H | ||
ha | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day26.7 | Self knowing itself. This is not knowing that comes with a great ah | ha, but knowing that comes with the awe of reverence. Creator and |
habit | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:2.80 | under my guidance without much conscious effort, but this implies | habit patterns which you have not developed dependably as yet. God |
| Tx:4.63 | The | habit of engaging with God and His creations is easily made if you |
| Tx:4.93 | any conditioning if it is repeatedly offered whenever the old | habit pattern is broken. You are still free to choose, but can you |
| Tx:13.82 | You taught yourselves the most unnatural | habit of not communicating with your Creator. Yet you remain in |
| Tx:19.33 | it can be cherished but a little while before it vanishes. Only the | habit of looking for it still remains. |
| Tx:31.26 | there is first one thing that must be overlearned. It must become a | habit of response so typical of everything you do that it becomes |
| Tx:31.89 | Learn then the happy | habit of response to all temptation to perceive yourself as weak and |
| W1:95.5 | of the idea for the day, and you have not yet formed the | habit of using it as an automatic response to temptation. |
| W1:R3.11 | of it again. These practice periods are planned to help you form the | habit of applying what you learn each day to everything you do. |
| W1:194.6 | be a part of you. As it becomes a thought which rules your mind, a | habit in your problem-solving repertoire, a way of quick reaction to |
| M:29.5 | with which this course is most concerned. If you have made it a | habit to ask for help when and where you can, you can be confident |
A Course of Love (7) | ||
| C:27.15 | the previous judgments your mind once made and relies upon out of | habit, or your considerations of what the situation might mean to |
| T1:4.2 | of the specific, this is but an indication that you are still in the | habit of thinking you learned under the instruction of the ego-mind. |
| T1:4.2 | the instruction of the ego-mind. This Treatise must change that | habit in order for all your thoughts to become the miracles that |
| T1:4.3 | of you is once again far more broad and generalizable than your old | habit of thought has led you to see. Miracles are, in other words, a |
| T1:4.7 | This is an enormous shift in your | habit of thought as you become the center of the universe. |
| T3:4.2 | that this Course calls you to is not a sameness of body or of | habit. It asks not for monks or clones. It asks not that you give up |
| T3:10.11 | learned but will only visit you as an echo from the past. It is a | habit, a pattern of the old thought system. All you must do is not |
habits | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.5 | 5. Miracles are | habits and should be involuntary. They should not be under conscious |
| Tx:30.1 | until they are the rules by which you live. We seek to make them | habits now, so you will have them ready for whatever need. |
A Course of Love (11) | ||
| C:25.18 | what you do for a “living.” You will question many patterns and | habits. |
| C:25.19 | that other things you have done, beliefs you have held, patterns and | habits that have occupied you, will not accompany you into your life |
| T3:3.9 | beliefs into practice. Or you might look at your behaviors, your | habits, your general personality, and simply declare yourself |
| D:2.11 | “after the fact” when the outcome has occurred. For example, study | habits that allowed the learner to achieve a successful grade or |
| D:6.19 | When a person who has exhibited healthy | habits get sick, you think it is unfair. When a person who has |
| D:6.19 | you think it is unfair. When a person who has exhibited unhealthy | habits gets sick, you think, even if you would not say, that they |
| D:6.19 | that they could have prevented it by abstaining from the unhealthy | habits. You might look now at these two attitudes and see that they |
| D:6.19 | would cling to them because you would believe the person of healthy | habits has a greater chance of not getting sick than the person of |
| D:6.19 | a greater chance of not getting sick than the person of unhealthy | habits. Again we could go into countless examples of this type of |
| D:6.21 | being left behind as is belief that illness can be blamed on certain | habits. This may not be the type of blaming you see as easily as that |
| D:Day10.12 | than to do something completely new. This is because old patterns or | habits must be done away with before achievement of a new way is |
had | ||
A Course in Miracles – Original Edition (159) | ||
A Course of Love (160) | ||
hails | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:18.73 | has decided it is the sun; this almost imperceptible ripple | hails itself as the ocean. Think how alone and frightened is this |
A Course of Love (0) | ||
hair | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:20.2 | mine. Let me cradle your head against my breast as I stroke your | hair and assure you that it will be all right. Realize that this is |
| D:Day39.43 | Realize that I love your smile, your teeth, the | hair upon your head, the warm, smooth shape of your skull. Realize |
half | ||
A Course in Miracles – Original Edition (42) | ||
| Tx:21.9 | then. And yet you know that nothing in the world you learned is | half so dear as this. Listen and see if you remember an ancient song |
| Tx:27.24 | allow Him only half your mind. And thus He represents the other | half and seems to have a different purpose from the one you cherish |
| Tx:27.24 | you think is yours. Thus does your function seem divided, with a | half in opposition to a half. And these two halves appear to |
| Tx:27.24 | does your function seem divided, with a half in opposition to a | half. And these two halves appear to represent a split within a self |
| Tx:27.25 | function split between the two. And what you would correct is only | half the error, which you think is all of it. Your brother's sins |
| Tx:27.26 | unworthy to be part of you and thus outside yourself—the other | half which is denied. And only what is left without his presence is |
| Tx:27.26 | without his presence is perceived as all of you. To this remaining | half the Holy Spirit must represent the other half until you |
| Tx:27.26 | you. To this remaining half the Holy Spirit must represent the other | half until you recognize it is the other half. And this He does by |
| Tx:27.26 | must represent the other half until you recognize it is the other | half. And this He does by giving both of you a function that is one, |
| Tx:27.28 | left to One Who knows correction and forgiveness are the same. With | half a mind, this is not understood. Leave then correction to the |
| Tx:27.28 | separate. And each forgives the other, that he may accept his other | half as part of him. |
| Tx:27.30 | for what is meaningless. He represents a double thought, where | half is canceled out by the remaining half. Yet even this is quickly |
| Tx:27.30 | a double thought, where half is canceled out by the remaining | half. Yet even this is quickly contradicted by the half it canceled |
| Tx:27.30 | by the remaining half. Yet even this is quickly contradicted by the | half it canceled out, and so they both are gone. And now he stands |
| Tx:27.34 | you want. It does not stand for double concepts. Though it is but | half the picture and is incomplete, within itself it is the same. The |
| Tx:27.34 | picture and is incomplete, within itself it is the same. The other | half of what it represents remains unknown but is not canceled out. |
| Tx:28.26 | and employed the body to be victim or effect of what it made. Yet | half the lesson will not teach the whole. The miracle is useless if |
| W1:10.8 | that this time period be extended, and it should be reduced to | half a minute or even less if you experience discomfort. Remember, |
| W1:20.5 | positively at least twice an hour today, attempting to do so every | half hour. Do not be distressed if you forget to do so, but make a |
| W1:27.6 | repetitions for maximum benefit. It should be used at least every | half hour, and more often if possible. You might try for every 15 or |
| W1:R3.10 | serious review each hour. Use one on the hour and the other one a | half an hour later. You need not give more than just a moment to each |
| W1:R3.13 | of the thought to use each hour and the one to be applied on each | half hour as well. Forget them not. This second chance with each of |
| W1:111.6 | On the | half hour: |
| W1:112.6 | On the | half hour: |
| W1:113.6 | On the | half hour: |
| W1:114.6 | On the | half hour: |
| W1:115.6 | On the | half hour: |
| W1:116.6 | On the | half hour: |
| W1:117.6 | On the | half hour: |
| W1:118.6 | On the | half hour: |
| W1:119.6 | On the | half hour: |
| W1:120.6 | On the | half hour: |
| W1:123.7 | offer thanks, and Whom He thanks as you are thanking Him. This holy | half an hour given Him will be returned to you in terms of years for |
| W1:124.8 | as He is with you. Sometime today, whenever it seems best, devote a | half an hour to the thought that you are one with God. This is our |
| W1:124.8 | as He sees fit today, certain He will not fail. Abide with Him this | half an hour. He will do the rest. |
| W1:124.9 | to recognize it when it dawns with certainty upon your mind. This | half an hour will be framed in gold, with every minute like a diamond |
| W1:124.10 | you will see your own transfiguration in the glass this holy | half an hour will hold out to you to look upon yourself. When you are |
| W1:124.10 | be found. You will remember then the thought to which you gave this | half an hour, thankfully aware no time was ever better spent. |
| W1:124.11 | belongs to you, the loveliness you look on is your own. Count this | half hour as your gift to God, in certainty that His return will be a |
| W1:153.15 | ceases to arise to turn us from our purpose, we will find that | half an hour is too short a time to spend with God. Nor will we |
A Course of Love (2) | ||
| C:20.36 | those we have spoken of earlier—the “if onlys” of fear. If you put | half as much faith in these “if onlys” as you have in the “if onlys” |
| D:Day31.5 | To have experienced only separation is to have known only | half of any experience, to have seen every experience in only one |
half-hearted | ||
A Course in Miracles – Original Edition (1) | ||
| W1:122.4 | perfect answer, given to imperfect questions, meaningless requests, | half-hearted willingness to hear, and less than halfway diligence and |
A Course of Love (1) | ||
| C:18.9 | unity requires an integrated mind and heart, or wholeheartedness. A | half-hearted approach to this learning will not work, nor will the |
half-hour | ||
A Course in Miracles – Original Edition (1) | ||
| W1:74.15 | Then try to find what you are seeking. A minute or two every | half-hour, with eyes closed if possible, would be well spent on this |
A Course of Love (0) | ||
half-lit | ||
A Course in Miracles – Original Edition (1) | ||
| W2:E.2 | of the sun laid down before it rises, after it has set, and in the | half-lit hours in between. Indeed, your pathway is more certain |
A Course of Love (0) | ||
half-minute | ||
A Course in Miracles – Original Edition (1) | ||
| W1:71.15 | six or seven times an hour. There could be no better way to spend a | half-minute or less than to remember the Source of your salvation and |
A Course of Love (0) | ||
halfway | ||
A Course in Miracles – Original Edition (1) | ||
| W1:122.4 | requests, half-hearted willingness to hear, and less than | halfway diligence and partial trust. |
A Course of Love (0) | ||
hall | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.9 | imagines a grand piano and performances in a magnificent concert | hall or a little spinet that will grace a living room and invite |
hallowed | ||
A Course in Miracles – Original Edition (3) | ||
| W1:R5.12 | a new experience for you, yet one as old as time, and older still. | Hallowed your name. Your glory undefiled forever. And your wholeness |
| W2:244.2 | And there we are in truth. No storms can come into the | hallowed haven of our home. In God are we secure. For what can come |
| W2:254.2 | not choose to keep them. They are silent now. And in the stillness, | hallowed by His Love, God speaks to us and tells us of our will, as |
A Course of Love (3) | ||
| C:2.22 | But the white flag of surrender has been waved and dropped upon a | hallowed ground where neutrality will for a short time reign before |
| T2:1.5 | This resting place is indeed | hallowed ground and an earned respite, a demarcation even between the |
| D:Day6.19 | that will allow for the elevation of which we speak. There are no | hallowed halls of learning that will accomplish this. There is no |
halls | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.19 | allow for the elevation of which we speak. There are no hallowed | halls of learning that will accomplish this. There is no mountain top |
hallucinates | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.40 | past are heard and then are doubted. You are like to one who still | hallucinates but lacks conviction in what he perceives. This is the |
A Course of Love (0) | ||
hallucination | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.3 | The ego's voice is an | hallucination. You cannot expect it to say, “I am not real.” |
| Tx:20.73 | sway of Heaven's laws. What if you recognized this world is an | hallucination? What if you really understood you made it up? What if |
| Tx:26.41 | of the here and now. The real world is the second part of the | hallucination time and death are real and have existence which can |
| W1:23.3 | called seeing. Is not fantasy a better word for such a process and | hallucination a more appropriate term for the result? |
| M:8.5 | Is it harder to dispel the belief of the insane in a larger | hallucination as opposed to a smaller one? Will he agree more quickly |
A Course of Love (0) | ||
hallucinations | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:8.3 | is an hallucination. You cannot expect it to say, “I am not real.” | Hallucinations are inaccurate perceptions of reality. Yet you are |
| Tx:20.74 | Hallucinations disappear when they are recognized for what they | |
| Tx:20.74 | you gave them, you are released from them. One thing is sure— | hallucinations serve a purpose, and when that purpose is no longer |
| Tx:20.75 | you see. For what you see is merely how you elect to meet your goal. | Hallucinations serve to meet the goal of madness. They are the means |
| Tx:20.76 | Holy Spirit translates your nightmares into happy dreams; your wild | hallucinations that show you all the fearful outcomes of imagined sin |
A Course of Love (0) | ||
halo | ||
A Course in Miracles – Original Edition (2) | ||
| W1:133.9 | not even tell the truth as it perceives it, for it needs to keep the | halo which it uses to protect its goals from tarnish and from rust, |
| W1:133.10 | has served the ego's hidden goals. And though he tries to keep its | halo clear within his vision, yet must he perceive its tarnished |
A Course of Love (0) | ||
halos | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:2.31 | might see in ways literally different? That you might see auras or | halos, signs and clues previously unseen? Have you included other |
halt | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.103 | it is often little more than a painful attempt on the part of the | halt to lead the blind. |
A Course of Love (1) | ||
| C:22.16 | Imagine yourself brought to such a | halt and examined apart from everything else within your world. |
halves | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.24 | seem divided, with a half in opposition to a half. And these two | halves appear to represent a split within a self perceived as two.] |
| Tx:27.28 | means whereby your mind is unified. His single purpose unifies the | halves of you which you perceive as separate. And each forgives the |
A Course of Love (0) | ||
hamper | ||
A Course in Miracles – Original Edition (2) | ||
| W1:70.14 | your salvation comes from you and nothing but your own thoughts can | hamper your progress. You are free from all external interference. |
| M:4.6 | all things on the basis of whether they increase the helpfulness or | hamper it. He will find that many if not most of the things he valued |
A Course of Love (1) | ||
| T3:15.2 | let us look at other types of new beginnings and all that would | hamper them from taking place. |
hampered | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:8.1 | You are | hampered in your progress by your demands to know what you do not |
| W1:R3.2 | Learning will not be | hampered when you miss a practice period because it is impossible at |
| W1:R3.3 | But learning will be | hampered when you skip a practice period because you are unwilling to |
A Course of Love (0) | ||
hampers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T3:15.2 | What | hampers new beginnings of all kinds within the human experience are |
| T3:15.3 | of relationship. The idea of special relationship is one that | hampers new beginnings. Special relations of all types are based upon |
hand | ||
A Course in Miracles – Original Edition (96) | ||
| Tx:1.40 | Revelation induces only experience. Miracles, on the other | hand, induce [interpersonal] action. Miracles are more useful now |
| Tx:1.78 | The miracle, on the other | hand, is a sign of love among equals. Equals cannot be in awe of one |
| Tx:1.80 | I bridge the distance as an elder brother to man on the one | hand and as a Son of God on the other. My devotion to my brothers has |
| Tx:2.16 | Its sole concern is to distinguish between truth on the one | hand and all kinds of errors on the other. Some miracles may seem |
| Tx:2.45 | be seen with the physical eye. The Spiritual eye, on the other | hand, cannot see the building at all because it has perfect sight. It |
| Tx:2.89 | On the other | hand, many other expressions clearly illustrate the prevailing lack |
| Tx:3.57 | like to His own. There is nothing else. Perception, on the other | hand, is impossible without a belief in “more” and “less.” |
| Tx:8.41 | go before you, because I am beyond the ego. Reach therefore for my | hand, because you want to transcend the ego. My will will never |
| Tx:8.98 | suggests that God has not left him. The martyr, on the other | hand, is more aware of guilt and, believing that punishment is |
| Tx:11.84 | for the world you made and which you see. But take it from the | hand of Christ and look upon it. Its reality will make everything |
| Tx:12.31 | The ego, on the other | hand, regards the function of time as one of extending itself in |
| Tx:17.51 | that you have started again together. And take each other's | hand to walk together along a road far more familiar than you now |
| Tx:17.69 | its holiness goes with it everywhere. As holiness and faith go | hand in hand, so must its faith go everywhere with it. The goal's |
| Tx:17.69 | holiness goes with it everywhere. As holiness and faith go hand in | hand, so must its faith go everywhere with it. The goal's reality |
| Tx:18.8 | left and Who never left you. The Holy Spirit takes you gently by the | hand and retraces with you your mad journey outside yourself, leading |
| Tx:18.27 | You who hold each other's | hand also hold mine, for when you joined each other you were not |
| Tx:18.28 | your desire from His Will and from His strength. I hold your | hand as surely as you agreed to take each other's. You will not |
| Tx:18.58 | You can stretch out your | hand and reach to Heaven. You whose hands are joined have begun to |
| Tx:19.26 | is real you want and will not let it go. An error, on the other | hand, is not attractive. What you see clearly as a mistake you want |
| Tx:20.2 | not the “gift” of fear. You stand beside each other, thorns in one | hand and lilies in the other, uncertain which to give. Join now with |
| Tx:20.25 | is. You groped but feebly in the dust and found each other's | hand, uncertain whether to let it go or to take hold on life so long |
| Tx:21.23 | but it is up to you to welcome it or not. Faith and desire go | hand in hand, for everyone believes in what he wants. |
| Tx:21.23 | it is up to you to welcome it or not. Faith and desire go hand in | hand, for everyone believes in what he wants. |
| Tx:21.37 | stands this side of Heaven. The instant for its recognition is at | hand. Join your awareness to what has been already joined. The |
| Tx:24.18 | of you. Here stands your brother with the key to Heaven in his | hand held out to you. Let not the dream of specialness remain between |
| Tx:24.42 | are the sights He sees, the sounds He hears. How beautiful His | hand that holds His brother's, and how lovingly He walks beside him, |
| Tx:24.45 | you saw within yourself. His holiness shows you Himself in him whose | hand you hold and whom you lead to Him. And what you see is like |
| Tx:24.46 | He knows that love is in you now and safely held in you by that same | hand that holds your brother's in your own. Christ's hand holds all |
| Tx:24.46 | by that same hand that holds your brother's in your own. Christ's | hand holds all His brothers in Himself. He gives them vision for |
| Tx:24.46 | of battle and of death. He reaches through them, holding out His | hand that everyone may bless all living things and see their |
| Tx:24.46 | all there is to see. The song of Christ is all there is to hear. The | hand of Christ is all there is to hold. There is no journey but to |
| Tx:25.49 | each of you for one another. Take it gently then from one another's | hand, and let salvation be perfectly fulfilled in both of you. Do |
| Tx:25.68 | lightning bolts torn from the “fires” of Heaven by God's own angry | hand. They do believe that Heaven is hell and are afraid of love. |
| Tx:25.72 | Because they are the same does mercy stand at God's right | hand and give the Son of God the power to forgive himself of sin. |
| Tx:25.79 | God's Son are kept for him and offered anyone who but holds out his | hand in willingness they be received. Nor is the treasure less as it |
| Tx:26.31 | purpose and high resolve and happy confidence, holding each other's | hand and keeping step to Heaven's song, is difficult to do. But it is |
| Tx:26.74 | and clearly hints at punishment until the time of liberation is at | hand. Given a change of purpose for the good, there is no reason for |
| Tx:27.4 | seems an easy price if they can say, “Behold me, brother; at your | hand I die.” For sickness is the witness to his guilt, and death |
| Tx:27.11 | And to your brother let its message be, “Behold me, brother; at your | hand I live.” |
| Tx:27.65 | must have a focus. Otherwise is the avenger's knife in his own | hand and pointed to himself. And he must see it in another's hand if |
| Tx:27.65 | his own hand and pointed to himself. And he must see it in another's | hand if he would be a victim of attack he did not choose. And thus he |
| Tx:28.6 | Yet time is but another phase of what does nothing. It works | hand in hand with all the other attributes with which you seek to |
| Tx:28.6 | Yet time is but another phase of what does nothing. It works hand in | hand with all the other attributes with which you seek to keep |
| Tx:29.34 | of the world. And being empty, they received instead a brother's | hand in which completion lay. |
| Tx:29.35 | of holding anything God did not give in minds that can direct the | hand to bless and lead God's Son unto his Father's house. Would you |
| Tx:29.35 | itself and hope to find its peace? Your brother thinks he holds the | hand of death. Believe him not. But learn instead how blessed are you |
| Tx:29.55 | where what is everywhere has been excluded and been kept apart? What | hand could be held up to block God's way? Whose voice could make |
| Tx:30.59 | his feet still touching earth. Yet is he glad to wait till every | hand is joined and every heart made ready to arise and go with him. |
| Tx:30.63 | toward reality. For when they joined their hands, it was Christ's | hand they took, and they will look on Him Whose hand they hold. The |
| Tx:30.63 | it was Christ's hand they took, and they will look on Him Whose | hand they hold. The face of Christ is looked upon before the Father |
| Tx:30.64 | boundaries of the world of fear when you have recognized Whose | hand you hold! Within your hand is everything you need to walk with |
| Tx:30.64 | of fear when you have recognized Whose hand you hold! Within your | hand is everything you need to walk with perfect confidence away from |
| Tx:30.64 | on and quickly reach the gate of Heaven itself. For He Whose | hand you hold was waiting but for you to join Him. Now that you have |
| Tx:30.68 | delayed when you look back, and you will not perceive Whose loving | hand you hold. Look forward, then, and walk in confidence with happy |
| Tx:31.20 | make with us, and we fall back if he does not advance. Take not his | hand in anger but in love, for in his progress do you count your own. |
| Tx:31.72 | its wake, and welcome the glad contrast offered you. Hold out your | hand that you may have the gift of kind forgiveness which you offer |
| Tx:31.96 | In joyous welcome is my | hand outstretched to every brother who would join with me in reaching |
| W1:1.2 | does not mean anything. This chair does not mean anything. This | hand does not mean anything. This foot does not mean anything. This |
| W1:7.11 | I see only the past in this shoe. I see only the past in this | hand. I see only the past in that body. I see only the past in that |
| W1:25.7 | I do not know what this pencil is for. I do not know what this | hand is for. |
| W1:69.6 | Reach out and touch them in your mind; brush them aside with your | hand; feel them resting on your cheeks and forehead and eyelids as |
| W1:70.13 | means appeals to you. If it helps you, think of me holding your | hand and leading you. And I assure you this will be no idle fantasy. |
| W1:92.2 | it all its warmth or that you had the universe imprisoned in your | hand, securely bound until you let it go. Yet this is no more foolish |
| W1:93.1 | with horror so intense that you would rush to death by your own | hand, living on after seeing this being impossible. |
| W1:106.3 | things which do not speak of Him Who holds your happiness within His | hand, held out to you in welcome and in love. Hear only Him today, |
| W1:125.7 | from nearer than your heart to you. His Voice is closer than your | hand. His Love is everything you are and that He is—the same as |
| W1:130.2 | which you fear to see you cannot see. Love and perception thus go | hand in hand, but fear obscures in darkness what is there. |
| W1:130.2 | you fear to see you cannot see. Love and perception thus go hand in | hand, but fear obscures in darkness what is there. |
| W1:131.16 | Put out your | hand and see how easily the door swings open with your one intent to |
| W1:137.8 | than their sickly opposites. Healing is strength. For by its gentle | hand is weakness overcome. And minds which were walled off within a |
| W1:155.13 | worthy guide for you who are God's Son. Forget not He has placed His | hand in yours and given you your brothers in His trust that you are |
| W1:158.4 | Time is a trick—a sleight of | hand, a vast illusion in which figures come and go as if by magic. |
| W1:161.9 | scarce refrain from kneeling at his feet. Yet you will take his | hand instead, for you are like him in the sight that sees him thus. |
| W1:163.2 | mighty. For it seems to hold all living things within its withered | hand; all hopes and wishes in its blighting grasp. All goals |
| W1:164.9 | you? Can His promise fail? Can you withhold so little when His | Hand holds out complete salvation to His Son? |
| W1:166.8 | feel Christ's touch upon your shoulder and perceive His gentle | hand directing you to look upon your gifts. How could you then |
| W1:166.9 | upon you now, and justice has caught up with you at last. Christ's | hand has touched your shoulder, and you feel that you are not alone. |
| W1:166.14 | What you fear but teaches them their fears are justified. Your | hand becomes the giver of Christ's touch; your change of mind becomes |
| W1:169.7 | time the mind itself determined to abandon all but this is now at | hand. We do not hasten it, in that what you will offer was concealed |
| W1:R5.11 | to you is but your own. To Him we go together. Take your brother's | hand, for this is not a way we walk alone. In him I walk with you and |
| W1:182.9 | who think he is their enemy. He holds the might of Heaven in His | hand and calls them friend, and gives His strength to them that they |
| W1:195.10 | learning time by more than you could ever dream of. Gratitude goes | hand in hand with love, and where one is, the other must be found. |
| W1:195.10 | time by more than you could ever dream of. Gratitude goes hand in | hand with love, and where one is, the other must be found. For |
| W1:198.5 | it not wiser to be glad you hold the answer to your problems in your | hand? Is it not more intelligent to thank the One Who gives |
| W2:I.8 | for us and made the choice to follow it as He would have us go. His | hand has held us up. His thoughts have lit the darkness of our minds. |
| W2:WF.4 | Forgiveness, on the other | hand, is still and quietly does nothing. It offends no aspect of |
| W2:225.2 | is open. Now we follow it in peace together. You have reached your | hand to me, and I will never leave you. We are one, and it is but |
| W2:WIB.4 | been exchanged for the pursuit of hell. The Son of God extends his | hand to reach his brother and to help him walk along the road with |
| W2:264.1 | You are in all the things I look upon, the sounds I hear, and every | hand that reaches for my own. In You time disappears and place |
| W2:288.1 | must recognize what You created one with me. My brother's is the | hand that leads me on the way to You. His sins are in the past along |
| W2:324.2 | not tarry, and we cannot stray except an instant from His loving | hand. We walk together, for we follow Him. And it is He Who makes the |
| W2:342.1 | given me the means to prove its unreality to me. The key is in my | hand, and I have reached the door beyond which lies the end of |
| W2:355.1 | I am sure my treasure waits for me, and I need but reach out my | hand to find it. Even now my fingers touch it. It is very close. I |
| M:I.1 | relatively small proportion of one's time. The course, on the other | hand, emphasizes that to teach is to learn, so that teacher and |
| M:27.2 | and despair could but be feared. He holds your little life in his | hand but by a thread, ready to break it off without regret or care, |
| M:28.4 | of deep anticipation, for the time of everlasting things is now at | hand. There is no death. The Son of God is free. And in his freedom |
A Course of Love (35) | ||
| C:1.7 | are an immigrant coming to a New World with all your possessions in | hand. But as you glimpse what was once a distant shore and now is |
| C:3.20 | tears? What else would you not let go when pain comes near, as a | hand would drop a burning ember? What other pain would you hold |
| C:5.6 | third something. You realize that a relationship exists between your | hand and a pencil when you go to write something down, but it is a |
| C:5.6 | even one so simple as this. The pencil is not real, nor the | hand that grasps it. Yet the relationship between the two is quite |
| C:7.1 | of its own made up largely of if onlys. Your heart, on the other | hand, knows of giving and of a return not based on the world of your |
| C:7.18 | open, not of a heart in separate pieces. Your brain, on the other | hand, is separated into right and left hemispheres. One side has one |
| C:7.21 | it. It is easy to see the relationship between a pencil and your | hand, your body and another, the actions that you do and the effects |
| C:8.6 | can bring tears to your eyes. The slightest contact between your | hand and the skin of a baby can cause you to feel as if your heart |
| C:8.13 | Do you see now why unity and wholeness go | hand in hand? Why you cannot withhold a piece of yourself and realize |
| C:8.13 | Do you see now why unity and wholeness go hand in | hand? Why you cannot withhold a piece of yourself and realize the |
| C:9.40 | You realize not that if you were to stop and take your brother's | hand, the racecourse would become a valley full of lilies, and you |
| C:18.2 | holding hands and encircling the globe. I am among those whose | hand you hold. All are linked, even if each one is not holding the |
| C:18.2 | hand you hold. All are linked, even if each one is not holding the | hand of every other one. If one link in the chain were to be removed, |
| C:18.2 | This would be as impossible as it would be for me to let go of your | hand. |
| C:19.17 | and one is seen as less than any other number. Yet, on the other | hand, when only one of anything exists it is highly prized. God is |
| C:20.13 | overcome with oneness. Oneness prevails. The reign of Christ is at | hand. |
| C:26.7 | within it and attempt to keep hidden from yourself. This fear goes | hand in hand with your fear of the fall, for if you were to attempt |
| C:26.7 | it and attempt to keep hidden from yourself. This fear goes hand in | hand with your fear of the fall, for if you were to attempt to assign |
| C:29.9 | approach. No one has closed this gate to you, but you by your own | hand pulled it shut as you departed your heavenly home, and you do |
| C:29.9 | departed your heavenly home, and you do not remember that your own | hand can open it once again. It is a gate of illusion, of mist, of |
| C:29.9 | It is a gate of illusion, of mist, of clouds before the sun. Your | hand is outstretched now and your light is clearing away the mist. |
| C:31.15 | distinguish who you think you are from who you truly are. On the one | hand, you think that you are your past, your shame, your guilt; on |
| T1:7.2 | to fear. This belief exists in the in-between, where on the one | hand there is darkness, and on the other hand there is light. One or |
| T1:7.2 | where on the one hand there is darkness, and on the other | hand there is light. One or the other must exist at a given time, but |
| T2:6.2 | with unlearning, then the end of time as you know it is close at | hand. If you can begin now to think without the barriers of time you |
| T2:10.3 | to return to you, it is swatted away as easily and routinely as a | hand swats away a fly. You know that the information is contained |
| T2:10.3 | you know not. It is there and yet swatted away as if by some unseen | hand. Where has this information gone and what keeps it from you? You |
| T2:10.8 | ability lies in the Christ in you. You might think of the ego as the | hand that swats away this knowing. |
| D:4.26 | you can proceed. But I tell you truthfully, your release is at | hand and it will come from your own authority and no place else. It |
| D:7.15 | have been practicing in order to be ready to accept revelation works | hand in hand with the new pattern of discovery, but discovery is less |
| D:7.15 | practicing in order to be ready to accept revelation works hand in | hand with the new pattern of discovery, but discovery is less time |
| D:Day4.31 | will come with the end of the time of learning. You, on the other | hand, are thinking, yearning, grasping for the details. You would |
| D:Day39.43 | skull. Realize that I love your hands and that as you take another's | hand, you hold my own, and that I am with you as well as within you. |
| E.25 | alleluia, is all you need return to, all you need keep in | hand should doubt arise. This one note is so full of love, so |
hand in hand | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:8.13 | Do you see now why unity and wholeness go | hand in hand? Why you cannot withhold a piece of yourself and realize |
| C:26.7 | within it and attempt to keep hidden from yourself. This fear goes | hand in hand with your fear of the fall, for if you were to attempt |
| D:7.15 | have been practicing in order to be ready to accept revelation works | hand in hand with the new pattern of discovery, but discovery is less |
hand-in-hand | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (6) | ||
| C:16.26 | your own Self, then neither can you claim your power, for they go | hand-in-hand. There is no “common good” as you perceive of it, and |
| C:18.18 | occurs in time. Thus transformation and miracles need to work | hand-in-hand. |
| T1:6.4 | Prayer and miracles work | hand-in-hand once both are seen for what they are. Do not forget what |
| T2:4.3 | A Course in Miracles and A Course of Love work | hand-in-hand because the change of thinking taught within A Course in |
| T3:6.5 | the holiness of your hearts. Bitterness and the idea of vengeance go | hand-in-hand. This is the idea of “an eye for an eye” or the exact |
| D:Day7.20 | and then sustain your access to union and thus your certainty, goes | hand-in-hand with your ability to live in the present. This ability |
hand-made | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:29.11 | ritual from a meal, your mass-manufacturing the satisfaction of the | hand-made. While this is neither good nor bad, this attitude of life |
handicap | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.48 | You do not know the meaning of love, and that is your | handicap. Do not attempt to teach yourselves what you do not |
A Course of Love (0) | ||
handicapped | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.47 | If they understood what is beyond them, they would not be | handicapped. |
A Course of Love (0) | ||
handicaps | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:4.105 | He offers praise to you, and you must offer it to others. The chief | handicaps of the clinicians lie in their attitudes to those whom |
| Tx:11.46 | of you, and poor learners need special teaching. You have learning | handicaps in a very literal sense. |
A Course of Love (0) | ||
handle | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:8.76 | point in trying to make sense out of meaningless data. Any way you | handle them results in nothing. The more complicated the results |
| Tx:9.5 | must do this with his. Unless this becomes the one way in which you | handle all errors, you cannot understand how all errors are |
| Tx:11.29 | its source as his own ego identification, and he always tries to | handle it by making some sort of insane “arrangement” with the world. |
| W1:135.1 | of defense—it gives illusions full reality and then attempts to | handle them as real. It adds illusions to illusions, thus making |
A Course of Love (1) | ||
| C:31.6 | workings of the body would be more than your conscious mind could | handle. You could not possibly give all the commands necessary if |
handled | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:12.5 | it is very fearful, and you are afraid to find him. You have | handled this wish to kill yourself by not knowing who you are and |
A Course of Love (1) | ||
| D:Day6.2 | mountain. This is not a second-best situation. Although it is being | handled in this way partially because to ask you to walk away from |
hands | ||
A Course in Miracles – Original Edition (79) | ||
| Tx:3.19 | can prevail against a Son of God who commends his Spirit into the | hands of his Father. By doing this, the mind awakens from its sleep |
| Tx:5.58 | always be ours. I place the peace of God in your heart and in your | hands, to hold and share. The heart is pure to hold it and the hands |
| Tx:5.58 | your hands, to hold and share. The heart is pure to hold it and the | hands are strong to give it. We cannot lose. My judgment is as strong |
| Tx:5.58 | My judgment is as strong as the wisdom of God, in Whose heart and | hands we have our being. His quiet Children are His blessed Sons. The |
| Tx:8.102 | although it is impossible for you to change them. If you hold your | hands over your eyes, you will not see because you are interfering |
| Tx:10.65 | You will not find peace until you have removed the nails from the | hands of God's Son and taken the last thorn from his forehead. The |
| Tx:12.69 | for what you get, it will demand of you. And even from the very | hands that grasped it, it will be wrenched and hurled into the dust. |
| Tx:13.62 | and forms and fears of nothing. Accept this key to freedom from the | hands of Christ Who gives it to you that you may join Him in the holy |
| Tx:14.62 | lessons must be brought willingly to truth and joyously laid down by | hands open to receive, not closed to take. Every dark lesson that you |
| Tx:16.37 | Heaven waits silently, and your creations are holding out their | hands to help you cross and welcome them. For it is they you |
| Tx:17.18 | unkind to the unholy relationship. For time is cruel in the ego's | hands, as it is kind when used for gentleness. The attraction of the |
| Tx:18.58 | You can stretch out your hand and reach to Heaven. You whose | hands are joined have begun to reach beyond the body, but not |
| Tx:18.90 | Try but to touch it and it disappears; attempt to grasp it and your | hands hold nothing. |
| Tx:19.64 | when you have joined the limitless? The end of guilt is in your | hands to give. Would you stop now to look for guilt in each other? |
| Tx:19.78 | grim master, lord of death? Touch any one of them with the gentle | hands of forgiveness and watch the chains fall away along with yours. |
| Tx:19.87 | its infancy, is in full communication with God and you. In its tiny | hands, it holds in perfect safety every miracle you will perform, |
| Tx:19.101 | him still, to keep what seems to be yourself unharmed. Yet in his | hands is your salvation. You see his madness, which you hate because |
| Tx:19.106 | faith, for faith and hope and mercy are yours to give. Into the | hands that give the gift is given. Look on your brother, and see in |
| Tx:20.15 | you home. The lamp is lit in both of you for one another. And by the | hands that gave it to each other shall both of you be led past fear |
| Tx:20.34 | other serves but you two alone. For the whole new world rests in the | hands of every two who enter here to rest. And as they rest, the face |
| Tx:20.44 | and shares his Father's certainty the universe rests in his gentle | hands in safety and in peace. Let us consider now what he must learn, |
| Tx:22.42 | From you who have accepted it is it received. Into your joined | hands is it safely given, for you who share it have become its |
| Tx:22.44 | before the veil, it still seems difficult. But hold out your joined | hands and touch this heavy-seeming block, and you will learn how |
| Tx:22.47 | In truth you stand together with nothing in between. God holds your | hands, and what can separate whom He has joined as one with Him? It |
| Tx:24.25 | The key you threw away God gave your brother, whose holy | hands would offer it to you when you were ready to accept His plan |
| Tx:24.33 | to save you both from hell. Look on the print of nails upon his | hands that he holds out for your forgiveness. God asks your mercy on |
| Tx:24.33 | not your specialness instead of them. The print of nails are on your | hands as well. Forgive your Father. It was not His Will that you be |
| Tx:24.42 | and what has He that you have not? He is your eyes, your ears, your | hands, your feet. How gentle are the sights He sees, the sounds He |
| Tx:24.44 | you have no eyes with which to see, no ears to listen, and no | hands to hold nor feet to guide. Be glad that only Christ can lend |
| Tx:24.48 | Oneness is endless, timeless, and within your grasp because your | hands are His. He is within you, yet He walks beside you and before, |
| Tx:24.70 | reassured that it is there because you still can feel it with your | hands and hear it move. Here is an image that you want to be |
| Tx:24.70 | wish come true. It gives the eyes with which you look on it, the | hands that feel it, and the ears with which you listened to the |
| Tx:25.71 | now can help and save, while love stands feebly by with helpless | hands, bereft of justice and vitality and powerless to save? What can |
| Tx:26.64 | the Son of God because his Father willed that it be so. And in your | hands does all salvation lie, to be both offered and received as one. |
| Tx:27.5 | to the guilt in him which you perceived and loved. Now in the | hands made gentle by His touch, the Holy Spirit lays a picture of a |
| Tx:27.18 | brother that you had no hurt of him. He thinks your blood is on his | hands, and so he stands condemned. Yet it is given you to show him by |
| Tx:27.19 | a result of your desire to see your brother with no blood upon his | hands nor guilt upon his heart made heavy with the proof of sin. And |
| Tx:28.22 | done. Thus does he fear his own attack but sees it at another's | hands. As victim, he is suffering from its effects but not their |
| Tx:28.33 | created not. Let its effects be gone and clutch them not with eager | hands, to keep them for yourself. The miracle will brush them all |
| Tx:29.34 | in him, and from this quiet come the happy dreams in which your | hands are joined in innocence. These are not hands that grasp in |
| Tx:29.34 | dreams in which your hands are joined in innocence. These are not | hands that grasp in dreams of pain. They hold no sword, for they have |
| Tx:29.35 | God esteems him worthy of Himself, would you attack him with the | hands of hate? Who would lay bloody hands on Heaven itself and hope |
| Tx:29.35 | would you attack him with the hands of hate? Who would lay bloody | hands on Heaven itself and hope to find its peace? Your brother |
| Tx:29.42 | This world will bind your feet and tie your | hands and kill your body only if you think that it was made to |
| Tx:30.63 | set away from idols toward reality. For when they joined their | hands, it was Christ's hand they took, and they will look on Him |
| Tx:30.69 | The Will of God forever lies in those whose | hands are joined. Until they joined, they thought He was their enemy. |
| W1:65.2 | the door of peace, which you have closed upon yourself, in your own | hands. It gives you the answer to all the searching you have done |
| W1:97.6 | Holy Spirit will be glad to take five minutes of each hour from your | hands and carry them around this aching world, where pain and misery |
| W1:110.10 | we make a great advance to truth by letting idols go and opening our | hands and hearts and minds to God today. |
| W1:122.9 | gladly will we seek for it today, aware we hold the key within our | hands, accepting Heaven's answer to the hell we made, but where we |
| W1:130.8 | not want illusions. And you come to these five minutes emptying your | hands of all the petty treasures of this world. You wait for God to |
| W1:133.14 | choices easily and without pain. Heaven Itself is reached by empty | hands and open minds, which come with nothing to find everything and |
| W1:140.12 | With nothing in our | hands to which we cling, with lifted hearts and listening minds we |
| W1:153.11 | until you offer it to all your brothers. As they take it from your | hands, so will you recognize it as your own. |
| W1:154.11 | to us. He needs our voice that He may speak through us. He needs our | hands to hold His messages and carry them to those whom He appoints. |
| W1:154.15 | gifts from our Creator will spring to our sight and leap into our | hands, and we will understand what we received. |
| W1:161.10 | Attack on him is enemy to you, for you will not perceive that in his | hands is your salvation. Ask him but for this, and he will give it to |
| W1:161.12 | can in that same form to which you are accustomed. See his face, his | hands and feet, his clothing. Watch him smile, and see familiar |
| W1:161.12 | you the sight of one who can forgive you all your sins, whose sacred | hands can take the nails which pierce your own away and lift the |
| W1:R5.11 | and give them to the world. You are my voice, my eyes, my feet, my | hands, through which I save the world. The Self from Which I call to |
| W1:189.7 | Forget this world, forget this course, and come with wholly empty | hands unto your God. |
| W1:189.10 | for they belong to You. And it is unto You we look for them. Our | hands are open to receive Your gifts. We have no thoughts we think |
| W1:194.4 | time. You are but asked to let the future go and place it in God's | hands. And you will see by your experience that you have laid the |
| W1:194.4 | by your experience that you have laid the past and present in His | hands as well because the past will punish you no more and future |
| W1:194.7 | What worry can beset the one who gives his future to the loving | hands of God? What can he suffer? What can cause him pain or bring |
| W1:194.8 | Place, then, your future in the | hands of God. For thus you call the memory of Him to come again, |
| W1:194.8 | Who entrusts himself to God has also placed the world within the | hands to which he has himself appealed for comfort and security. He |
| W1:194.9 | Now are we saved indeed. For in God's | hands we rest untroubled, sure that only good can come to us. If we |
| W1:214.1 | [194] I place the future in the | hands of God. The past is gone; the future is not yet. Now am I |
| W2:238.1 | and know me as I am. And yet You placed Your Son's salvation in my | hands and let it rest on my decision. I must be beloved of You |
| W2:WISC.3 | The Second Coming is the time in which all minds are given to the | hands of Christ, to be returned to Spirit in the name of true |
| W2:WISC.5 | be soon, but do not rest with that. It needs your eyes and ears and | hands and feet. It needs your voice. And most of all it needs your |
| W2:306.2 | holy gifts to us. In gratitude and thankfulness, we come, with empty | hands and open hearts and minds, asking but what You give. We cannot |
| W2:314.2 | to use the present to be free. Now do we leave the future in Your | hands, leaving behind our past mistakes and sure that You will keep |
| W2:E.4 | And now I place you in His | hands, to be His faithful followers, with Him as Guide through every |
| M:1.4 | teachers of God are appointed to bring about. For time is in their | hands. Such was their choice, and it is given them. |
| M:4.16 | now impossible, and what could come to interfere with joy? The open | hands of gentleness are always filled. The gentle have no pain. They |
| M:5.9 | them of the remedy God has already given them. It is not their | hands that heal. It is not their voice that speaks the Word of God. |
| M:29.7 | and as he was created, so he is. In confidence I place you in His | hands, and I give thanks for you that this is so. |
A Course of Love (16) | ||
| C:3.5 | Yet you persist in wanting only what your eyes can see and | hands can hold. You call these things real and all else unreal. You |
| C:9.33 | your own use and allowed it to become the user. With your own two | hands you give away all your happiness and power to that which you |
| C:10.17 | will help to put the responsibility of your life back into your | hands, where it belongs. You are not helpless, nor are you at the |
| C:10.23 | of yourself where you can be its silent observer. As you watch your | hands go about their work or the shadow form on the ground as you |
| C:11.2 | upon and call a masterpiece, as well as those creations of little | hands you hang on refrigerator doors or office walls. You did not |
| C:18.2 | Imagine that you are part of a chain of bodies holding | hands and encircling the globe. I am among those whose hand you hold. |
| T3:5.2 | learning of this Course, not all emptiness has come to you at the | hands of suffering. Each time you have “fallen” in love you have |
| T3:9.5 | nonetheless, to re-enter the house of illusion, if only to grasp the | hands of those you love and gently tug them through its doors. You |
| T3:15.18 | be total. The means for making this total replacement are in your | hands but you are hardly empty-handed. The truth goes with you as |
| D:17.5 | summit of this mountain we have climbed, standing with arms raised, | hands wide open, gazing jubilantly into the heavens rather than |
| D:Day4.31 | this time. It is as if you ask to see clearly and then hold your | hands over your eyes. You “cover over” the portal of access to unity |
| D:Day5.5 | below the form of the physical body. Some could feel it in their | hands and others as if it comes directly from their mouths as speech |
| D:Day5.16 | for instance, might, thus, feel her access point as being the | hands and express what is gained through unity by a laying on of |
| D:Day5.16 | the hands and express what is gained through unity by a laying on of | hands. Similarly, you might say healing is one of the ways the healer |
| D:Day25.7 | What you need to know now cannot be gathered except by your own | hands. It cannot be sorted except by your own will. I remind you not |
| D:Day39.43 | head, the warm, smooth shape of your skull. Realize that I love your | hands and that as you take another's hand, you hold my own, and that |
hands-on | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day6.23 | begin to perform with any certainty. Even learning is accelerated by | hands-on activities, by doing what one has previously only learned. |
hang | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:20.5 | Look upon all the trinkets made to | hang upon the body or to cover it or for its use. See all the useless |
A Course of Love (21) | ||
| C:7.12 | simply added to your list of grievances until the burden of what you | hang onto becomes more than you can bear. Now you look for one upon |
| C:11.1 | confusion about your source. All of your fierce determination to | hang on to your individuality stems from this confusion. If your |
| C:11.2 | call a masterpiece, as well as those creations of little hands you | hang on refrigerator doors or office walls. You did not create your |
| C:25.13 | time of tenderness. You cannot realize your true identity while you | hang on to wounds of any kind. All wounds are evidence of your belief |
| C:31.19 | and shame are simply the remnants of lessons unlearned. While you | hang on to them by keeping them hidden, no learning occurs. |
| T1:3.11 | than to risk trying and failing when such consequences would seem to | hang in the balance. |
| T2:1.9 | to paint, in your thoughts becomes a completed painting that you | hang upon your wall. The time of painting becomes a place. A room or |
| T2:9.4 | smoothly and needs are being continuously met, you begin to want to | hang on to the relationships that you feel met these needs because of |
| T2:9.5 | It is perhaps best seen in the contrast implied by the intent to | hang on. The desire to hang on to anything assumes that what you have |
| T2:9.5 | seen in the contrast implied by the intent to hang on. The desire to | hang on to anything assumes that what you have is in need of |
| T2:9.11 | or, in other words, feel your needs are met, the desire to | hang on to what you have arises. This is true of knowledge, or what |
| T2:9.12 | As soon as the desire to | hang on arises, both learning and unlearning cease to occur. The |
| T2:10.14 | treasure. It releases you as well from the static state of trying to | hang on to who you were yesterday, or trying to prevent change |
| T2:11.16 | with belief in a Christ-Self. Total replacement. As long as you | hang on to both identities the world will not change and you will not |
| T2:12.11 | air, the seed would but remain a source of struggle. The ego would | hang on to what is already accomplished within you, never to let it |
| T3:13.6 | This is a simple place to start because each of you are tempted to | hang on to this idea despite all that it has cost you. To replace |
| T3:14.13 | or rebirth must be total to be at all. Can you see why you cannot | hang onto the past? The new cannot have historical precedents. This |
| T4:3.13 | with the separated state of a being of form, and at the same time to | hang on to life; not realizing that what exists in form does not have |
| T4:12.10 | needed. You will not fully realize unity while you continue to | hang on to this condition of the separation. |
| D:Day39.43 | all that you are, and that as you snarl in anger, cry in despair, | hang your head in weariness, howl with laughter, I am with you and |
| E.20 | Realize that these were all thoughts and notions of becoming. If you | hang on to them, your being will not have the chance to realize and |
hanger | ||
A Course in Miracles – Original Edition (1) | ||
| W1:29.6 | God is in this coat | hanger. God is in this magazine. God is in this finger. God is in |
A Course of Love (0) | ||
hanging | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:5.7 | vision and say, “This is it.” Yet once you have it captured and | hanging for all to look at and behold, you realize this is not love |
hangs | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.91 | The fourth obstacle to be surmounted | hangs like a heavy veil before the face of Christ. Yet as His face |
| Tx:22.40 | so you stand, here in this holy place, before the veil of sin that | hangs between you and the face of Christ. Let it be lifted! Raise |
| Tx:25.16 | Who | hangs an empty frame upon a wall and stands before it, deep in |
A Course of Love (3) | ||
| C:5.7 | to cite to say, “Yes indeed, this is love and I have it here. It | hangs upon my wall and I gaze upon it. It is mine to own and keep and |
| T3:14.12 | —if they are allowed to do so. A time-bound consciousness that | hangs onto the past as if it were the truth, allows not correction to |
| D:16.17 | who you are as is the picture of an ancestor or a landscape that | hangs on your wall separate from what it is an image of. |
happen | ||
A Course in Miracles – Original Edition (53) | ||
| Tx:4.26 | is so apparent that one need only perceive it to see that it does | happen. If it can occur that way in the present, why is it surprising |
| Tx:9.18 | you could no more have been wrong than God can. The impossible can | happen only in fantasy. When you search for reality in fantasies, |
| Tx:9.25 | is real, but he does not know it himself. What, then, should | happen? When God said, “Let there be light,” there was light. Can |
| Tx:9.60 | part of Him. What except Him can exist? Nothing beyond Him can | happen, because nothing except Him is real. Your creations add to |
| Tx:9.65 | the instant you waken, you know that everything that seemed to | happen did not happen at all. You do not think this mysterious, even |
| Tx:9.65 | waken, you know that everything that seemed to happen did not | happen at all. You do not think this mysterious, even though all the |
| Tx:9.89 | do what God did not intend, because what He did not intend does not | happen. Your gods do not bring chaos; you are endowing them with |
| Tx:12.21 | it can believe it is where it is not. God did not allow this to | happen. Yet you demanded that it happen and therefore believed that |
| Tx:12.21 | is not. God did not allow this to happen. Yet you demanded that it | happen and therefore believed that it was so. |
| Tx:13.75 | It will never | happen that you will have to make decisions for yourself. You are not |
| Tx:13.79 | on the throne of God is not a source of guilt. What cannot | happen can have no effects to fear. Be quiet in your faith in Him |
| Tx:16.54 | yourself helpless. God is not angry. He merely could not let this | happen. You cannot change His Mind. |
| Tx:17.59 | cut positive goal, set at the outset, the situation just seems to | happen and makes no sense until it has already happened. Then you |
| Tx:17.59 | is your judgment in the past, but you have no idea what should | happen. No goal was set with which to bring the means in line. And |
| Tx:17.60 | The value of deciding in advance what you want to | happen is simply that you will perceive the situation as a means to |
| Tx:17.60 | simply that you will perceive the situation as a means to make it | happen. You will therefore make every effort to overlook what |
| Tx:18.64 | it has not yet completely disappeared. You are not asked to let this | happen for more than an instant, yet it is in this instant that the |
| Tx:21.15 | I decided on the goal I would achieve. And everything that seems to | happen to me, I asked for and received as I had asked. |
| Tx:21.20 | that the ego is, is an idea that it is possible that things should | happen to the Son of God without his will and thus without the Will |
| Tx:21.22 | something else. This other will, which seems to tell you what must | happen, you gave reality. And what would show you otherwise must |
| Tx:21.22 | to do is let it in; only to stop your interference with what will | happen of itself; simply to recognize again the presence of what you |
| Tx:22.40 | and peace has reached you even here before the veil. Think what will | happen after! The love of Christ will light your faces and shine from |
| Tx:22.49 | be immovable; this Force is irresistible in truth. What, then, must | happen when they come together? Can the illusion of immovability be |
| Tx:22.50 | it was, that it is nothing. If you forgive each other, this must | happen. For it is your unwillingness to overlook what seems to stand |
| Tx:26.72 | cannot plan. No purpose has been given it as yet, and what will | happen has as yet no cause. Who can predict effects without a cause? |
| Tx:29.66 | does not know what hurts and what will heal. And bad things seem to | happen, and he is afraid of all the chaos in a world he thinks is |
| Tx:30.2 | want and tell yourself there is a way in which this very day can | happen just like that. Then try again to have the day you want. |
| Tx:30.6 | And therefore angry. There are rules by which this will not | happen. But it does occur at first, while you are learning how to |
| Tx:30.7 | of day you want, the feelings you would have, the things you want to | happen to you, and the things you would experience and say, |
| Tx:30.31 | it can occur. It is but this agreement which permits all things to | happen. Nothing can be caused without some form of union, be it with |
| Tx:31.24 | is and what he should be asking for will be enough to let this | happen. And you will perceive his purpose is the same as yours. He |
| Tx:31.51 | were. Does he react for you? And did he know exactly what would | happen? Could he see your future and ordain before it came what you |
| Tx:31.53 | light the one who would not think it true is you. And what would | happen to the world you know if all its underpinnings were removed? |
| W1:12.5 | and so on, using whatever descriptive terms | happen to occur to you. If terms which seem positive rather than |
| W1:14.6 | of today's idea also include anything you are afraid might | happen to you or to anyone about whom you are concerned. In each |
| W1:24.6 | In the situation involving _____, I would like _____ to | happen, and _____ to happen, |
| W1:28.8 | applications should include the name of the subject which your eyes | happen to light on, and you should rest your eyes on it while saying: |
| W1:38.3 | to all problems, difficulties, or suffering in any form that you | happen to think of in yourself or someone else. We will make no |
| W1:101.5 | is not real, and all that you believe must come from sin will never | happen, for it has no cause. Accept Atonement with an open mind which |
| W1:131.7 | His Son to be. How could the Will of God be in the past or yet to | happen? What He wills is now, without a past and wholly futureless. |
| W1:135.17 | future goals. Its past experience directs its choice of what will | happen. And it does not see that here and now is everything it needs |
| W1:151.10 | Let Him be judge as well of everything that seems to | happen to you in this world. His lessons will enable you to bridge |
| W1:167.9 | a while. It dreams of time—an interval in which what seems to | happen never has occurred, the changes wrought are substanceless, and |
| W2:253.1 | is what I desire. What does not occur is what I do not want to | happen. This must I accept. For thus am I led past this world to my |
| M:3.2 | he is going running into an adult “by accident,” two students who | happen to walk home together. These are not chance encounters. Each |
| M:4.20 | not serve to benefit the world as well as him to whom it seemed to | happen. Perhaps it was not understood at the time. Even so, the |
| M:13.7 | with God occurs. A split that is impossible. A split that cannot | happen. Yet a split in which you surely will believe, because you |
| M:13.7 | that is impossible. And in this situation the impossible can seem to | happen. It seems to happen at the “sacrifice” of truth. |
| M:13.7 | And in this situation the impossible can seem to happen. It seems to | happen at the “sacrifice” of truth. |
| M:22.5 | he is. Another's sickness thus becomes his own. In allowing this to | happen, he has identified with another's ego and has thus confused |
| M:26.3 | considered a realistic goal. If it happens, so be it. If it does not | happen, so be it as well. All worldly states must be illusory. If God |
A Course of Love (41) | ||
| C:3.11 | that shows that if you behave in a certain way certain things will | happen as a result. Like a child learning not to touch a stove |
| C:7.9 | joy you have kept from yourself will return. A great exchange will | happen as a powerful wind sweeps through your heart, and all the love |
| C:7.23 | it not, nor its source. You do not need to believe that this will | happen, but only to allow for the possibility of it happening. Do not |
| C:9.4 | that all things exist in relationship, and that all things | happen in relationship. Thus you have chosen to use relationship to |
| C:9.4 | to use relationship to prove your existence and to make things | happen. This use of relationship will never provide the proof or the |
| C:11.4 | but ideas of union come to replace ideas of separation. This will | happen of its own without your understanding as long as you remain |
| C:11.4 | as feeling as if you have failed to learn what love is. Neither can | happen. And your perception that either can will shut out all ideas |
| C:12.17 | and you will see how senseless this situation would be. Could a trip | happen on its own? To whom would it happen? |
| C:12.17 | situation would be. Could a trip happen on its own? To whom would it | happen? |
| C:12.19 | would change would be the shape of his life, the things that would | happen within it, perhaps the places in which it would occur or the |
| C:14.17 | exist outside of it, and so it must be unique. Everything that would | happen within the universe would depend upon it. |
| C:23.26 | What will | happen when you look at each situation as a challenge to your |
| C:25.18 | As you begin to live love, a reverse of what you might expect to | happen will happen. While you may expect that everything will take on |
| C:25.18 | to live love, a reverse of what you might expect to happen will | happen. While you may expect that everything will take on greater |
| C:26.14 | This buildup has been necessary. Now, like an explosion waiting to | happen, it only needs a trigger to be released. With its release the |
| C:26.25 | each day in review or speculation. What has happened and what will | happen next? You attempt to rewrite previous chapters and to cast all |
| T1:3.22 | they be requested? What are the criteria? How are they done? Do they | happen all at once? Or can they be for some future date? What about |
| T1:6.2 | the in-between. Only from within a state that is real can anything | happen in truth. |
| T1:10.11 | often follow occasions of happiness or trauma, but they do not | happen within them. Peak experiences are what you can look forward to |
| T2:7.2 | ways you would not choose. Others represent the accidents waiting to | happen, love that is not returned, the withholding of things you deem |
| T2:12.9 | only perceived, is the relationship and the miracle waiting to | happen. As we spoke within A Course of Love of relationship being not |
| T3:12.3 | is move the human experience out of the realm of time. For this to | happen, we must remove the time-bound temptations of the human |
| T3:14.3 | the new thought system for the old is complete, this will no longer | happen. But the translation cannot be completed if you refuse to live |
| T3:14.4 | not. This has been done for generation upon generation and may still | happen if you do not heed these instructions. |
| T4:8.7 | you can envision from remembering your dreams in which anything can | happen without any need for you to “do” anything, and then becoming a |
| T4:10.14 | willing to leave learning behind will create the new. This will not | happen through learning but through sharing. You can learn to change |
| D:6.13 | Now if this were to | happen, scientists would quickly determine the existence of a natural |
| D:6.13 | determine the existence of a natural law that allowed this event to | happen. It would require the re-working of many previously known |
| D:6.15 | on the discovery of what you did not previously know. This will not | happen if you cling to “known” truths. Revelation cannot come to |
| D:14.5 | the facts would tell me this or that is true, I wonder what would | happen if I disregarded the facts and was open to this being |
| D:Day2.18 | symbolic rather than actual. This does not mean that my life did not | happen, that it did not occur in time and space, just as yours is |
| D:Day2.26 | demonstrated but needs to be demonstrated anew. But this will not | happen if you cling to suffering. If you do not accept your Self, all |
| D:Day6.17 | remain within your life for the very purpose of not allowing this to | happen. |
| D:Day8.18 | the feelings of others as if they do not matter. This will only | happen if you allow yourself to deny and thus become distanced from |
| D:Day9.26 | What might | happen if you change what you desire? You might just realize your |
| D:Day21.8 | is the reversal that will make of you a creator. But it can only | happen if you make the first transition. |
| D:Day25.2 | mind will attempt to create from this nothingness. Allow this to | happen. Allow the stillness when you can. Allow the mind to fight |
| D:Day28.5 | of these externally directed life situations, growth occurs, changes | happen, new avenues to explore at times open up, leading to the next |
| D:Day31.3 | is that you are the experience. The mountain top experience did not | happen to you or happen separately from you. It has happened and is |
| D:Day31.3 | the experience. The mountain top experience did not happen to you or | happen separately from you. It has happened and is happening within |
| A.48 | ever creating, ever new. Go forth with openness for revelation to | happen through you and through all you encounter. Go forth joyously |
happened | ||
A Course in Miracles – Original Edition (35) | ||
| Tx:3.79 | beginning. Much has been perceived since then, but nothing else has | happened. That is why your Souls are still in peace, even though your |
| Tx:4.26 | it need not work that way. Why are you surprised that something | happened in the dim past when it is so clearly happening right now? |
| Tx:6.35 | Spirit tells you that even return is unnecessary because what never | happened cannot involve any problem. It does not follow, however, |
| Tx:9.24 | what happens in psychotherapy. Nothing real does. Nothing real has | happened to the unhealed healer, and he learns from his own teaching. |
| Tx:9.66 | Would you bother to reconcile what | happened in conflicting dreams, or would you dismiss both together if |
| Tx:10.24 | wills for you, your joy would be complete! And what He wills has | happened, for it was always true. |
| Tx:11.30 | believes that identification is salvation. Yet consider what has | happened, for thoughts do have consequences to the thinker. |
| Tx:15.1 | a consistent learner that you learn only of Him. When this has | happened, you will no longer need a teacher or time in which to learn. |
| Tx:15.20 | And then you will doubt no more. The holy instant has not yet | happened to you. Yet it will, and you will recognize it with perfect |
| Tx:16.14 | a loss to you, and so you are unwilling to believe that what has | happened is true. But can you really believe that all that has |
| Tx:16.14 | has happened is true. But can you really believe that all that has | happened, even though you do not understand it, has not happened? |
| Tx:16.14 | that has happened, even though you do not understand it, has not | happened? Yet this is your position. You would have perfect faith |
| Tx:16.14 | what He taught you. For this acknowledgment means that what has | happened you do not understand but that you are willing to accept it |
| Tx:16.14 | understand but that you are willing to accept it because it has | happened. |
| Tx:16.15 | And are you really safer in maintaining the unreality of what has | happened than you would be in joyously accepting it for what it is |
| Tx:17.59 | just seems to happen and makes no sense until it has already | happened. Then you look back at it and try to piece together what |
| Tx:18.40 | already happened. And that is why the past has gone. It never | happened in reality. Only in your minds, which thought it did, is its |
| Tx:22.7 | listened to what can never communicate at all. Think, then, what | happened. Denying what you are and firm in faith that you are |
| Tx:22.61 | justify is an attack upon your Father. And that is why it has not | happened nor could be real. You do not see that this is your |
| Tx:28.18 | And as their “father,” you must be like them. Nothing at all has | happened but that you have put yourself to sleep and dreamed a dream |
| Tx:29.57 | and time are given form and shape the world where the impossible has | happened. Here the deathless come to die, the all-encompassing to |
| Tx:29.61 | to what has no life and seek for power in the powerless. What | happened to the holy Son of God that this could be his wish—to let |
| Tx:30.10 | out your mind to want an answer that will work. Be certain this has | happened if you feel yourself unwilling to sit by and ask to have the |
| W1:99.2 | Truth and illusions both are equal now, for both have | happened. The impossible becomes the thing you need forgiveness for, |
| W1:137.4 | truth is true. The separation sickness would impose has never really | happened. To be healed is merely to accept what always was the simple |
| W1:153.8 | let our happiness slip by because a senseless fragment of a dream | happened to cross our minds, and we mistook the figures in it for the |
| W1:182.4 | now so distorted that you merely hold a picture of a past that never | happened. Yet there is a Child in you Who seeks His Father's house |
| W2:234.1 | break in thoughts which are forever unified as one. Nothing has ever | happened to disturb the peace of God the Father and the Son. This we |
| M:2.2 | God's Son, in that same instant was God's Answer given. In time this | happened very long ago. In reality it never happened at all. |
| M:2.2 | given. In time this happened very long ago. In reality it never | happened at all. |
| M:2.3 | The world of time is the world of illusion. What | happened long ago seems to be happening now. Choices made long since |
| M:2.3 | approach. Because your will is free, you can accept what has already | happened at any time you choose, and only then will you realize that |
A Course of Love (10) | ||
| C:17.10 | belief that correction cannot be made. This is the mistake that has | happened in creation. This is how the impossible has become possible. |
| C:26.25 | what you do. You spend each day in review or speculation. What has | happened and what will happen next? You attempt to rewrite previous |
| C:31.19 | you need a means of learning who you are. Everything that has ever | happened in your life has happened as a learning device to help you |
| C:31.19 | who you are. Everything that has ever happened in your life has | happened as a learning device to help you remember who you are. Those |
| T4:8.6 | love through expression of its nature, which was of God. What | happened in the case of human beings, was a disconnect from your own |
| T4:8.11 | their freedom through the most extreme of measures—this is what | happened between you and God. |
| D:Day2.11 | even of these actions that you would rather not accept. They | happened. They were what they were. I ask you not to forget. If your |
| D:Day2.12 | of your home, can you not accept that this is something that | happened? We leave aside, for the moment, any considerations of other |
| D:Day20.4 | did not previously know. This isn't quite accurate however. What has | happened here is that words have been put on the feelings and |
| D:Day31.3 | did not happen to you or happen separately from you. It has | happened and is happening within you. You are the experience and the |
happening | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:4.26 | that something happened in the dim past when it is so clearly | happening right now? |
| Tx:9.16 | If one has no idea of what is | happening, how appropriately can you expect him to react? You might |
| Tx:24.41 | for here the maker of the dream believes that what he made is | happening to him. He does not realize he picked a thread from here, a |
| Tx:25.75 | within the world, which is but shadows of all that is really | happening within yourself. The understanding which you need comes not |
| W1:135.2 | You operate from the belief you must protect yourself from what is | happening because it must contain what threatens you. A sense of |
| W1:136.4 | you made it, so it seems to be external to your own intent—a | happening beyond your state of mind, an outcome with a real effect on |
| W1:151.11 | all you see and all occurrences, each circumstance, and every | happening which seems to touch on you in any way from His one frame |
| M:2.3 | of time is the world of illusion. What happened long ago seems to be | happening now. Choices made long since appear to be open, yet to be |
A Course of Love (29) | ||
| C:P.13 | although you may even have experienced what seemed to be miracles | happening “to” you, as you continued to reject your Self this energy |
| C:5.18 | through a world of illusion where nothing is real and nothing is | happening in truth. This illusionary world is full of things you have |
| C:7.23 | that this will happen, but only to allow for the possibility of it | happening. Do not turn your back on the hope offered here, and when |
| C:10.27 | it about its day, without, at first even being aware that this is | happening. And you will find that as you observe, you are more aware |
| C:10.27 | and more aware that your body is part of everything that is | happening. There is your body and six more crossing the street. There |
| C:10.30 | way to the expanded vision of the unified Self. As you feel this | happening, you will begin to be aware of feelings too that are not |
| C:14.28 | specialness. Before your conscious mind has any awareness of what is | happening, your memory of love, of innocence and of joy, threatens |
| C:27.14 | To live in relationship is to accept all that is | happening in the present as your present reality, and as a call to be |
| C:27.14 | aside judgment so that you are not contemplating what “should” be | happening rather than what is happening. It looks past perception of |
| C:27.14 | are not contemplating what “should” be happening rather than what is | happening. It looks past perception of “others” to relationship and |
| T1:9.12 | In the broadest of terms, this is already | happening. As the ego has become threatened and allowed the coming of |
| T2:4.17 | until one thing is accomplished for another to begin. What is | happening now is happening in unison. As the old goes, the new |
| T2:4.17 | thing is accomplished for another to begin. What is happening now is | happening in unison. As the old goes, the new arrives. There is no |
| T2:4.18 | for you hear no such call. The call is to be who you are and this is | happening at lightning speed, a speed that cannot be measured because |
| T2:6.9 | what was already accomplished with what you made. This is what is | happening as you unlearn and learn in unison. You are creating the |
| T3:7.6 | of the true Self within the house of illusion was like an explosion | happening there. For a moment, the floorboards shook, the walls |
| T3:7.6 | lights dimmed. All those within the house became aware of something | happening there. All attention turned toward the explosion but its |
| T3:9.5 | through its doors. You will be able to take note of the explosions | happening within and will want to return to add your own to those |
| T3:10.6 | Acceptance of what is, is acceptance that whatever is | happening in the present moment is a gift and a lesson. What comes as |
| T3:14.2 | some situation or person and judgment would return to label what is | happening as “bad.” A “god” outside of the self would soon be called |
| T3:20.7 | You do not seem to realize that all of this is | happening in relationship and that the relationship is meaningful or |
| T4:2.1 | are turning outward. This is a reverse, a polar reversal that is | happening world-wide, externally as well as internally. It is |
| T4:2.1 | is happening world-wide, externally as well as internally. It is | happening. It is not predictive. I have never been and will never be |
| D:1.24 | birth. Your body does not contain you. What you are going to find | happening, as you accept your true identity, is a transference of |
| D:15.7 | movement. There is no story to tell without movement. Nothing is | happening. So movement might be likened to something happening—to |
| D:15.7 | Nothing is happening. So movement might be likened to something | happening—to the beginning, the beginning of the story and the |
| D:16.10 | principles will be what you do and what you are rather than what is | happening to you. Creation's purpose, creation's cause and effect is |
| D:Day31.3 | happen to you or happen separately from you. It has happened and is | happening within you. You are the experience and the experiencer, the |
| D:Day31.5 | in only one dimension—in short, to have seen experience as | happening to you rather than as you. By realizing the unity of the |
happenings | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:21.17 | be merely driven by events outside of him. It is impossible that the | happenings that come to him were not his choice. His power of |
| Tx:31.63 | the body, you behold a world of separation, unrelated things, and | happenings that make no sense at all. This one appears and disappears |
| W1:135.16 | in planning for itself is occupied in setting up control of future | happenings. It does not think that it will be provided for unless it |
| W1:151.10 | good can come to you who are beloved of God, for He will judge all | happenings and teach the single lesson which they all contain. |
| W1:158.7 | no separation. And it looks on everyone, on every circumstance, all | happenings, and all events without the slightest fading of the light |
| W1:184.1 | you lay between all things to which you give a different name—all | happenings in terms of place and time, all bodies which are greeted |
| W1:193.16 | form established for the day. And try to give it application to the | happenings the hour brought, so that the next one is free of the one |
| W1:R6.2 | if understood, practiced, accepted, and applied to all the seeming | happenings throughout the day. One is enough. But for that one, there |
| W2:335.1 | alone that I respond, however much I seem to be impelled by outside | happenings. I choose to see what I would look upon, and this I see |
A Course of Love (2) | ||
| C:22.13 | The “meaningless” category might include such things as the | happenings of your daily routine, chance encounters, illness, or |
| D:6.12 | many stories in many cultures that celebrate and bear witness to the | happenings that reveal that the laws of spirit and the laws of man |
happens | ||
A Course in Miracles – Original Edition (26) | ||
| Tx:3.58 | What | happens to perceptions if there are no judgments and there is |
| Tx:8.108 | not achieved, even though the state of healing is. It frequently | happens that an individual asks for physical healing because he is |
| Tx:9.24 | in certain stylized verbal accounts, no one can explain what | happens in psychotherapy. Nothing real does. Nothing real has |
| Tx:9.59 | You cannot do this as long as you believe that anything which | happens to you is caused by factors outside yourself. You must |
| Tx:9.60 | He created you eternal? Your holy will establishes everything that | happens to you. Every response you make to everything you |
| Tx:13.87 | not be taught. Learning applies only to the condition in which it | happens of itself. |
| Tx:14.36 | them all together, holding them in the oneness out of which creation | happens. |
| Tx:15.16 | it have been removed? Truth is so far beyond time that all of it | happens at once. For as it was created one, so its oneness depends |
| Tx:15.62 | In the holy instant, nothing | happens that has not always been. Only the veil that has been drawn |
| Tx:18.59 | both become whole as neither is perceived as separate. What really | happens is that you have given up the illusion of a limited awareness |
| Tx:18.61 | of release from physical restrictions, you experience much of what | happens in the holy instant; the lifting of the barriers of time and |
| Tx:18.64 | an instant, yet it is in this instant that the miracle of Atonement | happens. Afterwards, you will see the body again, but never quite the |
| Tx:21.80 | this the condition for what occurs. It is irrelevant to how it | happens but not to why. You have control of this. And if you |
| Tx:23.13 | another, yet the war of two illusions is a state where nothing | happens. There is no victor, and there is no victory. And truth |
| Tx:23.17 | itself and seek to overcome the One Who dwells there? And think what | happens when the house of God perceives itself divided. The altar |
| Tx:29.9 | Yet all that | happens when the gap is gone is peace eternal. Nothing more than |
| Tx:29.11 | must also now be yours. The miracle is not a separate thing which | happens suddenly, as an effect without a cause. Nor is it in itself a |
| Tx:30.82 | into the script you write for every minute in the day, and all that | happens now means something else. You take away another element, and |
| W1:25.6 | by looking about you and letting your glance rest on whatever | happens to catch your eye, near or far, “important” or “unimportant,” |
| W1:124.9 | Your benefit will not be less if you believe that nothing | happens. You may not be ready to accept the gain today. Yet sometime, |
| W1:135.19 | What could you not accept if you but knew that everything that | happens, all events, past, present, and to come, are gently planned |
| W1:136.8 | Sickness is a decision. It is not a thing that | happens to you quite unsought, which makes you weak and brings you |
| W1:193.17 | on the one that follows, and when that one goes, let everything that | happens in its course go with it. Thus will you remain unbound, in |
| W2:253.1 | by myself. Even in this world, it is I who rule my destiny. What | happens is what I desire. What does not occur is what I do not want |
| M:4.20 | be as right as is the answer. And this is true for everything that | happens now or in the future. The past as well held no mistakes— |
| M:26.3 | this is so rare that it cannot be considered a realistic goal. If it | happens, so be it. If it does not happen, so be it as well. All |
A Course of Love (23) | ||
| C:2.19 | banished from the home you made for it, it slowly dies. Until this | happens, the ego takes pride in what the mind has acquired, even unto |
| C:9.30 | would the user seek to exchange roles with it. When an accident | happens, an automobile cannot be seen to be at fault for mistakes |
| C:10.2 | feel with the body you call your own is indeed ridiculous. Joining | happens in relationship, not in physical form. Joining is not the |
| C:10.17 | or event?” For choice is always involved before the fact. Nothing | happens to the Son of God by accident. This observation will help to |
| C:14.18 | what you are aware of exists in the universe that is you. Only what | happens to you affects your universe. Your universe is completely |
| C:19.24 | are their ability to keep one part of yourself blameless. Whatever | happens, your divided notion of yourself allows you to both protect |
| T1:4.13 | a demanded response, a necessary response, an obligation. Response | happens from within. Responsibility is all about dealing with an |
| T1:6.8 | So what | happens when memories of past experiences are revisited under the |
| T1:6.9 | What | happens when this oneness is accomplished is that divine memories |
| T2:10.1 | This is how truths become dogma and dogma becomes tyranny. This | happens by accepting a static state. A static state is not a living |
| T3:8.6 | What | happens when you believe the choice to suffer, as well as the choice |
| T3:13.14 | To form your own ideas is to be creative. Forming your own ideas | happens in relationship. Taking action on your ideas forms a |
| T3:18.3 | Observance | happens in relationship, the very relationship that disallowed the |
| T4:2.23 | part of the world. But unless you believe in the ability for what | happens to have an effect on you, you do not consider yourself to |
| T4:10.5 | Relationship | happens in the present moment. Studying takes up residence within the |
| T4:10.5 | of the teacher in a place other than that of love. Relationship | happens as it happens. Studying is about future outcome. What happens |
| T4:10.5 | in a place other than that of love. Relationship happens as it | happens. Studying is about future outcome. What happens in |
| T4:10.5 | happens as it happens. Studying is about future outcome. What | happens in relationship has present moment meaning. What is studied |
| D:Day14.9 | the particular while maintaining the relationship. It is what | happens in oneness as opposed to the stopping and holding “apart” |
| D:Day16.8 | What | happens when feelings of loneliness or despair, anger or grief join |
| D:Day33.7 | make love sound as if it is an event, something that comes to you or | happens to you. Yet if relationship and being are one, and you are |
| D:Day37.14 | that life just “happens” to you, and then responding to what | happens. You believe either that you are in complete control of your |
happier | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:3.64 | it in nightmares or in pleasant disguises in what seem to be his | happier dreams. Nothing that you have refused to accept can be |
A Course of Love (2) | ||
| C:10.26 | is quite genuine and not conceived from meanness. There will be a | happier self who seems to think this game is rather fun, and who is |
| T2:7.10 | who you are that does not allow for change. But once you have become | happier with who you are, you will, if left un-schooled, turn your |
happiest | ||
A Course in Miracles – Original Edition (2) | ||
| W1:44.8 | that you are attempting something very holy. Salvation is your | happiest accomplishment. It is also the only one that has any meaning |
| W1:49.3 | Voice reminding you of God and of your Self. We will approach this | happiest and holiest of thoughts with confidence, knowing that in |
A Course of Love (0) | ||
happily | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:10.88 | and his “dragon” into a dream, he is no longer afraid and laughs | happily at his own fear. You, my children, are afraid of your |
| Tx:13.54 | The Holy Spirit needs a happy learner in whom His mission can be | happily accomplished. You who are steadfastly devoted to misery must |
| Tx:20.1 | spend this holy week brooding on the crucifixion of God's Son, but | happily in the celebration of his release. For Easter is the sign of |
| Tx:20.68 | Do you not want to know your own Identity? Would you not | happily exchange your doubts for certainty? Would you not willingly |
| Tx:20.76 | He would replace them. These gentle sights and sounds are looked on | happily and heard with joy. They are His substitutes for all the |
| Tx:20.77 | of gardens under open skies, with clear, life-giving water running | happily beside them in dancing brooks that never waste away, who need |
| Tx:21.30 | as is a goal the mind accepts. This it will follow, grimly or | happily, but always with faith and with the persistence that faith |
| Tx:21.48 | by repetition and by clamor. The quiet way is open. Follow it | happily and question not what must be so. |
| Tx:21.67 | You are your brother's savior. He is yours. Reason speaks | happily indeed of this. This gracious plan was given love by Love. |
| Tx:22.37 | of mind, where both give errors gladly to correction that both may | happily be healed as one. |
| Tx:23.3 | stands shining in their innocence, released from sin and fear, and | happily returned to love. They share the strength of love because |
| Tx:27.49 | look lovingly upon the Friend who brought them their release. And | happily your brother will perceive the many friends he thought were |
| W1:96.5 | filled with joy. Its power comes from Spirit, and it is fulfilling | happily its function here. Yet mind can also see itself divorced from |
| W1:151.17 | and deliverance. As we give thanks the world unites with us and | happily accepts our holy thoughts which Heaven has corrected and made |
| W2:232.1 | Love, and let me sleep sure of my safety, certain of Your care, and | happily aware I am Your Son. |
| W2:272.2 | when Heaven can be chosen just as easily as hell and love will | happily replace all fear. |
| W2:314.1 | future now, for life is now its goal, and all the needed means are | happily provided. Who can grieve or suffer when the present has been |
| W2:328.2 | be. It is Your will that I be wholly safe, eternally at peace. And | happily I share that will which You, my Father, gave as part of me. |
| M:10.6 | difficult indeed to try to keep it. The teacher of God lays it down | happily the instant he recognizes its cost. All of the ugliness he |
A Course of Love (1) | ||
| T3:2.13 | While you may be | happily congratulating yourself on leaving such adolescent thinking |
happiness | ||
A Course in Miracles – Original Edition (197) | ||
| Tx:1.104 | level confusion which underlies the perception of all those who seek | happiness with the instruments of this world. Inappropriate physical |
| Tx:6.29 | perceive yourself this way is the only way in which you can find | happiness in the world. That is because it is the acknowledgment that |
| Tx:8.101 | variance with the principle of creation. God could not will that | happiness depended on what you could never have. |
| Tx:8.102 | its being. You cannot change laws you did not make, and the laws of | happiness were created for you, not by you. |
| Tx:9.38 | return, but because delay of joy is needless. God wills you perfect | happiness now. Is it possible that this is not also your will? |
| Tx:10.51 | exists in truth. The ego believes that to accomplish its goal is | happiness. But it is given you to know that God's function is |
| Tx:10.51 | But it is given you to know that God's function is yours and | happiness cannot be found apart from your joint will. Recognize |
| Tx:10.51 | you fear, and it becomes difficult to maintain that fear is | happiness. |
| Tx:12.7 | This course has explicitly stated that its goal for you is | happiness and peace. Yet you are afraid of it. You have been told |
| Tx:13.54 | cannot teach without this contrast, for you believe that misery is | happiness. This has so confused you that you have undertaken to learn |
| Tx:13.66 | remember that, if you yield to it, you are deciding against your | happiness and will not learn how to be happy. Say therefore to |
| Tx:13.69 | It is the natural result of choosing right, attesting to your | happiness that comes from choosing to be free of guilt. Everyone you |
| Tx:14.9 | of healing. Do not withhold this glad acknowledgment, for hope of | happiness and release from suffering of every kind lie in it. Who is |
| Tx:14.62 | Learn of His | happiness, which is yours. But to accomplish this, all your dark |
| Tx:15.9 | It is so beautiful and so clean and free of guilt that nothing but | happiness is there. No darkness is remembered, and immortality and |
| Tx:15.10 | Begin to practice the Holy Spirit's use of time as a teaching aid to | happiness and peace. Take this very instant, now, and think of it |
| Tx:16.19 | only that you be happy and will give you everything that makes for | happiness. You have never given any problem to the Holy Spirit He has |
| Tx:17.7 | seem to sing with joy has ever brought you even a little part of the | happiness this sight will bring you. For you will see the Son of God. |
| Tx:17.18 | reality has entered, there is nothing to intrude upon the dream of | happiness. Yet consider what this means—the more reality that |
| Tx:17.27 | your creations as God to His. For nothing God created is apart from | happiness, and nothing God created but would extend happiness as |
| Tx:17.27 | is apart from happiness, and nothing God created but would extend | happiness as its Creator did. Whatever fulfills this function not |
| Tx:18.12 | is already broken and hopeless? Is it here that you would look for | happiness? Or would you not prefer to heal what has been broken and |
| Tx:18.45 | joy to thousands on thousands who believe that love is fear, not | happiness. Let Him fulfill the function that He gave to your |
| Tx:18.47 | is due him and be glad that he can pay his debt by bringing | happiness to both. Let him remember this, and say: |
| Tx:18.77 | surrounding it with love is the glorious whole, which offers all its | happiness and deep content to every part. The little aspect which you |
| Tx:19.37 | to every aspect of your lives, surrounding both of you with glowing | happiness and the calm awareness of complete protection. And you will |
| Tx:19.58 | and happy with so little is to hurt yourself, and to limit the | happiness that you would have calls upon pain to fill your meager |
| Tx:19.58 | This is completion, as the ego sees it. For guilt creeps in where | happiness has been removed and substitutes for it. Communion is |
| Tx:19.66 | of the end of guilt, and all the world will answer. Think of your | happiness as everyone offers you witness of the end of sin and shows |
| Tx:19.68 | wanderer in search of peace? Would you invest your hope of peace and | happiness in what must fail? |
| Tx:19.72 | and yet feeds upon. To you it teaches that the body's pleasure is | happiness. Yet to itself it whispers, “It is death.” |
| Tx:20.24 | with joy to bless the Son of God and give him thanks for all the | happiness which he held out to you? Did you recognize each other as |
| Tx:21.5 | are acquired joyously and are remembered gladly. What gives you | happiness you want to learn and not forget. It is not this you |
| Tx:21.14 | This is the only thing that you need do for vision, | happiness, release from pain, and the complete escape from sin, all |
| Tx:21.83 | that “yes” must mean “not no.” No one decides against his | happiness, but he may do so if he does not see he does it. And if he |
| Tx:21.83 | but he may do so if he does not see he does it. And if he sees his | happiness as ever changing, now this, now that, and now an elusive |
| Tx:21.84 | Elusive | happiness, or happiness in changing form that shifts with time and |
| Tx:21.84 | Elusive happiness, or | happiness in changing form that shifts with time and place, is an |
| Tx:21.84 | shifts with time and place, is an illusion which has no meaning. | Happiness must be constant because it is attained by giving up the |
| Tx:21.85 | the inconstant more than constancy. Surely he thought he wanted | happiness. Yet he did not desire it because it was the truth and |
| Tx:21.87 | The constancy of | happiness has no exceptions—no change of any kind. It is unshakable |
| Tx:21.88 | Reason will tell you that you cannot ask for | happiness inconstantly. For if what you desire you receive and |
| Tx:21.88 | for happiness inconstantly. For if what you desire you receive and | happiness is constant, then you need ask for it but once to have it |
| Tx:21.89 | You who complete God's Will and are His | happiness, whose will is powerful as His, a power that is not lost in |
| Tx:21.90 | appeal to reason; the awareness of what is always there to see, the | happiness that could be always yours. Here is the constant peace you |
| Tx:22.18 | with joy. Joy is eternal. You can be sure indeed that any seeming | happiness that does not last is really fear. Joy does not turn to |
| Tx:23.54 | complete, and wholly shared. They know it is impossible their | happiness could ever suffer change of any kind. Perhaps you think the |
| Tx:24.58 | that He has given you a part of Him to save from pain and give you | happiness. And never doubt but that your specialness will disappear |
| Tx:25.20 | ray of darkness can be seen by those who will to make their Father's | happiness complete and theirs along with His. The gratitude of God |
| Tx:25.28 | is but another altar where he can with equal ease and far more | happiness bestow forgiveness. And he will reinterpret all temptation |
| Tx:26.5 | to add a limitless supply to every meager scrap and tiny crumb of | happiness that you allot yourself. |
| Tx:26.76 | Be not content with future | happiness. It has no meaning and is not your just reward. For you |
| Tx:26.76 | recognized. The Holy Spirit's purpose now is yours. Should not His | happiness be yours as well? |
| Tx:27.61 | The resurrection of the world awaits your healing and your | happiness, that you may demonstrate the healing of the world. The |
| Tx:27.69 | indeed of him this mind must be, as thoughtless of his peace and | happiness as is the weather or the time of day. It loves him not but |
| Tx:28.34 | Count, then, the silver miracles and golden dreams of | happiness as all the treasures you would keep within the storehouse |
| Tx:28.46 | to have the “benefits” of sickness when he has received the simple | happiness of health? What God has given cannot be a loss, and what |
| Tx:28.66 | Your home is built upon your brother's health, upon his | happiness, his sinlessness, and everything his Father promised him. |
| Tx:29.14 | with Him. And nowhere else His gifts of peace and joy and all the | happiness His Presence brings can be obtained. For they are where He |
| Tx:29.20 | is. And he must save who would be saved. On saving you depends his | happiness. For who is savior but the one who gives salvation? Thus |
| Tx:29.30 | to you. Do not ascribe a role to him which you imagine would bring | happiness to you. And do not try to hurt him when he fails to take |
| Tx:29.42 | of God's Son! How free from fear, how filled with blessing and with | happiness! And what a joyous thing it is to dwell a little while in |
| Tx:29.43 | place. There is no other answer you can substitute and find the | happiness His answer brings. Seek not outside yourself. For all your |
| Tx:29.43 | that you be right or happy? Be you glad that you are told where | happiness abides and seek no longer elsewhere. You will fail. But |
| Tx:29.44 | dream that there is something outside of himself that will bring | happiness and peace to him. If everything is in him, this cannot be |
| Tx:29.51 | of yourself. Seek not outside your Father for your hope. For hope of | happiness is not despair. |
| Tx:30.21 | is not so. Until this point is reached, you will believe your | happiness depends on being right. But this much reason have you now |
| Tx:30.30 | with and how the friend whose counsel you have sought perceives your | happiness. You always ask advice before you can decide on anything. |
| Tx:30.32 | It needs but two who would have | happiness this day to promise it to all the world. It needs but two |
| Tx:30.38 | limits. They are the belief that there are forms which will bring | happiness and that, by limiting, is all attained. It is as if you |
| Tx:30.58 | of hope because its only purpose is to be a place where hope of | happiness can be fulfilled. And no one stands outside this hope |
| Tx:30.59 | because he is united in his purpose with himself. There is a hope of | happiness in him so sure and constant he can barely stay and wait a |
| Tx:30.65 | Give up the world! But not to sacrifice. You never wanted it. What | happiness have you sought here that did not bring you pain? What |
| Tx:30.65 | has no cost. It is your sacred right, and what you pay for is not | happiness. Be speeded on your way by honesty, and let not your |
| Tx:31.7 | you see. It is a world of terror and despair. Nor is there hope of | happiness in it. There is no plan for safety you can make that ever |
| Tx:31.26 | that occurs. Learn this and learn it well, for it is here delay of | happiness is shortened by a span of time you cannot realize. You |
| Tx:31.36 | learn. For from this lowest point will learning lead to heights of | happiness in which you see the purpose of the lesson shining clear, |
| Tx:31.39 | Think not that | happiness is ever found by following a road away from it. This |
| W1:28.5 | you—something beautiful and clean and of infinite value, full of | happiness and hope. Hidden under all your ideas about it is its real |
| W1:62.4 | as those who seem to be far away in space and time to share this | happiness with you. |
| W1:62.7 | Then devote a minute or two to considering your function and the | happiness and release it will bring you. |
| W1:63.1 | you! What purpose could you have that would bring you greater | happiness? |
| W1:64.4 | is because your function is to be happy by using the means by which | happiness becomes inevitable. |
| W1:64.6 | remembering that they are really very simple. Each one will lead to | happiness or unhappiness. Can such a simple decision really be |
| W1:66.1 | on the connection between fulfilling your function and achieving | happiness. This is because you do not really see the connection. Yet |
| W1:66.2 | So does it do constant battle with the Holy Spirit about what your | happiness is. It is not a two-way battle. The ego attacks and the |
| W1:66.2 | respond. He knows what your function is. He knows that it is your | happiness. |
| W1:66.3 | about what it is. We will not become hopelessly involved in defining | happiness and determining the means for achieving it. We will not |
