps there is a fear of weakness and |
| M:8.2 | of differences. How could it be otherwise? By definition, an | illusion is an attempt to make something real that is regarded as of |
| M:8.2 | unacceptable, the mind revolts against truth and gives itself an | illusion of victory. Finding health a burden, it retreats into |
| M:8.5 | be no order of difficulty in healing merely because all sickness is | illusion. Is it harder to dispel the belief of the insane in a larger |
| M:10.2 | up judgment, he merely gives up what he did not have. He gives up an | illusion; or better, he has an illusion of giving up. He has actually |
| M:10.2 | what he did not have. He gives up an illusion; or better, he has an | illusion of giving up. He has actually merely become more honest. |
| M:10.5 | you could merely stagger and fall down beneath it. And it was all | illusion. Nothing more. Now can the teacher of God rise up unburdened |
| M:12.3 | Why is the | illusion of many necessary? Only because reality is not |
| M:12.4 | is one is recognized as one. The teachers of God appear to share the | illusion of separation, but because of what they use the body for, |
| M:12.4 | because of what they use the body for, they do not believe in the | illusion despite appearances. |
| M:13.1 | for it. Now its real meaning is a lesson. Like all lessons, it is an | illusion, for in reality there is nothing to learn. Yet this illusion |
| M:13.1 | is an illusion, for in reality there is nothing to learn. Yet this | illusion must be replaced by a corrective device, another illusion |
| M:13.1 | Yet this illusion must be replaced by a corrective device, another | illusion that replaces the first, so both can finally disappear. The |
| M:13.1 | that replaces the first, so both can finally disappear. The first | illusion, which must be displaced before another thought system can |
| M:13.1 | to give up the things of this world. What could this be but an | illusion, since this world itself is nothing more than that? |
| M:14.1 | Can what has no beginning really end? The world will end in an | illusion, as it began. Yet will its ending be an illusion of mercy. |
| M:14.1 | will end in an illusion, as it began. Yet will its ending be an | illusion of mercy. The illusion of forgiveness, complete, excluding |
| M:14.1 | as it began. Yet will its ending be an illusion of mercy. The | illusion of forgiveness, complete, excluding no one, limitless in |
| M:14.3 | It is not easier to forgive one sin than to forgive all of them. The | illusion of orders of difficulty is an obstacle the teacher of God |
| M:16.6 | not so. Your safety lies not there. What you give up is merely the | illusion of protecting illusions. And it is this you fear, and only |
| M:16.11 | magic. All belief in magic is maintained by just one simple-minded | illusion—that it works. All through his training, every day and |
| M:18.1 | the teacher of God has ceased to confuse interpretation with fact or | illusion with truth. If he argues with his pupil about a magic |
| M:18.4 | upon the world. His love remains the only thing there is. Fear is | illusion, for you are like Him. |
| M:20.5 | made. But this you do not see—that you made death, and it is but | illusion of an end. Death cannot be escape, because it is not life in |
| M:21.1 | words, for they were made by separated minds to keep them in the | illusion of separation. Words can be helpful, particularly for the |
| M:27.7 | from you. What seems to die has but been misperceived and carried to | illusion. Now it becomes your task to let the illusion be brought to |
| M:27.7 | and carried to illusion. Now it becomes your task to let the | illusion be brought to the truth. Be steadfast but in this; be not |
| M:28.3 | are satisfied, for what remains unanswered or incomplete? The last | illusion spreads over the world, forgiving all things and replacing |
| M:29.3 | your own is the basis of fear. The whole world you see reflects the | illusion you have done so, making fear inevitable. To return the |
| M:29.7 | If His strength is in you, what you perceive as your weakness is but | illusion. And He has given you the means to prove it so. Ask all |
A Course of Love (245) | ||
| C:1.6 | think if your worries affect time this is an effect, but time is an | illusion. It too does not matter. Remind yourself of this as well. |
| C:2.1 | that it is there? Oh, yes. You do it constantly by choosing to see | illusion rather than the truth. You cannot be taught love but you can |
| C:2.11 | into delight and pain into joy. These acts would indeed be magic, an | illusion on top of an illusion. You have but accepted illusion as the |
| C:2.11 | into joy. These acts would indeed be magic, an illusion on top of an | illusion. You have but accepted illusion as the truth, and so seek |
| C:2.11 | be magic, an illusion on top of an illusion. You have but accepted | illusion as the truth, and so seek other illusions to change what |
| C:4.10 | experience here, rejoice in knowing that it is not so. This seeming | illusion is believed in because your mind has made it so. Your |
| C:5.17 | This is reality. All you do not join with remains outside and is | illusion, for what is not one with you does not exist. |
| C:5.18 | You thus become a body moving through a world of | illusion where nothing is real and nothing is happening in truth. |
| C:5.28 | only loss that union generates, and it is a loss of what was merely | illusion. As union begins to look more attractive to you, you are |
| C:5.30 | as this is all that is real here. God cannot be seen in | illusion nor known to those who fear him. All fear is fear of |
| C:6.5 | deny. When you choose unity over separation, you choose reality over | illusion. You end opposition by choosing harmony. You end conflict by |
| C:6.8 | only to reveal the relationship that exists between truth and | illusion. When you chose to deny relationship, you chose a thought |
| C:6.14 | choice to renounce hell, while truth is indeed a choice to renounce | illusion, these are the only real choices that exist, and they do not |
| C:7.5 | by which you live your life. Your effort goes into maintaining this | illusion that what you are must be protected, and that your |
| C:7.9 | is what has made the world the world it is. What you withhold allows | illusion to rule and truth to be locked away in a vault so |
| C:7.10 | merely effects of the selfsame cause that keeps truth separate from | illusion. Where truth has come illusion is no more. Truth has no need |
| C:7.10 | cause that keeps truth separate from illusion. Where truth has come | illusion is no more. Truth has no need of your protection, for truth |
| C:7.10 | no more. Truth has no need of your protection, for truth brought to | illusion shines its light into the darkness, causing it to be no more. |
| C:7.14 | or to have more or be more. This is life based on comparison of | illusion to illusion. |
| C:7.14 | more or be more. This is life based on comparison of illusion to | illusion. |
| C:8.8 | real there would be no place for love at all, but love abides where | illusion cannot enter. These illusions are like barnacles upon your |
| C:8.15 | They were made to keep wholeness from you and to convince you of the | illusion of your separateness. Step back. See your body as just the |
| C:8.27 | details mask the truth so thoroughly that all truth is given over to | illusion. |
| C:9.2 | for protection that has caused what you feel to become so clouded by | illusion. If you felt no need to protect your heart, or any of those |
| C:9.8 | the power of God. You took what God created and turned it into an | illusion so powerful that you believe it is what you are, rather than |
| C:9.8 | this. This is the choice set before you—to go on believing in the | illusion you have made, or to begin to see the truth. |
| C:9.16 | one is fear, the other love. Fear is thus the source of all | illusion, love the source of truth. |
| C:9.22 | of a meal, a cup of water, a warm bed? While you are trapped in the | illusion of need surely these acts of charity are of some value, but |
| C:9.24 | can occur that will accomplish what you seek is the replacement of | illusion with the truth, the replacement of fear with love, the |
| C:9.31 | are cannot be used, not even by God. See you not that it is only in | illusion that you can use others who are like yourself? |
| C:9.33 | time your imitation of the gift of free will is so falsely placed in | illusion that you cannot see this madness for what it truly is. Your |
| C:9.43 | be purchased and that master is freer than slave. Although this is | illusion, it is the illusion that is sought. The purchase price is |
| C:9.43 | master is freer than slave. Although this is illusion, it is the | illusion that is sought. The purchase price is usefulness. And so |
| C:9.49 | you must use your brothers and sisters in order to even maintain the | illusion of your separation. Would it not simply be better to end |
| C:9.50 | are learning by observing your own self. Now we seek to uncover the | illusion that you can be used by your body, for your own seeming use |
| C:10.1 | is the same. The body is a tool made for your use in maintaining the | illusion of your separation. That it has seeming power can only be |
| C:10.3 | wholeness, including the thought system that you made to protect the | illusion you hold so dear. Your thought system is completely alien to |
| C:10.3 | system of truth is as wholly consistent as the thought system of | illusion, and you cannot take what you will and leave the rest. Thus |
| C:10.4 | of all transformation is at the source, and this is as true of | illusion as of the truth. You see your body as your self, and your |
| C:10.16 | not exist, only that it is not you. Like all tools you made, it is | illusion because you have no need of tools. But while you believe you |
| C:11.16 | from weakness but from strength, and that goes out to truth and not | illusion. It is a call whose answer will come to you quickly on the |
| C:12.7 | If you but understood the energy required to keep the world of your | illusion in its place, you would understand the rest that will simply |
| C:13.1 | of bodies is just a first step that will take you beyond the | illusion of bodies to togetherness of spirit. |
| C:14.8 | to give up the laws of chaos for the laws of reason. The laws of | illusion for the laws of truth. |
| C:14.13 | a value quite beyond compare. In this you were correct. It was no | illusion that caused you to feel this way. This was not the love that |
| C:15.11 | would hold dear. But which would you rather betray? The truth or | illusion? You cannot be loyal to both, and herein lies your problem. |
| C:15.11 | cannot live without or abandon hope of receiving. And so you choose | illusion over truth and betray all that you are and the hope your |
| C:16.12 | the wrongs you would enumerate. True forgiveness simply looks past | illusion to the truth where there are no sins to be forgiven, no |
| C:16.25 | have used your power for. You know your power created the world of | illusion in which you live, and so you think another must be able to |
| C:19.4 | and that is why you are still needed here. Beneath the world of | illusion that you have made to glorify the separated self lies the |
| C:19.22 | been described, a sorting of the real from the unreal, of truth from | illusion. Despite the similarity between what this will call forth |
| C:20.48 | wisdom but the truth. The truth is that which exists. The false is | illusion. Love is all that matters because love is all that is. |
| C:28.2 | then, you might ask, is the truth brought to those still living in | illusion? |
| C:29.9 | remember that your own hand can open it once again. It is a gate of | illusion, of mist, of clouds before the sun. Your hand is |
| C:31.27 | the ego sprang from a lie, the lie of separation that created the | illusion of separate minds and varying degrees of truth. |
| C:31.31 | are one in truth. The truth is what is. What is not the truth is | illusion. Does this not make perfect sense? |
| T1:1.4 | the present-moment experience memory provides that truth rather than | illusion can now be experienced and learned from. It is in the |
| T1:1.5 | All that you have experienced in truth is love. All that | illusion provided you with was nothing. Thus your first task as you |
| T1:1.5 | first task as you remember and re-experience is that of separating | illusion from the truth. This act will require no effort for what you |
| T1:1.5 | you will, if you trust your heart, be perfectly able to identify | illusion and truth. This is a simple act of recognizing meaning. All |
| T1:1.5 | act of recognizing meaning. All that you believe you learned from | illusion will have no meaning to you now and will allow you to give |
| T1:1.10 | it is like to think as God thinks.” Where once you recognized only | illusion and called it reality, the mind joined in union will now, |
| T1:3.1 | forerunners of new learning. They are but opportunities to replace | illusion with the truth so that the truth of who you are is all that |
| T1:3.2 | Seeing how different from the experience of | illusion is the experience of truth is the same as seeing how |
| T1:3.3 | of all of this, it cannot experience the truth and so exists in | illusion. |
| T1:3.4 | The experience of truth dispels | illusion and thus the ego-mind. The art of thought replaces the |
| T1:4.2 | Thus we must dispel, along with the | illusion of fear, the illusion of specificity. You have not been |
| T1:4.2 | Thus we must dispel, along with the illusion of fear, the | illusion of specificity. You have not been asked to request a |
| T1:5.3 | what I speak of specifically here. While I can tell you suffering is | illusion, you cannot still your fear of it nor tear your eyes away |
| T1:5.3 | you, the choice that you each must make to end such suffering, the | illusion of suffering has continued and in its continuation made the |
| T1:5.7 | The whole of life could in fact be seen as the | illusion of an in-between you have created between all and nothing. |
| T1:5.9 | the thinking of your ego-mind that make the in-between state of the | illusion in which you now exist seem real. I must make a distinction |
| T1:5.9 | in the realm of the truly real, but is actually present within the | illusion. This is why all seeking must turn within, toward the heart |
| T1:5.10 | thought system based on anything but the truth lead to anything but | illusion? |
| T1:7.2 | is disease; the absence of peace is conflict, the absence of truth | illusion. This belief does not accept that there is only one reality |
| T1:8.9 | Illusion is the death you need but arise from. Arise and awaken to | |
| T1:8.10 | to creation is proof of your memory's tenacity and the failure of | illusion to completely rid you of what you know. |
| T1:8.11 | matters not as myth and reality have no concrete distinction in the | illusion within which you live. In other words you live as much by |
| T2:7.13 | This is about being who you are and seeing the truth rather than the | illusion that surrounds you. You cannot, in other words, be a good |
| T2:7.19 | long abide in the holy place of your heart. Then, with truth and | illusion separated, you develop the discipline to express your true |
| T2:8.2 | of devotion for in this practice is the truth separated from | illusion. |
| T3:1.4 | the truth. A representation of what is not the truth reveals only | illusion and becomes illusion. Thus, as your personal self becomes a |
| T3:1.4 | of what is not the truth reveals only illusion and becomes | illusion. Thus, as your personal self becomes a representation of the |
| T3:1.6 | most of your life representing the ego have but given a face to | illusion and made it seem real. When I say that you have represented |
| T3:1.8 | who you are, to erroneously have seen your former representation of | illusion as the truth of who you are is what has led to your |
| T3:1.9 | self, as a representation of the ego, was who you were, was an | illusion that blocked awareness of your true Self from your mind. |
| T3:1.9 | your mind. Your true Self is now ready to come out of the mist of | illusion in which it was hidden and to be represented in truth by the |
| T3:1.11 | to be could be two completely different selves. Even within the | illusion in which you existed there was a self kept hidden. |
| T3:2.5 | your real Self. This belief was based in logic, but the logic of the | illusion—in which you believed you chose to separate from God out |
| T3:2.7 | And yet the truth has as many ways of being represented as does | illusion. |
| T3:2.8 | Just as artistic representations of | illusion are sometimes called art, representations of the self of |
| T3:2.8 | of illusion are sometimes called art, representations of the self of | illusion have been called the self without this being so. In each, |
| T3:2.8 | great harm to others and the world. There is no truth to be found in | illusion and so no representations of perceived truth, no matter how |
| T3:4.1 | insanity. It merely calls you to sanity by calling you to let go of | illusion in favor of the truth. |
| T3:4.2 | not for monks or clones. It asks not that you give up anything but | illusion, which is the giving up of nothing. |
| T3:4.6 | This is what we have done. We have taken away the foundation of | illusion, the one error that became the basis of all that came after |
| T3:4.7 | before, the only replacement that will work is the replacement of | illusion with the truth. The very purpose of this Treatise is to |
| T3:4.7 | The very purpose of this Treatise is to prevent the replacement of | illusion with illusion, or one ego-self with another. The training of |
| T3:4.7 | of this Treatise is to prevent the replacement of illusion with | illusion, or one ego-self with another. The training of this Course, |
| T3:5.8 | original purpose cannot go unfulfilled. What this means is that the | illusion will be no more and truth will reign. Such is the reign of |
| T3:7.6 | have formerly been capable of representing who you are only within | illusion for this was the abode in which you resided. Illusion has |
| T3:7.6 | only within illusion for this was the abode in which you resided. | Illusion has been to you like a house with many doors. You have |
| T3:7.6 | that the house you entered was still the same house, the house of | illusion. You took yourself into these many rooms and in some you |
| T3:7.6 | true Self. This representation of the true Self within the house of | illusion was like an explosion happening there. For a moment, the |
| T3:7.8 | Thus has been the best of what you call life within the | illusion. |
| T3:7.9 | The reason is that the Source cannot be found within the house of | illusion. The Source can only be found from within the House of Truth. |
| T3:8.1 | this is what we work toward. Symbols are needed only in the house of | illusion, just as are beliefs. The most enlightened among you have |
| T3:8.1 | The work that is upon you now is that of replacing the house of | illusion once and for all with the home of truth. The work that is |
| T3:8.3 | carry this bitterness within you, you will remain in the house of | illusion for your feelings are as real to you as have been the |
| T3:8.3 | anything other than the truth remains real to you, your house of | illusion will remain a real structure, a structure that keeps you |
| T3:8.9 | As the representations of the true Self within the house of | illusion caused explosions and a fallout of treasure, the |
| T3:8.10 | could not have imagined all that the explosions in the house of | illusion have wrought. These treasures that you now enjoy would have |
| T3:9.3 | and exist in relationship. All of the ideas within the house of | illusion were contained within it and held together by the learned |
| T3:9.3 | must imagine yourself walking outside of the doors of this house of | illusion and finding a completely new reality beyond its walls. You |
| T3:9.3 | at first, to see things that are like unto those within the house of | illusion and call them what you called them once before. But here you |
| T3:9.4 | You will see that the house of | illusion was just a structure built within the universe of truth and |
| T3:9.4 | you will be glad to see that those who remain within the house of | illusion could not escape love's presence. |
| T3:9.5 | You will be tempted, nonetheless, to re-enter the house of | illusion, if only to grasp the hands of those you love and gently tug |
| T3:9.5 | will finally come tumbling down and those inside be held within | illusion no more. This was the work of many who came before you but |
| T3:9.5 | of such work, for you, is past. Many remain to shake the walls of | illusion. Few stand beyond it to beckon to those within. |
| T3:9.6 | The paradise that is the truth seems to lie far beyond the house of | illusion in the valley of death. Survivors of near death experiences |
| T3:9.6 | than life. You who have followed me beyond the walls of the house of | illusion are now called to begin the act of revealing and creating |
| T3:10.7 | of the past. How can it be when the past was lived in the house of | illusion and the present is lived in the House of Truth? Being |
| T3:10.16 | you will be dwelling among those in human form. While the house of | illusion still exists, you will continue to encounter those who exist |
| T3:10.16 | it. While you continue to encounter those who exist in the house of | illusion you will continue to encounter temptations of the human |
| T3:11.1 | of awareness of the self. Those existing within the house of | illusion are aware of the self but are unaware that the self of |
| T3:11.1 | of illusion are aware of the self but are unaware that the self of | illusion, the self that exists in illusion, is an illusionary self. |
| T3:11.1 | but are unaware that the self of illusion, the self that exists in | illusion, is an illusionary self. This could be further stated as |
| T3:11.1 | This could be further stated as those who exist in the house of | illusion are aware of the personal self alone and believe the |
| T3:11.4 | but a dwelling place. The word house as used in the house of | illusion does represent a structure. The house of illusion is a |
| T3:11.4 | in the house of illusion does represent a structure. The house of | illusion is a construction meant to shield the personal self from all |
| T3:11.5 | The house of | illusion is the stage on which the drama of the human experience has |
| T3:11.6 | During the time I spent on earth I did not dwell in the house of | illusion but in the House of Truth. What this means is that I was |
| T3:11.10 | by denying any right or wrong, the difference between truth and | illusion can no longer be denied. To realize the difference between |
| T3:11.10 | can no longer be denied. To realize the difference between truth and | illusion is not to call one right and the other wrong but to simply |
| T3:11.10 | as we proceed so that you are not tempted to judge those living in | illusion or their reality. Their reality does not exist. Believing in |
| T3:11.10 | reality. Their reality does not exist. Believing in the reality of | illusion will never make it the truth. |
| T3:11.12 | brothers and sisters. All exist in the House of Truth. The house of | illusion exists within the House of Truth because it is where your |
| T3:11.12 | it is where your brothers and sisters think they are. The house of | illusion is not a hell to which anyone has been banished. It can at |
| T3:11.13 | You must not see your brothers and sisters within the house of | illusion but must see them where they truly are—within the House of |
| T3:11.13 | —within the House of Truth. As soon as you would “see” the house of | illusion, you would make it real, and with its reality judgment would |
| T3:11.15 | learn lessons of the new you will be seeing how the lessons of the | illusion can be useful in a new way to your brothers and sisters as |
| T3:11.15 | Do not be afraid to use anything available within the house of | illusion to promote the recognition of truth. Do not be afraid of the |
| T3:11.15 | promote the recognition of truth. Do not be afraid of the house of | illusion at all. What illusion can frighten those who know the truth? |
| T3:11.15 | of truth. Do not be afraid of the house of illusion at all. What | illusion can frighten those who know the truth? |
| T3:11.16 | It comes to remind you, as you replace the thought system of | illusion with the thought system of the truth, that having remembered |
| T3:13.4 | the new thought system of the truth; accepting the truth and leaving | illusion behind. The new thought system is simple to learn. What is |
| T3:13.4 | is simple to learn. What is of love is truth. What is of fear is | illusion. The temptation is to see love where it is not and to not |
| T3:14.2 | learned and becoming aware that for a while you but flirted with | illusion. This flirting with illusion is like unto the temptations of |
| T3:14.2 | that for a while you but flirted with illusion. This flirting with | illusion is like unto the temptations of the human experience and |
| T3:14.8 | What you would keep is of love. What you would leave behind is of | illusion. |
| T3:14.11 | now and allow the self that you would blame to pass away into the | illusion from which it came. Remember that bitterness, like the ego, |
| T3:15.11 | through the same methods that have been used in the past to learn | illusion. This Course teaches that love cannot be learned. I have |
| T3:15.17 | to be in the past, you will not be living by the truth but by | illusion. |
| T3:15.18 | Illusion is the “truth” by which you have lived. The total | |
| T3:15.18 | is the “truth” by which you have lived. The total replacement of | illusion with the truth is what the new thought system will |
| T3:16.3 | ego has not brought an end to suffering or strife, nor made of this | illusion a happy dream. |
| T3:16.14 | is with the truth and that you no longer have a relationship with | illusion. All of your fears in regards to special relationships are |
| T3:16.15 | special for you will see the truth of who they are rather than the | illusion of who you would have them be. |
| T3:16.16 | and all encompassing. Nothing but the truth is all encompassing. | Illusion is made of parts that do not form real connections but that |
| T3:16.16 | they came. The cement that was used to hold together the house of | illusion was only your fear. |
| T3:16.17 | it has always encompassed you, even unto encompassing the house of | illusion that you made to obscure it from yourself. |
| T3:17.6 | Spirit is always called upon to return the true Self to the self of | illusion. A Holy Spirit is called to return to your mind and heart. |
| T3:17.7 | other names have represented the truth and in so doing dispelled | illusion within themselves and those who followed their teachings and |
| T3:17.8 | Holy Spirit, unlike God the Creator, has known the existence of the | illusion and the thought system of the ego-self and been able to |
| T3:17.8 | system of the ego-self and been able to communicate within that | illusion. Without this means of communication with the ego-self the |
| T3:17.8 | you. The “time” of the Holy Spirit has now ended because the time of | illusion is now called to an end. What is finite has an end point and |
| T3:17.8 | finite has an end point and this is that end point for the time of | illusion. The return of Christ, or your ability and willingness to |
| T3:17.8 | true Self, to live in the House of Truth rather than the house of | illusion, is what will end the time of illusion. Just as the truth is |
| T3:17.8 | rather than the house of illusion, is what will end the time of | illusion. Just as the truth is the truth and illusion is illusion; |
| T3:17.8 | will end the time of illusion. Just as the truth is the truth and | illusion is illusion; just as these things are what they are without |
| T3:17.8 | the time of illusion. Just as the truth is the truth and illusion is | illusion; just as these things are what they are without judgment; so |
| T3:17.8 | Spirit, or the time in which communication was needed between the | illusion and the truth, must end in order for the truth to become the |
| T3:18.7 | in unity observes the truth where once a mind and heart separated by | illusion observed illusion. |
| T3:18.7 | the truth where once a mind and heart separated by illusion observed | illusion. |
| T3:18.8 | of devotion and that you are called to observe the truth rather than | illusion no matter how real illusion may still seem to be. |
| T3:18.8 | called to observe the truth rather than illusion no matter how real | illusion may still seem to be. |
| T3:18.9 | system. If it is no longer instructed by the thought system of | illusion, it is natural to realize that it will now be instructed by |
| T3:19.1 | by the thought system of the truth rather than the thought system of | illusion. You will fear these changes less if you realize that all |
| T3:19.11 | expressions are meaningless and have no effect in truth but only in | illusion. To live in truth is to live without fear of the meaningless |
| T3:19.11 | is to live without fear of the meaningless acts of those living in | illusion because they will be unable to cause effect in the House of |
| T3:19.14 | uncomfortable and even rage-producing for those still living in | illusion. But it will be much more tempting to be divisive, |
| T3:19.14 | those living in the new. Many who observe the new from the house of | illusion will still be able to deny what they see. Just think of how |
| T3:19.15 | You will be tempted to return to the house of | illusion to gather those within and bid them join you in the reality |
| T3:19.15 | convincing. You cannot argue the case of truth in the courtroom of | illusion. |
| T3:19.16 | clear and only choice evident. It is a choice to live in truth or in | illusion. There are many ways that can still be found to come to the |
| T3:20.1 | By saying that there is no longer any time to be wasted on | illusion we are saying that you will no longer serve time but that |
| T3:20.1 | longer serve time but that time will serve you. Time was wasted on | illusion and so but seemed to become a master that made of you a |
| T3:20.1 | be thought of in a new way, a way that has to do with effectiveness. | Illusion has at its base a false cause and so no effects that exist |
| T3:20.2 | was no sense to be made of concepts such as more or less within | illusion, and although more or less are concepts also foreign to the |
| T3:20.8 | such situations in a new way, but all situations within the house of | illusion call for the same response, the response of love to love. |
| T3:20.11 | It is a learning that must not change to fit the circumstances of | illusion but be unchanging to fit the circumstances of the truth. |
| T3:20.12 | You can no longer return to the house of | illusion, not even to cause explosions within it. You have stepped |
| T3:20.15 | of old. They do not work! To minister to those within the house of | illusion is to offer the temporary to the temporary when I call you |
| T3:20.15 | You cannot call others to abandon their willingness to live in | illusion by joining them there! You can only call others to a |
| T3:20.15 | joining them there! You can only call others to a willingness to set | illusion aside and to begin the journey home to unity. You can only |
| T3:20.17 | See not what love would not have you see. Turn from the dark ways of | illusion and shine the light of truth for all to see. Remain who you |
| T3:20.19 | other circumstance you will encounter. You will encounter truth or | illusion and nothing else for there is nothing else. There is but one |
| T3:21.5 | Your real Self exists in truth. It does not exist in | illusion. |
| T3:21.6 | Your personal self exists in | illusion. It is called a personal self because it is attached to a |
| T3:21.9 | This will sound intolerant to you. It is a stance intolerant of | illusion. You must no longer see illusion for it is no longer there! |
| T3:21.9 | you. It is a stance intolerant of illusion. You must no longer see | illusion for it is no longer there! This is how you must live with |
| T3:21.9 | truth. You must find it unobservable! It must become a concept only. | Illusion is a set of facts, or in other words, a set of information. |
| T3:21.9 | to change and mean one thing to one person and one thing to another. | Illusion is symbolic. And what's more it symbolizes nothing for it |
| T3:22.13 | category, a category that only exists in the dualistic world of | illusion where here and now is separate from what will be. In the new |
| T3:22.13 | truth reigns, there is no cause for tension for there is no world of | illusion where what is, is separate from what will be. |
| T4:1.2 | It will, however, be conclusive. It will separate truth from | illusion in ways that will make some uncomfortable. It will continue |
| T4:1.11 | These are the only two choices, the choices between truth and | illusion, fear and love, unity and separation, now and later. What |
| T4:1.12 | was said within “A Treatise on the Personal Self,” even the house of | illusion is held within the embrace of love, of God, of the truth. |
| T4:1.16 | is in this way that the truth of the past still lives and that the | illusion of the past never was. |
| T4:2.7 | But before we can proceed forward, I must return to and dispel any | illusion you may have of superiority over those who came before. That |
| T4:2.16 | you now have within you, the power to observe the truth rather than | illusion. This is the power to observe what is. This is |
| D:2.10 | seemed to work for you in the past. That they seemed to work is the | illusion that will give way as you deny yourself access to the old so |
| D:2.18 | systems because these systems are based upon misperceptions or | illusion. Your desire to cling to systems that are not foolproof is |
| D:3.4 | the old must be vanquished in order for the truth to triumph over | illusion. |
| D:3.13 | awareness in form of what has previously been hidden by the mists of | illusion is the more challenging task. |
| D:5.3 | to the world you see, it did not change the truth but only created | illusion. Thus the truth is still available to be seen. |
| D:11.17 | is no truth inherent in the individual, separated self, but only | illusion. Illusion can be described in many different ways that lead |
| D:11.17 | truth inherent in the individual, separated self, but only illusion. | Illusion can be described in many different ways that lead to many |
| D:11.17 | in many different ways that lead to many paths of seeking, but | illusion can provide no place in which the seeking ends and the truth |
| D:Day2.23 | yet upon humankind. The choice was made collectively to remain in | illusion. The choice for continued suffering was made. And so I |
| D:Day4.25 | tried. For on your own you cannot learn the truth. On your own, only | illusion can be learned, for your starting place is illusion. |
| D:Day4.25 | your own, only illusion can be learned, for your starting place is | illusion. |
| D:Day4.31 | eyes. You “cover over” the portal of access to unity with a film of | illusion. You hide the gate in mist. Remember your breathing and how |
| D:Day4.51 | not have separated you from truth and you would not have dwelt in | illusion. The relationship of union is what you are here coming to |
| D:Day4.53 | has been the means chosen, by us, to move you through the layers of | illusion that have disguised your fear, to move you beyond false |
| D:Day8.13 | you have been told that your real Self will be intolerant only of | illusion and that this intolerance will take the form of seeing only |
| D:Day8.13 | the form of seeing only the truth rather than attempting to combat | illusion. Thus when you see others gossiping, you are called to see |
| D:Day8.13 | are called to see only the truth of who they are—to see beyond the | illusion, what would seem to be the “fact” of their gossip—to the |
| D:Day8.17 | so late in our time together. To accept the feelings of the self of | illusion would have been to accept the feelings generated by the fear |
| D:Day8.18 | You will think that you know the real from the unreal, truth from | illusion, and so will disregard the feelings of others as if they do |
| D:Day8.19 | seem confusing? To be called to see only the truth, to see beyond | illusion, and then to be told to accept the feelings of others? It |
| D:Day8.19 | feelings of anyone—not those living in truth, or those living in | illusion—in disregard. This disregard is a temptation of those who |
| D:Day9.1 | present. You have fled the foreign land, where freedom was merely an | illusion, and arrived at the Promised Land, the land of our |
| D:Day9.14 | But this ideal image is as much a product of | illusion as have been all of your worldly goals. |
| D:Day11.2 | with the world of union, even while it does not unite the world of | illusion with the world of truth. Sharing in unity and relationship |
| D:Day11.2 | and relationship is the way and the means to see past the world of | illusion to the truth of the union of form and spirit, separate |
| D:Day23.3 | coming metaphorically and literally out of the clouds, out of the | illusion, surrendering the mist that was all that separated one world |
| D:Day23.4 | The clouds of | illusion, even those that have gently surrounded our time together on |
| D:Day36.12 | What we have called | illusion is this simple nothingness of existence without relationship |
| D:Day36.12 | thus existence without relationship to the power of creation. The | illusion is an illusion of simply being. Is this not how you have |
| D:Day36.12 | without relationship to the power of creation. The illusion is an | illusion of simply being. Is this not how you have seen yourself? As |
| D:Day36.12 | of being. You have just kept being, kept making choices between one | illusion and another in your separate reality. A separate reality |
| D:Day36.12 | reality. A separate reality that cannot exist in truth but only in | illusion. |
| A.2 | perception is cured. The perception of your separated state was the | illusion for which a cure was needed—and within A Course in |
illusion's | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:23.18 | So is the memory of God obscured in minds that have become | illusion's battleground. Yet far beyond this senseless war it shines, |
| W2:224.1 | be either given or received. This is reality, and only this. This is | illusion's end. It is the Truth. |
| W2:WISC.1 | forever and forever true. It is the invitation to God's Word to take | illusion's place, the willingness to let forgiveness rest upon all |
A Course of Love (2) | ||
| C:I.12 | is love's expression. The new is the true replacement of the false, | illusion's demise, joy birthed amongst sorrow. The new is yet to be |
| C:11.6 | made, and while it remains there you remain unwilling to relinquish | illusion's hold on you. You can be faithful to but one thought |
illusionary | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:5.18 | where nothing is real and nothing is happening in truth. This | illusionary world is full of things you have told yourself and been |
| T3:11.1 | that the self of illusion, the self that exists in illusion, is an | illusionary self. This could be further stated as those who exist in |
illusions | ||
A Course in Miracles – Original Edition (409) | ||
| Tx:1.43 | and the miracle acknowledges only the truth. It thus dispels man's | illusions about himself and puts him in communion with himself and |
| Tx:1.46 | 33. Miracles honor man because he is lovable. They dispel | illusions about him and perceive the light in him. They thus atone |
| Tx:1.46 | in which he has imprisoned himself, and by freeing his mind from | illusions, they restore his sanity. Man's mind can be possessed by |
| Tx:1.46 | illusions, they restore his sanity. Man's mind can be possessed by | illusions, but his spirit is eternally free. If a mind perceives |
| Tx:3.32 | Questioning | illusions is the first step in undoing them. The miracle, or the |
| Tx:3.38 | He cannot create surely, because his perception deceives [and | illusions are not pure]. Perception did not exist until the |
| Tx:3.62 | in the unconscious because it has been perceived. One of the | illusions from which man suffers is the belief that what he judged |
| Tx:4.85 | not believe that you are here. In learning to escape from the | illusions you have made, your great debt to each other is something |
| Tx:6.94 | Truth is without | illusions and therefore within the Kingdom. Everything outside |
| Tx:7.59 | is nothing else. It does not follow that the mind cannot make | illusions, but it does follow that if it makes illusions it will |
| Tx:7.59 | mind cannot make illusions, but it does follow that if it makes | illusions it will believe in them, because that is how it made them. |
| Tx:7.60 | The Holy Spirit undoes | illusions without attacking them merely because He cannot perceive |
| Tx:7.73 | see this picture in anyone, or you have accepted it as you. All | illusions about the Sonship are dispelled together, as they were |
| Tx:7.74 | You made perception, and it must last as long as you want it. | Illusions are investments. They will last as long as you value them. |
| Tx:7.74 | powerful because they are mental judgments. The only way to dispel | illusions is to withdraw all investment from them, and they will |
| Tx:8.41 | taught me is yours. Let us not lose sight of His direction through | illusions, for only illusions of another direction can obscure the |
| Tx:8.41 | Let us not lose sight of His direction through illusions, for only | illusions of another direction can obscure the one for which God's |
| Tx:8.68 | hope for release. But what other hope would you want? Freedom from | illusions lies only in not believing them. There is no attack, |
| Tx:8.90 | is. It is apparent that reality cannot “threaten” anything except | illusions, since reality can only uphold truth. The very fact that |
| Tx:9.51 | of complete lack of investment in it. Grandeur is totally without | illusions, and because it is real, it is compellingly convincing. Yet |
| Tx:9.52 | By blessing, you hold it in your mind, protecting it from | illusions and keeping yourself in the Mind of God. Remember always |
| Tx:9.54 | it is not true. Your grandeur will never deceive you, but your | illusions always will. Illusions are deceptions. You cannot |
| Tx:9.54 | grandeur will never deceive you, but your illusions always will. | Illusions are deceptions. You cannot triumph, but you are |
| Tx:9.80 | is an illusion. Yet every Son of God has the power to deny | illusions anywhere in the Kingdom merely by denying them completely |
| Tx:9.81 | for everyone you meet and offer them perfect freedom from all | illusions because you heard. But have no other gods before Him, or |
| Tx:9.83 | and the father you made did not make you. Honor is not due to | illusions, for to honor them is to honor nothing. Yet fear is not due |
| Tx:9.86 | it truly, to let it go. Knowledge cannot dawn on a mind full of | illusions because truth and illusions are irreconcilable. Truth is |
| Tx:9.86 | Knowledge cannot dawn on a mind full of illusions because truth and | illusions are irreconcilable. Truth is whole and cannot be known by |
| Tx:9.104 | be wholly joyous, it is blasphemous to feel depressed. All of these | illusions and the many other forms which blasphemy may take are |
| Tx:10.27 | which is not real. The dark companions, the dark way, are all | illusions. Turn toward the light, for the little spark in you is part |
| Tx:10.39 | No one can escape from | illusions unless he looks at them, for not looking is the way they |
| Tx:10.39 | is the way they are protected. There is no need to shrink from | illusions, for they cannot be dangerous. We are ready to look more |
| Tx:10.40 | that stands in the way of knowledge? And how else can one dispel | illusions except by looking at them directly without protecting |
| Tx:12.18 | will be yours. For grandeur is the right of God's Son, and no | illusions can satisfy him or save him from what he is. Only his |
| Tx:12.19 | Save him from his | illusions that you may accept the magnitude of your Father in peace |
| Tx:12.22 | give up insanity.] For His answer is the reference point beyond | illusions from which you can look back on them and see them as |
| Tx:12.28 | you learn that past pain is delusional, you are choosing a future of | illusions and losing the endless opportunities which you could find |
| Tx:12.33 | it is given. The other has many forms, for the content of individual | illusions differs greatly. Yet they have one thing in common—they |
| Tx:12.45 | all reality through the awareness of your own. But for this no | illusions can rise to meet your sight, for all reality leaves no |
| Tx:12.45 | which you made and cherish instead of him. In your questioning of | illusions, ask yourself if it is really sane to perceive what was |
| Tx:13.25 | Atonement would not be. The purpose of Atonement is to dispel | illusions, not to establish them as real and then forgive them. |
| Tx:13.26 | The Holy Spirit does not keep | illusions in your mind to frighten you and show them to you fearfully |
| Tx:13.29 | which the Holy Spirit would restore to you. He would remove only | illusions. All else He would have you see. And in Christ's vision, He |
| Tx:13.47 | having seen them, we have realized that they cannot be seen but in | illusions, for there alone their seeming clearness seems to be |
| Tx:16.24 | you. What you accept into your minds does not really change them. | Illusions are but beliefs in what is not there. And the seeming |
| Tx:16.34 | over the illusion of hate, but always at the price of making both | illusions. As long as the illusion of hatred lasts, so long will love |
| Tx:16.38 | to satisfy. In the Name of God, be wholly willing to abandon all | illusions. In any relationship in which you are wholly willing to |
| Tx:16.41 | You have almost recognized it. Turn with me firmly away from all | illusions now, and let nothing stand in the way of truth. We will |
| Tx:16.50 | Heaven, which it offered him to interfere with Heaven. Yet if all | illusions are of fear, and they can be of nothing else, the |
| Tx:16.51 | substitute illusion. For the ego is itself an illusion, and only | illusions can be the witnesses to its “reality.” |
| Tx:16.56 | Salvation lies in the simple fact that | illusions are not fearful because they are not true. They but seem |
| Tx:16.65 | is far shorter than the time it took to fix your minds so firmly on | illusions. Delay will hurt you now more than before only because you |
| Tx:16.76 | For a time you may attempt to bring | illusions into the holy instant to hinder your full awareness of the |
| Tx:16.76 | power of the Holy Spirit will prevail because you joined Him. The | illusions you bring with you will weaken the experience of Him for a |
| Tx:16.76 | experience in your mind. Yet the holy instant is eternal, and your | illusions of time will not prevent the timeless from being what it is |
| Tx:16.78 | you can hold against reality. All that must be forgiven are the | illusions you have held against your brothers. Their reality has no |
| Tx:16.78 | held against your brothers. Their reality has no past, and only | illusions can be forgiven. God holds nothing against anyone, for He |
| Tx:16.78 | forgiven. God holds nothing against anyone, for He is incapable of | illusions of any kind. Release your brothers from the slavery of |
| Tx:16.78 | of any kind. Release your brothers from the slavery of their | illusions by forgiving them for the illusions which you perceive in |
| Tx:16.78 | from the slavery of their illusions by forgiving them for the | illusions which you perceive in them. Thus will you learn that |
| Tx:16.78 | that you have been forgiven, for it is you who offered them | illusions. In the holy instant, this is done for you in time to |
| Tx:16.80 | Seek and find his message in the holy instant, where all | illusions are forgiven. From there the miracle extends to bless |
| Tx:16.80 | relationships as real and through their reality to give over all | illusions for the reality of your relationship with God. Praise be to |
| Tx:16.81 | Forgive us our | illusions, Father, and help us to accept our true relationship with |
| Tx:16.81 | us to accept our true relationship with You in which there are no | illusions and where none can ever enter. Our holiness is Yours. What |
| Tx:17.1 | The betrayal of the Son of God lies only in | illusions, and all his “sins” are but his own imagining. His reality |
| Tx:17.5 | truth to fantasy and learn what truth means from the perspective of | illusions? Truth has no meaning in illusion. The frame of reference |
| Tx:17.5 | for its meaning must be itself. When you try to bring truth to | illusions, you are trying to make illusions real and keep them by |
| Tx:17.5 | When you try to bring truth to illusions, you are trying to make | illusions real and keep them by justifying your belief in them. |
| Tx:17.5 | and keep them by justifying your belief in them. But to give | illusions to truth is to enable truth to teach that the illusions |
| Tx:17.12 | real world reaching quietly and gently across chaos and removing all | illusions which had twisted your perception and fixed it on the past. |
| Tx:17.34 | Into the frame are woven all sorts of fanciful and fragmented | illusions of love, set with dreams of sacrifice and |
| Tx:17.42 | everything by giving Him the power and the glory and keeping no | illusions of where they are. They are in us through His |
| Tx:17.68 | faithful to its master. Use it and it will carry you straight to | illusions. Be tempted not by what it offers you. It interferes not |
| Tx:17.72 | you. And you will see the means you once employed to lead you to | illusions transformed to means for truth. [Truth calls for faith, and |
| Tx:18.10 | And as He loves you, so you are. You are not joined together in | illusions but in the Thought so holy and so perfect that illusions |
| Tx:18.10 | together in illusions but in the Thought so holy and so perfect that | illusions cannot remain to darken the holy place in which you stand |
| Tx:18.11 | beautiful, safe in your love. Heaven has entered quietly, for all | illusions have been gently brought unto the truth in you and love has |
| Tx:18.15 | you could have of how perception can be utilized to substitute | illusions for truth. You do not take them seriously on awaking |
| Tx:18.22 | that you have made, at last, the choice between the truth and all | illusions. |
| Tx:18.26 | made of it. You are advancing to love's meaning and away from all | illusions in which you have surrounded it. When you retreat to the |
| Tx:18.52 | what the Son of God has made and using it to save him from | illusions. |
| Tx:18.57 | God and His Son, nor can His Son be separated from himself except in | illusions. This is not his reality, though he believes it is. Yet |
| Tx:18.88 | the whole foundation on which the world is based. Here are all the | illusions, all the twisted thoughts, all the insane attacks, the |
| Tx:19.4 | overlook our earlier statement that faithlessness leads straight to | illusions. For faithlessness is the perception of a brother as a |
| Tx:19.4 | faithlessness has thus opposed the Holy Spirit's purpose and brought | illusions centered on the body to stand between you. And the body |
| Tx:19.5 | faith would unite and heal.] Faithlessness would interpose | illusions between the Son of God and his Creator; faith would remove |
| Tx:19.5 | that seem to rise between them. Faithlessness is wholly dedicated to | illusions; faith wholly to truth. Partial dedication is impossible. |
| Tx:19.8 | will remain forever true, however much you seek to connect them. But | illusions are always connected, as is truth. Each is united, a |
| Tx:19.29 | see many things the mind corrects, and you respond, not to the eyes' | illusions, but to the mind's corrections. |
| Tx:19.45 | the journey's end. For Heaven knows you well, as you know Heaven. No | illusions stand between you now. Look not upon the little wall of |
| Tx:19.45 | the sun? No more can you be kept by shadows from the light in which | illusions end. Every miracle is but the end of an illusion. Such was |
| Tx:19.45 | its ending. And in the goal of truth which you accepted must all | illusions end. |
| Tx:19.64 | You have paid very dearly for your | illusions, and nothing you have paid for brought you peace. Are you |
| Tx:19.67 | Forgive me your | illusions and release me from punishment for what I have not done. So |
| Tx:19.71 | the body to do is therefore painful. It will share the pain of all | illusions, and the illusion of pleasure will be the same as pain. |
| Tx:19.97 | each other in innocence born of complete forgiveness of each other's | illusions and through the eyes of faith, which sees them not. |
| Tx:19.98 | of God unterrified unless he has accepted the Atonement and learned | illusions are not real. No one can stand before this obstacle alone, |
| Tx:20.11 | You have the vision now to look past all | illusions. It has been given you to see no thorns, no strangers, and |
| Tx:20.11 | The fear of God is nothing to you now. Who is afraid to look upon | illusions, knowing his savior stands beside him? With him, your |
| Tx:20.12 | And there will be no fear in us, for in our vision will be no | illusions—only a pathway to the open door of Heaven, the home we |
| Tx:20.13 | laid the lilies of forgiveness. Let him be to you the savior from | illusions, and look on him with the new vision that looks upon the |
| Tx:20.14 | them and beyond. Walk with him now rejoicing, for the savior from | illusions has come to greet you and lead you home with him. |
| Tx:20.53 | temple, look you not back on what you have awakened from. For no | illusions can attract the minds that have transcended them and left |
| Tx:20.63 | He can but be imagined in the darkness, and it is here that the | illusions you hold about him are not held up to his reality. Here are |
| Tx:20.63 | you hold about him are not held up to his reality. Here are | illusions and reality kept separated. Here are illusions never |
| Tx:20.63 | his reality. Here are illusions and reality kept separated. Here are | illusions never brought to truth and always hidden from it. And here |
| Tx:20.69 | joy. And place no value on your brother's body, which holds him to | illusions of what he is. It is his desire to see his sinlessness, |
| Tx:21.32 | them the Holy Spirit leads you to the real world and away from all | illusions where your faith was laid. This is His direction, the only |
| Tx:21.33 | is not a lack of faith, but faith in nothing. Faith given to | illusions does not lack power, for by it does the Son of God believe |
| Tx:21.33 | Thus is he faithless to himself, but strong in faith in his | illusions about himself. For faith, perception, and belief you |
| Tx:21.89 | whose will is powerful as His, a power that is not lost in your | illusions, think carefully why it should be you have not yet decided |
| Tx:22.14 | instantly to show you where your Self must be. It is denial of | illusions that calls on truth, for to deny illusions is to recognize |
| Tx:22.14 | be. It is denial of illusions that calls on truth, for to deny | illusions is to recognize that fear is meaningless. Into the holy |
| Tx:22.16 | The opposite of | illusions is not disillusionment, but truth. Only to the ego, to |
| Tx:22.16 | nothingness. Yet in these dark and heavy garments are those who seek | illusions covered and hidden from the joy of truth. |
| Tx:22.17 | Truth is the opposite of | illusions because it offers joy. What else but joy could be the |
| Tx:22.17 | one kind of misery and seek another is hardly an escape. To change | illusions is to make no change. The search for joy in misery is |
| Tx:22.18 | Illusions carry only guilt and suffering, sickness and death to their | |
| Tx:22.18 | can change with time. Yet if the change be real and not imagined, | illusions must give way to truth and not to other dreams that are but |
| Tx:22.19 | defended against the truth makes all truth meaningless and all | illusions real. Such is the power of belief. It cannot compromise. |
| Tx:22.23 | There is no part of Heaven you can take and weave into | illusions. Nor is there one illusion you can enter Heaven with. A |
| Tx:22.25 | learn it is not true? Is it not welcome news to hear not one of the | illusions that you made replaced the truth? |
| Tx:22.33 | it. Theirs is indeed a strange perception, for they can see only | illusions, unable to look beyond the granite block of sin and |
| Tx:22.35 | what is not there must be distorted perception and must perceive | illusions as the truth. Could it then recognize the truth? |
| Tx:22.43 | opens the way to truth to more than you. Those who would let | illusions be lifted from their minds are this world's saviors, |
| Tx:22.45 | How does one overcome | illusions? Surely not by force or anger nor by opposing them in any |
| Tx:22.45 | nothing. What merely is needs no defense and offers none. Only | illusions need defense because of weakness. And how can it be |
| Tx:22.47 | Here can no weakness enter, for here is no attack and therefore no | illusions. Love rests in certainty. Only uncertainty can be |
| Tx:22.49 | between you and your awareness of your union! Be not deceived by the | illusions it presents of size and thickness, weight, solidity, and |
| Tx:22.49 | immovable as is a mountain. Yet within you there is a Force which no | illusions can resist. This body only seems to be immovable; this |
| Tx:22.50 | that you are weak because you are alone. This is the cost of all | illusions. Not one but rests on the belief that you are separate. Not |
| Tx:22.52 | of the body has no meaning, and so the mind is dedicated to serve | illusions. This is a situation so contradictory and so impossible |
| Tx:23.9 | ego joins with an illusion of yourself you share with it. And yet | illusions cannot join. They are the same, and they are nothing. Their |
| Tx:23.12 | The war against yourself is but the battle of two | illusions, struggling to make them different from each other in the |
| Tx:23.12 | Madness holds out no menace to reality and has no influence upon it. | Illusions cannot triumph over truth, nor can they threaten it in |
| Tx:23.13 | For you must be as God created you. Truth does not fight against | illusions, nor do illusions fight against the truth. Illusions battle |
| Tx:23.13 | as God created you. Truth does not fight against illusions, nor do | illusions fight against the truth. Illusions battle only with |
| Tx:23.13 | fight against illusions, nor do illusions fight against the truth. | Illusions battle only with themselves. Being fragmented, they |
| Tx:23.13 | illusion about yourself can battle with another, yet the war of two | illusions is a state where nothing happens. There is no victor, and |
| Tx:23.14 | attack that is not part of you. And by attacking it, you make two | illusions of yourself in conflict with each other. And this occurs |
| Tx:23.15 | See how the conflict of | illusions disappears when it is brought to truth! For it seems real |
| Tx:23.15 | made an illusion by defeat. Thus, conflict is the choice between | illusions, one to be crowned as real, the other vanquished and |
| Tx:23.15 | because it is His home. And you who are beloved of Him are no | illusions, being as true and holy as Himself. |
| Tx:23.16 | where God has set him in serenity and peace and dwells with him. | Illusions have no place where love abides, protecting you from |
| Tx:23.17 | Holy One becomes a house of sin. And nothing is remembered except | illusions. Illusions can conflict because their forms are different. |
| Tx:23.17 | becomes a house of sin. And nothing is remembered except illusions. | Illusions can conflict because their forms are different. And they do |
| Tx:23.18 | Illusion meets illusion; truth, itself. The meeting of | illusions leads to war. Peace, looking on itself, extends itself. War |
| Tx:23.20 | This principle evolves from the belief there is a hierarchy of | illusions; some are more valuable and therefore true. Each one |
| Tx:23.21 | principle of miracles. For this establishes degrees of truth among | illusions, making it appear that some of them are harder to overcome |
| Tx:23.32 | now. Such a reversal, completely turned around, with madness sanity, | illusions true, attack a kindness, hatred love and murder |
| Tx:23.37 | in Heaven is not anywhere. Outside of Heaven, only the conflict of | illusions stands; senseless, impossible, and beyond all reason, and |
| Tx:23.37 | all reason, and yet perceived as an eternal barrier to Heaven. | Illusions are but forms. Their content is never true. |
| Tx:23.38 | The laws of chaos govern all | illusions. Their forms conflict, making it seem quite possible to |
| Tx:23.38 | no less certain in their witnessing or their results. Certain it is | illusions will bring fear because of the beliefs that they imply, not |
| Tx:24.1 | back the Will that holds the universe secure? God does not wait upon | illusions to let Him be Himself. No more His Son. They are. And |
| Tx:24.7 | the body dear and worth preserving. Specialness must be defended. | Illusions can attack it, and they do. For what your brother must |
| Tx:24.9 | your relationship? And is not this the “enemy” that makes you both | illusions to each other? |
| Tx:24.11 | Those who are special must defend | illusions against the truth. For what is specialness but an attack |
| Tx:24.13 | of God. To value specialness is to esteem an alien will to which | illusions of yourself are dearer than the truth. |
| Tx:24.20 | in hate to kill each other and deny they are the same. Yet it is not | illusions which have reached this final obstacle that seems to make |
| Tx:24.20 | so real and so encompassing that nothing stands outside. Leave all | illusions of yourself outside this place to which you come in hope |
| Tx:24.23 | clings to murder as safety's weapon and the great defender of all | illusions from the “threat” of love. |
| Tx:24.24 | from all your brothers, safe from all intrusions of sanity upon | illusions, safe from God, and safe for conflict everlasting. Here are |
| Tx:24.26 | Forgiveness is the end of specialness. Only | illusions can be forgiven, and then they disappear. Forgiveness is |
| Tx:24.26 | forgiven, and then they disappear. Forgiveness is release from all | illusions, and that is why it is impossible but partly to forgive. No |
| Tx:24.28 | upsets your world and hurls it into chaos. Truth is not frail. | Illusions leave it perfectly unmoved [and undisturbed]. But |
| Tx:24.30 | the death of love itself? Yet they are powerless to make attack upon | illusions. They are not bodies; as One mind they wait for all |
| Tx:24.30 | upon illusions. They are not bodies; as One mind they wait for all | illusions to be brought to them and left behind. Salvation challenges |
| Tx:24.31 | of love and holiness, the perfect Father of a perfect Son, for your | illusions of your specialness. Here is the hell you chose to be your |
| Tx:24.37 | does “endanger” specialness, but only in the sense that all | illusions are “threatened” by the truth. They will not stand before |
| Tx:24.40 | real, as surely as does will create. The power of a wish upholds | illusions as strongly as does love extend itself, except that one |
| Tx:24.44 | only Christ can lend you His while you have need of them. They are | illusions too, as much as yours. And yet, because they serve a |
| Tx:25.10 | in which it thinks it is. And It must use all learning to transfer | illusions to the truth, taking all false ideas of what you are and |
| Tx:25.25 | perfect battleground to wage its wars, the perfect shelter for the | illusions which it would make real. Not one but it upholds in its |
| Tx:25.78 | kept in place. You mean that truth has greater value now than all | illusions. And you recognize that truth must be revealed to you |
| Tx:26.19 | are brought together—where conflicting values meet and all | illusions are laid down beside the truth where they are judged to be |
| Tx:26.24 | of purpose in what once was specialness and now is union? All | illusions are but one. And in the recognition this is so lies the |
| Tx:26.39 | And now you are a part of resurrection, not of death. No past | illusions have the power to keep you in a place of death, a vault |
| Tx:26.44 | and through its perceived reality has entered all the world of sick | illusions. All belief in sin, in power of attack, in hurt and harm, |
| Tx:26.44 | and find the safety that the truth alone can give? Who can believe | illusions are the same and still maintain that even one is best? |
| Tx:26.48 | request is granted—not in truth but in the world of shadows and | illusions built on sin. The Son of God perceives what he would see, |
| Tx:26.51 | although this clearly makes no sense at all. All that a hierarchy of | illusions can show is preference, not reality. What relevance has |
| Tx:26.51 | preference, not reality. What relevance has preference to the truth? | Illusions are illusions and are false. Your preference gives them no |
| Tx:26.51 | reality. What relevance has preference to the truth? Illusions are | illusions and are false. Your preference gives them no reality. Not |
| Tx:26.53 | where no meaning is. And truth needs no defense to make it true. | Illusions have no witnesses and no effects. Who looks on them is but |
| Tx:26.60 | it is not. And to believe ideas can leave their source is to invite | illusions to be true, without success. For never will success be |
| Tx:26.62 | Illusions serve the purpose they were made to serve. And from their | |
| Tx:26.62 | they derive whatever meaning that they seem to have. God gave to all | illusions that were made another purpose that would justify a |
| Tx:27.6 | Your healing is his comfort and his health because it proves | illusions are not true. |
| Tx:27.39 | The world asks but one question. It is this: “Of these | illusions, which of them are true? Which ones establish peace and |
| Tx:27.68 | Nor did you in any way request them for yourself. This is how all | illusions come about. The one who makes them does not see himself as |
| Tx:27.72 | your reality. The little gap you do not even see, the birthplace of | illusions and of fear, the time of terror and of ancient hate, the |
| Tx:27.75 | about instead of counting up the hurts he gave. Forgive him his | illusions and give thanks to him for all the helpfulness he gave. And |
| Tx:28.1 | has truly gone has no effects. Remembering a cause can but produce | illusions of its presence, not effects. |
| Tx:28.15 | the place of loss? What better way to close the little gap between | illusions and reality than to allow the memory of God to flow across |
| Tx:28.21 | dreamer of a dream is not awake but does not know he sleeps. He sees | illusions of himself as sick or well, depressed or happy, but without |
| Tx:28.22 | that its content is not true. This is a crucial step in dealing with | illusions. No one is afraid of them when he perceives he made them |
| Tx:28.30 | bridge the little gap that leads to Him. Fight not His coming with | illusions, for it is His coming that you want above all things that |
| Tx:28.37 | It means that you share not his wish to separate and let him turn | illusions on himself. Nor do you wish that they be turned instead on |
| Tx:28.37 | a figure in his dream of pain, as he in yours. So do you both become | illusions and without identity. You could be anyone or anything, |
| Tx:28.39 | depends on his reality. Think rather of him as a mind in which | illusions still persist, but as a mind which brother is to you. He is |
| Tx:28.40 | dreams of fear. Let him acknowledge who he is by not supporting his | illusions by your faith, for if you do, you will have faith in |
| Tx:28.40 | And dreams of fear will haunt the little gap, inhabited but by | illusions which you have supported in each other's minds. |
| Tx:28.46 | on seeing in the gap what is not there. Your willingness to let | illusions go is all the Healer of God's Son requires. He will place |
| Tx:28.50 | You have conceived a little gap between | illusions and the truth to be the place where all your safety lies |
| Tx:28.52 | There is no gap which separates the truth from dreams and from | illusions. Truth has left no room for them in any place or time. For |
| Tx:29.22 | overlook your brother's dreams. So perfectly can you forgive him his | illusions, he becomes your savior from your dreams. And as you see |
| Tx:29.23 | to God's Son. Whom you forgive is given power to forgive you your | illusions. By your gift of freedom is it given unto you. Make way for |
| Tx:29.25 | Do you believe that truth can be but some | illusions? They are dreams because they are not true. Their equal |
| Tx:30.49 | and thus you will not see you made it up. You always fight | illusions. For the truth behind them is so lovely and so still in |
| Tx:30.52 | the rules you set. It is His laws which guarantee your safety. All | illusions that you believe about yourself obey no laws. They seem |
| Tx:30.53 | you prove that you have been deceived. Attack has power to make | illusions real. Yet what it makes is nothing. Who could be made |
| Tx:30.53 | His one mistake is that he thinks them real. What can the power of | illusions do? |
| Tx:30.56 | little, not so much. It asks for nothing in reality. And even in | illusions it but asks forgiveness be the substitute for fear. Such is |
| Tx:30.56 | him no single thing that he could ever want. He is delivered from | illusions by his will and but restored to what he is. What could |
| Tx:30.74 | as merited will heal. It gives the miracle its strength to overlook | illusions. This is how you learn that you must be forgiven too. There |
| Tx:30.80 | acknowledgment that guilt has not succeeded by your wish to make | illusions real. And what is this except a simple statement of the |
| Tx:30.91 | What is temptation but a wish to make | illusions real? It does not seem to be the wish that no reality be |
| Tx:31.33 | keep. Why should this be? Because it is a place where choice among | illusions seems to be the only choice. And you are in control of |
| Tx:31.43 | fits it well. For this an image is that suits a world of shadows and | illusions. Here it walks at home, where what it sees is one with it. |
| W1:8.2 | it is not here. To think about it at all is therefore to think about | illusions. Very few minds have realized what is actually entailed in |
| W1:13.3 | not possess and crowd it with images that do not exist. To the ego, | illusions are safety devices, as they must also be to you who equate |
| W1:14.7 | These things are part of the world you see. Some of them are shared | illusions, and others are part of your personal hell. It does not |
| W1:15.1 | is image-making. It takes the place of seeing, replacing vision with | illusions. |
| W1:16.2 | truth or to illusion; either it extends the truth or it multiplies | illusions. You can indeed multiply nothing, but you will not extend |
| W1:35.5 | that the direction of your fantasies about yourself does not matter. | Illusions have no direction in reality. They are merely not true. |
| W1:46.1 | the great need of this world, but that is because it is a world of | illusions. Those who forgive are thus releasing themselves from |
| W1:46.1 | of illusions. Those who forgive are thus releasing themselves from | illusions, while those who withhold forgiveness are binding |
| W1:46.2 | forgiveness can truly be called salvation. It is the means by which | illusions disappear. |
| W1:48.1 | today simply states a fact. It is not a fact to those who believe in | illusions, but illusions are not facts. In truth there is nothing to |
| W1:48.1 | a fact. It is not a fact to those who believe in illusions, but | illusions are not facts. In truth there is nothing to fear. It is |
| W1:48.1 | this. But it is very difficult to recognize for those who want | illusions to be true. |
| W1:50.3 | Put not your faith in | illusions. They will fail you. Put all your faith in the Love of God |
| W1:52.2 | When I am upset, it is always because I have replaced reality with | illusions which I made up. The illusions are upsetting because I have |
| W1:52.2 | because I have replaced reality with illusions which I made up. The | illusions are upsetting because I have given them reality and thus |
| W1:55.5 | are my best interests would merely bind me closer to the world of | illusions. I am willing to follow the Guide God has given me to find |
| W1:55.6 | is for. To me, the purpose of everything is to prove that my | illusions about myself are real. It is for that purpose that I |
| W1:57.6 | shines forgiveness back at me. In this light, I begin to see what my | illusions about myself had kept hidden. I begin to understand the |
| W1:58.4 | in its power to save. What is there to be saved from except | illusions? And what are all illusions except false ideas about |
| W1:58.4 | What is there to be saved from except illusions? And what are all | illusions except false ideas about myself? My holiness undoes them |
| W1:59.2 | suffer when love and joy surround me through Him? Let me not cherish | illusions about myself. I am perfect because God goes with me |
| W1:59.4 | me to see. I cannot see anything else. Beyond His Will lie only | illusions. It is these I choose when I think I can see apart from |
| W1:61.4 | idea as often as possible today. It is the perfect answer to all | illusions and therefore to all temptation. It brings all the images |
| W1:62.2 | Illusions about yourself and the world are one. That is why all | |
| W1:64.2 | Yet we have learned that the Holy Spirit has another use for all the | illusions you have made, and therefore He sees another purpose in |
| W1:64.4 | forgiveness, because through it does the Son of God escape from all | illusions and thus from all temptation. The Son of God is you. Only |
| W1:65.10 | exact words, but try to get a sense of being willing to have your | illusions of purpose be replaced by truth. |
| W1:66.9 | two parts of your mind. One is ruled by the ego and is made up of | illusions. The other is the home of the Holy Spirit, where truth |
| W1:66.13 | as the same and the different as different. On one side stand all | illusions. All truth stands on the other. Let us try today to realize |
| W1:68.3 | your Self seems to sleep, while the part of your mind that weaves | illusions in its sleep appears to be awake. Can all this arise from |
| W1:70.13 | Since all | illusions of salvation have failed you, surely you do not want to |
| W1:72.5 | He is a liar and a deceiver, full of false promises and offering | illusions in place of truth. |
| W1:73.1 | Its wishes are not idle in the sense that they can make a world of | illusions in which your belief can be very strong. But they are idle |
| W1:73.6 | so. You cannot want this for yourself. There is a point beyond which | illusions cannot go. |
| W1:74.2 | it. The idea itself is wholly true. Therefore it cannot give rise to | illusions. Without illusions, conflict is impossible. Let us try to |
| W1:74.2 | is wholly true. Therefore it cannot give rise to illusions. Without | illusions, conflict is impossible. Let us try to recognize this today |
| W1:77.2 | Your claim to miracles does not lie in your | illusions about yourself. It does not depend on any magical powers |
| W1:R2.4 | the truth, and the life. Refuse to be side-tracked into detours, | illusions, and thoughts of death. You are dedicated to salvation. Be |
| W1:89.2 | would accept the miracles in place of the grievances, which are but | illusions that hide the miracles beyond. Now I would accept only what |
| W1:89.5 | from hell. By this idea do I express my willingness to have all my | illusions be replaced with truth according to God's plan for my |
| W1:95.11 | be laid aside, for it is but another way in which you would defend | illusions against the truth. Let all these errors go by recognizing |
| W1:95.18 | Feel this One Self in you, and let it shine away all your | illusions and your doubts. This is your Self, the Son of God Himself, |
| W1:95.18 | it is given you to feel this Self within you and to cast all your | illusions out of the One Mind which is this Self, the holy truth in |
| W1:96.7 | What purpose could it serve? What is it for? Salvation cannot make | illusions real and solve a problem that does not exist. Perhaps you |
| W1:96.14 | denied, and let your mind go wandering in a world of dreams, to find | illusions in their place. Here are your thoughts, the only ones you |
| W1:97.1 | can enter, for your mind has been absolved from madness, letting go | illusions of a split identity. |
| W1:98.1 | We take a stand on but one side today. We side with truth and let | illusions go. We will not vacillate between the two but take a firm |
| W1:99.2 | Truth and | illusions both are equal now, for both have happened. The impossible |
| W1:99.2 | reflects the truth because it is the means by which you can escape | illusions. Yet it is not truth because it undoes what was never done. |
| W1:99.3 | within a mind where both of them exist? The mind that sees | illusions thinks them real. They have existence in that they are |
| W1:99.4 | What plan could hold the truth inviolate, yet recognize the need | illusions bring and offer means by which they are undone without |
| W1:99.6 | This is the thought which brings | illusions to the truth, and sees them as appearances behind which is |
| W1:104.6 | of the world that offer other gifts and other goals made of | illusions, witnessed to by them, and sought for only in a world of |
| W1:107.1 | What can correct | illusions but the truth? And what are errors but illusions that |
| W1:107.1 | What can correct illusions but the truth? And what are errors but | illusions that remain unrecognized for what they are? Where truth has |
| W1:107.2 | Can you imagine what a state of mind without | illusions is? How it would feel? Try to remember when there was a |
| W1:107.4 | Without | illusions there could be no fear, no doubt, and no attack. When truth |
| W1:107.6 | for the truth needs no defense, and therefore no attack is possible. | Illusions can be brought to truth to be corrected. But the truth |
| W1:107.6 | be brought to truth to be corrected. But the truth stands far beyond | illusions and cannot be brought to them to turn them into truth. |
| W1:120.3 | I am as God created me. I am God's Son. Today I lay aside all sick | illusions of myself and let my Father tell me Who I really am. |
| W1:125.5 | have wandered off a little while from Him. He does not cherish the | illusions which you hold about yourself. He knows His Son and wills |
| W1:125.9 | of God the Son joins in His Father's Will, at one with It, with no | illusions interposed between the wholly indivisible and true. |
| W1:130.8 | beyond your own, and recognize what it is you seek. You do not want | illusions. And you come to these five minutes emptying your hands of |
| W1:132.1 | Belief is powerful indeed. The thoughts you hold are mighty, and | illusions are as strong in their effects as is the truth. A madman |
| W1:132.13 | real creations wait for this release to give you fatherhood, not of | illusions, but as God in truth. God shares His Fatherhood with you |
| W1:132.14 | a world which comes from this idea be real? Can it be anywhere? Deny | illusions, but accept the truth. Deny you are a shadow briefly laid |
| W1:132.15 | He created us would loose the world this day from every one of our | illusions that we may be free. |
| W1:134.2 | be limited to what is false. It is irrelevant to everything except | illusions. Truth is God's creation, and to pardon this is |
| W1:134.3 | part is that you still believe you must forgive the truth and not | illusions. You conceive of pardon as a vain attempt to look past what |
| W1:134.6 | it; a quiet blessing where it is received. It does not countenance | illusions but collects them lightly with a little laugh and gently |
| W1:134.7 | Forgiveness is the only thing that stands for truth in the | illusions of the world. It sees their nothingness and looks right |
| W1:134.8 | of pardon is its honesty, which is so uncorrupted that it sees | illusions as illusions, not as truth. It is because of this that it |
| W1:134.8 | is its honesty, which is so uncorrupted that it sees illusions as | illusions, not as truth. It is because of this that it becomes the |
| W1:134.10 | is innocence the only thing there is. Forgiveness stands between | illusions and the truth, between the world you see and that which |
| W1:135.1 | can save himself? And herein lies the folly of defense—it gives | illusions full reality and then attempts to handle them as real. It |
| W1:135.1 | full reality and then attempts to handle them as real. It adds | illusions to illusions, thus making correction doubly difficult. |
| W1:135.1 | and then attempts to handle them as real. It adds illusions to | illusions, thus making correction doubly difficult. |
| W1:136.6 | without regard to all their true relationships, and thus constructs | illusions of a whole which is not there. It is this process which |
| W1:136.11 | quails before such mad attacks as these, with God made blind by your | illusions, truth turned into lies, and all the universe made slave to |
| W1:136.11 | to laws which your defenses would impose on it. Yet who believes | illusions but the one who made them up? Who else can see them and |
| W1:136.15 | Truth has a power far beyond defense, for no | illusions can remain where it has been allowed to enter. And it comes |
| W1:137.4 | will remain exactly as it has forever been. Yet eyes accustomed to | illusions must be shown that what they look upon is false. So |
| W1:137.5 | overlooks all sins that never were accomplished, healing but removes | illusions that have not occurred. Just as the real world will arise |
| W1:137.11 | can remain to rest. For here is truth bestowed, and here are all | illusions brought to truth. |
| W1:138.2 | with fear, for this would be the error truth can be brought to | illusions. Opposition makes the truth unwelcome, and it cannot come. |
| W1:140.7 | provides that can effect a change in anything. The mind that brings | illusions to the truth is really changed. There is no change but |
| W1:140.8 | our minds about the source of sickness, for we seek a cure for all | illusions, not another shift among them. We will try today to find |
| W1:140.10 | Today we hear a single Voice which speaks to us of truth where all | illusions end, and peace returns to the eternal quiet home of God. |
| W1:R4.5 | of true forgiveness may be carefully concealed. Because they are | illusions, they are not perceived to be but what they are—defenses |
| W1:151.10 | in this world. His lessons will enable you to bridge the gap between | illusions and the truth. He will remove all faith that you have |
| W1:151.17 | at last, to carry round the world the joyous news that truth has no | illusions and the peace of God, through us, belongs to everyone. |
| W1:152.15 | the truth of God for self-deceptions, and God's Son for your | illusions of yourself. |
| W1:153.5 | Son of God as but a victim to attack by fantasies, by dreams, and by | illusions he has made; yet helpless he is in their presence, needful |
| W1:153.5 | needful only of defense by still more fantasies and dreams by which | illusions of his safety comfort him. |
| W1:153.7 | you believe you see at work in all the evils of the world? What but | illusions could defend you now, when it is but illusions which you |
| W1:153.7 | the world? What but illusions could defend you now, when it is but | illusions which you fight? |
| W1:155.2 | who choose to come to it are seeking for a place where they can be | illusions and avoid their own reality. Yet when they find their own |
| W1:155.8 | can but seem to hold in chains the holy Son of God. It is but from | illusions he is saved. As they step back, he finds himself again. |
| W1:155.9 | may find that you are tempted still to walk ahead of truth and let | illusions be your guide. Your holy brothers have been given you to |
| W1:155.10 | there will be no gap, no distance between truth and you. And all | illusions walking in the way you traveled will be gone from you as |
| W1:162.1 | disappears, and all things seen within its misty clouds and vaporous | illusions vanish as these words are spoken. For they come from God. |
| W1:163.2 | of fear, the host of sin, god of the guilty, and the lord of all | illusions and deceptions, does the thought of death seem mighty. For |
| W1:R5.12 | to claim the world. And we remind the world that it is free of all | illusions every time we say, |
| W1:182.11 | and yet He asks unceasingly that you return with Him and take | illusions as your gods no more. |
| W1:183.3 | Repeat God's Name and all the world responds by laying down | illusions. Every dream the world holds dear has suddenly gone by, and |
| W1:184.8 | Think not you made the world. | Illusions, yes! But what is true in earth and Heaven is beyond your |
| W1:185.4 | merely bargain. And what bargain can give them the peace of God? | Illusions come to take His place. And what He means is lost to |
| W1:185.5 | is to renounce all dreams. For no one means these words who wants | illusions and who therefore seeks the means which bring illusions. He |
| W1:185.5 | who wants illusions and who therefore seeks the means which bring | illusions. He has looked on them and found them wanting. Now he seeks |
| W1:185.7 | where all the rest have failed. To mean these words acknowledges | illusions are in vain, requesting the eternal in the place of |
| W1:185.8 | you and bring you happiness. But be you not dismayed by lingering | illusions, for their form is not what matters now. Let not some |
| W1:186.8 | our peace. We will accept the function God has given us, for all | illusions rest upon the weird belief that we can make another for |
| W1:187.7 | Illusions recognized must disappear. Accept not suffering, and you | |
| W1:189.6 | Today we pass | illusions as we seek to reach to what is true in us and feel Its |
| W1:190.3 | Pain is a sign | illusions reign in place of truth. It demonstrates God is denied, |
| W1:190.4 | pain, is mad as they and no more to be feared than the insane | illusions which it shields and tries to demonstrate must still be |
| W1:190.11 | we make the only choice that ever can be made—we choose between | illusions and the truth, or pain and joy, or hell and Heaven. Let our |
| W1:191.4 | this one thought is everything set free. In this one truth are all | illusions gone. In this one fact is sinlessness proclaimed to be |
| W1:194.5 | and loss, becomes the instant in which time escapes the bondage of | illusions where it runs its pitiless, inevitable course. Then is each |
| W1:194.8 | himself appealed for comfort and security. He lays aside the sick | illusions of the world along with his and offers peace to both. |
| W1:196.11 | of God has disappeared. And you can call on Him to save you from | illusions in His Love, calling Him Father and yourself His Son. Pray |
| W1:197.3 | The world must thank you when you offer it release from your | illusions. Yet your thanks belong to you as well, for its release can |
| W1:198.3 | away, and though it is itself a dream, it breeds no others. All | illusions save this one must multiply a thousand fold. But this is |
| W1:198.3 | save this one must multiply a thousand fold. But this is where | illusions end. Forgiveness is the end of dreams because it is a dream |
| W1:198.8 | could have a thought which builds a bridge to truth which brings | illusions to the other side? |
| W1:204.1 | Son, not slave to time, unbound by laws which rule the world of sick | illusions, free in God, forever and forever one with Him. I am not |
| W1:212.1 | fill. I seek the function that would set me free from all the vain | illusions of the world. Only the function God has given me can offer |
| W2:I.9 | Now we are glad that this is all undone, and we no longer think | illusions true. The memory of God is shimmering across the wide |
| W2:226.1 | for as a goal, it will depart from me. For I have not sought for | illusions to replace the truth. |
| W2:227.1 | I was mistaken and did not affect my own reality at all by my | illusions. Now I give them up and lay them down before the feet of |
| W2:WS.3 | failing to support the world of dreams and malice. Thus it lets | illusions go. By not supporting them, it merely lets them quietly go |
| W2:240.1 | what the form in which it may appear. It witnesses but to your own | illusions of yourself. Let us not be deceived today. We are the Son |
| W2:WIW.3 | which the world was made to witness and make real. They see in its | illusions but a solid base where truth exists, upheld apart from |
| W2:250.2 | my Father. And today I would behold his gentleness instead of my | illusions. He is what I am, and as I see him, so I see myself. Today |
| W2:WIS.1 | It is the means by which the mind is driven mad and seeks to let | illusions take the place of truth. And being mad, it sees illusions |
| W2:WIS.1 | to let illusions take the place of truth. And being mad, it sees | illusions where the truth should be and where it really is. Sin gave |
| W2:WIS.3 | Sin is the home of all | illusions, which but stand for things imagined, issuing from thoughts |
| W2:272.1 | is set in Heaven by Your will and mine. Can dreams content me? Can | illusions bring me happiness? What but Your memory can satisfy Your |
| W2:272.2 | Today we pass | illusions by. And if we hear temptation call to us to stay and linger |
| W2:274.1 | this I am redeemed. Through this as well the truth will enter where | illusions were, light will replace all darkness, and Your Son will |
| W2:280.1 | limitless is free. I can invent imprisonment for him, but only in | illusions, not in truth. No Thought of God has left its Father's |
| W2:WIHS.1 | The Holy Spirit mediates between | illusions and the truth. As He must bridge the gap between reality |
| W2:299.2 | mine to be destroyed by sin. It is not mine to suffer from attack. | Illusions can obscure it but cannot put out its radiance nor dim its |
| W2:WICR.3 | Creation is the opposite of all | illusions, for creation is the truth. Creation is the holy Son of |
| W2:322.1 | I sacrifice | illusions, nothing more. And as illusions go, I find the gifts |
| W2:322.1 | I sacrifice illusions, nothing more. And as | illusions go, I find the gifts illusions tried to hide, awaiting me |
| W2:322.1 | illusions, nothing more. And as illusions go, I find the gifts | illusions tried to hide, awaiting me in shining welcome and in |
| W2:WIE.5 | one lily of forgiveness change the darkness into light, the altar to | illusions to the shrine of Life Itself. And peace will be restored |
| W2:332.1 | The ego makes | illusions. Truth undoes its evil dreams by shining them away. Truth |
| W2:334.1 | wait another day to find the treasures which my Father offers me. | Illusions must be vain and dreams are gone, even while they are woven |
| W2:342.1 | me remember that I am Your Son, and opening the door at last, forget | illusions in the blazing light of truth, as memory of You returns to |
| M:1.4 | of outcome, for what can change the Will of God? But time, with its | illusions of change and death, wears out the world and all things in |
| M:2.2 | the concept of time which the course sets forth. Atonement corrects | illusions, not the truth. Therefore it corrects what never was. |
| M:4.17 | fully understands that defenses are but the foolish guardians of mad | illusions. The more grotesque the dream, the fiercer and more |
| M:5.10 | not made himself and must remain as God created him. They recognize | illusions can have no effect. The truth in their minds reaches out to |
| M:5.10 | reaches out to the truth in the minds of their brothers, so that | illusions are not reinforced. They are thus brought to truth, and |
| M:6.1 | Healing is always certain. It is impossible to let | illusions be brought to truth and keep the illusions. Truth |
| M:6.1 | It is impossible to let illusions be brought to truth and keep the | illusions. Truth demonstrates illusions have no value. The teacher of |
| M:6.1 | be brought to truth and keep the illusions. Truth demonstrates | illusions have no value. The teacher of God has seen the correction |
| M:8.2 | Illusions are always illusions of differences. How could it be | |
| M:8.2 | Illusions are always | illusions of differences. How could it be otherwise? By definition, |
| M:8.2 | make it true out of its intensity of desire to have it for itself. | Illusions are travesties of creation, attempts to bring truth to |
| M:8.5 | as real, and so they are real to him. When he realizes they are all | illusions, they will disappear. And so it is with healing. The |
| M:8.5 | they will disappear. And so it is with healing. The properties of | illusions which seem to make them different are really irrelevant, |
| M:8.6 | time and place—for differences cannot exist within it—so too are | illusions without distinction. The one answer to sickness of any kind |
| M:8.6 | one answer to sickness of any kind is healing. The one answer to all | illusions is truth. |
| M:10.1 | Judgment, like other devices by which the world of | illusions is maintained, is totally misunderstood by the world. It is |
| M:13.5 | What is the real meaning of sacrifice? It is the cost of believing in | illusions. It is the price that must be paid for the denial of truth. |
| M:14.1 | guilt had made, for now it has no purpose and is gone. The father of | illusions is the belief that they have a purpose; that they serve a |
| M:14.1 | is recognized, and they are gone. How but in this way are all | illusions ended? They have been brought to truth, and truth saw them |
| M:16.6 | not there. What you give up is merely the illusion of protecting | illusions. And it is this you fear, and only this. How foolish to be |
| M:16.7 | in resolving them. He is as safe in the present as he was before | illusions were accepted into his mind and as he will be when he has |
| M:17.4 | be partially recognized. Who is unaware of truth must look upon | illusions. |
| M:18.1 | only be impossible. Reality is changeless. Magic thoughts are but | illusions. Otherwise salvation would be only the same age-old |
| M:21.3 | for the impossible, if he wants what does not exist or seeks for | illusions in his heart, all this becomes his own. The power of his |
| M:22.4 | reference. It is true of all things that God created. In it are all | illusions healed. |
| M:27.1 | Death is the central dream from which all | illusions stem. Is it not madness to think of life as being born, |
| M:27.5 | between the perception of the real world and that of the world of | illusions becomes more sharply evident. Death is indeed the death of |
| M:27.6 | end with this one. This is salvation's final goal, the end of all | illusions. And in death are all illusions born. What can be born of |
| M:27.6 | final goal, the end of all illusions. And in death are all | illusions born. What can be born of death and still have life? But |
| M:28.4 | end of fear. No hidden places now remain on earth to shelter sick | illusions, dreams of fear, and misperceptions of the universe. All |
| M:28.5 | and forever, and we wish for nothing but His Will to be our own. | Illusions of another will are lost, for unity of purpose has been |
A Course of Love (14) | ||
| C:2.11 | You have but accepted illusion as the truth, and so seek other | illusions to change what never was into something that never will be. |
| C:2.15 | Look not to figures from the past to show you the way beyond | illusions to the present. Look within to the one in you who knows the |
| C:3.3 | no sections, no parts, no inside and no outside, no dreams and no | illusions that can escape or hide, disappear, or cease to be. There |
| C:4.19 | do not recognize what love is protect what you call love from the | illusions you have made. |
| C:5.24 | another and another, not stopping to realize that you choose among | illusions. You are so surprised that you have not found happiness in |
| C:6.3 | neither separate nor alone and never were and never can be. All your | illusions were created in order to obscure this fact of your |
| C:6.14 | the only real choices that exist, and they do not extend into your | illusions but only into truth. For in truth are all illusions gone, |
| C:6.14 | extend into your illusions but only into truth. For in truth are all | illusions gone, in heaven is all thought of hell forever vanquished. |
| C:8.8 | such as these. If these be in your heart, where is love? If these | illusions were real there would be no place for love at all, but love |
| C:8.8 | for love at all, but love abides where illusion cannot enter. These | illusions are like barnacles upon your heart, adhering to its |
| C:9.12 | what is most useful to us now is your perception of your heart. Your | illusions concerning it, when undone, will quickly reveal to you the |
| C:11.14 | This final battle is in your own mind, and it is a figment of the | illusions you have made. Let this prophecy you have made go, and |
| T3:14.2 | those dwelling in the House of Truth would not long abide with such | illusions, but the pattern of the old would not be broken. Suffering |
| T3:19.9 | There is no longer any time to waste on such | illusions. The thought system of the truth sees no value in suffering |
illusory | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:31.91 | holiness was made. For in that choice are false distinctions gone, | illusory alternatives laid by, and nothing left to interfere with |
| W1:153.1 | It is rooted in attack and all its “gifts” of seeming safety are | illusory deceptions. It attacks and then attacks again. No peace of |
| W1:199.3 | It is a part of the illusion that has sheltered it from being found | illusory itself. |
| M:7.5 | And that necessarily implies that trust has been placed in an | illusory self, for only such a self can be doubted. This illusion can |
| M:8.3 | for seeing. It alone decides whether what is seen is real or | illusory, desirable or undesirable, pleasurable or painful. |
| M:8.5 | them different are really irrelevant, for their properties are as | illusory as they are. |
| M:26.3 | If it does not happen, so be it as well. All worldly states must be | illusory. If God were reached directly in sustained awareness, the |
A Course of Love (1) | ||
| D:Day9.13 | goal worthy of your effort. It seems to be a true goal amidst many | illusory goals. Just as you may have believed that if you worked hard |
illustrate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.89 | On the other hand, many other expressions clearly | illustrate the prevailing lack of awareness of thought-power. For |
A Course of Love (5) | ||
| C:31.5 | is the same and what is different. Yet, as your forms so readily | illustrate, while all bodies are the same, they are also different. |
| T2:2.9 | for doing other than what they feel called to do. All of these ideas | illustrate your belief that something other than your own willingness |
| D:15.2 | because of lack of movement. Thus these are excellent examples to | illustrate the principle of movement as life itself, the idea of lack |
| D:Day5.21 | by the layers of thinking and feeling that we used the onion to | illustrate, but as a point of entry and pass-through. What comes of |
| D:Day28.2 | These have been discussed before so this will be kept brief and | illustrate only what is needed for our discussion of the next stage. |
illustrated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:6.6 | something taken into the self, much as the bitter herbs of scripture | illustrated. Many rights and rituals exist for the purification of |
illustrates | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIM.2 | the gift of grace, for it is given and received as one. And thus it | illustrates the law of truth the world does not obey because it fails |
A Course of Love (6) | ||
| C:18.5 | the world in physical form. Even if it is just an illustration, it | illustrates that none of us leave wholeness or each other. |
| C:30.4 | of these modes of keeping time as well, but as the word keeping | illustrates, there is nothing about time that can be kept. The only |
| C:31.4 | and still not be the same. The miracle of turning water into wine | illustrates, as all miracles do, the fallacy of this concept. You |
| T1:2.13 | This response needs to at first be seen in two parts. An example | illustrates. To look at a sunset is to see an object, the sun. It is |
| D:2.6 | In the example used here, an example that | illustrates only one aspect of the learner's life, an inability to |
| D:5.5 | Let me provide you with an example that | illustrates how one aspect of what was created in the pattern of |
illustration | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.86 | The miracle that you receive, you give. Each one becomes an | illustration of the law on which salvation rests—that justice must |
A Course of Love (9) | ||
| C:18.5 | when I entered the world in physical form. Even if it is just an | illustration, it illustrates that none of us leave wholeness or each |
| T2:10.4 | has created super-computers will immediately come to mind from this | illustration. While this illustration may be distasteful to some and |
| T2:10.4 | will immediately come to mind from this illustration. While this | illustration may be distasteful to some and intriguing to others, how |
| T2:10.5 | While just an | illustration, the reverse of this is akin to what you have done by |
| T2:10.5 | with the information stored in supercomputers, it is still a worthy | illustration. For just as a supercomputer needs a knowledgeable |
| T2:11.13 | to a living body a fact of that body's existence? While this | illustration is not attempting to say that life does not exist apart |
| T3:17.2 | Adam and Eve that has them eating from the tree of knowledge was an | illustration of the effects of this observation and the judgment that |
| T3:20.5 | Let us now link observation and the miracle. An easy | illustration is provided, as so often is the case, by looking at |
| D:Day27.12 | as an ideal temperature, you might think for a moment, just as an | illustration, of your experience of separation always taking place at |
illustrations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.6 | seen as a division between rather than as a relationship among. The | illustrations used here, however, concentrate upon a passing through |
image | ||
A Course in Miracles – Original Edition (70) | ||
| Tx:3.54 | Man cannot perceive himself correctly. He has no | image. The word “image” is always perception-related and not a |
| Tx:3.57 | “God created man in His own | image and likeness” is correct in meaning, but the words are open to |
| Tx:7.49 | hear two voices, so you can see in two ways. One way shows you an | image, or better, an idol which you may worship out of fear but which |
| Tx:7.73 | want to be. Your brother is the mirror in which you will see the | image of yourself as long as perception lasts. And perception will |
| Tx:8.79 | allow the body to be a mirror of a split mind. Do not let it be an | image of your own perception of littleness. Do not let it reflect |
| Tx:9.74 | you. What you think you are can be hateful, and what this strange | image makes you do can be very destructive. Yet the destruction is no |
| Tx:9.74 | be very destructive. Yet the destruction is no more real than the | image, although those who make idols do worship them. The idols are |
| Tx:9.78 | A sick god must be an idol, made in the | image of what its maker thinks he is. And that is exactly what the |
| Tx:9.78 | very vulnerable. Is this the idol you would worship? Is this the | image you would be vigilant to save? [Are you really afraid of |
| Tx:11.18 | of strife and this is the journey to peace. Look straight at every | image that rises to delay you, for the goal is inevitable because it |
| Tx:12.27 | and although the past is no more, the ego tries to preserve its | image by responding as if it were present. Thus it dictates |
| Tx:12.45 | not there, and if it is to them that you react now, you see but an | image of him which you made and cherish instead of him. In your |
| Tx:14.44 | could not wait to make the mirror of your mind clean to receive the | image of the holiness that heals the world. The image of holiness |
| Tx:14.44 | clean to receive the image of the holiness that heals the world. The | image of holiness which shines in your mind is not obscure and will |
| Tx:14.45 | actual condition of what was but reflected to them here. God is no | image, and His creations, as part of Him, hold Him in them in truth. |
| Tx:19.95 | “loveliness” of sin, the delicate appeal of guilt, the “holy” waxen | image of death, and the fear of vengeance of the ego you swore in |
| Tx:20.20 | sickly picture of yourself is carefully preserved by the ego, whose | image it is and which it loves, and placed outside you in the world. |
| Tx:24.69 | to what you taught. It is the outward picture of a wish—an | image that you wanted to be true. |
| Tx:24.70 | you still can feel it with your hands and hear it move. Here is an | image that you want to be yourself. It is the means to make your wish |
| Tx:28.13 | Its own remembering has gone. There is no past to keep its fearful | image in the way of glad awakening to present peace. The trumpets of |
| Tx:29.52 | know what they are for and why they have been made. An idol is an | image of your brother which you would value more than what he is. |
| Tx:30.62 | replace the goal of sin and guilt. And all that stood between your | image of yourself and what you are, forgiveness washes joyfully away. |
| Tx:30.76 | of it. You must forgive God's Son entirely. Or you will keep an | image of yourself that is not whole and will remain afraid to look |
| Tx:30.81 | Son of God you will not pardon. For he has become to you a graven | image and a sign of death. Is this your savior? Is his Father wrong |
| Tx:31.12 | our own ideas of what the world is for. We do not know. Let every | image held of [anyone] be loosened from our minds and swept away. Be |
| Tx:31.17 | well! For he is asking what will come to you because you see an | image of yourself and hear your voice requesting what you want. |
| Tx:31.43 | self adjusted to the world's reality. It fits it well. For this an | image is that suits a world of shadows and illusions. Here it walks |
| Tx:31.55 | is. And you must share his guilt because you chose it for him in the | image of your own. While only he was treacherous before, now must you |
| Tx:31.77 | to stay in hell and misery? And what could this give rise to but an | image of yourself that can be miserable and remain in hell and |
| Tx:31.79 | it, you will behold your brother in the likeness of the self whose | image has the wish begot of you. For vision can but represent a |
| Tx:31.87 | again.” He would not leave one source of pain unhealed nor any | image left to veil the truth. [He would remove all misery from you, |
| Tx:31.88 | strength prevail in every circumstance and every place you raised an | image of yourself before. For what appears to hide the face of Christ |
| W1:15.5 | This _____is an | image which I have made. That _____is an image which I have made. |
| W1:15.5 | This _____is an image which I have made. That _____is an | image which I have made. |
| W1:26.3 | you believe in them, you can no longer believe in yourself. A false | image of yourself has come to take the place of what you are. |
| W1:35.2 | with the environment you want. And you want it to protect the | image of yourself that you have made. The image is part of this |
| W1:35.2 | you want it to protect the image of yourself that you have made. The | image is part of this environment. What you see while you believe you |
| W1:35.2 | see while you believe you are in it is seen through the eyes of the | image. This is not vision. Images cannot see. |
| W1:56.3 | made. If I would remember who I am, it is essential that I let this | image of myself go. As it is replaced by truth, vision will surely be |
| W1:56.5 | [29] God is in everything I see. Behind every | image I have made, the truth remains unchanged. Behind every veil I |
| W1:68.4 | sure that those who hold grievances will redefine God in their own | image as it is certain that God created them like Himself and defined |
| W1:91.9 | You need to be aware of what the Holy Spirit uses to replace the | image of a body in your mind. You need to feel something to put your |
| W1:93.4 | were created, and that light and joy and peace abide in you? Your | image of yourself cannot withstand the Will of God. You think that |
| W1:94.5 | Son of God in you. This is the Self that never sinned nor made an | image to replace reality. This is the Self which never left its home |
| W1:128.8 | as well. And when you think you see some value in an aspect or an | image of the world, refuse to lay this chain upon your mind and tell |
| W1:153.7 | can save you now from your delusion of an angry god whose fearful | image you believe you see at work in all the evils of the world? What |
| W1:158.11 | give in which true knowledge is reflected in a way so accurate its | image shares its unseen holiness; its likeness shines with its |
| W1:163.2 | eyes. The frail, the helpless, and the sick bow down before its | image, thinking it alone is real, inevitable, worthy of their trust. |
| W1:186.6 | Arrogance makes an | image of yourself that is not real. It is this image which quails and |
| W1:186.6 | Arrogance makes an image of yourself that is not real. It is this | image which quails and retreats in terror as the Voice for God |
| W1:186.6 | the holiness to go beyond all images. You are not weak, as is the | image of yourself. You are not ignorant and helpless. Sin cannot |
| W1:186.7 | All this the Voice for God relates to you. And as He speaks, the | image trembles and seeks to attack the threat it does not know, |
| W1:186.12 | all things Who knows all things exactly as they are, or a distorted | image of yourself, confused, bewildered, inconsistent and unsure of |
| W1:191.6 | You set it free of your imprisonment. You will not see a devastating | image of yourself walking the world in terror with the world twisting |
| W2:283.1 | Father, I made an | image of myself, and it is this I call the Son of God. Yet is |
| W2:325.1 | starts with my idea of what I want. From there, the mind makes up an | image of the thing the mind desires, judges valuable, and therefore |
| M:4.23 | upon him would send him to hell, so open-mindedness lets Christ's | image be projected on him. Only the open-minded can be at peace, for |
| M:23.5 | your loveliness is so complete and flawless that he sees in it an | image of his Father. You become the symbol of his Father here on |
| M:26.2 | of teachers, because, although they are no longer visible, their | image can yet be called upon. And they will appear when and where it |
| M:27.3 | symbol is enough to show it cannot co-exist with God. It holds an | image of the Son of God in which he is “laid to rest” in |
| M:27.5 | He is not Creator but avenger. Terrible His thoughts and fearful His | image. To look on His creations is to die. |
| M:29.4 | but a seeming paradox. As God created you, you have all power. The | image you made of yourself has none. The Holy Spirit knows the truth |
| M:29.4 | of yourself has none. The Holy Spirit knows the truth about you. The | image you made does not. Yet despite its obvious and complete |
| M:29.4 | made does not. Yet despite its obvious and complete ignorance, this | image assumes it knows all things because you have given that belief |
A Course of Love (91) | ||
| C:4.12 | that pass as gaiety but cannot masquerade as joy. You each have an | image in your mind of someone you believe knows what love is. This is |
| C:4.13 | Thus, your | image of love is based upon comparison. You have chosen one who |
| C:4.13 | who demonstrates that which in you is most lacking and you use that | image to chastise yourself while saying this is what you want. |
| C:4.18 | In this you are correct, for love is nothing like your | image of your life and has no resemblance to how you spend your days |
| C:6.20 | of any sort will, when prompted to be truthful, admit this is an | image that lights their mind with peace and hope. This image is as |
| C:6.20 | this is an image that lights their mind with peace and hope. This | image is as ancient as the earth and sky and all that lies beyond it. |
| C:7.14 | thus: all competition, all envy, all greed. These all relate to your | image of yourself and your efforts to reinforce it. This is your |
| C:7.18 | and that of your mind. Your heart may be said to break, but the | image that these words call forth is of a heart cracked open, not of |
| C:7.18 | side another. While your brain and your mind are not the same, your | image of your mind and what it does and does not do is linked with |
| C:7.18 | of your mind and what it does and does not do is linked with your | image of your brain. Let this image go and concentrate on the |
| C:7.18 | and does not do is linked with your image of your brain. Let this | image go and concentrate on the wholeness of your heart, no matter |
| C:8.24 | this is to see its reality. To see this reality is to see the | image of God you have created in God's likeness. This image is based |
| C:8.24 | is to see the image of God you have created in God's likeness. This | image is based on your memory of the truth of God's creation and your |
| C:9.26 | Like everything else you have remembered of creation and made in its | image, so too is this. While making yourself separate and alone you |
| C:12.12 | still exists, but nowhere can you find the being God created in His | image. |
| C:12.13 | upon a time there walked upon the earth those who did reveal God's | image, and that when they ceased to be seen here God's image was lost |
| C:12.13 | reveal God's image, and that when they ceased to be seen here God's | image was lost to earth forever? Could even one have come and gone |
| C:22.3 | A prime | image of this idea is provided by the axis. A line passes through a |
| C:22.4 | A second and equally worthy | image is that of a needle passing through material. Of itself, it can |
| C:22.5 | piercing has no intrinsic value in terms of purpose, it provides an | image of a straight line passing through not one, but many layers of |
| C:22.7 | The | image of intersection is simply meant to represent the point where |
| C:23.8 | way around. This is what has caused you to make God over in your own | image and to try to do the same to others. This comes of seeing |
| C:23.8 | to try to do the same to others. This comes of seeing oneself as an | image rather than as a being existing in relationship. This comes |
| C:30.13 | Or can you not see that the created form was made in God's own | image, as was all creation. You are God's image given form, as is all |
| C:30.13 | form was made in God's own image, as was all creation. You are God's | image given form, as is all creation. We, all of us together, are the |
| T2:11.12 | had been able to choose separation without relationship, then the | image of yourself the ego has put forth would have been a true image. |
| T2:11.12 | the image of yourself the ego has put forth would have been a true | image. But as life cannot exist apart from relationship, this choice |
| T3:2.11 | This memory lies within your heart and has the ability to turn the | image you have made into a reflection of the love that abides with it |
| T3:6.1 | notion of yourself as child has not made you cling to a childish | image of yourself as less than what your parents are. While you may |
| T3:13.14 | your Self as your physical self represents, in form, the thought or | image produced within the Self. Ideas, in the context in which we are |
| T4:3.6 | be earned. Even the most loving parent, like unto your most loving | image of God, having brought a child into a fearful world, became |
| D:9.14 | If we return to the | image of the body as the dot in the wider circle and accept that your |
| D:16.12 | Becoming is the movement from | image to presence. It is upon you as we speak. It is not a learned |
| D:16.12 | why we now discuss this state of becoming, this movement from | image to presence. |
| D:16.16 | not wholly present as who you are, you are experiencing, still, the | image or after-image of who you are. This image is like a lingering |
| D:16.16 | experiencing, still, the image or after-image of who you are. This | image is like a lingering shadow. It encompasses all of your former |
| D:16.16 | an inability to join in union, and in which you recognize still the | image of your former self. |
| D:16.17 | This is only an | image. This is not your personal self, your ego self, or your |
| D:16.17 | or a landscape that hangs on your wall separate from what it is an | image of. |
| D:16.18 | There may be striking beauty in this | image, as there is in art of all kinds. This may be an idealized |
| D:16.18 | image, as there is in art of all kinds. This may be an idealized | image of your former self, the image of your best self, who you may |
| D:16.18 | all kinds. This may be an idealized image of your former self, the | image of your best self, who you may imagine now, through the grace |
| D:16.18 | the grace of God, you finally are. But this may also at times be an | image of a type, a construction of the subconscious, which still sees |
| D:16.18 | subconscious, which still sees in forms and symbols. This kind of | image may leave you thinking that you are “acting” as if you have |
| D:16.19 | no more real than the mirage of your future, another aspect of the | image you have held of yourself. They are no more real than was your |
| D:16.19 | image you have held of yourself. They are no more real than was your | image of heaven, or any image you have had of heaven on earth, |
| D:16.19 | They are no more real than was your image of heaven, or any | image you have had of heaven on earth, paradise found. |
| D:16.20 | You are at times who you are, but you also are, at times, but an | image of who you have perceived yourself to be. |
| D:16.21 | This | image, being but an image, is incapable of true joining in |
| D:16.21 | This image, being but an | image, is incapable of true joining in relationship. You must be |
| D:Day2.2 | unlearned previous patterns, and now see the difference between the | image you hold of yourself and your present Self. But still, in |
| D:Day5.23 | Let's return to the | image of the healer that was discussed earlier. While many will heal, |
| D:Day5.25 | A focal point is a point of intersection that gives rise to a clear | image. |
| D:Day9.10 | you believe to be the spiritual titan you still but hope to be. Your | image of an ideal self may have sprung from your reading, from |
| D:Day9.10 | to your ideas of being able to express wisdom or compassion. The | image of the ideal self you hold in your mind, no matter what form it |
| D:Day9.10 | you hold in your mind, no matter what form it takes, is still an | image, and must now be done without if you are going to realize |
| D:Day9.11 | false images. Isn't it possible that none are more false than this | image of an ideal self? Not having false idols is an ancient |
| D:Day9.11 | self? Not having false idols is an ancient commandment. An ideal | image is an idol. It is symbolic rather than real. It has form only |
| D:Day9.11 | To work toward, or to have as a goal, the achievement of an ideal | image is to have created a false god. |
| D:Day9.12 | Realize now that your ideal | image, no matter how it was formed, is a product of the time of |
| D:Day9.12 | it was formed, is a product of the time of learning. It became an | image in your mind, and maybe even within your heart, through the |
| D:Day9.13 | This ideal | image is intimately related with the time of learning in another way |
| D:Day9.13 | can maybe, someday, if you are blessed or lucky, achieve this ideal | image. |
| D:Day9.14 | But this ideal | image is as much a product of illusion as have been all of your |
| D:Day9.18 | An idealized | image, like a rule, is a mental construct. All mental constructs are |
| D:Day9.20 | If you do not accept your Self as you are, you will not move from | image to presence. If you do not move from image to presence you will |
| D:Day9.20 | you will not move from image to presence. If you do not move from | image to presence you will never realize your freedom. If you do not |
| D:Day9.21 | To represent an | image is to become an image. To become an image, even an idealized |
| D:Day9.21 | To represent an image is to become an | image. To become an image, even an idealized image, is to still |
| D:Day9.21 | To represent an image is to become an image. To become an | image, even an idealized image, is to still become a false idol or |
| D:Day9.21 | image is to become an image. To become an image, even an idealized | image, is to still become a false idol or even what is referred to in |
| D:Day9.21 | to follow their teachings. This desire of “followers” to accept an | image is less prevalent now but still a common danger. |
| D:Day9.22 | What an | image does is separate. The holder of an image, precisely because he |
| D:Day9.22 | What an image does is separate. The holder of an | image, precisely because he or she holds an image as a goal, holds |
| D:Day9.22 | The holder of an image, precisely because he or she holds an | image as a goal, holds him or herself separate. They realize not that |
| D:Day9.24 | upon your ability to give up your images, particularly the | image you hold of an ideal self. It is contingent upon your ability |
| D:Day10.13 | This also relates to our discussion of | image versus presence and to the image of your personal self that was |
| D:Day10.13 | also relates to our discussion of image versus presence and to the | image of your personal self that was discussed at the beginning of |
| D:Day10.13 | discussed at the beginning of our dialogue. While you still hold an | image of your personal self, you still hold inaccurate ideas about |
| D:Day10.13 | ideas about the feelings of the personal self. This is because your | image of the personal self is based on the past and the feelings of |
| D:Day10.13 | on the past and the feelings of the past. This is also because your | image of the personal self is a mental construct, and not a simple |
| D:Day10.15 | you are still reliant on means “other than” the self, including your | image of the state of unity and including your image of me. Although |
| D:Day10.15 | self, including your image of the state of unity and including your | image of me. Although you have been called to union you still hold an |
| D:Day10.15 | of me. Although you have been called to union you still hold an | image of the state of unity as separate from yourself. Although I |
| D:Day10.15 | and entered this dialogue with you as an equal, you still hold an | image of me as “other than” yourself. You will never fully rely upon |
| D:Day10.19 | I once was because you were, prior to this point, unready to give up | image for presence, the individual for the universal, reliance on an |
| D:Day10.26 | It is highly unlikely that in your | image of an ideal self you left much room for feelings of the type |
| D:Day37.7 | dislodge, but the difficulty lies in that you think of God in your | image, and the image you hold of yourself has been inaccurate. |
| D:Day37.7 | the difficulty lies in that you think of God in your image, and the | image you hold of yourself has been inaccurate. Because you believe |
| D:Day39.18 | a world that has the shape and form, the character and value, the | image and meaning, that you would give it. This is your universe. I |
| D:Day40.4 | I did not make you in my | image. I created you in love because it is the nature of a being of |
image-maker | ||
A Course in Miracles – Original Edition (1) | ||
| W1:23.4 | the world which you have made, but you do not see yourself as the | image-maker. You cannot be saved from the world, but you can escape |
A Course of Love (0) | ||
image-making | ||
A Course in Miracles – Original Edition (2) | ||
| W1:15.1 | function you have given your body's eyes. It is not seeing. It is | image-making. It takes the place of seeing, replacing vision with |
| W1:15.2 | This introductory idea to the process of | image-making which you call seeing will not have much meaning for |
A Course of Love (0) | ||
images | ||
A Course in Miracles – Original Edition (49) | ||
| Tx:3.54 | is always perception-related and not a product of [knowing]. | Images are symbolic and stand for something else. The current |
| Tx:3.77 | Images are perceived, not known. Knowledge cannot deceive, but | |
| Tx:3.77 | ideas which might bring it to light. You still believe you are | images of your own creation. Your minds are split with your Souls on |
| Tx:4.57 | thought wrongly about some Soul that God created and are perceiving | images your ego makes in a darkened glass. Think honestly what you |
| Tx:4.65 | you need but say, “I will not look there because I know these | images are not true.” Then let the Holy One shine on you in peace, |
| Tx:7.66 | because there is nothing to attack. Therefore, they make up | images, perceive them as unworthy, and attack them for their |