| W1:66.4 | a very real connection between the function God gave you and your | happiness, but that they are actually identical. God gives you only |
| W1:66.4 | happiness, but that they are actually identical. God gives you only | happiness. Therefore the function He gave you must be happiness, even |
| W1:66.4 | gives you only happiness. Therefore the function He gave you must be | happiness, even if it appears to be different. Today's exercises are |
| W1:66.6 | God gives me only | happiness. He has given my function to me. Therefore my function must |
| W1:66.6 | He has given my function to me. Therefore my function must be | happiness. |
| W1:66.8 | The first premise is that God gives you only | happiness. This could be false, of course, but in order to be false |
| W1:66.8 | God as something He is not. Love cannot give evil, and what is not | happiness is evil. God cannot give what He does not have, and He |
| W1:66.8 | have, and He cannot have what He is not. Unless God gives you only | happiness, He must be evil. And it is this definition of Him which |
| W1:66.12 | fairly and consider also whether it was ever reasonable to expect | happiness from anything the ego ever proposed. Yet the ego is the |
| W1:66.15 | My | happiness and function are one because God has given me both. |
| W1:69.9 | possible in view of the importance of today's idea to you and your | happiness, remind yourself that your grievances are hiding the light |
| W1:73.7 | Suffering is not | happiness, and it is happiness you really want. Such is your will in |
| W1:73.7 | Suffering is not happiness, and it is | happiness you really want. Such is your will in truth. And so |
| W1:83.5 | [66] My | happiness and my function are one. All things that come from God are |
| W1:83.5 | Oneness and must be received as one. Fulfilling my function is my | happiness because both come from the same Source. And I must learn to |
| W1:83.5 | And I must learn to recognize what makes me happy if I would find | happiness. |
| W1:83.7 | This cannot separate my | happiness from my function. The oneness of my happiness and my |
| W1:83.7 | cannot separate my happiness from my function. The oneness of my | happiness and my function remains wholly unaffected by this. |
| W1:83.7 | by this. Nothing, including this, can justify the illusion of | happiness apart from my function. |
| W1:92.6 | Truth is a savior and can only will for | happiness and peace for everyone. It gives its strength to everyone |
| W1:95.19 | Do not forget today. We need your help, your little part in bringing | happiness to all the world. And Heaven looks to you in confidence |
| W1:96.5 | with itself. Without its function then, it has no peace, and | happiness is alien to its thoughts. |
| W1:98.5 | worth five minutes of your time each hour to be able to accept the | happiness that God has given you? Is it not worth five minutes hourly |
| W1:98.11 | you to understand your special function. He will open up the way to | happiness, and peace and trust will be His gifts, His answer to your |
| W1:100.2 | God's Will for you is perfect | happiness. Why should you choose to go against His Will? The part |
| W1:100.2 | to what He wills. This part is as essential to His plan as to your | happiness. Your joy must be complete to let His plan be understood by |
| W1:100.4 | heals sorrow and despair. They are the proof that God wills perfect | happiness for all who will accept their Father's gifts as theirs. |
| W1:100.5 | to you by God. Thus do you fail to show the world how great the | happiness He wills for you. And so you do not recognize that it is |
| W1:100.7 | You are God's messenger today. You bring His | happiness to all you look upon, His peace to everyone who looks on |
| W1:100.7 | for this today in our five minute practice periods by feeling | happiness arise in us according to our Father's Will and ours. |
| W1:101.1 | Today we will continue with the theme of | happiness. This is a key idea in understanding what salvation means. |
| W1:101.2 | If sin is real then | happiness must be illusion, for they cannot both be true. The sinful |
| W1:101.6 | it is the basis for today's idea. God's Will for you is perfect | happiness because there is no sin, and suffering is causeless. Joy is |
| W1:101.8 | God's Will for me is perfect | happiness. There is no sin; it has no consequence. |
| W1:101.11 | God's Will for me is perfect | happiness. This is the truth because there is no sin. |
| W1:102.3 | longer practice periods to exercises planned to help you reach the | happiness God's Will has placed in you. Here is your home, and here |
| W1:102.5 | I share God's Will for | happiness for me, and I accept it as my function now. |
| W1:102.7 | Be happy, for your only function here is | happiness. You have no need to be less loving to God's Son than He |
| W1:102.7 | pause frequently today to tell yourself that you have now accepted | happiness as your one function. And be sure that you are joining with |
| W1:103.1 | Happiness is an attribute of love. It cannot be apart from it, nor | |
| W1:103.2 | This strange belief would limit | happiness by redefining love as limited and introducing opposition in |
| W1:103.4 | God, being Love, is also | happiness. To fear Him is to be afraid of joy. |
| W1:103.5 | which corrects the false belief that God is fear. It also emphasizes | happiness belongs to you because of what He is. |
| W1:103.6 | placed within your mind each waking hour today. Then welcome all the | happiness it brings, as truth replaces fear, and joy becomes what you |
| W1:103.7 | God, being Love, is also | happiness. And it is happiness I seek today. I cannot fail |
| W1:103.7 | God, being Love, is also happiness. And it is | happiness I seek today. I cannot fail because I seek the truth. |
| W1:106.3 | truth. Go past all things which do not speak of Him Who holds your | happiness within His hand, held out to you in welcome and in love. |
| W1:109.1 | all the turmoil born of clashing dreams. We ask for safety and for | happiness, although we seem to look on danger and on sorrow. And we |
| W1:109.2 | you the rest and quiet, peace and stillness, and the safety and the | happiness you seek. “I rest in God.” This thought has power to wake |
| W1:116.2 | [101] God's Will for me is perfect | happiness. God's Will is perfect happiness for me. And I can suffer |
| W1:116.2 | God's Will for me is perfect happiness. God's Will is perfect | happiness for me. And I can suffer but from the belief there is |
| W1:116.3 | [102] I share God's Will for | happiness for me. I share my Father's Will for me, His Son. What He |
| W1:116.5 | God's Will for me is perfect | happiness. |
| W1:116.7 | I share God's Will for | happiness for me. |
| W1:117.2 | [103] God, being Love, is also | happiness. Let me remember love is happiness and nothing else |
| W1:117.2 | [103] God, being Love, is also happiness. Let me remember love is | happiness and nothing else brings joy. And so I choose to entertain |
| W1:117.5 | God, being Love, is also | happiness. |
| W1:118.2 | joy in glad exchange for all the substitutes which I have made for | happiness and peace. |
| W1:121.8 | forgive. If you are willing, you can learn today to take the key to | happiness and use it on your own behalf. We will devote ten minutes |
| W1:121.13 | not forget throughout the day the role forgiveness plays in bringing | happiness to every unforgiving mind, with yours among them. Every |
| W1:121.14 | Forgiveness is the key to | happiness. I will awaken from the dream that I am mortal, fallible, |
| W1:122.1 | cannot give? Do you want peace? Forgiveness offers it. Do you want | happiness, a quiet mind, a certainty of purpose, and a sense of worth |
| W1:122.2 | and attack. And when you wake again, it offers you another day of | happiness and peace. All this forgiveness offers you, and more. |
| W1:122.11 | Sink into | happiness as you begin these practice periods, for they hold out the |
| W1:124.3 | equal love in which we were created, smiles on us and offers us the | happiness we gave. Today we will not doubt His Love for us nor |
| W1:133.2 | buy, to eminence as valued by the world, you ask for sorrow, not for | happiness. This course does not attempt to take from you the little |
| W1:135.21 | to be its own. And it will lead you on in ways appointed for your | happiness according to the ancient plan begun when time was born. |
| W1:135.28 | believe would benefit you most. For you cannot conceive of all the | happiness that comes to you without your planning. Learn today. And |
| W1:136.13 | plan defenses which would alter it. Truth merely wants to give you | happiness, for such its purpose is. Perhaps it sighs a little when |
| W1:139.8 | us not forget the goal that we accepted. It is more than just our | happiness alone we came to gain. What we accept as what we are |
| W1:R4.11 | them be the messages they are. We need no more than this to give us | happiness and rest and endless quiet, perfect certainty, and all our |
| W1:R4.12 | the thought that made the day a special time of blessing and of | happiness for us and through our faithfulness restored the world from |
| W1:141.1 | [121] Forgiveness is the key to | happiness. |
| W1:151.14 | them back as miracles which joyously proclaim the wholeness and the | happiness God wills His Son as proof of His eternal Love. And as each |
| W1:153.8 | the endless joy our function offers us. We would not let our | happiness slip by because a senseless fragment of a dream happened to |
| W1:153.10 | be with them. Who is holier than they? Who could be surer that his | happiness is fully guaranteed? And who could be more mightily |
| W1:153.12 | teach them that the game of fear is gone. His game instructs in | happiness because there is no loser. Everyone who plays must win, and |
| W1:155.7 | lead your brothers from the ways of death and set them on the way to | happiness. Their suffering is but illusion. Yet they need a guide to |
| W1:159.6 | with perfect certainty for everything that can contribute to your | happiness. All are laid here already. All can be received but for the |
| W1:162.2 | Here is the Word by which the Son became His Father's | happiness, His Love, and His completion. Here creation is proclaimed |
| W1:165.1 | What but your thoughts of misery and death obscure the perfect | happiness and the Eternal Life your Father wills for you? And what |
| W1:165.2 | soft your resting place and smooth your way, lighting your mind with | happiness and love. Eternity and everlasting life shine in your mind |
| W1:166.1 | without exception, holding nothing back that can contribute to your | happiness. And yet unless your will is one with His, His gifts are |
| W1:166.13 | is another way for them to walk. Teach them by showing them the | happiness that comes to those who feel the touch of Christ and |
| W1:166.15 | everyone. God has entrusted all His gifts to you. Be witness in your | happiness to how transformed the mind becomes which chooses to accept |
| W1:185.8 | Consider but what you believe will comfort you and bring you | happiness. But be you not dismayed by lingering illusions, for their |
| W1:191.5 | he gives to everyone in gratitude to Him Who pointed out the way to | happiness that changed his whole perception of the world. |
| W1:193.1 | His Will extends to what He does not understand in that He wills the | happiness His Son inherited of Him be undisturbed, eternal and |
| W1:195.2 | all pain is healed and suffering replaced with laughter and with | happiness. Nor could the even partly sane refuse to take the steps |
| W1:199.8 | practice brings even to it. And God Himself extends His Love and | happiness each time you say: |
| W1:200.2 | which each one must come at last, to lay aside all hope of finding | happiness where there is none, of being saved by what can only hurt, |
| W1:200.3 | Yet you can ask as easily for love, for | happiness, and for eternal life in peace that has no ending. Ask for |
| W1:200.4 | Come home. You have not found your | happiness in foreign places and in alien forms which have no meaning |
| W2:235.1 | disappear. I need but keep in mind my Father's Will for me is only | happiness to find that only happiness has come to me. And I need but |
| W2:235.1 | in mind my Father's Will for me is only happiness to find that only | happiness has come to me. And I need but remember that His Love |
| W2:245.1 | suffer pain or grieve for loss or think they are bereft of hope and | happiness. Send them to me, my Father. Let me bring Your peace with |
| W2:WIB.3 | The body is a dream. Like other dreams, it sometimes seems to picture | happiness but can quite suddenly revert to fear, where every dream is |
| W2:272.1 | by Your will and mine. Can dreams content me? Can illusions bring me | happiness? What but Your memory can satisfy Your Son? I will accept |
| W2:281.1 | and that he is as You created him. Your Thoughts can only bring me | happiness. If ever I am sad or hurt or ill, I have forgotten what You |
| W2:287.1 | Where would I go but Heaven? What could be a substitute for | happiness? What gift could I prefer before the peace of God? What |
| W2:290.1 | Unless I look upon what is not there, my present | happiness is all I see. Eyes that begin to open see at last. And I |
| W2:290.1 | I made is real an instant longer. This the day I seek my present | happiness and look on nothing else except the thing I seek. |
| W2:290.2 | I ask have You already given me, and I am sure that I will see my | happiness today. |
| W2:307.1 | it is senseless and will cause me pain. Your will alone can bring me | happiness, and only Yours exists. If I would have what only You can |
| W2:WILJ.3 | fear complete release from suffering, return to peace, security and | happiness, and union with your own Identity. |
| W2:337.1 | all thought of loss, complete deliverance from suffering. And only | happiness can be my state, for only happiness is given me. What must |
| W2:337.1 | from suffering. And only happiness can be my state, for only | happiness is given me. What must I do to know all this is mine? I |
| W2:339.1 | pain. But he can think that pain is pleasure. No one would avoid his | happiness. But he can think that joy is painful, threatening, and |
| M:20.4 | up again. But you will learn, as you remember even faintly now what | happiness was yours without it, that you must have taken it again as |
A Course of Love (37) | ||
| C:2.19 | day that you give up and admit defeat. It challenges your right to | happiness and love and miracles, and seeks only to have you claim |
| C:4.12 | a couple long married in which each person is devoted to the other's | happiness, or a father whose love is unconditional, or a priest or |
| C:5.24 | choose among illusions. You are so surprised that you have not found | happiness in what you seek! You continue living life as a test, |
| C:6.13 | the idea that this is where meaning is found, fulfillment attained, | happiness birthed amongst sorrow, is seen as giving up. Heaven's help |
| C:7.16 | they would be if they did not exist. They bring you not to truth or | happiness, nor can they buy you love or the success you seek. What |
| C:7.23 | of what constitutes the truth. Think of no other outcomes than your | happiness, and when happiness comes deny it not, nor its source. |
| C:7.23 | the truth. Think of no other outcomes than your happiness, and when | happiness comes deny it not, nor its source. Remind yourself that |
| C:9.33 | God's will for you is | happiness, and never has it been otherwise. God's creation is for |
| C:9.33 | to become the user. With your own two hands you give away all your | happiness and power to that which you have made! It matters little |
| C:9.33 | is. Your body has no use for your power, and time was not made for | happiness. |
| C:9.39 | it you will know that it has been found. This is what will bring you | happiness and peace, contentment and a sense of belonging. This is |
| C:10.17 | be right or happy?” Only the ego would choose being right over | happiness. As you observe your body, also observe its actions in |
| C:10.17 | not be. When you begin to ask yourself, What choice might lead to | happiness instead of this, you will begin to see a difference in your |
| C:10.18 | situation you do not like, again offer your willingness to find some | happiness within it. These instructions to your heart will begin to |
| C:10.19 | but for survival of the thought system of the separated self. | Happiness is not a priority here, but being right is quite important |
| C:10.20 | of you have recognized that you seem to minimize your chances for | happiness and maximize your chances for unhappiness through the |
| C:10.20 | the choices you would make. You look back longingly at times of | happiness and wonder what went wrong and why you could not maintain |
| C:10.20 | happy state. There might be many practical reasons to cite for your | happiness' demise, but in the loneliness that comes with its loss you |
| C:10.20 | thing.” It will see itself as victor over the foolish dreams of | happiness and say how glad it is that it came to its senses before it |
| C:10.21 | that leaves no route open for return. That threshold is often a | happiness so fulfilling that once you have experienced it you say, “I |
| C:12.4 | you and all that would fill your dark and lonely places with the | happiness you seek. |
| C:12.6 | God's will for you is | happiness, and of this you can be certain. To align your will with |
| C:12.11 | somewhere you know not, peace remains peace despite your wars, and | happiness remains happiness despite your despair. |
| C:12.11 | not, peace remains peace despite your wars, and happiness remains | happiness despite your despair. |
| C:13.5 | they also are not “different.” The love from each will fill you with | happiness because it is already complete and has no needs and so no |
| C:26.9 | You do not yet, but will soon realize the | happiness that is ours. Your mind can just not accept that happiness |
| C:26.9 | the happiness that is ours. Your mind can just not accept that | happiness as well as meaning is due you through no effort of your |
| C:26.11 | You who have so sought | happiness without finding it, rejoice. It is not lost. It does not |
| C:26.11 | about in frustration? Have you not long sought to put a name on | happiness? Have you not long lamented that if you knew what would |
| C:26.11 | Have you not long lamented that if you knew what would bring you | happiness you would surely pursue it? Have you not long stated that |
| T1:7.5 | has been for. You may reach an ideal of human satisfaction and | happiness, but you will not go beyond what is human. |
| T1:10.7 | and there is no reason not to take joy in observing another's | happiness or to feel compassion at another's suffering. But you need |
| T1:10.11 | as learning devices. Peak experiences often follow occasions of | happiness or trauma, but they do not happen within them. Peak |
| T3:18.6 | disease, abundance rather than poverty, peace rather than conflict, | happiness rather than sadness—disease, poverty, conflict and |
| T3:18.10 | observe by having an idea of another's health, abundance, peace, and | happiness. You can observe this within yourself because it exists |
| D:Day10.38 | you now find their expression. I desire, more than anything, your | happiness, your peace, and your acceptance of the power that will |
| D:Day16.14 | feelings of sadness, loneliness, and anger as well as feelings of | happiness, compassion, and peace. Consciousness does not, however, |
happy | ||
A Course in Miracles – Original Edition (144) | ||
| Tx:5.1 | To heal is to make | happy. I have told you before to think how many opportunities you |
| Tx:5.2 | of responding whole-heartedly. To be whole-hearted, you must be | happy. If fear and love cannot coexist and if it is impossible to be |
| Tx:7.108 | he adapt it to him. There is no point in trying. A Son of God is | happy only when he knows he is with God. That is the only |
| Tx:7.109 | for his giving? That is the only environment in which you can be | happy. You cannot make it any more than you can make yourselves. It |
| Tx:8.4 | have taught you the wrong things simply because it has not made you | happy. On this basis alone, its value should be questioned. |
| Tx:8.101 | The belief that you must have the impossible in order to be | happy is totally at variance with the principle of creation. God |
| Tx:9.42 | If you are willing to see yourself as unloving, you will not be | happy. You are condemning yourself and must therefore regard |
| Tx:10.14 | You cannot be | happy unless you do what you will truly, and you cannot change this |
| Tx:12.67 | you made for what you want is the exchange of nightmares for the | happy dreams of love. In these lie your true perceptions, for the |
| Tx:13.54 | The Holy Spirit needs a | happy learner in whom His mission can be happily accomplished. You |
| Tx:13.54 | to misery must first recognize that you are miserable and not | happy. The Holy Spirit cannot teach without this contrast, for you |
| Tx:13.54 | never do, believing that unless you learn it, you will not be | happy. You do not realize that the foundation on which this most |
| Tx:13.59 | you have made, they see in you more than you see. They will be | happy learners of the lesson which this light brings to them because |
| Tx:13.60 | so you learn that what seemed hardest was the easiest. Learn to be | happy learners. You will never learn how to make nothing |
| Tx:13.61 | If you would be a | happy learner, you must give everything that you have learned over |
| Tx:13.62 | The | happy learner meets the conditions of learning here, as he also meets |
| Tx:13.64 | the same as that which interferes with all your thinking. The | happy learner cannot feel guilty about learning. This is so |
| Tx:13.65 | for without both, you do not see yourselves as whole and therefore | happy. Yet you are whole only in your guiltlessness, and only in |
| Tx:13.65 | in your guiltlessness, and only in your guiltlessness can you be | happy. There is no conflict here. To wish for guilt in any way, |
| Tx:13.66 | are deciding against your happiness and will not learn how to be | happy. Say therefore to yourself gently, but with the conviction born |
| Tx:13.68 | both be true. You are guilty or guiltless, bound or free, | happy or unhappy. |
| Tx:13.69 | is receiving. Either it is a penalty from which you suffer or the | happy purchase of a treasure to hold dear. |
| Tx:13.70 | of learning that darkness has no power over the Son of God is the | happy lesson the Holy Spirit teaches and would have you teach with |
| Tx:13.72 | imposing on himself the penalty of guilt in place of all the | happy teaching the Holy Spirit would gladly offer him. |
| Tx:13.82 | Unlearn isolation through His loving guidance and learn of all the | happy communication that you have thrown away but could not lose. |
| Tx:14.6 | holds in trust for you. He would teach you nothing except how to be | happy. |
| Tx:14.7 | of guilt in all its forms. To accuse is not to understand. The | happy learners of the Atonement become the teachers of the innocence |
| Tx:17.27 | God established His relationship with you to make you | happy, and nothing you do which does not share His purpose can be |
| Tx:17.27 | with you, the function of relationships became forever “to make | happy.” And nothing else. To fulfill this function, you relate to |
| Tx:17.28 | this world it is impossible to create, yet it is possible to make | happy. We have said repeatedly that the Holy Spirit would not |
| Tx:17.28 | by God. The function you have given them is clearly not to make | happy. But the holy relationship shares God's purpose, rather than |
| Tx:17.43 | hymn of hate in praise of its maker, so is the holy relationship a | happy song of praise to the Redeemer of relationships. |
| Tx:17.46 | except to change the relationship to fit the goal. Until this | happy solution is seen and accepted as the only way out of the |
| Tx:18.20 | before dreams disappear, is that your dreams of fear are changed to | happy dreams. That is what the Holy Spirit does in your special |
| Tx:18.21 | in everyone blessed through your holy relationship. It will be a | happy dream, and one which you will share with all who come within |
| Tx:18.23 | the Holy Spirit has gently laid the real world—the world of | happy dreams from which awaking is so easy and so natural. For as |
| Tx:18.41 | are all but aspects of the plan to change your dreams of fear to | happy dreams from which you waken easily to knowledge. Put yourself |
| Tx:18.44 | Happy dreams come true, not because they are dreams, but only | |
| Tx:18.45 | Holy Spirit, Who has a special function here. It will become the | happy dream through which He can spread joy to thousands on thousands |
| Tx:18.67 | goal is finally achieved by anyone, it always comes with just one | happy realization: “I need do nothing.” |
| Tx:18.83 | wall of dust still stands between you. Blow on it lightly and with | happy laughter, and it will fall away. And walk into the garden love |
| Tx:19.45 | There is a hush in Heaven, a | happy expectancy, a little pause of gladness in acknowledgment of the |
| Tx:19.53 | of love escape their notice. And they will return with all the | happy things they found, to share them lovingly with you. Be not |
| Tx:19.58 | To think you could be satisfied and | happy with so little is to hurt yourself, and to limit the happiness |
| Tx:19.105 | upon him and he accepted as his own, and toss it lightly and with | happy laughter away from him. Press it not like thorns against his |
| Tx:20.24 | relationship and adjusted it according to its insane answer. How | happy did it make you? Did you meet with joy to bless the Son of God |
| Tx:20.47 | has lost its meaning. They live in secrecy, hating the sunlight and | happy in the body's darkness where they can hide and keep their |
| Tx:20.68 | And as its holy purpose was not made by you, the means by which its | happy end is yours is also not of you. Rejoice in what is yours but |
| Tx:20.76 | the means by which the Holy Spirit translates your nightmares into | happy dreams; your wild hallucinations that show you all the fearful |
| Tx:21.5 | it would, the learning of it would be no problem. You are not | happy learners yet because you still remain uncertain that vision |
| Tx:21.17 | of which is nothing. Suffer, and you decided sin was your goal. Be | happy, and you gave the power of decision to Him Who must decide for |
| Tx:22.41 | Him! And think how beautiful will each of you look to the other! How | happy you will be to be together after such a long and lonely journey |
| Tx:22.64 | this mean except your minds are one? Look not with fear upon this | happy fact and think not that it lays a heavy burden on you. For when |
| Tx:23.4 | There can be no attraction of guilt in innocence. Think what a | happy world you walk with truth beside you! Do not give up this world |
| Tx:23.6 | part of Heaven. How beautiful it is to walk clean and redeemed and | happy through a world in bitter need of the redemption that your |
| Tx:25.32 | and they rejoice that this is so, seeing their safety in this | happy fact. Their joy is in the innocence they see. And thus they |
| Tx:26.29 | tiny spot of sin that stands between you still is holding back the | happy opening of Heaven's gate. How little is the hindrance which |
| Tx:26.31 | all. Nothing you undertake with certain purpose and high resolve and | happy confidence, holding each other's hand and keeping step to |
| Tx:26.90 | The world grows dim and threatening, and not a trace of all the | happy sparkle that salvation brought can you perceive to lighten up |
| Tx:27.35 | to interfere with power unlimited and single thoughts, complete and | happy, without opposite. You do not know the peace of power which |
| Tx:27.70 | is yours to make between a sleeping death and dreams of evil or a | happy wakening and joy of life. What could you choose between but |
| Tx:27.74 | up your sleeping face. The sleep is peaceful now, for these are | happy dreams. |
| Tx:28.7 | with their loveliness. The ancient new ideas they bring will be the | happy consequences of a cause so ancient that it far exceeds the span |
| Tx:28.20 | is no one asked to be the victim and the sufferer. These are the | happy dreams the miracle exchanges for your own. It does not ask you |
| Tx:28.21 | sleeps. He sees illusions of himself as sick or well, depressed or | happy, but without a stable cause with guaranteed effects. |
| Tx:29.8 | body is not real. And there are overtones of seeming fear around the | happy message, “God is love.” |
| Tx:29.29 | How | happy would your dreams become if you were not the one who gave the |
| Tx:29.34 | quiet that surrounds you dwells in him, and from this quiet come the | happy dreams in which your hands are joined in innocence. These are |
| Tx:29.42 | And what a joyous thing it is to dwell a little while in such a | happy place! Nor can it be forgot in such a world, it is a little |
| Tx:29.43 | found. What if it is not there? Do you prefer that you be right or | happy? Be you glad that you are told where happiness abides and seek |
| Tx:29.48 | dream that you must find what is outside yourself to be complete and | happy. It is vain to worship idols in the hope of peace. God dwells |
| Tx:30.14 | when once you have decided by yourself the rules which promise you a | happy day. Yet this decision still can be undone by simple methods |
| Tx:30.28 | It must be clear that it is easier to have a | happy day if you prevent unhappiness from entering at all. But this |
| Tx:30.29 | We said you can begin a | happy day with the determination not to make decisions by yourself. |
| Tx:30.32 | Your judgment has been lifted from the world by your decision for a | happy day. And as you have received, so must you give. |
| Tx:30.55 | Salvation is a paradox indeed! What could it be except a | happy dream? It asks you but that you forgive all things that no one |
| Tx:30.56 | forgiveness be the substitute for fear. Such is the only rule for | happy dreams. The gap is emptied of the toys of fear, and then its |
| Tx:30.68 | hand you hold. Look forward, then, and walk in confidence with | happy hearts that beat in hope and do not pound in fear. |
| Tx:30.90 | by changing views of him which you perceive as his reality. The | happy dream about him takes the form of the appearance of his perfect |
| Tx:30.93 | there to heal all things that change and offer them to you to see in | happy form, devoid of fear. It will be given you to look upon your |
| Tx:31.58 | the world is loosening its grasp upon your mind. And be you sure and | happy in the confidence that it will go at last and leave your mind |
| Tx:31.67 | you? So the world is seen as stable, fully worthy of your trust; a | happy place to rest in for a while, where nothing need be feared but |
| Tx:31.72 | him. And all this shift requires is that you be willing that this | happy change occur. No more than this is asked. On its behalf, |
| Tx:31.89 | Learn then the | happy habit of response to all temptation to perceive yourself as |
| W1:12.8 | truth be written upon it for you, it would make you indescribably | happy. But because it is meaningless, you are impelled to write upon |
| W1:17.8 | as yet of any thoughts which are really true and therefore really | happy. |
| W1:20.2 | to exert force or pressure. You want salvation. You want to be | happy. You want peace. You do not have them now because your mind is |
| W1:22.2 | Is it not joyous news to hear that it is not real? Is it not a | happy discovery to find that you can escape? You made what you would |
| W1:24.1 | which arises do you realize the outcome that would make you | happy. Therefore you have no guide to appropriate action and no way |
| W1:40.1 | Today we will begin to assert some of the | happy things to which you are entitled, being what you are. No long |
| W1:40.4 | I am blessed as a Son of God. I am | happy, peaceful, loving, and contented. |
| W1:59.5 | that God is the Light in which I see. Let me welcome vision and the | happy world it will show me. |
| W1:62.4 | as possible throughout the day. It will help to make the day as | happy for you as God wants you to be. And it will help those around |
| W1:62.6 | as the light of the world. I would fulfill my function that I may be | happy. |
| W1:62.9 | I would remember this because I want to be | happy. |
| W1:63.3 | Recognizing the importance of this function, we will be | happy to remember it very often today. We will begin the day by |
| W1:64.4 | is you. Only by fulfilling the function given you by God will you be | happy. That is because your function is to be happy by using the |
| W1:64.4 | you by God will you be happy. That is because your function is to be | happy by using the means by which happiness becomes inevitable. |
| W1:64.5 | not to fulfill your function, you are really choosing whether to be | happy or not. Let us remember this today. Let us remind ourselves of |
| W1:64.8 | Let me not try to substitute mine for God's. Let me forgive and be | happy. |
| W1:66.11 | find salvation under the ego's guidance. Did you find it? Were you | happy? Did they bring you peace? |
| W1:73.9 | against it. Therefore we undertake the exercises for today in | happy confidence, certain that we will find what it is your will to |
| W1:75.2 | Today we celebrate the | happy ending to your long dream of disaster. There are no dark dreams |
| W1:75.3 | Our exercises for today will be | happy ones in which we offer thanks for the passing of the old and |
| W1:83.5 | from the same Source. And I must learn to recognize what makes me | happy if I would find happiness. |
| W1:86.5 | in this insane way. I would accept God's plan for salvation and be | happy. |
| W1:97.8 | Begin these | happy exercises with the words the Holy Spirit speaks to you, and let |
| W1:98.2 | How | happy to be certain! All our doubts we lay aside today and take our |
| W1:98.12 | Throughout the hour, let your time be spent in | happy preparation for the next five minutes you will spend again with |
| W1:98.12 | each time you do so, you have let your mind be readied for the | happy time to come. |
| W1:98.13 | earthly tasks, all little thoughts and limited ideas, and spend a | happy time again with Him. Tell Him once more that you accept the |
| W1:100.2 | function in your shining face and hear God calling to them in your | happy laugh. |
| W1:100.6 | world is thus deprived of joy along with you. God asks that you be | happy so the world can see how much He loves His Son and wills no |
| W1:100.7 | His peace to everyone who looks on you and sees His message in your | happy face. We will prepare ourselves for this today in our five |
| W1:100.8 | the thought today's idea contains. Then realize your part is to be | happy. Only this is asked of you or anyone who wants to take his |
| W1:102.2 | You have been slave to nothing. Be you free today to join the | happy Will of God. |
| W1:102.7 | Be | happy, for your only function here is happiness. You have no need to |
| W1:106.4 | He would speak to you. He comes with miracles a thousand times as | happy and as wonderful as those you ever dreamt or wished for in your |
| W1:107.9 | Today we practice on the | happy note of certainty that has been born of truth. The shaky and |
| W1:122.8 | Open your eyes today, and look upon a | happy world of safety and of peace. Forgiveness is the means by which |
| W1:131.18 | to be a time of grace for you and for the world. If you forget this | happy fact, remind yourself with this: |
| W1:140.3 | The | happy dreams the Holy Spirit brings are different from the dreaming |
| W1:140.3 | another form of sleep, so that the dreamer dreams another dream. His | happy dreams are heralds of the dawn of truth upon the mind. They |
| W1:153.12 | Salvation can be thought of as a game that | happy children play. It was designed by One Who loves His children, |
| W1:153.13 | alone in terror in a fearful world made mad by sin and guilt, be | happy now. That game is over. Now a quiet time has come in which we |
| W1:153.13 | and the Son of God. We pause but for a moment more to play our final | happy game upon this earth. And then we go to take our rightful place |
| W1:157.8 | a course you have not dreamed of. But the Holy One, the Giver of the | happy dreams of life, Translator of perception into truth, the holy |
| W1:162.3 | at night bringing them with him as he goes to sleep. His dreams are | happy and his rest secure, his safety certain and his body healed |
| W1:167.2 | is the one idea which underlies all feelings that are not supremely | happy. It is the alarm to which you give response of any kind that is |
| W1:183.3 | cast off their mourning, and the tears of pain are dried as | happy laughter comes to bless the world. |
| W1:200.11 | accept and want. Peace be to us today. For we have found a simple, | happy way to leave the world of ambiguity and to replace our shifting |
| W2:I.2 | time with Him each morning and at night, as long as makes us | happy. We will not consider time a matter of duration now. We use as |
| W2:I.4 | His faithfulness earned Him the invitation that He seeks to make us | happy? We will offer it, and it will be accepted. So our times with |
| W2:285.1 | Today I wake with joy, expecting but the | happy things of God to come to me. I ask but them to come and realize |
| W2:WIRW.2 | here remains outside forgiveness. And the sights are gentle. Only | happy sights and sounds can reach the mind that has forgiven itself. |
| W2:292.2 | We thank You, Father, for Your guarantee of only | happy outcomes in the end. Help us not interfere and so delay the |
| W2:292.2 | happy outcomes in the end. Help us not interfere and so delay the | happy endings You have promised us for every problem that we can |
| W2:301.1 | is it only what You will. Let me today behold it uncondemned through | happy eyes forgiveness has released from all distortion. Let me see |
| W2:301.2 | God's world is | happy. Those who look on it can only add their joy to it and bless it |
| W2:338.1 | he has the power to change them and exchange each fear thought for a | happy thought of love. He crucified himself. Yet God has planned that |
| M:4.7 | Through this he learns that where he anticipated grief, he finds a | happy light-heartedness instead; where he thought something was asked |
A Course of Love (28) | ||
| C:1.7 | you would have believed they were not needed when you began. How | happy you are to leave them behind. |
| C:6.20 | You imagine them still in bodily form, perhaps, yet you imagine them | happy and at peace. Even those who claim not to believe in God or an |
| C:6.21 | It is your denial of all your | happy thoughts that has led you to a life of such unhappiness. |
| C:6.21 | at birth and call them wishful thinking. What harm do you expect | happy thoughts to do to you? At best you see them as delusional. But |
| C:8.28 | and yet can experience each day so differently that one day you feel | happy and one day you feel sad, one day you feel hope and one day you |
| C:9.3 | you remember love as that which kept you safe, that which kept you | happy, that which bound all those you love to you, that you attempt |
| C:9.3 | caused you to believe love can be used to keep you safe, to make you | happy and bind to you those you choose to love. This is not the case, |
| C:10.17 | The choice for many has seemed to be “Would you rather be right or | happy?” Only the ego would choose being right over happiness. As you |
| C:10.18 | Your mind might still prefer to be right rather than | happy, so it is important that you let your heart lead in making this |
| C:10.20 | and wonder what went wrong and why you could not maintain that | happy state. There might be many practical reasons to cite for your |
| C:10.20 | self can look back and see that it chose being right over being | happy, it will congratulate itself despite its unhappiness and say, |
| C:12.3 | not the answer at all. What is your evidence? Your own failure to be | happy and the unhappiness of the world you see. |
| C:14.11 | it was one that truly brought you joy. Within it you were | happy and felt as if you needed nothing more than this. It was a |
| C:15.1 | a person would have no need for products at all. Wealth would be the | happy state of everyone, for without specialness to feed, there would |
| C:20.10 | of rest. You are cradled gently while your spirit soars, dreaming | happy dreams at last. With love surrounding you in arms that hold you |
| C:26.9 | play through your mind that “prove” that you are neither inherently | happy, nor your life inherently meaningful. Your reliance on these |
| T1:5.6 | among you have made of this in-between place an adventure, and are | happy in your seeking. You do not care to end this happy state and |
| T1:5.6 | and are happy in your seeking. You do not care to end this | happy state and there is indeed much to be learned from the |
| T3:16.3 | brought an end to suffering or strife, nor made of this illusion a | happy dream. |
| T3:16.4 | you, I feel confident in also saying that you are more content and | happy, more peaceful and free of fear than you have ever been. While |
| T3:22.1 | or relationship to the life you currently live. While you may be | happy to learn that you are not called to evangelize or even to a |
| T4:4.11 | and systems of belief for countless ages? Am I but calling you to a | happy death and an afterlife in heaven? |
| D:2.17 | of a system which you believe works most of the time, and are | happy to use to acquire a desired end, but which, when it does not |
| D:Day10.28 | since death. Do you not occasionally think that this person would be | happy or sad to see you in the state you are in when you think of |
| D:Day28.13 | or failure “in life” is seen as the most crucial element of a | happy life. |
| E.9 | Mainly you will enjoy being—being who you are. You will be | happy. You will be content. And you will know, unerringly, how to act |
| E.21 | them now. In being they will be yours or they will not. You will be | happy that you have these aspects of humanness or you will not and |
| E.29 | Be | happy that there is no end in sight to this road you travel now. It |
harbinger | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.10 | Thinking without form is a | harbinger of unity. Form is a product of the separation. Thought |
harbingers | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:24.3 | Let them alert you that unlearning is taking place. Welcome them as | harbingers of this good news. Know that the time of tenderness is a |
harbor | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:10.34 | as blame is withdrawn from without, there is a strong tendency to | harbor it within. It is difficult at first to realize that this is |
| Tx:15.41 | the holy instant what it is. You believe that it is possible to | harbor thoughts you would not share and that salvation lies in |
| Tx:29.1 | eternal love is quite impossible. For it would mean His love could | harbor just a hint of hate; His gentleness turn sometimes to attack; |
| W1:136.21 | needs to be preserved by careful watching. If you let your mind | harbor attack thoughts, yield to judgment, or make plans against |
A Course of Love (0) | ||
harboring | ||
A Course in Miracles – Original Edition (1) | ||
| W1:34.3 | personalities or events, or anything else about which you are | harboring unloving thoughts. Note them all casually, repeating the |
A Course of Love (0) | ||
harbors | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:18.55 | made. And neither God nor His most holy Son can enter an abode which | harbors hate and where you have sown the seeds of vengeance, |
| Tx:29.59 | offer him a gift reality does not contain. Each worshiper of idols | harbors hope his special deities will give him more than other men |
| W1:107.6 | When truth has come, it | harbors in its wings the gift of perfect constancy and love which |
A Course of Love (0) | ||
hard | ||
A Course in Miracles – Original Edition (39) | ||
| Tx:1.102 | are producing a dense cover over miracle impulses and which make it | hard for them to reach consciousness. The nature of any interpersonal |
| Tx:2.90 | It is | hard to recognize that thought and belief combine into a power surge |
| Tx:3.21 | man should be merciful even as his Father in Heaven. It has been | hard for many Christians to realize that this commandment (or |
| Tx:4.58 | This may seem | hard to you, but it is much easier than trying to think against it. |
| Tx:7.6 | reawakening of knowledge is taken by God. This is true, but it is | hard to explain in words because words are symbols, and nothing that |
| Tx:8.73 | It is | hard to perceive sickness as a false witness, because you do not |
| Tx:10.26 | The way is not | hard, but it is very different. Yours is the way of pain, of which |
| Tx:10.26 | Yours is the way of pain, of which God knows nothing. That way is | hard indeed and very lonely. Fear and grief are your guests, and they |
| Tx:13.92 | quiet path in summer. Only your own volition seems to make deciding | hard. The Holy Spirit will not delay at all in answering your every |
| Tx:15.24 | which you must learn to remember all the time. The lesson will seem | hard at first, but you will learn to love it when you realize that it |
| Tx:17.38 | choose. Look at the pictures. Both of them. One is a tiny picture, | hard to see at all beneath the heavy shadows of its enormous and |
| Tx:17.39 | You who have tried so | hard and are still trying to fit the better picture into the wrong |
| Tx:18.39 | that you need give so little to receive so much.] And it is very | hard for you to realize that it is not personally insulting that your |
| Tx:22.6 | you cannot understand. Yet you have listened to it. And long and | hard you tried to understand its messages. You did not realize it is |
| Tx:22.39 | It is but the first few steps along the right way that seem | hard, for you have chosen, although you still may think you can go |
| Tx:23.55 | of God upholding him could find the choice of miracles or murder | hard to make? |
| Tx:24.69 | does not seem to be a means. And it is this that makes it | hard to grasp the whole extent to which it must depend on what you |
| Tx:25.4 | It cannot be that it is | hard to do the task that Christ appointed you to do, since it is He |
| Tx:25.67 | lay it aside unaided and perceive it is not true? It is extremely | hard for those who still believe sin meaningful to understand the |
| Tx:26.24 | all reality has been withdrawn from what was never true, can it be | hard to give it up and choose what must be true? |
| Tx:26.31 | and keeping step to Heaven's song, is difficult to do. But it is | hard indeed to wander off, alone and miserable, down a road which |
| Tx:26.33 | mind. Uncertainty was brought to certainty so long ago that it is | hard indeed to hold it to your heart as if it were before you still. |
| Tx:28.4 | accustomed to believe that memory holds only what is past that it is | hard for you to realize it is a skill that can remember now. The |
| Tx:29.36 | of dreaming evil separate dreams of hate. Why does it seem so | hard to share this dream? Because unless the Holy Spirit gives the |
| Tx:30.14 | the day by robbing you of what you really want. This can be very | hard to realize when once you have decided by yourself the rules |
| Tx:31.1 | not occurred and can have no effects. And that is all. Can this be | hard to learn by anyone who wants it to be true? Only unwillingness |
| Tx:31.1 | to learn it could make such an easy lesson difficult. How | hard is it to see that what is false cannot be true, and what is true |
| Tx:31.2 | it because you wanted to and did not pause in diligence to judge it | hard to learn, or too complex to grasp. |
| Tx:31.5 | the Voice of truth and teach you that Its lessons are not true, too | hard to learn, too difficult to see, and too opposed to what is |
| W1:I.5 | Some of the ideas you will find | hard to believe, and others will seem quite startling. It does not |
| W1:5.5 | In these exercises, more than in the preceding ones, you may find it | hard to be indiscriminate and to avoid giving greater weight to some |
| W1:16.4 | difficult until you get used to it. You will find that it is still | hard for you not to make artificial distinctions. Every thought that |
| W1:78.5 | someone you call a friend, but whom you see as difficult at times or | hard to please—demanding, irritating, or untrue to the ideal he |
| W1:163.3 | All things but death are seen to be unsure, too quickly lost however | hard to gain, uncertain in their outcome, apt to fail the hopes they |
| W1:184.5 | a natural direction for the mind to channel its perception. It is | hard to teach the mind a thousand alien names and thousands more. Yet |
| W1:187.1 | of having. We have made this point before. What seems to make it | hard to credit is not this. No one can doubt that you must first |
| W1:195.1 | Gratitude is a lesson | hard to learn for those who look upon the world amiss. The most that |
| M:4.9 | not each step in this direction so heavily reinforced, it would be | hard indeed! |
| M:14.4 | lesson he can learn, he can learn it. He does not judge it either as | hard or easy. His Teacher points to it, and he trusts that He will |
A Course of Love (32) | ||
| C:1.10 | Not because you are not smart enough. Not because you will not try | hard enough. But because it is impossible. It is impossible to learn |
| C:4.17 | here in what you give and what you are given back. You hope your | hard work will produce results, the dinner you prepared be eaten with |
| C:5.23 | believing the only choice within your control is what to work | hard to obtain. If you let all the world recede and concentrate on |
| C:6.1 | for being as you are. They too cannot be separate, no matter how | hard they try. Forgive them. Forgive yourself. Forgive God. Then you |
| C:10.8 | you say, “It will not be easy,” but I tell you neither will it be | hard if you but remember this: your willingness is all that is |
| C:11.3 | to what this text would have them do, are at risk of trying too | hard to be earnest rather than simply desiring to learn. |
| C:11.4 | when all hurrying, fear of failing, and earnest attempts at trying | hard have long been past. Each exercise is but an idea, and ideas |
| C:12.24 | a personification of what cannot truly be personified. You find it | hard to believe Creation itself can be benevolent and kind, or just |
| T2:10.15 | As was said in the beginning, it is realized that it is | hard for you to believe that the Christ in you is in need of |
| T3:8.4 | Although at this moment it may be | hard for you to conceive of the idea of bitterness as something that |
| T4:1.3 | ideas that will cause discomfort to many of you as you still find it | hard to believe in your own worthiness, and particularly in your own |
| T4:10.2 | This is | hard for you to imagine because as you consider your willingness to |
| T4:12.17 | to advance learned wisdom. Learned wisdom will tell you to work | hard. Learned wisdom will tell you that the strong survive, the |
| D:2.13 | Thus have you learned ideas such as “when all else fails, plain old | hard work will see you through,” or that “safety is the absence of |
| D:2.20 | way doesn't work, teach me a new way.” You would say, “I will work | hard to learn and to implement the new if you will just tell me what |
| D:3.7 | to triumph over the old. There are no battles needed, no victories | hard won through might and struggle. This is what is meant by |
| D:8.5 | access to a “given” Self, to something neither earned nor worked | hard to attain. To imagine this as an idea is to imagine this “given” |
| D:10.3 | accomplishment. Such it is. But when you also think that it is your | hard work and diligence, your effort and struggle, that bring the |
| D:15.23 | you will be different as a result of having made your ascent. The | hard work is done. What you gain here you gain from what is beyond |
| D:Day2.17 | is among the reasons you hesitate to fully accept me. It is | hard for you to believe that my suffering was symbolic of the end of |
| D:Day2.17 | has continued. I will add here the example of my resurrection. It is | hard for you to believe that my resurrection heralded eternal life |
| D:Day3.17 | are not speaking of money or abundance as being “given” when it is | hard work to attain. Not even when it seems to come from some event |
| D:Day3.50 | of struggle that has been promised? Why do you still have to try so | hard? Work so long? Endure so much? Why isn't the end in sight? |
| D:Day4.25 | your religious institutions. You feel, perhaps, that you did not try | hard enough, or pay enough attention to separating the true from the |
| D:Day5.22 | turning everything that was given into what “you” could only work | hard to attain, and thereby claim as your individual accomplishment. |
| D:Day9.13 | illusory goals. Just as you may have believed that if you worked | hard enough you would achieve a position of status within your |
| D:Day9.13 | profession or material wealth, you have believed that if you work | hard enough you can maybe, someday, if you are blessed or lucky, |
| D:Day15.13 | able to be a clear pool? If not, what prevents you? Do not be too | hard on yourself now, for as has been said, the stones within your |
| E.3 | You are in relationship now only with love, and so nothing will be | hard for you. Desire an old pattern to be gone and it will be gone. |
| A.17 | will not be dissuaded from the logic that tells them they must work | hard to attain anything of value. |
harder | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:3.14 | difficult to overcome this because, although the error itself is no | harder to overcome than any other error, men were unwilling to give |
| Tx:4.68 | of everything that the living God created. Why do you believe it is | harder for me to inspire the dispirited or to stabilize the unstable? |
| Tx:8.76 | results in nothing. The more complicated the results become, the | harder it may be to recognize their nothingness, but it is not |
| Tx:12.13 | In honesty, is it not | harder for you to say “I love” than “I hate”? You associate love with |
| Tx:23.21 | of truth among illusions, making it appear that some of them are | harder to overcome than others. If it were realized that they are all |
| Tx:25.80 | not resolved the problem but has added to it and made it greater, | harder to resolve, and more unfair. It is impossible the Holy |
| Tx:30.75 | about the meaning of a fixed belief that some appearances are | harder to look past than others are. It always means you think |
| Tx:30.91 | that some forms of idols have a powerful appeal which makes them | harder to resist than those you would not want to have reality. |
| W1:65.8 | After a while, interfering thoughts will become | harder to find. Try, however, to continue a minute or so longer, |
| M:8.5 | difficulty in healing merely because all sickness is illusion. Is it | harder to dispel the belief of the insane in a larger hallucination |
A Course of Love (2) | ||
| C:9.13 | is. This is useful because what you have named and classified is | harder to dislodge and bring to light. Even those feelings you |
| C:10.9 | of the curriculum. To want a reward for goodness, for trying | harder, for being closer to God than your brother or sister, are all |
hardest | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:6.73 | This is the real reason why in many respects the first lesson is the | hardest to learn. Still strongly aware of the ego in himself and |
| Tx:13.56 | with the fundamental teaching that truth is true. This is the | hardest lesson you will ever learn, and in the end the only one. |
| Tx:13.60 | is true, you learn it with him. And so you learn that what seemed | hardest was the easiest. Learn to be happy learners. You will never |
| Tx:19.83 | course on miracles than by showing you the one which seems to be the | hardest can be accomplished first? The body can but serve your |
| W1:133.12 | And so we come to the criterion for choice which is the | hardest to believe, because its obviousness is overlaid with many |
| W1:170.10 | course has stressed about the obstacles to peace. The final one, the | hardest to believe is nothing and a seeming obstacle with the |
A Course of Love (0) | ||
hardly | ||
A Course in Miracles – Original Edition (50) | ||
| Tx:1.96 | the miracle aims at restoring the awareness of reality, it would | hardly be useful if it were bound by the laws which govern the error |
| Tx:2.73 | it. You would not tolerate insane behavior on your part and would | hardly advance the excuse that you could not help it. Why should you |
| Tx:2.91 | is ineffectual you may cease to be overly afraid of it, but you are | hardly likely to respect it. |
| Tx:2.93 | and effect, the most fundamental law there is in this world. I would | hardly help if I depreciated the power of your own thinking. This |
| Tx:2.94 | to set the mind itself straight, a circular process which would | hardly foster the time collapse for which the miracle was intended. |
| Tx:3.27 | attesting to your belief that he is not in his right mind. This is | hardly a miracle-based frame of reference. It also has the disastrous |
| Tx:3.53 | idea of the creation. Man can do this if he chooses, but he would | hardly want to do it if he were in his right mind. The problem that |
| Tx:3.67 | The belief is very frightening to them but | hardly troubles God. He is, however, eager to undo it, not to |
| Tx:4.26 | of behavior. Surprise is a reasonable response to the unfamiliar but | hardly to something that has occurred with such persistence. I am |
| Tx:4.39 | the ego in an attempt to unify their clearly unrelated data. It need | hardly be said that an attempt to relate the unrelated cannot |
| Tx:4.46 | actually much greater to the ego because the pull of God Himself can | hardly be equated with the pull of human appetites. By perceiving |
| Tx:4.100 | The Bible repeatedly states that you should praise God. This | hardly means that you should tell Him how wonderful He is. He has no |
| Tx:6.84 | not want you to teach errors and learn them yourselves. He would | hardly be consistent if He allowed you to strengthen what you must |
| Tx:7.29 | it really a choice? It seems to be, but seeming and reality are | hardly the same. You who are the Kingdom are not concerned with |
| Tx:7.104 | at all. [If the result of this decision is confusion, this is | hardly surprising.] The Holy Spirit is perfectly trustworthy, as |
| Tx:8.2 | you do not regard this as wholly desirable. If you did, you would | hardly be willing to throw it away so readily when the ego asks for |
| Tx:8.64 | with a curriculum goal is a fundamental confusion. Learning can | hardly be arrested at its own aids with hope of understanding either |
| Tx:9.89 | creators. What you have made is so unworthy of you that you could | hardly want it if you were willing to see it as it is. You will see |
| Tx:10.56 | what it has denied? Its witnesses do attest to its denial but | hardly to what it has denied! The ego looks straight at the Father |
| Tx:11.39 | to a sense of futility and depression? To seek and not to find is | hardly joyous. Is this the promise you would keep? The Holy Spirit |
| Tx:11.47 | for teachers, either for themselves or for anyone else. You would | hardly turn to them to establish the curriculum by which they can |
| Tx:11.81 | to control reality. You who cannot even control yourselves should | hardly aspire to control the universe. But look upon what you have |
| Tx:14.61 | of the darkness you have taught yourselves unto the light in you can | hardly judge the truth and value of this course. Yet God did not |
| Tx:16.12 | And if you could understand their meaning, their attributes could | hardly cause you perplexity. |
| Tx:20.56 | want but one. This is no time for sadness. Perhaps confusion, but | hardly discouragement. |
| Tx:22.17 | opposite of misery? To leave one kind of misery and seek another is | hardly an escape. To change illusions is to make no change. The |
| Tx:23.19 | can be brought to light, though never understood. Chaotic laws are | hardly meaningful and therefore out of reason's sphere. Yet they |
| Tx:25.13 | needed for you to realize the chance of change in this respect is | hardly worth delaying change that might result in better outcome? For |
| Tx:25.60 | that it must be that either God or this must be insane, but | hardly both. |
| Tx:26.34 | too quickly to affect the simple knowledge of the Son of God can | hardly still be there for you to choose to be your teacher. Only in |
| W1:16.2 | thoughts.” What gives rise to the perception of a whole world can | hardly be called idle. Every thought you have contributes to truth or |
| W1:17.1 | the cause of reality. In view of its highly variable nature, this is | hardly likely. |
| W1:47.7 | is a necessary step in the correction of your errors, but it is | hardly a sufficient one in giving you the confidence which you need |
| W1:55.3 | [22] What I see is a form of vengeance. The world I see is | hardly the representation of loving thoughts. It is a picture of |
| W1:70.4 | where it cannot help. That is the way your mind has worked, but | hardly His. He wants you to be healed, and so He has kept the Source |
| W1:126.3 | He has no claim on your forgiveness. It holds out a gift to him but | hardly to yourself. |
| W1:132.5 | not make the world but came unwillingly to what was made already, | hardly waiting for your thoughts to give it meaning. Yet in truth you |
| W1:135.9 | The “self” that needs protection is not real. The body, valueless and | hardly worth the least defense, need merely be perceived as quite |
| W1:139.2 | you must be is self-deception on a scale so vast its magnitude can | hardly be conceived. |
| W1:182.1 | feeling, sometimes not more than a tiny throb, at other times | hardly remembered, actively dismissed, but surely to return to mind |
| W1:192.5 | —a simple teaching aid to be laid by when learning is complete, but | hardly changing him who learns at all. The mind without the body |
| W2:263.1 | would not perceive such dark and fearful images. A madman's dream is | hardly fit to be my choice instead of all the loveliness with which |
| M:7.3 | thought the gifts of God could be withdrawn. That was a mistake, but | hardly one to stay with. And so the teacher of God can only recognize |
| M:11.1 | promised us that peace is possible here, and what He promises can | hardly be impossible. But it is true that the world must be looked at |
| M:16.9 | is the reason it can be so easily escaped. What has no effects can | hardly terrify. |
| M:17.5 | will that can oppose the Will of God and succeed. That this can | hardly be a fact is obvious. Yet that it can be believed as fact is |
| M:17.9 | system is to look on nothing. Can nothing give rise to anger? | Hardly so. Remember then, teacher of God, that anger recognizes a |
| M:22.5 | so doing, he has refused to accept the Atonement for himself and can | hardly offer it to his brother in Christ's Name. He will, in fact, be |
| M:29.5 | cannot decide anything without consulting Him? No indeed! That would | hardly be practical, and it is the practical with which this course |
| M:29.6 | while attack remains attractive to you, He will respond with evil? | Hardly! For God has given Him the power to translate your prayers of |
A Course of Love (7) | ||
| C:P.15 | the ego an internal and invisible foe to do battle with. This was | hardly the purpose of any teachings of the truth that have as their |
| C:5.32 | carry you to heaven. Every smile seemed meant for you, and your feet | hardly seemed to touch the soft ground on which you walked. This is |
| C:19.18 | is doing the asking. The separated self, while capable of asking, is | hardly capable of believing in or accepting the response. It is this |
| T2:4.2 | tell you that you are at the mercy of fate. Fate and creation are | hardly the same thing. You are at the mercy only of your own ego and |
| T2:9.7 | need fulfillment. Doing what needs to be done in order to survive is | hardly the same as feeling that one has a need. Needs are the domain |
| T3:15.18 | for making this total replacement are in your hands but you are | hardly empty-handed. The truth goes with you as does the love and |
| D:Day2.17 | life, but not until you have suffered as I suffered. This idea would | hardly be a joyful idea with which to begin our work together. |
hardship | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:16.22 | most spiritual, both currently and historically, seem to suffer | hardship. Yet it is often only those who suffer hardship who will |
| C:16.22 | seem to suffer hardship. Yet it is often only those who suffer | hardship who will rise up and claim the power that is their own |
hardships | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day2.4 | like an inventor who wasted many years, much money, and endured many | hardships over many projects that did not come to fruition, and now |
harken | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.57 | God's Witness sees no witnesses against the body. Neither does He | harken to the witnesses by other names which speak in other ways for |
A Course of Love (0) | ||
harm | ||
A Course in Miracles – Original Edition (27) | ||
| Tx:2.60 | This misperception arose from the underlying misbelief that | harm can be limited to the body. This was because of the much greater |
| Tx:4.28 | if you take away a knife or a scissors, even though they may well | harm themselves if you do not. The speed-up has placed you in the |
| Tx:6.59 | He does not emphasize what you must avoid to escape from | harm so much as what you need to learn to have joy. This is true even |
| Tx:6.59 | you and make you unsafe, but if you do that you will escape from | harm and be safe, and then you will not be afraid.” All of this could |
| Tx:8.9 | disqualify it as your future teacher? Yet the ego has done more | harm to your learning than this alone. Learning is joyful if it leads |
| Tx:8.108 | asks for physical healing because he is fearful of bodily | harm. At the same time, however, if he were healed physically, the |
| Tx:17.15 | their witness will enable you to think guiltily of another and not | harm yourself. They speak so clearly for the separation that no one |
| Tx:19.6 | parts of seeming wholeness but without connection. This will not | harm the body, but it will keep the delusional thought system in |
| Tx:22.42 | sight your loveliness is his salvation which he would protect from | harm. And each will be the other's strong protector from everything |
| Tx:23.35 | not the form of the attack on him deceive you. You cannot seek to | harm him and be saved. Who can find safety from attack by turning on |
| Tx:24.65 | would you save it for? For in that choice lie both its health and | harm. Save it for show, as bait to catch another fish, to house your |
| Tx:25.46 | of specialness—His use of what you made, to heal instead of | harm. To each He gives a special function in salvation he alone can |
| Tx:26.44 | sick illusions. All belief in sin, in power of attack, in hurt and | harm, in sacrifice and death has come to you. For no one can make |
| W1:68.9 | holding you up. Try to believe, however briefly, that nothing can | harm you in any way. At the end of the practice period tell yourself: |
| W1:196.1 | understood and kept in full awareness, you will not attempt to | harm yourself nor make your body slave to vengeance. You will not |
| W2:WICR.3 | forever held within His holy will beyond all possibility of | harm, of separation, imperfection, and of any spot upon its |
| W2:337.1 | for me, now already mine, to feel God's Love protecting me from | harm, to understand my Father loves His Son, to know I am the Son my |
| M:4.14 | Harm is impossible for God's teachers. They can neither harm nor be | |
| M:4.14 | Harm is impossible for God's teachers. They can neither | harm nor be harmed. Harm is the outcome of judgment. It is the |
| M:4.14 | impossible for God's teachers. They can neither harm nor be harmed. | Harm is the outcome of judgment. It is the dishonest act that follows |
| M:4.14 | can God's Teacher be heard at all except by those who realize that | harm can actually achieve nothing. No gain can come of it. |
| M:4.15 | that the function of salvation becomes easy. To those who would do | harm, it is impossible. To those to whom harm has no meaning, it is |
| M:4.15 | easy. To those who would do harm, it is impossible. To those to whom | harm has no meaning, it is merely natural. What choice but this has |
| M:4.15 | way to Heaven? And who would choose the weakness that must come from | harm in place of the unfailing, all-encompassing, and limitless |
| M:4.16 | Him. And they are sure His Teacher goes before them, making sure no | harm can come to them. They hold His gifts and follow in His way |
| M:29.6 | your words replace His Own. A loving father does not let his child | harm himself or choose his own destruction. He may ask for injury, |
| M:29.7 | Forget your foolish images, your sense of frailty and your fear of | harm, your dreams of danger and selected “wrongs.” God knows but His |
A Course of Love (15) | ||
| C:6.21 | they have a chance at birth and call them wishful thinking. What | harm do you expect happy thoughts to do to you? At best you see them |
| C:9.46 | your control? Why did not God create a world benign and unable to | harm you? |
| C:10.12 | in something that brought you comfort and in the end did you no | harm. |
| C:10.13 | This belief will not necessarily bring you comfort or do you no | harm. What if you believe in the goodness of your neighbor and that |
| C:14.30 | have no hope of change, nor does your world. You who think, “What | harm can come of loving this one above all others?” think again. For |
| C:14.31 | Let us ask instead how loving all as one can bring | harm? If you love all the same, what loss is there to anyone, |
| C:15.2 | What | harm is there in specialness? Only all the harm you see within the |
| C:15.2 | What harm is there in specialness? Only all the | harm you see within the world. |
| C:15.11 | must leave behind. And there is a way to do so, a way that will not | harm any of those you love even while betraying all they would hold |
| C:20.17 | paved streets nor of cold, heartless people who would as soon do you | harm as good. It is but the place of your interaction with all that |
| T1:3.9 | Such a simple miracle might be the turning of water into wine. What | harm could come from it? And yet even this you would fear for if you |
| T3:2.8 | it to be has been the righteous work of many who have caused great | harm to others and the world. There is no truth to be found in |
| T3:19.5 | feelings can be “acted out” by the body and in the acting out cause | harm to other bodies, is the cause for blame and fear of the body. So |
| T3:20.8 | even call the “fact” of it? Can you not instead ask yourself what | harm could be done by offering a new kind of observance? |
| A.23 | toward those who cannot at this time accept the new way. No | harm will come to anyone from the demonstration that will be provided |
harmed | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:6.13 | this was only because of the projection of others, because I had not | harmed anyone and had healed many. We are still equal as learners, |
| Tx:13.71 | to do to you, your perfect freedom from the belief that you can be | harmed shows him he is guiltless. He can do nothing that can hurt |
| M:4.14 | Harm is impossible for God's teachers. They can neither harm nor be | harmed. Harm is the outcome of judgment. It is the dishonest act that |
A Course of Love (1) | ||
| D:Day2.10 | feelings—feelings that are attached to your belief that you have | harmed others—not feelings of sorrow? Are you not sorry for these |
harmful | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:8.55 | If you use the body for attack, it is | harmful to you. If you use it only to reach the minds of those who |
| Tx:8.56 | it. The body is beautiful or ugly, holy or savage, helpful or | harmful, according to the use to which it is put. And in the body of |
| Tx:8.107 | is not only true in connection with specific things which might be | harmful but also in connection with requests which are strictly in |
| Tx:23.3 | are safe because they share their innocence. Nothing they see is | harmful, for their awareness of the truth releases everything from |
| Tx:23.3 | everything from the illusion of harmfulness. And what seemed | harmful now stands shining in their innocence, released from sin and |
| Tx:24.36 | are felt but where it is. Nor is mind limited; so must it be that | harmful purpose hurts the mind as one. Nothing could make less |
| Tx:25.33 | bring you joy, so long will they be there for you to see. Nothing is | harmful or beneficent apart from what you wish. It is your wish that |
| W1:4.5 | also use the idea for a particular thought which you recognize as | harmful. This practice is useful, but is not a substitute for the |
A Course of Love (2) | ||
| T3:19.11 | tied to the old thought system, human behavior will still reflect | harmful actions that will seem to arise from bodily temptations. |
| T3:19.11 | yourself to be. Thus those continuing to express themselves in | harmful ways are deeply entrenched in false beliefs about themselves. |
harmfulness | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:9.11 | the eyes of the ego, or you will judge them as it does. All their | harmfulness lies in its judgment. All their helpfulness lies in the |
| Tx:23.3 | awareness of the truth releases everything from the illusion of | harmfulness. And what seemed harmful now stands shining in their |
| M:4.14 | of God but must learn—and fairly early in his training—that | harmfulness completely obliterates his function from his awareness. |
A Course of Love (0) | ||
harmless | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:4.102 | learns to be wholly helpful. This is impossible without being wholly | harmless because the two beliefs coexist. The truly helpful are |
| Tx:6.42 | gentleness in others, your own mind perceives itself as totally | harmless. Once it can accept this fully, it does not see the need |
| Tx:8.81 | things to be as they are not. The reality of everything is totally | harmless, because total harmlessness is the condition of its |
| Tx:21.29 | Holy Spirit must change its purpose to make it useful to Him and | harmless unto you. |
| Tx:31.66 | of the self has changed. Are you invulnerable? Then the world is | harmless in your sight. Do you forgive? Then is the world |
A Course of Love (1) | ||
| D:Day10.32 | When speaking of gossip we used a simple example of a relatively | harmless situation. When speaking of the many issues facing your |
harmlessness | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:3.17 | Atonement itself radiates nothing but truth. It therefore epitomizes | harmlessness and sheds only blessing. It could not do this if it |
| Tx:8.81 | not. The reality of everything is totally harmless, because total | harmlessness is the condition of its reality. It is also the |
| Tx:9.83 | be fearful. You have chosen to fear love because of its perfect | harmlessness, and because of this fear, you have been willing to give |
| W1:190.5 | you see by merely recognizing what you are. As you perceive the | harmlessness in them, they will accept your holy will as theirs. And |
A Course of Love (0) | ||
harmony | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:7.45 | because it induces separation. Healing always produces | harmony, because it proceeds from integration. |
| Tx:10.53 | substitute chaos for meaning, for if separation is salvation, | harmony is threat. |
| Tx:20.42 | the loveliness of your relationship, with means and end in perfect | harmony already. Here is the perfect faith that you will one day |
| W1:95.17 | teach the world the truth about itself. You are One Self, in perfect | harmony with all there is and all that there will be. You are One |
A Course of Love (40) | ||
| C:6.5 | you choose reality over illusion. You end opposition by choosing | harmony. You end conflict by choosing peace. |
| C:12.11 | All of creation seems to hum along in perfect | harmony. The stars light up the sky, the sun and moon do what they |
| C:14.5 | gain life? What creator would create a world not meant to exist in | harmony? Harmony is life. What creator would create a temporary life |
| C:14.5 | What creator would create a world not meant to exist in harmony? | Harmony is life. What creator would create a temporary life and hold |
| C:20.15 | of the world, the Soul of the world, the Sound of the world in | harmony, existence with no beginning and no end. One embrace. All in |
| C:25.9 | Devotion leads to | harmony through action. This is possible for you now only if you have |
| C:25.10 | To be in concert, just as to perform a concert, is contingent on | harmony. It is being in agreement about the purpose for which you are |
| C:25.10 | some perceived ideal separated state, then all action will be out of | harmony. If, however, you have accepted the basic tenets of this |
| C:25.10 | believe you are here to realize unity, then all action will be in | harmony. If you believe you and your brothers and sisters are here in |
| C:25.10 | reprisal, having fallen from grace, then all action will be out of | harmony. If you believe you and all other living things are here in a |
| C:25.10 | things are here in a state of grace, then all action will be in | harmony. If you believe one living thing is more important than any |
| C:25.10 | is more important than any other, then all action will be out of | harmony. If you believe all are essential, then all action will be in |
| C:25.10 | If you believe all are essential, then all action will be in | harmony. |
| C:27.14 | to relationship and wholeness. To live in relationship is to live in | harmony even with conflict. It is an understanding that if conflict |
| T2:12.2 | distinguish between service and use. Service, or devotion, leads to | harmony through right action. Until you were able to distinguish the |
| T4:2.20 | and sisters are as holy as your Self. Holiness is the natural | harmony of all that was created as it was created. |
| T4:5.2 | could as easily be stated as your being a Song of God. You are God's | harmony, God's expression, God's melody. You, and all that exist with |
| T4:5.2 | you can once again join the chorus. So that you can once again be in | harmony with creation. So that you can express yourself within the |
| T4:6.5 | perfection of creation. It is a vision of unity and relationship in | harmony. It excludes no one and no one's choice and no one's vision. |
| T4:7.6 | joined in alignment to bring this learning about. They now exist in | harmony. Your mind and heart in union have brought harmony to your |
| T4:7.6 | They now exist in harmony. Your mind and heart in union have brought | harmony to your body. Sustaining this harmony will keep your body in |
| T4:7.6 | heart in union have brought harmony to your body. Sustaining this | harmony will keep your body in perfect health, even while the manner |
| T4:7.7 | and thus ends the conditions of learning. In other words, being in | harmony with poor health and learning the lesson that it has come to |
| D:5.20 | your mind, and time as a prison, how can it exist in perfect | harmony with the universe? As you can see, you are now approaching |
| D:6.12 | relationships without end, relationships that exist in | harmony and cooperation. This is a harmony and cooperation that might |
| D:6.12 | end, relationships that exist in harmony and cooperation. This is a | harmony and cooperation that might one day extend to the sun and a |
| D:6.26 | Outside of time and form your Self has always existed in the perfect | harmony in which it was created. Now that your Self has joined the |
| D:14.8 | but for cooperation. Cooperation comes from the All of All being in | harmony and relationship. When this harmony and relationship isn't |
| D:14.8 | from the All of All being in harmony and relationship. When this | harmony and relationship isn't realized or accepted is when you |
| D:14.9 | Your awareness of the | harmony and cooperation that naturally extend from the state of unity |
| D:Day13.6 | of the loveless self exists within the spacious Self, they exist in | harmony. It is only in attempting to eject the loveless self from the |
| D:Day13.7 | self. A suffering self, held within the spacious Self, exists in | harmony with the spacious Self. Attempts to eject the self of |
| D:Day13.8 | but inevitable. True relationship exists naturally in the state of | harmony that is the spacious Self. This is the state of union. |
| D:Day16.10 | you remain within Christ-consciousness where all that is exists in | harmony. To embrace is the opposite of to escape. To hold all within |
| D:Day18.4 | one. It is a way of service through action. It is a way of joy and | harmony for only through joy and harmony can true service become true |
| D:Day18.4 | action. It is a way of joy and harmony for only through joy and | harmony can true service become true action. It is the way for those |
| D:Day19.16 | to see the two ways as intertwined circles existing in support and | harmony with one another. As those given specific functions fulfill |
| D:Day32.12 | concepts of the self and of God—cannot be reconciled or joined in | harmony. Either the self or God takes precedence in all lives. All |
| D:Day35.15 | the purpose of creation, which is life in relationship, life in | harmony, the experience and the expression of the one in, and within, |
| E.19 | who have chosen the new, those who seek to share and exchange in | harmony. Thus will you begin and your numbers increase. |
harmless | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
harness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day10.1 | Power is the ability to be cause and effect. It is the ability to | harness the cause and effect power of love. It is a quality of form |
harnessed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:12.34 | Your former willingness to accept the old but kept creation's power | harnessed to the old. Does this not make perfect sense when you |
| D:Day10.1 | ultimate expression of the power of creation. The power of creation, | harnessed by form in the service of form is the next step in the |
harrowing | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| E.28 | Does this seem like a long and | harrowing road? An endless quest? An endless quest for love's |
harsh | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:6.56 | was not a loss of perfection but a failure in communication. A | harsh and strident form of communication arose as the ego's voice. It |
| Tx:13.12 | no one fearful, for his guilt is yours, and by obeying the ego's | harsh commandments, you bring its condemnation of yourself, and you |
| Tx:13.35 | become the ego's best advice for how to deal with the perceived and | harsh intrusion of guilt on peace. Yet no one sees himself in |
| W1:170.7 | who worship them obey their dictates and refuse to question them. | Harsh punishment is meted out relentlessly to those who ask if the |
| W1:182.6 | His calls for help almost unheard amid the grating sounds and | harsh and rasping noises of the world. Yet does He know that in you |
A Course of Love (6) | ||
| C:7.5 | it recognizes that you are as apart from this world as love is. The | harsh realities of the world may claim your body and your time, but |
| C:7.11 | of times a day. An unreturned phone call, a bit of traffic, a | harsh word spoken, an unremembered errand—all can be resentments |
| C:8.6 | a baby can cause you to feel as if your heart overflows with love. | Harsh words that enter through your ears can cause your face to |
| C:17.15 | Your thoughts, however, have become quite | harsh, and quite entrenched in the belief in their right to judge. |
| T3:8.11 | If what was looked for was a means of finding simple pleasures in a | harsh world, why not ideas of entertainment that would seem to |
| T3:10.9 | This will be easy because the thoughts of the ego-mind were always | harsh with you or with others. The Christ-mind and the thoughts that |
harshly | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.50 | with messages of love and gentleness. The messengers of fear are | harshly ordered to seek out guilt and cherish every scrap of evil and |
| Tx:31.46 | in self-defense, for is it not a well-known fact the world deals | harshly with defenseless innocence? No one who makes a picture of |
A Course of Love (0) | ||
harshness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:24.1 | will touch you, each lesson will feel tender. Unlearning has no | harshness about it. If you simply allow it to come, it will reward |
harvest | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:28.6 | of teaching and of learning both. It is the time of planting and of | harvest that comes before the time of rest. It is the time of |
| D:Day25.6 | does not require seeking. Be a gardener in such times. Separate the | harvest from the weeds. Do this as much by rote as you would weed a |
| D:Day25.6 | by rote as you would weed a garden, recognizing that you know the | harvest from the weeds. Think of yourself as stockpiling this |
| D:Day25.6 | the harvest from the weeds. Think of yourself as stockpiling this | harvest. It is not yet time for the harvest celebration. It is, |
| D:Day25.6 | of yourself as stockpiling this harvest. It is not yet time for the | harvest celebration. It is, rather, a time for gathering. |
has | ||
A Course in Miracles – Original Edition (2400) | ||
A Course of Love (1042) | ||
hasn't | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
haste | ||
A Course in Miracles – Original Edition (2) | ||
| W1:11.2 | the idea, merely repeat it to yourself, being sure to do so without | haste and with no sense of urgency or effort. |
| W1:193.15 | Give all you can and give a little more, for now we would arise in | haste and go unto our Father's house. We have been gone too long, and |
A Course of Love (0) | ||
hasten | ||
A Course in Miracles – Original Edition (6) | ||
| W1:169.4 | it. And yet we urge you to bear witness to the Word of God to | hasten the experience of truth and speed its advent into every mind |
| W1:169.7 | This is beyond experience we try to | hasten. Yet forgiveness, taught and learned, brings with it the |
| W1:169.7 | itself determined to abandon all but this is now at hand. We do not | hasten it, in that what you will offer was concealed from Him Who |
| W1:R5.1 | and slowly on the road this course sets forth. But now we | hasten on, for we approach a greater certainty, a firmer purpose and |
| W1:R6.7 | thought to go unchallenged. If you notice one, deny its hold and | hasten to assure your mind that this is not what it would have. Then |
| W1:R6.8 | When you are tempted, | hasten to proclaim your freedom from temptation, as you say: |
A Course of Love (0) | ||
hastening | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.11 | sharing, there can be no pause in time to cause the miracle delay in | hastening to all unquiet minds and bringing them an instant's |
A Course of Love (0) | ||
hastily | ||
A Course in Miracles – Original Edition (1) | ||
| M:29.7 | Love. Remember your weakness is His strength. But do not read this | hastily or wrongly. If His strength is in you, what you perceive as |
A Course of Love (0) | ||
hate | ||
A Course in Miracles – Original Edition (136) | ||
| Tx:9.74 | you think you are attacking yourself, it is a sure sign that you | hate what you think you are. And this, and only this, can be |
| Tx:10.31 | your Soul by its Creator that you might extend it. Yet if you | hate part of your own Soul, all your understanding is lost because |
| Tx:16.30 | Be not afraid to look upon the special | hate relationship, for freedom lies in looking at it. It would be |
| Tx:16.30 | the meaning of love is lost, is undertaken solely to offset the | hate but not to let it go. Your salvation will rise clearly before |
| Tx:16.30 | before your open eyes as you look on this. You cannot limit | hate. The special love relationship will not offset it but will |
| Tx:16.30 | and to make no attempt to hide it. For it is the attempt to balance | hate with love that makes love meaningless to you. The extent of |
| Tx:16.31 | The symbols of | hate against the symbols of love play out a conflict which does not |
| Tx:16.32 | love relationship is an attempt to limit the destructive effects of | hate by finding a haven in the storm of guilt. It makes no attempt to |
| Tx:16.33 | is a fact. Where disillusionment is possible, there was not love but | hate. For hate is an illusion, and what can change was never |
| Tx:16.33 | Where disillusionment is possible, there was not love but hate. For | hate is an illusion, and what can change was never love. It is |
| Tx:16.34 | There are no triumphs of love. Only | hate is concerned with the “triumph of love” at all. The illusion of |
| Tx:16.34 | at all. The illusion of love can triumph over the illusion of | hate, but always at the price of making both illusions. As long as |
| Tx:16.39 | denies the wholeness of your Father. Every fantasy, be it of love or | hate, deprives you of knowledge, for fantasies are the veil behind |
| Tx:16.40 | fear to love? For such the journey seems to be. Love calls, but | hate would have you stay. Hear not the call of hate, and see no |
| Tx:16.40 | be. Love calls, but hate would have you stay. Hear not the call of | hate, and see no fantasies[, for your completion lies in truth and |
| Tx:16.40 | completion lies in truth and nowhere else]. See in the call of | hate and in every fantasy that rises to delay you but the call for |
| Tx:16.44 | acceptable and even natural. No one considers it bizarre to love and | hate together, and even those who believe that hate is sin merely |
| Tx:16.44 | bizarre to love and hate together, and even those who believe that | hate is sin merely feel guilty and do not correct it. |
| Tx:16.72 | to the special relationships it chooses in which to act out its | hate are fantasies of your destruction. For the ego holds the past |
| Tx:17.43 | what it is. And as the unholy relationship is a continuing hymn of | hate in praise of its maker, so is the holy relationship a happy |
| Tx:18.50 | be guilty, for it can do nothing of itself. You who think you | hate your bodies deceive yourselves. You hate your minds, for guilt |
| Tx:18.50 | itself. You who think you hate your bodies deceive yourselves. You | hate your minds, for guilt has entered into them, and they would |
| Tx:18.54 | body your “enemy,” weak, vulnerable, and treacherous, worthy of the | hate which you invest in it. How has this served you? You have |
| Tx:18.54 | How has this served you? You have identified with this thing you | hate, the instrument of vengeance and the perceived source of your |
| Tx:18.55 | neither God nor His most holy Son can enter an abode which harbors | hate and where you have sown the seeds of vengeance, violence, and |
| Tx:18.55 | and unreachable, incapable of reaching out as being reached. You | hate this prison you have made and would destroy it. But you would |
| Tx:18.56 | of vengeance is not yours; the place you set aside to house your | hate is not a prison but an illusion of yourself. The body is a |
| Tx:18.85 | it off, surrounded by darkness, guarded by attack, and reinforced by | hate. Within its barricades is still a tiny segment of the Son of |
| Tx:19.74 | the “enemy” of peace, it urges you to send out all your messages of | hate and free yourself. And to convince you this is possible, it |
| Tx:19.101 | Yet in his hands is your salvation. You see his madness, which you | hate because you share it. And all the pity and forgiveness that |
| Tx:20.5 | and remember all these were made to make seem lovely what you | hate. Would you employ this hated thing to draw your brother to you |
| Tx:21.6 | imagination, believing that their choice is that or nothing. They | hate the world they learned through pain. And everything they think |
| Tx:21.35 | is sin is limitation, and whom you try to limit to the body you | hate because you fear. In your refusal to forgive him, you would |
| Tx:21.37 | He makes no bargains. And if you seek to limit Him, you will | hate Him because you are afraid. The gift that He has given you is |
| Tx:21.38 | And so is sacrifice invariably a means for limitation and thus for | hate. |
| Tx:21.71 | do not know that they are one with him, they know not whom they | hate. They are indeed a sorry army, each one as likely to attack his |
| Tx:21.72 | a giant, and a mouse roars like a lion. And love is turned to | hate as easily. This is no army, but a madhouse. What seems to be a |
| Tx:21.74 | Yet | hate must have a target. There can be no faith in sin without an |
| Tx:22.5 | Let reason take another step. If you attack whom God would heal and | hate the one He loves, then you and your Creator have a different |
| Tx:22.53 | the soft transition from means to end as easy as is the shift from | hate to gratitude before forgiving eyes. You will be sanctified by |
| Tx:22.53 | only to serve the sinless. And it will be impossible for you to | hate what serves what you would heal. |
| Tx:23.24 | mistaken, then He must accept his Son's belief in what he is and | hate him for it. |
| Tx:24.5 | which He gave His Son. What else could justify attack? For who could | hate someone whose Self is his and whom He knows? Only the special |
| Tx:24.8 | Would it be possible for you to | hate your brother if you were like him? Could you attack him if you |
| Tx:24.10 | must honor it or suffer vengeance. Every twinge of malice or stab of | hate or wish to separate arises here. For here the purpose which you |
| Tx:24.20 | Your brother's specialness and yours are enemies and bound in | hate to kill each other and deny they are the same. Yet it is not |
| Tx:24.32 | Yet they hear nothing. They are lost in dreams of specialness. They | hate the call that would awaken them, and they curse God because He |
| Tx:24.34 | destruction. Whatever gentleness it offers is but deception, but its | hate is real. In danger of destruction, it must kill, and you are |
| Tx:24.65 | in better style or weave a frame of loveliness around your | hate, and you condemn it to decay and death. And if you see this |
| Tx:24.71 | cannot conceive of you apart from it. You brand it sinful, and you | hate its acts, judging it evil. Yet your specialness whispers, “Here |
| Tx:25.30 | of gentleness has perfect power to offset the world of violence and | hate that seems to stand between you and His gentleness. It is not |
| Tx:25.39 | thus. It is the “enemy” confused with Christ you look upon. And | hate because there is no sin in him for you to see. Nor do you hear |
| Tx:25.48 | was made. His special sin was made his special grace. His special | hate became his special love. |
| Tx:25.65 | Yet how could justice be defined without insanity where love means | hate and death is seen as victory and triumph over eternity and |
| Tx:25.84 | rise to block your way and peace be scattered by the winds of | hate. |
| Tx:26.37 | seemed to disappear and God was feared and made a symbol of your | hate? |
| Tx:26.43 | on each other and behold the world in which perception of your | hate has been transformed into a world of love. |
| Tx:26.61 | forsworn his Father and himself and made them both his enemies in | hate. |
| Tx:26.64 | to attack of any kind. So is attack deprived of its effects, and | hate is answered in the name of love. To you to whom it has been |
| Tx:26.78 | of Christ and memory of God. And would you trade Them for an ancient | hate? The ground whereon you stand is holy ground because of Them |
| Tx:26.79 | miracles sprung up as grass and flowers on the barren ground which | hate had scorched and rendered desolate. What hate has wrought have |
| Tx:26.79 | barren ground which hate had scorched and rendered desolate. What | hate has wrought have They undone. And now you stand on ground so |
| Tx:26.79 | to join with it and make it like itself. The shadow of an ancient | hate has gone, and all the blight and withering have passed forever |
| Tx:27.26 | who hated it and hates it still. This is your brother, focus of your | hate, unworthy to be part of you and thus outside yourself—the |
| Tx:27.31 | see means nothing. There is nothing to attack or to deny, love, or | hate, or to endow with power or to see as weak. The picture has been |
| Tx:27.38 | but a way of looking, not a question asked. A question asked in | hate cannot be answered, because it is an answer in itself. A double |
| Tx:27.72 | of illusions and of fear, the time of terror and of ancient | hate, the instant of disaster, all are here. Here is the cause of |
| Tx:28.5 | within itself. And if it seems to serve to cherish ancient | hate and offers you the pictures of injustices and hurts which you |
| Tx:28.7 | he can learn and can preserve a better one? When ancient memories of | hate appear, remember that their cause is gone. And so you cannot |
| Tx:28.23 | the motives he has given it have they adopted as their own. And | hate it for the vengeance it would offer them. It is their vengeance |
| Tx:28.25 | they did not make it. And you can accept the role of maker of their | hate, because you see that it has no effects. Now are you freed |
| Tx:28.48 | It is the sharing of the evil dreams of | hate and malice, bitterness and death, of sin and suffering, [of] |
| Tx:28.49 | be your enemy, and will attack your brother as a part of what you | hate. There is no compromise. You are your Self or an illusion. |
| Tx:28.55 | not the road it travels. It perceives no gap because it does not | hate. It can be used for hate, but it cannot be hateful made |
| Tx:28.55 | It perceives no gap because it does not hate. It can be used for | hate, but it cannot be hateful made thereby. |
| Tx:28.56 | The thing you | hate and fear and loathe and want, the body does not know. You send |
| Tx:28.56 | to seek for separation and to be a separate thing. And then you | hate it, not for what it is, but for the uses you have made of it. |
| Tx:28.56 | have made of it. You shrink from what it sees and what it hears and | hate its frailty and littleness. And you despise its acts but not |
| Tx:28.57 | you call your own and all the rest of what is really yours. You | hate it, yet you think it is your self and that without it would |
| Tx:29.1 | impossible. For it would mean His love could harbor just a hint of | hate; His gentleness turn sometimes to attack; and His eternal |
| Tx:29.2 | seen. For love is treacherous to those who fear, since fear and | hate can never be apart. No one who hates but is afraid of love and |
| Tx:29.2 | it is he knows not what love means. He fears to love and loves to | hate, and so he thinks that love is fearful—hate is love. This is |
| Tx:29.2 | to love and loves to hate, and so he thinks that love is fearful— | hate is love. This is the consequence the little gap must bring to |
| Tx:29.7 | the sacrifice of love, for in love's presence fear cannot abide. For | hate to be maintained love must be feared and only sometimes |
| Tx:29.12 | retaining sin and pain. For pain and sin are one illusion, as are | hate and fear, attack and guilt but one. Where they are causeless, |
| Tx:29.18 | And it can fail to be what you demanded that it be. And you will | hate it for its littleness, unmindful that the failure does not lie |
| Tx:29.19 | behold the body as a thing you love, or look upon it as a thing you | hate. For if He be the sum of everything, then what is not in Him |
| Tx:29.35 | him worthy of Himself, would you attack him with the hands of | hate? Who would lay bloody hands on Heaven itself and hope to find |
| Tx:29.36 | A dream is given you in which he is your savior, not your enemy in | hate. A dream is given you in which you have forgiven him for all his |
| Tx:29.36 | hope you share with him instead of dreaming evil separate dreams of | hate. Why does it seem so hard to share this dream? Because unless |
| Tx:29.36 | unless the Holy Spirit gives the dream its function, it was made for | hate and will continue in death's services. Each form it takes in |
| Tx:29.57 | Son of God, as perfect, sinless and as loving as his Father, come to | hate a little while, to suffer pain, and finally to die. |
| Tx:30.35 | Look once again upon your enemy, the one you chose to | hate instead of love. For thus was hatred born into the world, and |
| Tx:30.35 | Voice and yours as well, reminding you that it is not your will to | hate and be a prisoner to fear, a slave to death, a little creature |
| Tx:30.65 | An ancient | hate is passing from the world. And with it goes all hatred and all |
| Tx:31.10 | as God's love must be remembered when he learns his innocence. For | hate must father fear and look upon its father as itself. How wrong |
| Tx:31.10 | world! You do not understand Who calls to you beyond each form of | hate, each call to war. Yet you will recognize Him as you give Him |
| Tx:31.16 | it love. Perhaps you think that it is murder justified at last. You | hate the one you gave the leader's role when you would have it, and |
| Tx:31.16 | the one you gave the leader's role when you would have it, and you | hate as well his not assuming it at times you want to let the |
| Tx:31.17 | have chosen death. But if he calls for death or calls for life, for | hate or for forgiveness and for help, is not the same in outcome. |
| Tx:31.26 | is shortened by a span of time you cannot realize. You never | hate your brother for his sins, but only for your own. Whatever |
| Tx:31.27 | are your reality? And why do you attack them everywhere, except you | hate yourself? Are you a sin? You answer “yes” whenever you attack, |
| Tx:31.30 | and hold itself at bay, a sleeping prisoner to the snarling dogs of | hate and evil, sickness and attack, of pain and age, of grief and |
| Tx:31.79 | it has no power to create. Yet it can look with love or look with | hate, depending only on the simple choice of whether you would join |
| W1:22.2 | can escape? You made what you would destroy—everything that you | hate and would attack and kill. All that you fear does not exist. |
| W1:23.4 | transform them that you will love them even though they were made of | hate. For you will not be making them alone. |
| W1:68.3 | by Love, and his Creator has become fearful to him in his dream of | hate. Who can dream of hatred and not fear God? |
| W1:72.8 | This is the universal belief of the world you see. Some | hate the body and try to hurt and humiliate it. Others love the body |
| W1:78.1 | grievance and a miracle. Each grievance stands like a dark shield of | hate before the miracle it would conceal. And as you raise it up |
| W1:78.2 | sight to stop before it sees. We will not wait before the shield of | hate, but lay it down and gently lift our eyes in silence to behold |
| W1:78.5 | grievances aside and look at him. Someone perhaps you fear and even | hate; someone you think you love who angers you; someone you call a |
| W1:92.7 | its dreams as fearful as itself. No miracles are here, but only | hate. It separates itself from what it sees, while light and strength |
| W1:93.5 | changed creation nor reduced eternal sinlessness to sin and love to | hate. What power can this self you made possess when it would |
| W1:109.4 | of peace. You rest in God, and while the world is torn by winds of | hate, your rest remains completely undisturbed. Yours is the rest of |
| W1:127.2 | must be impossible. And thus he thinks that he can love at times and | hate at other times. He also thinks that love can be bestowed on one |
| W1:127.10 | who come to learn to cast aside the world they thought was made in | hate to be love's enemy. Now are they all made free along with us. |
| W1:129.2 | cruel, unconcerned with you, quick to avenge, and pitiless with | hate. It gives but to rescind and takes away all things that you have |
| W1:129.3 | instead where losing is impossible, where love endures forever, | hate cannot exist, and vengeance has no meaning? Is it loss to find |
| W1:130.2 | Yet who can really | hate and love at once? Who can desire what he does not want to have |
| W1:138.11 | no terror now, for what was made enormous, vengeful, pitiless with | hate demands obscurity for fear to be invested there. Now it is |
| W1:151.11 | wholly unified and sure. And you will see the love beyond the | hate, the constancy in change, the pure in sin, and only Heaven's |
| W1:161.7 | Hate is specific. There must be a thing to be attacked. An enemy must | |
| W1:169.2 | Grace is acceptance of the Love of God within a world of seeming | hate and fear. By grace alone the hate and fear are gone, for grace |
| W1:169.2 | of God within a world of seeming hate and fear. By grace alone the | hate and fear are gone, for grace presents a state so opposite to |
| W1:185.14 | beyond despair, the love attack would hide, the brotherhood that | hate has sought to sever, but which still remains as God created it. |
| W1:193.4 | His function now. He redirects each lesson you would teach in | hate to one in which forgiveness enters, and returns the hate to |
| W1:193.4 | teach in hate to one in which forgiveness enters, and returns the | hate to love, so that the fear is gone. And now guilt cannot enter, |
| W2:WIS.3 | complete Himself, His Will forever overcome by death, love slain by | hate, and peace to be no more. |
| M:7.2 | that his own uncertainty is not love but fear and therefore | hate. His position has thus become untenable, for he is offering hate |
| M:7.2 | hate. His position has thus become untenable, for he is offering | hate to one to whom he offered love. This is impossible. Having |
| M:7.4 | without trust is impossible, and doubt and trust cannot coexist. And | hate must be the opposite of love, regardless of the form it takes. |
| M:19.4 | to Him and not to you. You are afraid of Him and do not see you | hate and fear your Self as enemy. |
A Course of Love (8) | ||
| C:4.11 | you to believe that love can fail, be lost, withdrawn, or turned to | hate. Your false perception of your Father is what has caused all |