| Tx:9.82 | is not divided. To accept other gods before Him is to place other | images before yourself. |
| Tx:9.90 | God, the making of idols becomes inconceivable. There are no strange | images in the Mind of God, and what is not in His Mind cannot be in |
| Tx:9.105 | have made are your real creations, because you believe that the sick | images you perceive are the Sons of God. |
| Tx:12.35 | insane world. For they see only those who remind them of these | images, and it is to them that they relate. Thus do they |
| Tx:14.42 | around you. You can reflect Heaven here. Yet no reflections of the | images of other gods must dim the mirror that would hold God's |
| Tx:14.42 | or the ego. You need but leave the mirror clean and clear of all the | images of hidden darkness you have drawn upon it. God will shine upon |
| Tx:31.22 | all thought of what you ever learned before and put aside all | images you made. The old will fall away before the new without your |
| Tx:31.23 | you. Hear but his call for mercy and release from all the fearful | images he holds of what he is and of what you must be. He is afraid |
| Tx:31.59 | The world can teach no | images of you unless you want to learn them. There will come a time |
| Tx:31.59 | of you unless you want to learn them. There will come a time when | images have all gone by, and you will see you know not what you are. |
| Tx:31.74 | the truth, and hides it from your sight. All things you see are | images because you look on them as through a barrier which dims your |
| Tx:31.88 | The | images you make can not prevail against what God Himself would have |
| Tx:31.92 | you, and so is every living thing you look upon, regardless of the | images you see. What you behold as sickness and as pain, as weakness |
| W1:13.3 | world with attributes which it does not possess and crowd it with | images that do not exist. To the ego, illusions are safety devices, |
| W1:15.1 | It is because the thoughts you think you think appear as | images that you do not recognize them as nothing. You think you think |
| W1:23.4 | for everything you think you see now. Loveliness can light your | images and so transform them that you will love them even though they |
| W1:23.5 | this process require your cooperation. The final one does not. Your | images have already been replaced. By taking the first two steps, you |
| W1:32.3 | the idea for today unhurriedly as often as you wish as you watch the | images your imagination presents to your awareness. |
| W1:35.2 | are in it is seen through the eyes of the image. This is not vision. | Images cannot see. |
| W1:53.6 | [15] My thoughts are | images which I have made. Whatever I see reflects my thoughts. It is |
| W1:53.6 | their beneficent light on what I see. Yet God's way is sure. The | images I have made cannot prevail against Him because it is not my |
| W1:61.4 | to all illusions and therefore to all temptation. It brings all the | images you have made about yourself to the truth and helps you depart |
| W1:67.5 | a brief preparatory interval, and then try to reach past all your | images and preconceptions about yourself to the truth in you. If Love |
| W1:78.11 | God thanks you for these quiet times today in which you laid your | images aside and looked upon the miracle of love the Holy Spirit |
| W1:91.3 | You do not doubt that the body's eyes can see. You do not doubt the | images they show you are reality. Your faith lies in the darkness, |
| W1:103.2 | the heritage of minds that think what they have made is real. These | images, with no reality in truth, bear witness to the fear of God, |
| W1:110.9 | You are as God created you. Today honor your Self. Let graven | images you made to be the Son of God instead of what He is be |
| W1:110.10 | you will understand how worthless are your idols and how false the | images which you believed were you. Today we make a great advance to |
| W1:131.11 | will ask to see the rising of the real world to replace the foolish | images that we held dear, with true ideas arising in the place of |
| W1:159.3 | there. The darkened glass the world presents can show but twisted | images in broken parts. The real world pictures Heaven's innocence. |
| W1:186.6 | you have the strength, the wisdom, and the holiness to go beyond all | images. You are not weak, as is the image of yourself. You are not |
| W1:186.9 | Who is changeless shares His attributes with His creation. All the | images His Son appears to make have no effect on what he is. They |
| W1:186.10 | These unsubstantial | images will go and leave your mind unclouded and serene when you |
| W1:186.10 | unclouded and serene when you accept the function given you. The | images you make give rise to but conflicting goals, impermanent and |
| W1:189.7 | and what God is, all concepts you have learned about the world, all | images you hold about yourself. Empty your mind of everything it |
| W2:263.1 | it could be made sinful? I would not perceive such dark and fearful | images. A madman's dream is hardly fit to be my choice instead of all |
| W2:265.1 | shining on the world. What is reflected here is in God's Mind. The | images I see reflect my thoughts. Yet is my mind at one with God's. |
| W2:WIHS.3 | appeal in vain nor turn away from His replacement for the fearful | images and dreams you made. The Holy Spirit understands the means you |
| W2:314.1 | can cast no shadows on it, so that fear has lost its idols and its | images, and being formless, it has no effects. Death will not claim |
| W2:323.2 | —a debt which merely is the letting go of self-deceptions and of | images we worshiped falsely—truth returns to us in wholeness and in |
| W2:325.1 | mind desires, judges valuable, and therefore seeks to find. These | images are then projected outward, looked upon, esteemed as real, and |
| W2:330.1 | as our only function. Why should we attack our minds and give them | images of pain? Why should we teach them they are powerless when God |
| M:29.7 | for waiting implies time and He is timeless. Forget your foolish | images, your sense of frailty and your fear of harm, your dreams of |
A Course of Love (18) | ||
| C:4.25 | Take all the | images of love set apart that you have made and extend them outside |
| C:7.18 | whole than the perception of your split mind. Even your language and | images reflect this truth, this difference between the wisdom of your |
| C:18.20 | that which you more naturally perceive as thought, the words and | images that “go through” your mind. |
| C:21.6 | shared by mind and heart and by all people. It is a language of | images and concepts that touch the one heart and serve the one mind. |
| C:22.2 | We will be letting | images serve as learning devices. They will enhance our use of |
| T3:13.14 | the context in which we are speaking of them here, are thoughts or | images originating from the Self and being represented by the |
| D:16.19 | is a time of coming to acceptance of them as what they are— | images. This time of becoming is a time of coming to acceptance that |
| D:16.20 | The time of becoming is a time of letting these | images be without reacting to them. It is a time of coming to no |
| D:16.20 | reacting to them. It is a time of coming to no longer “hold” these | images in your mind and heart. It is a time of letting them first |
| D:16.21 | must be fully present in order to join in relationship. All of your | images are false images, and when you retain them you do not allow |
| D:16.21 | in order to join in relationship. All of your images are false | images, and when you retain them you do not allow for the time of |
| D:Day9.11 | As was said earlier, all of your | images are false images. Isn't it possible that none are more false |
| D:Day9.11 | As was said earlier, all of your images are false | images. Isn't it possible that none are more false than this image of |
| D:Day9.21 | have no need nor desire to be seen as such and are often made into | images such as these only within the minds of those who would seek to |
| D:Day9.24 | Your freedom is contingent upon your ability to give up your | images, particularly the image you hold of an ideal self. It is |
| D:Day9.28 | All of these learning practices were the product of false | images of the way things—and you—should be! Can you not see the |
| D:Day10.15 | You will never fully rely upon your Self while you hold these | images. |
| D:Day22.6 | means can you express it? Can you put it into words, make it into | images, tell it in a story? You will feel as if you will burst if you |
imaginable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T2:3.8 | life into existence. Christ is your identity in the broadest sense | imaginable. Christ is your identity within the unity that is creation. |
| D:8.1 | freedom. Yet we will begin with parameters that make this area as | imaginable to you as possible, because here is where all that you can |
| D:Day12.5 | this endless space as an expression of love is the simplest thing | imaginable. All you must do is listen to your Self. Your Self is now |
imaginal | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.10 | From here your life becomes | imaginal, a dream that requires you not to leave your home, your |
imaginary | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.22 | by recognizing what is there already and do not be satisfied with | imaginary comforters, for the Comforter of God is in you. |
| Tx:18.65 | be avoided. It has no attraction now. Its whole attraction is | imaginary and therefore must be thought of in the past or in the |
A Course of Love (4) | ||
| C:9.30 | “My body made me do it” is like the cry of the child with an | imaginary friend. With his claim of an imaginary friend, the child |
| C:9.30 | the cry of the child with an imaginary friend. With his claim of an | imaginary friend, the child announces that his body is not within his |
| C:9.30 | that his body is not within his control. What is your ego but an | imaginary friend to you? |
| C:9.31 | Child of God, you need no | imaginary friend when you have beside you he who is your friend |
imagination | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:9.59 | this responsibility from you. You can violate God's laws in your | imagination, but you cannot escape from them. They were established |
| Tx:18.91 | rising. A solid mountain range, a lake, a city, all rise in your | imagination, and from the clouds the messengers of your perception |
| Tx:18.91 | Yet however long you play it, and regardless of how much | imagination you bring to it, you do not confuse it with the world |
| Tx:20.73 | a whim, the senseless means to play the idle game of death in your | imagination. But vision sets all things right, bringing them gently |
| Tx:21.6 | believe. And so they keep the world they learned to “see” in their | imagination, believing that their choice is that or nothing. They |
| W1:32.2 | exercises, try to introduce the thought that both are in your own | imagination. |
| W1:32.3 | today unhurriedly as often as you wish as you watch the images your | imagination presents to your awareness. |
| W1:101.7 | set you free from all the consequences sin has wrought in feverish | imagination. Say: |
A Course of Love (20) | ||
| C:6.10 | would life be? Perpetual sunshine would be too easy, too lacking in | imagination, too sterile. To have every day the same would be |
| C:10.27 | This, too, will seem like a silly game at first, a trick of your | imagination. You will, at first, observe only that which you can |
| C:20.2 | in the safety and the rest. Close your eyes and begin to see with an | imagination that is beyond thought and words. |
| C:22.1 | time, for such activity. Your thoughts regarding imagining and | imagination will change with your change in perspective on use. You |
| C:22.1 | your change in perspective on use. You will no longer be using your | imagination but letting your imagination be of service to you. |
| C:22.1 | use. You will no longer be using your imagination but letting your | imagination be of service to you. |
| C:23.18 | to imagine is such a capability, freely and equally given to all. | Imagination is linked to true vision, for it exercises the combined |
| C:23.19 | Beyond | imagination is the spark that allows you to conceive of what never |
| C:23.19 | this conclusion: Spirit precedes inspiration, inspiration precedes | imagination, imagination precedes belief, and belief precedes form. |
| C:23.19 | Spirit precedes inspiration, inspiration precedes imagination, | imagination precedes belief, and belief precedes form. |
| C:23.20 | then continuing on, working backward to change your belief, to allow | imagination to serve you and spirit to fill you. |
| T2:1.12 | can be likened to thinking without thought. They can be likened to | imagination. They can be likened to love. |
| T2:2.1 | fully realized within? The practical mind is not the source of such | imagination. The practical mind makes of imagination a fantasy. It is |
| T2:2.1 | is not the source of such imagination. The practical mind makes of | imagination a fantasy. It is the heart that sees with true |
| T2:2.1 | makes of imagination a fantasy. It is the heart that sees with true | imagination and the heart that speaks to you in terms that are |
| D:6.20 | and whim of an external force that has no reality except in your | imagination. What is this thing called fate? Like all the systems you |
| D:10.1 | to you in the form of natural abilities or talents, as ideas, as | imagination, as inspiration, instinct, intuition, as vision, or as |
| D:10.2 | the inability of teaching or learning to call forth talents, ideas, | imagination, inspiration, instinct, intuition, vision, or calling. |
| D:Day4.37 | the desire to go beyond words, the desire to go beyond where your | imagination is capable of taking you. It is a desire for true |
| D:Day19.13 | new. Those who, in relationship with the unknown, through unity and | imagination, create the new by means other than doing, open a way |
imaginations | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.49 | must be made. Not one of them is true, and many come from feverish | imaginations, hot with hatred and distortions born of fear. What is a |
A Course of Love (0) | ||
imagine | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:1.103 | the fantasies which accompany them. But it is a profound error to | imagine that because these fantasies are so frequent or occur so |
| Tx:6.26 | you must have attacked yourself first out of awareness and thus | imagine that you have made yourself safe. |
| Tx:15.1 | Can you | imagine what it means to have no cares, no worries, no anxieties, but |
| Tx:17.7 | Can you | imagine how beautiful those you forgive will look to you? In no |
| Tx:20.58 | be. This course requires almost nothing of you. It is impossible to | imagine one that asks so little or could offer more. |
| Tx:21.4 | attempt to judge what could be seen instead. It is not necessary to | imagine what the world must look like. It must be seen before you |
| Tx:21.10 | it everything is joined in perfect continuity. Nor is it possible to | imagine that anything could be outside, for there is nowhere that |
| Tx:21.30 | idea of making room for truth. The source of sin is gone. You may | imagine that you still experience its effects, but it is not your |
| Tx:21.86 | a condition quite alien to your understanding. Yet if you could even | imagine what it must be, you would desire it although you understand |
| Tx:24.14 | Specialness is the idea of sin made real. Sin is impossible even to | imagine without this base. For sin arose from it out of nothingness; |
| Tx:29.30 | function is obscure to you. Do not ascribe a role to him which you | imagine would bring happiness to you. And do not try to hurt him when |
| W1:10.6 | of any kind. In fact, if you find it helpful to do so, you might | imagine that you are watching an oddly assorted procession going by, |
| W1:60.4 | look to me when I can see it! It will not look anything like what I | imagine I see now. Everyone and everything I see will lean toward me |
| W1:107.2 | Can you | imagine what a state of mind without illusions is? How it would feel? |
| W1:167.10 | of the truth and not deny our holy heritage. Our life is not as we | imagine it. Who changes life because he shuts his eyes or makes |
| W1:170.2 | can save you more delay and needless misery than you can possibly | imagine. It is this: |
| W2:277.1 | Your Son is free, my Father. Let me not | imagine I have bound him with the laws I made to rule the body. He is |
| W2:328.2 | There is no will but Yours. And I am glad that nothing I | imagine contradicts what You would have me be. It is Your will that I |
A Course of Love (108) | ||
| C:P.7 | It is easy to | imagine how the Christ in you differs from your ego but not as easy |
| C:3.2 | learn is already accomplished. It is accomplished in you. It is you. | Imagine the ocean or the cheetah, the sun or the moon or God Himself, |
| C:3.4 | and everyone around you, those you see and those you only can | imagine. To seek the “face” of God, even in the form of Christ, is to |
| C:4.12 | whose love is blind and self-sacrificing. Still others of you might | imagine a couple long married in which each person is devoted to the |
| C:6.20 | of the body, without the limits placed upon those who remain? You | imagine them still in bodily form, perhaps, yet you imagine them |
| C:6.20 | who remain? You imagine them still in bodily form, perhaps, yet you | imagine them happy and at peace. Even those who claim not to believe |
| C:9.3 | there be to protect? Thus, all of your love—the love that you | imagine you keep within yourself, and the love that you imagine you |
| C:9.3 | that you imagine you keep within yourself, and the love that you | imagine you receive and give—is tainted by your fear and cannot be |
| C:9.21 | have identified as living the life of fear you deny yourself. And | imagine that you could bring this one in from that dark and dangerous |
| C:9.28 | implausible as to be beyond your acceptance? Is it so impossible to | imagine that what God created was distorted by your desire to have |
| C:9.34 | and the world, restoring it to a previous condition that you | imagine you know. In this scenario God is like unto your banker |
| C:12.17 | not splinter off and become something on their own apart from you. | Imagine this occurring and you will see how senseless this situation |
| C:14.16 | must be some reason for your existence—although you cannot quite | imagine what that reason might be. You must be meant to be because |
| C:14.31 | All that is lost is specialness. This is the view of life you cannot | imagine bringing about, or bringing joy in its coming. But this is |
| C:14.31 | or bringing joy in its coming. But this is what you must begin to | imagine if you desire to accept love's coming instead of to reject it |
| C:18.2 | Imagine that you are part of a chain of bodies holding hands and | |
| C:18.3 | Now | imagine further that this chain is keeping the Earth in its orbit. It |
| C:18.5 | This chain I have described helps you to | imagine the place I hold for you, as you held mine when I entered the |
| C:18.8 | world where you exist in wholeness, a link in the chain of creation. | Imagine again this chain and your Self among those who comprise it, |
| C:18.8 | again this chain and your Self among those who comprise it, and | imagine the life that you experience now taking place much like that |
| C:18.9 | separation would teach you. When you resided in unity, you could not | imagine what this world would be like any more than you can now |
| C:18.9 | not imagine what this world would be like any more than you can now | imagine what a united world will be like. You did not understand, |
| C:20.14 | this or you would not be here. Yet you think not of me living and | imagine it not. Christ reigns in the kingdom in which I live just as |
| C:20.15 | Imagine a body in a cave, a cave in the earth, the earth in the | |
| C:20.21 | universal heartbeat and exist within the embrace. Is not all you can | imagine holy when you imagine with love? Is not all you cannot |
| C:20.21 | exist within the embrace. Is not all you can imagine holy when you | imagine with love? Is not all you cannot imagine holier still? |
| C:20.21 | can imagine holy when you imagine with love? Is not all you cannot | imagine holier still? |
| C:20.35 | You have not before now been able to even | imagine knowing what you do. You hope to have moments of clarity |
| C:20.38 | Hope is a manner of acting as if the best possible outcome you can | imagine could truly occur. Hope is a willingness to accept love and |
| C:21.7 | not get where you are wanting to go until they are joined. You might | imagine three paths—one path representing mind, one path |
| C:22.1 | now, and you may, at first, be resistant to this instruction. To | imagine is too often associated with daydreaming, fiction, or |
| C:22.3 | through a circle and the circle revolves around the line, or axis. | Imagine a globe spinning around its axis. You know that the globe is |
| C:22.12 | sits, and that which you consider beyond meaning sits. You might | imagine yourself as the creator of an unfinished dictionary, and all |
| C:22.16 | Imagine yourself brought to such a halt and examined apart from | |
| C:22.20 | Begin to | imagine life passing through you rather than getting stopped for |
| C:22.20 | stopped for examination at its intersection with you. Begin to | imagine seeing the world without the emphasis on your personal self. |
| C:23.9 | Yet reunion too is relationship, because union is relationship. | Imagine a crowd of people in a small room. This is not relationship. |
| C:23.9 | having to do with physical proximity, think of this example. Now | imagine communities of faith. Around the world, people are united in |
| C:23.17 | difficult to believe that what is possible depends upon what you can | imagine being possible. You must cease to see the difficulty and |
| C:23.17 | see the difficulty and begin to see the ease with which what you can | imagine becomes reality. |
| C:23.18 | serve you, because they were created to serve you. The ability to | imagine is such a capability, freely and equally given to all. |
| C:27.10 | can you be other than relationship itself? Can God? Can you | imagine relationship rather than singular objects and bodies, as all |
| C:29.10 | the world as your Father's work is his service to you. As you cannot | imagine God toiling, so you should cease to imagine your Self doing |
| C:29.10 | to you. As you cannot imagine God toiling, so you should cease to | imagine your Self doing thus. |
| T1:1.11 | You can already | imagine what an extensive change this will bring, and, as you are |
| T1:10.1 | to this peace. It is so foreign to each of you that you can't quite | imagine that it is what you are supposed to be feeling. There is a |
| T2:2.7 | to be heard. Of the heart's ability to recognize the unseen and to | imagine the existence of that which will reveal its true nature and |
| T2:8.2 | no loss but only gain, or you will feel threatened by what you will | imagine to be loss. Remember too the practice of devotion for in this |
| T3:2.11 | abides with it in holiness that is beyond your current ability to | imagine. It is impossible for you to imagine this holiness with the |
| T3:2.11 | beyond your current ability to imagine. It is impossible for you to | imagine this holiness with the concepts of the thought system you |
| T3:2.11 | a reality within certain parameters, for it has not allowed you to | imagine being able to take steps “back” to the God you believe you |
| T3:8.8 | need not change the world but only your own self. How difficult to | imagine that this one change could bring about all the changes you |
| T3:8.8 | that this one change could bring about all the changes you would | imagine that even an army of angels could not bring about. While such |
| T3:9.3 | by the learned ideas of the ego thought system. Now you must | imagine yourself walking outside of the doors of this house of |
| T3:13.9 | realize that you do believe in them. You believe, but you cannot | imagine the truth of these words really being represented in the life |
| T3:14.5 | less about the life you lead that you would change than you would | imagine. You fear where all your new ideas might take you, and for |
| T3:14.13 | that what you are called to is a life so new that you cannot even | imagine it. Imagine not the past and make for yourself no cause to |
| T3:14.13 | you are called to is a life so new that you cannot even imagine it. | Imagine not the past and make for yourself no cause to prolong it. |
| T3:15.4 | that at some basic level, human beings do not change. You cannot | imagine those with whom you are in relationship being other than who |
| T3:20.7 | the relationship is meaningful or able to cause effect. You can't | imagine not feeling “bad” given such circumstances. You cannot |
| T3:20.7 | can't imagine not feeling “bad” given such circumstances. You cannot | imagine not offering sympathy. You think it naïve to believe in |
| T4:2.29 | with the vision of the separated self for so long that you cannot | imagine what shared vision will mean, and do not yet recognize it |
| T4:6.1 | spirits, both historically and currently. What you envision, | imagine, desire, hold as being possible, is possible, because you |
| T4:6.4 | of direct revelation and direct sharing, the probable future you | imagine, envision, desire, will be what you create. This is the power |
| T4:6.4 | and a return of all to the state natural to all is what I ask you to | imagine, envision and desire. |
| T4:6.7 | in Christ-consciousness, affect much with what you envision, | imagine and desire, in love, without changing the world and the |
| T4:7.1 | is flows from Love and knows not judgment. All that you envision, | imagine, desire with love must be without judgment or it will be |
| T4:7.4 | them. It will be revealed to them through what they can envision, | imagine and desire without judgment. It will not take the effort of |
| T4:7.4 | a consciousness joined in unity, a consciousness able to envision, | imagine and desire without judgment and without fear. |
| T4:8.7 | never have been difficult, joyless, or fearful; but you cannot | imagine what a creative undertaking the human being was! If you can |
| T4:8.7 | imagine what a creative undertaking the human being was! If you can | imagine for a moment yourself as a being whose every thought became |
| T4:8.7 | depended upon what you could “do” with the human body, you can | imagine the learning process that ensued. If your reality had been |
| T4:10.2 | This is hard for you to | imagine because as you consider your willingness to give up learning |
| T4:10.2 | that learning is what your entire life has been about. You cannot | imagine how you will come to know anything new, or be anything beyond |
| T4:12.34 | —will respond to our responses. Will respond to what we envision, | imagine and desire. Creation of the new could not begin without you. |
| D:1.11 | be. Open your dwelling place to your true Self, your true identity. | Imagine this opening and this replacement occurring with every fiber |
| D:1.11 | and this replacement occurring with every fiber of your being. | Imagine the separate self being enfolded, embraced, and finally |
| D:7.1 | “enter” into the experience of unity is something more difficult to | imagine, and something for which you have little language. |
| D:7.26 | In order to facilitate your understanding, I call you now to | imagine your body as a dot in the center of a circle and the circle |
| D:7.26 | body in the field of time. This will be helpful now as you begin to | imagine the “more” that you are, the “more” that exists beyond the |
| D:7.27 | All of Everything, and it will, in fact, be helpful as we begin, to | imagine on a smaller scale. |
| D:8.1 | Continuing to | imagine your body as the dot within the circle, I ask you to imagine |
| D:8.1 | to imagine your body as the dot within the circle, I ask you to | imagine now being able to take a step outside of the area of this |
| D:8.1 | to you as possible, because here is where all that you can | imagine can become your new reality. |
| D:8.2 | Imagine this first as a place where no learning is needed. Ah, you | |
| D:8.5 | Self, to something neither earned nor worked hard to attain. To | imagine this as an idea is to imagine this “given” Self as the Self |
| D:8.5 | earned nor worked hard to attain. To imagine this as an idea is to | imagine this “given” Self as the Self that exists beyond the boundary |
| D:11.3 | You might | imagine that the way you think is so different from the way I think |
| D:16.18 | image of your former self, the image of your best self, who you may | imagine now, through the grace of God, you finally are. But this may |
| D:17.5 | than a provision. Desire is a longing for, a stretching out for. | Imagine yourself at the summit of this mountain we have climbed, |
| D:Day3.19 | The degree of your discomfort with this issue is something you only | imagine to be greater than that of your brothers and sisters. A few |
| D:Day5.21 | to our focus on access. Wherever your chosen point of access lies, | imagine now the needle that was discussed as passing through the |
| D:Day5.21 | through the onion in the Course chapter “The Intersection,” and | imagine the point of intersection connecting with your chosen access |
| D:Day5.21 | the point of intersection connecting with your chosen access point. | Imagine this now, not as a needle but as the wisdom you seek. Imagine |
| D:Day5.21 | point. Imagine this now, not as a needle but as the wisdom you seek. | Imagine this wisdom not as being stopped by the layers of thinking |
| D:Day10.27 | much differently than they were in life, even while you are able to | imagine them being peaceful and free of the constraints of the body. |
| D:Day10.27 | of the body. This is as good an idea as I can give you of how to | imagine the elevated Self of form, as not much different than you are |
| D:Day10.30 | that feelings are involved at every level of every being you can | imagine. Consciousness is about what you are aware of, not about what |
| D:Day12.2 | Imagine the air around you being visible and your form an invisible | |
| D:Day13.6 | Imagine the spacious Self as an invisible Self, a Self whose form is | |
| D:Day15.20 | Imagine the current of the energy, or clear pools of the spacious | |
| D:Day32.9 | as our conscience? What kind of life would this be? A difficult to | imagine life at the very least. |
| D:Day32.13 | is still seen as having what man has not. The list of what one can | imagine makes God powerful and man not could be endless, just as one |
| D:Day37.17 | you possibly “know” anything from which you are separate? You can | imagine what it means to “know” another person, to be a tree blowing |
| E.1 | Ah, | imagine now what it will be like to have nothing left to learn, |
| E.1 | is off. The alchemy has occurred. The coal has become a diamond. Ah, | imagine now being able to forget all ideas of self-improvement, |
| E.1 | Ah, imagine now being able to forget all ideas of self-improvement, | imagine how much time will be saved by this quest coming to an end. |
imagined | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:13.36 | God would not have His Son embattled, and so His Son's | imagined “enemy,” which he made, is totally unreal. You are but |
| Tx:13.79 | Father and judge against Him. And you will feel guilty for this | imagined crime, which no one in this world or Heaven could possibly |
| Tx:14.18 | Would you continue to give | imagined power to these strange ideas of safety? They are neither |
| Tx:15.46 | out certain aspects of the totality and look to them to meet your | imagined needs, you are attempting to use separation to save you. |
| Tx:15.49 | of it. All the love from His. Do not, then, be afraid to let go your | imagined needs, which would destroy the relationship. Your only |
| Tx:15.50 | Yet you had judged against yourself first, or you would never have | imagined that you needed them as they were not. Unless you had seen |
| Tx:16.48 | and making them indistinguishable. And the attempt to find the | imagined “best” of both worlds has merely led to fantasies of both |
| Tx:16.70 | relationship is an attempt to reenact the past and change it. | Imagined slights, remembered pain, past disappointments, perceived |
| Tx:20.63 | him at all. In the darkness of sin, he is invisible. He can but be | imagined in the darkness, and it is here that the illusions you hold |
| Tx:20.63 | hidden from it. And here in darkness is your brother's reality | imagined as a body, in unholy relationships with other bodies, |
| Tx:20.76 | your wild hallucinations that show you all the fearful outcomes of | imagined sin into the calm and reassuring sights with which He would |
| Tx:21.3 | Never forget the world the sightless “see” must be | imagined, for what it really looks like is unknown to them. They must |
| Tx:21.76 | still seems to hold a threat the rest have lost for you. And this | imagined difference attests to your belief that truth may be the |
| Tx:22.18 | in time can change with time. Yet if the change be real and not | imagined, illusions must give way to truth and not to other dreams |
| Tx:28.51 | perceive these countless fragments seen within the gap which you | imagined, and let them persuade their maker his imaginings [were] |
| W1:70.12 | also that you have never found anything in the cloud patterns you | imagined that endured or that you wanted. |
| W1:130.3 | that is real? Truth is eclipsed by fear, and what remains is but | imagined. Yet what can be real in blind imaginings of panic born? |
| W1:131.3 | Pursuit of the | imagined leads to death because it is the search for nothingness, and |
| W1:137.5 | of what has never been at all, healing but offers restitution for | imagined states and false ideas which dreams embroider into pictures |
| W1:137.16 | of God to take the place of all the foolish thoughts that ever were | imagined. Now we come together to make well all that was sick and |
| W1:138.10 | is seen as valuable, the other as a wholly worthless thing, a but | imagined source of guilt and pain? Who hesitates to make a choice |
| W1:167.10 | he is? We will not ask for death in any form today. Nor will we let | imagined opposites to life abide even an instant where the thought of |
| W1:170.5 | the means by which your fancied self-defense proceeds on its | imagined way, you will perceive the premises on which the idea |
| W1:181.4 | again. How could this matter? For the past is gone, the future but | imagined. These concerns are but defenses against present change of |
| W2:WIS.3 | Sin is the home of all illusions, which but stand for things | imagined, issuing from thoughts which are untrue. They are the |
| M:29.3 | the essence of the Atonement. It is the core of the curriculum. The | imagined usurping of functions not your own is the basis of fear. The |
A Course of Love (8) | ||
| C:6.1 | to forgive this reality for being different than you have always | imagined it to be. You have to forgive yourself for not being able to |
| C:21.2 | has to do with mass, substance, form. Your being is far beyond your | imagined reliance on the particular. The particular is about parts |
| C:22.23 | is very much intact, but that it is different than you have always | imagined it to be. You will find that you fulfill a grand purpose, |
| T2:1.6 | death is not an eternal resting place in the sense that you have | imagined it. Even rest, once truly learned, is simply rest. It is not |
| T2:3.1 | you have ever wanted to be is. Everything you have ever thought or | imagined is and is reflected in the world you see. The only |
| T3:8.10 | Your ancestors could not have | imagined all that the explosions in the house of illusion have |
| T3:8.12 | People have looked for what they have | imagined it was possible to find. Why would you look for an end to |
| D:Day19.10 | act of incarnation, and is a new pattern, a pattern of what can be | imagined being made real, not through doing, but through the creative |
imagines | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:16.28 | as you are. Sooner or later must everyone bridge the gap which he | imagines exists between his selves. Each one builds this bridge which |
| W1:192.8 | in Christ but him who has forgiven everyone he sees or thinks of or | imagines? Who could be set free while he imprisons anyone? A jailer |
| W1:200.6 | Is not the escape of God's beloved Son from evil dreams that he | imagines, yet believes are true, a worthy purpose? Who could hope for |
| W2:WIB.1 | The body is a fence the Son of God | imagines he has built to separate parts of his Self from other parts. |
A Course of Love (2) | ||
| T2:1.9 | the tools of the artist's trade are available. An aspiring pianist | imagines a grand piano and performances in a magnificent concert hall |
| T3:2.1 | Self in union—expressions of what the Self sees, feels, envisions, | imagines in relationship. |
imagining | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:13.37 | so deep that no dream in this world has ever brought even a dim | imagining of what it is. |
| Tx:17.1 | of God lies only in illusions, and all his “sins” are but his own | imagining. His reality is forever sinless. He need not be forgiven, |
| Tx:20.64 | There is indeed a difference between this vain | imagining and vision. The difference lies not in them, but in their |
| Tx:26.36 | extreme, he can delude himself that this is true and pass from mere | imagining into belief and into madness, quite convinced that where he |
| Tx:27.19 | pity but from love. And love would prove all suffering is but a vain | imagining, a foolish wish with no effects. Your health is a result of |
| W1:132.9 | true because the world does not exist. And if it is indeed your own | imagining, then you can loose it from all things you ever thought it |
| W1:158.4 | the journey from the point at which it ended, looking back on it, | imagining we make it once again; reviewing mentally what has gone by. |
| W2:302.1 | forgot the Son whom You created. Now we see that darkness is our own | imagining and light is there for us to look upon. Christ's vision |
A Course of Love (6) | ||
| C:22.1 | We will talk much more of | imagining now, and you may, at first, be resistant to this |
| C:22.1 | time, an essential time, for such activity. Your thoughts regarding | imagining and imagination will change with your change in perspective |
| T3:10.4 | placing blame will change your thought processes beyond your wildest | imagining. You will be surprised at how many times you recognize |
| T4:7.1 | love must be without judgment or it will be false envisioning, false | imagining, false desire. This simply means false, or not consistent |
| T4:9.4 | vision and revelation. Now is the time to leave behind study for | imagining, envisioning, and desire. Now is the time to move out of |
| D:7.28 | You might begin by | imagining first your actual, physical, home, then your neighborhood, |
imaginings | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:13.41 | from it or it from you. Your wildest misperceptions, your weird | imaginings, your blackest nightmares all mean nothing. They will not |
| Tx:17.77 | was sorrow and depression, sickness and pain, darkness and dim | imaginings of terror, cold fantasies of fear and fiery dreams of |
| Tx:19.84 | all its strange devices for deception, all its sick ideas and weird | imaginings. Here is the final end of union, the triumph of the ego's |
| Tx:20.65 | is no illusion. Attempt to see him not in darkness, for your | imaginings about him will seem real there. You closed your eyes to |
| Tx:28.51 | the gap which you imagined, and let them persuade their maker his | imaginings [were] real. |
| Tx:31.74 | At least, you merely look on darkness and perceive the terrified | imaginings that come from guilty thoughts and concepts born of fear. |
| W1:49.4 | still, and open your mind. Go past all the raucous shrieks and sick | imaginings that cover your real thoughts and obscure your eternal |
| W1:130.3 | and what remains is but imagined. Yet what can be real in blind | imaginings of panic born? What would you want that this is shown to |
| W1:136.18 | open mind as peace and truth arise to take the place of war and vain | imaginings. There will be no dark corners sickness can conceal and |
| W1:153.2 | is now confused and knows not where to turn to find escape from its | imaginings. |
| W1:164.5 | This is the day when vain | imaginings part like a curtain to reveal what lies beyond them. Now |
| W1:200.3 | that what is false be true can only fail. Forgive yourself for vain | imaginings, and seek no longer what you cannot find. For what could |
| W2:233.1 | of seeking goals which cannot be obtained and wasting time in vain | imaginings. Today I come to You. I will step back and merely follow |
| M:20.6 | to keep it for Himself. Why would you seek to keep your tiny, frail | imaginings apart from Him? The Will of God is one and all there is. |
A Course of Love (5) | ||
| C:3.5 | of what is really there before you, in glory beyond your deepest | imaginings. Yet you persist in wanting only what your eyes can see |
| C:3.15 | given up and not replaced, will free you beyond your deepest | imaginings and free your sisters and brothers as well. Once one such |
| C:26.7 | it should have, a fall would surely await you, at least in your | imaginings. You are thus caught in a double bind, living a life you |
| T2:11.3 | all myths and tales of war and strife. It is the battle that in your | imaginings has extended even to the angels. The ego is the dragon |
| T4:1.13 | have been spared who weren't? How capricious this must seem in your | imaginings. What a fickle universe. What a perverse God. If an end to |
imbued | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.5 | creative ability from Himself to the Souls He created, and He also | imbued them with the same loving will to create. The Soul has not |
A Course of Love (1) | ||
| T4:7.3 | during the time of the Holy Spirit, the understanding that man is | imbued with spirit. People, both religious and non-religious, those |
imitate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:29.10 | with which you have glorified falsely that which you would | imitate from creation. In work too you will find an example of this. |
| D:Day9.25 | to do something else! Desired to wait, desired to learn, desired to | imitate. |
imitated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.33 | you have made! It matters little now that in so doing you once again | imitated what your faulty memory would tell you that your Creator |
imitates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:31.5 | while all bodies are the same, they are also different. Form but | imitates content. |
| C:31.8 | The rest of your world | imitates truth as well. You live on one world, one planet, one Earth. |
imitation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:9.33 | your power to things like your body and to ideas like time your | imitation of the gift of free will is so falsely placed in illusion |
| T1:4.8 | a different you than the self of the ego-mind. The ego-mind, in its | imitation of creation, put the “you” of the ego or the body at the |
imitations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.4 | Love cannot be faked because you know love. Because you know it, | imitations of love are immediately felt. You may choose to deny the |
immaculate | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.38 | Would you learn how perfect and | immaculate is the holy altar on which your Father has placed Himself? |
| W1:152.10 | lift our hearts in true humility instead to Him Who has created us | immaculate, like to Himself in power and in love. The power of |
| W1:R5.10 | home, prepared for us before time was and kept unchanged by time, | immaculate and safe, as it will be at last, when time is done. |
A Course of Love (0) | ||
immeasurable | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.107 | truly miracle-minded quickly, the shortening process can be almost | immeasurable. It is essential, however, that these individuals free |
| Tx:4.50 | why the light cannot enter. The Bible gives many references to the | immeasurable gifts which are for you but for which you must ask. |
| Tx:6.92 | On the contrary, unless it transfers to the whole Sonship, which is | immeasurable because it was created by the Immeasurable, the |
| Tx:6.92 | whole Sonship, which is immeasurable because it was created by the | Immeasurable, the learning itself must be incomplete. To teach the |
A Course of Love (0) | ||
immeasurably | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.35 | do not extend this step unduly. The correct focus will shorten it | immeasurably. |
| W1:R5.7 | we take brings us a little nearer. This review will shorten time | immeasurably if we keep in mind that This remains our goal, and as we |
A Course of Love (1) | ||
| T3:14.5 | not be other than who you are. This is a key idea that will help you | immeasurably in leaving behind patterns of behavior based on the old |
immediate | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.85 | 51. The miracle is the only device which man has at his | immediate disposal for controlling time. Only revelation transcends |
| Tx:5.81 | you need to learn now is that only infinite patience can produce | immediate effects. This is the way in which time is exchanged for |
| Tx:7.111 | is as easy to perceive as truth. This is the perception which is | immediate, clear, and natural. You have trained yourselves not to |
| Tx:16.22 | yourself according to your teaching. The ego's teaching produces | immediate results because its decisions are immediately accepted as |
| Tx:26.69 | which you sacrifice and suffer loss. You see eventual salvation, not | immediate results. |
| Tx:26.70 | Salvation is | immediate. Unless you so perceive it, you will be afraid of it, |
| Tx:28.1 | away is long since gone, but being kept in memory, appears to have | immediate effects. This world was over long ago. The thoughts that |
| W1:1.3 | Then look farther away from your | immediate area, and apply the idea to a wider range: |
| W1:25.4 | for the purpose of talking to someone who is not physically in your | immediate vicinity. What you do not understand is what you want to |
| W1:189.8 | to be quietly removed forever. God will do His part in joyful and | immediate response. Ask and receive. But do not make demands nor |
A Course of Love (3) | ||
| T2:9.16 | to be brought to your awareness as needs until your trust in their | immediate and ongoing fulfillment is complete. Once this trust is |
| D:5.18 | from the prison of the body, the prison of the Earth and your | immediate environment, the prison of your mind and the thoughts that |
| D:Day5.18 | to unity will work, you are also impatient with specifics. You want | immediate results, not more practice. You want relief and an end to |
immediately | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:2.49 | in its sight. The Spiritual eye, which looks within, recognizes | immediately that the altar has been defiled and needs to be repaired |
| Tx:2.55 | The reason only the mind can create is more obvious than may be | immediately apparent. The Soul has been created. The body is a |
| Tx:4.50 | Love will enter | immediately into any mind which truly wants it, but it must want |
| Tx:4.76 | to ask was, “What for?” He could not ask this because it would | immediately become apparent that there was no sense in his efforts |
| Tx:4.87 | more than a temporary effect. The rewards of God, however, are | immediately recognized as eternal. Since this recognition is made by |
| Tx:7.13 | personal nature of revelation, we followed this statement | immediately with a description of the inevitable outcomes of the |
| Tx:9.50 | attack later. If you accept its offer of grandiosity, it will attack | immediately. If you do not, it will wait. |
| Tx:16.22 | ego's teaching produces immediate results because its decisions are | immediately accepted as your choice. And this acceptance means that |
| Tx:17.45 | This invitation is accepted | immediately, and the Holy Spirit wastes no time in introducing the |
| Tx:26.19 | curriculum. Nor is it necessary we dwell on anything that cannot be | immediately grasped. There is a borderland of thought which stands |
| W1:32.6 | The idea for today should also be applied | immediately to any situation which may distress you. Apply the idea |
| W1:33.3 | possible. Specific applications of today's idea should also be made | immediately when any situation arises which tempts you to become |
| W1:37.8 | a repetition of the idea with your eyes closed and another following | immediately with your eyes open. |
| W1:37.9 | an adverse reaction in you. Offer him the blessing of your holiness | immediately that you may learn to keep it in your own awareness. |
| W1:48.2 | several times. It is particularly important that you use the idea | immediately should anything disturb your peace of mind. |
| W1:73.17 | It is most important, however, to apply today's idea in this form | immediately you are tempted to hold a grievance of any kind. This |
| W1:74.7 | with any conflict thoughts that may cross your mind. Tell yourself | immediately: |
| W2:319.1 | opposes truth. But where there is no arrogance, the truth will come | immediately and fill up the space the ego left unoccupied by lies. |
| M:9.1 | are those who are called upon to change their life situation almost | immediately, but these are generally special cases. By far the |
| M:29.7 | of His Teacher, and all things are given you. Not in the future but | immediately—now. God does not wait, for waiting implies time and He |
A Course of Love (8) | ||
| C:5.8 | the love you have found to the one in whom you found it and seek | immediately to preserve it. There are millions of museums to love, |
| C:20.44 | use is an enormous change in thinking, feeling, and acting. It will | immediately make the world a kinder, gentler place. And it is only a |
| C:22.20 | think, “What a lovely day.” What this sentence says is that you have | immediately taken in your surroundings and judged them. It is a |
| C:25.4 | because you know love. Because you know it, imitations of love are | immediately felt. You may choose to deny the feeling, but you cannot |
| T2:10.4 | is contained. The technology that has created super-computers will | immediately come to mind from this illustration. While this |
| T3:9.3 | think, at first, that you are in a place so foreign that you must | immediately begin to learn again, starting with the smallest building |
| T3:13.7 | pay your way must be birthed and lived by. While most of you will | immediately think of your survival needs, this is far from the only |
| D:Day35.9 | to learn and require no steps to accomplishment. They can be lived | immediately. No intermediary is needed. No tools are needed. All that |
immemorial | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:4.27 | that it has become an aspect of yourself as human being. From time | immemorial, fear has been associated with God. This was the thinking |
| T2:11.15 | still, will be demonstrated before you just as it has been from time | immemorial. Is this what you would have continue? Does this not but |
immense | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIE.4 | belief in it entails. In suffering, the price for faith in it is so | immense that crucifixion of the Son of God is offered daily at its |
A Course of Love (0) | ||
immensity | ||
A Course in Miracles – Original Edition (1) | ||
| M:17.6 | Do not remember the impossible odds against you. Do not remember the | immensity of the “enemy,” and do not think about your frailty in |
A Course of Love (0) | ||
immersed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day31.2 | While you have been | immersed in one level of experience you have been either knower or |
immigrant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:1.7 | trust the sun will shine, that warmth will surround you. You are an | immigrant coming to a New World with all your possessions in hand. |
immobilized | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.51 | The ego is | immobilized in the presence of God's grandeur, because His grandeur |
| Tx:20.56 | You who are learning this may still be fearful, but you are not | immobilized. The holy instant is of greater value now to you than its |
A Course of Love (0) | ||
immortal | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:6.43 | have learned it, and it will hurt you. Yet your learning is not | immortal, and you can unlearn it by not teaching it. Since you |
| Tx:11.96 | guilt must deprive you of the appreciation of eternity. You are | immortal because you are eternal and always must be now. Guilt, |
| Tx:12.9 | you will remember His guiltless Son, who did not die because he is | immortal. And you will see that you were redeemed with him and have |
| Tx:14.41 | them gently in and cover all their sense of pain and loss with the | immortal assurance of their Father's Love. There, fear of death will |
| Tx:15.14 | for yourself. As long as it takes to remember immortality and your | immortal creations who share it with you. As long as it takes to |
| Tx:17.14 | based not on your selection. For the shadow figures you would make | immortal are “enemies” of reality. Be willing to forgive the Son of |
| Tx:19.19 | it is impossible. For the wages of sin is death, and how can the | immortal die? |
| Tx:19.69 | peace. Yet it can unite only with what already is at peace in you, | immortal as itself. The body can bring you neither peace nor turmoil; |
| Tx:22.27 | beloved of God Himself. How still it rests, in time and yet beyond, | immortal yet on earth. How great the power that lies in it. Time |
| Tx:24.66 | not by you. Let not your foolish fancies frighten you. What is | immortal cannot be attacked; what is but temporal has no effect. |
| Tx:29.39 | that you cannot keep. The Son of Life cannot be killed. He is | immortal as his Father. What he is cannot be changed. He is the only |
| W1:158.11 | its image shares its unseen holiness; its likeness shines with its | immortal love. We practice seeing with the eyes of Christ today. And |
| M:19.4 | death. For separate fragments must decay and die, but wholeness is | immortal. It remains forever and forever like its Creator, being one |
A Course of Love (0) | ||
immortality | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:4.77 | the body by suspension, thus giving it the kind of limited | immortality which the ego can tolerate, is among its more recent |
| Tx:4.82 | Immortality is a constant state. It is as true now as it ever was or | |
| Tx:10.13 | sleep is not death. What He created can sleep, but it cannot die. | Immortality is His Will for His Son and His Son's will for himself. |
| Tx:11.96 | Yet the guarantee of your continuity is God's, not the ego's. And | immortality is the opposite of time, for time passes away, while |
| Tx:11.96 | And immortality is the opposite of time, for time passes away, while | immortality is constant. |
| Tx:11.97 | Accepting the Atonement teaches you what | immortality is, for by accepting your guiltlessness, you learn that |
| Tx:14.71 | The miracle of creation has never ceased, having the holy stamp of | immortality upon it. This is the Will of God for all creation, and |
| Tx:15.3 | you to find peace even in the death it wants for you, it offers you | immortality in hell. It speaks to you of Heaven but assures you that |
| Tx:15.5 | you still because guilt is eternal. Such is the ego's version of | immortality. And it is this the ego's version of time supports. |
| Tx:15.9 | that nothing but happiness is there. No darkness is remembered, and | immortality and joy are now. |
| Tx:15.14 | for God, and for yourself. As long as it takes to remember | immortality and your immortal creations who share it with you. As |
| Tx:20.27 | so. In your brother is the light of God's eternal promise of your | immortality. See him as sinless, and there can be no fear in you. |
| Tx:24.66 | Nor will that light go out when it is gone. Its holy purpose gave it | immortality, setting another light in Heaven, where your creations |
| Tx:27.11 | can become a sign of life, a promise of redemption, and a breath of | immortality to those grown sick of breathing in the fetid scent of |
| Tx:29.16 | the one in which you found yourself before. There is no change in | immortality, and Heaven knows it not. Yet here on earth it has a |
| W1:131.1 | for love where there is none, for safety in the midst of danger, | immortality within the darkness of the dream of death. Who could |
| W1:135.20 | as this life becomes a holy instant, set in time but heeding only | immortality. Let no defenses but your present trust direct the |
| W1:191.4 | everything, the central core of its existence, and its guarantee of | immortality. |
| W1:199.8 | You are God's Son. In | immortality you live forever. Would you not return your mind to this? |
| W2:WIM.5 | up to show that what is born can never die, for what has life has | immortality. |
A Course of Love (1) | ||
| T4:4.10 | deaf ears to the knowledge I would impart, let me assure you that | immortality is not the change of which I speak. You are not mortal, |
immovability | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:22.49 | What, then, must happen when they come together? Can the illusion of | immovability be long defended from what is quietly passed through and |
| Tx:22.50 | you that makes it look impenetrable and defends the illusion of its | immovability. |
A Course of Love (0) | ||
immovable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:22.49 | Yes, to the body's eyes it looks like an enormous solid body, | immovable as is a mountain. Yet within you there is a Force which no |
| Tx:22.49 | is a Force which no illusions can resist. This body only seems to be | immovable; this Force is irresistible in truth. What, then, must |
| Tx:22.50 | separate. Not one that does not seem to stand, heavy and solid and | immovable, between you and your brother. And not one that truth |
A Course of Love (0) | ||
immune | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.63 | and given you the instant it is made. No forms of sickness are | immune because the choice cannot be made in terms of form. The choice |
A Course of Love (0) | ||
immunity | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.9 | are to realize their own salvation. Rather, teach your own perfect | immunity, which is the truth in you, and know that it cannot be |
A Course of Love (0) | ||
immunization | ||
A Course in Miracles – Original Edition (1) | ||
| W1:76.8 | obey. These would include, for example, the laws of nutrition, of | immunization, of medication, and of the body's protection in |
A Course of Love (0) | ||
immutable | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.10 | integrates by extending. What you project you believe. This is an | immutable law of the mind in this world as well as in the Kingdom. |
| Tx:10.14 | you do what you will truly, and you cannot change this because it is | immutable. It is immutable by God's Will and yours, for otherwise |
| Tx:10.14 | truly, and you cannot change this because it is immutable. It is | immutable by God's Will and yours, for otherwise His Will would not |
| Tx:14.5 | Him, as He for you. This is forever changeless. Accept, then, the | immutable. Leave the world of death behind, and return quietly to |
| Tx:25.50 | Sin is the one thing in all the world that cannot change. It is | immutable. And on its changelessness the world depends. The magic of |
| Tx:25.51 | is it possible that what He did not will cannot be changed? What is | immutable besides His Will? And what can share Its attributes except |
| Tx:25.51 | attributes except Itself? What wish can rise against His Will and be | immutable? If you could realize nothing is changeless but the Will |
| Tx:25.55 | beyond the madness and rest peacefully on truth. Each sees a world | immutable, as each defines the changeless and eternal truth of what |
A Course of Love (2) | ||
| C:23.16 | Freeing your perception from your nearly | immutable belief in form will allow for all changes in form required |
| D:Day36.5 | the self that you saw yourself to be—the self you considered | immutable and unchangeable—and proceeded from there. Yet you |
impact | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:22.14 | Just as wind or water passing through an entry and exit point has an | impact and a motion, so does what passes through you provide the |
| T1:9.16 | to provide what you lack. This is important and universal in its | impact. It would seem to be about balance but is about wholeness. |
| T4:2.23 | connections, or of other occurrences that are likely to have an | impact on your life or on your part of the world. But unless you |
| D:Day6.7 | place, and the reactions of those with whom the music is shared will | impact the artist and the piece. Positive reactions might validate |
impair | ||
A Course in Miracles – Original Edition (1) | ||
| W1:195.6 | no exceptions ever can be made which would reduce our wholeness nor | impair or change our function to complete the One Who is Himself |
A Course of Love (0) | ||
impaired | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.59 | When this occurs, the whole family of God, or the Sonship, is | impaired in its relationships. Ultimately, every member of the family |
| Tx:11.36 | with fanatic insistence, and its reality testing, though severely | impaired, is completely consistent. |
| Tx:11.47 | There are areas in your learning skills which are so | impaired that you can progress only under constant, clear-cut |
| Tx:20.16 | looking in which certainty is lost and doubt has entered. To this | impaired condition are adjustments necessary because they are not |
A Course of Love (0) | ||
impairment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.48 | learning. You cannot transfer what you have not learned, and the | impairment of the ability to generalize is a crucial learning |
A Course of Love (0) | ||
impart | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.57 | His communication channels are not open to Him so that He cannot | impart His joy and know that His Children are wholly joyous. This is |
A Course of Love (5) | ||
| T4:4.10 | fiction, and cause you to turn deaf ears to the knowledge I would | impart, let me assure you that immortality is not the change of which |
| T4:7.7 | harmony with poor health and learning the lesson that it has come to | impart to you, will return you to good health. Your poor health is no |
| T4:11.5 | This is the beginning of our co-creation. Do not seek for me to | impart knowledge to you in these concluding words. Absorb the |
| D:4.16 | thought systems to provide the learning they were designed to | impart. Such is the case with the system of learning through |
| D:Day3.37 | has prevented the very relationship that these teachers sought to | impart. |
impartial | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.40 | The Holy Spirit still holds knowledge safe through His | impartial perception. By attacking nothing, He presents no barrier at |
| Tx:8.74 | equipped to fulfill. The ego as a judge gives anything but an | impartial judgment. When the ego calls on a witness, it has already |
| Tx:18.78 | itself. Its total lack of limit is its meaning. It is completely | impartial in its giving, encompassing only to preserve and keep |
| Tx:24.53 | his perfect sinlessness release you both, for holiness is quite | impartial, with one judgment made for all it looks upon. And that is |
| Tx:25.76 | he be envious and try to take away from whom he judges. He is not | impartial and cannot fairly see another's rights because his own have |
| M:19.5 | elect. God's justice points to Heaven just because it is entirely | impartial. It accepts all evidence that is brought before it, |
A Course of Love (0) | ||
impartiality | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.38 | make you aware of it. The Holy Spirit was given you with perfect | impartiality, and only by perceiving Him impartially can you perceive |
| Tx:25.76 | Without | impartiality there is no justice. How can specialness be just? Judge |
A Course of Love (0) | ||
impartially | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.38 | was given you with perfect impartiality, and only by perceiving Him | impartially can you perceive Him at all. The ego is legion, but the |
A Course of Love (0) | ||
imparting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:P.38 | This is oneness. The Christ in you teaches only in the sense of | imparting knowledge that you already have and once again have access |
| D:13.6 | fully realize that this sharing is not needed so much as a means of | imparting important knowledge to others, but so that you can come to |
| D:Day4.31 | as a disengagement from the details. Thinking is about details. I am | imparting to you the key to abundance and all the treasure that will |
| D:Day10.24 | is an exchange and will only become more so as we proceed. I am not | imparting wisdom that you are unaware of but reminding you of what |
impasse | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.55 | but an attempt to escape a fundamental and entirely inescapable | impasse. This kind of thinking cannot result in a creative outcome, |
| Tx:9.26 | magic. Both forms of the ego's approach, then, must arrive at an | impasse, the characteristic “impossible situation” to which the ego |
A Course of Love (0) | ||
impatience | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.53 | as you choose to forsake yourself. Because I wait in love and not in | impatience, you will surely ask me truly. I will come in response to |
| Tx:6.20 | the message of love. These are not like the several slips into | impatience which I made. I had learned the Atonement prayer, which I |
| Tx:17.13 | not wait, although He waits in patience. Meet His patience with your | impatience at delay in meeting Him. Go out in gladness to meet with |
A Course of Love (15) | ||
| C:25.22 | while strong, will not necessarily reflect real need but rather an | impatience with the way things are and were. You will want to force |
| C:25.22 | change rather than wait for it to arrive. If you acknowledge your | impatience as a sign of readiness for change that does not |
| C:26.14 | All this frustration and | impatience has been building. This buildup has been necessary. Now, |
| T3:16.5 | We spoke once before within A Course of Love of your | impatience and of this Course acting as a trigger that would release |
| T3:16.5 | and of this Course acting as a trigger that would release all such | impatience for what will be. Impatience for what will be can only be |
| T3:16.5 | a trigger that would release all such impatience for what will be. | Impatience for what will be can only be satisfied by what is. |
| T3:22.16 | And so we conclude with this note of | impatience with the old and the observation, the final observation, |
| T3:22.18 | the truth that has always existed. Go forth and live the truth with | impatience only for the truth. Hold this impatience to your Self as |
| T3:22.18 | and live the truth with impatience only for the truth. Hold this | impatience to your Self as eagerness for the final lessons, lessons |
| T4:1.22 | to create desire for the new. It is what has caused your growing | impatience with the personal self, with acquiring all that your new |
| T4:8.9 | with the nature of man, even while the fear and struggle that this | impatience generated was inconsistent with God. |
| D:5.17 | you want answers while I tell you to await revelation speaks to the | impatience of the human spirit, the longing that has so long gone |
| A.20 | be taught that has exceeded its limits. Your readiness is felt as | impatience. Many can ride the wave of this impatience to a new way. |
| A.20 | Your readiness is felt as impatience. Many can ride the wave of this | impatience to a new way. Others need to battle against it a while |
| A.30 | The | impatience of the earlier level may seem to have increased as these |
impatient | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.52 | be subjected to the laws of two opposing powers until God becomes | impatient, splits the world apart, and relegates attack unto Himself. |
A Course of Love (9) | ||
| C:P.24 | hole made in your ego's armor, a strength that grows, and grows | impatient with delay. It is not your ego that grows impatient for |
| C:P.24 | grows, and grows impatient with delay. It is not your ego that grows | impatient for change, for your ego is highly invested in things |
| C:19.20 | My brothers and sisters in Christ, do not become | impatient now. We are on the home stretch and all you long for is |
| C:19.20 | ever before. To talk of going “back” will undoubtedly make you feel | impatient, but this is not a going back that will in any way resemble |
| C:26.12 | And have you not become | impatient with advice, with teachers and with courses of study? Have |
| T3:22.9 | You are | impatient now to get on to the next level, the level of something |
| T4:8.10 | violence? What do you, who are parents, do with a child who is too | impatient, too bright, too eager, to learn slowly and mature |
| T4:12.15 | arrived! The long journey that brought you here is over. Grow not | impatient or desirous of a return to journeying before you begin to |
| D:Day5.18 | of how this thing called access to unity will work, you are also | impatient with specifics. You want immediate results, not more |
impeccable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.59 | because only the fearful can be egotistic. The ego's logic is as | impeccable as that of the Holy Spirit, because your mind has all the |
A Course of Love (0) | ||
impede | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.12 | assigned to it. It is secure in certainty that obstacles cannot | impede its progress to accomplishment of any goal which serves the |
A Course of Love (0) | ||
impedes | ||
A Course in Miracles – Original Edition (1) | ||
| W1:I2.3 | so we start our journey beyond words by concentrating first on what | impedes our progress still. Experience of what exists beyond |
A Course of Love (0) | ||
impediments | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:15.11 | There are no | impediments to this new beginning save for the finalizing of the |
impeding | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.77 | set up to be incapable of solution are also favorite ego devices for | impeding the strong-willed from making real learning progress. The |
A Course of Love (0) | ||
impel | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.12 | the dark cloud that obscures it, your love for your Father would | impel you to answer His call and leap into Heaven. You believe that |
| Tx:29.45 | The lingering illusion will | impel him to seek out a thousand idols and to seek beyond them for a |
A Course of Love (0) | ||
impelled | ||
A Course in Miracles – Original Edition (2) | ||
| W1:12.8 | make you indescribably happy. But because it is meaningless, you are | impelled to write upon it what you would have it be. It is this you |
| W2:335.1 | truth. It is to this alone that I respond, however much I seem to be | impelled by outside happenings. I choose to see what I would look |
A Course of Love (1) | ||
| C:9.14 | as distorted as all the rest. It is the separated self that feels | impelled to label feelings good and bad, some worthy of |
impels | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.49 | strength of Its vision, It pulls the will into Its service and | impels the mind to concur. This reestablishes the true power of the |
| Tx:22.37 | he seems to justify the other's sin. He sees within the other what | impels him to sin against his will. And thus he lays his sins upon |
A Course of Love (0) | ||
impending | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:28.11 | in anticipation for a calling of some kind, so certain are you of an | impending challenge to action, of some necessary form to be given to |
impenetrable | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:18.89 | of guilt is the illusion which seems to make it heavy and opaque, | impenetrable, and a real foundation for the ego's thought system. Its |
| Tx:18.90 | of low dark clouds that seems to be a solid wall before the sun. Its | impenetrable appearance is wholly an illusion. It gives way softly to |
| Tx:18.92 | So should it be with the dark clouds of guilt, no more | impenetrable and no more substantial. You will not bruise yourself |
| Tx:19.22 | the strange illusion which makes the clouds of guilt seem heavy and | impenetrable. The solidness this world's foundation seems to have is |
| Tx:22.50 | to overlook what seems to stand between you that makes it look | impenetrable and defends the illusion of its immovability. |
| W1:170.10 | nothing and a seeming obstacle with the appearance of a solid block, | impenetrable, fearful and beyond surmounting, is the fear of God |
A Course of Love (1) | ||
| C:7.9 | allows illusion to rule and truth to be locked away in a vault so | impenetrable and so long secured that you have thought it forgotten. |
imperative | ||
A Course in Miracles – Original Edition (1) | ||
| W1:39.7 | of any kind are suitable subjects for today's exercises. It is | imperative for your own salvation that you see them differently. And |
A Course of Love (1) | ||
| T4:12.21 | and relationship. Along with the creation of a new language, another | imperative creation with which to begin our new work is that of new |
imperceptible | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.73 | this tiny sunbeam has decided it is the sun; this almost | imperceptible ripple hails itself as the ocean. Think how alone and |
A Course of Love (0) | ||
imperfect | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.8 | Second, the concept that what is perfect can be rendered | imperfect or wanting is accepted. |
| Tx:6.19 | the same reason that makes anyone misunderstand anything. Their own | imperfect love made them vulnerable to projection, and out of their |
| W1:122.4 | that will answer everything? Here is the perfect answer, given to | imperfect questions, meaningless requests, half-hearted willingness |
A Course of Love (1) | ||
| C:26.22 | idea of you is perfect, and until now your form has been but an | imperfect representation of God's idea. In God's idea of you is the |
imperfection | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WICR.3 | within His holy will beyond all possibility of harm, of separation, | imperfection, and of any spot upon its sinlessness. |
A Course of Love (0) | ||
imperfections | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:20.41 | Look deeply and you will see that what you would call your | imperfections are as chosen and as dear to you as all the rest. |
| D:Day9.24 | you are your ideal self. Yes, even right now, with all your seeming | imperfections. |
| D:Day9.25 | What are these | imperfections but your “differences?” Have we not spoken of these |
impermanence | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.50 | experience depression, a sense of worthlessness, and feelings of | impermanence and unreality. You will believe that you are helpless |
| W2:WIB.2 | not stay. Yet this he sees as double “safety.” For the Son of God's | impermanence is “proof” his fences work and do the task his mind |
A Course of Love (0) | ||
impermanent | ||
A Course in Miracles – Original Edition (2) | ||
| W1:131.1 | for goals that cannot be achieved. You look for permanence in the | impermanent, for love where there is none, for safety in the midst of |
| W1:186.10 | given you. The images you make give rise to but conflicting goals, | impermanent and vague, uncertain and ambiguous. Who could be constant |
A Course of Love (1) | ||
| D:Day16.3 | What is of form comes and goes and is | impermanent. What is of spirit, or consciousness, is eternal. |
impersonal | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.50 | Christ-guidance is personal [and leads to personal salvation]. The | impersonal nature of miracles is an essential ingredient, because |
| Tx:1.71 | even without the awareness of the miracle worker himself. The | impersonal nature of miracles is because the Atonement itself is one, |
| Tx:1.74 | because of His complete awareness of the whole plan. The | impersonal nature of miracle-mindedness ensures your grace, but |
A Course of Love (1) | ||
| C:22.22 | going beyond meaning as definition to meaning as truth. As odd and | impersonal as it will seem at first, I assure you the feeling of |
impersonality | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:22.22 | and impersonal as it will seem at first, I assure you the feeling of | impersonality will be replaced quickly with an intimacy with your |
impervious | ||
A Course in Miracles – Original Edition (1) | ||
| W1:132.6 | that argues you have come into a world quite separate from yourself, | impervious to what you think, and quite apart from what you chance to |
A Course of Love (0) | ||
implacable | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:31.5 | what it was made to teach. Now does your ancient overlearning stand | implacable before the Voice of truth and teach you that Its lessons |
| W1:123.1 | and to smoother roads. There is no thought of turning back and no | implacable resistance to the truth. A bit of wavering remains, some |
A Course of Love (1) | ||
| D:6.18 | to teach and to represent. What you have done is turn them into | implacable rules you call natural laws. When these natural laws have |
implausible | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.28 | your belief beyond these simple statements. Are they really so | implausible as to be beyond your acceptance? Is it so impossible to |
implement | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:13.7 | to believe in concepts such as earning and paying. How you | implement this idea will be your choice. But the idea that you do not |
| D:2.20 | me a new way.” You would say, “I will work hard to learn and to | implement the new if you will just tell me what that new way is!” You |
implementing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.3 | and others that you do not understand and would wait awhile before | implementing. What you truly do not understand is wholeness. All |
implications | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.1 | study these earlier sections, you will begin to see some of their | implications, which will be amplified considerably later on. |
A Course of Love (3) | ||
| T1:2.11 | the simple statement of giving and receiving being one in truth. The | implications of this statement are far broader than at first might |
| T1:2.11 | are far broader than at first might seem indicated. All of these | implications have been touched upon within A Course of Love. The most |
| T1:2.11 | touched upon within A Course of Love. The most essential of these | implications is that of relationship for giving and receiving cannot |
implicit | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.7 | First, the assumption is | implicit that what God created can be changed by the mind of man. |
| Tx:2.61 | It is essential to remember that only the mind can create. | Implicit in this is the corollary that correction belongs at the |
| Tx:2.97 | the real basic conflict are creation and miscreation. All fear is | implicit in the second, just as all love is inherent in the first. |
| Tx:3.76 | and His Souls are not co-creators. The belief that they are is | implicit in the “self concept,” a concept now made acceptable by its |
| Tx:8.1 | on the grounds that you do not know. The need for the course is | implicit in your objection. Knowledge is not the motivation for |
| Tx:17.62 | The goal of truth requires faith. Faith is | implicit in the acceptance of the Holy Spirit's purpose, and this |
| W1:77.2 | you have devised. It is inherent in the truth of what you are. It is | implicit in what God your Father is. It was ensured in your creation |
A Course of Love (0) | ||
implicitly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.33 | Trust not your good intentions. They are not enough. But trust | implicitly your willingness, whatever else may enter. Concentrate |
| W1:151.2 | they have been faulty witnesses indeed! Why would you trust them so | implicitly? Why but because of underlying doubt which you would hide |
A Course of Love (0) | ||
implied | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.10 | create himself, the direction of his own creation is up to him is | implied. |
| Tx:6.88 | it is inherent in the third step, which brings together the lessons | implied in the others and goes beyond them towards real integration. |
A Course of Love (3) | ||
| T2:9.5 | It is perhaps best seen in the contrast | implied by the intent to hang on. The desire to hang on to anything |
| T4:2.14 | One of the best means for us to clarify the lack of specialness | implied in the statement that all are chosen, is through your |
| T4:2.23 | connections save for special relationships, and with little purpose | implied in the brief encounters you have with others. You have |
implies | ||
A Course in Miracles – Original Edition (48) | ||
| Tx:1.77 | appropriate for miracles, because a state of awe is worshipful. It | implies that one of a lesser order stands before a greater one. This |
| Tx:1.78 | among equals. Equals cannot be in awe of one another because awe | implies inequality. It is therefore an inappropriate reaction to me. |
| Tx:1.89 | creations of man. It is, in fact, the essential difference. A need | implies lack by definition. It involves the recognition that you |
| Tx:1.103 | these fantasies are so frequent or occur so reliably that this | implies validity. Remember that while validity implies reliability, |
| Tx:1.103 | so reliably that this implies validity. Remember that while validity | implies reliability, the relationship is not reversible. You can be |
| Tx:2.5 | Whenever projection is used inappropriately, it always | implies that some emptiness or lack exists and that it is in man's |
| Tx:2.11 | It is important to note that the term “project outward” necessarily | implies that the real source of projection is internal. This is as |
| Tx:2.12 | all loving creation is freely given. Nothing in these statements | implies any sort of level involvement or in fact anything except one |
| Tx:2.26 | mind and gives it control over the body. “Intellectualization” | implies a split, while “right-mindedness” involves healing. |
| Tx:2.30 | in whatever direction you choose, but note that the concept itself | implies flight from something. Flight from error is perfectly |
| Tx:2.56 | in a particularly unworthy form of denial. The term “unworthy” here | implies simply that it is not necessary to protect the mind by |
| Tx:2.71 | The way in which both of these perceptions are stated clearly | implies their dependence on time, making it quite apparent that |
| Tx:2.80 | your will under my guidance without much conscious effort, but this | implies habit patterns which you have not developed dependably as |
| Tx:3.10 | of reality. The latter involves a time awareness, since to remember | implies recalling the past in the present. Time is under my |
| Tx:3.32 | obvious. They are subject to transitory states, and this necessarily | implies variability. How you perceive at any given time determines |
| Tx:3.53 | to himself at all. He keeps asking himself what he is. This | implies that the answer is not only one which he knows but is also |
| Tx:3.54 | your image” merely recognizes the power of perception, but it also | implies that there is nothing to know. Knowing is not open to |
| Tx:3.62 | unreal. This cannot be avoided in any type of judgment, because it | implies the belief that reality is yours to choose from. |
| Tx:4.5 | kind of thinking which stems from it. The idea of buying and selling | implies precisely the kind of exchange that the Soul cannot |
| Tx:4.30 | you consider the concepts involved. To the ego, to give anything | implies that you will do without it. When you associate giving with |
| Tx:4.54 | in this respect is meaningful only when the idea of “getting,” which | implies a lack, has already been accepted. That is why we made no |
| Tx:4.82 | state. It is as true now as it ever was or ever will be because it | implies no change at all. It is not a continuum nor is it |
| Tx:5.21 | can share only perfect knowledge. Guidance is evaluative, because it | implies that there is a right way and also a wrong way, one to be |
| Tx:5.94 | It cannot be undone by repentance in the usual sense because this | implies guilt. If you allow yourself to feel guilty, you will |
| Tx:6.80 | Nevertheless, the evaluation “more desirable” still | implies that the desirable has degrees. Therefore, although this |
| Tx:6.86 | change. Yet it is still a lesson in thought reversal since it | implies that there is something you must be vigilant against. It |
| Tx:7.13 | The term “intrapersonal” is an ego term, because “personal” | implies “of one person” and not of others. “Interpersonal” has a |
| Tx:7.14 | because learning is essential. This form of the law clearly | implies that you will learn what you are from what you have |
| Tx:10.41 | the contradiction in terms which makes it meaningless. “Dynamics” | implies the power to do something, and the whole separation |
| Tx:10.63 | not will to take away. He does not require obedience, for obedience | implies submission. He would only have you learn your own will and |
| Tx:18.6 | it was, and so it still remains. Invest it not with guilt, for guilt | implies it was accomplished in reality. And above all, be not |
| Tx:21.81 | be made and then unmade and made again. But truth is constant and | implies a state where vacillations are impossible. You can desire a |
| Tx:29.46 | giving up is life renounced. Seek not outside yourself. The search | implies you are not whole within and fear to look upon your |
| W1:12.5 | belong in these exercises, but remember that a “good world” | implies a “bad” one, and a “satisfying world” implies an |
| W1:12.5 | that a “good world” implies a “bad” one, and a “satisfying world” | implies an “unsatisfying” one. All terms which cross your mind are |
| W1:20.4 | throughout the day that you want to see. Today's idea also tacitly | implies the recognition that you do not see now. Therefore, as you |
| W1:105.2 | loss. It is impossible that one can gain because another loses. This | implies a limit and an insufficiency. No gift is given thus. Such |
| W1:105.5 | is complete already, not in simple terms of adding more, for that | implies that it was less before. It adds by letting what cannot |
| W1:152.11 | To recognize God's Son | implies as well that all self-concepts have been laid aside and |
| W1:163.7 | that even the insane have difficulty in believing it. For it | implies that God was once alive and somehow perished, killed, |
| W2:WIM.4 | The miracle is taken first on faith because to ask for it | implies the mind has been made ready to conceive of what it cannot |
| M:3.5 | These relationships are generally few, because their existence | implies that those involved have reached a stage simultaneously in |
| M:4.12 | is dishonesty. There is no challenge to a teacher of God. Challenge | implies doubt, and the trust on which God's teachers rest secure |
| M:4.13 | do not have. Judgment without self-deception is impossible. Judgment | implies that you have been deceived in your brothers. How then could |
| M:4.13 | How then could you not have been deceived in yourself? Judgment | implies a lack of trust, and trust remains the bed-rock of the |
| M:4.22 | then, combines in itself the other attributes of God's teachers. It | implies acceptance of the word of God and His definition of His Son. |
| M:7.5 | Teacher for resolution is always self-doubt. And that necessarily | implies that trust has been placed in an illusory self, for only such |
| M:29.7 | in the future but immediately—now. God does not wait, for waiting | implies time and He is timeless. Forget your foolish images, your |
A Course of Love (16) | ||
| C:17.9 | Receiving | implies that something is being given. Receiving implies a |
| C:17.9 | Receiving implies that something is being given. Receiving | implies a willingness to accept what is given. This willingness is |
| C:20.26 | Peace is the foundation of your being. Not a peace that | implies an absence but a peace that implies a fullness. Wholeness is |
| C:20.26 | of your being. Not a peace that implies an absence but a peace that | implies a fullness. Wholeness is peaceful. Only separation creates |
| C:20.45 | It replaces the thought of taking with the thought of receiving. It | implies that you are welcome to all the gifts of the universe and |
| C:20.45 | and that they can be given, through you, to others as well. It | implies willingness rather than resistance. To change your thinking |
| C:25.8 | Devotion is inclusive. It | implies a subject and an object: One who is devoted and one who is an |
| T1:1.4 | to. The very word “remember,” as well as the concept of memory, | implies mindfulness and the ability to reproduce or recall both what |
| T1:4.13 | Responsibility but | implies a guardianship that is not needed. Responsibility implies |
| T1:4.13 | but implies a guardianship that is not needed. Responsibility | implies needs that would not be met without you. Response is given |
| T3:1.8 | which the personal self will now continue to exist. This statement | implies and acknowledges your previous belief in a personal self who |
| T3:6.6 | Bitterness, as the word | implies, is something taken into the self, much as the bitter herbs |
| T4:1.4 | Take another's husband or wife? Choosing is not taking. Choosing | implies relationship. Just as there are answers to choose between on |
| T4:2.11 | had to be “first” to fly a plane or land on the moon, being first | implies only that there will be a second and a third. That attention |
| D:15.18 | of it so that it will continue to be of service to you. Maintenance | implies a certain attitude, an attitude of care, vigilance, |
| D:Day5.19 | pattern of learning, as your earnest effort to leave effort behind | implies. Remember that union cannot be learned, for if it could be, |
implore | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:3.21 | and of the saints and that is surely where they belong. To even | implore them would be heresy. |
imploringly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:121.7 | Each one awaits release from hell through you and turns to you | imploringly for Heaven here and now. It has no hope, but you become |
A Course of Love (0) | ||
imply | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.88 | Equality does not | imply homogeneity now. When everyone recognizes that he has |
| Tx:2.88 | this. For example, when you say, “Don't give it a thought,” you | imply that if you do not think about something, it will have no |
| Tx:2.103 | but this is by no means necessarily undivided. The state does not | imply more than a potential for a shift of will. |
| Tx:2.104 | only the beginning of confidence. In case this be misunderstood to | imply that an enormous amount of time will be necessary between |
| Tx:3.71 | scales of desire. Wishes are not facts by definition. To wish is to | imply that willing is not sufficient. Yet no one believes that what |
| Tx:4.95 | ego perceives is a separate whole, without the relationships that | imply being. The ego is thus against communication except in so |
| Tx:6.56 | God does not teach. To teach is to | imply a lack, which God knows is not there. God is not conflicted. |
| Tx:23.7 | unless belief in victory is cherished. Conflict within you must | imply that you believe the ego has the power to be victorious. Why |
| Tx:23.38 | it is illusions will bring fear because of the beliefs that they | imply, not for their form. And lack of faith in love in any form |
| Tx:26.20 | world.” And yet there is a contradiction here in that the words | imply a limited reality, a partial truth, a segment of the universe |
| W1:41.8 | saying; what the words mean. Concentrate on the holiness which they | imply about you; on the unfailing companionship which is yours; on |
| W1:64.6 | the form of the decision deceive you. Complexity of form does not | imply complexity of content. It is impossible that any decision on |
| W1:99.1 | Salvation and forgiveness are the same. They both | imply that something has gone wrong—something you need to be saved |
| W1:99.1 | apart or different from the Will of God. Thus do both terms | imply the thought of the impossible which has occurred, resulting in |
A Course of Love (11) | ||
| C:22.13 | your destiny, the search for God. By using the word sit, I mean to | imply that these things have not passed through you and in the act of |
| C:22.14 | While passing through would seem to | imply an entry and exit point, the relationship developed during the |
| C:27.11 | the Self you are is a unique Self. A Self of relationship does not | imply a Self that is the same as all the rest. But it does imply a |
| C:27.11 | does not imply a Self that is the same as all the rest. But it does | imply a Self that is integral to all the rest. You matter, and you |
| T2:4.14 | you understand truly. Change is not negative and growth does not | imply lack. |
| T2:7.18 | realize that you have as much to receive and that receiving does not | imply that you are lacking! |
| D:6.26 | elevated Self of form will never be all that you are. This does not | imply however, that there are portions of your Self missing from this |
| D:Day5.26 | we have spoken of this focal point as an entryway, this does not | imply that something that is not of you is entering you, and it does |
| D:Day5.26 | that something that is not of you is entering you, and it does not | imply entry without exit. When you think of breathing, you may think |
| D:Day7.1 | What does the idea of only now coming to acceptance | imply but that you were previously unaccepting? And what does being |
| D:Day7.1 | you were previously unaccepting? And what does being unaccepting | imply but the very denial of yourself that you have come to see as |
implying | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.75 | your responsibility. When you ask for release from fear, you are | implying that it is not. You should ask instead for help in the |
| Tx:2.89 | has no effect. You also speak of some actions as “thoughtless,” | implying that if the person had thought, he would not behave as he |
| Tx:3.31 | yourselves, each other, or God. To recognize means to “know again,” | implying that you knew before. You can see in many ways, because |
| Tx:3.35 | can know him. While you ask questions about God, you are clearly | implying that you do not know Him. Certainty does not require |
| Tx:3.52 | is obviously why you would want to make anything, you are tacitly | implying that you believe in separation. Knowing, as we have |
| Tx:10.69 | not re-created. To perceive anew is merely to perceive again, | implying that before, or in the interval, you were not perceiving at |
A Course of Love (0) | ||
import | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.22 | —not by hiding it, not by minimizing it, not by denying its full | import in any way—this is what you will really see. You cannot |
A Course of Love (1) | ||
| D:13.2 | you are and who you know others to be. There are two issues of great | import contained within this statement, and we will explore each |
importance | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:4.20 | lets me teach you their unimportance. I could not understand their | importance to you if I had not once been tempted to believe in them |
| Tx:5.27 | You understand the role of “models” in the learning process and the | importance of the models you value and choose to follow in |
| Tx:9.23 | it real, he then attempts to dispel its effects by depreciating the | importance of the dreamer. This would be a healing approach if |
| Tx:9.24 | in its confusion. If the way to counteract fear is to reduce the | importance of the fearer, how can this build ego strength? These |
| Tx:14.53 | the undertakings of students who would analyze it, approving its | importance. Yet they but study form with meaningless content. For |
| Tx:17.17 | more and more, and the one in whom they seem to be decreases in | importance. |
| Tx:22.51 | must serve the other and lead to its predominance, increasing its | importance by diminishing its own. Means serve the end, and as the |
| W1:2.1 | to avoid selection by size, brightness, color, material, or relative | importance to you. |
| W1:5.10 | forms of upset that are disturbing you, regardless of the relative | importance you may give them. Apply the idea for today to each of |
| W1:12.1 | The | importance of this idea lies in the fact that it contains a |
| W1:20.1 | and very carefully planned. We have not lost sight of the crucial | importance of the reversal of your thinking. The salvation of the |
| W1:42.1 | The idea for today combines two very powerful thoughts, both of major | importance. It also sets forth a cause and effect relationship which |
| W1:44.8 | form of approach is advocated, what is needful is a sense of the | importance of what you are doing, its inestimable value to you, and |
| W1:63.3 | Recognizing the | importance of this function, we will be happy to remember it very |
| W1:64.9 | Related thoughts will come to help you if you remember the crucial | importance of your function to you and to the world. |
| W1:65.11 | and devote the rest of the practice period to trying to focus on its | importance to you, the relief its acceptance will bring you by |
| W1:69.6 | After you have thought about the | importance of what you are trying to do for yourself and the world, |
| W1:69.9 | which you will want to do as often as possible in view of the | importance of today's idea to you and your happiness, remind yourself |
| W2:318.1 | there be a single part that stands aside or one of more or less | importance than the rest? I am the means by which God's Son is saved |
| M:8.2 | is an attempt to make something real that is regarded as of major | importance but is recognized as being untrue. The mind therefore |
A Course of Love (14) | ||
| C:25.18 | happen. While you may expect that everything will take on greater | importance, the reverse will at first be true. You will see little in |
| C:27.4 | here: The purpose of this Course is to establish your identity. The | importance of this purpose cannot be underestimated. Let us address |
| T1:2.7 | for even greater rewards. These rewards have further emphasized the | importance of such focused thoughts and thus further entrenched the |
| T2:11.14 | is being called Christ in order to keep the holiness and | importance of this relationship forever and foremost in your mind. |
| D:5.22 | serve as a final call, a most emphatic call, to acceptance. See the | importance of this acceptance to everything that is still to come. |
| D:11.16 | are contributions that arise from the well of spirit. To seek | importance for the personal self would be akin to placing the |
| D:11.16 | seek importance for the personal self would be akin to placing the | importance of Jesus on the man Jesus who existed in history. Some do |
| D:Day7.14 | Obviously your relationship or access to union is of supreme | importance, since all else will come of this. However, this is not an |
| D:Day8.12 | but a first step in this beginning stage of acceptance and only of | importance because of your intolerance of your own feelings. |
| D:Day8.16 | This is the | importance now of accepting yourself in the present and of |
| D:Day28.9 | to knowing that giver and receiver are one, is also of paramount | importance. |
| D:Day34.8 | you? Realize how many have said no to this request. Realize the | importance and the power of your willingness to say yes. |
| D:Day39.5 | We are going to speak again of contradiction here. Of the | importance of your knowing who I Am to you, and of the importance of |
| D:Day39.5 | here. Of the importance of your knowing who I Am to you, and of the | importance of being able to continually discover who I Am to you. Of |
important | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:1.40 | nature. In this phase of learning, working miracles is more | important, because freedom from fear cannot be thrust upon you. |
| Tx:2.11 | radiance which the Children of the Father inherit from Him. It is | important to note that the term “project outward” necessarily implies |
| Tx:4.25 | not made either by or with the unalterable. It is particularly | important to realize that this alteration can and does occur as |
| Tx:4.80 | although they do reflect them. Your egos have been blocking the more | important questions which your minds should ask. You do not |
| Tx:11.44 | That is why the recognition of your own invulnerability is so | important in the restoration of your sanity. For if you accept your |
| Tx:14.49 | Yet you are also used to classifying some of your thoughts as more | important, larger or better, wiser or more productive and valuable |
| Tx:14.51 | It does not consider which call is louder or greater or more | important. You may wonder how you who are still bound to judgment can |
| Tx:17.36 | That is why the holy instant is so | important in the defense of truth. The truth itself needs no |
| Tx:21.1 | it is no more than that, it is not less. Therefore, to you it is | important. It is the witness to your state of mind, the outside |
| Tx:21.81 | Why is the final question so | important? Reason will tell you why. It is the same as are the other |
| W1:28.2 | You may wonder why it is | important to say, for example, “Above all else I want to see this |
| W1:28.2 | all else I want to see this table differently.” In itself it is not | important at all. Yet what is by itself? And what does “in itself” |
| W1:42.10 | often you will be reminding yourself that the goal of the course is | important to you and that you have not forgotten it. |
| W1:45.12 | the shorter form for applying today's idea, try to remember how | important it is to you to understand the holiness of the mind that |
| W1:48.2 | repeat the idea slowly to yourself several times. It is particularly | important that you use the idea immediately should anything disturb |
| W1:73.17 | This should be repeated several times an hour. It is most | important, however, to apply today's idea in this form immediately |
| W1:91.1 | It is | important to remember that miracles and vision necessarily go |
| W1:R3.9 | The exercises to be done throughout the day are equally | important and perhaps of even greater value. You have been inclined |
| M:7.5 | stemming from false humility. The form of the mistake is not | important. What is important is only the recognition of a mistake as |
| M:7.5 | false humility. The form of the mistake is not important. What is | important is only the recognition of a mistake as a mistake. |
| M:16.3 | of time is an essential early emphasis which, although it remains | important throughout the learning process, becomes less and less |
| M:25.3 | aids. To this the question of how they arise is irrelevant. The only | important consideration is how they are used. Taking them as ends in |
| M:29.3 | There is another advantage—and a very | important one—in referring decisions to the Holy Spirit with |
A Course of Love (38) | ||
| C:P.20 | prefer to think a good deed here, a bit of charity there, is more | important. You prefer to give up on yourself and to help others, |
| C:4.16 | the wrong person and make a better choice based upon criteria more | important than love. You thus believe love is a choice, something to |
| C:10.18 | Your mind might still prefer to be right rather than happy, so it is | important that you let your heart lead in making this new choice. |
| C:10.19 | self. Happiness is not a priority here, but being right is quite | important to it. It would prefer to be serious and heavy-hearted |
| C:16.9 | Child of God, see you how | important it is that you listen to your heart! Your heart does not |
| C:16.25 | your own power, and so you have forgotten it and realize not how | important it is for it to be reclaimed. As good as you may want to |
| C:25.10 | action will be in harmony. If you believe one living thing is more | important than any other, then all action will be out of harmony. If |
| C:27.4 | be underestimated. Let us address the question of why this is so | important. |
| C:27.5 | You have been caught in a cycle of seeing the self as | important for a period of time and then seeing the self as |
| C:27.5 | the self as unimportant for a period of time. Seeing the self as | important seems at one time like a function of the ego, and at |
| C:29.12 | It is extremely | important for you to realize that God's work takes place outside of |
| C:31.15 | who you think you are. I say who you think you are because it is | important to distinguish who you think you are from who you truly |
| T1:3.20 | your being convinced of your own power. How could this possibly be | important? Even were you to possess such power, surely it is a power |
| T1:7.2 | truth of who they are accept suffering. My use of the word accept is | important here, as these may not see suffering as pain but only as a |
| T1:9.16 | rather than looking for an other to provide what you lack. This is | important and universal in its impact. It would seem to be about |
| T2:7.2 | love that is not returned, the withholding of things you deem | important. This fear that you feel in relation to others is as true |
| T2:7.2 | very independence of others that makes your own independence seem so | important to you. Dependency is not consistent with your notions of a |
| T2:7.8 | Is it not clear how | important it is to living in peace that this pattern be broken? Will |
| T2:12.11 | of what occurs with the joining of many factors, one no more | important than another. While the Christ in you has been compared to |
| T2:12.11 | to a gardener who believes that the seed alone is all that is | important. As intently as this gardener might struggle to cause the |
| T3:2.12 | This is such an | important point for you to grasp that I return you to our comparison |
| T3:11.10 | the other wrong but to simply recognize what they are. This is an | important distinction that must be kept in mind as we proceed so that |
| T3:13.4 | ability to distinguish between love and fear as cause is all that is | important now as you will create the new according to what you |
| T3:17.5 | seeing God as “other than” and separate from the self. While it was | important to the desired experience to learn the lessons of what was |
| D:11.16 | the man Jesus who existed in history. Some do see Jesus only as an | important man among many important men. Those who do so miss the |
| D:11.16 | in history. Some do see Jesus only as an important man among many | important men. Those who do so miss the point of the life of Jesus |
| D:11.16 | own lives. Those who do so seek to make individual contributions as | important men and women and do not seek to give expression to what is |
| D:13.5 | that you know something you did not know before in form, that it is | important, monumental even; but you will be unable to “see” this |
| D:13.6 | that this sharing is not needed so much as a means of imparting | important knowledge to others, but so that you can come to understand |
| D:Day1.4 | Why should this be so | important? Why not leave well enough alone? If acceptance of Jesus is |
| D:Day5.6 | one of us expresses love in exactly the same way as another. This is | important to remember now as you begin to work with your access to |
| D:Day6.26 | our task is holy and incomparable. You know there is nothing more | important for you to be involved in. All other areas where you might |
| D:Day8.12 | Will knowing your dislikes cause you to be intolerant? This is an | important question. You have been intolerant of yourself and it was |
| D:Day10.5 | you felt a need for your beliefs and for the reassurances that were | important to your self-confidence. These needs are tied to your |
| D:Day15.25 | This is a demonstration of levels of consciousness at work. It is | important to be able to hold the spacious consciousness of the One |
| D:Day19.1 | of calling. You know you are called to something, and something | important, but it does not have a form within your mind and so you |
| D:Day22.2 | the unknown and the only means of the unknown becoming known, it is | important to discuss this in as many ways as possible to make this |
| A.28 | meeting in more casual and spontaneous encounters. It remains | important for facilitators and group members to be available to one |
impose | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:2.59 | aim of the miracle is to raise the level of communication, not to | impose regression in the improper sense upon it. |
| Tx:4.40 | ecological emphases are but another ingenious way of trying to | impose order on chaos. We have already credited the ego with |
| Tx:8.92 | He is merely making every possible effort, within the limits you | impose on Him, to re-establish your own will in your consciousness. |
| Tx:13.23 | which are not there. You wanted not salvation in the past. Would you | impose your idle wishes on the present and hope to find salvation |
| Tx:14.50 | no order at all would be possible. Yet though the order which you | impose upon your minds limits the ego, it also limits you. To |
| Tx:15.89 | and only those whom you would see without the limits the ego would | impose on them can offer you the gift of freedom. |
| Tx:19.37 | rest, it will encounter many obstacles. Some of them you will try to | impose. Others will seem to arise from elsewhere—from your brothers |
| Tx:26.3 | receiving are the same. And to accept the limits of a body is to | impose these limits on each brother whom you see. For you must see |
| Tx:26.12 | each one seem different from the rest. Think not the limits you | impose on what you see can limit God in any way. |
| Tx:26.54 | Sins are beliefs which you | impose between your brother and yourself. They limit you to time and |
| Tx:27.29 | changing it into something it is not. To weaken is to limit and | impose an opposite that contradicts the concept which it attacks. And |
| Tx:27.33 | as wholly free of limits. Yet it sets no limits you have chosen to | impose. Forgiveness is the means by which the truth is represented |
| Tx:28.4 | the world imposes on it are as vast as those you let the world | impose on you. There is no link of memory to the past. If you would |
| Tx:29.70 | has sought to be released through judgment from what judgment must | impose. And all the while he is remembering what he forgot when |
| W1:29.4 | idea because of its wholly alien nature. Remember that any order you | impose is equally alien to reality. |
| W1:72.3 | Although the attempt to keep the limitations which a body would | impose is obvious here, it is perhaps not so apparent why holding |
| W1:114.2 | am Spirit. I am the Son of God. No body can contain my spirit nor | impose on me a limitation God created not. |
| W1:131.9 | Will has given him to be his home forever? Let us not try longer to | impose an alien will upon God's single purpose. He is here because He |
| W1:135.10 | not see the mind as separate from bodily conditions. And you will | impose upon the body all the pain that comes from the conception of |
| W1:136.11 | and all the universe made slave to laws which your defenses would | impose on it. Yet who believes illusions but the one who made them |
| W1:137.4 | demonstrates that truth is true. The separation sickness would | impose has never really happened. To be healed is merely to accept |
A Course of Love (2) | ||
| D:Day4.30 | learning, could be rightly seen as a constraint you but try to | impose on all that is natural. Your thinking, since it is a product |
| D:Day4.31 | what, when, and where. While you concentrate on such as these, you | impose a function unnatural to this time of Christ-consciousness upon |
imposed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:15.93 | Learn now that sacrifice of any kind is nothing but a limitation | imposed on giving. And by this limitation, you have limited |
| Tx:18.56 | is not a prison but an illusion of yourself. The body is a limit | imposed on the universal communication which is an eternal property |
| Tx:25.48 | more than a reminder this world is not your home; its laws are not | imposed on you; its values are not yours. [And nothing that you |
| W1:35.7 | I see myself as | imposed on. I see myself as depressed. I see myself as failing. I see |
A Course of Love (1) | ||
| D:Day7.18 | time of acceptance. The conditions of the time of learning were but | imposed conditions that also arose from within. |
imposes | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.23 | unites his own inherent abilities to deny and project with mine, and | imposes them back on himself and others. This establishes the total |
| Tx:24.5 | for they are different and not the same. And difference of any kind | imposes orders of reality and a need to judge that cannot be escaped. |
| Tx:28.4 | that can remember now. The limitations on remembering the world | imposes on it are as vast as those you let the world impose on you. |
| W1:95.7 | first five minutes of the hour will be particularly helpful since it | imposes firmer structure. Do not, however, use your lapses from this |
| W1:136.6 | illusions of a whole which is not there. It is this process which | imposes threat, and not whatever outcome may result. |
A Course of Love (1) | ||
| D:Day4.29 | when it becomes the focus of your thought. Thinking about breathing | imposes an unnatural constraint upon a natural function. |
imposing | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.66 | Whenever you see another as limited to or by the body, you are | imposing this limit on yourself. Are you willing to accept |
| Tx:13.30 | If you single out part of the Sonship for your love, you are | imposing guilt on all your relationships and making them unreal. |
| Tx:13.72 | his, and nothing else can His Son see or choose to look upon without | imposing on himself the penalty of guilt in place of all the happy |
| Tx:17.34 | The special relationship has the most | imposing and deceptive frame of all the defenses the ego uses. Its |
| Tx:17.34 | heavy and so elaborate that the picture is almost obliterated by its | imposing structure. Into the frame are woven all sorts of fanciful |
A Course of Love (1) | ||
| T4:8.10 | you disinherit? Rarely. What you do is realize the impossibility of | imposing your will and, because of this impossibility, you realize |
imposition | ||
A Course in Miracles – Original Edition (1) | ||
| W1:26.6 | concern may take the form of depression, worry, anger, a sense of | imposition, fear, foreboding, or preoccupation. Any problem as yet |
A Course of Love (1) | ||
| D:Day7.19 | Self from the ego-self, that created the need for learning and the | imposition, from within, of the conditions of the time of learning. |
impossibility | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:6.6 | This, of course, is impossible and must be fully understood as an | impossibility. In fact unless it is fully understood as only that, |
| Tx:8.68 | your minds from the belief that this is possible. In its complete | impossibility and your full awareness of its complete impossibility |
| Tx:8.68 | its complete impossibility and your full awareness of its complete | impossibility lie your only hope for release. But what other hope |
| Tx:16.54 | Would you want this to be possible, even apart from its evident | impossibility? For if it were possible, you would have made |
| Tx:26.52 | Sin is not error, for it goes beyond correction to | impossibility. Yet the belief that it is real has made some errors |
A Course of Love (5) | ||
| C:6.1 | not being able to make it on your own, because you have realized the | impossibility of doing so. You have to forgive yourself for being |
| C:10.6 | to be other than separate and be quick to point out to you the | impossibility of being other than what you are—a body. This is the |
| T4:8.10 | love? Never. Do you disinherit? Rarely. What you do is realize the | impossibility of imposing your will and, because of this |
| T4:8.10 | realize the impossibility of imposing your will and, because of this | impossibility, you realize that you must let go. Your decision was |
| D:Day37.17 | God, but you cannot know, and your separate being “knows” of this | impossibility. This is why this Course has had, as its main |
impossible | ||
A Course in Miracles – Original Edition (349) | ||
| Tx:1.38 | also become superficial, and miracle-inspired relating becomes | impossible. |
| Tx:1.55 | healed. Until this has occurred, revelation of the divine order is | impossible. |
| Tx:2.14 | by any genuine or comprehensive reawakening or rebirth. This is | impossible as long as man projects in the spirit of miscreation. It |
| Tx:2.56 | can be and frequently are over-evaluated. However, it is almost | impossible to deny its existence. Those who do so are engaging in a |
| Tx:3.16 | Be very sure that you recognize how utterly | impossible this assumption really is and how entirely it arises |
| Tx:3.16 | you. I have made every effort to use words that are almost | impossible to distort, but man is very inventive when it comes to |
| Tx:3.26 | A firm commitment to darkness or nothingness is | impossible. No one has ever lived who has not experienced some |
| Tx:3.45 | will is affirming its Source or it would merely cease to be. This is | impossible because it is part of the Soul which God created and which |
| Tx:3.53 | and what you create is so profound that it has become literally | impossible for you to know anything. Knowledge is always stable, and |
| Tx:3.54 | himself as both separated and unseparated at the same time. It is | impossible to undertake a confusion as fundamental as this without |
| Tx:3.57 | His own. There is nothing else. Perception, on the other hand, is | impossible without a belief in “more” and “less.” Perception at |
| Tx:3.58 | and there is nothing but perfect equality? Perception becomes | impossible. Truth can only be known. All of it is equally true, and |
| Tx:3.58 | all the laws which govern perception because partial knowledge is | impossible. It is all one and has no separate parts. You who are |
| Tx:3.66 | Yet, if you wish to be the author of reality, which is totally | impossible anyway, you will insist on holding onto judgment. You |
| Tx:3.69 | over all desire to reject can know that their own rejection is | impossible. You have not usurped the power of God, but you have |
| Tx:4.32 | This means that equality is beyond its grasp and charity becomes | impossible. The ego never gives out of abundance, because it was |
| Tx:4.82 | in this context are the same, the ego decides that, since “all” is | impossible, the fear does not lie there. “A little,” however, is a |
| Tx:4.101 | God does not need revelation returned to Him, which would clearly be | impossible, but He does want revelation brought to others. This |
| Tx:4.102 | God is praised whenever any mind learns to be wholly helpful. This is | impossible without being wholly harmless because the two beliefs |
| Tx:5.2 | you must be happy. If fear and love cannot coexist and if it is | impossible to be wholly fearful and remain alive, then the only |
| Tx:5.3 | only they are beautiful enough to hold it by sharing it. It is | impossible for a Child of God to love his neighbor except as |
| Tx:5.35 | It must be increased in strength before you can hear it. It is | impossible to hear it in yourself while it is so weak in your own |
| Tx:5.56 | levels and include opposite thoughts at the same level. It is | impossible to share opposing thoughts. The Holy Spirit does not |
| Tx:5.88 | mind to escape from fixation forever, even though he knew this was | impossible. |
| Tx:6.6 | assault of some of the Sons of God upon another. This, of course, is | impossible and must be fully understood as an impossibility. In |
| Tx:6.7 | another and can even destroy it. Yet if destruction itself is | impossible, then anything that is destructible cannot be real. |
| Tx:6.21 | condemn him when I was ready to demonstrate that condemnation is | impossible? |
| Tx:6.27 | always a means of justifying attack. Anger without projection is | impossible. |
| Tx:6.30 | To deny this in any way is to deny yourself and Him since it is | impossible to accept one without the other. |
| Tx:6.31 | and know it. The ego would prefer to believe that this meeting is | impossible, yet it is your perception which the Holy Spirit guides. |
| Tx:6.46 | He made you part of Him. That is why attack within the Kingdom is | impossible. You made the ego without love, and so it does not love |
| Tx:6.52 | It is curious that the perfect must now be perfected. In fact, it is | impossible. You must remember, however, that when you put yourselves |
| Tx:6.52 | You must remember, however, that when you put yourselves in an | impossible situation, you believed that the impossible was possible. |
| Tx:6.52 | you put yourselves in an impossible situation, you believed that the | impossible was possible. |
| Tx:6.53 | it is the kindest solution possible to what you have made. In an | impossible situation, you can develop your abilities to the point |
| Tx:6.54 | You are in an | impossible situation only because you thought it was possible to be |
| Tx:6.54 | you thought it was possible to be in one. You would be in an | impossible situation if God showed you your perfection and proved |
| Tx:6.54 | His creations are perfect, does not insult them. This would be as | impossible as the ego's notion that it has insulted Him. |
| Tx:6.61 | an attempt to resolve conflict by not willing at all. Like any other | impossible solution which the ego attempts, it will not work. |
| Tx:6.65 | attack, and attack always breaks communication, making it | impossible. |
| Tx:6.74 | the increasing clarity of the Holy Spirit's Voice makes it | impossible for the learner not to listen. For a time, then, he is |
| Tx:6.75 | systems which are in complete disagreement, peace of mind is | impossible. If you teach both, which you will surely do as long as |
| Tx:7.17 | the intimate connection of learning and memory. Learning is | impossible without memory, since it cannot be consistent unless |
| Tx:7.26 | not what you are. This is so contradictory that it is clearly | impossible. It is therefore a lesson which you cannot really learn, |
| Tx:7.28 | interests are possible, and therefore you have accepted the | impossible as true. How is that different from saying that you are |
| Tx:7.54 | the Sonship only as one, you can perceive it as fragmented. It is | impossible, however, for you to see something in part of it that |
| Tx:7.70 | feel deprived. This is because denial is as total as love. It is as | impossible to deny part of the Sonship as it is to love it in part. |
| Tx:7.94 | The full appreciation of its self-fullness makes selfishness | impossible and extension inevitable. That is why there is perfect |
| Tx:7.96 | God's Will is meaningful only to the insane. In truth it is | impossible. Your self-fullness is as boundless as God's. Like His, it |
| Tx:7.102 | to do the opposite of God's Will. Therefore, you believe that an | impossible choice is open to you and one which is both very fearful |
| Tx:7.102 | ego's wishes do not mean anything, because the ego wishes for the | impossible. You can wish for the impossible, but you can will |
| Tx:7.102 | because the ego wishes for the impossible. You can wish for the | impossible, but you can will only with God. This is the ego's |
| Tx:7.103 | a confusion in motivation and, given this confusion, trust becomes | impossible. |
| Tx:8.7 | disagreement about everything. Their joint curriculum presents an | impossible learning task. They are teaching you entirely different |
| Tx:8.8 | Even if you could disregard the Holy Spirit entirely, which is quite | impossible, you could learn nothing from the ego because the ego |
| Tx:8.28 | and reject me, because the world is the belief that love is | impossible. Your reactions to me are the reactions of the world to |
| Tx:8.57 | comes only from your own misunderstanding. Loss of any kind is | impossible. When you look upon a brother as a physical entity, his |
| Tx:8.59 | “The Word (or thought) was made flesh.” Strictly speaking this is | impossible, since it seems to involve the translation of one order of |
| Tx:8.60 | suffers, and he must become depressed. Being faced with an | impossible learning situation, regardless of why it is impossible, is |
| Tx:8.60 | faced with an impossible learning situation, regardless of why it is | impossible, is the most depressing thing in the world. In fact, it is |
| Tx:8.70 | is no difference between the whole and the part where change is | impossible. |
| Tx:8.83 | death than death is a form of unconsciousness. Unconsciousness is | impossible. You can rest in peace only because you are awake. |
| Tx:8.85 | and that to make mindless is to heal. But to make mindless is | impossible since it would mean to make nothing out of what God |