| C:15.1 | Love's opposite would not exist but for your invitation of it. All | hate, guilt, shame, and envy are but the result of your creation of |
| C:24.1 | Where you learned to | hate, you will learn to love. Where you learned to fear, you will |
| T3:19.4 | physical form has been blamed for choices made from lust and greed, | hate and fear, vengeance and retribution. These things have always |
| D:7.14 | The old way in which you related to your body, be it a love or a | hate relationship, was a particular relationship with the vessel that |
| D:Day36.14 | power of being—has always been yours. The power to feel—love, | hate, anger, compassion, greed, humility, and longing—has always |
| D:Day39.32 | you had no god, no science, no career, no fame, but only a life of | hate and violence? Then your god has been the god of bitterness. |
| D:Day39.38 | is the tension of opposites. It is time and eternity. Love and | hate. Good and evil. In other words, All and Nothing. It is the |
hate- | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day36.15 | to replacing creation with destruction, so joyous and loving, and so | hate- and pain-filled, that you have been moved to a new choice. |
hated | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:18.66 | [Enormous effort is expended in the attempt to make holy what is | hated and despised.] Nor is a lifetime of contemplation and long |
| Tx:18.74 | activity. They merely continue, unaware that they are feared and | hated by a tiny segment of themselves. Even that segment is not lost |
| Tx:20.5 | were made to make seem lovely what you hate. Would you employ this | hated thing to draw your brother to you and to attract his body's |
| Tx:24.34 | else becomes your enemy—feared and attacked, deadly and dangerous, | hated and worthy only of destruction. Whatever gentleness it offers |
| Tx:24.43 | Yet think not that it looked upon your brother first, nor | hated him before it hated you. The sin its eyes behold in him and |
| Tx:24.43 | not that it looked upon your brother first, nor hated him before it | hated you. The sin its eyes behold in him and love to look upon, it |
| Tx:27.26 | lasts. What is condemned can never be returned to its accuser, who | hated it and hates it still. This is your brother, focus of your |
| Tx:28.23 | him, taking on the role of its creator as the dreamer had. And as he | hated his Creator, so the figures in the dream have hated him. His |
| Tx:28.23 | had. And as he hated his Creator, so the figures in the dream have | hated him. His body is their slave which they abuse because the |
| Tx:28.25 | want. In His forgiving dreams are the effects of yours undone and | hated enemies perceived as friends with merciful intent. Their enmity |
| Tx:31.48 | and yet with ceaseless urgency condemning still your brother for the | hated thing you are. |
A Course of Love (2) | ||
| T3:3.4 | your misfortune. You would have liked to be strong and capable and | hated your own weakness. You would have liked to be even-tempered and |
| T3:3.4 | your own weakness. You would have liked to be even-tempered and | hated the moods that seemed to come over you without cause. You did |
hateful | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:9.74 | this, can be attacked by you. What you think you are can be | hateful, and what this strange image makes you do can be very |
| Tx:27.86 | figures in a dream you knew that you were dreaming. Let them be as | hateful and as vicious as they may, they could have no effect on you |
| Tx:28.55 | it does not hate. It can be used for hate, but it cannot be | hateful made thereby. |
A Course of Love (0) | ||
hateful-love | ||
A Course in Miracles – Original Edition (2) | ||
A Course of Love (0) | ||
hates | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.71 | God. This is the belief that the ego sponsors eagerly. Yet the ego | hates the body because it does not accept the idea that the body is |
| Tx:8.85 | it makes every effort to induce it. The ego wants only what it | hates. To the ego this is perfectly sensible. Believing in the power |
| Tx:23.45 | one with them in purpose. And no one compromises with an enemy but | hates him still for what he kept from him. |
| Tx:25.42 | will you understand His love for you; through your attack believe He | hates you, thinking Heaven must be hell. Look once again upon your |
| Tx:27.26 | is condemned can never be returned to its accuser, who hated it and | hates it still. This is your brother, focus of your hate, unworthy to |
| Tx:29.2 | those who fear, since fear and hate can never be apart. No one who | hates but is afraid of love and therefore must he be afraid of God. |
| Tx:31.94 | thus will all the vestiges of hell, the secret “sins,” and hidden | hates be gone. And all the loveliness which they concealed appear |
| W1:92.7 | but grow in darkness to enormous size. It fears and it attacks and | hates itself, and darkness covers everything it sees, leaving its |
| W1:161.6 | not see. The body is the target for attack, for no one thinks he | hates a mind. Yet what but mind directs the body to attack? What else |
A Course of Love (1) | ||
| C:I.4 | regress to the language of the mind with its precision. The mind so | hates to be confused, to be open, to remain open, and to not know. It |
hath | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.4 | take this journey alone. I will lead you to your true Father, Who | hath need of you as I have. Will you not answer the call of love with |
| Tx:22.1 | Take pity on yourselves, so long enslaved. Rejoice whom God | hath joined have come together and need no longer look on sin apart. |
A Course of Love (0) | ||
hating | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:18.26 | in yourselves, so long despised. You go toward love, still | hating it and terribly afraid of its judgment upon you. And you do |
| Tx:20.47 | in which they enter has lost its meaning. They live in secrecy, | hating the sunlight and happy in the body's darkness where they can |
| W1:96.1 | you experience yourself as two—as both good and evil, loving and | hating, mind and body. This sense of being split into opposites |
A Course of Love (0) | ||
hatred | ||
A Course in Miracles – Original Edition (53) | ||
| Tx:4.49 | relationship which exists between God and His Souls because of the | hatred you have for the self you have made. You project onto your |
| Tx:8.56 | the Holy Spirit, and you will mistrust it. This will lead you to | hatred and attack and loss of peace. |
| Tx:11.16 | for to perceive in sickness the appeal for health is to recognize in | hatred the call for love. And to give a brother what he really |
| Tx:11.18 | cannot be frightening. Let us not delay this, for your dream of | hatred will not leave you without help, and help is here. Learn to be |
| Tx:11.19 | What has been accomplished for you must be yours. Do not let your | hatred stand in the way of love, for nothing can withstand the love |
| Tx:11.31 | to perceive it this way. That is why you must realize that your | hatred is in your mind and not outside it before you can get rid |
| Tx:11.74 | live but to await death. It will torment you while you live, but its | hatred is not satisfied until you die. For your destruction is the |
| Tx:12.10 | You may wonder why it is so crucial that you look upon your | hatred and realize its full extent. You may also think that it would |
| Tx:12.13 | to say “I love” than “I hate”? You associate love with weakness and | hatred with strength, and your own real power seems to you as your |
| Tx:12.15 | than of the ego, and love cannot enter where it is not welcome. But | hatred can, for it enters of its will and cares not for yours. |
| Tx:12.37 | apart, where when it comes it is not recognized. If you see your own | hatred as your brother, you are not seeing him. Everyone draws |
| Tx:16.32 | perceived as a value in itself, but as a place of safety from which | hatred is split off and kept apart. The special love partner is |
| Tx:16.32 | love partner is acceptable only as long as he serves this purpose. | Hatred can enter and indeed is welcome in some aspects of the |
| Tx:16.33 | For then the barricades against it are broken, fear rushes in, and | hatred triumphs. |
| Tx:16.34 | at the price of making both illusions. As long as the illusion of | hatred lasts, so long will love be an illusion to you. And then the |
| Tx:16.35 | you seek love outside yourself, you can be certain that you perceive | hatred within and are afraid of it. Yet peace will never come from |
| Tx:16.46 | born of the hidden wish for special love from God, that the ego's | hatred triumphs. For the special relationship is the renunciation |
| Tx:16.74 | to be an acting out of vengeance which you seek. And even when the | hatred and the savagery break briefly through into awareness, the |
| Tx:17.20 | hidden in the ugliness of the unholy relationship in which the | hatred is remembered, yet there to come alive as the relationship |
| Tx:18.42 | the holy instant after you have tried to remove all fear and | hatred from your mind. That is its function. Never attempt to |
| Tx:18.42 | to offer Him a little willingness to let Him remove all fear and | hatred and to be forgiven. On your little faith, joined with His |
| Tx:19.41 | the peace in you encounters in its going forth. This little wall of | hatred would still oppose the Will of God and keep it limited. |
| Tx:19.73 | it, for it would keep you unaware of it. Who would send messages of | hatred and attack if he but understood he sends them to himself? |
| Tx:21.35 | and your belief. But holiness would set your brother free, removing | hatred by removing fear, not as a symptom, but at its source. |
| Tx:21.72 | to be. Yet they know not their enemy, except they hate him. In | hatred they have come together but have not joined each other. For |
| Tx:21.72 | come together but have not joined each other. For had they done so, | hatred would be impossible. The army of the powerless must be |
| Tx:23.30 | gift, torn from your brother's body, hidden there in malice and in | hatred for the one to whom the gift belongs. He would deprive you of |
| Tx:23.32 | around, with madness sanity, illusions true, attack a kindness, | hatred love and murder benediction, is the goal the laws of chaos |
| Tx:25.42 | Against the | hatred that the Son of God may cherish toward himself is God believed |
| Tx:26.79 | The blood of | hatred fades to let the grass grow green again and let the flowers be |
| Tx:26.80 | What never was passes to nothingness when They have come. What | hatred claimed is given up to love, and freedom lights up every |
| Tx:26.82 | The holiest of all the spots on earth is where an ancient | hatred has become a present love. And They come quickly to the living |
| Tx:26.82 | offered them, to be Their resting-place as well as yours. What | hatred has released to love becomes the brightest light in Heaven's |
| Tx:28.56 | little by your wish. It seems to punish you and thus deserve your | hatred for the limitations which it brings to you. Yet you have made |
| Tx:29.6 | It will allow but limited indulgences in “love,” with intervals of | hatred in between. And it will take command of when to “love” and |
| Tx:29.12 | are free of pain and sickness, misery and loss, and all effects of | hatred and attack. No more is pain your friend and guilt your god, |
| Tx:30.35 | your enemy, the one you chose to hate instead of love. For thus was | hatred born into the world, and thus the rule of fear established |
| Tx:30.65 | An ancient hate is passing from the world. And with it goes all | hatred and all fear. Look back no longer, for what lies ahead is all |
| Tx:31.49 | of them is true, and many come from feverish imaginations, hot with | hatred and distortions born of fear. What is a concept but a thought |
| W1:5.1 | The upset may seem to be fear, worry, depression, anxiety, anger, | hatred, jealousy, or any number of forms, all of which will be |
| W1:68.3 | has become fearful to him in his dream of hate. Who can dream of | hatred and not fear God? |
| W1:134.11 | as Love Which laid Its blessing on it, are all dreams of evil and of | hatred and attack brought silently to truth. They are not kept to |
| W1:161.7 | he can be touched and seen and heard and ultimately killed. When | hatred rests upon a thing, it calls for death as surely as God's |
| W1:189.3 | light to everyone is inconceivable to those who see a world of | hatred, rising from attack, poised to avenge, to murder and destroy. |
| W1:189.4 | Yet is the world of | hatred equally unseen and inconceivable to those who feel God's Love |
| W1:189.5 | law of seeing: you will look upon that which you feel within. If | hatred finds a place within your heart, you will perceive a fearful |
| W1:190.1 | How could it be real in any form? It witnesses to God the Father's | hatred of His Son, the sinfulness He sees in him, and His insane |
| W1:192.1 | your Self. Yet what can such a function mean within a world of envy, | hatred, and attack? Therefore you have a function in the world in its |
| W1:193.4 | as the purpose of the lesson has been changed to guiltlessness; the | hatred has been rooted out by love. |
| W1:195.5 | apparent pain, who suffer cold or hunger, or who walk the way of | hatred and the path of death. All these go with you. Let us not |
| W1:195.8 | Walk then in gratitude, the way of love. For | hatred is forgotten when we lay comparisons aside. What more remains |
| W2:246.1 | Let me not think that I can find the way to God if I have | hatred in my heart. Let me not try to hurt God's Son and think that I |
| W2:WIE.3 | joy? What can he know of fear and punishment, of sin and guilt, of | hatred and attack when all there is surrounding him is everlasting |
A Course of Love (1) | ||
| T3:3.5 | You thus created a society that reflected this | hatred of the self and that functioned on finding blame for every |
haunt | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:17.50 | at times to have no purpose. A sense of aimlessness will come to | haunt you and to remind you of all the ways you once sought for |
| Tx:24.49 | blessing so complete that not one trace of conflict still remains to | haunt you in the darkness of the night. He is your savior from the |
| Tx:24.57 | other choice can offer you. Futility of function not fulfilled will | haunt you while your brother lies asleep, till what has been assigned |
| Tx:25.35 | For think what it would do for you. Your “evil” thoughts that | haunt you now will seem increasingly remote and far away from you. |
| Tx:28.40 | and you are kept in bondage to his dream. And dreams of fear will | haunt the little gap, inhabited but by illusions which you have |
| W1:79.5 | ones. Others remain unsolved under a cloud of denial and rise to | haunt you from time to time, only to be hidden again but still |
A Course of Love (0) | ||
haunting | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:22.5 | your strange uneasiness, your sense of being disconnected, and your | haunting fear of lack of meaning in yourself arise? It is as though |
| W1:136.9 | one with it. Thus is your “true” identity preserved and the strange, | haunting thought that you might be something beyond this little pile |
| W1:182.1 | in your mind you know that this is true. A memory of home keeps | haunting you, as if there were a place that called you to return, |
A Course of Love (1) | ||
haunts | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:23.46 | hope because the guns are stilled an instant and the fear that | haunts the place of death is not apparent, that it will not return. |
| W1:198.7 | This world has many seeming separate | haunts where mercy has no meaning and attack appears as justified. |
A Course of Love (0) | ||
have | ||
A Course in Miracles – Original Edition (2966) | ||
A Course of Love (2569) | ||
haven | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:16.32 | is an attempt to limit the destructive effects of hate by finding a | haven in the storm of guilt. It makes no attempt to rise above the |
| Tx:16.32 | the sunlight. On the contrary, it emphasizes guilt outside the | haven by attempting to build barricades against it and keep within |
| W1:R1.5 | and turmoil. This is not done by avoiding them and seeking a | haven of isolation for yourself. You will yet learn that peace is |
| W1:137.11 | God does not exist. And who accepts it not within his mind becomes a | haven where the weary can remain to rest. For here is truth bestowed, |
| W2:244.2 | And there we are in truth. No storms can come into the hallowed | haven of our home. In God are we secure. For what can come to |
A Course of Love (1) | ||
| C:14.13 | true love, for nothing but love can be the cause of joy, nor offer a | haven of safety in an insane world. |
haven't | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
haves | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day3.9 | terms of who “has” and who “has not,” and the world seems made up of | haves and have nots and to function in the insane way that it does |
having | ||
A Course in Miracles – Original Edition (97) | ||
| Tx:1.36 | which engages in the world and is capable of responding to both. | Having no impulses from itself and being primarily a mechanism for |
| Tx:1.85 | disposal for controlling time. Only revelation transcends time, | having nothing to do with time at all. |
| Tx:1.91 | lacking. The concept of any sort of need hierarchy arose because, | having made this fundamental error, he had already fragmented himself |
| Tx:2.87 | you need Atonement, because you have done something loveless, | having willed without love. This is precisely the situation for which |
| Tx:3.47 | recognition of the fact that it can always be remembered, never | having been destroyed. |
| Tx:4.48 | existence depends on your continuing belief in the separation. | Having reduced the Soul impulses to the unconscious, the ego has to |
| Tx:4.88 | mind cannot maintain the separation except by dissociating. | Having done this, it utilizes repression against all truly natural |
| Tx:5.5 | the laws of God. To Him, getting is meaningless and giving is all. | Having everything, the Soul holds everything by giving it and |
| Tx:5.6 | you will see that, while this kind of thinking is totally alien to | having things, even to the lower mind it is quite comprehensible in |
| Tx:5.30 | aware of the fact that there is another way or another Voice. | Having given this invitation to the Holy Spirit, I could come to |
| Tx:5.42 | timeless. The mind must be led into eternity through time because, | having made time, it is capable of perceiving its opposite. |
| Tx:5.57 | have been forgiven must devote themselves first to healing, because | having received the idea of healing, they must give it to hold |
| Tx:5.70 | It will also turn back to full creation the instant it has done so. | Having given up its thought disorder, the proper ordering of thought |
| Tx:5.74 | judgment. Perceiving it as fearful, it interprets it fearfully. | Having made you afraid, you do not appeal to the Higher Court, |
| Tx:6.39 | which are not ordinarily regarded as the same. We began with | having and being and more recently have used others. Hearing and |
| Tx:6.51 | There is no doubt there because the first question was never asked. | Having finally been wholly answered, it has never been. Being alone |
| Tx:6.57 | equal with Him. This is because you had already taught wrongly, | having believed what was not true. You did not believe in your own |
| Tx:6.68 | yourself, but it is necessary that you turn in that direction. | Having chosen to go that way, you place yourself in charge of the |
| Tx:6.69 | conflict rather than take the next step towards its resolution. | Having taken the first step, however, they will be helped. Once |
| Tx:6.89 | you for God. He is getting you ready for the translation of | having into being by the very nature of the steps you must take with |
| Tx:6.90 | You learn first that | having rests on giving and not on getting. Next you learn that |
| Tx:7.29 | seeming. Reality is yours, because you are reality. This is how | having and being are ultimately reconciled, not in the Kingdom, but |
| Tx:7.88 | from an attempt to project responsibility for your own errors. But | having accepted the errors as yours, do not keep them. Give them |
| Tx:8.22 | accept the Atonement for yourself. What other choice could you make? | Having made this choice, you will begin to learn and understand why |
| Tx:8.43 | yourselves. Yet God did not will the destruction of His creations, | having created them for eternity. His Will has saved you, not from |
| Tx:8.117 | but it is possible not to know you have. The recognition of | having is the willingness for giving, and only by this |
| Tx:9.23 | nightmare and then uses them to prove that the nightmare is real. | Having made it real, he then attempts to dispel its effects by |
| Tx:9.95 | to be sick. This is the offering which your god demands because, | having made him out of your insanity, he is an insane idea. He has |
| Tx:10.8 | all creation is limited. How, then, could you know your creations, | having denied infinity? The laws of the universe do not permit |
| Tx:10.16 | both Father and Son because he is both Father and Son. To unite | having and being is only to unite your will with His, for He wills |
| Tx:10.18 | he does not understand himself and therefore knows not what he does. | Having forgotten his will, he does not know what he wants. |
| Tx:10.65 | has a part of equal value. God does not judge His blameless Son. | Having given Himself to him, how could it be otherwise? |
| Tx:10.66 | And as long as you believe that you can crucify him, you are only | having nightmares. You who are beginning to wake are still aware of |
| Tx:11.1 | his error real to you. To interpret error is to give it power, and | having done this, you will overlook truth. |
| Tx:11.9 | still translate it into truth. If you were left with the fear, | having recognized it, you would have taken a step away from |
| Tx:11.10 | Having taught you to accept only loving thoughts in others and to | |
| Tx:11.14 | The sick must heal themselves, for the truth is in them. Yet, | having obscured it, the light in another mind must shine into |
| Tx:11.25 | Suppose a brother insists on | having you do something you think you do not want to do. The very |
| Tx:11.69 | You have looked upon your minds and accepted opposition there, | having sought it there. But do not then believe that the witnesses |
| Tx:11.88 | is the final lesson he need learn, for it teaches him that, never | having sinned, he has no need of salvation. |
| Tx:12.20 | what he had made, but still more did he fear his real Father, | having attacked his own glorious equality with Him. |
| Tx:12.22 | only your request for pain, for suffering is not of His creation. | Having given you creation, He could not take it from you. He |
| Tx:12.54 | the light is in you. Yet you will find it through its witnesses, for | having given light to them, they will return it. Everyone you see |
| Tx:12.54 | offer you, who gave them joy. They are your guides to joy, for | having received it of you, they would keep it. You have established |
| Tx:13.8 | seen your brothers as yourself, you will be released to knowledge, | having learned to free yourself of Him Who knows of freedom. Unite |
| Tx:13.11 | guilt is the attack upon His Son. The guilty always condemn, and | having done so, they will condemn, linking the future to the past |
| Tx:13.47 | much of the ego's logic and have seen its logical conclusions. And | having seen them, we have realized that they cannot be seen but in |
| Tx:13.65 | merely to offset the pain of guilt and do not look upon it as | having value in itself. You believe that guilt and guiltlessness |
| Tx:14.69 | you have has been undone. He has brought all of them to light, | having accepted them instead of you and recognized they never were. |
| Tx:14.71 | created like your Father. The miracle of creation has never ceased, | having the holy stamp of immortality upon it. This is the Will of God |
| Tx:15.53 | God knows you now. He remembers nothing, | having always known you exactly as He knows you now. The holy |
| Tx:15.67 | The sick attraction of guilt must be recognized for what it is. For | having been made real to you, it is essential to look at it clearly, |
| Tx:15.70 | but does not seem to be. For the guilty expect attack, and | having asked for it, they are attracted to it. |
| Tx:15.87 | Real relationships have no limits, | having been established by God. In the holy instant, where the Great |
| Tx:19.68 | the Son of God's release. It is not this you would be rid of, and | having it you cannot limit it. If peace is homeless, so are you and |
| Tx:22.33 | as if it were a solid wall see truly? It is held back by form, | having been made to guarantee that nothing else but form will be |
| Tx:23.27 | they value. And what your enemies would keep from you must be worth | having, just because they keep it hidden from your sight. |
| Tx:23.40 | Brothers, take not one step in the descent to hell. For | having taken one, you will not recognize the rest for what they are. |
| Tx:28.26 | the cause of fear to you who made it. But it also shows that, | having no effects, it is not cause because the function of causation |
| Tx:28.28 | alone is your concern at present. Here is where we must begin. And | having started, will the way be made serene and simple in the rising |
| Tx:29.20 | he gives, he will not know he has, for giving is the proof of | having. Only those who think that God is lessened by their strength |
| Tx:30.18 | 5. | Having decided that you do not like the way you feel, what could be |
| Tx:30.32 | mind, and you will have the day you want and give it to the world by | having it yourself. Your judgment has been lifted from the world by |
| Tx:30.81 | mistakes that have been given no effects. But what you see as | having power to make an idol of the Son of God you will not pardon. |
| W1:7.9 | drinking from a cup, feeling the rim of a cup against your lips, | having breakfast, and so on? Are not your aesthetic reactions to the |
| W1:22.1 | way anyone who holds attack thoughts in his mind must see the world. | Having projected his anger onto the world, he sees vengeance about to |
| W1:58.2 | I see. From my holiness does the perception of the real world come. | Having forgiven, I no longer see myself as guilty. I can accept the |
| W1:62.2 | is a gift to yourself. Your goal is to find out who you are, | having denied your Identity by attacking creation and its Creator. |
| W1:80.4 | together. The problem must be gone because God's answer cannot fail. | Having recognized one, you have recognized the other. The solution is |
| W1:126.7 | Not | having given Him the gift He asks of you, you cannot recognize His |
| W1:157.4 | practicing today, for what you ask for now is what He wills. And | having joined your will with His this day, what you are asking must |
| W1:165.3 | found, abandoning all else as worthless in comparison with them? And | having found them, would he not make sure they stay with him and he |
| W1:187.1 | No one can give unless he has. In fact, giving is proof of | having. We have made this point before. What seems to make it hard to |
| W1:187.1 | is the second phase on which the world and true perception differ. | Having had and given, then the world asserts that you have lost what |
| W2:296.1 | for only Yours are true. I would be savior to the world I made. For | having damned it, I would set it free that I may find escape and hear |
| W2:312.1 | Perception follows judgment. | Having judged, you therefore see what you would look upon. For vision |
| W2:335.1 | shows me that I would look upon my own. And I will see it, | having chosen to behold my brother in its holy light. |
| W2:343.1 | I remain. Your Son can make no sacrifice, for he must be complete, | having the function of completing You. I am complete because I am |
| M:4.6 | “period of sorting-out.” This is always somewhat difficult, because, | having learned that the changes in his life are always helpful, he |
| M:4.22 | always directed. Toward them it looks, seeking until it finds. And | having found, it rests in quiet certainty on that alone to which all |
| M:5.7 | do guilt and sickness, pain, disaster, and all suffering mean now? | Having no purpose, they are gone. And with them also go all the |
| M:6.1 | errors in the mind of the patient, recognizing it for what it is. | Having accepted the Atonement for himself, he has also accepted it |
| M:6.1 | of loss so deep that the patient might even try to destroy himself. | Having nothing to live for, he may ask for death. Healing must wait, |
| M:7.2 | is offering hate to one to whom he offered love. This is impossible. | Having offered love, only love can be received. |
| M:8.4 | itself asked to be given what will fit into these categories. And | having done so, it concludes that the categories must be true. On |
| M:16.5 | for it. It is better to sit up, in whatever position you prefer. | Having gone through the workbook you must have come to some |
| M:22.2 | on the direction he will take. What more was asked of him? And | having done what was required, would God withhold the rest? |
| M:22.6 | him this. Healing is very simple. Atonement is received and offered. | Having been received, it must be accepted. It is in the receiving, |
| M:28.1 | gifts of God. It is the dream in which the body functions perfectly, | having no function except communication. It is the lesson in which |
A Course of Love (96) | ||
| C:P.10 | to just live the good life without claiming glory, without | having any grand ideas about yourselves. It is possible to do much |
| C:5.23 | to overcome all the adversity and obstacles that would keep you from | having what you think you want to have. This is your definition of |
| C:7.20 | cannot give up the only reality you know without believing in and | having at least some elementary understanding of what the truth of |
| C:7.21 | and unverifiable diseases. You have given others, whom you see as | having more authority than you, license to provide you with their |
| C:9.41 | would be like you.” To these you look for a vicarious fulfillment, | having given up any hope for real fulfillment. Here you are |
| C:10.6 | you are not ready yet does not mean you will not be ready, just as | having lost something does not mean it no longer exists. Yet your |
| C:11.18 | of your relationship with love. Love is the unity you seek. In | having chosen separation over unity, you but chose fear over love. |
| C:12.17 | there the day before. Perhaps it is the idea of taking a trip or | having a baby, of returning to school, or quitting a job. This idea, |
| C:14.27 | is the problem compounded in your “special” love relationships of | having experienced real specialness, which is not specialness at all |
| C:16.16 | she has “stolen” the role of parent away from the parent without | having become a parent. God has become the enemy to those who judge |
| C:17.6 | is to know about sleep and dreaming, being married, using drugs, or | having children; but even those of you who would listen to what the |
| C:18.24 | Having no one to receive and reject feelings of pain and replace them | |
| C:19.14 | is why there are no needs. If everything you need has been provided, | having needs makes no sense. |
| C:20.36 | Hope is the condition of the initiate, new to the realization of | having a home within the embrace. It is the response that says to all |
| C:20.45 | to your ideas of charity. Your idea of charity is based on some | having more and some having less. Thus, you must remain cognizant of |
| C:20.45 | charity. Your idea of charity is based on some having more and some | having less. Thus, you must remain cognizant of this distinction |
| C:21.3 | It is an abstract rather than a particular concept, even while | having a seeming structure that your heart can feel. Concepts that |
| C:23.9 | is not relationship. When you are tempted to think of relationship | having to do with physical proximity, think of this example. Now |
| C:25.10 | you and your brothers and sisters are here in a state of reprisal, | having fallen from grace, then all action will be out of harmony. If |
| C:26.1 | friendships, or financial security. Most of you will think of | having a long life. |
| C:29.16 | The idea of use created all ideas of toil as the only means of | having needs met. The idea of use created all notions of distrust, |
| T1:2.7 | you believed you accomplished much. You congratulated yourself on | having the discipline required to train your mind to focus and to |
| T1:2.21 | what is as being a gift of God is to be present as a divine being | having a human experience. No part of being is negated. All senses |
| T1:3.17 | First you will say you have no objections to miracles, only to | having them performed through you. Your lack of willingness to |
| T2:1.4 | is now unnecessary. You may well be feeling a sense of relief in | having learned that who you are right now is a being of perfection, |
| T2:1.4 | resting place to dwell in for a time. You may find that despite | having learned much about the need to leave judgment behind, you |
| T2:2.1 | are consistent with the idea you currently hold of hearing a call or | having a calling. |
| T2:2.2 | Having a calling is spoken of in lofty terms. Few outside of those | |
| T2:4.7 | Let us look now at your reaction to the idea put forth earlier of | having a calling. |
| T2:6.7 | have done since your birth, you have come to recognize a chair as | having certain properties, the most essential of which is that it is |
| T2:7.13 | person in a bad world. You cannot effect change without, without | having effected change within. You cannot be independent and still be |
| T2:7.18 | in favor of who you “will be.” Needs cannot be denied as a means of | having them cease to be. You who are beginning to realize that you |
| T2:9.4 | When a need is filled, you have been accustomed to | having a reaction to this meeting of a need as if it takes place |
| T2:9.8 | is in no danger of being taken away. All that you are capable of | having you already have as the already accomplished. All that you |
| T2:11.8 | Yet, as has already been said, the ego, | having been with you from your earliest remembering, will continue to |
| T3:3.3 | disappointment to yourself and being constantly under the pall of | having disappointed others. Still others have always found their |
| T3:4.3 | foundation of the self. You cannot have an idea of goodness without | having an idea of evil. You cannot have an idea of an ideal state |
| T3:4.3 | an idea of evil. You cannot have an idea of an ideal state without | having an idea of a state that is not ideal. You cannot have an idea |
| T3:5.7 | It is the gift of restoration to original purpose. Without there | having been an original purpose worthy of God's son, the crucifixion |
| T3:11.16 | system of illusion with the thought system of the truth, that | having remembered the truth of who you are, you are called to forget |
| T3:13.12 | action your ideas have suggested. You must birth the idea of | having no reason to fear these consequences, no matter what they may |
| T3:14.2 | Let me attempt to make the difference between | having a new thought system and living by a new thought system more |
| T3:16.10 | It has to do with any ideas you may still hold concerning others | having more than you have, or to desires that you may feel have gone |
| T3:18.10 | as easily as you can observe with your eyes open. You can observe by | having an idea of another's health, abundance, peace, and happiness. |
| T4:1.25 | with mind and spirit numbing activities in order to block it out, | having chosen to die within the state of consciousness in which they |
| T4:3.6 | the most loving parent, like unto your most loving image of God, | having brought a child into a fearful world, became subject to the |
| T4:4.13 | fully aware that you have life everlasting is totally different than | having faith in an afterlife. Faith is based upon the unknown. If the |
| T4:5.13 | of afterlife at all, you have perhaps thought of the afterlife as | having two sides. Some have thought of this as heaven and hell. |
| T4:5.13 | the body's limited vision, real choice has been revealed to those | having experienced death. At that time it is your judgment of |
| T4:8.2 | can come to know this truth without reverting to old ideas of not | having had “yourself” any choice in the matter, or reverting to old |
| T4:12.16 | power attained through this rebellion been seen retrospectively as | having advanced the cause of man's evolution and society's knowledge? |
| D:4.26 | Those of you now protesting | having heard what you have so longed to hear, protest no more. You |
| D:8.2 | faster or achieve more in this area than those who are not seen as | having a “natural ability” of this particular kind. But because you |
| D:8.4 | are to infiltrate the dot of the body, or, conversely, as the body | having taken a step outside of the dot of self to infiltrate the |
| D:11.9 | giving and receiving of these words? To the discussion we have been | having about the body and the elevation of the self of form? How |
| D:15.23 | ground from which you climbed, you will be different as a result of | having made your ascent. The hard work is done. What you gain here |
| D:17.5 | stance of both desire and fulfillment. Of longing and attainment. Of | having asked and having received. Of having striven mightily and |
| D:17.5 | and fulfillment. Of longing and attainment. Of having asked and | having received. Of having striven mightily and succeeded. It is what |
| D:17.5 | Of longing and attainment. Of having asked and having received. Of | having striven mightily and succeeded. It is what comes after the |
| D:17.5 | it. It acknowledges a certain “taking over” of the spirit of desire. | Having “arrived,” the desire to “get there” has not been satiated but |
| D:17.5 | not been satiated but only has grown into something different. With | having arrived comes the “presence” of Self so long awaited, the joy |
| D:17.21 | You are here and desire fills you, even while you know the glory of | having arrived. |
| D:17.22 | But | having arrived here, it is as if a new question is asked of you. Just |
| D:Day3.3 | body came another form of learning about which you saw yourself as | having little choice. When the body had something to teach you, what |
| D:Day3.7 | type, even extending to a new comfortableness of being. You believe | having a spiritual context for your life can, in other words, change |
| D:Day3.8 | You may believe that | having a spiritual context for your life will assist you in feeling |
| D:Day3.9 | Just posing the idea that | having a spiritual context for your life will assist you in living |
| D:Day3.13 | with it, only through the exploitation of others. Only through some | having less do some have more. |
| D:Day3.14 | in such terms, and then to see such thoughts as even capable of | having spiritual value, is something you think of as insane. There |
| D:Day3.22 | taken, your hopes for success. What you wish for is contingent upon | having the “means” to pursue it, and few of you truly think that |
| D:Day3.22 | left behind aspirations of wealth, and replaced them with ideas of | having more time, more fulfilling work, simpler pleasures, and yet |
| D:Day3.23 | Here is the real of the old “reality” most solid and unrelenting. Not | having “enough” is the “reality” of your life because it was the |
| D:Day3.29 | believe this, or if you are merely covering over your fear of not | having enough with an incessant drive to prove it is not so. |
| D:Day4.2 | realization that we are on the same side. The arguments we will be | having will be meant to show you this: That on one side are the |
| D:Day4.7 | you now associate almost exclusively with thinking, the terms of | having thoughts, or words, in your mind. |
| D:Day5.13 | While you do not consider yourself as | having or needing an “access” point to love, and while you may treat |
| D:Day6.13 | of the main themes of this chapter—the simple truth that you are | having to go about this creative process while remaining embroiled in |
| D:Day6.14 | of access, have a chance to really begin to invite abundance without | having to look at the bills that arrive by daily mail or worry about |
| D:Day6.17 | or can wait for some convenient time. Quite the contrary. We are | having our dialogue on the holy mountain while you remain within your |
| D:Day9.11 | that none are more false than this image of an ideal self? Not | having false idols is an ancient commandment. An ideal image is an |
| D:Day10.24 | unaware of but reminding you of what you have forgotten. I am not | having a monologue, but we are having a dialogue in which you are a |
| D:Day10.24 | of what you have forgotten. I am not having a monologue, but we are | having a dialogue in which you are a full participant. As much of |
| D:Day15.9 | observers allowed cause and effect to occur naturally rather than | having your judgment alter natural cause and effect. This practice |
| D:Day22.3 | unity. The sense of separation comes when the channeler is seen as | having something unavailable to everyone rather than being seen as a |
| D:Day27.7 | have a new way of seeing. You might think of this initially as | having two perspectives, an internal and an external perspective, a |
| D:Day29.1 | just a matter of different levels of experience. If you can be | having the experience of the mountain top and the experience of level |
| D:Day32.13 | as the spirit by which all that lives, lives, God is still seen as | having what man has not. The list of what one can imagine makes God |
| D:Day33.1 | on the New”: That all are chosen. To embrace an idea of some | having power while others remain powerless is to embrace an idea |
| D:Day35.21 | Most of you are aware of | having at least some role in the creation of your life. You may feel |
| D:Day37.3 | first and foremost, by the relationship that you see yourself as | having to the world around you. Since you see yourself as separate |
| D:Day37.16 | yourself to be. You may see yourself as a separate human being | having a separate and distinct relationship with God, by which you |
| D:Day39.5 | of all. Of knowing you are no longer being on your own and yet of | having to come to this realization of who I Am to you on your own. |
| A.12 | I ask you but to give yourself a chance to let the relief of not | having another task to apply your effort to fill you. I ask you but |
havoc | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:9.73 | If you realized the complete | havoc this makes of your peace of mind, you could not make such an |
| W1:190.8 | Pain is the thought of evil taking form and working | havoc in your holy mind. Pain is the ransom you have gladly paid not |
A Course of Love (1) | ||
| C:15.4 | Yes, taken on a grand scale, you can see that this desire can wreak | havoc; but still you would not believe that your own desire for |
hazard | ||
A Course in Miracles – Original Edition (1) | ||
| W1:181.4 | A major | hazard to success has been involvement with your past and future |
A Course of Love (0) | ||
hazardous | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:11.1 | for the response. That is why analyzing the motives of others is | hazardous to you. If you decide that someone is really trying to |
A Course of Love (0) | ||
he | ||
A Course in Miracles – Original Edition (4113) | ||
A Course of Love (80) | ||
he'd | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
head | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:10.66 | yourself to a cross and placed a crown of thorns upon your own | head. Yet you cannot crucify God's Son, for the Will of God cannot |
| Tx:23.3 | Walk you in glory with your | head held high, and fear no evil. The innocent are safe because they |
| Tx:29.53 | And thus must seek beyond his little self for strength to raise his | head and stand apart from all the misery the world reflects. This is |
| Tx:30.50 | are blown-up children's toys. A child is frightened when a wooden | head springs up as a closed box is opened suddenly or when a soft and |
| W1:2.1 | your glance rests on. Then increase the range outward. Turn your | head so that you include whatever is to either side. If possible, |
| W1:156.4 | walk in softness, while the wind sinks to a whisper round your holy | head. |
| W1:161.12 | lift the crown of thorns which you have placed upon your bleeding | head. |
| W1:192.9 | time you feel a stab of anger, realize you hold a sword above your | head. And it will fall or be averted as you choose to be condemned or |
A Course of Love (18) | ||
| C:3.13 | learn in a way that you have not learned before. Thus we move from | head to heart to take advantage of your concepts of the heart, |
| C:3.16 | You who have been unable to separate mind from body, brain from | head, and intelligence from knowledge, take heart. We give up trying. |
| C:6.10 | world, given freely, with no work involved, causes you to shake your | head. How can it be for you if you cannot put in effort to attain it? |
| C:8.9 | you that you think you remember it not. Yet it is to this reality we | head as we travel deep within you to the center of your Self. |
| C:10.24 | will be that these thoughts will not seem to have originated in your | head. You may realize for the first time or in a different way that |
| C:12.1 | your unity with all things, you would be far more likely to nod your | head and say, “I was but ignorant of this, as was everyone else.” If |
| C:20.2 | and the weight of your shoulders rest upon mine. Let me cradle your | head against my breast as I stroke your hair and assure you that it |
| C:20.10 | close, you feel the heartbeat of the world just beneath your resting | head. It thunders in your ears and moves through you until there is |
| C:22.2 | our use of language so that our language becomes one for both | head and heart. We will begin by discussing the concept of |
| T4:1.14 | would not have befallen them. And so the idea of choice rears its | head again and wraps the simple statement that All Are Chosen in |
| D:4.21 | the sweet air of freedom. Be aware constantly of the sky above your | head and desire no more ceilings to shield you from it. |
| D:12.10 | “thinking” to be the active and often unwelcome voice “in your | head,” the voice of background chatter. And let us consider your |
| D:Day5.5 | point must be of your own choosing. Your point of access may be your | head, or a place just above or to the right or left of your head. It |
| D:Day5.5 | be your head, or a place just above or to the right or left of your | head. It may be your heart, or some mid-point just beyond the body. |
| D:Day10.28 | you are in when you think of them? Do you not at times shake your | head and think that a dead loved one was lucky not to have lived to |
| D:Day39.43 | Realize that I love your smile, your teeth, the hair upon your | head, the warm, smooth shape of your skull. Realize that I love your |
| D:Day39.43 | you are, and that as you snarl in anger, cry in despair, hang your | head in weariness, howl with laughter, I am with you and within you. |
| A.7 | to study, you begin the transformation that is the movement from | head to heart and from their separation to their union. |
headache | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.11 | you are not a body, you can pretend you do not feel the pain of a | headache or the cold of a winter day, and this pretending may even |
headaches | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.5 | its awareness begins to leave you is just when you may be beset by | headaches, back pain, and other seeming maladies. This is the |
headed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:30.5 | You are | headed toward what might be called universal consciousness, though |
| T1:5.6 | all of everything as of the void of nothing. You feel as if you are | headed toward “something” from somewhere but neither here nor there |
| D:Day3.27 | and accept a response to what you desire. Remember that we are | headed even beyond desire, and know that desire must first be met |
| D:Day6.10 | You are a work of art | headed for this oneness of full and true expression. No stage you |
heading | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:9.26 | leads. It can be helpful to point out to a patient where he is | heading, but the point is lost unless he can change his direction. |
A Course of Love (1) | ||
| D:Day8.27 | “how to” function—a function of the time of learning—that we are | heading toward. |
heads | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:11.17 | you believe that you do know. Little children, you are hiding your | heads under the covers of the heavy blankets you have laid upon |
| Tx:30.51 | were wrong. But you are not endangered. You can laugh at popping | heads and squeaking toys, as does the child who learns they are no |
| W1:195.7 | Then let our brothers lean their tired | heads against our shoulders as they rest a while. We offer thanks for |
A Course of Love (0) | ||
headstone | ||
A Course in Miracles – Original Edition (1) | ||
| W1:163.4 | of Father and of Son defeated finally and laid to rest beneath the | headstone death has placed upon the body of the holy Son of God. |
A Course of Love (0) | ||
heal | ||
A Course in Miracles – Original Edition (162) | ||
| Tx:1.17 | away from a sense of lower-order reality. That is why they | heal. |
| Tx:1.27 | 24. Miracles enable man to | heal the sick and raise the dead, because he made sickness and death |
| Tx:1.34 | disciples were specifically told to be physicians of the Lord and to | heal others. They were also told to heal themselves and were |
| Tx:1.41 | God by honoring His creations, affirming their perfection. They | heal because they deny body-identification and affirm |
| Tx:2.16 | lies you may believe are of no concern to the miracle, which can | heal any of them with equal ease. It makes no distinctions among |
| Tx:2.39 | to introduce a split-proof device which could be used only to | heal, if it were used at all. The Atonement was built into the |
| Tx:2.57 | body created its own illness. It is a second misstep to attempt to | heal it through non-creative agents. It does not follow, however, |
| Tx:2.62 | are forms of “spells.” Those who are afraid to use the mind to | heal should not attempt to do so. The very fact that they are |
| Tx:2.65 | healed by the Atonement. Once he accepts this, his mind can only | heal. By denying his mind any destructive potential and reinstating |
| Tx:3.9 | what they do. It is strictly limited to an appeal to God to | heal their minds. There is no reference to the outcome of their |
| Tx:3.42 | beyond his own error, and that is why he must eventually choose to | heal the separation. |
| Tx:4.62 | you will see how your mind can focus and rise above fatigue and | heal. Yet you are not sufficiently vigilant against the demands of |
| Tx:4.64 | any other defense, can be used to attack or protect, to hurt or to | heal. The ego should be brought to your judgment and found wanting |
| Tx:4.67 | it is knowledge, means that Christ must come into your minds and | heal them. Although I am not attacking your egos, I am working |
| Tx:4.80 | also accepting these limits for yours. This makes you unable to | heal him and yourselves. Be always unwilling to adapt to any |
| Tx:5.1 | To | heal is to make happy. I have told you before to think how many |
| Tx:5.1 | This is exactly the same as telling you that you have refused to | heal yourselves. The light that belongs to you is the light of joy. |
| Tx:5.2 | Those who attempt to | heal without being wholly joyous themselves call forth different |
| Tx:5.2 | Therefore, the only possible whole state is the wholly joyous. To | heal or to make joyous is therefore the same as to integrate and to |
| Tx:5.29 | you are tempted by the wrong voice, call on me to remind you how to | heal by sharing my decision and making it stronger. As we share |
| Tx:5.91 | There have been many healers who did not | heal themselves. They have not moved mountains by their faith, |
| Tx:5.91 | it. He asks you only for what He gave, knowing that this giving will | heal you. Sanity is wholeness, and the sanity of your brothers is |
| Tx:6.62 | for separation into a demonstration against it. If the mind can | heal the body but the body cannot heal the mind, then the mind must |
| Tx:6.62 | against it. If the mind can heal the body but the body cannot | heal the mind, then the mind must be stronger. Every miracle |
| Tx:6.94 | be healed. Your vigilance against this sickness is the way to | heal it. Once your mind is healed, it radiates health and thereby |
| Tx:7.9 | To | heal is the only kind of thinking in this world that resembles the |
| Tx:7.10 | To | heal, then, is to correct perception in your brother and yourself |
| Tx:7.19 | To | heal is to liberate totally. We once said there is no order of |
| Tx:7.34 | establish this, and the Holy Spirit reminds you of it. When you | heal, you are remembering the laws of God and forgetting the laws |
| Tx:7.36 | to divide and separate. The Holy Spirit always seeks to unify and | heal. As you heal you are healed, because the Holy Spirit sees no |
| Tx:7.36 | separate. The Holy Spirit always seeks to unify and heal. As you | heal you are healed, because the Holy Spirit sees no order of |
| Tx:7.44 | By accepting exceptions and acknowledging that he can sometimes | heal and sometimes not, the healer is obviously accepting |
| Tx:7.48 | mind. Only by this can you learn that it is changeless. When you | heal that is exactly what you are learning. You are recognizing the |
| Tx:7.94 | fullness and needs the miracle of its wholeness to dawn upon it and | heal it. This reawakens the wholeness in it and restores it to the |
| Tx:7.112 | because only the whole Sonship can create like Him. Whenever you | heal a brother by recognizing his worth, you are acknowledging his |
| Tx:8.37 | Yet to | heal is still to make whole. Therefore, to heal is to unite with |
| Tx:8.37 | Yet to heal is still to make whole. Therefore, to | heal is to unite with those who are like you, because perceiving |
| Tx:8.79 | your brothers, so He can teach His message through you. This will | heal them and therefore heal you. Everything used in accordance |
| Tx:8.79 | teach His message through you. This will heal them and therefore | heal you. Everything used in accordance with its function as the |
| Tx:8.80 | When the ego tempts you to sickness, do not ask the Holy Spirit to | heal the body, for this would merely be to accept the ego's belief |
| Tx:8.85 | believes that mind is dangerous and that to make mindless is to | heal. But to make mindless is impossible since it would mean to make |
| Tx:8.87 | The Bible enjoins you to be perfect, to | heal all errors, to take no thought of the body as separate, and |
| Tx:8.89 | of meaning in a chaotic thought system is the only way to | heal it. We have said that your task is only to meet the conditions |
| Tx:9.5 | When a brother behaves insanely, you can | heal him only by perceiving the sanity in him. If you perceive his |
| Tx:9.28 | The therapist does not | heal; he lets healing be. He can point to darkness, but he cannot |
| Tx:9.75 | receives Him, the remembrance of Him awakens throughout the Sonship. | Heal your brothers simply by accepting God for them. |
| Tx:9.76 | joins them together and them to Him. To be aware of this is to | heal them, because it is the awareness that no one is separate, and |
| Tx:9.79 | do not value yourself, you become sick, but my value of you can | heal you because the value of God's Son is one. When I said, “My |
| Tx:9.80 | in the Kingdom merely by denying them completely in himself. I can | heal you because I know you. I know your value for you, and it is |
| Tx:9.80 | mind is not idolatrous and does not know of conflicting laws. I will | heal you merely because I have only one message, and it is true. |
| Tx:9.92 | light, for the rays are there unseen. Perceiving the spark will | heal, but knowing the light will create. Yet in the returning, the |
| Tx:10.16 | If sickness is separation, the will to | heal and be healed is the first step toward recognizing what you |
| Tx:10.18 | it. To deny meaning must be to fail to understand. You can | heal only yourself, for only God's Son needs healing. He needs it |
| Tx:10.84 | as his reality, for by denying that his mind is split, you will | heal yours. Accept him as his Father accepts him and heal him unto |
| Tx:10.84 | you will heal yours. Accept him as his Father accepts him and | heal him unto Christ, for Christ is his healing and yours. Christ |
| Tx:10.86 | part of you as sick and achieve your own goal. Brother, we | heal together as we live together and love together. Be not deceived |
| Tx:10.87 | His healing power and use it for all He sends you, for He wills to | heal the Son of God in whom He is not deceived. |
| Tx:11.14 | love themselves. Therefore, they are asking for the love that would | heal them but which they are denying to themselves. If they knew the |
| Tx:11.14 | thus becomes to deny the denial of truth. The sick must | heal themselves, for the truth is in them. Yet, having obscured |
| Tx:12.16 | cannot be denied. Not all the tricks and games you offer it can | heal it, for here is the real crucifixion of God's Son. |
| Tx:12.17 | to Him. Lay before His eternal sanity all your hurt, and let Him | heal you. Do not leave any spot of pain hidden from His light, and |
| Tx:12.17 | for any thoughts which you may fear to uncover. For He will | heal every little thought which you have kept to hurt you and cleanse |
| Tx:12.25 | was. You question Heaven, but you do not question this. You could | heal and be healed if you did question it. And even though you know |
| Tx:12.53 | Him as you call forth the witnesses to His creation. Those whom you | heal bear witness to your healing, for in their wholeness you will |
| Tx:13.27 | Now it is given you to | heal and teach, to make what will be now. As yet it is not now. |
| Tx:13.70 | Son except by himself and of himself. Every chance given him to | heal is another opportunity to replace darkness with light and fear |
| Tx:16.3 | to come of the relationship. You will neither to hurt it nor to | heal it in your own way. You do not know what healing is. All you |
| Tx:16.79 | truth and illusion—between the real Atonement which would | heal and the ego's “atonement” which would destroy. The power of God |
| Tx:18.12 | here that you would look for happiness? Or would you not prefer to | heal what has been broken and join in making whole what has been |
| Tx:19.2 | Every situation properly perceived becomes an opportunity to | heal the Son of God. And he is healed because you offered faith to |
| Tx:19.3 | The body cannot | heal because it cannot make itself sick. It needs no healing. Its |
| Tx:19.6 | for seeking out reality through attack, while the other part would | heal and therefore calls upon the mind and not the body. The |
| Tx:19.10 | To have faith is to | heal. It is the sign that you have accepted the Atonement for |
| Tx:19.13 | both of you. And be you healed by grace together, that you may | heal through faith. |
| Tx:19.101 | because you share it. And all the pity and forgiveness that would | heal it gives way to fear. Brothers, you need forgiveness of each |
| Tx:21.65 | love, would reassure you and seeks not to frighten you. The power to | heal the Son of God is given you because he must be one with you. |
| Tx:21.77 | or sin, power or helplessness, is the choice of whether to attack or | heal. For healing comes of power and attack of helplessness. Whom you |
| Tx:21.77 | and attack of helplessness. Whom you attack you cannot want to | heal. And whom you would have healed must be the one you chose to be |
| Tx:21.87 | is necessary to the rest, as peace must come to those who choose to | heal and not to judge. |
| Tx:22.5 | Let reason take another step. If you attack whom God would | heal and hate the one He loves, then you and your Creator have a |
| Tx:22.53 | it will be impossible for you to hate what serves what you would | heal. |
| Tx:22.54 | given it but will be used. This holy relationship has the power to | heal all pain, regardless of its form. Neither of you alone can serve |
| Tx:24.35 | nothing. See it as means to hurt, and it is hurt. See it as means to | heal, and it is healed. |
| Tx:24.36 | intent on specialness, it is impossible. Yet to those who wish to | heal and not attack, it is quite obvious. The purpose of attack is in |
| Tx:25.3 | To those who know Him not, it carries Him in gentleness and love to | heal their minds. Such is the mission that your brother has for you. |
| Tx:25.43 | himself with all the tenderness it offers others. For he would only | heal and only bless. And being in accord with what God wills, he has |
| Tx:25.43 | bless. And being in accord with what God wills, he has the power to | heal and bless all those he looks on with the grace of God upon his |
| Tx:25.46 | kind perception of specialness—His use of what you made, to | heal instead of harm. To each He gives a special function in |
| Tx:27.44 | The only way to | heal is to be healed. The miracle extends without your help, but you |
| Tx:27.45 | healed through double messages. If you wish only to be healed, you | heal. Your single purpose makes this possible. But if you are |
| Tx:27.45 | a healing is a lack of fear. The fearful are not healed and cannot | heal. This does not mean the conflict must be gone forever from your |
| Tx:27.46 | up and comforted. There is no sadness where a miracle has come to | heal. And nothing more than just one instant of your love without |
| Tx:27.57 | witness that the body is not real. Its pains and pleasures does He | heal alike, for all sin's witnesses do His replace. |
| Tx:27.61 | better function could you serve than this? Be healed that you may | heal, and suffer not the laws of sin to be applied to you. And truth |
| Tx:28.2 | purpose and to be the means for something else. It can be used to | heal and not to hurt if you so wish it be. |
| Tx:28.61 | health, the Source of help, the Call to healing, and the Call to | heal? Your savior waits for healing, and the world waits with him. |
| Tx:29.11 | and so it must be you are healed. And being healed, the power to | heal must also now be yours. The miracle is not a separate thing |
| Tx:29.66 | this as does a child, who does not know what hurts and what will | heal. And bad things seem to happen, and he is afraid of all the |
| Tx:30.37 | he shares your freedom as he shares your will. It is your will to | heal him, and because you have decided with him, he is healed. And |
| Tx:30.74 | Forgiveness recognized as merited will | heal. It gives the miracle its strength to overlook illusions. This |
| Tx:30.75 | are some forms of sickness and of joylessness forgiveness cannot | heal. This means that you prefer to keep some idols and are not |
| Tx:30.76 | It must be true the miracle can | heal all forms of sickness, or it cannot heal. Its purpose cannot |
| Tx:30.76 | be true the miracle can heal all forms of sickness, or it cannot | heal. Its purpose cannot be to judge which forms are real and which |
| Tx:30.77 | keep a part of him outside your willingness that he be healed. To | heal is to make whole. And what is whole can have no missing parts |
| Tx:30.77 | be some forms of sickness which the miracle must lack the power to | heal. |
| Tx:30.81 | Son? Or have you been deceived in him who has been given you to | heal, for your salvation and deliverance? |
| Tx:30.91 | gives no answer to the prayer, nor can a miracle be given you to | heal appearances you do not like. You have established limits. What |
| Tx:30.92 | you consistently. For you have asked it be withheld from power to | heal all dreams. There is no miracle you cannot have when you |
| Tx:30.92 | that can be given you unless you want it. Choose what you would | heal, and He Who gives all miracles has not been given freedom to |
| Tx:30.93 | Because reality is changeless is a miracle already there to | heal all things that change and offer them to you to see in happy |
| Tx:31.62 | holy sight, that you may see the world of flesh no more except to | heal and comfort and to bless. |
| Tx:31.92 | occurs but disappear as mists before the sun. A miracle has come to | heal God's Son and close the door upon his dreams of weakness, |
| W1:41.2 | It will cure all sorrow and pain and fear and loss because it will | heal the mind that thought these things were real and suffered out of |
| W1:R1.5 | of your learning is to enable you to bring the quiet with you and to | heal distress and turmoil. This is not done by avoiding them and |
| W1:58.4 | my holiness cannot do. My holiness is unlimited in its power to | heal because it is unlimited in its power to save. What is there to |
| W1:75.1 | The light has come. You are healed and you can | heal. The light has come. You are saved, and you can save. You are at |
| W1:75.11 | mercy and the Love of God. Rejoice in the power of forgiveness to | heal your sight completely. Be confident that on this day there is a |
| W1:97.6 | each time someone accepts them as his thoughts and uses them to | heal. |
| W1:108.3 | which shows no opposites, and vision, being healed, has power to | heal. This is the light that brings your peace of mind to other |
| W1:109.3 | and onward to the certainty of God. There is no suffering it cannot | heal. There is no problem which it cannot solve. And no appearance |
| W1:110.2 | Today's idea is therefore all you need to let complete correction | heal your mind and give you perfect vision which will heal all the |
| W1:110.2 | correction heal your mind and give you perfect vision which will | heal all the mistakes that any mind has made at any time or place. It |
| W1:110.2 | that any mind has made at any time or place. It is enough to | heal the past and make the future free. It is enough to let the |
| W1:124.6 | they are one with God. No thought of theirs but has the power to | heal all forms of suffering in anyone in times gone by and times as |
| W1:124.7 | we say as well that we are saved and healed, that we can save and | heal accordingly. We have accepted and we now would give, for we |
| W1:126.7 | and true forgiveness, as the means by which it is attained, must | heal the mind that gives, for giving is receiving. What remains as |
| W1:135.11 | benefit at all but merely adds to your distress of mind. You do not | heal but merely take away the hope of healing, for you fail to see |
| W1:136.1 | No one can | heal unless he understands what purpose sickness seems to serve. For |
| W1:140.1 | is but what will make the body “better.” When it tries to | heal the mind, it sees no separation from the body, where it thinks |
| W1:140.4 | cannot come, for it is but another form of guilt. Atonement does not | heal the sick, for that is not a cure. It takes away the guilt that |
| W1:140.6 | It does not make distinctions among unrealities. Nor does it seek to | heal what is not sick, unmindful where the need for healing is. This |
| W1:140.6 | is no magic. It is merely an appeal to truth which cannot fail to | heal and heal forever. It is not a thought which judges an illusion |
| W1:140.6 | magic. It is merely an appeal to truth which cannot fail to heal and | heal forever. It is not a thought which judges an illusion by its |
| W1:165.6 | and salvation given you. Now is Christ's power in your mind to | heal as you were healed. For now you are among the saviors of the |
| W1:167.3 | to change your mind about yourself. It is the reason you can | heal. It is the cause of healing. It is why you cannot die. Its truth |
| W1:198.11 | thought. Nor can there be a form of pain forgiveness cannot | heal. |
| W2:WS.2 | there is a need of healing. So the thought which has the power to | heal the split became a part of every fragment of the mind that still |
| W2:WIB.4 | walk along the road with him. Now is the body holy. Now it serves to | heal the mind that it was made to kill. |
| W2:WILJ.4 | peace He shares with him. Be not afraid of love. For it alone can | heal all sorrow, wipe away all tears, and gently waken from his dream |
| W2:349.2 | And so we trust in Him to send us miracles to bless the world and | heal our minds as we return to Him. |
| M:5.9 | With God's Word in their minds they come in benediction, not to | heal the sick but to remind them of the remedy God has already given |
| M:5.9 | of the remedy God has already given them. It is not their hands that | heal. It is not their voice that speaks the Word of God. They merely |
| M:7.1 | cannot be repeated. If the patient is healed, what remains to | heal him from? And if the healing is certain, as we have already said |
| M:18.5 | In order to | heal, it thus becomes essential for the teacher of God to let all his |
| M:18.5 | condemn anyone? And who is there whom his forgiveness can fail to | heal? |
| M:22.1 | His Word, and every miracle has been accomplished. To forgive is to | heal. The teacher of God has taken accepting the Atonement for |
| M:22.1 | for himself as his only function. What is there, then, he cannot | heal? What miracle can be withheld from him? |
| M:22.3 | place of God and prove salvation is impossible. What then is left to | heal? The body has become lord of the mind. How could the mind be |
| M:22.5 | When a teacher of God fails to | heal, it is because he has forgotten Who he is. Another's sickness |
| M:22.5 | Mistakes do not correct mistakes, and distorted perception does not | heal. Step back now, teacher of God. You have been wrong. Lead not |
| M:22.6 | to all individuals in all circumstances. And in it is the power to | heal all individuals of all forms of sickness. Not to believe this is |
| M:22.6 | from God. Would you see him as separate from you? It is your task to | heal the sense of separation that has made him sick. It is your |
| M:23.1 | of Jesus Christ.” Is this merely an appeal to magic? A name does not | heal, nor does an invocation call forth any special power. What does |
| M:23.2 | that one who has perfectly accepted the Atonement for himself can | heal the world. Indeed, he has already done so. Temptation may recur |
A Course of Love (6) | ||
| C:16.24 | different form. If a talented physician were to give up his power to | heal you would surely call it a waste, and yet you give up your power |
| T3:14.12 | correct itself. You are a part of nature. Your body can correct or | heal itself, and so can your mind and heart—if they are allowed to |
| D:Day5.23 | the image of the healer that was discussed earlier. While many will | heal, all attempts to teach or learn “how to” heal must be thwarted, |
| D:Day5.23 | While many will heal, all attempts to teach or learn “how to” | heal must be thwarted, for if not, the pattern of learning will |
| D:Day14.1 | the healed as well as the sick, the chaos and the peace. Thus we | heal now by calling on wholeness, accepting the healed self's ability |
| D:Day15.15 | oneness in each other and benefited from its healing properties. To | heal is to make whole. To make whole is to become the spacious Self. |
healed | ||
A Course in Miracles – Original Edition (179) | ||
| Tx:1.55 | places man under the Atonement principle, where his perception is | healed. Until this has occurred, revelation of the divine order is |
| Tx:2.64 | places himself in a position to recognize that those who need to be | healed are simply those who have not realized that right-mindedness |
| Tx:2.65 | that mind is the only creative level and that its errors are | healed by the Atonement. Once he accepts this, his mind can only |
| Tx:4.106 | to be wherever He wishes, knowing He goes there with me. I will be | healed as I let Him teach me to heal. |
| Tx:5.5 | and lets God Himself go out into them and through them. Only the | healed mind can experience revelation with lasting effect, because |
| Tx:5.17 | God were before healing was needed and will be when they have been | healed. This alteration of the time sequence should be quite |
| Tx:5.20 | of the mind. When the Atonement is complete and the whole Sonship is | healed, there will be no call to return, but what God creates is |
| Tx:5.34 | the Call for God, just as you have. The dissociation is | healed in both of you as you become aware of the Call for God in |
| Tx:5.57 | The Atonement gives you the power of a | healed mind, but the power to create is of God. Therefore, those who |
| Tx:5.64 | cannot suffer. Being sane, it heals the body because it has been | healed. The sane mind cannot conceive of illness, because it cannot |
| Tx:5.91 | by their faith, because their faith was not whole. Some of them have | healed the sick at times, but they have not raised the dead. Unless |
| Tx:5.91 | not learned that every mind God created is equally worthy of being | healed because God created it whole. You are merely asked to return |
| Tx:6.13 | of the projection of others, because I had not harmed anyone and had | healed many. We are still equal as learners, even though we need not |
| Tx:6.94 | has thus divided your will and given you a sick mind which must be | healed. Your vigilance against this sickness is the way to heal |
| Tx:6.94 | against this sickness is the way to heal it. Once your mind is | healed, it radiates health and thereby teaches healing. This |
| Tx:7.36 | Holy Spirit always seeks to unify and heal. As you heal you are | healed, because the Holy Spirit sees no order of healing. Healing is |
| Tx:7.41 | ability which everyone can develop and must develop if he is to be | healed. Healing is the Holy Spirit's form of communication and the |
| Tx:7.52 | shared by all our brothers, and as we see them truly, they will be | healed. Let your mind shine with mine upon their minds and by our |
| Tx:7.110 | Son who returns to the Kingdom with this lesson in his heart has | healed the Sonship and given thanks to God. Everyone who learns this |
| Tx:8.30 | your will, you cannot be rehabilitated. Motivation to be | healed is the crucial factor in rehabilitation. Without this you are |
| Tx:8.30 | is our joint will, unless our wills are joined you cannot be | healed. This is obvious when you consider what healing is for. |
| Tx:8.108 | is fearful of bodily harm. At the same time, however, if he were | healed physically, the threat to his thought system would be |
| Tx:9.26 | it, since light is understanding. A “miserable sinner” cannot be | healed without magic, nor can an “unimportant mind” esteem itself |
| Tx:9.82 | you are really afraid of nothing. And in that awareness you are | healed. You will hear the god you listen to. You made the god of |
| Tx:10.16 | If sickness is separation, the will to heal and be | healed is the first step toward recognizing what you truly want. |
| Tx:10.17 | witnesses to its reality could you have than those who have been | healed by it? But be sure to count yourself among them, for in your |
| Tx:11.8 | for it, and if you perceive but one need in yourself, you will be | healed. For you will recognize God's answer as you want it to be, and |
| Tx:11.68 | one goal. As long as you perceive the world as split, you are not | healed. For to be healed is to pursue one goal because you have |
| Tx:11.68 | as you perceive the world as split, you are not healed. For to be | healed is to pursue one goal because you have accepted only one and |
| Tx:11.82 | see is yours to behold, and through His vision your perception is | healed. You have made the invisible the only truth that this world |
| Tx:12.12 | You have protected it because you do not want the separation | healed, and you realize that, by removing the dark cloud that |
| Tx:12.19 | His healing power, for by not offering total love, you will not be | healed completely. Healing must be as complete as fear, for love |
| Tx:12.25 | Heaven, but you do not question this. You could heal and be | healed if you did question it. And even though you know not Heaven, |
| Tx:13.5 | the past thus brings you nearer to the end of time by bringing | healed and healing sight into the darkness and enabling the world to |
| Tx:15.103 | the Holy Spirit everything that would hurt you. Let yourself be | healed completely that you may join with Him in healing, and let us |
| Tx:17.30 | gift with which God blessed it and by His blessing enabled it to be | healed. This blessing holds within itself the truth about |
| Tx:19.2 | perceived becomes an opportunity to heal the Son of God. And he is | healed because you offered faith to him, giving him to the Holy |
| Tx:19.2 | real because you make it whole. And this is healing. The body is | healed because you came without it and joined the mind in which all |
| Tx:19.4 | him has separated you from him and kept you both apart from being | healed. Your faithlessness has thus opposed the Holy Spirit's purpose |
| Tx:19.6 | The inevitable compromise is the belief that the body must be | healed, and not the mind. For this divided goal has given both an |
| Tx:19.8 | this is to recognize where separation is and where it must be | healed. The result of an idea is never separate from its source. The |
| Tx:19.11 | to be released from guilt. You saw the Christ in him, and he was | healed because you looked on what makes faith forever justified in |
| Tx:19.13 | looks instantly beyond the body and sees the holy place where it was | healed. There is the altar where the grace was given, in which it |
| Tx:19.13 | at the same altar where grace was laid for both of you. And be you | healed by grace together, that you may heal through faith. |
| Tx:19.34 | errors are quickly recognized and quickly given to correction to be | healed, not hidden. You will be healed of sin and all its ravages the |
| Tx:19.34 | quickly given to correction to be healed, not hidden. You will be | healed of sin and all its ravages the instant that you give it no |
| Tx:19.35 | prevail against a union Heaven has smiled upon. Your perception was | healed in the holy instant Heaven gave you. Forget what you have seen |
| Tx:20.1 | of God's forgiveness of himself; the sign he looks upon himself as | healed and whole. |
| Tx:21.1 | in miracles is meaningless. Everything looked upon with vision is | healed and holy. Nothing perceived without it means anything. And |
| Tx:21.64 | accept a miracle instead without the other being blessed by it and | healed of pain. |
| Tx:21.65 | and make him whole. The instant that you choose to let yourself be | healed, in that same instant is his whole salvation seen as complete |
| Tx:21.77 | Whom you attack you cannot want to heal. And whom you would have | healed must be the one you chose to be protected from attack. And |
| Tx:22.25 | great projection, but look on it with the decision that it must be | healed and not with fear. Nothing you made has any power over you |
| Tx:22.37 | where both give errors gladly to correction that both may happily be | healed as one. |
| Tx:22.54 | here will you accept Atonement. And in your healing is the Sonship | healed because your wills are joined. |
| Tx:24.35 | as means to hurt, and it is hurt. See it as means to heal, and it is | healed. |
| Tx:25.86 | rests—that justice must be done to all if anyone is to be | healed. No one can lose, and everyone must benefit. |
| Tx:26.47 | goes. For it is gone as soon as the idea which brought it has been | healed and been replaced by sanity. Sickness and sin are seen as |
| Tx:26.84 | stood a cross stands now the risen Christ, and ancient scars are | healed within His sight. An ancient miracle has come to bless and to |
| Tx:27.6 | Show this unto your brother, who will see that every scar is | healed and every tear is wiped away in laughter and in love. And he |
| Tx:27.6 | and in love. And he will look on his forgiveness there and with | healed eyes will look beyond it to the innocence that he beholds in |
| Tx:27.15 | Forgiveness cannot be for one and not the other. Who forgives is | healed. And in his healing lies the proof that he has truly pardoned |
| Tx:27.16 | lies the proof that they were merely errors. Let yourself be | healed that you may be forgiving, offering salvation to your brother |
| Tx:27.16 | your brother and yourself. A broken body shows the mind has not been | healed. A miracle of healing proves that separation is without |
| Tx:27.17 | than it has given unto you. So does your healing show your mind is | healed and has forgiven what he did not do. And so is he convinced |
| Tx:27.17 | did not do. And so is he convinced his innocence was never lost and | healed along with you. |
| Tx:27.19 | yourself. Your healing saves him pain as well as you, and you are | healed because you wished him well. This is the law the miracle |
| Tx:27.44 | The only way to heal is to be | healed. The miracle extends without your help, but you are needed |
| Tx:27.44 | instant it is offered and received. No one can ask another to be | healed. But he can let himself be healed and thus offer the other |
| Tx:27.44 | No one can ask another to be healed. But he can let himself be | healed and thus offer the other what he has received. Who can bestow |
| Tx:27.45 | demonstrated has it been proved and must compel belief. No one is | healed through double messages. If you wish only to be healed, you |
| Tx:27.45 | No one is healed through double messages. If you wish only to be | healed, you heal. Your single purpose makes this possible. But if |
| Tx:27.45 | is required for a healing is a lack of fear. The fearful are not | healed and cannot heal. This does not mean the conflict must be gone |
| Tx:27.46 | attack is necessary that all this occur. In that one instant are you | healed, and in that single instant is all healing done. |
| Tx:27.47 | could have saved it but stepped back because he was afraid of being | healed? The eyes of all the dying bring reproach, and suffering |
| Tx:27.47 | only that you rest an instant from attack upon yourself, that it be | healed. |
| Tx:27.48 | Come to the holy instant and be | healed, for nothing that is there received is left behind on your |
| Tx:27.49 | Thus is your healing everything the world requires that it may be | healed. It needs one lesson which has perfectly been learned. And |
| Tx:27.49 | reinforcement will its thanks withhold from you who let yourself be | healed that it might live. It will call forth its witnesses to show |
| Tx:27.60 | There is no need to suffer any more. But there is need that you be | healed, because the suffering of the world has made it deaf to its |
| Tx:27.61 | to suffer more. What better function could you serve than this? Be | healed that you may heal, and suffer not the laws of sin to be |
| Tx:27.73 | with love to waken him. [A gentler dream, in which his suffering was | healed and where his brother was his friend.] God willed he waken |
| Tx:27.90 | is the only secret yet to learn. And it will be no secret you are | healed. |
| Tx:28.10 | And so your innocence has not been lost. You need no healing to be | healed. In quietness, see in the miracle a lesson in allowing Cause |
| Tx:28.11 | still. It reaches gently from that quiet time, and from the mind it | healed in quiet then, to other minds to share its quietness. And they |
| Tx:28.17 | the body. Nor can it be found where limitation is. The body can be | healed by its effects, which are as limitless as is itself. Yet must |
| Tx:28.26 | And where effects are gone, there is no cause. Thus is the body | healed by miracles because they show the mind made sickness and |
| Tx:28.26 | whole. The miracle is useless if you learn but that the body can be | healed, for this is not the lesson it was sent to teach. The lesson |
| Tx:28.44 | Son of God and put the pieces into place again. This holy picture, | healed entirely, does He hold out to every separate piece that thinks |
| Tx:28.58 | to be forever faithful unto death. And by his healing is his brother | healed. |
| Tx:28.59 | time he does not share a promise to be sick but lets his mind be | healed and unified. His secret vows are powerless before the Will of |
| Tx:28.63 | With this as purpose is the body | healed. It is not used to witness to the dream of separation and |
| Tx:29.11 | You have accepted healing's Cause, and so it must be you are | healed. And being healed, the power to heal must also now be yours. |
| Tx:29.11 | healing's Cause, and so it must be you are healed. And being | healed, the power to heal must also now be yours. The miracle is not |
| Tx:29.13 | who walk apart believing they are separate and alone. They will be | healed when you accept your gifts, because your Guest will welcome |
| Tx:30.37 | to you to ask the world be saved, for by your own salvation it is | healed. And no one walks upon the earth but must depend on your |
| Tx:30.37 | will to heal him, and because you have decided with him, he is | healed. And now is God forgiven, for you chose to look upon your |
| Tx:30.74 | be some appearances which could withstand the miracle and not be | healed by it. |
| Tx:30.77 | And do not keep a part of him outside your willingness that he be | healed. To heal is to make whole. And what is whole can have no |
| Tx:30.93 | in some respects. For this but means you would not have him | healed and whole. The Christ in him is perfect. Is it this that you |
| Tx:30.94 | Christ in him? You but behold your Self in what you see. As he is | healed are you made free of guilt, for his appearance is your own |
| W1:43.2 | Yet does the Holy Spirit give it a meaning very close to God's. | Healed perception becomes the means by which the Son of God forgives |
| W1:70.4 | is the way your mind has worked, but hardly His. He wants you to be | healed, and so He has kept the Source of healing where the need for |
| W1:70.6 | God wants us to be | healed, and we do not really want to be sick, because it makes us |
| W1:70.6 | He does not want us to be sick. Neither do we. He wants us to be | healed. So do we. |
| W1:75.1 | The light has come. You are | healed and you can heal. The light has come. You are saved, and you |
| W1:82.2 | the world in me. My forgiveness is the means by which the world is | healed, together with myself. Let me, then, forgive the world that it |
| W1:82.2 | together with myself. Let me, then, forgive the world that it may be | healed along with me. |
| W1:95.17 | You are One Self, complete and | healed and whole, with power to lift the veil of darkness from the |
| W1:97.9 | Spirit am I, a holy Son of God, free of all limits, safe and | healed and whole, free to forgive, and free to save the world. |
| W1:108.3 | This is the light which shows no opposites, and vision, being | healed, has power to heal. This is the light that brings your peace |
| W1:121.12 | in that light his holiness shows you your savior, saved and saving, | healed and whole. Then let him offer you the light you see in him and |
| W1:124.7 | with God. For in these words we say as well that we are saved and | healed, that we can save and heal accordingly. We have accepted and |
| W1:124.7 | the world is freed; as we deny our separation from our Father, it is | healed along with us. |
| W1:132.9 | all the thoughts that gave it these appearances. The sick are | healed as you let go all thoughts of sickness, and the dead arise |
| W1:135.12 | A | healed mind does not plan. It carries out the plans which it receives |
| W1:135.13 | A | healed mind is relieved from the belief that it must plan, although |
| W1:135.13 | this is so. But when it has accepted this as true, then is it | healed and lets the body go. |
| W1:136.17 | I will accept the truth of what I am and let my mind be wholly | healed today. |
| W1:136.18 | double purposes insanely sought, remaining in your mind. It will be | healed of all the sickly wishes that it tried to authorize the body |
| W1:136.19 | Now is the body | healed because the source of sickness has been opened to relief. And |
| W1:136.21 | to hurt you longer. Do not be confused about what must be | healed, but tell yourself: |
| W1:137.3 | It is impossible that anyone be | healed alone. In sickness must he be apart and separate. But healing |
| W1:137.4 | separation sickness would impose has never really happened. To be | healed is merely to accept what always was the simple truth and |
| W1:137.10 | everything that ever caused you pain. And as you let yourself be | healed, you see all those around you or who cross your mind or whom |
| W1:137.10 | mind or whom you touch or those who seem to have no contact with you | healed along with you. Perhaps you will not recognize them all, nor |
| W1:137.10 | to all the world when you let healing come to you. But you are never | healed alone. And legions upon legions will receive the gift which |
| W1:137.10 | upon legions will receive the gift which you receive when you are | healed. |
| W1:137.11 | Those who are | healed become the instruments of healing. Nor does time elapse |
| W1:137.11 | of healing. Nor does time elapse between the instant they are | healed and all the grace of healing it is given them to give. What is |
| W1:137.12 | minds, that thoughts of healing will this day go forth from what is | healed to what must yet be healed, aware that they will both occur as |
| W1:137.12 | will this day go forth from what is healed to what must yet be | healed, aware that they will both occur as one. |
| W1:137.13 | remember, as the hour strikes, our function is to let our minds be | healed that we may carry healing to the world, exchanging curse for |
| W1:137.15 | When I am | healed, I am not healed alone. And I would share my healing with the |
| W1:137.15 | When I am healed, I am not | healed alone. And I would share my healing with the world, that |
| W1:137.17 | When I am | healed, I am not healed alone. And I would bless my brothers, for I |
| W1:137.17 | When I am healed, I am not | healed alone. And I would bless my brothers, for I would be healed |
| W1:137.17 | I am not healed alone. And I would bless my brothers, for I would be | healed with them as they are healed with me. |
| W1:137.17 | would bless my brothers, for I would be healed with them as they are | healed with me. |
| W1:140.2 | He is not | healed. He merely had a dream that he was sick, and in the dream he |
| W1:149.1 | [137] When I am | healed, I am not healed alone. |
| W1:149.1 | [137] When I am healed, I am not | healed alone. |
| W1:159.2 | You understand that you are | healed when you give healing. You accept forgiveness as accomplished |
| W1:159.6 | request or his most urgent need. There is no sickness not already | healed, no lack unsatisfied, no need unmet within this golden |
| W1:159.7 | center of redemption and the hearth of mercy where the suffering are | healed and welcome. No one will be turned away from this new home |
| W1:162.3 | are happy and his rest secure, his safety certain and his body | healed because he sleeps and wakens with the truth before him always. |
| W1:165.6 | given you. Now is Christ's power in your mind to heal as you were | healed. For now you are among the saviors of the world. Your destiny |
| W1:183.3 | seemed to stand you find a star; a miracle of grace. The sick arise, | healed of their sickly thoughts. The blind can see; the deaf can |
| W1:184.12 | filled with truth's reflection. Every gap is closed and separation | healed. The Name of God is the inheritance He gave to those who chose |
| W1:185.2 | No one can mean these words and not be | healed. He cannot play with dreams nor think he is himself a dream. |
| W1:187.6 | that stands behind them all, and in his gentle laughter are they | healed. |
| W1:194.8 | fail to gain thereby and every living creature not respond with | healed perception? Who entrusts himself to God has also placed the |
| W1:195.2 | to One Who offers you the certain means whereby all pain is | healed and suffering replaced with laughter and with happiness. Nor |
| W1:196.1 | will understand his safety is your own, and in his healing you are | healed. |
| W2:I.10 | Name. Instead of judging, we need but be still and let all things be | healed. We will accept the way God's plan will end, as we received |
| W2:247.1 | Let me accept what His sight shows me as the simple truth and I am | healed completely. Brother, come and let me look on you. Your |
| W2:267.1 | and floods my body with the purpose of forgiveness. Now my mind is | healed, and all I need to save the world is given me. Each heartbeat |
| W2:299.2 | light. It stands forever perfect and untouched. In it are all things | healed, for they remain as You created them. And I can know my |
| W2:305.1 | it to truth, no more to be the home of fear. For Love has come and | healed the world by giving it Christ's peace. |
| W2:347.1 | yet He understands it is not real, and in His understanding it is | healed. He gives the miracles my dreams would hide from my awareness. |
| W2:WAI.1 | I am God's Son, complete and | healed and whole, shining in the reflection of His Love. In me is His |
| W2:357.1 | appointed that the way shall be: “Behold his sinlessness, and be you | healed.” |
| M:5.3 | all that he would hide from himself to protect his life. If he is | healed, he is responsible for his thoughts. And if he is responsible |
| M:5.4 | One need but say, “There is no gain to me at all in this,” and he is | healed. But to say this one must first recognize certain facts. |
| M:5.5 | so, and he recovers. If he decides against recovery, he will not be | healed. Who is the physician? Only the mind of the patient himself. |
| M:5.8 | If the patient must change his mind in order to be | healed, what does the teacher of God do? Can he change the patient's |
| M:5.8 | how insane this concept is. If they even suspected it, they would be | healed. Yet they suspect nothing. To them the separation is quite |
| M:7.1 | really answers itself. Healing cannot be repeated. If the patient is | healed, what remains to heal him from? And if the healing is certain, |
| M:7.1 | healing. It is now the teacher of God himself whose mind needs to be | healed. And it is this he must facilitate. He is now the patient, and |
| M:8.6 | continue to see differences, but the mind which has let itself be | healed will no longer acknowledge them. There will be those who seem |
| M:18.5 | Guide, and let Him judge what the response should be. So is he | healed, and in his healing is his pupil healed with him. The sole |
| M:18.5 | response should be. So is he healed, and in his healing is his pupil | healed with him. The sole responsibility of God's teacher is to |
| M:22.1 | of hell in Heaven is inconceivable. Accept Atonement, and you are | healed. Atonement is the Word of God. Accept His Word, and what |
| M:22.4 | It is true of all things that God created. In it are all illusions | healed. |
| M:22.5 | you have lost it. Turn quickly to your Teacher, and let yourself be | healed. |
| M:22.7 | Who can limit the power of God Himself? Who then can say who can be | healed of what and what must remain beyond God's power to forgive? |
A Course of Love (11) | ||
| C:1.12 | like yourself is to yearn for your Creator and, when perception is | healed, to create like your Creator. This yearning exists naturally |
| C:10.5 | shows you know not the source of healing and are not ready to be | healed. |
| C:14.10 | provided you feel you have cause for claiming wounds that cannot be | healed and reparations that cannot be paid. You thus hold the one you |
| C:17.2 | your own Self, and this is truly the separation that needs to be | healed to return you to God. |
| C:20.16 | have felt. You are now within the embrace where all such hurts are | healed. |
| C:25.13 | But the time of tenderness is a time of healing, and as you are | healed you will realize you are no longer vulnerable to being |
| C:25.13 | and spiritually—has kept you from engaging with life. Being | healed and recognizing your own state of being healed is a key |
| C:25.13 | with life. Being healed and recognizing your own state of being | healed is a key purpose of the time of tenderness. You cannot realize |
| D:Day14.1 | us, which is why we are the accomplished as well as the void, the | healed as well as the sick, the chaos and the peace. Thus we heal now |
| D:Day14.1 | the peace. Thus we heal now by calling on wholeness, accepting the | healed self's ability to be chosen while not encountering resistance |
| D:Day14.14 | of sharing your access to unity, the manifestation, in form, of the | healed and whole and thus spacious Self. |
healer | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:2.64 | The | healer who relies on his own readiness is endangering his |
| Tx:5.10 | Trinity which is symbolic. He is referred to in the Bible as the | Healer, the Comforter, and the Guide. He is also described as |
| Tx:5.89 | thought system at every turn because he was both an honest man and a | healer. He was therefore only partially insane and was unable to |
| Tx:5.91 | the sick at times, but they have not raised the dead. Unless the | healer heals himself, he does not believe that there is no order |
| Tx:7.31 | that is already there and thereby reawaken it. This is why the | healer is part of the resurrection and the life. The Spirit is not |
| Tx:7.39 | with healing that it does need clarification. The unhealed | healer obviously does not understand his own vocation. |
| Tx:7.42 | Magic always tries to weaken. Healing perceives nothing in the | healer that everyone else does not share with him. Magic always |
| Tx:7.42 | not share with him. Magic always sees something “special” in the | healer which he believes he can offer as a gift to someone who does |
| Tx:7.43 | and to be helped have coincided. This is coincidental, because the | healer may not be experiencing himself as truly helpful at the |
| Tx:7.44 | by chance, and healing that is of Him always works. Unless the | healer always heals by Him, the results will vary. Yet healing |
| Tx:7.44 | and acknowledging that he can sometimes heal and sometimes not, the | healer is obviously accepting inconsistency. He is therefore in |
| Tx:7.47 | The unhealed | healer wants gratitude from his brothers, but he is not grateful |
| Tx:9.20 | healers and is therefore of the ego. Let us consider the unhealed | healer more carefully now. By definition, he is trying to give what |
| Tx:9.21 | are unreal. How, then, can “uncovering” them make them real? Every | healer who searches fantasies for truth must be unhealed, because |
| Tx:9.21 | real and that anything they contain is meaningless. The unhealed | healer cannot do this, because he does not believe it. |
| Tx:9.24 | Nothing real does. Nothing real has happened to the unhealed | healer, and he learns from his own teaching. |
| Tx:9.25 | the situation. Seeking to get something for himself, the unhealed | healer does not know how to give and consequently cannot share. He |
| Tx:28.46 | what is not there. Your willingness to let illusions go is all the | Healer of God's Son requires. He will place the miracle of healing |
A Course of Love (8) | ||
| T2:2.5 | kindness calls one to take care of another's body, to be a | healer? |
| D:Day1.11 | the practitioner of healing calls it, be the practitioner a faith | healer or a medical doctor. You may make one exclusive choice to |
| D:Day1.11 | You may think these choices matter not, but only the power of the | healer. Some of you may see this example as an example of why you |
| D:Day5.16 | on of hands. Similarly, you might say healing is one of the ways the | healer expresses love. In truth healing and love are the same. |
| D:Day5.23 | Let's return to the image of the | healer that was discussed earlier. While many will heal, all attempts |
| D:Day19.2 | being content in creating art, the musician in creating music, the | healer in creating health. Those of the way of Mary are content with |
| D:Day19.3 | You can see right away, however, that if the artist, musician, or | healer were content only in their expression of their specific gifts, |
healer's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:5.3 | of God to love his neighbor except as himself. That is why the | healer's prayer is: |
A Course of Love (0) | ||
healers | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:5.91 | There have been many | healers who did not heal themselves. They have not moved mountains by |
| Tx:9.20 | widely used than God's. This is because it is undertaken by unhealed | healers and is therefore of the ego. Let us consider the unhealed |
| Tx:9.22 | All unhealed | healers follow the ego's plan for forgiveness in one form or another. |
A Course of Love (1) | ||
| D:Day5.23 | is why there have always seemed to be “secrets” held among the great | healers and spiritual guides. They have understood that what they |
healing | ||
A Course in Miracles – Original Edition (361) | ||
| Tx:1.8 | 8. Miracles are [a form of] | healing. They supply a lack, and they are performed by those who |
| Tx:1.20 | is the altar of truth. This is the recognition that leads to the | healing power of the miracle. |
| Tx:2.19 | and have made it clear that miracles are natural, corrective, | healing, and universal. There is nothing good they cannot do, but |
| Tx:2.26 | implies a split, while “right-mindedness” involves | healing. |
| Tx:2.52 | The emphasis will now be on | healing. The miracle is the means, the Atonement is the principle, |
| Tx:2.52 | The miracle is the means, the Atonement is the principle, and | healing is the result. Those who speak of “a miracle of healing” are |
| Tx:2.52 | of healing” are combining two orders of reality inappropriately. | Healing is not a miracle. The Atonement or the final miracle is a |
| Tx:2.52 | The Atonement or the final miracle is a remedy, while any type of | healing is a result. The kind of error to which Atonement is |
| Tx:2.52 | to which Atonement is applied is irrelevant. Essentially, all | healing is the release from fear. To undertake this, you cannot be |
| Tx:2.52 | this, you cannot be fearful yourself. You do not understand | healing because of your own fear. |
| Tx:2.57 | body, in which something from the outside is temporarily given | healing belief. |
| Tx:2.62 | to miscreation. They are therefore likely to misunderstand any | healing they might induce and, because egocentricity and fear usually |
| Tx:2.62 | occur together, may be unable to accept the real Source of the | healing. Under these conditions, it is safer for them to rely |
| Tx:2.62 | conditions, it is safer for them to rely temporarily on physical | healing devices, because they cannot misperceive them as their own |
| Tx:2.64 | are simply those who have not realized that right-mindedness is | healing. |
| Tx:2.69 | The fear of | healing arises, in the end, from an unwillingness to accept the |
| Tx:2.69 | the end, from an unwillingness to accept the unequivocal fact that | healing is necessary. Man is not willing to look on what he has done |
| Tx:2.69 | Man is not willing to look on what he has done to himself. | Healing is an ability lent to man after the separation, before which |
| Tx:2.69 | completely unnecessary. Like all aspects of the space-time belief, | healing ability is temporary. However, as long as time persists, |
| Tx:2.69 | healing ability is temporary. However, as long as time persists, | healing is needed as a means for human protection. This is because |
| Tx:2.69 | healing is needed as a means for human protection. This is because | healing rests on charity, and charity is a way of perceiving the |
| Tx:2.74 | believe that controlling the outcome of mis-thought can result in | healing. When you are fearful, you have willed wrongly. This is why |
| Tx:2.87 | you remedy it, you have also abolished the fear. This is how true | healing occurs. |
| Tx:2.108 | Actually it will be undertaken by man with my help. It is a final | healing rather than a meting out of punishment, however much man may |
| Tx:3.3 | with fear, and the experience will be more traumatic than beatific. | Healing is of God in the end. The means are being carefully explained |
| Tx:3.5 | what is being created is essential. All forms of correction (or | healing) rest on this fundamental correction in level perception. |
| Tx:3.8 | power of the miracle induces the right perception for | healing. Until this has occurred, healing cannot be understood. |
| Tx:3.8 | induces the right perception for healing. Until this has occurred, | healing cannot be understood. Forgiveness is an empty gesture unless |
| Tx:3.8 | correction. Without this it is essentially judgmental rather than | healing. |
| Tx:3.29 | you offer them your own validation of their truth. This is the | healing which the miracle actively fosters. |
| Tx:3.59 | Forgiveness is the | healing of the perception of separation. Correct perception of |
| Tx:3.60 | Perception is a separated state, and a perceiver does need | healing. Communion, not prayer, is the natural state of those who |
| Tx:4.10 | the reality of his dream while he is still dreaming is not really | healing the level-split. You have dreamed of a separated ego, and |
| Tx:4.21 | free of them together. I need devoted teachers who share my aim of | healing the mind. The Soul is far beyond the need of your protection |
| Tx:4.66 | than the end of the ego's rule over part of the minds of men and the | healing of the mind. I was created like you in the first, and I have |
| Tx:4.105 | rehabilitation and that of others if in a situation calling for | healing you think of it this way: |
| Tx:5.2 | makes no difference to what part or by what part of the Sonship the | healing is done. Every part benefits and benefits equally. |
| Tx:5.5 | Healing is an act of thought by which two minds perceive their | |
| Tx:5.11 | the Atonement at the same time. Before that, there was no need for | healing and no one was comfortless. |
| Tx:5.16 | at which the shift occurs. Finally, it points the way beyond the | healing which it brings and leads the mind beyond its own integration |
| Tx:5.17 | Healing is not creating; it is reparation. The Holy Spirit promotes | |
| Tx:5.17 | Healing is not creating; it is reparation. The Holy Spirit promotes | healing by looking beyond it to what the Children of God were |