| Tx:8.88 | I would not ask you to do the things you cannot do, and it is | impossible that I could do things you cannot do. Given this, and |
| Tx:8.91 | It is | impossible to learn anything consistently in a state of panic. If the |
| Tx:8.92 | You have set this strange situation up so that it is completely | impossible to escape from it without a Guide who does know what |
| Tx:8.94 | that willing is salvation because it is communication. It is | impossible to communicate in alien tongues. You and your Creator can |
| Tx:8.101 | truth. What would you say of someone who persisted in attempting the | impossible, believing that to achieve it is success? The belief |
| Tx:8.101 | to achieve it is success? The belief that you must have the | impossible in order to be happy is totally at variance with the |
| Tx:8.102 | It is indeed possible for you to deny facts, although it is | impossible for you to change them. If you hold your hands over your |
| Tx:8.103 | strong, they will induce panic. Willing against reality, though | impossible, can be made into a very persistent goal, even though |
| Tx:8.117 | giving you receive. But to receive is to accept, not to get. It is | impossible not to have, but it is possible not to know you |
| Tx:9.12 | not work. By following it, you will merely place yourself in an | impossible situation to which the ego always leads you. The ego's |
| Tx:9.18 | you remembered, you could no more have been wrong than God can. The | impossible can happen only in fantasy. When you search for reality |
| Tx:9.64 | long as your minds are split, and to attack what you have created is | impossible. But remember that it is as impossible for God. The law |
| Tx:9.64 | what you have created is impossible. But remember that it is as | impossible for God. The law of creation is that you love your |
| Tx:9.67 | wish to sleep but only the will to waken and be glad. Dreams will be | impossible, because you will want only truth, and being at last |
| Tx:9.77 | it is the belief that power can be taken from you. Yet this is | impossible, because you are part of God, Who is all power. |
| Tx:10.1 | diametrically opposed in all respects so that partial allegiance is | impossible. Remember, too, that their results are as different as |
| Tx:10.36 | is barred and you cannot enter. The door is not barred, and it is | impossible for you to be unable to enter the place where God would |
| Tx:10.50 | be accomplished, God's purpose could be defeated, and this is | impossible. Only by learning what fear is, can you finally learn to |
| Tx:10.50 | is, can you finally learn to distinguish the possible from the | impossible and the false from the true. According to the ego's |
| Tx:10.59 | It is | impossible not to believe what you see, but it is equally impossible |
| Tx:10.59 | It is impossible not to believe what you see, but it is equally | impossible to see what you do not believe. Perceptions are built up |
| Tx:10.90 | Spirit, who will teach you that, as part of God, deceit in you is | impossible. When you perceive yourself without deceit, you will |
| Tx:11.47 | learn. The learning situation in which you placed yourself is | impossible, and in this situation you clearly require a special |
| Tx:11.75 | The ego is not a traitor to God to Whom treachery is | impossible, but it is a traitor to you who believe you have been |
| Tx:11.99 | you, you cannot attack yourself, for without guilt, attack is | impossible. You, then, are saved because God's Son is guiltless. |
| Tx:13.1 | and which therefore no one in the world knows. It would indeed be | impossible to be in the world with this knowledge. For the mind |
| Tx:13.16 | so you learn that it is true for you. Remember always that it is | impossible to condemn the Son of God in part. Those whom you see as |
| Tx:13.69 | does it not will make no difference; you will think he does. It is | impossible to offer what you do not want without this penalty. The |
| Tx:13.74 | them and gives them what they will without effort, strain, or the | impossible burden of deciding what they want and need alone. |
| Tx:13.79 | forget the love of God, Who has remembered you. For it is quite | impossible that He could ever let His Son drop from His loving mind |
| Tx:13.80 | knows about you, and in this light, error of any kind becomes | impossible. Why would you struggle so frantically to anticipate all |
| Tx:14.1 | God Himself has placed it. If you would but listen and learn how | impossible this is! Do not endow Him with attributes you understand. |
| Tx:14.26 | viewpoints of what the “unknowing” are. To God, unknowing is | impossible. It is therefore not a point of view at all but merely a |
| Tx:14.27 | if they were brought together their joint acceptance would become | impossible. But if one is kept in darkness from the other, their |
| Tx:14.34 | in the communication that God Himself wills with His Son is quite | impossible here. Unbroken and uninterrupted love flows constantly |
| Tx:14.39 | can no longer stand. How long can contradiction stand when its | impossible nature is clearly revealed? What disappears in light is |
| Tx:14.48 | from elsewhere, not from here. From the world's viewpoint, this is | impossible. You have experienced lack of competition among your |
| Tx:14.54 | meaning, and the underlying lack of content makes a cohesive system | impossible. Separation therefore remains the ego's chosen condition. |
| Tx:14.55 | It is | impossible to remember God in secret and alone. For remembering Him |
| Tx:14.61 | for it is nothing more than a condition in which seeing becomes | impossible. You who have not yet brought all of the darkness you have |
| Tx:14.67 | He cannot compel His Son to turn to Him and remain Himself. It is | impossible that God lose His Identity, for if He did, you would lose |
| Tx:14.68 | so to remain, establish for yourself your guiltlessness? That is | impossible. But be sure that you are willing to acknowledge that it |
| Tx:14.68 | But be sure that you are willing to acknowledge that it is | impossible. It is only because you think that you can run some little |
| Tx:14.75 | as it is His. You think you know Him not only because, alone, it is | impossible to know Him. Yet see the mighty works that He will do |
| Tx:14.75 | you, and you must be convinced you did them through Him. It is | impossible to deny the Source of effects so powerful they could not |
| Tx:15.42 | hidden shuts communication off because you would have it so. It is | impossible to recognize perfect communication while breaking |
| Tx:15.45 | past experience is the basis on which you judge. Judgment becomes | impossible without the past, for without it you do not understand |
| Tx:15.54 | God gave to it. Give to it any meaning apart from His, and it is | impossible to understand it. Every brother God loves as He loves you |
| Tx:15.56 | It is | impossible to use one relationship at the expense of another and |
| Tx:15.56 | at the expense of another and not suffer guilt. And it is equally | impossible to condemn part of a relationship and find peace within |
| Tx:15.60 | In the world of scarcity, love has no meaning, and peace is | impossible. For gain and loss are both accepted, and so no one is |
| Tx:15.61 | Son of God accepts the laws of God as what he gladly wills, it is | impossible that he be bound or limited in any way. In this instant, |
| Tx:15.66 | It is | impossible for the ego to enter into any relationship without anger, |
| Tx:15.71 | accept the guilt and sacrifice himself as well. Forgiveness becomes | impossible, for the ego believes that to forgive another is to lose |
| Tx:15.77 | this without fear. It is through the holy instant that what seems | impossible is accomplished, making it evident that it is not |
| Tx:15.77 | impossible is accomplished, making it evident that it is not | impossible. In the holy instant, guilt holds no attraction, since |
| Tx:15.84 | because it is His function. Leave, then, what seems to you to be | impossible to Him Who knows it must be possible because it is the |
| Tx:15.86 | at all the interference and seeing it exactly as it is. For it is | impossible to recognize as wholly without gratification what you |
| Tx:15.86 | more than attempts to limit communication and thereby to make it | impossible. For communication must be unlimited in order to have |
| Tx:15.88 | It is | impossible to divide your strength between Heaven and hell, God and |
| Tx:15.89 | and quiet in such sure and loving relationships that any limit is | impossible. Would you not exchange your little relationships for |
| Tx:15.106 | you seek for sacrifice and find it. Yet you find not love. It is | impossible to deny what love is and still recognize it. The meaning |
| Tx:16.11 | Therefore, your understanding cannot be necessary. Yet it is still | impossible to accomplish what you do not understand. And so there |
| Tx:16.12 | show you instantly that order of difficulty in miracles is quite | impossible, for it involves a contradiction of what miracles mean. |
| Tx:16.13 | it and you to use His understanding on your behalf. It is | impossible to convince you of the reality of what has clearly been |
| Tx:16.23 | also show you that you do not regard yourself as one? For it is | impossible to teach successfully wholly without conviction, and it |
| Tx:16.23 | to teach successfully wholly without conviction, and it is equally | impossible that conviction be outside of you. You could never have |
| Tx:16.30 | hate relationship, for freedom lies in looking at it. It would be | impossible not to know the meaning of love except for this. For the |
| Tx:16.36 | love's condition, the special love relationship would accomplish the | impossible. How but in illusion could this be done? It is essential |
| Tx:16.58 | that God is on the other side and nothing at all is here. It is | impossible not to make the natural decision as this is realized. |
| Tx:16.59 | has no meaning except as its Creator defined it by His Will. It is | impossible to define it otherwise and understand it. |
| Tx:16.70 | It is | impossible to let the past go without relinquishing the special |
| Tx:16.77 | Will to give. He gave the holy instant to be given you, and it is | impossible that you receive it not, because He gave it. When He |
| Tx:16.80 | all problems, be they perceived as great or small, possible or | impossible. There is nothing that will not give place to Him and to |
| Tx:17.1 | God. Yet what is done in dreams has not been really done. It is | impossible to convince the dreamer that this is so, for dreams are |
| Tx:17.18 | Once it is formed, doubt must enter in because its purpose is | impossible. The only such relationships which retain the fantasies |
| Tx:17.28 | In this world it is | impossible to create, yet it is possible to make happy. We have |
| Tx:17.54 | each other, for the attack must blind you to yourself. And it is | impossible to deny yourself and recognize what has been given and |
| Tx:17.59 | outcome set in advance makes understanding doubtful and evaluation | impossible. |
| Tx:17.65 | is no shift in any aspect of the problem but will make solution | impossible. For if you shift part of the problem elsewhere, the |
| Tx:17.65 | are judged to be in conflict. But if the goal is truth, this is | impossible. Some idea of bodies must have entered, for minds cannot |
| Tx:18.3 | The one emotion in which substitution is | impossible is love. Fear involves substitution by definition, for it |
| Tx:18.4 | subdivided and divided again, over and over, that it is now almost | impossible to perceive it once was one and still is what it was. That |
| Tx:18.26 | walks beside you on this way which you have chosen, fear would be | impossible. You do not know because the journey into darkness has |
| Tx:18.35 | in thinking that it is needful to prepare yourself for Him. It is | impossible to make arrogant preparations for holiness and not |
| Tx:18.40 | your decision to make everything that is natural and easy for you | impossible. What you believe to be impossible will be if God so |
| Tx:18.40 | is natural and easy for you impossible. What you believe to be | impossible will be if God so wills it, but you will remain quite |
| Tx:18.44 | it otherwise.” The alignment of means and purpose is an undertaking | impossible for you to understand. You do not even realize you have |
| Tx:18.46 | The power of joining and its blessing lie in the fact that it is now | impossible for either of you to experience fear alone or to attempt |
| Tx:18.46 | believe that this is necessary or even possible. Yet just as this is | impossible, so is it equally impossible that the holy instant come to |
| Tx:18.46 | or even possible. Yet just as this is impossible, so is it equally | impossible that the holy instant come to either of you without the |
| Tx:18.66 | It is | impossible to accept the holy instant without reservation unless just |
| Tx:19.4 | you have established a condition in which uniting with him becomes | impossible. Your faithlessness to him has separated you from him and |
| Tx:19.5 | dedicated to illusions; faith wholly to truth. Partial dedication is | impossible. Truth is the absence of illusion; illusion the |
| Tx:19.6 | same place. To dedicate yourself to both is to set up a goal forever | impossible to attain, for part of it is sought through the body, |
| Tx:19.22 | for judgment. As a mistake, it must be brought to truth. It is | impossible to have faith in sin, for sin is faithlessness. Yet it |
| Tx:19.23 | its reality; this is the “truth” from which escape will always be | impossible. This is his past, his present, and his future. For he has |
| Tx:19.31 | is extension, the Creator must have extended Himself, and it is | impossible that what is part of Him is totally unlike the rest. If |
| Tx:19.33 | holy relationship has as its purpose now the goal of proving this is | impossible. Heaven has smiled upon it, and the belief in sin has been |
| Tx:19.38 | the gift of holiness, without which it would have been forever | impossible to appreciate each other. |
| Tx:19.71 | It is | impossible to seek for pleasure through the body and not find pain. |
| Tx:19.75 | Hear not its madness, and believe not the | impossible is true. Forget not that the ego has dedicated the body to |
| Tx:19.79 | This is not arrogance. It is the Will of God. What is | impossible to you who chose His Will as yours? What is death to you? |
| Tx:20.26 | on ourselves. Here all thoughts of any separation between us become | impossible. You who were prisoners in separation are now made free in |
| Tx:20.35 | must be done before the way to peace is open. Perhaps this seems | impossible to you. But ask yourself if it is possible that God would |
| Tx:20.39 | It is | impossible to overestimate your brother's value. Only the ego does |
| Tx:20.44 | He looks upon himself not as his Father knows him. And yet it is | impossible the confidence of God should be misplaced. |
| Tx:20.58 | This need not be. This course requires almost nothing of you. It is | impossible to imagine one that asks so little or could offer more. |
| Tx:20.60 | we look at them a little closer, remember that if you think they are | impossible, your wanting of the purpose has been shaken. For if a |
| Tx:20.61 | It is | impossible to see your brother as sinless and yet to look upon him as |
| Tx:20.61 | so what was always true is recognized. To see a sinless body is | impossible, for holiness is positive, and the body is merely neutral. |
| Tx:21.17 | It is | impossible the Son of God be merely driven by events outside of him. |
| Tx:21.17 | the Son of God be merely driven by events outside of him. It is | impossible that the happenings that come to him were not his choice. |
| Tx:21.31 | that they can hold him and placing it in his freedom instead. It is | impossible to place equal faith in opposite directions. What faith |
| Tx:21.33 | It is | impossible that the Son of God lack faith, but he can choose where he |
| Tx:21.60 | no effect at all on what is yours? If minds are joined, this is | impossible. |
| Tx:21.72 | have not joined each other. For had they done so, hatred would be | impossible. The army of the powerless must be disbanded in the |
| Tx:21.73 | else. How treacherous does this enemy appear, who changes so it is | impossible even to recognize him! |
| Tx:21.81 | But truth is constant and implies a state where vacillations are | impossible. You can desire a world you rule which rules you not, and |
| Tx:22.6 | hard you tried to understand its messages. You did not realize it is | impossible to understand what fails entirely to reach you. |
| Tx:22.20 | make of it is not the same. The ego will assure you now that it is | impossible for you to see no guilt in anyone. And if this vision is |
| Tx:22.20 | Spirit as His purpose, and by One to Whom nothing He wills can be | impossible, the means for its attainment are more than possible. |
| Tx:22.21 | their use will you gain faith in them. Yet to the ego this must be | impossible, and no one undertakes to do what holds no hope of ever |
| Tx:22.26 | Only your thoughts have been | impossible. Salvation cannot be. It is impossible to look upon |
| Tx:22.26 | your thoughts have been impossible. Salvation cannot be. It is | impossible to look upon your savior as your enemy and recognize him. |
| Tx:22.37 | is attracted to him to perpetuate his sins. And so it must become | impossible for each to see himself as causing sin by his desire to |
| Tx:22.47 | Him? It is your Father Whom you would defend against. Yet it remains | impossible to keep love out. God rests with you in quiet, undefended |
| Tx:22.52 | to serve illusions. This is a situation so contradictory and so | impossible that anyone who chooses this has no idea of what is |
| Tx:22.53 | using your bodies only to serve the sinless. And it will be | impossible for you to hate what serves what you would heal. |
| Tx:22.65 | can also teach the power of love is there, which makes all fear | impossible? Do not attempt to keep a little of the ego with this |
| Tx:23.7 | of peace, and what the warlike would remember is not love. War is | impossible unless belief in victory is cherished. Conflict within you |
| Tx:23.9 | Be certain that it is | impossible God and the ego, or yourself and it, will ever meet. You |
| Tx:23.25 | fear of God is reinforced by this third principle. Now it becomes | impossible to turn to Him for help in misery. For now He has become |
| Tx:23.25 | inevitable and beyond the help of God. And now salvation must remain | impossible because the savior has become the enemy. |
| Tx:23.37 | equal in their inaccuracy and lack of meaning. Life not in Heaven is | impossible, and what is not in Heaven is not anywhere. Outside of |
| Tx:23.37 | Outside of Heaven, only the conflict of illusions stands; senseless, | impossible, and beyond all reason, and yet perceived as an eternal |
| Tx:23.43 | has been accepted, for compromise is the belief salvation is | impossible. It would maintain you can attack a little, love a little, |
| Tx:23.44 | is attack. Yet it is certain the belief that salvation is | impossible cannot uphold a quiet, calm assurance it has come. |
| Tx:23.44 | assault upon your peace in any form, if only thus does it become | impossible that you lose sight of it? It can be kept shining before |
| Tx:23.54 | the same, eternally complete, and wholly shared. They know it is | impossible their happiness could ever suffer change of any kind. |
| Tx:24.4 | never openly attack each other, because conflicting outcomes are | impossible. But an unrecognized belief is a decision to war in |
| Tx:24.14 | Specialness is the idea of sin made real. Sin is | impossible even to imagine without this base. For sin arose from it |
| Tx:24.26 | Forgiveness is release from all illusions, and that is why it is | impossible but partly to forgive. No one who clings to one illusion |
| Tx:24.36 | is difficult to grasp as yet. To minds intent on specialness, it is | impossible. Yet to those who wish to heal and not attack, it is quite |
| Tx:25.61 | for all insane beliefs can be corrected here. And sin must be | impossible if this is true. This is the rock on which salvation |
| Tx:25.64 | called upon to do what one divided still against himself would find | impossible. Have little faith that wisdom could be found in such a |
| Tx:25.67 | just is to be fair and not be vengeful. Fairness and vengeance are | impossible, for each one contradicts the other and denies that it is |
| Tx:25.67 | for each one contradicts the other and denies that it is real. It is | impossible for you to share the Holy Spirit's justice with a mind |
| Tx:25.74 | love is justice prejudiced and weak. And love without justice is | impossible. For love is fair and cannot chasten without cause. What |
| Tx:25.75 | witness to the power of love and justice if you understand it is | impossible the Son of God could merit vengeance. You need not |
| Tx:25.80 | it and made it greater, harder to resolve, and more unfair. It is | impossible the Holy Spirit could see unfairness as a resolution. To |
| Tx:25.81 | The sight of innocence makes punishment | impossible and justice sure. The Holy Spirit's perception leaves no |
| Tx:26.21 | lies the difference between the worlds. In this one, choice is made | impossible. In the real world is choosing simplified. |
| Tx:26.51 | It is | impossible that one illusion be less amenable to truth than are the |
| Tx:26.57 | And this He guaranteed when He created him as everything. It is | impossible that anything be lost if what you have is what you |
| Tx:26.69 | you still believe you are external to each other. This makes trust | impossible. And you cannot believe that trust would settle every |
| Tx:27.37 | now. Yet it must also be that in your state of mind solution is | impossible. Therefore, God must have given you a way of reaching to |
| Tx:27.90 | that both of you are innocent or guilty. The one thing that is | impossible is that you be unlike each other; that they both be |
| Tx:28.18 | his cause and not allow himself to be his Father's Son. For this | impossible desire, he does not believe that he is Love's effect and |
| Tx:29.1 | least and littlest gap would represent in His eternal love is quite | impossible. For it would mean His love could harbor just a hint of |
| Tx:29.10 | on it as an enemy? Why does an easy path, so clearly marked it is | impossible to lose the way, seem thorny, rough, and far too difficult |
| Tx:29.57 | and place and time are given form and shape the world where the | impossible has happened. Here the deathless come to die, the |
| Tx:30.73 | keep the sense of sin alive. And recognizing God is just, it seems | impossible His pardon could be real. Thus is the fear of God the sure |
| Tx:30.86 | shift and meaning change. In one united goal does this become | impossible, for your agreement makes interpretation stabilize and |
| Tx:31.1 | says is what was never true is not true now and never will be. The | impossible has not occurred and can have no effects. And that is all. |
| Tx:31.39 | found. If this be difficult to understand, then is this course | impossible to learn. But only then. For otherwise, it is a simple |
| Tx:31.66 | will stand against the truth of what you are. Undoing truth would be | impossible. But concepts are not difficult to change. One vision, |
| Tx:31.68 | lurk behind. This concept emphasizes treachery, and trust becomes | impossible. Nor could it change while you perceive the “bad” in you. |
| W1:4.2 | sight difficult. The “bad” ones are blocks to sight and make seeing | impossible. You do not want either. |
| W1:13.1 | specific as to the emotion aroused. Actually, a meaningless world is | impossible. Nothing without meaning exists. However, it does not |
| W1:14.1 | idea for today is, of course, the reason why a meaningless world is | impossible. What God did not create does not exist. And everything |
| W1:16.3 | brings either peace or war, either love or fear. A neutral result is | impossible because a neutral thought is impossible. There is such a |
| W1:16.3 | or fear. A neutral result is impossible because a neutral thought is | impossible. There is such a temptation to dismiss fear thoughts as |
| W1:45.4 | the beliefs of the world tell us that what God would have us do is | impossible. |
| W1:47.8 | there is perfect peace. There is a place in you where nothing is | impossible. There is a place in you where the strength of God abides. |
| W1:52.2 | I see what is not there. Reality is never frightening. It is | impossible that it could upset me. Reality brings only perfect peace. |
| W1:54.2 | [16] I have no neutral thoughts. Neutral thoughts are | impossible, because all thoughts have power. They will either make a |
| W1:64.6 | you. Complexity of form does not imply complexity of content. It is | impossible that any decision on earth can have a content different |
| W1:74.2 | it cannot give rise to illusions. Without illusions, conflict is | impossible. Let us try to recognize this today and experience the |
| W1:79.5 | forms, and with such varied content that they confront you with an | impossible situation. Dismay and depression are inevitable as you |
| W1:90.5 | will teach me this if I will let Him. And I will understand it is | impossible that I could have a problem which has not been solved |
| W1:91.4 | How can this be reversed? For you it is | impossible, but you are not alone in this. Your efforts, however |
| W1:93.1 | rush to death by your own hand, living on after seeing this being | impossible. |
| W1:95.1 | is the unity of all creation. Your perfect unity makes change in you | impossible. You do not accept this and you fail to realize it must be |
| W1:99.1 | from the Will of God. Thus do both terms imply the thought of the | impossible which has occurred, resulting in a state of conflict now |
| W1:99.2 | Truth and illusions both are equal now, for both have happened. The | impossible becomes the thing you need forgiveness for, salvation |
| W1:105.2 | The truly given gift entails no loss. It is | impossible that one can gain because another loses. This implies a |
| W1:107.7 | not hide. It stands in open light, in obvious accessibility. It is | impossible that anyone could seek it truly and would not succeed. |
| W1:R3.1 | just as closely as you can. We understand, of course, that it may be | impossible for you to undertake what is suggested here as optimal |
| W1:R3.2 | will not be hampered when you miss a practice period because it is | impossible at the appointed time. Nor is it necessary that you make |
| W1:127.2 | that love can change. He does not see that changing love must be | impossible. And thus he thinks that he can love at times and hate at |
| W1:129.3 | Is it a loss to find a world instead where losing is | impossible, where love endures forever, hate cannot exist, and |
| W1:130.5 | them nor waste this day in seeking not what cannot be found. It is | impossible to see two worlds which have no overlap of any kind. Seek |
| W1:130.9 | It is | impossible to see two worlds. Let me accept the strength God offers |
| W1:130.13 | It is | impossible to see two worlds. I seek my freedom and deliverance, and |
| W1:134.4 | think your sins are real, you look on pardon as deception. For it is | impossible to think of sin as true and not believe forgiveness is a |
| W1:136.20 | You need do nothing now to make it well, for sickness has become | impossible. |
| W1:137.3 | It is | impossible that anyone be healed alone. In sickness must he be apart |
| W1:139.5 | of one who knows the answer. Were it part of you, certainty would be | impossible. |
| W1:139.7 | again until the time Atonement is accepted, and they learn it is | impossible to doubt yourself and not to be aware of what you are. |
| W1:140.8 | ourselves. It is as near to us as our own thoughts—so close it is | impossible to lose. We need but seek it, and it must be found. |
| W1:145.2 | [130] It is | impossible to see two worlds. |
| W1:155.7 | which lead nowhere, choices for defeat, and aims which will remain | impossible. All this steps back as truth comes forth in you to lead |
| W1:156.1 | idea but states the simple truth that makes the thought of sin | impossible. It promises there is no cause for guilt, and being |
| W1:160.6 | can find no home wherever he may look, for he has made return | impossible. His way is lost except a miracle will search him out and |
| W1:163.6 | It is | impossible to worship death in any form and still select a few you |
| W1:166.2 | will, and one that leads to opposite effects from those He wills. | Impossible indeed, but every mind that looks upon the world and |
| W1:168.2 | If you but knew the meaning of His Love, hope and despair would be | impossible, for hope would be forever satisfied; despair of any kind |
| W1:186.11 | of them point to one goal, and one you can attain. Your plan may be | impossible, but God's can never fail because He is its Source. |
| W1:186.12 | Do as His Voice directs. And if it asks a thing of you that seems | impossible, remember Who it is that asks and who would make denial. |
| W1:192.5 | that it will die nor be the prey of merciless attack. Anger becomes | impossible, and where is terror then? What fears could still assail |
| W1:196.6 | is no hope. Until you see that this, at least, must be entirely | impossible, how could there be escape? The fear of God is real to |
| W1:196.8 | From there we go ahead quite rapidly. For once you understand it is | impossible that you be hurt except by your own thoughts, the fear of |
| W1:198.1 | Injury is | impossible. And yet illusion makes illusion. If you can condemn, you |
| W1:198.2 | understands, for freedom is a part of knowledge. To condemn is thus | impossible in truth. What seems to be its influence and its effects |
| W1:199.1 | Freedom must be | impossible as long as you perceive a body as yourself. The body is a |
| W2:228.1 | Shall I deny His knowledge and believe in what His knowledge makes | impossible? Shall I accept as true what He proclaims as false? Or |
| W2:240.1 | as you could never be and therefore look upon a world which is | impossible. Not one thing in this world is true. It does not matter |
| W2:249.1 | paints a picture of a world where suffering is over, loss becomes | impossible, and anger makes no sense. Attack is gone, and madness has |
| W2:253.1 | It is | impossible that anything should come to me unbidden by myself. Even |
| W2:256.1 | dream. But we can dream we have forgiven him in whom all sin remains | impossible, and it is this we choose to dream today. God is our goal; |
| W2:284.1 | Loss is not loss when properly perceived. Pain is | impossible. There is no grief with any cause at all. And suffering of |
| W2:284.2 | Father, what You have given cannot hurt, and grief and pain must be | impossible. Let me not fail to trust in You today, accepting but the |
| W2:WIRW.1 | eyes forgiveness blesses, so they see a world where terror is | impossible and witnesses to fear cannot be found. |
| W2:307.1 | must accept Your will for me and enter into peace where conflict is | impossible. Your Son is one with You in being and in will, and |
| W2:312.1 | For vision merely serves to offer you what you would have. It is | impossible to overlook what you would see and fail to see what you |
| W2:343.1 | take away. And You created me to be like You, so sacrifice becomes | impossible for me as well as You. I too must give, and so all things |
| W2:WAI.1 | and guaranteed eternal life. In me is love perfected, fear | impossible, and joy established without opposite. I am the holy home |
| W2:359.1 | that we have made mistakes which have no real effects on us. Sin is | impossible, and on this fact forgiveness rests upon a certain base |
| M:I.3 | be totally unrelated to what you think you are teaching. Yet it is | impossible not to use the content of any situation on behalf of what |
| M:4.4 | When this Power has once been experienced, it is | impossible to trust one's own petty strength again. Who would attempt |
| M:4.7 | interests on behalf of truth. He has not realized as yet how wholly | impossible such a demand would be. He can learn this only as he |
| M:4.9 | The idea of sacrifice, so central to his thought system, had made it | impossible for him to judge. He thought he had learned willingness, |
| M:4.9 | willingness is for. And now he must attain a state that may remain | impossible for a long, long time. He must learn to lay all judgment |
| M:4.11 | At no level are they in conflict with themselves. Therefore it is | impossible for them to be in conflict with anyone or anything. |
| M:4.12 | doubt, and the trust on which God's teachers rest secure makes doubt | impossible. Therefore they can only succeed. In this, as in all |
| M:4.13 | a position you do not have. Judgment without self-deception is | impossible. Judgment implies that you have been deceived in your |
| M:4.14 | Harm is | impossible for God's teachers. They can neither harm nor be harmed. |
| M:4.14 | angry, and suspicious. It will make the Holy Spirit's lessons | impossible to learn. Nor can God's Teacher be heard at all except by |
| M:4.15 | of salvation becomes easy. To those who would do harm, it is | impossible. To those to whom harm has no meaning, it is merely |
| M:4.16 | inevitable result of gentleness. Gentleness means that fear is now | impossible, and what could come to interfere with joy? The open hands |
| M:5.1 | an understanding of what the illusion of sickness is for. Healing is | impossible without this. |
| M:6.1 | Healing is always certain. It is | impossible to let illusions be brought to truth and keep the |
| M:7.2 | for he is offering hate to one to whom he offered love. This is | impossible. Having offered love, only love can be received. |
| M:7.4 | It has all the appearances of love. Yet love without trust is | impossible, and doubt and trust cannot coexist. And hate must be the |
| M:7.4 | love, regardless of the form it takes. Doubt not the gift, and it is | impossible to doubt its result. This is the certainty that gives |
| M:7.6 | of conflicting wishes. Be sure of what you want, and doubt becomes | impossible. |
| M:10.2 | merely become more honest. Recognizing that judgment was always | impossible for him, he no longer attempts it. This is no sacrifice. |
| M:10.3 | learning, is the recognition that judgment in the usual sense is | impossible. This is not an opinion, but a fact. In order to judge |
| M:11.1 | This is a question everyone must ask. Certainly peace seems to be | impossible. Yet the Word of God promises other things that seem |
| M:11.1 | be impossible. Yet the Word of God promises other things that seem | impossible, as well as this. His Word has promised peace. It has also |
| M:11.1 | us that peace is possible here, and what He promises can hardly be | impossible. But it is true that the world must be looked at |
| M:11.4 | Peace is | impossible to those who look on war. Peace is inevitable to those who |
| M:11.4 | of the world escaped! It is not the world that makes peace seem | impossible. It is the world you see that is impossible. Yet has God's |
| M:11.4 | that makes peace seem impossible. It is the world you see that is | impossible. Yet has God's Judgment on this distorted world redeemed |
| M:11.4 | “Can peace be possible in this world?” but instead, “Is it not | impossible that peace be absent here?” |
| M:12.5 | is. He does not suffer either in going or remaining. Sickness is now | impossible to him. |
| M:13.3 | Once this confusion has occurred, it becomes | impossible for the mind to understand that all the “pleasures” of the |
| M:13.7 | anything. For it is here the split with God occurs. A split that is | impossible. A split that cannot happen. Yet a split in which you |
| M:13.7 | you surely will believe, because you have set up a situation that is | impossible. And in this situation the impossible can seem to happen. |
| M:13.7 | set up a situation that is impossible. And in this situation the | impossible can seem to happen. It seems to happen at the “sacrifice” |
| M:17.6 | battle. Accept it as a fact, and then forget it. Do not remember the | impossible odds against you. Do not remember the immensity of the |
| M:17.9 | certain witness that you do believe in it as fact. Now is escape | impossible until you see you have responded to your own |
| M:18.1 | it is their task to escape from what is real. And this can only be | impossible. Reality is changeless. Magic thoughts are but illusions. |
| M:18.1 | but illusions. Otherwise salvation would be only the same age-old | impossible dream in but another form. Yet the dream of salvation has |
| M:19.1 | out. Neither justice nor injustice exists in Heaven, for error is | impossible and correction meaningless. In this world, however, |
| M:19.1 | Spirit's verdict upon the world. Except in His judgment, justice is | impossible, for no one in the world is capable of making only just |
| M:21.3 | for this, this will be given because this will be received. It is | impossible that the prayer of the heart remain unanswered in the |
| M:21.3 | unanswered in the perception of the one who asks. If he asks for the | impossible, if he wants what does not exist or seeks for illusions in |
| M:22.3 | of attack inviolate. If the body could be sick, Atonement would be | impossible. A body that can order a mind to do as it sees fit would |
| M:22.3 | sees fit would merely take the place of God and prove salvation is | impossible. What then is left to heal? The body has become lord of |
| M:24.1 | In the ultimate sense, reincarnation is | impossible. There is no past nor future, and the idea of birth into a |
| M:25.2 | would be little point in trying to teach salvation. It would be | impossible to do so. The limits the world places on communication are |
| M:26.3 | experience of direct union with God. In this world, it is almost | impossible that this endure. It can, perhaps, be won after much |
| M:27.2 | reigns and opposites make endless war. Where there is death is peace | impossible. |
A Course of Love (57) | ||
| C:P.4 | at all if these are the only two states that exist. Since it is | impossible to be part spirit and part ego, assuming there would be |
| C:P.10 | possible to do much good without recognizing who you are, but it is | impossible to be who you are, and you are what the world is for. Your |
| C:P.11 | You accept what you view as possible and reject what you perceive as | impossible. You thus cling to the laws of man and reject the laws of |
| C:P.15 | The truth invites peace, not conflict. Partial truth is not only | impossible, it is damaging. For sooner or later in this lopsided |
| C:1.9 | truth is to demand to learn it on your own. For on your own it is | impossible to learn. |
| C:1.10 | enough. Not because you will not try hard enough. But because it is | impossible. It is impossible to learn anything on your own. Your |
| C:1.10 | you will not try hard enough. But because it is impossible. It is | impossible to learn anything on your own. Your determination to do so |
| C:3.3 | human condition that does not exist in all humans. It is completely | impossible for one to have what another does not have. All is shared. |
| C:5.4 | Union is | impossible without God. God is union. Is this not like saying God is |
| C:5.4 | God. God is union. Is this not like saying God is Love? Love is | impossible without union. The same is true of relationship. God |
| C:6.2 | than what you have perceived yourself to be, but they do make it | impossible for you to be separate. You can desire what is impossible |
| C:6.2 | do make it impossible for you to be separate. You can desire what is | impossible until the end of your days but you cannot make it |
| C:6.17 | light. No longer do situations pit one against another, making it | impossible for anyone to achieve what they would achieve. The |
| C:9.28 | they really so implausible as to be beyond your acceptance? Is it so | impossible to imagine that what God created was distorted by your |
| C:9.43 | to perceive a world based on use is to see a world where freedom is | impossible. What you think you need your sister for is thus based |
| C:10.6 | it would have you believe makes all else you would learn here as | impossible as this. You listen to this voice because it has been your |
| C:10.21 | the joy or the pain or the oblivion that would make return | impossible and count themselves lucky for not going to the place from |
| C:12.10 | has created the world you see and the life you live. Although it is | impossible for something to have gone wrong in God's creation, |
| C:14.19 | years create a web of intricate design, a snare or trap that seems | impossible to dismantle because of its interconnections. Others |
| C:15.5 | not do so. To make one small change in this culture is difficult to | impossible, because if you were to go your own way and choose your |
| C:16.13 | This form of forgiveness seems | impossible to you because you look upon an unforgiven world where |
| C:17.1 | in it, there would be a void within the universe—and this would be | impossible. And yet there is a way in which you are missing. |
| C:17.10 | This is the mistake that has happened in creation. This is how the | impossible has become possible. If you were not so determined to |
| C:18.1 | separation can occur. It cannot. Belief in the fall is belief in the | impossible. |
| C:18.2 | separation assumes that you can break the chain. This would be as | impossible as it would be for me to let go of your hand. |
| C:18.6 | While you have been taught that you are not your body, it is | impossible for you to deny the body here. Yet you can change the |
| C:18.19 | cannot recognize in separation. While this is a paradox, it is not | impossible for the simple reason that you never left the state of |
| C:19.14 | knowable from within the mystery of non-duality itself. It would be | impossible for you to be a being that can yearn for knowledge of your |
| C:20.42 | desiring what another has or some success, fame, or riches that seem | impossible for you to attain. And yet, whether you know it is true or |
| C:26.10 | to cease your struggle and your striving. You find it almost | impossible still to believe effort is not called for—that what your |
| C:31.3 | to be afraid of the truth? Fear of the truth is like a fear of the | impossible being possible. Like the fear of death, it is the product |
| C:31.13 | fail. Trying to come to understanding with a split mind is | impossible. Impossible learning goals lead to depression. This is why |
| C:31.13 | Trying to come to understanding with a split mind is impossible. | Impossible learning goals lead to depression. This is why we must |
| T1:5.3 | and in its continuation made the choice of Love seem all but | impossible. If not for the suffering that you see all around you, the |
| T2:11.2 | of man rather than the laws of God or love. It will seem all but | impossible to live in relationship when those around you are still |
| T3:2.11 | it in holiness that is beyond your current ability to imagine. It is | impossible for you to imagine this holiness with the concepts of the |
| T3:8.12 | Why would you look for an end to suffering if you felt this was | impossible? Much better to look for cures and treatments than for an |
| T3:10.10 | You will feel for a while as if constant certainty is | impossible. This feeling will remain only as long as you remember |
| T3:15.11 | to the thought system of the truth. As we have said before, it is | impossible to learn the new with the thought system of the old. It is |
| T3:15.11 | to learn the new with the thought system of the old. It is | impossible to learn the truth through the same methods that have been |
| T3:21.17 | self is that of a self who exists in separation, this would seem | impossible. Even while your belief system has changed and you believe |
| T4:1.27 | learning through direct means. What I am saying is that it is not | impossible for those who remain unaware of the new consciousness to |
| T4:5.9 | You cannot express yourself independently of the whole! It is as | impossible as it would be for the finger to do so. And yet you think |
| T4:5.9 | that this is the meaning of free will. Free will does not make the | impossible possible. It makes the possible probable. It is thus |
| T4:8.8 | disconnect from God. Since God was the center of your being, it was | impossible to disconnect your heart and still live. What could be |
| D:1.22 | is no longer needed. You have now come upon a curriculum that is | impossible to learn. No teacher is available for none is needed. And |
| D:6.9 | could not have occurred as described, or that it would have been | impossible to repopulate the earth afterwards even if it had taken |
| D:6.14 | of something new and “unbelievable” and even “scientifically | impossible,” as well as to the creation of something new. For in this |
| D:8.2 | has intrigued you since it was first mentioned, and yet it seems too | impossible, too “good” to be true. You are too used to thinking of |
| D:12.17 | To know is to know. To know is to be certain. This may seem crazy or | impossible, and in your realization that it seems crazy or impossible |
| D:12.17 | crazy or impossible, and in your realization that it seems crazy or | impossible to you, you may become more aware than ever before that |
| D:16.11 | Since you were conceived in form, you were expressing. It would be | impossible for these principles of creation not to be constantly |
| D:Day3.24 | that it would reinforce wants until this attitude of wanting seemed | impossible to unlearn. It is a pattern of survival, but not of your |
| D:Day24.6 | attempt to contain the spirit within that cocoon, is to attempt the | impossible. It is the nature of spirit to become. Its wings poke and |
| D:Day33.15 | all of the time and retain the desire to use your power. This is | impossible. The realization that you are in relationship with |
| D:Day40.26 | me, that one has not been discussed without the other. This would be | impossible. Because we are who we are in relationship to one another. |
| A.26 | life” that return to a group or classroom situation feels next to | impossible. |
impotent | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.91 | It does allay guilt but at the cost of rendering thinking | impotent. If you believe that what you think is ineffectual you may |
| Tx:19.30 | insane. The only power which could change perception is thus kept | impotent, held to the body by the fear of changed perception which |
A Course of Love (0) | ||
impoverish | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:11.27 | you insist in denying him? For to do so is to deny yourself and | impoverish both. He is asking for salvation, as you are. Poverty |
| Tx:11.53 | profits nothing. To invest in something without profit is surely to | impoverish yourself, and the overhead is high. Not only is there no |
A Course of Love (0) | ||
impoverished | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.18 | for you because it cannot build otherwise. Do not try to make this | impoverished house stand. Its weakness is your strength. Only God |
A Course of Love (1) | ||
| C:15.4 | bring misery to your own mind and heart. Perhaps the leader of some | impoverished country brings misery to others with his desire for |
impoverishment | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.26 | attack are poor. Their poverty asks for gifts, not for further | impoverishment. You who could help them are surely acting |
A Course of Love (0) | ||
impression | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.54 | An idol is a false | impression or a false belief—some form of anti-Christ which |
A Course of Love (2) | ||
| T1:1.8 | nor should it be. Thus a Course that left you with an erroneous | impression that relying on feeling alone would complete your learning |
| D:16.17 | you once might have thought of as your “original” self. It is but an | impression, as in clay, or a reflection, as in a mirror. It is as |
impressions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:13.3 | these exercises, particularly not that of recalling spirit. Just let | impressions come to you, and when they make you feel like smiling |
impressive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.53 | careful to conceal this fact behind a lot of words which sound | impressive but which lack any consistent sense when they are put |
A Course of Love (0) | ||
imprison | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.53 | Error is lack of love. When man projects this onto others, he does | imprison them, but only to the extent that he reinforces errors they |
| Tx:8.9 | however, you will lose by your learning because your learning will | imprison you. Your will is in your nature and therefore cannot go |
| Tx:8.34 | He is. Freedom is creation, because it is love. What you seek to | imprison you do not love. Therefore, when you seek to imprison |
| Tx:8.34 | you seek to imprison you do not love. Therefore, when you seek to | imprison anyone, including yourself, you do not love him, and you |
| Tx:8.34 | you do not love him, and you cannot identify with him. When you | imprison yourself, you are losing sight of your true identification |
| Tx:8.48 | or Him. Yet their thought is so powerful that they can even | imprison the mind of God's Son if they so choose. This choice |
| Tx:12.7 | that it will make you free, yet you react as if it is trying to | imprison you. Most of the time you dismiss it, but you do not |
| Tx:12.48 | Time can release as well as | imprison, depending on whose interpretation of it you use. Past, |
| Tx:14.59 | are not bound to it forever. For you have taught yourselves how to | imprison the Son of God, a lesson so unthinkable that only the |
| Tx:15.111 | I know that you will be released, unless I want to use you to | imprison myself. In the name of my freedom I will your release, |
| Tx:16.6 | of empathy that would bring this about is so distorted that it would | imprison what it would release. The unredeemed cannot redeem, yet |
| Tx:16.60 | apparent it becomes that it must foster guilt and therefore must | imprison. |
| Tx:17.5 | idea aside from truth, or you establish orders of reality which must | imprison you. There is no order in reality because everything |
| Tx:19.67 | so releasing me. I am within your holy relationship, yet you would | imprison me behind the obstacles you raise to freedom and bar my way |
| Tx:20.31 | established and maintained. It is upheld through all temptation to | imprison and to be imprisoned. It is of them who learned of freedom |
| W1:57.3 | I am free. I have deluded myself into believing it is possible to | imprison the Son of God. I was bitterly mistaken in this belief, |
| W1:72.2 | to reach other minds except through the body which was made to | imprison it. The limit on communication cannot be the best means to |
A Course of Love (2) | ||
| C:3.7 | even see the form as it is but only as what it will do for you. You | imprison form within your meaning, and still your meaning is truer |
| D:4.26 | more so than circumstance, or you may feel as if the walls that | imprison you are so sturdy and so long barred that they may as well |
imprisoned | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:1.46 | his own nightmares. They release him from a prison in which he has | imprisoned himself, and by freeing his mind from illusions, they |
| Tx:2.21 | is that the mind can miscreate only when it is not free. An | imprisoned mind is not free by definition. It is possessed or held |
| Tx:2.109 | this distinction is made, however, the vacillations between free and | imprisoned will cannot but continue. The first step toward freedom |
| Tx:3.71 | There is no man who does not feel that he is | imprisoned in some way. If this is the result of his own free will, |
| Tx:8.10 | because you will not listen to it. It is not your will to be | imprisoned, because your will is free. That is why the ego is the |
| Tx:8.21 | joy, depending on which teacher you are following. He will be | imprisoned or released according to your decision, and so will you. |
| Tx:8.33 | will is not mine, it is not our Father's. This means that you have | imprisoned yours and have not let it be free. Of yourselves you |
| Tx:8.35 | as part of It, It is as bereft as you are. No part of It can be | imprisoned if Its truth is to be known. Can you be separated from |
| Tx:15.90 | Spirit must undo to set him free. For his belief in limits has | imprisoned him. |
| Tx:19.3 | hearing what truth has never said, and behaving insanely, being | imprisoned by insanity. |
| Tx:20.31 | It is upheld through all temptation to imprison and to be | imprisoned. It is of them who learned of freedom that you should ask |
| Tx:21.69 | if he deny his freedom? God is not mocked; no more His Son can be | imprisoned save by his own desire. And it is by his own desire that |
| Tx:26.7 | make of them what God willed not they be. In Heaven God's Son is not | imprisoned in a body nor is sacrificed in solitude to sin. |
| W1:76.1 | many senseless things have seemed to you to be salvation. Each has | imprisoned you with laws as senseless as itself. You are not bound by |
| W1:92.2 | the sun and gives it all its warmth or that you had the universe | imprisoned in your hand, securely bound until you let it go. Yet this |
| W1:166.10 | God's Will does not oppose. It merely is. It is not God you have | imprisoned in your plan to lose your Self. He does not know about a |
A Course of Love (5) | ||
| D:4.5 | of life for those who are incarcerated there. Each of you has had an | imprisoned personal self. Each of you who have entered |
| D:4.7 | of time in prison fills the mind with fear. And yet those who are | imprisoned often become so acclimated to prison life, that life on |
| D:4.22 | many of you have desired and still feel as if you need. If you have | imprisoned yourself in order to earn a living by doing work that |
| D:4.22 | if you follow another's path and seek not your own, then you have | imprisoned yourself for the “three meals a day” of the old way. |
| D:4.30 | your brothers and sisters behind. Invite them too. For those who are | imprisoned are one with you, and need but your release to find their |
imprisoning | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.11 | of your will because it is free. The Holy Spirit opposes any | imprisoning of the will of a Son of God, knowing that the will of |
| Tx:8.23 | undone, completely releasing you and your brothers from every | imprisoning thought any part of the Sonship has accepted. Wrong |
| M:6.3 | it is used as the giver deems appropriate? Such is not giving but | imprisoning. |
A Course of Love (0) | ||
imprisonment | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:2.60 | Otherwise, they may unwittingly foster the belief that release is | imprisonment, a belief that is very prevalent. This misperception |
| Tx:8.12 | is the same as saying that He teaches you the difference between | imprisonment and freedom. You cannot make this distinction |
| Tx:8.12 | without Him. That is because you have taught yourself that | imprisonment is freedom. Believing them to be the same, how can |
| Tx:8.23 | Wrong decisions have no power because they are not true. The | imprisonment which they seem to produce is no more true than they |
| Tx:20.33 | of God can enter without fear, and where he rests a while to forget | imprisonment and to remember freedom. How can he enter, to rest and |
| Tx:26.9 | special function but to release the holy Son of God from the | imprisonment he made to keep himself from justice? Could your |
| Tx:31.31 | your sleep nor interfere with your awakening. Release your body from | imprisonment, and you will see no one as prisoner to what you have |
| Tx:31.32 | for their release. And what they see upholds their freedom from | imprisonment and death. Open your mind to change, and there will be |
| W1:153.3 | There seems to be no break nor ending in the ever-tightening grip of | imprisonment upon the mind. |
| W1:153.11 | have learned, salvation waits and darkness holds the world in grim | imprisonment. Nor will you learn that light has come to you, and your |
| W1:186.5 | There is one way and only one to be released from the | imprisonment your plan to prove the false is true has brought to you. |
| W1:191.6 | and then perceive this savage need in it. You set it free of your | imprisonment. You will not see a devastating image of yourself |
| W1:194.2 | guilt. Accept today's idea, and you have released the world from all | imprisonment by loosening the heavy chains that locked the door to |
| W2:280.1 | Whom God created limitless is free. I can invent | imprisonment for him, but only in illusions, not in truth. No Thought |
| M:25.6 | upon themselves if they utilize their increased freedom for greater | imprisonment. The Holy Spirit needs these gifts, and those who offer |
A Course of Love (1) | ||
| D:9.1 | a greater boundary than the dot of your body and a greater means of | imprisonment than bars and walls. They are why you do not see what is |
imprisons | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.69 | rather than genuinely authoritative control. As a result it | imprisons, because such are the dictates of tyrants. To change your |
| Tx:3.71 | quite apparent. Free will must lead to freedom. Judgment always | imprisons because it separates segments of reality according to the |
| W1:76.7 | We realize instead it is a truth which keeps us free forever. Magic | imprisons, but the laws of God set free. The light has come because |
| W1:192.8 | he sees or thinks of or imagines? Who could be set free while he | imprisons anyone? A jailer is not free, for he is bound together with |
A Course of Love (10) | ||
| D:4.25 | We cannot build the new upon prison walls of old. Whatever | imprisons you must now be left behind. |
| D:4.26 | that you long to have. You may have to examine just what it is that | imprisons you. You may find that it is attitude more so than |
| D:5.18 | Yet what you think | imprisons you is also what I am addressing here. Release through |
| D:6.3 | spoken of and speak of again as a revisioning of what you believe | imprisons you. |
| D:9.2 | what is spoken of here. There you were asked to become aware of what | imprisons you, only to have it later suggested that what you think |
| D:9.2 | imprisons you, only to have it later suggested that what you think | imprisons you may not be what imprisons you at all. What you think is |
| D:9.2 | it later suggested that what you think imprisons you may not be what | imprisons you at all. What you think is what imprisons you. |
| D:9.2 | you may not be what imprisons you at all. What you think is what | imprisons you. |
| D:9.7 | things are being said, such as being called to consider what | imprisons you and then being called to reconsider. The call is still |
| D:9.8 | teaching of “A Treatise on the Art of Thought”. If thought is what | imprisons you, why would the “art of thought” be taught? You must |
improbable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day40.27 | Is this really so difficult, so | improbable, so discomfiting to accept? Does it become less difficult |
improper | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.24 | The | improper use of defenses is quite widely recognized, but their proper |
| Tx:2.59 | raise the level of communication, not to impose regression in the | improper sense upon it. |
| Tx:3.7 | without substantial content, it lends itself to projection in the | improper sense. |
A Course of Love (4) | ||
| C:9.44 | Abuse is but | improper use—use on a scale that makes the insanity of use obvious |
| C:9.44 | points out what in less extreme instances is still the same: Use is | improper. |
| C:9.45 | It is its purpose that makes use | improper. The Holy Spirit can guide you to use the things that you |
| C:9.45 | benefit the whole, and this is the distinction between proper and | improper use, or use and abuse. You would use for the benefit of the |
improperly | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
improve | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.40 | Men can learn to | improve their behavior and can also learn to become better and better |
A Course of Love (3) | ||
| C:9.5 | whom you cook or clean, those whose bodies you would repair or minds | improve. The question is, really, who might have seen a use for a |
| C:31.16 | live dishonestly, your notion of what your identity truly is cannot | improve. |
| D:7.24 | Everyone knows that this has not worked to | improve the fate of man. Everyone secretly fears that evolution will |
improved | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:31.17 | My dear brothers and sisters, what you truly are cannot be | improved upon. But because you are in a state of unremembering, you |
| D:12.11 | and does not serve you. The way in which you think may seem vastly | improved since the ego ruled or may seem only minimally improved, but |
| D:12.11 | seem vastly improved since the ego ruled or may seem only minimally | improved, but it is the pattern, not the ego, that is still with you. |
improvement | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.103 | in the cooperation of minds. Rehabilitation as a movement is an | improvement over the overt neglect of those in need of help, but it |
A Course of Love (2) | ||
| C:3.11 | same way. You seek to gather it together so that it will provide an | improvement to what has been before. You look for evidence that shows |
| D:Day3.46 | yourselves to receive it, even those of you who have seen some | improvement or evidence you could cite as a response to your |
improving | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.10 | result of what has come before, of seeing something old as new, of | improving on a former idea, of taking various information and |
impulse | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.38 | believes. The deeper levels of his subconscious always contain the | impulse to miracles, but he is free to fill its more superficial |
| Tx:4.104 | its chosen home. When it is threatened, the ego blocks your natural | impulse to help, placing you under the strain of divided will. You |
| Tx:5.1 | willingness to share in it and thus promotes the mind's natural | impulse to respond as one. |
| Tx:7.40 | Only minds communicate. Since the ego cannot obliterate the | impulse to communicate because it is also the impulse to create, the |
| Tx:7.40 | obliterate the impulse to communicate because it is also the | impulse to create, the ego can only teach you that the body can |
| Tx:7.43 | accept is healing. When the so-called “healing” works, then, the | impulse to help and to be helped have coincided. This is |
| Tx:19.96 | will. It is your will to look on this. No mad desire, no trivial | impulse to forget again, no stab of fear, nor the cold sweat of |
A Course of Love (0) | ||
impulses | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:1.36 | level is in between and reacts to either sub- or superconscious | impulses in varying ratios. Consciousness is the level which engages |
| Tx:1.36 | engages in the world and is capable of responding to both. Having no | impulses from itself and being primarily a mechanism for inducing |
| Tx:1.37 | Physical closeness cannot achieve this. The subconscious | impulses properly induce miracles, which are genuinely interpersonal |
| Tx:1.37 | This can be misunderstood by a personally willful consciousness as | impulses toward physical gratification. |
| Tx:1.38 | more superficial levels, which are closer to consciousness, with the | impulses of this world and to identify himself with them. This |
| Tx:1.102 | distortions which are producing a dense cover over miracle | impulses and which make it hard for them to reach consciousness. The |
| Tx:1.104 | The confusion of miracle | impulses with physical impulses is a major source of perceptual |
| Tx:1.104 | The confusion of miracle impulses with physical | impulses is a major source of perceptual distortion because it |
| Tx:1.104 | happiness with the instruments of this world. Inappropriate physical | impulses (or misdirected miracle impulses) result in conscious guilt |
| Tx:1.104 | this world. Inappropriate physical impulses (or misdirected miracle | impulses) result in conscious guilt if expressed and depression if |
| Tx:3.39 | There is also a conscious level, which perceives or is aware of | impulses from both the unconscious and the superconscious. |
| Tx:4.45 | In its characteristically upside-down way, the ego has taken the | impulses from the superconscious and perceives them as if they arise |
| Tx:4.45 | in the unconscious. The ego judges what is to be accepted, and the | impulses from the superconscious are unacceptable to it because they |
| Tx:4.46 | Repression thus operates to conceal not only the baser | impulses but also the most lofty ones from awareness because both |
| Tx:4.48 | your continuing belief in the separation. Having reduced the Soul | impulses to the unconscious, the ego has to offer you some sort of |
| Tx:4.70 | the ego's off-balanced state is its lack of discrimination between | impulses from God and from the body. Any thought system which makes |
| Tx:4.88 | Having done this, it utilizes repression against all truly natural | impulses, not because the ego is a separate thing, but because you |
| Tx:9.50 | grandiosity, because it does not know the difference between miracle | impulses and ego-alien beliefs of its own. We once said that the ego |
| W2:252.1 | in the calm of quiet certainty. Its strength comes not from burning | impulses which move the world but from the boundless Love of God |
A Course of Love (0) | ||
in | ||
A Course in Miracles – Original Edition (7944) | ||
A Course of Love (4628) | ||
in-between | ||
A Course in Miracles – Original Edition (1) | ||
| W1:133.6 | choice must bring. It cannot give you just a little, for there is no | in-between. Each choice you make brings everything to you or nothing. |
A Course of Love (20) | ||
| C:2.7 | of intense feeling are sought by some to be avoided, it is in the | in-between of passionless living that hell is solidified and becomes |
| C:21.2 | that it is in the intersection of parts that the holiness of what is | in-between is found. This will be discussed in more detail later, but |
| T1:5.6 | feel completely real to you. The lucky among you have made of this | in-between place an adventure, and are happy in your seeking. You do |
| T1:5.6 | end this happy state and there is indeed much to be learned from the | in-between. It is, however, a starting point only. |
| T1:5.7 | The whole of life could in fact be seen as the illusion of an | in-between you have created between all and nothing. This in-between |
| T1:5.7 | of an in-between you have created between all and nothing. This | in-between place is your comfort zone and, although you feel |
| T1:5.7 | of offering resistance. Your search for “something” within the | in-between, if it leads not beyond the in-between, but shields you |
| T1:5.7 | for “something” within the in-between, if it leads not beyond the | in-between, but shields you from the recognition of the all you are |
| T1:5.9 | it is only your body and the thinking of your ego-mind that make the | in-between state of the illusion in which you now exist seem real. I |
| T1:6.2 | moves you into the real state of “all” from the unreal state of the | in-between. Only from within a state that is real can anything happen |
| T1:7.2 | to chaos, love in relation to fear. This belief exists in the | in-between, where on the one hand there is darkness, and on the other |
| D:16.15 | of becoming. To realize the state of becoming is to realize that an | in-between exists between the time of learning and the time of being |
| D:Day3.34 | steps to abundance” answer; but I will try to address you in an | in-between tone, one that will not cause you to feel spoken down to |
| D:Day6.1 | said earlier: To realize the state of becoming is to realize that an | in-between exists between the time of learning and the time of being |
| D:Day6.1 | our time on this holy mountain is largely comprised of. We are in an | in-between state of time. We stand at the intersection point of the |
| D:Day6.6 | this particular example to address this particular time of being | in-between. Let us consider the creation of a piece of music. The |
| D:Day7.8 | Again let me remind you that you are in an | in-between time. Thus these conditions I have spoken of and those I |
| D:Day7.8 | I have spoken of and those I have yet to speak of, are also in an | in-between state. They exist along with the new you. They exist in |
| D:Day7.15 | Access to unity is a phrase that will only be used in this | in-between time. You have always existed in unity and once this is |
| E.16 | There is no longer an | in-between unless you create it. You have taken the step of accepting |
in-formed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day15.1 | will have entered the dialogue. When you fully realize that you are | in-formed by everything and everyone in creation, you will have |
| D:Day15.3 | you begin the movement away from being observed to being | in-formed by the spirit which animates all things. You begin the |
inability | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.31 | naturally become part of the Atonement yourself. As you share my | inability to tolerate lack of love in yourself and others, you must |
| Tx:16.40 | to you for His completion. In His link with you lie both His | inability to forget and your ability to remember. In Him are joined |
| Tx:16.48 | “best” of both worlds has merely led to fantasies of both and to the | inability to perceive either one as it is. The special relationship |
| Tx:18.15 | the ego better. They provide striking examples both of the ego's | inability to tolerate reality and your willingness to change |
| Tx:27.27 | is. If He upheld divided function, you were lost indeed. His | inability to see His goal divided and distinct for each of you |
A Course of Love (21) | ||
| C:2.9 | for even the tiniest fraction of a second. It is precisely the | inability of your true Self to forget that gives you hope of learning |
| C:4.5 | proof of your existence is established. All fear is based on your | inability to recognize love and thus who you are and who God is. How |
| C:12.5 | is you seek assurance. And yet you know what tires you most is your | inability to be certain of anything. And you are tired indeed. |
| C:20.47 | concerns and they are among the reasons for your belief in your | inability to effect change within your own life and certainly within |
| C:25.7 | feelings of lack of love, and realize these feelings come from your | inability to receive. Do this practice until it is no longer needed. |
| T1:4.21 | response. Response was what was required in the first place and your | inability to respond need not be repeated. You are being revisited |
| T1:7.1 | which who you are can never be accomplished. You have perceived this | inability to be who you are in terms of not being able to do as you |
| T1:7.1 | this prerequisite to the condition of suffering is as the perceived | inability to be who you truly are, a being existing in union. Take |
| T2:10.3 | is contained within you and yet you are often forced to accept an | inability to have access to this information. It is forced from your |
| T3:8.6 | Do you not look upon all suffering and feel bitter at your own | inability to relieve it? And do you not thus attempt to see it not |
| T3:8.7 | that seems to make no sense of love. Bitterness is the cause of this | inability to make a new choice and what keeps the cycle of suffering |
| T3:8.12 | suffering really have gone on for countless ages simply due to your | inability to birth the idea of an end to suffering? |
| T4:2.23 | We have spoken of this within the text of A Course of Love as your | inability to realize the relationship that exists with the unseen and |
| T4:7.5 | has created an unreal reality for your heart and body has been the | inability of the mind to join the truth with your conscious |
| D:2.6 | example that illustrates only one aspect of the learner's life, an | inability to claim the new identity could at times be acceptable and |
| D:2.6 | learning that has revealed the true nature of who you are, your | inability to realize your completion and claim your new identity |
| D:10.2 | in the time of learning, through the process of learning. Notice the | inability of teaching or learning to call forth talents, ideas, |
| D:12.15 | You may at such times have been frustrated by an | inability to share these thoughts, or to deliver them with the |
| D:12.16 | of your certainty about this truth over time. It may have been your | inability to convey this truth, another's reaction to this truth, or |
| D:16.16 | of the time of learning, all of the moments in which you feel an | inability to join in union, and in which you recognize still the |
| D:Day9.27 | and truth of who you are by being alive. It has only been your | inability to accept this that has caused your grief and pretensions. |
inaccessible | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.57 | illness has a sufficiently great hold over a mind to render a person | inaccessible to Atonement. In this case it may be wise to utilize a |
| Tx:3.17 | in light. Only man's attempts to shroud it in darkness have made it | inaccessible to the unwilling and ambiguous to the partly willing. |
| Tx:3.46 | because it is incapable of darkness. This is why it became almost | inaccessible to the mind and entirely inaccessible to the body. |
| Tx:3.46 | This is why it became almost inaccessible to the mind and entirely | inaccessible to the body. |
A Course of Love (0) | ||
inaccuracies | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.17 | enter unity and relationship cannot be helped, fixed, or shown the | inaccuracies of their perceptions. Their perceptions will remain true |
inaccuracy | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.37 | death. Yet both are judgments on what is not life, equal in their | inaccuracy and lack of meaning. Life not in Heaven is impossible, and |
A Course of Love (1) | ||
| T3:4.4 | of the ego was “wrong” or inaccurate. The only way to bring that | inaccuracy to light was through contrast. |
inaccurate | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.3 | You cannot expect it to say, “I am not real.” Hallucinations are | inaccurate perceptions of reality. Yet you are not asked to dispel |
| Tx:8.70 | in terms of function are inferior is that they may well be | inaccurate. Functions are part of being since they arise from it, but |
A Course of Love (16) | ||
| C:23.15 | the validity of fear. When you are free of this misperception, this | inaccurate belief, your body will be freed. It will no longer be an |
| T3:2.9 | or wrong, no good or bad in regards to the self but only accurate or | inaccurate representations of the truth. Inaccurate representations |
| T3:2.9 | self but only accurate or inaccurate representations of the truth. | Inaccurate representations of the truth simply have no meaning and no |
| T3:2.9 | Self has remained unaltered as has all to which you have assigned | inaccurate meaning. |
| T3:4.4 | ego made such ideas necessary for the idea of the ego was “wrong” or | inaccurate. The only way to bring that inaccuracy to light was |
| T3:4.5 | To function from an | inaccurate foundation was to build upon that foundation. Building a |
| T3:7.3 | can do this with ideas. Ideas leave not their source, and thus your | inaccurate ideas about yourself have their cause within you, as does |
| D:Day4.21 | causes, in truth. Not only has all that you have learned led to an | inaccurate world-view in the here and now, but to an inaccurate |
| D:Day4.21 | led to an inaccurate world-view in the here and now, but to an | inaccurate world-view of the past, of the hereafter, of me, and of |
| D:Day8.16 | not like your job, or even certain that you do not like peas, is an | inaccurate use of the term of certainty. It may have been consistent |
| D:Day9.9 | begin this day with a consideration of the idea that you may have an | inaccurate idea of an ideal self. |
| D:Day10.13 | While you still hold an image of your personal self, you still hold | inaccurate ideas about the feelings of the personal self. This is |
| D:Day19.8 | of ways. Those who have thought of Mary as an intermediary are as | inaccurate in this belief as are those who thought of Jesus in such a |
| D:Day32.3 | oneness and manyness for if you retain any notions of God that are | inaccurate, they will arise here. |
| D:Day37.7 | of God in your image, and the image you hold of yourself has been | inaccurate. Because you believe you are separate, you created God as |
| A.16 | no “right” answer or correct interpretation, but “wrong” answers and | inaccurate interpretations? This is a matter of unity versus |
inactive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:22.6 | Receiving is not an | inactive state, nor one familiar to most of you. While you cannot |
inadequacies | ||
A Course in Miracles – Original Edition (1) | ||
| M:29.3 | the Holy Spirit's guidance is necessary merely because of your own | inadequacies. It is the way out of hell for you. |
A Course of Love (0) | ||
inadequacy | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:9.42 | Would you look to the ego to help you escape from a sense of | inadequacy it has produced and must maintain for its existence? |
| Tx:18.66 | to the future for release from a state of present unworthiness and | inadequacy. |
| W1:47.6 | Now try to slip past all concerns related to your own sense of | inadequacy. It is obvious that any situation that causes you concern |
| W1:47.6 | any situation that causes you concern is associated with feelings of | inadequacy, since otherwise you would believe that you could deal |
| M:7.5 | there is a fear of failure and shame associated with a sense of | inadequacy. Perhaps there is a guilty embarrassment stemming from |
A Course of Love (1) | ||
| C:20.46 | resistance. You must replace your willingness to believe in your | inadequacy and smallness with your willingness to believe in your |
inadequate | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.54 | that you were wrong. This would demonstrate that the perfect were | inadequate to bring themselves to the awareness of their perfection |
| Tx:9.42 | You are condemning yourself and must therefore regard yourself as | inadequate. Would you look to the ego to help you escape from a sense |
| Tx:11.38 | utterly defeat him. Being unable to love, the ego would be totally | inadequate in love's presence, for it could not respond at all. You |
| W1:79.4 | places you in a position in which your problem solving must be | inadequate and failure must be inevitable. |
A Course of Love (0) | ||
inanimate | ||
A Course in Miracles – Original Edition (1) | ||
| W1:17.8 | to make no distinction between what you believe to be animate or | inanimate, pleasant or unpleasant. Regardless of what you may |
A Course of Love (3) | ||
| C:20.38 | the kindliness of the universe and has no use for things. The | inanimate as well as the animate is called upon, depended upon for |
| D:6.6 | a distinction between what exists as living form, and what exists as | inanimate or non-living form. While you might think this is an easily |
| D:Day15.6 | that you have interacted with all other life forms as well as with | inanimate forms. In the relationship generated by observation, those |
inapplicable | ||
A Course in Miracles – Original Edition (1) | ||
| W1:I.4 | that there are some things you see to which the idea for the day is | inapplicable. The aim of the exercises will always be to increase the |
A Course of Love (0) | ||
inappropriate | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.76 | 48. Awe is an | inappropriate response to miracles. |
| Tx:1.78 | of one another because awe implies inequality. It is therefore an | inappropriate reaction to me. An elder brother is entitled to respect |
| Tx:1.104 | of all those who seek happiness with the instruments of this world. | Inappropriate physical impulses (or misdirected miracle impulses) |
| Tx:2.45 | lies in the inner altar around which the building is built. The | inappropriate emphasis men have put on beautiful church buildings is |
| Tx:2.50 | powers on useless attempts to make themselves more comfortable by | inappropriate means. But the real means is already provided and |
| Tx:3.2 | so many people hold. You will remember that we said that awe is | inappropriate in connection with the Sons of God because you should |
| Tx:8.92 | and fear, which would be highly artificial at most, is particularly | inappropriate in the minds of those who do not know what truth is. |
| Tx:10.43 | any effects if its source is not true. Fear becomes more obviously | inappropriate if one recognizes the ego's goal, which is so clearly |
| Tx:11.4 | else, you will react to something else, and your response will be | inappropriate to reality as it is but not to your perception of |
| Tx:30.70 | become the answer to attack that has been made. And thus is pardon | inappropriate, by being granted where it is not due. |
| Tx:30.71 | does not lie in being asked to make unnatural responses which are | inappropriate to what is real. Instead, it merely asks that you |
| M:4.25 | and eternal truth do not appear in this context. They would be most | inappropriate here. What God has given is so far beyond our |
A Course of Love (2) | ||
| C:16.3 | with the “problem” child who seeks love and attention in ways deemed | inappropriate. You know this child is no less than any other child, |
| D:17.18 | future needs. This is an appropriate response to want, but it is an | inappropriate response to desire. It is an assumption of needs |
inappropriately | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.5 | ability because it is inherent in what he is, but he can use it | inappropriately. Whenever projection is used inappropriately, it |
| Tx:2.5 | but he can use it inappropriately. Whenever projection is used | inappropriately, it always implies that some emptiness or lack |
| Tx:2.52 | speak of “a miracle of healing” are combining two orders of reality | inappropriately. Healing is not a miracle. The Atonement or the |
| Tx:2.58 | in fear. They are already in a fear-weakened state. If they are | inappropriately exposed to an “undiluted” miracle, they may be |
A Course of Love (0) | ||
inappropriateness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.46 | and its structure is “threatened” by the recognition of its | inappropriateness for meeting its new purpose. The conflict between |
A Course of Love (1) | ||
| D:1.3 | “see” this failure occurring through ineptness of speech, through | inappropriateness of attire, through lack of physical stamina, |
incapable | ||
A Course in Miracles – Original Edition (32) | ||
| Tx:2.18 | God which passeth (human) understanding.” This peace is totally | incapable of being shaken by human errors of any kind. It denies |
| Tx:3.38 | is because he is not certain how he will use them. He is therefore | incapable of knowledge, being uncertain. He is also incapable of |
| Tx:3.38 | He is therefore incapable of knowledge, being uncertain. He is also | incapable of knowledge, because he can perceive lovelessly. He cannot |
| Tx:3.46 | could not be reconciled with this loss of power because it is | incapable of darkness. This is why it became almost inaccessible to |
| Tx:3.57 | and “less.” Perception at every level involves selectivity and is | incapable of organization without it. In all types of perception, |
| Tx:4.17 | listen to it, and do not preserve it. Listen only to God, Who is as | incapable of deception as are the Souls He created. |
| Tx:4.18 | you choose to enter it. Of this you can be wholly certain. God is as | incapable of creating the perishable as the ego is of making the |
| Tx:4.77 | Ideational preoccupations with problems set up to be | incapable of solution are also favorite ego devices for impeding the |
| Tx:5.15 | Second, it is | incapable of attack and is therefore truly open. This means that, |
| Tx:5.24 | The Voice of the Holy Spirit does not command, because it is | incapable of arrogance. It does not demand, because it does not seek |
| Tx:5.60 | What is truly blessed is | incapable of giving rise to guilt and must give rise to joy. This |
| Tx:7.45 | Love is | incapable of any exceptions. Only if there is fear does the idea |
| Tx:7.79 | for itself and being without allegiance to God, the ego is | incapable of trust. Projecting its insane belief that you have been |
| Tx:7.79 | to your Creator, it believes that your brothers, who are as | incapable of this as you are, are out to take God from you. |
| Tx:8.69 | based on what it believes a thing is for. This is because it is | incapable of true generalizations and equates what it sees with the |
| Tx:8.98 | and actually expect to receive them? [The Holy Spirit is totally | incapable of giving you anything that does not come from God. His |
| Tx:9.50 | to its existence. Its own profound sense of vulnerability renders it | incapable of judgment except in terms of attack. When it |
| Tx:9.101 | If you will accept yourself as God created you, you will be | incapable of suffering. Yet to do this, you must acknowledge Him as |
| Tx:14.4 | The guiltless and the guilty are totally | incapable of understanding one another. Each perceives the other as |
| Tx:14.53 | The ego is | incapable of understanding content and is totally unconcerned with |
| Tx:15.93 | see me in everyone and offer everyone the gift you offer me. I am as | incapable of receiving sacrifice as God is, and every sacrifice you |
| Tx:16.78 | can be forgiven. God holds nothing against anyone, for He is | incapable of illusions of any kind. Release your brothers from the |
| Tx:18.55 | see yourself locked in a separate prison, removed and unreachable, | incapable of reaching out as being reached. You hate this prison you |
| Tx:19.16 | with his Creator. You can enslave a body, but an idea is free, | incapable of being kept in prison or limited in any way except by the |
| Tx:21.62 | the body and let their madness tell them it is real. Reason would be | incapable of this. And if you would defend the body against your |
| Tx:24.6 | for judgment, and this must come from someone “better,” someone | incapable of being like what he condemns, “above” it, sinless by |
| W1:23.2 | the world. There is no point in trying to change the world. It is | incapable of change because it is merely an effect. But there is |
| W1:25.2 | because the ego is not you. This false identification makes you | incapable of understanding what anything is for. As a result, you are |
| M:25.4 | Nothing that is genuine is used to deceive. The Holy Spirit is | incapable of deception, and He can use only genuine abilities. What |
| M:29.4 | bring benefit to all, being wholly devoid of attack. And therefore | incapable of arousing guilt. |
A Course of Love (8) | ||
| T1:1.1 | A split mind does not learn for a split mind is | incapable of giving and receiving as one. A split mind does not rest |
| T1:1.9 | was what was once in charge of all your thoughts. Since the ego is | incapable of learning the ego-mind had to be circumvented in order |
| T1:9.6 | consider why birth has been the purview of women and males have been | incapable of giving birth. This is because, in your version of |
| T3:7.5 | The only thing within the human experience that made you | incapable of representing who you are in truth was the ego. The only |
| T3:21.16 | contributed to your idea that you are a separate being and as such | incapable of truly understanding or knowing your brothers and |
| D:16.21 | This image, being but an image, is | incapable of true joining in relationship. You must be fully present |
| D:Day9.27 | the beauty and truth of who you are. You came into the world of form | incapable of not expressing the beauty and truth of who you are. That |
| D:Day37.4 | with “others,” you saw yourself as a separate being, and | incapable of creating anything except, just possibly, the |
incarcerated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:4.5 | instead of prison simply becoming a way of life for those who are | incarcerated there. Each of you has had an imprisoned personal self. |
| D:4.5 | world offered. If you do not “accept” this opportunity, you remain | incarcerated in a system that tells you when you will awaken, how you |
| D:4.5 | and when you will retire. You remain at the mercy of those who are | incarcerated along with you. You remain at the mercy of those who |
| D:4.8 | the inmate if you will but let it do so. Even those who actually are | incarcerated in the prison system you have made are free to follow an |
incarnate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:8.29 | through the deception. And so one day lived in your world is misery | incarnate and the next a thing of joy. |
| T1:8.1 | I was proclaimed to be the Word | incarnate, the union of the human and the divine, the manifestation |
| T1:8.5 | you, bringing resurrection even unto your forms. I became the Word | incarnate upon my resurrection rather than upon my birth. This will |
incarnates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:8.10 | What is a mother but she who | incarnates, makes spirit flesh through her own flesh, makes spirit |
incarnating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day19.10 | being made real, not through doing, but through the creative act of | incarnating in union with spirit. It corresponds with the end of the |
incarnation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (11) | ||
| C:P.35 | picture of power. Before the coming of the word made flesh, the | incarnation, the only idea humankind could draw of an all-powerful |
| T1:7.6 | between the human and divine. We must, in other words, speak of | incarnation. |
| T1:8.5 | upon my birth. This will seem confusing given your definition of | incarnation as the Word made flesh. You took this to mean that flesh |
| T1:8.7 | for you to follow? You must see the link between resurrection and | incarnation, the link between resurrection and the birth of the |
| T1:8.16 | female in the virgin birth. My mother, Mary, was responsible for the | incarnation of Christ in me as I am responsible for the incarnation |
| T1:8.16 | for the incarnation of Christ in me as I am responsible for the | incarnation of Christ in you. This union of the male and female is |
| D:Day17.10 | of form, the resurrection of spirit. The way of Mary represented | incarnation through relationship, demonstrating the truth of union, |
| D:Day18.10 | this pattern through interaction with the world, or through | incarnation through relationship. Neither is exclusive. Both are |
| D:Day18.11 | through individuation and becoming known. One way of doing this is | incarnation through relationship in which the relationship, rather |
| D:Day19.10 | sharing, and being what they are asked to become. This is an act of | incarnation, and is a new pattern, a pattern of what can be imagined |
| D:Day19.10 | It corresponds with the end of the way of Jesus in that the way of | incarnation is the way of miracles. It corresponds with the end of |
incarnation through relationship | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day17.10 | of form, the resurrection of spirit. The way of Mary represented | incarnation through relationship, demonstrating the truth of union, |
| D:Day18.10 | this pattern through interaction with the world, or through | incarnation through relationship. Neither is exclusive. Both are |
| D:Day18.11 | through individuation and becoming known. One way of doing this is | incarnation through relationship in which the relationship, rather |
inception | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.68 | and want to. Every thought disorder is attended by guilt at its | inception and maintained by guilt in its continuance. Guilt is |
A Course of Love (0) | ||
incessant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.29 | you are merely covering over your fear of not having enough with an | incessant drive to prove it is not so. |
inch | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.6 | maintenance, a maintenance that requires toil and struggle. Every | inch of its surface is a receiver and transmitter of information yet |
incident | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.26 | would have it be. Everyone can think of at least one long remembered | incident that when given to the light of truth revealed a lie of |
incidents | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day36.5 | your birth, your opportunities or lack of opportunities, the fateful | incidents that you encountered, the people you met. You started with |
incite | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day3.34 | tone, one that will not cause you to feel spoken down to or | incite your hostility. One that will not only be truthful, but as |
| D:Day4.2 | on the other side will be the truth, the new temptations that will | incite you to leave behind the temptations of the human experience. |
inclination | ||
A Course in Miracles – Original Edition (1) | ||
| W1:11.4 | be sufficient. However, if there is little or no uneasiness and an | inclination to do more, as many as five may be undertaken. More than |
A Course of Love (1) | ||
| T3:10.3 | To blame yourself is as senseless as blaming others and your | inclination to place blame upon yourself must be given up as well. |
inclinations | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.31 | facilitator's role to guide the individual group members away from | inclinations, which may be strong during this time, to “figure things |
inclined | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:13.56 | is so alien to you as the simple truth, and nothing are you less | inclined to listen to. The contrast between what is true and what is |
| Tx:15.59 | hope of answer is diminished. On the contrary, you are far more | inclined to regard his success as witness to the possibility of |
| W1:R3.9 | equally important and perhaps of even greater value. You have been | inclined to practice only at appointed times and then go on your way |
A Course of Love (1) | ||
| T3:2.11 | includes a need to abandon your Self or God. Why should you be more | inclined to believe that you left a paradise in order to live a while |
include | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:5.56 | conflict in content, because they occur at different levels and | include opposite thoughts at the same level. It is impossible to |
| Tx:5.84 | of the potential value of his thought system, because he did not | include himself in it. This is a dissociated state, because the |
| Tx:7.74 | for you, because you have put them out of your mind. While you | include them in it, you are giving life to them, except there is |
| Tx:7.92 | against a totality which includes God, and any totality must | include God. Everything He created is given all His power, because it |
| Tx:12.34 | they are made up only of his reactions to his brothers and do not | include their reactions to him. Therefore he does not see that he |
| Tx:16.10 | is difficult because you cannot see how it can be extended to | include everyone. And you have learned that it must include |
| Tx:16.10 | be extended to include everyone. And you have learned that it must | include everyone to be holy. Concern yourselves not with the |
| Tx:16.62 | into it. Yet the special relationship which the ego seeks does not | include even one whole individual. For the ego wants but part of |
| Tx:27.50 | is. But healing is apparent in specific instances and generalizes to | include them all. This is because they really are the same despite |
| W1:2.1 | on. Then increase the range outward. Turn your head so that you | include whatever is to either side. If possible, turn around and |
| W1:2.1 | do not concentrate on anything in particular, and do not attempt to | include everything in an area or you will introduce strain. Merely |
| W1:2.2 | is merely that your eyes have lighted on it. Make no attempt to | include anything particular, but be sure that nothing is specifically |
| W1:8.10 | or four times are sufficient. You might find it helpful, however, to | include your irritation, or any emotion which the idea for today may |
| W1:12.5 | you. If terms which seem positive rather than negative occur to you, | include them. For example, you might think of a “good world,” or a |
| W1:14.6 | Suitable subjects for the application of today's idea also | include anything you are afraid might happen to you or to anyone |
| W1:15.6 | It is not necessary to | include a large number of specific subjects for the application of |
| W1:23.9 | In the practice periods, be sure to | include both your thoughts of attacking and of being attacked. Their |
| W1:28.8 | As usual, the applications should | include the name of the subject which your eyes happen to light on, |
| W1:29.5 | of self-selection as possible. For example, a suitable list might | include: |
| W1:32.2 | you see them as different, the practice periods for today will again | include two phases, one involving the world you see outside you and |
| W1:35.4 | the various kinds of descriptive terms in which you see yourself. | Include all of the ego-based attributes which you ascribe to |
| W1:38.6 | some relevant thoughts of your own. You might like, for example, to | include thoughts such as: |
| W1:39.10 | idea to yourself slowly a few times. You may also find it helpful to | include a few short intervals in which you just relax and do not seem |
| W1:68.11 | The short practice periods should | include a quick application of today's idea in this form, whenever |
| W1:76.8 | different kinds of “laws” we have believed we must obey. These would | include, for example, the laws of nutrition, of immunization, of |
| W1:81.6 | Specific forms for using the idea might | include: |
| W1:82.6 | Suitable specific forms of this idea | include: |
| W1:95.6 | Structure, then, is necessary for you at this time, planned to | include frequent reminders of your goal and regular attempts to reach |
| M:4.25 | have noticed that the list of attributes of God's teachers does not | include those things which are the Son of God's inheritance. Terms |
A Course of Love (26) | ||
| C:13.2 | you observe, always with your heart and not your mind, and begin to | include others in your observation, I ask you to concentrate on one |
| C:13.8 | realize that the memories you recall of the spirit of others | include memories that are your own, memories that are of your own |
| C:16.19 | you. Yet you believe judgment to be based on justice, and justice to | include the punishment of those you have defined as evil. You have |
| C:22.13 | The “meaningless” category might | include such things as the happenings of your daily routine, chance |
| C:26.1 | of what you believe a full life to be. For some of you it would | include marriage and children, for others career, religious |
| T1:2.13 | feel the warmth or chill of an evening. The whole experience might | include the sound of birds or traffic, the rhythm of the ocean, or |
| T2:8.5 | said that you are not called to a static acceptance that does not | include change, this new idea of acceptance requires further |
| T2:12.2 | Miracles cannot be used, and so your learning needed to | include an ability to distinguish between service and use. Service, |
| T3:13.4 | the beginnings of a vision of a life in physical form that will not | include the very temptations we are beginning to lay out. Because you |
| D:4.12 | patterns are both external and internal. External divine patterns | include the observable forms that make up your world, everything from |
| D:7.20 | will begin to expand and express in new ways. Those ways thus now | include the form of your body without being limited to creation of, |
| D:8.7 | While discovery of the new will naturally | include much that goes beyond what you now think of as your natural |
| D:12.19 | the All of Everything, the whole of wholeness, the one of oneness, | include you. We are, in unity, one body. We are, in Christ |
| D:Day1.18 | fall from paradise. Let us extend our idea of the creation story to | include the creation of man and woman. Adam and Eve represent your |
| D:Day1.26 | way of saying cause and effect. The chain of events of creation | include, thus far, the movement of being into form and the movement |
| D:Day7.11 | Conditions of the time of acceptance are conditions of creation and | include those we have already spoken of as movement, being, and |
| D:Day10.29 | against popular leaders? Do not even your ideas of saints and angels | include concepts of their feeling compassion and mercy, and of their |
| D:Day16.14 | happiness, compassion, and peace. Consciousness does not, however, | include your responses. Consciousness thus does not include either |
| D:Day16.14 | not, however, include your responses. Consciousness thus does not | include either love or fear. This is because love is everything and |
| D:Day28.4 | sphere of friends, colleagues, relationships. For some these choices | include commitments to partnerships of a personal or professional |
| D:Day28.4 | of a personal or professional nature. For some these choices | include marriage and starting a family. Some follow a more standard |
| D:Day28.5 | All of these choices are externally directed. They may | include a great deal of inner reflection in order to be made, but |
| D:Day34.1 | of seeing relate to destruction? Does creation of the new have to | include destruction of the old? |
| D:Day34.2 | Creation simply does | include destruction in much the same way all includes nothing. |
| D:Day39.47 | one another. We create from the field of the possible which must | include everything. |
| A.31 | Thus, gatherings of those working with the Treatises will naturally | include more sharing of experiences. The facilitator's task is now |
included | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:2.12 | The world, in the original connotation of the term, | included both the proper creation of man by God and the proper |
| Tx:6.59 | and be safe, and then you will not be afraid.” All of this could be | included in only three words: “Do only that!” This simple statement |
| Tx:7.92 | The Soul knows that the consciousness of all its brothers is | included in its own, as it is included in God. The power of the |
| Tx:7.92 | consciousness of all its brothers is included in its own, as it is | included in God. The power of the whole Sonship and of its Creator |
| Tx:7.97 | By including any part of totality in the lesson, you have | included the whole. You have said that when you write of the Kingdom |
| Tx:8.25 | Him. Yet He is all in all. His peace is complete, and you must be | included in it. His laws govern you, because they govern |
| Tx:8.35 | union, you are perceiving the Holy Trinity as separated. You must be | included in It, because It is everything. Unless you take your |
| Tx:21.54 | Thoughts except the Self-extending, and in this your will must be | included. Thus, there must be a part of you that knows His Will and |
| W1:19.5 | no longer be repeated each day, although it will occasionally be | included as a reminder. Do not forget, however, that random selection |
| W1:42.9 | system in which nothing is lacking that is needed, and nothing is | included that is contradictory or irrelevant. |
| W1:R1.2 | Begin the day by reading the five ideas, with the comments | included. Thereafter, it is not necessary to follow any particular |
| W1:R2.2 | and begin by thinking about the idea and the comments which are | included in the assignments. Devote about three or four minutes to |
| W1:R2.5 | and a more specific form when needed. Some specific forms will be | included in the comments. These, however, are merely suggestions. It |
| W1:121.9 | one, we will extend the lesson to yourself and see that their escape | included yours. |
| W2:243.2 | creation free to be itself. I honor all its parts, in which I am | included. We are one because each part contains Your memory, and |
A Course of Love (10) | ||
| C:P.2 | This is the first step in miracle readiness: asking for all to be | included in what we do here. By praying for all those in need of |
| C:14.27 | one you have in truth. Only this relationship is real, and in it are | included all others. One does not discard or replace the other. What |
| C:18.1 | Many of you believe God's creation | included the fall from paradise as described in the biblical story of |
| C:18.17 | were already told that the only exercise for your mind that would be | included in this Course of Love is that you dedicate all thought to |
| C:25.1 | As we said in the beginning, to pray is to ask for all to be | included in what you do. Devotion is thus our first lesson in |
| T4:2.31 | see auras or halos, signs and clues previously unseen? Have you | included other senses in your idea of sight? Have you thought your |
| T4:12.34 | begin without you. Your willingness for the new, a willingness that | included the leaving behind of the old, a willingness that included |
| T4:12.34 | that included the leaving behind of the old, a willingness that | included the leaving behind of fear and judgment and a separate will, |
| D:Day14.1 | All time is | included in the spacious Self. Acceptance is necessary because escape |
| E.6 | This little note is just | included to tell you to expect this. Expect heaven on earth you were |
includes | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:4.35 | powers which the ego ascribes to itself. Every mythological system | includes some account of “the creation” and associates this with its |
| Tx:7.54 | of the thinker, and they will affect his total perception. That | includes his perception of God, of His creations, and of his own. He |
| Tx:7.92 | equal in perfection. The ego cannot prevail against a totality which | includes God, and any totality must include God. Everything He |
| Tx:7.113 | your Father, you will not know your fatherhood. The Kingdom of God | includes all His Sons and their children, who are like the Sons as |
| W1:31.1 | and more, with changes as indicated. Generally speaking, the form | includes two aspects, one in which you apply the idea on a more |
| W1:55.1 | Today's review | includes the following: |
| W1:152.5 | unchangeable with transitory states by definition false. And that | includes all shifts in feeling, alterations in conditions of the body |
| M:3.1 | cannot meet everyone, nor can everyone find him. Therefore, the plan | includes very specific contacts to be made for each teacher of God. |
| M:19.2 | becomes possible because, while it is not true in itself, justice | includes nothing that opposes truth. There is no inherent conflict |
A Course of Love (12) | ||
| T1:7.2 | put a “lesser” form in which to exist, and that that choice | includes the choice to suffer. This belief may accept suffering as a |
| T2:4.14 | arrived, is not the goal that has been set. Accepting who you are | includes acceptance of creation. The acceptance of creation is the |
| T2:7.14 | This new attitude, then, | includes accepting that you have needs. That you are a being who |
| T2:7.14 | that your needs are provided for by a Creator and a creation that | includes all “others” is to believe in giving and receiving being one |
| T3:2.11 | and that this reason, while perfectly believable, is not one that | includes a need to abandon your Self or God. Why should you be more |
| T3:17.2 | that existed with the self. This is why the story of creation | includes the naming of creatures. It was the beginning of perception |
| T4:6.3 | are chosen and some are not. Those who believe that life-everlasting | includes life on other worlds can create a scenario in which it |
| D:12.19 | Union is not other than you, as I am not other than you. Union | includes you, just as the All of Everything, the whole of wholeness, |
| D:Day6.8 | Every creative piece of art that comes to completion | includes a choice. At some point along the way a commitment is made |
| D:Day16.14 | Consciousness, or the spacious Self, thus | includes feelings of sadness, loneliness, and anger as well as |
| D:Day34.1 | as are hot and cold, darkness and light. Seeing in wholeness | includes seeing the opposites that seem to exist at these two ends of |
| D:Day34.2 | Creation simply does include destruction in much the same way all | includes nothing. Without relationship, all and nothing are the same. |
including | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:3.16 | This kind of error is responsible for a host of related errors | including the belief that God rejected man and forced him out of the |
| Tx:4.63 | problem is not one of concentration; it is the belief that no one, | including yourself, is worth consistent effort. Side with me |
| Tx:4.98 | which the mind is in communication with everything that is real, | including the Soul. To whatever extent you permit this state to be |
| Tx:7.97 | by extension. The miracle is a lesson in total perception. By | including any part of totality in the lesson, you have included |
| Tx:8.34 | you do not love. Therefore, when you seek to imprison anyone, | including yourself, you do not love him, and you cannot identify |
| Tx:8.97 | the latter for the martyr. Martyrdom takes many forms, the category | including all doctrines which hold that God demands sacrifices of |
| Tx:14.31 | anything alone. Seeing with Him will show you that all meaning, | including yours, comes not from double vision but from the gentle |
| Tx:14.65 | I do not know what anything, | including this, means. And so I do not know how to respond to it. And |
| W1:57.6 | kept hidden. I begin to understand the holiness of all living things | including myself, and their oneness with me. |
| W1:83.7 | and my function remains wholly unaffected by this. Nothing, | including this, can justify the illusion of happiness apart from my |
A Course of Love (21) | ||
| C:4.11 | of your Father is what has caused all other perceptions to be false, | including the one you hold of your own Self. |
| C:5.2 | way to end this chaos. The world you see is chaos and nothing in it, | including your thoughts, are trustworthy. This is why your thoughts |
| C:9.13 | entire problem: You do not allow anything that exists in your world, | including yourself, to be what it is. |
| C:10.3 | truly do not understand is wholeness. All things exist in wholeness, | including the thought system that you made to protect the illusion |
| C:14.31 | bring harm? If you love all the same, what loss is there to anyone, | including the one you would choose to make special? All that is lost |
| T2:1.4 | judgment behind, you judge your desire to be other than you are now, | including any desires related to those internal treasures you had |
| T2:9.2 | unity into the present moment. When seen as such, all these tools, | including needs, can ignite the combination of learning and |
| T3:6.4 | the ego is not. Thus has the ego had a self to blame for everything, | including your very existence. This blame is as old as time itself |
| T3:19.8 | of fear, I assure you this is the case. Thus any behavior, | including sexual behavior that is not of love, is of fear. All that |
| T4:2.21 | power to observe what is relates to everything that exists with you, | including the days that make up your life in time and space. |
| T4:3.6 | world become a world of effort with all things in it and beyond it, | including God, weighed and balanced against the idea of fear. |
| T4:7.5 | This is why all fear, | including the fear of death, needs to be removed from you despite the |
| D:7.14 | love from the particular to the universal. Loving all that you are, | including your body, is not love of the particular but universal |
| D:9.10 | to know the new, or to create the new, through the means of old, | including the means of thought. |
| D:Day10.15 | that you are still reliant on means “other than” the self, | including your image of the state of unity and including your image |
| D:Day10.15 | than” the self, including your image of the state of unity and | including your image of me. Although you have been called to union |
| D:Day16.1 | but is, is consciousness. Accepting everything that can't be seen, | including the unknown, is full consciousness. Acceptance is key. You |
| D:Day28.8 | change is predicated on all the changes that have come before it, | including, and most particularly, on that which was most recently |
| D:Day35.17 | It is continuous and ongoing in everything that has been created, | including you. This does not mean, however, that you have been a |
| D:Day37.14 | God, and fate to be benevolent, or you may believe that everything, | including yourself, works against you. You may rely more on your |
| D:Day40.5 | the application of being to love, gives relationships their nature, | including your relationship with yourself. |
inclusion | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.59 | specialness of God's Sons does not stem from exclusion but from | inclusion. All my brothers are special. If they believe they are |
| Tx:6.30 | are and what you are. It is completely unalterable. It is total | inclusion. You cannot change it now or ever. It is forever true. It |
| Tx:6.30 | create[s] is as true as He is. Its truth lies only in its perfect | inclusion in Him, Who alone is perfect. To deny this in any way is |
| Tx:6.95 | needs no protection. It is in the perfect safety of God. Therefore | inclusion is total and creation is without limit. |
| Tx:14.11 | no end. And you will find ever-increasing confidence in your safe | inclusion in what is for all in everyone you bring within its safety |
| W1:9.7 | It is emphasized again that while complete | inclusion should not be attempted, specific exclusion must be |
| W1:43.7 | the subjects for this phase indiscriminately, without self-directed | inclusion or exclusion. |
A Course of Love (0) | ||
inclusive | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:24.4 | and swift to challenge you to combat and to violence far more | inclusive than you think, are there by your election. Do not deny |
| Tx:27.87 | The Holy Spirit will repeat this one | inclusive lesson of deliverance until it has been learned, regardless |
| Tx:31.93 | hell within a world whose loveliness can yet be so intense and so | inclusive it is but a step from there to Heaven. To your tired eyes I |
| Tx:31.96 | earth to Heaven grows from tiny scattered threads of melody to one | inclusive chorus from a world redeemed from hell and giving thanks to |
| W1:152.2 | You may believe that this position is extreme and too | inclusive to be true. Yet can truth have exceptions? If you have the |
A Course of Love (3) | ||
| C:25.8 | Devotion is | inclusive. It implies a subject and an object: One who is devoted and |
| T4:1.1 | the view from within the embrace, an embrace and a view that is | inclusive of all. |
| T4:1.12 | God, of the truth. Does this sound exclusive to you? The embrace is | inclusive. All are chosen. |
inclusiveness | ||
A Course in Miracles – Original Edition (2) | ||
| M:22.2 | be slow or rapid, depending on whether he recognizes the Atonement's | inclusiveness or for a time excludes some problem areas from it. In |
| M:22.2 | is certain. Anywhere along the way, the necessary realization of | inclusiveness may reach him. If the way seems long, let him be |
A Course of Love (0) | ||
incoherent | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.54 | together and the system of thought which arises from joining them is | incoherent and utterly chaotic. For form is not enough for meaning, |
A Course of Love (0) | ||
incomparability | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.28 | But this very knowing of the sanctity and | incomparability of our task is what seems to create the difficulty so |
incomparable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:11.3 | the way you think is so different from the way I think that they are | incomparable. But thinking is not an accurate description of what I |
| D:Day6.26 | you would not feel this devotion. You know our task is holy and | incomparable. You know there is nothing more important for you to be |
incompatibility | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.28 | firm belief. Bring them together, and the fact of their complete | incompatibility is instantly apparent. One will go because the |
A Course of Love (0) | ||
incompatible | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.83 | because he was afraid and, as you know all too well, fear is | incompatible with good judgment. Fear distorts thinking and therefore |
| Tx:23.48 | What can be equal to the truth yet different? Murder and love are | incompatible. Yet if they both are true, then must they be the same |
| Tx:27.1 | would combine attack and innocence. Who can combine the wholly | incompatible and make a unity of what can never join? Walk you the |
| W1:135.18 | aim is to select what you approve and disregard what you consider | incompatible with your beliefs of your reality. Yet what remains is |
A Course of Love (0) | ||
incomplete | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:4.6 | between the ego and the Soul, so that whatever the ego makes is | incomplete and contradictory. This untenable position is the result |
| Tx:4.100 | part in the creation, His joy is not complete because yours is | incomplete. And this He does know. He knows it in His own Being and |
| Tx:5.48 | guilt feelings do not help anyone. This distinction is wise though | incomplete. Let us make the distinction a little sharper now. |
| Tx:6.92 | it was created by the Immeasurable, the learning itself must be | incomplete. To teach the whole Sonship without exception |
| Tx:9.37 | Everything else would be totally meaningless. God's meaning is | incomplete without you, and you are incomplete without your |
| Tx:9.37 | meaningless. God's meaning is incomplete without you, and you are | incomplete without your creations. Accept your brother in this world |
| Tx:9.46 | God Himself is | incomplete without me. |
| Tx:9.56 | your grandeur. Yet what God has created cannot be replaced. God is | incomplete without you, because His grandeur is total, and you cannot |
| Tx:10.9 | no end to God and His Son, for we are the universe. God is not | incomplete, and He is not childless. Because He did not will to be |
| Tx:10.51 | are on Him because His autonomy encompasses yours and is therefore | incomplete without it. You can only establish your autonomy by |
| Tx:15.104 | and giving it the attributes of hell without experiencing himself as | incomplete and lonely? |
| Tx:19.1 | be involved in it, or else your faith is limited and your dedication | incomplete. |
| Tx:19.18 | ego's grandiosity. For by it, God Himself is changed and rendered | incomplete. |
| Tx:21.6 | everything they think is in it serves to remind them that they are | incomplete and bitterly deprived. |
| Tx:21.44 | Your liberation still is only partial—still limited and | incomplete, yet born within you. Not wholly mad, you have been |
| Tx:21.88 | not desire it while he remains uncertain, and God's giving must be | incomplete unless it is received. |
| Tx:24.50 | Without you there would be a lack in God, a Heaven | incomplete, a Son without a Father. There could be no universe and no |
| Tx:26.3 | the rest. And all the rest must lose this little part, remaining | incomplete to keep its own identity intact. In this perception of |
| Tx:26.61 | sacrifice. If loss in any form is possible, then is God's Son made | incomplete and not himself. [Nor will he know himself nor recognize |
| Tx:26.80 | where the lights grow ever brighter as each one comes home. The | incomplete is made complete again, and Heaven's joy has been |
| Tx:27.34 | stand for double concepts. Though it is but half the picture and is | incomplete, within itself it is the same. The other half of what it |
| Tx:29.21 | you? Was He made weak because He shared His love? Was He made | incomplete by your perfection? Or are you the proof that He is |
| Tx:30.40 | will not look beyond it to the source of the belief that you are | incomplete. Only if you had sinned could this be so. For sin is the |
| W1:100.3 | You are indeed essential to God's plan. Without your joy, His joy is | incomplete. Without your smile, the world cannot be saved. While you |
| W1:136.10 | by a decision stronger than His Will. His Son is dust, the Father | incomplete, and chaos sits in triumph on His throne. |
| W1:R5.10 | we will teach them to our brothers. God would not have Heaven | incomplete. It waits for you, as I do. I am incomplete without your |
| W1:R5.10 | would not have Heaven incomplete. It waits for you, as I do. I am | incomplete without your part in me. And as I am made whole, we go |
| M:28.3 | hell. All longings are satisfied, for what remains unanswered or | incomplete? The last illusion spreads over the world, forgiving all |
A Course of Love (2) | ||
| C:25.5 | of your brothers and sisters are love inviolate. What each gives is | incomplete until it is received. |
| T1:1.8 | would complete your learning would in actuality leave your learning | incomplete. Without this “Treatise on the Art of Thought,” too many |
incompleteness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.103 | Any part of the Sonship can believe in error or | incompleteness if he so elects. However, if he does so, he is |
A Course of Love (0) | ||
incompletion | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.54 | complete. And it must be complete because its Source knows not of | incompletion. Where would the answer be but in the Source? And where |
| Tx:25.46 | part assigned to him to make himself complete within a world where | incompletion rules. |
A Course of Love (0) | ||
incomprehensible | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.40 | at all. That is why any attempt to describe it in words is usually | incomprehensible. Revelation induces only experience. Miracles, on |
| Tx:2.40 | by stepping forward. This represents a process which is actually | incomprehensible in temporal terms because he returns as he goes |
A Course of Love (0) | ||
inconceivable | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:3.77 | is no resolution while you believe the one thing that is literally | inconceivable. That is why you cannot create and are filled with |
| Tx:4.6 | result of the authority problem which, because it accepts the one | inconceivable thought as its premise, can only produce ideas which |
| Tx:4.6 | thought as its premise, can only produce ideas which are | inconceivable. The term “profess” is used quite frequently in the |
| Tx:8.75 | you are a body. Without these premises, sickness is completely | inconceivable. |
| Tx:9.90 | have experienced the protection of God, the making of idols becomes | inconceivable. There are no strange images in the Mind of God, and |
| Tx:15.11 | Time is | inconceivable without change, yet holiness does not change. Learn |
| Tx:18.43 | other will be provided. A purpose such as this without the means is | inconceivable. He will provide the means to anyone who shares His |
| Tx:18.74 | the sun the sunbeam would be gone; the ripple without the ocean is | inconceivable. |
| Tx:23.54 | know that it is theirs! They want for nothing. Sorrow of any kind is | inconceivable. Only the light they love is in awareness, and only |
| W1:72.4 | body, so must He be as well. A creator wholly unlike his creation is | inconceivable. |
| W1:189.3 | on everything and peace offers its gentle light to everyone is | inconceivable to those who see a world of hatred, rising from attack, |
| W1:189.4 | Yet is the world of hatred equally unseen and | inconceivable to those who feel God's Love in them. Their world |
| W2:322.2 | Father, to You all sacrifice remains forever | inconceivable. And so I cannot sacrifice except in dreams. As You |
| M:19.1 | for salvation. The thought of separation would have been forever | inconceivable. |
| M:22.1 | is a meaningless idea, just as special areas of hell in Heaven is | inconceivable. Accept Atonement, and you are healed. Atonement is the |
A Course of Love (5) | ||
| C:2.13 | way. Would even you attempt such folly? Would you conceive of the | inconceivable? |
| C:18.10 | The state in which you now exist was not only unbelievable but also | inconceivable to you in your natural state. Experience was required |
| C:19.24 | there is no need for blame or guilt or even for redemption is | inconceivable to the separate mind. But not to the heart. |
| T2:9.2 | and the word “dependent” are only words and words that would be | inconceivable to you in the state of unity before you left it. Now, |
| T3:8.8 | army of angels could not bring about. While such a thought remains | inconceivable to you it will not come to be. |
inconceivably | ||
A Course in Miracles – Original Edition (1) | ||
| M:10.3 | to judge anything rightly, one would have to be fully aware of an | inconceivably wide range of things, past, present, and to come. One |
A Course of Love (0) | ||
incongruous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:8.17 | you could not be anywhere else. Your home is here. You think this is | incongruous with the truth as I'm revealing it, the truth that heaven |
| T3:3.6 | you have not yet fully forgiven yourself. This statement may sound | incongruous, for how could you have replaced judgment with |