| Tx:5.17 | by looking beyond it to what the Children of God were before | healing was needed and will be when they have been healed. This |
| Tx:5.32 | the separation between the two ways of thinking would not be open to | healing. He is part of the Holy Trinity because His Mind is partly |
| Tx:5.33 | The Holy Spirit is the idea of | healing. Being thought, the idea gains as it is shared. Being the |
| Tx:5.47 | as you are willing to return the part of your mind that needs | healing to the higher part and thus render your creating undivided. |
| Tx:5.49 | has merit, but without the concept of the Atonement, it lacks the | healing potential it holds. You made the distinction in terms of |
| Tx:5.49 | led to a decision not to repeat the error, which is only part of | healing. Your concept lacked the idea of undoing it. What you were |
| Tx:5.57 | those who have been forgiven must devote themselves first to | healing, because having received the idea of healing, they must |
| Tx:5.57 | themselves first to healing, because having received the idea of | healing, they must give it to hold it. The full power of creation |
| Tx:6.94 | Once your mind is healed, it radiates health and thereby teaches | healing. This establishes you as a teacher who teaches like me. |
| Tx:7.31 | As has so often been said, | healing is both an art and a science. It is an art, because it |
| Tx:7.31 | them, because that would be magic and therefore would not be real | healing. You do, however, recognize the Spirit that is already |
| Tx:7.32 | Healing is also a science, because it obeys the laws of God, Whose | |
| Tx:7.33 | the Voice for God, and certainty comes from the laws of God. | Healing does not come directly from God, Who knows His creations as |
| Tx:7.33 | directly from God, Who knows His creations as perfectly whole. Yet | healing is [nevertheless] of God, because it proceeds from His |
| Tx:7.35 | Who knows how to use them properly. He can use them only for | healing, because He knows you only as whole. By healing you learn |
| Tx:7.35 | them only for healing, because He knows you only as whole. By | healing you learn of wholeness, and by learning of wholeness you |
| Tx:7.36 | you heal you are healed, because the Holy Spirit sees no order of | healing. Healing is the way to undo the belief in differences, |
| Tx:7.36 | you are healed, because the Holy Spirit sees no order of healing. | Healing is the way to undo the belief in differences, being the |
| Tx:7.37 | you have it. By not knowing this, you do not know what you are. | Healing, then, is a way of approaching knowledge by thinking in |
| Tx:7.38 | all Being. You are therefore in Him since your being is His. | Healing is a way of forgetting the sense of danger the ego has |
| Tx:7.39 | the body only for communication has such a direct connection with | healing that it does need clarification. The unhealed healer |
| Tx:7.40 | poorly taught and poorly learned. If you teach both sickness and | healing, you are both a poor teacher and a poor learner. |
| Tx:7.41 | Healing is the one ability which everyone can develop and must | |
| Tx:7.41 | which everyone can develop and must develop if he is to be healed. | Healing is the Holy Spirit's form of communication and the only one |
| Tx:7.41 | been confused with the mind. This fact, too, can be used either for | healing or for magic, but you must remember that magic is always |
| Tx:7.41 | magic, but you must remember that magic is always the belief that | healing is harmful. This is its totally insane premise, and so it |
| Tx:7.42 | Healing only strengthens. Magic always tries to weaken. Healing | |
| Tx:7.42 | Healing only strengthens. Magic always tries to weaken. | Healing perceives nothing in the healer that everyone else does not |
| Tx:7.42 | something that others [do not]. You might well ask, then, why some | healing can result from this kind of thinking, and there is a |
| Tx:7.43 | to the Sonship, and the only thing the Sonship can accept is | healing. When the so-called “healing” works, then, the impulse to |
| Tx:7.44 | The Holy Spirit does not work by chance, and | healing that is of Him always works. Unless the healer always |
| Tx:7.44 | the healer always heals by Him, the results will vary. Yet | healing itself is consistence since only consistence is |
| Tx:7.45 | mind could possibly perceive as meaningful. Fear does not gladden. | Healing does. Fear always makes exceptions. Healing never does. |
| Tx:7.45 | does not gladden. Healing does. Fear always makes exceptions. | Healing never does. Fear produces dissociation, because it induces |
| Tx:7.45 | does. Fear produces dissociation, because it induces separation. | Healing always produces harmony, because it proceeds from |
| Tx:7.46 | Healing is predictable, because it can be counted on. Everything | |
| Tx:7.46 | God can be counted on, because everything of God is wholly real. | Healing can be counted on, because it is inspired by His Voice and |
| Tx:7.46 | it is inspired by His Voice and is in accord with His laws. Yet if | healing is consistence, it cannot be inconsistently understood. |
| Tx:7.47 | His teaching is limited, because he is learning so little. His | healing lesson is limited by his own ingratitude, which is a lesson |
| Tx:8.30 | factor in rehabilitation. Without this you are deciding against | healing, and your veto of my will for you makes healing impossible. |
| Tx:8.30 | deciding against healing, and your veto of my will for you makes | healing impossible. If healing is our joint will, unless our wills |
| Tx:8.30 | and your veto of my will for you makes healing impossible. If | healing is our joint will, unless our wills are joined you |
| Tx:8.30 | you cannot be healed. This is obvious when you consider what | healing is for. Healing is the way in which the separation is |
| Tx:8.30 | be healed. This is obvious when you consider what healing is for. | Healing is the way in which the separation is overcome. Separation is |
| Tx:8.62 | Healing is the result of using the body solely for communication. | |
| Tx:8.63 | The removal of blocks, then, is the only way to guarantee help and | healing. Help and healing are the normal expressions of a mind which |
| Tx:8.63 | then, is the only way to guarantee help and healing. Help and | healing are the normal expressions of a mind which is working |
| Tx:8.80 | be to accept the ego's belief that the body is the proper aim for | healing. Ask rather that the Holy Spirit teach you the right |
| Tx:8.84 | Healing is release from the fear of waking and the substitution of | |
| Tx:8.84 | will to wake. The will to wake is the will to love, since all | healing involves replacing fear with love. The Holy Spirit cannot |
| Tx:8.89 | unification of purpose, then, is the Holy Spirit's only way of | healing. This is because it is the only level at which healing means |
| Tx:8.89 | only way of healing. This is because it is the only level at which | healing means anything. The re-establishing of meaning in a chaotic |
| Tx:8.89 | is essential to His because your meaning is part of His. Your | healing, then, is part of His health since it is part of His |
| Tx:8.108 | even if it is. This accounts for why certain specific forms of | healing are not achieved, even though the state of healing is. It |
| Tx:8.108 | forms of healing are not achieved, even though the state of | healing is. It frequently happens that an individual asks for |
| Tx:8.108 | is. It frequently happens that an individual asks for physical | healing because he is fearful of bodily harm. At the same time, |
| Tx:8.108 | which he has selected. This request is, therefore, not for | healing at all. |
| Tx:9.8 | function, or you will forget yours. Accept only the function of | healing in time, because that is what time is for. God gave you |
| Tx:9.21 | for truth and therefore does not have the answer to the problem of | healing. There is an advantage to bringing nightmares into awareness, |
| Tx:9.23 | by depreciating the importance of the dreamer. This would be a | healing approach if the dreamer were properly identified as unreal. |
| Tx:9.26 | Healing is not mysterious. Nothing will occur unless you understand | |
| Tx:9.28 | The therapist does not heal; he lets | healing be. He can point to darkness, but he cannot bring light of |
| Tx:9.28 | for his patient. The Holy Spirit is the only therapist. He makes | healing perfectly clear in any situation in which he is the Guide. |
| Tx:9.36 | in eternity because they are reparative. Yet while you still need | healing, your miracles are the only witnesses to your reality which |
| Tx:9.76 | Your minds are not separate, and God has only one channel for | healing, because He has but one Son. His remaining communication link |
| Tx:9.100 | Do not look to the god of sickness for | healing but only to the God of love, for healing is the |
| Tx:9.100 | to the god of sickness for healing but only to the God of love, for | healing is the acknowledgment of Him. When you acknowledge Him, you |
| Tx:10.5 | You have learned your need of | healing. Would you bring anything else to the Sonship, recognizing |
| Tx:10.5 | you bring anything else to the Sonship, recognizing your need of | healing for yourself? For in this lies the beginning of knowledge, |
| Tx:10.15 | that His Son be one, and united with Him in His Oneness. That is why | healing is the beginning of the recognition that your will is His. |
| Tx:10.16 | you truly want. Every attack is a step away from this, and every | healing thought brings it closer. The Son of God has both Father |
| Tx:10.17 | Healing thus becomes a lesson in understanding, and the more you | |
| Tx:10.17 | yourself among them, for in your willingness to join them is your | healing accomplished. Every miracle which you accomplish speaks to |
| Tx:10.17 | which you accomplish speaks to you of the Fatherhood of God. Every | healing thought which you accept, either from your brother or in your |
| Tx:10.18 | understand. You can heal only yourself, for only God's Son needs | healing. He needs it because he does not understand himself and |
| Tx:10.19 | Healing is a sign that he wants to make whole. And this willingness | |
| Tx:10.19 | message is wholeness. He will enable you to go far beyond the | healing you would undertake, for beside your small willingness to |
| Tx:10.40 | What is | healing but the removal of all that stands in the way of |
| Tx:10.84 | his Father accepts him and heal him unto Christ, for Christ is his | healing and yours. Christ is the Son of God, who is in no way |
| Tx:10.85 | you will give it because you want it. Nothing will be beyond your | healing power because nothing will be denied your simple request. |
| Tx:10.86 | himself, for his split mind is yours, and you will not accept your | healing without his. For you share the real world as you share |
| Tx:10.86 | his. For you share the real world as you share Heaven, and his | healing is yours. To love yourself is to heal yourself, and you |
| Tx:10.87 | guidance, for He would save you from all condemnation. Accept His | healing power and use it for all He sends you, for He wills to heal |
| Tx:11.3 | part. Every loving thought is true. Everything else is an appeal for | healing and help. That is what it is, regardless of the form it |
| Tx:11.4 | with reality in which you deny the reality of the need for | healing by making it unreal. You would not do this except for your |
| Tx:11.15 | remembered alone. This is what you have forgotten. To perceive the | healing of your brother as the healing of yourself is thus the way to |
| Tx:11.15 | you have forgotten. To perceive the healing of your brother as the | healing of yourself is thus the way to remember God. For you forgot |
| Tx:11.16 | as yourself. Answer his call for love and yours is answered. | Healing is the love of Christ for His Father and for Himself. |
| Tx:11.64 | As your function in Heaven is creation, so your function on earth is | healing. God shares His function with you in Heaven, and the Holy |
| Tx:12.16 | in this mind is so apparent when it is uncovered that its need of | healing cannot be denied. Not all the tricks and games you offer it |
| Tx:12.17 | And yet he is not crucified. Here is both his pain and his | healing, for the Holy Spirit's vision is merciful, and His remedy is |
| Tx:12.19 | Holy Spirit is not welcome. And you will exempt yourself from His | healing power, for by not offering total love, you will not be healed |
| Tx:12.19 | for by not offering total love, you will not be healed completely. | Healing must be as complete as fear, for love cannot enter where |
| Tx:12.23 | about you. You have been told that your function in this world is | healing, and your function in Heaven is creating. The ego teaches |
| Tx:12.32 | interpret yours. If you accept your function in the world of time as | healing, you will emphasize only the aspect of time in which |
| Tx:12.32 | as healing, you will emphasize only the aspect of time in which | healing can occur. For healing cannot be accomplished in the past |
| Tx:12.32 | emphasize only the aspect of time in which healing can occur. For | healing cannot be accomplished in the past and must be |
| Tx:12.50 | present, for it holds the only things that are forever true. All | healing lies within it because its continuity is real. It extends |
| Tx:12.53 | to His creation. Those whom you heal bear witness to your | healing, for in their wholeness you will see your own. And as your |
| Tx:12.76 | sorrow from the Mind of God's most holy Son, where it cannot abide. | Healing in time is needed, for joy cannot establish its eternal |
| Tx:13.5 | thus brings you nearer to the end of time by bringing healed and | healing sight into the darkness and enabling the world to see. For |
| Tx:13.7 | Be you content with | healing, for Christ's gift you can bestow, and your Father's gift |
| Tx:13.9 | as are the miracles which you created in His name. They need no | healing, nor do you when you know them. |
| Tx:13.26 | done so. He has seen separation, but knows of union. He teaches | healing, but He also knows of creation. He would have you see and |
| Tx:13.69 | that comes from choosing to be free of guilt. Everyone you offer | healing to returns it. Everyone you attack keeps it and cherishes it |
| Tx:14.9 | the guiltlessness which must have been denied to produce need of | healing. Do not withhold this glad acknowledgment, for hope of |
| Tx:14.17 | love's beneficence. What is kept apart from love cannot share its | healing power, because it has been separated off and kept in |
| Tx:14.44 | Could you but realize for a single instant the power of | healing that the reflection of God, shining in you, can bring to all |
| Tx:14.44 | it as the same. All bring their different problems to its | healing light, but all their problems are met only with healing |
| Tx:14.44 | to its healing light, but all their problems are met only with | healing there. |
| Tx:14.45 | no contradiction in what holiness calls forth. Its one response is | healing, without regard for what is brought to it. Those who have |
| Tx:14.45 | for what is brought to it. Those who have learned to offer only | healing because of the reflection of holiness in them are ready at |
| Tx:15.103 | Let yourself be healed completely that you may join with Him in | healing, and let us celebrate our release together by releasing |
| Tx:16.1 | the ego to another ego. He does not join in pain, knowing that | healing pain is not accomplished by delusional attempts to enter into |
| Tx:16.3 | to hurt it nor to heal it in your own way. You do not know what | healing is. All you have learned of empathy is from the past. And |
| Tx:16.3 | the past real and so perpetuate it. Step gently aside and let the | healing be done for you. Keep but one thought in mind and do not |
| Tx:16.7 | which hovers over it and blesses it silently by enveloping it in | healing wings. Let this be, and do not try to substitute your |
| Tx:17.42 | on all relationships, for in it they are one. For here is only | healing, already complete and perfect. For here is God, and where |
| Tx:18.13 | limits and reaches out to every broken fragment of the Sonship with | healing and uniting comfort. This is offered you in your holy |
| Tx:18.94 | does make lovely, but it does not create. It is the source of | healing, but it is the messenger of love and not its Source. Here you |
| Tx:19.2 | makes this purpose real because you make it whole. And this is | healing. The body is healed because you came without it and joined |
| Tx:19.2 | healed because you came without it and joined the mind in which all | healing rests. |
| Tx:19.3 | body cannot heal because it cannot make itself sick. It needs no | healing. Its health or sickness depends entirely on how the mind |
| Tx:19.4 | body will seem to be sick, for you have made of it an “enemy” of | healing and the opposite of truth. |
| Tx:19.7 | Here then is | healing needed. And it is here that healing is. For God gave |
| Tx:19.7 | Here then is healing needed. And it is here that | healing is. For God gave healing not apart from sickness, nor |
| Tx:19.7 | is healing needed. And it is here that healing is. For God gave | healing not apart from sickness, nor established remedy where |
| Tx:19.14 | No error interferes with its calm sight, which brings the miracle of | healing with equal ease to all of them. For what the messengers of |
| Tx:19.33 | If sin were real, it would forever be beyond the hope of | healing. For there would be a power beyond God's, capable of making |
| Tx:19.36 | upon each other as yourself. Your relationship is now a temple of | healing—a place where all the weary ones can come and find rest. |
| Tx:19.37 | and freedom to everyone who draws nigh unto your temple, where | healing waits for him. |
| Tx:20.74 | disappear when they are recognized for what they are. This is the | healing and the remedy. Believe them not, and they are gone. And all |
| Tx:21.64 | If you choose sin instead of | healing, you would condemn the Son of God to what can never be |
| Tx:21.77 | or helplessness, is the choice of whether to attack or heal. For | healing comes of power and attack of helplessness. Whom you attack |
| Tx:22.54 | Neither of you alone can serve at all. Only in your joint will does | healing lie. For here your healing is and here will you accept |
| Tx:22.54 | at all. Only in your joint will does healing lie. For here your | healing is and here will you accept Atonement. And in your healing is |
| Tx:22.54 | your healing is and here will you accept Atonement. And in your | healing is the Sonship healed because your wills are joined. |
| Tx:22.59 | that God has given Him to make each little gift of love a source of | healing for everyone. Each little gift you offer to the other lights |
| Tx:23.50 | attracts you and that you do not recognize for what it is limits the | healing and the miracles you have the power to extend to all. Yet |
| Tx:24.36 | to miracles. For miracles are merely change of purpose from hurt to | healing. |
| Tx:24.49 | of the night. He is your savior from the dreams of fear. He is the | healing of your sense of sacrifice and fear that what you have will |
| Tx:24.52 | Forget not that the | healing of God's Son is all the world is for. That is the only |
| Tx:24.52 | Spirit sees in it and thus the only one it has. Until you see the | healing of the Son as all you wish to be accomplished by the world, |
| Tx:25.3 | The body needs no | healing. But the mind that thinks it is a body is sick indeed! And |
| Tx:25.83 | one deserves to lose. And what would be unjust to him cannot occur. | Healing must be for everyone because he does not merit an attack of |
| Tx:25.83 | from others as less worthy, more condemned, and thus apart from | healing. Who is there who can be separate from salvation if its |
| Tx:25.83 | if some errors are unforgivable and warrant vengeance in place of | healing and return of peace? |
| Tx:25.84 | bears no witness to. And everyone is equally entitled to His gift of | healing and deliverance and peace. To give a problem to the Holy |
| Tx:26.14 | which has no resolution, you have made it great and past the hope of | healing. You deny the miracle of justice can be fair. |
| Tx:26.47 | This is a course in miracles. And as such, the laws of | healing must be understood before the purpose of the course can be |
| Tx:26.47 | and arrange them in a way that summarizes all that must occur for | healing to be possible. For when it once is possible, it must |
| Tx:26.51 | some are given greater value and less willingly offered to truth for | healing and for help. No illusion has any truth in it. Yet it appears |
| Tx:26.52 | that it is real has made some errors seem forever past the hope of | healing and the lasting grounds for hell. If this were so, would |
| Tx:26.61 | cause and consequence are brought together, not kept separate. The | healing of effect without the cause can merely shift effects to other |
| Tx:26.62 | justify a miracle, whatever form they took. In every miracle all | healing lies, for God gave answer to them all as one. And what is one |
| Tx:26.64 | In crucifixion is redemption laid, for | healing is not needed where there is no pain or suffering. |
| Tx:26.72 | And in overlooking this, is it protected and kept separate from | healing. For a miracle is now. It stands already here in present |
| Tx:27.6 | sting of fear. Attest his innocence and not his guilt. Your | healing is his comfort and his health because it proves illusions |
| Tx:27.11 | is Heaven free to be remembered. Here its peace can come and perfect | healing take the place of death. The body can become a sign of life, |
| Tx:27.11 | grown sick of breathing in the fetid scent of death. Let it have | healing as its purpose. Then will it send forth the message it |
| Tx:27.13 | Is | healing frightening? To many, yes. For accusation is a bar to love, |
| Tx:27.15 | be for one and not the other. Who forgives is healed. And in his | healing lies the proof that he has truly pardoned and retains no |
| Tx:27.16 | Forgiveness is not real unless it brings a | healing to your brother and yourself. You must attest his sins had |
| Tx:27.16 | A broken body shows the mind has not been healed. A miracle of | healing proves that separation is without effect. What you would |
| Tx:27.17 | to teach that it has never suffered pain because of him. And in its | healing can it offer him mute testimony of his innocence. It is this |
| Tx:27.17 | offer nothing less to him than it has given unto you. So does your | healing show your mind is healed and has forgiven what he did not do. |
| Tx:27.18 | and so he stands condemned. Yet it is given you to show him by your | healing that his guilt is but the fabric of a senseless dream. |
| Tx:27.19 | of full deliverance from guilt upon your brother and yourself. Your | healing saves him pain as well as you, and you are healed because you |
| Tx:27.19 | because you wished him well. This is the law the miracle obeys; that | healing sees no specialness at all. It does not come from pity but |
| Tx:27.20 | that your salvation sacrifices his. The Holy Spirit knows your | healing is the witness unto his and cannot be apart from his at all. |
| Tx:27.20 | his suffering is purposeless and wholly without cause. Show him your | healing, and he will consent no more to suffer. For his innocence has |
| Tx:27.21 | Who then fears | healing? Only those to whom their brother's sacrifice and pain are |
| Tx:27.21 | to reason with an argument for sickness such as this? And need your | healing be delayed because you pause to listen to insanity? |
| Tx:27.27 | being made aware of any function other than Its own. And thus is | healing given both of you. |
| Tx:27.44 | help, but you are needed that it can begin. Accept the miracle of | healing, and it will go forth because of what it is. It is its |
| Tx:27.45 | Your single purpose makes this possible. But if you are afraid of | healing, then it cannot come through you. The only thing that is |
| Tx:27.45 | it cannot come through you. The only thing that is required for a | healing is a lack of fear. The fearful are not healed and cannot |
| Tx:27.45 | gone forever from your mind. For if it were, there'd be no need for | healing then. But it does mean, if only for an instant, you love |
| Tx:27.46 | that one instant are you healed, and in that single instant is all | healing done. |
| Tx:27.48 | sight to see beyond all suffering and see Christ's face instead. | Healing replaces suffering. Who looks on one cannot perceive the |
| Tx:27.49 | Thus is your | healing everything the world requires that it may be healed. It needs |
| Tx:27.50 | thus while he perceives it, he can not perceive it as it is. But | healing is apparent in specific instances and generalizes to include |
| Tx:27.51 | Your | healing will extend and will be brought to problems that you thought |
| Tx:27.51 | from situations to their opposites and bring the same results. All | healing must proceed in lawful manner in accord with laws which have |
| Tx:27.53 | Peace be to you to whom is | healing offered. And you will learn that peace is given you when you |
| Tx:27.53 | And you will learn that peace is given you when you accept the | healing for yourself. Its total value need not be appraised by you to |
| Tx:27.53 | love entered in without attack will stay with you forever. Your | healing will be one of its effects, as will your brother's. |
| Tx:27.53 | by merely counting up its separate parts. God thanks you for your | healing, for He knows it is a gift of love unto His Son, and |
| Tx:27.59 | and the throes of death itself are but a single sound—a call for | healing and a plaintive cry for help within a world of misery. It is |
| Tx:27.61 | The resurrection of the world awaits your | healing and your happiness, that you may demonstrate the healing of |
| Tx:27.61 | awaits your healing and your happiness, that you may demonstrate the | healing of the world. The holy instant will replace all sin if you |
| Tx:28.3 | Nothing employed for | healing represents an effort to do anything at all. It is a |
| Tx:28.3 | to interfere with truth. All things the Holy Spirit can employ for | healing have been given Him, without the content and the purposes for |
| Tx:28.10 | more have you. And so your innocence has not been lost. You need no | healing to be healed. In quietness, see in the miracle a lesson in |
| Tx:28.17 | by its effects, which are as limitless as is itself. Yet must all | healing come about because the mind is recognized as not within the |
| Tx:28.17 | the body, and its innocence is quite apart from it and where all | healing is. Where then is healing? Only where its cause is given its |
| Tx:28.17 | is quite apart from it and where all healing is. Where then is | healing? Only where its cause is given its effects. For sickness is a |
| Tx:28.18 | Love's effect and must be cause because of what he is. The cause of | healing is the only Cause of everything. It has but one effect. And |
| Tx:28.19 | depending on the purpose of your dreaming. Do you wish for dreams of | healing or for dreams of death? A dream is like a memory in that it |
| Tx:28.29 | mind prevents the cause of sickness and perceived effects. | Healing is the effect of minds which join, as sickness comes from |
| Tx:28.35 | there. And sickness will be seen without a cause. The dream of | healing in forgiveness lies and gently shows you that you never |
| Tx:28.46 | all the Healer of God's Son requires. He will place the miracle of | healing where the seeds of sickness were. And there will be no |
| Tx:28.58 | not his tiny oath to be forever faithful unto death. And by his | healing is his brother healed. |
| Tx:28.61 | your wholeness and your health, the Source of help, the Call to | healing, and the Call to heal? Your savior waits for healing, and the |
| Tx:28.61 | the Call to healing, and the Call to heal? Your savior waits for | healing, and the world waits with him. Nor are you apart from it. For |
| Tx:28.61 | and the world waits with him. Nor are you apart from it. For | healing will be one or not at all, its oneness being where the |
| Tx:28.61 | For healing will be one or not at all, its oneness being where the | healing lies. What could correct for separation but its opposite? |
| Tx:28.63 | Nor is it idly blamed for what it did not do. It serves to help the | healing of God's Son, and for this purpose it cannot be sick. It |
| Tx:30.76 | which appearances are true. If one appearance must remain apart from | healing, one illusion must be part of truth. And you could not escape |
| Tx:30.92 | all dreams. There is no miracle you cannot have when you desire | healing. But there is no miracle that can be given you unless you |
| W1:70.4 | His. He wants you to be healed, and so He has kept the Source of | healing where the need for healing lies. You have tried to do just |
| W1:70.4 | healed, and so He has kept the Source of healing where the need for | healing lies. You have tried to do just the opposite, making every |
| W1:70.4 | attempt, however distorted and fantastic it might be, to separate | healing from the sickness for which it was intended and thus keep the |
| W1:70.5 | Your purpose was to ensure that | healing did not occur; God's purpose was to ensure that it did. Today |
| W1:97.6 | to rule. He will not overlook one open mind that will accept the | healing gift they bring, and He will lay them everywhere He knows |
| W1:97.6 | everywhere He knows they will be welcome. And they will increase in | healing power each time someone accepts them as his thoughts and uses |
| W1:107.6 | of pain but looks beyond it, steadily and sure. Here is the gift of | healing, for the truth needs no defense, and therefore no attack is |
| W1:109.6 | that has passed away. Let it be still and thankfully accept its | healing. No more fearful dreams will come now that you rest in God. |
| W1:110.5 | The | healing power of today's idea is limitless. It is the birthplace of |
| W1:126.10 | Be willing to be taught. Be glad to hear the Voice of truth and | healing speak to you, and you will understand the words He speaks and |
| W1:132.8 | But | healing is the gift of those who are prepared to learn there is no |
| W1:132.19 | You need not realize that | healing comes to many brothers far across the world as well as to the |
| W1:135.11 | These are the thoughts in need of | healing, and the body will respond with health when they have been |
| W1:135.11 | distress of mind. You do not heal but merely take away the hope of | healing, for you fail to see where hope must lie if it be meaningful. |
| W1:136.1 | intent of any kind, it cannot be at all. When this is seen, | healing is automatic. It dispels this meaningless illusion by the |
| W1:136.16 | for just this invitation which we give today. We introduce it with a | healing prayer to help us rise above defensiveness and let truth be |
| W1:136.18 | Healing will flash across your open mind as peace and truth arise to | |
| W1:137.1 | idea remains the central thought on which salvation rests. For | healing is the opposite of all the world's ideas which dwell on |
| W1:137.2 | cannot surmount. The world obeys the laws that sickness serves, but | healing operates apart from them. |
| W1:137.3 | be healed alone. In sickness must he be apart and separate. But | healing is his own decision to be one again and to accept his Self |
| W1:137.3 | to be dismembered and without the unity that gives it life. But | healing is accomplished as he sees the body has no power to attack |
| W1:137.4 | Sickness would prove that lies must be the truth. But | healing demonstrates that truth is true. The separation sickness |
| W1:137.4 | to illusions must be shown that what they look upon is false. So | healing, never needed by the truth, must demonstrate that sickness is |
| W1:137.5 | Healing might thus be called a counter-dream which cancels out the | |
| W1:137.5 | Just as forgiveness overlooks all sins that never were accomplished, | healing but removes illusions that have not occurred. Just as the |
| W1:137.5 | world will arise to take the place of what has never been at all, | healing but offers restitution for imagined states and false ideas |
| W1:137.6 | Yet think not | healing is unworthy of your function here. For anti-Christ becomes |
| W1:137.7 | sin and the real world will occupy the place of what you made, so | healing must replace the fantasies of sickness which you hold before |
| W1:137.8 | Healing is freedom. For it demonstrates that dreams will not prevail | |
| W1:137.8 | For it demonstrates that dreams will not prevail against the truth. | Healing is shared. And by this attribute, it proves that laws unlike |
| W1:137.8 | sickness is inevitable are more potent than their sickly opposites. | Healing is strength. For by its gentle hand is weakness overcome. And |
| W1:137.9 | Healing, forgiveness, and the glad exchange of all the world of | |
| W1:137.10 | nor realize how great your offering to all the world when you let | healing come to you. But you are never healed alone. And legions upon |
| W1:137.11 | Those who are healed become the instruments of | healing. Nor does time elapse between the instant they are healed and |
| W1:137.11 | time elapse between the instant they are healed and all the grace of | healing it is given them to give. What is opposed to God does not |
| W1:137.12 | Today we ask that only truth will occupy our minds, that thoughts of | healing will this day go forth from what is healed to what must yet |
| W1:137.13 | our function is to let our minds be healed that we may carry | healing to the world, exchanging curse for blessing, pain for joy, |
| W1:137.15 | When I am healed, I am not healed alone. And I would share my | healing with the world, that sickness may be banished from the mind |
| W1:137.16 | Let | healing be through you this very day. And as you rest in quiet, be |
| W1:140.1 | from the body, where it thinks the mind exists. Its forms of | healing thus must substitute illusion for illusion. One belief in |
| W1:140.6 | does it seek to heal what is not sick, unmindful where the need for | healing is. This is no magic. It is merely an appeal to truth which |
| W1:140.7 | Let us not try today to seek to cure what cannot suffer sickness. | Healing must be sought but where it is and then applied to what is |
| W1:140.8 | another shift among them. We will try today to find the source of | healing, which is in our minds because our Father placed it there for |
| W1:140.9 | us as sick. We go beyond appearances today and reach the source of | healing from which nothing is exempt. We will succeed to the extent |
| W1:140.10 | form they took. We will be still and listen for the Voice of | healing which will cure all ills as one, restoring saneness to the |
| W1:140.14 | it is real. This will we learn today. And we will say our prayer for | healing hourly and take a minute as the hour strikes to hear the |
| W1:140.14 | be given us as we attend in silence and in joy. This is the day when | healing comes to us. This is the day when separation ends and we |
| W1:151.14 | eternal Love. And as each thought is thus transformed, it takes on | healing power from the Mind Which saw the truth in it and failed to |
| W1:159.2 | You understand that you are healed when you give | healing. You accept forgiveness as accomplished in yourself when you |
| W1:164.6 | looks back on them in a new light. And what you see becomes the | healing and salvation of the world. The valuable and valueless are |
| W1:165.3 | Who would deny his safety and his peace, his joy, his | healing and his peace of mind, his quiet rest, his calm awakening if |
| W1:166.14 | Your tears are theirs. If you are sick, you but withhold their | healing. What you fear but teaches them their fears are justified. |
| W1:167.3 | about yourself. It is the reason you can heal. It is the cause of | healing. It is why you cannot die. Its truth established you as one |
| W1:193.15 | about all things we saved to settle by ourselves and kept apart from | healing. Let us give them all to Him Who knows the way to look upon |
| W1:196.1 | yourself. And you will understand his safety is your own, and in his | healing you are healed. |
| W2:WS.2 | and merely was. But when the mind is split, there is a need of | healing. So the thought which has the power to heal the split became |
| W2:270.2 | everyone. Christ is our eyes today. And through His sight, we offer | healing to the world through Him, the holy Son whom God created |
| W2:275.1 | apart. It is in this that all things are protected. And in this the | healing of the Voice of God is found. |
| W2:275.2 | Your | healing Voice protects all things today, and so I leave all things to |
| W2:323.1 | doubt and freely let Your Love come streaming in to his awareness, | healing him of pain and giving him Your own eternal joy. Such is the |
| W2:WIM.5 | Miracles fall like drops of | healing rain from Heaven on a dry and dusty world, where starved and |
| W2:349.1 | me a miracle to give. And giving as I would receive, I learn Your | healing miracles belong to me. |
| M:5.1 | Healing involves an understanding of what the illusion of sickness is | |
| M:5.1 | involves an understanding of what the illusion of sickness is for. | Healing is impossible without this. |
| M:5.2 | Healing is accomplished the instant the sufferer no longer sees any | |
| M:5.3 | And what, in this insane conviction, does | healing stand for? It symbolizes the defeat of God's Son and the |
| M:5.4 | Healing must occur in exact proportion in which the valuelessness of | |
| M:5.5 | mind for a purpose for which it would use the body is the basis of | healing. And this is so for healing in all forms. A patient decides |
| M:5.5 | it would use the body is the basis of healing. And this is so for | healing in all forms. A patient decides that this is so, and he |
| M:5.8 | a more specific function for those who do not understand what | healing is. These patients do not realize they have chosen sickness. |
| M:6.1 | Healing is always certain. It is impossible to let illusions be | |
| M:6.1 | Yet what if the patient uses sickness as a way of life, believing | healing is the way to death? When this is so, a sudden healing might |
| M:6.1 | believing healing is the way to death? When this is so, a sudden | healing might precipitate intense depression, and a sense of loss so |
| M:6.1 | destroy himself. Having nothing to live for, he may ask for death. | Healing must wait, for his protection. |
| M:6.2 | Healing will always stand aside when it would be seen as threat. The | |
| M:6.2 | be seen as threat. The instant it is welcome it is there. Where | healing has been given, it will be received. And what is time before |
| M:6.2 | No teacher of God should feel disappointed if he has offered | healing and it does not appear to have been received. It is not up to |
| M:6.4 | it truly given. And it is trust that makes true giving possible. | Healing is the change of mind that the Holy Spirit in the patient's |
| M:7.1 | This question really answers itself. | Healing cannot be repeated. If the patient is healed, what remains to |
| M:7.1 | If the patient is healed, what remains to heal him from? And if the | healing is certain, as we have already said it is, what is there to |
| M:7.1 | repeat? For a teacher of God to remain concerned about the result of | healing is to limit the healing. It is now the teacher of God himself |
| M:7.1 | God to remain concerned about the result of healing is to limit the | healing. It is now the teacher of God himself whose mind needs to be |
| M:7.2 | Whenever a teacher of God has tried to be a channel for | healing, he has succeeded. Should he be tempted to doubt this, he |
| M:7.3 | He need do no more, nor is there more that he could do. By accepting | healing, he can give it. If he doubts this, let him remember Who gave |
| M:7.4 | One of the most difficult temptations to recognize is that to doubt a | healing because of the appearance of continuing symptoms is a mistake |
| M:7.6 | have denied the Source of your creation. If you are offering only | healing, you cannot doubt. If you really want the problem solved, you |
| M:8.5 | There can be no order of difficulty in | healing merely because all sickness is illusion. Is it harder to |
| M:8.5 | they are all illusions, they will disappear. And so it is with | healing. The properties of illusions which seem to make them |
| M:8.6 | without distinction. The one answer to sickness of any kind is | healing. The one answer to all illusions is truth. |
| M:16.9 | neither good nor bad, neither rewarding nor demanding sacrifice, | healing nor destructive, quieting nor fearful. When all magic is |
| M:18.5 | Him judge what the response should be. So is he healed, and in his | healing is his pupil healed with him. The sole responsibility of |
| M:21.1 | Strictly speaking, words play no part at all in | healing. The motivating factor is prayer, or asking. What you ask |
| M:21.2 | the word has little or no practical meaning and thus cannot help the | healing process. The prayer of the heart does not really ask for |
| M:22.1 | Healing and Atonement are not related; they are identical. There is | |
| M:22.3 | That forgiveness is | healing needs to be understood if the teacher of God is to make |
| M:22.4 | it at this level that the teacher of God calls forth the miracle of | healing. He overlooks the mind and body, seeing only the face of |
| M:22.4 | face of Christ shining in front of him, correcting all mistakes and | healing all perception. Healing is the result of the recognition by |
| M:22.4 | in front of him, correcting all mistakes and healing all perception. | Healing is the result of the recognition by God's teacher of Who it |
| M:22.4 | of the recognition by God's teacher of Who it is that is in need of | healing. This recognition has no special reference. It is true of all |
| M:22.6 | is not the truth. It is your forgiveness that must show him this. | Healing is very simple. Atonement is received and offered. Having |
| M:22.6 | received, it must be accepted. It is in the receiving, then, that | healing lies. All else must follow from this single purpose. |
| M:22.7 | him. No longer does he stand apart from God, determining where | healing should be given and where it should be withheld. Now can he |
| M:23.1 | in this world. Would it be fair if their pupils were denied | healing because of this? The Bible says, “Ask in the name of Jesus |
| M:23.1 | does calling on his name confer? Why is the appeal to him part of | healing? |
| M:25.6 | to strengthen the ego. Yet here is also a great channel of hope and | healing in the Holy Spirit's service. Those who have developed |
A Course of Love (13) | ||
| C:10.1 | well, for herein lies the cure to all disease and the hope of all | healing. While the body seems to tell you what you feel and bid you |
| C:10.5 | into existence. This desire merely shows you know not the source of | healing and are not ready to be healed. |
| C:19.21 | were a reflection arising from a deep pool. Here what is in need of | healing will but briefly come to the surface and leave the hidden |
| C:19.21 | and leave the hidden depths where light could not reach it and | healing could not come. What comes forth for healing needs but a nod |
| C:19.21 | could not reach it and healing could not come. What comes forth for | healing needs but a nod of love from your heart, a passing glance of |
| C:25.13 | you may feel vulnerable. But the time of tenderness is a time of | healing, and as you are healed you will realize you are no longer |
| D:Day1.11 | Many people now are discovering the power of | healing. Some think this power comes from one source and some from |
| D:Day1.11 | comes from the same source, regardless of what the practitioner of | healing calls it, be the practitioner a faith healer or a medical |
| D:Day1.11 | doctor. You may make one exclusive choice to attend to your needs of | healing, or you may make many choices. You may think these choices |
| D:Day5.16 | through unity by a laying on of hands. Similarly, you might say | healing is one of the ways the healer expresses love. In truth |
| D:Day5.16 | say healing is one of the ways the healer expresses love. In truth | healing and love are the same. |
| D:Day15.15 | to the voice of oneness in each other and benefited from its | healing properties. To heal is to make whole. To make whole is to |
| A.44 | and relationship, creation of the new will proceed and wholeness and | healing renew the world in which you live. |
healing's | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:29.11 | You have accepted | healing's Cause, and so it must be you are healed. And being healed, |
A Course of Love (0) | ||
heals | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:1.25 | and place the levels of perception in true perspective. This | heals at all levels, because sickness comes from confusing the |
| Tx:2.46 | building but the opening of the altar to receive the Atonement. This | heals the separation and places within man the one defense against |
| Tx:4.105 | and whenever they are met with this, the mind that so meets them | heals itself. Rehabilitation is an attitude of praising God as He |
| Tx:5.24 | it speaks of peace. Yet peace is stronger than war because it | heals. War is division, not increase. No one gains from strife. |
| Tx:5.64 | it as freedom. The guiltless mind cannot suffer. Being sane, it | heals the body because it has been healed. The sane mind cannot |
| Tx:5.91 | sick at times, but they have not raised the dead. Unless the healer | heals himself, he does not believe that there is no order of |
| Tx:7.44 | healing that is of Him always works. Unless the healer always | heals by Him, the results will vary. Yet healing itself is |
| Tx:8.62 | using the body solely for communication. Since this is natural, it | heals by making whole, which is also natural. All mind is whole, |
| Tx:8.82 | Wholeness | heals because it is of the mind. All forms of sickness, even unto |
| Tx:9.19 | God and is perfectly satisfying to all of us. Only this awareness | heals, because it is the awareness of truth. |
| Tx:14.44 | mirror of your mind clean to receive the image of the holiness that | heals the world. The image of holiness which shines in your mind is |
| Tx:17.3 | them from truth. Very simply, your lack of faith in the power that | heals all pain arises from your wish to retain some aspects of |
| Tx:19.2 | Spirit share. And since He shares it, He has given it, and so He | heals through you. It is this joining Him in a united purpose which |
| Tx:24.40 | as does love extend itself, except that one deludes; the other | heals. |
| W1:100.4 | beside you in God's plan. God's messengers are joyous, and their joy | heals sorrow and despair. They are the proof that God wills perfect |
| W1:108.3 | they are one with you and with themselves. This is the light which | heals because it brings single perception, based upon one frame of |
| W1:124.1 | Everything we touch takes on a shining light which blesses and which | heals. At one with God and with the universe, we go our way |
| W1:140.4 | Atonement | heals with certainty and cures all sickness. For the mind which |
A Course of Love (0) | ||
health | ||
A Course in Miracles – Original Edition (36) | ||
| Tx:2.3 | We will refer later to projection as related to both mental | health and mental illness. We have already observed that man can |
| Tx:2.17 | All mental illness is some form of external searching. Mental | health is inner peace. It enables you to remain unshaken by lack of |
| Tx:6.94 | is the way to heal it. Once your mind is healed, it radiates | health and thereby teaches healing. This establishes you as a |
| Tx:8.65 | means of pure extension is to limit your mind and hurt yourself. | Health is therefore nothing more than united purpose. If the body |
| Tx:8.69 | is what it believes. The body, then, is not the source of its own | health. The body's condition lies solely in your interpretation of |
| Tx:8.71 | its control from one to the other, making the concept of both | health and sickness possible. The ego makes a fundamental confusion |
| Tx:8.79 | perception of littleness. Do not let it reflect your will to attack. | Health is the natural state of anything whose interpretation is left |
| Tx:8.79 | is left to the Holy Spirit, Who perceives no attack on anything. | Health is the result of relinquishing all attempts to use the body |
| Tx:8.79 | result of relinquishing all attempts to use the body lovelessly. | Health is the beginning of the proper perspective on life under the |
| Tx:8.89 | your meaning is part of His. Your healing, then, is part of His | health since it is part of His Wholeness. He cannot lose this, but |
| Tx:9.79 | of Him. God's Son knows no idols, but he does know his Father. | Health in this world is the counterpart of value in Heaven. It is not |
| Tx:9.95 | ego's religion. The god of sickness obviously demands the denial of | health, because health is in direct opposition to its own survival. |
| Tx:9.95 | The god of sickness obviously demands the denial of health, because | health is in direct opposition to its own survival. But consider what |
| Tx:11.16 | as you make whole, for to perceive in sickness the appeal for | health is to recognize in hatred the call for love. And to give a |
| Tx:19.3 | heal because it cannot make itself sick. It needs no healing. Its | health or sickness depends entirely on how the mind perceives it and |
| Tx:24.65 | hurt. What would you save it for? For in that choice lie both its | health and harm. Save it for show, as bait to catch another fish, to |
| Tx:27.6 | innocence and not his guilt. Your healing is his comfort and his | health because it proves illusions are not true. |
| Tx:27.11 | purpose. Then will it send forth the message it received and by its | health and loveliness proclaim the truth and value that it |
| Tx:27.19 | is but a vain imagining, a foolish wish with no effects. Your | health is a result of your desire to see your brother with no blood |
| Tx:27.45 | Health is the witness unto health. As long as it is unattested, it | |
| Tx:27.45 | Health is the witness unto | health. As long as it is unattested, it remains without conviction. |
| Tx:28.46 | “benefits” of sickness when he has received the simple happiness of | health? What God has given cannot be a loss, and what is not of Him |
| Tx:28.47 | from? A gap perceived between [ourselves] and what is seen as | health? The good is seen outside; the evil, in. And thus is sickness |
| Tx:28.61 | Are you not sick if you deny yourself your wholeness and your | health, the Source of help, the Call to healing, and the Call to |
| Tx:28.66 | Your home is built upon your brother's | health, upon his happiness, his sinlessness, and everything his |
| Tx:29.5 | for you to undertake, and what you cannot do. It dictates what its | health can tolerate and what will tire it and make it sick. And its |
| Tx:29.16 | The body can appear to change with time, with sickness or with | health, and with events that seem to alter it. Yet this but means the |
| Tx:30.90 | dream about him takes the form of the appearance of his perfect | health, his perfect freedom from all forms of lack, and safety from |
| W1:76.4 | You think you must obey the “laws” of medicine, of economics, and of | health. Protect the body, and you will be saved. |
| W1:110.3 | you remain as God created you, appearances cannot replace the truth, | health cannot turn to sickness, nor can death be substitute for life |
| W1:127.10 | in infancy is newly born. And we will watch it grow in strength and | health to shed its blessing upon all who come to learn to cast aside |
| W1:135.11 | are the thoughts in need of healing, and the body will respond with | health when they have been corrected and replaced with truth. This is |
| W1:135.14 | and which needs its service for a little while. In this capacity is | health assured. For everything the mind employs for this will |
| W1:136.20 | will always be enough to serve all truly useful purposes. The body's | health is fully guaranteed because it is not limited by time, by |
| M:5.2 | is strength. When this occurs, real strength is seen as threat and | health as danger. Sickness is a method, conceived in madness, for |
| M:8.2 | against truth and gives itself an illusion of victory. Finding | health a burden, it retreats into feverish dreams. And in these |
A Course of Love (24) | ||
| C:4.15 | wavering. Another who prizes independence seeks a partner in good | health, not too demanding, a companion and a lover who will be |
| C:4.18 | survival here, your ability to achieve success, or the state of your | health and general welfare. |
| T1:7.2 | must exist at a given time, but never both. Thus the absence of good | health is disease; the absence of peace is conflict, the absence of |
| T3:14.2 | your station in life and feeling badly that you do not enjoy the | health, wealth or stature of some others, accept your current status |
| T3:18.6 | If you observe | health rather than disease, abundance rather than poverty, peace |
| T3:18.10 | with your eyes open. You can observe by having an idea of another's | health, abundance, peace, and happiness. You can observe this within |
| T4:7.6 | to your body. Sustaining this harmony will keep your body in perfect | health, even while the manner of this perfection of your health will |
| T4:7.6 | in perfect health, even while the manner of this perfection of your | health will remain one of many options. |
| T4:7.7 | conditions of learning. In other words, being in harmony with poor | health and learning the lesson that it has come to impart to you, |
| T4:7.7 | lesson that it has come to impart to you, will return you to good | health. Your poor health is no cause for judgment, as it is the |
| T4:7.7 | has come to impart to you, will return you to good health. Your poor | health is no cause for judgment, as it is the perfect health, now, in |
| T4:7.7 | Your poor health is no cause for judgment, as it is the perfect | health, now, in the past, and in the future, to bring you the lessons |
| D:3.6 | wrong. You learned from the contrast of love and fear, sickness and | health, life and death. In this time of Christ, such learning is no |
| D:6.18 | taught that if you take care of the body in certain ways, then good | health will result. You have been taught that if your body expends |
| D:Day2.23 | with the bringing of light to darkness, power to the powerless, | health to the sick, life to the dead. My life touched all those |
| D:Day3.30 | Just as so many of you are thankful for your good | health while at the same time dreading the disease that may at any |
| D:Day3.30 | along just fine for weeks or months or years, unworried about your | health until the slightest pain makes you think of cancer. In this |
| D:Day14.5 | replaces rejection both in the self and in “others.” Extension of | health can, in this way, replace rejection of illness and woundedness. |
| D:Day19.2 | creating art, the musician in creating music, the healer in creating | health. Those of the way of Mary are content with a way of living. |
| D:Day27.11 | As darkness and light, hot and cold, sickness and | health are each just opposite ends of the same continuum, you can now |
| D:Day29.1 | you are, the eternal and the temporal, joy and sadness, sickness and | health, all cease to have the limited power that all such concepts |
| D:Day39.46 | between war and peace, sadness and joy, evil and good, sickness and | health. You will turn anger to gladness, tears to laughter, and |
health-inducing | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.6 | you assign to it. It needs no complicated structures of defense, no | health-inducing medicine, no care, and no concern at all. Defend its |
A Course of Love (0) | ||
healthy | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:2.19 | device but a correction device. The “right mind” of the mentally | healthy depends on it. You can do anything I ask. I have asked |
| Tx:2.94 | collapse for which the miracle was intended. Nor would it induce the | healthy respect for true cause and effect which every miracle worker |
| W1:135.8 | defense. This cannot be too often emphasized. It will be strong and | healthy if the mind does not abuse it by assigning it to roles it |
| W1:135.9 | need merely be perceived as quite apart from you, and it becomes a | healthy, serviceable instrument through which the mind can operate |
| M:12.6 | figure as sick and separate is no more real than to regard it as | healthy and beautiful. Unity alone is not a thing of dreams. And it |
A Course of Love (5) | ||
| T2:7.2 | to you. Dependency is not consistent with your notions of a | healthy self. What, then is the alternative? |
| T3:20.10 | Look at the examples all around you. People who live what you call | healthy lives succumb to illnesses and accidents just as do those who |
| T3:20.10 | am not calling you to just another version of being good or mentally | healthy, to exercises in visualization or positive thinking. I am |
| D:6.19 | When a person who has exhibited | healthy habits get sick, you think it is unfair. When a person who |
| D:6.19 | you would cling to them because you would believe the person of | healthy habits has a greater chance of not getting sick than the |
heap | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:28.34 | who mistook for gold the shining of a pebble and who stored a | heap of snow that shone like silver. They have nothing left behind |
A Course of Love (0) | ||
hear | ||
A Course in Miracles – Original Edition (263) | ||
| Tx:4.56 | If you cannot | hear the Voice of God, it is because you do not choose to listen. The |
| Tx:4.91 | Him to your brothers. Learn first of them, and you will be ready to | hear God as you hear them. That is because the function of love is |
| Tx:4.91 | Learn first of them, and you will be ready to hear God as you | hear them. That is because the function of love is one. |
| Tx:5.20 | It is possible even in this world to | hear only that Voice and no other. It takes effort and great |
| Tx:5.29 | Hear only this through the Holy Spirit within you, and teach your | |
| Tx:5.31 | the call to the unlimited. Child of God, my message is for you to | hear and give away as you answer the Holy Spirit within you. |
| Tx:5.35 | must share it. It must be increased in strength before you can | hear it. It is impossible to hear it in yourself while it is so weak |
| Tx:5.35 | in strength before you can hear it. It is impossible to | hear it in yourself while it is so weak in your own mind. It is not |
| Tx:5.35 | is not weak in itself, but it is limited by your unwillingness to | hear it. Will itself is an idea and is therefore strengthened by |
| Tx:5.52 | to one voice means the will to share the voice in order to | hear it yourself. The mind that was in me is still irresistibly drawn |
| Tx:5.53 | in the presence of the attraction of the parts of the Sonship, which | hear the call of the Holy Spirit to be as One. |
| Tx:5.54 | you freely, and the mind which was in me rejoices as you choose to | hear it. The Holy Spirit atones in all of us by undoing and thus |
| Tx:5.80 | be foolproof, but it is not God-proof. The Voice for God will not | hear it at all because He can only witness truly. His verdict will |
| Tx:6.11 | I am sorry when my brothers do not share my decision to | hear only one voice, because it weakens them as teachers and as |
| Tx:6.14 | When you | hear only one voice, you are never called on to sacrifice. On the |
| Tx:6.14 | called on to sacrifice. On the contrary, by enabling yourselves to | hear the Holy Spirit in others, you can learn from their experiences |
| Tx:6.16 | hurt or be hurt and that many need your blessing to help them | hear this for themselves. When you perceive only this need in them |
| Tx:6.40 | was and never will be part of it, but through the ego you can | hear and teach and learn what is not true. From this, which you |
| Tx:6.48 | The ego cannot | hear the Holy Spirit, but it does believe that part of the same |
| Tx:6.50 | Hear then the one answer of the Holy Spirit to all the questions | |
| Tx:6.50 | you to awake. There will be nothing left of your dream when you | hear Him, because you will be awake. Your dreams have contained |
| Tx:7.49 | him undo the change his ego thinks it has made in him. As you can | hear two voices, so you can see in two ways. One way shows you an |
| Tx:8.28 | the world and accepting God. My will is His, and your will to | hear me is the decision to hear His Voice and abide in His Will. As |
| Tx:8.28 | God. My will is His, and your will to hear me is the decision to | hear His Voice and abide in His Will. As God sent me to you, so will |
| Tx:8.78 | had many instances of how what you want can distort what you see and | hear. No one can doubt the ego's skill in building up false cases. |
| Tx:8.110 | unite with the truth in him, and his words will be true. As you | hear him, you will hear me. Listening to truth is the only way |
| Tx:8.110 | in him, and his words will be true. As you hear him, you will | hear me. Listening to truth is the only way you can hear it now |
| Tx:8.110 | you will hear me. Listening to truth is the only way you can | hear it now and finally know it. |
| Tx:8.111 | shine into yours, making his words true and making you able to | hear them. His words are the Holy Spirit's answer to you. Is your |
| Tx:8.111 | answer to you. Is your faith in him strong enough to let you | hear? |
| Tx:8.112 | Spirit extends from your mind to his and answers you. You cannot | hear the Voice for God in yourself alone because you are not alone. |
| Tx:8.112 | guidance of the Holy Spirit or believe that it is for you unless you | hear it in others. It must be for your brother because it is for |
| Tx:8.112 | is for you. Would God have created a Voice for you alone? Could you | hear His answer except as He answers all of God's Sons? Hear of |
| Tx:8.112 | you hear His answer except as He answers all of God's Sons? | Hear of your brother what you would have me hear of you, for you |
| Tx:8.112 | all of God's Sons? Hear of your brother what you would have me | hear of you, for you would not want me to be deceived. |
| Tx:8.113 | cannot deceive me. Knowing what you are, I cannot doubt you. I | hear only the Holy Spirit in you, who speaks to me through you. If |
| Tx:8.113 | the Holy Spirit in you, who speaks to me through you. If you would | hear me, hear my brothers in whom God's Voice speaks. The answer to |
| Tx:8.113 | in you, who speaks to me through you. If you would hear me, | hear my brothers in whom God's Voice speaks. The answer to all |
| Tx:8.113 | answer to all prayers lies in them. You will be answered as you | hear the answer in everyone. Do not listen to anything else, or you |
| Tx:8.113 | in everyone. Do not listen to anything else, or you will not | hear truth. |
| Tx:8.114 | in you. This is not going beyond yourself but toward yourself. | Hear only God's Answer in His Sons, and you are answered. |
| Tx:9.4 | and if you attend to them, you are not hearing Him. If you do not | hear Him, you are listening to your ego and making as little sense |
| Tx:9.31 | you except by His effects? You cannot see Him with your eyes nor | hear Him with your ears. How, then, can you perceive Him at all? If |
| Tx:9.47 | Remember this when the ego speaks, and you will not | hear it. The truth about you is so lofty that nothing unworthy of God |
| Tx:9.58 | is true and so is Its answer. Listen and do not question what you | hear, for God does not deceive. He would have you replace the ego's |
| Tx:9.66 | is in accord with neither? You do not remember being awake. When you | hear the Holy Spirit, you merely feel better because loving seems |
| Tx:9.81 | you heard. But have no other gods before Him, or you will not | hear. God is not jealous of the gods you make, but you are. You |
| Tx:9.82 | of nothing. And in that awareness you are healed. You will | hear the god you listen to. You made the god of sickness, and by |
| Tx:9.82 | the god of sickness, and by making him, you made yourself able to | hear him. Yet you did not create him, because he is not the Will of |
| Tx:9.99 | His message, He has answered you, and you will learn of Him if you | hear aright. The love of God is in everything He created, for His Son |
| Tx:10.15 | know it, for sharing is knowing. Blessed are you who learn that to | hear the Will of your Father is to know your own. For it is your |
| Tx:10.35 | When His Son lifts his voice in praise of his Creator, he will | hear the Voice of his Father. Yet the Creator cannot be praised |
| Tx:10.58 | speaks not of Christ to you, you spoke not of Christ to him. You | hear but your own voice, and if Christ speaks through you, you |
| Tx:10.58 | but your own voice, and if Christ speaks through you, you will | hear Him. |
| Tx:11.7 | “help” a brother in your way, for you cannot help yourselves. But | hear his call for the help of God, and you will recognize your own |
| Tx:11.8 | closer to your awareness. For the sake of your need, then, | hear every call for help as what it is, so God can answer you. |
| Tx:12.38 | You see what is not there, and you | hear what is soundless. Your behavioral manifestations of emotions |
| Tx:12.38 | own split mind everywhere you look. God calls you and you do not | hear, for you are preoccupied with your own voice. And the vision of |
| Tx:12.62 | always answers, being unable to deny a call for help or not to | hear the cries of pain that rise to it from every part of this |
| Tx:13.33 | My trust in you is without limit and without the fear that you will | hear me not. I thank the Father for your loveliness and for the many |
| Tx:14.2 | You who have thrown your selves away and valued God so little, | hear me speak for Him and for yourselves. You cannot understand how |
| Tx:15.19 | the witness to Him will speak so clearly of Him that you will | hear and understand. |
| Tx:15.20 | You will doubt until you | hear one witness whom you have wholly released through the Holy |
| Tx:15.34 | you would help your brother be, there will you think you are. | Hear not his call for hell and littleness, but only his call for |
| Tx:15.75 | is, you will feel guilty about communication and will be afraid to | hear the Holy Spirit, recognizing in His voice your own need to |
| Tx:15.80 | Hear Him gladly and learn of Him that you have need of no special | |
| Tx:15.89 | you would experience the attraction of the eternal. No one can | hear Him speak of this and long remain willing to linger here. For it |
| Tx:16.18 | of it so clearly that only the blind and deaf could fail to see and | hear them. This year, determine not to deny what has been given you |
| Tx:16.40 | the journey seems to be. Love calls, but hate would have you stay. | Hear not the call of hate, and see no fantasies[, for your completion |
| Tx:17.14 | he did what he did not. Because you brought them, you will | hear them. And you who kept them by your own selection do not |
| Tx:17.15 | separation that no one not obsessed with keeping separation could | hear them. They offer you the “reasons” why you should enter into |
| Tx:17.49 | exclude major areas of fantasy from each other to save your sanity. | Hear not this now! Have faith in Him Who answered you. He heard. Has |
| Tx:18.12 | Whom God has called should | hear no substitutes. Their call is but an echo of the original error |
| Tx:19.75 | Hear not its madness, and believe not the impossible is true. Forget | |
| Tx:19.78 | See him throw aside the black robe he was wearing to his funeral and | hear him laugh at death. The sentence sin would lay upon him he can |
| Tx:20.10 | no plaything to be tossed about a while and laid aside. Listen and | hear this carefully, nor think it but a dream—a careless thought to |
| Tx:20.12 | called to you since time began, nor have you ever failed entirely to | hear. You heard but knew not how to look nor where. And now you |
| Tx:21.44 | on to reason. And what your reason tells you now, the ego would not | hear. The Holy Spirit's purpose was accepted by the part of your mind |
| Tx:21.47 | the other part hears as the sweetest music—the song it longed to | hear since first the ego came into your minds. The ego's weakness is |
| Tx:21.49 | ego's raucous screams and senseless ravings to those who want to | hear it. Perception is a choice and not a fact. But on this choice |
| Tx:21.49 | far more than you may realize as yet. For on the voice you choose to | hear and on the sights you choose to see, depends entirely your whole |
| Tx:22.25 | you not glad to learn it is not true? Is it not welcome news to | hear not one of the illusions that you made replaced the truth? |
| Tx:24.15 | silent and unheard before its “mightiness.” You strain your ears to | hear its soundless voice, and yet the Call of God Himself is |
| Tx:24.16 | You can defend your specialness, but never will you | hear the Voice for God beside it. They speak a different language and |
| Tx:24.16 | can truth be different to each one? The special messages the special | hear convince them they are different and apart—each in his special |
| Tx:24.17 | the only “cost” of truth: you will no longer see what never was, nor | hear what makes no sound. Is it a sacrifice to give up nothing and to |
| Tx:24.32 | them to come forth and waken from their dream of death. Yet they | hear nothing. They are lost in dreams of specialness. They hate the |
| Tx:24.42 | and heard and where he will see nothing and there is no sound to | hear. |
| Tx:24.44 | strength their purpose holds is given them. And what they see and | hear and hold and lead is given light that you may lead as you were |
| Tx:24.45 | you see is like yourself. For what but Christ is there to see and | hear and love and follow home? He looked upon you first but |
| Tx:24.46 | their sightless eyes and sings to them of Heaven that their ears may | hear no more the sound of battle and of death. He reaches through |
| Tx:24.46 | Christ is all there is to see. The song of Christ is all there is to | hear. The hand of Christ is all there is to hold. There is no |
| Tx:24.70 | that it is there because you still can feel it with your hands and | hear it move. Here is an image that you want to be yourself. It is |
| Tx:25.28 | his anger turned to an event which justifies his love. He will | hear plainly that the calls to war he heard before are really calls |
| Tx:25.39 | And hate because there is no sin in him for you to see. Nor do you | hear his plaintive call, unchanged in content in whatever form the |
| Tx:25.39 | shrieks, such is the call that God has given him that you might | hear in him His Call to you and answer by returning unto God what is |
| Tx:26.6 | Holy Spirit from His task of showing you that it has not been lost. | Hear then the song your brother sings to you. And let the world |
| Tx:26.6 | witness offers on behalf of peace. But judge him not, for you will | hear no song of liberation for yourself nor see what it is given him |
| Tx:26.37 | the place whereon he stands? Is any echo from the past that he may | hear a fact in what is there to hear where he is now? And how much |
| Tx:26.37 | any echo from the past that he may hear a fact in what is there to | hear where he is now? And how much can his own delusions about time |
| Tx:27.18 | unto his own, will yet be the last trumpet that the world will ever | hear. Brother, there is no death. And this you learn when you but |
| Tx:27.42 | holy instant is the interval in which the mind is still enough to | hear an answer which is not entailed within the question asked. It |
| Tx:27.55 | back. Yet which is foremost makes no difference. Sin's witnesses | hear but the call of death. |
| Tx:27.56 | memories and all your hopes. You use its eyes to see, its ears to | hear, and let it tell you what it is it feels. It does not know. It |
| Tx:27.85 | by His judgment are effects removed. Perhaps you come in tears, but | hear Him say, “My brother, Holy Son of God, behold your idle dream in |
| Tx:28.50 | are the sounds it hears—the voices which its ears were made to | hear. Yet sights and sounds the body can perceive are meaningless. It |
| Tx:28.50 | and sounds the body can perceive are meaningless. It cannot see nor | hear. It does not know what seeing is, what listening is for. It |
| Tx:28.51 | illusion. They were made to look upon a world that is not there, to | hear the voices that can make no sound. Yet are there other sounds |
| Tx:28.51 | For eyes and ears are senses without sense, and what they see and | hear they but report. It is not they that hear and see, but you, |
| Tx:28.51 | and what they see and hear they but report. It is not they that | hear and see, but you, who put together every jagged piece, each |
| Tx:28.55 | see and blame it for the sounds you do not like, although it cannot | hear. It suffers not the punishment you give because it has no |
| Tx:29.13 | Your Guest has come. You asked Him, and He came. You did not | hear Him enter, for you did not wholly welcome Him. And yet His gifts |
| Tx:29.33 | which still abides in him, as it abides in you. Be very still and | hear God's Voice in him and let It tell you what his function is. He |
| Tx:29.61 | the stones upon the ground and look to idols that they raise him up? | Hear then your story in the dream you made, and ask yourself if it be |
| Tx:30.6 | your mind and then decide to ask what you should do. And what you | hear may not resolve the problem as you saw it first. This leads to |
| Tx:30.6 | happen. But it does occur at first, while you are learning how to | hear. |
| Tx:30.33 | to be born. God is no enemy to you. He asks no more than that He | hear you call Him “Friend.” |
| Tx:30.34 | you would never lose your will when He gave you His perfect answer. | Hear it now that you may be reminded of His love and learn your will. |
| Tx:30.35 | into the world, and thus the rule of fear established there. Now | hear God speak to you through Him Who is His Voice and yours as well, |
| Tx:31.8 | been deceived by forms the call was hidden in. And so you did not | hear it and had lost a friend who always wanted to be part of you. |
| Tx:31.10 | and look upon its father as itself. How wrong are you who fail to | hear the call that echoes past each seeming call to death, that sings |
| Tx:31.11 | are deceived if you believe you want disaster and disunity and pain. | Hear not the call for this within yourself. But listen, rather, to |
| Tx:31.11 | and joy. And all the world will give you joy and peace. For as you | hear, you answer. And behold! Your answer is the proof of what you |
| Tx:31.17 | hate or for forgiveness and for help, is not the same in outcome. | Hear the one, and you are separate from him and are lost. But hear |
| Tx:31.17 | Hear the one, and you are separate from him and are lost. But | hear the other, and you join with him, and in your answer is |
| Tx:31.17 | join with him, and in your answer is salvation found. The voice you | hear in him is but your own. What does he ask you for? And listen |
| Tx:31.17 | what will come to you because you see an image of yourself and | hear your voice requesting what you want. |
| Tx:31.21 | but one answer to them all. Because He hears one Voice, He cannot | hear a different answer from the one He gave when God appointed Him |
| Tx:31.22 | and in need of care. There will be no assault upon your wish to | hear a call that never has been made. Nothing will hurt you in this |
| Tx:31.22 | want. No more than this will you be asked to learn. But as you | hear it, you will understand you need but come away without the |
| Tx:31.23 | lessons that you taught yourself about the sinfulness in you. | Hear but his call for mercy and release from all the fearful images |
| Tx:31.59 | of guilt. There is no statement that the world is more afraid to | hear than this: |
| Tx:31.93 | upon the Christ in him. My brothers in salvation, do not fail to | hear my voice and listen to my words. I ask for nothing but your |
| Tx:31.94 | above the thorny roads we traveled on before the Christ appeared. | Hear me, my brothers, hear and join with me. God has ordained I |
| Tx:31.94 | we traveled on before the Christ appeared. Hear me, my brothers, | hear and join with me. God has ordained I cannot call in vain, and in |
| Tx:31.94 | call in vain, and in His certainty I rest content. For you will | hear, and you will choose again. And in this choice is everyone made |
| W1:22.2 | savage fantasy that you want to escape. Is it not joyous news to | hear that it is not real? Is it not a happy discovery to find that |
| W1:49.2 | part of your mind where stillness and peace reign forever. Try to | hear God's Voice call to you lovingly, reminding you that your |
| W1:49.3 | practice periods today and more if possible. We will try actually to | hear the Voice reminding you of God and of your Self. We will |
| W1:49.3 | so we are joining our will with the Will of God. He wants you to | hear His Voice. He gave It to you to be heard. |
| W1:66.12 | to the Holy Spirit's Voice. You will listen to madness or | hear the truth. Try to make this choice as you think about the |
| W1:67.7 | to practice the idea for today as often as you can. You need to | hear the truth about yourself as frequently as possible because your |
| W1:67.7 | beneficial to remind yourself that Love created you like Itself. | Hear the truth about yourself in this. |
| W1:71.12 | salvation. He will answer you in proportion to your willingness to | hear His Voice. Refuse not to hear. The very fact that you are doing |
| W1:71.12 | in proportion to your willingness to hear His Voice. Refuse not to | hear. The very fact that you are doing the exercises proves that you |
| W1:72.8 | your grievances against Him and His creation, that you may not | hear the Voice of truth and welcome it as Friend. Your chosen savior |
| W1:72.14 | We have attacked God's plan for salvation without waiting to | hear what it is. We have shouted our grievances so loudly that we |
| W1:72.14 | grievances to close our eyes and stop our ears. Now we would see and | hear and learn. “What is salvation, Father?” Ask and you will be |
| W1:72.17 | He will answer. Be determined to | hear. |
| W1:76.10 | magical beliefs today and hold your mind in silent readiness to | hear the Voice that speaks the truth to you. You will be listening to |
| W1:76.11 | Hear Him Who tells you this, and realize how foolish are the laws you | |
| W1:95.2 | by its erratic and capricious maker, to which you pray. It does not | hear your prayers, for it is deaf. It does not see the oneness in |
| W1:95.3 | We will attempt today to be aware of only what can | hear and see and what makes perfect sense. We will again direct our |
| W1:98.4 | will make it stronger still. While those as yet unborn will | hear the call we heard and answer it, when they have come to make |
| W1:100.2 | He sends you. They will see their function in your shining face and | hear God calling to them in your happy laugh. |
| W1:106.1 | open mind, which has not told you what salvation is; then you will | hear the mighty Voice of truth, quiet in power, strong in stillness, |
| W1:106.2 | Listen and | hear your Father speak to you through His appointed Voice, Which |
| W1:106.3 | voices of the world; walk lightly past their meaningless persuasion. | Hear them not. Be still today, and listen to the truth. Go past all |
| W1:106.3 | happiness within His hand, held out to you in welcome and in love. | Hear only Him today, and do not wait to reach Him longer. Hear one |
| W1:106.3 | in love. Hear only Him today, and do not wait to reach Him longer. | Hear one Voice today. |
| W1:106.4 | Today the promise of God's Word is kept. | Hear and be silent. He would speak to you. He comes with miracles a |
| W1:106.5 | Father's ancient pledge to you and all your brothers to be kept. | Hear Him today, and listen to the Word which lifts the veil which |
| W1:106.6 | Hear Him today, and offer Him your voice to speak to all the | |
| W1:106.6 | and offer Him your voice to speak to all the multitudes who wait to | hear the Word that He will speak today. Be ready for salvation. It is |
| W1:106.7 | Listen today, and you will | hear a Voice Which will resound throughout the world through you. The |
| W1:106.11 | listening, a thousand minds are opened to the truth. And they will | hear the holy Word you hear. And when the hour is past, you will |
| W1:106.11 | minds are opened to the truth. And they will hear the holy Word you | hear. And when the hour is past, you will again release a thousand |
| W1:106.12 | learning it of Him. Do not forget today to reinforce your choice to | hear and to receive the Word by this reminder, given to yourself as |
| W1:109.4 | on you. You call to all to join you in your rest, and they will | hear and come to you because you rest in God. They will not hear |
| W1:109.4 | will hear and come to you because you rest in God. They will not | hear another voice but yours because you gave your voice to God and |
| W1:109.8 | and tired minds, too weary now to go their way alone. And they will | hear the bird begin to sing and see the stream begin to flow again, |
| W1:118.3 | to the truth. Let mine own feeble voice be still, and let me | hear the mighty Voice of truth itself assure me that I am God's |
| W1:122.4 | questions, meaningless requests, half-hearted willingness to | hear, and less than halfway diligence and partial trust. |
| W1:125.1 | be a day of stillness and of quiet listening. Your Father wills you | hear His Word today. He calls to you from deep within your mind where |
| W1:125.1 | today. He calls to you from deep within your mind where He abides. | Hear Him today. No peace is possible until His Word is heard around |
| W1:125.1 | mind, in quiet listening, accepts the message which the world must | hear to usher in the quiet time of peace. |
| W1:125.3 | In stillness we will | hear God's Voice today without intrusion of our petty thoughts, |
| W1:125.4 | Hear, holy Son of God, your Father speak. His Voice would give to you | |
| W1:125.6 | to be called upon today to help make ready your most holy mind to | hear the Voice of its Creator speak. |
| W1:125.9 | your vision from the body's eyes. Only be still and listen. You will | hear the Word in which the Will of God the Son joins in His Father's |
| W1:126.10 | what it really means. Be willing to be taught. Be glad to | hear the Voice of truth and healing speak to you, and you will |
| W1:126.13 | opening your mind to His correction and His Love. And what you | hear of Him you will believe, for what He gives will be received by |
| W1:127.5 | death. Yet it is perfectly apparent to eyes that see and ears that | hear its Voice. |
| W1:140.10 | saneness to the Son of God. No voice but this can cure. Today we | hear a single Voice which speaks to us of truth where all illusions |
| W1:140.11 | no need to make them different and thus delay the time when we can | hear our Father speak to us. We hear Him now. We come to Him today. |
| W1:140.11 | and thus delay the time when we can hear our Father speak to us. We | hear Him now. We come to Him today. |
| W1:140.14 | prayer for healing hourly and take a minute as the hour strikes to | hear the answer to our prayer be given us as we attend in silence and |
| W1:151.6 | Hear not its voice. The witnesses it sends to prove to you its evil | |
| W1:151.9 | the glory of the Father and the Son? What whispers of the ego can He | hear? What could convince Him that your sins are real? |
| W1:151.12 | with Him. So will you see the holy face of Christ in everything and | hear in everything no sound except the echo of God's Voice. |
| W1:151.15 | the holy lesson of his sanctity. No one can fail to listen when you | hear the Voice for God give honor to God's Son. And everyone will |
| W1:153.18 | In time, with practice, you will never cease to think of Him and | hear His loving Voice guiding your footsteps into quiet ways where |
| W1:154.3 | It is through His ability to | hear One Voice Which is His own that you become aware at last there |
| W1:154.10 | minds apart from Him Who speaks for us, for it is but our voice we | hear as we attend Him. He alone can speak to us and for us, joining |
| W1:155.6 | them. Yet it has stepped back, and it is not illusion that they | hear you speak of nor illusion which you bring their eyes to look on |
| W1:160.8 | His Son forever. He has answered you who ask, “Who is the stranger?” | Hear His Voice assure you, quietly and sure, that you are not a |
| W1:161.2 | to see. All hearing but brings to your mind the sounds it wants to | hear. |
| W1:161.15 | And He will answer Whom you called upon, for He will | hear the Voice of God in you and answer in your own. Behold him now |
| W1:162.2 | world. The dead awake in answer to its call. And those who live and | hear this sound will never look on death. |
| W1:169.3 | aspires to attain. Yet we prepare for grace in that an open mind can | hear the call to waken. It is not shut tight against God's Voice. It |
| W1:R5.11 | be then your gift to me. For this alone I need—that you will | hear the words I speak and give them to the world. You are my voice, |
| W1:182.7 | alien thoughts. His patience has no limits. He will wait until you | hear His gentle Voice within you, calling you to let Him go in peace |
| W1:182.8 | ideas cease to have value in your restless mind, then will you | hear His Voice. So poignantly He calls to you that you will not |
| W1:182.12 | this you yearn. This is your heart's desire. This is the Voice you | hear, and this the Call which cannot be denied. The holy Child |
| W1:183.3 | healed of their sickly thoughts. The blind can see; the deaf can | hear; the sorrowful cast off their mourning, and the tears of pain |
| W1:183.7 | Hear nothing else. Let all your thoughts become anchored on this. No | |
| W1:183.8 | idols cherished by the world. They cannot reach Him thus. He cannot | hear requests that He be not Himself or that His Son receive another |
| W1:186.5 | which might affront their stance. Yet are the humble free to | hear the Voice which tells them what they are and what to do. |
| W1:186.12 | inconsistent and unsure of everything? Let not its voice direct you. | Hear instead a certain Voice Which tells you of a function given you |
| W1:191.11 | and devastated dreams, born but to die, to weep, and suffer pain, | hear this: all power is given you in earth and Heaven. There is |
| W1:195.7 | in our memory and gathers clarity as we are willing once again to | hear. |
| W1:198.5 | His gift with gratitude? And is it not a kindness to yourself to | hear His Voice and learn the simple lessons He would teach, instead |
| W1:198.6 | born in God, and come to you with Heaven's love upon them. Those who | hear His words have heard the song of Heaven, for these are the words |
| W1:199.9 | I am not a body. I am free. I | hear the Voice that God has given me, and it is only this my mind |
| W1:200.9 | let him stray forever from his home. The Father calls; the Son will | hear. And that is all there is to what appears to be a world apart |
| W2:221.1 | and listen for Your Voice. My Father, speak to me today. I come to | hear Your Voice in silence and in certainty and love, sure You will |
| W2:221.1 | hear Your Voice in silence and in certainty and love, sure You will | hear my call and answer me. |
| W2:221.2 | we wait together. I am sure that He will speak to you, and you will | hear. Accept my confidence, for it is yours. Our minds are joined. We |
| W2:221.2 | for it is yours. Our minds are joined. We wait with one intent—to | hear our Father's answer to our call, to let our thoughts be still |
| W2:221.2 | to our call, to let our thoughts be still and find His peace, to | hear Him speak to us of what we are, and to reveal Himself unto His |
| W2:226.2 | Father, my home awaits my glad return. Your arms are open, and I | hear Your Voice. What need have I to linger in a place of vain |
| W2:232.1 | that You have remained with me and always will be there to | hear my call to You and answer me. As evening comes, let all my |
| W2:237.1 | the day. I bring the world the tidings of salvation that I | hear as God my Father speaks to me. And I behold the world that |
| W2:WIW.2 | could not cause such insane thoughts. But eyes deceive, and ears | hear falsely. Now mistakes become quite possible, for certainty has |
| W2:WIW.4 | to the world. Follow His light and see the world as He beholds it. | Hear His Voice alone in all that speaks to you. And let Him give you |
| W2:245.2 | world we give the message that we have received. And thus we come to | hear the Voice of God, Who speaks to us as we relate His Word, Whose |
| W2:WIS.1 | What need have they of sights or sounds or touch? What would they | hear or reach to grasp? What would they sense at all? To sense is not |
| W2:254.1 | Father, today I would but | hear Your Voice. In deepest silence, I would come to You to hear Your |
| W2:254.1 | but hear Your Voice. In deepest silence, I would come to You to | hear Your Voice and to receive Your Word. I have no prayer but this: |
| W2:256.2 | we come to You in Your appointed way. We have no goal except to | hear Your Voice and find the way Your sacred Word has pointed out to |
| W2:264.1 | everywhere I go. You are in all the things I look upon, the sounds I | hear, and every hand that reaches for my own. In You time disappears |
| W2:271.1 | I am choosing what I want to look upon, the sounds I want to | hear, the witnesses to what I want to be the truth for me. Today I |
| W2:272.2 | Today we pass illusions by. And if we | hear temptation call to us to stay and linger in a dream, we turn |
| W2:275.1 | day. Yet has this day been chosen as the time when we will seek and | hear and learn and understand. Join me in hearing. For the Voice of |
| W2:290.2 | me up today while I but seek to do Your Will. You cannot fail to | hear me, Father. What I ask have You already given me, and I am sure |
| W2:296.1 | my voice today, that all the world may listen to Your Voice and | hear Your Word through me. I am resolved to let You speak through me, |
| W2:296.1 | For having damned it, I would set it free that I may find escape and | hear the Word Your holy Voice will speak to me today. |
| W2:303.1 | disappear. Let Christ be welcomed where He is at home, and let Him | hear the sounds He understands and see but sights which show His |
| W2:WILJ.1 | Christ's Second Coming gives the Son of God the gift to | hear the Voice for God proclaim that what is false is false and what |
| W2:311.2 | Father, we wait with open mind today to | hear Your Judgment of the Son You love. We do not know him, and we |
| W2:WICR.5 | Our Father calls to us. We | hear His Voice, and we forgive creation in the name of its Creator, |
| W2:327.1 | on the basis of an unsupported faith. For God has promised He will | hear my call and answer me Himself. Let me but learn from my |
| W2:334.1 | again today. God's Voice is offering the peace of God to all who | hear and choose to follow Him. This is my choice today. And so I go |
| W2:339.2 | is Your day. It is a day in which I would do nothing by myself but | hear Your Voice in everything I do; requesting only what You offer |
| W2:340.1 | today Your Son will be redeemed. His suffering is done. For he will | hear Your Voice directing him to find Christ's vision through |
| W2:347.2 | Listen today. Be very still and | hear the gentle Voice for God assuring you that He has judged you as |
| W2:WAI.4 | a world redeemed from every thought of sin. Ours are the ears that | hear the Voice of God proclaim the world as sinless. Ours the minds |
| W2:352.1 | both the memory of You and One Who leads me to it. Father, I would | hear Your Voice and find Your peace today. For I would love my own |
| W2:357.1 | in my brother, then in me. Your Voice instructs me patiently to | hear Your Word and give as I receive. And as I look upon Your Son |
| W2:357.1 | Word and give as I receive. And as I look upon Your Son today, I | hear Your Voice instructing me to find the way to You as You |
| W2:361.1 | I will receive of Him. He is in charge by my request. And He will | hear and answer me because He speaks for God, my Father, and His holy |
| W2:E.3 | lessons are assigned, for there is no more need of them. Henceforth, | hear but the Voice for God and for your Self when you retire from the |
| M:1.2 | It calls for teachers to speak for it and redeem the world. Many | hear it, but few will answer. But it is all a matter of time. |
| M:12.3 | reality is not understandable to the deluded. Only a very few can | hear God's Voice at all, and even they cannot communicate His |
| M:15.1 | will welcome it, and on that very day it will be given him. He will | hear his sinlessness proclaimed around and around the world, setting |
| M:15.1 | comes near, and silence lies across the world that everyone may | hear this judgment of the Son of God: |
| M:15.3 | goal—why you are here. It is your function to prepare yourself to | hear this judgment and to recognize that it is true. One instant of |
| M:15.3 | the world, teacher of God? Have you yet learned to stand aside and | hear the Voice of Judgment in yourself? Or do you still attempt to |
| M:18.3 | God's Word. The body's eyes now “see”; its ears alone are thought to | hear. Its little space and tiny breath become the measure of reality. |
| M:21.4 | are many who must be reached through words, being as yet unable to | hear in silence. The teacher of God must, however, learn to use words |
A Course of Love (63) | ||
| C:P.43 | to help you separate the ego from your Self, to help you learn to | hear only one voice. |
| C:1.6 | You should be in a hurry only to | hear the truth. And of course all of the ways that you act when you |
| C:10.7 | Think of another, a teacher or a parent, whose “voice” you | hear as you go through your days. Whether you want to hear this voice |
| C:10.7 | “voice” you hear as you go through your days. Whether you want to | hear this voice or not, whether this voice was wise or foolish, the |
| C:10.7 | of you may have used therapy to still the negative messages that you | hear, and after much effort succeeded at replacing what was negative |
| C:10.24 | Your first realization of significance will be that all you | hear does not come through your ears. You will find that you are full |
| C:10.24 | of your ears. You may be saying now, “Of course that is the way we | hear our thoughts—it is the nature of thought.” But have you ever |
| C:10.30 | are not bound to the body. Like the thoughts you neither see nor | hear with your body's eyes or ears, these feelings too will not |
| C:18.13 | from what unity can teach you must be birthed as an idea. To | hear or learn of another's idea is not to give birth to it. You thus |
| C:20.34 | The world, the universe, is your partner—and only now do you | hear the music that brings grace to all your movements, all your |
| C:20.34 | may seem to be metaphorical language it is not. Listen and you will | hear. Hear, and you cannot help but rejoice in the dance. |
| C:20.34 | to be metaphorical language it is not. Listen and you will hear. | Hear, and you cannot help but rejoice in the dance. |
| C:26.20 | I cannot tell you here what you will | hear. How can I, when each of you will hear the answer of your heart? |
| C:26.20 | tell you here what you will hear. How can I, when each of you will | hear the answer of your heart? The calling of love to love inviolate? |
| C:26.20 | The calling of love to love inviolate? The answer that only you can | hear. There is no mold, no form, no stock answer. This is why all |
| T1:1.7 | of your Self. Your mind was in need of silencing in order for you to | hear the wisdom of your heart and begin your return. Now, in order to |
| T1:2.22 | gift is to realize unity. To realize the call for a response is to | hear the call to create like unto the Creator. This creating like |
| T1:4.16 | My request to you to choose a miracle is but a request to you to | hear Creation's response to who you are. What might such a response |
| T1:4.17 | this interpretation. That each of you interprets what you see, read, | hear, smell, and touch differently must mean something. What you have |
| T2:1.13 | cause one to think of a grand piano. Thoughts joined in unity | hear music. Ego desires cause one to think of an elaborately framed |
| T2:4.18 | This is why you do not have to “wait” to | hear your calling even though some of you may feel as if you are in a |
| T2:4.18 | some of you may feel as if you are in a time of waiting for you | hear no such call. The call is to be who you are and this is |
| T2:4.19 | each new response is the answer to a call that your heart alone can | hear. As I have said, your heart has now become your eyes and ears. |
| T2:5.1 | While we have concluded that when you listen to your heart, you | hear and are able to respond to the one call, this does not mean that |
| T2:5.2 | a means of communication. If you are not listening, you will not | hear the calls that are meant for you. If you are looking only for a |
| T2:10.13 | the separated state or the ego, is the beginning of your ability to | hear only one voice, the voice we all share in unity. |
| T3:20.6 | how the illness or suffering can be “fought.” You are likely to | hear questions concerning why the illness or suffering has come to be |
| T3:20.6 | concerning why the illness or suffering has come to be and to | hear or offer comments about the unfairness of the situation. |
| T4:6.1 | of the consciousness that is Christ-consciousness. This is why you | hear differing reports of the afterlife from those who have |
| T4:6.1 | from those who have experienced temporary death. It is why you | hear differing words and scenarios attributed to me and other |
| T4:8.2 | choice. I say this because only now are you beginning to be ready to | hear that you and God are the same. That when I say “God made a |
| D:1.15 | to join our conversation. Only those listening will be ready to | hear. Only those ready to hear will listen. Remember that you cannot |
| D:1.15 | Only those listening will be ready to hear. Only those ready to | hear will listen. Remember that you cannot be taught what unity would |
| D:1.20 | by you even when you may be one of thousands or millions who | hear it? Does it matter who is first to hear the music? This is, in |
| D:1.20 | of thousands or millions who hear it? Does it matter who is first to | hear the music? This is, in truth, a dialogue between me and you. |
| D:1.20 | of these words were the way for everyone, and think not that to | hear “directly” from the Source is different than what you do here. |
| D:4.26 | Those of you now protesting having heard what you have so longed to | hear, protest no more. You cannot keep your prison and have the new |
| D:4.31 | Dear brothers and sisters in Christ, I | hear your protests and the reasons that you feel must prevent you |
| D:12.4 | When you enter into dialogue with another person, you listen, you | hear, and you respond. This is exactly what occurs here. You have |
| D:12.13 | a place that has nothing to do with the body. That you listen, | hear, and respond may at times be of the body, but it may also at |
| D:Day3.40 | through the mind, other means will open to you. You may see, audibly | hear, and interact with what comes to you from union. |
| D:Day3.48 | These words are just what you may have expected to | hear, and you may feel a return of feelings of anger here. But we |
| D:Day10.23 | to think of this as the wisdom of an outside source, if you can | hear it and feel it and think of it as a true dialogue, a true |
| D:Day10.38 | these things to come to be. Yet I know you and what you want to | hear. I know you have long waited for your feelings to be addressed |
| D:Day14.12 | you. Have you been listening to but one voice? Or have you begun to | hear the one voice in the many? |
| D:Day14.13 | of the one. You are not on this mountain top alone! Can you not | hear your own voice? Can you not hear the voices of the many who join |
| D:Day14.13 | mountain top alone! Can you not hear your own voice? Can you not | hear the voices of the many who join us here? |
| D:Day21.9 | own. Are you accepting this? Are you beginning to ready yourself to | hear this voice as your own? To express the voice of |
| D:Day40.33 | cry tears of sadness that our dialogue is complete, that you will | hear my voice no more? Or will you brave your own relationship with |
| D:Day40.33 | your own relationship with me? Will you turn to your brother and | hear my voice in him? Will you be my voice as you turn to your |
| A.5 | as you would listen to a friend in conversation. Listen simply to | hear what is being said. Listen simply to let the words enter you. |
| A.8 | beginning to know yourself as you truly are and you will begin to | hear the language of the Course as the language of your own heart. |
| A.10 | will find a desire to read the Course again—to read it aloud—to | hear it spoken. This is a natural desire to let the words of the |
| A.13 | Now you are ready to question what you must. Now you are ready to | hear the answer that arises in your own heart or from the voice of |
| A.13 | voice of the man or woman sitting next to you. Now you are ready to | hear all the voices around you without judgment, to enter discussion |
| A.14 | and kind. You have entered the time of tenderness. You begin to | hear what your feelings are saying to you without the interferences |
| A.21 | debates, care not to be proven right or proven wrong, care not to | hear the evidence for this approach or that. They have grown weary of |
| A.38 | “Listen and you will | hear.” But to what are you listening? Entering the dialogue is akin |
| A.47 | you comfortless. Call on me, for I am here. Talk to me, and I will | hear you. Listen, and I will respond. I am in each voice that |
heard | ||
A Course in Miracles – Original Edition (75) | ||
| Tx:2.13 | called “lies” because they are not true. When man listened, all he | heard was untruth. He does not have to continue to believe what is |
| Tx:5.52 | I | heard one voice because I had learned that learning is attained by |
| Tx:7.11 | thoughts, and you do respond to two conflicting voices. You have | heard many arguments on behalf of “the freedoms,” which would indeed |
| Tx:8.109 | would increase fear. It is possible that His answer will not be | heard at all. It is impossible, however, that it will be lost. |
| Tx:9.81 | and offer them perfect freedom from all illusions because you | heard. But have no other gods before Him, or you will not hear. God |
| Tx:9.84 | put it there. His Voice still calls you to return, and He will be | heard when you place no other gods before Him. You can give up the |
| Tx:9.91 | is strengthened by this joining. Because the miracle worker has | heard Him, he strengthens His Voice in a sick brother by weakening |
| Tx:10.82 | You have | heard the answer, but you have misunderstood the question. You have |
| Tx:11.72 | you because you called upon them and they will come to you. I have | heard your call and I have answered it, but you will not look upon me |
| Tx:11.80 | you have made invisible is the only truth, and what you have not | heard is the only answer. God would reunite you with yourself and |
| Tx:12.13 | could not control your joyous response to the call of love if you | heard it, and the whole world you think you control would vanish. |
| Tx:12.33 | are made of sights which are not seen and sounds which are not | heard. They make up a private world which cannot be shared. For |
| Tx:13.36 | war from which you have escaped. The war is gone. For you have | heard the hymn of freedom rising unto Heaven. Gladness and joy belong |
| Tx:13.41 | with you with whom He would communicate. His voice will be | heard. |
| Tx:16.16 | a little while. The Host of God has called to you, and you have | heard. Never again will you be wholly willing not to listen. |
| Tx:16.18 | has spoken clearly, and yet you have so little faith in what you | heard because you have preferred to place still greater faith in the |
| Tx:16.20 | in what has faith in you. Think what you have really seen and | heard and recognize it. Can you be alone with witnesses like these? |
| Tx:17.49 | sanity. Hear not this now! Have faith in Him Who answered you. He | heard. Has He not been very explicit in His answer? You are not now |
| Tx:17.52 | Throughout the Sonship is the song of freedom | heard in joyous echo of your choice. You have joined with many in the |
| Tx:18.12 | error which shattered Heaven. And what became of peace in those who | heard? Return with me to Heaven, walking together out of this world |
| Tx:19.55 | where no sound but singing and a softly joyous whispering is ever | heard. This is a feast which honors your holy relationship and at |
| Tx:19.66 | in sin is gone? And where is death, when its great advocate is | heard no more? |
| Tx:19.82 | therefore brings the Creator to the awareness of every mind which | heard His Answer and accepted it. |
| Tx:19.94 | Your wanting fear seemed to be holding them in place. Yet when you | heard the voice of love beyond them, you answered and they |
| Tx:20.12 | you since time began, nor have you ever failed entirely to hear. You | heard but knew not how to look nor where. And now you know. In |
| Tx:20.76 | them. These gentle sights and sounds are looked on happily and | heard with joy. They are His substitutes for all the terrifying |
| Tx:21.8 | whose name is long forgotten, and the circumstances in which you | heard completely unremembered. Not the whole song has stayed with |
| Tx:21.8 | part how lovely was the song, how wonderful the setting where you | heard it, and how you loved those who were there and listened with |
| Tx:21.63 | you must be joined must be insane. Nor could you see it if you | heard the voice of reason. What can there be that stands between what |
| Tx:22.6 | Yet we have | heard a very similar description earlier, but it was not of you. |
| Tx:24.42 | how lovingly He walks beside him, showing him what can be seen and | heard and where he will see nothing and there is no sound to hear. |
| Tx:24.61 | understand what made this judgment. Here is the voice of specialness | heard clearly, judging against the Christ and setting forth for you |