| T3:10.3 | “hard part” of this Course may find it here. The idea of blame is | incongruous with the idea of a benevolent Creator and a benevolent |
inconsequential | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:5.10 | you are called to see what you might previously have thought of as | inconsequential in the light of truth. Everything given represents |
inconsistencies | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.24 | how can this build ego strength? These perfectly self-evident | inconsistencies account for why, except in certain stylized verbal |
| Tx:20.58 | this course has nothing in it that is not consistent. The seeming | inconsistencies or parts you find more difficult than others are |
| M:27.6 | and still have life? But what is born of God and still can die? The | inconsistencies, the compromises, and the rituals the world fosters |
A Course of Love (0) | ||
inconsistency | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.44 | heal and sometimes not, the healer is obviously accepting | inconsistency. He is therefore in conflict and teaching conflict. |
| Tx:21.46 | There is no | inconsistency in what the Holy Spirit teaches. This is the reasoning |
A Course of Love (0) | ||
inconsistent | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.40 | has been repeatedly emphasized, you teach what you do believe. An | inconsistent lesson will be poorly taught and poorly learned. If |
| Tx:8.6 | is a change in direction. A meaningful curriculum cannot be | inconsistent. If it is planned by two teachers, each believing in |
| Tx:9.32 | to you are your evaluations of His consistency. When you are | inconsistent, you will not always give rise to joy and so you |
| Tx:20.59 | to accept the means? If you are not, let us admit that you are | inconsistent. A purpose is attained by means, and if you want a |
| W1:95.6 | It is advantageous, however, for those whose motivation is | inconsistent and who remain heavily defended against learning. |
| W1:156.2 | We are not | inconsistent in the thoughts that we present in our curriculum. Truth |
| W1:186.12 | as they are, or a distorted image of yourself, confused, bewildered, | inconsistent and unsure of everything? Let not its voice direct you. |
| M:10.1 | his would-be teacher says about them, and the teacher himself is | inconsistent in what he believes. |
A Course of Love (17) | ||
| C:18.1 | of the fall makes of the fall a curse. This interpretation would be | inconsistent, however, with a benevolent God and a benevolent |
| T2:4.4 | of movement. Just as moving through water is a way of movement quite | inconsistent with that of moving on land, so too is the new way of |
| T2:4.4 | so too is the new way of acting out or expressing who you are quite | inconsistent with the way in which you have formerly acted out or |
| T3:12.8 | not a choice made of fear but made of love. A physical self is not | inconsistent with the laws of God or of creation. It is simply a |
| T3:12.9 | with the laws of Love or of creation. Knowing it existed in a state | inconsistent with that of the laws of God, it made of God a being to |
| T3:19.13 | This will seem even more | inconsistent with a benevolent universe than it once did because of |
| T3:20.9 | While you need not act in ways | inconsistent with compassion or even verbalize your new beliefs, you |
| T4:8.8 | had to do, what you in effect had to do in order to live in a nature | inconsistent with that from which God could not disconnect, was |
| T4:8.8 | is your nature to breathe oxygen, and not breathing oxygen is thus | inconsistent with your nature, fearfulness is inconsistent with God. |
| T4:8.8 | oxygen is thus inconsistent with your nature, fearfulness is | inconsistent with God. Judgment is inconsistent with God. Bondage or |
| T4:8.8 | with your nature, fearfulness is inconsistent with God. Judgment is | inconsistent with God. Bondage or lack of freedom is inconsistent |
| T4:8.8 | Judgment is inconsistent with God. Bondage or lack of freedom is | inconsistent with God. |
| T4:8.9 | even while the fear and struggle that this impatience generated was | inconsistent with God. |
| D:5.21 | your new Self while still in form, while still in a form that seems | inconsistent with your being, while still in a form that exists |
| D:5.21 | still in a form that exists within a form, within a world that seems | inconsistent with your being. You will wonder how, if you are done |
| D:9.8 | This may seem as well to be | inconsistent with the teaching of “A Treatise on the Art of Thought”. |
| D:9.10 | meant to lead beyond the personal self. Thus the Treatises were not | inconsistent with our aims here. Learning always has as its goal |
inconsistently | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.93 | thoughts carefully except for a small part of the day and somewhat | inconsistently even then. You may feel at this point that it would |
| Tx:7.46 | accord with His laws. Yet if healing is consistence, it cannot be | inconsistently understood. Understanding means consistence because |
A Course of Love (0) | ||
inconstant | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.85 | learned. He goes from life to death, the final proof he valued the | inconstant more than constancy. Surely he thought he wanted |
| Tx:25.14 | that you have found some hope apart from this—some glimmering, | inconstant, wavering, yet dimly seen, that hopefulness is warranted |
A Course of Love (0) | ||
inconstantly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.88 | Reason will tell you that you cannot ask for happiness | inconstantly. For if what you desire you receive and happiness is |
A Course of Love (0) | ||
incorporate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:7.5 | you exist in relationship with all is a belief that you must now | incorporate into living. Further, you must remember that relationship |
incorporates | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.50 | it makes; it does not appreciate it; and it does not love it. It | incorporates to take away. It literally believes that every time it |
| W2:350.1 | becomes a part of us as we perceive ourselves. The Son of God | incorporates all things within himself as You created him. Your |
A Course of Love (0) | ||
incorporating | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.76 | of the fruit of the tree of knowledge is a symbolic expression for | incorporating into the self the ability for self-creating. This is |
A Course of Love (0) | ||
incorrect | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.34 | it induces a perception of conflict with something else, as all | incorrect perception does. Properly perceived, it can be used as a |
A Course of Love (1) | ||
| T4:1.4 | to choose between on a test, some of them correct and some of them | incorrect, there are some answers that are not offered to be chosen |
incorrectly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.107 | in line with this course. The latter, in particular, might be | incorrectly interpreted as “proof” that the course does not mean what |
A Course of Love (9) | ||
| C:2.6 | something you do. It is what you are. To continue to identify love | incorrectly is to continue to be unable to identify your Self. |
| C:2.7 | To continue to identify love | incorrectly is to continue to live in hell. As much as highs and lows |
| C:2.14 | see reality for what it is? What benefit is left to you in seeing | incorrectly? What risk in attempting to see anew? What would a world |
| T1:1.5 | you acquired. All that you learned in error from identifying love | incorrectly will be relearned as love is properly identified. |
| T1:3.24 | worthy. You are not saintly, godlike or even holy. You might choose | incorrectly. You might invoke retribution. You might be selfish. You |
| T1:4.11 | is no accident. Your call is to respond and you have seen this call | incorrectly as a call to be responsible. The idea of responsibility |
| T4:1.23 | seen the acts that this yearning has driven them to and thought, | incorrectly, that the new time that is here is the end of the days of |
| D:Day4.1 | will be serving you here as it brings attention to these areas most | incorrectly influenced by the time of learning. Remember here all the |
| D:Day4.9 | is the room for discovery? And to find out that you were “taught” | incorrectly! Why should you not be angry? |
incorruptible | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.82 | You have another dedication which would keep the body | incorruptible and perfect as long as it is useful for your holy |
| Tx:19.82 | feel. It does nothing. Of itself, it is neither corruptible nor | incorruptible. It is nothing. It is the result of a tiny mad idea |
| Tx:19.83 | You who are dedicated to the | incorruptible have been given through your acceptance the power to |
A Course of Love (0) | ||
increase | ||
A Course in Miracles – Original Edition (50) | ||
| Tx:1.16 | that it is more blessed to give than to receive. They simultaneously | increase the strength of the giver and supply strength to the |
| Tx:4.12 | ego,” you will be afraid because to enlarge an ego is to | increase separation anxiety. I will teach with you and live with you |
| Tx:4.16 | incredible. Do not believe the incredible now. Any attempt to | increase its believability is merely to postpone the inevitable. |
| Tx:4.86 | it forever. You have very little trust in me as yet, but it will | increase as you turn more and more often to me instead of your egos |
| Tx:4.99 | beings who have everything individually but who want to share it to | increase their joy. Nothing that is real can be increased except by |
| Tx:5.8 | Thoughts | increase by being given away. The more who believe in them, the |
| Tx:5.24 | peace is stronger than war because it heals. War is division, not | increase. No one gains from strife. |
| Tx:5.29 | my decision and making it stronger. As we share this goal we | increase its power to attract the whole Sonship and to bring it back |
| Tx:5.43 | asking only that you increase it in His name by sharing it, to | increase His joy in you. |
| Tx:5.49 | of the ideas you did not share and which were therefore too weak to | increase, but you did not recognize how to undo their existence |
| Tx:5.76 | sayeth the Lord” is easily explained if you remember that ideas | increase only by being shared. This quotation therefore emphasizes |
| Tx:6.72 | was “to have, give all to all.” We said that this is apt to | increase conflict temporarily, and we can clarify this still further |
| Tx:7.2 | If you created God and He created you, the Kingdom could not | increase through its own creative thought. Creation would therefore |
| Tx:7.8 | because its being is eternally changeless. It does not change by | increase, because it was forever created to increase. If you |
| Tx:7.8 | It does not change by increase, because it was forever created to | increase. If you perceive it as not increasing, you do not know |
| Tx:7.14 | His Sons, who create like Him, follow it gladly, knowing that the | increase of the Kingdom depends on it, just as their own creation did. |
| Tx:7.50 | of something, it has increased. We have spoken often of the | increase of the Kingdom by your creations, which can only be |
| Tx:8.50 | as holy as He is. Through our creations, we extend our love and thus | increase the joy of the Holy Trinity. You do not understand this for |
| Tx:8.109 | response given by the Holy Spirit will ever be one which would | increase fear. It is possible that His answer will not be heard at |
| Tx:15.68 | We said before that the ego attempts to maintain and | increase guilt, but in such a way that you do not recognize what it |
| Tx:15.88 | only purpose for which it was given you. Love would always give | increase. Limits are demanded by the ego, representing its demands to |
| Tx:16.17 | This is a year of joy in which your listening will | increase, and peace will grow with its increase. The power of |
| Tx:16.17 | in which your listening will increase, and peace will grow with its | increase. The power of holiness and the weakness of attack have |
| Tx:16.49 | itself for the self of another. This is not union, for there is no | increase and no extension. Each partner tries to sacrifice the self |
| Tx:18.6 | extends inward, where the idea of loss is meaningless and only | increase is conceivable. Do you really think it strange that a world |
| Tx:23.50 | power to extend to all. Yet does the Holy Spirit understand how to | increase your little gifts and make them mighty. Also He understands |
| W1:I.4 | the day is inapplicable. The aim of the exercises will always be to | increase the application of the idea to everything. This will not |
| W1:2.1 | near you, and apply the idea to whatever your glance rests on. Then | increase the range outward. Turn your head so that you include |
| W1:73.3 | bartering, in which guilt is traded back and forth and grievances | increase with each exchange. Can such a world have been created by |
| W1:97.6 | lay them everywhere He knows they will be welcome. And they will | increase in healing power each time someone accepts them as his |
| W1:97.10 | the Holy Spirit will accept this gift which you received of Him, | increase its power, and give it back to you. |
| W1:98.3 | which we will take today that we may share their certainty and thus | increase it by accepting it ourselves. |
| W1:105.1 | knowing they belong to us. And we will try to understand these gifts | increase as we receive them. They are not like to the gifts the world |
| W1:105.4 | God's gifts will never lessen when they are given away. They but | increase thereby. As Heaven's peace and joy intensify when you accept |
| W1:107.14 | the truth that goes with you will carry to the world. They will | increase with every gift you give of five small minutes, and the |
| W1:132.20 | Throughout the day, | increase the freedom sent through your ideas to all the world, and |
| W1:159.9 | Take from His storehouse that its treasures may | increase. His lilies do not leave their home when they are carried |
| W1:164.7 | our release from blindness and from misery. All that we see will but | increase our joy because its holiness reflects our own. We stand |
| W1:187.1 | have lost what you possessed. The truth maintains that giving will | increase what you possess. |
| W1:187.9 | of form and leave instead the perfect gift forever there, forever to | increase, forever yours, forever given away. |
| W1:199.8 | you; God's Son will weep no more, and Heaven offers thanks for the | increase of joy your practice brings even to it. And God Himself |
| M:4.6 | helpful, he must now decide all things on the basis of whether they | increase the helpfulness or hamper it. He will find that many if not |
| M:6.2 | and the receiver of God's gifts. Not one is lost, for they can but | increase. No teacher of God should feel disappointed if he has |
A Course of Love (10) | ||
| C:2.19 | to hold you to new standards, only to use what you have learned to | increase your guilt. Thus it wins in daily battles and works for your |
| C:23.24 | avoided, however, and your attempts to avoid it will only cause an | increase in feelings generated by experiences of duality. While you |
| D:8.7 | existing awareness of the Source of unity beyond the body will | increase your comfort level, and will help establish it as the first |
| D:10.6 | of the Biblical injunction to “Go forth and multiply.” It is about | increase. To be content with personal or individual understanding or |
| D:10.6 | must be received. What is received must be given. This is the way of | increase and multiplication. This is the way of creation. |
| D:14.11 | To expand is to open “out,” to spread “out,” to | increase, to become. It is, for us, about bringing “out” what is |
| D:Day5.25 | unnatural when you think about it, and contrast this with the | increase in awareness of breath that comes from the focus of |
| D:Day28.4 | toward independence. With this movement, the number of choices | increase and the level of awareness increases with the increase in |
| D:Day28.4 | of choices increase and the level of awareness increases with the | increase in choices available. As young people do not usually move |
| E.19 | share and exchange in harmony. Thus will you begin and your numbers | increase. |
increased | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:4.99 | want to share it to increase their joy. Nothing that is real can be | increased except by sharing. That is why God Himself created you. |
| Tx:7.50 | believes that every time it deprives someone of something, it has | increased. We have spoken often of the increase of the Kingdom by |
| Tx:9.42 | from suspiciousness to viciousness, since its uncertainty is | increased. Yet it is surely pointless to attack in return. What can |
| Tx:10.10 | will to be alone? God's Mind cannot be lessened. It can only be | increased, and everything He creates has the function of creating. |
| Tx:16.68 | you gave up nothing! The joy of Heaven, which has no limit, is | increased with each light that returns to take its rightful place |
| Tx:25.33 | his Father's purpose in his own creation that his joy might be | increased and God's along with his. |
| Tx:26.27 | to be. And here does every light of heaven come to be rekindled and | increased in joy. For here is what was lost restored to them and all |
| Tx:26.80 | The incomplete is made complete again, and Heaven's joy has been | increased because what is its own has been restored to it. The |
| Tx:28.5 | to you and lived again. And thus do their effects appear to be | increased by time, which took away their cause. |
| W1:74.11 | If you are succeeding, you will feel a deep sense of joy and an | increased alertness rather than a feeling of drowsiness and |
| W1:76.12 | let His Will extend through us to Him. Thus is creation endlessly | increased. His Voice will speak of this to us, as well as of the joys |
| W1:135.21 | Your followers will join their light with yours, and it will be | increased until the world is lighted up with joy. And gladly will our |
| W1:162.4 | all His gifts and all His Love to be distributed to all the world, | increased in giving, kept complete because its sharing is unlimited. |
| W1:187.3 | meaning. Now you can perceive that by your giving is your store | increased. |
| M:25.6 | greater limitations they lay upon themselves if they utilize their | increased freedom for greater imprisonment. The Holy Spirit needs |
A Course of Love (7) | ||
| C:5.28 | every joining, every union that you enter into, your real world is | increased and what is left to terrify you decreased. This is the only |
| T4:5.13 | that is upon you right now. The afterlife has simply been a time of | increased choice because it has been a time of increased awareness. |
| T4:5.13 | simply been a time of increased choice because it has been a time of | increased awareness. Loosed of the body and the body's limited |
| D:6.25 | of survival. You thus learned to survive rather than to live. You | increased the life span of the human being, but you increased not its |
| D:6.25 | to live. You increased the life span of the human being, but you | increased not its capacity for true living or true learning. And with |
| D:Day3.7 | will change your actions and your life, your mind that, through | increased stillness, will give you more peace, your mind that will |
| A.30 | The impatience of the earlier level may seem to have | increased as these experiences will be moving each individual along |
increases | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:5.33 | it is a part. Therefore, it is strengthened by being given away. It | increases in you as you give it to your brothers. Since thoughts do |
| Tx:7.5 | Himself as you, you can only extend yourself as He did. Only joy | increases forever, since joy and eternity are inseparable. God |
| Tx:11.59 | the transfer of your training under the Holy Spirit's guidance | increases and becomes generalized. Gradually you learn to apply it to |
| Tx:18.26 | you have surrounded it. When you retreat to the illusion, your fear | increases, for there is little doubt that what you think it means |
| W1:100.4 | You are indeed essential to God's plan. Just as your light | increases every light that shines in Heaven, so your joy on earth |
| W1:135.20 | undisturbed, without a trace of sorrow and with joy which constantly | increases as this life becomes a holy instant, set in time but |
| W1:157.7 | As this experience | increases and all goals but this become of little worth, the world to |
| M:4.17 | he lets himself be undeceived. But he learns faster as his trust | increases. It is not danger that comes when defenses are laid down. |
| M:25.1 | has many abilities of which he is unaware. As his awareness | increases, he may well develop abilities that seem quite startling to |
A Course of Love (2) | ||
| D:Day28.4 | movement, the number of choices increase and the level of awareness | increases with the increase in choices available. As young people do |
| D:Day28.4 | age, the opportunity to move away, move out, become more independent | increases the awareness of self as self. As the self matures beyond |
increasing | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:2.38 | cleavages, dispersions, and all the other concepts related to the | increasing splits which they produced. |
| Tx:2.49 | increasingly unable to tolerate delay. The mind then realizes with | increasing certainty that delay is only a way of increasing |
| Tx:2.49 | then realizes with increasing certainty that delay is only a way of | increasing unnecessary pain, which it need not tolerate at all. The |
| Tx:6.72 | Increasing motivation for change in the learner is all that a | |
| Tx:6.74 | still occur with the change of mind in the thinker. Meanwhile, the | increasing clarity of the Holy Spirit's Voice makes it impossible for |
| Tx:7.8 | it was forever created to increase. If you perceive it as not | increasing, you do not know what it is. You also do not know what |
| Tx:11.9 | the reactions of others more and more consistently, you will gain an | increasing awareness that His criteria are equally applicable to |
| Tx:15.73 | to the continuance of loneliness, they seek relief from guilt by | increasing it in the other. For they believe that this decreases it |
| Tx:17.20 | past conflict with now. This continuity extends the present by | increasing its reality and its value in your perception of it. In |
| Tx:18.51 | is actually acting out its fantasies, it will attack the body by | increasing the projection of its guilt upon it. |
| Tx:22.51 | end. And one must serve the other and lead to its predominance, | increasing its importance by diminishing its own. Means serve the |
| W1:18.1 | also emphasizes the idea that minds are joined, which will be given | increasing stress later. |
| W1:135.4 | Defense is frightening. It stems from fear, | increasing fear as each defense is made. You think it offers safety. |
| W1:153.16 | Each hour adds to our | increasing peace, as we remember to be faithful to the will we share |
| M:9.2 | teacher of God advances in his training, he learns one lesson with | increasing thoroughness. He does not make his own decisions; he asks |
| M:25.5 | his mind about its purpose, he will bolster its uncertainties with | increasing deception. |
| M:29.3 | very important one—in referring decisions to the Holy Spirit with | increasing frequency. Perhaps you have not thought of this aspect, |
A Course of Love (1) | ||
| C:25.22 | however, decisions and choices will seem to need to be made with | increasing frequency. Your feeling of needing to make new choices, |
increasingly | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:2.37 | It became | increasingly apparent that all of the defenses which man can choose |
| Tx:2.49 | concur. This reestablishes the true power of the will and makes it | increasingly unable to tolerate delay. The mind then realizes with |
| Tx:2.49 | at all. The pain threshold drops accordingly, and the mind becomes | increasingly sensitive to what it would once have regarded as very |
| Tx:4.39 | which they are a part. That is why psychologists are concentrating | increasingly on the ego in an attempt to unify their clearly |
| Tx:4.86 | instead of your egos for guidance. The results will convince you | increasingly that your choice in turning to me is the only sane one |
| Tx:5.84 | many contradictions which are quite apparent in his thinking became | increasingly less apparent to him. A man who knows what fixation |
| Tx:9.31 | How can you become | increasingly aware of the Holy Spirit in you except by His effects? |
| Tx:12.6 | but if you will consider your reactions to it, you will become | increasingly convinced that this is so. |
| Tx:17.21 | it more and more. For you will want it more and more and become | increasingly unwilling to let it be hidden from you. And you will |
| Tx:17.47 | for. As this change develops and is finally accomplished, it grows | increasingly beneficent and joyous. But at the beginning, the |
| Tx:25.35 | would do for you. Your “evil” thoughts that haunt you now will seem | increasingly remote and far away from you. And they go farther and |
| W1:21.2 | of the emotion you experience does not matter. You will become | increasingly aware that a slight twinge of annoyance is nothing but a |
| W1:22.1 | His own attack is thus perceived as self defense. This becomes an | increasingly vicious circle until he is willing to change how he |
| W1:44.3 | practice which has been suggested before and which we will utilize | increasingly. It is a particularly difficult form for the |
| W1:157.3 | its laws and walk into eternity a while. This you will learn to do | increasingly, as every lesson, faithfully rehearsed, brings you more |
| W1:164.2 | His sight. Its sounds grow dim. A melody from far beyond the world | increasingly is more and more distinct—an ancient call to which He |
A Course of Love (9) | ||
| C:P.13 | You who have rejected your Self are likely to feel | increasingly burdened. Although an initial burst of energy may have |
| C:6.5 | that your heart yearns to make for you and that your mind is finding | increasingly difficult to deny. When you choose unity over |
| C:19.15 | same methods you have used in order to know about other things. And, | increasingly, you are willing to exchange experience for second-hand |
| C:26.12 | be done with studying and to begin with living? Have you not become | increasingly convinced that you have not been living, and wondered |
| T2:7.17 | thoughts and feelings unworthy of your real Self. You may have | increasingly denied thoughts and feelings you would judge as negative |
| T4:2.25 | It exists and you are becoming aware of its existence. You will | increasingly be unable to deny it and you will not want to. As you |
| D:6.4 | beginning to reveal itself to you in ways of which you will become | increasingly aware. As you identify more intimately with the Self you |
| D:7.16 | because it is not about what your body's eyes see, and will | increasingly join with what you observe until your vision is released |
| D:Day7.13 | is no need for me to list every new condition here. As you become | increasingly aware of your relationship with union, each of these new |
incredible | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.16 | you will not be able to understand this because it is literally | incredible. Do not believe the incredible now. Any attempt to |
| Tx:4.16 | this because it is literally incredible. Do not believe the | incredible now. Any attempt to increase its believability is merely |
| Tx:7.89 | at any time, because it was always a belief that is totally | incredible. No one can keep a belief he has judged to be |
| Tx:7.89 | the ego, the more you realize that it cannot be believed. The | incredible cannot be understood, because it is unbelievable. The |
| Tx:9.20 | he is a psychotherapist, he is more likely to start with the equally | incredible idea that he really believes in attack and so does the |
| Tx:13.27 | he will remember how much his Father loves him. And it will seem | incredible that he has ever thought his Father loved him not and |
| Tx:18.5 | the magnitude of that one error. It was so vast and so completely | incredible that from it a world of total unreality had to emerge. |
| Tx:18.22 | dreams can make a world that is unreal. The wish to make it is | incredible. Your relationship has become one in which the wish has |
| Tx:31.2 | have taught yourselves is such a giant learning feat it is indeed | incredible. But you accomplished it because you wanted to and did not |
| Tx:31.6 | and question? Can it be your little learning, strange in outcome and | incredible in difficulty, will withstand the simple lessons being |
A Course of Love (3) | ||
| D:1.21 | thought you accomplished as a separated self. You have achieved an | incredible feat by allowing and accepting the state of unity even |
| D:11.15 | the history of your world filled with individual contributions of | incredible scope? |
| D:Day21.8 | This will seem like an | incredible reversal and thus it is. This is the reversal that will |
incremental | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:14.10 | only to provide you with a way to understand this, for learning is | incremental and discovery is not. Learning took place in parts in an |
indebted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.86 | term “holy” can be used here because as you learn how much you are | indebted to the whole Sonship, which includes me, you come as close |
A Course of Love (1) | ||
| T2:9.4 | of a need to a person or system or organization. You as often feel | indebted as you feel grateful for the meeting of needs. When your |
indebtedness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.85 | towards each other, you are throwing away the graciousness of your | indebtedness and the holy perception it would produce. |
| Tx:18.47 | time when the threat is perceived should remember how deep is his | indebtedness to the other and how much gratitude is due him and be |
A Course of Love (0) | ||
indecision | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| E.6 | earth you were told. This is what it is. There will be no doubt, no | indecision. Your path will be so clear to you it will be as if it is |
indeed | ||
A Course in Miracles – Original Edition (165) | ||
| Tx:3.43 | It is miraculous because it heals misperception, and this is | indeed a miracle in view of how man perceives himself. |
| Tx:3.60 | who know. God and His miracles are inseparable. How beautiful | indeed are the Thoughts of God who live in His light! Your worth is |
| Tx:4.2 | yourself. Do not embark on foolish journeys, because they are | indeed in vain. The ego may desire them, but the Soul cannot embark |
| Tx:4.3 | journey, you are also free to join my resurrection. Human living has | indeed been needlessly wasted in a repetition compulsion. It reenacts |
| Tx:4.15 | The only sane solution is not to try to change reality, which is | indeed a fearful attempt, but to see it as it is. You are part of |
| Tx:4.56 | of God. The glass in which the ego seeks to see its face is dark | indeed. How can it maintain the trick of its existence except with |
| Tx:4.61 | When you feel guilty, know that the ego has | indeed violated the laws of God, but you have not. Leave the sins |
| Tx:4.74 | Indeed, many of the things you want to learn are chosen because | |
| Tx:5.58 | its beauty is gone, and nothing is left except a blessing. You can | indeed depart in peace, because I have loved you as I loved myself. |
| Tx:5.73 | The mind does | indeed know its power, because the mind does indeed know God. |
| Tx:5.73 | The mind does indeed know its power, because the mind does | indeed know God. Remember the Kingdom always, and remember that you |
| Tx:6.3 | and therefore have developed the capacity for allegiance. It has | indeed been misplaced, but it is a form of faith which you |
| Tx:6.41 | “As you teach, so will you learn.” If that is true, and it is true | indeed, you must never forget that what you teach is teaching you. |
| Tx:6.65 | for pride. The insanity of this perception makes it a fearful one | indeed. The Holy Spirit sees the body only as a means of |
| Tx:7.11 | have heard many arguments on behalf of “the freedoms,” which would | indeed have been freedom if man had not chosen to fight for them. |
| Tx:8.83 | you utilized sleep according to the Holy Spirit's purpose. You can | indeed be “drugged by sleep,” but this is always because you have |
| Tx:8.102 | does not require belief, but it does require acceptance. It is | indeed possible for you to deny facts, although it is impossible |
| Tx:8.109 | not yet heard. I assure you that they are waiting for you. It is | indeed true that no effort is wasted. |
| Tx:9.63 | Then accept His decision, for it is | indeed changeless, and refuse to change your mind about yourself. |
| Tx:10.24 | God's Son is | indeed in need of comfort, for he knows not what he does, believing |
| Tx:10.26 | is the way of pain, of which God knows nothing. That way is hard | indeed and very lonely. Fear and grief are your guests, and they go |
| Tx:10.48 | fear but not its undoing is the ego's constant effort and is | indeed the skill at which it is very ingenious. How can it preach |
| Tx:11.24 | poor are merely those who have invested wrongly, and they are poor | indeed! Because they are in need, it is given you to help them since |
| Tx:11.51 | heart, for although the curriculum you set yourself is depressing | indeed, it is merely ridiculous if you look at it. Is it possible |
| Tx:11.92 | The journey which the Son of God has set himself is foolish | indeed, but the journey on which his Father sets him is one of |
| Tx:13.1 | of knowledge and which therefore no one in the world knows. It would | indeed be impossible to be in the world with this knowledge. For |
| Tx:13.47 | Yes, you are blessed | indeed. Yet in this world, you do not know it. But you have the means |
| Tx:16.32 | only as long as he serves this purpose. Hatred can enter and | indeed is welcome in some aspects of the relationship, but it is |
| Tx:17.18 | Time is | indeed unkind to the unholy relationship. For time is cruel in the |
| Tx:18.32 | you want it above all else. It is not necessary that you do more; | indeed, it is necessary that you realize that you cannot do more. |
| Tx:18.66 | you desire it. Many have spent a lifetime in preparation and have | indeed achieved their instants of success. This course does not |
| Tx:19.22 | It can | indeed be said the ego made its world on sin. Only in such a world |
| Tx:19.38 | nothing undertaken with the Holy Spirit remains unfinished. You can | indeed be sure of nothing you see outside you, but of this you can |
| Tx:20.20 | This world is merciless, and were it outside you, you should | indeed be fearful. Yet it was you who made it merciless, and now if |
| Tx:20.60 | To obtain the goal, the Holy Spirit | indeed asked little. He asks no more to give the means as well. The |
| Tx:20.64 | There is | indeed a difference between this vain imagining and vision. The |
| Tx:21.21 | that you are faithless, for your belief and trust in this is strong | indeed. |
| Tx:21.31 | Why is it strange to you that faith can move mountains? This is | indeed a little feat for such a power. For faith can keep the Son of |
| Tx:21.41 | Errors He will correct, but this makes no one fearful. You are | indeed afraid to look within and see the sin you think is there. This |
| Tx:21.42 | this is not the ego's hidden fear, nor yours who serve it. Loudly | indeed the ego claims it is—too loudly and too often. For |
| Tx:21.67 | You are your brother's savior. He is yours. Reason speaks happily | indeed of this. This gracious plan was given love by Love. And what |
| Tx:21.71 | that they are one with him, they know not whom they hate. They are | indeed a sorry army, each one as likely to attack his brother or turn |
| Tx:21.73 | The army of the powerless is weak | indeed. It has no weapons, and it has no enemy. Yes, it can overrun |
| Tx:21.76 | of things that are the same. This final question, which is | indeed the last you need decide, still seems to hold a threat the |
| Tx:22.5 | what you must then believe is that you are not yourself. You can | indeed believe this, and you do. And you have faith in this and |
| Tx:22.8 | that this is no secret that need be hidden as a sin. But a mistake | indeed! Let not your fear of sin protect it from correction, for the |
| Tx:22.15 | confidence, for faith in one another is always faith in Him. You are | indeed correct in looking on each other as His chosen home, for here |
| Tx:22.18 | eyes can be confused with joy. Joy is eternal. You can be sure | indeed that any seeming happiness that does not last is really fear. |
| Tx:22.33 | And they were made to look on error and not see past it. Theirs is | indeed a strange perception, for they can see only illusions, unable |
| Tx:23.2 | How strange | indeed becomes this war against yourself! You will believe that |
| Tx:23.22 | The second law of chaos, dear | indeed to every worshiper of sin, is that each one must sin and |
| Tx:24.64 | make your specialness the truth, for if it were, you would be lost | indeed. Be thankful, rather, it is given you to see his holiness |
| Tx:25.3 | needs no healing. But the mind that thinks it is a body is sick | indeed! And it is here that Christ sets forth the remedy. His purpose |
| Tx:25.60 | gain because another lost. If this were true, then God is mad | indeed! But what is this belief except a form of the more basic |
| Tx:25.68 | Holy Spirit and perceive the “wrath” of God in Him. [They are unjust | indeed to Him.] Nor can they trust Him not to strike them dead with |
| Tx:25.73 | anything be kept from him? For that would be injustice and unfair | indeed to all the holiness that is in him, however much he recognize |
| Tx:26.3 | In this perception of yourself, the body's loss would be a sacrifice | indeed. For sight of bodies becomes the sign that sacrifice is |
| Tx:26.30 | A little hindrance can seem large | indeed to those who do not understand that miracles are all the same. |
| Tx:26.31 | keeping step to Heaven's song, is difficult to do. But it is hard | indeed to wander off, alone and miserable, down a road which leads to |
| Tx:26.33 | Uncertainty was brought to certainty so long ago that it is hard | indeed to hold it to your heart as if it were before you still. |
| Tx:26.46 | Who dwells with shadows is alone | indeed, and loneliness is not the Will of God. Would you allow one |
| Tx:26.87 | the Son of God. You have no enemy except yourself, and you are enemy | indeed to him because you do not know him as yourself. What could |
| Tx:27.27 | what your function is. If He upheld divided function, you were lost | indeed. His inability to see His goal divided and distinct for each |
| Tx:27.47 | that could be feared. But if you shrink from blessing will the world | indeed seem fearful, for you have withheld its peace and comfort, |
| Tx:27.69 | to a dream conceived and cherished by a separate mind. Careless | indeed of him this mind must be, as thoughtless of his peace and |
| Tx:27.70 | choose if you deny the cause of suffering is in your mind. Be glad | indeed it is, for thus are you the one decider of your destiny in |
| Tx:27.84 | cause. Without the cause do its effects seem serious and sad | indeed. Yet they but follow. And it is their cause which follows |
| Tx:28.4 | The Holy Spirit can | indeed make use of memory, for God Himself is there. Yet this is not |
| Tx:28.8 | which He did not keep It safely in your mind. Its consequences will | indeed seem new because you thought that you remembered not their |
| Tx:28.36 | This is a feast unlike | indeed to those the dreaming of the world has shown. For here, the |
| Tx:28.55 | It is | indeed a senseless point of view to hold responsible for sight a |
| Tx:29.11 | inward now, and you will not behold a reason for regret but cause | indeed for glad rejoicing and for hope of peace. |
| Tx:29.26 | they cannot be made of something else. The miracle were treacherous | indeed if it allowed you still to be afraid because you did not |
| Tx:29.37 | for here is not where changelessness is found. Let us be glad | indeed that this is so and seek not the eternal in this world. |
| Tx:30.41 | the idol that you want. But what you think it offers you, you want | indeed and have the right to ask for. Nor could it be possible it |
| Tx:30.55 | Salvation is a paradox | indeed! What could it be except a happy dream? It asks you but that |
| Tx:30.56 | toys of terror that you made. No more than this is asked. Be glad | indeed salvation asks so little, not so much. It asks for nothing |
| Tx:31.2 | What you have taught yourselves is such a giant learning feat it is | indeed incredible. But you accomplished it because you wanted to and |
| Tx:31.9 | But only if His Son is innocent can He be Love. For God were fear | indeed if he whom He created innocent could be a slave to guilt. |
| Tx:31.25 | step is made in certainty and sureness of the road. A blindfold can | indeed obscure your sight but cannot make the way itself grow dark. |
| Tx:31.35 | lesson. All must reach this point and go beyond it. It is true | indeed there is no choice at all within the world. But this is not |
| Tx:31.82 | you, be hidden from the world. It needs the light, for it is dark | indeed, and men despair because the savior's vision is withheld, and |
| W1:9.1 | You do not need to practice what you really understand. It would | indeed be circular to aim at understanding and assume that you have |
| W1:11.1 | the concept that your thoughts determine the world you see. Be glad | indeed to practice the idea in this initial form, for in this idea is |
| W1:16.2 | either it extends the truth or it multiplies illusions. You can | indeed multiply nothing, but you will not extend it by doing so. |
| W1:20.2 | and fear. You are now learning how to tell them apart. And great | indeed will be your reward. |
| W1:23.2 | is incapable of change because it is merely an effect. But there is | indeed a point in changing your thoughts about the world. Here you |
| W1:41.9 | You can | indeed afford to laugh at fear thoughts, remembering that God goes |
| W1:42.2 | God is | indeed your strength. And what He gives is truly given. This means |
| W1:48.3 | the place of yours. The instant you are willing to do this, there is | indeed nothing to fear. |
| W1:63.2 | You are | indeed the light of the world with such a function. The Son of God |
| W1:69.8 | has answered you. You may not recognize His answer yet, but you can | indeed be sure that it is given you, and you will yet receive it. |
| W1:72.6 | convincing. In fact, if the body were real, it would be difficult | indeed to escape this conclusion. And every grievance that you hold |
| W1:73.1 | illusions in which your belief can be very strong. But they are idle | indeed in terms of creation. They make nothing that is real. |
| W1:93.17 | bring the conviction to your mind that the idea for the day is true | indeed. |
| W1:95.4 | mind training. It is necessary that you be aware of this, for it is | indeed a hindrance to your advance. |
| W1:98.6 | is a bargain that you cannot lose. And what you gain is limitless | indeed! |
| W1:100.3 | You are | indeed essential to God's plan. Without your joy, His joy is |
| W1:100.4 | You are | indeed essential to God's plan. Just as your light increases every |
| W1:100.8 | his place among God's messengers. Think what this means. You have | indeed been wrong in your belief that sacrifice is asked. You but |
| W1:122.10 | easier. And now the way is short that yet we travel. We are close | indeed to the appointed ending of the dream. |
| W1:126.5 | salvation to depend on this? Would not His care for you be small | indeed if your salvation rested on a whim? |
| W1:129.2 | letting go all thought of value here. The world you see is merciless | indeed, unstable, cruel, unconcerned with you, quick to avenge, and |
| W1:129.6 | nothing that you really want, but what you choose instead you want | indeed! Let it be given you today. It waits but for your choosing it |
| W1:130.12 | your eyes and cursed your sight, and what you will behold is hell | indeed. Yet the release of Heaven still remains within your range of |
| W1:132.1 | And what can save the world except your Self? Belief is powerful | indeed. The thoughts you hold are mighty, and illusions are as strong |
| W1:132.9 | Today's idea is true because the world does not exist. And if it is | indeed your own imagining, then you can loose it from all things you |
| W1:133.4 | can make alternatives from which to choose. The choosing you can do; | indeed you must. But it is wise to learn the laws you set in motion |
| W1:135.18 | with your beliefs of your reality. Yet what remains is meaningless | indeed. For it is your reality which is the “threat” that your |
| W1:135.25 | told of them. They may not be the plans you thought were needed nor | indeed the answers to the problems which you thought confronted you. |
| W1:140.4 | away the guilt that makes the sickness possible. And that is cure | indeed. For sickness now is gone, with nothing left to which it can |
| W1:151.2 | pause to recollect how frequently they have been faulty witnesses | indeed! Why would you trust them so implicitly? Why but because of |
| W1:155.5 | walk, nor do you seem to be distinct from them although you are | indeed. Thus can you serve them while you serve yourself and set |
| W1:162.3 | Holy | indeed is he who makes these words his own—arising with them in his |
| W1:165.7 | Practice today in hope. For hope | indeed is justified. Your doubts are meaningless, for God is certain. |
| W1:166.2 | one that leads to opposite effects from those He wills. Impossible | indeed, but every mind that looks upon the world and judges it as |
| W1:166.4 | and afraid. He does not realize that it is here he is afraid | indeed and homeless too—an outcast wandering so far from home, so |
| W1:170.6 | would ask you lay down all defense as merely foolish. And your arms | indeed would crumble into dust. For such they are. |
| W1:184.9 | It would | indeed be strange if you were asked to go beyond all symbols of the |
| W1:185.2 | and that is all he will receive. Many have said these words. But few | indeed have meant them. You have but to look upon the world you see |
| W1:186.8 | experience a thousand shifts in mood, and our emotions raise us high | indeed or dash us to the ground in hopelessness. |
| W1:192.6 | the Son to look again upon his holiness. With anger gone, you will | indeed perceive that for Christ's vision and the gift of sight no |
| W1:192.7 | accepted? We are one and therefore give up nothing. But we have | indeed been given everything by God. Yet do we need forgiveness to |
| W1:194.1 | takes another step toward quick salvation, and a giant stride it is | indeed! So great the distance is that it encompasses, it sets you |
| W1:194.9 | Now are we saved | indeed. For in God's hands we rest untroubled, sure that only good |
| W1:196.12 | Give it welcome, as you should, for it is your release. It is | indeed but you your mind can try to crucify. Yet your redemption, |
| W1:199.1 | by its presence. If this were the truth, the mind were vulnerable | indeed! |
| W2:238.1 | in my hands and let it rest on my decision. I must be beloved of You | indeed. And I must be steadfast in holiness as well, that You would |
| W2:WIS.4 | A madman's dreams are frightening, and sin appears | indeed to terrify. And yet what sin perceives is but a childish game. |
| W2:260.2 | remembered, and therein we find our true Identity at last. Holy | indeed are we because our Source can know no sin. And we who are His |
| W2:265.1 | I have | indeed misunderstood the world because I laid my “sins” on it and saw |
| W2:269.2 | Today our sight is blessed | indeed. We share one vision as we look upon the face of Him Whose |
| W2:339.1 | Everyone will receive what he requests. But he can be confused | indeed about the things he wants, the state he would attain. What can |
| W2:350.2 | And as we gather miracles from Him, we will | indeed be grateful. For as we remember Him, His Son will be restored |
| W2:E.2 | it rises, after it has set, and in the half-lit hours in between. | Indeed, your pathway is more certain still, for it cannot be possible |
| M:4.9 | The next stage is | indeed a “period of unsettling.” Now must the teacher of God |
| M:4.9 | each step in this direction so heavily reinforced, it would be hard | indeed! |
| M:4.10 | to be counted on in all “emergencies” as well as tranquil times. | Indeed, the tranquility is their result—the outcome of honest |
| M:4.24 | is its single aim at which all learning ultimately converges. It is | indeed enough. |
| M:4.25 | bring the glad tidings of complete forgiveness to the world. Blessed | indeed are they, for they are the bringers of salvation. |
| M:10.6 | It is not difficult to relinquish judgment. But it is difficult | indeed to try to keep it. The teacher of God lays it down happily the |
| M:11.1 | choose what this should be. But you can choose how you would see it. | Indeed, you must choose this. |
| M:13.3 | of the world are nothing. But what a sacrifice—and it is sacrifice | indeed—all this entails! Now has the mind condemned itself to seek |
| M:14.2 | guilt seemed real. Here is His home, for here there is need of Him | indeed. He brings the ending of the world with Him. It is His Call |
| M:14.3 | not one thought of sin remains” appears to be a long-range goal | indeed. But time stands still and waits on the goals of God's |
| M:15.1 | Indeed yes! No one can escape God's Final Judgment. Who could flee | |
| M:16.3 | we can safely say that time devoted to starting the day right does | indeed save time. How much time should be so spent? This must depend |
| M:16.9 | the attempt to substitute another will for God's. These attempts may | indeed seem frightening, yet they are merely pathetic. They can have |
| M:17.3 | only if perception of separate goals has entered. And this must | indeed have been the case if the result is anything but joy. The |
| M:19.2 | splendor reaches indescribable heights as one proceeds, falls short | indeed of all that awaits one when the pathway ceases and time ends |
| M:21.4 | teacher of God then to avoid the use of words in his teaching? No, | indeed. There are many who must be reached through words, being as |
| M:21.5 | fear about the validity of what he hears. And what he hears may | indeed be quite startling. It may also seem to be quite irrelevant to |
| M:22.7 | and what must remain beyond God's power to forgive? This is insanity | indeed. It is not up to God's teachers to set limits upon Him, |
| M:23.2 | has perfectly accepted the Atonement for himself can heal the world. | Indeed, he has already done so. Temptation may recur to others, but |
| M:24.1 | the recognition of the eternal nature of life, it is helpful | indeed. Is any other question about it really useful in lighting up |
| M:25.4 | to glorify itself. Strengths turned to weakness are tragedy | indeed. Yet what is not given to the Holy Spirit must be given to |
| M:26.1 | God | indeed can be reached directly, for there is no distance between Him |
| M:26.3 | merely to extend their helpfulness to those remaining behind are few | indeed. And they need helpers who are still in bondage and still |
| M:27.5 | that God's Son is a body. And if God created bodies, death would | indeed be real. But God would not be loving. There is no point at |
| M:27.5 | of the world of illusions becomes more sharply evident. Death is | indeed the death of God if He is Love. And now His own creation must |
| M:28.5 | all purposes. Holy are we because His holiness has set us free | indeed, and we accept His holiness as ours, as it is. As God created |
| M:29.5 | this mean that you cannot decide anything without consulting Him? No | indeed! That would hardly be practical, and it is the practical with |
| M:29.5 | for His guidance at night. And your confidence will be well founded | indeed. |
A Course of Love (37) | ||
| C:2.11 | of turning misery into delight and pain into joy. These acts would | indeed be magic, an illusion on top of an illusion. You have but |
| C:3.17 | soon to tell you that the feelings of your heart were foolishness | indeed. It is to our hearts that we appeal for guidance, for there |
| C:3.19 | pain of love, so treasured that it cannot be let go, can and does | indeed attack the tissue, brain, and cells. And then you call it |
| C:4.14 | guard your heart or to keep your real Self in hiding. How dangerous | indeed is such an act in a world where trust can turn to treachery. |
| C:5.7 | begin your building of defenses, your evidence to cite to say, “Yes | indeed, this is love and I have it here. It hangs upon my wall and I |
| C:5.23 | that your power of choice is a fantasy and that you are powerless | indeed. You thus narrow what you want and go after it with |
| C:5.25 | A trick this is | indeed, for what has once failed to work will surely fail again. Stop |
| C:5.31 | joined to all you come in contact with and the world would be heaven | indeed, as all you see became blessed by your holiness. That you move |
| C:6.14 | and here is what you fear the most. To not succeed at life would | indeed be a failure if it were possible for it to be so. Yet even |
| C:6.14 | only either/or situations possible. While a choice for heaven is | indeed a choice to renounce hell, while truth is indeed a choice to |
| C:6.14 | for heaven is indeed a choice to renounce hell, while truth is | indeed a choice to renounce illusion, these are the only real choices |
| C:7.9 | yourself and the world that seems to hold you separate. This is, | indeed, the first and most general lesson in regard to withholding: |
| C:7.15 | withholding, but what you claim for yourself at another's expense is | indeed withholding, and in your world you know not how to claim |
| C:9.19 | give it, in a desperate attempt to see it not. To live in fear is, | indeed, a curse, and one that you would try to tell yourself is not |
| C:9.39 | has not disappeared nor ceased to be. What you have lost is valuable | indeed, and this you know. But you know not what this valuable |
| C:10.1 | you think you put your power there. If this were true, much power | indeed would it wield. But what you have made cannot be invested with |
| C:10.2 | than the union that you feel with the body you call your own is | indeed ridiculous. Joining happens in relationship, not in physical |
| C:11.1 | your body and the brain that causes it to function, then you would | indeed be required to learn things on your own, for all true learning |
| C:12.5 | most is your inability to be certain of anything. And you are tired | indeed. |
| C:12.15 | mystery of faith. Father, Son, and Holy Spirit are One. If you had | indeed learned what you were taught, the separation would be no more. |
| C:15.4 | with them—then what is the point of being here at all? For this is | indeed the point you have made of your life. |
| C:15.12 | to make. This choice cannot be made without your brother and is | indeed your brother's holy choice, as well as his birthright and your |
| C:18.19 | from a state of separation to a state of unity is a miracle | indeed, for this transformation requires recognition of a state that |
| C:23.26 | that will lead to the conviction you have so long sought, you will | indeed feel tested and will try to take control of the learning |
| C:30.14 | The laws of unity are God's laws and are simple | indeed: giving and receiving are one. And thus giving and receiving |
| T1:3.23 | places. Surely you wouldn't want that even if it could come to be. | Indeed this would require the auspices of a saintly soul and not one |
| T1:4.15 | for a creator not to respond to what has been created—this would | indeed be a travesty! This would be antithetical to the laws of |
| T1:5.6 | your seeking. You do not care to end this happy state and there is | indeed much to be learned from the in-between. It is, however, a |
| T2:1.5 | This resting place is | indeed hallowed ground and an earned respite, a demarcation even |
| T2:11.17 | replaced it, how this miracle will come about. This replacement is | indeed a miracle and the very miracle you have been prepared for |
| T3:8.4 | you to think of attachments for a time and see how bitterness does | indeed fit into this category. Bitterness is an idea intrinsically |
| T3:15.7 | You must now birth the idea that human beings do | indeed change. While you have known instinctively that there is a |
| T3:16.3 | can create the new from the old. If this were possible, you would | indeed be called to effort and to struggle, to planning and to a |
| T4:2.15 | the devotion of the observant, see that the Self you are now was | indeed present, and the truth of who you were always. |
| D:4.22 | come to feel the three meals a day provided in the prison were gifts | indeed. So too are the gifts many of you have desired and still feel |
| D:Day3.21 | for money from others, even from a bank, is seen as a dire situation | indeed. This asking will likely be an ordeal of some consequence. |
| D:Day5.20 | have whatever transformation is to come to you to come. If you could | indeed give in to this desire fully, it would speed the |
indefensible | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:7.99 | requires further elaboration here, but both are clearly | indefensible, even if you elect to defend them. |
| Tx:19.21 | Any attempt to reinterpret sin as error is always | indefensible to the ego. The idea of sin is wholly sacrosanct to its |
| M:19.5 | this alone. Here all attack and condemnation becomes meaningless and | indefensible. Perception rests, the mind is still, and light returns |
A Course of Love (0) | ||
indelible | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.5 | Him extend His Kingdom forever and beyond limit. Eternity is the | indelible stamp of creation. The eternal are in peace and joy forever. |
A Course of Love (0) | ||
independence | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:4.44 | a kind of a prayer in moments of temptation. It is a Declaration of | Independence. You will find it very helpful if you understand it |
| Tx:10.45 | Yours is the | independence of creation, not of autonomy. Your whole creative |
| Tx:10.47 | of it. For if the ego gives rise to fear, it is diminishing your | independence and weakening your power. Yet its one claim to your |
| Tx:10.49 | by this awareness. For though you may countenance a false idea of | independence, you will not accept the cost of fear if you |
| Tx:21.25 | of the effect and make effect appear to be a cause. This seeming | independence of effect enables it to be regarded as standing by |
| Tx:21.28 | are gone because its source has been uncovered. It is its seeming | independence of its source that kept you prisoner. This is the same |
| W1:31.4 | during the day. Remind yourself that you are making a declaration of | independence in the name of your own freedom. And in your freedom |
| W2:328.1 | will gain autonomy but by our striving to be separate and that our | independence from the rest of God's creation is the way in which |
A Course of Love (17) | ||
| C:P.30 | as part of God's family. In the human family the separateness and | independence that come with age are seen as the way that things |
| C:P.30 | seen as natural. Children go away for a time, eager to assert their | independence, only later to return. The return is the symbol of |
| C:4.15 | praise and gifts, with attention never wavering. Another who prizes | independence seeks a partner in good health, not too demanding, a |
| C:11.8 | than what God would have you be. It is your “God given” right of | independence, that which allowed you to leave God's side the way a |
| C:31.1 | This you are afraid of, as you believe this statement threatens your | independence, something you consider a state of being to be highly |
| T2:7.2 | to you as it is of those you would call strangers. It is the very | independence of others that makes your own independence seem so |
| T2:7.2 | strangers. It is the very independence of others that makes your own | independence seem so important to you. Dependency is not consistent |
| T2:7.6 | the ego will take every opportunity that arises to prove to you that | independence is a far better state than that of dependence. It will |
| T2:7.6 | to convince you that any course that tries to take away your | independence should be resisted. As long as you continue to listen to |
| T2:7.13 | and still be of service. For as long as you believe in your | independence you will not accept your dependence. You will not accept |
| T3:2.3 | the world around you and your role within it. Separation, aloneness, | independence, individuality—these became the purpose you assumed |
| T3:2.5 | this belief was the belief that with each successful step toward | independence came a corresponding step away from God. As independence |
| T3:2.5 | step toward independence came a corresponding step away from God. As | independence seemed to be your purpose here, you could not keep |
| T3:2.12 | as an adolescent child, a self who would willingly choose to explore | independence, no matter what the cost. This discussion merely |
| D:Day28.4 | the next stage of movement begins, that of external movement toward | independence. With this movement, the number of choices increase and |
| D:Day28.4 | matures beyond school age, the choices become those of degrees of | independence, moving away, moving into one's own sphere of friends, |
| D:Day33.13 | Many a teenager develops full realization of the power of their | independence. In other words, you each have claimed some type of |
independent | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.66 | density is the opposite of intelligence and therefore unamenable to | independent learning. It is, however, easily brought into alignment |
| Tx:10.43 | then, its purpose is to be separate, sufficient unto itself, and | independent of any power except its own. This is why it is the |
| Tx:10.45 | Do not ascribe the ego's arrogance to Him, Who wills not to be | independent of you. He has included you in His Autonomy. Can |
| Tx:21.23 | look within and see what must be there plainly in sight and wholly | independent of inference and judgment. Undoing is not your task, but |
| Tx:21.27 | Yet in creating them, the Son does not delude himself that he is | independent of his Source. His union with It is the Source of his |
| Tx:21.28 | that kept you prisoner. This is the same delusion that you are | independent of the Source by which you were created and have never |
| Tx:22.6 | this send back its messages? Surely not you, whose sight is wholly | independent of the eyes which look upon the world. If this is not |
| W1:184.2 | you think you are established as a unity which functions with an | independent will. |
A Course of Love (8) | ||
| T1:4.17 | something. What you have decided that this means is that you are an | independent thinker, something you have prized. Some of you will |
| T2:7.1 | We have talked much in this Course of your desire to be | independent without looking at the condition of dependency that you |
| T2:7.1 | at the condition of dependency that you consider its opposite. To be | independent, you feel as if you must rely only on yourself. Thus the |
| T2:7.1 | on a negative meaning specifically in contrast to your desire to be | independent. One of your greatest fears is thus of a condition that |
| T2:7.13 | change without, without having effected change within. You cannot be | independent and still be of service. For as long as you believe in |
| T3:2.3 | your free will as that which allows you to be separate from and | independent of God. Once this assumption was accepted, the duality of |
| T3:2.12 | only desire was for you to “grow up” into its version of an | independent being—no matter what the cost. |
| D:Day28.4 | college age, the opportunity to move away, move out, become more | independent increases the awareness of self as self. As the self |
independently | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:31.6 | fulfills this function, yet this brain is also you. Does it work | independently from you? Is it separate? Is it the same? |
| T4:5.8 | blood that flows and the heart that beats. Your finger does not act | independently of the whole. You might say that your finger does not, |
| T4:5.8 | your finger does not, then, have free will. It cannot express itself | independently of the whole. |
| T4:5.9 | The same is true of you! You cannot express yourself | independently of the whole! It is as impossible as it would be for |
indescribable | ||
A Course in Miracles – Original Edition (1) | ||
| M:19.2 | be foretold from the outset. Yet even these, whose splendor reaches | indescribable heights as one proceeds, falls short indeed of all that |
A Course of Love (0) | ||
indescribably | ||
A Course in Miracles – Original Edition (1) | ||
| W1:12.8 | and let the truth be written upon it for you, it would make you | indescribably happy. But because it is meaningless, you are impelled |
A Course of Love (0) | ||
Indian | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.11 | call yourselves Chinese or Lebanese or American, black or white or | Indian. Your personal self may be deeply affected by these things you |
indicate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.25 | that it proves there is life. Even the past life which death might | indicate could only have been futile if it must come to this and |
A Course of Love (3) | ||
| T2:2.9 | than this simple idea of hearing and following a calling would | indicate. You think what prevents you from being who you are is far |
| D:17.15 | feel both fulfillment and desire. But my earlier questions seemed to | indicate that once fulfillment was reached, desire would no longer be |
| D:Day22.2 | been used in reference to spirituality, it has often been used to | indicate an intermediary function. The channeler was perhaps seen as |
indicated | ||
A Course in Miracles – Original Edition (1) | ||
| W1:31.1 | a form of practice which will be used more and more, with changes as | indicated. Generally speaking, the form includes two aspects, one in |
A Course of Love (1) | ||
| T1:2.11 | of this statement are far broader than at first might seem | indicated. All of these implications have been touched upon within A |
indicates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.47 | everything. The variability which the little remnant induces merely | indicates its limited results. |
A Course of Love (0) | ||
indication | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.99 | procedure is to recognize error temporarily but only as an | indication that immediate correction is mandatory. This establishes |
| Tx:2.104 | either of you has attained. However, the readiness at least is an | indication that you believe this is possible. That is only the |
| Tx:8.66 | even the possibility that joy could possibly result is a clear-cut | indication of a poor learner. He has accepted a learning goal in |
A Course of Love (2) | ||
| C:27.17 | I use the term “proper” here not as a measure of judgment, but as an | indication that there is a way in which those who live in |
| T1:4.2 | have naturally gone to consideration of the specific, this is but an | indication that you are still in the habit of thinking you learned |
indications | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.58 | or parts you find more difficult than others are merely | indications of areas where means and end are still discrepant. And |
A Course of Love (0) | ||
indicative | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:6.8 | It is your belief that change and growth are | indicative of all that can be accomplished rather than of what is |
indicator | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day22.3 | or expressed universality of another is a choice and another | indicator of the uniqueness of channeling. The universal is |
indifference | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:25.3 | faked confidence when you are uncertain, interest where you feel | indifference, knowledge of things about which you know nothing. But |
indirect | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:13.52 | and He must therefore teach you not to deny it. Undoing is | indirect, as doing is. You were created only to create, neither to |
| Tx:13.52 | created only to create, neither to see nor do. These are but | indirect expressions of the will to live, which has been blocked by |
| Tx:13.53 | by showing you what you can never learn. His message is not | indirect, but He must introduce the simple truth into a thought |
| Tx:21.3 | to them. They must infer what could be seen from evidence forever | indirect and reconstruct their inferences as they stumble and fall |
A Course of Love (12) | ||
| T4:1.17 | stated here as the difference between learning by contrast and | indirect communication and learning through observation and direction |
| T4:1.19 | Many came to know the truth by | indirect means and shared what they came to know through similarly |
| T4:1.19 | indirect means and shared what they came to know through similarly | indirect means. This is the nature of learning and of sharing in |
| T4:1.19 | Means and end are one. Cause and effect are the same. It is these | indirect means of communicating the truth that have led to your |
| T4:1.19 | —they passed on, indirectly, all that they came to know. This | indirect means of communication is the reason for the existence of |
| T4:1.20 | But these | indirect means of communication left much open to interpretation. |
| T4:1.27 | some were able to come to know themselves and God through the | indirect means of this state of consciousness and to pass on what |
| T4:1.27 | this state of consciousness and to pass on what they learned through | indirect means. Fewer were able to achieve a state of consciousness |
| T4:1.27 | and to continue to pass their learning on indirectly, or through | indirect communication and contrast. But this also means that the |
| T4:2.4 | fear. I revealed a God of Love and the Holy Spirit provided for | indirect and less fearful means of communion or communication with |
| T4:2.25 | now exists between the physical and spiritual. It is not an | indirect relationship but a direct relationship. It exists and you |
| T4:7.2 | Spirit, your understanding of your Self and God grew through the | indirect means that were available to you, during the time of Christ, |
indirectly | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (5) | ||
| T4:1.11 | God directly. Others have chosen to come to know themselves and God | indirectly. These are the only two choices, the choices between truth |
| T4:1.19 | united in oneness with the Holy Spirit—they passed on, | indirectly, all that they came to know. This indirect means of |
| T4:1.20 | left much open to interpretation. Different interpretations of | indirectly received truth resulted in different religions and varying |
| T4:1.25 | aware of the new state of consciousness are resisting it, again | indirectly. Some occupy themselves with mind and spirit numbing |
| T4:1.27 | know themselves and God, and to continue to pass their learning on | indirectly, or through indirect communication and contrast. But this |
indiscriminate | ||
A Course in Miracles – Original Edition (3) | ||
| W1:2.1 | turn around and apply the idea to what was behind you. Remain as | indiscriminate as possible in selecting subjects for its application, |
| W1:5.5 | more than in the preceding ones, you may find it hard to be | indiscriminate and to avoid giving greater weight to some subjects |
| W1:9.3 | idea for the day to whatever you see, remembering the need for its | indiscriminate application and the essential rule of excluding |
A Course of Love (0) | ||
indiscriminately | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.49 | always [be effective]. I am the only one who can perform miracles | indiscriminately, because I am the Atonement. You have a role in |
| Tx:12.5 | with something else. You have projected guilt blindly and | indiscriminately, but you have not uncovered its source. For the |
| W1:1.5 | see. As you practice applying the idea for the day, use it totally | indiscriminately. Do not attempt to apply it to everything you see, |
| W1:7.10 | you look at. Acknowledge this by applying the idea for today | indiscriminately to whatever catches your eye. For example: |
| W1:43.7 | short, be sure that you select the subjects for this phase | indiscriminately, without self-directed inclusion or exclusion. |
A Course of Love (0) | ||
indiscriminateness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.95 | either the degree or the direction of the error. This is its true | indiscriminateness. |
| W1:19.5 | The requirement of as much | indiscriminateness as possible in selecting subjects for the practice |
A Course of Love (0) | ||
indistinguishable | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.48 | and unnatural ego device for joining hell and Heaven and making them | indistinguishable. And the attempt to find the imagined “best” of |
| Tx:23.48 | Yet if they both are true, then must they be the same and | indistinguishable from one another. So will they be to those who see |
| W2:326.1 | will to have a Son so like his Cause that Cause and Its Effect are | indistinguishable. Let me know that I am an Effect of God, and so I |
A Course of Love (0) | ||
individual | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:1.18 | 18. A miracle is a service. It is the maximal service one | individual can render another. It is a way of loving your neighbor as |
| Tx:1.88 | homogeneity now. When everyone recognizes that he has everything, | individual contributions to the Sonship will no longer be necessary. |
| Tx:2.96 | only to the more superficial unconscious levels, to which the | individual himself contributes. This is the level at which he can |
| Tx:3.66 | The issue of authority is really a question of authorship. When an | individual has an “authority problem,” it is always because he |
| Tx:4.85 | dissociate. The ratio of repression and dissociation varies with the | individual ego-illusion, but dissociation is always involved or you |
| Tx:4.95 | communication when it experiences threat. While this is always so, | individual egos perceive different kinds of threat which are quite |
| Tx:4.102 | Kingdom. Every mind that is changed adds to this joy with its own | individual willingness to share in it. The truly helpful are God's |
| Tx:8.108 | even though the state of healing is. It frequently happens that an | individual asks for physical healing because he is fearful of |
| Tx:12.33 | as it is given. The other has many forms, for the content of | individual illusions differs greatly. Yet they have one thing in |
| Tx:12.34 | Each one peoples his world with figures from his | individual past, and it is because of this that private worlds do |
| Tx:13.7 | are seeking you and where to find them. Knowledge is far beyond your | individual concern. You, who are part of it and all of it, need only |
| Tx:16.62 | relationship which the ego seeks does not include even one whole | individual. For the ego wants but part of him and sees only this |
| Tx:22.1 | could never see it in the same place and time. Sin is a strictly | individual perception, seen in the other yet believed by each to be |
| M:10.1 | wisdom and substitutes for truth. As the world uses the term, an | individual is capable of “good” and “bad” judgment, and his education |
| M:16.3 | of the more structured practice periods which the workbook contains, | individual need becomes the chief consideration. |
| M:24.2 | with now. If it were responsible for some of the difficulties the | individual faces now, his task would still be only to escape from |
| M:25.1 | power that does not exist. It is equally obvious, however, that each | individual has many abilities of which he is unaware. As his |
| M:25.5 | cannot be used dependably. It is almost inevitable that, unless the | individual changes his mind about its purpose, he will bolster its |
A Course of Love (67) | ||
| C:P.26 | called one species, the human species. Within this family of man are | individual families, and among them, that which you call “your” |
| C:5.22 | no exertion on your part, is seen to be of little value. The | individual, you reason, is made through all this effort and struggle |
| C:5.22 | not be. In this you are correct, for as you make of yourself an | individual, you deny yourself your union with all others. |
| C:5.23 | All your efforts to be an | individual are concentrated on the life of your body. Your |
| C:7.3 | and on separating into groups and species. Not only is each | individual distinct and separate, but so too are groups of |
| C:7.6 | For those whose identity is threatened, it is called the cry of the | individual. For others it is the call to create, and for still others |
| C:9.38 | “spending your time” wisely, and you call yourself a “well-rounded | individual.” As long as more than this is not sought, more than this |
| C:9.41 | you run the race you will know it not. Competition that leads to | individual achievement has become the idol you would glorify, and you |
| C:9.42 | groups, teams, and organizations are but a collective portrayal of | individual desire. Slaves and masters but use one another and the |
| C:9.44 | rather than being reflected by the group, are reflected within the | individual. The individual with issues of abuse would do a service to |
| C:9.44 | reflected by the group, are reflected within the individual. The | individual with issues of abuse would do a service to the world if |
| C:16.16 | proves the opposite of what you would care to believe. The more the | individual, society, and culture indulge in the desire to judge, the |
| C:21.8 | instances this is considered moral conflict, an example being the | individual knowing the “right” thing to do but acting instead on what |
| C:22.19 | The personal and | individual is the “I” we are dispelling. Think a moment of how you |
| C:22.19 | with the small “I.” “I saw.” “I felt.” “I thought.” “I did.” The | individual, personal, separated self is at the center of all such |
| C:23.23 | There is no quick route to this purging, as it is the most | individual of accomplishments. As you learned your beliefs, you must |
| C:27.15 | of what the situation might mean to your future. It is not the | individual “you” that dictates your responses to situations based on |
| C:28.3 | Because inner knowing is both | individual and collective, both personal and universal, this is the |
| C:29.8 | While this goal may at first appear to be one of selfish intent and | individual gain, it is not. A return to unity is a return to unity. |
| T1:6.7 | Memory, or how you relate to past experiences, is what makes each | individual unique. A family can share many similar experiences |
| T3:4.7 | build another in its place and this has at times been done in the | individual with great training, as in military training, or in cases |
| T4:5.6 | and life, or the Body of Christ, as all that makes up the seemingly | individual parts of the All of everything. Christ-consciousness is |
| T4:6.7 | they were unable to share Christ-consciousness directly due to | individual and collective choice. |
| T4:7.7 | nature of the universe. These conditions are perfect not only for | individual learning, but for shared learning, learning in community |
| T4:12.24 | relationship. There is no pattern within it for learning (which is | individual), for individual gain, or for individual accomplishment. |
| T4:12.24 | is no pattern within it for learning (which is individual), for | individual gain, or for individual accomplishment. |
| T4:12.24 | it for learning (which is individual), for individual gain, or for | individual accomplishment. |
| T4:12.25 | you have already achieved all that was possible to achieve as an | individual. The purpose of individual learning was the return of |
| T4:12.25 | all that was possible to achieve as an individual. The purpose of | individual learning was the return of unity! Pause a moment here, and |
| T4:12.28 | in the pattern of Christ-consciousness. Love continues. The | individual or singular consciousness that was appropriate to the time |
| D:7.18 | vision, and desire are steps leading you beyond what the | individual, separated self sees, to the revelation of what is. These |
| D:10.3 | do with them, how you express them in the world, is your unique and | individual accomplishment. Such it is. But when you also think that |
| D:10.4 | form in your form's separate reality, is not of union but of the | individual self. You may feel that to think of this in any other way |
| D:10.4 | feel that to think of this in any other way will leave you with no | individual, personal accomplishment, nothing to be proud of, nothing |
| D:10.6 | and multiply.” It is about increase. To be content with personal or | individual understanding or experience of what is given is to not |
| D:11.15 | elevated Self of form. Why would you retain your desire to make an | individual contribution, when you can now make a contribution such as |
| D:11.15 | infinitely greater than the contributions that are possible for the | individual, separated self to make? Is not the history of your world |
| D:11.15 | separated self to make? Is not the history of your world filled with | individual contributions of incredible scope? |
| D:11.16 | you still believe that the contribution made by the man Jesus was an | individual contribution? I tell you truthfully that the only |
| D:11.16 | they miss the point of their own lives. Those who do so seek to make | individual contributions as important men and women and do not seek |
| D:11.16 | what is the truth of who we all are rather than the truth of who the | individual is. |
| D:11.17 | There is no truth inherent in the | individual, separated self, but only illusion. Illusion can be |
| D:12.18 | Some of you will have credited your personal or | individual self with the “figuring out” of this truth. Others of you |
| D:Day4.46 | no longer striving. It will mean no specialness. It will mean the | individual is gone, and the self of union all that continues to |
| D:Day5.12 | Access to unity will seem, at first, a quite | individual accomplishment, something one may have and another may |
| D:Day5.13 | an “access” point to love, and while you may treat love still as an | individual attribute intimately associated with the Self you are, you |
| D:Day5.22 | what “you” could only work hard to attain, and thereby claim as your | individual accomplishment. Obviously, union is not about this. While |
| D:Day10.19 | prior to this point, unready to give up image for presence, the | individual for the universal, reliance on an outside source for |
| D:Day10.19 | you are and Christ-consciousness, of union and presence, of the | individual and the universal, is what the elevated Self of form must |
| D:Day13.1 | beginning of time now know themselves as the many and the one, the | individual and the collective. This is the knowing in relationship |
| D:Day13.3 | it so that you are both the many and the one. The oneness that your | individual self represents in this life is the oneness of the Holy |
| D:Day13.3 | the Holy One who is both one—somewhat in the way you think of the | individual self—and All. |
| D:Day15.16 | is a form of “group think.” Never will you feel more like an | individual than when you are made known through the informing of |
| D:Day17.5 | of the man, Jesus, did not express that realization but negated the | individual in favor of the “spiritual.” |
| D:Day17.9 | and full expression of Christ-consciousness in form. Each did so in | individual ways, ways that revealed the choices available to those |
| D:Day17.10 | individuals as well. The way was a choice. The main ability of the | individual is the ability to represent what God created, the means of |
| D:Day17.10 | means of coming to know—which is Christ-consciousness—through | individual choice or will. |
| D:Day18.5 | of the self and the resurrection of the One Self, the end of the | individual and the individuation of the One Self amongst the many. |
| D:Day22.3 | it is a combination of the universal (what is available) with the | individual (what is expressed). Whether one chooses to avail oneself |
| D:Day22.3 | (what is available) is channeled through the expression of (the | individual) desires. |
| D:Day33.13 | Power is one in being with each and every one of us. Every single | individual has within them the power to affect, change, or recreate |
| D:Day33.13 | the power to affect, change, or recreate the world. Every single | individual does so to the extent to which they realize their power. A |
| D:Day40.25 | “left out,” unrecognized, or unwelcome: “Don't you know that I am an | individual? That I have feelings?” Are you saying this now, as you |
| A.30 | may seem to have increased as these experiences will be moving each | individual along at her own pace. Comparisons may arise and some may |
| A.31 | of the sharing. Always it is the facilitator's role to guide the | individual group members away from inclinations, which may be strong |
| A.33 | Often here the facilitator will meet as well | individual assessments and self-doubts. Group members may wonder if |
individual's | ||
A Course in Miracles – Original Edition (1) | ||
| M:22.4 | consistently applied to all specific forms of sickness, both in the | individual's perception of himself and of all others as well. Nor is |
A Course of Love (0) | ||
individuality | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:11.1 | your source. All of your fierce determination to hang on to your | individuality stems from this confusion. If your “source” were truly |
| C:22.23 | for the personal. Even so, you will find that what you consider your | individuality or uniqueness is very much intact, but that it is |
| C:23.2 | a long way in assuaging your remaining fears about the loss of your | individuality that you believe will accompany the loss of your |
| T2:13.1 | separate and alone in order to be fulfilled under the mantle of | individuality. You have been told to put on a new mantle, a new |
| T3:2.3 | you and your role within it. Separation, aloneness, independence, | individuality—these became the purpose you assumed rather than the |
| D:11.5 | bastion of your separated self, the fertile ground, still, of your | individuality, your testimony that you believe you are still on your |
| D:11.5 | and that you still desire to be, for only here, in this area of your | individuality, do you believe you make your contributions to the |
| D:13.8 | state is synonymous with the personal self, with the idea of | individuality, with separate thoughts, and with the idea that no one |
individualized | ||
A Course in Miracles – Original Edition (2) | ||
| M:9.1 | There is however no set pattern, since training is always highly | individualized. There are those who are called upon to change their |
| M:29.2 | has come this far without realizing that. The curriculum is highly | individualized. And all aspects are under the Holy Spirit's |
A Course of Love (0) | ||
individually | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.99 | all being, nevertheless created beings who have everything | individually but who want to share it to increase their joy. Nothing |
| Tx:5.3 | bless them in return out of gratitude. You do not have to know them | individually or they you. The light is so strong that it radiates |
| Tx:18.7 | meaningless patterns which need not be judged at all. To judge them | individually is pointless. Their tiny differences in form are no real |
A Course of Love (6) | ||
| C:18.11 | learning from separation, however, each must experience unity | individually before their belief system can be changed, even when |
| T4:6.1 | is possible, because you make it so. It is your interaction, both | individually and collectively with the consciousness that is us, that |
| T4:12.4 | This prelude will address them | individually and collectively, and as you join with them in unity, |
| T4:12.4 | join with them in unity, you will realize that it also addresses you | individually and as part of the collectivity of the whole. This |
| D:7.3 | because you were learning in separation, unity had to be experienced | individually before learning could be shared at another level, and |
| A.20 | Collectively and | individually, you have come to a level of frustration with what can |
individuals | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:2.107 | can be almost immeasurable. It is essential, however, that these | individuals free themselves from fear sooner than would ordinarily be |
| Tx:7.24 | Yet the Holy Spirit teaches one lesson and applies it to all | individuals in all situations. Being conflict-free, He maximizes |
| Tx:16.62 | other in separate unions and to become one by losing. When two | individuals seek to become one, they are trying to decrease their |
| Tx:17.47 | is experienced as very precarious. A relationship undertaken by two | individuals for their unholy purposes suddenly has holiness for its |
| M:22.6 | The offer of Atonement is universal. It is equally applicable to all | individuals in all circumstances. And in it is the power to heal all |
| M:22.6 | individuals in all circumstances. And in it is the power to heal all | individuals of all forms of sickness. Not to believe this is to be |
A Course of Love (11) | ||
| C:7.3 | is each individual distinct and separate, but so too are groups of | individuals, pieces of land, systems and organizations, the natural |
| C:7.14 | that of the average man or woman. You pit yourself not only against | individuals but groups and nations, teams and organizations, |
| C:9.43 | you live in a world of supply and demand. From the simple concept of | individuals needing to be in relationship to survive has grown this |
| D:Day3.4 | accepting of these “outside” attempts at influence. You, who as both | individuals and as a species, have been conditioned by thousands of |
| D:Day17.5 | There have always been | individuals who challenged the predominant patterns of learning |
| D:Day17.5 | Jesus, who fully expressed Christ-consciousness in form, did so as | individuals, by not negating their being as they realized this |
| D:Day17.10 | Both ways were represented and demonstrated by many other | individuals as well. The way was a choice. The main ability of the |
| A.29 | greatly and seem to be offering diverse “learning” situations, the | individuals will actually be coming to many very similar new insights |
| A.32 | Assisting | individuals with the recognition of patterns is also a highly |
| A.32 | past are difficult to dislodge even when they have been recognized. | Individuals can be encouraged here to “watch the parade go by” as |
| A.34 | admiration, respect, and status, are now a thing of the past. What | individuals may well be looking for is their reward for the |
individuate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| D:Day33.14 | This is the power of being. The power to | individuate the Self. The power to be who you are. This is power and |
| D:Day37.2 | who you are, because being, by itself, does not differentiate or | individuate you. |
| D:Day37.3 | relationship, like being and experience, does not differentiate or | individuate you in separation as it does in union. Separation and the |
| D:Day39.3 | we are all one being, we must either extend or project in order to | individuate and be in relationship. You are an extension of I Am into |
| D:Day39.12 | me. In other words, as you are individuated, so too am I. We jointly | individuate rather than separate. We can only do this in |
| D:Day39.35 | without attributes can be one in being in union and relationship and | individuate. Could you become your sister or your brother? A tree |
| D:Day39.47 | You will realize that as we | individuate we are in a constant state of creation as well as of |
| D:Day40.28 | with you create. You give attributes and you take on attributes. You | individuate your being in union and relationship. And in union and |
| D:Day40.30 | With this ability to | individuate in unity and relationship comes the greatest gift of all. |
individuated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (27) | ||
| D:Day18.4 | full acceptance of the Self in a form that can be distinguished, or | individuated from the rest. It is full acceptance of difference as |
| D:Day18.11 | through relationship in which the relationship, rather than the | individuated self, becomes the known. Both ways are ways of creation. |
| D:Day19.10 | It differs only in that the example is not an example of an | individuated life but an example of the union and relationship that |
| D:Day19.12 | make the unknown known. One makes the unknown known through | individuated example lives. One makes the unknown known through |
| D:Day19.16 | This is very tricky for those who reach highly | individuated states and it is necessary for those of the way of Mary |
| D:Day29.1 | be real for us. Wholeness and separation, God and man, life and the | individuated self, what you do and who you are, the eternal and the |
| D:Day31.6 | of knower and knowee. It is the One Self knowing itself as one | individuated Self. |
| D:Day31.8 | within, with the knowing, or experiencing, of the One within the | individuated Self. Notice the link here of knowing and experiencing. |
| D:Day31.8 | Self as creator, or in other words, to know the One Self within the | individuated Self. To know the One Self within the individuated Self |
| D:Day31.8 | Self within the individuated Self. To know the One Self within the | individuated Self is to join the two. The two are thus joined in the |
| D:Day31.8 | Self and God are one and experiencing together in wholeness. For the | individuated Self to experience separately from God is to negate the |
| D:Day33.6 | You are being a who. Your who is your | individuated self. But your who is also your representation of being. |
| D:Day33.6 | who is also your representation of being. The two becoming one—the | individuated self becoming one in being—is the aim toward which we |
| D:Day37.10 | only Jesus but Christ. Not only Christ but Jesus. Not separated but | individuated. You realize that the call for the second coming of |
| D:Day37.18 | Certainly you “feel” like an | individuated being, a unique being. You “feel” love and you feel |
| D:Day37.25 | God was all of Jesus while at the same time each was different or | individuated by being in union and relationship. |
| D:Day38.11 | difference between I Am and who I Am. Who is an acknowledgment of | individuated or differentiated being in union and relationship. |
| D:Day39.2 | this answer, not even me, because this is the nature of who we are. | Individuated beings are who we are in relationship to one another. |
| D:Day39.6 | from you. But it is a revelation that can only come to you as an | individuated being in union and relationship. This is what makes it a |
| D:Day39.8 | in unity because the boundaries of separation have fallen. To be | individuated being in union and relationship is to be Christ, to |
| D:Day39.9 | as Christ, or as the bridge of relationship between all that is | individuated in union and relationship. |
| D:Day39.10 | you realize that relationship is the intermediary link between | individuated beings and that you hold this link, through relationship |
| D:Day39.12 | thing and another. In this instance it is the connection between two | individuated beings in union and relationship. You and me. In order |
| D:Day39.12 | words, there must be a you and a me. In other words, as you are | individuated, so too am I. We jointly individuate rather than |
| D:Day39.12 | can only do this in relationship. We can only have relationship as | individuated beings. |
| D:Day39.47 | state of creation as well as of creative tension. As we become | individuated beings in union and relationship, we continuously create |
| D:Day40.12 | with attributes. Now you are being in union and relationship—an | individuated being with attributes. As a separate being, your |
individuating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day33.13 | of exerting that power, which is the same as saying some means of | individuating the self. |
| D:Day36.16 | God and different in relationship you accept the power of being, or | individuating God. You accept the power of God. You become powerful. |
individuation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (20) | ||
| D:Day15.26 | on your own purpose in being here, will begin a new process of | individuation. The distinctness of your own path will be made visible |
| D:Day17.6 | This is why we return now to your identity and the | individuation of your identity. |
| D:Day18.4 | being example lives. These example lives are evidenced through the | individuation of the One Self among the many. In other words, to |
| D:Day18.5 | the resurrection of the One Self, the end of the individual and the | individuation of the One Self amongst the many. They find renewed |
| D:Day18.11 | that abides within you. One way of doing this is through | individuation and becoming known. One way of doing this is |
| D:Day37.5 | is—a way that represents separation rather than differentiation or | individuation. |
| D:Day37.11 | that which is your Source, but division, like differentiation or | individuation, is only possible in union and relationship. Two |
| D:Day37.17 | to union and relationship and through union and relationship to true | individuation and true knowing. |
| D:Day39.6 | This is the beginning of | individuation in union and relationship. This is the beginning of |
| D:Day39.9 | Being in union is being all. Being in union and relationship requires | individuation, and individuation requires relationship. Thus you must |
| D:Day39.9 | all. Being in union and relationship requires individuation, and | individuation requires relationship. Thus you must now accept |
| D:Day39.38 | Good and evil. In other words, All and Nothing. It is the tension of | individuation, a tension that has existed since the beginning of |
| D:Day39.46 | will realize as you enter union that the tension of opposites is the | individuation process and that you are the bridge. You are the bridge |
| D:Day40.6 | from who I am being and who others are being. Your attempt at | individuation and extension, an attempt consistent with the nature of |
| D:Day40.8 | tension that now remains in our relationship is the tension of | individuation or the individuation and differentiation process. |
| D:Day40.8 | remains in our relationship is the tension of individuation or the | individuation and differentiation process. |
| D:Day40.9 | tension, or process, is not bad. There is nothing wrong with this | individuation process or the creative tension that has been in |
| D:Day40.9 | It is creation in the making. What will be created now, and the | individuation that will occur now, will hold all the power of your |
| D:Day40.11 | attributes. As was said earlier, this was meant to provide for the | individuation process rather than the process of separation. In being |
| D:Day40.22 | you the Christ, who is the relationship with love. This is why | individuation has become the conflict between, or the tension of, |
indivisible | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:9.34 | adds to your wholeness, because each part is whole. Wholeness is | indivisible, but you cannot learn of your wholeness until you see it |
| Tx:9.58 | Yet if truth is | indivisible, your evaluation of yourself must be God's. You did not |
| Tx:14.71 | God's Son will always be | indivisible. As we are held as one in God, so do we learn as one in |
| Tx:18.2 | as a replacement for another, the Holy Spirit sees them joined and | indivisible. He does not judge between them, knowing they are one. |
| Tx:23.13 | only with themselves. Being fragmented, they fragment. But truth is | indivisible and far beyond their little reach. You will remember what |
| Tx:28.52 | time. For it fills every place and every time and makes them wholly | indivisible. |
| W1:125.9 | at one with It, with no illusions interposed between the wholly | indivisible and true. |
A Course of Love (3) | ||
| C:20.6 | thread is vibrant and strong. A canticle where each tone is pure and | indivisible. |
| C:20.12 | in the embrace of love like the layers of light that form a rainbow, | indivisible and curved inward upon each other. Love grows from within |
| C:29.24 | divide, the separation, between the visible and the invisible, the | indivisible and the divisible. Only those reunited with God achieve |
indivisibleness | ||
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A Course of Love (1) | ||
| C:29.25 | be received? That what you have received only needs to be given? The | indivisibleness of God is simply this: an unbroken chain of giving |
induce | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.37 | closeness cannot achieve this. The subconscious impulses properly | induce miracles, which are genuinely interpersonal and result in real |
| Tx:1.40 | Revelation induces only experience. Miracles, on the other hand, | induce [interpersonal] action. Miracles are more useful now because |
| Tx:2.62 | They are therefore likely to misunderstand any healing they might | induce and, because egocentricity and fear usually occur together, |
| Tx:2.68 | Nothing the Spiritual eye perceives can | induce fear. Everything that results from accurate spiritual |
| Tx:2.94 | the time collapse for which the miracle was intended. Nor would it | induce the healthy respect for true cause and effect which every |
| Tx:4.87 | conditioning by pain because pain is an ego-illusion and can never | induce more than a temporary effect. The rewards of God, however, are |
| Tx:5.72 | Guilt feelings are the preservers of time. They | induce fears of future retaliation or abandonment and thus ensure |
| Tx:8.63 | of the body and, by blocking its own extension beyond it, will | induce illness by fostering separation. Perceiving the body as a |
| Tx:8.97 | sacrifices of any kind. Either basic type of insane decision will | induce panic, because the atheist believes he is alone, and the |
| Tx:8.103 | to deny what is are fearful, and if they are strong, they will | induce panic. Willing against reality, though impossible, can be |
| Tx:9.48 | believes that its “enemy” has struck and attempts to offer gifts to | induce you to return to its “protection.” Self-inflation [is the |
| Tx:11.97 | in time, is always associated with expiation, and only guilt could | induce a sense of need for expiation. Accepting the guiltlessness |
| Tx:12.1 | Only by persuading you that it is you, could the ego possibly | induce you to project guilt and thereby keep it in your mind. |
| Tx:17.47 | step according to its liking. Only a radical shift in purpose could | induce a complete change of mind about what the whole relationship is |
| Tx:29.9 | than that, and nothing less. Without the fear of God, what could | induce you to abandon Him? What toys or trinkets in the gap could |
| W1:8.10 | include your irritation, or any emotion which the idea for today may | induce in the mind searching itself. |
| W1:138.4 | not confuse yourself with all the doubts that myriad decisions would | induce. You make but one. And when that one is made, you will |
| W1:140.3 | he is awake. The dreams forgiveness lets the mind perceive do not | induce another form of sleep, so that the dreamer dreams another |
| W1:165.5 | have always sought. What would you then exchange it for? What would | induce you now to let it fade away from your ecstatic vision? For |
A Course of Love (0) | ||
induced | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.58 | This is particularly likely to occur when upside-down perception has | induced the belief that miracles are frightening. |
| Tx:3.46 | though depressing, was an attempt to escape from the conflict he had | induced. The superconscious, which knows, could not be reconciled |
| Tx:7.38 | His. Healing is a way of forgetting the sense of danger the ego has | induced in you by not recognizing its existence in your brothers. |
| W1:191.3 | Deny your own Identity, and you will not escape the madness which | induced this weird, unnatural, and ghostly thought which mocks |
A Course of Love (1) | ||
| D:Day29.2 | mind and heart became one in wholeheartedness and ended the conflict | induced by their seeming separation, the spirit and the human self |
induces | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:1.37 | Revelation | induces complete but temporary suspension of doubt and fear. It |
| Tx:1.40 | Revelation | induces a state in which fear has already been abolished. Miracles |
| Tx:1.40 | to describe it in words is usually incomprehensible. Revelation | induces only experience. Miracles, on the other hand, induce |
| Tx:3.8 | 5. The level-adjustment power of the miracle | induces the right perception for healing. Until this has occurred, |
| Tx:3.35 | doing are closely related. Knowledge is the result of revelation and | induces only thought. Perception involves the body, even in its most |
| Tx:3.43 | for “wrong-mindedness,” and applies to the state of mind which | induces accurate perception. It is miraculous because it heals |
| Tx:5.13 | The Holy Spirit, the shared Inspiration of all the Sonship, | induces a kind of perception in which many elements are like those in |
| Tx:7.34 | when it is properly perceived. Perceived improperly, it | induces a perception of conflict with something else, as all |
| Tx:7.45 | Healing never does. Fear produces dissociation, because it | induces separation. Healing always produces harmony, because it |
| Tx:7.55 | perceive itself as loving. This loses the awareness of being, | induces feelings of unreality, and results in utter confusion. Your |
| Tx:19.47 | extends to everything. The variability which the little remnant | induces merely indicates its limited results. |
| Tx:21.24 | of reality to make it fit the goal of madness. The goal of sin | induces the perception of a fearful world to justify its purpose. |
| W1:64.3 | that leads you to question this and only the fear of the ego that | induces you to regard yourself as unworthy of the task assigned to |
| W1:96.1 | and hating, mind and body. This sense of being split into opposites | induces feelings of acute and constant conflict and leads to frantic |
| M:4.4 | the ego when the gifts of God are laid before him? What is it that | induces them to make the shift? |
| M:24.1 | offers preoccupation and perhaps pride in the past. At worst, it | induces inertia in the present. In between many kinds of folly are |
A Course of Love (0) | ||
inducing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.36 | Having no impulses from itself and being primarily a mechanism for | inducing response, it can be very wrong. |
| Tx:2.61 | creating. It should be obvious, then, that correcting the creator or | inducing it to give up its miscreations is the only application of |
A Course of Love (0) | ||
induction | ||
A Course in Miracles – Original Edition (0) | ||
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| C:23.12 | speaking here of ways of thinking similar to those which you term | induction and deduction. In the past, exercises have most often begun |
indulge | ||
A Course in Miracles – Original Edition (1) | ||
| W1:66.3 | happiness and determining the means for achieving it. We will not | indulge the ego by listening to its attacks on truth. We will merely |
A Course of Love (1) | ||
| C:16.16 | would care to believe. The more the individual, society, and culture | indulge in the desire to judge, the more godlike they think they make |
indulgences | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.6 | to this if you would have it so. It will allow but limited | indulgences in “love,” with intervals of hatred in between. And it |
A Course of Love (0) | ||
indulgently | ||
A Course in Miracles – Original Edition (1) | ||
| W1:126.5 | sure. It is an eccentricity in which you sometimes choose to give | indulgently an undeserved reprieve. Yet it remains your right to let |
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indwelling | ||
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| D:1.11 | into the Self of union. The body of Christ becomes real through this | indwelling of Christ in form. |
| D:6.24 | easy answer, as you have already called upon the body to accept the | indwelling of Christ. You have replaced the personal self, the self |
ineffective | ||
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A Course of Love (4) | ||
| C:16.13 | yet you cling to all attempts to do so even while knowing they are | ineffective. |
| D:1.8 | entity, a being without an identity, humble and selfless and | ineffective. For there must be cause to engender effect. |
| D:Day13.5 | loving space of Christ-consciousness and thus are easily rendered | ineffective. |
| D:Day13.7 | within that the loveless self and the suffering self are rendered | ineffective. It is only in this way that you realize that all exist |
ineffectual | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.91 | rendering thinking impotent. If you believe that what you think is | ineffectual you may cease to be overly afraid of it, but you are |
| Tx:5.66 | and each moment of decision is a judgment which is anything but | ineffectual. Its effects will follow automatically until the |
| Tx:8.82 | way of trying not to know by rendering the faculties for knowing | ineffectual. “Rest in peace” is a blessing for the living, not the |
| Tx:15.88 | are demanded by the ego, representing its demands to make little and | ineffectual. Limit your vision of a brother to his body, which you |
| W1:133.11 | His | ineffectual mistakes appear as sins to him because he looks upon the |
| W1:197.4 | in thanking you. It does not matter if your gifts seem lost and | ineffectual. They are received where they are given. In your |
| M:6.4 | giver Who gives the gift to Him. How can it be lost ? How can it be | ineffectual? How can it be wasted? God's treasure house can never be |
| M:27.6 | to cling to death and yet to think love real are mindless magic, | ineffectual and meaningless. God is, and in Him all created things |
A Course of Love (0) | ||
inept | ||
A Course in Miracles – Original Edition (1) | ||
| W1:136.2 | its purpose is to hide reality, attack it, change it, render it | inept, distort it, twist it, or reduce it to a little pile of |
A Course of Love (0) | ||
ineptness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:1.3 | mission and your purpose. You “see” this failure occurring through | ineptness of speech, through inappropriateness of attire, through |
inequality | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.78 | equals. Equals cannot be in awe of one another because awe implies | inequality. It is therefore an inappropriate reaction to me. An elder |
A Course of Love (0) | ||
inertia | ||
A Course in Miracles – Original Edition (1) | ||
| M:24.1 | preoccupation and perhaps pride in the past. At worst, it induces | inertia in the present. In between many kinds of folly are possible. |
A Course of Love (0) | ||
inescapable | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.55 | for anything but an attempt to escape a fundamental and entirely | inescapable impasse. This kind of thinking cannot result in a |
| Tx:4.30 | so that you can do without the thing you give. “Giving to get” is an | inescapable law of the ego, which always evaluates itself in |
| Tx:5.68 | its inception and maintained by guilt in its continuance. Guilt is | inescapable for those who believe they order their own thought and |
| Tx:15.3 | for you. How can the guilty hope for Heaven? The belief in hell is | inescapable to those who identify with the ego. Their nightmares and |
| Tx:21.38 | which the mind believes. Thus is the joining of mind and body an | inescapable belief of those who value sin. And so is sacrifice |
| W1:170.3 | defend against, and by your own defense against it, is it real and | inescapable. Lay down your arms, and only then do you perceive it |
A Course of Love (3) | ||
| D:Day28.4 | with schooling, career, marriage, and family seen as an almost | inescapable as well as desirable norm. Others pursue dreams or |
| D:Day39.11 | relationships, and that being in relationship with “others” is an | inescapable truism of your life. Even these relationships of |
| D:Day39.11 | done away with but only transformed. Relationship is part of life. | Inescapable. Acceptance that our relationship is and that it is a |
inestimable | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:1.18 | neighbor as yourself. The doer recognizes his own and his neighbor's | inestimable worth simultaneously. |
| Tx:2.51 | worthy of being offered to the altar of God. This is because of the | inestimable value of the altar itself. It was created perfect and is |
| Tx:7.77 | and He teaches the same lesson to all. He always teaches you the | inestimable worth of every Son of God, teaching it with infinite |
| Tx:20.39 | the other for itself and therefore values him too little. What is | inestimable clearly cannot be evaluated. Do you recognize the fear |
| W1:44.8 | is needful is a sense of the importance of what you are doing, its | inestimable value to you, and an awareness that you are attempting |
A Course of Love (0) | ||
inevitability | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.47 | this purpose. This appears to contradict free will because of the | inevitability of the final decision. If you review the idea |
| Tx:15.2 | The ego, like the Holy Spirit, uses time to convince you of the | inevitability of the goal and end of teaching. To the ego the goal is |
A Course of Love (0) | ||
inevitable | ||
A Course in Miracles – Original Edition (59) | ||
| Tx:1.51 | to establish your kingdom where you see fit, but the right choice is | inevitable if you remember this: |
| Tx:1.96 | towards those who can use them for themselves. Since this makes it | inevitable that they will extend them to others, a strong chain of |
| Tx:2.81 | does so whenever it is conflicted in what it wills, thus producing | inevitable strain because willing and doing become discordant. This |
| Tx:2.98 | on the mastery of love. In the interim, the sense of conflict is | inevitable since man has placed himself in a strangely illogical |
| Tx:2.105 | in a position where the belief in magic in some form is virtually | inevitable. His will to create was given him by his own Creator, Who |
| Tx:4.16 | Any attempt to increase its believability is merely to postpone the | inevitable. |
| Tx:4.17 | “inevitable” is fearful to the ego but joyous to the Soul. God is | inevitable, and you cannot avoid Him any more than He can avoid |
| Tx:4.68 | of love. My calling you is as natural as your answer and as | inevitable. |
| Tx:4.81 | towards it. The whole value of right perception lies in the | inevitable judgment which it entails that it is unnecessary. This |
| Tx:6.1 | The relationship of anger to attack is obvious, but the | inevitable association of anger and fear is not always so clear. |
| Tx:6.86 | and the undesirable. It therefore makes the ultimate choice | inevitable. |
| Tx:7.13 | we followed this statement immediately with a description of the | inevitable outcomes of the revelation in terms of sharing. A person |
| Tx:7.83 | The ego's use of projection must be fully understood before its | inevitable association between projection and anger can be finally |
| Tx:7.94 | of its self-fullness makes selfishness impossible and extension | inevitable. That is why there is perfect peace in the Kingdom. Every |
| Tx:8.98 | other hand, is more aware of guilt and, believing that punishment is | inevitable, attempts to teach himself to like it. The truth is, |
| Tx:8.116 | return. The price for getting is to lose sight of value, making it | inevitable that you will not value what you receive. Valuing it |
| Tx:9.43 | Within the system which dictated this choice, the lament is | inevitable. Your littleness is taken for granted there, and you do |
| Tx:11.18 | straight at every image that rises to delay you, for the goal is | inevitable because it is eternal. The goal of love is but your right, |
| Tx:11.37 | for love, it is seeking what it is afraid to find. The search is | inevitable because the ego is part of your mind, and because of its |
| Tx:13.22 | see guilt in that relationship because you put it there. It is | inevitable that those who suffer guilt will attempt to displace it, |
| Tx:17.3 | away from Him Who would release you. Unless you give it back, it is | inevitable that your perspective on reality be warped and uncorrected. |
| Tx:17.62 | involved in it will play his part in its accomplishment. This is | inevitable. No one will fail in anything. This seems to ask for faith |
| Tx:18.81 | Love's answer is | inevitable. It will come because you came without the body and |
| Tx:19.1 | that when a situation has been dedicated wholly to truth, peace is | inevitable. Its attainment is the criterion by which the wholeness of |
| Tx:19.6 | would heal and therefore calls upon the mind and not the body. The | inevitable compromise is the belief that the body must be healed, |
| Tx:19.71 | as proof of sin. It is not really punitive at all. It is but the | inevitable result of equating yourself with the body, which is the |
| Tx:19.72 | Is not this | inevitable? Under fear's orders, the body will pursue guilt, serving |
| Tx:19.75 | which he would die, and yet within which is his death equally | inevitable. |
| Tx:21.25 | When vision is denied, confusion of cause and effect becomes | inevitable. The purpose now becomes to keep obscure the cause of the |
| Tx:23.22 | Son of God can make mistakes for which his own destruction becomes | inevitable. |
| Tx:23.25 | war with Him and justified in its attack. And now is conflict made | inevitable and beyond the help of God. And now salvation must remain |
| Tx:23.28 | justified position and attack for what has been withheld; and the | inevitable loss the enemy must suffer to save yourself. Thus do the |
| Tx:25.32 | is the way in which the aim is seen that makes the choice of means | inevitable and beyond the hope of change unless the aim is changed. |
| Tx:31.6 | that speaks for Him. Which lesson will you learn? What outcome is | inevitable, sure as God, and far beyond all doubt and question? Can |
| W1:24.1 | perception of the situation, and that perception is wrong. It is | inevitable, then, that you will not serve your own best interests. |
| W1:41.1 | which all the separated ones experience. Depression is an | inevitable consequence of separation. So are anxiety, worry, a deep |
| W1:64.4 | is to be happy by using the means by which happiness becomes | inevitable. |
| W1:75.4 | we want to see, and only this. Our single purpose makes our goal | inevitable. Today the real world rises before us in gladness, to be |
| W1:79.4 | in which your problem solving must be inadequate and failure must be | inevitable. |
| W1:79.5 | confront you with an impossible situation. Dismay and depression are | inevitable as you regard them. Some spring up unexpectedly, just as |
| W1:131.4 | Yet searching is | inevitable here. For this you came, and you will surely do the thing |
| W1:137.8 | it proves that laws unlike the ones which hold that sickness is | inevitable are more potent than their sickly opposites. Healing is |
| W1:137.12 | your Self to be at home, and can this invitation be refused? Ask the | inevitable to occur, and you will never fail. The other choice is but |
| W1:163.2 | and the sick bow down before its image, thinking it alone is real, | inevitable, worthy of their trust. For it alone will surely come. |
| W1:169.1 | until the mind prepares itself for true acceptance. Grace becomes | inevitable instantly in those who have prepared a table where it can |
| W1:194.5 | time escapes the bondage of illusions where it runs its pitiless, | inevitable course. Then is each instant, which was slave to time, |
| M:I.4 | This is | inevitable. There is no escape from it. How could it be otherwise? |
| M:2.4 | The pupil comes at the right time to the right place. This is | inevitable, because he made the right choice in that ancient instant |
| M:2.4 | instant which he now relives. So has the teacher, too, made an | inevitable choice out of an ancient past. God's Will in everything |
| M:4.12 | at one with himself can even conceive of conflict. Conflict is the | inevitable result of self-deception, and self-deception is |
| M:4.16 | Joy is the | inevitable result of gentleness. Gentleness means that fear is now |
| M:11.2 | it. God says there is no death; your judgment sees but death as the | inevitable end of life. God's Word assures you that He loves the |
| M:11.4 | Peace is impossible to those who look on war. Peace is | inevitable to those who offer peace. How easily, then, is your |
| M:17.6 | How can this unfair battle be resolved? Its ending is | inevitable, for its outcome must be death. How then can one believe |
| M:18.1 | its falsity, he is but witnessing to its reality. Depression is then | inevitable, for he has “proved,” both to his pupil and himself, that |
| M:25.5 | longer a genuine ability and cannot be used dependably. It is almost | inevitable that, unless the individual changes his mind about its |
| M:29.3 | world you see reflects the illusion you have done so, making fear | inevitable. To return the function to the One to Whom it belongs is |
A Course of Love (3) | ||
| C:10.21 | lucky for not going to the place from which change would become | inevitable. |
| C:18.17 | dart about in a chaotic fashion are as acceptable and seemingly as | inevitable to you as breathing. A split mind is seen as not much less |
| D:Day13.8 | Once fear is gone, true relationship is not only possible but | inevitable. True relationship exists naturally in the state of |
inevitably | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:2.18 | you are afraid, you are valuing wrongly. Human understanding will | inevitably value wrongly and, by endowing all human thoughts with |
| Tx:2.18 | wrongly and, by endowing all human thoughts with equal power, will | inevitably destroy peace. That is why the Bible speaks of “the |
| Tx:2.59 | in which it is expressed. In fact, if it is truly used, it will | inevitably be expressed in whatever way is most helpful to the |
| Tx:2.80 | have not made up your mind. Your will is split, and your behavior | inevitably becomes erratic. Correcting at the behavioral level can |
| Tx:2.110 | its own creations because of their great worthiness. The mind will | inevitably disown its miscreations which, without the mind's belief, |
| Tx:4.69 | which gave rise to it and which it serves. Sane judgment would | inevitably judge against the ego and must be obliterated by the |
| Tx:6.2 | teaches and teaches all the time. This is a responsibility which he | inevitably assumes the moment he accepts any premise at all, and no |
| Tx:6.14 | That is because the Holy Spirit is one, and anyone who listens is | inevitably led to demonstrate His way for all. You are not |
| Tx:6.27 | your equality with them still further. Projection and attack are | inevitably related, because projection is always a means of |
| Tx:6.72 | because a change in motivation is a change of mind, and this will | inevitably produce fundamental change, because the mind is |
| Tx:9.94 | Do not forget, however, that to deny God will | inevitably result in projection, and you will believe that others, |
| Tx:11.10 | as a call for love. We have learned surely that fear and attack are | inevitably associated. If only attack produces fear and if you see |
| Tx:14.11 | creation. From everyone whom you accord release from guilt, you will | inevitably learn your innocence. The circle of Atonement has no |
| Tx:17.47 | relationship from the point of view of this new purpose, they are | inevitably appalled. Their perception of the relationship may even |
| Tx:21.30 | happily, but always with faith and with the persistence that faith | inevitably brings. The power of faith is never recognized if it is |
| W1:37.2 | be removed from the world's thinking. Any other way of seeing will | inevitably demand payment of someone or something. As a result, the |
| W1:181.4 | and restricting thought that, even if you should succeed, you will | inevitably lose your way again. How could this matter? For the past |
| W1:181.9 | we seek for in the name of true perception, are the eyes of Christ | inevitably ours. And the love He feels for us becomes our own as |
A Course of Love (3) | ||
| C:19.19 | has begun—and once begun is unstoppable and thus already | inevitably accomplished. |
| D:16.2 | and the final stage, for once begun, the story of creation moves | inevitably to join with the accomplishment and wholeness that already |
| A.16 | wrong. In unity and relationship, each is not only capable but will | inevitably receive the answer and come to the understanding or |
inexhaustible | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:5.4 | that lives. It is one Energy endlessly able to materialize in an | inexhaustible variety of forms. It is thus one Energy endlessly able |
| T4:5.4 | one Energy endlessly able to dematerialize and rematerialize in an | inexhaustible variety of form. But form does not contain It and is |