| Tx:25.28 | justifies his love. He will hear plainly that the calls to war he | heard before are really calls to peace. He will perceive that where |
| Tx:26.4 | in such a world. Nor can his song of union and of love be | heard at all. Yet is it given him to make the world recede before his |
| Tx:26.40 | past seems real, as if it were the present. Voices from the past are | heard and then are doubted. You are like to one who still |
| Tx:27.34 | symbols fade, and nothing which the eyes have ever seen or ears have | heard remains to be perceived. |
| Tx:28.24 | it lasts, will wakening be feared. Nor will the call to wakening be | heard, because it seems to be the call to fear. |
| Tx:28.51 | Yet are there other sounds and other sights which can be seen and | heard and understood. For eyes and ears are senses without sense, and |
| Tx:29.31 | is a place in you which time has left, and echoes of eternity are | heard. There is a resting place so still no sound except a hymn to |
| Tx:29.68 | is being dreamed by someone else. And in these dreams a melody is | heard which everyone remembers, though he has not heard it since |
| Tx:29.68 | dreams a melody is heard which everyone remembers, though he has not | heard it since before all time began. Forgiveness, once complete, |
| Tx:29.68 | complete, brings timelessness so close the song of Heaven can be | heard, not with the ears, but with the holiness which never left the |
| Tx:29.68 | the Son of God. And when he hears this song again, he knows he never | heard it not. And where is time, when dreams of judgment have been |
| Tx:31.8 | soft, eternal calling of each part of God's creation to the whole is | heard throughout the world this second lesson brings. |
| Tx:31.9 | answer is it left to die, as it is saved from death when you have | heard its calling as the ancient call to life and understood that it |
| Tx:31.20 | us wait an instant and be still, forgetting everything we thought we | heard; remembering how much we do not know. This brother neither |
| W1:49.3 | Will of God. He wants you to hear His Voice. He gave It to you to be | heard. |
| W1:69.8 | Have confidence in your Father today. And be certain that He has | heard you and has answered you. You may not recognize His answer yet, |
| W1:79.12 | close your eyes for a moment and ask what it is. You will be | heard and you will be answered. |
| W1:98.4 | it stronger still. While those as yet unborn will hear the call we | heard and answer it, when they have come to make their choice again. |
| W1:123.5 | to you for listening to Him. His Word is soundless if it be not | heard. In thanking Him the thanks are yours as well. An unheard |
| W1:123.5 | that speaks, however loving may the message be. Thanks be to you who | heard, for you become the messenger who brings His Voice with you and |
| W1:125.1 | He abides. Hear Him today. No peace is possible until His Word is | heard around the world; until your mind, in quiet listening, accepts |
| W1:125.6 | speaks to you. His Voice awaits your silence, for His Word cannot be | heard until your mind is quiet for a while and meaningless desires |
| W1:152.3 | that the truth is true and nothing else is true. This you have | heard before, but may not yet accept both parts of it. Without the |
| W1:154.12 | we will not recognize what we receive until we give it. You have | heard this said a hundred ways, a hundred times, and yet belief is |
| W1:157.1 | and cast a timeless light upon this day when echoes of eternity are | heard. This day is holy, for it ushers in a new experience, a |
| W1:161.7 | must be perceived in such a form he can be touched and seen and | heard and ultimately killed. When hatred rests upon a thing, it calls |
| W1:170.13 | by your Creator, are restored to you at last. The Call of God is | heard and answered. Now has fear made way for love, as God Himself |
| W1:183.2 | God's Name cannot be | heard without response, nor said without an echo in the mind which |
| W1:196.9 | Salvation's song can certainly be | heard in the idea we practice for today. If it can but be you you |
| W1:198.6 | to you with Heaven's love upon them. Those who hear His words have | heard the song of Heaven, for these are the words in which all will |
| W2:WIRW.2 | Nothing but rest is there. There are no cries of pain and sorrow | heard, for nothing here remains outside forgiveness. And the sights |
| W2:321.1 | where to look to find it. Father, I have searched in vain until I | heard Your Voice directing me. Now I would guide myself no more. For |
| M:1.3 | or time or manner. It does not matter who the teacher was before he | heard the Call. He has become a savior by his answering. He has seen |
| M:4.14 | Holy Spirit's lessons impossible to learn. Nor can God's Teacher be | heard at all except by those who realize that harm can actually |
| M:13.6 | and you have answered. Would you now sacrifice that Call? Few have | heard it as yet, and they can but turn to you. There is no other hope |
| M:15.3 | to take His role from Him? Learn to be quiet, for His Voice is | heard in stillness. And His Judgment comes to all who stand aside in |
| M:26.3 | and still asleep, so that by their awakening can God's Voice be | heard. |
| M:26.4 | to escape from them, but not to be without them. If you would be | heard by those who suffer, you must speak their language. If you |
| M:28.6 | the truth about the holy Son of God. He is redeemed, for he has | heard God's Word and understood its meaning. He is free because he |
| M:29.8 | and it is given you to be the means through which His Voice is | heard around the world to close all things of time, to end the sight |
A Course of Love (25) | ||
| C:I.11 | is just a concept. These words are given to each One. They are | heard only by each “alone” by which I mean in the sanctity of the One |
| C:2.18 | brought it rest. It is from this rest that the heart begins to be | heard. |
| C:6.1 | Joining rests on forgiveness. This you have | heard before without understanding what it is you would forgive. You |
| C:7.8 | To this Self is this appeal put forth. Let it be | heard and held within your heart. Hold it joyously alongside what |
| C:10.24 | for the first time or in a different way that you have always | heard your thoughts without the benefit of your ears. You may be |
| C:10.25 | Thoughts are not seen nor | heard and yet they are with you constantly, and never more so than as |
| C:10.32 | tug at your heart in the most gentle of ways. Its whisper will be | heard within your thoughts. Its melody will play within your mind. |
| C:26.19 | It asks only that you listen to your heart and let your Self be | heard. |
| T2:2.7 | The call itself is proof. It is proof of the heart's ability to be | heard. Of the heart's ability to recognize the unseen and to imagine |
| T2:5.2 | Thus recognition of the different calls that may now be | heard is necessary. |
| T3:19.14 | what they see. Just think of how many saints and miracles you have | heard of in the past without being moved to believe that they mean |
| T3:20.16 | from love to love. It is not the words of your mouth that will be | heard or the language of your mind that will be responded to. It is |
| T3:20.16 | the love within your heart that will sound the call. And when it is | heard, and your brother or sister reaches out to you, all you need |
| T4:4.11 | life-everlasting? Am I but using new words to repeat what you have | heard in various forms from various religions and systems of belief |
| T4:7.5 | and bound heart and body to this reality. Your heart has now | heard the appeal of this Course and worked with your mind to bring |
| D:3.2 | My dear brothers and sisters in Christ, this is the call you have | heard for as long as you can remember, the call you have heard as |
| D:3.2 | you have heard for as long as you can remember, the call you have | heard as often as you have grown still and listened. It is the one |
| D:4.26 | Those of you now protesting having | heard what you have so longed to hear, protest no more. You cannot |
| D:6.1 | Within the text of the coursework provided you | heard many ideas that either changed or reinforced those you already |
| D:8.2 | where no learning is needed. Ah, you might say now, this you have | heard before. This idea of no longer needing to learn has intrigued |
| D:14.7 | seemed so distant from you when you abided in separation can now be | heard and seen and felt in your experiences of unity. |
| D:Day9.7 | Realize now the truth of what you have just | heard. While you know you have not allowed yourself freedom of |
| D:Day14.13 | way for only a short time longer. Thus the voice of the many must be | heard as the voice of the one. You are not on this mountain top |
| D:Day15.1 | the dialogue. When you fully accept that the voice of the one can be | heard in the voice of the many you will have entered the dialogue. |
| D:Day39.3 | You have | heard of life spoken of as a projection. Because we are all one |
hearer | ||
A Course in Miracles – Original Edition (1) | ||
| M:12.4 | it to human ears. And these ears will carry to the mind of the | hearer messages which are not of this world, and the mind will |
A Course of Love (0) | ||
hearing | ||
A Course in Miracles – Original Edition (11) | ||
| Tx:6.39 | We began with having and being and more recently have used others. | Hearing and being are examples, to which we can also add teaching and |
| Tx:9.4 | has merely disregarded them, and if you attend to them, you are not | hearing Him. If you do not hear Him, you are listening to your |
| Tx:10.89 | Ask what they are of the Teacher of Reality, and | hearing His answer, you too will laugh at your fears and replace them |
| Tx:18.5 | You have expressed surprise at | hearing how very different is reality from what you see. You do not |
| Tx:19.3 | of illusion, acting accordingly; seeing what is not there, | hearing what truth has never said, and behaving insanely, being |
| Tx:31.21 | to all with equal tenderness, seeing no leaders and no followers and | hearing but one answer to them all. Because He hears one Voice, He |
| W1:140.11 | We waken | hearing Him and let Him speak to us five minutes as the day begins |
| W1:161.2 | The purpose of all seeing is to show you what you wish to see. All | hearing but brings to your mind the sounds it wants to hear. |
| W2:275.1 | time when we will seek and hear and learn and understand. Join me in | hearing. For the Voice of God tells us of things we cannot understand |
| M:9.2 | judgment. The giving up of judgment, the obvious prerequisite for | hearing God's Voice, is usually a fairly slow process, not because it |
| M:25.2 | Presence is always there and Whose Voice is available but for the | hearing. These limits are placed out of fear, for without them the |
A Course of Love (8) | ||
| T2:2.1 | you in terms that are consistent with the idea you currently hold of | hearing a call or having a calling. |
| T2:2.8 | All of you are capable of | hearing the truth of what the heart would tell you. All of you are |
| T2:2.9 | you from being who you are is far broader than this simple idea of | hearing and following a calling would indicate. You think what |
| T4:2.9 | this point because those of you familiar with the Bible, upon | hearing words such as the end of time or the fullness of time, think |
| D:12.4 | heart. As your mind and heart joined in unity and became capable of | hearing the same language, you truly began to enter the place of |
| D:Day20.4 | expression of the human being receiving it. The way in which you are | hearing and responding to these truths is perhaps new, but that way |
| A.38 | the dialogue is akin to residing in the present moment and to | hearing all that is being spoken in all the ways it is being spoken. |
hears | ||
A Course in Miracles – Original Edition (29) | ||
| Tx:5.28 | you just as it changed me. This mind is unequivocal, because it | hears only one voice and answers in only one way. You are the |
| Tx:12.22 | would abide with you in your insanity. [And this He did. No one who | hears His answer but will give up insanity.] For His answer is the |
| Tx:12.35 | who are not there, and it is they who answer them, and no one | hears their answer save him who called upon them, and he alone |
| Tx:15.6 | it attacks so savagely that it tries to take the life of someone who | hears it temporarily as the only voice, it speaks of hell even to |
| Tx:19.25 | let go of the idea of sin. For guilt still calls to it, and the mind | hears it and yearns for it, making itself a willing captive to its |
| Tx:21.47 | And now the ego is afraid. Yet what it | hears in terror, the other part hears as the sweetest music—the |
| Tx:21.47 | now the ego is afraid. Yet what it hears in terror, the other part | hears as the sweetest music—the song it longed to hear since first |
| Tx:22.10 | communication is like a baby's. The sounds a baby makes and what he | hears are highly unreliable, meaning different things to him at |
| Tx:22.10 | different things to him at different times. Neither the sounds he | hears nor sights he sees are stable yet. But what he hears and does |
| Tx:22.10 | the sounds he hears nor sights he sees are stable yet. But what he | hears and does not understand will be his native tongue, through |
| Tx:24.42 | hands, your feet. How gentle are the sights He sees, the sounds He | hears. How beautiful His hand that holds His brother's, and how |
| Tx:24.62 | needs does he deny to what he loves. And while it calls to him, he | hears no other Voice. No effort is too great, no cost too much, no |
| Tx:26.29 | come to you to be complete, so will you go with them. For no one | hears the song of Heaven and remains without a voice that adds its |
| Tx:28.50 | and this the world the body's eyes perceive. Here are the sounds it | hears—the voices which its ears were made to hear. Yet sights and |
| Tx:28.56 | uses you have made of it. You shrink from what it sees and what it | hears and hate its frailty and littleness. And you despise its acts |
| Tx:28.56 | despise its acts but not your own. It sees and acts for you. It | hears your voice. And it is frail and little by your wish. It |
| Tx:29.68 | altar which abides forever deep within the Son of God. And when he | hears this song again, he knows he never heard it not. And where is |
| Tx:31.21 | and no followers and hearing but one answer to them all. Because He | hears one Voice, He cannot hear a different answer from the one He |
| W1:95.20 | frequently as possible and understand each time you do so, someone | hears the voice of hope, the stirring of the truth within his mind, |
| W1:164.1 | He looks past time and sees eternity as represented there. He | hears the sounds the senseless busy world engenders, yet He hears |
| W1:164.1 | He hears the sounds the senseless busy world engenders, yet He | hears them faintly, for beyond them all He hears the song of Heaven |
| W1:164.1 | world engenders, yet He hears them faintly, for beyond them all He | hears the song of Heaven and the Voice of God more clear, more |
| W1:164.3 | How holy is your practicing today, as Christ gives you His sight and | hears for you and answers in your name the call He hears. How quiet |
| W1:164.3 | you His sight and hears for you and answers in your name the call He | hears. How quiet is the time you give to spend with Him beyond the |
| W1:183.8 | be refused. And God will come and answer it Himself. Think not He | hears the little prayers of those who call on Him with names of idols |
| M:8.5 | Will he agree more quickly to the unreality of a louder voice he | hears than to that of a softer one? Will he dismiss more easily a |
| M:21.4 | He does not control the direction of his speaking. He listens and | hears and speaks. |
| M:21.5 | learning is the teacher of God's fear about the validity of what he | hears. And what he hears may indeed be quite startling. It may also |
| M:21.5 | of God's fear about the validity of what he hears. And what he | hears may indeed be quite startling. It may also seem to be quite |
A Course of Love (3) | ||
| T2:4.19 | have said, your heart has now become your eyes and ears. Your heart | hears only one call, one voice, the language of one Source—that of |
| D:1.19 | these words, as much a “receiver” of this Dialogue as she who first | hears these words and transfers them to paper. |
heart | ||
A Course in Miracles – Original Edition (78) | ||
| Tx:1.34 | and wholly loving. This is how a man must think of himself in his | heart, because this is what he is. |
| Tx:1.43 | about it. This illusion makes him fearful, because he knows in his | heart it is an illusion, and he exerts enormous efforts to |
| Tx:2.18 | are acknowledging its power to hurt you. Remember that where your | heart is, there is your treasure also. This means that you believe in |
| Tx:3.22 | in conflict but naturally live in peace. “Blessed are the pure in | heart for they shall see God” is another way of saying the same thing. |
| Tx:5.58 | it, that it may always be ours. I place the peace of God in your | heart and in your hands, to hold and share. The heart is pure to hold |
| Tx:5.58 | peace of God in your heart and in your hands, to hold and share. The | heart is pure to hold it and the hands are strong to give it. We |
| Tx:5.58 | cannot lose. My judgment is as strong as the wisdom of God, in Whose | heart and hands we have our being. His quiet Children are His blessed |
| Tx:7.109 | Does it protect his peace and shine love upon him? Does it keep his | heart untouched by fear and allow him to give always without any |
| Tx:7.110 | lesson. Every Son who returns to the Kingdom with this lesson in his | heart has healed the Sonship and given thanks to God. Everyone who |
| Tx:8.52 | He has given His Will to His treasure, whose treasure it is. Your | heart lies where your treasure is, as His does. You who are beloved |
| Tx:9.99 | with peace upon your brothers, and God will come rushing into your | heart in gratitude for your gift to Him. |
| Tx:10.25 | His. The bleak little world will vanish into nothingness, and your | heart will be so filled with joy that it will leap into Heaven and |
| Tx:11.51 | You who have tried to learn what you do not will should take | heart, for although the curriculum you set yourself is depressing |
| Tx:16.42 | it, upheld by timelessness, you are directed straight to the | Heart of God. At its center, and only there, you are safe forever |
| Tx:17.7 | unto this nor hold so dear. Nothing that you remember that made your | heart seem to sing with joy has ever brought you even a little part |
| Tx:19.98 | to look on it without complete forgiveness of his brother in his | heart. Stand you here a while and tremble not. You will be ready. Let |
| Tx:20.27 | what can it fear without? The innocent see safety, and the pure in | heart see God within His Son and look unto the Son to lead them to |
| Tx:20.38 | the hearts of everyone and let them beat as one. And in that single | heart beat is the unity of love proclaimed and given welcome. Peace |
| Tx:22.48 | and would drown out the hymn of praise to its Creator which every | heart throughout the universe forever sings as one? Which is the |
| Tx:26.27 | tower far above the world and reach beyond the universe to touch the | heart of all creation? What is Heaven but a song of gratitude and |
| Tx:26.33 | to certainty so long ago that it is hard indeed to hold it to your | heart as if it were before you still. |
| Tx:27.6 | or ever had effects of any kind; that no reproach he laid upon his | heart was ever justified, and no attack can ever touch him with the |
| Tx:27.19 | to see your brother with no blood upon his hands nor guilt upon his | heart made heavy with the proof of sin. And what you wish is given |
| Tx:30.59 | earth. Yet is he glad to wait till every hand is joined and every | heart made ready to arise and go with him. For thus is he made |
| Tx:31.67 | need be feared but only loved. Who is unwelcome to the kind in | heart? And what could hurt the truly innocent? Your will be done, you |
| W1:14.6 | “God did not create illness,” but, “God did not create cancer,” or | heart attacks, or whatever may arouse fear in you. |
| W1:62.8 | Let related thoughts come freely, for your | heart will recognize these words, and in your mind is the awareness |
| W1:92.8 | a miracle before his eyes and strength and light abiding in his | heart. |
| W1:122.8 | hell. In quietness it rises up to greet your open eyes and fill your | heart with deep tranquility as ancient truths, forever newly born, |
| W1:122.13 | your gifts in clear awareness as you see the changeless in the | heart of change, the light of truth behind appearances. Be tempted |
| W1:125.7 | gentle listening to the Word of God. He speaks from nearer than your | heart to you. His Voice is closer than your hand. His Love is |
| W1:127.1 | It never alters with a person or a circumstance. It is the | Heart of God, and also of His Son. |
| W1:131.3 | you ask for death. You look for safety and security while in your | heart you pray for danger and protection for the little dream you |
| W1:135.3 | one walks the world in armature but must have terror striking at his | heart. |
| W1:136.9 | see, this dust can make you suffer, twist your limbs, and stop your | heart, commanding you to die and cease to be. |
| W1:153.4 | you have been made to sacrifice who feel its iron grip upon your | heart. |
| W1:162.6 | his redeemer and his savior. Who could fail to welcome you into his | heart with loving invitation, eager to unite with one like him in |
| W1:164.4 | world cannot intrude. There is an ancient peace you carry in your | heart and have not lost. There is a sense of holiness in you the |
| W1:169.10 | role assigned to you, salvation comes a little nearer each uncertain | heart that does not beat as yet in tune with God. Forgiveness is the |
| W1:170.11 | as now a part of love. And what becomes more fearful than the | heart of Love Itself? The blood appears to be upon His lips; the fire |
| W1:170.13 | them. Now your voice belongs to God and echoes His. And now your | heart remains at peace forever. You have chosen Him in place of |
| W1:185.8 | to find the dreams you cherish still. What do you ask for in your | heart? Forget the words you use in making your requests. Consider but |
| W1:185.14 | one intent we seek today, uniting our desires with the need of every | heart, the call of every mind, the hope that lies beyond despair, the |
| W1:188.3 | The peace of God is shining in you now and from your | heart extends around the world. It pauses to caress each living thing |
| W1:189.5 | upon that which you feel within. If hatred finds a place within your | heart, you will perceive a fearful world, held cruelly in death's |
| W1:191.6 | in agony because your fears have laid the mark of death upon its | heart. |
| W1:191.12 | Look about the world, and see the suffering there. Is not your | heart willing to bring your weary brothers rest? |
| W1:196.5 | and blot him from the universe, without the fear of hell upon his | heart? |
| W1:197.3 | all your gifts require that they be a lasting offering of a thankful | heart released from hell forever. Is it this you would undo by taking |
| W1:197.4 | are they accepted universally and thankfully acknowledged by the | Heart of God Himself. And would you take them back when He has |
| W1:197.8 | created you. Nor can you dim the light of your perfection. In your | heart, the Heart of God is laid. He holds you dear because you are |
| W1:197.8 | Nor can you dim the light of your perfection. In your heart, the | Heart of God is laid. He holds you dear because you are Himself. All |
| W1:200.10 | recognized at last, and you can feel its soft embrace surround your | heart and mind with comfort and with love. |
| W1:207.1 | I bless myself. God's blessing shines upon me from within my | heart where He abides. I need but turn to Him, and every sorrow melts |
| W1:208.1 | in that stillness, we will find the peace of God. It is within my | heart, which witnesses to God Himself. I am not a body. I am free. |
| W2:221.1 | peace that You alone can give. I come in silence. In the quiet of my | heart, the deep recesses of my mind, I wait and listen for Your |
| W2:246.1 | me not think that I can find the way to God if I have hatred in my | heart. Let me not try to hurt God's Son and think that I can know his |
| W2:267.1 | every breath, in every action and in every thought. Peace fills my | heart and floods my body with the purpose of forgiveness. Now my mind |
| W2:267.2 | Let me attend Your Answer, not my own. Father, my | heart is beating in the peace the Heart of Love created. It is there |
| W2:267.2 | Answer, not my own. Father, my heart is beating in the peace the | Heart of Love created. It is there and only there that I can be at |
| W2:286.1 | everything I hope to find already given me. Your peace is mine. My | heart is quiet and my mind at rest. Your Love is Heaven, and Your |
| W2:288.1 | I am saved because the past is gone. Let me not cherish it within my | heart or I will lose the way to walk to You. My brother is my savior. |
| W2:315.1 | of which I can conceive. A brother smiles upon another, and my | heart is gladdened. Someone speaks a word of gratitude or mercy, and |
| W2:334.2 | but what You are offering to his bewildered mind and frightened | heart, to give him certainty and bring him peace? Today I would |
| W2:336.2 | remains unchanged within my mind; Your love is still abiding in my | heart. |
| W2:340.2 | none the Father will not gather to Himself, awake in Heaven in the | Heart of Love. |
| W2:WAI.5 | stand open before him, he will enter in and disappear into the | Heart of God. |
| M:15.2 | Holy are you, eternal, free, and whole, at peace forever in the | Heart of God. Where is the world and where is sorrow now? |
| M:15.4 | to make that end be soon. It is your function to hold it to your | heart and offer it to all the world to keep it safe. |
| M:21.1 | What you ask for, you receive. But this refers to the prayer of the | heart, not to the words you use in praying. Sometimes the words and |
| M:21.2 | meaning and thus cannot help the healing process. The prayer of the | heart does not really ask for concrete things. It always requests |
| M:21.3 | world will bring experiences of this world. If the prayer of the | heart asks for this, this will be given because this will be |
| M:21.3 | this will be received. It is impossible that the prayer of the | heart remain unanswered in the perception of the one who asks. If he |
| M:21.3 | if he wants what does not exist or seeks for illusions in his | heart, all this becomes his own. The power of his decision offers it |
| M:23.4 | in which He is remembered, for love cannot be far behind a grateful | heart and thankful mind. God enters easily, for these are the true |
| M:26.1 | is in everyone's memory, and His Word is written on everyone's | heart. Yet this awareness and this memory can arise across the |
| M:29.6 | does not depend on your words. He understands the requests of your | heart and answers them. Does this mean that while attack remains |
| M:29.6 | For God has given Him the power to translate your prayers of the | heart into His language. He understands that an attack is a call for |
A Course of Love (484) | ||
| C:I.1 | written for the mind—but only to move the mind to appeal to the | heart. To move it to listen. To move it to accept confusion. To move |
| C:I.3 | The mind will speak of love and yet hold the | heart prisoner to its new rules, new laws, and still say “this is |
| C:I.3 | and yet the very logic that it uses, though new, wounds the | heart of the most tender, of those most called to love and its |
| C:I.5 | The mind cannot hold open the doors of the | heart and yet we turn within, turn to the mind, and show it where its |
| C:I.5 | thought, beyond adherence to any authority other than one's own | heart. |
| C:I.6 | The | heart is needed to guide the mind in a way that it does not desire to |
| C:I.6 | the mind's separate stance, its rules, or its right answers. The | heart is needed because it is who and where you are and responds in |
| C:I.6 | you are and responds in love to what is one with it. We are one | heart. |
| C:I.7 | and union, to a humanity restored to wholeness, is through the | heart of the mind. |
| C:I.8 | attempt to understand with its own logic and fight the logic of the | heart. The mind will seek new rules and perhaps be willing to |
| C:I.10 | separate mind to whom these words are spoken. These words are spoken | heart to heart, from One Heart to One Heart. |
| C:I.10 | mind to whom these words are spoken. These words are spoken heart to | heart, from One Heart to One Heart. |
| C:I.10 | words are spoken. These words are spoken heart to heart, from One | Heart to One Heart. |
| C:I.10 | spoken. These words are spoken heart to heart, from One Heart to One | Heart. |
| C:I.11 | only by each “alone” by which I mean in the sanctity of the One | Heart. We are one heart. We are one mind. Joined in wholeheartedness |
| C:I.11 | “alone” by which I mean in the sanctity of the One Heart. We are one | heart. We are one mind. Joined in wholeheartedness we are the heaven |
| C:I.11 | bitterness with sweetness. We dwell in the reality of the One | Heart, creation's birthplace, birthplace of the new. |
| C:I.12 | joy birthed amongst sorrow. The new is yet to be created, One | Heart to One Heart. |
| C:I.12 | amongst sorrow. The new is yet to be created, One Heart to One | Heart. |
| C:I.13 | This is a course for the | heart. The birthplace of the new. |
| C:P.13 | your Self this energy and these experiences that lightened your | heart would have begun to recede and to seem as distant and unreal as |
| C:P.44 | the ego, and approach this final learning through the realm of the | heart. This is why, to end confusion, we call this course A Course of |
| C:1.1 | Every living being has a | heart. Let us define heart as the center of being, that place from |
| C:1.1 | Every living being has a heart. Let us define | heart as the center of being, that place from which all feeling |
| C:1.2 | the feelings that you experience. All feelings are generated by the | heart and have nothing to do with the body. The heart of the body is |
| C:1.2 | are generated by the heart and have nothing to do with the body. The | heart of the body is the altar at which all your offerings to God are |
| C:1.3 | Love is the condition of your reality. In your human form your | heart must beat for the life of your self to take place. This is the |
| C:1.3 | nature of your reality. Love is as essential to your being as the | heart to the body. You would not exist without love. It is there even |
| C:1.3 | even if you are as unaware of it as you are of the beating of your | heart. A baby is no less alive because it does not realize its heart |
| C:1.3 | your heart. A baby is no less alive because it does not realize its | heart is beating. You are no less your Self even though you do not |
| C:1.11 | of your physical form and in the life of your mind. It is only your | heart that does not consider this an issue of concern. This is |
| C:1.11 | this an issue of concern. This is another reason we appeal to the | heart. |
| C:1.12 | The | heart cares not where love comes from, only that it comes. This is |
| C:1.12 | of your affection. This is not the love of which we speak. The | heart yearns for what is like itself. Thus love yearns for love. To |
| C:1.16 | By what means do you continue to recognize that love is at the | heart of all things even while it is not valued here? Here is a fine |
| C:1.18 | Love is at the | heart of all things. How you feel but reflects your decision to |
| C:2.15 | to your troubled mind. Now turn to me to comfort your troubled | heart. |
| C:2.16 | You have not sufficiently reversed your thinking, or your | heart would not still be troubled. The reversal has not occurred |
| C:2.16 | The reversal has not occurred because you separate mind and | heart and think you can involve one without involving the other. You |
| C:2.17 | You do not stand separate and alone. At these words your | heart rejoices and your mind rebels. Your mind rebels because it is |
| C:2.18 | itself on a feat that brought it rest. It is from this rest that the | heart begins to be heard. |
| C:2.20 | The war rages by day and by night and you have grown weary. Your | heart cries out for solace and does not go unheard. Help is here. |
| C:3.13 | in a way that you have not learned before. Thus we move from head to | heart to take advantage of your concepts of the heart, concepts much |
| C:3.13 | we move from head to heart to take advantage of your concepts of the | heart, concepts much more in line with learning that is not of this |
| C:3.14 | into a language that you can understand. As you read, be aware your | heart, for this is where this learning enters and will stay. Your |
| C:3.14 | heart, for this is where this learning enters and will stay. Your | heart is now your eyes and ears. Your mind can remain within your |
| C:3.16 | from body, brain from head, and intelligence from knowledge, take | heart. We give up trying. We simply learn in a new way and in our |
| C:3.16 | and in our learning realize that our light shines from within our | heart, our altar to the Lord. Here the Christ in us abides and here |
| C:3.17 | all, a silent observer, soon to tell you that the feelings of your | heart were foolishness indeed. It is to our hearts that we appeal for |
| C:3.18 | thereafter certainly to cause your ruin, I say to you again: take | heart. Such foolishness as your heart's desires will save you now. |
| C:3.18 | as your heart's desires will save you now. Remember it is your | heart that yearns for home. Your heart that yearns for love |
| C:3.18 | save you now. Remember it is your heart that yearns for home. Your | heart that yearns for love remembered. Your heart that leads the way |
| C:3.18 | yearns for home. Your heart that yearns for love remembered. Your | heart that leads the way that, should you follow, will set you |
| C:3.19 | What pain has your | heart endured that it has failed to treasure for its source? Its |
| C:3.19 | greater proof need you of love's strength? Such pain as has your | heart endured would surely be a knife to cut through tissue, a blow |
| C:3.20 | and loss? Is this the price you pay, you ask, for opening up your | heart? And yet, should you be asked if you would have other than the |
| C:4.10 | and on losers, on striving for and earning a better place. The | heart knows not these distinctions, and those who think their hearts |
| C:4.14 | to keep you acting as expected, you might forget to guard your | heart or to keep your real Self in hiding. How dangerous indeed is |
| C:5.5 | from particulars. This is what you can't conceive of and what your | heart must newly learn. All truth is generalizable because truth is |
| C:5.7 | a new picture, a picture of things unseen before but visible to your | heart if not your eyes. Your heart knows love without a vision of it. |
| C:5.7 | unseen before but visible to your heart if not your eyes. Your | heart knows love without a vision of it. You give it form and say, “I |
| C:5.8 | “Ah,” you think when you find love, “now my | heart is singing; now I know what love is all about.” And you attach |
| C:5.15 | the real world requires another kind of vision: the vision of your | heart, the vision of love, the vision of the Christ in you. |
| C:5.19 | You do not know this only because you fill your mind and leave your | heart empty. Your heart becomes full only through relationship or |
| C:5.19 | only because you fill your mind and leave your heart empty. Your | heart becomes full only through relationship or union. A full heart |
| C:5.19 | Your heart becomes full only through relationship or union. A full | heart can overshadow a full mind, leaving no room for senseless |
| C:5.20 | arise, when worry comes, repeat the thought that comes to open your | heart and clear your mind: “I dedicate all thought to union.” As |
| C:5.20 | to worry about what to replace your senseless thoughts with, as your | heart will intercede by fulfilling its longing for union as soon as |
| C:6.2 | one with God and shared equally with all alike. This is reality. The | heart that is the center of your being is the center of everything |
| C:6.5 | Make a new choice! The choice that your | heart yearns to make for you and that your mind is finding |
| C:6.6 | simple realization will start you on the path to learning what your | heart would have you learn. |
| C:7.1 | What you do not receive is a measure of what you withhold. Your | heart is accustomed to giving in a way that your mind is not. Your |
| C:7.1 | mind dwells in a world of its own made up largely of if onlys. Your | heart, on the other hand, knows of giving and of a return not based |
| C:7.1 | of physical circumstance. Despite disappointments most severe, your | heart knows that what you give you receive in truth. |
| C:7.2 | situation. As the awareness of your withholding dawns upon your | heart, you will begin to realize what you do not give, and with that |
| C:7.5 | set aside you allow it not to claim. This piece is held within your | heart, and it is this piece with which we now will work. |
| C:7.8 | Self is this appeal put forth. Let it be heard and held within your | heart. Hold it joyously alongside what already occupies your heart— |
| C:7.8 | your heart. Hold it joyously alongside what already occupies your | heart—the love you set aside and the piece of yourself that you |
| C:7.8 | you will receive in truth, you will see that what abides within your | heart is all that is worthy of your giving and all you would receive. |
| C:7.9 | thought it forgotten. You have not realized the vault is your own | heart, or that the truth is what you have chosen to keep secure and |
| C:7.9 | A great exchange will happen as a powerful wind sweeps through your | heart, and all the love you have denied the world will be released. |
| C:7.18 | Again this is why we call on love and the hidden knowledge of your | heart. Your heart already sees in a manner much more whole than the |
| C:7.18 | is why we call on love and the hidden knowledge of your heart. Your | heart already sees in a manner much more whole than the perception of |
| C:7.18 | reflect this truth, this difference between the wisdom of your | heart and that of your mind. Your heart may be said to break, but the |
| C:7.18 | between the wisdom of your heart and that of your mind. Your | heart may be said to break, but the image that these words call forth |
| C:7.18 | be said to break, but the image that these words call forth is of a | heart cracked open, not of a heart in separate pieces. Your brain, on |
| C:7.18 | that these words call forth is of a heart cracked open, not of a | heart in separate pieces. Your brain, on the other hand, is separated |
| C:7.18 | brain. Let this image go and concentrate on the wholeness of your | heart, no matter how you view its current condition. Be it wounded, |
| C:7.23 | for the possibility of a new truth to be revealed to your waiting | heart. Hold in your heart the idea that as you read these words—and |
| C:7.23 | of a new truth to be revealed to your waiting heart. Hold in your | heart the idea that as you read these words—and when you finish |
| C:7.23 | reading these words—their truth will be revealed to you. Let your | heart be open to a new kind of evidence of what constitutes the |
| C:7.23 | nor its source. Remind yourself that when love comes to fill your | heart, you will deny it not, nor its source. You do not need to |
| C:8.1 | The thoughts of your | heart you have defined as your emotions. These thoughts stand apart |
| C:8.1 | as your emotions. These thoughts stand apart from the wisdom of your | heart that we have already discussed—the wisdom that knows to set |
| C:8.1 | love apart, as well as your own Self. Emotions, the thoughts of your | heart, are what we will now work with, separating as we do the truth |
| C:8.2 | to help you see that your emotions are not the real thoughts of your | heart. What other language might your heart speak? It is a language |
| C:8.2 | not the real thoughts of your heart. What other language might your | heart speak? It is a language spoken so quietly and with such |
| C:8.2 | those who cannot come to stillness know it not. The language of your | heart is the language of communion. |
| C:8.3 | and this you will understand as memory begins to return to you. Your | heart will aid you in replacing thinking with remembering. In this |
| C:8.3 | In this way, remembering can be experienced as the language of the | heart. |
| C:8.6 | You think of the | heart as the place of feeling, and thus you associate emotions with |
| C:8.6 | as the place of feeling, and thus you associate emotions with your | heart. Emotions, however, are really reactions of your body to |
| C:8.6 | your hand and the skin of a baby can cause you to feel as if your | heart overflows with love. Harsh words that enter through your ears |
| C:8.6 | that enter through your ears can cause your face to redden and your | heart to beat with a heaviness you label anger or a sting you would |
| C:8.6 | else in this world, you strive for a balance that allows your | heart to beat at one steady pace, for one emotion to surface at a |
| C:8.7 | None of this speaks of what your | heart would say to you, but masks the language of the heart and |
| C:8.7 | of what your heart would say to you, but masks the language of the | heart and buries stillness deep beneath an ever-changing milieu of |
| C:8.7 | your emotions, those feelings that you would say come from your own | heart. |
| C:8.8 | love could abide with companions such as these. If these be in your | heart, where is love? If these illusions were real there would be no |
| C:8.8 | illusion cannot enter. These illusions are like barnacles upon your | heart, adhering to its surface, but keeping it not from fulfilling |
| C:8.9 | Safe within your | heart lies love's reality, a reality so foreign to you that you think |
| C:8.11 | you mean to look beneath the skin, or into the hidden recesses of a | heart or mind? Without union all your seeking will not reveal the |
| C:8.12 | yourself willing to address. You would see into another's mind and | heart in order perhaps to help them, but also to have power over |
| C:8.15 | and look upon it. Stand back from it, for it is not your home. The | heart we speak of does not abide in it and nor do you. Separate |
| C:8.16 | that it is what is within the body that is real: your brain and | heart, your thoughts and emotions. If your body contained what was |
| C:8.19 | however, a reminder to not observe with your mind, but with your | heart. This observance will contain a holiness, a gift of sight |
| C:8.20 | weary. One more day is greeted, and its greeting lies upon your | heart. Each day tells you all things come to pass. At times this is |
| C:8.28 | it? How can memory so deceive the eyes, and yet fail to deceive the | heart? |
| C:8.29 | your existence, an existence in which your eyes deceive you but your | heart believes not in the deception. Your days are but evidence of |
| C:8.29 | What your eyes behold will one day deceive you while what your | heart beholds will the next day see through the deception. And so one |
| C:8.30 | Rejoice that your | heart is not deceived, for herein lies your path to true remembering. |
| C:9.1 | You wonder how it can be said that your | heart is not deceived when it seems so often to deceive you. It seems |
| C:9.1 | instead of toward the light. It is your emotions rather than your | heart that would do this to you. |
| C:9.2 | the language of your separated self rather than the language of your | heart. They are the forward guard of your defense system, always on |
| C:9.2 | become so clouded by illusion. If you felt no need to protect your | heart, or any of those bodies that you love, your feelings would |
| C:9.9 | from it. This you are not ready yet to do, but this is what your | heart will now prepare you for. As you are prepared, you walk |
| C:9.10 | you stand back and observe your body, always with the vision of your | heart, think about just what it is that you would use it for. What |
| C:9.12 | before, what is most useful to us now is your perception of your | heart. Your illusions concerning it, when undone, will quickly reveal |
| C:9.12 | reveal to you the truth because your misperceptions concerning your | heart remain closer to the truth than any that you hold. The memories |
| C:9.12 | closer to the truth than any that you hold. The memories of your | heart are the strongest and purest that exist, and their remembrance |
| C:9.18 | your problems in perception, fear is what blocks the vision of your | heart, the light the Christ in you would shine upon the darkness. Can |
| C:9.36 | is hidden by the concept of use that gets in its way. While your | heart seeks for union, your separated self seeks for what it can use |
| C:9.36 | fill the emptiness and ease the terror of its separation. What your | heart seeks in love it attains, but your separated self would keep |
| C:10.3 | systems so that your ideas can begin to change, until finally your | heart takes over and makes the one choice you are bound to make. Your |
| C:10.3 | takes over and makes the one choice you are bound to make. Your | heart—not to be confused with the pump that runs the body, but |
| C:10.14 | A similar fear strikes your | heart when you consider giving up your belief in the body. To believe |
| C:10.18 | to be right rather than happy, so it is important that you let your | heart lead in making this new choice. When you find yourself in a |
| C:10.18 | to find some happiness within it. These instructions to your | heart will begin to make a difference to your state of mind. |
| C:10.19 | an ambiance, a mood—and this setting is determined with your | heart. The thoughts of your separated self care little for such as |
| C:10.31 | but a Course in remembering and that memory is the language of the | heart. |
| C:10.32 | reached, a threshold crossed. What your mind still would deny your | heart cannot. A tiny glimmering of memory has returned to you and |
| C:10.32 | calling you to acknowledge it and let it grow. It will tug at your | heart in the most gentle of ways. Its whisper will be heard within |
| C:11.14 | cause and in so doing bring some sanity to your restless mind and | heart. |
| C:11.15 | to be open to new possibilities. It can be called a change of | heart, or a willingness but to, for a little while, withdraw your |
| C:11.16 | will come to you quickly on the wings of angels, a fluttering your | heart will feel, for angels too are one with you. It may feel like |
| C:12.5 | for the soft assurance of certainty, not of your mind but of your | heart. There is a part of you that thinks, “If I could just be sure…” |
| C:12.16 | is made that must be completed through the memories of your | heart. So we continue, realizing that these words can express the |
| C:13.2 | As you observe, always with your | heart and not your mind, and begin to include others in your |
| C:13.6 | that is required to gather this new evidence is to trust in your own | heart. Are you willing to believe what your heart would tell you? |
| C:13.6 | is to trust in your own heart. Are you willing to believe what your | heart would tell you? |
| C:13.10 | Your ego will strongly resist your attempts to listen to your | heart, and will call this every kind of foolishness, a waste of time |
| C:15.4 | does not stop with what would bring misery to your own mind and | heart. Perhaps the leader of some impoverished country brings misery |
| C:16.8 | Only your | heart can lead you to the forgiveness that must overcome judgment. A |
| C:16.9 | Child of God, see you how important it is that you listen to your | heart! Your heart does not want to see with judgment or with fear. It |
| C:16.9 | God, see you how important it is that you listen to your heart! Your | heart does not want to see with judgment or with fear. It calls to |
| C:16.11 | Letting go of what your mind would tell you in favor of what your | heart already knows is but the purpose of this Course. |
| C:17.16 | Forgiveness, which replaces judgment, must come from your | heart. To forgive based on the logic of your mind rather than the |
| C:17.16 | based on the logic of your mind rather than the compassion of your | heart is to only give thought to forgiveness. This many of you will |
| C:17.17 | The first move toward wholeness is but to understand this: | heart and mind are not separate. A united mind and heart is a whole |
| C:17.17 | understand this: heart and mind are not separate. A united mind and | heart is a whole heart, or wholeheartedness. You may ask then why |
| C:17.17 | heart and mind are not separate. A united mind and heart is a whole | heart, or wholeheartedness. You may ask then why this Course has |
| C:17.18 | is the same cannot have different functions. And now your mind and | heart must work together in the united function we have established— |
| C:18.9 | Learning from unity requires an integrated mind and | heart, or wholeheartedness. A half-hearted approach to this learning |
| C:18.14 | unity, all that you desired was participated in fully by a mind and | heart combined in wholeheartedness. You knew your Self to be the |
| C:18.14 | here is what makes this existence so chaotic and erratic. A mind and | heart in conflict is what keeps you from desiring anything fully, and |
| C:18.15 | Thus the integration of mind and | heart must be our goal in order for you to create the state in which |
| C:18.16 | It can come as no surprise to you that your mind has ruled your | heart. What this Course has thus far attempted to do is to briefly |
| C:18.16 | attempted to do is to briefly change your orientation from mind to | heart. This is a first step in what will seem now like an attempt to |
| C:18.16 | an attempt to unite what you have only perceived as separate. If the | heart is the center of your Self, where then is the mind? The center |
| C:18.16 | mind. The one mind is but a mind in which love rules, and mind and | heart are one. We will proceed by calling this wholeheartedness |
| C:18.16 | We will proceed by calling this wholeheartedness rather than mind or | heart. |
| C:18.20 | is also a matter of integrating the thought or language of your | heart with that which you more naturally perceive as thought, the |
| C:18.21 | that lies beneath. I have referred to the true language of the | heart as communion, or union of the highest level, and of remembrance |
| C:19.4 | This requires the first unification, the unification of mind and | heart, after which unification with God is naturally returned to your |
| C:19.10 | of the highest order and relearn communion, the language of the | heart. This is why you have been asked to experience the spirit of |
| C:19.12 | sisters will not be total, however, without the reunion of mind and | heart that produces the state of wholeheartedness. This state was not |
| C:19.12 | upon them and reveal their own power to them by uniting mind and | heart with belief. They were then reunited with me as they were |
| C:19.13 | thought, and this brings up another reason for our reliance on the | heart. Thought, as you know it, is an aspect of duality. It cannot be |
| C:19.13 | in words, and words separate. It is only in combining mind and | heart with a focus on letting the heart lead that love can be |
| C:19.13 | It is only in combining mind and heart with a focus on letting the | heart lead that love can be combined with thought in such a way as to |
| C:19.17 | of a creator. A mind that can conceive of a creator combined with a | heart that yearns for knowledge of, and union with, that creator, can |
| C:19.21 | come. What comes forth for healing needs but a nod of love from your | heart, a passing glance of compassion, the merest moment of |
| C:19.23 | here. Only the opposite will advance our aim of uniting mind and | heart. |
| C:19.24 | you can truly see. You will not truly desire to unite your mind and | heart in wholeheartedness until you see clearly. One purpose of the |
| C:19.24 | One purpose of the distinctions you have made between mind and | heart are their ability to keep one part of yourself blameless. |
| C:19.24 | for redemption is inconceivable to the separate mind. But not to the | heart. |
| C:20.1 | Your longing now has reached a fever pitch, a burning in your | heart quite different from that which you have felt before. Your |
| C:20.1 | heart quite different from that which you have felt before. Your | heart may even feel as if it is stretching outward, straining |
| C:20.3 | longer the object viewing the subjects of the kingdom. You are the | heart of the kingdom. The kingdom's beauty revealed. The beloved |
| C:20.4 | in chaos, the silence in solitude, the grace of the cosmos. Our | heart is the light of the world. |
| C:20.5 | We are one | heart. |
| C:20.6 | the silence, gracing the cosmos, manifesting the light of the | heart. Here we live as one body, experiencing communion, the soul's |
| C:20.8 | And now we begin to see with the eyes of our | heart. We are no longer looking out but looking in. All landscapes |
| C:20.17 | God. The heartbeat of the world is thus alive and part of you. This | heart connection is what we seek to return you to. This realization |
| C:20.23 | feel holy and that the world does not appear to be sacred. Let your | heart remember that you are holy and that the world is sacred. A |
| C:20.25 | when awe and magnificence encompass you in the embrace. Your | heart sings in gratitude for the all that you are. You are the beauty |
| C:20.42 | This is a conclusion both logical to the mind and believable to the | heart, and its acceptance is a step toward wholeheartedness. |
| C:20.48 | Your | heart has a different scope, a different view. It is the view from |
| C:21.3 | particular concept, even while having a seeming structure that your | heart can feel. Concepts that cannot be felt with your heart are of |
| C:21.3 | that your heart can feel. Concepts that cannot be felt with your | heart are of no use to you now, for they are meant for their |
| C:21.3 | usefulness rather than for their service. Concepts that touch your | heart serve you through this touch. They also begin to help break you |
| C:21.3 | the need for comparisons, for there is no need to compare what your | heart can feel. When your heart can feel, you need no judgment to |
| C:21.3 | for there is no need to compare what your heart can feel. When your | heart can feel, you need no judgment to tell you the difference |
| C:21.4 | Love appeals to you through the | heart. God appeals to you through your heart. Your heart has not been |
| C:21.4 | appeals to you through the heart. God appeals to you through your | heart. Your heart has not been open to the appeals of love partially |
| C:21.4 | you through the heart. God appeals to you through your heart. Your | heart has not been open to the appeals of love partially because of |
| C:21.4 | this assistance. To begin to conceptualize in ways that touch your | heart will free your mind of its reliance on thought concepts, thus |
| C:21.4 | free your mind of its reliance on thought concepts, thus allowing | heart and mind to speak the same language or to be communicated with |
| C:21.5 | There has been a division between the language of your mind and | heart. Your mind insists on thinking and learning in a certain way, a |
| C:21.5 | learning in a certain way, a way contrary to the language of your | heart, and so, like two people from different countries speaking |
| C:21.5 | right place.” The “right place” with two people—as with mind and | heart—is the place of no division. The unification of mind and |
| C:21.5 | and heart—is the place of no division. The unification of mind and | heart that produces right action currently occurs primarily in crisis |
| C:21.6 | starting point of a shared language, a language shared by mind and | heart and by all people. It is a language of images and concepts that |
| C:21.6 | people. It is a language of images and concepts that touch the one | heart and serve the one mind. |
| C:21.7 | Conflict between mind and | heart occurs for an additional reason as well, although this conflict |
| C:21.7 | as determined by perception. This is a problem of meaning. Mind and | heart interpret meaning in different ways. You do not even begin to |
| C:21.7 | or what it means to you, but I assure you that as long as mind and | heart interpret meaning in different ways you will not find peace. |
| C:21.7 | way of viewing or perceiving being of the mind and the other of the | heart. And you accept this conflict-inducing situation. You accept |
| C:21.7 | situation. You accept that your mind sees one truth and your | heart another, and you act anyway! You act without agreement or |
| C:21.7 | which path you follow, the path of the mind or the path of the | heart, you will not get where you are wanting to go until they are |
| C:21.7 | three paths—one path representing mind, one path representing | heart, and one path representing wholeheartedness. The path of |
| C:21.7 | one path representing wholeheartedness. The path of neither mind nor | heart alone will take you where the path of unity will take you, and |
| C:21.8 | The major cause of the conflict that arises between mind and | heart is the perception of internal and external differences in |
| C:21.10 | Those who know the truth find it for themselves by joining mind and | heart. Those who know the truth become beings of love and light and |
| C:22.2 | use of language so that our language becomes one for both head and | heart. We will begin by discussing the concept of intersection and |
| C:22.11 | a moment as a funnel through which eternity is poured and a whole | heart as that which can allow free pass-through of all that is |
| C:22.12 | great effort is expended keeping these forces from piercing your | heart, the center of yourself. You instead deflect them, using your |
| C:22.12 | to one of the various layers of yourself. These layers protect your | heart, and a great percentage of them are involved with denial, with |
| C:22.13 | “beyond meaning” category exists the relationship that broke your | heart, grief, poverty, war, the events that seemed to alter your |
| C:23.12 | form. This is consistent with our primary focus on learning from the | heart. The mind goes from the small to the large, the heart from the |
| C:23.12 | from the heart. The mind goes from the small to the large, the | heart from the large to the small. Only the wholehearted see the |
| C:23.18 | true vision, for it exercises the combined capabilities of mind and | heart. It is akin to perception, and can lead the way in changing how |
| C:24.1 | experience will be a learning experience because it will touch your | heart. It may be as simple as a smile from a child that melts away |
| C:24.1 | from your childhood—because you allow that smile to touch your | heart. It may be a time of weepiness and what you would term |
| C:24.4 | is learning from love. No lessons learned without love touch your | heart. No lessons that do not touch your heart will accomplish |
| C:24.4 | without love touch your heart. No lessons that do not touch your | heart will accomplish anything. The purpose of the final lessons are |
| C:25.15 | and it is putting into practice the lessons of joining mind and | heart in wholeheartedness. |
| C:26.9 | with new ones. Until that time is upon you, let my words touch your | heart. |
| C:26.10 | still to believe effort is not called for—that what your | heart but wishes for could simply come true through your acceptance |
| C:26.19 | old so that the new may arrive. It asks only that you listen to your | heart and let your Self be heard. |
| C:26.20 | will hear. How can I, when each of you will hear the answer of your | heart? The calling of love to love inviolate? The answer that only |
| C:26.21 | only at its source. Its source is love, and its location is your own | heart. |
| C:26.25 | to think it once again is to be wholehearted, for a split mind and | heart do not think clearly. |
| C:27.12 | concentrated on your thinking. Again you are bidden to turn to your | heart for the truth that is hidden there yet waiting to be revealed. |
| C:27.12 | for the truth that is hidden there yet waiting to be revealed. Your | heart knows of unity and knows not any desire to be alone and |
| C:27.12 | of unity and knows not any desire to be alone and separate. Your | heart understands relationship as its source of being. You are not |
| C:27.15 | Living in relationship is living from your center, the | heart of your Self. It is complete reliance on relationship itself |
| C:27.19 | of a way things are meant to be. It is a knowing felt within the | heart for which there still will be no proof, but for which there |
| C:28.4 | not work. Thus we must concentrate on wisdom, the wisdom of the | heart. |
| C:28.5 | witnessing at all. This is the trust of knowing. Knowing is of the | heart, and holds a consistency and certainty that the dawn of |
| C:28.13 | a student. The difference will be clear if you listen with your | heart. |
| C:29.1 | for service that can only be given in the present by a mind and | heart available to the requirements of the present. It is the |
| C:29.20 | wholeheartedness that the power of choice exists. A split mind and | heart can prevent you from utilizing the power of choice, but it |
| C:29.20 | power of heaven come together to seal the rift between your mind and | heart, and make you whole once again. |
| C:30.13 | The source of love and its location is your own | heart. Think now of the created form, the body. When the heart stops |
| C:30.13 | is your own heart. Think now of the created form, the body. When the | heart stops beating, life is seen to be over. Are you thus your |
| C:30.13 | the heart stops beating, life is seen to be over. Are you thus your | heart? Or can you not see that the created form was made in God's own |
| C:31.2 | The idea of sharing one | heart, one heartbeat, one love, is not so unacceptable to you as the |
| C:31.6 | own and identify it as your self. Your body moves and breathes, your | heart beats and your blood pumps, quite unaided by your conscious |
| C:31.12 | of the mind, for others by coming to a better understanding of the | heart, or love. How the ego becomes dislodged matters not. What |
| C:31.13 | lead to depression. This is why we must learn anew with a mind and | heart joined in wholeheartedness. |
| C:32.2 | Love you call upon your Source. When you seek the wisdom of your | heart you call upon me. When you seek the truth that is in your mind, |
| C:32.2 | which we speak when we assure you that you are of one Mind and one | Heart, and that regardless of this truth you will not, in coming to |
| C:32.3 | are Love. You then become the teacher of what you are. Your mind and | heart join in wholeheartedness in the embrace. You are home, and |
| C:32.4 | and have no need to understand. These words have entered your | heart and sealed the rift between your mind and heart. Be true to |
| C:32.4 | have entered your heart and sealed the rift between your mind and | heart. Be true to love and you cannot fail to be true to your Self. |
| C:32.6 | miracle has occurred, for what miracles are needed when mind and | heart are one and you have returned to the embrace? This is the |
| C:32.6 | the only accomplishment of the only Son of God. For what your | heart has shared with your mind is shared with all minds and what |
| C:32.6 | has shared with your mind is shared with all minds and what your | heart has to share is only Love. Thus has Love returned to Love. |
| T1:1.2 | A Course of Love has led you to a state of wholeness of mind and | heart, or wholeheartedness, your realization of this state of being |
| T1:1.5 | a previous learning experience arises, you will, if you trust your | heart, be perfectly able to identify illusion and truth. This is a |
| T1:1.6 | Although I have just instructed you to trust in your | heart, your reunited mind and heart will now be called to act in |
| T1:1.6 | just instructed you to trust in your heart, your reunited mind and | heart will now be called to act in unison. That A Course of Love |
| T1:1.7 | overcome in order for you to listen once again to the wisdom of your | heart. The mechanics of your over-worked and over-stimulated mind |
| T1:1.7 | to union is your return to love and it is accessed at the center or | heart of your Self. Your mind was in need of silencing in order for |
| T1:1.7 | was in need of silencing in order for you to hear the wisdom of your | heart and begin your return. Now, in order to complete your return, |
| T1:1.7 | begin your return. Now, in order to complete your return, mind and | heart must work as one. |
| T1:1.9 | A mind and | heart joined in union abolishes the ego. The ego-mind was what was |
| T1:2.4 | we have sought to uncover your Source, to provide you access to your | heart, from which all responses flow. As your heart is the Source of |
| T1:2.4 | you access to your heart, from which all responses flow. As your | heart is the Source of your true Self, your thoughts, once removed |
| T1:2.5 | by the ego-mind were in need of being set free. Appealing to your | heart was the means or cause of this freedom being accomplished in |
| T1:2.13 | or traffic, the rhythm of the ocean, or the pounding of your own | heart. It might be a shared experience, one in which you share the |
| T1:3.4 | the ego-mind with the wholehearted. The wholehearted is but the | heart and mind joined in unity. |
| T1:5.3 | tear your eyes away from it or remove from it the feelings of your | heart. While I came to reveal the choice of Love to you, the choice |
| T1:5.9 | seemingly real, and the aspect of your existence that is real. Your | heart as we have defined it many times within this Course, must exist |
| T1:5.9 | of the ego-mind is what has been real to you and thus where your | heart has been held captive. Thus, your real Self is not present in |
| T1:5.9 | the illusion. This is why all seeking must turn within, toward the | heart where the real Self abides. There is nothing else that will |
| T1:5.10 | you are, would not experience anything without the presence of the | heart. The heart is the only cause of your experience here. When |
| T1:5.10 | would not experience anything without the presence of the heart. The | heart is the only cause of your experience here. When released from |
| T1:5.10 | your experience here. When released from the ego thought system, the | heart becomes the determiner of what you experience since you know it |
| T1:5.10 | since you know it as the cause. This is what is meant by mind and | heart being joined in union, or being wholehearted. It is the real |
| T1:5.14 | are but different expressions of the union of mind and | heart. Mindfulness will aid you in remembering. Wholeheartedness will |
| T1:6.4 | what they are. Do not forget what union is. Union is the mind and | heart being joined in wholeheartedness. It is your union with your |
| T1:6.5 | to the art of thought. Prayers such as these emanate from either | heart or mind and have not the power of the wholehearted. Prayers |
| T1:8.8 | The | heart and mind joined in union accomplished the reunion of the |
| T1:8.17 | We have talked thus far of union of | heart and mind. Lest you think that this union is not |
| T1:9.5 | asked to carry new life not in the womb but in the united mind and | heart. |
| T1:9.7 | Yet you have not remembered that the first union is of mind and | heart. The first union is union with the Self. This union with the |
| T1:10.14 | to you. Peace is the inheritance I left you. Peace of body, mind and | heart. Peace is the realm of miracles, the condition of the |
| T1:10.15 | have brought to peace. Go in peace to love and serve with all your | heart. Thus are we one heart, one mind, one unity. Thus are we one in |
| T1:10.15 | Go in peace to love and serve with all your heart. Thus are we one | heart, one mind, one unity. Thus are we one in a relationship of love |
| T2:1.10 | separation. Unity is not a place or a thing but the realm of the one | heart and one mind; the realm of the formless and timeless. But also |
| T2:2.1 | The practical mind makes of imagination a fantasy. It is the | heart that sees with true imagination and the heart that speaks to |
| T2:2.1 | a fantasy. It is the heart that sees with true imagination and the | heart that speaks to you in terms that are consistent with the idea |
| T2:2.8 | All of you are capable of hearing the truth of what the | heart would tell you. All of you are just as capable of believing in |
| T2:2.8 | it. All that prevents you from believing in truth is a mind and | heart acting in separation rather than in union. |
| T2:2.9 | being who you are is far broader than a division between mind and | heart. Some of you would say you feel no calling, or that you feel |
| T2:3.1 | here. You created your life here in union with the one mind and one | heart, in union, in other words, with God. Everything you have ever |
| T2:3.2 | it is the place where being resides. It is the place or realm of one | heart and one mind. It is the place where everything already exists |
| T2:3.2 | the treasure you have already chosen to bring to the world. Your | heart speaks to you of this treasure and guides you to open the trunk |
| T2:3.2 | link between the realm of unity and the realm of physicality is your | heart. Your heart tells you of the already accomplished and bids you |
| T2:3.2 | the realm of unity and the realm of physicality is your heart. Your | heart tells you of the already accomplished and bids you to express |
| T2:3.3 | Your mind exists in unity. Your | heart exists where you think you are, thus providing the means for |
| T2:3.3 | are and where your being actually resides. Remember always that your | heart is where the Christ in you abides and that the Christ is your |
| T2:4.6 | trust, and a wholehearted approach that allows the body, mind and | heart to act in unison. This wholehearted approach is the condition |
| T2:4.19 | to see that each new response is the answer to a call that your | heart alone can hear. As I have said, your heart has now become your |
| T2:4.19 | to a call that your heart alone can hear. As I have said, your | heart has now become your eyes and ears. Your heart hears only one |
| T2:4.19 | As I have said, your heart has now become your eyes and ears. Your | heart hears only one call, one voice, the language of one Source— |
| T2:5.1 | being called. While we have concluded that when you listen to your | heart, you hear and are able to respond to the one call, this does |
| T2:5.7 | who you are into focus within your mind through the vehicle of your | heart. |
| T2:6.1 | The source of what we have been speaking of as “calling” is your | heart. It is what alerts you to the treasures that lie within. There |
| T2:6.1 | within. There is no time in the place we are calling within and your | heart knows not of time even while it adheres to the rules of time |
| T2:6.1 | to the rules of time and see how much more the language of your | heart becomes known to you. |
| T2:6.10 | As I have already said that your | heart must exist where you think you are, you can begin to see that |
| T2:6.10 | you can begin to see that this change in thinking will release your | heart, returning it to its natural realm. Thus does mind and heart |
| T2:6.10 | your heart, returning it to its natural realm. Thus does mind and | heart join in unity in the present, in the here and now, so that you |
| T2:7.19 | bring the thoughts and feelings that arise to the place within your | heart that has been prepared for them. You do not deny them. You |
| T2:7.19 | first to your Self, to the Self joined in unity at the place of your | heart. From this place you learn to discriminate, to separate the |
| T2:7.19 | for your ego thoughts cannot long abide in the holy place of your | heart. Then, with truth and illusion separated, you develop the |
| T2:10.10 | the learning that will call who you are back to your united mind and | heart. This is the knowing that already exists, the memory that is |
| T2:10.13 | The Christ in you is the Self who you become when you have united | heart and mind once again in wholeheartedness. Thus the union of mind |
| T2:10.13 | and mind once again in wholeheartedness. Thus the union of mind and | heart is, as was stated previously, the first union, the union that |
| T2:10.13 | way to the Christ in you. I began my teaching by appealing to your | heart so as to ready you for the return of wholeheartedness, the |
| T2:10.13 | of union in which all that you learn is shared, first by mind and | heart, and then in unity with your brothers and sisters. You achieve |
| T2:11.9 | your willingness total, your way of learning that of a mind and | heart joined in wholeheartedness. |
| T2:11.13 | to saying that a living human body does not exist without its | heart? Is not what is essential to a living body a fact of that |
| T2:13.5 | the place where the true thinking of those united in mind and | heart arises. Gratitude is the recognition of the state of grace in |
| T3:2.11 | This memory lies within your | heart and has the ability to turn the image you have made into a |
| T3:3.7 | a new philosophy to be applied to life. They must exist in your | heart. And how can they exist in the heart of an unlovable self? |
| T3:3.7 | life. They must exist in your heart. And how can they exist in the | heart of an unlovable self? |
| T3:6.5 | only the ego in its destructive potential. Bitterness is to your | heart what the ego has been to your mind. It is the one false idea |
| T3:6.6 | you are not unclean and that none can cleanse bitterness from the | heart without your choice. The time of tenderness began your release |
| T3:8.3 | the ego and more deeply felt. As I have said, bitterness is to your | heart what the ego has been to your mind. Thus bitterness has to do |
| T3:10.15 | to you to welcome these back to the common language of the mind and | heart joined in unity. You will desire more than anything for |
| T3:10.16 | in another way. These lessons that will enter your mind and | heart will, of necessity, need to be translated into the language of |
| T3:14.1 | system. The new thought system will still exist within your mind and | heart, as nothing can now take this memory from you, but to |
| T3:14.12 | Your body can correct or heal itself, and so can your mind and | heart—if they are allowed to do so. A time-bound consciousness that |
| T3:15.10 | relationship has been accomplished by the joining of the mind and | heart in unity. The holy relationship is with the Self, the Self that |
| T3:16.8 | accomplished. Keeping this idea in the forefront of your mind and | heart will aid the translation of this aspect of the ego thought |
| T3:17.6 | self of illusion. A Holy Spirit is called to return to your mind and | heart. |
| T3:17.7 | Jesus, because I lived as a man with a Holy Spirit in my mind and | heart and as such represented the truth. Many others by many other |
| T3:18.7 | A mind and | heart joined in unity observes the truth where once a mind and heart |
| T3:18.7 | and heart joined in unity observes the truth where once a mind and | heart separated by illusion observed illusion. |
| T3:19.4 | their cause the thought system of the ego or the bitterness of the | heart. As cause and effect are one, there is no effect to be seen in |
| T3:19.4 | cause birthed in the ego thought system or the bitterness of the | heart. |
| T3:20.16 | of your mind that will be responded to. It is the love within your | heart that will sound the call. And when it is heard, and your |
| T3:22.1 | chances are that this is still the primary question in your mind and | heart. While you may be beginning to form ideas of what it means to |
| T4:2.22 | Observation of what is, is a natural effect of the cause of a | heart and mind joined in unity. This first joining in unity, the |
| T4:2.22 | mind joined in unity. This first joining in unity, the joining of | heart and mind, joins the physical and the spiritual world in a |
| T4:2.26 | occur. The separated state was nothing more than the disjoining of | heart and mind, a state in which mind attempted to know without the |
| T4:2.26 | in which mind attempted to know without the relationship of the | heart, and so merely perceived its own creations, rather than the |
| T4:2.27 | real state of union, returned to you through the joining of mind and | heart, will now reveal to you the truth of what was created and allow |
| T4:4.16 | this Course to return your true identity to you now? The joining of | heart and mind in relationship is the joining of the personal self |
| T4:4.16 | the true Self in the reality in which you exist now. Remember, the | heart must abide in the reality where you think you are. Only through |
| T4:4.16 | are. Only through your mind's acceptance of your new reality has the | heart been freed to exist in the new reality that is the state of |
| T4:5.3 | Christ-consciousness. It is also what we have been referring to as | heart, as the center of your being. What would the center of your |
| T4:5.5 | Your form does not contain your | heart, or the energy of creation, or God. Your form is but an |
| T4:5.8 | to the linking muscles and bones, to the blood that flows and the | heart that beats. Your finger does not act independently of the |
| T4:7.5 | your unnatural state. As your natural state returns to you through a | heart and mind joined in unity, your body too will exist or abide |
| T4:7.5 | within this natural state. It cannot help to, as it, just like your | heart, exists in the state or reality in which you think you are. The |
| T4:7.5 | you are. The only thing that has created an unreal reality for your | heart and body has been the inability of the mind to join the truth |
| T4:7.5 | fear, it existed in a reality of fear and judgment, and bound | heart and body to this reality. Your heart has now heard the appeal |
| T4:7.5 | of fear and judgment, and bound heart and body to this reality. Your | heart has now heard the appeal of this Course and worked with your |
| T4:7.5 | your mind to bring about this acceptance of the truth, a truth your | heart has always known but has been unable to free you to accept |
| T4:7.6 | has but to relearn the thought system of the truth. Your mind, | heart, and body have joined in alignment to bring this learning |
| T4:7.6 | bring this learning about. They now exist in harmony. Your mind and | heart in union have brought harmony to your body. Sustaining this |
| T4:8.2 | not. I am saying that a choice was made within the one mind, the one | heart, and that this was your choice as well as God's choice. It was |
| T4:8.3 | The | heart of God is the center of the universe, as your own heart is the |
| T4:8.3 | The heart of God is the center of the universe, as your own | heart is the center of your being. The mind of God is the source of |
| T4:8.8 | was the center of your being, it was impossible to disconnect your | heart and still live. What could be disconnected was your will—or |
| T4:10.10 | your Self was the return of unity and relationship to your mind and | heart. This returned to you your ability to recognize or identify |
| T4:11.5 | Absorb the following pages as a memory returned to your reunited | heart and mind. No longer regard me as an authority to whom you turn, |
| T4:12.4 | where you are, no matter what concerns you still hold within your | heart, no matter what questions are emanating from your mind, they |
| T4:12.5 | The second is the beginning of sharing in unity, a change that your | heart will gladly accept but that your mind, once again, will be |
| T4:12.21 | benefit of learning. These patterns were created by the one mind and | heart that you share in unity with God. The new patterns of sharing |
| T4:12.21 | and relationship are only now being created by the one mind and | heart that you share in unity with God. You will be the co-creator of |
| T4:12.35 | and sisters. It is up to us acting as one body, one mind, one | heart. It is up to us creating as one body, one mind, one heart. |
| T4:12.35 | mind, one heart. It is up to us creating as one body, one mind, one | heart. Because it is the new future of a new form joined in unity and |
| D:1.6 | Your | heart knows the reality of this truth, knows that this new reality is |
| D:1.6 | is real and different from the reality of old. Ideally, mind and | heart in union together accept this new reality and, with this |
| D:1.6 | together accept this new reality and, with this acceptance, the | heart is freed to dwell in the house of the Lord, the new world, the |
| D:1.13 | Open your | heart, for the one who dwells there in union with all will emerge |
| D:1.13 | was once a tiny pinprick of light becomes a beacon as you open your | heart and allow your true identity to be what is, even within your |
| D:1.22 | You who have joined mind and | heart in unity have returned to a natural state of knowing in which |
| D:1.22 | of what you have learned. You dare not, as yet, to turn to your own | heart, and trust the knowing that has been returned to you as you |
| D:2.1 | that was necessary for you to be able to take this Course into your | heart and let it return you to your true identity. Those of you who |
| D:2.22 | not the other way around! Within is where you look to your own | heart, rather than to any other authority, for advice or guidance. |
| D:3.5 | but that is no longer necessary. The mending of the rift between | heart and mind returned you to your Self. In the same way, the |
| D:3.5 | the rift of duality was accomplished in you when you joined mind and | heart and returned to the oneness and unity of Christ-consciousness. |
| D:4.11 | all that is in it, or that you trust enough in the wisdom of your | heart, that you know that this is so. Either way, you may still |
| D:4.23 | am telling you, that the permission you seek must come from your own | heart and from your commitment to the Covenant of the New. Once again |
| D:5.22 | call before you accept the call that has already sounded in your | heart. Let this be the day of your final surrender, the day that will |
| D:7.8 | previously seen this one aspect of form as separating it from mind, | heart, and spirit—those aspects that are not perceptible to the |
| D:7.8 | from the same Source, and there is nothing more alive than mind and | heart combined in the spirit of wholeheartedness. |
| D:8.8 | you chose to become the wholehearted. You chose to join mind and | heart and it was done. But you do not yet know how to rid yourself of |
| D:8.8 | to known patterns, is confronted with them constantly. Thus your | heart still seems to battle with the supremacy of mind. |
| D:8.9 | we are attempting to do is to open the mind to the wisdom of the | heart with these dialogues. As the mind opens and accepts the new, |
| D:8.9 | will become an ability to think wholeheartedly, or with mind and | heart in union, and then that ability will transcend ability and |
| D:11.5 | your call and fulfilling your promise has lit a bonfire in your | heart and begun a stampede of thoughts within your mind. Again, is |
| D:11.10 | These answers lie within you, at the | heart or center of your Self, as do all answers. Your desire to make |
| D:11.10 | As was said earlier, you dare not, as yet, turn to your own | heart for answers. Yet your heart is the well of spirit from which |
| D:11.10 | you dare not, as yet, turn to your own heart for answers. Yet your | heart is the well of spirit from which true answers are drawn. Your |
| D:11.10 | heart is the well of spirit from which true answers are drawn. Your | heart is a full well, a wellspring from which you can continually |
| D:11.13 | you but let this idea dwell within you and take up residence in your | heart. We are the sacred heart. As was said as we began this |
| D:11.13 | within you and take up residence in your heart. We are the sacred | heart. As was said as we began this Dialogue, we, together, are the |
| D:11.18 | Turn now not to your thoughts, but to the mind and | heart joined in unity. In unity! Unity is where the heart and mind |
| D:11.18 | to the mind and heart joined in unity. In unity! Unity is where the | heart and mind are joined. Unity is the place from which the |
| D:12.4 | Course and you are reminded now that these words enter through your | heart. As your mind and heart joined in unity and became capable of |
| D:12.4 | now that these words enter through your heart. As your mind and | heart joined in unity and became capable of hearing the same |
| D:12.13 | the Self joined in unity, enters you through the place of mind and | heart joined in wholeheartedness at the center of yourself, a place |
| D:12.13 | at times not be of the body. The main idea to hold in your mind and | heart is the idea of entry, and the idea that what comes of unity |
| D:12.19 | Christ consciousness, one Christ. We are, in wholeheartedness, one | heart and one mind. |
| D:14.9 | along with you, was advanced by the idea of acceptance you took to | heart earlier, and paves the way for discovery as a constant coming |
| D:16.14 | or for guidance other than for that which comes from your own | heart. |
| D:16.20 | a time of coming to no longer “hold” these images in your mind and | heart. It is a time of letting them first cease to affect you, and |
| D:17.15 | Your | heart is a full well. It is because you have now turned to your |
| D:17.15 | Your heart is a full well. It is because you have now turned to your | heart, instead of to your thinking, that you feel both fulfillment |
| D:17.19 | sought? You now must understand the fullness of the well of your | heart, the interrelationship of desire and fulfillment. The |
| D:17.23 | specific questions of myth, when seen truly, were questions of the | heart, calling only for response from the heart. |
| D:17.23 | were questions of the heart, calling only for response from the | heart. |
| D:Day3.4 | With your | heart you grew less accepting of these “outside” attempts at |
| D:Day3.4 | —learning in often painful ways—said “no” to learning through the | heart. Many of you will admit to growing a bit angry with the |
| D:Day3.4 | ideas regarding love. Most of you approached learning through the | heart with even more openness than you did new ideas about love, not |
| D:Day3.40 | in a sense, true, as wholeheartedness is comprised of the mind and | heart joined in unity. It would be more true to think of this joining |
| D:Day4.21 | of me, and of God. Not only has your mind been misled, but your | heart and soul as well. |
| D:Day4.56 | the choice that allows us to continue our dialogue as one. To talk | heart to heart. To have the kind of discourse that can only be had |
| D:Day4.56 | that allows us to continue our dialogue as one. To talk heart to | heart. To have the kind of discourse that can only be had without |
| D:Day5.2 | of you who have felt the state of unity through experiences of the | heart, there is again, no need to struggle against this. Let me |
| D:Day5.5 | just above or to the right or left of your head. It may be your | heart, or some mid-point just beyond the body. It may, for some, feel |
| D:Day5.9 | Just as it is helpful in some instances to associate love with your | heart even though we have identified heart as the center of the Self |
| D:Day5.9 | to associate love with your heart even though we have identified | heart as the center of the Self rather than the pump that functions |
| D:Day5.13 | long known the truth of giving and receiving as one within your own | heart. You might think of access in the same way—as enabling you to |
| D:Day6.7 | the creation of a piece of music is only an idea in the mind and | heart of the creator. The creation of a song or a symphony may begin |
| D:Day6.7 | as lyrics. At some point after this gestation within the mind and | heart, the artist puts pen to paper, or picks up a guitar, or sings |
| D:Day7.5 | love is not opposed to logic but returns true reason to the mind and | heart. |
| D:Day7.19 | conditions. They are conditions natural to your Self, to a mind and | heart joined in union. It was the disjoining of mind and heart, of |
| D:Day7.19 | a mind and heart joined in union. It was the disjoining of mind and | heart, of the real Self from the ego-self, that created the need for |
| D:Day8.17 | by the fear of the ego thought system or the bitterness of your | heart. It would have been to accept the feelings of a personal self |
| D:Day9.5 | what the elevated Self of form is all about. Certainty of mind and | heart has been realized by many. The expression of that certainty in |
| D:Day9.6 | No one can block the freedom of what your mind would think or | heart would feel. But take away the ability to express what the mind |
| D:Day9.6 | But take away the ability to express what the mind would think or | heart would feel, and freedom is no more. Yet it is not an outward |
| D:Day9.12 | It became an image in your mind, and maybe even within your | heart, through the process of learning. It arose from the learning of |
| D:Day10.24 | As much of what you read in these dialogues comes from your own | heart and those of your brothers and sisters in Christ as it does |
| D:Day11.2 | Because we are one | heart, one mind, one Self, we can only know our selves through |
| D:Day12.1 | they have to say to us. Now we listen with a new ear, the ear of the | heart. Now we recognize the thoughts that would censor our feelings, |
| D:Day16.2 | is eternal. All that you have learned that has touched your | heart is there because you felt it. All that you have thought is |
| D:Day17.2 | holds you within Himself. Christ is held within you as the center or | heart of yourself—as your identity and God's identity. Christ is |
| D:Day18.6 | state, and thus a temporary manifestation. The joining of mind and | heart provided reunion of the human and divine and thus accomplished |
| D:Day18.9 | life would not have been a cause of truth. Just as neither brain nor | heart alone provide for a functioning body, mind and heart in |
| D:Day18.9 | brain nor heart alone provide for a functioning body, mind and | heart in separation could not truly exist and allow for a functioning |
| D:Day29.2 | complementing and at times opposing one another. Just as mind and | heart became one in wholeheartedness and ended the conflict induced |
| D:Day29.3 | Mind and | heart joined as you let go of judgment and relearned or remembered |
| D:Day29.4 | This is no more complicated than ending the rift between mind and | heart. You have accomplished that and you can accomplish this—in |
| D:Day33.4 | words, or like a theory being proposed, these words are at the | heart of the new way of seeing yourself—a way of seeing that will |
| D:Day37.6 | Relationship and union are the way of God. The way of | heart and mind, body and soul, heaven and earth. God is being in |
| D:Day37.29 | Like | heart, mind, and body is to your form, being, union, and relationship |
| D:Day39.42 | the dialogue with Christ-consciousness, within the recesses of your | heart where your relationship with love has never been severed. |
| D:Day40.31 | yours? Has it not spoken to you as if it knows the secrets of your | heart? As if it were written just for you? So it was. |
| D:Day40.32 | You are my beloved. We have just shared a dialogue. Your | heart has spoken to me, and I have responded. Love has responded. |
| A.4 | taken a step away from the realm of perception by appealing to the | heart and the heart's ability to learn in a new way. You are thus |
| A.4 | to this Course of Love. This Course is not for the mind but for the | heart. It is not a way of thought and effort but a way of feeling, of |
| A.7 | you begin the transformation that is the movement from head to | heart and from their separation to their union. |
| A.8 | begin to hear the language of the Course as the language of your own | heart. |
| A.11 | this method is receptivity. You are coming home to the way of the | heart. What you gain by sharing with others is a situation in which |
| A.11 | in which you “learn” in unity through the receptivity of the | heart. |
| A.12 | you merely to receive in order to learn receptivity, the way of the | heart. I ask you only to pause, to give the mind a rest, to enter a |
| A.12 | a rest, to enter a realm foreign to the mind and yet beloved to the | heart. I ask you but to give yourself a chance to let the relief of |
| A.13 | Through receptivity, what your mind finds difficult to accept, your | heart accepts with ease. Now you are ready to question what you must. |
| A.13 | must. Now you are ready to hear the answer that arises in your own | heart or from the voice of the man or woman sitting next to you. Now |
| A.18 | of the reality in which the mind has functioned. In turning to the | heart we seek to bypass this difficulty as much as possible, but each |
| A.19 | The way of the | heart is the way of the Time of Christ. The time of the Holy Spirit |
| A.21 | the ways of the mind. They are ready to come home to the way of the | heart. |
| A.22 | What will be demonstrated and shared is the perfect logic of the | heart, and that abandonment of the old way will not bring forth ruin |
heart's | ||
A Course in Miracles – Original Edition (1) | ||
| W1:182.12 | have not lost your innocence. It is for this you yearn. This is your | heart's desire. This is the Voice you hear, and this the Call which |
A Course of Love (6) | ||
| C:3.18 | your ruin, I say to you again: take heart. Such foolishness as your | heart's desires will save you now. Remember it is your heart that |
| C:20.41 | your Father's perfect love for you. Look deep inside and feel your | heart's gladness. Your construction was no mistake. You are not |
| T2:2.7 | already been given. The call itself is proof. It is proof of the | heart's ability to be heard. Of the heart's ability to recognize the |
| T2:2.7 | is proof. It is proof of the heart's ability to be heard. Of the | heart's ability to recognize the unseen and to imagine the existence |
| D:Day5.20 | along quite nicely. So please, listen to your weariness and to your | heart's desire to rest. Listen to the call to peace and let yourself |
| A.4 | away from the realm of perception by appealing to the heart and the | heart's ability to learn in a new way. You are thus instructed not to |
heartaches | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:17.24 | Years are spent traveling many paths and many miles. All the | heartaches are experienced along the way. All the experiences and |
| D:Day3.20 | seldom spoken of. Think you not that the shame that comes from | heartaches or mistaken actions is any greater than the shame those |
| D:Day3.21 | The shame and pain of | heartaches and mistakes is more often and more easily spoken of than |
heartbeat | ||
A Course in Miracles – Original Edition (3) | ||
| W2:267.1 | all the life that God created in His Love. It calls to me in every | heartbeat and in every breath, in every action and in every thought. |
| W2:267.1 | mind is healed, and all I need to save the world is given me. Each | heartbeat brings me peace; each breath infuses me with strength. I am |
| W2:267.1 | and held forever quiet and at peace within His loving arms. Each | heartbeat calls His Name, and every one is answered by His Voice, |
A Course of Love (19) | ||
| C:20.10 | With love surrounding you in arms that hold you close, you feel the | heartbeat of the world just beneath your resting head. It thunders in |
| C:20.10 | ears and moves through you until there is no distinction. We are the | heartbeat of the world. |
| C:20.14 | was laid, the Christ in me returned me to the embrace. The singular | heartbeat of the man Jesus no longer sounded. My heartbeat was the |
| C:20.14 | The singular heartbeat of the man Jesus no longer sounded. My | heartbeat was the heartbeat of the world. |
| C:20.14 | heartbeat of the man Jesus no longer sounded. My heartbeat was the | heartbeat of the world. |
| C:20.15 | cradles the other. None are passive. None are dead. All share the | heartbeat of the world and are at rest within each other, within each |
| C:20.15 | other's embrace and the embrace of God's love, God's creation, God's | heartbeat. God's heartbeat is the Source of the world, the Soul of |
| C:20.15 | the embrace of God's love, God's creation, God's heartbeat. God's | heartbeat is the Source of the world, the Soul of the world, the |
| C:20.17 | of your interaction with all that lives within you, sharing the one | heartbeat. The heartbeat of the world does not exist apart from God. |
| C:20.17 | with all that lives within you, sharing the one heartbeat. The | heartbeat of the world does not exist apart from God. The heartbeat |
| C:20.17 | The heartbeat of the world does not exist apart from God. The | heartbeat of the world is thus alive and part of you. This heart |
| C:20.21 | the wind and air, the ocean and her surf, all live by the universal | heartbeat and exist within the embrace. Is not all you can imagine |
| C:20.34 | The embrace has returned you to attunement with the | heartbeat, the music of the dance. You have not known what you do or |
| C:20.34 | of fear, only because you have been out of accord with the one | heartbeat. The world, the universe, is your partner—and only now do |
| C:20.48 | wishful thinking. It is the view from the embrace, the return to one | heartbeat, the return to what is known. This knowing you might call |
| C:21.3 | of the embrace. If the embrace is the source of all, the one | heartbeat, then it is eternity itself. It is the face of love, its |
| C:30.13 | given form, as is all creation. We, all of us together, are the | heartbeat of the world. Without unity we would not be. Without our |
| C:31.2 | The idea of sharing one heart, one | heartbeat, one love, is not so unacceptable to you as the idea of |
| D:Day26.7 | all that has come before, the All of Everything realized in a single | heartbeat, a single instant of knowing. This is the One Self knowing |
heartbreaking | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:8.8 | relieve the world of suffering you would, but to try and fail is too | heartbreaking. Why should you not be bitter when you and all of those |
heartens | ||
A Course in Miracles – Original Edition (1) | ||
| M:24.2 | only now. To some there may be comfort in the concept, and if it | heartens them, its value is self-evident. It is certain, however, |
A Course of Love (0) | ||
hearth | ||
A Course in Miracles – Original Edition (1) | ||
| W1:159.7 | was to be the home of sin becomes the center of redemption and the | hearth of mercy where the suffering are healed and welcome. No one |
A Course of Love (0) | ||
heartless | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.17 | not a collection of cement buildings and paved streets nor of cold, | heartless people who would as soon do you harm as good. It is but the |
heartlessness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:2.12 | and saying to yourself you see it not. I am not an advocate of | heartlessness but wholeheartedness. If you believe even the tiniest |
hearts | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:3.20 | Because their | hearts are pure, the innocent defend true perception instead of |
| Tx:10.25 | Presence of God. I cannot tell you what this will be like, for your | hearts are not ready. Yet I can tell you and remind you often that |
| Tx:15.80 | of what you have cast aside but what you still desire with all your | hearts. Let us join together in making the holy instant all that |
| Tx:20.38 | of what is far beyond it. Two voices raised together call to the | hearts of everyone and let them beat as one. And in that single heart |
| Tx:21.46 | Yet in your saner moments, its ranting strikes no terror in your | hearts. For you have realized that all the gifts it would withdraw |
| Tx:25.34 | This world you bring with you to all the weary eyes and tired | hearts that look on sin and beat its sad refrain. From you can come |
| Tx:25.34 | you can rise a world they will rejoice to look upon and where their | hearts are glad. In you there is a vision which extends to all of |
| Tx:30.65 | back no longer, for what lies ahead is all you ever wanted in your | hearts. Give up the world! But not to sacrifice. You never wanted |
| Tx:30.68 | hand you hold. Look forward, then, and walk in confidence with happy | hearts that beat in hope and do not pound in fear. |
| W1:57.5 | war, abides in it. And I will perceive that peace also abides in the | hearts of all who share this place with me. |
| W1:110.10 | great advance to truth by letting idols go and opening our hands and | hearts and minds to God today. |
| W1:110.11 | We will remember Him throughout the day with thankful | hearts and loving thoughts for all who meet with us today, for it is |
| W1:123.4 | Today in gratitude we lift our | hearts above despair and raise our thankful eyes, no longer looking |
| W1:124.4 | with Him today in recognition and remembrance. We feel Him in our | hearts. Our minds contain His thoughts; our eyes behold His |
| W1:140.12 | With nothing in our hands to which we cling, with lifted | hearts and listening minds we pray: |
| W1:152.10 | sinners, guilty and afraid, ashamed of what we are. And we lift our | hearts in true humility instead to Him Who has created us immaculate, |
| W1:168.3 | we ask of God the gift He has most carefully preserved within our | hearts, waiting to be acknowledged. This the gift by which God leans |
| W1:168.4 | all the world in love and watch fear disappear from every face as | hearts rise up and claim the light as theirs. What now remains that |
| W1:R5.7 | practice, it is This to which we are approaching. Let us raise our | hearts from dust to life as we remember This is promised us, and that |
| W1:188.3 | of the ephemeral and valueless. It brings renewal to all tired | hearts and lights all vision as it passes by. All of its gifts are |
| W1:189.9 | to let Him come. And with this choice we rest. And in our quiet | hearts and open minds His love will blaze its pathway of itself. What |
| W1:190.11 | joy, or hell and Heaven. Let our gratitude unto our Teacher fill our | hearts as we are free to choose our joy instead of pain, our holiness |
| W2:I.4 | Now do we come to Him with but His Word upon our minds and | hearts. And wait for Him to take the step to us that He has told us, |
| W2:270.2 | The quiet of today will bless our | hearts, and through them peace will come to everyone. Christ is our |
| W2:306.2 | In gratitude and thankfulness, we come, with empty hands and open | hearts and minds, asking but what You give. We cannot make an |
| W2:310.2 | is no room in us for fear today, for we have welcomed love into our | hearts. |
| W2:345.2 | Peace to all seeking | hearts today. The light has come to offer miracles to bless the tired |
| W2:WAI.5 | everyone whom He has sent to us, we learn that it is written on our | hearts. And thus our minds are changed about the aim for which we |
| M:25.6 | them to Him and Him alone go with Christ's gratitude upon their | hearts, and His holy sight not far behind. |
| M:28.4 | All living | hearts are tranquil, with a stir of deep anticipation, for the time |
A Course of Love (25) | ||
| C:3.17 | Our | hearts, in contrast, go out to the world, to the suffering, to the |
| C:3.17 | to the world, to the suffering, to the weak of body and of mind. Our | hearts are not so easily contained within the casing of our flesh and |
| C:3.17 | not so easily contained within the casing of our flesh and bone. Our | hearts take wing with joy and break with sadness. Not so the brain |
| C:3.17 | the feelings of your heart were foolishness indeed. It is to our | hearts that we appeal for guidance, for there resides the one who |
| C:4.10 | The heart knows not these distinctions, and those who think their | hearts have learned them by being battered and abused by their |
| C:11.3 | more time. Even those who feel the power of these words within their | hearts and vow to go slowly and carefully through each page and |
| T1:10.6 | human experience have been learning devices. They have cracked open | hearts and minds to the divine presence within. You have chosen them |
| T3:6.3 | is the cause of much of the bitterness that exists within your | hearts. |
| T3:6.4 | and the cause of bitterness being able to exist, even within your | hearts. |
| T3:6.5 | through sheer strength of will, to pierce the holiness of your | hearts. Bitterness and the idea of vengeance go hand-in-hand. This is |
| T3:6.5 | label for the evil you have always been convinced existed in the | hearts of some, but even being that it is just another word, it is |
| T3:17.6 | Holy Spirit was called upon to return this remembrance to minds and | hearts. But again let me remind you that the Holy Spirit is not other |
| T3:18.4 | your brothers and sisters will return remembrance to their minds and | hearts. It is, in fact, your observance of the truth of your brothers |
| T4:1.19 | in science and technology, and to the refinement of your minds, | hearts and senses, not the reverse. Your ancestors have done you a |
| T4:1.23 | is a different world. You have not known the secret yearning in the | hearts of your brothers and sisters, nor have you known that it |
| T4:2.8 | You must realize that if you were to see into the eyes and | hearts of any human from any time with true vision, you would see the |
| D:11.12 | limits upon the truth. But for those willing to open their minds and | hearts to a new way of seeing, for those willing to suspend |
| D:11.16 | women and do not seek to give expression to what is in everyone's | hearts, to what is shared in unity, to what is the truth of who we |
| D:Day8.1 | of the conditions of the time of acceptance fresh in your minds and | hearts, let's return to that earlier discussion. |
| D:Day18.1 | the way for the birth of the new. Others of you will follow your | hearts to a bypassing of the final stage of the old and to anchoring |
| D:Day18.5 | been renewed through resurrection. They follow the calling of their | hearts without attachment to previous concerns, for in their renewal |
| D:Day20.4 | on the feelings and remembrances that you have within your minds and | hearts and have been sharing in this dialogue. The way of saying this |
| D:Day35.11 | of humanity with the heights of divinity fresh in your minds and | hearts. This is why you return accepting of yourself rather than in a |
| A.15 | The task of facilitators of such meetings of open | hearts is to direct the reader away from ego mind and back to |
| A.17 | of the mind has temporarily overridden the openness of their | hearts. The need for some to remain within the teaching and learning |
heat | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:24.31 | rest forever in the arms of peace in perfect safety and without the | heat and malice of one thought of specialness to mar your rest. |
| W1:156.4 | before you, and the trees extend their arms to shield you from the | heat and lay their leaves before you on the ground that you may walk |
A Course of Love (1) | ||
| D:Day5.20 | in the embrace of love, feeling the warm earth beneath you and the | heat of the sun above you. Let languor enfold you and apply no effort |
heaven | ||
A Course in Miracles – Original Edition (529) | ||
| Tx:2.21 | of the Sonship and the Father are one, their perfect accord is | Heaven. |
| Tx:3.21 | own injunction that man should be merciful even as his Father in | Heaven. It has been hard for many Christians to realize that this |
| Tx:3.71 | ye first the Kingdom of Heaven” say, “Will ye first the Kingdom of | Heaven,” and you have said, “I know what I am, and I will to accept |
| Tx:4.19 | are humble, and this gives them better perception. The Kingdom of | Heaven is the right of the Soul, whose beauty and dignity are far |
| Tx:4.41 | You have never understood what “the Kingdom of | Heaven is within you” means. The reason you have not understood it is |
| Tx:4.41 | not mean anything. The word “within” is unnecessary. The Kingdom of | Heaven is you. What else but you did the Creator create, and what |
| Tx:5.13 | perception in which many elements are like those in the Kingdom of | Heaven itself. |
| Tx:5.21 | You are the Kingdom of | Heaven, but you have let the belief in darkness enter your minds, and |
| Tx:5.21 | is the glory before which dissociation falls away and the Kingdom of | Heaven breaks through into its own. Before the separation you did not |
| Tx:5.26 | is the way in which God's Will can be done on earth as it is in | Heaven. Both Heaven and earth are in you, because the call of both |
| Tx:5.26 | in which God's Will can be done on earth as it is in Heaven. Both | Heaven and earth are in you, because the call of both is in your |
| Tx:5.27 | as equals. It was only my decision that gave me all power in | Heaven and earth. My only gift to you is to help you make the same |
| Tx:5.56 | Him and which He also keeps for you. And of such is the Kingdom of | Heaven. All the rest remains with you until He has reinterpreted them |
| Tx:5.59 | because your mind has all the means at its disposal to side with | Heaven or earth, as it elects. But again, let us remember that both |
| Tx:5.59 | as it elects. But again, let us remember that both are in you. In | Heaven there is no guilt, because the Kingdom is attained through the |
| Tx:7.38 | Seek ye first the Kingdom of | Heaven, because that is where the laws of God operate truly, and they |
| Tx:7.78 | he believes that his brother is attacking him to tear the Kingdom of | Heaven from him. This is the ultimate basis for all of the ego's |
| Tx:7.110 | to everything you see and touch and remember are literally denying | Heaven to yourselves. I call upon you again to remember that I have |
| Tx:9.79 | know his Father. Health in this world is the counterpart of value in | Heaven. It is not my merit that I contribute to you but my love, for |
| Tx:9.103 | for him and what he himself had created in the Name of his Father. | Heaven waits for his return, for it was created as the dwelling place |
| Tx:10.25 | and your heart will be so filled with joy that it will leap into | Heaven and into the Presence of God. I cannot tell you what this will |
| Tx:10.69 | be another world which you do not see. The Bible speaks of a new | Heaven and a new earth, yet this cannot be literally true, for the |
| Tx:10.71 | the real world, and perceiving only this will lead you to the real | Heaven because it will make you capable of understanding it. |
| Tx:10.75 | be forgotten, the good and the bad, the false and the true. For as | Heaven and earth become one, even the real world will vanish from |
| Tx:10.75 | end of the world is not its destruction, but its translation into | Heaven. The re-interpretation of the world is the transfer of all |
| Tx:10.83 | I promised you. Do you believe I would deceive you? The Kingdom of | Heaven is within you. Believe that the truth is in me, for I know |
| Tx:10.86 | healing without his. For you share the real world as you share | Heaven, and his healing is yours. To love yourself is to heal |
| Tx:11.41 | you have sold everything else. Yet you cannot sell the Kingdom of | Heaven. Your inheritance can neither be bought nor sold. There can |
| Tx:11.57 | with you. He will show you the real world because God gave you | Heaven. Through Him your Father calls His Son to remember. The |
| Tx:11.60 | into the purpose of God. For the real world has slipped quietly into | Heaven, where everything eternal in it has always been. There the |
| Tx:11.60 | and the redeemed join in perfect love of God and of each other. | Heaven is your home, and being in God, it must also be in you. |
| Tx:11.64 | Spirit's work, for you share in His function. As your function in | Heaven is creation, so your function on earth is healing. God shares |
| Tx:11.64 | function on earth is healing. God shares His function with you in | Heaven, and the Holy Spirit shares His with you on earth. |
| Tx:12.9 | the recognition of love without fear. There will be great joy in | Heaven on your homecoming, and the joy will be yours. For the |
| Tx:12.12 | for your Father would impel you to answer His call and leap into | Heaven. You believe that attack is salvation to prevent you from |
| Tx:12.23 | that your function in this world is healing, and your function in | Heaven is creating. The ego teaches that your function on earth is |
| Tx:12.23 | on earth is destruction and that you have no function at all in | Heaven. It would thus destroy you here and bury you here, leaving you |
| Tx:12.24 | Yet neither oblivion nor hell is as unacceptable to you as | Heaven. For your definition of Heaven is hell and oblivion, and the |
| Tx:12.24 | nor hell is as unacceptable to you as Heaven. For your definition of | Heaven is hell and oblivion, and the real Heaven is the greatest |
| Tx:12.24 | For your definition of Heaven is hell and oblivion, and the real | Heaven is the greatest threat you think you could experience. For |
| Tx:12.25 | come to this and needs this to prove that it was. You question | Heaven, but you do not question this. You could heal and be healed |
| Tx:12.25 | and be healed if you did question it. And even though you know not | Heaven, might it not be more desirable than death? You have been as |
| Tx:12.68 | Your Father knoweth that you have need of nothing. In | Heaven this is so, for what could you need in eternity? In your |
| Tx:13.2 | Holy Spirit, as perfect as perception can be, is without meaning in | Heaven. Perception can reach everywhere under His guidance, for the |
| Tx:13.3 | of reality with no effect at all. The miracle, without a function in | Heaven, is needful here. Aspects of reality can still be seen, and |
| Tx:13.4 | spring to light under His loving gaze are partial glimpses of the | Heaven that lies beyond them. |
| Tx:13.9 | to your brothers, so do your creations establish your fatherhood in | Heaven. You are the witnesses to the Fatherhood of God, and He has |
| Tx:13.9 | a brother here, and you deny the witnesses to] your fatherhood in | Heaven. The miracle which God created is perfect, as are the miracles |
| Tx:13.10 | Son and to Himself. The miracles you do on earth are lifted up to | Heaven and to Him. They witness to what you do not know, and as they |
| Tx:13.10 | They witness to what you do not know, and as they reach the gates of | Heaven, God will open them. For never would He leave His own beloved |
| Tx:13.16 | With everyone whom you release from guilt, great is the joy in | Heaven, where the witnesses to your fatherhood rejoice. |
| Tx:13.34 | praise of you. United in this praise, we stand before the gates of | Heaven where we will surely enter in our blamelessness. God loves |
| Tx:13.36 | The war is gone. For you have heard the hymn of freedom rising unto | Heaven. Gladness and joy belong to God for your release, because you |
| Tx:13.37 | When we are all united in | Heaven, you will value nothing that you value here. For nothing |
| Tx:13.37 | or not. To value it partially is not to know its value. In | Heaven is everything God valued and nothing else. Heaven is perfectly |
| Tx:13.37 | its value. In Heaven is everything God valued and nothing else. | Heaven is perfectly unambiguous. Everything is clear and bright and |
| Tx:13.40 | You will not remember change and shift in | Heaven. You have need of contrast only here. Contrast and differences |
| Tx:13.41 | only this one thing, and it will be sufficient: God wills you be in | Heaven, and nothing can keep you from it or it from you. Your |
| Tx:13.43 | God willed you | Heaven and will always will you nothing else. The Holy Spirit knows |
| Tx:13.43 | The Holy Spirit knows only of His Will. There is no chance that | Heaven will not be yours, for God is sure, and what He wills is as |
| Tx:13.44 | remain unchanged throughout eternity. You do not have to know that | Heaven is yours to make it so. It is so. Yet the Will of God must |
| Tx:13.46 | reconciliation with truth, and only truth, in which the peace of | Heaven lies. |
| Tx:13.47 | They take a direction exactly opposite, pointing as clearly to | Heaven as the ego points to darkness and to death. We have followed |
| Tx:13.66 | allays. Learning is living here, as creating is being in | Heaven. Whenever the pain of guilt seems to attract you, remember |
| Tx:13.79 | feel guilty for this imagined crime, which no one in this world or | Heaven could possibly commit. God's Spirit teaches only that the |
| Tx:13.91 | yourself, remember that you have decided against your function in | Heaven and consider carefully whether you want to make decisions |
| Tx:14.3 | The Children of | Heaven live in the light of the blessing of their Father because they |
| Tx:14.3 | guiltlessness to the mind which has denied it and thus denied | Heaven to itself. Atonement teaches you the true condition of the Son |
| Tx:14.5 | immutable. Leave the world of death behind, and return quietly to | Heaven. There is nothing of value here and everything of value |
| Tx:14.10 | creation. And every teaching that points to this points straight to | Heaven and to the peace of God. There is no pain, no trial, no fear |
| Tx:14.37 | He gives the power to create like Him can never be dissolved. | Heaven itself is union with all of creation and with its One Creator. |
| Tx:14.37 | itself is union with all of creation and with its One Creator. And | Heaven remains the Will of God for you. Lay no gifts other than this |
| Tx:14.42 | Creator shines forth from you to all around you. You can reflect | Heaven here. Yet no reflections of the images of other gods must |
| Tx:14.42 | the mirror that would hold God's reflection in it. Earth can reflect | Heaven or hell; God or the ego. You need but leave the mirror clean |
| Tx:14.45 | because of the reflection of holiness in them are ready at last for | Heaven. There, holiness is not a reflection but rather the actual |
| Tx:14.46 | holiness calls everyone to lay all guilt aside. Reflect the peace of | Heaven here and bring this world to Heaven. For the reflection of |
| Tx:14.46 | aside. Reflect the peace of Heaven here and bring this world to | Heaven. For the reflection of truth draws everyone to truth, and as |
| Tx:14.47 | In | Heaven reality is shared and not reflected. By sharing its reflection |
| Tx:14.49 | mind of those who think they live apart. For some are reflections of | Heaven, while others are motivated by the ego, which but seems to |
| Tx:14.49 | unceasingly across the mirror of your mind, and the reflections of | Heaven last but a moment and grow dim as darkness blots them out. |
| Tx:15.3 | for you, it offers you immortality in hell. It speaks to you of | Heaven but assures you that Heaven is not for you. How can the guilty |
| Tx:15.3 | immortality in hell. It speaks to you of Heaven but assures you that | Heaven is not for you. How can the guilty hope for Heaven? The belief |
| Tx:15.3 | assures you that Heaven is not for you. How can the guilty hope for | Heaven? The belief in hell is inescapable to those who identify with |
| Tx:15.5 | reconciled. The ego teaches thus: Death is the end as far as hope of | Heaven goes. Yet because you and itself cannot be separated, and |
| Tx:15.6 | The ego teaches that | Heaven is here and now because the future is hell. Even when it |
| Tx:15.8 | because you are afraid of it. The Holy Spirit leads as steadily to | Heaven as the ego drives to hell. For the Holy Spirit, Who knows |
| Tx:15.11 | more than merely hell does not exist. In this redeeming instant lies | Heaven. And Heaven will not change, for the birth into the holy |
| Tx:15.11 | hell does not exist. In this redeeming instant lies Heaven. And | Heaven will not change, for the birth into the holy present is |
| Tx:15.11 | who could not see themselves as guiltless. There is no change in | Heaven because there is no change in God. In the holy instant in |
| Tx:15.12 | this than for Him to use this tiny instant to offer you the whole of | Heaven. In exchange for this instant, He stands ready to give you the |
| Tx:15.14 | who share it with you. As long as it takes to exchange hell for | Heaven. Long enough to transcend all of the ego's making and ascend |
| Tx:15.17 | you stand before God's altar, where He gently translates hell into | Heaven. For it is only in Heaven that God would have you be. |
| Tx:15.17 | where He gently translates hell into Heaven. For it is only in | Heaven that God would have you be. |
| Tx:15.27 | little whom God has joined with Him. Every decision you make is for | Heaven or for hell and will bring you awareness of what you decided |
| Tx:15.34 | Call forth in everyone only the remembrance of God and of the | Heaven that is in him. For where you would help your brother be, |
| Tx:15.34 | Hear not his call for hell and littleness, but only his call for | Heaven and greatness. Forget not that his call is yours, and answer |
| Tx:15.34 | His holy altar, which rises above the stars and reaches even to | Heaven because of what is given it. |
| Tx:15.51 | a picture whose likeness does not exist. For there is nothing in | Heaven or earth that it resembles, and so however much you seek for |
| Tx:15.52 | has formed special relationships, and although this is not so in | Heaven, the Holy Spirit knows how to bring a touch of Heaven to them |
| Tx:15.52 | is not so in Heaven, the Holy Spirit knows how to bring a touch of | Heaven to them here. In the holy instant no one is special, for your |
| Tx:15.88 | It is impossible to divide your strength between | Heaven and hell, God and the ego, and release your power unto |
| Tx:15.88 | and their union need only be accepted, and the loneliness in | Heaven is gone. |
| Tx:15.89 | long remain willing to linger here. For it is your will to be in | Heaven, where you are complete and quiet in such sure and loving |
| Tx:15.102 | a light in darkness. See it not outside yourself but shining in the | Heaven within and accept it as the sign the time of Christ has come. |
| Tx:15.104 | in peace? And who can try to resolve the perceived conflict of | Heaven and hell in him by casting Heaven out and giving it the |
| Tx:15.104 | resolve the perceived conflict of Heaven and hell in him by casting | Heaven out and giving it the attributes of hell without experiencing |
| Tx:15.105 | of sacrifice, justified in sacrificing others. For who could thrust | Heaven and its Creator aside without a sense of sacrifice and loss? |
| Tx:16.28 | His little efforts are powerfully supplemented by the strength of | Heaven and by the united will of all who make Heaven what it is, |
| Tx:16.28 | by the strength of Heaven and by the united will of all who make | Heaven what it is, being joined within it. And so the one who would |
| Tx:16.37 | Heaven waits silently, and your creations are holding out their hands | |
| Tx:16.44 | love relationship is the ego's chief weapon for keeping you from | Heaven. It does not appear to be a weapon, but if you consider |
| Tx:16.45 | seem to be the unnatural ones. For this world is the opposite of | Heaven, being made to be its opposite, and everything here takes a |
| Tx:16.45 | here takes a direction exactly opposite of what is true. In | Heaven, where the meaning of love is known, love is the same as |
| Tx:16.46 | of the ego that you believe this specialness is not hell, but | Heaven. For the ego would never have you see that separation can |
| Tx:16.46 | that separation can only be loss, being the one condition in which | Heaven cannot be. |
| Tx:16.47 | To everyone | Heaven is completion. There can be no disagreement on this, because |
| Tx:16.47 | nothing would remain to interfere with it. This is its idea of | Heaven. From this it follows that union, which is a condition in |
| Tx:16.48 | is a strange and unnatural ego device for joining hell and | Heaven and making them indistinguishable. And the attempt to find the |
| Tx:16.50 | see this special self in each other, the ego sees “a union made in | Heaven.” For neither one will recognize that he has asked for hell, |
| Tx:16.50 | for hell, and so he will not interfere with the ego's illusion of | Heaven, which it offered him to interfere with Heaven. Yet if all |
| Tx:16.50 | ego's illusion of Heaven, which it offered him to interfere with | Heaven. Yet if all illusions are of fear, and they can be of |
| Tx:16.50 | are of fear, and they can be of nothing else, the illusion of | Heaven is nothing more than an “attractive” form of fear in which the |
| Tx:16.53 | of completion cannot complete, and life arises not from death, nor | Heaven from hell. |
| Tx:16.68 | you will gain from crossing over will be the understanding of where | Heaven is. From here it seems to be outside and across the bridge. |
| Tx:16.68 | astonishment that for all this you gave up nothing! The joy of | Heaven, which has no limit, is increased with each light that returns |
| Tx:16.69 | release, His perfect willingness is given you. Call upon Him, for | Heaven is at His call. And let Him call on Heaven for you. |
| Tx:16.69 | you. Call upon Him, for Heaven is at His call. And let Him call on | Heaven for you. |
| Tx:16.78 | this is done for you in time to bring to you the true condition of | Heaven. |
| Tx:17.12 | and with the closing of the dream will have no meaning. Who awake in | Heaven could dream that there could ever be need of salvation? |
| Tx:17.36 | defense must now be undertaken to keep truth whole. The power of | Heaven, the love of God, the tears of Christ, and the joy of His |
| Tx:17.37 | The holy instant is a miniature of | Heaven, sent you from Heaven. It is a picture, too, set in a frame. |
| Tx:17.37 | The holy instant is a miniature of Heaven, sent you from | Heaven. It is a picture, too, set in a frame. Yet if you accept |
| Tx:17.37 | whole thought system of the ego lies in its gifts, so the whole of | Heaven lies in this instant, borrowed from eternity and set in time |
| Tx:17.40 | contain eternity. There is no distraction here. The picture of | Heaven and eternity grows more convincing as you look at it. And |
| Tx:17.55 | as they stand now which seems to make you suffer, but which makes | Heaven glad. If Heaven were outside you, you could not share in its |
| Tx:17.55 | now which seems to make you suffer, but which makes Heaven glad. If | Heaven were outside you, you could not share in its gladness. Yet |
| Tx:18.5 | the enormity of the original error, which seemed to cast you out of | Heaven, to shatter knowledge into meaningless bits of disunited |
| Tx:18.9 | in each other, to help Him show you that no substitute you made for | Heaven can keep you from it. In you there is no separation, and no |
| Tx:18.11 | Heaven is restored to all the Sonship through your relationship, for | |
| Tx:18.11 | for in it lies the Sonship, whole and beautiful, safe in your love. | Heaven has entered quietly, for all illusions have been gently |
| Tx:18.11 | and how holy is your relationship, with the truth shining upon it! | Heaven beholds it and rejoices that you have let it come to you. [And |
| Tx:18.11 | was created.] The universe within you stands with you, together. And | Heaven looks with love on what is joined in it, along with its |
| Tx:18.12 | Their call is but an echo of the original error which shattered | Heaven. And what became of peace in those who heard? Return with me |
| Tx:18.12 | And what became of peace in those who heard? Return with me to | Heaven, walking together out of this world and through another to the |
| Tx:18.23 | Yet | Heaven is sure. This is no dream. Its coming means that you have |
| Tx:18.23 | the same wishes in your mind, so do the real world and the truth of | Heaven join in the Will of God. The dream of waking is easily |
| Tx:18.27 | accepted God. The holiness of your relationship is established in | Heaven. You do not understand what you accepted, but remember that |
| Tx:18.29 | In your relationship, you have joined with me in bringing | Heaven to the Son of God, who hid in darkness. You have been willing |
| Tx:18.31 | Not one light in | Heaven but goes with you. Not one ray that shines forever in the Mind |
| Tx:18.31 | one ray that shines forever in the Mind of God but shines on you. | Heaven is joined with you in your advance to Heaven. When such great |
| Tx:18.31 | God but shines on you. Heaven is joined with you in your advance to | Heaven. When such great light has joined with you to give the little |
| Tx:18.42 | build a ladder planted in the solid rock of faith and rising even to | Heaven. Nor will you use it to ascend to Heaven alone. |
| Tx:18.42 | of faith and rising even to Heaven. Nor will you use it to ascend to | Heaven alone. |
| Tx:18.43 | every holy instant which you do not arrange, thousands will rise to | Heaven with you. Can you plan for this? Or could you prepare |
| Tx:18.49 | learn, for it is [in that] realization that the Kingdom of | Heaven is restored to you. For God created only this, and He did not |
| Tx:18.49 | depart from it nor leave it separate from Himself. The Kingdom of | Heaven is the dwelling-place of the Son of God, who left not his |
| Tx:18.49 | Son of God, who left not his Father and dwells not apart from Him. | Heaven is not a place nor a condition. It is merely an awareness of |
| Tx:18.50 | else, something outside yourself, has cost you the awareness of | Heaven and the loss of your Identity. And you have done a stranger |
| Tx:18.58 | You can stretch out your hand and reach to | Heaven. You whose hands are joined have begun to reach beyond the |
| Tx:18.72 | It draws a circle, infinitely small, around a very little segment of | Heaven splintered from the whole, proclaiming that within it is your |
| Tx:18.79 | a desert was. And everyone you welcome will bring love with him from | Heaven for you. They enter one by one into this holy place, but they |
| Tx:18.80 | and see your little garden gently transformed into the Kingdom of | Heaven with all the love of its Creator shining upon it. The holy |
| Tx:18.81 | shining Self will lift the tiny aspect which you tried to hide from | Heaven straight into Heaven. No part of love calls on the whole in |
| Tx:18.81 | the tiny aspect which you tried to hide from Heaven straight into | Heaven. No part of love calls on the whole in vain. No Son of God |
| Tx:18.85 | This is the little part of you, you think you stole from | Heaven. Give it back to Heaven. Heaven has not lost it, but you |
| Tx:18.85 | little part of you, you think you stole from Heaven. Give it back to | Heaven. Heaven has not lost it, but you have lost sight of Heaven. |
| Tx:18.85 | of you, you think you stole from Heaven. Give it back to Heaven. | Heaven has not lost it, but you have lost sight of Heaven. Let the |
| Tx:18.85 | back to Heaven. Heaven has not lost it, but you have lost sight of | Heaven. Let the Holy Spirit remove it from the withered kingdom in |
| Tx:18.97 | lifted high above the darkness and gently placed before the gates of | Heaven. The holy instant in which you were united is but the |
| Tx:19.24 | choice. Approach it not lightly, for it is the choice of hell or | Heaven. |
| Tx:19.33 | has as its purpose now the goal of proving this is impossible. | Heaven has smiled upon it, and the belief in sin has been uprooted in |
| Tx:19.35 | In the holy instant, you will see the smile of | heaven shining on both of you. And you will shine upon each other |
| Tx:19.35 | that has been given you. For sin will not prevail against a union | Heaven has smiled upon. Your perception was healed in the holy |
| Tx:19.35 | has smiled upon. Your perception was healed in the holy instant | Heaven gave you. Forget what you have seen and raise your eyes in |
| Tx:19.35 | raise your eyes in faith to what you now can see. The barriers to | heaven will disappear before your holy sight, for you who were |
| Tx:19.42 | universe and its Creator. This little wall would hide the purpose of | Heaven and keep it from Heaven. |
| Tx:19.42 | This little wall would hide the purpose of Heaven and keep it from | Heaven. |
| Tx:19.45 | There is a hush in | Heaven, a happy expectancy, a little pause of gladness in |
| Tx:19.45 | little pause of gladness in acknowledgment of the journey's end. For | Heaven knows you well, as you know Heaven. No illusions stand between |
| Tx:19.45 | of the journey's end. For Heaven knows you well, as you know | Heaven. No illusions stand between you now. Look not upon the little |
| Tx:19.64 | nothing you have paid for brought you peace. Are you not glad that | Heaven cannot be sacrificed, and sacrifice cannot be asked of you? |
| Tx:19.66 | from what is offered you in gratitude for giving peace its home in | Heaven. Send forth to all the world the joyous message of the end of |
| Tx:19.80 | of the insane, dedicated to madness and set against the peace of | Heaven? One thing is sure—God, Who created neither sin nor death, |
| Tx:19.101 | forgiveness of each other, for you will share in madness or in | Heaven together. And you will raise your eyes in faith together or |
| Tx:19.104 | There is no grace of | Heaven that you cannot offer to each other and receive from your most |
| Tx:19.108 | quiet that you seek, the reason for the journey from its beginning. | Heaven is the gift you owe each other, the debt of gratitude you |
| Tx:19.109 | he gives and what is given him. Nor is it given anything in hell or | Heaven to interfere with his decision. |
| Tx:20.12 | our vision will be no illusions—only a pathway to the open door of | Heaven, the home we share in quietness, and where we live in |
| Tx:20.14 | This is the way to | Heaven and to the peace of Easter, in which we join in glad awareness |
| Tx:20.15 | way of innocence together, singing as you behold the open door of | Heaven, and recognize the home that called to you. Give joyously to |
| Tx:20.26 | Here there is only holiness and joining without limit. For what is | Heaven but union, direct and perfect, and without the veil of fear |
| Tx:20.29 | Sin has no place in | Heaven, where its results are alien and can no more enter than can |
| Tx:20.29 | And therein lies your need to see your brother sinless. In him is | Heaven. See sin in him instead, and Heaven is lost to you. But see |
| Tx:20.29 | your brother sinless. In him is Heaven. See sin in him instead, and | Heaven is lost to you. But see him as he is, and what is yours shines |
| Tx:20.70 | look upon each other, you will see an altar to your Father, holy as | Heaven, glowing with radiant purity and sparkling with the shining |
| Tx:21.32 | are meaningful only before the state of certainty is reached. In | Heaven they are unknown. Yet Heaven is reached through them. |
| Tx:21.32 | the state of certainty is reached. In Heaven they are unknown. Yet | Heaven is reached through them. |
| Tx:21.37 | that He has given you is more than anything that stands this side of | Heaven. The instant for its recognition is at hand. Join your |
| Tx:21.37 | it and in the innocence which makes the sight of it as beautiful as | Heaven. |
| Tx:21.46 | still seem to shine and catch your eye. Yet you would not “sell” | Heaven to have them. |
| Tx:21.47 | of another world, brings to it hope of peace. For it remembers | Heaven, and now it sees that Heaven has come to earth at last, from |
| Tx:21.47 | to it hope of peace. For it remembers Heaven, and now it sees that | Heaven has come to earth at last, from which the ego's rule has kept |
| Tx:21.47 | to earth at last, from which the ego's rule has kept it out so long. | Heaven has come because it found a home in your relationship on |
| Tx:21.47 | on earth. And earth can hold no longer what has been given | Heaven as its own. |
| Tx:21.66 | That you are joined is your salvation—the gift of | Heaven, not the gift of fear. Does Heaven seem to be a burden to you? |
| Tx:21.66 | is your salvation—the gift of Heaven, not the gift of fear. Does | Heaven seem to be a burden to you? In madness, yes. And yet what |
| Tx:21.66 | what madness sees must be dispelled by reason. Reason assures you | Heaven is what you want, and all you want. Listen to Him Who |
| Tx:22.3 | He denies not his own reality, because it is the truth. Just under | Heaven does he stand, but close enough not to return to earth. For |
| Tx:22.3 | Heaven's holiness. How far from home can a relationship so like to | Heaven be? |
| Tx:22.15 | holy relationship, the home prepared for them as earth is turned to | Heaven. |
| Tx:22.22 | you can pause uncertainly, waiting to choose between the joy of | Heaven and the misery of hell. Until you choose Heaven, you are in |
| Tx:22.22 | between the joy of Heaven and the misery of hell. Until you choose | Heaven, you are in hell and misery. |
| Tx:22.23 | There is no part of | Heaven you can take and weave into illusions. Nor is there one |
| Tx:22.23 | and weave into illusions. Nor is there one illusion you can enter | Heaven with. A savior cannot be a judge, nor mercy condemnation. And |
| Tx:22.28 | sin. Would you have partial forgiveness for yourself? Can you reach | Heaven while a single sin still tempts you to remain in misery? |
| Tx:22.28 | Heaven while a single sin still tempts you to remain in misery? | Heaven is the home of perfect purity, and God created it for you. |
| Tx:22.39 | the other choice. This is not so. A choice made with the power of | Heaven to uphold it cannot be undone. Your way is decided. There |
| Tx:22.41 | such a long and lonely journey where you walked alone. The gates of | Heaven, open now for you, will you now open to the sorrowful. And |
| Tx:22.55 | accepted in your relationship corrects the error and lays a part of | Heaven in its place. How blessed are you who let this gift be given! |
| Tx:22.55 | place. How blessed are you who let this gift be given! Each part of | Heaven that you bring is given you. And every empty place in Heaven |
| Tx:22.55 | of Heaven that you bring is given you. And every empty place in | Heaven that you fill again with the Eternal Light you bring shines |
| Tx:22.56 | to others? And who would fail to recognize a gift he let be laid in | Heaven through himself? The gentle service that you give the Holy |
| Tx:23.4 | attraction. Would you, for all these meaningless distractions, lay | Heaven aside? Your destiny and purpose are far beyond them in the |
| Tx:23.6 | you but is part of you. Look on it lovingly, and see the light of | Heaven in it. So will you come to understand all that is given you. |
| Tx:23.6 | you once thought sinful now will be reinterpreted as part of | Heaven. How beautiful it is to walk clean and redeemed and happy |
| Tx:23.31 | you made for your salvation. They hold in place the substitute for | Heaven which you prefer. This is their purpose; they were made for |
| Tx:23.37 | There is no life outside of | Heaven. Where God created life, there life must be. In any state |
| Tx:23.37 | Where God created life, there life must be. In any state apart from | Heaven, life is illusion. At best, it seems like life; at worst, like |
| Tx:23.37 | not life, equal in their inaccuracy and lack of meaning. Life not in | Heaven is impossible, and what is not in Heaven is not anywhere. |
| Tx:23.37 | of meaning. Life not in Heaven is impossible, and what is not in | Heaven is not anywhere. Outside of Heaven, only the conflict of |
| Tx:23.37 | is impossible, and what is not in Heaven is not anywhere. Outside of | Heaven, only the conflict of illusions stands; senseless, impossible, |
| Tx:23.37 | and beyond all reason, and yet perceived as an eternal barrier to | Heaven. Illusions are but forms. Their content is never true. |
| Tx:23.39 | another nor that return from one is easier. The whole descent from | Heaven lies in each one. And where your thinking starts, there must |
| Tx:23.40 | form has placed your foot upon the twisted stairway that leads from | Heaven. Yet any instant it is possible to have all this undone. How |
| Tx:23.40 | all this undone. How can you know whether you chose the stairs to | Heaven or the way to hell? Quite easily. How do you feel? Is peace in |
| Tx:23.40 | Are you certain which way you go? And are you sure the goal of | Heaven can be reached? If not, you walk alone. Ask, then, your |
| Tx:23.47 | of safety. In Him is no attack, and no illusion in any form stalks | Heaven. Heaven is wholly true. No difference enters, and what is all |
| Tx:23.47 | In Him is no attack, and no illusion in any form stalks Heaven. | Heaven is wholly true. No difference enters, and what is all the same |
| Tx:23.52 | a miracle instead of murder. And God Himself and all the lights of | Heaven will gently lean to you and hold you up. For you have chosen |
| Tx:23.53 | gone and not perceived. The body stands between the Father and the | Heaven He created for His Son because it has no purpose. |
| Tx:24.10 | special goals. And would you now defeat the goal of holiness that | Heaven gave it? What perspective can the special have that does not |
| Tx:24.14 | them as one with Him. They chose their specialness instead of | Heaven and instead of peace and wrapped it carefully in sin to keep |
| Tx:24.18 | release to both of you. Here stands your brother with the key to | Heaven in his hand held out to you. Let not the dream of specialness |
| Tx:24.20 | have reached this final obstacle that seems to make God and His | Heaven so remote that they cannot be reached. Here in this holy place |
| Tx:24.22 | could make the truth of God and you as one seem anything but | Heaven and the hope of peace at last in sight. |
| Tx:24.46 | He gives them vision for their sightless eyes and sings to them of | Heaven that their ears may hear no more the sound of battle and of |
| Tx:24.47 | seek salvation in a war with love, consider this: the holy Lord of | Heaven has Himself come down to you to offer you your own completion. |
| Tx:24.50 | Without you there would be a lack in God, a | Heaven incomplete, a Son without a Father. There could be no universe |
| Tx:24.60 | no sacrifice is asked, no strain called forth, and all the power of | Heaven and the might of truth itself is given to provide the means |
| Tx:24.66 | gone. Its holy purpose gave it immortality, setting another light in | Heaven, where your creations recognize a gift from you, a sign that |
| Tx:24.67 | you are but means, along with it. God is a Means as well as End. In | Heaven, means and end are one, and one with Him. This is the state of |
| Tx:25.8 | Since you believe that you are separate, | Heaven presents itself to you as separate too. Not that it is in |
| Tx:25.20 | How could the Lord of | Heaven not be glad if you appreciate His masterpiece? What could He |
| Tx:25.27 | where it must be and light the body up instead of it. The lamps of | Heaven are not for it to choose to see them where it will. If it |
| Tx:25.33 | believing them to be the bringers of rejoicing and of joy. Even in | Heaven does this law obtain. The Son of God creates to bring him joy, |
| Tx:25.35 | you homeless. Those who offer peace to everyone have found a home in | Heaven the world cannot destroy. For it is large enough to hold the |
| Tx:25.36 | In you is all of | Heaven. Every leaf that falls is given life in you. Each bird that |
| Tx:25.36 | for you. What aim can supersede the Will of God and of His Son that | Heaven be restored to him for whom it was created as his only home? |
| Tx:25.36 | be brought to truth than by your willingness to bring the light of | Heaven with you as you walk beyond the world of darkness into light? |
| Tx:25.40 | have found if he fulfilled the role God gave to him. But think not | Heaven is lost to him alone. Nor can it be regained unless the way is |
| Tx:25.41 | fulfilled is but the means to let yours be. And so you walk toward | Heaven or toward hell, but not alone. How beautiful his sinlessness |
| Tx:25.42 | His love for you; through your attack believe He hates you, thinking | Heaven must be hell. Look once again upon your brother, not without |
| Tx:25.42 | your brother, not without the understanding that he is the way to | Heaven or to hell as you perceive him. But forget not this—the role |
| Tx:25.50 | a wish to make this world's foundation sure as love, dependable as | Heaven, and as strong as God Himself. The world is safe from love |
| Tx:25.51 | Nor can the basis of a world He did not make be firm and sure as | Heaven. How could it be that hell and Heaven are the same? And is it |
| Tx:25.51 | not make be firm and sure as Heaven. How could it be that hell and | Heaven are the same? And is it possible that what He did not will |
| Tx:25.59 | assigned to you in God's Own plan to show His Sons that hell and | Heaven are different, not the same. And that in Heaven they are |
| Tx:25.59 | Sons that hell and Heaven are different, not the same. And that in | Heaven they are all the same, without the differences which would |
| Tx:25.59 | the same, without the differences which would have made a hell of | Heaven and a heaven of hell, had such insanity been possible. |
| Tx:25.59 | without the differences which would have made a hell of Heaven and a | heaven of hell, had such insanity been possible. |
| Tx:25.64 | remains to those who still believe in sin? What could they know of | Heaven and the justice of the saved? |
| Tx:25.68 | to strike them dead with lightning bolts torn from the “fires” of | Heaven by God's own angry hand. They do believe that Heaven is hell |
| Tx:25.68 | “fires” of Heaven by God's own angry hand. They do believe that | Heaven is hell and are afraid of love. And deep suspicion and the |
| Tx:25.72 | one that you accept brings joy to Him as well as you. He knows that | Heaven is richer made by each one you accept. And God rejoices as His |
| Tx:25.77 | way, as God appointed for His holy Son. This is the only justice | Heaven knows, and all the Holy Spirit brings to earth. Your special |
| Tx:25.78 | you will forgo all values of this world in favor of the peace of | Heaven. Not one sin would you retain. And not one doubt that this |
| Tx:25.79 | is lost to you or anyone, but cherished and preserved [for you] in | Heaven, where all of the treasures given to God's Son are kept for |
| Tx:26.5 | for you. Yet it can become a treasure house as rich and limitless as | Heaven itself. No instant passes here in which your brother's |
| Tx:26.7 | that you have power to make of them what God willed not they be. In | Heaven God's Son is not imprisoned in a body nor is sacrificed in |
| Tx:26.8 | And as he is in | Heaven, so must he be eternally and everywhere. He is the same |
| Tx:26.17 | intact and undefiled. And all you need to do is but to wish that | Heaven be given you instead of hell, and every bolt and barrier that |
| Tx:26.19 | There is a borderland of thought which stands between this world and | Heaven. It is not a place, and when you reach it is apart from time. |
| Tx:26.19 | are judged to be untrue. This borderland is just beyond the gate of | Heaven. Here is every thought made pure and wholly simple. Here is |
| Tx:26.22 | Salvation stops just short of | Heaven, for only perception needs salvation. Heaven was never lost |
| Tx:26.22 | stops just short of Heaven, for only perception needs salvation. | Heaven was never lost and so cannot be saved. Yet who can make a |
| Tx:26.22 | so cannot be saved. Yet who can make a choice between the wish for | Heaven and the wish for hell unless he recognizes they are not the |
| Tx:26.25 | the world gives way to simple justice past the gate that opens into | Heaven. No one forgives unless he has believed in sin and still |
| Tx:26.26 | see. Each flower shines in light, and every bird sings of the joy of | Heaven. There is no sadness, and there is no parting here, for |
| Tx:26.27 | beyond the universe to touch the heart of all creation? What is | Heaven but a song of gratitude and love and praise by everything |
| Tx:26.27 | set where once sin was believed to be. And here does every light of | heaven come to be rekindled and increased in joy. For here is what |
| Tx:26.28 | Forgiveness brings no little miracles to lay before the gate of | Heaven. Here the Son of God Himself comes to receive each gift that |
| Tx:26.29 | will become an altar to the truth, and you will join the lights of | Heaven there and sing their song of gratitude and praise. And as they |
| Tx:26.29 | be complete, so will you go with them. For no one hears the song of | Heaven and remains without a voice that adds its power to the song |
| Tx:26.29 | gate. How little is the hindrance which withholds the wealth of | Heaven from you! And how great will be the joy in Heaven when you |
| Tx:26.29 | the wealth of Heaven from you! And how great will be the joy in | Heaven when you join the mighty chorus to the love of God! |
| Tx:26.30 | different ways. All learning is a help or hindrance to the gate of | Heaven. Nothing in between is possible. There are two teachers only, |
| Tx:26.30 | is meaningful. For never will another road be made except the way to | Heaven. You but choose whether to go toward Heaven or away to |
| Tx:26.30 | made except the way to Heaven. You but choose whether to go toward | Heaven or away to nowhere. There is nothing else to choose. |
| Tx:26.34 | The tiny instant you would keep and make eternal passed away in | Heaven too soon for anything to notice it had come. What disappeared |
| Tx:26.37 | returned to you? And do you want that fearful instant kept, when | Heaven seemed to disappear and God was feared and made a symbol of |
| Tx:26.45 | Yet God has given him a better Friend in Whom all power in earth and | Heaven rests. The one illusion that you think is friend obscures |
| Tx:26.52 | of healing and the lasting grounds for hell. If this were so, would | Heaven be opposed by its own opposite, as real as it. Then would |
| Tx:26.55 | it does remove the obstacles which you have placed between the | Heaven where you are and recognition of where and what you are. Facts |
| Tx:26.56 | to overlook what is not there; a little sigh that speaks for | Heaven as a preference to this world which death and desolation seem |
| Tx:26.56 | will creation rise within you to replace the world you see with | Heaven, wholly perfect and complete. What is forgiveness but a |
| Tx:26.63 | And to this name, your brother calls for his release and yours. | Heaven is shining on the Son of God. Deny him not, that you may be |
| Tx:26.77 | Christ within him, that you may behold His glory and rejoice that | Heaven is not separate from you. |
| Tx:26.79 | has wrought have They undone. And now you stand on ground so holy | Heaven leans to join with it and make it like itself. The shadow of |
| Tx:26.80 | to love, and freedom lights up every living thing and lifts it into | Heaven, where the lights grow ever brighter as each one comes home. |
| Tx:26.81 | Heaven is grateful for this gift of what has been withheld so long. | |
| Tx:26.81 | it, and leave no space nor distance lingering between the light of | Heaven and the world. |
| Tx:26.82 | temple, where a home for Them has been set up. There is no place in | Heaven holier. And They have come to dwell within the temple offered |
| Tx:26.82 | the brightest light in Heaven's radiance. And all the lights in | Heaven brighter grow, in gratitude for what has been restored. |
| Tx:26.83 | him from bitter winter and the freezing cold. And shall the Lord of | Heaven and His Son give less in gratitude for so much more? |
| Tx:26.86 | along with you. God limits not. And what is limited can not be | Heaven. So it must be hell. |
| Tx:27.3 | crucifixion before his eyes that he may see his sins are writ in | Heaven in your blood and death and go before him, closing off the |
| Tx:27.3 | gate and damning him to hell. Yet this is writ in hell and not in | Heaven, where you are beyond attack and prove his innocence. The |
| Tx:27.11 | this empty space, from which the goal of sin has been removed, is | Heaven free to be remembered. Here its peace can come and perfect |
| Tx:27.75 | unites with you in holy innocence. And from this dream, the Lord of | Heaven will Himself awaken His beloved Son. Dream of your brother's |
| Tx:29.10 | a simple way, without a sacrifice or any loss, to find yourself in | Heaven and in God? Until you realize you give up nothing, until you |
| Tx:29.16 | you found yourself before. There is no change in immortality, and | Heaven knows it not. Yet here on earth it has a double purpose, for |
| Tx:29.31 | heard. There is a resting place so still no sound except a hymn to | Heaven rises up to gladden God the Father and the Son. Where both |
| Tx:29.31 | Where both abide are They remembered both. And where They are is | Heaven and is peace. Think not that you can change Their dwelling |
| Tx:29.32 | The changelessness of | Heaven is in you, so deep within that nothing in this world but |
| Tx:29.35 | attack him with the hands of hate? Who would lay bloody hands on | Heaven itself and hope to find its peace? Your brother thinks he |
| Tx:29.40 | God gave to all that you would make eternal, to ensure that only | Heaven would not pass away. |
| Tx:29.43 | For it will fail, and you will weep each time an idol falls. | Heaven cannot be found where it is not, and there can be no peace |
| Tx:29.56 | miracle restores to what has life and power worthy of the gift of | Heaven and eternal peace. The miracle does not restore the truth, the |
| Tx:29.60 | sons, but only One. Who can have more, and who be given less? In | Heaven would the Son of God but laugh if idols could intrude upon his |
| Tx:29.60 | speaks and tells you idols have no purpose here. For more than | Heaven can you never have. If Heaven is within, why would you seek |
| Tx:29.60 | have no purpose here. For more than Heaven can you never have. If | Heaven is within, why would you seek for idols which would make of |
| Tx:29.60 | Heaven is within, why would you seek for idols which would make of | Heaven less, to give you more than God bestowed upon your brother and |
| Tx:29.61 | the mind that God created perfect as Himself. And in that dream was | Heaven changed to hell, and God made enemy unto His Son. |
| Tx:29.68 | Forgiveness, once complete, brings timelessness so close the song of | Heaven can be heard, not with the ears, but with the holiness which |
| Tx:29.69 | do not feel a deep content, a certainty of help, a calm assurance | Heaven goes with you—be sure you made an idol and believe it will |
| Tx:30.33 | will. He joins with you. He did not set His Kingdom up alone. And | Heaven itself but represents your will, where everything created is |
| Tx:30.35 | you thanks, for it is by your will that it was born. No light of | Heaven shines except for you, for it was set in Heaven by your will. |
| Tx:30.35 | born. No light of Heaven shines except for you, for it was set in | Heaven by your will. |
| Tx:30.45 | of you is like a star, unchangeable in an eternal sky. So high in | Heaven is it set that those outside of Heaven know not it is there. |
| Tx:30.45 | in an eternal sky. So high in Heaven is it set that those outside of | Heaven know not it is there. Yet still and white and lovely will it |
| Tx:30.46 | it in its perfect place, which is as far from earth as earth from | Heaven. It is not the distance nor the time which keeps this star |
| Tx:30.48 | sky, no changeless star, and no reality. The mind of Heaven's Son in | Heaven is, for there the mind of Father and Son joined in creation |
| Tx:30.59 | Not yet is | Heaven quite remembered, for the purpose of forgiveness still |
| Tx:30.60 | a perfect Son and share His Fatherhood with him. No one outside of | Heaven knows how this can be, for understanding this is Heaven |
| Tx:30.60 | outside of Heaven knows how this can be, for understanding this is | Heaven itself. Even the real world has a purpose still beneath |
| Tx:30.64 | fear forever and to go straight on and quickly reach the gate of | Heaven itself. For He Whose hand you hold was waiting but for you to |
| Tx:30.90 | reality. For that is changeless and has no effects which anything in | Heaven or on earth could ever alter. But appearances are shown to be |
| Tx:30.91 | keep their unreality obscure and give to them reality instead. And | Heaven gives no answer to the prayer, nor can a miracle be given you |
| Tx:31.62 | have chosen that you want it so. But choose the Spirit, and all | Heaven bends to touch your eyes and bless your holy sight, that you |
| Tx:31.65 | Only in arrogance could you conceive that you must make the way to | Heaven plain. The means are given you by which to see the world that |
| Tx:31.65 | the world that will replace the one you made. Your will be done! In | Heaven as on earth, this is forever true. It matters not where you |
| Tx:31.67 | Child of God. It does not matter if you think you are in earth or | Heaven. What your Father wills for you can never change. The truth in |
| Tx:31.81 | Be not deceived by what appears as many choices. There is hell or | Heaven, and of these you choose but one. |
| Tx:31.93 | yet be so intense and so inclusive it is but a step from there to | Heaven. To your tired eyes I bring a vision of a different world, so |
| Tx:31.94 | And all the loveliness which they concealed appear like lawns of | Heaven to our sight to lift us high above the thorny roads we |
| Tx:31.96 | as each one elects to join with me, the song of thanks from earth to | Heaven grows from tiny scattered threads of melody to one inclusive |
| W1:20.3 | and the life. His Will is done because all power is given him in | Heaven and on earth. In your determination to see is vision given you. |
| W1:45.11 | thing is necessary—approach it as you would an altar dedicated in | Heaven itself to God the Father and God the Son. For such is the |
| W1:45.11 | but an exercise in holiness and an attempt to reach the Kingdom of | Heaven. |
| W1:47.8 | of your mind, and reach down and below them to the Kingdom of | Heaven. There is a place in you where there is perfect peace. There |
| W1:50.4 | to disturb the holy mind of the Son of God. Such is the Kingdom of | Heaven. Such is the resting place where your Father has placed you |
| W1:60.2 | reflection of God's Love on earth. It will bring me near enough to | Heaven that the Love of God can reach down to me and raise me to my |
| W1:73.4 | light is in it because it does not oppose the Will of God. It is not | Heaven, but the light of Heaven shines on it. Darkness has vanished; |
| W1:73.4 | does not oppose the Will of God. It is not Heaven, but the light of | Heaven shines on it. Darkness has vanished; the ego's idle wishes |
| W1:73.6 | Forget the ego's arguments which seek to prove all this is really | Heaven. You know it is not so. You cannot want this for yourself. |
| W1:73.9 | done. And end forever the insane belief that it is hell in place of | Heaven that you choose. |
| W1:76.12 | His Voice will speak of this to us, as well as of the joys of | Heaven which His laws keep limitless forever. We will repeat today's |
| W1:78.11 | of love the Holy Spirit showed you in their place. The world and | Heaven join in thanking you, for not one thought of God but must |
| W1:89.5 | I would make no exceptions and no substitutes. I want all of | Heaven and only Heaven, as God wills me to have. |
| W1:89.5 | make no exceptions and no substitutes. I want all of Heaven and only | Heaven, as God wills me to have. |
| W1:95.19 | help, your little part in bringing happiness to all the world. And | Heaven looks to you in confidence that you will try today. Share, |
| W1:98.11 | then of Him Who knows the function that you have on earth as well as | Heaven. He will be with you each practice period you share with Him, |
| W1:99.3 | How could there be a meeting place at all where earth and | Heaven can be reconciled within a mind where both of them exist? The |
| W1:100.4 | God's plan. Just as your light increases every light that shines in | Heaven, so your joy on earth calls to all minds to let their sorrows |
| W1:110.13 | of God that sets you free. This is the key that opens up the gate of | Heaven, and which lets you enter in the peace of God and His eternity. |
| W1:121.7 | release from hell through you and turns to you imploringly for | Heaven here and now. It has no hope, but you become its hope. And as |
| W1:122.6 | Here is the answer! Would you stand outside while all of | Heaven waits for you within? Forgive and be forgiven. As you give, |
| W1:126.5 | escape the justified repayment for his sin. Think you the Lord of | Heaven would allow the world's salvation to depend on this? Would not |
| W1:129.10 | Today the lights of | Heaven bend to you, to shine upon your eyelids as you rest beyond the |
| W1:130.11 | what you see. Perception is consistent with your choice, and hell or | Heaven comes to you as one. |
| W1:130.12 | sight, and what you will behold is hell indeed. Yet the release of | Heaven still remains within your range of choice to take the place of |
| W1:131.5 | Be glad that search you must. Be glad as well to learn you search for | Heaven and must find the goal you really want. No one can fail to |
| W1:131.6 | nor affect His perfect, timeless, and unchanging Love. You will find | Heaven. Everything you seek but this will fall away, yet not because |
| W1:131.7 | Why wait for | Heaven? It is here today. Time is the great illusion; it is past or |
| W1:131.8 | Heaven remains your one alternative to this strange world you made | |
| W1:131.8 | and attacks itself is not of Him. He did not make two minds, with | Heaven as the glad effect of one and earth the other's sorry outcome |
| W1:131.9 | it be His Son could be in hell when God Himself established him in | Heaven? Could he lose what the Eternal Will has given him to be his |
| W1:131.10 | contradicts what has no opposite. He thinks he made a hell opposing | Heaven and believes that he abides in what does not exist, while |
| W1:131.10 | Heaven and believes that he abides in what does not exist, while | Heaven is the place he cannot find. Leave foolish thoughts like these |
| W1:131.17 | You cannot fail today. There walks with you the Spirit | Heaven sent you that you might approach this door some day and |
| W1:131.18 | and meaningless laments. Salvation's time has come. Today is set by | Heaven Itself to be a time of grace for you and for the world. If you |
| W1:133.14 | more than merely letting you make choices easily and without pain. | Heaven Itself is reached by empty hands and open minds, which come |
| W1:133.17 | what waits for everyone who reaches unencumbered to the gate of | Heaven, which swings open as he comes. Should you begin to let |
| W1:134.22 | No one is crucified alone, and yet no one can enter | Heaven by himself. |
| W1:135.21 | Without defenses, you become a light which | Heaven gratefully acknowledges to be its own. And it will lead you on |
| W1:135.26 | wonder why you ever thought that you must be defended from release. | Heaven asks nothing. It is hell that makes extravagant demands for |
| W1:136.10 | to die. And so the body is more powerful than everlasting life, | Heaven more frail than hell, and God's design for the salvation of |
| W1:136.11 | Such is your planning for your own defense. And you believe that | Heaven quails before such mad attacks as these, with God made blind |
| W1:136.12 | remains unheeding of the laws by which you thought to govern it. And | Heaven has not bowed to hell, nor life to death. You can but choose |
| W1:138.1 | In this world, | Heaven is a choice because here we believe there are alternatives to |
| W1:138.1 | that all things have an opposite, and what we want we choose. If | Heaven exists, there must be hell as well, for contradiction is the |
| W1:138.2 | It is this strange perception of the truth that makes the choice of | Heaven seem to be the same as the relinquishment of hell. It is not |
| W1:138.6 | In this insanely complicated world, | Heaven appears to take the form of choice rather than merely being |
| W1:138.9 | Heaven is chosen consciously. The choice cannot be made until | |
| W1:138.10 | The conscious choice of | Heaven is as sure as is the ending of the fear of hell when it is |
| W1:138.11 | We make the choice for | Heaven as we wake and spend five minutes making sure that we have |
| W1:149.2 | [138] | Heaven is the decision I must make. |
| W1:151.17 | the world unites with us and happily accepts our holy thoughts which | Heaven has corrected and made pure. Now has our ministry begun at |
| W1:152.11 | gentleness, his perfect sinlessness, his Father's Love, his right to | Heaven and release from hell are joyously accepted as our own. Now do |
| W1:153.18 | where you will walk in true defenselessness, for you will know that | Heaven goes with you. Nor would you keep your mind away from Him a |
| W1:154.1 | a larger plan we cannot see in its entirety. Our part is cast in | Heaven, not in hell. And what we think is weakness can be strength; |
| W1:157.1 | is a special time of promise in your calendar of days. It is a time | Heaven has set apart to shine upon and cast a timeless light upon |
| W1:157.3 | Today it will be given you to feel a touch of | Heaven, though you will return to paths of learning. Yet you have |
| W1:157.6 | to the same experience in which the world is quietly forgot and | Heaven is remembered for a while. |
| W1:157.7 | becomes a little closer to the end of time, a little more like | Heaven in its ways, a little nearer its deliverance. And you who |
| W1:157.8 | of life, Translator of perception into truth, the holy Guide to | Heaven given you has dreamed for you this journey which you make and |
| W1:159.1 | requires first you have it in your own possession. Here the laws of | Heaven and the world agree. But here they also separate. The world |
| W1:159.3 | which never died but has been kept obscure. Christ's vision pictures | Heaven, for it sees a world so like to Heaven that what God created |
| W1:159.3 | Christ's vision pictures Heaven, for it sees a world so like to | Heaven that what God created perfect can be mirrored there. The |
| W1:159.4 | receiver are united in extension here on earth as they are one in | Heaven. Christ beholds no sin in anyone, and in His sight the sinless |
| W1:161.1 | Here is Atonement made complete, the world passed safely by, and | Heaven now restored. Here is the answer of the Voice of God. |
| W1:161.9 | This do the body's eyes behold in one whom | Heaven cherishes, the angels love, and God created perfect. This is |
| W1:161.11 | to you of ancient melodies you will remember. You are not forgot in | Heaven. Would you not remember it? |
| W1:164.1 | yet He hears them faintly, for beyond them all He hears the song of | Heaven and the Voice of God more clear, more meaningful, more near. |
| W1:165.4 | Deny not | Heaven. It is yours today but for the asking. Nor need you perceive |
| W1:168.4 | hearts rise up and claim the light as theirs. What now remains that | Heaven be delayed an instant longer? What remains undone when your |
| W1:169.11 | that grace provides will end in time, for grace foreshadows | Heaven yet does not replace the thought of time but for a little |
| W1:R5.10 | And together we will teach them to our brothers. God would not have | Heaven incomplete. It waits for you, as I do. I am incomplete without |
| W1:182.3 | The home he seeks cannot be made by him. There is no substitute for | Heaven. All he ever made was hell. |
| W1:182.4 | Child shall go is holy ground. It is His holiness that lights up | Heaven and that brings to earth the pure reflection of the light |
| W1:182.4 | earth the pure reflection of the light above, wherein are earth and | Heaven joined as one. |
| W1:182.9 | messages to those who think he is their enemy. He holds the might of | Heaven in His hand and calls them friend, and gives His strength to |
| W1:184.8 | you made the world. Illusions, yes! But what is true in earth and | Heaven is beyond your naming. When you call upon a brother, it is to |
| W1:184.12 | to those who chose the teaching of the world to take the place of | Heaven. In our practicing, our purpose is to let our minds accept |
| W1:185.1 | further sorrow possible for you in any form, in any place or time. | Heaven would be completely given back to full awareness, memory of |
| W1:185.9 | be asked of all of them: “Is this what I would have, in place of | Heaven and the peace of God?” This is the choice you make. Be not |
| W1:186.1 | It but acknowledges the Will of God is done on earth as well as | Heaven. It unites all wills on earth in Heaven's plan to save the |
| W1:186.14 | Itself. Forgiveness is an earthly form of love which as it is in | Heaven has no form. Yet what is needed here is given here as it is |
| W1:187.10 | of God is on our lips. And as we look within, we see the purity of | Heaven shine in our reflection of our Father's Love. |
| W1:188.1 | Why wait for | Heaven? Those who seek the light are merely covering their eyes. The |
| W1:189.10 | as well, be done in us and in the world, that it becomes a part of | Heaven now. Amen. |
| W1:190.8 | does fear appear to triumph over love and time replace eternity and | Heaven. And the world becomes a cruel and a bitter place, where |
| W1:190.11 | choose between illusions and the truth, or pain and joy, or hell and | Heaven. Let our gratitude unto our Teacher fill our hearts as we are |
| W1:190.11 | place of sin, the peace of God instead of conflict, and the light of | Heaven for the darkness of the world. |
| W1:191.11 | and suffer pain, hear this: all power is given you in earth and | Heaven. There is nothing that you cannot do. You play the game of |
| W1:191.13 | Remember this and all the world is free. Remember this and earth and | Heaven are one. |
| W1:192.2 | it is the means by which untruth can be undone. And who would pardon | Heaven? Yet on earth you need the means to let illusion go. Creation |
| W1:192.4 | Forgiveness gently looks upon all things unknown in | Heaven, sees them disappear, and leaves the world a clean and |
| W1:193.2 | perception is made true and beautiful enough to let the light of | Heaven shine upon it. It is He Who answers what His Son would |
| W1:193.3 | to be received by every mind which had forgotten it as it exists in | Heaven and in God. Thus He encompassed what He could not see nor |
| W1:193.20 | the Love of God the Father down to earth at last, to raise it up to | Heaven. God will take this final step Himself. Do not deny the little |
| W1:194.1 | the distance is that it encompasses, it sets you down just short of | Heaven, with the goal in sight and obstacles behind. Your foot has |
| W1:198.6 | love upon them. Those who hear His words have heard the song of | Heaven, for these are the words in which all will merge as one at |
| W1:198.12 | illusion which proclaims there is no condemnation in God's Son, and | Heaven is remembered instantly; the world forgotten, all its weird |
| W1:199.8 | world is blessed along with you; God's Son will weep no more, and | Heaven offers thanks for the increase of joy your practice brings |
| W1:200.2 | by what can only hurt, of making peace of chaos, joy of pain, and | Heaven out of hell. Attempt no more to win through losing, nor to die |
| W1:200.3 | for hell, when you have but to look with open eyes to find that | Heaven lies before you, through a door that opens easily to welcome |
| W1:200.6 | In truth it has no function and does nothing, for it is unknown in | Heaven. It is only hell where it is needed and where it must serve a |
| W1:200.8 | as different and leading from this fresh perception to the gate of | Heaven and the way beyond. Peace is the answer to conflicting goals, |
| W1:200.9 | Let us not lose our way again today. We go to | Heaven, and the path is straight. Only if we attempt to wander can |
| W1:200.10 | sought before. Now are they underfoot. And you look up and on toward | Heaven, with the body's eyes but serving for an instant longer now. |
| W2:223.2 | And we would not forget You longer. We are lonely here and long for | Heaven where we are at home. Today we would return. Our Name is |
| W2:224.1 | glorious and great, wholly beneficent and free from guilt that | Heaven looks to it to give it light. It lights the world as well. It |
| W2:226.2 | I to linger in a place of vain desires and of broken dreams when | Heaven can so easily be mine? |
| W2:227.2 | And so today we find our glad return to | Heaven, which we never really left. The Son of God this day lays down |
| W2:WS.5 | dreams are done, eternity has shined away the world, and only | Heaven now exists at all. |
| W2:231.2 | me, and with the One as well Who is our Father. To remember Him is | Heaven. This we seek. And only this is what it will be given us to |
| W2:WIW.4 | let Him give you peace and certainty, which you have thrown away but | Heaven has preserved for you in Him. |
| W2:241.2 | at last to You again. Father, Your Son, who never left, returns to | Heaven and his home. How glad are we to have our sanity restored to |
| W2:249.1 | of joy, abundance, charity, and endless giving. It is now so like to | Heaven that it quickly is transformed into the Light that it |
| W2:WIS.5 | is no sin. Creation is unchanged. Would you still hold return to | Heaven back? How long, oh holy Son of God, how long? |
| W2:252.2 | who am Your Son, that I may waken to the truth in You and know that | Heaven is restored to me. |
| W2:253.1 | am I led past this world to my creations, children of my Will, in | Heaven where my holy Self abides with them and Him Who has created me. |
| W2:255.1 | God's Son can have no cares and must remain forever in the peace of | Heaven. In his name I give today to finding what my Father wills for |
| W2:WIB.4 | was made to fence him into hell without escape, yet has the goal of | Heaven been exchanged for the pursuit of hell. The Son of God extends |
| W2:263.2 | And while we still remain outside the gate of | Heaven, let us look on all we see through holy vision and the eyes of |
| W2:265.1 | no fear in it. Let no appearance of my “sins” obscure the light of | Heaven, shining on the world. What is reflected here is in God's |
| W2:WIC.3 | and at home in God alone, does Christ remain at peace within the | Heaven of your holy mind. This is the only part of you that has |
| W2:272.1 | Father, the truth belongs to me. My home is set in | Heaven by Your will and mine. Can dreams content me? Can illusions |
| W2:272.2 | ourselves if we, the Sons of God, could be content with dreams when | Heaven can be chosen just as easily as hell and love will happily |
| W2:WIHS.5 | be but itself. The Holy Spirit is His gift by Which the quietness of | Heaven is restored to God's beloved Son. Would you refuse to take the |
| W2:281.2 | today. For I am far beyond all pain. My Father placed me safe in | Heaven, watching over me. And I would not attack the Son He loves, |
| W2:283.1 | idols. I am He my Father loves. His holiness remains the light of | Heaven and the Love of God. Is not what is beloved of You secure? Is |
| W2:283.1 | of God. Is not what is beloved of You secure? Is not the light of | Heaven infinite? Is not Your Son my true Identity, when You created |
| W2:286.1 | peace is mine. My heart is quiet and my mind at rest. Your Love is | Heaven, and Your Love is mine. |
| W2:287.1 | Where would I go but | Heaven? What could be a substitute for happiness? What gift could I |
| W2:292.1 | meet. Yet is the ending certain. For God's Will is done in earth and | Heaven. We will seek and we will find according to His Will, which |
| W2:300.2 | to Your Voice and learned exactly what to do to be restored to | Heaven and our true Identity. And we give thanks today the world |
| W2:306.1 | today when it can offer me a day in which I see a world so like to | Heaven that an ancient memory returns to me? Today I can forget the |
| W2:310.1 | The joy that comes to me is not of days nor hours, for it comes from | Heaven to Your Son. This day will be Your sweet reminder to remember |
| W2:320.1 | his mind and lays before it all the strength and love in earth and | Heaven. I am he to whom all this is given. I am he in whom the power |
| W2:325.1 | on and help his brothers walk ahead with him and find the way to | Heaven and to God. |
| W2:326.1 | of God, and so I have the power to create like You. And as it is in | Heaven, so on earth. Your plan I follow here, and at the end I know |
| W2:326.1 | the end I know that You will gather Your Effects into the tranquil | Heaven of Your Love, where earth will disappear and separate thoughts |
| W2:340.2 | in fear, and none the Father will not gather to Himself, awake in | Heaven in the Heart of Love. |
| W2:WIM.5 | Miracles fall like drops of healing rain from | Heaven on a dry and dusty world, where starved and thirsty creatures |
| W2:342.1 | door beyond which lies the end of dreams. I stand before the gate of | Heaven, wondering if I should enter in and be at home. Let me not |
| W2:345.1 | the form I need to help me with the problems I perceive. Father, in | Heaven it is different, for there, there are no needs. But here on |
| W2:WAI.1 | without opposite. I am the holy home of God Himself. I am the | Heaven where His love resides. I am His holy sinlessness itself, for |
| W2:WAI.3 | and as good. We do not seek a function that is past the gates of | Heaven. Knowledge will return when we have done our part. We are |
| W2:WAI.5 | thought he suffered. Now is he redeemed. And as he sees the gate of | Heaven stand open before him, he will enter in and disappear into the |
| W2:FL.4 | contains the memory of God and points the way to Him and to the | Heaven of His peace. And shall we not forgive our brother who can |
| W2:E.5 | that hell will claim you not and that each choice you make brings | Heaven nearer to your reach. And so we walk with Him from this time |
| M:4.10 | for here is Heaven's state fully reflected. From here the way to | Heaven is open and easy. In fact, it is here. Who would “go” anywhere |
| M:4.15 | has meaning to the sane? Who chooses hell when he perceives a way to | Heaven? And who would choose the weakness that must come from harm in |
| M:5.7 | perspective, without distortion and without fear, they re-establish | Heaven. |
| M:11.4 | of God has entered. What else but a thought of God turns hell to | Heaven merely by being what it is? The earth bows down before its |
| M:13.4 | all his peace. And to possess them must he sacrifice his hope of | Heaven and remembrance of his Father's Love. Who in his sane mind |
| M:13.7 | is total. There are no “half sacrifices.” You cannot give up | Heaven partially. You cannot be a little bit in hell. The Word of God |
| M:14.3 | restored. It goes against all the thinking of the world, but so does | Heaven. |
| M:14.5 | it departs, for it will not end as it began. To turn hell into | Heaven is the function of God's teachers, for what they teach are |
| M:14.5 | function of God's teachers, for what they teach are lessons in which | Heaven is reflected. And now sit down in true humility and realize |
| M:16.10 | to give up all that he never had. And for this “sacrifice” is | Heaven restored to his awareness. |
| M:16.11 | Fear is withdrawn from them, and so they go. And thus the Gate of | Heaven is reopened, and its light can shine again on an untroubled |
| M:19.1 | rise and cancels them out. Neither justice nor injustice exists in | Heaven, for error is impossible and correction meaningless. In this |
| M:19.5 | picture the mind desires to see. Remember this. In this lies either | Heaven or hell, as you elect. God's justice points to Heaven just |
| M:19.5 | lies either Heaven or hell, as you elect. God's justice points to | Heaven just because it is entirely impartial. It accepts all evidence |
| M:21.3 | his decision offers it to him, as he requests. Herein lie hell and | Heaven. The sleeping Son of God has but this power left to him. It is |
| M:21.5 | of His Spirit, raising them from meaningless symbols to the call of | Heaven itself. |
| M:22.1 | Atonement is a meaningless idea, just as special areas of hell in | Heaven is inconceivable. Accept Atonement, and you are healed. |
| M:23.6 | No one on earth can grasp what | Heaven is or what its one Creator really means. Yet we have |
| M:24.6 | total escape from the past and total lack of interest in the future. | Heaven is here. There is nowhere else. Heaven is now. There is no |
| M:24.6 | of interest in the future. Heaven is here. There is nowhere else. | Heaven is now. There is no other time. No teaching that does not lead |
| M:28.2 | of forgiveness. There is no sorrow still upon the earth. The joy of | Heaven has come upon it. |
| M:28.3 | come. The goal of the curriculum has been achieved. Thoughts turn to | Heaven and away from hell. All longings are satisfied, for what |
| M:28.4 | up from the dust and look upon our perfect sinlessness. The song of | Heaven sounds around the world, as it is lifted up and brought to |
A Course of Love (97) | ||
| C:I.11 | one heart. We are one mind. Joined in wholeheartedness we are the | heaven of the world. We replace bitterness with sweetness. We dwell |
| C:P.11 | you are accepting ministry to those in hell rather than choosing | heaven. You accept what you view as possible and reject what you |
| C:P.16 | with a view of the new world glittering with all the beauty of | heaven set off at just a little distance in a golden light. When you |
| C:P.16 | is still a choice for hell when you could instead have chosen | heaven. Yet you know that choosing heaven is the only true way to |
| C:P.16 | you could instead have chosen heaven. Yet you know that choosing | heaven is the only true way to change the world. It is the exchange |
| C:P.17 | unknown to you and you remain unknown to your Self, so too does | heaven remain concealed. Thus, in turning your back on heaven, you |
| C:P.17 | so too does heaven remain concealed. Thus, in turning your back on | heaven, you turn your back on your Self and God as well. Your good |
| C:P.19 | outcome seldom seems worth the effort. You cannot earn your way to | heaven or to God with your effort or your good intentions. You cannot |
| C:P.20 | bridge that you need only walk across to bridge the distance between | heaven and hell, between your separated self and union with God and |
| C:P.21 | please nor displease God. God simply waits for your return to | heaven, for your acceptance of your birthright, for you to be who you |
| C:P.29 | obscures it from their sight. This is the cost of turning back when | heaven could have been reached, the cost in continuing to believe in |
| C:P.29 | been, they cry. They lament that they see but one real world while | heaven waits just beyond their willingness to proceed. |
| C:P.36 | you are and how to live as who you are in a new world. He can open | heaven to you and walk you through its gates, there to exchange this |
| C:P.37 | How many would not travel to | heaven if they could get on a bus and be transported there? Yet each |
| C:P.37 | there? Yet each of you holds within you the power to reach | heaven. Knowing your Self as who you really are is the only thing |
| C:P.37 | your power. Jesus accepted his power and so brought the power of | heaven to earth. This is what the Christ in you can teach you to do. |
| C:1.18 | of love. Love is all that is real. A choice for love is a choice for | heaven. A choice of fear is hell. Neither are a place. They are a |
| C:2.7 | that hell is solidified and becomes quite real. You can label joy | heaven and pain hell and seek the middle ground for your reality |
| C:2.14 | in attempting to see anew? What would a world without misery be but | heaven? |
| C:4.10 | can you earn more of God's love than you have, or a better place in | Heaven. The mind, under the ego's direction, has thrived on winners |
| C:5.21 | strength of your resistance to the union that would turn hell into | heaven, insanity to peace. You do not yet understand your ability to |
| C:5.22 | can make it on your own, and while you long to return to God and the | heaven that is your home, you do not want to admit that you cannot |
| C:5.31 | be joined to all you come in contact with and the world would be | heaven indeed, as all you see became blessed by your holiness. That |
| C:5.31 | relating to it in any way is what causes your alienation from the | heaven it can be. |
| C:5.32 | of water seemed to refresh your soul, every breeze to carry you to | heaven. Every smile seemed meant for you, and your feet hardly seemed |
| C:6.2 | will have need of it no more, and you will gently let it go and find | heaven in its place. |
| C:6.10 | you choose the fire. You choose the fires of hell to the light of | heaven. Only you can stoke those fires, and this is what makes them |
| C:6.11 | This is the | heaven of your mind, the meaning you give to joining, the face you |
| C:6.11 | choose it not, or that you put it off until the end of your days. A | heaven such as this would be for the old and the infirm, the ones |
| C:6.11 | those who have already grown worn out from it. What fun would such a | heaven be for those of you still young and full of vigor? Those still |
| C:6.11 | every challenge? If there is a mountain left to climb, why choose | heaven? Surely it can be chosen later when disease has taken your |
| C:6.12 | Eagerness for life and eagerness for | heaven are seen to be in opposition. Heaven and its milieu of eternal |
| C:6.12 | for life and eagerness for heaven are seen to be in opposition. | Heaven and its milieu of eternal peace is rightly kept, you think, |
| C:6.12 | so you scream at the unfairness when a young one leaves the world. | Heaven is not for the young, you say. How unfair that those who die |
| C:6.13 | yet another day” is the life you have made, and the life you fear | heaven would replace. To give up the idea that this is where meaning |
| C:6.14 | state makes only either/or situations possible. While a choice for | heaven is indeed a choice to renounce hell, while truth is indeed a |
| C:6.14 | but only into truth. For in truth are all illusions gone, in | heaven is all thought of hell forever vanquished. |
| C:6.18 | one with you. It is here, in wholeness, that peace abides and | heaven is. It is from wholeness that heaven waits for you. |
| C:6.18 | that peace abides and heaven is. It is from wholeness that | heaven waits for you. |
| C:6.19 | Think about this now—for how could | heaven be a separate place? A piece of geography distinct from all |
| C:6.19 | you cannot be. It is because God is not separate from anything that | heaven is where you are. It is because God is love that all your |
| C:7.2 | you withhold you cannot receive, and you cannot receive a piece of | heaven nor know a piece of God or your own Self. Your giving must be |
| C:7.3 | and organizations, the natural world and the mechanistic world, | heaven and earth, divine and human. |
| C:8.17 | is incongruous with the truth as I'm revealing it, the truth that | heaven is your home, but it is not. There is no here in the terms |
| C:8.21 | will feel quite of the earth, as if this is your natural home and | heaven to your soul. On other days your feeling will be quite the |
| C:10.8 | not to give up. Your purpose now is the holiest possible and all of | heaven is with you. All that is needed is your continuing |
| C:10.12 | understand how these words have come from me. While you believe in | heaven and an afterlife, you do not understand what or where they |
| C:10.12 | believe. The convenient thing about your belief in God, in me, in | heaven and in an afterlife is that you do not think you will be |
| C:14.4 | Do you not see how your notion of | heaven being an attainment you can reach only after death fits your |
| C:14.4 | only after death fits your goal of separation? If your belief in | heaven were true, your challenge to creation would be real and only |
| C:14.9 | The foundation of your insane world is fear. The foundation of | Heaven, your true home, is love. The same world based upon these |
| C:14.10 | goal of separation as neatly and conveniently as does your idea of | heaven. For what you require of love is that it set you apart and |
| C:14.23 | Heaven can only be made to seem to fit your goal of separation, and | |
| C:14.23 | and the same is true of love. You cannot change what love is or what | heaven is. All that seems to make it change is the function or |
| C:14.23 | is the function or purpose you would give it. It is but you who gave | heaven the purpose of giving you something to look forward to, a |
| C:14.23 | but bid it do the job of rewarding you here and now. It, like | heaven, is your proof that you are good and worthy, special and to be |
| C:14.24 | You have thus placed love and | heaven together in a parody of creation's meaning of each. Yes, they |
| C:16.26 | occupy you can be let go if you but work instead for the return of | heaven and the return of your own Self. |
| C:17.2 | will bring about the completion of the universe and the return of | heaven. Where two are joined together can be used rightly here as |
| C:17.5 | reason that you use is loyal to the world you see. This is why even | Heaven, which you would label good, is not wholly good in your |
| C:17.12 | See you now why those who judge cannot enter | heaven? Judgment proceeds from the belief in sin and the |
| C:19.4 | in truth. It is not the only world by any means, but it is still | heaven because heaven must be where you are. A wholehearted choice to |
| C:19.4 | is not the only world by any means, but it is still heaven because | heaven must be where you are. A wholehearted choice to abandon all |
| C:27.11 | understand yourself or your world, or even so that you can bring | Heaven to Earth. Although these are complementary goals, as stated |
| C:29.20 | claiming this choice as your own. Choose anew and let the power of | heaven come together to seal the rift between your mind and heart, |
| T1:6.9 | are here. It is your return to your Self. It heralds the return of | heaven through the second coming of Christ, the energy that will |
| T1:10.5 | sorrow? If you cannot, you will continue to create hell as well as | heaven and will continue the separation between the divine and the |
| T1:10.5 | will continue the separation between the divine and the human. Is | heaven worth enough to you to give up hell? |
| T1:10.14 | the prerequisite to the art of thought, the description of | heaven, the abode of Christ. Peace has come to you and you to Peace. |
| T2:1.5 | further instruction, you would soon return to your old ideas of | heaven and see peace as a state of being for those too weary to fully |
| T2:13.5 | of praise and thankfulness that flows between us now. The light of | heaven shines not down upon you but is given and received in equal |
| T3:9.6 | called to begin the act of revealing and creating anew the life of | heaven on earth. |
| T3:10.1 | life of the body that you now will let serve our cause of creating | heaven on earth. |
| T3:11.12 | can at times be a chosen hell, just as it can at times be a chosen | heaven. Choice and the awareness of the power of choice that exists |
| T3:14.1 | the savior I ask you to be, or the architects of the new world of | heaven on earth that I call you to create. |
| T3:16.15 | by the idea that representing who you are in truth will create a new | heaven on earth, you can lay aside any fears that others will suffer |
| T4:1.13 | by countless souls more worthy than you, and ushered in the time of | heaven on earth and the end of suffering long ago? Could many have |
| T4:4.11 | ages? Am I but calling you to a happy death and an afterlife in | heaven? |
| T4:5.13 | of the afterlife as having two sides. Some have thought of this as | heaven and hell. Others as all or nothing. Many of you have thought |
| D:2.23 | the Covenant of the New in which you honor your agreement to bring | heaven to earth and to usher in the reign of Christ. To usher in is |
| D:16.19 | have held of yourself. They are no more real than was your image of | heaven, or any image you have had of heaven on earth, paradise found. |
| D:16.19 | real than was your image of heaven, or any image you have had of | heaven on earth, paradise found. |
| D:17.7 | and receiving as one. You offer up your glory and call it down from | heaven, both at the same time. |
| D:Day4.24 | since they knew not how to access it, they called it the Kingdom of | Heaven and longed for access to it after death. |
| D:Day4.28 | is the access that you seek, just as within you is the Kingdom of | Heaven. |
| D:Day4.35 | of a place close to God. If God was once seen as a figure in | heaven, and heaven as a place beyond the clouds, then the mountain |
| D:Day4.35 | place close to God. If God was once seen as a figure in heaven, and | heaven as a place beyond the clouds, then the mountain top was |
| D:Day4.35 | raise ones arms and touch God, stretch just a little more and reach | heaven. You thus may think of this time on the mountain as a time of |
| D:Day4.35 | of getting in touch with your own access to God, your own access to | heaven. You might think that if you stretch your idea of reality just |
| D:Day18.2 | and Christ-consciousness, the extension of God. God is everything in | heaven and on earth and is in everything on heaven and on earth. |
| D:Day18.2 | God is everything in heaven and on earth and is in everything on | heaven and on earth. Thus, God represents the world without. |
| D:Day35.20 | truly are being. You are called to nothing short of creating a new | heaven and a new earth. This does not, however, entail specificity |
| D:Day36.19 | to the accomplishment of our mission—to the creation of a new | heaven and a new earth. The only way to create it is to experience |
| D:Day37.6 | union are the way of God. The way of heart and mind, body and soul, | heaven and earth. God is being in unity and relationship. So are you. |
| D:Day37.16 | with a deceased relative in that you feel a bond, a link between | heaven and earth, and even some possibility of communication through |
| D:Day39.45 | not expect sainthood, only Godhood. Do not expect the world, expect | heaven. Do not expect answers, only knowing. Do not expect learning, |
| E.6 | This little note is just included to tell you to expect this. Expect | heaven on earth you were told. This is what it is. There will be no |
heaven's | ||
A Course in Miracles – Original Edition (44) | ||
| Tx:19.34 | And yet you look with | Heaven's smile upon your lips and Heaven's blessing on your sight. |
| Tx:19.34 | And yet you look with Heaven's smile upon your lips and | Heaven's blessing on your sight. You will not see it long. For in the |
| Tx:20.73 | all things right, bringing them gently within the kindly sway of | Heaven's laws. What if you recognized this world is an hallucination? |
| Tx:22.3 | but close enough not to return to earth. For this relationship has | Heaven's holiness. How far from home can a relationship so like to |
| Tx:23.5 | him? Who can walk trembling in a fearful world and realize that | Heaven's glory shines on him? |
| Tx:25.27 | alone. [Nor need he stay more than an instant.] For he has come with | Heaven's Help within him ready to lead him out of darkness into |
| Tx:25.69 | escape has He for them except a door to hell that seems to look like | Heaven's gate? |
| Tx:25.78 | it be but arrogance to think your little errors cannot be undone by | Heaven's justice? And what could this mean except that they are sins |
| Tx:26.25 | Forgiveness is this world's equivalent of | Heaven's justice. It translates the world of sin into a simple world |
| Tx:26.27 | fear love and stand upon the ground where sin has left a place for | Heaven's altar to rise and tower far above the world and reach beyond |
| Tx:26.29 | that stands between you still is holding back the happy opening of | Heaven's gate. How little is the hindrance which withholds the wealth |
| Tx:26.31 | reach a goal as high as learning can achieve? Think not the way to | Heaven's gate is difficult at all. Nothing you undertake with certain |
| Tx:26.31 | and happy confidence, holding each other's hand and keeping step to | Heaven's song, is difficult to do. But it is hard indeed to wander |
| Tx:26.34 | very long ago, for such a tiny interval of time that not one note in | Heaven's song was missed. |
| Tx:26.43 | the worlds. You have gone on and reached the world that lies at | Heaven's gate. There is no hindrance to the Will of God nor any need |
| Tx:26.55 | Yet is this wish in line with | Heaven's state and not in opposition to God's Will. Although it falls |
| Tx:26.80 | as each one comes home. The incomplete is made complete again, and | Heaven's joy has been increased because what is its own has been |
| Tx:26.82 | What hatred has released to love becomes the brightest light in | Heaven's radiance. And all the lights in Heaven brighter grow, in |
| Tx:29.9 | an instant from His love? Would you allow the body to say “no” to | Heaven's calling, were you not afraid to find a loss of self in |
| Tx:30.48 | is no eternal sky, no changeless star, and no reality. The mind of | Heaven's Son in Heaven is, for there the mind of Father and Son |
| Tx:30.60 | is gone because its purpose is forgiveness, not idolatry. And so is | Heaven's Son prepared to be himself, and to remember that the Son of |
| W1:75.5 | ego's shadow on the world today. We see the light, and in it we see | Heaven's reflection lie across the world. Begin the longer practice |
| W1:76.9 | have been based on this. They would not save, but damn in | Heaven's name. Yet they are no more strange than other “laws” you |
| W1:105.4 | never lessen when they are given away. They but increase thereby. As | Heaven's peace and joy intensify when you accept them as God's gift |
| W1:122.9 | seek for it today, aware we hold the key within our hands, accepting | Heaven's answer to the hell we made, but where we would remain no |
| W1:131.8 | the glad effect of one and earth the other's sorry outcome that is | Heaven's opposite in every way. |
| W1:134.10 | you see and that which lies beyond, between the hell of guilt and | Heaven's gate. |
| W1:138.9 | must be raised to understanding to be judged again, this time with | Heaven's help, and all mistakes in judgment which the mind had made |
| W1:151.11 | beyond the hate, the constancy in change, the pure in sin, and only | Heaven's blessing on the world. |
| W1:153.13 | and childish thoughts of sin forever from the pure and holy minds of | Heaven's children and the Son of God. We pause but for a moment more |
| W1:154.6 | There is one major difference in the role of | Heaven's messengers which sets them off from those the world |
| W1:159.3 | can show but twisted images in broken parts. The real world pictures | Heaven's innocence. |
| W1:163.4 | stronger than God's Will for life, the endlessness of love and | Heaven's perfect, changeless constancy. Here is the Will of Father |
| W1:186.1 | is done on earth as well as Heaven. It unites all wills on earth in | Heaven's plan to save the world, restoring it to Heaven's peace. |
| W1:186.1 | wills on earth in Heaven's plan to save the world, restoring it to | Heaven's peace. |
| W1:190.9 | down your arms and come without defense into the quiet place where | Heaven's peace holds all things still at last. Lay down all thoughts |
| W1:193.12 | your own salvation? Would you fail to learn the simple lessons | Heaven's Teacher sets before you that all pain may disappear and God |
| W1:193.20 | repeat these selfsame words. And then you hold the key that opens | Heaven's gate and brings the Love of God the Father down to earth at |
| W1:194.1 | behind. Your foot has reached the lawns that welcome you to | Heaven's gate, the quiet place of peace where you await with |
| W1:198.6 | upon this earth. His words are born in God, and come to you with | Heaven's love upon them. Those who hear His words have heard the song |
| W2:303.1 | Let all God's holy thoughts surround me and be still with me while | Heaven's Son is born. Let earthly sounds be quiet and the sights to |
| W2:318.1 | In me, God's holy Son, are reconciled all parts of | Heaven's plan to save the world. What could conflict when all the |
| W2:344.1 | of anything on earth. Let my forgiven brothers fill my store with | Heaven's treasures, which alone are real. Thus is the law of love |
| M:4.10 | and full transfer. This is the stage of real peace, for here is | Heaven's state fully reflected. From here the way to Heaven is open |
A Course of Love (3) | ||
| C:P.36 | for your true home. But it is not your body that will pass through | heaven's gates, nor your body's eyes that will view the new world you |
| C:6.13 | attained, happiness birthed amongst sorrow, is seen as giving up. | Heaven's help is most called upon for just this time, this time when |
| C:6.17 | situations, too, are what they are meant to be and seen in | heaven's holy light. No longer do situations pit one against another, |
heaven-borne | ||
A Course in Miracles – Original Edition (1) | ||
| W1:192.3 | here. Forgiveness is the closest it can come to earth. For being | Heaven-borne, it has no form at all. Yet God created One Who has the |
A Course of Love (0) | ||
heavenly | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:12.24 | what it started out to be? What we call Father is but creation's | heavenly face, a personification of what cannot truly be personified. |
| C:29.9 | to you, but you by your own hand pulled it shut as you departed your | heavenly home, and you do not remember that your own hand can open it |
| T2:6.10 | but represent the original creation and are not to be mistaken for | heavenly deities separate from you. The Christ is your Self as you |
heavens | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| T4:5.5 | of the universe. The same energy exists in the stars of the | heavens and the waters of the ocean that exists in you. This energy |
| D:17.5 | with arms raised, hands wide open, gazing jubilantly into the | heavens rather than toward the earth below. This is the stance of |
heavenward | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:20.1 | Your heart may even feel as if it is stretching outward, straining | heavenward, near to bursting with its desire for union, a desire you |
heavily | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:3.1 | study at some level. Some of the later parts of the course rest too | heavily on these earlier sections not to require their study. You |
| Tx:12.26 | this notion that your questioning might well begin. The ego invests | heavily in the past and in the end believes that the past is the |
| Tx:19.23 | There is no stone in all the ego's embattled citadel more | heavily defended than the idea that sin is real—the natural |
| Tx:19.78 | —the black-draped “sinners,” the ego's mournful chorus, plodding so | heavily away from life, dragging their chains and marching in the |
| W1:95.6 | however, for those whose motivation is inconsistent and who remain | heavily defended against learning. |
| M:4.9 | wants in every circumstance. Were not each step in this direction so | heavily reinforced, it would be hard indeed! |
A Course of Love (1) | ||
| D:Day2.6 | guilt or shame; but the hurts you have done others may weigh | heavily on you now. It is as if, at this mountain peak, you have |
heaviness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.6 | ears can cause your face to redden and your heart to beat with a | heaviness you label anger or a sting you would call shame. Problems |
heavy | ||
A Course in Miracles – Original Edition (46) | ||
| Tx:10.66 | whom God has given eternal life. The dream of crucifixion still lies | heavy on your eyes, but what you see in dreams is not reality. While |
| Tx:11.17 | Little children, you are hiding your heads under the covers of the | heavy blankets you have laid upon yourselves. You are hiding your |
| Tx:11.41 | that was given you, but you do pay a price for death, and a very | heavy one. If death is your treasure, you will sell everything else |
| Tx:13.53 | it. But you, who cannot undo what you have made [nor escape the | heavy burden of its dullness that lies upon your minds], cannot see |
| Tx:13.59 | them release from nothing and from all the works of nothing. The | heavy chains which seem to bind them unto despair they do not see as |
| Tx:14.6 | his true function remains unfulfilled in him. The burden of guilt is | heavy, but God would not have you bound by it. His plan for your |
| Tx:14.8 | Atonement. Never allow purity to remain hidden, but shine away the | heavy veils of guilt within which the Son of God has hidden himself |
| Tx:16.39 | which truth is hidden. To lift the veil which seems so dark and | heavy, it is only needful to value truth beyond all fantasy and to |
| Tx:17.34 | uses. Its thought system is offered here, surrounded by a frame so | heavy and so elaborate that the picture is almost obliterated by its |
| Tx:17.38 | of them. One is a tiny picture, hard to see at all beneath the | heavy shadows of its enormous and disproportionate enclosure. The |
| Tx:18.88 | to it and keep it joyless. Yet its intensity is veiled by its | heavy coverings and kept apart from what was made to keep it hidden. |
| Tx:18.89 | For the reality of guilt is the illusion which seems to make it | heavy and opaque, impenetrable, and a real foundation for the ego's |
| Tx:18.93 | for the final step in the journey inward. Here are the dark and | heavy garments of guilt laid by and gently replaced by purity and |
| Tx:19.22 | This is the strange illusion which makes the clouds of guilt seem | heavy and impenetrable. The solidness this world's foundation seems |
| Tx:19.72 | pain is pleasure. It is this idea that underlies all of the ego's | heavy investment in the body. And it is this insane relationship |
| Tx:19.91 | The fourth obstacle to be surmounted hangs like a | heavy veil before the face of Christ. Yet as His face rises beyond |
| Tx:19.105 | of guilt from his disturbed and tortured mind. Help him to lift the | heavy burden of sin you laid upon him and he accepted as his own, and |
| Tx:20.25 | Prisoners bound with | heavy chains for years, starved and emaciated, weak and exhausted and |
| Tx:22.16 | Every illusion carries pain and suffering in the dark folds of the | heavy garments with which it hides its nothingness. Yet in these dark |
| Tx:22.16 | garments with which it hides its nothingness. Yet in these dark and | heavy garments are those who seek illusions covered and hidden from |
| Tx:22.31 | mind in which salvation can be given you. Sin is a block, set like a | heavy gate, locked and without a key, across the road to peace. No |
| Tx:22.32 | all errors and make them sins. For here is its own stability, its | heavy anchor in the shifting world it made—the rock on which its |
| Tx:22.50 | belief that you are separate. Not one that does not seem to stand, | heavy and solid and immovable, between you and your brother. And not |
| Tx:22.60 | look straight at how this error came about, for here lies buried the | heavy anchor that seems to keep the fear of God in place, unmovable |
| Tx:22.64 | Look not with fear upon this happy fact and think not that it lays a | heavy burden on you. For when you have accepted it with gladness, you |
| Tx:24.60 | “sacrifice” of self you understand, nor do you deem this cost too | heavy. But a tiny willingness, a nod to God, a greeting to the Christ |
| Tx:24.60 | to the Christ in you, you find a burden wearisome and tedious, too | heavy to be borne. Yet to the dedication to the truth as God |
| Tx:27.19 | brother with no blood upon his hands nor guilt upon his heart made | heavy with the proof of sin. And what you wish is given you to see. |
| Tx:27.63 | way to solve a problem which is very simple but has been obscured by | heavy clouds of complication which were made to keep the problem |
| Tx:27.84 | to perceive the jest when all around you do your eyes behold its | heavy consequences, but without their trifling cause. Without the |
| Tx:28.65 | danger and for fear? Why burden it with further locks and chains and | heavy anchors when its weakness lies not in itself but in the frailty |
| Tx:29.22 | is where his body is. Before this light the body disappears, as | heavy shadows must give way to light. The darkness cannot choose that |
| Tx:29.24 | and disaster. See how eagerly he comes and steps aside from | heavy shadows that have hidden him and shines on you in gratitude and |
| Tx:29.27 | and of joy in which they may be wrapped but slightly veils the | heavy lump of fear which is their core. And it is this the miracle |
| Tx:31.3 | taught yourselves have been so overlearned and fixed they rise like | heavy curtains to obscure the simple and the obvious. Say not you |
| W1:41.4 | this. How could you, when the truth is hidden deep within under a | heavy cloud of insane thoughts, dense and obscuring, yet representing |
| W1:41.4 | Today we will make our first real attempt to get past this dark and | heavy cloud and to go through it to the light beyond. |
| W1:69.4 | Think of your mind as a vast circle, surrounded by a layer of | heavy dark clouds. You can see only the clouds because you seem to be |
| W1:101.9 | into your mind. Give these five minutes gladly to remove the | heavy load you laid upon yourself with the insane belief that sin is |
| W1:134.12 | kill the dragons which he thought pursued him. Nor need he erect the | heavy walls of stone and iron doors he thought would make him safe. |
| W1:134.18 | remaining should be given to experiencing the escape from all the | heavy chains you sought to lay upon your brother which were laid upon |
| W1:135.3 | all its structures, all its thoughts and doubts, its penalties and | heavy armaments, its legal definitions and its codes, its ethics and |
| W1:153.3 | become the circles of the hours and the days that bind the mind in | heavy bands of steel with iron overlaid, returning but to start |
| W1:194.2 | you have released the world from all imprisonment by loosening the | heavy chains that locked the door to freedom on it. You are saved, |
| W2:256.1 | Who could be unsure of who he is? And who would yet remain asleep in | heavy clouds of doubt about the holiness of him whom God created |
| M:20.4 | once it is found? Returning anger, in whatever form, will drop the | heavy curtain once again, and the belief that peace cannot exist will |
A Course of Love (7) | ||
| C:1.7 | It is as if you have carried your | heavy luggage with you everywhere just in case you might need |
| C:1.7 | trust that you will not need these things you have carried. Ah, no | heavy coat. For you trust the sun will shine, that warmth will |
| C:1.7 | What a waste of time and energy to have been slowed down by such a | heavy burden. What a relief to realize that you need carry it no |
| C:1.8 | You do not realize as yet how | heavy was your burden. Had you literally carried a heavy and useless |
| C:1.8 | as yet how heavy was your burden. Had you literally carried a | heavy and useless trunk from one world to another when you had been |
| C:12.6 | of this wish will come your rest and the laying down of every | heavy burden you have carried. |
| C:17.11 | must be paid for, not once but many times, and no matter how | heavy the payment is, it only “pays for” what was done and cannot |
heavy-hearted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.19 | right is quite important to it. It would prefer to be serious and | heavy-hearted rather than light-hearted and gay. Being serious about |
heavy-seeming | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:18.90 | This | heavy-seeming barrier, this artificial floor which looks like rock, |
| Tx:22.44 | still seems difficult. But hold out your joined hands and touch this | heavy-seeming block, and you will learn how easily your fingers slip |
A Course of Love (0) | ||
heed | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:27.89 | The universe proclaims it so. Yet to its witnesses you pay no | heed at all. For they attest the thing you do not want to know. |
| W1:134.7 | may appear. It looks on lies but it is not deceived. It does not | heed the self-accusing shrieks of sinners mad with guilt. It looks on |
| W1:166.7 | and all the witnesses with proof to show this is not you. You | heed them not. You go on your appointed way, with eyes cast down lest |
| W1:188.7 | from where they came but to remind you how you must return. They | heed your Father's Voice when you refuse to listen. And they urge you |
A Course of Love (2) | ||
| C:4.26 | a string of pleasant words that will bring you comfort if you | heed them, one more sentiment in a world where lovely words replace |