inexperienced | ||
A Course in Miracles – Original Edition (2) | ||
| W1:4.5 | however, examine your mind for more than a minute or so. You are too | inexperienced as yet to avoid a tendency to become pointlessly |
| W1:13.8 | explicit cause and effect relationship of a kind which you are very | inexperienced in recognizing. Do not dwell on the concluding |
A Course of Love (0) | ||
inexplicable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day14.7 | did not understand them and could not assign meaning to them. Being | inexplicable the “holding pattern” that you entered into with them |
inextricably | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.15 | exist. Your world-view, and your view of your personal self, are | inextricably bound together. In other words, the world you were born |
infancy | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.86 | union, ready to grow into a mighty force for God, is very near. The | infancy of salvation is carefully guarded by love, preserved from |
| Tx:19.87 | the peace of sinlessness? What has been given you, even in its | infancy, is in full communication with God and you. In its tiny |
| W1:127.10 | The world in | infancy is newly born. And we will watch it grow in strength and |
A Course of Love (0) | ||
infant | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.87 | life is ageless, born in time but nourished in eternity. Behold this | infant to whom you gave a resting-place by your forgiveness of each |
| Tx:22.11 | it has replaced, is like a baby now in its rebirth. Yet in this | infant is your vision returned to you, and he will speak the language |
A Course of Love (0) | ||
infer | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.3 | for what it really looks like is unknown to them. They must | infer what could be seen from evidence forever indirect and |
A Course of Love (0) | ||
inference | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.3 | were closed. And so it is with you. You do not see. Your cues for | inference are wrong, and so you stumble and fall down upon the stones |
| Tx:21.23 | see what must be there plainly in sight and wholly independent of | inference and judgment. Undoing is not your task, but it is up to |
A Course of Love (0) | ||
inferences | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.3 | could be seen from evidence forever indirect and reconstruct their | inferences as they stumble and fall because of what they did not |
A Course of Love (0) | ||
inferior | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.70 | The reason why definitions in terms of function are | inferior is that they may well be inaccurate. Functions are part of |
A Course of Love (1) | ||
| C:14.3 | and not an enemy make. The same occurs when you would make yourself | inferior, and you are always making for yourself a place at one of |
infiltrate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:8.4 | as coming from the content of the wider circle of who you are to | infiltrate the dot of the body, or, conversely, as the body having |
| D:8.4 | as the body having taken a step outside of the dot of self to | infiltrate the wider circle of the Self. When you have realized that |
infiltrates | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:12.12 | isn't achieved with a flash of light from above, but that it quietly | infiltrates the dot of the self in its unguarded moments. I am |
infinite | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:5.81 | yourselves. Is not a Child of God worth patience? I have shown you | infinite patience because my will is that of our Father, from Whom |
| Tx:5.81 | because my will is that of our Father, from Whom I learned of | infinite patience. His Voice was in me as it is in you, speaking for |
| Tx:5.81 | in the name of its Creator. What you need to learn now is that only | infinite patience can produce immediate effects. This is the way in |
| Tx:5.81 | effects. This is the way in which time is exchanged for eternity. | Infinite patience calls upon infinite love, and by producing results |
| Tx:5.81 | which time is exchanged for eternity. Infinite patience calls upon | infinite love, and by producing results now, it renders time |
| Tx:5.90 | is not His Will, but you can choose to accept His care and use the | infinite power of His care for all those He created by it. |
| Tx:7.77 | you the inestimable worth of every Son of God, teaching it with | infinite patience born of the [love of Him for whom] He speaks. Every |
| Tx:12.30 | is therefore on the only aspect of time which can extend to the | infinite, for now is the closest approximation of eternity which |
| Tx:17.70 | has been established is so far beyond your little conception of the | infinite that you have no idea how great the strength that goes with |
| Tx:19.69 | in the eternal is always justified, for the eternal is forever kind, | infinite in its patience, and wholly loving. It will accept you |
| Tx:29.57 | strange idea there is a power past omnipotence, a place beyond the | infinite, a time transcending the eternal. Here the world of idols |
| Tx:29.58 | Where is an idol? Nowhere! Can there be a gap in what is | infinite, a place where time can interrupt eternity? A place of |
| W1:28.5 | It has something to show you—something beautiful and clean and of | infinite value, full of happiness and hope. Hidden under all your |
| W1:58.6 | me, protects me, and directs me in all things. His care for me is | infinite and is with me forever. I am eternally blessed as His Son. |
| W1:72.15 | and your request, remembering that you are asking them of the | infinite Creator of infinity, Who created you like Himself: |
| W2:233.1 | You the Guide and I the follower who questions not the wisdom of the | Infinite nor Love Whose tenderness I cannot comprehend but which is |
| W2:283.1 | Is not what is beloved of You secure? Is not the light of Heaven | infinite? Is not Your Son my true Identity, when You created |
| W2:WICR.1 | Creation is the sum of all God's thoughts, in number | infinite and everywhere without all limit. Only Love creates and only |
| W2:WIE.2 | stands beyond the Everywhere, apart from All, in separation from the | Infinite. In its insanity it thinks it has become a victor over God |
A Course of Love (5) | ||
| C:P.24 | The Course speaks of patience that is | infinite. God is patient, but the world is not. God is patient for |
| C:30.7 | state with Him. The difference is in realizing relationship with the | infinite instead of the finite, with life as opposed to matter. |
| D:Day6.1 | of time. We stand at the intersection point of the finite and the | infinite in order to complete the creative act of becoming. |
| D:Day7.7 | of convergence, intersection, and pass-through of the finite and the | infinite, of time and no time. Time has not yet ceased to be, but as |
| D:Day22.4 | Every choice is thus a means of channeling. It is taking the | infinite number of experiences or information available and |
infinitely | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.72 | a little part of a glorious and complete idea. It draws a circle, | infinitely small, around a very little segment of Heaven splintered |
| Tx:26.33 | know not it is gone, the Holy Spirit still guides you through the | infinitely small and senseless maze you still perceive in time, |
A Course of Love (1) | ||
| D:11.15 | Is not your unique expression of the whole enough for you? Is it not | infinitely greater than the contributions that are possible for the |
infinitesimal | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.73 | ocean. Think how alone and frightened is this little thought, this | infinitesimal illusion, holding itself apart against the universe. |
A Course of Love (0) | ||
infinitude | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:30.8 | In the sense of time described by the word present, there is no | infinitude, but only a vague concept of now. This is the key concept |
infinity | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:4.77 | progress. The problems of squaring the circle and carrying pi to | infinity are good examples. A more recent ego attempt is particularly |
| Tx:7.90 | is beyond belief. Your wholeness has no limits, because being is in | infinity. |
| Tx:10.6 | To be alone is to be separated from | infinity, but how can this be if infinity has no end? No one can be |
| Tx:10.6 | To be alone is to be separated from infinity, but how can this be if | infinity has no end? No one can be beyond the limitless because |
| Tx:10.8 | limited. How, then, could you know your creations, having denied | infinity? The laws of the universe do not permit contradiction. What |
| Tx:10.9 | Infinity is meaningless without you, and you are meaningless | |
| Tx:12.71 | to shine in peace and from itself to let the rays extend in quiet to | infinity. |
| Tx:18.4 | is what it was. That one error, which brought truth to illusion, | infinity to time, and life to death, was all you ever made. Your |
| Tx:21.10 | at all. The light expands and covers everything, extending to | infinity, forever shining and with no break or limit anywhere. Within |
| Tx:27.53 | that you behold will be far less than all there really are. | Infinity cannot be understood by merely counting up its separate |
| Tx:29.32 | nothing in this world but passes by, unnoticed and unseen. The still | infinity of endless peace surrounds you gently in its soft embrace, |
| W1:72.15 | remembering that you are asking them of the infinite Creator of | infinity, Who created you like Himself: |
A Course of Love (1) | ||
| T2:4.1 | of the whole, the all of all, the alpha and the omega, eternity and | infinity. It is not only life as you know it now, but life in all its |
infirm | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.11 | end of your days. A heaven such as this would be for the old and the | infirm, the ones ready to leave the world, those who have already |
inflation | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.31 | reality is threatened. This produces either ego deflation or ego | inflation, resulting in either withdrawal or attack. |
A Course of Love (0) | ||
influence | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:5.1 | affect those who come in contact with it, they do not yield to the | influence whole-heartedly. But joy calls forth an integrated |
| Tx:6.24 | operating all the time because they were created as creators. Their | influence on each other is without limit and must be used for |
| Tx:14.60 | its effects are manifest. Learning is therefore in the past, but its | influence determines the present by giving it whatever meaning it |
| Tx:16.55 | Nor can your chosen substitute for the wholeness of God have any | influence at all upon it. See in the special relationship nothing |
| Tx:21.26 | are the same mistake. Nothing created not by your Creator has any | influence over you. And if you think what you have made can tell you |
| Tx:21.51 | to the ego because it does not understand how separate minds can | influence each other. Nor could they do so. But minds cannot be |
| Tx:23.12 | of what made them. Madness holds out no menace to reality and has no | influence upon it. Illusions cannot triumph over truth, nor can |
| W1:198.2 | To condemn is thus impossible in truth. What seems to be its | influence and its effects have not occurred at all. Yet must we deal |
A Course of Love (5) | ||
| C:14.16 | remains here. Without you, the people and the events that you would | influence, would behave quite differently and bring about different |
| C:15.5 | or many and different things for each one. From this sphere of | influence comes your notions of success, your ideas of what is |
| C:15.6 | How many rest within this sphere of | influence? Twenty, fifty, one hundred? And how many times is this |
| T2:7.2 | world. Others are those who are beyond your control, those who can | influence the course of your day or your life in ways you would not |
| D:Day3.4 | your heart you grew less accepting of these “outside” attempts at | influence. You, who as both individuals and as a species, have been |
influenced | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.64 | What you are is not established by your perception and is not | influenced by it at all. All perceived problems in identification |
A Course of Love (2) | ||
| T3:19.8 | of fear is nothing. What this means is that cause and effect are not | influenced by what comes of fear. You may still think that suffering |
| D:Day4.1 | you here as it brings attention to these areas most incorrectly | influenced by the time of learning. Remember here all the “arguments” |
influences | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:15.6 | each of them? And yet this is but a fraction of who your specialness | influences. In truth, your specialness affects everyone. |
influencing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.73 | decision is made for the whole Sonship, directed in and out and | influencing a constellation larger than anything you ever dreamed of. |
A Course of Love (0) | ||
influential | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:26.1 | a small part of it, traveled not very far, had few possessions or | influential friends. We have talked before of the tragedy you feel |
influx | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:17.6 | But the desire, the desire is stronger than ever before. The | influx of attainment has begun. The height of achievement has been |
inform | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.58 | them that the night is over and the light has come? You do not | inform them that the nightmares which frightened them so badly were |
A Course of Love (5) | ||
| D:Day15.2 | To | inform is to make known. Thus you can be made known by everything and |
| D:Day15.11 | in every situation, it is necessary to practice the ability to | inform and be informed with others who have reached this level of |
| D:Day15.15 | To become the spacious Self is to become ready to be informed and to | inform with the spirit of creation. |
| D:Day15.23 | To practice, as to | inform, is to make known. To practice, as to inform, does not mean, |
| D:Day15.23 | To practice, as to inform, is to make known. To practice, as to | inform, does not mean, however, that you know nothing. Practice is |
information | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:21.52 | of the mind devoid of reason understand what reason is or grasp the | information it would give? All sorts of questions may arise in it, |
A Course of Love (32) | ||
| C:1.9 | same way as another. This is true with the teaching and learning of | information, and true with the teaching and learning of the truth as |
| C:3.10 | old as new, of improving on a former idea, of taking various | information and collecting it into a new configuration. |
| C:3.14 | your concept of the brain, for we bypass it now and send it no | information to process, no data for it to compute. The only change in |
| C:8.11 | conjecture, and probable cause. You look for explanations and | information rather than the truth you claim to seek. You look in |
| C:9.6 | struggle. Every inch of its surface is a receiver and transmitter of | information yet it carries additional tools such as eyes and ears to |
| C:10.32 | want to keep it theoretical and not apply it. You will ask for the | information, and say you would really rather not have the experience. |
| C:27.18 | does not mean power as you see it here, the power of details and the | information of which you think when desiring or fearing a fate of |
| C:30.11 | you seek always waiting for something you do not yet have—some | information, some guarantee, some proof or validation. You might |
| T2:10.3 | easily and routinely as a hand swats away a fly. You know that the | information is contained within you and yet you are often forced to |
| T2:10.3 | you are often forced to accept an inability to have access to this | information. It is forced from your awareness by something you know |
| T2:10.3 | there and yet swatted away as if by some unseen hand. Where has this | information gone and what keeps it from you? You might feel |
| T2:10.5 | While what we are speaking of as knowing has little to do with the | information stored in supercomputers, it is still a worthy |
| T2:10.5 | supercomputer needs a knowledgeable operator in order to provide the | information sought, so too do you need to become knowledgeable in |
| T3:21.9 | only. Illusion is a set of facts, or in other words, a set of | information. These facts are subject to change and mean one thing to |
| T3:21.11 | an identity. You might think of this as being certain of facts and | information, for these are the things about yourself that few of you |
| T4:12.23 | would cause brain damage, because it would cause an overload of | information. The singular consciousness would act like a computer |
| T4:12.23 | would act like a computer with a full drive and reject the | information or be overcome by it if such were possible. Such is not |
| D:5.13 | what was created and what was made would be to create a tome of | information, and this is not needed now. The desire for such is a |
| D:8.8 | Now this is not new | information. Much of this was taught in “A Treatise on the Nature of |
| D:11.2 | me as a lecturer, or even as a great teacher? Am I but a giver of | information from whom another is capable of taking notes? You think |
| D:Day3.2 | for learning and you are most willing to have new insight, new | information, and even new discoveries, enter through your mind— |
| D:Day3.36 | the way for good reason. It exemplifies the difference between | information and wisdom, between finding an answer and finding a way |
| D:Day21.1 | source. There are no outside sources of wisdom, guidance, or even | information. |
| D:Day21.2 | as what it was—a channel through which the wisdom, guidance or | information moved. If it did not do so, learning did not occur. In |
| D:Day21.2 | occur. In traditional learning patterns, the wisdom, guidance, or | information sought moved from a teacher—whether that teacher was an |
| D:Day21.3 | could make available but could not really teach, guide, or even make | information coherent without the action of the receiver. Thus it has |
| D:Day21.6 | It is only you who can do anything with the wisdom, guidance, or | information that you receive in union as a channel of the divine life |
| D:Day21.7 | in union. It is recognized that the knowledge, wisdom, guidance, or | information that is needed in each moment is available within each |
| D:Day22.4 | of channeling. It is taking the infinite number of experiences or | information available and channeling only what one desires to know. |
| D:Day29.5 | experience of separation. While you may have seen it as access to | information or sensory experiences of another kind, it is, in |
| A.12 | who does not have what another has, as this is not a passing on of | information that you do not possess. I ask you merely to receive in |
informed | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.71 | body and that the body is its protector, the mind is also constantly | informed that the body can not protect it. This, of course, is not |
A Course of Love (10) | ||
| D:Day15.4 | occurs through your relationship with the unknown. You begin to be | informed by what is without any regard for your level of |
| D:Day15.7 | has prepared you to move from observation to informing and being | informed. |
| D:Day15.10 | the creative force. Thus while it is not the self who informs and is | informed by the creative force, it is the Self joined in union with |
| D:Day15.10 | the Self joined in union with the creative force that informs and is | informed. In other words, in union there is no distinction between |
| D:Day15.11 | situation, it is necessary to practice the ability to inform and be | informed with others who have reached this level of neutrality along |
| D:Day15.12 | What does it mean to practice informing and being | informed? It means to join together with others who have the ability |
| D:Day15.15 | spacious Self. To become the spacious Self is to become ready to be | informed and to inform with the spirit of creation. |
| D:Day15.22 | a purpose for this time in which both informing and observing, being | informed and being the observed coexist. You must respect the |
| D:Day17.2 | “I Am” in form, the animator and the animated, the informer and the | informed, the movement, being, and expression of creation. Christ is |
| D:Day19.15 | the new. It was spoken of earlier as the act of informing and being | informed, as the step beyond that of observing and being observed. It |
informer | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| D:Day15.3 | all things is the spirit that is in all things and that is the great | informer. As you are more fully able to maintain Christ-consciousness |
| D:Day15.10 | the intent of the observer, is the creative force, the animator and | informer. Yet informing is a quality of oneness and thus the joining |
| D:Day15.10 | the Self and the creative force of the universe, the animator and | informer of all things. |
| D:Day17.2 | the expression of “I Am” in form, the animator and the animated, the | informer and the informed, the movement, being, and expression of |
| D:Day17.3 | a means of coming to know. This “part” of God, the animator and | informer, is Christ-consciousness. |
| D:Day19.15 | intent of the observer, that is the creative force, the animator and | informer. Being joined in union and relationship allows for the |
informing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (12) | ||
| D:Day15.3 | animates all things. You begin the movement away from observing to | informing. |
| D:Day15.6 | you observed. Yet it is the spirit that animates form that is real. | Informing could be understood as making the spirit known in the form |
| D:Day15.6 | observation was but the precursor to what is made known through | informing. |
| D:Day15.7 | you have practiced has prepared you to move from observation to | informing and being informed. |
| D:Day15.8 | be. It is not about life and making form alive but about spirit and | informing spirit. It is about making spirit known through the form of |
| D:Day15.9 | and will not be replaced, but supplemented by the new practice of | informing, until the practice of observation is no longer needed. |
| D:Day15.10 | the observer, is the creative force, the animator and informer. Yet | informing is a quality of oneness and thus the joining of the self |
| D:Day15.12 | What does it mean to practice | informing and being informed? It means to join together with others |
| D:Day15.16 | more like an individual than when you are made known through the | informing of spirit! |
| D:Day15.17 | the self. Movement is necessary to know the self. The on-going | informing or animation of the physical with the spiritual is just |
| D:Day15.22 | states of being. There is a purpose for this time in which both | informing and observing, being informed and being the observed |
| D:Day19.15 | key to creation of the new. It was spoken of earlier as the act of | informing and being informed, as the step beyond that of observing |
informs | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day15.10 | oneness with the creative force. Thus while it is not the self who | informs and is informed by the creative force, it is the Self joined |
| D:Day15.10 | force, it is the Self joined in union with the creative force that | informs and is informed. In other words, in union there is no |
infringe | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day15.22 | does not mean that you will not have an awareness of those who would | infringe upon, rather than join with, your boundary-less state. You |
infused | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.8 | within the embrace. All beauty resides there. All light is fused and | infused within the embrace. Within the embrace our sight clears and |
infuses | ||
A Course in Miracles – Original Edition (1) | ||
| W2:267.1 | the world is given me. Each heartbeat brings me peace; each breath | infuses me with strength. I am a messenger of God, directed by His |
A Course of Love (0) | ||
infusion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:23.19 | what never was conceived of before. This spark is inspiration, the | infusion of spirit. Taking the creation of form backward, it leads to |
ingenious | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.40 | The more recent ecological emphases are but another | ingenious way of trying to impose order on chaos. We have already |
| Tx:4.40 | that inventiveness is really wasted effort, even in its most | ingenious forms. We do not have to explain anything. This is why we |
| Tx:5.84 | Freud's system of thought was extremely | ingenious because Freud was extremely ingenious, and a mind must |
| Tx:5.84 | of thought was extremely ingenious because Freud was extremely | ingenious, and a mind must endow its thoughts with its own |
| Tx:7.84 | The ego always tries to preserve conflict. It is very | ingenious in devising ways which seem to diminish conflict, because |
| Tx:10.48 | ego's constant effort and is indeed the skill at which it is very | ingenious. How can it preach separation without upholding it |
A Course of Love (1) | ||
| C:P.42 | and take all you have learned from you again and still again. It is | ingenious in its ways of getting you to turn back again and still |
ingeniousness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.56 | The | ingeniousness of the ego to preserve itself is enormous, but it stems |
A Course of Love (0) | ||
ingenuity | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.55 | in a creative outcome, although it has resulted in considerable | ingenuity. It is noteworthy, however, that this ingenuity has almost |
| Tx:3.55 | in considerable ingenuity. It is noteworthy, however, that this | ingenuity has almost totally divorced him from knowledge. Knowledge |
| Tx:3.55 | totally divorced him from knowledge. Knowledge does not require | ingenuity. When we say “the truth shall set you free,” we mean that |
| Tx:4.40 | order on chaos. We have already credited the ego with considerable | ingenuity, though not with creativeness. It should, however, be |
A Course of Love (0) | ||
ingrained | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:4.27 | you that this confusion is nothing new, but a confusion so deeply | ingrained in you that it has become an aspect of yourself as human |
ingratitude | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:7.47 | he is learning so little. His healing lesson is limited by his own | ingratitude, which is a lesson in sickness. Learning is constant |
| W1:197.9 | Give thanks as you receive it. Be you free of all | ingratitude to anyone who makes your Self complete. And from this |
A Course of Love (0) | ||
ingredient | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.50 | salvation]. The impersonal nature of miracles is an essential | ingredient, because this enables me to control their distribution. |
| Tx:23.30 | the one to whom the gift belongs. He would deprive you of the secret | ingredient which would give meaning to your life. The substitute for |
A Course of Love (0) | ||
inhabit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:12.12 | that long ago you evolved from a form different than that which you | inhabit now; but certainly within the laws of evolution, you have |
| D:4.12 | which you exist to the stars in the sky, from the body you seem to | inhabit to the animal and plant life that exists around you. From the |
inhabited | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.75 | Such is the strange position in which those in a world | inhabited by bodies seem to be. Each body seems to house a separate |
| Tx:28.40 | bondage to his dream. And dreams of fear will haunt the little gap, | inhabited but by illusions which you have supported in each other's |
A Course of Love (0) | ||
inhabits | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.1 | The Christ in you | inhabits not a body. Yet He is in you. And thus it must be that you |
A Course of Love (0) | ||
inhale | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:30.3 | learning must take on a new focus. Be like the little children, and | inhale the world around you in order to make it part of your Self. Be |
inhaled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day4.8 | designed, like the intake of breath, to be taken in and given out. | Inhaled and exhaled. Inhaled and expressed. |
| D:Day4.8 | intake of breath, to be taken in and given out. Inhaled and exhaled. | Inhaled and expressed. |
inhaling | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T2:9.17 | your breath. Your breath cannot long be held. It is only through the | inhaling and exhaling, the give and take of breathing that you live. |
| D:Day5.26 | entry without exit. When you think of breathing, you may think of | inhaling as taking in air, and of air as something that is not “of” |
inherent | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:2.5 | it is creative. No Child of God can lose this ability because it is | inherent in what he is, but he can use it inappropriately. |
| Tx:2.23 | is one who accepts my kind of denial and projection, unites his own | inherent abilities to deny and project with mine, and imposes them |
| Tx:2.37 | could not, however, turn it into a weapon of attack, which is the | inherent characteristic of all other defenses. The Atonement thus |
| Tx:2.97 | All fear is implicit in the second, just as all love is | inherent in the first. Because of this difference, the basic conflict |
| Tx:3.2 | that awe is not an appropriate reaction to me because of our | inherent equality. |
| Tx:4.91 | This does not go against the true spirit of meditation; it is | inherent in it. Meditation is a collaborative venture with God. It |
| Tx:5.84 | mind must endow its thoughts with its own attributes. This is its | inherent strength, although it may misuse its power. Freud lost much |
| Tx:6.88 | you are, but this is what you must learn. The way to learn it is | inherent in the third step, which brings together the lessons implied |
| Tx:17.65 | of the problem must be lost, and the solution to the problem is | inherent in its meaning. Is it not possible that all your problems |
| Tx:19.19 | sin would do, for such is its purpose. Yet for all the wild insanity | inherent in the whole idea of sin, it is impossible. For the wages |
| Tx:27.9 | this picture is the body not perceived as neutral and without a goal | inherent in itself. For it becomes the symbol of reproach, the sign |
| W1:24.7 | appear to you to be directly related to the situation or even to be | inherent in it at all. |
| W1:71.9 | yourself to become depressed or angry at the second part; it is | inherent in the first. And in the first is your full release from all |
| W1:77.2 | to yourself nor on any of the rituals you have devised. It is | inherent in the truth of what you are. It is implicit in what God |
| W1:80.4 | recognized one, you have recognized the other. The solution is | inherent in the problem. You are answered and have accepted the |
| W1:121.6 | Forgiveness is acquired. It is not | inherent in a mind which cannot sin. As sin was an idea you taught |
| W1:132.12 | nor make what does not share His timelessness and love. Are these | inherent in the world you see? Does it create like Him? Unless it |
| W1:135.2 | what threatens you. A sense of threat is an acknowledgment of an | inherent weakness, a belief that there is danger which has power to |
| W1:184.3 | then be seen as meaningful, a cause of true effects with consequence | inherent in itself. |
| M:19.2 | in itself, justice includes nothing that opposes truth. There is no | inherent conflict between justice and truth; one is but the first |
A Course of Love (14) | ||
| C:9.27 | thirst, but a lesson in relationship as well. It is the relationship | inherent in meeting another's need that makes the meeting of the need |
| C:16.22 | and justice. What misery can be avoided by finding the true power | inherent in your identity. For you are not powerless. Those of you |
| C:26.7 | keep you from seeking the meaning you would give it. You feel no | inherent sense of purpose, no grace, no meaning beyond what you would |
| T1:2.19 | as a gift of the Creator. Second, to acknowledge the relationship | inherent in the experience, the call for a response, and the nature |
| T2:9.5 | that it would not be secure without your effort to keep it secure. | Inherent in this assumption is the concept of “having” or ownership. |
| T2:9.15 | to accept. How does the identification of needs or the dependency | inherent in relationships bypass the ego-mind? They heretofore have |
| T2:11.7 | true identity must be recreated from the belief in unity that is | inherent in the acceptance that you are a being who exists in |
| T3:15.16 | as you must consciously let go of all your ideas of the limitations | inherent in your concept of what it means to be a human being. |
| T4:4.2 | of decline. This is the pattern of creation taken to extremes. | Inherent within the extreme is the balance. Even in the biblical |
| T4:4.5 | stronger idea, an idea with much more power than in current times. | Inherent within the idea of inheritance was an idea of passing as |
| T4:12.27 | to the process of learning that was shared by all learners and | inherent to your natures. The means were different for each, but the |
| D:11.2 | of my thoughts. In this one example can you not see the fallacy | inherent in all the others? To think of these Dialogues in this way, |
| D:11.17 | There is no truth | inherent in the individual, separated self, but only illusion. |
| A.24 | Through receptivity is the wisdom | inherent in being who you truly are revealed. Being who you truly |
inherently | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:2.42 | take it over because of their strength. A two-way defense is | inherently weak precisely because it has two edges and can turn |
| Tx:3.51 | and that the intrusion of the ability to perceive, which is | inherently judgmental, was introduced only after the separation. No |
| Tx:4.37 | thinking goes. However, “valid behavior” is an expression which is | inherently contradictory, because validity is an end and behavior |
A Course of Love (4) | ||
| C:26.9 | your life play through your mind that “prove” that you are neither | inherently happy, nor your life inherently meaningful. Your reliance |
| C:26.9 | that “prove” that you are neither inherently happy, nor your life | inherently meaningful. Your reliance on these scenes and memories |
| T2:9.7 | correspondence. They are shared because they are known. Every being | inherently knows that it shares the same needs as every other being |
| T2:9.7 | the same needs as every other being of its kind. Every being also | inherently knows that needs and the fulfillment of needs are part of |
inherit | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.11 | to the kind of inner radiance which the Children of the Father | inherit from Him. It is important to note that the term “project |
| Tx:2.42 | is the best defense. This is what is meant by “the meek shall | inherit the earth.” They will literally take it over because of their |
| Tx:4.19 | its radiance and gladly sheds its light everywhere. The meek shall | inherit the earth because their egos are humble, and this gives them |
A Course of Love (2) | ||
| C:29.21 | to know for what it is you ask. And yet you cannot know until you | inherit. Can you have faith that your true inheritance is what you |
| D:Day1.6 | asked now to look at what you have chosen and to understand what you | inherit through the secret of succession. |
inheritance | ||
A Course in Miracles – Original Edition (37) | ||
| Tx:I.2 | blocks to the awareness of love's presence, which is your natural | inheritance. The opposite of love is fear, but what is |
| Tx:3.70 | heritage of the Soul. Everyone is free to refuse to accept his | inheritance, but he is not free to establish what his inheritance |
| Tx:3.70 | accept his inheritance, but he is not free to establish what his | inheritance is. The problem which everyone must decide is the |
| Tx:3.71 | and you have said, “I know what I am, and I will to accept my own | inheritance.” |
| Tx:7.16 | rests only on the knowledge of what truth is. This is your | inheritance and requires no learning at all, but when you |
| Tx:7.96 | You have not failed to add to the | inheritance of the Sons of God and thus have not failed to secure it |
| Tx:7.111 | the Majesty of God as your brother is to accept your own | inheritance. God gives only equally. If you recognize His gift in |
| Tx:9.83 | Place honor where it is due, and peace will be yours. It is your | inheritance from your real Father. You cannot make your father, and |
| Tx:10.31 | saved from anything, but you are saved for glory. Glory is your | inheritance, given your Soul by its Creator that you might extend |
| Tx:10.76 | Recognize this but do not accept it, for understanding is your | inheritance. Perceptions are learned, and you are not without a |
| Tx:11.41 | everything else. Yet you cannot sell the Kingdom of Heaven. Your | inheritance can neither be bought nor sold. There can be no |
| Tx:11.42 | For Spirit is will, and will is the “price” of the Kingdom. Your | inheritance awaits only the recognition that you have been |
| Tx:12.23 | It would thus destroy you here and bury you here, leaving you no | inheritance except the dust out of which it thinks you were made. As |
| Tx:12.71 | holy his perception may become, no world outside himself holds his | inheritance. Within himself he has no needs, for light needs |
| Tx:14.8 | The | inheritance of the Kingdom is the right of God's Son, given him in |
| Tx:23.28 | here: the “enemy,” made strong by keeping hidden the valuable | inheritance which should be yours; your justified position and attack |
| Tx:25.76 | are equal in the Holy Spirit's sight. Their Father gave the same | inheritance to both. Who would have more or less is not aware that he |
| Tx:26.55 | to God's Will. Although it falls far short of giving you your full | inheritance, it does remove the obstacles which you have placed |
| Tx:31.25 | Together is your joint | inheritance remembered and accepted by you both. Alone it is denied |
| W1:56.2 | cannot control. Yet perfect security and complete fulfillment are my | inheritance. I have tried to give my inheritance away in exchange for |
| W1:56.2 | and complete fulfillment are my inheritance. I have tried to give my | inheritance away in exchange for the world I see. But God has kept my |
| W1:56.2 | away in exchange for the world I see. But God has kept my | inheritance safe for me. My own real thoughts will teach me what it |
| W1:104.5 | I seek but what belongs to me in truth, and joy and peace are my | inheritance. |
| W1:R4.11 | perfect certainty, and all our Father wills that we receive as the | inheritance we have of Him. |
| W1:R4.12 | He wills you be forever and are learning now to claim again as your | inheritance. |
| W1:165.5 | has come to lay aside denial and accept the Thought of God as its | inheritance. |
| W1:184.6 | This is the sum of the | inheritance the world bestows. And everyone who learns to think that |
| W1:184.12 | Every gap is closed and separation healed. The Name of God is the | inheritance He gave to those who chose the teaching of the world to |
| W1:184.12 | let our minds accept what He has given as the answer to the pitiful | inheritance you made as fitting tribute to the Son He loves. |
| W1:184.15 | from what we made. Your Name unites us in the Oneness which is our | inheritance and peace. Amen. |
| W1:188.8 | and disordered wishes. We restore to them the holiness of their | inheritance. |
| W1:190.6 | and forever. And would you deny a little corner of your mind its own | inheritance and keep it as a hospital for pain, a sickly place where |
| W1:204.1 | [184] The Name of God is my | inheritance. God's Name reminds me that I am His Son, not slave to |
| W2:332.1 | it hope and giving it the means to realize the freedom that is its | inheritance. |
| M:4.25 | teachers does not include those things which are the Son of God's | inheritance. Terms like love, sinlessness, perfection, knowledge, and |
| M:11.1 | is no death, that resurrection must occur, and that rebirth is man's | inheritance. The world you see cannot be the world God loves, and yet |
| M:29.5 | ask the Holy Spirit to decide for you is simply to accept your true | inheritance. Does this mean that you cannot decide anything without |
A Course of Love (41) | ||
| C:9.34 | too much from what you were to ever again be worthy of your true | inheritance. You fear that this, too, you would squander and lay to |
| C:29.21 | is akin to prayer and is but an asking, an asking for your true | inheritance. You have felt that you need to know for what it is you |
| C:29.21 | you cannot know until you inherit. Can you have faith that your true | inheritance is what you truly desire, even knowing not exactly what |
| C:29.21 | is what you truly desire, even knowing not exactly what that | inheritance is? Can you not follow me in my choice and accept it as |
| C:30.8 | that I not only knew but demonstrated. This is the legacy, the | inheritance, I left to you. |
| T1:10.13 | you have believed and why you have not chosen yet to accept your | inheritance. Yet let the memory of the truth return to you now and |
| T1:10.14 | it, is your answer to God and God's answer to you. Peace is the | inheritance I left you. Peace of body, mind and heart. Peace is the |
| T4:4.4 | as the time of the child of the parent coming into his or her | inheritance or time of fullness. The power and prestige, the earthly |
| T4:4.5 | form of the “son of God.” In the time in which I lived, the idea of | inheritance was an even stronger idea, an idea with much more power |
| T4:4.5 | much more power than in current times. Inherent within the idea of | inheritance was an idea of passing as well as an idea of continuity. |
| T4:4.6 | What my life demonstrated was a capacity for | inheritance not based upon death. My life, death and resurrection |
| T4:4.6 | upon death. My life, death and resurrection revealed the power of | inheritance, the power of the Father, as one of life-giving union. I |
| T4:4.6 | of life-giving union. I called you then and I call you now to this | inheritance. |
| T4:4.7 | This idea of | inheritance is a natural idea arising from the nature of creation |
| T4:4.8 | is long over-due because you have rejected rather than accepted your | inheritance. |
| T4:4.9 | on the New.” There has not been a time on Earth in which the | inheritance of God the Father was accepted, save by me. This is why |
| T4:4.9 | the ability to come into your time of fullness by accepting the | inheritance of your Father. You have the awareness and thus the |
| T4:5.1 | and that your fulfillment lies in the acceptance of your true | inheritance. |
| T4:6.2 | say you are, and that I speak the truth concerning your identity and | inheritance. What you choose to do with this knowledge is still up to |
| T4:6.8 | and thus sustain Christ-consciousness. You can pass on the | inheritance you accept in this fullness of time. In this time of |
| D:1.2 | spirit. You need not prepare or plan, you need only to claim your | inheritance, your gifts, your Self. |
| D:2.23 | part of the shared agreement that will fulfill the promises of your | inheritance. This is the Covenant of the New in which you honor your |
| D:4.31 | I call you to. Yet as you fully accept that your right to your | inheritance, your right to be who you are, and your commitment to the |
| D:17.1 | To succeed is to follow after, and to follow into | inheritance. It is a following after that occurs in time and space |
| D:17.3 | desire. Do you wholeheartedly desire to follow me to your true | inheritance? To come after me and be as I was? To be the inheritor of |
| D:Day1.1 | is acceptance of your Self. Acceptance of me is acceptance of your | inheritance. This is nothing new to those of you of the Christian |
| D:Day1.23 | story. There is only scripture unfulfilled, the promise of | inheritance or the threat of doom. Myth too stops short of |
| D:Day1.25 | whose completion cannot occur in singular form, but as with any true | inheritance only in a series, only in a joining together of all of |
| D:Day1.28 | of one beginning. One story with many promises made. Promises of | inheritance and fulfillment, promises that give hints to, but never |
| D:Day2.1 | is acceptance of me. Acceptance of your Self is acceptance of your | inheritance. Now is the time to come into full acceptance of the |
| D:Day3.15 | when you have feelings such as these? How can you accept the idea of | inheritance with ideas such as these? How do you accept me when you |
| D:Day3.17 | a “given.” It is seen as a “given” in one case only: In the case of | inheritance, in the case of those “born” to money. Thus this is a |
| D:Day3.17 | of those “born” to money. Thus this is a good place to start, since | inheritance is that of which we speak. Let's be clear that we are not |
| D:Day3.17 | fate. We are talking specifically here of the money “given” through | inheritance, the money some lucky ones are born with. |
| D:Day3.31 | you have any peace when you live like this? What succor will your | inheritance provide if thoughts like these accompany your |
| D:Day3.31 | will your inheritance provide if thoughts like these accompany your | inheritance? Were this a monetary inheritance, would you not squirrel |
| D:Day3.31 | thoughts like these accompany your inheritance? Were this a monetary | inheritance, would you not squirrel it away for a rainy day, or spend |
| D:Day4.44 | You have been brought here to be tempted by the unknown of your | inheritance, an unknown that, while it remains unknown, is still what |
| D:Day4.54 | glimpse of wholeness, of oneness with God. To know the truth of your | inheritance. |
| D:Day9.1 | an illusion, and arrived at the Promised Land, the land of our | inheritance. |
| D:Day10.39 | This is the secret of succession, your promised | inheritance. This is the gift of love I came to give and give newly |
inherited | ||
A Course in Miracles – Original Edition (2) | ||
| W1:104.2 | are the gifts which are our own in truth. His are the gifts which we | inherited before time was and which will still be ours when time has |
| W1:193.1 | what He does not understand in that He wills the happiness His Son | inherited of Him be undisturbed, eternal and forever gaining scope, |
A Course of Love (2) | ||
| T4:3.6 | state of being. The fear that was birthed along with the erroneously | inherited idea that it was your nature to be separate and alone and |
| T4:12.31 | come after you, will more fully come to awareness of all they have | inherited and all it is within their power to create. |
inheritor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:9.34 | only thing that might succeed in proving your place as that of royal | inheritor would be if you could fix yourself and the world, restoring |
| D:17.3 | your true inheritance? To come after me and be as I was? To be the | inheritor of the gifts that are ours? Do you desire this? Are you |
inhibiting | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.47 | and represses both by resorting to inhibition. Society depends on | inhibiting the latter, but salvation depends on disinhibiting the |
A Course of Love (0) | ||
inhibition | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.47 | the ego cannot tolerate either and represses both by resorting to | inhibition. Society depends on inhibiting the latter, but salvation |
A Course of Love (0) | ||
inhibits | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.33 | fear that the future will be worse than the present, and this fear | inhibits the tendency to question at all. |
A Course of Love (0) | ||
inhuman | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:10.3 | most profound sorrow or the most all-encompassing joy, you will feel | inhuman. You will think that this cannot be where you are meant to |
| D:Day39.44 | of our direct relationship that you will no longer see me as an | inhuman God. You will know I am as human as are you and that you are |
inimical | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.56 | clearly insane. The ego draws upon the one source which is totally | inimical to its existence for its existence. Fearful of perceiving |
A Course of Love (0) | ||
initial | ||
A Course in Miracles – Original Edition (3) | ||
| W1:11.1 | the world you see. Be glad indeed to practice the idea in this | initial form, for in this idea is your release made sure. The key to |
| W1:19.2 | Yet it is a fact that there are no private thoughts. Despite your | initial resistance to this idea, you will yet understand that it must |
| M:20.3 | will lead to war? And what but peace is opposite to war? Here the | initial contrast stands out clear and apparent. Yet when peace is |
A Course of Love (8) | ||
| C:P.13 | your Self are likely to feel increasingly burdened. Although an | initial burst of energy may have followed your reading of the Course |
| C:9.45 | and usee have become confused. All such confusion stems from the | initial confusion of the use you think your body would put you to. |
| T1:9.14 | These may be difficult questions to answer as your | initial reaction and your response will likely have taken on |
| T3:7.1 | The ego's thought system then formed beliefs that supported the | initial idea of the separation. Where is there a corresponding belief |
| D:Day5.1 | unity. This point of access will thus now be discussed, both as an | initial entry point and as a continued entry point so that it is |
| D:Day8.10 | however, that this eventual outcome will never occur without the | initial acceptance. |
| D:Day15.20 | directions, see new sights, gain new insights. While this is only an | initial, or practice stage of movement, it is obvious that movement |
| D:Day33.1 | As we begin to speak of power, we must return to the | initial idea put forth in “A Treatise on the New”: That all are |
initially | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.15 | suddenly turned on while someone is dreaming a fearful dream, he may | initially interpret the light itself as a part of his own dream and |
| M:4.5 | seems as if things are being taken away, and it is rarely understood | initially that their lack of value is merely being recognized. How |
A Course of Love (4) | ||
| C:13.12 | Each of you will | initially find it difficult to accept the innocence and sinlessness |
| D:17.20 | remain in a state of becoming, and any disappointment you may have | initially felt with this realization has been replaced by acceptance. |
| D:Day10.6 | that the certainty that comes from union will seem to come, at least | initially, from a place other than the self. Because certainty seems |
| D:Day27.7 | quite literally have a new way of seeing. You might think of this | initially as having two perspectives, an internal and an external |
initiate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:20.36 | and uncertainty are replaced by hope. Hope is the condition of the | initiate, new to the realization of having a home within the embrace. |
| D:17.10 | Hope, as was said within this Course, is a condition of the | initiate. You have now passed hope by as you have moved beyond the |
| D:Day1.6 | and thus you have arrived here and left behind the state of the | initiate, the time of waiting. You have chosen. You are merely asked |
| D:Day1.7 | you have ascended or that you have left behind the conditions of the | initiate. If you believe these are words of wisdom and that you can |
initiation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:17.10 | You have now passed hope by as you have moved beyond the state of | initiation. You are no longer hopeful for what will come. Hope is |
| D:17.10 | waiting. You have arrived. You have passed through the stage of | initiation. You have reached the top of the mountain. |
injunction | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.10 | 7. The biblical | injunction, “Be of one mind” is the statement for |
| Tx:3.10 | “Be of one mind” is the statement for revelation-readiness. My own | injunction, “Do this in remembrance of me” is the request for |
| Tx:3.21 | another in any way is a clear cut violation of God's own | injunction that man should be merciful even as his Father in Heaven. |
A Course of Love (7) | ||
| C:5.6 | two is quite real. “When two or more are joined together” is not an | injunction for bodies to unite. It is a statement that describes the |
| C:9.41 | The | injunction to rest in peace is for the living, not the dead. But |
| T1:4.3 | A Course of Love began with an | injunction to pray. A Course in Miracles began with a definition of |
| T3:22.4 | course of learning into your new reality. One is the often-repeated | injunction to resign as your own teacher. The other is the ability to |
| T3:22.5 | The | injunction that you resign as your own teacher originated in A Course |
| D:10.6 | returns to the realm of unity. This is an expression of the Biblical | injunction to “Go forth and multiply.” It is about increase. To be |
| D:Day30.4 | Wholeness cannot be achieved without joining, thus the commonly known | injunction of “where two or more are joined together.” If you would |
injure | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:27.62 | Suffering is an emphasis upon all that the world has done to | injure you. Here is the world's demented version of salvation clearly |
| W1:190.5 | alone that cause you pain. Nothing external to your mind can hurt or | injure you in any way. There is no cause beyond yourself that can |
| W1:198.1 | can condemn, you can be injured. For you have believed that you can | injure, and the right you have established for yourself can be now |
A Course of Love (0) | ||
injured | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:27.13 | trust and that the damaged have no grounds for peace. Who has been | injured by his brother and could love and trust him still? He has |
| Tx:27.14 | and then forgive it. Who can say and mean, “My brother, you have | injured me, and yet because I am the better of the two, I pardon you |
| W1:198.1 | And yet illusion makes illusion. If you can condemn, you can be | injured. For you have believed that you can injure, and the right you |
A Course of Love (0) | ||
injures | ||
A Course in Miracles – Original Edition (2) | ||
| W1:198.10 | Only my condemnation | injures me. Only my own forgiveness sets me free. |
| W1:218.1 | [198] Only my condemnation | injures me. My condemnation keeps my vision dark, and through my |
A Course of Love (0) | ||
injuries | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.4 | your brother's guilt—the witness which you send lest he forget the | injuries he gave from which you swear he never will escape. This sick |
A Course of Love (0) | ||
injury | ||
A Course in Miracles – Original Edition (2) | ||
| W1:198.1 | Injury is impossible. And yet illusion makes illusion. If you can | |
| M:29.6 | his child harm himself or choose his own destruction. He may ask for | injury, but his father will protect him still. And how much more than |
A Course of Love (0) | ||
injustice | ||
A Course in Miracles – Original Edition (17) | ||
| Tx:25.73 | how can it be that anything be kept from him? For that would be | injustice and unfair indeed to all the holiness that is in him, |
| Tx:25.73 | that is in him, however much he recognize it not. God knows of no | injustice. He would not allow His Son be judged by those who seek his |
| Tx:25.76 | the same for everyone? To take from one to give another must be an | injustice to them both, since they are equal in the Holy Spirit's |
| Tx:25.84 | it should remain unsettled, unresolved, and lasting in its power of | injustice and attack. No one can be unjust to you, unless you have |
| Tx:26.13 | can correct all errors. Every problem is an error. It does | injustice to the Son of God and therefore is not true. The Holy |
| Tx:26.87 | your just deserts. Yet it is you who ask this of yourself in deep | injustice to the Son of God. You have no enemy except yourself, and |
| Tx:26.90 | What this | injustice does to you who judge unfairly and who see as you have |
| Tx:26.90 | futile world. The world is fair because the Holy Spirit has brought | injustice to the light within, and there has all unfairness been |
| Tx:26.90 | and been replaced with justice and with love. If you perceive | injustice anywhere, you need but say: |
| Tx:26.91 | of the Father and the Son. And I would rather know of Them than see | injustice which Their Presence shines away. |
| Tx:29.63 | and terror and the dream from which they come. Judgment is an | injustice to God's Son, and it is justice that who judges him will |
| M:19.1 | Justice is the divine correction for | injustice. Injustice is the basis for all the judgments of the world. |
| M:19.1 | Justice is the divine correction for injustice. | Injustice is the basis for all the judgments of the world. Justice |
| M:19.1 | of the world. Justice corrects the interpretations to which | injustice gives rise and cancels them out. Neither justice nor |
| M:19.1 | which injustice gives rise and cancels them out. Neither justice nor | injustice exists in Heaven, for error is impossible and correction |
| M:19.3 | all fears of future states, and all concern about the past stem from | injustice. Here is the lens which, held before the body's eyes, |
| M:19.4 | an evaluation based entirely on love—you have projected your | injustice, attributing to God the lens of warped perception through |
A Course of Love (1) | ||
| C:P.28 | are not as you are meant to be. The part of you that rages against | injustice, pain, and horror does so from a place that does not accept |
injustices | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:16.70 | Imagined slights, remembered pain, past disappointments, perceived | injustices, and deprivations all enter into the special relationship, |
| Tx:26.8 | justice rests in gentleness upon His Son and keeps him safe from all | injustices the world would lay upon him. Could it be that you could |
| Tx:26.13 | of God and therefore is not true. The Holy Spirit does not evaluate | injustices as great or small or more or less. They have no properties |
| Tx:26.15 | be no problems that justice cannot solve. But you believe that some | injustices are fair and good and necessary to preserve yourself. It |
| Tx:28.5 | to serve to cherish ancient hate and offers you the pictures of | injustices and hurts which you were saving, this is what you asked |
| Tx:31.45 | innocence deserves. And so this face is often wet with tears at the | injustices the world accords to those who would be generous and good. |
| M:19.1 | world is capable of making only just interpretations and laying all | injustices aside. If God's Son were fairly judged, there would be no |
A Course of Love (0) | ||
inmate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:4.8 | An internally structured life will quickly replace the life of the | inmate if you will but let it do so. Even those who actually are |
| D:4.18 | of learning. This would be like dwelling on the inmate's life as an | inmate once he has been freed. Let us simply create a new structure |
inmate's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.18 | during the time of learning. This would be like dwelling on the | inmate's life as an inmate once he has been freed. Let us simply |
innate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| T4:12.22 | as was the singular consciousness of the human form. It is your | innate consciousness, a consciousness far too vast to be learned but |
| D:Day10.12 | Feelings come from the | innate knowing of the self of form—in short, from the body. The |
| D:Day18.1 | of reality. Still others will participate in both, following their | innate desire to facilitate the creation of change through a specific |
inner | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:1.72 | 45. The miracle is an expression of an | inner awareness of Christ and the acceptance of His Atonement. The |
| Tx:2.11 | Projection, as undertaken by God, is very similar to the kind of | inner radiance which the Children of the Father inherit from Him. It |
| Tx:2.43 | The miracle turns the defense of Atonement to the protection of the | inner self, which, as it becomes more and more secure, assumes its |
| Tx:2.43 | more secure, assumes its natural talent of protecting others. The | inner self knows itself as both a brother and a Son. You know that |
| Tx:2.46 | For perfect effectiveness, the Atonement belongs at the center of the | inner altar, where it undoes the separation and restores the |
| Tx:31.74 | that is given you is for release—the sight, the vision, and the | inner Guide all lead you out of hell with those you love beside you |
| W1:31.2 | or three times. Then close your eyes and apply the same idea to your | inner world. You will escape from both together, for the inner is the |
| W1:31.2 | to your inner world. You will escape from both together, for the | inner is the cause of the outer. |
| W1:31.3 | As you survey your | inner world, merely let whatever thoughts cross your mind come into |
| W1:32.2 | The idea for today, like the preceding ones, applies to your | inner and outer worlds, which are actually the same. However, since |
| W1:32.3 | see as outside yourself. Then close your eyes and look around your | inner world. Try to treat them both as equally as possible. Repeat |
| W1:32.5 | consist of repeating the idea slowly as you survey either your | inner or outer world. It does not matter which you choose. |
| W1:33.1 | you can shift your perception of the world in both its outer and | inner aspects. A full five minutes should be devoted to the morning |
| W1:33.2 | are essential. Alternate between surveying your outer and | inner perceptions, but without an abrupt sense of shifting. Merely |
| W1:33.2 | perceive as outside yourself, then close your eyes and survey your | inner thoughts with equal casualness. Try to remain equally |
| W1:34.2 | All applications should be done with your eyes closed. It is your | inner world to which the applications of today's idea should be made. |
A Course of Love (16) | ||
| C:4.26 | The world is but a reflection of your | inner life, the reality unseen and unprepared for by all your |
| C:4.27 | to the world within, where in love's presence both outer and | inner worlds become as one and leave beyond your vision the world |
| C:5.16 | find your mate. But the home in which you stand, much like your | inner world, is where you live the life that makes the most sense. It |
| C:9.21 | in the violence you would keep outside your doors, and from your | inner sanctum you give this one a respite from the war that rages |
| C:28.3 | Because | inner knowing is both individual and collective, both personal and |
| C:28.3 | coming together to share common testimony validates the proof of | inner and collective knowing. You think shared beliefs amass, like a |
| T1:9.4 | birth. But birth, like all outward manifestations, but reflects | inner change. The growth of a new being within the womb of another is |
| T4:2.31 | your instincts will be sharpened and that you will know with an | inner knowing that will aid the sight of your eyes? |
| T4:8.2 | you are only now reaching a stage wherein you can know, within your | inner being, that this is the truth. I say this because it is only |
| D:5.4 | all that encompasses and surrounds you, the boundaries between the | inner and outer world will diminish and eventually cease to be. |
| D:Day3.7 | a spiritual context for your life can, in other words, change your | inner life, but are more skeptical in regard to its ability to affect |
| D:Day15.17 | this stage of development because they feel they have achieved | inner knowing. They may still consider themselves to be capable of |
| D:Day15.17 | They have achieved a goal consistent with their concept of | inner knowing and mistaken this as knowing the self. Movement is |
| D:Day19.8 | the truth of as within, so without and the relationship between the | inner and outer world. |
| D:Day28.5 | choices are externally directed. They may include a great deal of | inner reflection in order to be made, but they are still directed at |
| A.19 | of all has been the mind. It has stood between you and your own | inner knowing, caught in a dream of perception. |
inner-directed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day27.3 | behind the direction in which life led you, but your life was not | inner-directed because it was devoid of inner-sight. While you looked |
inner-sight | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| D:Day27.3 | you, but your life was not inner-directed because it was devoid of | inner-sight. While you looked outwardly for signposts to guide you, |
| D:Day27.3 | looked outwardly for signposts to guide you, the self-guidance of | inner-sight was not developed. |
| D:Day27.4 | Inner-sight made an appearance on occasion, showing up as flashes of | |
| D:Day27.5 | This is the quality of the | inner-sight you now will carry with you to level ground because you |
| D:Day27.6 | is not an aspect of the spirit alone. Coming to know is a quality of | inner-sight, of wholehearted human experience combined with spiritual |
innocence | ||
A Course in Miracles – Original Edition (124) | ||
| Tx:3.17 | blessing. It could not do this if it arose from anything but perfect | innocence. Innocence is wisdom because it is unaware of evil, which |
| Tx:3.17 | could not do this if it arose from anything but perfect innocence. | Innocence is wisdom because it is unaware of evil, which does not |
| Tx:3.22 | understood, it is a very simple parable which merely speaks of my | innocence. The lion and the lamb lying down together refers to the |
| Tx:3.22 | the lamb lying down together refers to the fact that strength and | innocence are not in conflict but naturally live in peace. “Blessed |
| Tx:3.23 | in a sane body” really means. It does not confuse destruction with | innocence because it associates innocence with strength, not with |
| Tx:3.23 | does not confuse destruction with innocence because it associates | innocence with strength, not with weakness. |
| Tx:3.24 | Innocence is incapable of sacrificing anything, because the | |
| Tx:3.24 | away the sins of the world only in the sense that the state of | innocence, or grace, is one in which the meaning of the Atonement is |
| Tx:3.24 | one in which the meaning of the Atonement is perfectly apparent. The | innocence of God is the true state of mind of His Son. In this state, |
| Tx:3.26 | largely in darkness and emptiness never find any lasting solace. | Innocence is not a partial attribute. It is not a real defense |
| Tx:3.27 | innocent are apt to be quite stupid at times. It is not until their | innocence becomes a genuine viewpoint which is universal in its |
| Tx:13.14 | one without the other, and guilt has become as true for you as | innocence. You do not believe the Son of God is guiltless because you |
| Tx:13.19 | differences. Can you see guilt where God knows there is perfect | innocence? You can deny His knowledge, but you cannot change it. |
| Tx:13.32 | No illusion that you have ever held against him has touched his | innocence in any way. His shining purity, wholly untouched by guilt |
| Tx:13.77 | Spirit is your only friend. He is the strong protector of your | innocence, which sets you free. And it is His decision to undo |
| Tx:13.77 | And it is His decision to undo everything that would obscure your | innocence from your unclouded mind. |
| Tx:14.7 | There is nothing in the Mind of God that does not share His shining | innocence. Creation is the natural extension of perfect purity. Your |
| Tx:14.7 | The happy learners of the Atonement become the teachers of the | innocence that is the right of all that God created. Deny them not |
| Tx:14.8 | thought that would steal it away and keep it from his sight. Bring | innocence to light in answer to the call of the Atonement. Never |
| Tx:14.9 | of pain? He may not yet have learned how to exchange his guilt for | innocence nor realize that only in this exchange can freedom from |
| Tx:14.10 | Teachers of | innocence, each in his own way, have joined together, taking their |
| Tx:14.11 | whom you accord release from guilt, you will inevitably learn your | innocence. The circle of Atonement has no end. And you will find |
| Tx:14.13 | you. Restore to God His Son as He created him by teaching him his | innocence. |
| Tx:14.32 | in every darkened place shrouded in guilt and in the dark denial of | innocence. Behind the dark doors which you have closed lies nothing, |
| Tx:15.43 | But it does require that you have none that you would keep. | Innocence is not of your making. It is given you the instant you |
| Tx:15.102 | God in the time of Christ, for the Host is as holy as the Perfect | Innocence which He protects and Whose power protects Him. |
| Tx:18.93 | is the new perception, where everything is bright and shining with | innocence, washed in the waters of forgiveness, and cleansed of every |
| Tx:18.93 | is no attack upon the Son of God, and you are welcome. Here is your | innocence, waiting to clothe you and protect you and make you ready |
| Tx:19.18 | the Son of God is guilty and has thus succeeded in losing his | innocence and making himself what God created not. Thus is creation |
| Tx:19.80 | From the ego came sin and guilt and death, in opposition to life and | innocence and to the Will of God Himself. Where can such opposition |
| Tx:19.97 | fear at all. But first lift up your eyes and look upon each other in | innocence born of complete forgiveness of each other's illusions and |
| Tx:19.98 | in faith that He Who brought us here together will offer you the | innocence you need and that you will accept it for my love and His. |
| Tx:20.3 | there. Help him to go in peace beyond it, with the light of his own | innocence lighting his way to his redemption and release. Hold him |
| Tx:20.13 | Would you not have your holy brother lead you there? His | innocence will light your way, offering you its guiding light and |
| Tx:20.14 | his communion with all that is within him. Now are the lilies of his | innocence untouched by guilt and perfectly protected from the cold |
| Tx:20.15 | the savior from his pain. And gladly will you walk the way of | innocence together, singing as you behold the open door of Heaven, |
| Tx:20.21 | itself. The world the holy see is beautiful because they see their | innocence in it. They did not tell it what it was; they did not make |
| Tx:21.37 | is seeing it for you without one spot of sin upon it and in the | innocence which makes the sight of it as beautiful as Heaven. |
| Tx:22.15 | you together draws Him to you. Here are His sweetness and His gentle | innocence protected from attack. And here can He return in |
| Tx:22.19 | Such is the power of belief. It cannot compromise. And faith in | innocence is faith in sin if the belief excludes one living thing and |
| Tx:22.54 | This holy relationship, lovely in its | innocence, mighty in strength, and blazing with a light far brighter |
| Tx:23.1 | Do you not see the opposite of frailty and weakness is sinlessness? | Innocence is strength, and nothing else is strong. The sinless cannot |
| Tx:23.3 | and fear no evil. The innocent are safe because they share their | innocence. Nothing they see is harmful, for their awareness of the |
| Tx:23.3 | of harmfulness. And what seemed harmful now stands shining in their | innocence, released from sin and fear, and happily returned to love. |
| Tx:23.3 | to love. They share the strength of love because they looked on | innocence. And every error disappeared because they saw it not. Who |
| Tx:23.4 | pull you to littleness. There can be no attraction of guilt in | innocence. Think what a happy world you walk with truth beside you! |
| Tx:23.5 | him rise above it and perceive the light of which he is a part. Your | innocence will light the way to his, and so is yours protected and |
| Tx:23.6 | and happy through a world in bitter need of the redemption that your | innocence bestows upon it! What can you value more than this? For |
| Tx:25.32 | is so, seeing their safety in this happy fact. Their joy is in the | innocence they see. And thus they seek for it because it is their |
| Tx:25.35 | are gone forever. And in the sunlight you will stand in quiet, in | innocence, and wholly unafraid. And from you will the rest you found |
| Tx:25.39 | form the call is made, that you unite with him and join with him in | innocence and peace. And yet beneath the ego's senseless shrieks, |
| Tx:25.74 | cost of sin, so it be paid, the Holy Spirit heeds not who looks on | innocence at last, provided it is seen and recognized. For just one |
| Tx:25.74 | correct mistakes, but not in vengeance. For that would be unjust to | innocence. |
| Tx:25.75 | from a larger Self, so great and holy that He could not doubt His | innocence. Your special function is a call to Him that He may smile |
| Tx:25.81 | The sight of | innocence makes punishment impossible and justice sure. The Holy |
| Tx:26.6 | his holiness a sacrifice to your belief in sin. You sacrifice your | innocence with his and die each time you see in him a sin deserving |
| Tx:26.14 | guilty and would have him die. God offers you the means to see his | innocence. Would it be fair to punish him because you will not look |
| Tx:26.59 | of sin and sacrifice arise. This world is an attempt to prove your | innocence while cherishing attack. Its failure lies in that you |
| Tx:26.78 | of Them Who, standing there with you, have blessed it with Their | innocence and peace. |
| Tx:26.86 | Presence is obscured by any veil which stands between Their shining | innocence and your awareness it is your own and equally belongs to |
| Tx:26.88 | yourself unfairly treated. In this view, you seek to find an | innocence which is not Theirs but yours alone and at the cost of |
| Tx:26.88 | Theirs but yours alone and at the cost of someone else's guilt. Can | innocence be purchased by the giving of your guilt to someone else? |
| Tx:26.88 | purchased by the giving of your guilt to someone else? And is this | innocence which your attack on him attempts to get? Is it not |
| Tx:26.88 | to believe that you are innocent of this and victimized despite your | innocence? Whatever way the game of guilt is played, there must be |
| Tx:26.88 | game of guilt is played, there must be loss. Someone must lose his | innocence that someone else can take it from him, making it his own. |
| Tx:27.1 | treated is a compromise attempt that would combine attack and | innocence. Who can combine the wholly incompatible and make a unity |
| Tx:27.2 | Thus would you make yourself to be the sign that he has lost his | innocence and need but look on you to realize that he has been |
| Tx:27.3 | what was martyred to his guilt becomes the perfect witness to his | innocence. |
| Tx:27.5 | that you cannot be hurt and points beyond itself to both your | innocence and his. |
| Tx:27.6 | forgiveness there and with healed eyes will look beyond it to the | innocence that he beholds in you. Here is the proof that he has never |
| Tx:27.6 | touch him with the poisoned and relentless sting of fear. Attest his | innocence and not his guilt. Your healing is his comfort and his |
| Tx:27.9 | witnesses unto the strange belief that sin and death are real, and | innocence and sin will end alike within the termination of the grave. |
| Tx:27.16 | were not real. How else could he be guiltless? And how could his | innocence be justified unless his sins have no effect to warrant |
| Tx:27.17 | of him. And in its healing can it offer him mute testimony of his | innocence. It is this testimony which can speak with power greater |
| Tx:27.17 | and has forgiven what he did not do. And so is he convinced his | innocence was never lost and healed along with you. |
| Tx:27.20 | him your healing, and he will consent no more to suffer. For his | innocence has been established in your sight and his. And laughter |
| Tx:27.73 | has terrified God's Son and made him think that he has lost his | innocence, denied his Father, and made war upon himself. So fearful |
| Tx:27.75 | Dream softly of your sinless brother, who unites with you in holy | innocence. And from this dream, the Lord of Heaven will Himself |
| Tx:27.84 | to rest on them. How childish is this petulant device to keep your | innocence by pushing guilt outside yourself but never letting go! It |
| Tx:27.89 | When you forgive the world your guilt, you will be free of it. Its | innocence does not demand your guilt, nor does your guiltlessness |
| Tx:28.10 | He has not done the thing you fear. No more have you. And so your | innocence has not been lost. You need no healing to be healed. In |
| Tx:28.17 | about because the mind is recognized as not within the body, and its | innocence is quite apart from it and where all healing is. Where |
| Tx:28.53 | from the bones of death. Look at the little gap, and you behold the | innocence and emptiness of sin that you will see within yourself when |
| Tx:29.34 | this quiet come the happy dreams in which your hands are joined in | innocence. These are not hands that grasp in dreams of pain. They |
| Tx:31.10 | Son is guilty as God's love must be remembered when he learns his | innocence. For hate must father fear and look upon its father as |
| Tx:31.44 | one of which the mind can recognize. The first presents the face of | innocence, the aspect acted on. It is this face that smiles and |
| Tx:31.45 | for the world is wicked and unable to provide the love and shelter | innocence deserves. And so this face is often wet with tears at the |
| Tx:31.45 | But every day a hundred little things make small assaults upon its | innocence, provoking it to irritation and at last to open insult and |
| Tx:31.46 | The face of | innocence the concept of the self so proudly wears can tolerate |
| Tx:31.46 | is it not a well-known fact the world deals harshly with defenseless | innocence? No one who makes a picture of himself omits this face, for |
| Tx:31.47 | Beneath the face of | innocence there is a lesson that the concept of the self was made to |
| Tx:31.48 | well, but this is kept still deeper in the mists below the face of | innocence. And in these shrouded vaults are all his sins and yours |
| Tx:31.52 | of you seems most unlikely. Even if he did, who gave the face of | innocence to you? Is this your contribution? Who is, then, the |
| Tx:31.69 | blacken it with still another “crime.” You cannot give yourself your | innocence, for you are too confused about yourself. But should one |
| Tx:31.78 | yours? For holiness is seen through holy eyes that look upon the | innocence within and thus expect to see it everywhere. And so they |
| Tx:31.78 | they expect of him. This is the savior's vision—that he see his | innocence in all he looks upon and sees his own salvation everywhere. |
| Tx:31.80 | held open for the face of Christ to shine upon the one who asks in | innocence to see beyond the veil of old ideas and ancient concepts |
| W1:58.2 | Having forgiven, I no longer see myself as guilty. I can accept the | innocence that is the truth about me. Seen through understanding |
| W1:60.2 | The blameless cannot blame, and those who have accepted their | innocence see nothing to forgive. Yet forgiveness is the means by |
| W1:60.2 | forgive. Yet forgiveness is the means by which I will recognize my | innocence. It is the reflection of God's Love on earth. It will bring |
| W1:111.2 | the light of holiness and truth light up my mind And let me see the | innocence within. |
| W1:134.10 | as it is in truth. It is but lies which would condemn. In truth is | innocence the only thing there is. Forgiveness stands between |
| W1:159.3 | but twisted images in broken parts. The real world pictures Heaven's | innocence. |
| W1:164.5 | Who judges true. And in His judgment will a world unfold in perfect | innocence before your eyes. Now will you see it with the eyes of |
| W1:181.3 | of time wherein we practice changing our intent. We seek for | innocence and nothing else. We seek for it with no concern but now. |
| W1:182.4 | and knows that He is alien here. This Childhood is eternal, with an | innocence that will endure forever. Where this Child shall go is holy |
| W1:182.12 | You have not lost your | innocence. It is for this you yearn. This is your heart's desire. |
| W1:187.10 | not distant from one brother who is part of our One Self Whose | innocence has joined us all as one, we stand in blessedness and give |
| W1:187.11 | us in form of lilies we can lay upon our altar, making it a home for | Innocence Itself, Who dwells in us and offers us His holiness as ours. |
| W1:189.1 | feel the Love of God within you is to see the world anew, shining in | innocence, alive with hope, and blessed with perfect charity and love. |
| W1:189.4 | the quietness and peace that shines in them, the gentleness and | innocence they see surrounding them, the joy with which they look out |
| W1:189.9 | shines outward from its home within and lightens up the world in | innocence. |
| W1:190.5 | will as theirs. And what was seen as fearful now becomes a source of | innocence and holiness. |
| W1:198.12 | you forgive the trespasses you thought them guilty of, and see your | innocence shining upon you from the face of Christ. |
| W1:199.2 | itself to Love. It rests in God, and who can be afraid who lives in | Innocence and only loves? |
| W1:199.4 | does it hide, and here it can be seen as what it is. Declare your | innocence, and you are free. The body disappears because you have no |
| W2:263.2 | Let all appearances seem pure to us that we may pass them by in | innocence and walk together to our Father's house as brothers and the |
| W2:WIC.1 | Mind That is His Source. He has not left His holy home nor lost the | innocence in which He was created. He abides unchanged forever in the |
| W2:309.1 | Within me is eternal | innocence because it is God's Will that it be there forever and |
| M:1.3 | Its central theme is always, “God's Son is guiltless, and in his | innocence is his salvation.” It can be taught by actions or thoughts, |
A Course of Love (15) | ||
| C:9.2 | any of those bodies that you love, your feelings would retain their | innocence and could not hurt you in any way. |
| C:9.47 | have no more regrets than you would have for your childhood. Your | innocence will stand out clearly here, and never again will you doubt |
| C:10.9 | will look back upon this time and smile and laugh out loud at the | innocence of these desires that but reveal that you stand merely at |
| C:13.12 | Each of you will initially find it difficult to accept the | innocence and sinlessness of others and yourself, for your memory |
| C:14.28 | mind has any awareness of what is happening, your memory of love, of | innocence and of joy, threatens your specialness, your ego, your |
| C:16.3 | same as he. What is the same does not change and become different. | Innocence is not replaced by sin. |
| C:16.4 | love with a special love. For you do not see them in the changeless | innocence in which they were created and remain, but with the eyes of |
| C:16.12 | sins to be forgiven, no wrongs to be pardoned. Forgiveness looks on | innocence and sees it where judgment would see it not. |
| C:23.28 | unlearning is replaced by new learning, judgment falls away as your | innocence is established. Can a child be found guilty when the child |
| C:28.4 | and the plethora of testimony taking place is brought about by | innocence more so than by wisdom. This sharing of personal testimony |
| C:28.5 | of the heart, and holds a consistency and certainty that the dawn of | innocence does not contain. The dawn of innocence is but a |
| C:28.5 | certainty that the dawn of innocence does not contain. The dawn of | innocence is but a recognition of the most common denominator of |
| C:28.10 | dawn is unrestrained in its bursting forth, so has been your time of | innocence. Not so the approach of day as the sun slowly rises and as |
| T4:1.23 | that the new time that is here is the end of the days of | innocence. You may have thought it advantageous to have once been so |
| D:Day2.21 | the time of childhood as it is a time commonly held to be one of | innocence. The accounts of my maturity generally begin with the |
innocent | ||
A Course in Miracles – Original Edition (47) | ||
| Tx:3.19 | the peace of God. Yet this vision can be perceived only by the truly | innocent. |
| Tx:3.20 | Because their hearts are pure, the | innocent defend true perception instead of defending themselves |
| Tx:3.24 | Innocence is incapable of sacrificing anything, because the | innocent mind has everything and strives only to protect its |
| Tx:3.24 | nothing except true perfection belongs. The understanding of the | innocent is truth. That is why their altars are truly radiant. |
| Tx:3.27 | The partly | innocent are apt to be quite stupid at times. It is not until their |
| Tx:3.27 | which is universal in its application that it becomes wisdom. | Innocent (or true) perception means that you never misperceive and |
| Tx:3.28 | with the same will, has any real existence. This, then, is all the | innocent can see. They do not suffer from the distortions of the |
| Tx:8.73 | of keeping with what you want. This witness, then, appears to be | innocent and trustworthy, because you have not seriously |
| Tx:15.103 | and littleness will disappear in our relationship, which is as | innocent as our relationship with our Father, and as powerful. Pain |
| Tx:17.71 | And you lack faith in him because of what you were. Yet you are as | innocent of what you were as he is. What never was is causeless and |
| Tx:19.87 | What danger can assail the wholly | innocent? What can attack the guiltless? What fear can enter and |
| Tx:20.2 | and ends with lilies, the white and holy sign the Son of God is | innocent. Let no dark sign of crucifixion intervene between the |
| Tx:20.27 | itself. Looking with charity within, what can it fear without? The | innocent see safety, and the pure in heart see God within His Son and |
| Tx:21.48 | met and joined, and looks upon the ego unafraid. Little children, | innocent of sin, follow in gladness the way to certainty. Be not held |
| Tx:21.60 | see your brother or yourself as sinful and still perceive the other | innocent. Who looks upon himself as guilty and sees a sinless world? |
| Tx:23.3 | Walk you in glory with your head held high, and fear no evil. The | innocent are safe because they share their innocence. Nothing they |
| Tx:23.3 | looks for glory finds it where it is. Where could it be but in the | innocent? |
| Tx:25.38 | instead of loved. Who would attack whatever he perceives as wholly | innocent? And who, because he wishes to attack, can fail to think |
| Tx:25.38 | fail to think it must be guilty to deserve the wish and leave him | innocent? And who would see the Son of God as innocent and wish him |
| Tx:25.38 | the wish and leave him innocent? And who would see the Son of God as | innocent and wish him dead? Christ stands before you both each time |
| Tx:25.70 | ask for punishment but have a Judge Who knows that they are wholly | innocent in truth. In justice, He is bound to set them free and give |
| Tx:25.70 | because they are not fair and cannot understand that they are | innocent. Love is not understandable to sinners because they think |
| Tx:25.72 | It is His special function to hold out to you the gifts the | innocent deserve. And every one that you accept brings joy to Him |
| Tx:25.74 | without cause. What cause can be to warrant an attack upon the | innocent? In justice then does love correct mistakes, but not in |
| Tx:25.83 | to suffer more and others less? And is this justice to the wholly | innocent? A miracle is justice. It is not a special gift to some to |
| Tx:26.88 | the Son of God you seek? Is it not safer to believe that you are | innocent of this and victimized despite your innocence? Whatever way |
| Tx:26.89 | to you because you think that one must be unfair to make the other | innocent. And in this game do you perceive one purpose for your whole |
| Tx:27.15 | you grant your brother mercy but retain the proof he is not really | innocent. The sick remain accusers. They cannot forgive their |
| Tx:27.62 | for which he has no reason to be held responsible. He must be | innocent because he knows not what he does, but what is done to him. |
| Tx:27.64 | and you exist and think apart from me. While you attack, I must be | innocent. And what I suffer from is your attack.” No one who looks |
| Tx:27.90 | separate from you. Now need you but to learn that both of you are | innocent or guilty. The one thing that is impossible is that you be |
| Tx:28.17 | must be extended. Purity is not confined. It is the nature of the | innocent to be forever uncontained, without a barrier or limitation. |
| Tx:28.22 | but not their cause. He authored not his own attack, and he is | innocent of what he caused. The miracle does nothing but to show him |
| Tx:29.8 | The body, | innocent of any goal, is your excuse for variable goals you hold |
| Tx:31.7 | the love of God is stronger still. And you will learn God's Son is | innocent and see another world. |
| Tx:31.9 | the certainty with which He knows His love. But only if His Son is | innocent can He be Love. For God were fear indeed if he whom He |
| Tx:31.9 | can He be Love. For God were fear indeed if he whom He created | innocent could be a slave to guilt. God's perfect Son remembers his |
| Tx:31.12 | image held of [anyone] be loosened from our minds and swept away. Be | innocent of judgment, unaware of any thoughts of evil or of good that |
| Tx:31.32 | The | innocent release in gratitude for their release. And what they see |
| Tx:31.67 | Who is unwelcome to the kind in heart? And what could hurt the truly | innocent? Your will be done, you holy Child of God. It does not |
| Tx:31.67 | The truth in you remains as radiant as a star, as pure as light, as | innocent as Love Itself. And you are worthy that your will be done! |
| Tx:31.68 | In this world's concepts are the guilty “bad;” the “good” are | innocent. And no one here but holds a concept of himself in which he |
| Tx:31.80 | The savior's vision is as | innocent of what your brother is as it is free of any judgment made |
| W1:133.9 | protect its goals from tarnish and from rust, that you may see how | innocent it is. |
| W1:188.9 | we who make the world as we would have it. Now we choose that it be | innocent, devoid of sin, and open to salvation. And we lay our saving |
| W2:WILJ.5 | This is God's Final Judgment: “You are still My holy Son, forever | innocent, forever loving and forever loved, as limitless as your |
A Course of Love (3) | ||
| C:14.28 | In this state your memory returns to you of who you are, and you are | innocent and joyous and one with love itself. That this memory does |
| C:20.27 | an outpouring without end. You are thus eternal. You are pure and | innocent because you flow from love. What flows from love is |
| D:Day2.12 | Conversely, were you the | innocent “victim” of an adulterous mate, a mate whose actions led to |
innuendo | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.34 | benevolent of them is not without fearful components, if only by | innuendo. |
A Course of Love (0) | ||
innumerable | ||
A Course in Miracles – Original Edition (1) | ||
| W1:76.8 | of immunization, of medication, and of the body's protection in | innumerable ways. Think further—you believe in the laws of |
A Course of Love (1) | ||
| C:20.30 | Expressions of love are as | innumerable as the stars in the universe, as bountiful as beauty, as |
input | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:3.10 | mind is in control of what it thinks. You believe in a process of | input and output, all completely human and scientifically provable. |
inquisition | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.5 | of the ego's “real” motivation is the modern equivalent of the | inquisition, for in both a brother's errors are “uncovered” and he is |
A Course of Love (0) | ||
inroads | ||
A Course in Miracles – Original Edition (1) | ||
| W1:34.7 | If the | inroads on your peace of mind take the form of more generalized |
A Course of Love (0) | ||
insane | ||
A Course in Miracles – Original Edition (186) | ||
| Tx:2.73 | but you can choose to correct it. You would not tolerate | insane behavior on your part and would hardly advance the excuse |
| Tx:2.73 | the excuse that you could not help it. Why should you tolerate | insane thinking? There is a confusion here which you would do well |
| Tx:4.55 | have been willing to expend to protect your higher mind. Who but the | insane would undertake to believe what is not true and then protect |
| Tx:4.70 | the body. Any thought system which makes this confusion must be | insane. Yet this demented state is essential to the ego, which |
| Tx:4.72 | which must be asked: “Where am I to go for protection?” Even the | insane ask it unconsciously, but it requires real sanity to ask it |
| Tx:5.89 | was both an honest man and a healer. He was therefore only partially | insane and was unable to relinquish the hope of release even though |
| Tx:5.92 | Why should you listen to the endless | insane calls which you think are made upon you when you know the |
| Tx:6.1 | of attack rather than of love follows. What can be expected from | insane premises except an insane conclusion? |
| Tx:6.1 | of love follows. What can be expected from insane premises except an | insane conclusion? |
| Tx:6.2 | The way to undo an | insane conclusion is to consider the sanity of the premises on which |
| Tx:6.70 | so this is what they perceive and teach and learn. These | insane concepts are clearly the result of their own dissociation and |
| Tx:6.70 | attacking them, even though it was quite apparent that I was not. An | insane learner learns strange lessons. |
| Tx:6.74 | Upside-down as always, the ego perceives the first lesson as | insane. In fact this is its only alternative here since the other |
| Tx:6.74 | be much less acceptable to it, would obviously be that it is | insane. The ego's judgment, then, is predetermined by what it is, |
| Tx:6.75 | called upon the Voice for Peace to help you. His lesson is not | insane; the conflict is. |
| Tx:6.77 | You are not asked to make | insane decisions, although you are free to think you are. It |
| Tx:6.77 | although you are free to think you are. It must, however, be | insane to believe that it is up to you to decide what God's |
| Tx:7.26 | only by experiencing yourself as unreal. This is why the ego is | insane; it teaches that you are not what you are. This is so |
| Tx:7.41 | always the belief that healing is harmful. This is its totally | insane premise, and so it proceeds accordingly. |
| Tx:7.56 | never knows what it is doing. It is perfectly logical but clearly | insane. The ego draws upon the one source which is totally inimical |
| Tx:7.57 | Remaining logical but still | insane, the ego resolves this completely insane dilemma in a |
| Tx:7.57 | Remaining logical but still insane, the ego resolves this completely | insane dilemma in a completely insane way. It does not perceive its |
| Tx:7.57 | the ego resolves this completely insane dilemma in a completely | insane way. It does not perceive its existence as threatened by |
| Tx:7.66 | You cannot make the meaningless meaningful. This can only be an | insane attempt. |
| Tx:7.79 | allegiance to God, the ego is incapable of trust. Projecting its | insane belief that you have been treacherous to your Creator, it |
| Tx:7.81 | Perceive any part of the ego's thought system as wholly | insane, wholly delusional, and wholly undesirable, and you have |
| Tx:7.96 | you have done so. Disobeying God's Will is meaningful only to the | insane. In truth it is impossible. Your self-fullness is as boundless |
| Tx:8.97 | hold that God demands sacrifices of any kind. Either basic type of | insane decision will induce panic, because the atheist believes he is |
| Tx:9.16 | issue in the whole separation fantasy. Anyone who elects a totally | insane guide must be totally insane himself. |
| Tx:9.16 | fantasy. Anyone who elects a totally insane guide must be totally | insane himself. |
| Tx:9.17 | It is not true that you do not know the guide is | insane. You know it because I know it, and you have judged it |
| Tx:9.43 | You cannot evaluate an | insane belief system from within it. Its own range precludes this. |
| Tx:9.43 | the contrast. Only by this contrast can insanity be judged as | insane. With the grandeur of God in you, you have chosen to be little |
| Tx:9.51 | its energies against your release. It will tell you that you are | insane and argue that grandeur cannot be a real part of you because |
| Tx:9.54 | perhaps it is the belief in grandiosity. Yet it must be | insane because it is not true. Your grandeur will never deceive |
| Tx:9.73 | havoc this makes of your peace of mind, you could not make such an | insane decision. You make it only because you still believe that it |
| Tx:9.95 | demands because, having made him out of your insanity, he is an | insane idea. He has many forms, but although he may seem like many |
| Tx:9.102 | To interfere with you would be to attack Himself, and God is not | insane. When you denied Him, you were insane. Would you have Him |
| Tx:9.102 | Himself, and God is not insane. When you denied Him, you were | insane. Would you have Him share your insanity? God will never |
| Tx:10.1 | Either God or the ego is | insane. If you will examine the evidence on both sides fairly, you |
| Tx:10.2 | you made your own father. Make no mistake about this. It sounds | insane when it is stated with perfect honesty, but the ego never |
| Tx:10.2 | looks upon what it does with perfect honesty. Yet that is its | insane premise, which is carefully hidden in the dark cornerstone of |
| Tx:10.52 | this is what the ego would have you believe. Yet God's Son is not | insane and cannot believe it. Let him but recognize it, and he |
| Tx:10.52 | him but recognize it, and he will not accept it. For only the | insane would choose fear in place of love, and only the insane |
| Tx:10.52 | only the insane would choose fear in place of love, and only the | insane could believe that love can be gained by attack. But the sane |
| Tx:10.56 | witnesses are consistent. The case for insanity is strong to the | insane. For reasoning ends at its beginning, and no thought system |
| Tx:11.29 | and he always tries to handle it by making some sort of | insane “arrangement” with the world. He always perceives this world |
| Tx:11.30 | are the world's reality, the real world must be in his mind. His | insane thoughts, too, must be in his mind, but an internal conflict |
| Tx:11.81 | only in a mind that wills to remember and that has relinquished the | insane desire to control reality. You who cannot even control |
| Tx:11.85 | has obscured the Father to you, and it is guilt that has driven you | insane. |
| Tx:11.86 | are deserted. They appear to lose what they love, perhaps the most | insane belief of all. And their bodies wither and gasp and are laid |
| Tx:11.98 | believes in atonement through attack, being fully committed to the | insane notion that attack is salvation. And you who cherish guilt |
| Tx:12.3 | condemning him to death. You do not even suspect this murderous but | insane idea lies hidden there, for the ego's destructive urge is so |
| Tx:12.14 | You have built your whole | insane belief system because you think you would be helpless in God's |
| Tx:12.22 | creation, He could not take it from you. He could but answer your | insane request with a sane answer which would abide with you in your |
| Tx:12.22 | illusions from which you can look back on them and see them as | insane. But seek this place, and you will find it, for love is in |
| Tx:12.33 | differs greatly. Yet they have one thing in common—they are all | insane. They are made of sights which are not seen and sounds which |
| Tx:12.35 | It is through these strange and shadowy figures that the | insane relate to their insane world. For they see only those who |
| Tx:12.35 | these strange and shadowy figures that the insane relate to their | insane world. For they see only those who remind them of these |
| Tx:13.15 | guiltless Son of God can attack himself and make himself guilty is | insane. In any form, in anyone, believe this not. For sin and |
| Tx:13.15 | justify insanity, and to call for punishment upon yourself must be | insane. |
| Tx:13.21 | Insane ideas have no real relationships, for that is why they are | |
| Tx:13.21 | Insane ideas have no real relationships, for that is why they are | insane. No real relationship can rest on guilt or even hold one spot |
| Tx:13.25 | a reason for it. For you must learn that guilt is always totally | insane and has no reason. The Holy Spirit seeks not to dispel |
| Tx:13.47 | and as well as does the ego, except that His conclusions are not | insane. They take a direction exactly opposite, pointing as clearly |
| Tx:13.50 | is closed off and wholly separated from the truth. This is an | insane world, and do not underestimate the actual extent of its |
| Tx:13.51 | in the world to teach him that the logic of the world is totally | insane and leads to nothing. Yet in him who made this insane logic, |
| Tx:13.51 | is totally insane and leads to nothing. Yet in him who made this | insane logic, there is One Who knows it leads to nothing, for He |
| Tx:13.91 | trying to teach him guilt instead of love. Give up this frantic and | insane attempt, which cheats you of the joy of living with your God |
| Tx:14.25 | fear. Under each cornerstone of fear on which you have erected your | insane system of belief, the truth lies hidden. Yet you cannot know |
| Tx:14.59 | to imprison the Son of God, a lesson so unthinkable that only the | insane, in deepest sleep, could even dream of it. Can God learn how |
| Tx:15.68 | special relationships, forged out of anger and dedicated to but one | insane belief—that the more anger you invest outside yourself, |
| Tx:15.71 | In these | insane relationships, the attraction of what you do not want seems to |
| Tx:15.75 | that to communicate is to make yourself alone? It is clearly | insane to believe that by communicating you will be abandoned. And |
| Tx:16.65 | love in any special relationship here. For you are no longer wholly | insane, and you would recognize the guilt of self-betrayal for what |
| Tx:16.67 | to the illusion of the beauty and holiness of guilt. Only the wholly | insane could look on death and suffering, sickness and despair and |
| Tx:16.72 | for vengeance on the past. It is completely savage and completely | insane. For the ego remembers everything that you have done which |
| Tx:16.73 | you are allowing your destruction to be. That this is | insane is obvious. But what is less obvious to you is that the |
| Tx:16.75 | Against the ego's | insane notion of salvation, the Holy Spirit gently lays the holy |
| Tx:17.16 | vengeance, and all relationships into which they enter are totally | insane. Without exception, these relationships have as their |
| Tx:17.31 | its reason as it sees it. It does not realize that it is totally | insane. And you must realize just what this means if you would be |
| Tx:17.31 | just what this means if you would be restored to sanity. The | insane protect their thought systems, but they do so insanely. And |
| Tx:17.31 | systems, but they do so insanely. And all their defenses are as | insane as what they are supposed to protect. The separation has |
| Tx:17.31 | in it, no part, no “reason,” and no attribute that is not | insane. And its “protection” is part of it, as insane as the whole. |
| Tx:17.31 | that is not insane. And its “protection” is part of it, as | insane as the whole. The special relationship, which is its chief |
| Tx:17.31 | relationship, which is its chief defense, must therefore be | insane. |
| Tx:17.32 | delusions. You recognize, at least in general terms, that the ego is | insane. Yet the special relationship still seems to you somehow to be |
| Tx:17.48 | has sanity as its purpose. For now you find yourselves in an | insane relationship, recognized as such in the light of its goal. |
| Tx:17.49 | Has He not been very explicit in His answer? You are not now wholly | insane. Can you deny that He has given you a most explicit |
| Tx:17.73 | Who walks with you in every situation. You are no longer wholly | insane, nor no longer alone. For loneliness in God must be a dream. |
| Tx:18.8 | you gently back to the truth and safety within. He brings all your | insane projections and your wild substitutions which you have placed |
| Tx:18.19 | the same. They are your protest against reality and your fixed and | insane idea that you can change it. In your waking dreams, the |
| Tx:18.54 | It is | insane to use the body as the scapegoat for guilt, directing its |
| Tx:18.86 | they are meaningless. From the world of bodies, made by insanity, | insane messages seem to be returned to the mind which made it. And |
| Tx:18.88 | based. Here are all the illusions, all the twisted thoughts, all the | insane attacks, the fury, vengeance, and betrayal that were made to |
| Tx:19.17 | and the belief that punishment is correction is clearly | insane. |
| Tx:19.20 | A major tenet in the ego's | insane religion is that sin is not error but truth, and it is |
| Tx:19.30 | what it is told through it. If it does not obey, the mind is judged | insane. The only power which could change perception is thus kept |
| Tx:19.31 | be split and torn between good and evil—partly sane and partially | insane. For He must have created what wills to destroy Him and has |
| Tx:19.46 | The little | insane wish to get rid of Him Who you invited in and push Him out |
| Tx:19.72 | all of the ego's heavy investment in the body. And it is this | insane relationship which it keeps hidden and yet feeds upon. To |
| Tx:19.80 | Himself. Where can such opposition lie but in the sick minds of the | insane, dedicated to madness and set against the peace of Heaven? One |
| Tx:19.82 | of corruption which can be corrected. For God has answered this | insane idea with His own, an Answer which left Him not and therefore |
| Tx:20.24 | meaning of your unholy relationship and adjusted it according to its | insane answer. How happy did it make you? Did you meet with joy to |
| Tx:20.30 | Your | insane laws were made to guarantee that you would make mistakes and |
| Tx:21.19 | you see is but the idle witness that you were right. This witness is | insane. You trained it in its testimony, and as it gave it back to |
| Tx:21.48 | follow in gladness the way to certainty. Be not held back by fear's | insane insistence that sureness lies in doubt. This has no meaning. |
| Tx:21.55 | see because the witnesses on its behalf are clear. Only the totally | insane can disregard them, and you have gone past this. Reason is a |
| Tx:21.56 | uses it because it does not realize that it exists. The partially | insane have access to it, and only they have need of it. Knowledge |
| Tx:21.62 | place of madness quietly, replacing madness if it be the will of the | insane to listen to it. But the insane know not their will. For they |
| Tx:21.62 | madness if it be the will of the insane to listen to it. But the | insane know not their will. For they believe they see the body and |
| Tx:21.63 | separate you from your brother, and if you think it does, you are | insane. But madness has a purpose and believes it also has the means |
| Tx:21.63 | as a barrier between what reason tells you must be joined must be | insane. Nor could you see it if you heard the voice of reason. What |
| Tx:21.89 | to the others has made it possible to help you be but partially | insane. And yet it is the final one that really asks if you are |
| Tx:23.12 | true. And so it matters not what form they take. What made them is | insane, and they remain part of what made them. Madness holds out no |
| Tx:23.31 | what they mean. That is apparent. The means of madness must be | insane. Are you as certain that you realize the goal is madness? |
| Tx:25.53 | to be true. Sin is not real because the Father and the Son are not | insane. This world is meaningless because it rests on sin. Who |
| Tx:25.54 | foundation of the world you see to something else—a basis not | insane on which a sane perception can be based, another world |
| Tx:25.55 | else. What is not love is sin, and either one perceives the other as | insane and meaningless. Love is the basis for a world perceived as |
| Tx:25.55 | sinners who believe theirs is the way to sanity. But sin is equally | insane within the sight of love, whose gentle eyes would look beyond |
| Tx:25.56 | function is the special form in which the fact that God is not | insane appears most sensible and meaningful to you. The content is |
| Tx:25.56 | the form of sanity which makes it most acceptable to those who are | insane requires special choice. Nor can this choice be made by the |
| Tx:25.56 | insane requires special choice. Nor can this choice be made by the | insane, whose problem is their choices are not free and made with |
| Tx:25.57 | It would be madness to entrust salvation to the | insane. Because He is not mad has God appointed One as sane as He |
| Tx:25.60 | that someone loses but reflects the underlying tenet God must be | insane. For in this world, it seems that one must gain because |
| Tx:25.60 | and understand that it must be that either God or this must be | insane, but hardly both. |
| Tx:25.61 | perfect confidence and perfect peace. Reason is satisfied, for all | insane beliefs can be corrected here. And sin must be impossible if |
| Tx:26.52 | Him, and brought His love at last to vengeance's heels. For such an | insane picture, an insane defense can be expected but can not |
| Tx:26.52 | love at last to vengeance's heels. For such an insane picture, an | insane defense can be expected but can not establish that the |
| Tx:26.80 | own has been restored to it. The bloodied earth is cleansed, and the | insane have shed their garments of insanity to join Them on the |
| Tx:27.59 | it stands for what is past forgiveness and is true. How foolish and | insane it is to think a miracle is bound by laws which it came solely |
| Tx:28.54 | Who punishes the body is | insane. For here the little gap is seen, and yet it is not here. It |
| Tx:30.24 | you really want. Its purpose has no longer been obscured by the | insane belief you want it for the goal of being right when you are |
| Tx:31.42 | from Him. A journey from yourself does not exist. How foolish and | insane it is to think that there could be a road with such an aim! |
| Tx:31.81 | against temptation, then, remembering that it is but a wish, | insane and meaningless, to make yourself a thing which you are not. |
| W1:12.1 | is a frightening world, or a sad world, or a violent world, or an | insane world. All these attributes are given it by you. The world is |
| W1:41.4 | you, when the truth is hidden deep within under a heavy cloud of | insane thoughts, dense and obscuring, yet representing all you see? |
| W1:49.4 | beyond the frantic, riotous thoughts and sounds and sights of this | insane world. You do not live there. We are trying to reach your real |
| W1:50.1 | by everything but God. Your faith is placed in the most trivial and | insane symbols—pills, money, “protective” clothing, “influence,” |
| W1:53.2 | pictures them can have no meaning. What is producing this world is | insane, and so is what it produces. Reality is not insane, and I have |
| W1:53.2 | this world is insane, and so is what it produces. Reality is not | insane, and I have real thoughts as well as insane ones. I can |
| W1:53.2 | produces. Reality is not insane, and I have real thoughts as well as | insane ones. I can therefore see a real world if I look to my real |
| W1:53.3 | [12] I am upset because I see a meaningless world. | Insane thoughts are upsetting. They produce a world in which there is |
| W1:53.3 | I choose to value it. And I do not choose to value what is totally | insane and has no meaning. |
| W1:53.4 | [13] A meaningless world engenders fear. The totally | insane engenders fear because it is completely undependable and |
| W1:53.5 | with me. Why should I continue to suffer from the effects of my own | insane thoughts when the perfection of creation is my home? Let me |
| W1:53.6 | and death shows me that I am seeing only the representation of my | insane thoughts and am not allowing my real thoughts to cast their |
| W1:56.5 | across the face of love, its light remains undimmed. Beyond all my | insane wishes is my will united with the Will of my Father. God is |
| W1:56.6 | I see because God is in my mind. In my own mind, behind all my | insane thoughts of separation and attack, is the knowledge that all |
| W1:57.2 | world. Only my wish to stay keeps me a prisoner. I would give up my | insane wishes and walk into the sunlight at last. |
| W1:71.4 | than itself must change if you are to be saved. According to this | insane plan, any perceived source of salvation is acceptable, |
| W1:71.9 | the first. And in the first is your full release from all your own | insane attempts and mad proposals to free yourself. They have led to |
| W1:73.9 | of strength. Today let your will be done. And end forever the | insane belief that it is hell in place of Heaven that you choose. |
| W1:86.5 | my awareness. I would no longer defeat my own best interests in this | insane way. I would accept God's plan for salvation and be happy. |
| W1:92.2 | but understood the nature of thought, you could but laugh at this | insane idea. It is as if you thought you held the match that lights |
| W1:101.9 | gladly to remove the heavy load you laid upon yourself with the | insane belief that sin is real. |
| W1:135.3 | The world is based on this | insane belief. And all its structures, all its thoughts and doubts, |
| W1:136.2 | Sickness is not an accident. Like all defenses, it is an | insane device for self-deception. And like all the rest, its purpose |
| W1:163.7 | The idea of the death of God is so preposterous that even the | insane have difficulty in believing it. For it implies that God was |
| W1:170.2 | How thoroughly | insane is the idea that to defend from fear is to attack! For here is |
| W1:170.7 | sensible or even sane. It is their enemies who are unreasonable and | insane, while they are always merciful and just. |
| W1:170.11 | Where does the totally | insane belief in gods of vengeance come from? Love has not confused |
| W1:190.1 | Father's hatred of His Son, the sinfulness He sees in him, and His | insane desire for revenge and death. Can such projections be attested |
| W1:190.4 | Peace to such foolishness! The time has come to laugh at such | insane ideas. There is no need to think of them as savage crimes or |
| W1:190.4 | witness, pain, is mad as they and no more to be feared than the | insane illusions which it shields and tries to demonstrate must still |
| W1:191.1 | fearful of shadows, punitive and wild, lacking all reason, blind, | insane, and sad? |
| W1:195.2 | It is | insane to offer thanks because of suffering. But it is equally insane |
| W1:195.2 | It is insane to offer thanks because of suffering. But it is equally | insane to fail in gratitude to One Who offers you the certain means |
| W1:195.9 | future. Gratitude becomes the single thought we substitute for these | insane perceptions. God has cared for us and calls us Son. Can there |
| W1:196.1 | to attack another is but to attack yourself. You will be free of the | insane belief that to attack a brother saves yourself. And you will |
| W1:199.3 | and hold it very dear. Be not concerned that to the ego it is quite | insane. The ego holds the body dear because it dwells in it and lives |
| W2:I.9 | Himself and be what we would make of Him. And we believed that our | insane desires were the truth. Now we are glad that this is all |
| W2:WIW.2 | Him. Here was perception born, for knowledge could not cause such | insane thoughts. But eyes deceive, and ears hear falsely. Now |
| W2:259.2 | Father, I would not be | insane today. I would not be afraid of love nor seek for refuge in |
| W2:282.1 | would be reached for all the world. This the decision not to be | insane and to accept myself as God Himself, my Father and my Source, |
| W2:325.1 | looked upon, esteemed as real, and guarded as one's own. From | insane wishes comes an insane world. From judgment comes a world |
| W2:325.1 | as real, and guarded as one's own. From insane wishes comes an | insane world. From judgment comes a world condemned. And from |
| W2:WIE.2 | The ego is | insane. In fear it stands beyond the Everywhere, apart from All, in |
| W2:FL.5 | We are restored to sanity in which we understand that anger is | insane, attack is mad, and vengeance merely foolish fantasy. We have |
| M:5.3 | And what, in this | insane conviction, does healing stand for? It symbolizes the defeat |
| M:5.8 | The body tells them what to do, and they obey. They have no idea how | insane this concept is. If they even suspected it, they would be |
| M:8.5 | all sickness is illusion. Is it harder to dispel the belief of the | insane in a larger hallucination as opposed to a smaller one? Will he |
| M:18.3 | Anger but screeches, “Guilt is real.” Reality is blotted out as this | insane belief is taken as replacement for God's Word. The body's eyes |
| M:27.3 | live because of death. Devouring is nature's “law of life.” God is | insane, and fear alone is real. |
A Course of Love (31) | ||
| C:P.10 | stop before this is accomplished when it is in reach is every bit as | insane as belief in the ego. Ask yourself what it is that stops you. |
| C:2.8 | these are the only options available to creatures of a loving God is | insane. Yet you believe that to think the opposite is true insanity. |
| C:5.10 | make sense. With understanding they can begin to bring sanity to an | insane world. |
| C:5.22 | Your desire to be separate is the most | insane desire of which you have conceived. Over all your longing for |
| C:6.8 | is separate from good is evil. What is separate from the truth is | insane. Since you cannot be separate, all these factors that oppose |
| C:6.9 | let go your fear of what the truth will bring. What could be more | insane than that which you now call sanity? What loss can there be in |
| C:6.15 | Put another way, both are saying this: you seek to make sense of an | insane world, to find meaning within meaninglessness, purpose among |
| C:9.14 | Feelings that on their own seem to rebel against this | insane situation are guided by memories trying to reveal the truth to |
| C:9.25 | All that you are asked to give up is your | insane notion that you are alone. We speak much of your body here |
| C:9.25 | speak much of your body here only because it is your proof of this | insane idea's validity. It is your proof as well that a life of fear |
| C:9.43 | What you think you need your sister for is thus based upon this | insane premise that freedom can be purchased and that master is freer |
| C:11.9 | To think you must protect anything from God is | insane, and you know that this is so. But because you view free will |
| C:11.9 | yet given up its protection. It does not matter to you that it is | insane to think that He who has given you everything seeks to take |
| C:11.12 | instead to do nothing at all with your free will but make this one | insane choice. Your willingness to make a new choice is what will |
| C:14.6 | this and still believe in it, then you must believe in a god who is | insane. You—who pride yourself on reason and practicality—think |
| C:14.9 | love, for love gives reason its foundation. The foundation of your | insane world is fear. The foundation of Heaven, your true home, is |
| C:14.13 | but love can be the cause of joy, nor offer a haven of safety in an | insane world. |
| T1:5.4 | This is the part of you that believes this communication itself is | insane, that believes that to contemplate miracles is insane, that |
| T1:5.4 | itself is insane, that believes that to contemplate miracles is | insane, that both welcomes and fears visions and abilities you see as |
| D:2.7 | for a career. To learn the truth and not accept the truth is | insane. To learn the truth and not accept the completion of your |
| D:2.7 | To learn the truth and not accept the completion of your learning is | insane. |
| D:2.18 | illusion. Your desire to cling to systems that are not foolproof is | insane, for their creation is based on the workings of a split mind |
| D:11.2 | think of these Dialogues in this way, dear brothers and sisters, is | insane. To think of the thought or idea of God by which you were |
| D:11.2 | created as the same type of thought I have just described would be | insane. Are you willing any longer to see me as a lecturer, or even |
| D:11.11 | that you are already accomplished and not live from this belief is | insane for reasons already enumerated time and time again. What |
| D:12.17 | ever before that what I have said about your way of thinking being | insane is true. You think it is perfectly sane to go through life |
| D:12.17 | the reverse is what is true. It is sane to know the truth. It is | insane not to know the truth. |
| D:Day3.9 | world seems made up of haves and have nots and to function in the | insane way that it does largely due to this discrepancy. |
| D:Day3.14 | even capable of having spiritual value, is something you think of as | insane. There seems no remedy, and so you would rather not even |
| D:Day3.25 | demonstrate that what you learned is not true. What you learned is | insane. But to realize the truth you must now fully reject the |
| D:Day3.45 | is right, the one whose side will win. What you hope to win, in this | insane argument about abundance, is an acknowledgment, even from God, |
insanely | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.39 | turned their defenses from protection to assault and acted literally | insanely. It was essential to introduce a split-proof device which |
| Tx:6.7 | yourself with the destructible and are therefore regarding yourself | insanely. |
| Tx:6.55 | What would be gained if God proved to you that you have thought | insanely? Can God lose His own certainty? We have frequently stated |
| Tx:7.64 | is totally beyond question, except by you when you are thinking | insanely. What you are is not established by your perception and is |
| Tx:7.72 | When a brother acts | insanely, he is offering you an opportunity to bless him. His need is |
| Tx:9.5 | When a brother behaves | insanely, you can heal him only by perceiving the sanity in him. If |
| Tx:18.7 | and swirling lightly off on a mad course like feathers dancing | insanely in the wind, have no substance. They fuse and merge and |
| Tx:19.3 | what is not there, hearing what truth has never said, and behaving | insanely, being imprisoned by insanity. |
| W1:136.18 | nor their obscure and meaningless pursuits with double purposes | insanely sought, remaining in your mind. It will be healed of all the |
| W1:138.6 | In this | insanely complicated world, Heaven appears to take the form of choice |
A Course of Love (0) | ||
insanity | ||
A Course in Miracles – Original Edition (66) | ||
| Tx:2.92 | himself because he is afraid of his own thoughts. In some forms of | insanity, thoughts are glorified, but this is only because the |
| Tx:6.65 | The ego uses the body for attack, for pleasure, and for pride. The | insanity of this perception makes it a fearful one indeed. The Holy |
| Tx:6.76 | There can be no conflict between sanity and | insanity. Only one is true, and therefore only one is real. The ego |
| Tx:7.67 | Allowing | insanity to enter your minds means that you have not judged sanity as |
| Tx:7.95 | Insanity appears to add to reality, but no one would claim that | |
| Tx:7.95 | to add to reality, but no one would claim that what it adds is true. | Insanity is therefore the non-extension of truth, which blocks joy |
| Tx:9.43 | exists, and see the contrast. Only by this contrast can | insanity be judged as insane. With the grandeur of God in you, you |
| Tx:9.95 | which your god demands because, having made him out of your | insanity, he is an insane idea. He has many forms, but although he |
| Tx:9.102 | you denied Him, you were insane. Would you have Him share your | insanity? God will never cease to love His Son, and His Son will |
| Tx:9.102 | forever in the Mind of God. To know that is sanity. To deny it is | insanity. God gave Himself to you in your creation, and His gifts are |
| Tx:10.56 | carefully, and its witnesses are consistent. The case for | insanity is strong to the insane. For reasoning ends at its |
| Tx:12.15 | You can accept | insanity because you made it, but you cannot accept love because you |
| Tx:12.22 | insane request with a sane answer which would abide with you in your | insanity. [And this He did. No one who hears His answer but will give |
| Tx:12.22 | [And this He did. No one who hears His answer but will give up | insanity.] For His answer is the reference point beyond illusions |
| Tx:12.37 | upon your world, it must occur to you that you have withdrawn into | insanity. |
| Tx:12.39 | you has never changed. You who know not what you do can learn what | insanity is and look beyond it. It is given you to learn how to |