| T3:14.4 | for generation upon generation and may still happen if you do not | heed these instructions. |
heeding | ||
A Course in Miracles – Original Edition (1) | ||
| W1:135.20 | increases as this life becomes a holy instant, set in time but | heeding only immortality. Let no defenses but your present trust |
A Course of Love (0) | ||
heeds | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:25.74 | cares not who pays the cost of sin, so it be paid, the Holy Spirit | heeds not who looks on innocence at last, provided it is seen and |
A Course of Love (0) | ||
heels | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.52 | His reality from Him, and brought His love at last to vengeance's | heels. For such an insane picture, an insane defense can be expected |
A Course of Love (0) | ||
height | ||
A Course in Miracles – Original Edition (1) | ||
| W1:183.12 | communication far transcends all words and yet exceeds in depth and | height whatever words could possibly convey, is peace eternal. In our |
A Course of Love (3) | ||
| D:17.6 | stronger than ever before. The influx of attainment has begun. The | height of achievement has been reached. Your glory is realized. But |
| D:Day2.7 | of gravity, a feeling that you will not be able to remain at this | height long enough to benefit from what will be shared here. |
| D:Day2.8 | confront those who have dared to ascend the mountain. It is not the | height you have attained that causes your fear of falling. It is the |
heightened | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:14.2 | you may feel that what others think of you matters not and enjoy a | heightened self-concept. While these would all be worthy aims they |
heights | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:31.36 | is yet to learn. For from this lowest point will learning lead to | heights of happiness in which you see the purpose of the lesson |
| M:8.1 | on uneven background and shifting foreground, on unequal | heights and diverse sizes, on varying degrees of darkness and light, |
| M:19.2 | the outset. Yet even these, whose splendor reaches indescribable | heights as one proceeds, falls short indeed of all that awaits one |
A Course of Love (2) | ||
| T3:6.2 | This may seem a step back from the lofty | heights we have just traveled, discussing the reign of God and the |
| D:Day35.11 | This is why you return to the ground-level of humanity with the | heights of divinity fresh in your minds and hearts. This is why you |
heinous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:4.5 | system you have developed and any arguments you would cite about the | heinous crimes of some. Think instead of prison simply becoming a way |
held | ||
A Course in Miracles – Original Edition (77) | ||
| Tx:2.21 | An imprisoned mind is not free by definition. It is possessed or | held back by itself. Its will is therefore limited and is not free |
| Tx:4.58 | mind is one with God's. Denying this and thinking otherwise has | held your ego together but has literally split your mind. As a loving |
| Tx:5.50 | cannot be limited to the “self” the ego sees. Every loving thought | held in any part of the Sonship belongs to every part. It is shared |
| Tx:13.32 | No illusion that you have ever | held against him has touched his innocence in any way. His shining |
| Tx:14.40 | nothing. The Atonement offers you God. The gift which you refused is | held by Him in you. His Spirit holds it there for you. God has not |
| Tx:14.50 | The little sanity which still remains is | held together by a sense of order which you establish. Yet the very |
| Tx:14.71 | God's Son will always be indivisible. As we are | held as one in God, so do we learn as one in Him. God's Teacher is as |
| Tx:15.76 | you will be compelled to attempt to keep your brother in his body, | held there by guilt. And you will see safety in guilt and danger |
| Tx:16.20 | been given you. For the ideas are mighty forces to be used and not | held idly by. They have already proved their power sufficiently for |
| Tx:16.32 | is welcome in some aspects of the relationship, but it is still | held together by the illusion of love. If the illusion goes, the |
| Tx:16.78 | reality. All that must be forgiven are the illusions you have | held against your brothers. Their reality has no past, and only |
| Tx:17.6 | Be willing, then, to give all you have | held outside the truth to Him who knows the truth and in Whom all |
| Tx:19.30 | The only power which could change perception is thus kept impotent, | held to the body by the fear of changed perception which its |
| Tx:19.87 | hands, it holds in perfect safety every miracle you will perform, | held out to you. The miracle of life is ageless, born in time but |
| Tx:19.90 | without the fear of death? What would you feel and think if death | held no attraction for you? Very simply, you would remember your |
| Tx:20.24 | the Son of God and give him thanks for all the happiness which he | held out to you? Did you recognize each other as the eternal gift of |
| Tx:20.37 | he finds his function of restoring his Father's laws to what was | held outside them and finding what was lost. Only in time can |
| Tx:20.42 | as a different point in time. It never changes. All that it ever | held or will ever hold is here right now. The past takes nothing |
| Tx:20.43 | to your remembrance. And merely by remembering them, the laws that | held you prisoner to pain and death must be forgotten. This is no |
| Tx:20.50 | no return. Here is the “mystery” of separation perceived in awe and | held in reverence. What God would have not be is here kept “safe” |
| Tx:20.52 | it the illusion of reality. And so it seemed to have a home that | held together for a little while in time and vanished. For what could |
| Tx:20.54 | the holy one of safe return. Here is the way to true relationships | held gently open, through which you walk together, leaving the body |
| Tx:20.57 | been given one true relationship beyond the body? Can they be long | held back from looking on the face of Christ? And can they long |
| Tx:20.63 | and it is here that the illusions you hold about him are not | held up to his reality. Here are illusions and reality kept |
| Tx:20.74 | —hallucinations serve a purpose, and when that purpose is no longer | held, they disappear. Therefore, the question never is whether you |
| Tx:21.9 | and see if you remember an ancient song you knew so long ago and | held more dear than any melody you taught yourself to cherish since. |
| Tx:21.48 | innocent of sin, follow in gladness the way to certainty. Be not | held back by fear's insane insistence that sureness lies in doubt. |
| Tx:21.69 | is he free. But where he chooses to condemn instead, there is he | held a prisoner, waiting in chains his pardon on himself to set him |
| Tx:22.33 | stops at nothingness as if it were a solid wall see truly? It is | held back by form, having been made to guarantee that nothing else |
| Tx:23.3 | Walk you in glory with your head | held high, and fear no evil. The innocent are safe because they share |
| Tx:24.17 | all the world he made and all his specialness and all the sins he | held in its defense against himself will vanish as his mind accepts |
| Tx:24.18 | of you. Here stands your brother with the key to Heaven in his hand | held out to you. Let not the dream of specialness remain between you. |
| Tx:24.46 | Yet is He quiet, for He knows that love is in you now and safely | held in you by that same hand that holds your brother's in your own. |
| Tx:24.68 | and nothing taken from—not born of size nor weight nor time nor | held to limits or uncertainties of any kind. Here do the means and |
| Tx:26.32 | the first mistake was made, and all of them within that one mistake, | held also the Correction for that one and all of them that came |
| Tx:26.78 | without a single one you cherish still? Forget not that a shadow | held between your brother and yourself obscures the face of Christ |
| Tx:26.81 | to gather in Their Own. What has been locked is opened; what was | held apart from light is given up, that light may shine on it, and |
| Tx:27.62 | else,” a thing outside himself for which he has no reason to be | held responsible. He must be innocent because he knows not what he |
| Tx:28.4 | there it is. But only your desire made the link, and only you have | held it to a part of time where guilt appears to linger still. |
| Tx:28.6 | can be made in the present if its cause is past. Only the past is | held in memory as you make use of it, and so it is a way to hold the |
| Tx:28.22 | is afraid of them when he perceives he made them up. The fear was | held in place because he did not see that he was author of the |
| Tx:29.41 | when it has no use. Its purpose ended; it is gone. And where it once | held seeming sway is now restored the function God established for |
| Tx:29.55 | everywhere has been excluded and been kept apart? What hand could be | held up to block God's way? Whose voice could make demand He enter |
| Tx:30.57 | place of idols which are sought no longer, for their “gifts” are not | held dear. No rules are idly set, and no demands are made of anyone |
| Tx:31.12 | own ideas of what the world is for. We do not know. Let every image | held of [anyone] be loosened from our minds and swept away. Be |
| Tx:31.71 | concepts of yourself which can be interchanged, but never jointly | held. The contrast is far greater than you think, for you will love |
| Tx:31.77 | God has given you His Son to save from every concept that he ever | held. |
| Tx:31.79 | concept of yourself until the wish that fathered it no longer is | held dear. But while you cherish it, you will behold your brother in |
| Tx:31.80 | meaning of what I behold?” Then is the answer given. And the door | held open for the face of Christ to shine upon the one who asks in |
| Tx:31.80 | innocence to see beyond the veil of old ideas and ancient concepts | held so long and dear against the vision of the Christ in you. |
| W1:78.6 | shown to us. Through seeing him behind the grievances that we have | held against him, you will learn that what lay hidden while you saw |
| W1:92.1 | little bits of glass or other clear material before your eyes | held in a frame or placed against the eye. |
| W1:92.2 | you could but laugh at this insane idea. It is as if you thought you | held the match that lights the sun and gives it all its warmth or |
| W1:94.1 | of this world disappear, and all the thoughts that this world ever | held are wiped away forever by this one idea. Here is salvation |
| W1:95.2 | divided into many warring parts, separate from God, and tenuously | held together by its erratic and capricious maker, to which you pray. |
| W1:95.9 | Spirit is not delayed in His teaching by your mistakes. He can be | held back only by your unwillingness to let them go. Let us therefore |
| W1:106.3 | which do not speak of Him Who holds your happiness within His hand, | held out to you in welcome and in love. Hear only Him today, and do |
| W1:122.12 | walk directly into light, and we receive the gifts which have been | held in store for us since time began, kept waiting for today. |
| W1:131.11 | the rising of the real world to replace the foolish images that we | held dear, with true ideas arising in the place of thoughts which |
| W1:132.9 | arise when you let thoughts of life replace all thoughts you ever | held of death. |
| W1:132.15 | our purpose is to free the world from all the idle thoughts we ever | held about it and about all living things we see upon it. They cannot |
| W1:137.2 | real and keep the mind in solitary prison, split apart and | held in pieces by a solid wall of sickened flesh which it cannot |
| W1:153.3 | It is as if a circle | held it fast, wherein another circle bound it, and another in that |
| W1:162.1 | This single thought, | held firmly in the mind, would save the world. From time to time we |
| W1:181.2 | shift to give support to the intent which has replaced the one you | held before. Remove your focus on your brother's sins, and you |
| W1:181.4 | different the goals this course is advocating are from those you | held before. And you have also been dismayed by the depressing and |
| W1:189.5 | finds a place within your heart, you will perceive a fearful world, | held cruelly in death's sharp-pointed, bony fingers. If you feel the |
| W1:196.2 | you will not understand how mercy, limitless and with all things | held in its sure protection, can be found in the idea we practice for |
| W2:I.8 | made the choice to follow it as He would have us go. His hand has | held us up. His thoughts have lit the darkness of our minds. His Love |
| W2:249.2 | Father, we would return our minds to You. We have betrayed them, | held them in a vise of bitterness, and frightened them with thoughts |
| W2:267.1 | of God, directed by His Voice, sustained by Him in love, and | held forever quiet and at peace within His loving arms. Each |
| W2:WICR.3 | of the whole. Its oneness is forever guaranteed inviolate, forever | held within His holy will beyond all possibility of harm, of |
| W2:E.5 | attends our way. For we go homeward to an open door which God has | held unclosed to welcome us. |
| M:4.20 | for everything that happens now or in the future. The past as well | held no mistakes—nothing that did not serve to benefit the world as |
| M:19.3 | concern about the past stem from injustice. Here is the lens which, | held before the body's eyes, distorts perception and brings witness |
| M:27.3 | blotted out in the idea, which holds it from awareness like a shield | held to obscure the sun. The grimness of the symbol is enough to show |
| M:28.2 | world. Christ's face is seen in every living thing, and nothing is | held in darkness apart from the light of forgiveness. There is no |
A Course of Love (44) | ||
| C:I.4 | and to not know. It desires anchors to hold it in one spot, and | held there suffers the pounding of the sea of change, resists the |
| C:I.12 | that which can be predicted. It is not that which can be formed and | held inviolate. The new is creation's unfolding love. The new is |
| C:4.15 | Each one of you has | held an ideal of what the perfect mate would mean, an ideal that |
| C:7.5 | that you have set aside you allow it not to claim. This piece is | held within your heart, and it is this piece with which we now will |
| C:7.8 | To this Self is this appeal put forth. Let it be heard and | held within your heart. Hold it joyously alongside what already |
| C:7.11 | chosen for yourself, a piece of a relationship separated off and | held in contempt and righteousness. You are unaware that you choose |
| C:8.24 | each morning and completed each night. Each day is your creation | held together by the thought system that gave it birth. To observe |
| C:8.25 | Everything is | held together by the thought system that gave birth to it. There are |
| C:9.42 | home to the body. Which is master and which is slave when both are | held in bondage? The glory you give idols is but bondage as well. |
| C:17.2 | of. Let's just say the space that you would fill as your own Self is | held for you by another part of your consciousness that has never |
| C:17.13 | has prepared you for this. Step back now to the place that has been | held for you. You have not lost “your place in line” because you |
| C:17.13 | have not lost “your place in line” because you wandered. It has been | held for you by the most loving of brothers, a brother united with |
| C:17.15 | right to judge. Many of you have let go your belief in sin and still | held onto your belief in judgment, thinking one is different from the |
| C:18.5 | have described helps you to imagine the place I hold for you, as you | held mine when I entered the world in physical form. Even if it is |
| C:23.23 | but given opportunities for unlearning. To learn that a previously | held belief is no longer valid is the only way to truly purge that |
| C:24.1 | as a smile from a child that melts away all the resentment you | held from your childhood—because you allow that smile to touch your |
| C:25.19 | You will learn that other things you have done, beliefs you have | held, patterns and habits that have occupied you, will not accompany |
| T1:3.25 | bring your fears to light, fears that you did not even realize you | held so closely or would be so terrified to let go. |
| T1:5.9 | is what has been real to you and thus where your heart has been | held captive. Thus, your real Self is not present in the realm of the |
| T1:9.12 | often meant a turning away from the feeling realm where their egos | held most sway, toward the intellectual. This instinctual turning |
| T2:9.17 | your needs is like holding your breath. Your breath cannot long be | held. It is only through the inhaling and exhaling, the give and take |
| T3:6.4 | learned this much may not be those whose bitterness is mighty and | held tightly to themselves, bitterness must still be discussed. While |
| T3:9.3 | the ideas within the house of illusion were contained within it and | held together by the learned ideas of the ego thought system. Now you |
| T3:9.5 | maybe the walls will finally come tumbling down and those inside be | held within illusion no more. This was the work of many who came |
| T3:14.2 | we work. These would be the consequences of new beliefs that are | held but not lived. Soon these fragile states would be sure to feel |
| T3:19.6 | ages the survival needs of the body have gone unquestioned and been | held tantamount. The will of the body to survive has thus been blamed |
| T4:1.12 | “A Treatise on the Personal Self,” even the house of illusion is | held within the embrace of love, of God, of the truth. Does this |
| D:16.19 | than the mirage of your future, another aspect of the image you have | held of yourself. They are no more real than was your image of |
| D:Day2.21 | do not stress the time of childhood as it is a time commonly | held to be one of innocence. The accounts of my maturity generally |
| D:Day3.20 | no abundance, who suffer a lack of money. There is still a commonly | held belief that abundance is a favor of God and, as such, those who |
| D:Day5.23 | will remain. This is why there have always seemed to be “secrets” | held among the great healers and spiritual guides. They have |
| D:Day13.7 | of all you would fear, such as the suffering self. A suffering self, | held within the spacious Self, exists in harmony with the spacious |
| D:Day14.4 | the many that the feelings of “others” are accepted as one's own and | held within the spaciousness of the One Self, the whole Self. |
| D:Day14.7 | or spacious Self described earlier. What you once stopped and | held in a “holding pattern” to return to later, is the opposite of |
| D:Day14.7 | within you are asked to do now because those things that were | held in a “holding pattern” were based on fear. You feared them |
| D:Day16.13 | have “formed” an opinion about. What you hold within the embrace is | held in love and so exists along with you in the spacious state of |
| D:Day17.2 | of All given an identity. God holds you within Himself. Christ is | held within you as the center or heart of yourself—as your identity |
| D:Day29.1 | cease to have the limited power that all such concepts have formerly | held. When they cease to be held as separate concepts in your mind, |
| D:Day29.1 | that all such concepts have formerly held. When they cease to be | held as separate concepts in your mind, they cease to be separate. |
| D:Day30.1 | What is | held in common is shared and is a characteristic representation of |
| D:Day38.8 | one in union and relationship. These opposites, like all others, are | held within the embrace of love and belonging. |
| D:Day40.22 | self. But because you exist as an extension of love, you have always | held within you the Christ, who is the relationship with love. This |
| E.23 | thought processes that, although they have bedeviled you, you have | held dear. |
hell | ||
A Course in Miracles – Original Edition (155) | ||
| Tx:12.23 | offers you oblivion. When it becomes overtly savage, it offers you | hell. |
| Tx:12.24 | Yet neither oblivion nor | hell is as unacceptable to you as Heaven. For your definition of |
| Tx:12.24 | as unacceptable to you as Heaven. For your definition of Heaven is | hell and oblivion, and the real Heaven is the greatest threat you |
| Tx:12.24 | Heaven is the greatest threat you think you could experience. For | hell and oblivion are ideas which you made up, and you are bent on |
| Tx:14.42 | that would hold God's reflection in it. Earth can reflect Heaven or | hell; God or the ego. You need but leave the mirror clean and clear |
| Tx:15.3 | even in the death it wants for you, it offers you immortality in | hell. It speaks to you of Heaven but assures you that Heaven is not |
| Tx:15.3 | is not for you. How can the guilty hope for Heaven? The belief in | hell is inescapable to those who identify with the ego. Their |
| Tx:15.4 | The ego teaches that | hell is in the future, for this is what all its teaching is |
| Tx:15.4 | in the future, for this is what all its teaching is directed to. | Hell is its goal, for although the ego aims at death and |
| Tx:15.6 | The ego teaches that Heaven is here and now because the future is | hell. Even when it attacks so savagely that it tries to take the life |
| Tx:15.6 | someone who hears it temporarily as the only voice, it speaks of | hell even to him. For it tells him hell is here and bids him leap |
| Tx:15.6 | as the only voice, it speaks of hell even to him. For it tells him | hell is here and bids him leap from hell into oblivion. The only |
| Tx:15.6 | even to him. For it tells him hell is here and bids him leap from | hell into oblivion. The only time the ego allows anyone to look upon |
| Tx:15.7 | from it. But the belief in guilt must lead to the belief in | hell, and always does. The only way in which the ego allows the |
| Tx:15.7 | always does. The only way in which the ego allows the fear of | hell to be experienced is to bring hell here, but always as a |
| Tx:15.7 | which the ego allows the fear of hell to be experienced is to bring | hell here, but always as a foretaste of the future. For no one who |
| Tx:15.7 | of the future. For no one who considers himself as deserving | hell can believe that punishment will end in peace. |
| Tx:15.8 | The Holy Spirit teaches thus: There is no | hell. Hell is only what the ego has made of the present. The belief |
| Tx:15.8 | The Holy Spirit teaches thus: There is no hell. | Hell is only what the ego has made of the present. The belief in |
| Tx:15.8 | Hell is only what the ego has made of the present. The belief in | hell is what prevents you from understanding the present, because |
| Tx:15.8 | it. The Holy Spirit leads as steadily to Heaven as the ego drives to | hell. For the Holy Spirit, Who knows only the present, uses it to |
| Tx:15.11 | holiness does not change. Learn from this instant more than merely | hell does not exist. In this redeeming instant lies Heaven. And |
| Tx:15.14 | creations who share it with you. As long as it takes to exchange | hell for Heaven. Long enough to transcend all of the ego's making and |
| Tx:15.17 | Through Him you stand before God's altar, where He gently translates | hell into Heaven. For it is only in Heaven that God would have you be. |
| Tx:15.27 | has joined with Him. Every decision you make is for Heaven or for | hell and will bring you awareness of what you decided for. The Holy |
| Tx:15.34 | brother be, there will you think you are. Hear not his call for | hell and littleness, but only his call for Heaven and greatness. |
| Tx:15.88 | It is impossible to divide your strength between Heaven and | hell, God and the ego, and release your power unto creation, which is |
| Tx:15.104 | And who can try to resolve the perceived conflict of Heaven and | hell in him by casting Heaven out and giving it the attributes of |
| Tx:15.104 | hell in him by casting Heaven out and giving it the attributes of | hell without experiencing himself as incomplete and lonely? |
| Tx:16.46 | the preservation of the ego that you believe this specialness is not | hell, but Heaven. For the ego would never have you see that |
| Tx:16.47 | which is a condition in which the ego cannot interfere, must be | hell. |
| Tx:16.48 | relationship is a strange and unnatural ego device for joining | hell and Heaven and making them indistinguishable. And the attempt to |
| Tx:16.50 | in Heaven.” For neither one will recognize that he has asked for | hell, and so he will not interfere with the ego's illusion of Heaven, |
| Tx:16.51 | The appeal of | hell lies only in the terrible attraction of guilt, which the ego |
| Tx:16.53 | cannot complete, and life arises not from death, nor Heaven from | hell. |
| Tx:17.77 | dim imaginings of terror, cold fantasies of fear and fiery dreams of | hell. And it was nothing but the intolerable strain of refusing to |
| Tx:19.24 | make this choice. Approach it not lightly, for it is the choice of | hell or Heaven. |
| Tx:19.109 | by what he gives and what is given him. Nor is it given anything in | hell or Heaven to interfere with his decision. |
| Tx:22.22 | waiting to choose between the joy of Heaven and the misery of | hell. Until you choose Heaven, you are in hell and misery. |
| Tx:22.22 | Heaven and the misery of hell. Until you choose Heaven, you are in | hell and misery. |
| Tx:23.40 | Brothers, take not one step in the descent to | hell. For having taken one, you will not recognize the rest for what |
| Tx:23.40 | can you know whether you chose the stairs to Heaven or the way to | hell? Quite easily. How do you feel? Is peace in your awareness? Are |
| Tx:24.24 | from God, and safe for conflict everlasting. Here are the gates of | hell you closed upon yourself, to rule in madness and in loneliness |
| Tx:24.31 | a perfect Son, for your illusions of your specialness. Here is the | hell you chose to be your home. He chose not this for you. Ask not He |
| Tx:24.31 | salvation. Yet if you would release your brother from the depths of | hell, you have forgiven Him Whose Will it is you rest forever in the |
| Tx:24.33 | is the Will of God and of His Son. Would God condemn Himself to | hell and to damnation? And do you will that this be done unto your |
| Tx:24.33 | God calls to you from him to join His Will to save you both from | hell. Look on the print of nails upon his hands that he holds out for |
| Tx:24.53 | you escape. And not one sin you see in him but keeps you both in | hell. Yet will his perfect sinlessness release you both, for |
| Tx:25.41 | the means to let yours be. And so you walk toward Heaven or toward | hell, but not alone. How beautiful his sinlessness will be when you |
| Tx:25.42 | to be without the power to save what He created from the pain of | hell. But in the love he shows himself is God made free to let His |
| Tx:25.42 | through your attack believe He hates you, thinking Heaven must be | hell. Look once again upon your brother, not without the |
| Tx:25.42 | not without the understanding that he is the way to Heaven or to | hell as you perceive him. But forget not this—the role you give to |
| Tx:25.51 | He did not make be firm and sure as Heaven. How could it be that | hell and Heaven are the same? And is it possible that what He did not |
| Tx:25.59 | has been assigned to you in God's Own plan to show His Sons that | hell and Heaven are different, not the same. And that in Heaven |
| Tx:25.59 | are all the same, without the differences which would have made a | hell of Heaven and a heaven of hell, had such insanity been possible. |
| Tx:25.59 | differences which would have made a hell of Heaven and a heaven of | hell, had such insanity been possible. |
| Tx:25.68 | of Heaven by God's own angry hand. They do believe that Heaven is | hell and are afraid of love. And deep suspicion and the chill of |
| Tx:25.69 | [the blessing of] the Holy Spirit as if He were a messenger from | hell sent from above in treachery and guile to work God's vengeance |
| Tx:25.69 | an angel's cloak? And what escape has He for them except a door to | hell that seems to look like Heaven's gate? |
| Tx:26.17 | you need to do is but to wish that Heaven be given you instead of | hell, and every bolt and barrier that seems to hold the door securely |
| Tx:26.22 | who can make a choice between the wish for Heaven and the wish for | hell unless he recognizes they are not the same? This difference is |
| Tx:26.52 | seem forever past the hope of healing and the lasting grounds for | hell. If this were so, would Heaven be opposed by its own opposite, |
| Tx:26.64 | it has been given to save the Son of God from crucifixion and from | hell and death, all glory be forever. For you have power to save the |
| Tx:26.86 | limits not. And what is limited can not be Heaven. So it must be | hell. |
| Tx:27.3 | and death and go before him, closing off the gate and damning him to | hell. Yet this is writ in hell and not in Heaven, where you are |
| Tx:27.3 | closing off the gate and damning him to hell. Yet this is writ in | hell and not in Heaven, where you are beyond attack and prove his |
| Tx:29.10 | for you to follow? Is it not because you see it as the road to | hell instead of looking on it as a simple way, without a sacrifice or |
| Tx:29.61 | created perfect as Himself. And in that dream was Heaven changed to | hell, and God made enemy unto His Son. |
| Tx:31.74 | from guilty thoughts and concepts born of fear. And what you see is | hell, for fear is hell. All that is given you is for release—the |
| Tx:31.74 | and concepts born of fear. And what you see is hell, for fear is | hell. All that is given you is for release—the sight, the vision, |
| Tx:31.74 | —the sight, the vision, and the inner Guide all lead you out of | hell with those you love beside you and the universe with them. |
| Tx:31.75 | Lord of Love and Life entrusted all salvation from the misery of | hell. And to each one has He allowed the grace to be a savior to the |
| Tx:31.77 | What is temptation but the wish to stay in | hell and misery? And what could this give rise to but an image of |
| Tx:31.77 | to but an image of yourself that can be miserable and remain in | hell and torment? Who has learned to see his brother not as this |
| Tx:31.78 | Yet while you wish to stay in | hell, how could you be the savior of the Son of God? How would you |
| Tx:31.81 | but two. Be not deceived by what appears as many choices. There is | hell or Heaven, and of these you choose but one. |
| Tx:31.84 | take your place among the saviors of the world, or would remain in | hell and hold your brothers there. |
| Tx:31.87 | unto joy.] He would not leave you comfortless, alone in dreams of | hell, but would release your minds from everything that hides His |
| Tx:31.92 | and loss is but temptation to perceive yourself defenseless and in | hell. Yield not to this, and you will see all pain in every form |
| Tx:31.93 | I ask for nothing but your own release. There is no place for | hell within a world whose loveliness can yet be so intense and so |
| Tx:31.94 | once again be recognized as ours! And thus will all the vestiges of | hell, the secret “sins,” and hidden hates be gone. And all the |
| Tx:31.95 | every choice they make. For we are one in purpose, and the end of | hell is near. |
| Tx:31.96 | threads of melody to one inclusive chorus from a world redeemed from | hell and giving thanks to You. |
| W1:14.7 | of them are shared illusions, and others are part of your personal | hell. It does not matter. What God did not create can only be in your |
| W1:39.1 | If guilt is | hell, what is its opposite? Like the text for which this workbook was |
| W1:39.2 | If guilt is | hell, what is its opposite? This is not difficult, surely. The |
| W1:39.2 | to the ambiguity of the question. But do you believe that guilt is | hell? If you did, you would see at once how direct and simple the |
| W1:39.4 | Your holiness means the end of guilt and therefore the end of | hell. Your holiness is the salvation of the world and your own. How |
| W1:39.13 | If guilt is | hell, what is its opposite? |
| W1:44.5 | which you have made up. Properly speaking, this is the release from | hell. Perceived through the ego's eyes, it is loss of identity and a |
| W1:44.5 | through the ego's eyes, it is loss of identity and a descent into | hell. |
| W1:63.2 | place or you will forget your function and leave the Son of God in | hell. This is no idle request that is being asked of you. You are |
| W1:69.1 | your salvation now with him who stood beside you when you were in | hell. He is your brother in the light of the world which saves you |
| W1:73.6 | salvation. The reason is very simple. Do you really want to be in | hell? Do you really want to weep and suffer and die? Forget the ego's |
| W1:73.9 | let your will be done. And end forever the insane belief that it is | hell in place of Heaven that you choose. |
| W1:73.11 | today, the time appointed for the release of the Son of God from | hell and from all idle wishes. His will is now restored to his |
| W1:76.11 | created as His channel for creation, denied to Him by his belief in | hell. |
| W1:89.5 | and perceive them as one. By this idea do I accept my release from | hell. By this idea do I express my willingness to have all my |
| W1:121.7 | teach your own how to forgive itself. Each one awaits release from | hell through you and turns to you imploringly for Heaven here and |
| W1:121.7 | mind must learn through your forgiveness that it has been saved from | hell. And as you teach salvation, you will learn. |
| W1:122.8 | Forgiveness is the means by which it comes to take the place of | hell. In quietness it rises up to greet your open eyes and fill your |
| W1:122.9 | we hold the key within our hands, accepting Heaven's answer to the | hell we made, but where we would remain no more. |
| W1:122.10 | gladly give a quarter of an hour to the search in which the end of | hell is guaranteed. Begin in hopefulness, for we have reached the |
| W1:130.11 | only what you see. Perception is consistent with your choice, and | hell or Heaven comes to you as one. |
| W1:130.12 | Accept a little part of | hell as real, and you have damned your eyes and cursed your sight, |
| W1:130.12 | damned your eyes and cursed your sight, and what you will behold is | hell indeed. Yet the release of Heaven still remains within your |
| W1:130.12 | within your range of choice to take the place of everything that | hell would show to you. All you need say to any part of hell, |
| W1:130.12 | that hell would show to you. All you need say to any part of | hell, whatever form it takes, is simply this: |
| W1:131.5 | though he try to force delay, deceive himself, and think that it is | hell he seeks. When he is wrong, he finds correction; when he wanders |
| W1:131.6 | No one remains in | hell, for no one can abandon his Creator nor affect His perfect, |
| W1:131.9 | is His creation split in two. How could it be His Son could be in | hell when God Himself established him in Heaven? Could he lose what |
| W1:131.10 | himself and contradicts what has no opposite. He thinks he made a | hell opposing Heaven and believes that he abides in what does not |
| W1:134.10 | between the world you see and that which lies beyond, between the | hell of guilt and Heaven's gate. |
| W1:135.26 | that you must be defended from release. Heaven asks nothing. It is | hell that makes extravagant demands for sacrifice. You give up |
| W1:136.10 | body is more powerful than everlasting life, Heaven more frail than | hell, and God's design for the salvation of His Son opposed by a |
| W1:136.12 | laws by which you thought to govern it. And Heaven has not bowed to | hell, nor life to death. You can but choose to think you die or |
| W1:138.1 | and what we want we choose. If Heaven exists, there must be | hell as well, for contradiction is the way we make what we perceive |
| W1:138.2 | the choice of Heaven seem to be the same as the relinquishment of | hell. It is not really thus. Yet what is true in God's creation |
| W1:138.7 | from the intent you gave it, that it be a means for demonstrating | hell is real, hope changes to despair, and life itself must in the |
| W1:138.10 | choice of Heaven is as sure as is the ending of the fear of | hell when it is raised from its protective shield of unawareness and |
| W1:152.11 | sinlessness, his Father's Love, his right to Heaven and release from | hell are joyously accepted as our own. Now do we join in glad |
| W1:154.1 | we cannot see in its entirety. Our part is cast in Heaven, not in | hell. And what we think is weakness can be strength; what we believe |
| W1:182.3 | made by him. There is no substitute for Heaven. All he ever made was | hell. |
| W1:185.2 | play with dreams nor think he is himself a dream. He cannot make a | hell and think it real. He wants the peace of God, and it is given |
| W1:190.11 | —we choose between illusions and the truth, or pain and joy, or | hell and Heaven. Let our gratitude unto our Teacher fill our hearts |
| W1:191.7 | Be glad today how very easily is | hell undone. You need but tell yourself: |
| W1:194.2 | Accept today's idea, and you have passed all anxiety, all pits of | hell, all blackness of depression, thoughts of sin, and devastation |
| W1:196.5 | stood for the belief the fear of God is real. And what is that but | hell? Who could believe his Father is his deadly enemy, separate from |
| W1:196.5 | destroy his life and blot him from the universe, without the fear of | hell upon his heart? |
| W1:197.3 | that they be a lasting offering of a thankful heart released from | hell forever. Is it this you would undo by taking back your gifts |
| W1:200.2 | only hurt, of making peace of chaos, joy of pain, and Heaven out of | hell. Attempt no more to win through losing, nor to die to live. You |
| W1:200.3 | what could be more foolish than to seek and seek and seek again for | hell, when you have but to look with open eyes to find that Heaven |
| W1:200.6 | function and does nothing, for it is unknown in Heaven. It is only | hell where it is needed and where it must serve a mighty function. Is |
| W2:WIB.4 | God's Son returns to sanity. Though it was made to fence him into | hell without escape, yet has the goal of Heaven been exchanged for |
| W2:WIB.4 | escape, yet has the goal of Heaven been exchanged for the pursuit of | hell. The Son of God extends his hand to reach his brother and to |
| W2:272.2 | be content with dreams when Heaven can be chosen just as easily as | hell and love will happily replace all fear. |
| W2:296.2 | How gladly does the Holy Spirit come to rescue us from | hell when we allow His teaching to persuade the world through us to |
| W2:WILJ.3 | You who believed that God's Last Judgment would condemn the world to | hell along with you, accept this holy truth: God's Judgment is the |
| W2:342.1 | I thank You, Father, for Your plan to save me from the | hell I made. It is not real. And You have given me the means to prove |
| W2:E.5 | And He will speak for God and for your Self, thus making sure that | hell will claim you not and that each choice you make brings Heaven |
| M:I.5 | must deceive, for they must teach deception. And what else is | hell? This is a manual for the teachers of God. They are not perfect |
| M:4.15 | natural. What choice but this has meaning to the sane? Who chooses | hell when he perceives a way to Heaven? And who would choose the |
| M:4.23 | on His behalf. As the projection of guilt upon him would send him to | hell, so open-mindedness lets Christ's image be projected on him. |
| M:11.4 | a thought of God has entered. What else but a thought of God turns | hell to Heaven merely by being what it is? The earth bows down before |
| M:13.6 | that echoes God's. If you would sacrifice the truth, they stay in | hell. And if they stay, you will remain with them. |
| M:13.7 | You cannot give up Heaven partially. You cannot be a little bit in | hell. The Word of God has no exceptions. It is this that makes it |
| M:14.5 | In blessing it departs, for it will not end as it began. To turn | hell into Heaven is the function of God's teachers, for what they |
| M:19.5 | mind desires to see. Remember this. In this lies either Heaven or | hell, as you elect. God's justice points to Heaven just because it is |
| M:21.3 | power of his decision offers it to him, as he requests. Herein lie | hell and Heaven. The sleeping Son of God has but this power left to |
| M:22.1 | Partial Atonement is a meaningless idea, just as special areas of | hell in Heaven is inconceivable. Accept Atonement, and you are |
| M:28.2 | as salvation, and pain and misery of any kind perceived as | hell. Love is no longer feared but gladly welcomed. Idols have |
| M:28.3 | curriculum has been achieved. Thoughts turn to Heaven and away from | hell. All longings are satisfied, for what remains unanswered or |
| M:28.6 | As long as any mind remains possessed of evil dreams, the thought of | hell is real. God's teachers have the goal of wakening the minds of |
| M:29.3 | merely because of your own inadequacies. It is the way out of | hell for you. |
A Course of Love (24) | ||
| C:P.11 | and being a good person, you are accepting ministry to those in | hell rather than choosing heaven. You accept what you view as |
| C:P.16 | of going back and making a difference, is still a choice for | hell when you could instead have chosen heaven. Yet you know that |
| C:P.17 | Your good intentions will not overcome the world and bring an end to | hell. In all the history of the world, many have done good, heroic, |
| C:P.20 | you need only walk across to bridge the distance between heaven and | hell, between your separated self and union with God and all your |
| C:1.13 | endlessly abide. Striving to be that which you can never be is the | hell you have created. |
| C:1.18 | real. A choice for love is a choice for heaven. A choice of fear is | hell. Neither are a place. They are a further reflection of means and |
| C:2.7 | To continue to identify love incorrectly is to continue to live in | hell. As much as highs and lows of intense feeling are sought by some |
| C:2.7 | to be avoided, it is in the in-between of passionless living that | hell is solidified and becomes quite real. You can label joy heaven |
| C:2.7 | solidified and becomes quite real. You can label joy heaven and pain | hell and seek the middle ground for your reality thinking there are |
| C:5.21 | the strength of your resistance to the union that would turn | hell into heaven, insanity to peace. You do not yet understand your |
| C:6.10 | again. And yet, still you choose the fire. You choose the fires of | hell to the light of heaven. Only you can stoke those fires, and this |
| C:6.14 | possible. While a choice for heaven is indeed a choice to renounce | hell, while truth is indeed a choice to renounce illusion, these are |
| C:6.14 | For in truth are all illusions gone, in heaven is all thought of | hell forever vanquished. |
| C:15.12 | have been chosen long ago and saved much suffering and put an end to | hell. But it also is not a difficult choice, nor one that is in truth |
| T1:10.5 | to joy without sorrow? If you cannot, you will continue to create | hell as well as heaven and will continue the separation between the |
| T1:10.5 | the divine and the human. Is heaven worth enough to you to give up | hell? |
| T3:11.12 | brothers and sisters think they are. The house of illusion is not a | hell to which anyone has been banished. It can at times be a chosen |
| T3:11.12 | hell to which anyone has been banished. It can at times be a chosen | hell, just as it can at times be a chosen heaven. Choice and the |
| T4:5.13 | as having two sides. Some have thought of this as heaven and | hell. Others as all or nothing. Many of you have thought of it as a |
| D:Day16.15 | an unreal reality of the separate and unloved, often referred to as | hell or hell on earth. Love and fear existed simultaneously as did |
| D:Day16.15 | reality of the separate and unloved, often referred to as hell or | hell on earth. Love and fear existed simultaneously as did paradise |
| D:Day16.15 | on earth. Love and fear existed simultaneously as did paradise and | hell. This became your world, which slowly grew from a world |
| D:Day16.15 | made up of paradise and love, to a world primarily made up of | hell and fear because as more was expelled from paradise, more was |
| A.22 | every willingness to end reliance on the ego-mind and to leave the | hell of the separate self behind. What will be demonstrated and |
hellfire | ||
A Course in Miracles – Original Edition (2) | ||
A Course of Love (0) | ||
hellish | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day16.15 | because as more was expelled from paradise, more was perceived as | hellish or fearful. Less of love was extended. More of fear was |
help | ||
A Course in Miracles – Original Edition (242) | ||
| Tx:2.58 | This is because the last thing that can | help the non-right-minded, or the sick, is an increase in fear. |
| Tx:2.73 | on your part and would hardly advance the excuse that you could not | help it. Why should you tolerate insane thinking? There is a |
| Tx:2.75 | fear, you are implying that it is not. You should ask instead for | help in the conditions which have brought the fear about. These |
| Tx:2.75 | entail a separated mind willingness. At that level, you can | help it. You are much too tolerant of mind wandering, thus passively |
| Tx:2.90 | are literally afraid of them. Many psychotherapists attempt to | help people who are afraid, say, of their death wishes by |
| Tx:2.93 | the most fundamental law there is in this world. I would hardly | help if I depreciated the power of your own thinking. This would be |
| Tx:2.94 | let them leave their minds unguarded, or they will not be able to | help me. Miracle working entails a full realization of the power of |
| Tx:2.108 | undertaken by God. Actually it will be undertaken by man with my | help. It is a final healing rather than a meting out of punishment, |
| Tx:3.49 | act based on true perception. I cannot choose for you, but I can | help you make your own right choice. “Many are called, but few are |
| Tx:4.4 | undertake, and if you will read these lessons carefully, they will | help to prepare you to undertake it. |
| Tx:4.10 | your greatest strengths now, because you must change your mind and | help others change theirs. It is pointless to refuse to tolerate |
| Tx:4.47 | depends on disinhibiting the former. The reason you need my | help is because you have repressed your own Guide and therefore need |
| Tx:4.52 | scraps of meanness or you will be unable to ask me to do so. I can | help you only as our Father created us. I will love you and honor you |
| Tx:4.53 | for this together, for once He has come, you will be ready to | help me make other minds ready for Him. How long will you deny Him |
| Tx:4.103 | is an improvement over the overt neglect of those in need of | help, but it is often little more than a painful attempt on the part |
| Tx:4.104 | home. When it is threatened, the ego blocks your natural impulse to | help, placing you under the strain of divided will. You may then be |
| Tx:5.27 | gave me all power in Heaven and earth. My only gift to you is to | help you make the same decision for yourself. The will for this |
| Tx:5.44 | You must have noticed how often I have used your own ideas to | help you. You have learned to be a loving, wise, and very |
| Tx:5.46 | anything that is true. However, the Holy Spirit will not fail to | help you reinterpret everything that you perceive as fearful and |
| Tx:5.48 | and “healthy” guilt feelings is that neurotic guilt feelings do not | help anyone. This distinction is wise though incomplete. Let us make |
| Tx:6.5 | your own lives, and if you will consider it without fear, it will | help you understand your own role as teachers. |
| Tx:6.8 | I do want to share with you. If you will believe it, you will | help me to teach it. |
| Tx:6.10 | forever. I believed in it and therefore made it forever true for me. | Help me to teach it to our brothers in the name of the Kingdom of |
| Tx:6.16 | cannot either hurt or be hurt and that many need your blessing to | help them hear this for themselves. When you perceive only this |
| Tx:6.47 | first, but He always answers. Everyone has called upon Him for | help at one time or another and in one way or another and has been |
| Tx:6.54 | and thus side with the belief that those who have everything need | help and are therefore helpless. This is the kind of “reasoning” |
| Tx:6.75 | want peace, or you would not have called upon the Voice for Peace to | help you. His lesson is not insane; the conflict is. |
| Tx:6.76 | for you. That is why we suggested before that there was | help in reminding yourselves to allow the Holy Spirit to decide for |
| Tx:7.43 | However misguided the “magical healer” may be, he is also trying to | help. He is conflicted and unstable, but at times he is offering |
| Tx:7.43 | is healing. When the so-called “healing” works, then, the impulse to | help and to be helped have coincided. This is coincidental, because |
| Tx:7.49 | changed him at all. By changing your mind about his for him, you | help him undo the change his ego thinks it has made in him. As you |
| Tx:8.30 | I can tell you what to do, but this will not | help you unless you collaborate by believing that I know what to |
| Tx:8.31 | are possible through our joint will, but my will alone cannot | help you. Your will is as free as mine, and God Himself would not go |
| Tx:8.32 | acknowledge in honor of His. If you want to be like me, I will | help you, knowing that we are alike. If you want to be different, I |
| Tx:8.36 | Help them by offering them your unified will on their behalf, as I | |
| Tx:8.63 | The removal of blocks, then, is the only way to guarantee | help and healing. Help and healing are the normal expressions of a |
| Tx:8.63 | of blocks, then, is the only way to guarantee help and healing. | Help and healing are the normal expressions of a mind which is |
| Tx:8.93 | will in your unconscious, where it remains available but cannot | help you. When we said that the Holy Spirit's function is to sort out |
| Tx:9.28 | human therapist can only let Him fulfill His function. He needs no | help for this. He will tell you exactly what to do to help anyone |
| Tx:9.28 | He needs no help for this. He will tell you exactly what to do to | help anyone He sends to you for help and will speak to him through |
| Tx:9.28 | tell you exactly what to do to help anyone He sends to you for | help and will speak to him through you if you do not interfere. |
| Tx:9.28 | choosing a guide for helping, and the wrong choice will not | help. But remember also that the right one will. Trust Him, for |
| Tx:9.28 | help. But remember also that the right one will. Trust Him, for | help is His function, and He is of God. |
| Tx:9.42 | regard yourself as inadequate. Would you look to the ego to | help you escape from a sense of inadequacy it has produced and must |
| Tx:9.75 | sickness and returned to His Mind. He will not limit your power to | help them, because He has given it to you. Do not be afraid of it, |
| Tx:9.83 | willing to give up your own perfect helpfulness and your own perfect | Help. |
| Tx:9.96 | Yet the Son is helpless without the Father, Who alone is his | help. We said before that of yourselves you can do nothing, but you |
| Tx:9.98 | have been much mistaken. Yet this can be corrected, and God will | help you, knowing that you could not sin against Him. You denied |
| Tx:10.5 | lies the beginning of knowledge, the foundation on which God will | help you build again the thought system which you share with Him. |
| Tx:10.22 | on how you see it. The Holy Spirit is there, although He cannot | help you without your invitation, and the ego is nothing whether you |
| Tx:10.85 | loving thoughts are recognized, and because no one is without your | help, the Help of God goes with you everywhere. As you become |
| Tx:10.85 | are recognized, and because no one is without your help, the | Help of God goes with you everywhere. As you become willing to |
| Tx:10.85 | goes with you everywhere. As you become willing to accept this | Help by asking for it, you will give it because you want it. |
| Tx:11.3 | loving thought is true. Everything else is an appeal for healing and | help. That is what it is, regardless of the form it takes. Can anyone |
| Tx:11.3 | Can anyone be justified in responding with anger to a plea for | help? No response can be appropriate except the willingness to give |
| Tx:11.4 | that it is not perfectly clear. If you maintain that an appeal for | help is something else, you will react to something else, and your |
| Tx:11.4 | There is nothing to prevent you from recognizing all calls for | help as exactly what they are except your own perceived need to |
| Tx:11.5 | he wants it to be. If you are unwilling to perceive an appeal for | help as what it is, it is because you are unwilling to give help |
| Tx:11.5 | for help as what it is, it is because you are unwilling to give | help and to receive it. The analysis of the ego's “real” motivation |
| Tx:11.6 | Whenever you fail to recognize a call for | help, you are refusing help. Would you maintain that you do not |
| Tx:11.6 | Whenever you fail to recognize a call for help, you are refusing | help. Would you maintain that you do not need it? Yet this is |
| Tx:11.6 | only by answering his appeal can you be helped. Deny him your | help, and you will not perceive God's answer to you. The Holy |
| Tx:11.6 | perceive God's answer to you. The Holy Spirit does not need your | help in interpreting motivation, but you do need His. Only |
| Tx:11.6 | is due him for both his loving thoughts and his appeals for | help, for both are capable of bringing love into your awareness if |
| Tx:11.7 | Do not attempt to “help” a brother in your way, for you cannot | help yourselves. But hear his call for the help of God, and you will |
| Tx:11.7 | way, for you cannot help yourselves. But hear his call for the | help of God, and you will recognize your own need for the Father. |
| Tx:11.8 | your brother's need is your interpretation of yours. By giving | help you are asking for it, and if you perceive but one need in |
| Tx:11.8 | awareness. For the sake of your need, then, hear every call for | help as what it is, so God can answer you. |
| Tx:11.10 | thoughts in others and to regard everything else as an appeal for | help, He has taught you that fear is an appeal for help. This is |
| Tx:11.10 | an appeal for help, He has taught you that fear is an appeal for | help. This is what recognizing it really means. If you do not |
| Tx:11.10 | If only attack produces fear and if you see attack as the call for | help that it is, the unreality of fear must dawn upon you. For |
| Tx:11.17 | they hide their nightmares, they will keep them. It is easy to | help an uncertain child, for he recognizes that he does not know what |
| Tx:11.18 | not delay this, for your dream of hatred will not leave you without | help, and help is here. Learn to be quiet in the midst of turmoil, |
| Tx:11.18 | this, for your dream of hatred will not leave you without help, and | help is here. Learn to be quiet in the midst of turmoil, for |
| Tx:11.20 | Our mission is to escape crucifixion, not redemption. Trust in my | help, for I did not walk alone, and I will walk with you as our |
| Tx:11.23 | His knowledge remains useless to you. Surely He will not fail to | help you, since help is His only purpose. Do you not have greater |
| Tx:11.23 | remains useless to you. Surely He will not fail to help you, since | help is His only purpose. Do you not have greater reason for |
| Tx:11.24 | they are poor indeed! Because they are in need, it is given you to | help them since you are among them. Consider how perfectly your |
| Tx:11.26 | asks for gifts, not for further impoverishment. You who could | help them are surely acting destructively if you accept their poverty |
| Tx:12.18 | all your grandiosity, which you hold so dear, is your real call for | help. For you call for love to your Father as your Father calls you |
| Tx:12.62 | come to you. Love always answers, being unable to deny a call for | help or not to hear the cries of pain that rise to it from every part |
| Tx:13.5 | into the darkened world to make Christ's vision possible even here. | Help Him to give His gift of light to all who think they wander in |
| Tx:13.40 | without a difference of any kind. For you will need no contrast to | help you realize that this is what you want, and only this. Fear |
| Tx:13.75 | you will have to make decisions for yourself. You are not bereft of | help, and Help that knows the answer. Would you be content with |
| Tx:13.75 | have to make decisions for yourself. You are not bereft of help, and | Help that knows the answer. Would you be content with little, which |
| Tx:14.2 | you, for there is no parallel in your experience of the world to | help you understand it. There is nothing on earth with which it can |
| Tx:14.46 | is beyond all time. Reach out of time and touch it, with the | help of its reflection in you. And you will turn from time to |
| Tx:14.51 | The miracle offers exactly the same response to every call for | help. It does not judge the call. It merely recognizes what it is |
| Tx:14.51 | from anyone. There is no order of difficulty here. A call for | help is given help. |
| Tx:14.51 | There is no order of difficulty here. A call for help is given | help. |
| Tx:14.60 | the present no meaning at all. Nothing you have ever learned can | help you understand the present or teach you how to undo the past. |
| Tx:15.21 | yourself as not separate. Fear not that you will not be given | help in this. God's Teacher and His lesson will support your |
| Tx:15.34 | of God and of the Heaven that is in him. For where you would | help your brother be, there will you think you are. Hear not his |
| Tx:16.26 | not beyond yourself, the witnesses to your teaching have gathered to | help you learn. Their gratitude has joined with yours and God's to |
| Tx:16.27 | gratitude to your Self, Who teaches you what He is, will grow and | help you honor Him. And you will learn His power and strength and |
| Tx:16.37 | waits silently, and your creations are holding out their hands to | help you cross and welcome them. For it is they you seek. You |
| Tx:16.40 | hate and in every fantasy that rises to delay you but the call for | help which rises ceaselessly from you to your Creator. Would He not |
| Tx:16.60 | and comfort you. There is a way in which the Holy Spirit asks your | help if you would have His. The holy instant is His most helpful tool |
| Tx:16.69 | The Holy Spirit asks only this little | help of you. Whenever your thoughts wander to a special relationship |
| Tx:16.79 | of God and not the ego in seeking how Atonement can come to you. His | help suffices, for His Messenger understands how to restore the |
| Tx:16.81 | Forgive us our illusions, Father, and | help us to accept our true relationship with You in which there are |
| Tx:17.53 | many mistakes since then, you have also made enormous efforts to | help Him do His work. And He has not been lacking in appreciation for |
| Tx:18.9 | would have it be. Give Him but a little faith in each other, to | help Him show you that no substitute you made for Heaven can keep you |
| Tx:18.20 | nor snatch it away from you. [But He does use it differently, as a | help to make His purpose real to you.] Your special relationship |
| Tx:18.30 | fear that you experience is really past. Time has been readjusted to | help us do together what your separate pasts would hinder. You have |
| Tx:18.42 | attempt to overlook your guilt before you ask the Holy Spirit's | help. That is His function. Your part is only to offer Him a little |
| Tx:18.84 | and needs no guide. Yet this wild and delusional thought needs | help because in its delusions it thinks it is the Son of God, whole |
| Tx:19.15 | will keep your little kingdoms barren and separate, so will faith | help the Holy Spirit prepare the ground for the most holy garden |
| Tx:19.28 | What could it be but a mistake you would keep hidden—a call for | help that you would keep unheard and thus unanswered? In time the |
| Tx:19.34 | the instant that you give it no power over each other. And you will | help each other overcome mistakes by joyously releasing one another |
| Tx:19.97 | led you here. No obstacle to peace can be surmounted through its | help. It does not open up its secrets and bid you look on them and |
| Tx:19.105 | and remove all trace of guilt from his disturbed and tortured mind. | Help him to lift the heavy burden of sin you laid upon him and he |
| Tx:20.3 | not wander into the temptation of crucifixion and delay him there. | Help him to go in peace beyond it, with the light of his own |
| Tx:20.33 | you to learn. For He Who knows the rest will see to it without your | help. But think not that He does not need your part to help Him with |
| Tx:20.33 | without your help. But think not that He does not need your part to | help Him with the rest. For in your part lies all of it, without |
| Tx:20.71 | a savior help you? Would you turn in your distress and need for | help unto the helpless? Is the pitifully little the perfect choice to |
| Tx:21.40 | serve the Holy Spirit's goal and give it power to serve as means to | help the blind to see. But in their seeing, they look past it, as |
| Tx:21.50 | from you to be itself. But your awareness of it needs your | help because it is your choice. Listen to what the ego says and see |
| Tx:21.51 | as breathing to the body. They are the obvious response to calls for | help, the only one It makes. Miracles seem unnatural to the ego |
| Tx:21.59 | Reason will also tell you when you think you sin, you call for | help. Yet if you will not accept the help you call for, you will not |
| Tx:21.59 | you think you sin, you call for help. Yet if you will not accept the | help you call for, you will not believe that it is yours to give. And |
| Tx:21.89 | final question. Your answer to the others has made it possible to | help you be but partially insane. And yet it is the final one that |
| Tx:22.31 | a key, across the road to peace. No one who looks on it without the | help of reason would try to pass it. The body's eyes behold it as |
| Tx:23.5 | of him. Leave him not frightened and alone in his temptation but | help him rise above it and perceive the light of which he is a part. |
| Tx:23.25 | this third principle. Now it becomes impossible to turn to Him for | help in misery. For now He has become the “enemy” Who caused it and |
| Tx:23.25 | in its attack. And now is conflict made inevitable and beyond the | help of God. And now salvation must remain impossible because the |
| Tx:23.26 | is the Will of God. From where all this begins, there is no sight of | help that can succeed. Only destruction can be the outcome. And God |
| Tx:24.8 | you journey with him to a goal that is the same? Would you not | help him reach it in every way you could if his attainment of it were |
| Tx:25.27 | need he stay more than an instant.] For he has come with Heaven's | Help within him ready to lead him out of darkness into light at any |
| Tx:25.28 | The time he chooses can be any time, for | help is there, awaiting but his choice. And when he chooses to avail |
| Tx:25.31 | himself? Is this a sin or a mistake, forgivable or not? Does he need | help or condemnation? Is it your purpose that he be saved or damned? |
| Tx:25.71 | being separate and apart from love. And what but vengeance now can | help and save, while love stands feebly by with helpless hands, |
| Tx:25.84 | Salvation cannot seek to | help God's Son be more unfair than he has sought to be. If |
| Tx:25.84 | you want it solved. To keep it for yourself to solve without His | help is to decide it should remain unsettled, unresolved, and lasting |
| Tx:26.30 | learn. And you can learn it many different ways. All learning is a | help or hindrance to the gate of Heaven. Nothing in between is |
| Tx:26.51 | value and less willingly offered to truth for healing and for | help. No illusion has any truth in it. Yet it appears some are more |
| Tx:27.44 | only way to heal is to be healed. The miracle extends without your | help, but you are needed that it can begin. Accept the miracle of |
| Tx:27.59 | are but a single sound—a call for healing and a plaintive cry for | help within a world of misery. It is their sameness that the |
| Tx:28.37 | you are free of dreams of pain because you let him be. Unless you | help him, you will suffer pain with him because that is your wish. |
| Tx:28.61 | if you deny yourself your wholeness and your health, the Source of | help, the Call to healing, and the Call to heal? Your savior waits |
| Tx:28.62 | it does, it can be seen as not your home but merely as an aid to | help you reach the home where God abides. |
| Tx:28.63 | disease. Nor is it idly blamed for what it did not do. It serves to | help the healing of God's Son, and for this purpose it cannot be |
| Tx:29.13 | you will look on them and take them for your own. He needs your | help in giving them to all who walk apart believing they are separate |
| Tx:29.24 | him. This is the spark that shines within the dream—that you can | help him waken and be sure his waking eyes will rest on you. And in |
| Tx:29.29 | A shadow figure who attacks becomes a brother giving you a chance to | help if this becomes the function of the dream. And dreams of sadness |
| Tx:29.30 | to him in what you dream your life was meant to be. He asks for | help in every dream he has, and you have help to give him if you see |
| Tx:29.30 | meant to be. He asks for help in every dream he has, and you have | help to give him if you see the function of the dream as He perceives |
| Tx:29.69 | you are fearful if you do not feel a deep content, a certainty of | help, a calm assurance Heaven goes with you—be sure you made an |
| Tx:30.1 | thing alone—your willingness to practice every step. Each one will | help a little every time it is attempted. And together will these |
| Tx:30.20 | This works against the sense of opposition and reminds you that | help is not being thrust upon you but is something that you want and |
| Tx:30.29 | you decide. For they are made with idols or with God. And you ask | help of Christ or anti-Christ, and which you choose will join with |
| Tx:30.71 | natural reaction to distress which rests on error and thus calls for | help. Forgiveness is the only sane response. It keeps your rights |
| Tx:31.15 | split between the two. And every friend or enemy becomes a means to | help you save yourself from this. |
| Tx:31.17 | for death or calls for life, for hate or for forgiveness and for | help, is not the same in outcome. Hear the one, and you are separate |
| Tx:31.50 | the way you see yourself. Now must the Holy Spirit find a way to | help you see this concept of the self must be undone if any peace of |
| Tx:31.64 | that this should be your choice. For you can see the body without | help but do not understand how to behold a world apart from it. It is |
| W1:3.2 | The point of the exercises is to | help you clear your mind of all past associations, to see things |
| W1:5.5 | giving greater weight to some subjects than to others. It might | help to precede the exercises with the statement: |
| W1:10.5 | This idea will | help to release me from all that I now believe. |
| W1:10.9 | This idea will | help to release me from all that I now believe. |
| W1:26.4 | Practice with today's idea will | help you to understand that vulnerability or invulnerability is the |
| W1:30.4 | Real vision is not limited to concepts such as “near” and “far.” To | help you begin to get used to this idea, try to think of things |
| W1:33.5 | the idea to yourself several times. Closing your eyes will probably | help in this form of application. |
| W1:34.7 | If you find you need more than one application of today's idea to | help you change your mind in any specific context, try to take |
| W1:34.7 | to repeating the idea until you feel some sense of relief. It will | help you if you tell yourself specifically: |
| W1:38.2 | with yourself and with anyone else. It is equal in its power to | help anyone because it is equal in its power to save anyone. If you |
| W1:50.4 | Repeat it, think about it, let related thoughts come to | help you recognize its truth, and allow peace to flow over you like a |
| W1:59.3 | it to me. Let me call upon this gift today, so that this day may | help me to understand eternity. |
| W1:62.4 | and to use it as frequently as possible throughout the day. It will | help to make the day as happy for you as God wants you to be. And it |
| W1:62.4 | to make the day as happy for you as God wants you to be. And it will | help those around you as well as those who seem to be far away in |
| W1:64.9 | reflecting on this with closed eyes. Related thoughts will come to | help you if you remember the crucial importance of your function to |
| W1:64.10 | may need to repeat “Let me not forget my function” quite often, to | help you concentrate. |
| W1:69.7 | effort and small determination call on the power of the universe to | help you, and God Himself will raise you from darkness into light. |
| W1:70.4 | God would not have put the remedy for sickness where it cannot | help. That is the way your mind has worked, but hardly His. He wants |
| W1:72.4 | with what he does in a body. We are doing more than failing to | help in freeing him from its limitations. We are actively trying to |
| W1:73.17 | you are tempted to hold a grievance of any kind. This will | help you let your grievances go instead of cherishing them and hiding |
| W1:81.7 | Let this | help me learn what forgiveness means. Let me not separate my |
| W1:93.2 | These are beliefs so firmly fixed that it is difficult to | help you see that they are based on nothing. That you have made |
| W1:95.19 | Do not forget today. We need your | help, your little part in bringing happiness to all the world. And |
| W1:97.5 | Give Him the minutes which He needs today to | help you understand with Him you are the Spirit that abides in Him, |
| W1:98.13 | once more that you accept the part which He would have you take and | help you fill, and He will make you sure you want this choice, which |
| W1:102.3 | to devote our longer practice periods to exercises planned to | help you reach the happiness God's Will has placed in you. Here is |
| W1:R3.11 | things, but try to keep the thought with you and let it serve to | help you keep your peace throughout the day as well. If you are |
| W1:R3.11 | are shaken, think of it again. These practice periods are planned to | help you form the habit of applying what you learn each day to |
| W1:R3.12 | serve you in all ways, all times and places, and whenever you need | help of any kind. Try, then, to take it with you in the business of |
| W1:125.6 | Word in quiet. There is peace within you to be called upon today to | help make ready your most holy mind to hear the Voice of its Creator |
| W1:126.2 | your attitudes have no effect on them, and their appeals for | help are not in any way related to your own. You further think that |
| W1:126.8 | the truth that giver and receiver are the same. You will need | help to make this meaningful because it is so alien to the thoughts |
| W1:126.8 | it is so alien to the thoughts to which you are accustomed. But the | Help you need is there. Give Him your faith today and ask Him that He |
| W1:126.10 | changed and false beliefs laid by. Repeat today's idea, and ask for | help in understanding what it really means. Be willing to be taught. |
| W1:126.12 | All that I give is given to myself. The | Help I need to learn that this is true is with me now. And I will |
| W1:127.5 | No laws the world obeys can | help you grasp love's meaning. What the world believes was made to |
| W1:127.8 | what love means. He will shine through your idle thoughts today and | help you understand the truth of love. In loving gentleness, He will |
| W1:130.8 | hands of all the petty treasures of this world. You wait for God to | help you as you say: |
| W1:136.16 | which we give today. We introduce it with a healing prayer to | help us rise above defensiveness and let truth be as it has always |
| W1:137.10 | His life becomes your own as you extend the little | help He asks in freeing you from everything that ever caused you |
| W1:138.7 | So we begin today considering the choice that time was made to | help us make. Such is its holy purpose, now transformed from the |
| W1:138.9 | raised to understanding to be judged again, this time with Heaven's | help, and all mistakes in judgment which the mind had made before are |
| W1:153.11 | It is the function of God's ministers to | help their brothers choose as they have done. God has elected all, |
| W1:153.20 | Your practicing will now begin to take the earnestness of love to | help you keep your mind from wandering from its intent. |
| W1:R5.9 | turns to the light in him and looks for me. I have forgotten no one. | Help me now to lead you back to where the journey was begun, to make |
| W1:182.6 | easily shut out, His tiny Voice so readily obscured, His calls for | help almost unheard amid the grating sounds and harsh and rasping |
| W1:182.11 | called you friend and brother. He has even come to you to ask your | help in letting Him go home completed and completely. He has come as |
| W1:185.10 | of what you wanted, where to look for it, and where to turn for | help in the attempt. Help has been given you. And would you not avail |
| W1:185.10 | where to look for it, and where to turn for help in the attempt. | Help has been given you. And would you not avail yourself of it by |
| W1:185.14 | has sought to sever, but which still remains as God created it. With | help like this beside us, can we fail today as we request the peace |
| W1:193.12 | God would not have you suffer thus. He would | help you forgive yourself. His Son does not remember who he is. And |
| W1:196.12 | There is no thought of God that does not go with you to | help you reach that instant and to go beyond it quickly, surely, and |
| W1:199.5 | you take. There is no thought that will not gain thereby in power to | help the world, and none which will not gain in added gifts to you as |
| W1:R6.11 | He will not fail to be available to you each time you call to Him to | help you. Let us offer Him the whole review we now begin, and let us |
| W2:234.2 | thanks for all the gifts You have bestowed on us, for all the loving | help we have received, for Your eternal patience, and the Word which |
| W2:242.2 | and our needs. And You will give us everything we want and that will | help us find the way to You. |
| W2:WIB.4 | of hell. The Son of God extends his hand to reach his brother and to | help him walk along the road with him. Now is the body holy. Now it |
| W2:292.2 | You, Father, for Your guarantee of only happy outcomes in the end. | Help us not interfere and so delay the happy endings You have |
| W2:294.2 | or sinless, neither good nor bad. Let me, then, use this dream to | help Your plan that we awaken from all dreams we made. |
| W2:295.2 | Christ has asked a gift of me, and one I give that it be given me. | Help me to use the eyes of Christ today and thus allow the Holy |
| W2:305.2 | of Christ is given us because it is Your will that we be saved. | Help us today but to accept Your gift and judge it not. For it has |
| W2:325.1 | a kindly home where he can rest a while before he journeys on and | help his brothers walk ahead with him and find the way to Heaven and |
| W2:327.1 | me and loves me still, awaiting but my call to give me all the | help I need to come to Him. |
| W2:345.1 | work. The miracles I give are given back in just the form I need to | help me with the problems I perceive. Father, in Heaven it is |
| W2:359.1 | rests upon a certain base more solid than the shadow world we see. | Help us forgive, for we would be redeemed. Help us forgive, for we |
| W2:359.1 | the shadow world we see. Help us forgive, for we would be redeemed. | Help us forgive, for we would be at peace. |
| W2:FL.6 | come in honesty to Him and say we did not understand and ask Him to | help us to learn His lessons through the Voice of His own Teacher. |
| W2:361.1 | And if I need a word to | help me, He will give it to me. If I need a thought, that will He |
| M:3.5 | and may even seem to fail. No teacher of God can fail to find the | Help he needs. |
| M:17.2 | obvious. It can, in fact, be easily concealed beneath a wish to | help. It is this double wish that makes the help of little value and |
| M:17.2 | beneath a wish to help. It is this double wish that makes the | help of little value and must lead to undesired outcomes. Nor should |
| M:17.2 | yourself? And where could this be better shown than in the kinds of | help the teacher gives to those who need his aid? Here is his gift |
| M:17.3 | the divided goal of the pupil into one direction, with the call for | help becoming his one appeal. This then is easily responded to with |
| M:17.6 | death. How then can one believe in one's defenses? Magic again must | help. Forget the battle. Accept it as a fact, and then forget it. Do |
| M:21.2 | word, the word has little or no practical meaning and thus cannot | help the healing process. The prayer of the heart does not really ask |
| M:23.3 | learning guarantees your own success. Is he still available for | help? What did he say about this? Remember his promises, and ask |
| M:23.7 | Certainly there are. Would God leave anyone without a very present | help in time of trouble? A savior who can symbolize Himself? Yet do |
| M:26.2 | give all their gifts to the teachers of God who look to them for | help, asking all things in their name and in no other. |
| M:26.4 | it when it comes. Nor will its coming be long delayed. All the | help you can accept will be provided, and not one need you have will |
| M:29.5 | course is most concerned. If you have made it a habit to ask for | help when and where you can, you can be confident that wisdom will be |
| M:29.5 | remember God when you can throughout the day, ask the Holy Spirit's | help when it is possible to do so, and thank Him for His guidance at |
| M:29.6 | heart into His language. He understands that an attack is a call for | help. And He responds with help accordingly. God would be cruel if He |
| M:29.6 | understands that an attack is a call for help. And He responds with | help accordingly. God would be cruel if He let your words replace His |
| M:29.8 | And now in all your doings be you blessed. God turns to you for | help to save the world. Teacher of God, His thanks He offers you, |
A Course of Love (93) | ||
| C:P.14 | still governed by insanity, a world in which it seems possible to | help a few others but certainly not all others, but to awaken to a |
| C:P.20 | there, is more important. You prefer to give up on yourself and to | help others, without realizing that you can help no others until you |
| C:P.20 | up on yourself and to help others, without realizing that you can | help no others until you have helped yourself. You prefer |
| C:P.43 | you but only can obscure it. Thus the teachings you need now are to | help you separate the ego from your Self, to help you learn to hear |
| C:P.43 | you need now are to help you separate the ego from your Self, to | help you learn to hear only one voice. |
| C:2.20 | weary. Your heart cries out for solace and does not go unheard. | Help is here. |
| C:3.7 | with angels and with demons, their status determined by who would | help you and who would thwart you. Thus do you determine your friends |
| C:3.9 | You who are looking for | help wonder now how this would help you. What is there left to say |
| C:3.9 | You who are looking for help wonder now how this would | help you. What is there left to say that has not been said? What are |
| C:3.9 | but symbols, by my own admission? It is in what they symbolize that | help arrives. You do not need to believe in the words nor the |
| C:6.4 | science. What you have made to hide your reality has been, with the | help of the Holy Spirit, being turned into that which will help you |
| C:6.4 | with the help of the Holy Spirit, being turned into that which will | help you learn what your reality really is. Yet you still refuse to |
| C:6.7 | shows you that you are not meant to be alone. Everything here is to | help you learn to perceive correctly, and from there to go beyond |
| C:6.13 | happiness birthed amongst sorrow, is seen as giving up. Heaven's | help is most called upon for just this time, this time when giving up |
| C:6.13 | time when giving up is close, for never do you feel more in need of | help than when all your plans have failed and giving up becomes an |
| C:7.17 | exists in wholeness. The small examples used earlier were meant to | help you recognize relationship itself, relationship as something |
| C:8.2 | This curriculum aims to | help you see that your emotions are not the real thoughts of your |
| C:8.12 | You would see into another's mind and heart in order perhaps to | help them, but also to have power over them. Whatever you might come |
| C:8.26 | sure were trying to hurt you when in truth they were only trying to | help. The memories of situations you deemed meant to embarrass or |
| C:9.7 | The body could not | help but be thus, as it was made with dual purposes in mind. It was |
| C:9.12 | are the strongest and purest that exist, and their remembrance will | help to still your mind and reveal the rest. |
| C:9.26 | would cease to be, in fact, all life would end. Of course you must | help your sister and brother, for they are yourself, and they are |
| C:9.34 | God that you can “make a go of it” before you would ask Him for His | help. |
| C:10.17 | Nothing happens to the Son of God by accident. This observation will | help to put the responsibility of your life back into your hands, |
| C:11.9 | away from you. While you still view yourself as a body, you cannot | help but think of God as a vengeful God whose final vengeance is your |
| C:12.24 | the word Father with the word Creation and see if this does not | help to make this concept clear. Could Creation's continuing |
| C:14.3 | your insistence upon being separate. He who is your enemy you cannot | help but be at war with. Where there is war there can be no peace. |
| C:14.9 | The same world based upon these different foundations could not | help but look quite different. |
| C:14.13 | could make you feel so joyous, so safe and warm and loved, could not | help but hold a value quite beyond compare. In this you were correct. |
| C:17.8 | for you. What it says is that you could be receiving constant | help if you would but let it come. What it says is that you are not |
| C:18.8 | Again, this is but what this Course's exercises have attempted to | help you see: a world you can observe and learn in and from, for as |
| C:19.4 | which you have never left. Creation's power then returns to you to | help all the separated ones remember union. |
| C:19.10 | seen as a body by those who believed in me, although I had a body to | help me learn just as you do. |
| C:19.23 | right-mindedness. Your willingness to accept me as your teacher will | help you to accept my sight as your own and thus to be right-minded. |
| C:20.34 | language it is not. Listen and you will hear. Hear, and you cannot | help but rejoice in the dance. |
| C:20.38 | cooperation that flow from love. Hope is a willingness to ask for | help, believing it will come. Hope is the reason and the outcome for |
| C:21.3 | touch your heart serve you through this touch. They also begin to | help break you away from the need for comparisons, for there is no |
| C:21.7 | acting on different truths in the same situation, conflict cannot | help but continue. No matter which path you follow, the path of the |
| C:22.6 | a passing through rather than upon an idea of division, and they | help to show that even what is divided by intersection remains whole. |
| C:23.10 | relationship. Understanding of this loving relationship can | help you to experience freedom of the body, which is an extension, in |
| C:25.5 | yourself. This lack of love, or “faked” love of which you cannot | help but be aware, is a signal to you that you want something. When |
| C:31.19 | has ever happened in your life has happened as a learning device to | help you remember who you are. Those things about which you feel |
| C:31.20 | are seen in a new light, a light that keeps what you would learn to | help you remember who you are, and in that remembrance transforms the |
| C:32.1 | your teacher. There is not one aspect of it that is not designed to | help you to remember who you are. As we have stated repeatedly, the |
| T1:6.2 | and recollecting a divine memory and divine memory cannot | help but produce a divine outcome. Said in another way, prayer |
| T2:9.1 | you now to remember a time when you felt from another the desire to | help or to meet your needs. Do not think that this desire is not |
| T2:12.10 | light and air. The gardener knows that tending the garden will | help it to flourish and show its abundance. The gardener knows she is |
| T3:1.6 | system, became an ego-self or an unreal self. An unreal self cannot | help but exist in an unreal reality. It is as if you have been an |
| T3:1.12 | no parts in truth, is the task that I set before you and am here to | help you fulfill. I can do this because I accomplished this, both in |
| T3:10.8 | Along with forgetting there is another practice that will | help you to become aware of this change. While much the same as |
| T3:11.15 | this time of varying degrees of awareness. As the old continues to | help you to learn lessons of the new you will be seeing how the |
| T3:13.11 | I have said this Course would not provide, they are but aides to | help you in the development of your own ideas. If you remember that |
| T3:14.5 | would not be other than who you are. This is a key idea that will | help you immeasurably in leaving behind patterns of behavior based on |
| T3:15.8 | seem to be remedial lessons. What they are, in truth, are aides to | help you birth the new ideas that will break the patterns of old. |
| T3:15.16 | beliefs can be represented in form. These beliefs can, with the | help of the new thought system, change the very nature of the self |
| T3:16.14 | special relationships. All of your plans to do good and be good, to | help others, and to struggle to make the world a better place, fall |
| T3:17.2 | between the observer and the observed, the effect that one cannot | help but have upon the other. Science still has a long way to go in |
| T3:20.10 | as cause to abandon it. Yes, I am providing you with means to | help you know how to live by the truth, but the means are not the end |
| T3:20.13 | Will those you love still suffer? Many may. But not with your | help. Will many more, with your help, see an end to suffering? Many |
| T3:20.13 | suffer? Many may. But not with your help. Will many more, with your | help, see an end to suffering? Many will. Will an end to suffering be |
| T3:21.16 | and sisters, those whose personal selves and world view cannot | help but be different than your own—those whose thoughts are surely |
| T4:2.33 | in the process of learning what it means. This Treatise is here to | help you do so. Learning to see anew is the precursor of learning to |
| T4:7.2 | the time of Christ, your understanding of your Self and God cannot | help but grow through the direct and observable means now available. |
| T4:7.5 | body too will exist or abide within this natural state. It cannot | help to, as it, just like your heart, exists in the state or reality |
| T4:9.9 | would be an understandable choice, but you are needed now. Needed to | help establish the covenant of the new. Be not afraid, for the glory |
| T4:10.8 | learning that was applied to anything other than the Self could not | help but have an outcome that had to do with other than the Self. |
| T4:10.9 | The learning you have accomplished in regards to your Self could not | help but have an outcome that had to do with your Self. Means and end |
| T4:12.30 | What will | help you to remain doubt-free and thus fear-free and continually able |
| T4:12.31 | and sisters, is simply communication of what already is. This will | help you to adapt to the revelations that replace learning. This will |
| T4:12.31 | you to adapt to the revelations that replace learning. This will | help you to adapt to the truth of a sharing you will have received |
| T4:12.31 | communicated through the means to which you are accustomed. It will | help us together to establish the new patterns by which you and those |
| D:1.11 | Help is here. Be what you have been called to be. Open your dwelling | |
| D:1.16 | of untruth remains only as an acceptance of insanity. What I will | help you now to do is to reject this insanity and to accept the |
| D:2.16 | Looking at the patterns you have attempted to externalize can | help you to understand the nature of patterns. |
| D:2.19 | a faulty system based upon faulty judgment. This system was meant to | help you learn to deal fairly with a hostile environment and then to |
| D:5.7 | represent your drives, but they simply represent what was given to | help you remember and return to who you truly are. |
| D:5.13 | through once again the meaning of everything and to have a tool to | help you do so. This would assume that you are still a learning being |
| D:5.13 | assume that you are still a learning being and have need of such | help. You are no longer a learning being and need not this assistance. |
| D:5.21 | if you are done learning, the patterns of learning will change to | help you embrace the acceptance of this new time of no time. You will |
| D:8.7 | of unity beyond the body will increase your comfort level, and will | help establish it as the first parameter in the territory of your |
| D:11.5 | contributions to the world. Your desire to make a contribution—to | help to make new the world that you have known—has been enhanced |
| D:12.12 | What I am striving to | help you see, once again, is that union isn't achieved with a flash |
| D:12.12 | the dot of the self in its unguarded moments. I am attempting to | help you to become aware and comfortable with the idea that, released |
| D:Day3.8 | finding some one to love. You may believe that this spirituality can | help mend a feeling of broken-heartedness, can cause you to extend |
| D:Day7.2 | Self. When you saw yourself as separate and alone, you could not | help but suffer fear, loneliness, and all the ills that came from the |
| D:Day28.7 | or accompanied by religious or spiritual experiences that seem to | help guide the choices, but the choices remain the same: Externally |
| D:Day37.4 | This could not | help but be your perception since you came into being in a known |
| D:Day37.9 | being in charge of everything, looking out for you, there to | help when you are in need. God is all compassionate being everywhere |
| D:Day40.12 | Does this | help you understand? Help you understand that you are being, and that |
| D:Day40.12 | Does this help you understand? | Help you understand that you are being, and that you are also being |
| E.3 | added to the end of our mountain top time together is only here to | help you realize and accept that this will be so. Do not expect |
| A.31 | ruthless, judgmental, and wearing on the thinker. He or she needs | help in breaking its grip and should never be allowed to suffer. |
| A.33 | ease, and abundance promised by this Course will arrive. These need | help in staying grounded in the present and reminders that they are |
helped | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:6.69 | its resolution. Having taken the first step, however, they will be | helped. Once they have chosen what they cannot complete alone, |
| Tx:7.43 | the so-called “healing” works, then, the impulse to help and to be | helped have coincided. This is coincidental, because the healer may |
| Tx:10.88 | go in favor of reality, their fear goes with them. When a child is | helped to translate his “ghost” into a curtain, his “monster” into a |
| Tx:11.6 | a brother's appeal, for only by answering his appeal can you be | helped. Deny him your help, and you will not perceive God's answer to |
| Tx:30.20 | you go ahead with just a few more steps you need to let yourself be | helped. |
| Tx:30.25 | 7. This final step is but acknowledgment of lack of opposition to be | helped. It is a statement of an open mind, not certain yet, but |
| Tx:30.27 | will you fight against it, for you see that it is you who will be | helped by it. |
| W1:R3.6 | as it chooses. Give it faith that it will use them wisely, being | helped in its decisions by the One Who gave the thoughts to you. What |
A Course of Love (4) | ||
| C:P.20 | others, without realizing that you can help no others until you have | helped yourself. You prefer selflessness to self because this is your |
| C:11.1 | own Source. Again you realize this aspect of creation, and it has | helped to solidify your stance against union and your lack of desire |
| C:31.26 | about who you are, except in the degree to which it has or has not | helped you to remember who you are. What you have learned in truth |
| A.17 | Those who do not enter unity and relationship cannot be | helped, fixed, or shown the inaccuracies of their perceptions. Their |
helper | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:14.24 | for otherwise it becomes the messenger of ignorance rather than a | helper in the search for truth. |
| Tx:25.28 | be to you nothing except a chance for you to see the workings of the | Helper given you to see the world He made, instead of yours. |
A Course of Love (1) | ||
| C:P.25 | child and also to walk the earth as child of man. This is not your | helper, as the Holy Spirit is, but your identity. While the Holy |
helpers | ||
A Course in Miracles – Original Edition (1) | ||
| M:26.3 | helpfulness to those remaining behind are few indeed. And they need | helpers who are still in bondage and still asleep, so that by their |
A Course of Love (1) | ||
| C:6.22 | is nor will it ever succeed in doing so. Only God and His appointed | helpers can lead you from this self-deception to the truth. You have |
helpful | ||
A Course in Miracles – Original Edition (58) | ||
| Tx:2.1 | which I asked you to take from the dictionary which will be | helpful here. They are somewhat unusual since they are not the first |
| Tx:2.59 | used, it will inevitably be expressed in whatever way is most | helpful to the receiver[, not the giver]. This means that a miracle, |
| Tx:2.93 | in direct opposition to the purpose of this course. It is much more | helpful to remind you that you do not guard your thoughts carefully |
| Tx:2.103 | about readiness, but there are some additional points which might be | helpful here. Readiness is nothing more than the prerequisite for |
| Tx:4.44 | It is a Declaration of Independence. You will find it very | helpful if you understand it fully. |
| Tx:4.94 | of any particular ego-illusion does not matter, it is usually more | helpful to correct it in a specific context. Ego-illusions are |
| Tx:4.102 | God is praised whenever any mind learns to be wholly | helpful. This is impossible without being wholly harmless because the |
| Tx:4.102 | being wholly harmless because the two beliefs coexist. The truly | helpful are invulnerable because they are not protecting their |
| Tx:4.102 | joy with its own individual willingness to share in it. The truly | helpful are God's miracle workers whom I direct until we are all |
| Tx:4.102 | joy of the Kingdom. I will direct you to wherever you can be truly | helpful and to whoever can follow my guidance through you. |
| Tx:4.104 | to allow your ego to recover and to gain enough strength to be | helpful again on a basis limited enough not to threaten your ego |
| Tx:5.12 | to knowledge or cross over into it. It might even be more | helpful here to use the literal meaning of “carried” over since the |
| Tx:5.44 | effort, to understand someone else to some extent and to be quite | helpful to him, but the effort is misdirected. The misdirection is |
| Tx:5.83 | fixed in the peace of God. The concept of “fixation” is also a very | helpful one which Freud understood perfectly. Unfortunately, he lost |
| Tx:6.2 | your model for learning, since an extreme example is a particularly | helpful learning device. Everyone teaches and teaches all the time. |
| Tx:7.15 | Laws must be communicated if they are to be | helpful. In effect, they must be translated for those who speak a |
| Tx:7.43 | because the healer may not be experiencing himself as truly | helpful at the time, but the belief that he is, in the mind of |
| Tx:8.56 | Attack promotes it. The body is beautiful or ugly, holy or savage, | helpful or harmful, according to the use to which it is put. And in |
| Tx:9.26 | “impossible situation” to which the ego always leads. It can be | helpful to point out to a patient where he is heading, but the point |
| Tx:16.11 | try to keep understanding to yourself. A better and far more | helpful way to think of miracles is this: You do not understand them, |
| Tx:16.60 | asks your help if you would have His. The holy instant is His most | helpful tool in protecting you from the attraction of guilt, the real |
| Tx:31.68 | does not seek to use a means as yet too alien to your thinking to be | helpful nor to make the kinds of change you could not recognize. |
| W1:8.10 | it trying, three or four times are sufficient. You might find it | helpful, however, to include your irritation, or any emotion which |
| W1:10.6 | Try to avoid classification of any kind. In fact, if you find it | helpful to do so, you might imagine that you are watching an oddly |
| W1:24.3 | five practice periods which should be undertaken today, will be more | helpful than a more cursory examination of a large number. Two |
| W1:26.11 | for each situation you use and quite possibly more. It is much more | helpful to cover a few situations thoroughly than to touch on a |
| W1:37.9 | of repeating the idea as often as you can. It is particularly | helpful to apply it silently to anyone you meet, using his name as |
| W1:39.10 | today's idea to yourself slowly a few times. You may also find it | helpful to include a few short intervals in which you just relax and |
| W1:39.14 | idea, or preferably both. If temptations arise, a particularly | helpful form of the idea is: |
| W1:40.2 | for the exercise periods, although you will probably find it more | helpful if you do. However, you may be in a number of situations |
| W1:41.6 | From time to time, you may repeat today's idea if you find it | helpful. But most of all, try to sink down and inward, away from the |
| W1:44.6 | that its opposition and fears are meaningless. You might find it | helpful to remind yourself from time to time that to reach light is |
| W1:61.8 | two practice periods may be longer than the rest if you find them | helpful and want to extend them. |
| W1:66.14 | In the shorter practice periods, which would be most | helpful today if undertaken twice an hour, this form of the |
| W1:67.3 | created me holy. Kindness created me kind. Helpfulness created me | helpful. Perfection created me perfect. |
| W1:67.7 | It will be particularly | helpful today to practice the idea for today as often as you can. You |
| W1:84.3 | You might find these specific forms | helpful in applying the idea: |
| W1:84.6 | These specific forms for applying this idea would be | helpful: |
| W1:87.3 | These forms of this idea would be | helpful for specific application: |
| W1:91.14 | be sure to meet temptation with today's idea. This form would be | helpful for this special purpose: |
| W1:95.7 | Using the first five minutes of the hour will be particularly | helpful since it imposes firmer structure. Do not, however, use your |
| W1:108.12 | find you have exact return, for this is what you asked. It might be | helpful, too, to think of one to whom to give your gifts. He |
| W1:187.5 | gain in this exchange, for each will have the thought in form most | helpful to him. What he seems to lose is always something he will |
| M:4.5 | in what seem to be external circumstances. These changes are always | helpful. When the teacher of God has learned that much, he goes on to |
| M:4.6 | because, having learned that the changes in his life are always | helpful, he must now decide all things on the basis of whether they |
| M:4.6 | that all things, events, encounters, and circumstances are | helpful. It is only to the extent to which they are helpful that any |
| M:4.6 | are helpful. It is only to the extent to which they are | helpful that any degree of reality should be accorded them in this |
| M:17.4 | Perhaps it will be | helpful to remember that no one can be angry at a fact. It is always |
| M:21.1 | minds to keep them in the illusion of separation. Words can be | helpful, particularly for the beginner, in helping concentration and |
| M:24.1 | true in any real sense. Our only question should be, “Is the concept | helpful?” And that depends of course on what it is used for. If it is |
| M:24.1 | to strengthen the recognition of the eternal nature of life, it is | helpful indeed. Is any other question about it really useful in |
| M:24.3 | For our purposes, it would not be | helpful to take any definite stand on reincarnation. A teacher of God |
| M:24.3 | any definite stand on reincarnation. A teacher of God should be as | helpful to those who believe in it as to those who do not. If a |
| M:24.4 | purpose. If there are aspects to any concept or belief that will be | helpful, he will be told about it. He will also be told how to use |
| M:25.3 | seemingly new abilities that may be gathered on the way can be very | helpful. Given to the Holy Spirit and used under His direction, they |
| M:26.2 | can yet be called upon. And they will appear when and where it is | helpful for them to do so. To those to whom such appearances would be |
| M:29.1 | the difference is temporary by definition. In some cases, it may be | helpful for the pupil to read the manual first. Others might do |
A Course of Love (15) | ||
| C:I.3 | and not see its intolerance or judgment. It will speak of love to be | helpful and with all sincerity, and yet the very logic that it uses, |
| C:8.3 | separate union at all. As a learning being, the idea of levels is | helpful to you and will aid you in seeing that you progress from one |
| C:20.45 | of this distinction between serving and service. It will be | helpful if you keep in mind that the idea of to serve is being used |
| T1:4.17 | Some of you will accept another's interpretation of meaning if it is | helpful to you, saves you time, or seems in accord with your own |
| T2:7.15 | Giving is not only about choosing what good and | helpful parts of yourself you will share with the world. It is also |
| T3:20.7 | seemingly already written, and think that is more realistic and even | helpful than living by the laws of truth. |
| T4:12.30 | the design. This new design, and the new patterns that will be | helpful to you in its sustainability, are what must be created |
| D:7.26 | have learned to view your body in the field of time. This will be | helpful now as you begin to imagine the “more” that you are, the |
| D:7.27 | of the Self as the All of Everything, and it will, in fact, be | helpful as we begin, to imagine on a smaller scale. |
| D:14.2 | Here it will be | helpful to keep in mind the idea of “as within, so without.” We are |
| D:Day5.9 | Just as it is | helpful in some instances to associate love with your heart even |
| D:Day5.9 | rather than the pump that functions as part of your body, it will be | helpful to have identified this chosen access point for unity even |
| D:Day5.20 | read here. Just accept what is given. All that is being given is the | helpful hints you have desired from an older brother who has |
| A.27 | knows and has already accepted. The “language” is returned to, as a | helpful friend would be turned to for judgment-free advice. What |
| A.31 | thought over the relentless stridency of the thinking mind is always | helpful. Obsessive thinking is always ruthless, judgmental, and |
helpfulness | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:4.102 | not protecting their egos, so that nothing can hurt them. Their | helpfulness is their praise of God, and He will return their praise |
| Tx:4.105 | need of rehabilitation itself. All symptoms of hurt need true | helpfulness, and whenever they are met with this, the mind that so |
| Tx:4.105 | By these evaluations, they have weakened and damaged their own | helpfulness and have thus set their own rehabilitation back. |
| Tx:9.11 | as it does. All their harmfulness lies in its judgment. All their | helpfulness lies in the judgment of the Holy Spirit. |
| Tx:9.83 | of this fear, you have been willing to give up your own perfect | helpfulness and your own perfect Help. |
| Tx:27.75 | gave. Forgive him his illusions and give thanks to him for all the | helpfulness he gave. And do not brush aside his many gifts because he |
| W1:67.3 | Holiness created me holy. Kindness created me kind. | Helpfulness created me helpful. Perfection created me perfect. |
| M:4.6 | must now decide all things on the basis of whether they increase the | helpfulness or hamper it. He will find that many if not most of the |
| M:26.3 | maintained. Those who have laid the body down merely to extend their | helpfulness to those remaining behind are few indeed. And they need |
A Course of Love (0) | ||
helping | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:9.28 | you do not interfere. Remember that you are choosing a guide for | helping, and the wrong choice will not help. But remember also |
| W1:30.5 | To aid in | helping you to become more accustomed to this idea as well, devote |
| W1:135.14 | save itself must make the body sick. It is not free to be a means of | helping in a plan which far exceeds its own protection and which |
| M:21.1 | separation. Words can be helpful, particularly for the beginner, in | helping concentration and facilitating the exclusion or at least the |
A Course of Love (4) | ||
| T3:16.15 | forget the idea of needing to maintain specialness. A key aid in | helping you to put this temptation behind you is the idea of the holy |