| Tx:12.39 | is and look beyond it. It is given you to learn how to deny | insanity and come forth from your private world in peace. |
| Tx:12.41 | cannot see. But this is what denial does, for by it you accept | insanity, believing you can make a private world and rule your own |
| Tx:13.15 | calling for punishment instead of love. Nothing can justify | insanity, and to call for punishment upon yourself must be insane. |
| Tx:13.41 | God wills for you. The Holy Spirit will restore your sanity, because | insanity is not the Will of God. If that suffices Him, it is enough |
| Tx:13.50 | an insane world, and do not underestimate the actual extent of its | insanity. There is no area of your perception that it has not |
| Tx:13.79 | quiet in your faith in Him Who loves you and would lead you out of | insanity. Madness may be your choice, but not your reality. Never |
| Tx:15.76 | communication is the cause of loneliness. And despite the evident | insanity of this lesson, you have learned it. |
| Tx:17.11 | released to loveliness. Not even what the Son of God made in | insanity could be without a hidden spark of beauty which gentleness |
| Tx:18.7 | go out into the mad world and so depart from you. Inward is sanity; | insanity is outside you. You but believe it is the other way; |
| Tx:18.7 | and guilt within. Your little senseless substitutions, touched with | insanity and swirling lightly off on a mad course like feathers |
| Tx:18.8 | have placed outside you to the truth. Thus He reverses the course of | insanity and restores you to reason. |
| Tx:18.24 | so complete that you could hide from truth forever in complete | insanity. What you forgot was simply that God cannot destroy Himself. |
| Tx:18.86 | fragmented they are meaningless. From the world of bodies, made by | insanity, insane messages seem to be returned to the mind which made |
| Tx:19.3 | truth has never said, and behaving insanely, being imprisoned by | insanity. |
| Tx:19.19 | is what sin would do, for such is its purpose. Yet for all the wild | insanity inherent in the whole idea of sin, it is impossible. For |
| Tx:19.85 | it to die, for only death could conquer life. And what but | insanity could look upon the defeat of God and think it real? |
| Tx:19.100 | of God does need some preparation. Only the sane can look on stark | insanity and raving madness with pity and compassion but not with |
| Tx:20.22 | is not outside you. Seek not to make the Son of God adjust to his | insanity. There is a stranger in him who wandered carelessly into |
| Tx:20.30 | madness? And is it this that you would see within your savior from | insanity? He is as free from this as you are, and in the freedom that |
| Tx:21.44 | you. Not wholly mad, you have been willing to look on much of your | insanity and recognize its madness. Your faith is moving inward, past |
| Tx:21.44 | and recognize its madness. Your faith is moving inward, past | insanity and on to reason. And what your reason tells you now, the |
| Tx:21.56 | fall away at once if reason were applied. There is no reason in | insanity, for it depends entirely on reason's absence. The ego never |
| Tx:21.57 | dedicated by your will in union with your Father's to the undoing of | insanity. Here was the Holy Spirit's purpose accepted and |
| Tx:21.57 | purpose accepted and accomplished both at once. Reason is alien to | insanity, and those who use it have gained a means which cannot be |
| Tx:21.61 | to leave the home of madness if you see reason. You do not leave | insanity by going somewhere else. You leave it simply by accepting |
| Tx:21.66 | to let reason be the means by which He would direct you how to leave | insanity behind. Hide not behind insanity in order to escape from |
| Tx:21.66 | He would direct you how to leave insanity behind. Hide not behind | insanity in order to escape from reason. What madness would conceal, |
| Tx:22.46 | Can this be justified? What can this be except an invitation to | insanity to save you from the truth? And what would you be saved from |
| Tx:23.32 | madness is the belief that it is true. It is the function of | insanity to take the place of truth. It must be seen as truth to be |
| Tx:23.49 | not sinful to believe the function of the Son is murder, but it is | insanity. What is the same can have no different function. Creation |
| Tx:25.24 | not let Himself be separate entirely. He could not enter His Son's | insanity with him, but He could be sure His sanity went there with |
| Tx:25.52 | in His Mind at all. What makes no sense and has no meaning is | insanity. And what is madness cannot be the truth. If one belief so |
| Tx:25.57 | as He to raise a saner world to meet the sight of everyone who chose | insanity as his salvation. To this One is given the choice of form |
| Tx:25.59 | would have made a hell of Heaven and a heaven of hell, had such | insanity been possible. |
| Tx:25.62 | Remember all temptation is but this—a mad belief that God's | insanity would make you sane and give you what you want. That either |
| Tx:25.65 | But death must be the cost and must be paid. This is not justice but | insanity. Yet how could justice be defined without insanity where |
| Tx:25.65 | not justice but insanity. Yet how could justice be defined without | insanity where love means hate and death is seen as victory and |
| Tx:26.80 | earth is cleansed, and the insane have shed their garments of | insanity to join Them on the ground whereon you stand. |
| Tx:27.21 | And need your healing be delayed because you pause to listen to | insanity? |
| W1:76.4 | It is | insanity that thinks these things. You call them laws and put them |
| W1:91.3 | To be told that what you do not see is there sounds like | insanity. It is very difficult to become convinced that it is |
| W1:91.3 | like insanity. It is very difficult to become convinced that it is | insanity not to see what is there and to see what is not there |
| W1:152.6 | mind that lives within a body that must die? You but accuse Him of | insanity, to think He made a world where such things seem to have |
| W2:WIS.1 | Sin is | insanity. It is the means by which the mind is driven mad and seeks |
| W2:260.1 | Father, I did not make myself, although in my | insanity I thought I did. Yet as Your thought, I have not left my |
| W2:285.1 | my suffering fulfill, and how would grief and loss avail me, if | insanity departs from me today and I accept my holiness instead? |
| W2:WIE.2 | Everywhere, apart from All, in separation from the Infinite. In its | insanity it thinks it has become a victor over God Himself, and in |
| M:4.14 | demonstrates the absence of God's curriculum and its replacement by | insanity. No teacher of God but must learn—and fairly early in his |
| M:19.5 | Pray for God's justice, and do not confuse His mercy with your own | insanity. Perception can make whatever picture the mind desires to |
| M:22.7 | of what and what must remain beyond God's power to forgive? This is | insanity indeed. It is not up to God's teachers to set limits upon |
A Course of Love (28) | ||
| C:P.8 | in thought reversal and mind training, a course to point out the | insanity of the identity crisis and dislodge the ego's hold, this is |
| C:P.14 | that seems a little more sane than before but still governed by | insanity, a world in which it seems possible to help a few others but |
| C:P.14 | If all that you see changed within your world is a little less | insanity than before, then you have not awakened but still are caught |
| C:P.41 | eyes can behold the proof, this is what it will remain. This is the | insanity of the nightmare you choose not to awaken from. It is as if |
| C:2.8 | God is insane. Yet you believe that to think the opposite is true | insanity. Given even your limited view of who you are, could this |
| C:2.9 | The | insanity of your thought process and the world you perceive must be |
| C:2.9 | to recognize love, and, with that recognition, of ending the | insanity you now perceive. |
| C:5.21 | of your resistance to the union that would turn hell into heaven, | insanity to peace. You do not yet understand your ability to choose |
| C:9.32 | How can the user and the object of use be one and the same? This | insanity makes the purpose of your life seem to be one of usefulness. |
| C:9.44 | Abuse is but improper use—use on a scale that makes the | insanity of use obvious to both the user and the usee, and so has its |
| C:10.32 | loved. A little peace has been made room for in the house of your | insanity. |
| C:17.4 | Consciousness of which you are unaware is not magic, superstition, or | insanity. Yet you shield yourself from knowledge of it as if it would |
| T1:5.4 | the void. While your thought system here has been described often as | insanity, this is the insanity you would fear that may actually grow |
| T1:5.4 | system here has been described often as insanity, this is the | insanity you would fear that may actually grow stronger as you get |
| T2:11.15 | devil and defender of evil. This is nonsense, or but a form of the | insanity that is prevalent still, even in your thinking. You do not |
| T2:11.16 | An alternative to this | insanity exists. The alternative is removing all faith from your |
| T3:4.1 | to any past cause for your depression, anxiety, meanness, illness or | insanity. It merely calls you to sanity by calling you to let go of |
| D:1.15 | what you “know” to be the truth is a continuation of the pattern of | insanity that must be replaced with a pattern of sanity. |
| D:1.16 | Insanity is acting as if the truth is not the truth. Sanity is | |
| D:1.16 | been learned, the nature of untruth remains only as an acceptance of | insanity. What I will help you now to do is to reject this insanity |
| D:1.16 | of insanity. What I will help you now to do is to reject this | insanity and to accept the perfect sanity of the truth. |
| D:1.27 | We work towards your acceptance of sanity and your rejection of | insanity. We work together in love and unity for what can only be |
| D:2.2 | that which you know is not true or right. This is the denial of | insanity in favor of the acceptance of sanity, the denial of the |
| D:6.2 | the false to the true, fear to love—in order to point out the | insanity of your perception and the perfect sanity of the truth. For |
| D:6.2 | of learning, you were so entrenched in your false beliefs that their | insanity needed to be stated and stated again. But as we enter this |
| D:13.3 | for a while yet, be surprising because it will be reversing the | insanity of your life as you have known it thus far. These reversals |
| D:Day3.10 | sense that we not address this issue, this blatant cause of so much | insanity? This cause of such anger? |
| D:Day4.9 | —think that you have succeeded in learning, is the cause of the | insanity of the world and of your anger with the way things “are” |
insatiable | ||
A Course in Miracles – Original Edition (1) | ||
| W1:161.7 | death as surely as God's Voice proclaims there is no death. Fear is | insatiable, consuming everything its eyes behold, seeing itself in |
A Course of Love (0) | ||
insecure | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:4.15 | of physical beauty and the trappings of good upbringing. Those most | insecure will believe in a partner who would shower him or her with |
insecurity | ||
A Course in Miracles – Original Edition (1) | ||
| W1:39.6 | they appear—uneasiness, depression, anger, fear, worry, attack, | insecurity, and so on. Whatever form they take, they are unloving and |
A Course of Love (0) | ||
insensitivity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day40.25 | How often have you said or felt, when confronted with some | insensitivity toward yourself, especially that of being “left out,” |
inseparable | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.60 | is the natural state of those who know. God and His miracles are | inseparable. How beautiful indeed are the Thoughts of God who live in |
| Tx:4.73 | let me remind you that learning and wanting to learn are | inseparable. All learners learn best when they believe that what they |
| Tx:7.5 | as He did. Only joy increases forever, since joy and eternity are | inseparable. God extends outward beyond limits and beyond time, and |
| Tx:15.98 | hides behind them all—that love demands sacrifice and is therefore | inseparable from attack and fear. And that guilt is the price of |
A Course of Love (9) | ||
| C:23.1 | Knowing and love are | inseparable. When this is realized, it is obvious that love is the |
| C:31.4 | You do not understand that something can be | inseparable and still not be the same. The miracle of turning water |
| C:31.4 | all miracles correctly if you are to be a miracle worker. What is | inseparable cannot be different, but this does not mean it must be |
| C:31.4 | cannot be different, but this does not mean it must be the same. | Inseparable does not mean replaceable. Water does not replace wine |
| C:31.8 | and all on the Earth are part of. You believe fully that you are | inseparable from the Earth, the cosmos, gravity, the laws that rule |
| C:31.8 | just as you believe your brain and, erroneously, your mind, is | inseparable from your body. |
| D:4.2 | alone, you are now called to see no more. In unity you are whole and | inseparable, one living organism now raised above the level of the |
| D:Day17.3 | realize that being your true Self is being in union, undivided and | inseparable from God, the All of All. God is only the all-knowing |
| D:Day39.19 | Thus your ideas of the universe and your ideas of me have been | inseparable projections. As have your ideas of the universe and your |
inside | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.41 | to the ego, which interprets it as if something outside is | inside, and this does not mean anything. The word “within” is |
| Tx:18.79 | your little kingdom, waiting at the barrier you built to come | inside and shine upon the barren ground. See how life springs up |
| Tx:18.80 | no lonely little kingdoms locked away from love and leaving you | inside. And you will recognize yourself and see your little garden |
| Tx:19.37 | As this peace extends from deep | inside yourselves to embrace all the Sonship and give it rest, it |
| Tx:26.2 | entity is built a wall so seeming solid that it looks as if what is | inside can never reach without, and what is out can never reach and |
A Course of Love (7) | ||
| C:1.4 | not understand the nature of your own thoughts. You have placed them | inside your body, conceptualizing them in a form that makes no sense. |
| C:3.3 | universe with no divisions. There are no sections, no parts, no | inside and no outside, no dreams and no illusions that can escape or |
| C:20.41 | are expressions of your Father's perfect love for you. Look deep | inside and feel your heart's gladness. Your construction was no |
| T3:9.5 | within and will want to return to add your own to those going on | inside, thinking that with the force of one more, maybe the walls |
| T3:9.5 | one more, maybe the walls will finally come tumbling down and those | inside be held within illusion no more. This was the work of many who |
| D:Day23.4 | not an active surrender. It is a surrender to the forces that move | inside of you. It is a knowing surrender to the unknown. It is a |
| D:Day23.5 | Surrendering to the forces that move | inside of you is surrendering to your own will. It requires full |
insidious | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.7 | insistence that the past and future be the same is hidden a far more | insidious threat to peace. The ego does not advertise its final |
A Course of Love (0) | ||
insight | ||
A Course in Miracles – Original Edition (1) | ||
| W1:123.2 | A day devoted now to gratitude will add the benefit of some | insight into the real extent of all the gains which you have made; |
A Course of Love (6) | ||
| D:Day3.2 | has been trained for learning and you are most willing to have new | insight, new information, and even new discoveries, enter through |
| D:Day10.9 | seeming warnings, but as what you might call intuitive flashes of | insight—intuition that causes you to make connections between point |
| D:Day10.11 | knowledge or insights and your distrust of this knowledge and | insight will need to be overcome. |
| D:Day27.3 | Experiencing life without the | insight of spirit was to experience external life. Life itself showed |
| D:Day27.4 | Inner-sight made an appearance on occasion, showing up as flashes of | insight. These flashes of insight might be thought of as brief views |
| D:Day27.4 | on occasion, showing up as flashes of insight. These flashes of | insight might be thought of as brief views from the mountain. The |
insights | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:12.14 | involved, or about the situation of another. Or they may be profound | insights into your Self or the nature of the world. |
| D:Day10.11 | are capable of providing what you have called intuitive knowledge or | insights and your distrust of this knowledge and insight will need to |
| D:Day15.20 | pools it is able to change directions, see new sights, gain new | insights. While this is only an initial, or practice stage of |
| A.29 | the individuals will actually be coming to many very similar new | insights and truths. |
insignificant | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:16.64 | distorted and completely out of perspective. What is little and | insignificant is magnified, and what is strong and powerful cut down |
| Tx:22.48 | How weak is fear—how little and how meaningless! How | insignificant before the quiet strength of those whom love has |
| W1:183.11 | but this is necessary, for it holds them all within it. words are | insignificant and all requests unneeded when God's Son calls on his |
A Course of Love (1) | ||
| C:22.23 | of all that exists within your world rather than as the small and | insignificant personal self you generally accept as your “self.” By |
insincere | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:17.16 | your better judgment. See you not how little sense this makes, how | insincere this even sounds? |
insist | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:3.66 | author of reality, which is totally impossible anyway, you will | insist on holding onto judgment. You will also use the term with |
| Tx:4.91 | from him, I become distant to you. Your giant step forward was to | insist on a “collaborative venture.” This does not go against the |
| Tx:8.95 | of your will, this is precisely what you will ask for. You may | insist that the Holy Spirit does not answer you, but it might be |
| Tx:9.13 | is where the ego is forced to appeal to “mysteries” and begins to | insist that you must accept the meaningless to save yourself. Many |
| Tx:11.25 | should tell you that he believes salvation lies in it. If you | insist on refusing and experience a quick response of opposition, you |
| Tx:11.27 | of you, and every request of a brother is for you. Why would you | insist in denying him? For to do so is to deny yourself and |
| Tx:18.39 | instant so easy and so natural. You make it difficult because you | insist there must be more that you need do. [You find it difficult to |
| Tx:18.68 | using to save you time. You are not making use of the course if you | insist on using means which have served others well, neglecting what |
| Tx:20.40 | not think to judge him, for who would see the face of Christ and yet | insist that judgment still has meaning? For this insistence is of |
| Tx:28.46 | would be a sacrifice. But miracles are the result when you do not | insist on seeing in the gap what is not there. Your willingness to |
| Tx:31.25 | it is denied to both of you. Is it not clear that while you still | insist on leading or on following, you think you walk alone with no |
| W1:61.2 | your role in salvation and in taking no other. It is not humility to | insist that you cannot be the light of the world if that is the |
| W1:79.8 | for today will be successful to the extent to which we do not | insist on defining the problem. Perhaps we will not succeed in |
A Course of Love (2) | ||
| C:I.2 | this way of seeing new. In order to support its new reality it must | insist that others follow these new rules. Truth, it says, has been |
| C:7.15 | the same and the demand is always there. It is the ransom that you | insist be paid, the homage you claim is due, that without which you |
insisted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.72 | The mind, and not without cause, reminds the ego that it has itself | insisted that it is identified with the body, so there is no point |
| Tx:28.44 | picture represents, instead of just a little broken bit which he | insisted was himself. And when he sees this picture, he will |
A Course of Love (0) | ||
insistence | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:8.77 | tell you how you feel. Sickness is merely another example of your | insistence on asking the guidance of a teacher who does not know the |
| Tx:11.25 | do something you think you do not want to do. The very fact of his | insistence should tell you that he believes salvation lies in it. If |
| Tx:11.25 | mistake that he is and are making his error real to both of you. | Insistence means investment, and what you invest in is always |
| Tx:11.36 | promise it will keep. For the ego pursues its goal with fanatic | insistence, and its reality testing, though severely impaired, is |
| Tx:15.7 | ego's use of time! And how terrifying! For underneath its fanatical | insistence that the past and future be the same is hidden a far more |
| Tx:20.40 | of Christ and yet insist that judgment still has meaning? For this | insistence is of those who do not see. Vision or judgment is your |
| Tx:21.48 | in gladness the way to certainty. Be not held back by fear's insane | insistence that sureness lies in doubt. This has no meaning. What |
A Course of Love (1) | ||
| C:14.3 | extremes. And all this effort and conflict arises simply from your | insistence upon being separate. He who is your enemy you cannot help |
insistent | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.78 | well ask how the voice of something which does not exist can be so | insistent. Have you seriously considered the distorting power of |
A Course of Love (1) | ||
| C:10.7 | of an outside source! Your own thoughts are much more persistent and | insistent than these. They have been with you longer and more |
insisting | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:29.43 | all your pain comes simply from a futile search for what you want, | insisting where it must be found. What if it is not there? Do you |
| W1:186.1 | you. It offers your acceptance of a part assigned to you, without | insisting on another role. It does not judge your proper role. It but |
A Course of Love (0) | ||
insists | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:11.25 | Suppose a brother | insists on having you do something you think you do not want to do. |
| Tx:12.1 | split of all occurs, for if you are to retain guilt as the ego | insists, you cannot be you. Only by persuading you that it is |
| Tx:27.12 | you were sure you knew its purpose was to foster guilt. For this | insists your crippled picture is a lasting sign of what it |
| W1:72.6 | indeed to escape this conclusion. And every grievance that you hold | insists that the body is real. It overlooks entirely what your |
A Course of Love (1) | ||
| C:21.5 | a division between the language of your mind and heart. Your mind | insists on thinking and learning in a certain way, a way contrary to |
inspiration | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.1 | lead only to mutual progress. The result of genuine devotion is | inspiration, a word which properly understood is the opposite of |
| Tx:5.10 | of God's creations, my right thinking, which came from the Universal | Inspiration which is the Holy Spirit, taught me first and foremost |
| Tx:5.10 | which is the Holy Spirit, taught me first and foremost that this | Inspiration is for all. I could not have It myself without knowing |
| Tx:5.11 | The word “know” is proper in this context because the Holy | Inspiration is so close to knowledge that it calls it forth; or |
| Tx:5.13 | The Holy Spirit, the shared | Inspiration of all the Sonship, induces a kind of perception in which |
| Tx:7.31 | is both an art and a science. It is an art, because it depends on | inspiration in the sense that we have already used the term. |
| Tx:7.31 | on inspiration in the sense that we have already used the term. | Inspiration is the opposite of dispiriting and therefore means to |
| Tx:7.32 | Science is nothing more than an approach to what already is. Like | inspiration it can be misunderstood as magic and will be whenever |
| Tx:7.33 | Truth can only be recognized and need only be recognized. | Inspiration is of the Spirit, and certainty is of God according to |
| Tx:7.33 | to His laws. Both, therefore, come from the same Source, [because] | inspiration comes from the Voice for God, and certainty comes from |
A Course of Love (11) | ||
| C:23.19 | you to conceive of what never was conceived of before. This spark is | inspiration, the infusion of spirit. Taking the creation of form |
| C:23.19 | of form backward, it leads to this conclusion: Spirit precedes | inspiration, inspiration precedes imagination, imagination precedes |
| C:23.19 | backward, it leads to this conclusion: Spirit precedes inspiration, | inspiration precedes imagination, imagination precedes belief, and |
| T1:8.17 | parts of the self, such as male and female, conception and action, | inspiration and manifestation, together into the wholehearted. |
| T1:9.1 | about the union of the male and female, of conception and action, of | inspiration and manifestation. This is what we have been speaking of |
| T1:9.11 | about the union of the male and female, of conception and action, of | inspiration and manifestation? It will mean union and a time of |
| T1:9.12 | so too does a wholeness then come about with conception and action, | inspiration and manifestation. |
| T3:5.2 | fill. You have been emptied of the ego-self as creative moments of | inspiration filled you and emptied of the ego-self in moments of |
| D:10.1 | form of natural abilities or talents, as ideas, as imagination, as | inspiration, instinct, intuition, as vision, or as calling, are ways |
| D:10.2 | of teaching or learning to call forth talents, ideas, imagination, | inspiration, instinct, intuition, vision, or calling. You may believe |
| D:Day25.2 | there is nothing new to record, nothing new to learn, no new divine | inspiration, a part of your mind will attempt to create from this |
inspire | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.38 | is the state which produces action, though it does not | inspire it. Man is free to believe what he chooses, and what he |
| Tx:1.42 | 31. Miracles should | inspire gratitude, not awe. Man should thank God for what he really |
| Tx:4.68 | the living God created. Why do you believe it is harder for me to | inspire the dispirited or to stabilize the unstable? I do not |
| Tx:6.12 | of the altar is what makes it a church. Any church which does not | inspire love has a hidden altar which is not serving the purpose for |
| Tx:9.31 | Him with your ears. How, then, can you perceive Him at all? If you | inspire joy, and others react to you with joy even though you are |
A Course of Love (1) | ||
| D:Day17.4 | in you was the learner. The Christ in you is what was created to | inspire movement beyond simple awareness to knowing. You have always |
inspired | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.80 | Spirit is the bringer of revelations. Revelations are indirectly | inspired by me because I am close to the Holy Spirit and alert to the |
| Tx:2.87 | for which the Atonement was offered. The need for the remedy | inspired its creation. As long as you recognize only the need for the |
| Tx:4.1 | of fatigue. To be fatigued is to be dis-spirited, but to be | inspired is to be in the spirit. To be egocentric is to be |
| Tx:4.1 | be dispirited, but to be Self-centered in the right sense is to be | inspired, or in the Soul. The truly inspired are enlightened and |
| Tx:4.1 | in the right sense is to be inspired, or in the Soul. The truly | inspired are enlightened and cannot abide in darkness. |
| Tx:4.2 | have chosen “to be still and know that I am God.” These words are | inspired because they come from knowledge. If you speak from the ego, |
| Tx:7.1 | process in which you share, and because you share it, you are | inspired to create like God. Yet in creation you are not in |
| Tx:7.46 | of God is wholly real. Healing can be counted on, because it is | inspired by His Voice and is in accord with His laws. Yet if healing |
A Course of Love (12) | ||
| C:4.17 | the dinner you prepared be eaten with delight, your ideas greeted as | inspired. But this you do not expect. You often, in fact, expect the |
| C:28.11 | of what to do. This is a difficult stage as you feel obligated and | inspired to act and yet awkward in your actions. We have spoken |
| T1:2.13 | be a shared experience, one in which you share the feeling of awe | inspired by this sight with one you love. It might be seen as you |
| T2:9.11 | more readily think of as treasure, such as a successful career or | inspired creative project. |
| D:4.14 | Systems of thought are both divinely | inspired and products of the separated self. The idea of giving and |
| D:4.14 | of giving and receiving as one might be thought of as a divinely | inspired system of thought. In such a way of thinking, one would take |
| D:4.16 | your false ideas, ideas that made it difficult even for the divinely | inspired thought systems to provide the learning they were designed |
| D:Day3.11 | the “given” of natural gifts or talents, the “givens” of fresh and | inspired ideas. You do not, however, see that these are in truth |
| D:Day3.12 | abundantly than others that they can use the givens of talent and | inspired ideas to bring them wealth. This is the idea of bartering, |
| D:Day3.37 | To read the | inspired wisdom of teachers such as these in order to “learn” has |
| D:Day3.50 | and it, too, is not without value. You may have many good and even | inspired ideas within this time. You may feel as if you are on the |
| D:Day9.25 | as givens, as gifts? These are not just the givens of talents or | inspired ideas, but all the givens that combined create the wholeness |
inspires | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.3 | naturally as expressions of love. The real miracle is the love that | inspires them. In this sense, everything that comes from love is a |
| Tx:1.44 | 32. Christ | inspires all miracles, which are really intercessions. They intercede |
| Tx:7.34 | God, because you are part of Him. The miracles which the Holy Spirit | inspires can have no order of difficulty, because every part of |
| Tx:7.54 | or create, depending on whether the ego or the Holy Spirit begets or | inspires them, but they will return to the mind of the thinker, and |
A Course of Love (1) | ||
| D:Day6.7 | notes “running through the mind” or a particular turn of phrase that | inspires the creator to see these words as lyrics. At some point |
inspiring | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.11 | perception. It came into being with the separation as a protection, | inspiring the beginning of the Atonement at the same time. Before |
| Tx:7.31 | which is an illusion. You do not put the Spirit in them by | inspiring them, because that would be magic and therefore would not |
A Course of Love (0) | ||
instability | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.25 | himself, although it is subject to enormous variation because of its | instability, and one for everyone he perceives, which is equally |
| W1:186.9 | Is this the Son of God? Could He create such | instability and call it Son? He Who is changeless shares His |
A Course of Love (1) | ||
| C:7.21 | You cling to known truths, even though you are aware of their | instability in time as well as place, and so you live with constant |
instance | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:22.19 | but they are different from each other in every way, in every | instance, and without exception. To believe that one exception can |
| Tx:31.54 | are alternatives about the thing that you must be. You might for | instance be the thing you chose to have your brother be. This |
| W1:108.10 | what you would hold out to everyone to have it yours. You might, for | instance, say: |
A Course of Love (25) | ||
| C:P.15 | some of the truth but not all of it. Many of you have accepted, for | instance, that you are more than your body while retaining your |
| C:2.6 | To believe that you are able to act in love in one | instance and act in anger in another, and that both actions originate |
| C:21.8 | is the accepted thing to do within his or her community. In such an | instance the external and internal meanings of the same situation are |
| C:21.8 | but it is a situation that exists constantly and in every | instance until unity is achieved. Until unity is achieved you do not |
| C:25.2 | Devotion is the outcome of love and in this | instance is an action word, a verb, a means of serving and being |
| C:25.16 | of the way. And when the personal self gets out of the way in any | instance, it is the turning point. It is the signal that you are |
| C:25.16 | lessons of the past is what will allow you to live in love in every | instance. |
| C:25.17 | Living in love in every | instance is what occurs when the whole Self is involved in the love |
| T1:9.14 | your response will likely have taken on different forms. You may for | instance, have reacted by being hurt or angry. Your response may then |
| T3:1.11 | You saw nothing more amiss in being a professional self in one | instance and a social self in another, a parent in one role and a |
| T3:3.6 | as a belief. You have put this belief into practice in each | instance where you have seen it to be needed. What this means is that |
| T3:6.3 | to ideas related to comparison as well, as lack of reward in one | instance and reward given in another, is the cause of much of the |
| T3:13.10 | idea. Choose an act that will cause you no fear to begin with. For | instance, you might tell yourself something such as this: “I have an |
| T4:8.16 | regards to the learning of one subject it is not the truth. The only | instance in which this is the truth is in regards to learning who you |
| T4:12.13 | Are you willing to leave them behind? Are you willing, for | instance, to leave behind the idea that contentment cannot and should |
| D:2.11 | find that you believe that each and every pattern will work in one | instance and not in another and that you make this judgment based |
| D:2.11 | allowed the learner to achieve a successful grade or outcome in one | instance would tend to be seen as a “successful pattern,” and would |
| D:2.11 | pattern failed to achieve the successful grade or outcome in another | instance. Thus what you have believed “works for you” is really like |
| D:3.15 | what is continuously being shared. You are a representation, for | instance, of this dialogue. You are a representation of all of your |
| D:Day3.59 | part of one reality and part of another. You cannot accept, for | instance, the compassionate and loving benevolence of the universe, |
| D:Day5.16 | A “healer” for | instance, might, thus, feel her access point as being the hands and |
| D:Day15.11 | this power cannot be misused, to have access to this power in one | instance and not another as you move in and out of the state of |
| D:Day16.11 | what something is or will be. You predetermine, or decide, for | instance, that a physical symptom is bad, and then choose to find out |
| D:Day28.6 | are presented along one path. They may have chosen one career, for | instance, and made choices within that career path, but never really |
| D:Day39.12 | you carry, the connection between one thing and another. In this | instance it is the connection between two individuated beings in |
instances | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.18 | accepts the generalization which is applicable to all single | instances rather than building up the generalization after analyzing |
| Tx:3.18 | than building up the generalization after analyzing numerous single | instances separately. If you can accept the one generalization |
| Tx:8.78 | of something you want, even if it is not true? You have had many | instances of how what you want can distort what you see and hear. No |
| Tx:27.50 | can not perceive it as it is. But healing is apparent in specific | instances and generalizes to include them all. This is because they |
A Course of Love (8) | ||
| C:9.44 | of. Like any extreme, it merely points out what in less extreme | instances is still the same: Use is improper. |
| C:21.8 | of internal and external differences in meaning. In extreme | instances this is considered moral conflict, an example being the |
| C:26.3 | Few recognize the tragedy in the life of a person, except in | instances of great dichotomy, perhaps best expressed in the life of |
| T2:7.17 | your desire not to judge others, kept yourself from speaking up in | instances where you previously would have stated an opinion. While |
| D:6.18 | laws have been shown at times to not apply, you consider these | instances flukes or miracles. |
| D:Day5.9 | Just as it is helpful in some | instances to associate love with your heart even though we have |
| D:Day10.9 | There are other | instances of intuition that come, not as these seeming warnings, but |
| D:Day16.5 | with the world, taking on form in the actions of others, in | instances where acts of nature or accidents seem to thwart plans, or |
instant | ||
A Course in Miracles – Original Edition (357) | ||
| Tx:2.88 | and it never loses its creative force. It never sleeps. Every | instant it is creating and always as you will. Many of your |
| Tx:5.14 | clear, and no one who receives it could ever believe for one | instant that sharing it involves anything but gain. |
| Tx:5.70 | the Atonement first. It will also turn back to full creation the | instant it has done so. Having given up its thought disorder, the |
| Tx:7.47 | power for change that a Son of God can recognize his power in one | instant and change the world in the next. That is because by changing |
| Tx:9.65 | see in dreams you think is real as long as you are asleep. Yet the | instant you waken, you know that everything that seemed to happen |
| Tx:9.67 | You will remember everything the | instant you desire it wholly, for if to desire wholly is to create, |
| Tx:9.82 | Father. He is therefore not eternal and will be unmade for you the | instant you signify your willingness to accept only the eternal. If |
| Tx:10.74 | perception will be translated into knowledge will leave you only an | instant to realize that this judgment is true. |
| Tx:11.28 | lose sight of this, and never allow yourself to believe even for an | instant that there is another answer. For you will surely place |
| Tx:11.81 | has no value, nor could His Son receive it. You were redeemed the | instant you thought you had deserted Him. |
| Tx:12.65 | all about him and within him. He must deny the world of pain the | instant he perceives the arms of love around him. And from this point |
| Tx:13.63 | will not leave you asleep. The vision of Christ is given the very | instant that it is perceived. Where everything is clear, it is all |
| Tx:14.29 | Him. Therefore, to Him it is so easy that it was accomplished the | instant it was given Him for you. Do not delay yourselves in your |
| Tx:14.44 | Could you but realize for a single | instant the power of healing that the reflection of God, shining in |
| Tx:14.49 | blots them out. Where there was light, darkness removes it in an | instant, and alternating patterns of light and darkness sweep |
| Tx:14.66 | speak to you. He will take His rightful place in your awareness the | instant you abandon it and offer it to Him. |
| Tx:15.9 | which do not exist. There is no fear in the present when each | instant stands clear and separated from the past, without its shadow |
| Tx:15.9 | from the past, without its shadow reaching out into the future. Each | instant is a clean, untarnished birth, in which the Son of God |
| Tx:15.10 | use of time as a teaching aid to happiness and peace. Take this very | instant, now, and think of it as all there is of time. Nothing |
| Tx:15.10 | completely free, and wholly without condemnation. From this holy | instant wherein holiness was born again, you will go forth in time |
| Tx:15.11 | without change, yet holiness does not change. Learn from this | instant more than merely hell does not exist. In this redeeming |
| Tx:15.11 | this instant more than merely hell does not exist. In this redeeming | instant lies Heaven. And Heaven will not change, for the birth into |
| Tx:15.11 | no change in Heaven because there is no change in God. In the holy | instant in which you see yourself as bright with freedom, you will |
| Tx:15.12 | to change your mind so completely, ask yourself, “How long is an | instant?” Could you not give so short a time to the Holy Spirit for |
| Tx:15.12 | you how to be willing to give Him this than for Him to use this tiny | instant to offer you the whole of Heaven. In exchange for this |
| Tx:15.12 | tiny instant to offer you the whole of Heaven. In exchange for this | instant, He stands ready to give you the remembrance of eternity. |
| Tx:15.13 | You will never give this holy | instant to the Holy Spirit on behalf of your release while you are |
| Tx:15.13 | unwilling to give it to your brothers on behalf of theirs. For the | instant of holiness is shared, and cannot be yours alone. Remember, |
| Tx:15.13 | Remember, then, when you are tempted to attack a brother, that his | instant of release is yours. Miracles are the instants of release |
| Tx:15.13 | to offer time to the Holy Spirit for His use of it. How long is an | instant? It is as short for your brother as it is for you. Practice |
| Tx:15.13 | for your brother as it is for you. Practice giving this blessed | instant of freedom to all who are enslaved by time and thus make time |
| Tx:15.13 | time their friend for them. The Holy Spirit gives their blessed | instant to you through your giving it. As you give it, He offers it |
| Tx:15.14 | from guilt. You must be holy if you offer holiness. How long is an | instant? As long as it takes to reestablish perfect sanity, perfect |
| Tx:15.15 | for. Holiness lies not in time but in eternity. There never was an | instant in which God's Son could lose his purity. His changeless |
| Tx:15.15 | not. And so it is no longer time at all. For, caught in the single | instant of the eternal sanctity of God's creation, it is transformed |
| Tx:15.15 | God's creation, it is transformed into forever. Give the eternal | instant that eternity may be remembered for you in that shining |
| Tx:15.15 | instant that eternity may be remembered for you in that shining | instant of perfect release. Offer the miracle of the holy instant |
| Tx:15.15 | shining instant of perfect release. Offer the miracle of the holy | instant through the Holy Spirit and leave His giving it to you to Him. |
| Tx:15.16 | time. No more are you. For unless God is bound, you cannot be. An | instant offered to the Holy Spirit is offered to God on your behalf, |
| Tx:15.16 | to the Holy Spirit is offered to God on your behalf, and in that | instant you will awaken gently in Him. In the blessed instant, you |
| Tx:15.16 | and in that instant you will awaken gently in Him. In the blessed | instant, you will let go all your past learning, and the Holy Spirit |
| Tx:15.17 | Do not be concerned with time and fear not the | instant of holiness which will remove all fear. For the instant of |
| Tx:15.17 | not the instant of holiness which will remove all fear. For the | instant of peace is eternal because it is wholly without fear. It |
| Tx:15.18 | will forever be. All that you have, you have forever. The blessed | instant reaches out to encompass time, as God extends Himself to |
| Tx:15.18 | its weakness, do not perceive the Source of strength. In the holy | instant, you will unchain all your brothers and refuse to support |
| Tx:15.19 | complete release. And because of this, you have not given one single | instant completely to the Holy Spirit. For when you have, you will |
| Tx:15.20 | through the Holy Spirit. And then you will doubt no more. The holy | instant has not yet happened to you. Yet it will, and you will |
| Tx:15.20 | in any other way. You can practice the mechanics of the holy | instant and will learn much from doing so. Yet its shining and |
| Tx:15.20 | by its own vision, you cannot supply. And here it is, all in this | instant, complete, accomplished, and given wholly. |
| Tx:15.21 | Start now to practice your little part in separating out the holy | instant. You will receive very specific instructions as you go along. |
| Tx:15.21 | it is the practice of the power of God in you. Use it but for one | instant, and you will never deny it again. Who can deny the Presence |
| Tx:15.35 | would rather delay the recognition that His Will is so. The holy | instant is this one and every one. The one you want it to be it |
| Tx:15.36 | therefore rest upon your willingness to let all littleness go. The | instant in which magnitude will dawn upon you is but as far away as |
| Tx:15.38 | your Father has placed Himself? This you will recognize in the holy | instant in which you willingly and gladly give over every plan but |
| Tx:15.38 | you have been willing to meet its conditions. You can claim the holy | instant any time and anywhere you want it. In your practice, try to |
| Tx:15.38 | for finding magnitude in littleness. It is not there. Use the holy | instant only to recognize that you alone cannot know where it is |
| Tx:15.39 | I stand within the holy | instant, as clear as you would have me. And the extent to which you |
| Tx:15.39 | be willing to accept me is the measure of the time in which the holy | instant will be yours. I call to you to make the holy instant yours |
| Tx:15.39 | which the holy instant will be yours. I call to you to make the holy | instant yours at once, for the release from littleness in the mind of |
| Tx:15.40 | You could live forever in the holy | instant, beginning now and reaching to eternity, but for a very |
| Tx:15.40 | to let it go. The simple reason, simply stated, is this: The holy | instant is a time in which you receive and give perfect |
| Tx:15.41 | do that is to deny the perfect communication that makes the holy | instant what it is. You believe that it is possible to harbor |
| Tx:15.42 | cannot come into a mind that has decided to oppose it. For the holy | instant is given and received with equal willingness, being the |
| Tx:15.43 | The necessary condition for the holy | instant does not require that you have no thoughts which are not |
| Tx:15.43 | would keep. Innocence is not of your making. It is given you the | instant you would have it. Yet it would not be Atonement if there |
| Tx:15.45 | The holy | instant is the Holy Spirit's most useful learning device for teaching |
| Tx:15.47 | you more than others? The past has taught you this. Yet the holy | instant teaches you it is not so. |
| Tx:15.52 | knows how to bring a touch of Heaven to them here. In the holy | instant no one is special, for your personal needs intrude on no one |
| Tx:15.52 | would you see any separation between yourself and them. In the holy | instant, you see in each relationship what it will be when you |
| Tx:15.53 | having always known you exactly as He knows you now. The holy | instant parallels His knowing by bringing all perception out of the |
| Tx:15.53 | God. The Holy Spirit's timelessness lies only here. For in the holy | instant, free of the past, you see that love is in you, and you have |
| Tx:15.54 | All your relationships are blessed in the holy | instant because the blessing is not limited. In the holy instant, the |
| Tx:15.54 | in the holy instant because the blessing is not limited. In the holy | instant, the Sonship gains as one. And united in your blessing, it |
| Tx:15.54 | Holy Spirit bring to you those who are seeking you. Yet in the holy | instant, you unite directly with God, and all your brothers join in |
| Tx:15.55 | love in you, you have no need except to extend it. In the holy | instant, there is no conflict of needs, for there is only one. For |
| Tx:15.55 | there is no conflict of needs, for there is only one. For the holy | instant reaches to eternity and to the Mind of God. And it is only |
| Tx:15.57 | as it is in you, or it would be a limited gift to you. In the holy | instant, we share our faith in God's Son because we recognize |
| Tx:15.60 | and so no one is aware that perfect love is in him. In the holy | instant, you recognize the idea of love in you and unite this idea |
| Tx:15.60 | it. By holding it within itself, there was no loss. The holy | instant thus becomes a lesson in how to hold all of your brothers in |
| Tx:15.61 | In the holy | instant, the laws of God prevail, and only they have meaning. The |
| Tx:15.61 | it is impossible that he be bound or limited in any way. In this | instant, he is as free as God would have him be. For the instant he |
| Tx:15.61 | In this instant, he is as free as God would have him be. For the | instant he refuses to be bound, he is not bound. |
| Tx:15.62 | In the holy | instant, nothing happens that has not always been. Only the veil that |
| Tx:15.62 | because He offered it to me and I accepted it. Fear not the holy | instant will be denied you, for I denied it not. And through me the |
| Tx:15.62 | no need that you perceive obscure your need of this. For in the holy | instant, you will recognize the only need the aspects of the Son of |
| Tx:15.64 | In the holy | instant God is remembered, and the language of communication with all |
| Tx:15.64 | together, as is truth. There is no exclusion in the holy | instant because the past is gone and with it goes the whole basis |
| Tx:15.77 | it can overcome even this without fear. It is through the holy | instant that what seems impossible is accomplished, making it |
| Tx:15.77 | making it evident that it is not impossible. In the holy | instant, guilt holds no attraction, since communication has been |
| Tx:15.79 | The holy | instant does not replace the need for learning, for the Holy Spirit |
| Tx:15.79 | the Holy Spirit must not leave you as your Teacher until the holy | instant has extended far beyond time. For a teaching assignment such |
| Tx:15.80 | desire with all your hearts. Let us join together in making the holy | instant all that there is by desiring that it be all that there is. |
| Tx:15.82 | Think but an | instant on this: God gave the Sonship to you to ensure your perfect |
| Tx:15.85 | to God. It is this shift in vision which is accomplished in the holy | instant. Yet it is needful for you to learn just what this shift |
| Tx:15.87 | have no limits, having been established by God. In the holy | instant, where the Great Rays replace the body in awareness, the |
| Tx:15.91 | in it, you will learn you have no need of a body at all. In the holy | instant there are no bodies, and you experience only the attraction |
| Tx:15.91 | of God. Accepting it as undivided, you join Him wholly in an | instant. [For you would place no limits on your union with Him.] |
| Tx:15.93 | The holy | instant is truly the time of Christ. For in this liberating instant, |
| Tx:15.93 | The holy instant is truly the time of Christ. For in this liberating | instant, no guilt is laid upon the Son of God, and his unlimited |
| Tx:15.107 | In the holy | instant, the condition of love is met, for minds are joined without |
| Tx:15.112 | There is much to do, and we have been long delayed. Accept the holy | instant as this year is born and take your place, so long left |
| Tx:16.34 | in these terms, no one would hesitate. But conflict enters the | instant the choice seems to be one between illusions, for this |
| Tx:16.60 | which the Holy Spirit asks your help if you would have His. The holy | instant is His most helpful tool in protecting you from the |
| Tx:16.68 | it. Wait no longer, for the love of God and you. And may the holy | instant speed you on the way, as it will surely do if you but let it |
| Tx:16.69 | relationship which still attracts you, enter with Him into a holy | instant and there let Him release you. He needs only your willingness |
| Tx:16.75 | insane notion of salvation, the Holy Spirit gently lays the holy | instant. We said before that the Holy Spirit must teach through |
| Tx:16.75 | through comparisons and uses opposites to point to truth. The holy | instant is the opposite of the ego's fixed belief in salvation |
| Tx:16.75 | belief in salvation through vengeance for the past. In the holy | instant, it is accepted that the past is gone, and with its passing |
| Tx:16.76 | For a time you may attempt to bring illusions into the holy | instant to hinder your full awareness of the complete difference in |
| Tx:16.76 | truth and illusion. Yet you will not attempt this long. In the holy | instant, the power of the Holy Spirit will prevail because you |
| Tx:16.76 | prevent you from keeping the experience in your mind. Yet the holy | instant is eternal, and your illusions of time will not prevent the |
| Tx:16.77 | You will receive because it is His Will to give. He gave the holy | instant to be given you, and it is impossible that you receive it |
| Tx:16.77 | When He willed that His Son be free, His Son was free. In the holy | instant is His reminder that His Son will always be exactly as he |
| Tx:16.78 | forgiven, for it is you who offered them illusions. In the holy | instant, this is done for you in time to bring to you the true |
| Tx:16.80 | Seek and find his message in the holy | instant, where all illusions are forgiven. From there the miracle |
| Tx:17.36 | That is why the holy | instant is so important in the defense of truth. The truth itself |
| Tx:17.37 | The holy | instant is a miniature of Heaven, sent you from Heaven. It is a |
| Tx:17.37 | willingness to focus all your attention on the picture. The holy | instant is a miniature of eternity. It is a picture of timelessness, |
| Tx:17.37 | of the ego lies in its gifts, so the whole of Heaven lies in this | instant, borrowed from eternity and set in time for you. |
| Tx:17.42 | with Him lies in our relationship to one another. The holy | instant shines alike on all relationships, for in it they are one. |
| Tx:17.43 | The holy relationship is the expression of the holy | instant in living in this world. Like everything about salvation, the |
| Tx:17.43 | in living in this world. Like everything about salvation, the holy | instant is a practical device, witnessed to by its results. The holy |
| Tx:17.43 | instant is a practical device, witnessed to by its results. The holy | instant never fails. The experience of it is always felt. Yet |
| Tx:17.52 | in joyous echo of your choice. You have joined with many in the holy | instant, and they have joined with you. Think not your choice will |
| Tx:17.53 | and gratitude, you make yourselves unable to express the holy | instant, and thus you lose sight of it. |
| Tx:17.54 | The experience of an | instant, however compelling it may be, is easily forgotten if you |
| Tx:17.54 | gracious in your awareness of time but not concealed within it. The | instant remains. But where are you? To give thanks to each other is |
| Tx:17.54 | are you? To give thanks to each other is to appreciate the holy | instant and thus enable its results to be accepted and shared. To |
| Tx:17.54 | be accepted and shared. To attack each other is not to lose the | instant but to make it powerless in its effects. You have |
| Tx:17.54 | to make it powerless in its effects. You have received the holy | instant, but you have established a condition in which you cannot |
| Tx:17.56 | given to each other, you will also accept the effects of the holy | instant and use them to correct all your mistakes and free you from |
| Tx:17.74 | The holy | instant is nothing more than a special case or an extreme example of |
| Tx:17.74 | left unused, that faith might answer to the call of truth. The holy | instant is the shining example, the clear and unequivocal |
| Tx:17.76 | Would you not want to make a holy | instant of every situation? For such is the gift of faith, freely |
| Tx:18.17 | dream cannot escape its origin. Anger and fear pervade it, and in an | instant, the illusion of satisfaction is invaded by the illusion of |
| Tx:18.25 | are afraid, you have stepped back. Let us then join quickly in an | instant of light, and it will be enough to remind you that your goal |
| Tx:18.28 | Each | instant that we spend together will teach you that this goal is |
| Tx:18.30 | has been brought to light. Carry it back to darkness from the holy | instant to which you brought it. We are made whole in our desire to |
| Tx:18.32 | The holy | instant is the result of your determination to be holy. It is the |
| Tx:18.32 | adds the greatness and the might. He joins with you to make the holy | instant far greater than you can understand. It is your realization |
| Tx:18.33 | came. If you could come without them, you would not need the holy | instant. Come to it not in arrogance, assuming that you must achieve |
| Tx:18.33 | achieve the state its coming brings with it. The miracle of the holy | instant lies in your willingness to let it be what it is. And in your |
| Tx:18.34 | greatness, which comes not of you. Your difficulty with the holy | instant arises from your fixed conviction that you are not worthy of |
| Tx:18.35 | The holy | instant does not come from your little willingness alone. It is |
| Tx:18.36 | receive the answer as it is given. In preparing for the holy | instant, do not attempt to make yourself holy to be ready to receive |
| Tx:18.38 | add if you prepare yourself for love. The preparation for the holy | instant belongs to Him Who gives it. Release yourselves to Him Whose |
| Tx:18.39 | It is this that makes the holy | instant so easy and so natural. You make it difficult because you |
| Tx:18.40 | it, but you will remain quite unaware of it. If you believe the holy | instant is difficult for you, it is because you have become the |
| Tx:18.41 | truth and illusion, the Atonement would have no meaning. The holy | instant, your holy relationship, the Holy Spirit's teaching, and all |
| Tx:18.42 | Never approach the holy | instant after you have tried to remove all fear and hatred from |
| Tx:18.43 | Through your holy relationship, reborn and blessed in every holy | instant which you do not arrange, thousands will rise to Heaven with |
| Tx:18.46 | Spirit your willingness in spite of fear to let Him exchange this | instant for the holy one which you would rather have. He will never |
| Tx:18.46 | as this is impossible, so is it equally impossible that the holy | instant come to either of you without the other. And it will come |
| Tx:18.48 | I desire this holy | instant for myself that I may share it with my brother, whom I love. |
| Tx:18.48 | it is wholly possible for us to share it now. And so I choose this | instant as the one to offer to the Holy Spirit, that His blessing may |
| Tx:18.61 | restrictions, you experience much of what happens in the holy | instant; the lifting of the barriers of time and space, the sudden |
| Tx:18.62 | place with your desire for it is the irresistible appeal the holy | instant holds. It calls to you to be yourself within its safe |
| Tx:18.64 | still more, but there is one thing you have never done—not for one | instant have you utterly forgotten the body. It has faded at times |
| Tx:18.64 | disappeared. You are not asked to let this happen for more than an | instant, yet it is in this instant that the miracle of Atonement |
| Tx:18.64 | asked to let this happen for more than an instant, yet it is in this | instant that the miracle of Atonement happens. Afterwards, you will |
| Tx:18.64 | you will see the body again, but never quite the same. And every | instant that you spend without awareness of it gives you a |
| Tx:18.65 | At no single | instant does the body exist at all. It is always remembered or |
| Tx:18.65 | Time controls it entirely, for sin is never present. In any single | instant, the attraction of guilt would be experienced as pain and |
| Tx:18.66 | It is impossible to accept the holy | instant without reservation unless just for an instant you are |
| Tx:18.66 | to accept the holy instant without reservation unless just for an | instant you are willing to see no past or future. You cannot |
| Tx:18.66 | for it without placing it in the future. Release is given you the | instant you desire it. Many have spent a lifetime in preparation and |
| Tx:18.67 | but in means. A holy relationship is a means of saving time. One | instant spent together restores the universe to both of you. You |
| Tx:18.68 | of allegiance, a truly undivided loyalty. Believe it for just one | instant, and you will accomplish more than is given to a century of |
| Tx:18.80 | of Heaven with all the love of its Creator shining upon it. The holy | instant is your invitation to love, to enter into your bleak and |
| Tx:18.81 | no barriers which would interfere with its glad coming. In the holy | instant, you ask of love only what it offers everyone, neither less |
| Tx:18.97 | the darkness and gently placed before the gates of Heaven. The holy | instant in which you were united is but the messenger of love, sent |
| Tx:19.11 | from yours. Each one appears just as he is perceived in the holy | instant, united in your purpose to be released from guilt. You saw |
| Tx:19.14 | In the holy | instant, you stand before the altar God has raised unto Himself and |
| Tx:19.34 | not hidden. You will be healed of sin and all its ravages the | instant that you give it no power over each other. And you will help |
| Tx:19.35 | In the holy | instant, you will see the smile of heaven shining on both of you. |
| Tx:19.35 | union Heaven has smiled upon. Your perception was healed in the holy | instant Heaven gave you. Forget what you have seen and raise your |
| Tx:19.55 | and at which everyone is welcomed as an honored guest. And in a holy | instant, grace is said by everyone together as they join in |
| Tx:19.98 | and tremble not. You will be ready. Let us join together in a holy | instant, here in this place where the purpose given in a holy |
| Tx:19.98 | holy instant, here in this place where the purpose given in a holy | instant has led you. And let us join in faith that He Who brought us |
| Tx:20.25 | in darkness they remember not the light, do not leap up in joy the | instant they are made free. It takes a while for them to understand |
| Tx:20.42 | You look upon each holy | instant as a different point in time. It never changes. All that it |
| Tx:20.52 | isolation which seems to be what it is not. No more than that. The | instant that the mad idea of making your relationship with God unholy |
| Tx:20.52 | all your relationships were made meaningless. In that unholy | instant, time was born and bodies made to house the mad idea and give |
| Tx:20.52 | For what could house this mad idea against reality but for an | instant? |
| Tx:20.53 | must disappear and leave no trace behind their going. The unholy | instant of their seeming power is frail as is a snowflake, but |
| Tx:20.53 | this the substitute you want for the eternal blessing of the holy | instant and its unlimited beneficence? Is the malevolence of the |
| Tx:20.53 | and so invested in a false attraction, your preference to the holy | instant which offers you peace and understanding? Then lay aside the |
| Tx:20.54 | smile and tender blessing it offers to its own. Here the unholy | instant is exchanged in gladness for the holy one of safe return. |
| Tx:20.55 | a tiny spot of space and time, beholden unto death and given but an | instant in which to sigh and grieve and die in honor of its master. |
| Tx:20.55 | to sigh and grieve and die in honor of its master. And this unholy | instant seems to be life; an instant of despair, a tiny island of dry |
| Tx:20.55 | in honor of its master. And this unholy instant seems to be life; an | instant of despair, a tiny island of dry sand, bereft of water and |
| Tx:20.56 | Here it is given him to choose to spend this | instant paying tribute to the body or let himself be given freedom |
| Tx:20.56 | or let himself be given freedom from it. Here he can accept the holy | instant, offered him to replace the unholy one he chose before. And |
| Tx:20.56 | this may still be fearful, but you are not immobilized. The holy | instant is of greater value now to you than its unholy seeming |
| Tx:20.62 | the ego tries to make the unholy relationship seem real. The unholy | instant is the time of bodies. But the purpose here is sin. It |
| Tx:20.63 | unholy relationships with other bodies, serving the cause of sin an | instant before he dies. |
| Tx:20.77 | who is there who could refuse what must come after? Think but an | instant just on this—you can behold the holiness God gave His Son. |
| Tx:21.18 | see goes with it. Never was so much given for so little. In the holy | instant is this exchange effected and maintained. Here is the world |
| Tx:21.23 | Be willing for an | instant to leave your altars free of what you placed upon them, and |
| Tx:21.23 | them, and what is really there you cannot fail to see. The holy | instant is not an instant of creation but of recognition. For |
| Tx:21.23 | is really there you cannot fail to see. The holy instant is not an | instant of creation but of recognition. For recognition comes of |
| Tx:21.28 | other and separate from your Father, you made in secret, and the | instant of release has come to you. All its effects are gone because |
| Tx:21.37 | given you is more than anything that stands this side of Heaven. The | instant for its recognition is at hand. Join your awareness to what |
| Tx:21.53 | there since the need for Him arose and was fulfilled in the same | instant. Such would your reason tell you if you listened. Yet such is |
| Tx:21.65 | you to change his whole mind, which is one with you, in just an | instant. And any instant serves to bring complete correction of his |
| Tx:21.65 | his whole mind, which is one with you, in just an instant. And any | instant serves to bring complete correction of his errors and make |
| Tx:21.65 | to bring complete correction of his errors and make him whole. The | instant that you choose to let yourself be healed, in that same |
| Tx:21.65 | instant that you choose to let yourself be healed, in that same | instant is his whole salvation seen as complete with yours. Reason is |
| Tx:21.67 | be given you to give what It has given and gives still. Spend but an | instant in the glad acceptance of what is given you to give your |
| Tx:21.90 | What is the holy | instant but God's appeal to you to recognize what He has given you? |
| Tx:22.14 | it through awareness older than perception and yet reborn in just an | instant. For what is time to what was always so? Think what that |
| Tx:22.14 | an instant. For what is time to what was always so? Think what that | instant brought—the recognition that the “something else” you |
| Tx:23.40 | your foot upon the twisted stairway that leads from Heaven. Yet any | instant it is possible to have all this undone. How can you know |
| Tx:23.46 | not lingered there in cowering hope because the guns are stilled an | instant and the fear that haunts the place of death is not apparent, |
| Tx:24.26 | it for himself? For it is sure he would receive it wholly the | instant that he gave it so. And thus his secret guilt would |
| Tx:24.38 | reality not real but just a dream of specialness which lasts an | instant, crumbling into dust. |
| Tx:24.43 | the sightless, unlit but by the shifting tiny gleams that spark an | instant from the fireflies of sin and then go out, to lead the other |
| Tx:25.26 | and the sight of perfect sinlessness. Nothing arises but is met with | instant and complete forgiveness. |
| Tx:25.27 | Nothing remains an | instant to obscure the sinlessness that shines unchanged beyond the |
| Tx:25.27 | yet no one has entered it alone. [Nor need he stay more than an | instant.] For he has come with Heaven's Help within him ready to lead |
| Tx:25.31 | you will make this choice your future? For you make it now, the | instant when all time becomes a means to reach a goal. Make then your |
| Tx:25.48 | did God appoint to be the means for his salvation from the very | instant that the choice was made. His special sin was made his |
| Tx:26.5 | become a treasure house as rich and limitless as Heaven itself. No | instant passes here in which your brother's holiness cannot be seen, |
| Tx:26.7 | Yet every | instant can you be reborn and given life again. His holiness gives |
| Tx:26.8 | eternally and everywhere. He is the same forever—born again each | instant, untouched by time, and far beyond the reach of any sacrifice |
| Tx:26.32 | it. And what He would replace has been replaced. Time lasted but an | instant in your mind, with no effect upon eternity. And so is all |
| Tx:26.32 | one and all of them that came within the first. And in that tiny | instant time was gone, for that was all it ever was. What God gave |
| Tx:26.33 | live in what is past. Each thing you look upon you saw but for an | instant, long ago before its unreality gave way to truth. Not one |
| Tx:26.34 | The tiny | instant you would keep and make eternal passed away in Heaven too |
| Tx:26.35 | or thought, in every judgment, and in all belief in sin, is that one | instant still called back, as if it could be made again in time. You |
| Tx:26.37 | gone and cannot be returned to you? And do you want that fearful | instant kept, when Heaven seemed to disappear and God was feared and |
| Tx:26.39 | gone by? [This course will teach you only what is now.] A dreadful | instant in a distant past, now perfectly corrected, is of no concern |
| Tx:26.39 | power to keep you in a place of death, a vault God's Son entered an | instant, to be instantly restored unto His Father's perfect Love. And |
| Tx:26.40 | that God created is as free as God created him. He was reborn the | instant that he chose to die instead of live. And will you not |
| Tx:26.42 | Each day and every minute in each day and every | instant that each minute holds, you but relive the single instant |
| Tx:26.42 | and every instant that each minute holds, you but relive the single | instant when the time of terror was replaced by love. And so you die |
| Tx:26.42 | from birth to death and on to life again, a repetition of an | instant gone by long ago, which cannot be relived. And all of time |
| Tx:26.56 | within Itself? There is no sin. And every miracle is possible the | instant that the Son of God perceives his wishes and the Will of God |
| Tx:26.63 | on the Son of God. Deny him not, that you may be released. Each | instant is the Son of God reborn, until he chooses not to die again. |
| Tx:26.63 | he chooses death instead of what his Father wills for him. Yet every | instant offers life to him because his Father wills that he should |
| Tx:27.21 | balance in the sacrifice. How could the Holy Spirit be deterred an | instant, even less, to reason with an argument for sickness such as |
| Tx:27.34 | any kind. For you will give it overwhelming preference. Nor delay an | instant in deciding that it is the only one you want. It does not |
| Tx:27.37 | state of mind in which the answer is already there. Such is the holy | instant. It is here that all your problems should be brought and |
| Tx:27.41 | want an honest answer where the conflict ends. Only within the holy | instant can an honest question honestly be asked. And from the |
| Tx:27.42 | is preserved intact because it gave the answer to itself. The holy | instant is the interval in which the mind is still enough to hear an |
| Tx:27.43 | question, though they leave the first unanswered. In the holy | instant, you can bring the question to the answer and receive the |
| Tx:27.44 | forth because of what it is. It is its nature to extend itself the | instant it is born. And it is born the instant it is offered and |
| Tx:27.44 | nature to extend itself the instant it is born. And it is born the | instant it is offered and received. No one can ask another to be |
| Tx:27.45 | be no need for healing then. But it does mean, if only for an | instant, you love without attack. An instant is sufficient. Miracles |
| Tx:27.45 | it does mean, if only for an instant, you love without attack. An | instant is sufficient. Miracles wait not on time. |
| Tx:27.46 | The holy | instant is the miracle's abiding-place. From there each one is born |
| Tx:27.46 | where a miracle has come to heal. And nothing more than just one | instant of your love without attack is necessary that all this occur. |
| Tx:27.46 | love without attack is necessary that all this occur. In that one | instant are you healed, and in that single instant is all healing |
| Tx:27.46 | this occur. In that one instant are you healed, and in that single | instant is all healing done. |
| Tx:27.47 | What stands apart from you when you accept the blessing that the holy | instant brings? Be not afraid of blessing, for the One Who blesses |
| Tx:27.47 | of you on your behalf. A dying world asks only that you rest an | instant from attack upon yourself, that it be healed. |
| Tx:27.48 | Come to the holy | instant and be healed, for nothing that is there received is left |
| Tx:27.53 | understand that you have benefited from it. What occurred within the | instant which love entered in without attack will stay with you |
| Tx:27.61 | that you may demonstrate the healing of the world. The holy | instant will replace all sin if you but carry its effects with you. |
| Tx:27.72 | illusions and of fear, the time of terror and of ancient hate, the | instant of disaster, all are here. Here is the cause of unreality. |
| Tx:27.80 | to figures in a dream unless he sees them as if they were real? The | instant that he sees them as they are, they have no more effects on |
| Tx:27.85 | idle dream in which this could occur,” and you will leave the holy | instant with your laughter and your brother's joined with His. |
| Tx:28.11 | The miracle comes quietly into the mind that stops an | instant and is still. It reaches gently from that quiet time, and |
| Tx:28.12 | He to Whom time is given offers thanks for every quiet | instant given Him. For in that instant is His memory allowed to offer |
| Tx:28.12 | given offers thanks for every quiet instant given Him. For in that | instant is His memory allowed to offer all its treasures to the Son |
| Tx:28.12 | and Him and lets Them enter where They would abide. For in that | instant does the Son of God do nothing that would make himself afraid. |
| Tx:28.15 | to allow the memory of God to flow across it, making it a bridge an | instant will suffice to reach beyond? For God has closed it with |
| Tx:28.63 | be sick. All miracles are based upon this choice and given you the | instant it is made. No forms of sickness are immune because the |
| Tx:29.9 | What toys or trinkets in the gap could serve to hold you back an | instant from His love? Would you allow the body to say “no” to |
| Tx:30.45 | shine through all eternity. There was no time it was not there; no | instant when its light grew dimmer or less perfect ever was. |
| Tx:31.12 | Let us be still an | instant and forget all things we ever learned, all thoughts we had, |
| Tx:31.20 | Then let us wait an | instant and be still, forgetting everything we thought we heard; |
| Tx:31.22 | Be very still an | instant. Come without all thought of what you ever learned before and |
| Tx:31.24 | An | instant spent without your old ideas of who your great companion is |
| Tx:31.63 | is doomed to suffering and loss. And no one is exactly as he was an | instant previous, nor will he be the same as he is now an instant |
| Tx:31.63 | he was an instant previous, nor will he be the same as he is now an | instant hence. Who could have trust where so much change is seen, for |
| Tx:31.77 | meet or look upon, not knowing who they are, all those you saw an | instant and forgot, and those you knew a long while since, and those |
| W1:33.5 | Remember to apply today's idea the | instant you are aware of distress. It may be necessary to take a |
| W1:41.7 | of practice as we go along. But it will never fail completely, and | instant success is possible. |
| W1:48.3 | remembered God and let His strength take the place of yours. The | instant you are willing to do this, there is indeed nothing to fear. |
| W1:98.11 | with you each practice period you share with Him, exchanging every | instant of the time you offer Him for timelessness and peace. |
| W1:128.4 | hold you back. Nothing is here to cherish. Nothing here is worth one | instant of delay and pain, one moment of uncertainty and doubt. The |
| W1:135.20 | and with joy which constantly increases as this life becomes a holy | instant, set in time but heeding only immortality. Let no defenses |
| W1:136.8 | you suffering. It is a choice you make, a plan you lay when for an | instant truth arises in your own deluded mind and all your world |
| W1:136.21 | identity which will attack the body, for the mind is sick. Give | instant remedy should this occur by not allowing your defensiveness |
| W1:137.11 | become the instruments of healing. Nor does time elapse between the | instant they are healed and all the grace of healing it is given them |
| W1:153.8 | minds, and we mistook the figures in it for the Son of God, its tiny | instant for eternity. |
| W1:156.6 | dream, not frightening, ridiculous perhaps, but who would waste an | instant in approach to God Himself for such a senseless whim? |
| W1:157.2 | the highest reaches it can possibly attain. It leaves us there an | instant and we go beyond it, sure of our direction and our only goal. |
| W1:157.9 | The vision of His face will stay with you, but there will be an | instant which transcends all vision, even this, the holiest. This you |
| W1:157.9 | Yet the vision speaks of your remembrance of what you knew that | instant and will surely know again. |
| W1:159.10 | can be made from death to life, from hopelessness to hope. Let us an | instant dream with Him. His dream awakens us to truth. His vision |
| W1:164.1 | The present is the only time there is. And so today, this | instant, now, we come to look upon what is forever there—not in our |
| W1:165.2 | you. It left you not, nor have you ever been apart from It an | instant. It belongs to you. By It you live. It is your Source of |
| W1:167.10 | form today. Nor will we let imagined opposites to life abide even an | instant where the thought of life eternal has been set by God Himself. |
| W1:168.4 | will disappear, and vision first will come with knowledge but an | instant later. For in grace you see a light that covers all the world |
| W1:168.4 | the light as theirs. What now remains that Heaven be delayed an | instant longer? What remains undone when your forgiveness rests on |
| W1:169.12 | timelessness and brought a clear reflection of the unity he felt an | instant back to bless the world? How could you finally attain to it |
| W1:169.13 | Be grateful to return, as you were glad to go an | instant and accept the gifts that grace provided you. You carry them |
| W1:181.3 | while. We do not care about our future goals, and what we saw an | instant previous has no concern for us within this interval of time |
| W1:181.8 | to block the vision of our sinlessness, we seek but for surcease an | instant from the misery the focus upon sin will bring and, |
| W1:181.10 | we ask for now. Our sinlessness is but the Will of God. This | instant is our willing one with His. |
| W1:182.8 | When you are still an | instant, when the world recedes from you, when valueless ideas cease |
| W1:182.8 | He calls to you that you will not resist Him longer. In that | instant, He will take you to His home, and you will stay with Him in |
| W1:185.1 | these words is everything. If you could but mean them for just an | instant, there would be no further sorrow possible for you in any |
| W1:186.9 | blow across his mind like windswept leaves that form a patterning an | instant, break apart to group again, and scamper off. Or like mirages |
| W1:193.14 | Do not try to hold it off another day, another minute, or another | instant. Time was made for this. Use it today for what its purpose |
| W1:194.3 | In no one | instant is depression felt or pain experienced or loss perceived. In |
| W1:194.3 | is depression felt or pain experienced or loss perceived. In no one | instant sorrow can be set upon a throne and worshiped faithfully. In |
| W1:194.3 | sorrow can be set upon a throne and worshiped faithfully. In no one | instant can one even die. And so each instant given unto God in |
| W1:194.3 | faithfully. In no one instant can one even die. And so each | instant given unto God in passing, with the next one given Him |
| W1:194.5 | from its bequest of grief and misery, of pain and loss, becomes the | instant in which time escapes the bondage of illusions where it runs |
| W1:194.5 | where it runs its pitiless, inevitable course. Then is each | instant, which was slave to time, transformed into a holy instant |
| W1:194.5 | is each instant, which was slave to time, transformed into a holy | instant when the light that was kept hidden in God's Son is freed to |
| W1:196.4 | would seem to need a thousand years can easily be done in just one | instant by the grace of God. |
| W1:196.10 | There is an | instant in which terror seems to grip your mind so wholly that escape |
| W1:196.11 | Now for an | instant is a murderer perceived within you, eager for your death, |
| W1:196.11 | for you until the time when it can kill at last. Yet in this | instant is the time as well in which salvation comes. For fear of God |
| W1:196.11 | in His Love, calling Him Father and yourself His Son. Pray that the | instant may be soon—today. Step back from fear and make advance to |
| W1:196.12 | no thought of God that does not go with you to help you reach that | instant and to go beyond it quickly, surely, and forever. When the |
| W1:198.13 | the Word of God alone remains upon it. Only that can be perceived an | instant longer. Then are symbols done and everything you ever thought |
| W1:198.14 | know the Father? In this vision of the Son, so brief that not an | instant stands between this single sight and timelessness itself, you |
| W1:200.10 | up and on toward Heaven, with the body's eyes but serving for an | instant longer now. Peace is already recognized at last, and you can |
| W1:202.1 | I will be still a moment and go home. Why would I choose to stay an | instant more where I do not belong, when God Himself has given me His |
| W2:227.1 | feet of truth, to be removed forever from my mind. This is my holy | instant of release. Father, I know my will is one with Yours. |
| W2:WS.2 | The thought of peace was given to God's Son the | instant that his mind had thought of war. There was no need for such |
| W2:WS.5 | is returned, that time is almost over, and God's Son has but an | instant more to wait until his Father is remembered, dreams are done, |
| W2:234.1 | we have reached again the holy peace we never left. Merely a tiny | instant has elapsed between eternity and timelessness. So brief the |
| W2:241.1 | today! It is a time of special celebration. For today holds out the | instant to the darkened world where its release is set. The day has |
| W2:270.1 | dreams be brought to truth, and waits expectantly the one remaining | instant more of time, which ends forever as Your memory returns to |
| W2:271.1 | Each day, each hour, every | instant, I am choosing what I want to look upon, the sounds I want to |
| W2:285.1 | they have been sent by me. And I will ask for only joyous things the | instant I accept my holiness. For what would be the use of pain to |
| W2:290.1 | my mind to be deceived by the belief the dream I made is real an | instant longer. This the day I seek my present happiness and look on |
| W2:WIRW.5 | of time when it has served His purpose. Now He waits but that one | instant more for God to take His final step, and time has |
| W2:WIRW.5 | with it as it goes and leaving but the Truth to be Itself. That | instant is our goal, for it contains the memory of God. And as we |
| W2:300.2 | true Identity. And we give thanks today the world endures but for an | instant. We would go beyond that tiny instant to eternity. |
| W2:300.2 | the world endures but for an instant. We would go beyond that tiny | instant to eternity. |
| W2:308.1 | only interval in which I can be saved from time is now. For in this | instant has forgiveness come to set me free. The birth of Christ is |
| W2:308.2 | Thanks for this | instant, Father. It is now I am redeemed. This instant is the time |
| W2:308.2 | Thanks for this instant, Father. It is now I am redeemed. This | instant is the time You have appointed for Your Son's release and for |
| W2:324.2 | Who knows the way. We need not tarry, and we cannot stray except an | instant from His loving hand. We walk together, for we follow Him. |
| W2:355.1 | Even now my fingers touch it. It is very close. I need not wait an | instant more to be at peace forever. It is You I choose and my |
| M:2.2 | is entirely apart from time. So is all reality, being of Him. The | instant the idea of separation entered the Mind of God's Son, in that |
| M:2.2 | the idea of separation entered the Mind of God's Son, in that same | instant was God's Answer given. In time this happened very long ago. |
| M:2.4 | Time really, then, goes backward to an | instant so ancient that it is beyond all memory and past even the |
| M:2.4 | and past even the possibility of remembering. Yet because it is an | instant that is relived again and again and still again, it seems to |
| M:2.4 | This is inevitable, because he made the right choice in that ancient | instant which he now relives. So has the teacher, too, made an |
| M:5.2 | Healing is accomplished the | instant the sufferer no longer sees any value in pain. Who would |
| M:6.2 | Healing will always stand aside when it would be seen as threat. The | instant it is welcome it is there. Where healing has been given, it |
| M:10.6 | to try to keep it. The teacher of God lays it down happily the | instant he recognizes its cost. All of the ugliness he sees about him |
| M:14.3 | the goals of God's teachers. Not one thought of sin will remain the | instant any one of them accepts the Atonement for himself. It is not |
| M:15.3 | yourself to hear this judgment and to recognize that it is true. One | instant of complete belief in this, and you will go beyond belief to |
| M:15.3 | belief in this, and you will go beyond belief to certainty. One | instant out of time can bring time's end. Judge not, for you but |
| M:15.4 | They are too small and meaningless to occupy your holy minds an | instant longer. God's judgment waits for you to set you free. What |
| M:16.4 | eyes and accomplish nothing. One can as easily give God only an | instant, and in that instant join with Him completely. Perhaps the |
| M:16.4 | nothing. One can as easily give God only an instant, and in that | instant join with Him completely. Perhaps the one generalization that |
| M:16.8 | he calls for it. There are times his certainty will waver, and the | instant this occurs he will return to earlier attempts to place |
A Course of Love (11) | ||
| C:7.9 | direction, leaving not a corner of the universe untouched. In an | instant the eternal will be upon you. Death will be a dream as the |
| C:8.19 | body was beautifully described in A Course in Miracles as the Holy | Instant. You may not think observation of your body is a good way to |
| C:9.47 | it once again you will cry with joy and forget your sadness in an | instant. There will be no long remembering of regrets, no feeling |
| C:11.16 | one with you. It may feel like loneliness compounded for the brief | instant you await its coming and feel the emptiness that has been |
| C:19.2 | set of criteria needed to create a world of separation was, in the | instant of creation, anticipated and provided in a form consistent |
| C:19.14 | knowledge being available. In creation, all needs are fulfilled the | instant they become needs, which is why there are no needs. If |
| C:26.17 | that is required. If you could truly succeed at doing this for one | instant, you would experience all that is holy and be forever new. |
| D:4.18 | patterns that served the time of learning. What was learned in the | instant in which you came to know your Self is all that learning was |
| D:13.4 | What is known to you in an | instant through the new means available to you within the state of |
| D:Day26.7 | the All of Everything realized in a single heartbeat, a single | instant of knowing. This is the One Self knowing itself. This is not |
| D:Day27.4 | level ground suddenly gave way and you saw clearly, if only for an | instant. You saw as if from a great distance, and because of that |
instant's | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:27.38 | Attempt to solve no problems but within the holy | instant's surety. For there the problem will be answered and |
| Tx:27.48 | will accuse, but shine in thanks to you who blessing gave. The holy | instant's radiance will light your eyes and give them sight to see |
| Tx:28.11 | miracle delay in hastening to all unquiet minds and bringing them an | instant's stillness when the memory of God returns to them. Their own |
| Tx:28.12 | His thanks because He would not be deprived of His effects. The | instant's silence that His Son accepts gives welcome to eternity and |
| W1:129.5 | the world you want. Now is the last step certain; now you stand an | instant's space away from timelessness. Here can you but look |
A Course of Love (0) | ||
instantaneous | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
instantly | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:14.28 | them together, and the fact of their complete incompatibility is | instantly apparent. One will go because the other is seen in the |
| Tx:16.12 | to Him is natural to you. Wholly natural perception would show you | instantly that order of difficulty in miracles is quite impossible, |
| Tx:18.46 | the holiness of your relationship is threatened by anything, stop | instantly and offer the Holy Spirit your willingness in spite of |
| Tx:18.59 | of a limited awareness and lost your fear of union. The love that | instantly replaces it extends to what has freed you and unites with |
| Tx:18.73 | part of it that, could you but appreciate the whole, you would see | instantly that it is like the smallest sunbeam to the sun or like the |
| Tx:19.13 | to a body, but to a mind. And the mind that receives it looks | instantly beyond the body and sees the holy place where it was |
| Tx:22.14 | “something else” you thought was you is an illusion. And truth came | instantly to show you where your Self must be. It is denial of |
| Tx:24.17 | the Son of God—so like his Father that the memory of Him springs | instantly to mind. And with this memory, the Son remembers his own |
| Tx:26.39 | you in a place of death, a vault God's Son entered an instant, to be | instantly restored unto His Father's perfect Love. And how can he be |
| Tx:26.70 | would wipe out the space you see between you still and let you | instantly become as one. And it is here you fear the loss would |
| Tx:28.13 | How | instantly the memory of God arises in the mind that has no fear to |
| Tx:29.3 | him come close to you, and you jumped back; as you approached, he | instantly withdrew.] A cautious friendship, limited in scope and |
| W1:161.16 | is your safe escape from anger and from fear. Be sure you use it | instantly, should you be tempted to attack a brother and perceive in |
| W1:163.8 | If they saw that it is only this which they believed, they would be | instantly released. And you will show them this today. There is no |
| W1:165.3 | calm awakening if he but recognized where they abide? Would he not | instantly prepare to go where they are found, abandoning all else as |
| W1:169.1 | mind prepares itself for true acceptance. Grace becomes inevitable | instantly in those who have prepared a table where it can be gently |
| W1:198.12 | there is no condemnation in God's Son, and Heaven is remembered | instantly; the world forgotten, all its weird beliefs forgotten with |
| M:18.5 | hint of irritation in himself as he responds to anyone, let him | instantly realize that he has made an interpretation that is not |
A Course of Love (2) | ||
| D:Day8.8 | that will take some time to change, but many others that can change | instantly through this radical acceptance. You will find, once you |
| D:Day40.7 | of love, into form. Through that extension, I became I Am. I became | instantly because there was no opposing tension—only love and an |
instants | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:15.13 | a brother, that his instant of release is yours. Miracles are the | instants of release you offer and will receive. They attest to your |
| Tx:18.61 | where you would be, gaining, not losing, a sense of self. In these | instants of release from physical restrictions, you experience much |
| Tx:18.66 | have spent a lifetime in preparation and have indeed achieved their | instants of success. This course does not attempt to teach more than |
| Tx:20.41 | end have not been brought in line. Why should it take so many holy | instants to let this be accomplished, when one would do? There is |
| W1:169.11 | It is here that miracles are laid, to be returned by you from holy | instants you receive through grace in your experience to all who see |
| W1:182.5 | to let Him rest a while. He does not ask for more than just a few | instants of respite—just an interval in which He can return to |
| W2:I.3 | not content ourselves with simple practicing in the remaining holy | instants which conclude the year that we have given God. We say some |
| W2:I.11 | thought about a little while, preceding one of the holy and blessed | instants in the day. We give the first of these instructions now. |
A Course of Love (0) | ||
instead | ||
A Course in Miracles – Original Edition (191) | ||
| Tx:2.75 | release from fear, you are implying that it is not. You should ask | instead for help in the conditions which have brought the fear about. |
| Tx:3.20 | Because their hearts are pure, the innocent defend true perception | instead of defending themselves against it. Understanding the |
| Tx:3.56 | to recognize something we already have. In electing to perceive | instead of to know, man placed himself in a position where he could |
| Tx:3.71 | no one believes that what is wished is as real as what is willed. | Instead of, “Seek ye first the Kingdom of Heaven” say, “Will ye |
| Tx:4.2 | knowledge. If you speak from the ego, you are disclaiming knowledge | instead of affirming it and are thus dispiriting yourself. Do not |
| Tx:6.29 | shared, He recognizes it in others, thus strengthening it in both. | Instead of anger, this arouses love for both because it establishes |
| Tx:7.11 | fight for them. That is why they perceive “the freedoms” as many | instead of as one. Yet the argument that underlies the defense of |
| Tx:10.26 | it is only because you are denying the light. But deny them | instead, for the light is here, and the way is clear. |
| Tx:13.18 | you all is black with guilt within you and bids you not to look. | Instead, it bids you look upon your brothers and see the guilt in |
| Tx:13.75 | you worthy of the gift of God. Ask it not therefore of yourselves. | Instead, accept His answer, for He knows that you are worthy of |
| Tx:13.90 | for thus are darkness and deceit undone. Fail not yourself, but | instead offer to God and you His blameless Son. For this small gift |
| Tx:13.91 | yourself by loving not the Son of God and trying to teach him guilt | instead of love. Give up this frantic and insane attempt, which |
| Tx:15.36 | desire for it. As long as you desire it not and cherish littleness | instead, by so much is it far from you. By so much as you want it |
| Tx:17.28 | you have made is a substitute for God's Will and glorifies yours | instead of His because of the delusion that they are different. |
| Tx:17.70 | faithlessness can make it useless if you would use the faithlessness | instead. |
| Tx:17.76 | And then the power of the Holy Spirit's purpose is free to use | instead. This power instantly transforms all situations into one |
| Tx:18.10 | that only God is there. And He would never accept something else | instead of you. He loves you both, equally and as one. And as He |
| Tx:19.53 | The Holy Spirit has given you love's messengers to send | instead of those you trained through fear. They are as eager to |
| Tx:19.54 | They have been given to replace the hungry dogs of fear you sent | instead. And they go forth to signify the end of fear. |
| Tx:19.56 | me. For I became the symbol of your sin, and so I had to die | instead of you. To the ego sin means death, and so Atonement is |
| Tx:19.56 | Salvation is looked upon as a way by which the Son of God was killed | instead of you. |
| Tx:19.68 | the whole idea of sacrifice. And to accept the peace He gave | instead, without the limits which would hold its extension back and |
| Tx:20.29 | need to see your brother sinless. In him is Heaven. See sin in him | instead, and Heaven is lost to you. But see him as he is, and what is |
| Tx:21.4 | How foolish it is to attempt to judge what could be seen | instead. It is not necessary to imagine what the world must look |
| Tx:21.31 | faith that they can hold him and placing it in his freedom | instead. It is impossible to place equal faith in opposite |
| Tx:21.32 | vision are all for you. And when you have accepted them completely | instead of yours, you will have need of them no longer. For faith and |
| Tx:21.64 | If you choose sin | instead of healing, you would condemn the Son of God to what can |
| Tx:21.64 | nor yourself can be attacked alone. But neither can accept a miracle | instead without the other being blessed by it and healed of pain. |
| Tx:21.69 | to be merciful, there is he free. But where he chooses to condemn | instead, there is he held a prisoner, waiting in chains his pardon on |
| Tx:21.75 | Do I desire a world I rule | instead of one which rules me? Do I desire a world where I am |
| Tx:21.75 | of one which rules me? Do I desire a world where I am powerful | instead of helpless? Do I desire a world in which I have no enemies |
| Tx:22.11 | So in each holy relationship is the ability to communicate | instead of separate reborn. Yet a holy relationship, so recently |
| Tx:23.21 | can be corrected because they are untrue. When brought to truth | instead of to each other, they merely disappear. No part of nothing |
| Tx:23.51 | Here murder is your choice. Yet from above, the choice is miracles | instead of murder. And the perspective coming from this choice shows |
| Tx:24.4 | The secret enemies of peace, your least decision to choose attack | instead of love, unrecognized and swift to challenge you to combat |
| Tx:24.12 | had you not chosen to make of him a tiny measure of your specialness | instead. Against the littleness you see in him, you stand as tall and |
| Tx:24.14 | Which created them as one with Him. They chose their specialness | instead of Heaven and instead of peace and wrapped it carefully in |
| Tx:24.14 | as one with Him. They chose their specialness instead of Heaven and | instead of peace and wrapped it carefully in sin to keep it “safe” |
| Tx:24.16 | they think they see is an illusion. What would they see | instead? |
| Tx:24.31 | the Holy One the specialness He could not give and which you made | instead. |
| Tx:24.33 | seek your love that you may love yourself. Love not your specialness | instead of them. The print of nails are on your hands as well. |
| Tx:24.37 | you would keep the gift your Father asks from Him and give it there | instead? Given to Him, the universe is yours. Offered to them, no |
| Tx:24.39 | to be your savior and crucified the one whom God has given you | instead. So are you bound with him, for you are one. And so is |
| Tx:24.64 | How can you know your worth while specialness claims you | instead? How can you fail to know it is in his holiness? Seek not to |
| Tx:25.5 | would you not despise the one who tells you this and seek his death | instead? The message and the messenger are one. And you must see |
| Tx:25.17 | separate purpose that obscures the picture and cherishes the frame | instead of it. Yet God has set His masterpiece within a frame that |
| Tx:25.18 | Accept God's frame | instead of yours, and you will see the masterpiece. Look at its |
| Tx:25.28 | see the workings of the Helper given you to see the world He made, | instead of yours. |
| Tx:25.38 | alien to yourself and “something else,” a “something” to be feared | instead of loved. Who would attack whatever he perceives as wholly |
| Tx:25.46 | kind perception of specialness—His use of what you made, to heal | instead of harm. To each He gives a special function in salvation he |
| Tx:25.48 | it serve his brother and himself and thus become a means to save | instead of lose. Salvation is no more than a reminder this world is |
| Tx:25.80 | as losing, he has been condemned. And punishment becomes his due | instead of justice. |
| Tx:26.5 | Those who would see the witnesses to truth | instead of to illusion merely ask that they might see a purpose in |
| Tx:26.17 | God cannot be remembered until justice is loved | instead of feared. He cannot be unjust to anyone or anything because |
| Tx:26.17 | And all you need to do is but to wish that Heaven be given you | instead of hell, and every bolt and barrier that seems to hold the |
| Tx:26.19 | simple. Here is sin denied and everything that is received | instead. |
| Tx:26.40 | as God created him. He was reborn the instant that he chose to die | instead of live. And will you not forgive him now because he made an |
| Tx:26.63 | he chooses not to die again. In every wish to hurt, he chooses death | instead of what his Father wills for him. Yet every instant offers |
| Tx:26.65 | lay aside the power that He gave and choose a little senseless wish | instead of what He wills. The gift of God to you is limitless. |
| Tx:27.48 | give them sight to see beyond all suffering and see Christ's face | instead. Healing replaces suffering. Who looks on one cannot |
| Tx:27.73 | And gave him means to waken without fear. Accept the dream He gave | instead of yours. It is not difficult to [shift] a dream when once |
| Tx:27.75 | Himself awaken His beloved Son. Dream of your brother's kindnesses | instead of dwelling in your dreams on his mistakes. Select his |
| Tx:27.75 | dreams on his mistakes. Select his thoughtfulness to dream about | instead of counting up the hurts he gave. Forgive him his illusions |
| Tx:27.83 | on a guilty world which dreams your dreams and thinks your thoughts | instead of you. It brings its vengeance, not your own. It keeps you |
| Tx:28.7 | it is gone, for this is what you would be pardoned from. And see | instead the new effects of cause accepted now, with consequences |
| Tx:28.27 | I am doing this.” And thus the mind is free to make another choice | instead. Beginning here, salvation will proceed to change the course |
| Tx:28.37 | him turn illusions on himself. Nor do you wish that they be turned | instead on you. Thus have they no effects. And you are free of |
| Tx:28.41 | but this you do when you become a passive figure in his dream | instead of dreamer of your own. Identity in dreams is meaningless |
| Tx:28.44 | To each he offers his identity, which the whole picture represents, | instead of just a little broken bit which he insisted was himself. |
| Tx:28.66 | everything his Father promised him. No secret promise you have made | instead has shaken the Foundation of his home. The winds will blow |
| Tx:29.10 | to learn that you are free? Why would you not acclaim the truth, | instead of looking on it as an enemy? Why does an easy path, so |
| Tx:29.10 | for you to follow? Is it not because you see it as the road to hell | instead of looking on it as a simple way, without a sacrifice or any |
| Tx:29.34 | on every vain illusion of the world. And being empty, they received | instead a brother's hand in which completion lay. |
| Tx:29.35 | thinks he holds the hand of death. Believe him not. But learn | instead how blessed are you who can release him just by offering him |
| Tx:29.36 | him for all his dreams of death—a dream of hope you share with him | instead of dreaming evil separate dreams of hate. Why does it seem so |
| Tx:29.38 | are you to forgive your brother? How much do you desire peace | instead of endless strife and misery and pain? These questions are |
| Tx:29.38 | loss. This is the “sacrifice” salvation asks and gladly offers peace | instead of this. |
| Tx:29.65 | believe because he fears his thoughts and gives them to the toys | instead. And their reality becomes his own because they seem to |
| Tx:30.35 | Look once again upon your enemy, the one you chose to hate | instead of love. For thus was hatred born into the world, and thus |
| Tx:30.57 | made of anyone or anything to twist and fit into the dream of fear. | Instead, there is a wish to understand all things created as they |
| Tx:30.71 | to make unnatural responses which are inappropriate to what is real. | Instead, it merely asks that you respond appropriately to what is not |
| Tx:30.91 | dreams but keep their unreality obscure and give to them reality | instead. And Heaven gives no answer to the prayer, nor can a miracle |
| Tx:30.92 | he denies reality. And he becomes the willing slave of what he chose | instead. |
| Tx:30.94 | There is no false appearance but will fade if you request a miracle | instead. There is no pain from which he is not free if you would have |
| Tx:31.28 | the body, and you give its purpose to its prison-house, which acts | instead of it. A jailer does not follow orders, but enforces orders |
| Tx:31.37 | it not needful that he should begin with this, to seek another way | instead? For while he sees a choice where there is none, what power |
| Tx:31.38 | is the beginning of acceptance that there is a real alternative | instead. To fight against this step is to defeat your purpose here. |
| Tx:31.63 | looking at the cost of keeping guilt because they chose to let it go | instead. |
| Tx:31.73 | of change and keep it static and concealed within your mind. Give it | instead to Him Who understands the changes that it needs to let it |
| Tx:31.73 | not rather look upon yourself as needed for salvation of the world | instead of as salvation's enemy? |
| Tx:31.81 | you are not. And think as well upon the thing that you would be | instead. It is a thing of madness, pain, and death; a thing of |
| Tx:31.86 | brought your weakness unto Him, and He has given you His strength | instead. |
| Tx:31.88 | the world who see like Him are merely those who chose His strength | instead of their own weakness, seen apart from Him. They will redeem |
| W1:10.2 | different. This time the idea is introduced with “My thoughts” | instead of “These thoughts” and no link is made overtly with the |
| W1:12.2 | the time of the shift to become markedly longer or shorter, but try, | instead, to keep a measured, even tempo throughout. What you see does |
| W1:25.2 | you will try to withdraw the goals you have assigned to the world | instead of attempting to reinforce them. |
| W1:28.6 | a commitment to each of them to let their purpose be revealed to you | instead of placing your own judgment upon them. |
| W1:30.2 | attempting to get rid of what we do not like by seeing it outside. | Instead, we are trying to see in the world what is in our minds, and |
| W1:34.6 | I could see peace in this situation | instead of what I now see in it. |
| W1:41.5 | idea very slowly. Then make no effort to think of anything. Try | instead to get a sense of turning inward, past all the idle thoughts |
| W1:45.5 | Instead, we will try to recognize that only what God would have us do | |
| W1:57.5 | [34] I could see peace | instead of this. When I see the world as a place of freedom, I will |
| W1:57.5 | a place of freedom, I will realize that it reflects the laws of God | instead of the rules which I made up for it to obey. I will |
| W1:72.8 | truth and welcome it as Friend. Your chosen savior takes His place | instead. It is your friend; He is your enemy. |
| W1:72.9 | stop these senseless attacks on salvation. We will try to welcome it | instead. Your upside-down perception has been ruinous to your peace |
| W1:72.10 | is to end the attack on God's plan for salvation and to accept it | instead. And wherever His plan is accepted, it is accomplished |
| W1:72.19 | is an attack on God's plan for salvation. Let me accept it | instead. What is salvation, Father? |
| W1:73.17 | a grievance of any kind. This will help you let your grievances go | instead of cherishing them and hiding them in the darkness. |
| W1:76.7 | this is so. It is no longer a truth which we would hide. We realize | instead it is a truth which keeps us free forever. Magic imprisons, |
| W1:78.1 | the while it waits for you in light, but you behold your grievances | instead. |
| W1:78.2 | Today we go beyond the grievances to look upon the miracle | instead. We will reverse the way you see by not allowing sight to |
| W1:89.4 | against you [name], but offer you the miracle that belongs to you | instead. Seen truly, this offers me a miracle. |
| W1:91.3 | it is insanity not to see what is there and to see what is not there | instead. You do not doubt that the body's eyes can see. You do not |
| W1:100.5 | to our vision. Sadness is the sign that you would play another part | instead of what has been assigned to you by God. Thus do you fail to |
| W1:103.1 | believing there are gaps in love where sin can enter, bringing pain | instead of joy. |
| W1:104.1 | receive His gifts. They are not welcomed gladly by a mind which has | instead received the gifts it made where His belong, as substitutes |
| W1:104.6 | sought for only in a world of dreams. All this we lay aside and seek | instead that which is truly ours, as we ask to recognize what God has |
| W1:106.4 | are true. They will not fade when dreaming ends. They end the dream | instead and last forever, for they come from God to His dear Son, |
| W1:108.1 | that one will disappear because the Thought behind it will appear | instead, to take its place. And now we are at peace forever, for the |
| W1:110.9 | honor your Self. Let graven images you made to be the Son of God | instead of what He is be worshiped not today. Deep in your mind the |
| W1:122.5 | is the answer! Seek for it no more. You will not find another one | instead. God's plan for your salvation cannot change, nor can it |
| W1:125.7 | give ten minutes set apart from listening to the world and choose | instead a gentle listening to the Word of God. He speaks from nearer |
| W1:129.3 | Is it a loss to find a world | instead where losing is impossible, where love endures forever, hate |
| W1:129.6 | This world holds nothing that you really want, but what you choose | instead you want indeed! Let it be given you today. It waits but for |
| W1:129.8 | this world there is a world I want. I choose to see that world | instead of this, for here is nothing that I really want. |
| W1:131.10 | thoughts like these behind today, and turn your mind to true ideas | instead. |
| W1:133.1 | We will not speak of lofty, world-encompassing ideas but dwell | instead on benefits to you. |
| W1:134.9 | to dwell on what you think he did, for this is self-deception. Ask | instead, “Should I accuse myself of doing this?” |
| W1:135.23 | blocks the truth from entering our minds. Today we will receive | instead of plan, that we may give instead of organize. And we are |
| W1:135.23 | our minds. Today we will receive instead of plan, that we may give | instead of organize. And we are given truly, as we say: |
| W1:136.4 | beyond your state of mind, an outcome with a real effect on you | instead of one effected by your self. |
| W1:138.4 | is true and nothing else is real. There is no opposite to choose | instead. There is no contradiction to the truth. |
| W1:139.3 | what is life except to be yourself, and what but you can be alive | instead? Who is the doubter? What is it he doubts? Whom does he |
| W1:152.10 | ashamed of what we are. And we lift our hearts in true humility | instead to Him Who has created us immaculate, like to Himself in |
| W1:155.12 | always been. What way but this could be a path that you would choose | instead? |
| W1:161.2 | it is now unnatural. It does not look on everything as one. It sees | instead but fragments of the whole, for only thus could it invent the |
| W1:161.9 | scarce refrain from kneeling at his feet. Yet you will take his hand | instead, for you are like him in the sight that sees him thus. |
| W1:186.5 | false is true has brought to you. Accept the plan you did not make | instead. Judge not your value to it. If God's Voice assures you that |
| W1:186.12 | and unsure of everything? Let not its voice direct you. Hear | instead a certain Voice Which tells you of a function given you by |
| W1:187.9 | you will behold will take away all thought of form and leave | instead the perfect gift forever there, forever to increase, forever |
| W1:188.7 | listen. And they urge you gently to accept His Word for what you are | instead of fantasies and shadows. They remind you that you are the |
| W1:190.11 | unto our Teacher fill our hearts as we are free to choose our joy | instead of pain, our holiness in place of sin, the peace of God |
| W1:190.11 | joy instead of pain, our holiness in place of sin, the peace of God | instead of conflict, and the light of Heaven for the darkness of the |
| W1:192.9 | Therefore hold no one prisoner. Release | instead of bind, for thus are you made free. The way is simple. Every |
| W1:192.9 | savior from the prison-house of death. And so you owe him thanks | instead of pain. |
| W1:193.10 | tempted to believe that pain is real and death becomes our choice | instead of life? Shall we not learn to say these words when we have |
| W1:198.5 | to hear His Voice and learn the simple lessons He would teach, | instead of trying to dismiss His words and substitute your own in |
| W1:198.7 | the place where you beheld Their blood, you will perceive a miracle | instead. |
| W1:R6.10 | few formal expressions for specific thoughts to aid your practicing. | Instead we give these times of quiet to the Teacher Who instructs in |
| W1:210.1 | [190] I choose the joy of God | instead of pain. Pain is my own idea. It is not a thought of God, |
| W1:210.1 | His Will is joy and only joy for His beloved Son. And that I choose | instead of what I made. I am not a body. I am free. For I am still |
| W2:I.10 | that we need only call to God and all temptations disappear. | Instead of words, we need but feel His Love. Instead of prayer, we |
| W2:I.10 | temptations disappear. Instead of words, we need but feel His Love. | Instead of prayer, we need but call His Name. Instead of judging, we |
| W2:I.10 | but feel His Love. Instead of prayer, we need but call His Name. | Instead of judging, we need but be still and let all things be |
| W2:223.2 | Our Father, let us see the face of Christ | instead of our mistakes. For we who are Your holy Son are sinless. We |
| W2:224.2 | for I am weary of the world I see. Reveal what You would have me see | instead. |
| W2:233.1 | me Your own. I give You all my acts as well, that I may do Your will | instead of seeking goals which cannot be obtained and wasting time in |
| W2:239.1 | truth about ourselves today be hidden by a false humility. Let us | instead be thankful for the gifts our Father gave us. Can we see in |
| W2:WIW.3 | The mechanisms of illusion have been born | instead. And now they go to find what has been given them to seek. |
| W2:250.2 | He is Your Son, my Father. And today I would behold his gentleness | instead of my illusions. He is what I am, and as I see him, so I see |
| W2:WIS.2 | Truth can be its aim as well as lies. The senses then will seek | instead for witnesses to what is true. |
| W2:258.1 | in unawareness while the toys and trinkets of the world are sought | instead? God is our only goal, our only Love. We have no aim but to |
| W2:263.1 | and fearful images. A madman's dream is hardly fit to be my choice | instead of all the loveliness with which You blessed creation—all |
| W2:265.1 | And how deceived was I to think that what I feared was in the world | instead of in my mind alone. Today I see the world in the celestial |
| W2:278.2 | fear into my mind. Today I would not dream. I choose the way to You | instead of madness and instead of fear. For truth is safe and only |
| W2:278.2 | I would not dream. I choose the way to You instead of madness and | instead of fear. For truth is safe and only love is sure. |
| W2:285.1 | avail me, if insanity departs from me today and I accept my holiness | instead? |
| W2:291.2 | receive the thoughts You offer me. And I accept what comes from You | instead of from myself. I do not know the way to You. But You are |
| W2:298.1 | of senseless journeys, mad careers, and artificial values. I accept | instead what God establishes as mine, sure that in that alone I will |
| W2:301.1 | forgiveness has released from all distortion. Let me see Your world | instead of mine. And all the tears I shed will be forgotten, for |
| W2:E.3 | and for your Self when you retire from the world, to seek Reality | instead. He will direct your efforts, telling you exactly what to do, |
| M:4.7 | that where he anticipated grief, he finds a happy light-heartedness | instead; where he thought something was asked of him, he finds a gift |
| M:10.5 | He gave himself to Him Whose judgment he has chosen now to trust | instead of his own. Now he makes no mistakes. His Guide is sure. And |
| M:11.4 | It is no longer, “Can peace be possible in this world?” but | instead, “Is it not impossible that peace be absent here?” |
A Course of Love (45) | ||
| C:P.16 | and sighed, looking back on a world familiar to you, and choosing it | instead. You do not see that this choice, even made with every good |
| C:P.16 | and making a difference, is still a choice for hell when you could | instead have chosen heaven. Yet you know that choosing heaven is the |
| C:8.11 | truth. And while there is a part of you that knows this, you prefer | instead of union a game of speculation, conjecture, and probable |
| C:9.1 | through paths full of danger and treachery into the deepest darkness | instead of toward the light. It is your emotions rather than your |
| C:9.9 | you walk alongside he who has waited for you with a single purpose | instead of alongside the conflicting desires you chose to let lead |
| C:9.11 | willingness to change it—a willingness not yet complete—we will, | instead of trying to ignore what you have made, use it in a new way. |
| C:9.24 | one that succeeds in bringing you what you desire, or you can choose | instead the only replacement that will work. |
| C:9.49 | use ends with joining, for use is what you have traded joining for. | Instead of recognizing your union, a state in which you are whole and |
| C:10.17 | When you begin to ask yourself, What choice might lead to happiness | instead of this, you will begin to see a difference in your body's |
| C:11.12 | from Him—something that could never truly occur—you have chosen | instead to do nothing at all with your free will but make this one |
| C:14.26 | specialness, and you keep it for yourself as well as see it in them | instead of seeing their glory. Specialness keeps them separate, and |
| C:14.31 | Let us ask | instead how loving all as one can bring harm? If you love all the |
| C:14.31 | what you must begin to imagine if you desire to accept love's coming | instead of to reject it once again. For your refusal to give up |
| C:16.6 | different. It looks past what is the same and sees it not and sees | instead what it is looking for. What you are looking for is what you |
| C:16.22 | hardship who will rise up and claim the power that is their own | instead of looking for it elsewhere. Your perception but looks at |
| C:16.26 | The worries that would occupy you can be let go if you but work | instead for the return of heaven and the return of your own Self. |
| C:17.7 | are often to no avail. A Course in Miracles asks you to “receive | instead of plan,” and yet few of you understand the meaning of this |
| C:18.2 | The chain would now be a line seeming to go from here to there, | instead of enclosing and encompassing everything. The separation |
| C:20.46 | ability and mightiness. Remember not your ego concerns and remember | instead the warmth of the embrace. Remember not your personal |
| C:20.46 | of the embrace. Remember not your personal identity but remember | instead your shared identity. |
| C:21.8 | being the individual knowing the “right” thing to do but acting | instead on what is the accepted thing to do within his or her |
| C:22.12 | these forces from piercing your heart, the center of yourself. You | instead deflect them, using your mind, which might be considered |
| C:27.10 | unlearn all concepts and free your mind to accept all relationship | instead? If all meaning and all truth lies in relationship, can you |
| C:29.3 | only need to give to God your devotion and your willingness to serve | instead of use. |
| C:30.7 | Him. The difference is in realizing relationship with the infinite | instead of the finite, with life as opposed to matter. |
| C:31.30 | You do not think you are looking for yourself in others, but think | instead that you are looking for something or someone other than |
| T1:8.9 | follow into paradise. Take not the example of any of these and know | instead the example of woman, of Mary, Mother of God. |
| T1:10.5 | experience. Now are you willing to use it to choose the Peace of God | instead? Can you wholeheartedly choose peace? Can you choose peace |
| T2:1.1 | realized, is often disregarded thereafter as a treasure and becomes | instead something regarded as an ability and later as simply part of |
| T2:1.3 | of being a treasure or being treasured are of the ego. We will | instead assume that you have moved beyond these ego concerns and |
| T2:2.4 | other careers that offer far more prestige and economic gain to | instead be a sharer of knowledge, a shaper of minds. |
| T3:5.7 | ended life in form and returned the sons of man to the formless. | Instead, the sons of man were freed to pursue their original purpose. |
| T3:20.8 | reinforce it? What you might even call the “fact” of it? Can you not | instead ask yourself what harm could be done by offering a new kind |
| T3:22.5 | process that once so ruled your mind. To be willing to receive | instead of plan is to break the pattern of planning. |
| T4:4.10 | is not the accurate word. I do not speak of bodies living forever | instead of living for what you call a lifetime—be it a lifetime of |
| T4:12.19 | occasionally have setbacks and choose the conditions of learning | instead of sharing in unity in order to realize some bit of knowledge |
| D:1.10 | to the personal self is not what is required any longer as we work | instead to elevate the personal self. This elevation occurs through |
| D:4.5 | any arguments you would cite about the heinous crimes of some. Think | instead of prison simply becoming a way of life for those who are |
| D:4.21 | Instead see the world anew and rejoice in it, just as you would have | |
| D:8.3 | All of these ideas we leave behind as we concentrate | instead on the very simple idea of each of you containing a natural |
| D:11.13 | as I was during life. You do not think your way through life, but | instead draw your knowing forth from the well of spirit, from the |
| D:17.15 | is a full well. It is because you have now turned to your heart, | instead of to your thinking, that you feel both fulfillment and |
| D:Day19.1 | You perhaps see no “specific” accomplishment in your future, but see | instead a way of living as the ultimate accomplishment. You see |
| D:Day39.3 | into form. Through your extension, you can become who you are to me, | instead of who I have been to you. |
| A.22 | abandonment of the old way will not bring forth ruin but will bring | instead the wisdom that each one knows she or he has always possessed. |
instill | ||
A Course in Miracles – Original Edition (1) | ||
| W1:38.8 | holiness cannot do.” The purpose of today's exercises is to begin to | instill in you a sense that you have dominion over all things because |
A Course of Love (0) | ||
instilled | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:16.4 | than before, I am also confident in saying that a hope has been | instilled within you, a hope for the very changes that you feel you |
instinct | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T2:9.13 | form, you have honed certain instincts over millennia, such as the | instinct to survive, in order to carry on in physical form. |
| T4:12.20 | remember that doubt about yourself is fear, and reject the | instinct, so engrained into your singular consciousness, to let doubt |
| D:10.1 | abilities or talents, as ideas, as imagination, as inspiration, | instinct, intuition, as vision, or as calling, are ways of knowing |
| D:10.2 | or learning to call forth talents, ideas, imagination, inspiration, | instinct, intuition, vision, or calling. You may believe that |
| D:Day6.7 | artist and the piece. Positive reactions might validate the artist's | instinct and encourage even more boldness. Negative reactions might |
instinctively | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T3:15.7 | the idea that human beings do indeed change. While you have known | instinctively that there is a core, a center to each that is |
| T4:1.13 | And yet, as many of you have come | instinctively to feel, something is different now. You are beginning |
| D:17.9 | You know | instinctively that this desire is not a desire to hold on to what you |
| D:Day10.6 | come from a place “other than” or beyond the self of form, you will | instinctively have greater trust in it. You will believe it comes |
| D:Day36.14 | yours. The power to think—rationally or passionately, logically or | instinctively—has always been yours. The power to create— |
instincts | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (4) | ||
| T2:9.13 | to you. As a being existing in form, you have honed certain | instincts over millennia, such as the instinct to survive, in order |
| T4:2.6 | you will now serve you as you turn your productive and reproductive | instincts to the production and reproduction of relationship and |
| T4:2.31 | included other senses in your idea of sight? Have you thought your | instincts will be sharpened and that you will know with an inner |
| D:Day6.7 | boldness. Negative reactions might cause the artist to doubt her | instincts, to make changes, or to be more determined than ever to see |
instinctual | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T1:9.12 | realm where their egos held most sway, toward the intellectual. This | instinctual turning toward an opposite has been made to serve you |
| T2:9.13 | You need a means of disconnecting this drive that has become | instinctual to you. As a being existing in form, you have honed |
institution | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.20 | People began to see following me as belonging to an externalized | institution, trying to learn what it would teach, and trying to live |
institutionalized | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.20 | of teaching, rules developed. The teaching was externalized and | institutionalized. People began to see following me as belonging to |
institutions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day4.20 | rules it would have them obey. Much progress was made within these | institutions, but also much misleading was done. |
| D:Day4.25 | I expressed were still available to you, even within your religious | institutions. You feel, perhaps, that you did not try hard enough, or |
instruct | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:15.77 | lies in guilt. It is the Holy Spirit's teaching function to | instruct those who believe that communication is damnation that |
| W1:91.5 | leave your weakness behind. This is accomplished very simply, as you | instruct yourself that you are not a body. Faith goes to what you |
| W1:91.5 | that you are not a body. Faith goes to what you want, and you | instruct your mind accordingly. Your will remains your teacher, and |
| W1:181.3 | way to our great need to let our sinlessness become apparent. We | instruct our minds that it is this we seek and only this, for just a |
A Course of Love (1) | ||
| C:11.3 | This is one reason you do not like the idea that those who would | instruct you know more than you now know, and why you begin each new |
instructed | ||
A Course in Miracles – Original Edition (1) | ||
| W1:168.3 | taking salvation's final step Himself. All steps but this we learn, | instructed by His Voice. But finally He comes Himself and takes us in |
A Course of Love (8) | ||
| C:5.18 | illusionary world is full of things you have told yourself and been | instructed that you have to do, but that you do not want to do. The |
| C:9.22 | have just told you is not an answer is precisely what the Bible has | instructed you to do. I am recorded as telling you to feed the |
| T1:1.6 | Although I have just | instructed you to trust in your heart, your reunited mind and heart |
| T1:1.6 | and heart will now be called to act in unison. That A Course of Love | instructed you little in the mechanics of the mind was consistent |
| T1:2.1 | The closing pages of A Course of Love | instructed you to think no more. A break in time was needed for you |
| T3:18.9 | It has always been led by your thought system. If it is no longer | instructed by the thought system of illusion, it is natural to |
| T3:18.9 | system of illusion, it is natural to realize that it will now be | instructed by the thought system of the truth. Thus your eyes will |
| A.4 | heart and the heart's ability to learn in a new way. You are thus | instructed not to apply your thought and your effort, your usual |
instructing | ||
A Course in Miracles – Original Edition (1) | ||
| W2:357.1 | as I receive. And as I look upon Your Son today, I hear Your Voice | instructing me to find the way to You as You appointed that the way |
A Course of Love (0) | ||
instruction | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.76 | beginning. You are not misguided; you have accepted no guide at all. | Instruction in perception is your great need, for you understand |
| Tx:11.49 | goal is obvious. Every legitimate teaching aid, every real | instruction, and every sensible guide to learning will be |
| W1:99.12 | practicing today, and start your longer practice periods with this | instruction in the way of truth: |
| W1:108.8 | So we begin the practice periods with the | instruction for today and say: |
A Course of Love (16) | ||
| C:P.2 | To pray is to ask. But for what are you asking? This is the first | instruction in this course in miracles. All are in need of miracles. |
| C:11.1 | but a few reasons for this method. The first is your attitude toward | instruction, and the fact that you do not really desire it. What you |
| C:11.1 | to solidify your stance against union and your lack of desire for | instruction. This is due to your confusion about your source. All of |
| C:13.9 | objections can you have, for here we ask you not to follow any | instruction other than that of your own Self? We invite the return of |
| C:17.7 | of plan,” and yet few of you understand the meaning of this simple | instruction or what it says to you of the unknown. |
| C:22.1 | more of imagining now, and you may, at first, be resistant to this | instruction. To imagine is too often associated with daydreaming, |
| C:26.12 | of study? Have you not felt at the limit of your patience with | instruction? Have you not felt the call to live growing stronger in |
| C:30.4 | has nothing to do with time as you think of it. You think of this | instruction to be present as an instruction that relates to time. You |
| C:30.4 | you think of it. You think of this instruction to be present as an | instruction that relates to time. You think of present time, past |
| T1:1.3 | The first | instruction I give to you is to seek no more. All that you are in |
| T1:4.2 | that you are still in the habit of thinking you learned under the | instruction of the ego-mind. This Treatise must change that habit in |
| T1:4.2 | that express the truth of who you are. This Treatise will put your | instruction fully under my guidance and allow you to disregard the |
| T1:4.2 | instruction fully under my guidance and allow you to disregard the | instruction of the ego-mind. |
| T1:10.15 | Now your final | instruction is here. You who have found peace—live in peace. You |
| T2:1.5 | stagnant and unsatisfying. Left in such a place without further | instruction, you would soon return to your old ideas of heaven and |
| D:Day23.3 | earlier of being a channel, today we speak of being a carrier. Your | instruction has been given. Now the task before us is to come to |
instructions | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:8.1 | holding on to deprivation. You cannot reasonably object to following | instructions in a course for knowing on the grounds that you do |
| Tx:15.21 | in separating out the holy instant. You will receive very specific | instructions as you go along. To learn to separate out this single |
| W1:95.9 | ourselves for our lapses in diligence and our failures to follow the | instructions for practicing the day's idea. |
| W1:181.6 | or future, should such blocks arise, we will transcend them with | instructions to our minds to change their focus, as we say: |
| W2:I.11 | One further use for words we still retain. From time to time, | instructions on a theme of special relevance will intersperse our |
| W2:I.11 | the holy and blessed instants in the day. We give the first of these | instructions now. |
A Course of Love (4) | ||
| C:10.18 | again offer your willingness to find some happiness within it. These | instructions to your heart will begin to make a difference to your |
| T3:14.4 | upon generation and may still happen if you do not heed these | instructions. |
| D:4.19 | thing—not as a building in which to dwell or as a set of rules or | instructions to follow in order to build the new—but as structure |
| D:Day32.18 | god-like through the practice of holy relationship? Could not the | instructions that you have been given—such as those of access to |
instructs | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.35 | The Bible | instructs you to “know yourself” or be certain. Certainty is |
| W1:153.12 | games which teach them that the game of fear is gone. His game | instructs in happiness because there is no loser. Everyone who plays |
| W1:R6.10 | practicing. Instead we give these times of quiet to the Teacher Who | instructs in quiet, speaks of peace, and gives our thoughts whatever |
| W2:357.1 | is pointed out to me, first in my brother, then in me. Your Voice | instructs me patiently to hear Your Word and give as I receive. And |
A Course of Love (1) | ||
| C:2.11 | Compassion is not what you have made of it. The Bible | instructs you to be compassionate as God is compassionate. You have |
instrument | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.56 | perceive totally rather than selectively. It thus becomes the proper | instrument for reality testing, which always involves the necessary |
| Tx:1.103 | You can be wholly reliable and entirely wrong. While a reliable | instrument does measure something, what use is it unless you |
| Tx:18.54 | this served you? You have identified with this thing you hate, the | instrument of vengeance and the perceived source of your guilt. You |
| Tx:19.3 | the “fact” that separation has occurred. The body thus becomes the | instrument of illusion, acting accordingly; seeing what is not there, |
| W1:135.9 | as quite apart from you, and it becomes a healthy, serviceable | instrument through which the mind can operate until its usefulness is |
| W2:WIS.2 | The body is the | instrument the mind made in its striving to deceive itself. Its |
A Course of Love (2) | ||
| T2:1.13 | goals or planning, without effort or struggle. This does not make an | instrument unnecessary for a musician or mean that a painter will not |
| D:Day3.32 | here, of what has brought you joy. A home, a garden, a musical | instrument, the equipment that enabled a hobby or talent to be |
instruments | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.104 | underlies the perception of all those who seek happiness with the | instruments of this world. Inappropriate physical impulses (or |
| Tx:18.53 | Would you not have the | instruments of separation reinterpreted as means for salvation and |
| W1:137.11 | Those who are healed become the | instruments of healing. Nor does time elapse between the instant they |
A Course of Love (0) | ||
insufficiency | ||
A Course in Miracles – Original Edition (1) | ||
| W1:105.2 | that one can gain because another loses. This implies a limit and an | insufficiency. No gift is given thus. Such “gifts” are but a bid for |
A Course of Love (0) | ||
insufficient | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:3.61 | We have already discussed the Last Judgment in some though | insufficient detail. After the Last Judgment there will be no more. |
| Tx:9.29 | you are obeying work. “The good is what works” is a sound, though | insufficient, statement. Only the good can work. Nothing else |
A Course of Love (0) | ||
insult | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:6.54 | in, but God, Who knows that His creations are perfect, does not | insult them. This would be as impossible as the ego's notion that |
| Tx:31.45 | upon its innocence, provoking it to irritation and at last to open | insult and abuse. |
A Course of Love (0) | ||
insulted | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.54 | them. This would be as impossible as the ego's notion that it has | insulted Him. |
A Course of Love (0) | ||
insulting | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:2.50 | part. Their egocentricity usually misperceives this as personally | insulting, an interpretation which obviously arises from their |
| Tx:18.39 | And it is very hard for you to realize that it is not personally | insulting that your contribution and the Holy Spirit's are so |
| M:9.2 | it is difficult, but because it is apt to be perceived as personally | insulting. The world's training is directed toward achieving a goal |
A Course of Love (0) | ||
insurmountable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.5 | have made calling you back to the body to prove to you that it is | insurmountable. Many people at this point try to think these maladies |
intact | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:9.44 | is to deny all knowledge and keep the ego's whole thought system | intact. You cannot retain part of a thought system, because it can |
| Tx:23.43 | a little of the same can still be different, and yet the same remain | intact as one. Does this make sense? Can it be understood? |
| Tx:26.3 | this little part, remaining incomplete to keep its own identity | intact. In this perception of yourself, the body's loss would be a |
| Tx:26.17 | wide the door beyond which is the memory of His love kept perfectly | intact and undefiled. And all you need to do is but to wish that |
| Tx:27.27 | and recognize as His. For only thus can He keep yours preserved | intact, despite your separate views of what your function is. If He |
| Tx:27.42 | remain unrecognized, unheard, and thus the question is preserved | intact because it gave the answer to itself. The holy instant is the |
| Tx:29.3 | a clause of separation was a point on which you both agreed to keep | intact. And violating this was thought to be a breach of treaty not |
| W1:137.3 | decision to be one again and to accept his Self with all its parts | intact and unassailed. In sickness does his Self appear to be |
A Course of Love (3) | ||
| C:10.31 | still touch the ground and that the boundary of your body is still | intact. But you will remember the urge to laugh gently at yourself |
| C:22.23 | that what you consider your individuality or uniqueness is very much | intact, but that it is different than you have always imagined it to |
| T1:5.7 | to push at its edges, this pushing simply leaves the edges quite | intact and causes them to be capable of offering resistance. Your |
intake | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.8 | was designed to be effortful. Learning was designed, like the | intake of breath, to be taken in and given out. Inhaled and exhaled. |
intangible | ||
A Course in Miracles – Original Edition (1) | ||
| W1:158.6 | Here is the joining of the world of doubt and shadows made with the | intangible. Here is a quiet place within the world made holy by |
A Course of Love (0) | ||
integral | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.101 | the Souls God created are His Sons, then every Soul must be an | integral part of the whole Sonship. You do not find the concept that |
A Course of Love (4) | ||
| C:22.23 | This intimacy itself will allow you to see your “self” as an | integral part of all that exists within your world rather than as the |
| C:26.24 | This is not a place of physical form but a place of holiness, an | integral place in the pattern that is oneness with God. It is a place |
| C:27.11 | that is the same as all the rest. But it does imply a Self that is | integral to all the rest. You matter, and you matter as an |
| T4:12.16 | it came, through the passing down of the human experience, to be | integral to your nature. Have you not always been told and seen |
integrate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.2 | wholly joyous. To heal or to make joyous is therefore the same as to | integrate and to make one. That is why it makes no difference to |
A Course of Love (10) | ||
| C:17.17 | you do not understand for it is beyond concepts. But now we begin to | integrate your learning as we move to wholeness. The first move |
| C:18.12 | a lasting nature can occur. This is why miracles save time, for they | integrate all levels, temporarily collapsing time. Time is actually a |
| T2:7.7 | This is the most difficult belief of all to | integrate into the living of your life. Each time another thwarts |
| T2:11.1 | want to be other than who you are. Now our aim is to show you how to | integrate the belief that you are a being who exists in relationship |
| T3:3.7 | and especially the changed beliefs we have worked together to | integrate into your thought system, are only a first step, a step |
| T3:22.4 | who you want to be. This tension will continue if you are unable to | integrate two precepts of this course of learning into your new |
| D:3.8 | have recently learned them and through the art of thought begun to | integrate them into the elevated Self of form. These are really not |
| D:Day13.3 | are thus not meant to lose the experience of the self of form but to | integrate it so that you are both the many and the one. The oneness |
| D:Day29.1 | of all other “opposites” in this same, simultaneous way. If you can | integrate all that opposes wholeness into one level of experience, |
| A.33 | that this time of engagement with life is just what is needed to | integrate what has been learned. A return to the simple words that |
integrated | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.1 | not yield to the influence whole-heartedly. But joy calls forth an | integrated willingness to share in it and thus promotes the mind's |
| Tx:8.6 | each believing in diametrically opposed ideas, it cannot be | integrated. If it is carried out by these two teachers |
A Course of Love (11) | ||
| C:2.19 | ego has made, the ego can use what the mind has learned but has not | integrated. Until you are what you have learned, you leave room for |
| C:18.9 | Learning from unity requires an | integrated mind and heart, or wholeheartedness. A half-hearted |
| C:25.9 | through action. This is possible for you now only if you have | integrated the most basic teaching of this Course and no longer feel |
| C:29.2 | would serve and those who would be served. Few of you have as yet | integrated this Course's definition of service into your lives. But |
| T2:4.3 | as who you think you are rather than as who you are, you have not | integrated these two pieces of learning. |
| T2:5.7 | Until you have fully | integrated the truth that giving and receiving are one, you will not |
| T2:5.7 | not fully believe that needs are not lacks. Until you have fully | integrated the truth that giving and receiving are one, you will not |
| T4:10.5 | within the student; there to be mulled over, committed to memory, | integrated into new behaviors. Relationship recognizes that love is |
| T4:12.23 | consciousness. You could think of this as something which, were it | integrated into the thought processes of the singular brain, would |
| D:Day39.49 | Christ in you ceases to be a bridge, the Christ in you is not only | integrated into you but integrated into me. I could no more reach |
| D:Day39.49 | be a bridge, the Christ in you is not only integrated into you but | integrated into me. I could no more reach across time and space |
integrates | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.91 | already fragmented himself into levels with different needs. As he | integrates he becomes one, and his needs become one accordingly. |
A Course of Love (0) | ||
integrating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:18.20 | steps in the right direction. Unifying thought is also a matter of | integrating the thought or language of your heart with that which you |
| C:18.21 | by which communion can return to you. So what we speak of now is | integrating remembrance and thought. |
| T2:5.7 | you in the form of signs or demands will be calls that assist you in | integrating this learning and making it one with who you are. These |
integration | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.28 | split off or dissociate yourself from error but only in defense of | integration. |
| Tx:3.19 | are of One Mind and One Will. This single purpose creates perfect | integration and establishes the peace of God. Yet this vision can be |
| Tx:5.16 | the healing which it brings and leads the mind beyond its own | integration into the paths of creation. |
| Tx:5.28 | be for any part of the Kingdom than to restore it to the perfect | integration that can make it whole? |
| Tx:6.88 | the lessons implied in the others and goes beyond them towards real | integration. |
| Tx:7.45 | Healing always produces harmony, because it proceeds from | integration. |
| Tx:11.66 | the same because you want them both. The mind always strives for | integration, and if it is split and wants to keep the split, it |
A Course of Love (8) | ||
| C:18.15 | Thus the | integration of mind and heart must be our goal in order for you to |
| T2:12.3 | The power of miracles is but the culmination and the | integration of the beliefs we have put forth here. The miracle I am |
| T3:1.1 | self will continue to exist following the completion and the | integration of this Course. Previously, the personal self that you |
| D:2.15 | return you to your true identity. Because we are working now for the | integration of your true identity into the self of form, or the |
| D:7.3 | level, and that levels are a function of time. We then talked of the | integration of levels that collapse time. This integration of levels |
| D:7.3 | We then talked of the integration of levels that collapse time. This | integration of levels is the integration of form and unity. When |
| D:7.3 | of levels that collapse time. This integration of levels is the | integration of form and unity. When Christ-consciousness is |
| D:Day39.8 | is to be Christ, to realize that what we call Christ is the | integration of relationship into the Self. |
integrative | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.23 | some human controversy about the nature of seeing in relation to the | integrative powers of the brain. Correctly understood, the issue |
A Course of Love (0) | ||
integrity | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.20 | the Holy Spirit is the call to Atonement or the restoration of the | integrity of the mind. When the Atonement is complete and the whole |
| Tx:11.2 | is quite evidently a mental split in which you have attacked the | integrity of your mind and pitted one level within it against another. |
| Tx:11.68 | outside itself but not within. This gives it an illusion of | integrity and enables it to believe that it is pursuing one goal. As |
A Course of Love (1) | ||
| D:Day36.13 | this, you have loved and feared, grown and evolved, made choices of | integrity and courage, responded with nobility or doubt, boldness or |
intellect | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:P.44 | mechanisms of the mind that so betray you. We take a step away from | intellect, the pride of the ego, and approach this final learning |
| C:14.7 | You who have made a god of reason and of | intellect, think carefully now of what your reason and your intellect |
| C:14.7 | and of intellect, think carefully now of what your reason and your | intellect have made for you. How terrible would it really be to |
| T1:9.15 | be most readily and quickly overcome by a turn toward reason or the | intellect. The perceived attack will have entered at the place where |
| D:Day39.30 | a god at all, but science, money, career, beauty, fame, celebrity, | intellect? Then these things have become the content of who you are. |
| D:Day39.30 | become the content of who you are. Science, money, fame, celebrity, | intellect or any other concept that has become your God can be a |
intellectual | ||
A Course in Miracles – Original Edition (1) | ||
| W1:39.1 | very clear, and totally unambiguous. We are not concerned with | intellectual feats nor logical toys. We are dealing only in the very |
A Course of Love (9) | ||
| C:9.38 | else. This one fulfills your need for friendship and that one for | intellectual stimulation. In one activity you express your creativity |
| T1:9.12 | control. For males this has most often meant a turning away from the | intellectual realm, which was ruled by the ego, to the realm of |
| T1:9.12 | from the feeling realm where their egos held most sway, toward the | intellectual. This instinctual turning toward an opposite has been |
| T1:9.13 | this threat occur at what you would call the feeling level or at the | intellectual level? Were your feelings hurt or your pride? Your |
| T1:9.14 | Your response may then have been either an emotional one or an | intellectual one. The point here is that the one that is most |
| T1:9.15 | of diminished self-esteem or worthiness. The first will feel like an | intellectual position. The second like a feeling position. Turning |
| T1:9.15 | position. The second like a feeling position. Turning away from the | intellectual position to one of feeling will most readily and quickly |
| T2:6.7 | of physics and felt as if you understood these exercises on an | intellectual level. But what these exercises have prepared you for is |
| D:11.1 | use of thought. You use thought to solve problems, apply thought to | intellectual puzzles, focus your thoughts in order to make up your |
intellectualization | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.26 | Intellectualization is a term which stems from the mind-brain | |
A Course of Love (0) | ||
intellectualizing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.12 | or higher-order reality. This is the basic distinction between | intellectualizing and thinking. One makes the physical and the other |
A Course of Love (0) | ||
intellectually | ||
A Course in Miracles – Original Edition (1) | ||
| W1:9.1 | from the two preceding ones. But while you may be able to accept it | intellectually, it is unlikely that it will mean anything to you as |
A Course of Love (0) | ||
intelligence | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.66 | to the body by recognizing that density is the opposite of | intelligence and therefore unamenable to independent learning. It is, |
| Tx:29.59 | be more. It does not really matter more of what—more beauty, more | intelligence, more wealth, or even more affliction and more pain. But |
A Course of Love (6) | ||
| C:3.16 | have been unable to separate mind from body, brain from head, and | intelligence from knowledge, take heart. We give up trying. We simply |
| C:7.15 | else. You have now set yourself up in a position to withhold your | intelligence from others lest they profit from it. You want your |
| C:7.15 | intelligence from others lest they profit from it. You want your | intelligence known and recognized, but you want it known and |
| C:7.15 | but you want it known and recognized as yours. If someone wants the | intelligence you have to offer, something must be given in return. |
| T2:10.6 | so too now must knowing be distinguished from what you consider | intelligence. |
| D:1.3 | of attire, through lack of physical stamina, through lack of | intelligence—through lack, in other words, of abilities of the |
intelligent | ||
A Course in Miracles – Original Edition (1) | ||
| W1:198.5 | you hold the answer to your problems in your hand? Is it not more | intelligent to thank the One Who gives salvation, and accept His gift |
A Course of Love (2) | ||
| C:7.14 | and your efforts to reinforce it. This is your desire not to be | intelligent, but to be more intelligent than your colleague. This is |
| C:7.14 | it. This is your desire not to be intelligent, but to be more | intelligent than your colleague. This is your desire not to be |
intend | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.89 | up freedom, but only to deny it. You cannot do what God did not | intend, because what He did not intend does not happen. Your gods |
| Tx:9.89 | it. You cannot do what God did not intend, because what He did not | intend does not happen. Your gods do not bring chaos; you are |
A Course of Love (0) | ||
intended | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:2.94 | would hardly foster the time collapse for which the miracle was | intended. Nor would it induce the healthy respect for true cause and |
| Tx:4.4 | yourself as often as you choose. But this is not the Gospel I | intended to offer you. We have another journey to undertake, and if |
| Tx:6.7 | and teaching them to others. The message which the crucifixion was | intended to teach was that it is not necessary to perceive any form |
| Tx:6.12 | has a hidden altar which is not serving the purpose for which God | intended it. I must found His church on you because you who accept me |
| Tx:6.19 | for assault rather than as the call for peace for which it was | intended. The Apostles often misunderstood it and always for the same |
| Tx:14.37 | is worthy of the Father will be accepted by the Son, for whom it was | intended. To whom God gives Himself, He is given. Your little gifts |
| Tx:20.64 | its behalf. Either is meaningless without the end for which it was | intended, nor is it valued as a separate thing apart from the |
| W1:51.5 | to let them go. I choose to have them be replaced by what they were | intended to replace. My thoughts are meaningless, but all creation |
| W1:55.3 | save me from this perception of the world and give me the peace God | intended me to have. |
| W1:58.6 | I am blessed as a Son of God. All good things are mine because God | intended them for me. I cannot suffer any loss or deprivation or pain |
| W1:70.4 | it might be, to separate healing from the sickness for which it was | intended and thus keep the sickness. |
| W1:126.6 | to restore your unity with him to your awareness. It is not what God | intended it to be for you. |
| W1:134.10 | and keep your mind as free of guilt and pain as God Himself | intended it to be and as it is in truth. It is but lies which would |
| W1:R4.10 | to yourself. There is no hurry now, for you are using time for its | intended purpose. Let each word shine with the meaning God has given |
| W1:154.6 | from those the world appoints. The messages which they deliver are | intended first for them. And it is only as they can accept them for |
| W1:166.8 | what becomes of all the tragedy you sought to make for him whom God | intended only joy? |
| W1:192.6 | body is its home. Only forgiveness can restore the peace that God | intended for His holy Son. Only forgiveness can persuade the Son to |
| W1:206.1 | of God because I am His Son. And I would give His gifts where He | intended them to be. I am not a body. I am free. For I am still as |
| M:1.4 | This is a manual for a special curriculum, | intended for teachers of a special form of the universal course. |
| M:29.1 | This manual is not | intended to answer all questions that both teacher and pupil may |
A Course of Love (6) | ||
| C:9.6 | Think for a moment of what the creator of such a body would have | intended the body to be. The body is a finite entity, created to be |
| T2:10.18 | of loss and rarely one of gain. Unless life goes the way you have | intended for it to go, you do not feel gifted or blessed even when |
| T4:3.5 | You may not feel that you have ever | intended to live in fear. But the displacement of the original intent |
| D:5.5 | in the pattern of learning, while not being seen in the way it was | intended, still represents what is and thus contains all meaning or |
| D:5.11 | will never be all that you are, but will return to being as it was | intended and will represent the truth of who you are. This true |
| D:Day6.7 | she began, it may have little resemblance to the piece originally | intended, or it might be quite true to the original idea. |
intends | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:30.73 | is your right as much as his. Nor will you think that God | intends for you a fearful judgment which your brother does not merit. |
| W1:82.5 | unless I fulfill my function, I will not experience the joy that God | intends for me. |
A Course of Love (0) | ||
intense | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:7.96 | His, it extends forever and in perfect peace. Its radiance is so | intense that it creates in perfect joy, and only the whole can be |
| Tx:12.3 | insane idea lies hidden there, for the ego's destructive urge is so | intense that nothing short of the crucifixion of God's Son can |
| Tx:12.12 | ego's foundation, and much stronger than it will ever be, is your | intense and burning love of God, and His for you. This is what you |
| Tx:13.34 | Alone we are all lowly, but together we shine with brightness so | intense that none of us alone can even think on it. Before the |
| Tx:14.31 | will bring this oneness to your mind with clarity and brightness so | intense you could not wish for all the world not to accept what God |
| Tx:17.13 | given you. The eagerness of the Holy Spirit to give you this is so | intense He would not wait, although He waits in patience. Meet His |
| Tx:17.46 | The temptation of the ego becomes extremely | intense with this shift in goals. For the relationship has not as yet |
| Tx:31.93 | is no place for hell within a world whose loveliness can yet be so | intense and so inclusive it is but a step from there to Heaven. To |
| W1:13.2 | Recognition of meaninglessness arouses | intense anxiety in all the separated ones. It represents a situation |
| W1:21.2 | that a slight twinge of annoyance is nothing but a veil drawn over | intense fury. |
| W1:41.1 | anxiety, worry, a deep sense of helplessness, misery, suffering, and | intense fear of loss. The separated ones have invented many “cures” |
| W1:93.1 | about you were revealed to you, you would be struck with horror so | intense that you would rush to death by your own hand, living on |
| M:3.4 | relationship in which for a time two people enter into a fairly | intense teaching-learning situation and then appear to separate. As |
| M:6.1 | way to death? When this is so, a sudden healing might precipitate | intense depression, and a sense of loss so deep that the patient |
| M:17.4 | mild to be even clearly recognized. Or it may also take the form of | intense rage accompanied by thoughts of violence, fantasized or |
| M:17.8 | Given that, the lesson's manifest simplicity stands out like an | intense white light against a black horizon, for such it is. If anger |
A Course of Love (3) | ||
| C:2.7 | is to continue to live in hell. As much as highs and lows of | intense feeling are sought by some to be avoided, it is in the |
| C:14.11 | as if you needed nothing more than this. It was a relationship so | intense that at its peak you would have begun to see its continuation |
| D:Day40.10 | An artist might be moved to her art by a feeling of love so | intense she could never put words, music, or paint together in such a |
intensely | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.40 | do not depend on revelation; they induce it. Revelation is | intensely personal and cannot actually be translated into conscious |
| Tx:4.101 | actual revelation because its content cannot be expressed, and it is | intensely personal to the mind which receives it. It can, however, |
| Tx:11.36 | on the contrary, everyone who believes that the ego is salvation is | intensely engaged in the search for love. Yet the ego, though |
A Course of Love (1) | ||
| T3:2.8 | illusion and so no representations of perceived truth, no matter how | intensely they have been championed, have truly altered effect for |
intensified | ||
A Course in Miracles – Original Edition (1) | ||
| W1:I2.2 | of what you see speaks for itself. Your motivation will be so | intensified that words become of little consequence. You will be sure |
A Course of Love (0) | ||
intensify | ||
A Course in Miracles – Original Edition (1) | ||
| W1:105.4 | are given away. They but increase thereby. As Heaven's peace and joy | intensify when you accept them as God's gift to you, so does the joy |
A Course of Love (0) | ||
intensity | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:6.6 | fear. The real meaning of the crucifixion lies in the apparent | intensity of the assault of some of the Sons of God upon another. |
| Tx:16.72 | Do not underestimate the | intensity of the ego's drive for vengeance on the past. It is |
| Tx:18.88 | to bring despair and loneliness to it and keep it joyless. Yet its | intensity is veiled by its heavy coverings and kept apart from what |
| W1:138.8 | These mad beliefs can gain unconscious hold of great | intensity and grip the mind with terror and anxiety so strong that it |
| W1:153.4 | world encourages is so much deeper and so far beyond the frenzy and | intensity of which you can conceive that you have no idea of all the |
| W1:161.8 | to attack and howling to unite with him again. Mistake not the | intensity of rage projected fear must spawn. It shrieks in wrath and |
| W2:252.1 | light that I have ever looked upon. Its love is limitless, with an | intensity that holds all things within it in the calm of quiet |
| M:8.1 | one. A brighter thing draws the attention from another with less | intensity of appeal. And a more threatening idea or one conceived of |
| M:8.2 | as being untrue. The mind therefore seeks to make it true out of its | intensity of desire to have it for itself. Illusions are travesties |
| M:17.4 | justification by what appears as facts. Regardless, too, of the | intensity of the anger that is aroused. It may be merely slight |
A Course of Love (0) | ||
intent | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:5.65 | Yet even in this it is arrogant. It attributes to God a punishing | intent, and then takes over this intent as its own prerogative. It |
| Tx:5.65 | It attributes to God a punishing intent, and then takes over this | intent as its own prerogative. It tries to usurp all the |
| Tx:17.51 | For you have chosen but the goal of God from which your true | intent was never absent. |
| Tx:23.35 | not deceived when madness takes a form you think is lovely. What is | intent on your destruction is not your friend. |
| Tx:23.41 | form is equally destructive. Its purpose does not change. Its sole | intent is murder, and what form of murder serves to cover the massive |
| Tx:23.41 | with smiles as he attacks. Yet he will suffer and will look on his | intent in nightmares where the smiles are gone and where the purpose |
| Tx:23.41 | thinks of murder and escapes the guilt the thought entails. If the | intent is death, what matter the form it takes? |
| Tx:23.46 | torn between the natural desire to communicate and the unnatural | intent to murder and to die. Think you the form that murder takes |
| Tx:23.47 | But you are asked to realize the form it takes conceals the same | intent. And it is this you fear and not the form. What is not love |
| Tx:24.36 | has been oft repeated but is difficult to grasp as yet. To minds | intent on specialness, it is impossible. Yet to those who wish to |
| Tx:24.43 | his way, and you will follow. And both will walk in danger, each | intent, in the dark forest of the sightless, unlit but by the |
| Tx:28.25 | of yours undone and hated enemies perceived as friends with merciful | intent. Their enmity is seen as causeless now, because they did not |
| Tx:31.22 | The old will fall away before the new without your opposition or | intent. There will be no attack upon the things you thought were |
| W1:R2.3 | that it belongs to you and that you want it. Do not allow your | intent to waver in the face of distracting thoughts. Realize that, |
| W1:131.16 | out your hand and see how easily the door swings open with your one | intent to go beyond it. Angels light the way, so that all darkness |
| W1:136.1 | its purpose has no meaning. Being causeless and without a meaningful | intent of any kind, it cannot be at all. When this is seen, healing |
| W1:136.4 | you must forget you made it, so it seems to be external to your own | intent—a happening beyond your state of mind, an outcome with a |
| W1:138.7 | to help us make. Such is its holy purpose, now transformed from the | intent you gave it, that it be a means for demonstrating hell is |
| W1:153.20 | of love to help you keep your mind from wandering from its | intent. |
| W1:155.12 | or more deserving of your effort, of your love, and of your full | intent? What way could give you more than everything or offer less |
| W1:161.11 | now, and you will come today nearer Christ's vision. If you are | intent on reaching it, you will succeed today. And once you have |
| W1:170.1 | No one attacks without | intent to hurt. This can have no exception. When you think that you |
| W1:I2.1 | your weak commitment strong, your scattered goals blend into one | intent. You are not asked for total dedication all the time, as yet. |
| W1:181.2 | accordingly. Your vision now will shift to give support to the | intent which has replaced the one you held before. Remove your focus |
| W1:181.3 | for us within this interval of time wherein we practice changing our | intent. We seek for innocence and nothing else. We seek for it with |
| W1:181.5 | not intrude upon us now. We enter in the time of practicing with one | intent—to look upon the sinlessness within. We recognize that we |
| W1:185.3 | Two minds with one | intent become so strong that what they will becomes the Will of God. |
| W1:185.3 | minds can only join in truth. In dreams no two can share the same | intent. To each the hero of the dream is different—the outcome |
| W1:185.4 | come to take His place. And what He means is lost to sleeping minds | intent on compromise, each to his gain and to another's loss. |
| W1:185.10 | For thus you reach to what they really want and join your own | intent with what they seek above all things, perhaps unknown to them, |
| W1:185.13 | you will also know you share one will with all your brothers, whose | intent is yours. |
| W1:185.14 | It is this one | intent we seek today, uniting our desires with the need of every |
| W1:196.11 | an instant is a murderer perceived within you, eager for your death, | intent on plotting punishment for you until the time when it can kill |
| W2:221.2 | confidence, for it is yours. Our minds are joined. We wait with one | intent—to hear our Father's answer to our call, to let our thoughts |
| M:17.3 | to nothing but release for teacher and pupil who have shared in one | intent. Attack can enter only if perception of separate goals has |
A Course of Love (26) | ||
| C:P.5 | this world with the hope of leaving ego behind, with miracle-minded | intent, have awakened human beings to a new identity. They have |
| C:P.22 | interest in self can be as damaging as the selflessness of those | intent on doing good works. Rather than leading to knowledge of God, |
| C:P.23 | tradition only to find another and still another. For those | intent on seeking there is always more to seek, but those who find |
| C:4.21 | to walk outside those doors again another day. You spend your life | intent upon retiring to this safe place you have made of love in a |
| C:9.46 | to his creations, and you would choose to do this as well. Your | intent is not evil, but guided by the guilt and false remembering of |
| C:19.1 | There was no evil | intent in the creation of the body as a learning device, and as a |
| C:28.3 | This, however, is not about evolutionary steps, and so a process | intent upon bringing the collective to a fever pitch of belief |
| C:28.4 | and will no longer be as welcomed or appreciated, so even were the | intent of this Course to bring testimony together in such a way as to |
| C:29.8 | While this goal may at first appear to be one of selfish | intent and individual gain, it is not. A return to unity is a return |
| T2:9.5 | It is perhaps best seen in the contrast implied by the | intent to hang on. The desire to hang on to anything assumes that |
| T4:3.3 | —elevated to its original nature—by its original nature or | intent. The devotion of the observant will return you to your |
| T4:3.4 | Original | intent has everything to do with the nature of things for original |
| T4:3.4 | intent has everything to do with the nature of things for original | intent is synonymous with cause. The original intent of this chosen |
| T4:3.4 | of things for original intent is synonymous with cause. The original | intent of this chosen experience was the expression of the Self of |
| T4:3.4 | the expression of the Self of love in observable form. This original | intent or cause formed the true nature of the personal self capable |
| T4:3.4 | of being observed in relationship. The displacement of the original | intent, while it did not change the original cause, formed a false |
| T4:3.4 | nature for the personal self. This displacement of the original | intent can be simply stated as the displacement of love with fear. It |
| T4:3.5 | ever intended to live in fear. But the displacement of the original | intent was so complete that each life has begun with fear and |
| T4:3.5 | from this beginning continually reacting to fear. While the original | intent remained within you and caused you to attempt to express a |
| T4:8.1 | God's love, an expression of God's choice, a representation of God's | intent. |
| T4:8.11 | In following in the way of God's original | intent, you rebelled against God's original design, the design that |
| D:Day15.10 | flow through those who have mastered neutral observation because the | intent of creation, rather than the intent of the observer, is the |
| D:Day15.10 | neutral observation because the intent of creation, rather than the | intent of the observer, is the creative force, the animator and |
| D:Day19.15 | It is where creation of the new can begin because it is the | intent of creation, rather than the intent of the observer, that is |
| D:Day19.15 | new can begin because it is the intent of creation, rather than the | intent of the observer, that is the creative force, the animator and |
| D:Day37.9 | One of the reasons you have been as | intent as you have been on your idea of a separate and particular God |
intention | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.64 | it was intended, nor is it valued as a separate thing apart from the | intention. The means seem real because the goal is valued. And |
| Tx:21.38 | ask it nor receive it of itself. And no more could the body. The | intention is in the mind, which tries to use the body to carry out |
A Course of Love (2) | ||
| C:P.16 | instead. You do not see that this choice, even made with every good | intention of going back and making a difference, is still a choice |
| T4:2.13 | Thus, you must examine your | intention even now and remove from it all ideas that were of the old |
intentional | ||
A Course in Miracles – Original Edition (1) | ||
| W1:20.1 | and interest have been asked. This casual approach has been | intentional and very carefully planned. We have not lost sight of the |
A Course of Love (0) | ||
intentions | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:15.68 | survival depends on your belief that you are exempt from its evil | intentions. It counsels, therefore, that if you are host to it, it |
| Tx:18.33 | Trust not your good | intentions. They are not enough. But trust implicitly your |
A Course of Love (9) | ||
| C:P.17 | heaven, you turn your back on your Self and God as well. Your good | intentions will not overcome the world and bring an end to hell. In |
| C:P.18 | What is the difference between your good | intentions and willing with God? The difference is in who you think |
| C:P.19 | What are good | intentions but a choice to do what you can, alone, by yourself, |
| C:P.19 | you can, alone, by yourself, against great odds? This is why good | intentions so often fail to come to be at all, and why, when every |
| C:P.19 | earn your way to heaven or to God with your effort or your good | intentions. You cannot earn, and will not ever feel as if you have |
| C:P.21 | Your good | intentions neither please nor displease God. God simply waits for |
| C:27.16 | How often have you, even with the best of | intentions, not known the proper response to make? You even wonder as |
| T3:3.3 | dear. Some of you have seemed to do the opposite, despite your best | intentions calling disappointment to yourself and being constantly |
| T3:3.3 | Most of you fall somewhere in between, living a life full of good | intentions and effort and being surprised neither by what seems to |
intently | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:12.11 | who believes that the seed alone is all that is important. As | intently as this gardener might struggle to cause the seed to grow, |
interact | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.57 | remain quite meaningless. And you will not perceive that you can | interact but with yourself. To see a guilty world is but the sign |
A Course of Love (5) | ||
| C:13.1 | of observing your body in action, because as your body seems to | interact with others and as you observe this interaction, you will |
| C:31.36 | As you | interact with your brothers and sisters, you seek to get to know |
| D:Day3.40 | mind, other means will open to you. You may see, audibly hear, and | interact with what comes to you from union. |
| D:Day3.42 | This does not mean that the place of unity is a place that does not | interact with the place of form. It is interacting with the world of |
| D:Day18.8 | factor of DNA, of tissues and cells that do know exactly how to | interact. Where does this knowing come from? When something appears |
interacted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day15.6 | It has been in the relationship of observation that you have | interacted with all other life forms as well as with inanimate forms. |
| D:Day33.3 | because it is within relationship that being is found and known and | interacted with. Relationship is thus the route or access to being |
interacting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.42 | is a place that does not interact with the place of form. It is | interacting with the world of form through you. |
interaction | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.13 | effect of his ego on other egos and therefore interprets their | interaction as a means of ego preservation. I would not be able to |
| Tx:4.25 | and one for everyone he perceives, which is equally variable. Their | interaction is a process which literally alters both, because they |
| Tx:4.25 | realize that this alteration can and does occur as readily when the | interaction takes place in the mind as when it involves physical |
| Tx:4.25 | ego is as effective in changing relative perception as is physical | interaction. There could be no better example of the fact that the |
| Tx:31.54 | at least makes way for active choice and some acknowledgment that | interaction must have entered in. There is some understanding that |
A Course of Love (25) | ||
| C:4.22 | the scanty hours that they make believe they can do so. Full-scale | interaction with the world of madness is all that some are willing to |
| C:7.21 | continuously in relationship. Thus, relationship must not depend on | interaction as you understand it. It is easy to see the relationship |
| C:13.1 | as your body seems to interact with others and as you observe this | interaction, you will “see” yourself and others in a new light. Your |
| C:20.17 | who would as soon do you harm as good. It is but the place of your | interaction with all that lives within you, sharing the one |
| C:29.16 | be stated thus: Life exists in relationship. Relationship is the | interaction within which service occurs. The replacement of the idea |
| T2:7.9 | is no need for it. Relationship is the only means through which | interaction is real, the only source of your ability to change that |
| T4:6.1 | as being possible, is possible, because you make it so. It is your | interaction, both individually and collectively with the |
| D:9.13 | or passes through by means of the expression of your form and the | interaction of your form with all you are in relationship with. |
| D:12.13 | within you, and that you have already benefited from moments of | interaction with, if not awareness of, the state of unity. |
| D:Day15.5 | purposes. The first purpose was the establishment of a new kind of | interaction and relationship between observer and observed. The |
| D:Day15.11 | until those who are the forerunners have practiced and mastered this | interaction with the creative force long enough to realize their |
| D:Day15.11 | mountain top dialogue. It is not an acceptable state for full-scale | interaction with the world. Although this power cannot be misused, to |
| D:Day15.23 | action, expression, and exchange. It alters the known through | interaction with the unknown. It allows the continuing realization |
| D:Day17.10 | The way of Jesus represented full-scale | interaction with the world, demonstrating the myth of duality, the |
| D:Day17.13 | ending stage of the fulfillment of the way of Jesus is the stage of | interaction with the world, the time of miracles, the death of the |
| D:Day18.1 | you will follow the way of Jesus to completion, beginning a stage of | interaction with the world, an interaction with the miracles that |
| D:Day18.1 | to completion, beginning a stage of interaction with the world, an | interaction with the miracles that will aide in the dismantling of |
| D:Day18.10 | this pattern. The choice is to demonstrate this pattern through | interaction with the world, or through incarnation through |
| D:Day18.11 | make them visible. They are the creations unique to you through your | interaction with the Christ-consciousness that abides within you. One |
| D:Day19.14 | is why this is not a place or state of non-interaction but of great | interaction. It is a state that facilitates knowing through |
| D:Day21.7 | needed in each moment is available within each moment and that the | interaction, rather than being one of taking something from an |
| D:Day21.7 | learned and then regurgitated or even applied, has given way to an | interaction that begins within and extends outward. |
| D:Day29.6 | and separation. While you may have seen it as a new means of | interaction, it has been, in actuality, access to a new state of |
| D:Day31.2 | or “I had that experience,” as if you have “had” contact and | interaction with circumstances or events that are separate from the |
| D:Day37.11 | and relationship. Two separate numbers, with no relationship, no | interaction, no division and no subtraction, simply remain what they |
interactions | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:14.16 | that you would hope to contribute and create. Within the actions and | interactions of your lifetime lie all the effects you would hope to |
| D:14.14 | through the expression of thoughts, feelings, art, beauty, kind | interactions, or miracles. What is real in the state of unity is what |
| D:Day16.5 | unwanted feelings that are blamed on others. These manifest in your | interactions with the world, taking on form in the actions of others, |
interactive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:27.11 | that is integral to all the rest. You matter, and you matter as an | interactive part of the relationship that is life. You are already |
| T4:12.34 | Creation of the new has begun. We are an | interactive part of this creative act of a loving Creator. Creation |
interacts | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.57 | matters it which concept you accept while you perceive a self which | interacts with evil and reacts to wicked things? Your concept of |
A Course of Love (3) | ||
| C:13.1 | Your body will seem more connected with those of the others it | interacts with, for they will be grouped together in your observation |
| T3:2.1 | expressions you call art are expressions of a Self who observes and | interacts in relationship. They are not expressions that remain |
| D:Day15.21 | is an all-encompassing state in which everything and everyone | interacts with you through the exchange of dialogue. While you are |
intercede | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.44 | Christ inspires all miracles, which are really intercessions. They | intercede for man's holiness and make his perceptions holy. By |
A Course of Love (2) | ||
| C:5.20 | what to replace your senseless thoughts with, as your heart will | intercede by fulfilling its longing for union as soon as you have |
| T3:14.2 | as “bad.” A “god” outside of the self would soon be called upon to | intercede. Blame would be placed. A return to equanimity would soon |
intercession | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| T1:6.4 | stray back to old concepts of prayer or of reaching God through the | intercession of prayer as if God were separate from you and |
| T1:9.12 | turning toward an opposite has been made to serve you through the | intercession of the Holy Spirit. In turning within rather than |
| T2:12.7 | of prayer, once aligned, call constantly upon the same power of | intercession that is the miracle. This is why we also devoted a fair |
| T2:12.7 | device, so you must come to see your own ability to call forth | intercession as a gift and treasure you are able to give in service |
intercessions | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.44 | 32. Christ inspires all miracles, which are really | intercessions. They intercede for man's holiness and make his |
A Course of Love (1) | ||
| T2:12.4 | Miracles are | intercessions. As such they are agreements. They do not take away |
intercessor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:9.8 | Your churches are but evidence of this as you seek from religion an | intercessor, one to facilitate for you this receiving or communion. |
interchangeable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:31.7 | accident that it has become synonymous to many of you with brain, an | interchangeable word that conveys the same idea. Mind is the control |
| T3:11.3 | These words, truth and peace and love, are | interchangeable in the House of Truth as their meaning there is the |
| T3:15.11 | cannot be learned. I have said here that love, peace, and truth are | interchangeable ideas within the new thought system. Thus, truth, |
interchangeably | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.29 | —of a time when you used your feelings, opinions, and judgments | interchangeably and either “thought” about them in order to know how |
interchanged | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.41 | you suffer not your condemnation. In dreams, effect and cause are | interchanged, for here the maker of the dream believes that what he |
| Tx:31.71 | just as much as this. For both are concepts of yourself which can be | interchanged, but never jointly held. The contrast is far greater |
A Course of Love (0) | ||
interconnected | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day23.3 | the ground of the earth, the place where you are connected and | interconnected to all that lives and breathes along with you. We are |
interconnectedness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:17.2 | humankind but it is closer every day to understanding the unity and | interconnectedness of all things. |
interconnection | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.15 | to be within that world. Whether you have given thought to the | interconnection of these ideas you hold about yourself or not, they |
interconnections | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.19 | a snare or trap that seems impossible to dismantle because of its | interconnections. Others experience this plan of entrapment solely in |
interconnective | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day33.2 | Relationship is the | interconnective tissue that is all life. The answer of how to respond |
intercourse | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:6.23 | that of the perfect design of the joining provided through sexual | intercourse—a design given to lead the way to desire for oneness |
interdependence | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:31.1 | highly prized. This statement, however, more rightly confirms your | interdependence and your wholeness. |
| C:31.8 | but all of you rely on the one Earth as part of a sameness and | interdependence you accept. You are aware that this Earth rests in a |
interdependency | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:5.7 | are one, you will not realize that dependency is a matter of the | interdependency of all that exists in relationship. Thus, all the |
interest | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.69 | judge against the ego and must be obliterated by the ego in the | interest of its self-preservation. |
| W1:20.1 | effort has been required, and not even active cooperation and | interest have been asked. This casual approach has been intentional |
| W1:105.2 | Such “gifts” are but a bid for a more valuable return—a loan with | interest to be paid in full; a temporary lending, meant to be a |
| M:2.5 | dim and disappear. Those who would learn the same course share one | interest and one goal. And thus he who was the learner becomes a |
| M:24.6 | might be equated with total escape from the past and total lack of | interest in the future. Heaven is here. There is nowhere else. Heaven |
A Course of Love (6) | ||
| C:P.22 | on self that seems to have no end point and no limit to the | interest it generates. While forgiveness and the release of guilt are |
| C:P.22 | only to the extent of making one ready for a new choice. Prolonged | interest in self can be as damaging as the selflessness of those |
| C:P.22 | doing good works. Rather than leading to knowledge of God, prolonged | interest in self can further entrench the ego. |
| C:4.17 | to an idea, your body to a job, your days to activities that do not | interest or fulfill you. You accept what you are paid within certain |
| C:25.3 | much of life. You have faked confidence when you are uncertain, | interest where you feel indifference, knowledge of things about which |
| D:Day15.26 | and still focus, or place your attention, on areas that might not | interest others in the slightest. |
interested | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.38 | their protection did not suffice because the separated ones were not | interested in peace. They had already split their minds and were bent |
A Course of Love (5) | ||
| C:6.17 | the new frontier, the occupation of those too young to rest, too | interested in living still to welcome the peace of dying. Those who |
| T2:1.5 | with the adventures of living, you would deem yourself no longer | interested in the hunt for buried treasure and see it not. |
| T4:2.13 | that were of the old way. You would not be here if you were still | interested in glorifying the ego, but you also are not yet completely |
| D:Day8.14 | of shame or irritation. It may even still intrigue you if you are | interested enough in the subject of the gossip. To walk away from |
| A.15 | Group attendees will find themselves feeling less competitive or | interested in asserting their beliefs as it becomes clear to them |
interesting | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:15.9 | first swept across and upon which the light first descended, is an | interesting omission, made by many. What were the earth and water if |
interests | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:7.28 | all your conflicts come from it. It is the belief that conflicting | interests are possible, and therefore you have accepted the |
| Tx:26.69 | think it safer to remain a little careful and a little watchful of | interests perceived as separate. From this perception you cannot |
| Tx:29.3 | your enemy. Sometimes a friend, perhaps, provided that your separate | interests made your friendship possible a little while. But not |
| W1:24.1 | wrong. It is inevitable, then, that you will not serve your own best | interests. Yet they are your only goal in any situation which is |
| W1:24.2 | If you realized that you do not perceive your own best | interests, you could be taught what they are. But in the presence of |
| W1:24.10 | I do not perceive my own best | interests in this situation, |
| W1:25.1 | Therefore it is meaningless to you. Everything is for your own best | interests. That is what it is for; that is its purpose; that is what |
| W1:25.2 | of ego goals. These goals have nothing to do with your own best | interests, because the ego is not you. This false identification |
| W1:25.3 | as valuable is to say that they are all concerned with “personal” | interests. Since you have no personal interests, your goals are |
| W1:25.3 | all concerned with “personal” interests. Since you have no personal | interests, your goals are really concerned with nothing. In |
| W1:26.1 | now. You must therefore learn how it can be used for your own best | interests rather than against them. |
| W1:55.5 | [24] I do not perceive my own best | interests. How could I recognize my own best interests when I do not |
| W1:55.5 | perceive my own best interests. How could I recognize my own best | interests when I do not know who I am? What I think are my best |
| W1:55.5 | best interests when I do not know who I am? What I think are my best | interests would merely bind me closer to the world of illusions. I am |
| W1:55.5 | to follow the Guide God has given me to find out what my own best | interests are, recognizing that I cannot perceive them by myself. |
| W1:86.5 | of salvation from my awareness. I would no longer defeat my own best | interests in this insane way. I would accept God's plan for salvation |
| M:1.1 | he has made a deliberate choice in which he did not see his | interests as apart from someone else's. Once he has done that, his |
| M:2.5 | between their roles, their minds, their bodies, their needs, their | interests, and all the differences they thought separated them from |
| M:2.5 | that gave his teacher to him. He has seen in another person the same | interests as his own. |
| M:3.2 | encounter, it is possible for two people to lose sight of separate | interests, if only for a moment. That moment will be enough. |
| M:4.7 | which the teacher of God feels called upon to sacrifice his own best | interests on behalf of truth. He has not realized as yet how wholly |
| M:8.2 | the mind is separate, different from other minds, with different | interests of its own and able to gratify its needs at the expense of |
| M:16.7 | protection! All that he did before in the name of safety no longer | interests him. For he is safe and knows it to be so. He has a Guide |
| M:28.1 | step. It is the relinquishment of all other purposes, all other | interests, all other wishes, and all other concerns. It is the single |
A Course of Love (0) | ||
interfere | ||
A Course in Miracles – Original Edition (43) | ||
| Tx:7.93 | create. You may not know your own creations, but this can no more | interfere with their reality than your unawareness of your Soul can |
| Tx:7.93 | interfere with their reality than your unawareness of your Soul can | interfere with its being. |
| Tx:8.2 | ego asks for your allegiance. The distraction of the ego seems to | interfere with your learning, but the ego has no power to distract |
| Tx:8.41 | God's Voice speaks in all of us. Never accord the ego the power to | interfere with the journey because it has none, [and] the journey |
| Tx:8.67 | unified purpose is only God's. When yours is unified, it is His. | Interfere with His purpose, and you need salvation. You have |
| Tx:9.102 | and how much God in His love would not have it so. Yet He would not | interfere with you, because He would not know His Son if he were not |
| Tx:9.102 | with you, because He would not know His Son if he were not free. To | interfere with you would be to attack Himself, and God is not insane. |
| Tx:13.42 | broken. You may believe you want it broken, and this belief does | interfere with the deep peace in which the sweet and constant |
| Tx:16.42 | hinder God's completion, can they have value to you? What would | interfere with God must interfere with you. Only in time does |
| Tx:16.42 | can they have value to you? What would interfere with God must | interfere with you. Only in time does interference in God's |
| Tx:16.47 | sees the ultimate freedom of the self, for nothing would remain to | interfere with it. This is its idea of Heaven. From this it |
| Tx:16.47 | follows that union, which is a condition in which the ego cannot | interfere, must be hell. |
| Tx:16.50 | one will recognize that he has asked for hell, and so he will not | interfere with the ego's illusion of Heaven, which it offered him to |
| Tx:17.66 | The error does not matter. Faithlessness brought to faith will never | interfere with truth. But faithlessness used against truth will |
| Tx:17.71 | you were as he is. What never was is causeless and is not there to | interfere with truth. There is no cause for faithlessness, but |
| Tx:18.37 | is not needful that I make it ready for Him, but only that I do not | interfere with His plan to restore to me my own awareness of my |
| Tx:18.81 | you came without the body and interposed no barriers which would | interfere with its glad coming. In the holy instant, you ask of love |
| Tx:18.94 | Himself can take the final step unhindered, for here does nothing | interfere with love, letting it be itself. A step beyond this holy |
| Tx:19.16 | Let then your dedication be to the eternal and learn how not to | interfere with it and make it slave to time. For what you think you |
| Tx:19.48 | it oppose an eagle's flight or hinder the advance of summer? Can it | interfere with the effects of summer's sun upon a garden covered by |
| Tx:19.109 | and what is given him. Nor is it given anything in hell or Heaven to | interfere with his decision. |
| Tx:20.18 | The holy do not | interfere with truth. They are not afraid of it, for it is within the |
| Tx:22.57 | through which you walk completely undismayed? God would let nothing | interfere with those whose wills are His[. And they will recognize |
| Tx:23.21 | Think how this seems to | interfere with the first principle of miracles. For this establishes |
| Tx:27.30 | nothingness and empty space can not be interference. What can | interfere with the awareness of reality is the belief that there is |
| Tx:27.35 | The choice you fear to lose you never had. Yet only this appears to | interfere with power unlimited and single thoughts, complete and |
| Tx:28.3 | must be done. It is an unselective memory, which is not used to | interfere with truth. All things the Holy Spirit can employ for |
| Tx:28.10 | Cause to have Its own effects and doing nothing that would | interfere. |
| Tx:30.92 | interposed between reality and your awareness is unreal and does not | interfere at all. The cost of the belief there must be some |
| Tx:31.31 | lead you where you would not be. It does not guard your sleep nor | interfere with your awakening. Release your body from imprisonment, |
| Tx:31.91 | gone, illusory alternatives laid by, and nothing left to | interfere with truth. |
| W1:65.6 | today. Rather, try to uncover each thought that arises which would | interfere with it. Note each one as it comes to you with as little |
| W1:85.7 | me to look away from me for my salvation. I will not let this | interfere with my awareness of the Source of my salvation. This |
| W1:93.11 | its holiness and the love from which it was created. Try not to | interfere with the Self which God created as you by hiding its |
| W1:105.12 | Determine not to | interfere today with what He wills. And if a brother seems to tempt |
| W1:189.10 | to You. But we have called, and You have answered us. We will not | interfere. Salvation's ways are not our own, for they belong to You. |
| W2:268.1 | critic, Lord, today, and judge against You. Let me not attempt to | interfere with Your creation and distort it into sickly forms. Let me |
| W2:292.2 | for Your guarantee of only happy outcomes in the end. Help us not | interfere and so delay the happy endings You have promised us for |
| M:4.16 | Gentleness means that fear is now impossible, and what could come to | interfere with joy? The open hands of gentleness are always filled. |
A Course of Love (3) | ||
| C:10.6 | you is to be separate. Be warned that it will constantly try to | interfere as long as you place any merit in what it tells you. |
| T3:22.8 | Plans will only | interfere with your response to what you are given to observe. The |
| D:2.4 | perfect for the desired end, continuation of this pattern will but | interfere with your full acceptance of who you are in truth. |
interfered | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:21.52 | do not realize the whole extent to which the idea of separation has | interfered with reason. Reason lies in the other Self you have cut |
| W1:184.13 | names you gave its aspects have distorted what you see but have not | interfered with truth at all. One Name we bring into our practicing. |
A Course of Love (0) | ||
interference | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:5.51 | You have become willing to receive my messages as I give them without | interference by the ego, so we can clarify an earlier point. We said |
| Tx:11.59 | is merely its natural extension. Love transfers to love without any | interference, for the situations are identical. [Only the ability |
| Tx:13.64 | Learning will be commensurate with motivation, and the | interference in your motivation for learning is exactly the same as |
| Tx:14.23 | with it in order to restore it. Therefore, keep no source of | interference from His sight, for He will not attack your sentinels. |
| Tx:14.34 | Father and His Son lies in the Holy Spirit and in you. All | interference in the communication that God Himself wills with His Son |
| Tx:15.86 | as possible the necessary process of looking straight at all the | interference and seeing it exactly as it is. For it is impossible |
| Tx:15.91 | value on it as a means for getting anything, then there will be no | interference in communication, and your thoughts will be as free as |
| Tx:15.107 | condition of love is met, for minds are joined without the body's | interference, and where there is communication, there is peace. The |
| Tx:16.42 | interfere with God must interfere with you. Only in time does | interference in God's completion seem to be possible. The bridge that |
| Tx:17.64 | And the situation would have been meaningful to you because the | interference in the way of understanding would have been removed. To |
| Tx:18.96 | learning ends when you have recognized all it is not. That is the | interference; that is what needs to be undone. Love is not learned |
| Tx:20.17 | to keep them separate and prevent their union. It is this studied | interference which makes it difficult for you to recognize your holy |
| Tx:21.22 | All you are asked to do is let it in; only to stop your | interference with what will happen of itself; simply to recognize |
| Tx:27.30 | space and nothingness. Yet nothingness and empty space can not be | interference. What can interfere with the awareness of reality is |
| Tx:28.1 | does nothing. All it does is to undo. And thus it cancels out the | interference to what has been done. It does not add, but merely takes |
| Tx:28.9 | you of a Cause forever present, perfectly untouched by time and | interference—never changed from what It is. And you are Its |
| W1:44.7 | more. Then try to sink into your mind, letting go every kind of | interference and intrusion by quietly sinking past them. Your mind |
| W1:70.14 | thoughts can hamper your progress. You are free from all external | interference. You are in charge of your salvation. You are in charge |
A Course of Love (1) | ||
| C:15.1 | time as well as those of history would give way to love without the | interference of all that would make special. You think issues of |
interferences | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.17 | it would have them be. Direct relationships, in which there are no | interferences, are always seen as dangerous. The ego is the |
| W1:42.7 | reach a point where no thoughts at all seem to come to mind. If such | interferences occur, open your eyes and repeat the thought once more |
A Course of Love (2) | ||
| D:Day14.8 | there are no blocks or boundaries, no holding patterns, no mental | interferences. |
| A.14 | You begin to hear what your feelings are saying to you without the | interferences and cautions of your thinking mind. You begin to trust |
interferers | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.4 | Let not the little | interferers pull you to littleness. There can be no attraction of |
A Course of Love (0) | ||
interferes | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:13.64 | in your motivation for learning is exactly the same as that which | interferes with all your thinking. The happy learner cannot feel |
| Tx:14.23 | is entirely communication. He therefore must remove whatever | interferes with it in order to restore it. Therefore, keep no |
| Tx:14.25 | search for truth is but the honest searching out of everything that | interferes with truth. Truth is. It can be neither lost nor sought |
| Tx:14.32 | can obscure the gift of God. It is the closing of the doors that | interferes with recognition of the power of God that shines in you. |
| Tx:15.42 | communication, and am I wholly willing to let everything that | interferes with it go forever?” If the answer is no, then the Holy |
| Tx:17.60 | it happen. You will therefore make every effort to overlook what | interferes with the accomplishment of your objective and concentrate |
| Tx:17.68 | you straight to illusions. Be tempted not by what it offers you. It | interferes not with the goal, but with the value of the goal to |
| Tx:19.14 | will realize that there is nothing faith cannot forgive. No error | interferes with its calm sight, which brings the miracle of healing |
| Tx:19.29 | line along another plane but which in no way breaks the line or | interferes with its smooth continuousness. Along the spiral, it seems |
| Tx:22.45 | how can it be difficult to walk the way of truth when only weakness | interferes? You are the strong ones in this seeming conflict. And |
| Tx:26.85 | It is not a question of the size of the confusion or how much it | interferes. Its simple presence shuts the door to Theirs and keeps |
| W1:R3.4 | You are unwilling to cooperate in practicing salvation only if it | interferes with goals you hold more dear. When you withdraw the value |
A Course of Love (1) | ||
| C:17.7 | do not. You still make your plans and rail against everything that | interferes with them, even knowing in advance that your greatest |
interfering | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.23 | of truth. If you project error to me or to yourself, you are | interfering with the process. My use of projection, which can also |
| Tx:8.66 | contradiction to the unified purpose of the curriculum and is | interfering with his ability to accept its purpose as his own. |
| Tx:8.102 | hold your hands over your eyes, you will not see because you are | interfering with the laws of seeing. If you deny love, you will not |
| Tx:18.35 | they are. If you maintain you are unworthy of learning this, you are | interfering with the lesson by believing that you make the learner |
| W1:65.8 | After a while, | interfering thoughts will become harder to find. Try, however, to |
| W1:140.11 | more before we go to sleep. Our only preparation is to let our | interfering thoughts be laid aside, not separately, but all of them |
| W2:WF.3 | it pursues its goal, twisting and overturning what it sees as | interfering with its chosen path. Distortion is its purpose and the |
A Course of Love (0) | ||
interim | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.98 | essential resolution rests entirely on the mastery of love. In the | interim, the sense of conflict is inevitable since man has placed |
A Course of Love (0) | ||
interlaced | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.34 | of love, set with dreams of sacrifice and self-aggrandizement and | interlaced with gilded threads of self-destruction. The glitter of |
A Course of Love (1) | ||
| D:Day18.4 | It is the way for those whose fulfillment and completion is | interlaced with bringing this expression to fulfillment. If the call |
interlocking | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.28 | 25. Miracles are part of an | interlocking chain of forgiveness which, when completed, is the |
A Course of Love (0) | ||
interlude | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.2 | still seem to be possible. You would merely look back after the | interlude had passed and see the truth, realizing that a lesson had |
intermediaries | ||
A Course in Miracles – Original Edition (0) | ||
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| T4:1.24 | through experience, and saying “no more” to the lessons of the | intermediaries. What has grown in you has grown in your children and |
| T4:4.14 | as a choice. Because there was no relationship save that of | intermediaries between the human and the divine, there was no choice |
| T4:9.8 | These have been the last of the | intermediaries, these called to a wisdom beyond their personal |
| D:13.7 | past because you are living in the time of Christ, a time when no | intermediaries are needed or required. Thus you are not called to |
| D:Day39.49 | Only with our willingness joined, are we able to negate the need for | intermediaries and be in relationship. Only with our willingness |
intermediary | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.34 | must work through you to teach you He is in you. This is an | intermediary step toward the knowledge that you are in God, because |
A Course of Love (30) | ||
| T4:2.4 | which is The Way to God and Self. But I also came to provide an | intermediary, for this is what was desired, a bridge between the |
| T4:2.4 | self and the divine or remembered Self. Jesus the man was the | intermediary who ushered in the time of the Holy Spirit by calling |
| T4:5.12 | choice as one body, one consciousness, to end the time of the | intermediary and to begin to learn directly, you are given the same |
| T4:5.13 | loosed of the body by death was the chosen means of the time of the | intermediary, the chosen means of attaining Christ-consciousness and |
| T4:7.2 | automatically realize the consciousness of the spirit that was your | intermediary. But just as during the time of the Holy Spirit, your |
| T4:7.2 | as in the time of the Holy Spirit the spirit was available to all as | intermediary, during the time of Christ, Christ-consciousness is |
| T4:12.7 | let me explain why these written words are not the acts of an | intermediary and why they represent direct learning. |
| T4:12.8 | is that it exists in unity. It is given and received in unity. | Intermediary steps were needed only for the separate state. All |
| T4:12.8 | were needed only for the separate state. All conditions that were | intermediary in nature during the time of learning, are, during the |
| D:13.7 | are needed or required. Thus you are not called to become an | intermediary trying to bridge the knowing of the separated self and |
| D:13.12 | These are actions of the separated self attempting to fulfill | intermediary functions. Relationship, or union, is what negates the |
| D:13.12 | functions. Relationship, or union, is what negates the need for such | intermediary functions. By being who you are, and seeing others as |
| D:Day3.35 | told that the time of the Holy Spirit, the time of a need for an | intermediary between yourself and God, is gone. You have been invited |
| D:Day3.36 | posed back upon the poser, in order to say: Use me not as an | intermediary. It is only in relationship with the God within that the |
| D:Day19.8 | as demonstrations of ways. Those who have thought of Mary as an | intermediary are as inaccurate in this belief as are those who |
| D:Day19.8 | are those who thought of Jesus in such a way. Neither demonstrated | intermediary functions but demonstrated direct union with God. Each |
| D:Day21.7 | of knowledge is now an act of giving and receiving as one. No | intermediary is needed when you exist in union. It is recognized that |
| D:Day22.2 | in reference to spirituality, it has often been used to indicate an | intermediary function. The channeler was perhaps seen as a mediator |
| D:Day22.2 | and unknown states. The teacher in the example used was also an | intermediary with the separation being between the known and the |
| D:Day22.5 | It is clear, when looked at in terms of process, that there is no | intermediary function involved in channeling, but a function of |
| D:Day35.9 | no steps to accomplishment. They can be lived immediately. No | intermediary is needed. No tools are needed. All that is needed is |
| D:Day39.7 | God. Yet if the time of Christ is about the end of the need for the | intermediary, what becomes of the intermediary relationship Christ |
| D:Day39.7 | about the end of the need for the intermediary, what becomes of the | intermediary relationship Christ seems to offer? Are you ready to |
| D:Day39.8 | Contemplate the “buffer” nature of all that is | intermediary. An intermediary stands between as well as links. It is |
| D:Day39.8 | Contemplate the “buffer” nature of all that is intermediary. An | intermediary stands between as well as links. It is a totally |
| D:Day39.10 | When you have discovered your own relationship with me is when an | intermediary is no longer needed—because you have realized and made |
| D:Day39.10 | relationship is established you realize that relationship is the | intermediary link between individuated beings and that you hold this |
| D:Day39.12 | Relationship itself is | intermediary, it is what you carry, the connection between one thing |
| A.19 | of Christ. The time of the Holy Spirit has passed. The time of the | intermediary is over. The greatest intermediary of all has been the |
| A.19 | has passed. The time of the intermediary is over. The greatest | intermediary of all has been the mind. It has stood between you and |
intermediate | ||
A Course in Miracles – Original Edition (1) | ||
| M:16.9 | nothing, the teacher of God has reached the most advanced state. All | intermediate lessons will but lead to this and bring this goal nearer |
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intermental | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
intermittent | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.81 | You do not yet realize this consistently, and so your progress is | intermittent, but the second step is easier than the first because it |
A Course of Love (0) | ||
intermittently | ||
A Course in Miracles – Original Edition (1) | ||
| W1:I2.1 | the sense of peace such unified commitment will bestow, if only | intermittently. It is experiencing this which makes it sure that you |
A Course of Love (0) | ||
internal | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.106 | because both attempt to control external reality according to false | internal needs. Twist reality in any way, and you are perceiving |
| Tx:2.11 | outward” necessarily implies that the real source of projection is | internal. This is as true of the Son as of the Father. |
| Tx:4.37 | Every thought system has | internal consistency, and this provides the basis for the continuity |
| Tx:11.30 | in his mind. His insane thoughts, too, must be in his mind, but an | internal conflict of this magnitude he cannot tolerate. A split mind |
| W1:34.1 | that prevail in the other way of seeing. Peace of mind is clearly an | internal matter. It must begin with your own thoughts and then extend |
| M:12.2 | it is a change of mind. Nothing external alters, but everything | internal now reflects only the Love of God. God can no longer be |
| M:24.5 | it would be a mistake for him to renounce the belief unless his | Internal Teacher so advised. And this is most unlikely. He might be |
A Course of Love (28) | ||
| C:P.15 | You thus have placed the ego at odds with spirit, giving the ego an | internal and invisible foe to do battle with. This was hardly the |
| C:9.44 | examples of your daily life gone awry, are but demonstrations of | internal desires taken to a greater extreme; only these, rather than |
| C:14.3 | External activity is but the effect of a cause that remains | internal, and all war is but war upon yourself. |
| C:18.8 | world is but a projection that cannot take you away from the | internal world where you exist in wholeness, a link in the chain of |
| C:21.8 | the conflict that arises between mind and heart is the perception of | internal and external differences in meaning. In extreme instances |
| C:21.8 | do within his or her community. In such an instance the external and | internal meanings of the same situation are considered to be |
| T2:1.3 | you have moved beyond these ego concerns and explore the realm of | internal treasures. |
| T2:1.4 | of the ego, in your fear of returning to it, often turn away from | internal treasures that you believe, when realized, might feed the |
| T2:1.4 | is to be who you are, you may have determined that exploring your | internal treasure is now unnecessary. You may well be feeling a sense |
| T2:1.4 | to be other than you are now, including any desires related to those | internal treasures you had once hoped to have become abilities. You |
| T3:18.10 | truth realizes that the external world is but a reflection of the | internal world. Thus you can observe with your eyes closed as easily |
| T3:22.1 | precepts put forth within this Course, precepts that say that the | internal affects the external, seem as evidence that you will no |
| T4:2.1 | Outward seeking is turning inward. Inward or | internal discoveries are turning outward. This is a reverse, a polar |
| D:4.12 | to your true identity possible. These patterns are both external and | internal. External divine patterns include the observable forms that |
| D:4.12 | divine pattern that created the observable world, and only one | internal divine pattern that created the internal world. The internal |
| D:4.12 | world, and only one internal divine pattern that created the | internal world. The internal divine pattern was that of learning. |
| D:4.12 | one internal divine pattern that created the internal world. The | internal divine pattern was that of learning. |
| D:4.13 | The two patterns, the | internal and the external, were created together to exist in a |
| D:4.14 | system of thought. In such a way of thinking, one would take the | internal thought pattern, enhance it with the external pattern, and |
| D:4.24 | Let this acceptance of your own | internal authority be your first “act” of acceptance rather than |
| D:6.20 | fate? Like all the systems you believe in, it is a system too, an | internal idea given a name, externalized, and blamed for all that you |
| D:Day7.8 | from changes in your external circumstances but from changes in your | internal perspective. |
| D:Day26.2 | You have sought externally because you have not known of a source of | internal guidance. You have been guided by teachers, counselors, and |
| D:Day26.6 | Your self-guidance can be thought of as an | internal compass. It will not necessarily know the answers as each |
| D:Day27.7 | You might think of this initially as having two perspectives, an | internal and an external perspective, a human perspective and a |
| D:Day27.10 | with you the ability to experience both levels of experience, the | internal and the external, the form and the content, the human and |
| D:Day28.16 | of this dialogue and was revisited and defined as acceptance of | internal rather external conditions. It makes no sense, however, to |
| A.15 | correct interpretation is that which comes from each reader's own | internal guidance system. Group attendees will find themselves |
internally | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.1 | Neither God nor the ego proposes a partial thought system. Each is | internally consistent, but they are diametrically opposed in all |
| M:4.5 | He is not yet at a point at which he can make the shift entirely | internally. And so the plan will sometimes call for changes in what |
A Course of Love (10) | ||
| T3:15.4 | some “thing” that is expected to change. This idea is countered | internally, however, by the idea that at some basic level, human |
| T4:2.1 | a polar reversal that is happening world-wide, externally as well as | internally. It is happening. It is not predictive. I have never been |
| D:4.8 | A life of artificial structure is all any of you have known. An | internally structured life will quickly replace the life of the |
| D:4.8 | in the prison system you have made are free to follow an | internally structured life to a greater extent than many of those who |
| D:4.23 | you must claim before your externally structured life can become an | internally structured life. |
| D:Day27.12 | weather, but it is as if you denied your body the ideal 98.6 degrees | internally and 78 degrees externally. There is no living body that |
| D:Day28.1 | and thus one of limitation. Moving from an externally directed to an | internally directed experience of life creates unlimited choices. The |
| D:Day28.1 | of life creates unlimited choices. The unlimited choices of | internally directed experience are what you must begin to face as we |
| D:Day28.1 | be to put off coming to know the difference between externally and | internally directed life experiences. |
| D:Day28.22 | To move to | internally directed experience is to make the move into wholeness |
internally directed experience | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day28.1 | and thus one of limitation. Moving from an externally directed to an | internally directed experience of life creates unlimited choices. The |
| D:Day28.1 | of life creates unlimited choices. The unlimited choices of | internally directed experience are what you must begin to face as we |
| D:Day28.22 | To move to | internally directed experience is to make the move into wholeness |
internally structured life | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:4.8 | A life of artificial structure is all any of you have known. An | internally structured life will quickly replace the life of the |
| D:4.8 | in the prison system you have made are free to follow an | internally structured life to a greater extent than many of those who |
| D:4.23 | you must claim before your externally structured life can become an | internally structured life. |
internals | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day8.5 | We are not, when talking of acceptance, talking of externals, but of | internals. We are not talking of the old adage or prayer that calls |
interpersonal | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.37 | subconscious impulses properly induce miracles, which are genuinely | interpersonal and result in real closeness to others. This can be |
| Tx:1.54 | and accurate, thus permitting correct delineation of intra- and | interpersonal boundaries. As a result, the doer's perceptions are |
| Tx:1.102 | make it hard for them to reach consciousness. The nature of any | interpersonal relationship is limited or defined by what you want it |
| Tx:3.38 | where some regard others as if they were on a different level. All | interpersonal conflicts arise from this fallacy.] Only the levels of |
| Tx:3.42 | Intrapersonal conflict arises from the same basis as | interpersonal conflict. One part of the psyche perceives another part |
| Tx:6.23 | between the ego and the Son of God. [It was as much intrapersonal as | interpersonal then, just as it is now, and it is still just as real. |
| Tx:7.12 | This is because he has the answer. Conflict can seem to be | interpersonal, but it must be intrapersonal first. |
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interpose | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:9.89 | all around you. Reality cannot break through the obstructions you | interpose, but it will envelop you completely when you let them go. |
| Tx:9.90 | established the universe as what it is. No false gods you attempt to | interpose between yourself and your reality affect truth at all. |
| Tx:11.82 | Yet it does not matter how much distance you have tried to | interpose between your awareness and truth. God's Son can be seen |
| Tx:17.26 | were created to create with you. This is the truth that I would | interpose between you and your goal of madness. Be not separate from |
| Tx:19.5 | and separate; faith would unite and heal.] Faithlessness would | interpose illusions between the Son of God and his Creator; faith |
| Tx:19.43 | fall away before their coming as easily as those which you would | interpose will be surmounted. |
| Tx:19.63 | of peace nor limit it. What are these obstacles which you would | interpose between peace and its going forth but barriers you place |
| Tx:28.66 | God's promise that His Son is safe forever in Himself. What gap can | interpose itself between the safety of this shelter and its Source? |
A Course of Love (0) | ||
interposed | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:12.10 | yourself. Yet there is one more complication which you have | interposed between yourself and the Atonement, which you do not yet |
| Tx:14.38 | was dedicated to illusion. And the past, too, was changed and | interposed between what always was and now. The past which you |
| Tx:14.58 | for yourselves have lost it. You still have the power, but you have | interposed so much between it and your awareness of it that you |
| Tx:18.81 | is inevitable. It will come because you came without the body and | interposed no barriers which would interfere with its glad coming. In |
| Tx:22.27 | Beyond the bodies that you | interposed between you and shining in the golden light which reaches |
| Tx:29.63 | attack and are condemned and wish to be the slave of idols which are | interposed between your judgment and the penalty it brings. |
| Tx:29.67 | a dream in which no one is used to substitute for something else nor | interposed between the thoughts the mind conceives and what it sees. |
| Tx:30.92 | Reality is changeless. Miracles but show what you have | interposed between reality and your awareness is unreal and does not |
| W1:125.9 | Son joins in His Father's Will, at one with It, with no illusions | interposed between the wholly indivisible and true. |
| W1:160.7 | creation. He is sure of what belongs to Him. No stranger can be | interposed between His knowledge and His Son's reality. He does not |
| W1:165.7 | who are host to Him. This course removes all doubts which you have | interposed between Him and your certainty of Him. We count on God and |
| W1:189.8 | way to Him. Your part is simply to allow all obstacles that you have | interposed between the Son and God the Father to be quietly removed |
| W2:329.1 | I thought I wandered from Your Will, defied it, broke its laws, and | interposed a second will more powerful than Yours. Yet what I am in |
A Course of Love (0) | ||
interposing | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.17 | relationships, making whatever adjustments it deems necessary and | interposing them between those who would meet to keep them separate |
A Course of Love (0) | ||
interpret | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:2.15 | on while someone is dreaming a fearful dream, he may initially | interpret the light itself as a part of his own dream and be afraid |
| Tx:3.46 | actually a distorted form of creation, then permitted man to | interpret the body as himself, which, though depressing, was an |
| Tx:5.77 | is that the Holy Spirit in later generations retains the power to | interpret correctly what former generations have thought and thus |
| Tx:6.19 | If you | interpret the crucifixion in any other way, you are using it as a |
| Tx:7.20 | considering psychological tests of maximal performance. You cannot | interpret the results at all unless you assume either maximal |
| Tx:8.54 | perceive your brothers as the Holy Spirit does, because you do not | interpret their bodies and yours solely as a means of joining their |
| Tx:8.56 | misunderstand it, because you have already done so by misusing it. | Interpret anything apart from the Holy Spirit, and you will |
| Tx:8.66 | be manifested through the body if it goes beyond it and does not | interpret it as limitation. Whenever you see another as limited to |
| Tx:10.61 | which you introduce that tire you. Let the Christ in you | interpret for you, and do not try to limit what you see by narrow |
| Tx:10.75 | Spirit has saved its meaning for you, and if you will let Him | interpret it for you, He will restore what you have thrown away. As |
| Tx:11.1 | that you do not respond to stimuli, but to stimuli as you | interpret them. Your interpretation thus becomes the justification |
| Tx:11.1 | actually done so, because you have made his error real to you. To | interpret error is to give it power, and having done this, you will |
| Tx:11.48 | what learning aids are for? They do not know. For if they could | interpret the aids correctly, they would have learned from them. |
| Tx:12.32 | You too will | interpret the function of time as you interpret yours. If you accept |
| Tx:12.32 | You too will interpret the function of time as you | interpret yours. If you accept your function in the world of time as |
| Tx:12.32 | present and extends the present rather than the past. But if you | interpret your function as destruction, you will lose sight of the |
| Tx:12.32 | the past to ensure a destructive future. And time will be as you | interpret it, for of itself it is nothing. |
| Tx:14.21 | would release you. Leave what you would communicate to Him. He will | interpret it to you with perfect clarity, for He knows with Whom you |
| Tx:15.70 | “reality” as it sees it and recognizes that no one could | interpret direct attack as love. Yet to make guilty is direct |
| Tx:16.18 | Do not | interpret against God's Love, for you have many witnesses which |
| Tx:20.28 | it the power to do so. For you give power as the laws of this world | interpret giving—as you give, you lose. It is not up to you to |
| Tx:22.6 | this is not your vision, what can it show to you? The brain cannot | interpret what your vision sees. This you would understand. The |
| Tx:27.20 | serenity is his. This is the “price” the Holy Spirit and the world | interpret differently. The world perceives it as a statement of the |
| Tx:30.88 | Do not | interpret out of solitude, for what you see means nothing. It will |
| Tx:31.70 | the sight your eyes alone can offer you to see. For you will not | interpret what you see without the Aid that God has given you. And in |
A Course of Love (4) | ||
| C:9.14 | your separated self. It is in the attempts of the separated self to | interpret what feelings would say that they become as distorted as |
| C:21.7 | by perception. This is a problem of meaning. Mind and heart | interpret meaning in different ways. You do not even begin to |
| C:21.7 | it means to you, but I assure you that as long as mind and heart | interpret meaning in different ways you will not find peace. You |
| T1:4.17 | in accord with your own views. Others of you feel it necessary to | interpret everything on your own. Without further discussion, you |
interpretation | ||
A Course in Miracles – Original Edition (68) | ||
| Tx:2.50 | egocentricity usually misperceives this as personally insulting, an | interpretation which obviously arises from their misperception of |
| Tx:3.12 | This particularly unfortunate | interpretation, which arose out of the combined misprojections of a |
| Tx:3.54 | implies that there is nothing to know. Knowing is not open to | interpretation. It is possible to “interpret” meaning, but this is |
| Tx:3.75 | has been given many interpretations, but you may be sure that any | interpretation which sees either God or His creations as capable of |
| Tx:4.35 | is nothing more than the ego's struggle to preserve itself and its | interpretation of its own beginning. This beginning is always |
| Tx:5.39 | calm. Peace is the ego's greatest enemy because, according to its | interpretation of reality, war is the guarantee of its survival. The |
| Tx:5.64 | of love. It perceives sin as a positive act of assault. This is an | interpretation which is necessary to the ego's survival, because as |
| Tx:5.78 | involve the concept of punishment, although the ego welcomes that | interpretation. You can delay the completion of the Kingdom, but |
| Tx:5.88 | which the mind cannot lose. Freud himself could not accept this | interpretation, but throughout his thought system, the “threat” of |
| Tx:6.4 | can be really explained in negative terms only. There is a positive | interpretation of the crucifixion which is wholly devoid of fear and |
| Tx:6.8 | it, I did not strengthen it. I therefore offered a different | interpretation of attack and one which I do want to share with you. |
| Tx:8.53 | of the body. You do not have to attack physically to accept this | interpretation. You are accepting it simply by the belief that attack |
| Tx:8.54 | of joining their minds and uniting them with yours and mine. This | interpretation of the body will change your mind entirely about its |
| Tx:8.62 | part of it is physical, or not mind, is a fragmented (or sick) | interpretation. Mind cannot be made physical, but it can be made |
| Tx:8.69 | source of its own health. The body's condition lies solely in your | interpretation of its function. |
| Tx:8.75 | is meaningful only if the two basic premises on which the ego's | interpretation of the body rests are true. Specifically, these are |
| Tx:8.79 | your will to attack. Health is the natural state of anything whose | interpretation is left to the Holy Spirit, Who perceives no attack on |
| Tx:10.13 | God's Will is outside yourself and therefore not yours. In this | interpretation, it is possible for God's Will and yours to |
| Tx:10.45 | a means of establishing itself. But do not be deceived by its | interpretation of your conflict. |
| Tx:10.54 | The ego's | interpretation of the laws of perception are, and would have to be, |
| Tx:10.60 | the interpretation of awareness. Yet you cannot be aware without | interpretation, and what you perceive is your interpretation. This |
| Tx:10.60 | be aware without interpretation, and what you perceive is your | interpretation. This course is perfectly clear. You do not see it |
| Tx:11.1 | not respond to stimuli, but to stimuli as you interpret them. Your | interpretation thus becomes the justification for the response. That |
| Tx:11.3 | There is but one | interpretation of all motivation that makes any sense. And because it |
| Tx:11.8 | Your interpretations of your brother's need is your | interpretation of yours. By giving help you are asking for it, |
| Tx:11.9 | By applying the Holy Spirit's | interpretation of the reactions of others more and more consistently, |
| Tx:11.9 | step in the undoing of the ego. Consider how well the Holy Spirit's | interpretation of the motives of others will serve you then. |
| Tx:11.13 | by answering the appeal for it by giving it? The Holy Spirit's | interpretation of fear does dispel it, for the awareness of truth |
| Tx:11.87 | If it did, attack would be salvation, and this is the ego's | interpretation, not God's. Only the world of guilt could demand |
| Tx:12.4 | who do not attack are its “enemies” because, by not valuing its | interpretation of salvation, they are in an excellent position to |
| Tx:12.6 | that all your fear of this course stems ultimately from this | interpretation, but if you will consider your reactions to it, you |
| Tx:12.31 | time, while the Holy Spirit would release you from it. It is His | interpretation of the means of salvation which you must learn to |
| Tx:12.32 | must be accomplished in the present to release the future. This | interpretation ties the future to the present and extends the |
| Tx:12.48 | Time can release as well as imprison, depending on whose | interpretation of it you use. Past, present, and future are not |
| Tx:14.30 | Him in seeing is the way in which you learn to share with Him the | interpretation of perception that leads to knowledge. |
| Tx:14.43 | The reflection of God needs no | interpretation. It is clear. Clean but the mirror, and the message |
| Tx:14.56 | and what you would hide from the Holy Spirit is nothing. Every | interpretation you would lay upon a brother is senseless. Let the |
| Tx:15.58 | always lose if you perceive yourself as weak. Yet there is another | interpretation of relationships which transcends the concept of loss |
| Tx:16.1 | that is what you must refuse to understand. That is the ego's | interpretation of empathy and is always used to form a special |
| Tx:16.5 | True empathy is of Him Who knows what it is. You will learn His | interpretation of it if you let Him use your capacity for strength |
| Tx:16.17 | of you? But remember also that whenever you have listened to His | interpretation, the results have brought you joy. Would you prefer |
| Tx:16.17 | results have brought you joy. Would you prefer the results of your | interpretation, considering honestly what they have been? God wills |
| Tx:17.19 | in uninterrupted “bliss.” How can the Holy Spirit bring His | interpretation of the body as a means of communication into |
| Tx:18.63 | enjoyment in some way? This makes it an end and not a means in your | interpretation, and this always means you still find sin |
| Tx:19.21 | and the fundamental purpose of the special relationship in its | interpretation. |
| Tx:19.101 | you still seems to be a stranger. You do not know him, and your | interpretation of him is very fearful. And you attack him still, to |
| Tx:20.5 | not recognizing it for what it is and trying to justify your own | interpretation of its value by his acceptance. Yet still the gift |
| Tx:21.64 | this is fearful. That you are joined to him is but a fact, not an | interpretation. How can a fact be fearful unless it disagrees with |
| Tx:22.9 | you directly without a need to be interpreted to you. What needs | interpretation must be alien. Nor will it ever be made |
| Tx:27.26 | In this | interpretation of correction, your own mistakes you will not even |
| Tx:30.82 | Would God have left the meaning of the world to your | interpretation? If He had, it has no meaning. For it cannot be that |
| Tx:30.82 | its aim could change with every situation could each one be open to | interpretation which is different every time you think of it. You add |
| Tx:30.85 | is the only means whereby perception can be stabilized and one | interpretation given to the world and all experiences here. In this |
| Tx:30.86 | united goal does this become impossible, for your agreement makes | interpretation stabilize and last. |
| Tx:30.87 | are used mean different things? The Holy Spirit's goal gives one | interpretation, meaningful to you and to your brother. Thus can you |
| M:4.20 | anyone. Patience is natural to those who trust. Sure of the ultimate | interpretation of all things in time, no outcome already seen or yet |
| M:17.4 | to remember that no one can be angry at a fact. It is always an | interpretation that gives rise to negative emotions, regardless of |
| M:17.8 | against a black horizon, for such it is. If anger comes from an | interpretation and not a fact, it is never justified. Once this is |
| M:17.8 | the way is open. Now it is possible to take the next step. The | interpretation can be changed at last. Magic thoughts need not lead |
| M:17.9 | is escape impossible until you see you have responded to your own | interpretation which you have projected on an outside world. Let this |
| M:18.1 | —cannot be made until the teacher of God has ceased to confuse | interpretation with fact or illusion with truth. If he argues with |
| M:18.4 | You but mistake | interpretation for the truth. And you are wrong. But a mistake is not |
| M:18.5 | he responds to anyone, let him instantly realize that he has made an | interpretation that is not true. Then let him turn within to his |
| M:19.2 | Justice, like its opposite, is an | interpretation. It is, however, the one interpretation that leads to |
| M:19.2 | like its opposite, is an interpretation. It is, however, the one | interpretation that leads to truth. This becomes possible because, |
| M:28.1 | the meaning of the world. It is the acceptance of the Holy Spirit's | interpretation of the world's purpose; the acceptance of the |
A Course of Love (21) | ||
| C:18.1 | And your perception of the fall makes of the fall a curse. This | interpretation would be inconsistent, however, with a benevolent God |
| C:18.1 | however, with a benevolent God and a benevolent universe. This | interpretation accepts that separation can occur. It cannot. Belief |
| T1:4.16 | you look upon and see without the obstacle of the ego-mind's | interpretation. |
| T1:4.17 | Let us speak a moment of this | interpretation. That each of you interprets what you see, read, hear, |
| T1:4.17 | something you have prized. Some of you will accept another's | interpretation of meaning if it is helpful to you, saves you time, or |
| T1:4.17 | everything on your own. Without further discussion, you would see | interpretation and response quite similarly and this would but lead |
| T1:4.18 | and not dependent upon your definition of it. A response is not an | interpretation. A response is an expression of who you are rather |
| T1:4.19 | You who have thought that your | interpretation of events and feelings has given them their meaning— |
| T1:4.19 | This is not your responsibility. You who have thought that your | interpretation of situations and the feelings they have aroused have |
| T1:4.19 | apply the art of thought rather than the thinking of the ego-mind. | Interpretation but gives you opinions about those things that you |
| T1:4.20 | The joy you have thought has come to you from an | interpretation that is uniquely your own is as nothing compared to |
| T1:4.20 | that is uniquely you. But you must give up your penchant for | interpretation before you can learn to respond. I realize that this |
| T1:4.20 | you continue to not realize the difference between response and | interpretation. The only way for this concern to have the chance to |
| T1:4.21 | them rather than responding to them. They do not require | interpretation but response. Response was what was required in the |
| T1:4.21 | expressly for the purpose of not repeating your former reaction or | interpretation of them. You are being revisited with these lessons so |
| T4:1.20 | But these indirect means of communication left much open to | interpretation. Different interpretations of indirectly received |
| A.15 | The sharing of experience is more appropriate than the sharing of | interpretation. The sharing of process is more appropriate than the |
| A.15 | outcome. Facilitators will keep readers from attempting one correct | interpretation, as the only correct interpretation is that which |
| A.15 | from attempting one correct interpretation, as the only correct | interpretation is that which comes from each reader's own internal |
| A.16 | Is there, in other words, perhaps no “right” answer or correct | interpretation, but “wrong” answers and inaccurate interpretations? |
| A.16 | will inevitably receive the answer and come to the understanding or | interpretation that is “right” for them. |
interpretations | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:3.31 | You can see in many ways, because perception involves different | interpretations, and this means that it is not whole. The miracle is |
| Tx:3.75 | it freely to His creations. The symbolism here has been given many | interpretations, but you may be sure that any interpretation which |
| Tx:5.10 | because it is symbolic and therefore open to many different | interpretations. As a man and as one of God's creations, my right |
| Tx:5.38 | The Holy Spirit is the Mediator between the | interpretations of the ego and the knowledge of the Soul. His ability |
| Tx:5.73 | you do not understand is that the two voices speak for different | interpretations of the same thing simultaneously, or almost |
| Tx:5.73 | or almost simultaneously, for the ego always speaks first. Alternate | interpretations were unnecessary until the first one was made, and |
| Tx:5.75 | We need cite only a few examples to see how the ego's | interpretations have misled you. A favorite ego quotation is “As ye |
| Tx:10.88 | real meaning of what they perceive and are willing to let their | interpretations go in favor of reality, their fear goes with them. |
| Tx:11.2 | what you perceive. This is shown by the fact that you react to your | interpretations as if they were correct and control your reactions |
| Tx:11.7 | about reality because reality does not change. Although your | interpretations of reality are meaningless in your divided state, His |
| Tx:11.8 | Your | interpretations of your brother's need is your interpretation of |
| Tx:14.42 | they are obscure, and their meaning seems to lie only in shifting | interpretations rather than in themselves. |
| M:19.1 | the basis for all the judgments of the world. Justice corrects the | interpretations to which injustice gives rise and cancels them out. |
| M:19.1 | impossible, for no one in the world is capable of making only just | interpretations and laying all injustices aside. If God's Son were |
A Course of Love (6) | ||
| C:21.7 | will not find peace. You have, in the past, accepted these different | interpretations as natural. You see that there are two ways of |
| C:27.15 | “you” that dictates your responses to situations based on surface | interpretations of what those situations entail. It is rather the you |
| T1:8.3 | is only one truth in time or eternity regardless of the variety of | interpretations of the truth. |
| T4:1.20 | means of communication left much open to interpretation. Different | interpretations of indirectly received truth resulted in different |
| T4:2.9 | speak of this because it is in your awareness and because many false | interpretations of this time as a time of judgment and of separating |
| A.16 | answer or correct interpretation, but “wrong” answers and inaccurate | interpretations? This is a matter of unity versus separation rather |
interpreted | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:5.74 | which they were made to uphold. Nothing the ego perceives is | interpreted correctly. Not only does it cite Scripture for its |
| Tx:5.77 | the sins of the fathers unto the third and fourth generation,” as | interpreted by the ego, is particularly vicious. It is used, in fact, |
| Tx:5.88 | Third, although Freud | interpreted fixation as involving irrevocable “danger points” to |
| Tx:5.88 | to which the mind could always regress, the concept can also be | interpreted as an irrevocable call to sanity which the mind cannot |
| Tx:8.107 | with this course. The latter, in particular, might be incorrectly | interpreted as “proof” that the course does not mean what it says. |
| Tx:11.13 | For the separation is only the denial of union and, correctly | interpreted, attests to your eternal knowledge that union is true. |
| Tx:12.6 | to God. To the ego the ego is god, and guiltlessness must be | interpreted as the final guilt which fully justifies murder. You do |
| Tx:12.8 | The Atonement has always been | interpreted as the release from guilt, and this is correct if it is |
| Tx:12.8 | guilt, and this is correct if it is understood. Yet even when I have | interpreted it for you, you have rejected it and have not |
| Tx:14.20 | You have | interpreted the separation as a means which you have made for |
| Tx:22.9 | you what you can see. It reaches you directly without a need to be | interpreted to you. What needs interpretation must be alien. Nor |
| Tx:23.22 | beyond correction and beyond forgiveness. What he has done is thus | interpreted as an irrevocable sentence upon himself, which God |
| Tx:30.87 | on what it means. It is a part of a distorted script which cannot be | interpreted with meaning. It must be forever unintelligible. This is |
| M:4.7 | God must go can be called a “period of relinquishment.” If this is | interpreted as giving up the desirable, it will engender enormous |
| M:24.6 | to God's teachers. All beliefs will point to this if properly | interpreted. In this sense it can be said that their truth lies in |
A Course of Love (3) | ||
| C:22.8 | Meaning is similarly | interpreted. Intersections that create function and purpose are |
| T4:3.4 | fear. It is as simple as that. Yet the way in which each of you have | interpreted this displacement has come to seem quite complex. |
| D:Day29.4 | of saying this is bringing who you are into wholeness, which can be | interpreted both as bringing all that you are into existence and as |
interpreter | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:14.21 | communicating holds enough of love to make it meaningful if its | interpreter is not its maker. You who made it are but expressing |
| Tx:14.22 | not what you say, and so you know not what is said to you. Yet your | Interpreter perceives the meaning in your alien language. He will not |
| Tx:15.48 | cannot be depended on because it is not perfect. In His function as | Interpreter of what you have made, the Holy Spirit uses special |
| Tx:22.9 | must be alien. Nor will it ever be made understandable by an | interpreter you cannot understand. |
| Tx:22.12 | and make it plain. For his will be no alien tongue. He will need no | interpreter to you, for it was you who taught him what he knows |
| Tx:30.88 | fear must rise. Do not continue thus, my brothers. We have one | Interpreter. And through His use of symbols are we joined so that |
A Course of Love (1) | ||
| C:18.22 | body seems to be in charge and to be both the experiencer and the | interpreter of experience. In addition, this misperception has |
interpreters | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.5 | this be but projection? For his errors lay in the minds of his | interpreters, for which they punished him. |
A Course of Love (0) | ||
interpreting | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:10.60 | course is perfectly clear. You do not see it clearly because you are | interpreting against it and therefore do not believe it. And if |
| Tx:11.3 | else, and you are assuming the right to attack his reality by | interpreting it as you see fit. |
| Tx:11.6 | God's answer to you. The Holy Spirit does not need your help in | interpreting motivation, but you do need His. Only appreciation |
| Tx:11.12 | By | interpreting fear correctly as a positive affirmation of the |
| Tx:11.45 | and if you are trying to attack them, you will be unable to avoid | interpreting this as reinforcement. The only place where you can |
| Tx:12.26 | to the future, in which it brings the past to the future by | interpreting the present in past terms. |
A Course of Love (1) | ||
| T1:4.21 | a new way, if you meet these experiences again with the attitude of | interpreting them rather than responding to them. They do not require |
interpretive | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.46 | an exchange or translation, which knowledge does not need. The | interpretive function of perception, actually a distorted form of |
A Course of Love (0) | ||
interprets | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:4.13 | concerned with the effect of his ego on other egos and therefore | interprets their interaction as a means of ego preservation. I would |
| Tx:4.41 | it is because it is not understandable to the ego, which | interprets it as if something outside is inside, and this does not |
| Tx:5.37 | nature of this statement does not mean anything to the ego, which | interprets it at best to mean “don't worry about the future.” That is |
| Tx:5.74 | Not only does it cite Scripture for its purpose, but it even | interprets Scripture as a witness for itself. The Bible is a fearful |
| Tx:5.74 | ego because of its prejudiced judgment. Perceiving it as fearful, it | interprets it fearfully. Having made you afraid, you do not appeal |
| Tx:5.77 | be undone. Even the word “undone” is fearful to the ego, which | interprets “I am undone” as “I am destroyed.” |
| Tx:6.48 | believe that part of the same mind that made it is against it. It | interprets this as a justification for attacking its maker. It |
| Tx:8.54 | Remember that the Holy Spirit | interprets the body only as a means of communication. Being the |
| Tx:8.54 | link between God and His separated Sons, the Holy Spirit | interprets everything you have made in the light of what He is. |
| Tx:9.23 | all. According to the newer forms of the ego's plan, the therapist | interprets the ego's symbols in the nightmare and then uses them to |
| Tx:12.30 | The Holy Spirit | interprets time's purpose as rendering the need for it unnecessary. |
| Tx:12.31 | itself in place of eternity, for like the Holy Spirit, the ego | interprets the goal of time as its own. The continuity of past and |
| Tx:20.29 | is with yours. [Salvation is a lesson in giving, as the Holy Spirit | interprets it.] It is the reawakening of the laws of God in minds |
| Tx:22.6 | what your vision sees. This you would understand. The brain | interprets to the body, of which it is a part. But what it says, |
| M:8.3 | the mind that judges what the eyes behold. It is the mind that | interprets the eyes' messages and gives them “meaning.” And this |
A Course of Love (1) | ||
| T1:4.17 | Let us speak a moment of this interpretation. That each of you | interprets what you see, read, hear, smell, and touch differently |
interrelated | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:6.4 | the same because we are not separate. God created the universe as an | interrelated whole. That the universe is an interrelated whole is no |
| C:6.4 | the universe as an interrelated whole. That the universe is an | interrelated whole is no longer disputed even by science. What you |
| T3:16.17 | system of the truth builds upon itself and forms a real and true | interrelated whole. What forms the House of Truth is love eternal and |
interrelationship | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:17.19 | You now must understand the fullness of the well of your heart, the | interrelationship of desire and fulfillment. The interrelationship of |
| D:17.19 | of your heart, the interrelationship of desire and fulfillment. The | interrelationship of desire and fulfillment is what occurs at the |
interrupt | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:5.25 | for God. He is your remaining communication with God, which you can | interrupt but cannot destroy. |
| Tx:17.75 | be what it is. Do not intrude upon it, do not attack it, do not | interrupt its coming. Let it encompass every situation and bring you |
| Tx:29.58 | Can there be a gap in what is infinite, a place where time can | interrupt eternity? A place of darkness set where all is light, a |
| W1:107.2 | a time—perhaps a minute, maybe even less—when nothing came to | interrupt your peace; when you were certain you were loved and safe. |
A Course of Love (0) | ||
interrupted | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:13.3 | was accomplished by God in your creation. The separation has not | interrupted it. Creation cannot be interrupted. The separation is |
| Tx:13.3 | The separation has not interrupted it. Creation cannot be | interrupted. The separation is merely a faulty formulation of reality |
A Course of Love (1) | ||
| A.10 | Again it is not required nor even recommended that these readings be | interrupted by a search for meaning. Listen. Respond. Let meaning be |
interrupting | ||
A Course in Miracles – Original Edition (1) | ||
| W1:49.1 | quite possible to listen to God's Voice all through the day without | interrupting your regular activities in any way. The part of your |
A Course of Love (1) | ||
| D:Day16.4 | separate from the self and yet were maintained within the body, thus | interrupting the body's natural means of functioning. Sickness is not |
interruption | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.85 | your belief about yourselves. Your other life has continued without | interruption and has been and always will be totally unaffected by |
| Tx:13.37 | and there is no contrast. There is no variation. There is no | interruption. There is a sense of peace so deep that no dream in this |
A Course of Love (0) | ||
interruptions | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.46 | Now it is aimless, wandering pointlessly, causing no more than tiny | interruptions in love's appeal. |
| W1:40.1 | to it whenever possible. If you forget, try again. If there are long | interruptions, try again. Whenever you remember, try again. |
A Course of Love (1) | ||
| C:13.8 | yourself distracted by these memories, do not push them aside as | interruptions in your day, but know that anything that distracts you |
intersection | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (22) | ||
| C:21.2 | exists between one thing and another and that it is in the | intersection of parts that the holiness of what is in-between is |
| C:22.2 | for both head and heart. We will begin by discussing the concept of | intersection and look at it as a passing-through that establishes a |
| C:22.6 | Intersection is often seen as a division between rather than as a | |
| C:22.6 | idea of division, and they help to show that even what is divided by | intersection remains whole. |
| C:22.7 | The image of | intersection is simply meant to represent the point where the world |
| C:22.7 | you to feel or believe in a certain way—and it is at this point of | intersection that not only relationship, but partnership is found. |
| C:22.7 | are not apparent. Partnership is thus equated with productive | intersection rather than intersection itself. |
| C:22.7 | Partnership is thus equated with productive intersection rather than | intersection itself. |
| C:22.9 | Yet it is the passing through that creates the | intersection. Everything within your world and your day must pass |
| C:22.12 | In contrast, the layered approach to | intersection causes you to feel as if external forces are bombarding |
| C:22.20 | through you rather than getting stopped for examination at its | intersection with you. Begin to imagine seeing the world without the |
| D:Day5.21 | discussed as passing through the onion in the Course chapter “The | Intersection,” and imagine the point of intersection connecting with |
| D:Day5.21 | in the Course chapter “The Intersection,” and imagine the point of | intersection connecting with your chosen access point. Imagine this |
| D:Day5.21 | relationship you have with unity while in form—a relationship of | intersection and pass-through. |
| D:Day5.25 | A focus point is a point of convergence. A focal point is a point of | intersection that gives rise to a clear image. |
| D:Day5.26 | The | intersection spoken of here is that of pass-through. Although we have |
| D:Day6.1 | comprised of. We are in an in-between state of time. We stand at the | intersection point of the finite and the infinite in order to |
| D:Day6.4 | spoken of your point of access to unity as one of convergence, | intersection, and pass-through. Can you see the similarities between |
| D:Day6.5 | Movement , Being, Expression; Convergence, | Intersection, Pass-through. |
| D:Day6.30 | being, and expression coming together. The point of convergence, | intersection, and pass-through. This is it! Right here in your life |
| D:Day7.7 | that you will have with time. This is a time of convergence, | intersection, and pass-through of the finite and the infinite, of |
| D:Day7.11 | spoken of as movement, being, and expression; and convergence, | intersection and pass-through. |
intersections | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:22.8 | Meaning is similarly interpreted. | Intersections that create function and purpose are deemed meaningful. |
| C:22.8 | that create function and purpose are deemed meaningful. | Intersections that seem to have no function or purpose are deemed |
intersects | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:22.7 | intersection is simply meant to represent the point where the world | intersects with you—where your path crosses that of others, where |
| C:22.9 | You have seen your purpose as one of assigning meaning to that which | intersects with you in a given way that you deem as purposeful. Yet |
intersperse | ||
A Course in Miracles – Original Edition (2) | ||
| W1:39.10 | You may find these sessions easier if you | intersperse the applications with several short periods during which |
| W2:I.11 | From time to time, instructions on a theme of special relevance will | intersperse our daily lessons and the periods of wordless, deep |
A Course of Love (0) | ||
intertwine | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day28.26 | of your new life. This weaving will take place as you continue to | intertwine the two experiences that you are simultaneously holding |
intertwined | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:16.16 | of the ego and created patterns that caused them to only seem to be | intertwined and all encompassing. Nothing but the truth is all |
| D:Day19.16 | comparison and judgment. Thus it is realistic to see the two ways as | intertwined circles existing in support and harmony with one another. |
interval | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:1.82 | to vertical perception which the miracle entails introduces an | interval from which the doer and the receiver both emerge much |
| Tx:1.84 | the larger temporal sequence. It establishes an out-of-pattern time | interval which is not under the usual laws of time. Only in this |
| Tx:3.4 | need for lower-order concerns. Since it is an out-of-pattern time | interval, the ordinary considerations of time and space do not apply. |
| Tx:10.69 | is merely to perceive again, implying that before, or in the | interval, you were not perceiving at all. What, then, is the world |
| Tx:26.34 | —did this world appear to rise. So very long ago, for such a tiny | interval of time that not one note in Heaven's song was missed. |
| Tx:26.42 | present, which is not a gap at all. Such is each life—a seeming | interval from birth to death and on to life again, a repetition of an |
| Tx:26.68 | The one remaining problem that you have is that you see an | interval between the time when you forgive and will receive the |
| Tx:26.69 | you cannot conceive of gaining what forgiveness offers now. The | interval you think lies in between the giving and receiving of the |
| Tx:26.70 | time in which forgiveness is withheld a little while. This makes the | interval between the time in which forgiveness is withheld and given |
| Tx:26.72 | is now. It stands already here in present grace, within the only | interval of time which sin and fear have overlooked but which is all |
| Tx:26.74 | Given a change of purpose for the good, there is no reason for an | interval in which disaster strikes, to be perceived as “good” some |
| Tx:26.75 | it engenders and one form in which its outcome is perceived. This | interval in time, when retribution is perceived to be the form in |
| Tx:27.32 | An empty space which is not seen as filled, an unused | interval of time not seen as spent and fully occupied, becomes a |
| Tx:27.33 | aim has been accomplished, it is functionless. Yet in the learning | interval it has a use which now you fear, but yet will love. |
| Tx:27.42 | intact because it gave the answer to itself. The holy instant is the | interval in which the mind is still enough to hear an answer which is |
| Tx:30.44 | be just the same when you remember. And it is the same within the | interval when you forgot. |
| W1:12.2 | glance from one thing to another involves a fairly constant time | interval. Do not allow the time of the shift to become markedly |
| W1:27.6 | 15 or 20 minutes. It is recommended that you set a definite time | interval for using the idea when you wake or shortly afterwards and |
| W1:35.10 | occurs to you. Do not strain to think up specific things to fill the | interval, but merely relax and repeat today's idea slowly until |
| W1:67.5 | thoughts, try to let all thoughts drop away for a brief preparatory | interval, and then try to reach past all your images and |
| W1:67.6 | Yet perhaps you will succeed in going past that and through the | interval of thoughtlessness to the awareness of a blazing light in |
| W1:156.7 | you bound no longer. The approach to God is near. And in the little | interval of doubt which still remains, you may perhaps lose sight of |
| W1:167.9 | it merely seems to go to sleep a while. It dreams of time—an | interval in which what seems to happen never has occurred, the |
| W1:169.11 | yet does not replace the thought of time but for a little while. The | interval suffices. It is here that miracles are laid, to be returned |
| W1:181.3 | what we saw an instant previous has no concern for us within this | interval of time wherein we practice changing our intent. We seek for |
| W1:182.5 | does not ask for more than just a few instants of respite—just an | interval in which He can return to breathe again the holy air that |
| W2:234.1 | instant has elapsed between eternity and timelessness. So brief the | interval, there was no lapse in continuity nor break in thoughts |
| W2:308.1 | Time's purpose cannot be to keep the past and future one. The only | interval in which I can be saved from time is now. For in this |
A Course of Love (1) | ||
| T2:6.9 | of the pattern of time. Miracles create an out-of-pattern time | interval. Thus living in a state of miracle-readiness is the creation |
intervals | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.100 | to be abolished by degrees because time itself involves a concept of | intervals which do not really exist. The faulty use of creation made |
| Tx:3.38 | not exist until the separation had introduced degrees, aspects, and | intervals. The Soul has no levels, and all conflict arises from the |
| Tx:29.4 | separate will you agree to meet from time to time and keep apart in | intervals of separation, which protect you from the “sacrifice” of |
| Tx:29.6 | have it so. It will allow but limited indulgences in “love,” with | intervals of hatred in between. And it will take command of when to |
| W1:12.6 | Be sure that you do not alter the time | intervals between applying today's idea to what you think is pleasant |
| W1:35.10 | During the longer exercise periods, there will probably be | intervals in which nothing specific occurs to you. Do not strain to |
| W1:39.10 | a few times. You may also find it helpful to include a few short | intervals in which you just relax and do not seem to be thinking of |
| W1:74.13 | periods, which should be undertaken at regular and predetermined | intervals today, say to yourself: |
| W1:91.14 | Five or six times an hour at reasonably regular | intervals remind yourself that miracles are seen in light. Also, be |
| W1:184.10 | Thus what you need are | intervals each day in which the learning of the world becomes a |
A Course of Love (0) | ||
intervene | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:12.48 | aligning past and future and not allowing the miracle, which could | intervene between them, to free you to be born again. |
| Tx:13.11 | condemn. Between the future and the past, the laws of God must | intervene if you would free yourselves. Atonement stands between them |
| Tx:20.2 | sign the Son of God is innocent. Let no dark sign of crucifixion | intervene between the journey and its purpose; between the acceptance |
A Course of Love (0) | ||
intervened | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.93 | because I know it does not exist, but you do not. If I merely | intervened between your thoughts and their results, I would be |
A Course of Love (1) | ||
| D:Day35.21 | in the creation of your life. You may feel that at times God has | intervened, or that at times you have been a victim of fate, but you |
intervening | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.26 | the determiner of the future, making them continuous without an | intervening present. For the ego uses the present only as a brief |
A Course of Love (0) | ||
intervention | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.32 | for the power of your will cannot be lessened without the | intervention of God against it, and any limitation on your power is |
A Course of Love (0) | ||
intimacy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:22.22 | you the feeling of impersonality will be replaced quickly with an | intimacy with your surroundings that you never felt before. |
| C:22.23 | This | intimacy itself will allow you to see your “self” as an integral part |
| D:Day22.7 | that you have touched, experienced, sensed, or felt with such | intimacy that it is known to you because the knowing becomes real in |
| A.39 | This is a time of great | intimacy. This is a time that is between you and I more so than has |
intimate | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.17 | No one questions the | intimate connection of learning and memory. Learning is impossible |
A Course of Love (1) | ||
| C:22.20 | at first, as if it is depersonalizing the world and making it less | intimate. It will seem as if you are shirking some primal |
intimately | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:4.3 | Love and longing are so | intimately attached because they joined together at the moment of |
| D:6.4 | of which you will become increasingly aware. As you identify more | intimately with the Self you truly are, the self of form is likely to |
| D:Day5.13 | love, and while you may treat love still as an individual attribute | intimately associated with the Self you are, you know love is not an |
| D:Day9.13 | This ideal image is | intimately related with the time of learning in another way as well. |
intimation | ||
A Course in Miracles – Original Edition (1) | ||
| W1:107.3 | more. And now you have a hint, not more than just the faintest | intimation of the state your mind will rest in when the truth has |
A Course of Love (0) | ||
into | ||
A Course in Miracles – Original Edition (460) | ||
A Course of Love (325) | ||
intolerable | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:2.48 | will engenders a situation which in the extreme becomes altogether | intolerable. Pain thresholds can be high, but they are not limitless. |
| Tx:2.77 | or successively. This produces conflicted behavior, which is | intolerable to yourself because the part of the will that wants to do |
| Tx:3.65 | of wearying yourselves. The strain of constant judgment is virtually | intolerable. It is a curious thing that any ability which is so |
| Tx:7.56 | it. This threatens its own existence, a state which it finds | intolerable. |
| Tx:7.84 | conflict, because it does not want you to find conflict so | intolerable that you will insist on giving it up. Therefore, the |
| Tx:11.30 | that it encompasses completely opposed thoughts within itself is | intolerable. Therefore the mind projects the split, not the |
| Tx:12.1 | only, for much as the ego wants to retain guilt, you find it | intolerable, since guilt stands in the way of your remembering God, |
| Tx:17.77 | of fear and fiery dreams of hell. And it was nothing but the | intolerable strain of refusing to give faith to truth and see its |
A Course of Love (0) | ||
intolerance | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:I.3 | is right” and “this is wrong.” It will speak of love and not see its | intolerance or judgment. It will speak of love to be helpful and with |
| T4:6.6 | for everyone's choice. I call you to a new choice, but not to | intolerance of those who are not ready to make it. I call you to a |
| D:Day8.12 | You have been intolerant of yourself and it was easy to extend this | intolerance to others. Once acceptance of the Self begins to be |
| D:Day8.12 | the Self begins to be practiced, you will realize that the self of | intolerance was the self of fear. Acceptance of yourself, in love, |
| D:Day8.12 | beginning stage of acceptance and only of importance because of your | intolerance of your own feelings. |
| D:Day8.13 | your real Self will be intolerant only of illusion and that this | intolerance will take the form of seeing only the truth rather than |
intolerant | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| T3:21.9 | This will sound | intolerant to you. It is a stance intolerant of illusion. You must no |
| T3:21.9 | This will sound intolerant to you. It is a stance | intolerant of illusion. You must no longer see illusion for it is no |
| D:Day8.12 | Will knowing your dislikes cause you to be | intolerant? This is an important question. You have been intolerant |
| D:Day8.12 | you to be intolerant? This is an important question. You have been | intolerant of yourself and it was easy to extend this intolerance to |
| D:Day8.13 | Remember that you have been told that your real Self will be | intolerant only of illusion and that this intolerance will take the |
| D:Day8.15 | or rule that says you do not tolerate it, then you will become | intolerant. And because you will then act from a predetermined |
intra- | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.54 | becomes strong and accurate, thus permitting correct delineation of | intra- and interpersonal boundaries. As a result, the doer's |
A Course of Love (0) | ||
intramental | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
intrapersonal | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.42 | Intrapersonal conflict arises from the same basis as interpersonal | |
| Tx:6.23 | of conflict between the ego and the Son of God. [It was as much | intrapersonal as interpersonal then, just as it is now, and it is |
| Tx:7.12 | answer. Conflict can seem to be interpersonal, but it must be | intrapersonal first. |
A Course of Love (0) | ||
intricacies | ||
A Course in Miracles – Original Edition (1) | ||
| W1:122.7 | given as its own. God wills salvation be received today and that the | intricacies of your dreams no longer hide their nothingness from you. |
A Course of Love (0) | ||
intricate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:14.19 | do this quite obviously, and over years and years create a web of | intricate design, a snare or trap that seems impossible to dismantle |
intricately | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:15.1 | what of the specialness you desire for yourself? Do you not see how | intricately linked these two desires are? The desire to give and |
| T3:6.3 | Reward is | intricately tied to your notions of being good, performing deeds of |
| T4:5.8 | And yet your finger is governed by the larger body, | intricately connected to signals of the brain, to the linking muscles |
| D:4.12 | and plant life that exists around you. From the daintiest and most | intricately laced snowflake to the stem of a plant to the workings of |
intrigue | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:16.8 | with yourself. These temptations will be related to the | intrigue of the challenge and actually be couched in patterns that |
| D:Day8.14 | may still call up feelings of shame or irritation. It may even still | intrigue you if you are interested enough in the subject of the |
intrigued | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:8.2 | you have heard before. This idea of no longer needing to learn has | intrigued you since it was first mentioned, and yet it seems too |
| D:Day40.20 | long to be as well as the Self you are. This paradox has kept you as | intrigued with the idea of self as with the idea of God. You have |
intriguing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:10.4 | illustration. While this illustration may be distasteful to some and | intriguing to others, how many of you would not want to replace your |
intrinsic | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:22.5 | like an onion, piercing many layers. While such a piercing has no | intrinsic value in terms of purpose, it provides an image of a |
| D:Day27.8 | through practice, lose its dualistic seeming nature and become as | intrinsic to who you are as is breathing. In this same way, the |
intrinsically | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:8.4 | bitterness does indeed fit into this category. Bitterness is an idea | intrinsically tied to the personal self and the experience of the |
introduce | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:1.86 | paralyze himself, reduce his creativity to almost nothing, and even | introduce a developmental arrest or even a regression. But he |
| Tx:2.39 | to assault and acted literally insanely. It was essential to | introduce a split-proof device which could be used only to heal, if |
| Tx:2.55 | do is to fail to facilitate learning. It has no power in itself to | introduce actual learning errors. |
| Tx:2.96 | himself contributes. This is the level at which he can readily | introduce fear and usually does. |
| Tx:5.78 | You can delay the completion of the Kingdom, but you cannot | introduce the concept of assault into it. |
| Tx:10.61 | are your natural awareness, and it is only distortions which you | introduce that tire you. Let the Christ in you interpret for you, |
| Tx:13.53 | you can never learn. His message is not indirect, but He must | introduce the simple truth into a thought system which has become so |
| Tx:18.3 | different form of acting out for satisfaction. While this appears to | introduce quite variable behavior, a far more serious effect lies in |
| W1:2.1 | and do not attempt to include everything in an area or you will | introduce strain. Merely glance easily and fairly quickly around you, |
| W1:8.4 | by the central figure or theme it contains, and pass on to the next. | Introduce the practice period by saying: |
| W1:10.4 | Close your eyes for these exercises and | introduce them by repeating the idea for today quite slowly to |
| W1:20.2 | This is our first attempt to | introduce structure. Do not misconstrue it as an effort to exert |
| W1:32.2 | other the world you see in your mind. In today's exercises, try to | introduce the thought that both are in your own imagination. |
| W1:38.8 | Introduce whatever variations appeal to you, but keep the exercises | |
| W1:39.11 | Meanwhile, you should feel free to | introduce variety into your practice periods in whatever form appeals |
| W1:101.9 | periods, and then attempt again to find the joy these thoughts will | introduce into your mind. Give these five minutes gladly to remove |
| W1:136.16 | us. It merely waits for just this invitation which we give today. We | introduce it with a healing prayer to help us rise above |
| W1:151.13 | today, except at the beginning of the time you spend with God. We | introduce these times with but a single, slow repeating of the |
| W2:I.3 | thought for all the days to come. And we will use that thought to | introduce our times of rest and calm our minds at need. Yet we will |
A Course of Love (1) | ||
| T3:6.5 | but even being that it is just another word, it is one chosen to | introduce an idea of such fallacy that it rivals only the ego in its |
introduced | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.55 | 38. A miracle is a correction factor | introduced into false thinking by me. It acts as a catalyst, shaking |
| Tx:1.92 | operates at split levels. However, while he does, correction must be | introduced from the bottom up. This is because he now operates in |
| Tx:2.13 | When the “lies of the serpent” were | introduced, they were specifically called “lies” because they are not |
| Tx:2.38 | bent on further dividing rather than reintegrating. The levels they | introduced into their minds turned against each other, and they |
| Tx:2.97 | relationships which are totally different from those which man | introduced into his own miscreations. The fundamental opponents in |
| Tx:3.38 | are not pure]. Perception did not exist until the separation had | introduced degrees, aspects, and intervals. The Soul has no levels, |
| Tx:3.40 | Consciousness was the first split that man | introduced into himself. He became a perceiver rather than a |
| Tx:3.51 | of the ability to perceive, which is inherently judgmental, was | introduced only after the separation. No one has been sure of |
| Tx:8.6 | The first change that must be | introduced is a change in direction. A meaningful curriculum |
| Tx:17.48 | faith. Do not abandon faith, now that the rewards of faith are being | introduced. If you believed the Holy Spirit was there to accept the |
| Tx:21.24 | you will uphold it by not realizing all the adjustments you have | introduced to make it so. |
| W1:10.2 | of idea. The form is only slightly different. This time the idea is | introduced with “My thoughts” instead of “These thoughts” and no link |
| W1:92.11 | often as we can the idea for today and recognize that we are being | introduced to sight and led away from darkness to the light, where |
| W1:152.4 | that belie consistency but do not seem to be but contradictions | introduced by you. |
A Course of Love (2) | ||
| D:3.8 | for a moment of the idea of giving and receiving as one that was | introduced within A Course of Love and taught quite thoroughly in “A |
| D:Day37.22 | of God as a particular being. Yet the idea of God as Father, | introduced and championed by Jesus Christ, was also created by Jesus |
introduces | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.82 | from horizontal to vertical perception which the miracle entails | introduces an interval from which the doer and the receiver both |
| Tx:2.60 | protective device than any form of level confusion, because it | introduces correction at the level of the error. |
| Tx:2.71 | a miracle to another, he is shortening the suffering of both. This | introduces a correction into the whole record which corrects |
| Tx:5.17 | it is very similar to the shift in time perception which the miracle | introduces. The Holy Spirit is the motivation for |
| Tx:5.44 | as part of you. Understanding is beyond perception because it | introduces meaning. It is, however, below knowledge even though it |
| W1:11.1 | It seems as if the world determines what you perceive. Today's idea | introduces the concept that your thoughts determine the world you |
| W1:23.5 | The idea for today | introduces the thought that you are not trapped in the world you see, |
| W1:26.3 | The idea for today | introduces the thought that you always attack yourself. If attack |
A Course of Love (0) | ||
introducing | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.45 | is accepted immediately, and the Holy Spirit wastes no time in | introducing the practical results of asking Him to enter. At once |
| W1:103.2 | belief would limit happiness by redefining love as limited and | introducing opposition in what has no limit and no opposite. Fear is |
A Course of Love (0) | ||
introduction | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:6.52 | in your minds has become only the ability for certainty. The | introduction of abilities into being was the beginning of |
| Tx:22.29 | The | introduction of reason into the ego's thought system is the beginning |
| W1:11.3 | however, should be used in an unhurried, even leisurely fashion. The | introduction to this idea should be practiced as casually as |
| W1:31.1 | Today's idea is the | introduction to your declaration of release. Again, the idea should |
A Course of Love (1) | ||
| D:15.8 | Then God, a being, spoke. Here we have both the | introduction of a being and the continuation of movement. Speaking |
introductions | ||
A Course in Miracles – Original Edition (1) | ||
| W2:I.1 | experience of truth alone. The lessons which remain are merely | introductions to the times in which we leave the world of pain and go |
A Course of Love (0) | ||
introductory | ||
A Course in Miracles – Original Edition (3) | ||
| W1:15.2 | This | introductory idea to the process of image-making which you call |
| W1:74.7 | During this | introductory phase, be sure to deal quickly with any conflict |
| W1:77.5 | After this brief | introductory phase, wait quietly for the assurance that your request |
A Course of Love (0) | ||
intrude | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:15.52 | here. In the holy instant no one is special, for your personal needs | intrude on no one to make them different. Without the values from the |
| Tx:16.4 | I am not alone, and I would not | intrude the past upon my Guest. I have invited Him, and He is here. I |
| Tx:17.18 | been made at all. Where no reality has entered, there is nothing to | intrude upon the dream of happiness. Yet consider what this means— |
| Tx:17.75 | is all the Holy Spirit asks of you. Let truth be what it is. Do not | intrude upon it, do not attack it, do not interrupt its coming. Let |
| Tx:20.46 | on love and rests on it, serene and undisturbed. The body does not | intrude upon it. Any relationship in which the body enters is based |
| Tx:23.5 | beyond it, measureless and timeless as eternity. Do not let time | intrude upon your sight of him. Leave him not frightened and alone in |
| Tx:27.29 | is its purpose. Power is unopposed, to be itself. No weakness can | intrude on it without changing it into something it is not. To weaken |
| Tx:27.82 | we can laugh them both away and understand that time cannot | intrude upon eternity. It is a joke to think that time can come to |
| Tx:29.32 | strong and quiet, tranquil in the might of its Creator; nothing can | intrude upon the sacred Son of God within. Here is the role the Holy |
| Tx:29.60 | given less? In Heaven would the Son of God but laugh if idols could | intrude upon his peace. It is for him the Holy Spirit speaks and |
| W1:42.7 | is merely wandering and you have let obviously irrelevant thoughts | intrude. You may also reach a point where no thoughts at all seem to |
| W1:50.2 | nothing can threaten, nothing can disturb, and where nothing can | intrude upon the eternal calm of the Son of God. |
| W1:109.4 | undisturbed. Yours is the rest of truth. Appearances cannot | intrude on you. You call to all to join you in your rest, and they |
| W1:164.4 | There is a silence into which the world cannot | intrude. There is an ancient peace you carry in your heart and have |
| W1:181.5 | We do not look to past beliefs, and what we will believe will not | intrude upon us now. We enter in the time of practicing with one |
| W1:183.2 | keep you safe and shelter you from every worldly thought that would | intrude upon your holiness. |
| W2:273.1 | “The stillness of the peace of God is mine,” and nothing can | intrude upon the peace that God Himself has given to His Son. |
| W2:304.1 | I can obscure my holy sight if I | intrude my world upon it. Nor can I behold the holy sights Christ |
A Course of Love (0) | ||
intruded | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.64 | are not functioning properly, it is always because fear has | intruded on your right-mindedness and has literally upset it (or |
| W2:298.1 | without fear. And thus am I restored to my reality at last. All that | intruded on my holy sight forgiveness takes away. And I draw near the |
A Course of Love (0) | ||
intruder | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.10 | now accept the peace offered you here? This “enemy” you fought as an | intruder on your peace is here transformed before your sight into the |
A Course of Love (0) | ||
intrudes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:8.40 | is simply the journey back to God, Who is our home. Whenever fear | intrudes anywhere along the road to peace, it is always because the |
A Course of Love (0) | ||
intrusion | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.51 | man possesses are only shadows of his real strengths and that the | intrusion of the ability to perceive, which is inherently judgmental, |
| Tx:13.35 | the ego's best advice for how to deal with the perceived and harsh | intrusion of guilt on peace. Yet no one sees himself in conflict and |
| Tx:17.66 | of faithlessness, for bodies cannot solve anything. And it is their | intrusion on the relationship, an error in your thoughts about the |
| Tx:24.59 | to hold itself complete within itself, with every entry shut against | intrusion and every window barred against the light. Always attacked |
| W1:44.7 | to sink into your mind, letting go every kind of interference and | intrusion by quietly sinking past them. Your mind cannot be stopped |
| W1:125.3 | In stillness we will hear God's Voice today without | intrusion of our petty thoughts, without our personal desires, and |
A Course of Love (0) | ||
intrusions | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.47 | perfect protection. The strength of the Soul leaves no room for | intrusions. The forgiven are filled with the Soul, and they forgive |
| Tx:2.49 | sensitive to what it would once have regarded as very minor | intrusions of discomfort. |
| Tx:24.24 | you alone, apart and separate from all your brothers, safe from all | intrusions of sanity upon illusions, safe from God, and safe for |
A Course of Love (0) | ||
intuition | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (16) | ||
| D:10.1 | or talents, as ideas, as imagination, as inspiration, instinct, | intuition, as vision, or as calling, are ways of knowing that come to |
| D:10.2 | to call forth talents, ideas, imagination, inspiration, instinct, | intuition, vision, or calling. You may believe that teaching and |
| D:Day10.7 | could be spoken of most succinctly by considering your concept of | intuition. You all understand intuition and each of you have had |
| D:Day10.7 | by considering your concept of intuition. You all understand | intuition and each of you have had intuitive moments. You may have |
| D:Day10.7 | do something you were about to do. You may have trusted the | intuition and then learned that had you done what you planned to do, |
| D:Day10.7 | have occurred. You may have never had any proof that following your | intuition was the correct thing to do but still felt as if it was. Or |
| D:Day10.7 | to do but still felt as if it was. Or you may have doubted your | intuition and had something occur that made you think back and wish |
| D:Day10.8 | This | intuition came as a feeling, but not necessarily as a feeling of |
| D:Day10.8 | necessarily as a feeling of certainty. You may have reacted to the | intuition with confidence or with lack of confidence. |
| D:Day10.9 | There are other instances of | intuition that come, not as these seeming warnings, but as what you |
| D:Day10.9 | warnings, but as what you might call intuitive flashes of insight— | intuition that causes you to make connections between point A and |
| D:Day10.10 | This type of | intuition seems to come more as thought than as feeling, but even so, |
| D:Day10.10 | will often determine how you act upon them. Do you trust in your | intuition or do you doubt it? |
| D:Day10.11 | What you have trusted in the most is rational thought, and | intuition is different than rational thought, as are feelings of all |
| D:Day16.12 | want to “do something” about. If all feelings were treated more like | intuition is treated—with a “knowing” that the feeling has come to |
intuitive | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| D:5.1 | your ability to “remember” much of creation in a non-cognitive, | intuitive way. It was also about the minor distortions that occurred |
| D:Day10.7 | of intuition. You all understand intuition and each of you have had | intuitive moments. You may have felt, for no good reason, as if you |
| D:Day10.9 | that come, not as these seeming warnings, but as what you might call | intuitive flashes of insight—intuition that causes you to make |
| D:Day10.11 | because all feelings are capable of providing what you have called | intuitive knowledge or insights and your distrust of this knowledge |
invade | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:23.15 | Here will the Father never be remembered. Yet no illusion can | invade His home and drive Him out of what He loves forever. And what |
A Course of Love (0) | ||
invaded | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.17 | fear pervade it, and in an instant, the illusion of satisfaction is | invaded by the illusion of terror. For the dream of your ability to |
A Course of Love (0) | ||
invader | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:15.99 | No partial sacrifice will appease this savage guest, for it is an | invader who but seems to offer kindness, but always to make the |
A Course of Love (0) | ||
invades | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.79 | a sense of coercion, which usually produces rage. The rage then | invades the mind and projection in the wrong sense is likely to |
A Course of Love (0) | ||
invalid | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.29 | You cannot validate the | invalid. I would suggest that you voluntarily give up all such |
A Course of Love (0) | ||
invariable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:13.39 | He has established you, because He does not change His Mind. He is | invariable as the peace in which you dwell and of which the Holy |
A Course of Love (0) | ||
invariably | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.39 | reminds you. It is this that the Holy Spirit sees. This vision | invariably frightens the ego because it is so calm. Peace is the |
| Tx:21.38 | an inescapable belief of those who value sin. And so is sacrifice | invariably a means for limitation and thus for hate. |
A Course of Love (0) | ||
invasion | ||
A Course in Miracles – Original Edition (2) | ||
| W1:170.1 | you are for something better, safer, more secure from dangerous | invasion and from fear. |
A Course of Love (0) | ||
invent | ||
A Course in Miracles – Original Edition (3) | ||
| W1:98.3 | are safe and recognize their safety. They do not appeal to magic nor | invent escapes from fancied threats without reality. They rest in |
| W1:161.2 | It sees instead but fragments of the whole, for only thus could it | invent the partial world you see. The purpose of all seeing is to |
| W2:280.1 | Whom God created limitless is free. I can | invent imprisonment for him, but only in illusions, not in truth. No |
A Course of Love (1) | ||
| T4:2.12 | who so achieve and become the first to set records, discover, or | invent the new, are not aware of themselves as “better than” for |
invented | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:20.45 | else. And this is wholly loving and forever. Yet has the Son of God | invented an unholy relationship between him and his Father. His real |
| W1:32.1 | and effect. You are not the victim of the world you see because you | invented it. You can give it up as easily as you made it up. You will |
| W1:32.7 | I have | invented this situation as I see it. |
| W1:41.1 | misery, suffering, and intense fear of loss. The separated ones have | invented many “cures” for what they believe to be the “ills of the |
| W1:57.3 | [32] I have | invented the world I see. I made up the prison in which I see |
| W1:65.1 | your function and the relinquishment of all the other goals you have | invented for yourself. This is the only way in which you can take |
| W1:152.7 | To think that God made chaos, contradicts His Will, | invented opposites to truth, and suffers death to triumph over life— |
A Course of Love (1) | ||
| C:31.25 | can never share the truth with you nor with anyone else. The ego | invented the idea of “telling” the truth and using it as an opposite |
inventing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day2.4 | projects that did not come to fruition, and now has succeeded in | inventing just what was always envisioned. This is the moment of |
invention | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.40 | trouble ourselves with inventiveness. The highly specific nature of | invention is not worthy of the abstract creativity of God's creations. |
| W1:70.1 | mind and nowhere else. When you realize that all guilt is solely an | invention of your mind, you must also realize that guilt and |
A Course of Love (1) | ||
| C:26.22 | of the universe, much as within a novel, movie, piece of music, | invention or artistic idea is the completion of the pattern that will |
inventive | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:3.16 | to use words that are almost impossible to distort, but man is very | inventive when it comes to twisting symbols around. |
| Tx:5.88 | personally as well as theoretically. He tried every means his very | inventive mind could devise to set up a form of therapy which could |
| Tx:6.47 | any questions since, although it has raised a great many. The most | inventive activities of the ego have never done more than obscure |
A Course of Love (0) | ||
inventiveness | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.40 | though not with creativeness. It should, however, be remembered that | inventiveness is really wasted effort, even in its most ingenious |
| Tx:4.40 | explain anything. This is why we need not trouble ourselves with | inventiveness. The highly specific nature of invention is not worthy |
A Course of Love (0) | ||
inventor | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day2.4 | You are like an | inventor who wasted many years, much money, and endured many |
inverts | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIM.2 | not obey because it fails entirely to understand its ways. A miracle | inverts perception which was upside-down before, and thus it ends the |
A Course of Love (0) | ||
invest | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:3.28 | all such distortions is to withdraw your faith from them and | invest it only in what is true. |
| Tx:11.25 | real to both of you. Insistence means investment, and what you | invest in is always related to your notion of salvation. The |
| Tx:11.42 | to be kept for you since you could not “buy” it back. Yet you must | invest in it, not with money but with your spirit. For Spirit is |
| Tx:11.53 | is no gain in the world, for of itself it profits nothing. To | invest in something without profit is surely to impoverish yourself, |
| Tx:15.68 | and dedicated to but one insane belief—that the more anger you | invest outside yourself, the safer you become. |
| Tx:15.90 | being His, is as great as His, you can turn away from love. What you | invest in guilt, you withdraw from God. And your sight grows weak and |
| Tx:16.20 | you to place your faith in them and not in their denial. This year | invest in truth, and let it work in peace. Have faith in what has |
| Tx:18.6 | it not sin but madness, for such it was, and so it still remains. | Invest it not with guilt, for guilt implies it was accomplished in |
| Tx:18.54 | weak, vulnerable, and treacherous, worthy of the hate which you | invest in it. How has this served you? You have identified with |
| Tx:19.68 | will? Would you forever be a wanderer in search of peace? Would you | invest your hope of peace and happiness in what must fail? |
A Course of Love (1) | ||
| D:3.3 | It calls to you and asks you to | invest your life with the very purpose you have always desired. You |
invested | ||
A Course in Miracles – Original Edition (13) | ||
| Tx:11.24 | poor where their treasure is. The poor are merely those who have | invested wrongly, and they are poor indeed! Because they are in need, |
| Tx:11.26 | destructively if you accept their poverty as yours. If you had not | invested as they had, it would never occur to you to overlook their |
| Tx:13.12 | faith was placed. Faith makes the power of belief, and where it is | invested determines its reward. For faith is always given what is |
| Tx:16.54 | ritual in which strength is extracted from the death of God and | invested in His killer as the sign that form has triumphed over |
| Tx:19.73 | It has no feeling for them. All of the feeling with which they are | invested is given by the sender and the receiver. The ego and the |
| Tx:20.53 | so seeming powerful and so bitterly misunderstood and so | invested in a false attraction, your preference to the holy instant |
| Tx:20.61 | it sinless. As nothing, which it is, the body cannot meaningfully be | invested with attributes of Christ or of the ego. Either must be an |
| Tx:21.21 | which threatens this seems to attack your faith, for here is it | invested. Think not that you are faithless, for your belief and trust |
| Tx:24.34 | Specialness is a lack of trust in anyone except yourself. Faith is | invested in yourself alone. Everything else becomes your enemy— |
| W1:47.4 | or two in searching for situations in your life which you have | invested with fear, dismissing each one by telling yourself, |
| W1:138.11 | vengeful, pitiless with hate demands obscurity for fear to be | invested there. Now it is recognized as but a foolish, trivial |
| W1:170.10 | For fear is loved by those who worship it, and love appears to be | invested now with cruelty. |
| W2:294.1 | yet a neutral thing does not see death, for thoughts of fear are not | invested there, nor is a mockery of love bestowed upon it. Its |
A Course of Love (2) | ||
| C:P.24 | not your ego that grows impatient for change, for your ego is highly | invested in things remaining the same. It is, rather, a spirit of |
| C:10.1 | much power indeed would it wield. But what you have made cannot be | invested with the power of creation without your joining with it. |
investment | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:2.48 | ultimately reawakens the Spiritual eye, simultaneously weakening the | investment in physical sight. The alternating investment in the two |
| Tx:2.48 | weakening the investment in physical sight. The alternating | investment in the two types or levels of perception is usually |
| Tx:4.17 | withdraw all protection from the ego and become totally without the | investment in fear. Your investment is great now because fear is a |
| Tx:4.17 | from the ego and become totally without the investment in fear. Your | investment is great now because fear is a witness to the separation, |
| Tx:7.74 | judgments. The only way to dispel illusions is to withdraw all | investment from them, and they will have no life for you, because you |
| Tx:9.51 | literally drives the ego from your mind because of complete lack of | investment in it. Grandeur is totally without illusions, and |
| Tx:11.5 | you not to judge what you do not understand. No one with a personal | investment is a reliable witness, for truth to him has become what he |
| Tx:11.24 | give to the poor and follow me. This is what I meant: If you had no | investment in anything in this world, you could teach the poor where |
| Tx:11.25 | is and are making his error real to both of you. Insistence means | investment, and what you invest in is always related to your notion |
| Tx:11.35 | the world truly. Yet to find the place, you must relinquish your | investment in the world as you have projected it, allowing the Holy |
| Tx:11.42 | Spirit guides you into life eternal, but you must relinquish your | investment in death, or you will not see life though it is all |
| Tx:11.53 | and the overhead is high. Not only is there no profit in the | investment, but the cost to you is enormous. For this investment |
| Tx:11.53 | in the investment, but the cost to you is enormous. For this | investment costs you the world's reality by denying yours and gives |
| Tx:11.57 | calls His Son to remember. The awakening of His Son begins with his | investment in the real world, and by this he will learn to reinvest |
| Tx:12.70 | learn that all of them have been fulfilled. Therefore He has no | investment in the things that He supplies except to make certain that |
| Tx:15.67 | belongs not in your holy mind. The host of God can have no real | investment here. |
| Tx:16.61 | would disappear because its value would be lost. And so your whole | investment in seeing it would be withdrawn from it. You see the world |
| Tx:16.79 | how to restore the Kingdom to you and to place all your | investment in salvation in your relationship with Him. |
| Tx:19.72 | is pleasure. It is this idea that underlies all of the ego's heavy | investment in the body. And it is this insane relationship which it |
| W1:8.4 | may picture a thought, you are not seeing anything. With as little | investment as possible, search your mind for the usual minute or so, |
| W1:31.3 | try to let the stream move on evenly and calmly, without any special | investment on your part. As you sit and quietly watch your thoughts, |
| M:25.5 | things of the world may still be deceived by “psychic” powers. As | investment has been withdrawn from the world's material gifts, the |
A Course of Love (3) | ||
| C:9.38 | creativity and in another your prayerfulness. Like a diversified | investment portfolio, you think this parceling out of different |
| C:31.36 | you quickly determine the nature of those relationships and have an | investment in them staying the same. Since this is most often true |
| A.34 | What individuals may well be looking for is their reward for the | investment they have made in this coursework. While they are looking |
investments | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:7.74 | perception, and it must last as long as you want it. Illusions are | investments. They will last as long as you value them. Values are |
A Course of Love (0) | ||
invests | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.26 | is with this notion that your questioning might well begin. The ego | invests heavily in the past and in the end believes that the past is |
A Course of Love (0) | ||
invigorating | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:12.18 | from the old ideas, the learned wisdom of old. What could be more | invigorating, more challenging, more stimulating to your enrichment, |
invincible | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:4.55 | the ego rules. The ego is desperate because it opposes literally | invincible odds, whether you are asleep or awake. Consider how much |
| Tx:4.67 | Your minds will elect to join with mine, and together we are | invincible. |
| Tx:8.31 | what God does not will. I can offer you my will to make yours | invincible by this sharing, but I cannot oppose yours without |
| Tx:8.36 | the Will of God is established in ours and as ours. This will is | invincible, because it is undivided. The undivided will of the |
A Course of Love (0) | ||
inviolate | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:9.59 | from them. They were established for your protection and are as | inviolate as your safety. |
| Tx:19.22 | of sin is kept in place by just this strange device. As truth it is | inviolate, and everything is brought to it for judgment. As a |
| Tx:24.27 | Whatever form of specialness you cherish, you have made sin. | Inviolate it stands, strongly defended with all your puny might |
| W1:99.4 | and thought which are forever one? What plan could hold the truth | inviolate, yet recognize the need illusions bring and offer means by |
| W2:225.1 | blazing in my mind, and keeping it within its kindly light, | inviolate—beloved, with fear behind and only peace ahead. How still |
| W2:WICR.3 | every part container of the whole. Its oneness is forever guaranteed | inviolate, forever held within His holy will beyond all possibility |
| M:22.3 | autonomy, separates it from the mind, and keeps the idea of attack | inviolate. If the body could be sick, Atonement would be impossible. |
A Course of Love (6) | ||
| C:I.12 | which can be predicted. It is not that which can be formed and held | inviolate. The new is creation's unfolding love. The new is love's |
| C:7.13 | in peace and knows no grievance. What is joined resides in love | inviolate. |
| C:23.3 | total knowing, this too is “how it is.” How it is meant to be. Love | inviolate. Each of you is love inviolate. Yet relationally, you may |
| C:23.3 | it is.” How it is meant to be. Love inviolate. Each of you is love | inviolate. Yet relationally, you may be able to “read each other's |
| C:25.5 | completes giving. Each of your brothers and sisters are love | inviolate. What each gives is incomplete until it is received. |
| C:26.20 | you will hear the answer of your heart? The calling of love to love | inviolate? The answer that only you can hear. There is no mold, no |
invisibility | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.17 | are the transcendence of the body. They are sudden shifts into | invisibility, away from a sense of lower-order reality. That is why |
A Course of Love (5) | ||
| D:Day13.6 | of nature, all are visible within the One Self because of the | invisibility of the one boundary-less Self of form. All of creation |
| D:Day14.10 | Only now, in your realization of your | invisibility and spaciousness, do you look within and see the stones |
| D:Day14.10 | And yet we do not choose to keep them. Spaciousness is spaciousness. | Invisibility is invisibility. We are no longer collectors but |
| D:Day14.10 | choose to keep them. Spaciousness is spaciousness. Invisibility is | invisibility. We are no longer collectors but gatherers. We hold |
| D:Day14.11 | your relationship to the unexplainable. Acceptance is the creator of | invisibility, the creator of the spacious Self. God has been |
invisible | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:1.105 | man's perception so he can see the real vision. This vision is | invisible to the physical eye. The ultimate purpose of the body is to |
| Tx:11.61 | that learning has occurred under the right guidance, for learning is | invisible, and what has been learned can be recognized only by its |
| Tx:11.62 | to recognize that the world has been redeemed. You cannot see the | invisible. Yet if you see its effects, you know it must be there. |
| Tx:11.63 | The Holy Spirit is | invisible, but you can see the results of His Presence, and through |
| Tx:11.79 | When you made what is not true visible, what is true became | invisible. Yet it cannot be invisible in itself, for the Holy |
| Tx:11.79 | true visible, what is true became invisible. Yet it cannot be | invisible in itself, for the Holy Spirit sees it with perfect |
| Tx:11.79 | in itself, for the Holy Spirit sees it with perfect clarity. It is | invisible to you because you are looking at something else. Yet it |
| Tx:11.79 | Yet it is no more up to you to decide what is visible and what is | invisible than it is up to you to decide what reality is. What can be |
| Tx:11.80 | correct the perception of everything you see. For what you have made | invisible is the only truth, and what you have not heard is the |
| Tx:11.81 | Yet the memory of God cannot shine in a mind which has made it | invisible and wants to keep it so. For the memory of God can dawn |
| Tx:11.82 | Everything you made has never been and is | invisible because the Holy Spirit does not see it. Yet what He does |
| Tx:11.82 | and through His vision your perception is healed. You have made the | invisible the only truth that this world holds. Valuing nothing, you |
| Tx:11.82 | to you, you have seen it. But it is not there. And Christ is | invisible to you because of what you have made visible to |
| Tx:11.82 | Holy Spirit looks upon him and sees nothing else in you. What is | invisible to you is perfect in His sight and encompasses all of it. |
| Tx:11.84 | of Christ and look upon it. Its reality will make everything else | invisible, for beholding it is total perception. And as you look |
| Tx:11.84 | it, you will remember that it was always so. Nothingness will become | invisible, for you will at last have seen truly. Redeemed perception |
| Tx:11.90 | of God has sinned. How could you see him, then? By making him | invisible, the world of retribution rose in the black cloud of guilt |
| Tx:19.34 | the mind corrects it when it seems to be seen, and it becomes | invisible. And errors are quickly recognized and quickly given to |
| Tx:19.51 | What love would look upon is meaningless to fear and quite | invisible. Relationships in this world are the result of how the |
| Tx:20.39 | far beyond your judgment you cannot even see it? Judge not what is | invisible to you or you will never see it, but wait in patience for |
| Tx:20.63 | as sinful; he does not see him at all. In the darkness of sin, he is | invisible. He can but be imagined in the darkness, and it is here |
| Tx:30.46 | Heaven. It is not the distance nor the time which keeps this star | invisible to earth. But those who seek for idols cannot know this |
A Course of Love (15) | ||
| C:P.15 | by the body—and a spirit self that represents to you an | invisible world in which you can believe but not take part. You thus |
| C:P.15 | placed the ego at odds with spirit, giving the ego an internal and | invisible foe to do battle with. This was hardly the purpose of any |
| C:29.24 | This is the great divide, the separation, between the visible and the | invisible, the indivisible and the divisible. Only those reunited |
| T1:8.16 | words, in a visual pattern that aides your understanding of the | invisible. It is one more demonstration of the union that returns you |
| D:Day12.2 | Imagine the air around you being visible and your form an | invisible space within the visible surroundings. This is the reality |
| D:Day12.8 | need not be avoided for space encompasses all obstacles, making them | invisible. The mind would say that making obstacles invisible is |
| D:Day12.8 | making them invisible. The mind would say that making obstacles | invisible is uncaring. The spacious Self knows no obstacles for it |
| D:Day12.8 | the enfolding but feels no hurt nor lessening of spirit by becoming | invisible within the space. The solidity of the perceiver is, in this |
| D:Day13.6 | Imagine the spacious Self as an | invisible Self, a Self whose form is transparent. Through this |
| D:Day14.7 | to a stop within you must pass through for the self to be the fully | invisible or spacious Self described earlier. What you once stopped |
| D:Day14.8 | The | invisible or spacious Self is the Self through which pass-through |
| D:Day14.9 | holds within is the relationship of all to all. Relationship is the | invisible reality only expressed through form. |
| D:Day15.4 | How can the | invisible be observed? From within Christ-consciousness, you begin to |
| D:Day18.7 | represented as a visual pattern that would aide understanding of the | invisible. This is what you are now called to do. Whether you |
| D:Day18.12 | recreated for everyone. What else would life be for but to make the | invisible paradise of love visible and livable for all? |
invitation | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:5.9 | This is the | invitation to the Holy Spirit. I told you that I could reach up and |
| Tx:5.9 | Spirit down to you, but I can bring Him to you only at your own | invitation. The Holy Spirit is nothing more than your own right mind. |
| Tx:5.30 | fact that there is another way or another Voice. Having given this | invitation to the Holy Spirit, I could come to provide the model for |
| Tx:5.95 | that the Holy Spirit will respond fully to your slightest | invitation: |
| Tx:7.38 | because it is a refusal to acknowledge fear. Love needs only this | invitation. It comes freely to all the Sonship, being what the |
| Tx:10.19 | God not accomplish with the Fatherhood of God in him? And yet the | invitation must come from you, for you have surely learned that whom |
| Tx:10.22 | The Holy Spirit is there, although He cannot help you without your | invitation, and the ego is nothing whether you invite it in or not. |
| Tx:11.65 | you expect what you invite. Your perception is the result of your | invitation, coming to you as you sent for it. Whose manifestations |
| Tx:15.104 | peace you invite them back and realize that they are where your | invitation bids them be. What you excluded from yourself seems |
| Tx:17.45 | This | invitation is accepted immediately, and the Holy Spirit wastes no |
| Tx:18.80 | the love of its Creator shining upon it. The holy instant is your | invitation to love, to enter into your bleak and joyless kingdom, and |
| Tx:22.46 | makes no sense. Can this be justified? What can this be except an | invitation to insanity to save you from the truth? And what would you |
| Tx:27.32 | of time not seen as spent and fully occupied, becomes a silent | invitation to the truth to enter and to make itself at home. No |
| W1:136.16 | for it has never been apart from us. It merely waits for just this | invitation which we give today. We introduce it with a healing prayer |
| W1:137.12 | to God's Will? You but invite your Self to be at home, and can this | invitation be refused? Ask the inevitable to occur, and you will |
| W1:152.15 | the words with which the day began, concluding it with this same | invitation to your Self. God's Voice will answer, for He speaks for |
| W1:162.6 | his savior. Who could fail to welcome you into his heart with loving | invitation, eager to unite with one like him in holiness? You are as |
| W1:183.8 | Thus do we give an | invitation which can never be refused. And God will come and answer |
| W2:I.4 | betrayed His trust in him. Has not His faithfulness earned Him the | invitation that He seeks to make us happy? We will offer it, and it |
| W2:I.4 | So our times with Him will now be spent. We say the words of | invitation that His Voice suggests, and then we wait for Him to come |
| W2:285.1 | things of God to come to me. I ask but them to come and realize my | invitation will be answered by the thoughts to which they have been |
| W2:WISC.1 | and re-establishes what is forever and forever true. It is the | invitation to God's Word to take illusion's place, the willingness to |
| M:28.1 | ends, for it is consummated and surpassed with this. It is the | invitation to God to take His final step. It is the relinquishment of |
A Course of Love (11) | ||
| C:5.29 | with God. You cannot be alone nor without your Father, yet your | invitation is necessary for your awareness of this presence. As I |
| C:11.18 | you let go of fear and invite unity to return, you but send out an | invitation to love and say you are welcome here. What is a dinner |
| C:15.1 | reflects this desire. Love's opposite would not exist but for your | invitation of it. All hate, guilt, shame, and envy are but the result |
| C:26.18 | as if you have been waiting to be invited to a party and that the | invitation hasn't come. This is because you are ready for the next |
| C:26.18 | about and wait for the time of the celebration to come. This is the | invitation to the celebration. This is the invitation to greet this |
| C:26.18 | to come. This is the invitation to the celebration. This is the | invitation to greet this day with no worry, disappointment, or |
| C:26.18 | this day with no worry, disappointment, or planning. This is the | invitation to greet your Self and to find your Self within this day. |
| C:26.19 | make any decisions. It asks not that you do anything new. This is an | invitation from love to love. It asks only that you be open and allow |
| T2:13.3 | the personal self is the subject of the next Treatise, this is my | invitation to you, specifically, to enter into a holy and personal |
| T4:12.4 | the whole. This dialogue will, however, be ongoing, and this is your | invitation to participate in this dialogue. No matter where you are, |
| D:3.2 | is the one beautiful note, the tolling of the bell of the Lord, your | invitation to return home. This call has always sounded. It is not a |
invitation's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.32 | itself at home. No preparation can be made that would enhance the | invitation's real appeal. For what you leave as vacant, God will |
A Course of Love (0) | ||
invitations | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.69 | witnesses you perceive is merely the reflection of your conflicting | invitations. You have looked upon your minds and accepted opposition |
A Course of Love (0) | ||
invite | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:10.19 | must come from you, for you have surely learned that whom you | invite as your guest will abide with you. |
| Tx:10.21 | must be as God, for His function became yours with His gift. | Invite this knowledge back into your minds, and let nothing that will |
| Tx:10.22 | hostage to the ego or host to God? You will accept only whom you | invite. You are free to determine who shall be your guest and how |
| Tx:10.22 | help you without your invitation, and the ego is nothing whether you | invite it in or not. Real freedom depends on welcoming reality, and |
| Tx:15.102 | sacrifice loses all meaning. For He is Host to God. And you need but | invite Him in Who is there already, by recognizing that His Host is |
| Tx:15.104 | your Father and your brothers from yourself. Through peace you | invite them back and realize that they are where your invitation bids |
| Tx:17.53 | You undertook together to | invite the Holy Spirit into your relationship. He could not have |
| Tx:26.60 | be what it is not. And to believe ideas can leave their source is to | invite illusions to be true, without success. For never will |
| W1:90.2 | The problem is a grievance; the solution is a miracle. And I | invite the solution to come to me through my forgiveness of the |
| W1:137.12 | Would you not offer shelter to God's Will? You but | invite your Self to be at home, and can this invitation be refused? |
| W1:152.15 | In patience wait for Him throughout the day and hourly | invite Him with the words with which the day began, concluding it |
| W1:183.2 | echo in the mind which calls you to remember. Say His Name, and you | invite the angels to surround the ground on which you stand and sing |
| W1:R6.1 | give release to you and to the world from every form of bondage and | invite the memory of God to come again. |
A Course of Love (16) | ||
| C:5.29 | Separation is all you perceive on your own. Union is all that you | invite me into and share with God. You cannot be alone nor without |
| C:11.18 | unity, you but chose fear over love. When you let go of fear and | invite unity to return, you but send out an invitation to love and |
| C:13.9 | not to follow any instruction other than that of your own Self? We | invite the return of what you know, and let your real Self guide you |
| T1:2.10 | existence in this lower order. It is only you who can recognize and | invite the higher order or subject yourself to its conditions. It is |
| T2:1.9 | concert hall or a little spinet that will grace a living room and | invite friends and family to gather round. A writer sees a book in |
| T2:11.4 | Remember now and always that you and God are one and that what you | invite to do battle with God you but battle yourself. |
| T4:12.10 | in your capacity to express who you are. As long as you continue to | invite learning, you will continue to invite the conditions of |
| T4:12.10 | As long as you continue to invite learning, you will continue to | invite the conditions of learning. These are the conditions you have |
| D:1.12 | you have known as Baptism, Confirmation, and Marriage. Each of these | invite a new identity. So, too, do we invite a new identity now. |
| D:1.12 | and Marriage. Each of these invite a new identity. So, too, do we | invite a new identity now. While these sacraments have largely lost |
| D:4.30 | will not bring suffering but will end suffering. Your part is to | invite it and accept it when it comes. State your willingness, accept |
| D:4.30 | the coming of your release, and prepare to leave your prison behind. | Invite this simply by inviting what brings you joy. Invite yourself |
| D:4.30 | prison behind. Invite this simply by inviting what brings you joy. | Invite yourself first to this new world, but leave not your brothers |
| D:4.30 | to this new world, but leave not your brothers and sisters behind. | Invite them too. For those who are imprisoned are one with you, and |
| D:Day3.36 | of Buddha. To teach is to convey the known. To speak of a way is to | invite dialogue and a journey. This is what all master “teachers” |
| D:Day6.14 | nothing but your point of access, have a chance to really begin to | invite abundance without having to look at the bills that arrive by |
invited | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:11.66 | of the Holy Spirit, and when you see me, it will be because you have | invited Him. For He will send you His witnesses if you will but |
| Tx:12.37 | Your private world is filled with the figures of fear you have | invited into it, and all the love your brothers offer you, you do |
| Tx:14.73 | realize that you know not, peace will return, for you will have | invited Him to do so by abandoning the ego on behalf of Him. Call not |
| Tx:15.78 | of his part in it. In the protection of your wholeness, all are | invited and made welcome. And you understand that your completion is |
| Tx:15.97 | of you. For you are unwilling to recognize that the ego, which you | invited, is treacherous only to those who think they are its host. |
| Tx:15.99 | you from Him. And you do not recognize that it is what you | invited in that would destroy you and does demand total sacrifice |
| Tx:16.4 | am not alone, and I would not intrude the past upon my Guest. I have | invited Him, and He is here. I need do nothing except not to |
| Tx:16.66 | the Thought of your reality to enter your minds, and because you | invited it, it will abide with you. Your love for it will not allow |
| Tx:19.46 | The little insane wish to get rid of Him Who you | invited in and push Him out must produce conflict. As you look upon |
| Tx:28.35 | feast of plenty set before them there. And they will meet with your | invited Guests the miracle has asked to come to you. |
| Tx:29.14 | Yet He Who entered in but waits for you to come where you | invited Him to be. There is no other place where He can find His host |
| Tx:31.91 | Thus is Christ's strength | invited to prevail, replacing all your weakness with the strength |
| W2:I.4 | He has told us, through His Voice, He would not fail to take when we | invited Him. He has not left His Son in all his madness nor betrayed |
| W2:313.1 | things as sinless, so that fear has gone and where it was is love | invited in. And love will come wherever it is asked. This vision is |
A Course of Love (4) | ||
| C:26.18 | at these words, and feel as if you have been waiting to be | invited to a party and that the invitation hasn't come. This is |
| T1:2.10 | The laws of the body have thus subjected you to conditions that | invited the ego-mind to turn its attention to existence in this lower |
| D:14.3 | to you. And this is why this exploration and discovery needs to be | invited and experienced before you become partners in the creation of |
| D:Day3.35 | for an intermediary between yourself and God, is gone. You have been | invited to know God directly, and to develop a relationship with God. |
invites | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:6.29 | Perceiving equality, the Holy Spirit perceives equal needs. This | invites Atonement automatically, because Atonement is the one need |
| Tx:15.26 | make a decision. For every decision you make does answer this and | invites sorrow or joy accordingly. |
| Tx:19.71 | yourself with the body, which is the invitation to pain. For it | invites fear to enter and become your purpose. The attraction of |
| W2:271.2 | Father, Christ's vision is the way to You. What He beholds | invites Your memory to be restored to me. And this I choose to be |
| M:4.23 | As judgment shuts the mind against God's Teacher, so open-mindedness | invites Him to come in. As condemnation judges the Son of God as |
A Course of Love (3) | ||
| C:P.15 | situation. The truth unites. It does not divide. The truth | invites peace, not conflict. Partial truth is not only impossible, it |
| T1:5.13 | The art of thought | invites the experience of the new thought system by being willing to |
| T1:7.2 | a punishment, but it still, in its acceptance of a false notion, | invites suffering. This belief accepts learning through contrast, |
inviting | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:15.99 | you and not be host to Him. To Him you ascribed the ego's treachery, | inviting it to take His place to protect you from Him. And you do |
| Tx:24.37 | bankrupt and your treasure house barren and empty with an open door | inviting everything that would disturb your peace to enter and |
| W1:49.5 | you can, closing your eyes on the world and realizing that you are | inviting God's Voice to speak to you. |
A Course of Love (3) | ||
| T1:4.1 | By asking you to request a miracle, I am honoring who you are and | inviting you into the state of mind that is miracle-readiness. The |
| T2:9.2 | as affirmations. These tools are all means of releasing ego mind and | inviting the one mind, or unity into the present moment. When seen as |
| D:4.30 | and prepare to leave your prison behind. Invite this simply by | inviting what brings you joy. Invite yourself first to this new |
invocation | ||
A Course in Miracles – Original Edition (1) | ||
| M:23.1 | Is this merely an appeal to magic? A name does not heal, nor does an | invocation call forth any special power. What does it mean to call on |
A Course of Love (0) | ||
invoke | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:3.24 | godlike or even holy. You might choose incorrectly. You might | invoke retribution. You might be selfish. You might be proved to have |
involuntary | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.5 | 5. Miracles are habits and should be | involuntary. They should not be under conscious control. Consciously |
| Tx:1.75 | to listen, willing to learn, and able to do. Only the last is | involuntary because it is the application of miracles, which must |
| Tx:2.72 | You believe that “being afraid” is | involuntary, something beyond your control. Yet I have told you |
| Tx:2.72 | have told you several times that only constructive acts should be | involuntary. We have said that Christ-control can take over |
A Course of Love (0) | ||
involve | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.81 | The Holy Spirit is the highest communication medium. Miracles do not | involve this type of communication, because they are temporary |
| Tx:1.82 | of the true equality of all the members of the Sonship appears to | involve almost endless time. However, the sudden shift from |
| Tx:1.106 | of any kind are distorted forms of thinking, because they always | involve twisting perception into unreality. Fantasy is a debased form |
| Tx:2.23 | which can also be yours, is not based on faulty denial. It does | involve, however, the very powerful use of the denial of errors. The |
| Tx:2.50 | means. But the real means is already provided and does not | involve any effort at all on their part. Their egocentricity usually |
| Tx:3.3 | Some of the later steps in this course, however, do | involve a more direct approach to God Himself. It would be most |
| Tx:4.74 | from which the ability would naturally develop, would necessarily | involve accurate perception, a state of clarity which the ego, |
| Tx:5.78 | ego is a form of arrest, but arrest is merely delay. It does not | involve the concept of punishment, although the ego welcomes that |
| Tx:5.87 | have been a powerful release mechanism had Freud not decided to | involve it in a strong defense system because he perceived it as an |
| Tx:6.25 | Any split in will must | involve a rejection of part of it, and this is the belief in |
| Tx:6.35 | that even return is unnecessary because what never happened cannot | involve any problem. It does not follow, however, that you |
| Tx:7.16 | the meaning matters. God's law of Creation in perfect form does not | involve the use of truth to convince His Sons of truth. The |
| Tx:8.59 | made flesh.” Strictly speaking this is impossible, since it seems to | involve the translation of one order of reality into another. |
| Tx:9.86 | depends on your willingness to have it. To know reality must | involve the willingness to judge unreality for what it is. This is |
| Tx:17.71 | calls. It calls to everyone. There is no situation which does not | involve your whole relationship in every aspect and complete in |
| Tx:18.63 | the body as a source of strength. What plans do you make that do not | involve its comfort or protection or enjoyment in some way? This |
| W1:9.3 | exercises, for which three or four practice periods are sufficient, | involve looking about you and applying the idea for the day to |
| W1:24.3 | suggested for each of the mind searching periods which the exercises | involve. |
| W1:37.4 | Today's four longer exercise periods, each to | involve three to five minutes of practice, begin with the repetition |
| M:9.1 | are required in the minds of God's teachers. This may or may not | involve changes in the external situation. Remember that no one is |
| M:13.2 | of it. There is no sacrifice in the world's terms that does not | involve the body. Think a while about what the world calls sacrifice. |
A Course of Love (2) | ||
| C:1.14 | what you are responsible for. It is merely your ego's attempt to | involve you in distractions that keep you from your real |
| C:2.16 | not occurred because you separate mind and heart and think you can | involve one without involving the other. You believe that to know |
involved | ||
A Course in Miracles – Original Edition (21) | ||
| Tx:1.29 | threat connotations which he made up himself. No real threat is | involved anywhere. Nothing is gained by frightening yourselves, and |
| Tx:1.102 | You are | involved in unconscious distortions which are producing a dense cover |
| Tx:3.34 | is a miracle rather than a revelation. The fact that perception is | involved at all removes the experience from the realm of knowledge. |
| Tx:3.71 | will as if it were not free, or the obviously circular reasoning | involved in his position would be quite apparent. Free will must |
| Tx:4.30 | charitable. This is quite obvious when you consider the concepts | involved. To the ego, to give anything implies that you will do |
| Tx:4.85 | varies with the individual ego-illusion, but dissociation is always | involved or you would not believe that you are here. In learning to |
| Tx:9.25 | Because his ego is | involved, it always attempts to gain some support from the situation. |
| Tx:14.52 | The only judgment | involved at all is the Holy Spirit's one division into two |
| Tx:17.62 | situation as a whole. The goal establishes the fact that everyone | involved in it will play his part in its accomplishment. This is |
| Tx:19.1 | goal is brought to truth by faith. This faith encompasses everyone | involved, for only thus the situation is perceived as meaningful and |
| Tx:19.1 | is perceived as meaningful and as a whole. And everyone must be | involved in it, or else your faith is limited and your dedication |
| Tx:27.37 | Thus it must be that time is not | involved, and every problem can be answered now. Yet it must also |
| W1:19.6 | three practice periods are required, shortening the length of time | involved if necessary. Do not attempt more than four. |
| W1:27.2 | above all else. If you become uneasy about the lack of reservation | involved, add: |
| W1:66.3 | ceaseless arguments about what it is. We will not become hopelessly | involved in defining happiness and determining the means for |
| W1:74.9 | the particular person or persons and the situation or situations | involved, and tell yourself: |
| M:1.3 | of the course varies greatly. So do the particular teaching aids | involved. But the content of the course never changes. Its central |
| M:3.4 | teaching-learning situation is maximal in the sense that each person | involved will learn the most that he can from the other person at |
| M:3.5 | are generally few, because their existence implies that those | involved have reached a stage simultaneously in which the |
| M:10.3 | advance all the effects of his judgments on everyone and everything | involved in them in any way. And one would have to be certain there |
| M:10.4 | does know all the effects of His judgment on everyone and everything | involved in any way. And He is wholly fair to everyone, for there is |
A Course of Love (19) | ||
| C:6.10 | to you. A warmth not of this world, given freely, with no work | involved, causes you to shake your head. How can it be for you if you |
| C:10.17 | may have led to this situation or event?” For choice is always | involved before the fact. Nothing happens to the Son of God by |
| C:22.12 | These layers protect your heart, and a great percentage of them are | involved with denial, with creating places where things enter and |
| C:23.26 | as a challenge to your beliefs? If you do not remember that you are | involved in a process of unlearning that will lead to the conviction |
| C:25.17 | in love in every instance is what occurs when the whole Self is | involved in the love of life. There are no “parts” of the Self |
| C:25.17 | All Selves are joined in wholeheartedness. The one Self is solely | involved in living love. |
| C:26.8 | This is what we now leave behind as we seek to become | involved with life. I say we because I am with you and will not leave |
| T1:6.2 | and have presented the acts of reproducing and recollecting that are | involved with memory as acts of creation. Prayer is but reproducing |
| T2:9.16 | relationships. You will realize that there is no loss but only gain | involved in letting them go. |
| T2:10.12 | learned, you will not learn because the “you” that will be | involved in the learning process will not be the real you. |
| T3:15.6 | but that of all the special relationships in which they have been | involved. To have a special relationship with someone who has failed |
| T3:15.6 | who has failed at offered new beginnings becomes a failure for all | involved. Each sets their own criteria for success or failure and |
| D:12.14 | They may be simple thoughts about a situation in which you are | involved, or about the situation of another. Or they may be profound |
| D:12.18 | your usual “self.” Either way, however, you know that your self was | involved, somehow, in this coming to know of the truth, even if this |
| D:Day6.26 | incomparable. You know there is nothing more important for you to be | involved in. All other areas where you might previously have placed |
| D:Day6.28 | experiencing for other areas of the life you still seem so deeply | involved in is disturbing to you. Yet why should this be disturbing? |
| D:Day8.22 | or that you are not spiritual enough! It simply means that you are | involved in a situation or relationship that has called forth that |
| D:Day10.30 | people have, but I am calling you to acknowledge that feelings are | involved at every level of every being you can imagine. Consciousness |
| D:Day22.5 | at in terms of process, that there is no intermediary function | involved in channeling, but a function of union. This is the very |
involvement | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:2.12 | freely given. Nothing in these statements implies any sort of level | involvement or in fact anything except one continuous line of |
| Tx:4.75 | as elsewhere because mental illness, which is always a form of ego | involvement, is not a matter of reliability as much as of validity. |
| W1:44.7 | its natural course. Try to observe your passing thoughts without | involvement and slip quietly by them. |
| W1:65.6 | interfere with it. Note each one as it comes to you with as little | involvement or concern as possible, dismissing each one by telling |
| W1:181.4 | A major hazard to success has been | involvement with your past and future goals. You have been quite |
A Course of Love (7) | ||
| C:18.9 | standpoint, what it was that you were asking for, or the extent of | involvement this learning would require. In order to learn what the |
| C:24.4 | engagement is a promise, a commitment. It requires participation, | involvement, attention, being present. These are the lessons with |
| C:25.15 | Involvement flows from participation and engagement. While it may | |
| C:26.8 | with you and will not leave your side. I say we because your first | involvement is involvement with Christ, an involvement that links us |
| C:26.8 | will not leave your side. I say we because your first involvement is | involvement with Christ, an involvement that links us in oneness and |
| C:26.8 | say we because your first involvement is involvement with Christ, an | involvement that links us in oneness and glory once again. I say we |
| A.43 | You Are being in the world. For some of you this may mean continued | involvement with this coursework and a direct sharing of it with |
involves | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:1.22 | has led to a denial of the Spiritual eye. The escape from darkness | involves two stages: |
| Tx:1.50 | to the highly personal experience of revelation. This is why it | involves personal choice. A guide does not control, but he does |
| Tx:1.53 | misplaced and misdirected loyalty. That is what projection always | involves. Error is lack of love. When man projects this onto others, |
| Tx:1.56 | thus becomes the proper instrument for reality testing, which always | involves the necessary distinction between the false and the true. |
| Tx:1.81 | always from God to man. The miracle is reciprocal because it | involves equality. |
| Tx:1.89 | the essential difference. A need implies lack by definition. It | involves the recognition that you would be better off in a state |
| Tx:2.26 | “Intellectualization” implies a split, while “right-mindedness” | involves healing. |
| Tx:2.100 | be given up. It seems to be abolished by degrees because time itself | involves a concept of intervals which do not really exist. The faulty |
| Tx:2.104 | mastered. You have attested only to your readiness. Mastery of love | involves a much more complete confidence than either of you has |
| Tx:3.1 | This is a course in mind training. All learning | involves attention and study at some level. Some of the later parts |
| Tx:3.10 | the two statements are not in the same order of reality. The latter | involves a time awareness, since to remember implies recalling the |
| Tx:3.31 | that you knew before. You can see in many ways, because perception | involves different interpretations, and this means that it is not |
| Tx:3.35 | is the result of revelation and induces only thought. Perception | involves the body, even in its most spiritualized form. Knowledge |
| Tx:3.44 | Perception always | involves some misuse of will, because it involves the mind in areas |
| Tx:3.44 | Perception always involves some misuse of will, because it | involves the mind in areas of uncertainty. The mind is very active |
| Tx:3.46 | perceive something and with something. This is why perception | involves an exchange or translation, which knowledge does not need. |
| Tx:3.57 | without a belief in “more” and “less.” Perception at every level | involves selectivity and is incapable of organization without it. In |
| Tx:3.58 | and knowing any part of it is to know all of it. Only perception | involves partial awareness. Knowledge transcends all the laws which |
| Tx:3.62 | Judgment always | involves rejection. It is not an ability which emphasizes only the |
| Tx:4.6 | Every symptom which the ego has made | involves a contradiction in terms. This is because the mind is split |
| Tx:4.20 | with an elder brother who has shown himself responsible, but this | involves no confusion about the child's origin. The brother can |
| Tx:4.25 | as readily when the interaction takes place in the mind as when it | involves physical presence. Thinking about another ego is as |
| Tx:4.82 | is it understood by being compared to an opposite. Knowledge never | involves comparisons. That is its essential difference from |
| Tx:5.14 | who receives it could ever believe for one instant that sharing it | involves anything but gain. |
| Tx:6.1 | of anger and fear is not always so clear. Anger always | involves projection of separation, which must ultimately be |
| Tx:6.23 | Any concept of “punishment” | involves the projection of blame and reinforces the idea that blame |
| Tx:6.49 | the strangest perception of all if you consider what it really | involves. The ego, which is not real, attempts to persuade the |
| Tx:8.84 | to wake. The will to wake is the will to love, since all healing | involves replacing fear with love. The Holy Spirit cannot distinguish |
| Tx:9.49 | The essence of grandiosity is competitiveness, because it always | involves attack. It is a delusional attempt to outdo but not to |
| Tx:10.2 | Yet what would you say to someone who really believed this question | involves conflict? If you made the ego, how can the ego have made |
| Tx:10.61 | to deny. Learning of Christ is easy, for to perceive with Him | involves no strain at all. His perceptions are your natural |
| Tx:12.60 | kind of vision. You cannot see both worlds, for each of them | involves a different kind of seeing and depends on what you cherish. |
| Tx:16.12 | that order of difficulty in miracles is quite impossible, for it | involves a contradiction of what miracles mean. And if you could |
| Tx:16.43 | the special relationship, it is necessary first to realize that it | involves a great amount of pain. Anxiety, despair, guilt, and attack |
| Tx:18.3 | The one emotion in which substitution is impossible is love. Fear | involves substitution by definition, for it is love's replacement. |
| Tx:18.69 | To do anything | involves the body. And if you recognize you need do nothing, you |
| W1:12.2 | so that the slow shifting of your glance from one thing to another | involves a fairly constant time interval. Do not allow the time of |
| M:3.1 | of God have no set teaching level. Each teaching-learning situation | involves a different relationship at the beginning, although the |
| M:5.1 | Healing | involves an understanding of what the illusion of sickness is for. |
A Course of Love (2) | ||
| D:10.4 | since that expression exists in the realm of time and space and | involves the work and time of your form in your form's separate |
| D:Day22.2 | life itself can be seen as a channel. Since the first transition | involves realizing that you are the expression of the unknown and the |
involving | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:1.37 | the original form of communication between God and His Souls, | involving an extremely personal sense of closeness to creation which |
| Tx:5.61 | it is attacking Him? We spoke before of the authority problem as | involving the concept of usurping God's power. The ego believes |
| Tx:5.88 | Third, although Freud interpreted fixation as | involving irrevocable “danger points” to which the mind could always |
| W1:10.8 | any time. In addition, five practice periods are recommended, each | involving no more than a minute or so of mind searching. It is not |
| W1:24.6 | In the situation | involving _____, I would like _____ to happen, and _____ to happen, |
| W1:32.2 | the practice periods for today will again include two phases, one | involving the world you see outside you and the other the world you |
| W1:38.5 | In the situation | involving ______ in which I see myself, there is nothing that my |
| W1:38.5 | there is nothing that my holiness cannot do. In the situation | involving ______ in which _____ sees himself, there is nothing my |
A Course of Love (1) | ||
| C:2.16 | you separate mind and heart and think you can involve one without | involving the other. You believe that to know with your mind is a |
invulnerability | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.56 | The body, if properly understood, shares the | invulnerability of the Atonement to two-edged application. This is |
| Tx:9.76 | because it cannot attack. The remembrance of love therefore brings | invulnerability with it. |
| Tx:11.44 | That is why the recognition of your own | invulnerability is so important in the restoration of your sanity. |
| Tx:11.44 | important in the restoration of your sanity. For if you accept your | invulnerability, you are recognizing that attack has no effect. |
| Tx:11.44 | not work and cannot protect you. Yet the recognition of your | invulnerability has more than negative value. If your attacks on |
| Tx:13.71 | way to teach this simple lesson is merely this: guiltlessness is | invulnerability. Therefore, make your invulnerability manifest to |
| Tx:13.71 | this: guiltlessness is invulnerability. Therefore, make your | invulnerability manifest to everyone, and teach him that whatever |
| W1:26.2 | mind, which is where the attack thoughts are. Attack thoughts and | invulnerability cannot be accepted together. They contradict each |
| W1:26.4 | with today's idea will help you to understand that vulnerability or | invulnerability is the result of your own thoughts. Nothing except |
| W1:56.2 | [26] My attack thoughts are attacking my | invulnerability. How can I know who I am when I see myself as under |
| W1:62.3 | It will take away all fear and guilt and pain. It will restore the | invulnerability and power God gave His Son to your awareness. |
A Course of Love (10) | ||
| C:25.12 | identify and reject all such attitudes and to adopt an attitude of | invulnerability. |
| C:25.13 | An attitude of | invulnerability is necessary now. It is not arrogance or a means by |
| C:25.14 | A realization of your | invulnerability is not necessary in terms of use but in terms of |
| C:25.14 | necessary in terms of use but in terms of service. Those who claim | invulnerability and use it as a test of fate, or an excuse to |
| C:25.14 | of humanity or nature, will eventually lose the game they play. True | invulnerability can only be claimed by those who recognize it as part |
| C:25.14 | be claimed by those who recognize it as part of their true identity. | Invulnerability will then serve you and your brothers and sisters. |
| D:14.4 | Let me remind you again of your | invulnerability and the cautions given within this Course concerning |
| D:14.4 | and the cautions given within this Course concerning testing this | invulnerability. In a certain sense, these cautions are now lessened. |
| D:14.4 | cautions are now lessened. While you still are not to view your | invulnerability as a testing ground against fate, you will, to a |
| D:14.4 | against fate, you will, to a certain extent, need to remember your | invulnerability in order to be a real explorer, and to fully |
invulnerable | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:1.46 | the Soul to its proper place. The mind that serves the spirit is | invulnerable. |
| Tx:2.46 | the wholeness of the mind. Before the separation, the mind was | invulnerable to fear because fear did not exist. Both the separation |
| Tx:2.46 | against all separation mind-errors which can make him perfectly | invulnerable. |
| Tx:4.102 | harmless because the two beliefs coexist. The truly helpful are | invulnerable because they are not protecting their egos, so that |
| Tx:5.60 | of giving rise to guilt and must give rise to joy. This makes it | invulnerable to the ego because its peace is unassailable. It is |
| Tx:5.60 | it invulnerable to the ego because its peace is unassailable. It is | invulnerable to disruption because it is whole. Guilt is always |
| Tx:8.40 | the ego regards itself as rejected and becomes retaliative. You are | invulnerable to its retaliation, because I am with you. On this |
| Tx:8.72 | how can you object to the ego's firm belief that you are not | invulnerable? This is a particularly appealing argument from the |
| Tx:11.96 | You are | invulnerable because you are guiltless. You can hold on to the past |
| Tx:11.99 | because God's Son is guiltless. And being wholly pure, you are | invulnerable. |
| Tx:13.73 | anything you ever dreamed of. Those who accept the Atonement are | invulnerable. But those who believe they are guilty will respond to |
| Tx:31.66 | to see, because the concept of the self has changed. Are you | invulnerable? Then the world is harmless in your sight. Do you |
| W1:26.1 | It is surely obvious that if you can be attacked, you are not | invulnerable. You see attack as a real threat. That is because you |
| W1:26.2 | attack. And if you fear attack, you must believe that you are not | invulnerable. Attack thoughts therefore make you vulnerable in your |
A Course of Love (2) | ||
| C:25.13 | think you can remain disappointed or disillusioned, you will not be | invulnerable. There is always, behind every disappointment or |
| C:25.13 | of lack of love come from anywhere but within, you will not be | invulnerable. |
inward | ||
A Course in Miracles – Original Edition (15) | ||
| Tx:11.31 | done. You have projected outward what is antagonistic to what is | inward, and therefore you would have to perceive it this way. That |
| Tx:13.23 | are guilty but the source lies in the past, you are not looking | inward. The past is not in you. Your weird associations to it have |
| Tx:18.7 | not left you to go out into the mad world and so depart from you. | Inward is sanity; insanity is outside you. You but believe it is |
| Tx:18.9 | taken charge of everything at your request, He has set the course | inward to the truth you share. In the mad world outside you, nothing |
| Tx:18.93 | and protect you and make you ready for the final step in the journey | inward. Here are the dark and heavy garments of guilt laid by and |
| Tx:18.94 | A step beyond this holy place [of forgiveness], a step still further | inward but the one you cannot take, transports you to something |
| Tx:21.1 | It is the witness to your state of mind, the outside picture of an | inward condition. As a man thinketh, so does he perceive. Therefore, |
| Tx:21.42 | it cannot even see, it fears. Loudly the ego tells you not to look | inward, for if you do, your eyes will light on sin, and God will |
| Tx:21.44 | of your insanity and recognize its madness. Your faith is moving | inward, past insanity and on to reason. And what your reason tells |
| Tx:29.11 | yet perceived. And its effects are there, though not yet seen. Look | inward now, and you will not behold a reason for regret but cause |
| W1:41.5 | effort to think of anything. Try instead to get a sense of turning | inward, past all the idle thoughts of the world. Try to enter very |
| W1:41.6 | idea if you find it helpful. But most of all, try to sink down and | inward, away from the world and all the foolish thoughts of the |
| W1:188.2 | from a truer source, that is not but the shadow of the seen through | inward vision. There perception starts, and there it ends. It has no |
| W1:188.5 | things. In quietness is it acknowledged universally. For what your | inward vision looks upon is your perception of the universe. |
A Course of Love (11) | ||
| C:5.15 | to see, but is the one that nonetheless is truly real. To look | inward at the real world requires another kind of vision: the vision |
| C:20.12 | like the layers of light that form a rainbow, indivisible and curved | inward upon each other. Love grows from within as a child grows |
| C:20.12 | Love grows from within as a child grows within its mother's womb. | Inward, inward, into the embrace, the source of all beginnings, the |
| C:20.12 | grows from within as a child grows within its mother's womb. Inward, | inward, into the embrace, the source of all beginnings, the kernel |
| C:23.24 | even while your study of this Course may have led you to turn | inward and attempt to disengage from life. A period of engagement |
| T4:2.1 | Outward seeking is turning | inward. Inward or internal discoveries are turning outward. This is a |
| T4:2.1 | Outward seeking is turning inward. | Inward or internal discoveries are turning outward. This is a |
| T4:2.2 | your seeking and saw within what you perceived without, now you turn | inward and reflect what you discover within outward. What you |
| D:4.4 | with your faulty perception. As with all systems, it reflects an | inward state and shows you what becomes of all of those who see not |
| D:17.25 | to the top of the mountain without leaving home. You have taken the | inward course, the inward journey, the only journey that is real in |
| D:17.25 | mountain without leaving home. You have taken the inward course, the | inward journey, the only journey that is real in the only way that is |
inconstant | ||
A Course in Miracles – Original Edition (1) | ||
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indirect | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
inequality | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
injustice | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
iota | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:6.17 | welcome the peace of dying. Those who could not change the world one | iota through their constant effort, in peace create the world anew. |
iron | ||
A Course in Miracles – Original Edition (4) | ||
| W1:134.12 | thought pursued him. Nor need he erect the heavy walls of stone and | iron doors he thought would make him safe. He can remove the |
| W1:153.3 | hours and the days that bind the mind in heavy bands of steel with | iron overlaid, returning but to start again. There seems to be no |
| W1:153.4 | not understand how much you have been made to sacrifice who feel its | iron grip upon your heart. |
| W1:200.5 | Freedom is given you where you beheld but chains and | iron doors. For you must change your mind about the purpose of the |
A Course of Love (1) | ||
| T3:8.3 | a structure that keeps you from the truth as surely as would | iron bars keep you within its rooms. |
irrational | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:5.68 | Irrational thought is a thought disorder. God Himself orders your | |
| Tx:6.1 | and] you are in no way responsible. Given these three wholly | irrational premises, the equally irrational conclusion that a brother |
| Tx:6.1 | Given these three wholly irrational premises, the equally | irrational conclusion that a brother is worthy of attack rather |
| W1:151.1 | is but a cloak for the uncertainty it would conceal. It needs | irrational defense because it is irrational. And its defense seems |
| W1:151.1 | it would conceal. It needs irrational defense because it is | irrational. And its defense seems strong, convincing, and without a |
A Course of Love (0) | ||
irreconcilable | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:3.39 | conceived the different levels in his view of the psyche as forever | irreconcilable. They were conflict-prone by definition, because they |
| Tx:3.80 | Life and death, light and darkness, knowledge and perception are | irreconcilable. To believe that they can be reconciled is to believe |
| Tx:4.8 | opposed in creation, in will, and in outcome. They are fundamentally | irreconcilable because the Soul cannot perceive and the ego cannot |
| Tx:9.85 | All magic is a form of reconciling the | irreconcilable. All religion is the recognition that the |
| Tx:9.85 | the irreconcilable. All religion is the recognition that the | irreconcilable cannot be reconciled. Sickness and perfection are |
| Tx:9.85 | irreconcilable cannot be reconciled. Sickness and perfection are | irreconcilable. If God created you perfect, you are perfect. If you |
| Tx:9.86 | dawn on a mind full of illusions because truth and illusions are | irreconcilable. Truth is whole and cannot be known by part of a |
| Tx:9.88 | but yours are the laws of bondage. Since freedom and bondage are | irreconcilable, their laws cannot be understood together. The laws |
| Tx:10.1 | are as different as their foundations, and their fundamentally | irreconcilable natures cannot be reconciled by your vacillations. |
| Tx:19.7 | to illusion and given up when brought to truth and seen as totally | irreconcilable with truth in any respect or in any way. |
| W1:170.4 | you of peace, splitting your mind into two camps which seem wholly | irreconcilable. For love now has an “enemy,” an opposite; and fear, |
A Course of Love (0) | ||
irrelevant | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:2.52 | is a result. The kind of error to which Atonement is applied is | irrelevant. Essentially, all healing is the release from fear. To |
| Tx:4.99 | and that is what creation means. “How,” “what,” and “to whom” are | irrelevant because real creation gives everything, since it can |
| Tx:7.22 | opposite of what the ego has learned. The kind of learning is as | irrelevant as is the particular ability which was applied to the |
| Tx:7.22 | fact that this was not the ego's reason for learning is totally | irrelevant. |
| Tx:21.80 | is your one decision; this the condition for what occurs. It is | irrelevant to how it happens but not to why. You have control |
| Tx:22.18 | and death to their believers. The form in which they are accepted is | irrelevant. No form of misery in reason's eyes can be confused with |
| W1:42.7 | you realize your mind is merely wandering and you have let obviously | irrelevant thoughts intrude. You may also reach a point where no |
| W1:42.9 | that is needed, and nothing is included that is contradictory or | irrelevant. |
| W1:43.11 | any protracted period to occur in which you become preoccupied with | irrelevant thoughts. Return to the first phase of the exercises as |
| W1:134.2 | asked for what is true. It must be limited to what is false. It is | irrelevant to everything except illusions. Truth is God's creation, |
| W1:167.3 | You think that death is of the body. Yet it is but an idea, | irrelevant to what is seen as physical. A thought is in the mind. It |
| W1:169.8 | be here. Whatever time the mind has set for revelation is entirely | irrelevant to what must be a constant state, forever as it always |
| M:I.3 | learn. To this the verbal content of your teaching is quite | irrelevant. It may coincide with it or it may not. It is the teaching |
| M:8.5 | properties of illusions which seem to make them different are really | irrelevant, for their properties are as illusory as they are. |
| M:21.5 | he hears may indeed be quite startling. It may also seem to be quite | irrelevant to the presented problem as he perceives it, and may, in |
| M:25.3 | valuable teaching aids. To this the question of how they arise is | irrelevant. The only important consideration is how they are used. |
A Course of Love (1) | ||
| C:10.19 | self care little for such as this and would call such concerns | irrelevant to its well-being. Its survival as it is is its only |
irreparable | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:16.17 | seems like a choice that the child has made, but seems to be an | irreparable rift that a new choice cannot mend. |
irreplaceable | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.57 | You are altogether | irreplaceable in the Mind of God. No one else can fill your part of |
A Course of Love (2) | ||
| C:14.16 | something quite unique would be lost to the world? You are alone and | irreplaceable: one of a kind. Within you lie all that you would hope |
| C:31.9 | world people of good faith fight to save even one life. Each life is | irreplaceable and no one argues this point, yet you allow yourself to |
irresistible | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:11.83 | has no power over you, and the attraction of love for love remains | irresistible. For it is the function of love to unite all things unto |
| Tx:18.62 | of the self which takes place with your desire for it is the | irresistible appeal the holy instant holds. It calls to you to be |
| Tx:22.49 | can resist. This body only seems to be immovable; this Force is | irresistible in truth. What, then, must happen when they come |
A Course of Love (0) | ||
irresistibly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:5.52 | voice in order to hear it yourself. The mind that was in me is still | irresistibly drawn to every mind created by God, because God's |
| Tx:15.62 | not yet experienced the lifting of the veil and felt himself drawn | irresistibly into the light behind it can have faith in love |
A Course of Love (0) | ||
irresponsibility | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:4.1 | kind. It does not tell you to be responsible and does not chide your | irresponsibility. It does not claim that you were once bad but that |
irresponsibly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.68 | that by accepting this responsibility they are really reacting | irresponsibly. If the sole responsibility of the miracle worker is |
A Course of Love (0) | ||
irreverent | ||
A Course in Miracles – Original Edition (1) | ||
| W1:29.2 | idea very difficult to grasp at this point. You may find it silly, | irreverent, senseless, funny, and even objectionable. Certainly God |
A Course of Love (0) | ||
irreversibility | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:17.12 | enter heaven? Judgment proceeds from the belief in sin and the | irreversibility of all errors. If you do not believe you can reverse |
irreversible | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.67 | You made the other, and so you can. Only what God creates is | irreversible and unchangeable. What you have made can always be |
| Tx:19.17 | and the wrong made right. But sin, were it possible, would be | irreversible. The belief in sin is necessarily based on the firm |
| W1:121.5 | but more despair. Yet it regards its judgment of the world as | irreversible and does not see it has condemned itself to this |
A Course of Love (0) | ||
irrevocable | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.85 | of God, on whom your mind is fixed because of the Holy Spirit's | irrevocable set. “Irrevocable” means “cannot be called back or |
| Tx:5.85 | set. “Irrevocable” means “cannot be called back or redirected.” The | irrevocable nature of the Holy Spirit's set is the basis for His |
| Tx:5.88 | Third, although Freud interpreted fixation as involving | irrevocable “danger points” to which the mind could always regress, |
| Tx:5.88 | mind could always regress, the concept can also be interpreted as an | irrevocable call to sanity which the mind cannot lose. Freud |
| Tx:23.22 | and beyond forgiveness. What he has done is thus interpreted as an | irrevocable sentence upon himself, which God Himself is powerless to |
A Course of Love (0) | ||
irrevocably | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.76 | on your minds that you are trying to undo a decision which was made | irrevocably for you. That is why we suggested before that there was |
A Course of Love (1) | ||
| C:26.22 | of the pattern that will make that idea a masterpiece. An idea is | irrevocably linked with its source and one with its source. There was |
irritate | ||
A Course in Miracles – Original Edition (2) | ||
| W1:94.9 | as God created you. And be sure to respond to anyone who seems to | irritate you with these words: |
| W1:121.10 | periods by thinking of someone you do not like, who seems to | irritate you or to cause regret in you if you should meet him; one |
A Course of Love (0) | ||
irritates | ||
A Course in Miracles – Original Edition (1) | ||
| W1:8.10 | can be done four or five times during the day, unless you find it | irritates you. If you find it trying, three or four times are |
A Course of Love (0) | ||
irritating | ||
A Course in Miracles – Original Edition (1) | ||
| W1:78.5 | whom you see as difficult at times or hard to please—demanding, | irritating, or untrue to the ideal he should accept as his according |
A Course of Love (0) | ||
irritation | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:31.45 | things make small assaults upon its innocence, provoking it to | irritation and at last to open insult and abuse. |
| W1:8.10 | are sufficient. You might find it helpful, however, to include your | irritation, or any emotion which the idea for today may induce in the |
| W1:21.2 | you. The anger may take the form of any reaction ranging from mild | irritation to rage. The degree of the emotion you experience does not |
| M:17.4 | the intensity of the anger that is aroused. It may be merely slight | irritation, perhaps too mild to be even clearly recognized. Or it may |
| M:18.5 | own mistakes be corrected. If he senses even the faintest hint of | irritation in himself as he responds to anyone, let him instantly |
A Course of Love (1) | ||
| D:Day8.14 | and a victim of it. It may still call up feelings of shame or | irritation. It may even still intrigue you if you are interested |
is | ||
A Course in Miracles – Original Edition (15299) | ||
A Course of Love (7404) | ||
island | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.55 | this unholy instant seems to be life; an instant of despair, a tiny | island of dry sand, bereft of water and set uncertainly upon |
A Course of Love (0) | ||
isn't | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
isness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day40.5 | itself has no nature. It does not do anything. It just is, and its | isness is what I hold, or anchor within myself, and that which Christ |
isolated | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:12.38 | what the emotions are. You communicate with no one, and you are as | isolated from reality as if you were alone in all the universe. In |
| Tx:13.73 | for yourself alone. No thought of God's Son can be separate or | isolated in its effects. Every decision is made for the whole |
| Tx:20.49 | Spirit's temple is not a body, but a relationship. The body is an | isolated speck of darkness; a hidden secret room, a tiny spot of |
| Tx:30.87 | This is not communication. Your dark dreams are but the senseless, | isolated scripts you write in sleep. Look not to separate dreams for |
| W1:137.1 | It becomes a door that closes on a separate self and keeps it | isolated and alone. |
A Course of Love (1) | ||
| D:Day19.9 | monks, nuns, or the contemplatives of old. It is not solitary nor | isolated, nor confined to a specific community. It is a way of |
isolation | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:1.67 | is their strength in releasing man from his misplaced sense of | isolation, deprivation, and lack. |
| Tx:8.26 | itself from everything. It is therefore an illusion of | isolation, maintained by fear of the same loneliness which is its |
| Tx:9.97 | what is unlike itself. It can share only what it is. Depression is | isolation, and so it could not have been created. |
| Tx:12.56 | to yourself. And that is why the nightmares come. You dream of | isolation because your eyes are closed. You do not see your |
| Tx:13.82 | everything that is within Him, as it is within yourself. Unlearn | isolation through His loving guidance and learn of all the happy |
| Tx:20.52 | not. An unholy relationship is no relationship. It is a state of | isolation which seems to be what it is not. No more than that. The |
| Tx:26.58 | little treasure of his own. And this he cannot do without a sense of | isolation, loss, and loneliness. This is the treasure he has sought |
| Tx:30.31 | for God. Decisions cause results because they are not made in | isolation. They are made by you and your advisor for yourself and for |
| W1:R1.5 | turmoil. This is not done by avoiding them and seeking a haven of | isolation for yourself. You will yet learn that peace is part of you |
| W1:137.2 | Sickness is | isolation. For it seems to keep one self apart from all the rest to |
| W2:223.1 | I thought I lived apart from God, a separate entity which moved in | isolation, unattached, and housed within a body. Now I know my life |
A Course of Love (0) | ||
Israelites | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:9.7 | not pass beyond the arena of beliefs into the arena of ideas. The | Israelites believed in a Promised Land but they did not dwell in it. |
| T4:1.14 | were the chosen one, his life would have changed the world. If the | Israelites were the chosen people, so much calamity would not have |
issue | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:3.23 | to the integrative powers of the brain. Correctly understood, the | issue revolves around the question of whether the body or the mind |
| Tx:3.66 | in its efficacy as a weapon of defense for your own authority. The | issue of authority is really a question of authorship. When an |
| Tx:4.75 | of reliability as much as of validity. The ego compromises with the | issue of the eternal, just as it does with all issues that touch on |
| Tx:6.83 | disagreement about what you are. The ego's beliefs on this crucial | issue vary, and that is why it promotes different moods. The Holy |
| Tx:7.12 | is true. Whenever anyone can listen fairly to both sides of any | issue, he will make the right decision. This is because he has the |
| Tx:9.16 | Yet this question, ridiculous as it seems, is really the crucial | issue in the whole separation fantasy. Anyone who elects a totally |
| Tx:12.1 | God, Whose pull is so strong that you cannot resist it. On this | issue, then, the deepest split of all occurs, for if you are to |
| M:17.1 | This is a crucial question both for teacher and pupil. If this | issue is mishandled, the teacher has hurt himself and has also |
A Course of Love (7) | ||
| C:1.11 | of your mind. It is only your heart that does not consider this an | issue of concern. This is another reason we appeal to the heart. |
| C:11.6 | you have your doubts, and this is where you become confused on the | issue of willingness. |
| T1:10.1 | Now let me address the | issue of the peace you have been experiencing as well as your |
| D:Day3.6 | this statement. Some of you will feel excitement at the idea of this | issue being finally discussed; but be aware of your feelings as we |
| D:Day3.10 | In such a case, would it make sense that we not address this | issue, this blatant cause of so much insanity? This cause of such |
| D:Day3.11 | Let us return for a minute to the base idea behind the | issue of money or abundance: the way you have learned. The mind would |
| D:Day3.19 | The degree of your discomfort with this | issue is something you only imagine to be greater than that of your |
issues | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:4.75 | compromises with the issue of the eternal, just as it does with all | issues that touch on the real question in any way. By compromising in |
| M:24.4 | a complete reversal of thought. When this is finally accomplished, | issues such as the validity of reincarnation become meaningless. |
| M:24.4 | apart from them. He should both learn and teach that theoretical | issues but waste time, draining it away from its appointed purpose. |
A Course of Love (16) | ||
| C:4.18 | or her. Your love life has nothing to do with your work life, your | issues of survival here, your ability to achieve success, or the |
| C:9.44 | the group, are reflected within the individual. The individual with | issues of abuse would do a service to the world if the people in it |
| C:15.1 | without the interference of all that would make special. You think | issues of survival rule the world—and so they do, but they would |
| T1:2.6 | the truth that you no longer trust in it. It confused the smallest | issues to such a degree that it left you unable to respond purely to |
| T1:10.1 | There is a core of peace at the center of your Self now and the | issues that you choose to deal with will not affect that core of |
| T3:16.14 | of the human experience. These temptations will relate to any | issues that you consider to be issues of relationship. All of your |
| T3:16.14 | These temptations will relate to any issues that you consider to be | issues of relationship. All of your desires, fears, hopes and |
| D:13.2 | sharing of who you are and who you know others to be. There are two | issues of great import contained within this statement, and we will |
| D:Day10.32 | All the | issues that those you would call spiritual leaders are called to |
| D:Day10.32 | of a relatively harmless situation. When speaking of the many | issues facing your world in this time, we are speaking of situations |
| D:Day10.35 | Although I need no awareness of the | issues facing your time in order to speak to you of such things, I am |
| D:Day10.35 | to as the urgency of this time has been partially because of these | issues and partially because of your readiness. It is no accident |
| D:Day10.36 | All of the solutions to the | issues facing the world and those who live upon it have been pursued |
| D:Day10.37 | But these | issues, when removed from feelings, still remain issues. They remain |
| D:Day10.37 | But these issues, when removed from feelings, still remain | issues. They remain social causes, environmental causes, political |
| D:Day10.37 | environmental causes, political causes. The cause of all these | issues is fear. The cause and effect of love is all that will replace |
issuing | ||
A Course in Miracles – Original Edition (1) | ||
| W2:WIS.3 | is the home of all illusions, which but stand for things imagined, | issuing from thoughts which are untrue. They are the “proof” that |
A Course of Love (0) | ||
it | ||
A Course in Miracles – Original Edition (10913) | ||
A Course of Love (3462) | ||
item | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.5 | too was created for its usefulness. It sets you apart, just as each | item in your room is set apart by what it is useful for. Ask yourself |
itemizes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:6.60 | The Holy Spirit never | itemizes errors because He does not frighten children, and those who |
A Course of Love (0) | ||
items | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:9.5 | and take away the usefulness from each thing you see in it. How many | items would you keep that you now look upon? Your body too was |
its | ||
A Course in Miracles – Original Edition (2043) | ||
A Course of Love (376) | ||
itself | ||
A Course in Miracles – Original Edition (513) | ||
A Course of Love (119) | ||
it | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.100 | love. But only perfect love really exists. If there is fear, | it creates a state which does not exist. |
A Course of Love (0) | ||
induce | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||