| D:3.13 | Helping you to achieve full awareness of who you are is different | |
| D:3.13 | you to achieve full awareness of who you are is different than | helping you to learn. As was said before, you know what you need to |
| D:Day31.3 | What the mountain top experience is | helping you to see is that you are the experience. The mountain top |
helpless | ||
A Course in Miracles – Original Edition (30) | ||
| Tx:6.54 | belief that those who have everything need help and are therefore | helpless. This is the kind of “reasoning” which the ego engages in, |
| Tx:8.25 | Yet if you do, and only if you do, you will feel lonely and | helpless, because you are denying yourself everything. |
| Tx:9.96 | although he was a creator, he had been created. Yet the Son is | helpless without the Father, Who alone is his help. We said before |
| Tx:12.14 | built your whole insane belief system because you think you would be | helpless in God's Presence, and you would save yourself from His |
| Tx:16.53 | power you wrested from truth, triumphing over it and leaving it | helpless. See how exactly is this ritual enacted in the special |
| Tx:16.54 | For if it were possible, you would have made yourself | helpless. God is not angry. He merely could not let this happen. You |
| Tx:20.71 | you? Would you turn in your distress and need for help unto the | helpless? Is the pitifully little the perfect choice to call upon for |
| Tx:21.16 | Deceive yourself no longer that you are | helpless in the face of what is done to you. Acknowledge but that you |
| Tx:21.50 | of impermanence and unreality. You will believe that you are | helpless prey to forces far beyond your own control and far more |
| Tx:21.70 | misery comes from the strange belief that you are powerless? Being | helpless is the cost of sin. Helplessness is sin's condition—the |
| Tx:21.70 | —the one requirement that it demands to be believed. Only the | helpless could believe in it. Enormity has no appeal save to the |
| Tx:21.71 | the Son of God is powerless. And those who see themselves as | helpless must believe that they are not the Son of God. What can |
| Tx:21.75 | which rules me? Do I desire a world where I am powerful instead of | helpless? Do I desire a world in which I have no enemies and cannot |
| Tx:21.80 | if you choose to see a world without an enemy in which you are not | helpless, the means to see it will be given you. |
| Tx:21.84 | God's desire remains the proof that he is wrong who sees himself as | helpless. Desire what you will, and you will look on it and think |
| Tx:24.35 | body be but specialness? And it is this that makes it frail and | helpless in its own defense. It was conceived to make you frail and |
| Tx:24.35 | in its own defense. It was conceived to make you frail and | helpless. The goal of separation is its curse. Yet bodies have no |
| Tx:25.71 | vengeance now can help and save, while love stands feebly by with | helpless hands, bereft of justice and vitality and powerless to save? |
| Tx:27.69 | dream. He cannot choose to waken from a dream he did not make. | Helpless he stands, a victim to a dream conceived and cherished by a |
| W1:35.7 | I see myself as failing. I see myself as endangered. I see myself as | helpless. I see myself as victorious. I see myself as losing out. I |
| W1:91.11 | I am not weak, but strong. I am not | helpless, but all powerful. I am not limited, but unlimited. I am |
| W1:92.3 | —the small, the weak, the sickly and the dying, those in need, the | helpless and afraid, the sad, the poor, the starving, and the |
| W1:96.6 | think. It has denied its Source of strength and sees itself as | helpless, limited, and weak. Dissociated from its function now, it |
| W1:151.4 | It guides your senses carefully, to prove how weak you are, how | helpless and afraid, how apprehensive of just punishment, how black |
| W1:153.5 | to attack by fantasies, by dreams, and by illusions he has made; yet | helpless he is in their presence, needful only of defense by still |
| W1:163.2 | grasp. All goals perceived but in its sightless eyes. The frail, the | helpless, and the sick bow down before its image, thinking it alone |
| W1:186.6 | are not weak, as is the image of yourself. You are not ignorant and | helpless. Sin cannot tarnish the truth in you, and misery can come |
| W1:191.10 | The Son of God has come in glory to redeem the lost, to save the | helpless, and to give the world the gift of his forgiveness. Who |
| W1:191.11 | is nothing that you cannot do. You play the game of death, of being | helpless, pitifully tied to dissolution in a world which shows no |
| W1:199.7 | bondage to set free the many who perceive themselves as bound and | helpless and afraid. Let love replace their fears through you. Accept |
A Course of Love (2) | ||
| C:6.9 | It is only a small step away from where you currently stand, so | helpless and alone. |
| C:10.17 | of your life back into your hands, where it belongs. You are not | helpless, nor are you at the whim of forces beyond your control. The |
helplessness | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:21.70 | belief that you are powerless? Being helpless is the cost of sin. | Helplessness is sin's condition—the one requirement that it demands |
| Tx:21.71 | power of the Son of God will strike them dead and raising up their | helplessness against him. They join the army of the powerless, to |
| Tx:21.74 | he focuses on what he cannot understand, he will but emphasize his | helplessness and let sin tell him that his enemy must be himself. |
| Tx:21.77 | Forget not that the choice of truth or sin, power or | helplessness, is the choice of whether to attack or heal. For healing |
| Tx:21.77 | whether to attack or heal. For healing comes of power and attack of | helplessness. Whom you attack you cannot want to heal. And whom you |
| Tx:21.81 | rules you not, and change your mind. You can desire to exchange your | helplessness for power, and lose this same desire as a little glint |
| Tx:27.21 | sacrifice and pain are seen to represent their own serenity. Their | helplessness and weakness represent the grounds on which they |
| W1:41.1 | consequence of separation. So are anxiety, worry, a deep sense of | helplessness, misery, suffering, and intense fear of loss. The |
A Course of Love (1) | ||
| C:9.6 | capable of violence as gentleness. It is born and dies in a state of | helplessness. |
helpmate | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day8.22 | not in the feeling itself. The feeling is provided by the body, a | helpmate now in your service as a route to true expression. |
| D:Day10.21 | own true Self—you will not have lost Jesus as your companion and | helpmate but will only know more fully the content of the man Jesus. |
helps | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:7.43 | at the time, but the belief that he is, in the mind of another, | helps him. |
| Tx:17.60 | accomplishment of your objective and concentrate on everything which | helps you meet it. It is quite noticeable that this approach has |
| Tx:27.7 | The strongest witness to futility, which bolsters all the rest and | helps them paint the picture in which sin is justified, is sickness |
| Tx:29.66 | with the little wisdom of a child. What hurts him is destroyed; what | helps him, blessed. Except he judges this as does a child, who does |
| W1:61.4 | brings all the images you have made about yourself to the truth and | helps you depart in peace, unburdened and certain of your purpose. |
| W1:70.13 | Try to pass the clouds by whatever means appeals to you. If it | helps you, think of me holding your hand and leading you. And I |
| W1:R5.4 | we review. Each one but clarifies some aspect of this thought or | helps it be more meaningful, more personal and true, and more |
| W1:199.4 | form for what the mind must do. It thus becomes a vehicle which | helps forgiveness be extended to the all-inclusive goal that it must |
A Course of Love (2) | ||
| C:18.5 | This chain I have described | helps you to imagine the place I hold for you, as you held mine when |
| T1:4.23 | description of the mode by which the art of thought teaches and | helps you learn. It is not through study, effort, or reinterpretation |
helpful | ||
A Course in Miracles – Original Edition (1) | ||
A Course of Love (0) | ||
hemispheres | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:7.18 | Your brain, on the other hand, is separated into right and left | hemispheres. One side has one function, one side another. While your |
hence | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:8.98 | him, but he does not care. He will, however, become very fearful and | hence very angry if anyone suggests that God has not left him. The |
| Tx:31.63 | an instant previous, nor will he be the same as he is now an instant | hence. Who could have trust where so much change is seen, for who is |
A Course of Love (0) | ||
henceforth | ||
A Course in Miracles – Original Edition (2) | ||
| W2:FL.1 | sure. To Him we leave these lessons, as to Him we give our lives | henceforth. For we would not return again to the belief in sin, which |
| W2:E.3 | specific lessons are assigned, for there is no more need of them. | Henceforth, hear but the Voice for God and for your Self when you |
A Course of Love (1) | ||
| C:16.9 | fear. It calls to you to accept forgiveness that you may give it and | henceforth look upon the forgiven world with love. |
her | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (44) | ||
| C:I.3 | and, convinced that another knows what she does not, covers-over | her tenderness with protection. |
| C:P.20 | the attitude of a good mother who decides to sacrifice herself for | her children, without realizing that her sacrifice is not only |
| C:P.20 | to sacrifice herself for her children, without realizing that | her sacrifice is not only unnecessary but undesirable. |
| C:P.26 | same. A son or daughter does not earn the love that is given him or | her, and this too is seen as acceptable and even “right.” |
| C:1.9 | follows until she is ready to lead. She does not strike out on | her own at the beginning, before she knows the way. There is no shame |
| C:4.12 | and gentle, with no cross word for anyone, and no concern for his or | her own self. This is perhaps a mother whose love is blind and |
| C:4.15 | most insecure will believe in a partner who would shower him or | her with praise and gifts, with attention never wavering. Another who |
| C:4.18 | another gives in a special way to you alone, and you to him or | her. Your love life has nothing to do with your work life, your |
| C:9.21 | and dangerous place. She is cold, and you prepare a fire and give | her a warm blanket for her knees. He is hungry and you prepare a |
| C:9.21 | She is cold, and you prepare a fire and give her a warm blanket for | her knees. He is hungry and you prepare a feast for him fit to serve |
| C:11.8 | the way a child reaching the age of adulthood has the right to leave | her parents' home. |
| C:16.13 | nowhere is safety to be found. Each separated one is out for his or | her own self, and if you do not watch out for your own safety, surely |
| C:20.21 | blade of grass, the fleck of sand, the wind and air, the ocean and | her surf, all live by the universal heartbeat and exist within the |
| C:20.39 | is replaced by an understanding that each one is worthy of his or | her desires. Eachness replaces thingness but not oneness. All fear |
| C:21.8 | but acting instead on what is the accepted thing to do within his or | her community. In such an instance the external and internal meanings |
| C:22.16 | Are you still who you are when another takes you into his or | her mind and assigns meaning to you? |
| C:23.3 | each other's sentences. You know the other would lay down his or | her life for you, rise to any occasion of your need, share your every |
| T1:4.13 | fail to give love? Can a dancer not struggle mightily to perfect | her talent without experiencing its joy? |
| T1:8.10 | What is a mother but she who incarnates, makes spirit flesh through | her own flesh, makes spirit flesh through union. That you have, in |
| T2:12.10 | is what you are called to cultivate as a gardener cultivates | her garden. The gardener knows that although the plant exists fully |
| T3:3.9 | she has a weight problem and knows a diet would be “good” for | her, the diet is often rejected because failure is deemed a |
| T3:10.3 | blame for anything. Although many a child has been blamed for his or | her failure to learn, blame of yourself is as uncalled for as is |
| T3:20.14 | you for your strong desire to be saviors of the world and to end | her suffering. I thank you for your compassion and for your desire to |
| T3:20.17 | bring to love and trust that none will remain forever lost to his or | her own Self. |
| T3:21.22 | Christian. It will not matter if a young person looks to one his or | her own age or turns to someone older. And yet it will matter that |
| T4:1.9 | not such. No choice ever excludes anyone from coming to know his or | her chosen lesson. |
| T4:4.4 | as the time of the child of the parent coming into his or | her inheritance or time of fullness. The power and prestige, the |
| D:4.7 | when released from prison, must adjust to a life in which his or | her actions are no longer restricted artificially, you must adjust to |
| D:7.23 | time of learning that allows the learning being to learn at his or | her own pace and to pass this learning on in time. |
| D:12.2 | who first received these words as receiving them either through | her thoughts or through her ears, as in the idea of “hearing” words. |
| D:12.2 | these words as receiving them either through her thoughts or through | her ears, as in the idea of “hearing” words. The receiver of these |
| D:12.2 | They are not “her” thoughts, but they also are not separate from | her. How can this be? |
| D:Day5.16 | A “healer” for instance, might, thus, feel | her access point as being the hands and express what is gained |
| D:Day6.7 | more boldness. Negative reactions might cause the artist to doubt | her instincts, to make changes, or to be more determined than ever to |
| D:Day10.28 | you fondly remember from life and how you have thought of him or | her since death. Do you not occasionally think that this person would |
| D:Day12.8 | perceiver who sees not with perception only, and holds not his or | her boundaries solid, is joined rather than deflected. The open |
| D:Day18.2 | more than Jesus was separate from Mary—or any mother separate from | her child. The ways are rather complementary and symbiotic. Together |
| D:Day23.2 | sound, as a stream carries water, as a pregnant woman carries | her child, this is how you are meant to carry what you have been |
| D:Day23.4 | the mountain top must now be surrendered, much as a woman surrenders | her body to the growth of a child within. This is a willing but not |
| D:Day24.9 | you carry, as air carries sound, a stream water, a pregnant woman | her child. You carry your potential to the place of its birth through |
| D:Day35.9 | spoken of carrying. Carry them as a pregnant woman carries | her child. Let them grow. Let them live. And give them life. |
| D:Day40.10 | Giving form to the formless. An artist might be moved to | her art by a feeling of love so intense she could never put words, |
| A.30 | as these experiences will be moving each individual along at | her own pace. Comparisons may arise and some may feel they are not |
her-self | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.23 | it works not at all for the reader who cannot find it within him- or | her-self to accept union. There is no cause to delay the movement of |
herald | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:20.37 | the end of time brought nearer. Each miracle of joining is a mighty | herald of eternity. No one who has a single purpose, unified and |
| Tx:20.38 | Each | herald of eternity sings of the end of sin and fear. Each speaks in |
| Tx:20.51 | Brothers, you tremble with them. Yet what you fear is but the | herald of escape. This place of darkness is not your home. Your |
A Course of Love (0) | ||
heralded | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:Day2.17 | my resurrection. It is hard for you to believe that my resurrection | heralded eternal life when death has been a constant companion of all |
| D:Day40.29 | in union and relationship, the demonstration of oneness that was | heralded in the time of Jesus Christ. |
heralds | ||
A Course in Miracles – Original Edition (2) | ||
| W1:140.3 | so that the dreamer dreams another dream. His happy dreams are | heralds of the dawn of truth upon the mind. They lead from sleep to |
| W1:156.6 | back, the Light in you steps forward and encompasses the world. It | heralds not the end of sin in punishment and death. In lightness and |
A Course of Love (1) | ||
| T1:6.9 | reason for which you are here. It is your return to your Self. It | heralds the return of heaven through the second coming of Christ, the |
herbs | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:6.6 | word implies, is something taken into the self, much as the bitter | herbs of scripture illustrated. Many rights and rituals exist for the |
here | ||
A Course in Miracles – Original Edition (641) | ||
A Course of Love (471) | ||
hereafter | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day4.21 | here and now, but to an inaccurate world-view of the past, of the | hereafter, of me, and of God. Not only has your mind been misled, but |
heredity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:9.12 | eventually in a new idea being birthed, but this is not the case. | Heredity can be cited as a cause for talent, but what is heredity but |
| D:9.12 | the case. Heredity can be cited as a cause for talent, but what is | heredity but that which already exists within you? So too is it with |
herein | ||
A Course in Miracles – Original Edition (18) | ||
| Tx:I.5 | Herein lies the peace of God. | |
| Tx:6.45 | need His guidance. The ego does not regard itself as part of you. | Herein lies its primary perceptual error, the foundation of its whole |
| Tx:11.85 | by another as unworthy of love and deserving of punishment. But | herein lies the split. For the mind that judges perceives itself as |
| Tx:15.60 | Herein lies peace, for here there is no conflict. In the world of | |
| Tx:26.21 | one essential thing to make a choice at all is this distinction. And | herein lies the difference between the worlds. In this one, choice is |
| Tx:29.5 | Thus do you endow it with a power that lies not within itself. And | herein lies its power over you. For now you think that it |
| Tx:29.38 | are the same in different form. Forgiveness is your peace, for | herein lies the end of separation and the dream of danger and |
| Tx:31.17 | does he want of you? What could he want, but what you want of him? | Herein is life as easily as death, for what you choose, you choose as |
| W1:55.4 | [23] I can escape from the world by giving up attack thoughts. | Herein lies my salvation, and nowhere else. Without attack thoughts I |
| W1:58.6 | [40] I am blessed as a Son of God. | Herein lies my claim to all good and only good. I am blessed as a Son |
| W1:72.4 | to hold him to it by confusing it with him and judging them as one. | Herein is God attacked, for if His Son is only a body, so must He be |
| W1:132.5 | for when you came. There is no world apart from what you wish, and | herein lies your ultimate release. Change but your mind on what you |
| W1:135.1 | the attack is real, and that his own defense can save himself? And | herein lies the folly of defense—it gives illusions full reality |
| W1:187.3 | done until you see the miracles it brings to everyone you look upon. | Herein is the idea of giving clarified and given meaning. Now you can |
| M:I.4 | mind, teaches solely to convince himself that he is what he is not. | Herein is the purpose of the world. What else, then, would its |
| M:17.5 | is obvious. Yet that it can be believed as fact is surely so. And | herein lies the birthplace of guilt. Who usurps the place of God and |
| M:21.3 | his own. The power of his decision offers it to him, as he requests. | Herein lie hell and Heaven. The sleeping Son of God has but this |
| M:22.7 | until God's teacher recognizes that they are the same mistake. | Herein does he receive Atonement, for he withdraws his judgment from |
A Course of Love (5) | ||
| C:8.30 | Rejoice that your heart is not deceived, for | herein lies your path to true remembering. |
| C:10.1 | make you do other than you choose to do? Learn this lesson well, for | herein lies the cure to all disease and the hope of all healing. |
| C:15.11 | betray? The truth or illusion? You cannot be loyal to both, and | herein lies your problem. For at the turning point you look back and |
| C:20.42 | is true or not, it is true: You would not be other than who you are. | Herein lie your peace and your perfection. If you would not be other |
| D:17.26 | desire, responding to desire. This is the final stage of becoming. | Herein lies the secret of succession. |
heresy | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T1:3.21 | and that is surely where they belong. To even implore them would be | heresy. |
heretical | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day36.19 | allow you to become accustomed to the idea of a truth that may seem | heretical to some of you when it is stated as directly as it is being |
heretofore | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (9) | ||
| C:27.19 | will be no proof, but for which there will be the certainty you | heretofore have lacked. The typical fears you have experienced in the |
| T1:9.16 | is being thrown out and the first step in this is embracing what you | heretofore have not embraced. You are pulling forth sides of your |
| T2:1.14 | you do recognize will pave the way for recognition of treasures you | heretofore have not recognized. |
| T2:5.1 | it will come in but one form, as in a call to action. We have talked | heretofore about a calling you feel from within, as if you are |
| T2:7.10 | Here is an idea not | heretofore given much attention, the idea of the desire for change. |
| T2:7.16 | Trusting is not a condition or state of being that you have | heretofore seen as being an active one. Your attitude toward trust is |
| T2:9.15 | the dependency inherent in relationships bypass the ego-mind? They | heretofore have not, only because of your perception of them as |
| T3:2.11 | to imagine this holiness with the concepts of the thought system you | heretofore have relied upon. This thought system has allowed only the |
| D:4.16 | It may seem peculiar to think of the ego as a system, and we have | heretofore referred to both the ego and to the ego's thought system, |
heritage | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:3.70 | Peace is a natural | heritage of the Soul. Everyone is free to refuse to accept his |
| Tx:10.11 | His love and could any part of His love be contained? God is your | heritage because His one gift is Himself. How can you give except |
| W1:103.2 | Fear is associated then with love, and its results become the | heritage of minds that think what they have made is real. These |
| W1:117.3 | [104] I seek but what belongs to me in truth. Love is my | heritage and with it joy. These are the gifts my Father gave to me. I |
| W1:131.4 | from an idea relinquished yet remembered, old yet new—an echo of a | heritage forgot, yet holding everything you really want. |
| W1:167.10 | Let us today be children of the truth and not deny our holy | heritage. Our life is not as we imagine it. Who changes life because |
| M:20.6 | from Him? The Will of God is one and all there is. This is your | heritage. The universe beyond the sun and stars and all the thoughts |
A Course of Love (0) | ||
hero | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:23.33 | lovely do the laws of fear make death appear! Give thanks unto the | hero on love's throne, who saved the Son of God for fear and death! |
| W1:185.3 | in truth. In dreams no two can share the same intent. To each the | hero of the dream is different—the outcome wanted not the same for |
| M:13.2 | calls sacrifice. Power, fame, money, physical pleasure—who is the | hero to whom all these things belong? Could they mean anything except |
A Course of Love (2) | ||
| C:26.3 | of great dichotomy, perhaps best expressed in the life of the tragic | hero. This observance of tragedy in life occurs only when the |
| C:26.3 | until the life has ended. In contrast, in the life of the tragic | hero, excluding those who are posthumously given such a title, the |
hero's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:17.24 | before, because of your proximity to what you have desired. Every | hero's journey returns him home. To where he started from. In story |
heroes | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:26.5 | sun. You cannot be deceived any longer by tales of woe or of fallen | heroes. Your story is one of glory. Your greatness can no longer be |
| T2:11.3 | the evil of the despot to be toppled, the one-on-one conflict of all | heroes who would take sides and do battle. |
heroic | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.17 | end to hell. In all the history of the world, many have done good, | heroic, and at times miraculous deeds without the world changing from |
| C:2.6 | out of anger “bad.” You feel you are capable of loving acts of | heroic proportions and fearful actions of horrific consequence, acts |
herself | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
| C:I.3 | “I am wrong to feel the way I do” the tender-hearted says to | herself and, convinced that another knows what she does not, |
| C:P.20 | is not unlike the attitude of a good mother who decides to sacrifice | herself for her children, without realizing that her sacrifice is not |
| T3:21.22 | that someone will look at you and be drawn to the truth of him- or | herself that is seen reflected there. What I am saying is that your |
| T3:21.23 | It will not matter if a person turns to someone “like” him- or | herself to find the truth, or if a person turns to someone totally |
| T3:21.23 | the truth, or if a person turns to someone totally “unlike” him- or | herself to find the truth. As has been said many times, willingness |
| D:Day9.22 | precisely because he or she holds an image as a goal, holds him or | herself separate. They realize not that they are the same as the one |
| D:Day21.3 | because the receiver had to accept or “give” what was offered, to | herself. |
| D:Day32.6 | situation similar to a parent thinking he or she could know him- or | herself through observation of the children they produced? |
hesitance | ||
A Course in Miracles – Original Edition (1) | ||
| W1:123.1 | A bit of wavering remains, some small objections, and a little | hesitance, but we can well be grateful for our gains, which are far |
A Course of Love (0) | ||
hesitant | ||
A Course in Miracles – Original Edition (1) | ||
| W1:27.1 | It gives vision priority among your desires. You may feel | hesitant about using the idea on the ground that you are not sure you |
A Course of Love (1) | ||
| D:6.16 | Be jubilant rather than | hesitant about the time of discovery that is before you. Calling what |
hesitate | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:16.34 | between truth and illusion. Seen in these terms, no one would | hesitate. But conflict enters the instant the choice seems to be one |
| Tx:20.60 | the means as well. The means are second to the goal. And when you | hesitate, it is because the purpose frightens you, and not the |
| W1:126.1 | understand the means by which salvation comes to you and would not | hesitate to use it now. |
| W1:138.10 | and pain? Who hesitates to make a choice like this? And shall we | hesitate to choose today? |
| W1:194.6 | the lesson for today as the deliverance it really is, you will not | hesitate to give as much consistent effort as you can to make it be a |
A Course of Love (4) | ||
| D:5.22 | importance of this acceptance to everything that is still to come. | Hesitate no longer. Let your willingness exceed your trepidation. No |
| D:Day2.17 | For many of you the crucifixion is among the reasons you | hesitate to fully accept me. It is hard for you to believe that my |
| D:Day4.50 | to label good or bad. Just to accept. Accept all. You do not have to | hesitate here because you think you are still angry, or think you are |
| D:Day4.50 | you are still angry, or think you are still depressed. When you | hesitate you have not accepted but dwell with the cause of your |
hesitates | ||
A Course in Miracles – Original Edition (1) | ||
| W1:138.10 | wholly worthless thing, a but imagined source of guilt and pain? Who | hesitates to make a choice like this? And shall we hesitate to choose |
A Course of Love (0) | ||
hesitation | ||
A Course in Miracles – Original Edition (1) | ||
| W1:39.2 | is hell, what is its opposite? This is not difficult, surely. The | hesitation you may feel in answering is not due to the ambiguity of |
A Course of Love (1) | ||
| D:Day4.50 | you hesitate you have not accepted but dwell with the cause of your | hesitation. When you accept you move on. |
heterosexual | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.11 | yourself as male or female, married or single, homosexual or | heterosexual. You might call yourselves Chinese or Lebanese or |
hid | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:5.45 | thought you have had. I have purified them of the errors which | hid their light and have kept them for you in their own perfect |
| Tx:14.25 | to you. If you hide it, it becomes unreal to you because you | hid it and surrounded it with fear. Under each cornerstone of fear on |
| Tx:18.29 | you have joined with me in bringing Heaven to the Son of God, who | hid in darkness. You have been willing to bring the darkness to |
| Tx:23.29 | you by this enemy and hidden where you would not think to look. He | hid it in his body, making it the cover for his guilt, the hiding |
| W1:125.5 | you return your mind to Him to give His Word to you. He has not | hid Himself from you while you have wandered off a little while from |
| W2:WS.3 | them, it merely lets them quietly go down to dust. And what they | hid is now revealed—an altar to the holy Name of God whereon His |
A Course of Love (0) | ||
hidden | ||
A Course in Miracles – Original Edition (103) | ||
| Tx:1.43 | God's creations never lose their holiness, although it can be | hidden. The miracle uncovers it and brings it into the light where it |
| Tx:1.43 | it into the light where it belongs. Holiness can never be really | hidden in darkness, but man can deceive himself about it. This |
| Tx:5.45 | within you, and we know what God creates is eternal. What fear has | hidden still is part of you. |
| Tx:6.12 | makes it a church. Any church which does not inspire love has a | hidden altar which is not serving the purpose for which God intended |
| Tx:7.8 | Who He is. God does not reveal this to you, because it was never | hidden. His light was never obscured, because it is His Will to |
| Tx:8.58 | but you have withdrawn them from Him. Let no Son of God remain | hidden for His Name's sake, because His Name is yours. |
| Tx:8.93 | we meant that He has the power to look into what you have | hidden and perceive the Will of God there. His perception of this |
| Tx:9.55 | you of your true witnesses to your reality. Truth is not obscure nor | hidden, but its obviousness to you lies in the joy you bring to its |
| Tx:9.78 | and thus lose sight of yours. And you are willing to keep it | hidden and to protect this idol, which you think will save you from |
| Tx:10.2 | honesty. Yet that is its insane premise, which is carefully | hidden in the dark cornerstone of its thought system. And either the |
| Tx:10.4 | again. Do not refuse it in order to keep a dark cornerstone | hidden, for its protection will not save you. I give you the lamp |
| Tx:11.20 | A little while and you will see me, for I am not | hidden because you are hiding. I will awaken you as surely as I |
| Tx:11.22 | judge and will judge truly. He cannot shine away what you keep | hidden, for you have not offered it to Him, and He cannot take it |
| Tx:11.77 | really believe that you can kill the Son of God? The Father has | hidden His Son safely within Himself and kept him far away from your |
| Tx:11.77 | because it is drawn to itself. But offer attack and it will remain | hidden, for it can live only in peace. |
| Tx:12.3 | The darkest of your | hidden cornerstones holds your belief in guilt from your awareness. |
| Tx:12.3 | death. You do not even suspect this murderous but insane idea lies | hidden there, for the ego's destructive urge is so intense that |
| Tx:12.5 | wish to crucify him if you could find him. Yet the wish has | hidden him from you because it is very fearful, and you are afraid |
| Tx:12.10 | you. You are not seriously disturbed by your hostility. You keep it | hidden because you are more afraid of what it covers. |
| Tx:12.14 | of the ego's foundation, the closer you come to the love that is | hidden there. And it is this that frightens you. |
| Tx:12.16 | The reason you must look upon your delusions and not keep them | hidden is that they do not rest on their own foundation. In |
| Tx:12.16 | they rest. For beneath them and concealed as long as they are | hidden is the loving mind that thought it made them in anger. And |
| Tx:12.17 | your hurt, and let Him heal you. Do not leave any spot of pain | hidden from His light, and search your minds carefully for any |
| Tx:12.18 | as your Father calls you to Himself. In that place which you have | hidden, you will only to unite with the Father in loving remembrance |
| Tx:12.71 | comes safely, for He will ensure it never can become a dark spot, | hidden in your mind and kept to hurt you. Under His guidance, you |
| Tx:14.8 | in answer to the call of the Atonement. Never allow purity to remain | hidden, but shine away the heavy veils of guilt within which the Son |
| Tx:14.8 | shine away the heavy veils of guilt within which the Son of God has | hidden himself from his own sight. We are all joined in the Atonement |
| Tx:14.16 | you shrink away from it to further darkness. And yet it is only the | hidden that can terrify, not for what it is, but for its |
| Tx:14.16 | be no longer in the dark. Nothing has hidden value, for what is | hidden cannot be shared, and so its value is unknown. The hidden is |
| Tx:14.16 | what is hidden cannot be shared, and so its value is unknown. The | hidden is kept apart, but value always lies in joint appreciation. |
| Tx:14.17 | dwells within you is merely perfect openness in which nothing is | hidden and therefore nothing is fearful. Attack will always yield |
| Tx:14.17 | Attack will always yield to love if it is brought to love, not | hidden from it. There is no darkness that the light of love will |
| Tx:14.23 | all doors and let the light come streaming through. There are no | hidden chambers in God's temple. Its gates are open wide to greet His |
| Tx:14.25 | which you have erected your insane system of belief, the truth lies | hidden. Yet you cannot know this, for by hiding truth in fear, you |
| Tx:14.32 | you and the power He bestowed upon His guiltless Son. All this lies | hidden in every darkened place shrouded in guilt and in the dark |
| Tx:14.42 | You need but leave the mirror clean and clear of all the images of | hidden darkness you have drawn upon it. God will shine upon it of |
| Tx:15.7 | its fanatical insistence that the past and future be the same is | hidden a far more insidious threat to peace. The ego does not |
| Tx:15.42 | Every thought you would keep | hidden shuts communication off because you would have it so. It is |
| Tx:15.43 | as you would hide it from yourself. For what you would hide is | hidden from you. |
| Tx:16.39 | you of knowledge, for fantasies are the veil behind which truth is | hidden. To lift the veil which seems so dark and heavy, it is only |
| Tx:16.46 | It is in the special relationship, born of the | hidden wish for special love from God, that the ego's hatred |
| Tx:17.8 | and new with everything sparkling under the open sun. Nothing is | hidden here, for everything has been forgiven, and there are no |
| Tx:17.11 | Not even what the Son of God made in insanity could be without a | hidden spark of beauty which gentleness could release. |
| Tx:17.20 | perception of it. In these loving thoughts is the spark of beauty | hidden in the ugliness of the unholy relationship in which the hatred |
| Tx:17.21 | in separation is that it must be undone. Let Him uncover the | hidden spark of beauty in your relationships and show it to you. |
| Tx:17.21 | it more and more and become increasingly unwilling to let it be | hidden from you. And you will learn to seek for and establish |
| Tx:17.22 | cannot break apart. The spark of holiness must be safe, however | hidden it may be, in every relationship. For the Creator of the one |
| Tx:18.88 | the guilt in place, so that the world could rise from it and keep it | hidden. Its shadow rises to the surface, enough to hold its most |
| Tx:18.88 | by its heavy coverings and kept apart from what was made to keep it | hidden. The body cannot see this, for the body arose from this for |
| Tx:19.28 | What, then, is sin? What could it be but a mistake you would keep | hidden—a call for help that you would keep unheard and thus |
| Tx:19.34 | quickly recognized and quickly given to correction to be healed, not | hidden. You will be healed of sin and all its ravages the instant |
| Tx:19.72 | in the body. And it is this insane relationship which it keeps | hidden and yet feeds upon. To you it teaches that the body's |
| Tx:19.84 | that peace must flow across seems to be very great. For in it lies | hidden all the ego's secrets, all its strange devices for deception, |
| Tx:20.12 | ready to be unveiled and freed from all the terror that kept it | hidden. There is no fear in love. The song of Easter is the glad |
| Tx:20.47 | in the body's darkness where they can hide and keep their secrets | hidden along with them. And they have no relationships, for no one |
| Tx:20.48 | Love has no darkened temples where mysteries are kept obscure and | hidden from the sun. It does not seek for power, but for |
| Tx:20.49 | but a relationship. The body is an isolated speck of darkness; a | hidden secret room, a tiny spot of senseless mystery, a meaningless |
| Tx:20.63 | kept separated. Here are illusions never brought to truth and always | hidden from it. And here in darkness is your brother's reality |
| Tx:21.42 | This you believe, and so you do not look. Yet this is not the ego's | hidden fear, nor yours who serve it. Loudly indeed the ego claims it |
| Tx:22.8 | from His? Reason would tell you that this is no secret that need be | hidden as a sin. But a mistake indeed! Let not your fear of sin |
| Tx:22.16 | dark and heavy garments are those who seek illusions covered and | hidden from the joy of truth. |
| Tx:22.57 | forgiveness from which no error is excluded and nothing kept | hidden what mistake can there be anywhere you cannot overlook? What |
| Tx:23.1 | use to cover frailty conceals it not, for how can the unreal be | hidden? No one is strong who has an enemy, and no one can attack |
| Tx:23.27 | would keep from you must be worth having, just because they keep it | hidden from your sight. |
| Tx:23.28 | madness are seen emerging here: the “enemy,” made strong by keeping | hidden the valuable inheritance which should be yours; your justified |
| Tx:23.29 | “explained.” What is this precious thing, this priceless pearl, this | hidden secret treasure, to be wrested in righteous wrath from this |
| Tx:23.29 | why you found it not. For it was taken from you by this enemy and | hidden where you would not think to look. He hid it in his body, |
| Tx:23.30 | unveiled, the ego's secret gift, torn from your brother's body, | hidden there in malice and in hatred for the one to whom the gift |
| Tx:24.2 | to question every value that you hold. Not one can be kept | hidden and obscure but it will jeopardize your learning. No belief is |
| Tx:24.4 | have been reached, and meaningless decisions have been made and kept | hidden to become beliefs, now given power to direct all subsequent |
| Tx:24.4 | direct all subsequent decisions. Mistake you not the power of these | hidden warriors to disrupt your peace. For it is at their mercy |
| Tx:24.5 | All that is ever cherished as a | hidden belief, to be defended though unrecognized, is faith in |
| Tx:24.41 | There is no dream of specialness—however | hidden or disguised the form; however lovely it may seem to be; |
| Tx:26.47 | and sin are seen as consequence and cause in a relationship kept | hidden from awareness that it may be carefully preserved from |
| Tx:28.5 | is. Committed to its vaults, the history of all the body's past is | hidden there. All of the strange associations made to keep the past |
| Tx:28.50 | the place where all your safety lies and where your Self is safely | hidden by what you have made. Here is a world established that is |
| Tx:29.24 | how eagerly he comes and steps aside from heavy shadows that have | hidden him and shines on you in gratitude and love. He is himself, |
| Tx:30.48 | holds of you is your reality. Forget not, then, that idols must keep | hidden what you are, not from the Mind of God, but from your own. The |
| Tx:31.8 | see you were mistaken. You had been deceived by forms the call was | hidden in. And so you did not hear it and had lost a friend who |
| Tx:31.52 | was there to make the other? And from whom must something be kept | hidden? If the world be evil, there is still no need to hide what |
| Tx:31.82 | Let not the world's light, given unto you, be | hidden from the world. It needs the light, for it is dark indeed, |
| Tx:31.94 | ours! And thus will all the vestiges of hell, the secret “sins,” and | hidden hates be gone. And all the loveliness which they concealed |
| W1:28.5 | and clean and of infinite value, full of happiness and hope. | Hidden under all your ideas about it is its real purpose, the purpose |
| W1:41.4 | that you do not believe all this. How could you, when the truth is | hidden deep within under a heavy cloud of insane thoughts, dense and |
| W1:57.6 | this light, I begin to see what my illusions about myself had kept | hidden. I begin to understand the holiness of all living things |
| W1:69.5 | stand, you can see no reason to believe there is a brilliant light | hidden by the clouds. The clouds seem to be the only reality. They |
| W1:69.10 | hide the light of the world in me. I cannot see what I have | hidden. Yet I want to let it be revealed to me for my salvation and |
| W1:69.12 | If I hold this grievance, the light of the world will be | hidden from me, |
| W1:78.6 | that we have held against him, you will learn that what lay | hidden while you saw him not is there in everyone and can be seen. He |
| W1:79.5 | cloud of denial and rise to haunt you from time to time, only to be | hidden again but still unsolved. |
| W1:102.1 | yet but lacks the roots that once secured it tightly to the dark and | hidden secret places of your mind. |
| W1:133.10 | merely failed to gain. He will believe that he has served the ego's | hidden goals. And though he tries to keep its halo clear within his |
| W1:151.5 | that this is so with stubborn certainty. Yet underneath remains the | hidden doubt that what it shows you as reality with such conviction |
| W1:184.8 | it is to his body that you make appeal. His true Identity is | hidden from you by what you believe he really is. His body makes |
| W1:189.1 | is there for you to look upon. It was not placed in you to be kept | hidden from your sight. This light is a reflection of the thought we |
| W1:194.5 | time, transformed into a holy instant when the light that was kept | hidden in God's Son is freed to bless the world. Now is he free, and |
| W2:239.1 | Let not the truth about ourselves today be | hidden by a false humility. Let us instead be thankful for the gifts |
| W2:258.1 | senseless aims and to remember that our goal is God. His memory is | hidden in our minds, obscured but by our pointless little goals which |
| W2:333.1 | denied, disguised, seen somewhere else, called by another name, nor | hidden by deceit of any kind if it would be escaped. It must be seen |
| W2:336.1 | beyond them all. Forgiveness sweeps away distortions and opens the | hidden altar to the truth. Its lilies shine into the mind and call it |
| M:17.7 | magic thoughts? They can but reawaken sleeping guilt, which you have | hidden but have not let go. Each one says clearly to your frightened |
| M:28.4 | The Son of God is free. And in his freedom is the end of fear. No | hidden places now remain on earth to shelter sick illusions, dreams |
A Course of Love (26) | ||
| C:1.17 | symbols of your physical life reflect a deeper meaning that, while | hidden to you, you still know exists. The union of two bodies joined |
| C:7.18 | thinking is to specifics. Again this is why we call on love and the | hidden knowledge of your heart. Your heart already sees in a manner |
| C:8.10 | about seeking for the truth in places it is not causes it to remain | hidden from you, your recognition that a truth is available in a |
| C:8.11 | the surface? Do you mean to look beneath the skin, or into the | hidden recesses of a heart or mind? Without union all your seeking |
| C:9.7 | not to see. Alongside the desire to share was the desire to be | hidden. Alongside the desire to live was the desire to live no more. |
| C:9.36 | each special relationship you enter into, but your true quest is | hidden by the concept of use that gets in its way. While your heart |
| C:9.39 | you. What you have lost is missing, not gone. What you have lost is | hidden to you but has not disappeared nor ceased to be. What you have |
| C:10.2 | not enough of itself to make you aware of what you have for so long | hidden from yourself. I can merely tell you where to look, and save |
| C:12.15 | Joined minds cannot think separately and have no | hidden thoughts. They are, in fact, not minds in the plural at all, |
| C:15.3 | While you desire specialness for yourself, your true Self will remain | hidden and unknown, and since this is a Course that seeks to reveal |
| C:19.21 | need of healing will but briefly come to the surface and leave the | hidden depths where light could not reach it and healing could not |
| C:25.5 | are synonymous with feelings of fear. Where there is fear, love is | hidden. Love is rejected when a choice for fear is made. You cannot |
| C:25.5 | without love, but you can reject love. When you reject love, it is | hidden from you, because receiving completes giving. Each of your |
| C:26.7 | to your life is the tragedy you see within it and attempt to keep | hidden from yourself. This fear goes hand in hand with your fear of |
| C:27.12 | Again you are bidden to turn to your heart for the truth that is | hidden there yet waiting to be revealed. Your heart knows of unity |
| C:31.19 | of lessons unlearned. While you hang on to them by keeping them | hidden, no learning occurs. |
| C:31.20 | the rest, leaving you with nothing to be ashamed of, nothing to keep | hidden, leaving you with nothing but the truth of who you are. Thus, |
| T2:7.5 | where is the negativity? Where is the cause for fear? What is the | hidden source of your feelings of lack or deprivation? What is the |
| T2:7.5 | hidden source of your feelings of lack or deprivation? What is the | hidden source of your desire to control? |
| T2:7.17 | How often have you | hidden thoughts and feelings because you question whether they are |
| T3:1.9 | is now ready to come out of the mist of illusion in which it was | hidden and to be represented in truth by the form you occupy and have |
| T3:1.11 | Even within the illusion in which you existed there was a self kept | hidden. |
| T3:1.12 | To become a whole Self, with no parts | hidden, a Self with no parts in truth, is the task that I set before |
| D:3.13 | willingness. Full awareness in form of what has previously been | hidden by the mists of illusion is the more challenging task. |
| D:Day8.26 | a product of the ego thought system that would keep your true Self | hidden. You are used to hiding the self of the past about whom you |
| D:Day15.13 | be misused? Do you feel unworthy and seek to keep your unworthiness | hidden? Do you still fear being known? |
hiddenness | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:14.16 | only the hidden that can terrify, not for what it is, but for its | hiddenness. The obscure is frightening because you do not |
A Course of Love (0) | ||
hide | ||
A Course in Miracles – Original Edition (84) | ||
| Tx:1.23 | A. The recognition that darkness cannot | hide. This step usually entails fear. |
| Tx:1.24 | B. The recognition that there is nothing you want to | hide, even if you could. This step brings escape from fear. |
| Tx:1.26 | When you have become willing to | hide nothing, you will not only be willing to enter into communion |
| Tx:4.50 | is used quite literally here—you will never be able to cover or | hide again. It is necessary to repeat here that your belief in |
| Tx:4.53 | asking for. Be very honest with yourself about this, for we must | hide nothing from each other. If you will really try to do this, you |
| Tx:4.75 | in connection with all tangential questions, it hopes to | hide the real question and keep it out of mind. The ego's |
| Tx:8.49 | “Do I want to know my Father's Will for me?” He will not | hide it. He has revealed it to me, because I asked it of Him and |
| Tx:10.14 | is the belief that makes you want not to know. Believing this, you | hide in darkness, denying that the light is in you. |
| Tx:10.27 | God hides nothing from His Son, even though His Son would | hide himself. Yet the Son of God cannot hide his glory, for God wills |
| Tx:10.27 | even though His Son would hide himself. Yet the Son of God cannot | hide his glory, for God wills him to be glorious and gave him the |
| Tx:12.12 | love of God, and His for you. This is what you really want to | hide. |
| Tx:12.75 | it like a veil of light across the world's sad face, in which we | hide our brothers from the world, and it from them. |
| Tx:13.20 | of pain where it is not. The doubtful service of displacement is to | hide the real source of your guilt and keep from your awareness |
| Tx:14.25 | can be recognized or unrecognized, real or false to you. If you | hide it, it becomes unreal to you because you hid it and surrounded |
| Tx:14.30 | to darkness if you make the darkness open to Him. But what you | hide He cannot look upon. For He sees for you, and unless you look |
| Tx:14.32 | in you. Banish not power from your mind, but let all that would | hide your glory be brought to the judgment of the Holy Spirit and |
| Tx:14.56 | to all, being for all. Nothing lives in secret, and what you would | hide from the Holy Spirit is nothing. Every interpretation you |
| Tx:14.63 | the Holy Spirit will replace the dark ones you do not accept and | hide, teaches you that you will with the Father unto His Son. |
| Tx:15.43 | as long as you would hide it from yourself. For what you would | hide is hidden from you. |
| Tx:16.30 | It is essential to bring it into sight and to make no attempt to | hide it. For it is the attempt to balance hate with love that makes |
| Tx:17.8 | for everything has been forgiven, and there are no fantasies to | hide the truth. The bridge between that world and this is so little |
| Tx:18.6 | That was the first projection of error outward. The world arose to | hide it and became the screen on which it was projected and drawn |
| Tx:18.24 | could enter. And you sought a blackness so complete that you could | hide from truth forever in complete insanity. What you forgot was |
| Tx:18.81 | And your shining Self will lift the tiny aspect which you tried to | hide from Heaven straight into Heaven. No part of love calls on the |
| Tx:19.42 | would hold back the universe and its Creator. This little wall would | hide the purpose of Heaven and keep it from Heaven. |
| Tx:19.103 | You thought He sinned because you cast the veil of sin upon Him to | hide His loveliness. Yet still He holds forgiveness out to you to |
| Tx:20.46 | and shared. It has no secrets; nothing that it would keep apart and | hide. It walks in sunlight, open-eyed and calm, in smiling welcome |
| Tx:20.47 | hating the sunlight and happy in the body's darkness where they can | hide and keep their secrets hidden along with them. And they have |
| Tx:21.66 | the means by which He would direct you how to leave insanity behind. | Hide not behind insanity in order to escape from reason. What madness |
| Tx:25.50 | changelessness the world depends. The magic of the world can seem to | hide the pain of sin from sinners and deceive with glitter and with |
| Tx:25.86 | The little problems that you keep and | hide become your secret sins because you did not choose to let them |
| Tx:26.85 | at all, it will be total. And its presence, in whatever form, will | hide Their Presence. They are known with clarity or not at all. |
| Tx:27.12 | You but gave illusions of a purpose to a thing you made to | hide your function from yourself. This thing without a purpose cannot |
| Tx:27.12 | your function from yourself. This thing without a purpose cannot | hide the function that the Holy Spirit gave. Let, then, its purpose |
| Tx:29.8 | between you? Would you know there is no gap behind which you can | hide? There is a shock that comes to those who learn their savior is |
| Tx:30.53 | form. They but obscure reality, and they bring fear because they | hide the truth. Do not attack what you have made to let you be |
| Tx:31.52 | be kept hidden? If the world be evil, there is still no need to | hide what you are made of. Who is there to see? And what but is |
| Tx:31.88 | place you raised an image of yourself before. For what appears to | hide the face of Christ is powerless before His majesty and |
| Tx:31.97 | is accorded faith, and not one spot of darkness still remains to | hide the face of Christ from anyone. Thy Will is done, complete and |
| W1:69.10 | My grievances | hide the light of the world in me. I cannot see what I have hidden. |
| W1:75.3 | of the new. No shadows from the past remain to darken our sight and | hide the world forgiveness offers us. Today we will accept the new |
| W1:76.5 | of itself. The body's suffering is a mask the mind holds up to | hide what really suffers. It would not understand it is its own |
| W1:76.6 | What it is meant to save does not exist. Only what it is meant to | hide will save you. |
| W1:76.7 | to rejoicing that this is so. It is no longer a truth which we would | hide. We realize instead it is a truth which keeps us free forever. |
| W1:78.12 | falls away when we allow each one we meet to save us and refuse to | hide his light behind our grievances. To everyone you meet and to the |
| W1:82.7 | Let me not use this to | hide my function from me. I would use this as an opportunity to |
| W1:85.2 | [69] My grievances | hide the light of the world in me. My grievances show me what is not |
| W1:85.2 | of the world in me. My grievances show me what is not there and | hide from me what I would see. Recognizing this, what do I want my |
| W1:85.2 | this, what do I want my grievances for? They keep me in darkness and | hide the light. Grievances and light cannot go together, but light |
| W1:87.4 | This cannot | hide the light I will to see. You stand with me in light, [name]. |
| W1:89.2 | miracles in place of the grievances, which are but illusions that | hide the miracles beyond. Now I would accept only what the laws of |
| W1:92.7 | It judges and condemns but does not love. In darkness it remains to | hide itself and dreams that it is strong and conquering, a victor |
| W1:107.7 | and then in that, evading capture and escaping grasp. It does not | hide. It stands in open light, in obvious accessibility. It is |
| W1:122.7 | be received today and that the intricacies of your dreams no longer | hide their nothingness from you. |
| W1:127.5 | help you grasp love's meaning. What the world believes was made to | hide love's meaning and to keep it dark and secret. There is not one |
| W1:128.3 | you seek to make your value greater in your sight limit you further, | hide your worth from you, and add another bar across the door that |
| W1:131.14 | beneath them in your mind which you could not completely lock to | hide what lies beyond. |
| W1:136.2 | device for self-deception. And like all the rest, its purpose is to | hide reality, attack it, change it, render it inept, distort it, |
| W1:140.5 | where He is not. And therefore sin can have no home in which to | hide from His beneficence. There is no place where holiness is not, |
| W1:151.2 | so implicitly? Why but because of underlying doubt which you would | hide with show of certainty? |
| W1:164.5 | really there made visible, while all the shadows which appeared to | hide it sink to obscurity. Now is the balance righted and the scales |
| W1:165.1 | and the Eternal Life your Father wills for you? And what could | hide what cannot be concealed except illusion? What could keep from |
| W1:166.12 | He has saved you from the solitude you sought to make in which to | hide from God. He has reminded you of all the gifts that God has |
| W1:168.1 | Shall we not speak to Him? He is not distant. He makes no attempt to | hide from us. We try to hide from Him and suffer from deception. He |
| W1:168.1 | He is not distant. He makes no attempt to hide from us. We try to | hide from Him and suffer from deception. He remains entirely |
| W1:185.14 | every mind, the hope that lies beyond despair, the love attack would | hide, the brotherhood that hate has sought to sever, but which still |
| W1:189.6 | foolish convolutions of the world's apparent reasoning but serve to | hide. |
| W1:190.9 | throat, and put aside the withering assaults with which you seek to | hide your holiness. Here will you understand there is no pain. Here |
| W1:193.7 | is so simple that it cannot be rejected in the end. No one can | hide forever from a truth so very obvious that it appears in |
| W1:196.9 | the world and need not fear its vengeance and pursuit. Nor need you | hide in terror from the deadly fear of God projection hides behind. |
| W1:198.11 | forget today that there can be no form of suffering that fails to | hide an unforgiving thought. Nor can there be a form of pain |
| W1:199.4 | Here does it | hide, and here it can be seen as what it is. Declare your innocence, |
| W2:277.2 | us not worship idols nor believe in any laws idolatry would make to | hide the freedom of the Son of God. He is not bound except by his |
| W2:289.1 | perceive the world forgiveness offers? This the past was made to | hide, for this the world that can be looked on only now. It has no |
| W2:322.1 | more. And as illusions go, I find the gifts illusions tried to | hide, awaiting me in shining welcome and in readiness to give God's |
| W2:347.1 | understanding it is healed. He gives the miracles my dreams would | hide from my awareness. Let Him judge today. I do not know my will, |
| M:4.24 | are all things welcoming, for threat is gone. No clouds remain to | hide the face of Christ. Now is the goal achieved. Forgiveness is the |
| M:5.3 | Son of God is forced to recognize. It stands for all that he would | hide from himself to protect his life. If he is healed, he is |
A Course of Love (5) | ||
| C:3.3 | inside and no outside, no dreams and no illusions that can escape or | hide, disappear, or cease to be. There is no human condition that |
| C:6.4 | whole is no longer disputed even by science. What you have made to | hide your reality has been, with the help of the Holy Spirit, being |
| C:8.15 | from seeing the truth, as you do not let other surface conditions | hide the truth from you. Even if you have not formerly found the |
| C:9.19 | dispel a child's nightmare, you see no way to dispel your own. You | hide fear beneath the surface, and behind each alternative label you |
| D:Day4.31 | over” the portal of access to unity with a film of illusion. You | hide the gate in mist. Remember your breathing and how your |
hides | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:10.27 | God | hides nothing from His Son, even though His Son would hide himself. |
| Tx:11.89 | cannot coexist, and to accept one is to deny the other. Guilt | hides Christ from your sight, for it is the denial of the |
| Tx:13.11 | Guilt remains the only thing that | hides the Father, for guilt is the attack upon His Son. The guilty |
| Tx:15.95 | all the circuitous routes by which it burrows underground and | hides in darkness, to emerge in forms quite different from what it |
| Tx:15.98 | Each form will be recognized as but a cover for the one idea that | hides behind them all—that love demands sacrifice and is therefore |
| Tx:19.73 | are the same. The Holy Spirit tells you this with joy. The ego | hides it, for it would keep you unaware of it. Who would send |
| Tx:20.43 | This is no gift your brother's body offers you. The veil that | hides the gift hides him as well. He is the gift, and yet he knows |
| Tx:20.43 | no gift your brother's body offers you. The veil that hides the gift | hides him as well. He is the gift, and yet he knows it not. No more |
| Tx:22.16 | and suffering in the dark folds of the heavy garments with which it | hides its nothingness. Yet in these dark and heavy garments are those |
| Tx:24.54 | him. Let not your eyes be blinded by the veil of specialness that | hides the face of Christ from him, and you as well. And let the fear |
| Tx:25.7 | the light. The veil is lifted through its gentleness, and nothing | hides the face of Christ from its beholders. And both of you stand |
| Tx:25.15 | a means to hold the picture up so that it can be seen. A frame that | hides the picture has no purpose. It cannot be a frame if it is |
| Tx:25.18 | Itself. Its holiness lights up the sinlessness the frame of darkness | hides and casts a veil of light across the picture's face, which but |
| Tx:31.47 | above it must forever look away, lest it perceive the treachery it | hides. The lesson teaches this: “I am the thing you made of me, and |
| Tx:31.74 | self stands like a shield, a silent barricade before the truth, and | hides it from your sight. All things you see are images because you |
| Tx:31.87 | in dreams of hell, but would release your minds from everything that | hides His face from you. His holiness is yours because He is the |
| W1:91.4 | easy reach, you will not doubt. The miracles your sense of weakness | hides will leap into awareness as you feel the strength in you. |
| W1:122.3 | Forgiveness lets the veil be lifted up which | hides the face of Christ from those who look with unforgiving eyes |
| W1:133.13 | because of this. Complexity is nothing but a screen of smoke which | hides the very simple fact that no decision can be difficult. |
| W1:196.9 | Nor need you hide in terror from the deadly fear of God projection | hides behind. The thing you dread the most is your salvation. You are |
A Course of Love (0) | ||
hiding | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:4.50 | It is necessary to repeat here that your belief in darkness and in | hiding is why the light cannot enter. The Bible gives many |
| Tx:11.17 | mean. Yet you believe that you do know. Little children, you are | hiding your heads under the covers of the heavy blankets you have |
| Tx:11.17 | covers of the heavy blankets you have laid upon yourselves. You are | hiding your nightmares in the darkness of your own certainty and |
| Tx:11.20 | while and you will see me, for I am not hidden because you are | hiding. I will awaken you as surely as I awakened myself, for I awoke |
| Tx:11.22 | for the awareness of your fear? When we have overcome fear—not by | hiding it, not by minimizing it, not by denying its full import in |
| Tx:12.19 | in peace and joy. But exempt no one from your love, or you will be | hiding a dark place in your mind where the Holy Spirit is not |
| Tx:14.25 | of belief, the truth lies hidden. Yet you cannot know this, for by | hiding truth in fear, you see no reason to believe the more you |
| Tx:14.38 | Spirit's only function. Keep not your making from your Father, for | hiding it has cost you knowledge of Him and of yourselves. The |
| Tx:19.8 | its identification with it. You think you are protecting the body by | hiding this connection, for this concealment seems to keep your |
| Tx:20.49 | senseless mystery, a meaningless enclosure carefully protected, yet | hiding nothing. Here the unholy relationship escapes reality and |
| Tx:23.29 | look. He hid it in his body, making it the cover for his guilt, the | hiding place for what belongs to you. Now must his body be destroyed |
| Tx:31.64 | must be passed that both may disappear, so that perception finds no | hiding place. How is this done? It is not done at all. What could |
| W1:69.1 | look upon what your grievances conceal. Because your grievances are | hiding the light of the world in you, everyone stands in darkness, |
| W1:69.9 | to you and your happiness, remind yourself that your grievances are | hiding the light of the world from your awareness. Remind yourself |
| W1:73.17 | will help you let your grievances go instead of cherishing them and | hiding them in the darkness. |
| W1:93.11 | Try not to interfere with the Self which God created as you by | hiding its majesty behind the tiny idols of evil and sinfulness you |
| W1:96.6 | is alone and separate, attacked by armies massed against itself and | hiding in the body's frail support. Now must it reconcile unlike with |
| W1:99.10 | rest. It does not think its solitary thoughts and make them real by | hiding them from Him. Let in the light, and you will look upon no |
| W1:193.11 | sure the lesson is not learned. And there remains an unforgiveness | hiding in the mind which sees the pain through eyes the mind directs. |
| M:14.1 | complete, excluding no one, limitless in gentleness, will cover it, | hiding all evil, concealing all sin, and ending guilt forever. So |
A Course of Love (4) | ||
| C:4.14 | you might forget to guard your heart or to keep your real Self in | hiding. How dangerous indeed is such an act in a world where trust |
| C:5.8 | museums as palaces to your love and no longer see the golden calves | hiding within the palace walls. |
| D:Day8.26 | system that would keep your true Self hidden. You are used to | hiding the self of the past about whom you are not well pleased, and |
| D:Day8.26 | of the past about whom you are not well pleased, and you are used to | hiding the self of potential, the future self you think you can only |
hiding-place | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.24 | Son from Him. For it demands a special place God cannot enter and a | hiding-place where none is welcome but your tiny self. Nothing is |
A Course of Love (0) | ||
hierarchical | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.73 | to learn is of value to them. However, values in this world are | hierarchical, and not everything you may want to learn has lasting |
A Course of Love (0) | ||
hierarchy | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:1.91 | Each one acts according to the particular | hierarchy of needs he establishes for himself. His hierarchy, in |
| Tx:1.91 | to the particular hierarchy of needs he establishes for himself. His | hierarchy, in turn, depends on his perception of what he is—that |
| Tx:1.91 | perceived himself as lacking. The concept of any sort of need | hierarchy arose because, having made this fundamental error, he had |
| Tx:1.92 | because it produces a lack of ambivalence. The concept of a need | hierarchy, a corollary to the original error that man can be |
| Tx:20.74 | Yet they are all the same. Again there is no order but a seeming | hierarchy of values. |
| Tx:23.20 | off from others. This principle evolves from the belief there is a | hierarchy of illusions; some are more valuable and therefore true. |
| Tx:26.51 | than others, although this clearly makes no sense at all. All that a | hierarchy of illusions can show is preference, not reality. What |
| W1:31.3 | and then replaced by the next. Try not to establish any thought of | hierarchy among them. Watch them come and go as dispassionately as |
| M:8.3 | all. What is seen as “reality” is simply what the mind prefers. Its | hierarchy of values is projected outward, and it sends the body's |
A Course of Love (0) | ||
high | ||
A Course in Miracles – Original Edition (16) | ||
| Tx:2.48 | the extreme becomes altogether intolerable. Pain thresholds can be | high, but they are not limitless. Eventually everyone begins to |
| Tx:5.89 | it. The reason is perfectly clear. The fixation is on a level so | high that it cannot be surmounted. You are always being pulled |
| Tx:8.116 | is equated with getting, you will set the price low but demand a | high return. You will have forgotten, however, that [to price is to |
| Tx:8.116 | giving and receiving will be recognized. The price will then be set | high because of the value of the return. The price for getting is |
| Tx:11.53 | without profit is surely to impoverish yourself, and the overhead is | high. Not only is there no profit in the investment, but the cost to |
| Tx:18.77 | still die to defend it? This little self is not your kingdom. Arched | high above it and surrounding it with love is the glorious whole, |
| Tx:18.97 | From there, it calls to you to follow the course it took, lifted | high above the darkness and gently placed before the gates of Heaven. |
| Tx:23.3 | Walk you in glory with your head held | high, and fear no evil. The innocent are safe because they share |
| Tx:23.52 | peace. This you know well. When it occurs, leave not your place on | high but quickly choose a miracle instead of murder. And God |
| Tx:26.31 | you waste it going nowhere when it can be used to reach a goal as | high as learning can achieve? Think not the way to Heaven's gate is |
| Tx:26.31 | is difficult at all. Nothing you undertake with certain purpose and | high resolve and happy confidence, holding each other's hand and |
| Tx:30.45 | God holds of you is like a star, unchangeable in an eternal sky. So | high in Heaven is it set that those outside of Heaven know not it is |
| Tx:31.94 | they concealed appear like lawns of Heaven to our sight to lift us | high above the thorny roads we traveled on before the Christ |
| W1:45.11 | trying to reach. You will probably be unable as yet to realize how | high you are trying to go. Yet even with the little understanding you |
| W1:50.2 | all circumstances. It will lift you out of every trial and raise you | high above all the perceived dangers of this world into a climate of |
| W1:186.8 | we experience a thousand shifts in mood, and our emotions raise us | high indeed or dash us to the ground in hopelessness. |
A Course of Love (7) | ||
| C:4.12 | that blindness and self-sacrifice is something to be gained at too | high a price, that devotion you might think is fine for one whose |
| T2:4.8 | all that one might attribute to the glad acceptance of a gift of | high value, or in other words, a treasure. One set of thoughts and |
| T4:2.20 | Can you remember this, blessed sons and daughters of the most | high? Your brothers and sisters are as holy as your Self. Holiness is |
| D:Day2.6 | keep you anchored to the self you once were, that no matter how | high you ascend, it will continue to drag you back. |
| D:Day4.42 | form despite the truth that you are literally with me in a place of | high elevation. Is this what you choose to remain? A self of form |
| D:Day4.42 | remain? A self of form elevated by circumstance? A self of form on a | high mountain? Or do you wish to carry this elevation back with you |
| D:Day4.42 | the self of form who once visited an altered state, this state of | high elevation? Do you wish to go back and tell tales of your |
higher | ||
A Course in Miracles – Original Edition (19) | ||
| Tx:1.79 | me and I stand below God. In the process of “rising up,” I am | higher. This is because, without me, the distance between God and man |
| Tx:1.81 | with God, the need for miracles is over. The Holy Spirit mediates | higher to lower communication, keeping the direct channel from God to |
| Tx:1.98 | 53. The miracle compares what man has made with the | higher level creation, accepting what is in accord as true and |
| Tx:1.98 | All aspects of fear are untrue because they do not exist at the | higher creative level, and therefore do not exist at all. To whatever |
| Tx:2.71 | that charity lies within the human limitations, though toward its | higher levels. We said before that only revelation transcends time. |
| Tx:2.72 | its presence shows that you have raised the unimportant to a | higher level than it warrants. You have thus brought it under your |
| Tx:2.81 | cannot be corrected by better doing, but it can be corrected by | higher willing. |
| Tx:4.55 | ego and how little you have been willing to expend to protect your | higher mind. Who but the insane would undertake to believe what is |
| Tx:4.67 | Although I am not attacking your egos, I am working with your | higher mind whether you are asleep or awake, just as your ego does |
| Tx:4.70 | since this idea does dispel the ego. Fear of dissolution from the | Higher Source, then, makes some sense in ego-terms. But fear of the |
| Tx:5.5 | that the Soul knows no difference between “being” and “having.” The | higher mind thinks according to the laws which the Soul obeys and |
| Tx:5.11 | it forth; or better, allows it to come. We have spoken before of the | higher or the “true” perception, which is so close to truth that God |
| Tx:5.47 | willing to return the part of your mind that needs healing to the | higher part and thus render your creating undivided. |
| Tx:5.74 | it fearfully. Having made you afraid, you do not appeal to the | Higher Court, because you believe its judgment would be against you. |
| Tx:5.79 | still true that “where you look to find yourself is up to you.” The | Higher Court will not condemn you. It will merely dismiss the case |
| Tx:5.80 | Appeal everything you believe gladly to God's own | Higher Court, because it speaks for Him and therefore speaks truly. |
| Tx:23.51 | Be lifted up and from a | higher place look down upon it. From there will your perspective be |
| W1:126.3 | to one unworthy merely to point out that you are better, on a | higher plane than he whom you forgive. He has not earned your |
A Course of Love (15) | ||
| C:8.5 | again and yet again, the Holy Spirit can use what you made for a | higher purpose when your purpose is in union with that of spirit. We |
| C:29.2 | service with subjugation, particularly the idea of service to a | higher Will or higher Cause. Some of you associate it with a lack of |
| C:29.2 | subjugation, particularly the idea of service to a higher Will or | higher Cause. Some of you associate it with a lack of free will, a |
| C:31.2 | that separate thought—as dictated by the body—from thought of a | higher order, or spiritual thought. Thoughts related to your personal |
| C:31.11 | to come up with. There is a part of you that knows that you have | higher thoughts, and knows that these higher thoughts are your Self. |
| C:31.11 | you that knows that you have higher thoughts, and knows that these | higher thoughts are your Self. Rather than discriminating between |
| C:31.11 | higher thoughts are your Self. Rather than discriminating between | higher and lower thoughts, you have aggrandized all your thoughts and |
| T1:2.10 | in this lower order. It is only you who can recognize and invite the | higher order or subject yourself to its conditions. It is only your |
| T1:2.10 | its conditions. It is only your attention to the existence of this | higher order that will reveal its laws to you. These are the laws of |
| T1:2.17 | It binds you to the natural world and to the present but also to the | higher world and the eternal. It binds you to all those who have and |
| T1:3.3 | relationship. Because it believes it is on its own it cannot see the | higher order. Because of all of this, it cannot experience the truth |
| T2:11.15 | battles exist. You will be prone to calling upon the Christ as your | higher self to defend you against the ego-self. This is highly akin |
| D:Day8.18 | error can occur if you deny your feelings in favor of the perceived | higher path to enlightenment. In denying your own feelings you will |
| D:Day35.11 | yourself rather than in a quest for self or with a desire to know a | higher self. You return knowing you are one in being with your |
higher-order | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.12 | 12. Miracles are thoughts. Thoughts can represent lower-order or | higher-order reality. This is the basic distinction between |
A Course of Love (0) | ||
highest | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:1.81 | 49. The Holy Spirit is the | highest communication medium. Miracles do not involve this type of |
| Tx:2.59 | without fear. It does not follow by any means that this is the | highest level of communication of which he is capable. It does |
| Tx:2.59 | of which he is capable. It does mean, however, that it is the | highest level of communication of which he is capable now. The |
| Tx:8.16 | Glory be to God in the | highest and to you, because He has so willed it. Ask and it shall |
| W1:157.2 | where learning ceases, and we catch a glimpse of what lies past the | highest reaches it can possibly attain. It leaves us there an instant |
| W2:336.1 | changed and then gives way entirely to what remains forever past its | highest reach. For sights and sounds at best can serve but to recall |
A Course of Love (12) | ||
| C:8.3 | Communion is union that we will speak of here as being of the | highest level, though in truth, no levels separate union at all. As a |
| C:14.5 | Would this make sense? What creator would create a world in which the | highest achievement of the life upon it would be to leave it in order |
| C:18.21 | to the true language of the heart as communion, or union of the | highest level, and of remembrance of who you are being the means by |
| C:19.10 | those of long ago saw me is the way to achieve relationship of the | highest order and relearn communion, the language of the heart. This |
| C:31.36 | Since you live in a world of such extreme uncertainty, one of your | highest requirements of those you have relationships with is a mode |
| T1:9.15 | attack will have entered at the place where you have placed your | highest value and are thus most vulnerable. In the past your response |
| T2:5.3 | can alert you that it is time to act. This might be considered the | highest form of call, the call from the already accomplished to the |
| D:8.2 | given up “working hard” to be the best. Others who have achieved the | highest possible acclaim for their talents find this acclaim |
| D:15.22 | This step was like the final step after your ascent of the | highest mountain. These dialogues might be seen as taking place |
| D:15.22 | the team of climbers who accompanied you on your ascent. And at this | highest point of the highest peak of the highest mountain, you pause |
| D:15.22 | who accompanied you on your ascent. And at this highest point of the | highest peak of the highest mountain, you pause and become accustomed |
| D:15.22 | on your ascent. And at this highest point of the highest peak of the | highest mountain, you pause and become accustomed to the thinner air, |
highlight | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.26 | will grow. They may desire to backtrack, review, or begin to | highlight passages to return to again and again. New questions may |
highlighted | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| A.29 | learning and toward acceptance of what is. While differences may be | highlighted in this time, what will be revealed through sharing is |
highlighter | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:11.3 | come before. These would read each book as quickly as they can, with | highlighter in tow, and when they have turned the last page be done |
highly | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:1.50 | me to control their distribution. Christ-guidance leads to the | highly personal experience of revelation. This is why it involves |
| Tx:3.71 | imprisons because it separates segments of reality according to the | highly unstable scales of desire. Wishes are not facts by definition. |
| Tx:4.40 | This is why we need not trouble ourselves with inventiveness. The | highly specific nature of invention is not worthy of the abstract |
| Tx:8.92 | The association of truth and fear, which would be | highly artificial at most, is particularly inappropriate in the minds |
| Tx:18.14 | always looks upon itself and therefore on you as under attack and | highly vulnerable to it. |
| Tx:22.10 | is like a baby's. The sounds a baby makes and what he hears are | highly unreliable, meaning different things to him at different |
| W1:17.1 | no cause and would itself be the cause of reality. In view of its | highly variable nature, this is hardly likely. |
| W1:40.1 | frequent short ones are necessary. Once every ten minutes would be | highly desirable, and you are urged to attempt this schedule and to |
| W1:44.4 | periods today, each lasting three to five minutes. A longer time is | highly recommended, but only if you find the time merely slipping by |
| W1:49.1 | It is this part which is constantly distracted, disorganized, and | highly uncertain. |
| M:9.1 | training. There is however no set pattern, since training is always | highly individualized. There are those who are called upon to change |
| M:29.2 | of God has come this far without realizing that. The curriculum is | highly individualized. And all aspects are under the Holy Spirit's |
A Course of Love (13) | ||
| C:P.24 | It is not your ego that grows impatient for change, for your ego is | highly invested in things remaining the same. It is, rather, a spirit |
| C:7.4 | have determined separates you the most, is that which you value most | highly. |
| C:19.17 | Yet, on the other hand, when only one of anything exists it is | highly prized. God is thus “God” due, at least in part, to what you |
| C:20.44 | to reflect your recognition of reception. Reception and welcome are | highly linked. You will find you are welcome to all the gifts you |
| C:31.1 | your independence, something you consider a state of being to be | highly prized. This statement, however, more rightly confirms your |
| C:31.2 | Your thoughts, you feel, are your own, private and sacrosanct. These | highly guarded and regarded thoughts are what A Course in Miracles |
| T2:11.15 | as your higher self to defend you against the ego-self. This is | highly akin to your former notion of prayer and assumes that there is |
| T3:2.12 | God. This discussion may have seemed to accept the idea of a self as | highly developed as an adolescent child, a self who would willingly |
| D:Day8.9 | be an easy example. Gossip goes on in many environments. You are | highly unlikely to like gossip, but you may have felt that to say you |
| D:Day8.16 | You will be less certain in your judgments and opinions, but this is | highly appropriate and much needed practice for true certainty. |
| D:Day10.26 | It is | highly unlikely that in your image of an ideal self you left much |
| D:Day19.16 | This is very tricky for those who reach | highly individuated states and it is necessary for those of the way |
| A.32 | Assisting individuals with the recognition of patterns is also a | highly valuable service that facilitators and other group members can |
highs | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:2.7 | identify love incorrectly is to continue to live in hell. As much as | highs and lows of intense feeling are sought by some to be avoided, |
| T1:10.3 | fully engaged in it? How often have you given yourself over to those | highs and lows? You will be tempted to give yourself over once again |
highways | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:12.11 | man's landing on it. The earth remains the earth despite your | highways, roads and bridges. And somewhere you know not, peace |
him | ||
A Course in Miracles – Original Edition (2866) | ||
A Course of Love (28) | ||
him- | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| T3:21.22 | matter that someone will look at you and be drawn to the truth of | him- or herself that is seen reflected there. What I am saying is |
| T3:21.23 | not matter. It will not matter if a person turns to someone “like” | him- or herself to find the truth, or if a person turns to someone |
| T3:21.23 | to find the truth, or if a person turns to someone totally “unlike” | him- or herself to find the truth. As has been said many times, |
| D:Day32.6 | a situation similar to a parent thinking he or she could know | him- or herself through observation of the children they produced? |
| A.23 | even if it works not at all for the reader who cannot find it within | him- or her-self to accept union. There is no cause to delay the |
Himself (see "himself" also) | ||
A Course in Miracles – Original Edition (318) | ||
| Tx:2.5 | to His Son. In the creation, God projected His creative ability from | Himself to the Souls He created, and He also imbued them with the |
| Tx:2.109 | own creations and will to preserve only what is good, just as God | Himself looked upon what He had created and knew that it was good. |
| Tx:3.3 | in this course, however, do involve a more direct approach to God | Himself. It would be most unwise to start on these steps without |
| Tx:3.12 | have to pause and ask, “How could this be?” Is it likely that God | Himself would be capable of the kind of thinking which His own words |
| Tx:3.13 | result, undertaken to justify the terrible misperception that God | Himself persecuted His own Son on behalf of salvation. The very words |
| Tx:3.17 | God | Himself is not symbolic; He is fact. The Atonement too is totally |
| Tx:4.19 | else is sufficiently worthy to be a gift for a creation of God | Himself. |
| Tx:4.46 | lofty is actually much greater to the ego because the pull of God | Himself can hardly be equated with the pull of human appetites. By |
| Tx:4.65 | You are mirrors of truth in which God | Himself shines in perfect light. To the ego's dark glass you need but |
| Tx:4.99 | that is real can be increased except by sharing. That is why God | Himself created you. Divine Abstraction takes joy in application, and |
| Tx:4.105 | heals itself. Rehabilitation is an attitude of praising God as He | Himself knows praise. He offers praise to you, and you must offer it |
| Tx:5.5 | calls to every part of the Sonship to rejoice with them and lets God | Himself go out into them and through them. Only the healed mind can |
| Tx:5.11 | higher or the “true” perception, which is so close to truth that God | Himself can flow across the little gap. Knowledge is always ready to |
| Tx:5.18 | God | Himself keeps this will alive by transmitting it from His Mind to |
| Tx:5.68 | Irrational thought is a thought disorder. God | Himself orders your thought because your thought was created by |
| Tx:5.71 | do not belong in time. Your place is only in eternity, where God | Himself placed you forever. |
| Tx:5.79 | witness to guilt in God's creations is bearing false witness to God | Himself. |
| Tx:5.92 | which you think are made upon you when you know the Voice of God | Himself is in you? God commended His Spirit to you and asks that you |
| Tx:5.93 | as I told you before, the remedy is not of your making. God | Himself gave you the perfect correction for everything you have made |
| Tx:6.10 | on your minds of what is already in them. God placed it there | Himself, and so it is true forever. I believed in it and therefore |
| Tx:6.37 | the Holy Spirit perceives is the same. Wherever He looks He sees | Himself, and because He is united, He offers the whole Kingdom |
| Tx:6.60 | lies in dreams, and the Holy Spirit, shining with the light from God | Himself, speaks only for what lasts forever. |
| Tx:6.80 | wholly is to create, and creating cannot be difficult if God | Himself created you as a creator. The second step, then, is still |
| Tx:6.84 | only in your mind so that you cannot project falsely. God | Himself has established what you can project with perfect safety. |
| Tx:6.91 | to identify only with the center, where God placed the altar to | Himself. We have already said that altars are beliefs, but God and |
| Tx:7.5 | you are determines your gifts, and if God created you by extending | Himself as you, you can only extend yourself as He did. Only joy |
| Tx:7.14 | of the law is not adapted at all, being the law of creation. God | Himself created the law by creating by it. And His Sons, who create |
| Tx:7.24 | and all results. By teaching the power of the Kingdom of God | Himself, He teaches you that all power is yours. Its application |
| Tx:7.30 | God has lit your minds | Himself and keeps your minds lit by His light, because His light is |
| Tx:7.50 | That is how God | Himself created you—in understanding, in appreciation, and in |
| Tx:7.76 | Only honor is a fitting gift for those whom God | Himself created worthy of honor and whom He honors. Give them the |
| Tx:7.80 | part of God. You are as lonely without understanding this as God | Himself is lonely when His Sons do not know Him. The peace of God |
| Tx:7.91 | you to deprive yourself of your creations than He wills to deprive | Himself of His. Do not withhold your gifts to the Sonship, or you |
| Tx:7.100 | Yet the function which God | Himself gave your minds through His you may deny, but you cannot |
| Tx:7.104 | The Holy Spirit is perfectly trustworthy, as you are. God | Himself trusts you, and therefore your trustworthiness is beyond |
| Tx:7.109 | loss? Does it teach him that this giving is his joy and that God | Himself thanks him for his giving? That is the only environment in |
| Tx:8.14 | is how you were created. Because your Creator creates only like | Himself, you are like Him. You are part of Him Who is all power |
| Tx:8.18 | teach you how to do this, for you will know what it means of God | Himself. |
| Tx:8.24 | do you. God gives whatever belongs to Him, because He gives of | Himself, and everything belongs to Him. Giving of your self is |
| Tx:8.31 | my will alone cannot help you. Your will is as free as mine, and God | Himself would not go against it. I cannot will what God does not |
| Tx:8.45 | left your Creator, but they extend your creation as God extended | Himself to you. Can the creations of God Himself take joy in what |
| Tx:8.45 | creation as God extended Himself to you. Can the creations of God | Himself take joy in what is not real? And what is real except the |
| Tx:8.46 | no question of its worth because its value lies in God's sharing | Himself with it and establishing its value forever. |
| Tx:8.50 | Our creations are as holy as we are, and we are the Sons of God | Himself and therefore as holy as He is. Through our creations, we |
| Tx:8.50 | has joined cannot be separated, and God has joined all His Sons with | Himself. Can you be separated from your life and your being? |
| Tx:8.57 | is holy. As part of me, you are. To communicate with part of God | Himself is to reach beyond the Kingdom to its Creator through His |
| Tx:9.33 | to you. God has but one Son, knowing them all as one. Only God | Himself is more than they, but they are not less than He is. Would |
| Tx:9.46 | God | Himself is incomplete without me. |
| Tx:9.47 | anything else. Return your part of Him, and He will give you all of | Himself in exchange for your return of what belongs to Him and |
| Tx:9.56 | Can your grandeur be arrogant when God | Himself witnesses to it? And what can be real that has no |
| Tx:9.57 | for your return. God, through His Voice, reminds you of it, and God | Himself keeps your extensions safe within it. Yet you do not know |
| Tx:9.61 | And what He knows can be known because He does not know only for | Himself. He created you for Himself, but He gave you the power to |
| Tx:9.61 | known because He does not know only for Himself. He created you for | Himself, but He gave you the power to create for your self so you |
| Tx:9.63 | God will never decide against you, or He would be deciding against | Himself. |
| Tx:9.88 | Everything else is merely lawless and therefore chaotic. Yet God | Himself has protected everything He created by His laws. Therefore, |
| Tx:9.92 | is the remaining call of creation. Put all your faith in it, and God | Himself will answer you. |
| Tx:9.100 | What is of God is His forever, and you are of God. Would He allow | Himself to suffer? And would He offer His Son anything that is not |
| Tx:9.102 | Son if he were not free. To interfere with you would be to attack | Himself, and God is not insane. When you denied Him, you were |
| Tx:9.102 | of God. To know that is sanity. To deny it is insanity. God gave | Himself to you in your creation, and His gifts are eternal. Would you |
| Tx:10.5 | For you dwell in the Mind of God with your brother, for God | Himself did not will to be alone. |
| Tx:10.6 | There are no beginnings and no endings in God, Whose universe is | Himself. Can you exclude yourself from the universe or from God, Who |
| Tx:10.9 | Because He did not will to be alone, He created a Son like | Himself. Do not deny Him His Son, for your unwillingness to accept |
| Tx:10.11 | His love be contained? God is your heritage because His one gift is | Himself. How can you give except like Him if you would know His gift |
| Tx:10.16 | and being is only to unite your will with His, for He wills you | Himself. And you will yourself to Him because, in your perfect |
| Tx:10.21 | wholly joined. To have Him is to be like Him, and He has given | Himself to you. You who have God must be as God, for His function |
| Tx:10.24 | Would God let this be real if He did not will to be alone | Himself? And if your will is His, it cannot be true of you because |
| Tx:10.25 | Yet I can tell you and remind you often that what God wills for | Himself He wills for you, and what He wills for you is yours. |
| Tx:10.29 | would know what belongs to you. Guard carefully His temple, for He | Himself dwells there and abides in peace. You cannot enter God's |
| Tx:10.37 | At God's altar Christ waits for the restoration of | Himself in you. God knows His Son as wholly blameless as Himself, |
| Tx:10.37 | of Himself in you. God knows His Son as wholly blameless as | Himself, and He is approached through the appreciation of His Son. |
| Tx:10.57 | Christ they need demonstrate nothing, for Christ speaks to them of | Himself and of His Father. They are silent because Christ speaks to |
| Tx:10.64 | is your own? The Father has given you all that is His, and He | Himself is yours with them. Guard them in their resurrection, for |
| Tx:10.90 | lean down to you and take the last step for you by raising you unto | Himself. |
| Tx:11.60 | the Father and becomes one with it. Very gently does God shine upon | Himself, loving the extension of Himself which is His Son. The world |
| Tx:11.60 | it. Very gently does God shine upon Himself, loving the extension of | Himself which is His Son. The world has no purpose as it blends into |
| Tx:11.77 | can kill the Son of God? The Father has hidden His Son safely within | Himself and kept him far away from your destructive thoughts, but |
| Tx:11.80 | love you can never forget Him, for no one can forget what God | Himself placed in his memory. You can deny it, but you cannot |
| Tx:12.18 | For you call for love to your Father as your Father calls you to | Himself. In that place which you have hidden, you will only to unite |
| Tx:12.43 | the vision that is given you, for through Christ's vision He beholds | Himself. And seeing what He is, He knows His Father. Beyond your |
| Tx:12.65 | It is God's Will that nothing touch His Son except | Himself, and nothing else comes nigh unto him. He is as safe from |
| Tx:12.65 | and nothing else comes nigh unto him. He is as safe from pain as God | Himself, Who watches over him in everything. The world about him |
| Tx:12.65 | The world about him shines with love because God placed him in | Himself where pain is not and love surrounds him without end or flaw. |
| Tx:13.10 | is witnessed to as one. God waits your witness to His Son and to | Himself. The miracles you do on earth are lifted up to Heaven and to |
| Tx:13.10 | For never would He leave His own beloved Son outside them and beyond | Himself. |
| Tx:13.19 | your Father has in you. He does not value you as you do. He knows | Himself and knows the truth in you. He knows there is no |
| Tx:13.28 | light. The altar to your Father is as pure as He Who raised it to | Himself. Nothing can keep from you what Christ would have you see. |
| Tx:13.29 | and see the light of love shining as steadily and as surely as God | Himself has always loved His Son. And as His son loves Him. There |
| Tx:13.42 | The Communication Link which God | Himself placed within you, joining your minds with His, cannot be |
| Tx:13.87 | You who belong to the First Cause, created by Him like unto | Himself and part of Him, are more than merely guiltless. The state of |
| Tx:13.88 | undone for you and stand in grace before your Father, He will give | Himself to you as He has always done. Giving Himself is all He knows, |
| Tx:13.88 | Father, He will give Himself to you as He has always done. Giving | Himself is all He knows, and so it is all knowledge. For what He |
| Tx:13.90 | is right and you are wrong about yourself. He created you out of | Himself but still within Him. He knows what you are. Remember that |
| Tx:13.90 | Son. For this small gift of appreciation for His Love, God will | Himself exchange your gift for His. |
| Tx:14.1 | knowledge is swept away from recognition in the very mind where God | Himself has placed it. If you would but listen and learn how |
| Tx:14.10 | no fear that teaching this can fail to overcome. The power of God | Himself supports this teaching and guarantees its limitless results. |
| Tx:14.34 | Spirit and in you. All interference in the communication that God | Himself wills with His Son is quite impossible here. Unbroken and |
| Tx:14.37 | The link with which the Father joins | Himself to those He gives the power to create like Him can never be |
| Tx:14.37 | be accepted by the Son, for whom it was intended. To whom God gives | Himself, He is given. Your little gifts will vanish on the altar |
| Tx:14.42 | of hidden darkness you have drawn upon it. God will shine upon it of | Himself. Only the clear reflection of Himself can be perceived upon |
| Tx:14.42 | it. God will shine upon it of Himself. Only the clear reflection of | Himself can be perceived upon it. Reflections are seen in light. In |
| Tx:14.57 | wherever it is not recognized, you will recognize it. And God | Himself, Who wills to be with His Son forever, will bless each |
| Tx:14.67 | so little. Yet He cannot compel His Son to turn to Him and remain | Himself. It is impossible that God lose His Identity, for if He did, |
| Tx:14.67 | if He did, you would lose yours. And being yours, He cannot change | Himself, for your identity is changeless. The miracle acknowledges |
| Tx:15.18 | The blessed instant reaches out to encompass time, as God extends | Himself to encompass you. You who have spent days, hours, and even |
| Tx:15.27 | When God gave | Himself to you in your creation, He established you as host to Him |
| Tx:15.29 | the awareness of magnitude to the host whom God appointed for | Himself. It is beyond all your littleness to give the gift of God, |
| Tx:15.29 | to give the gift of God, but not beyond you. For God would give | Himself through you. He reaches from you to everyone and beyond |
| Tx:15.38 | and immaculate is the holy altar on which your Father has placed | Himself? This you will recognize in the holy instant in which you |
| Tx:15.82 | ensure your perfect creation. This was His gift, for as He withheld | Himself not from you, He withheld not His creation. Nothing that ever |
| Tx:15.85 | you want, it is translated into knowledge by the part which God | Himself plays in the Atonement, for it is the only step in it He |
| Tx:15.109 | where He would be. And by your welcome does He welcome you into | Himself, for what is contained in you who welcome Him is returned |
| Tx:17.22 | the Creator of the one relationship has left no part of it without | Himself. |
| Tx:17.52 | with you. Think not your choice will leave you comfortless, for God | Himself has blessed your holy relationship. Join in His blessing, and |
| Tx:18.11 | beholds it and rejoices that you have let it come to you. [And God | Himself is glad that your relationship is as it was created.] The |
| Tx:18.24 | insanity. What you forgot was simply that God cannot destroy | Himself. The light is in you. Darkness can cover it but cannot |
| Tx:18.27 | only in frightening yourselves. The gift is given forever, for God | Himself received it. You cannot take it back. You have accepted |
| Tx:18.31 | with you to give the little spark of your desire the power of God | Himself, can you remain in darkness? You are coming home together |
| Tx:18.49 | only this, and He did not depart from it nor leave it separate from | Himself. The Kingdom of Heaven is the dwelling-place of the Son of |
| Tx:18.50 | What could God give but knowledge of | Himself? What else is there to give? The belief that you could give |
| Tx:18.57 | God would have had to create differently and to have separated | Himself from His Son to make this possible. He would have had to |
| Tx:18.57 | cannot put a barrier around yourself because God placed none between | Himself and you. |
| Tx:18.94 | the messenger of love and not its Source. Here you are led that God | Himself can take the final step unhindered, for here does nothing |
| Tx:19.14 | In the holy instant, you stand before the altar God has raised unto | Himself and both of you. Lay faithlessness aside and come to it |
| Tx:19.18 | illusion” underlying all the ego's grandiosity. For by it, God | Himself is changed and rendered incomplete. |
| Tx:19.31 | are not. If creation is extension, the Creator must have extended | Himself, and it is impossible that what is part of Him is totally |
| Tx:19.31 | is totally unlike the rest. If sin is real, God must be at war with | Himself. He must be split and torn between good and evil—partly |
| Tx:19.32 | of sin. Sin is perceived as mightier than God, before which God | Himself must bow and offer His creation to its conqueror. Is this |
| Tx:19.39 | What need is there for seeing then? When God has taken the last step | Himself, the Holy Spirit will gather all your thanks and gratitude |
| Tx:19.41 | asked to let it go for yourselves alone. Christ asks it of you for | Himself. He would bring peace to everyone, and how can He do this |
| Tx:19.80 | death, in opposition to life and innocence and to the Will of God | Himself. Where can such opposition lie but in the sick minds of the |
| Tx:19.85 | lay the Son of God, slain by its orders, proof in his decay that God | Himself is powerless before the ego's might, unable to protect the |
| Tx:19.86 | nursed by angels, cherished by the Holy Spirit, and protected by God | Himself. It needs not your protection; it is yours. For it is |
| Tx:19.91 | at last. For this dark veil, which seems to make the face of Christ | Himself like to a leper's and the bright rays of His Father's love |
| Tx:20.11 | has become the greatest power for the undoing of illusion that God | Himself could give. For what God gave the Holy Spirit, you have |
| Tx:21.88 | because desire is a request, an asking for, and made by one whom God | Himself will never fail to answer. God has already given him all that |
| Tx:22.15 | Christ comes to what is like | Himself; the same, not different. For He is always drawn unto |
| Tx:22.15 | like Himself; the same, not different. For He is always drawn unto | Himself. What is as like Him as a holy relationship? And what draws |
| Tx:22.27 | that extends forever is your holy relationship, beloved of God | Himself. How still it rests, in time and yet beyond, immortal yet on |
| Tx:22.40 | it nor you. You will become His messengers, returning Him unto | Himself. |
| Tx:23.10 | before your sight into the giver of your peace. Your “enemy” was God | Himself, to Whom all conflict, triumph, and attack of any kind are |
| Tx:23.15 | who are beloved of Him are no illusions, being as true and holy as | Himself. |
| Tx:23.22 | thus interpreted as an irrevocable sentence upon himself, which God | Himself is powerless to overcome. Sin cannot be remitted, being the |
| Tx:23.26 | that can succeed. Only destruction can be the outcome. And God | Himself seems to be siding with it to overcome His Son. Think not the |
| Tx:23.52 | on high but quickly choose a miracle instead of murder. And God | Himself and all the lights of Heaven will gently lean to you and hold |
| Tx:24.1 | the universe secure? God does not wait upon illusions to let Him be | Himself. No more His Son. They are. And what illusion that idly |
| Tx:24.8 | from one another. What you keep is lost to you. God gave you both | Himself, and to remember this is now the only purpose that you share. |
| Tx:24.10 | For each demands the other bow to it against his will. And God | Himself must honor it or suffer vengeance. Every twinge of malice or |
| Tx:24.15 | your ears to hear its soundless voice, and yet the Call of God | Himself is soundless to you. |
| Tx:24.21 | as part of you, as you for his. You are alike to God as God is to | Himself. He is not special, for He would not keep one part of what He |
| Tx:24.21 | He is not special, for He would not keep one part of what He is unto | Himself, not given to His Son but kept for Him alone. And it is this |
| Tx:24.22 | Give him but what he has, remembering God gave | Himself to both of you in equal love that both might share the |
| Tx:24.22 | does him. God's love gave you to him and him to you because He gave | Himself. What is the same as God is one with Him. And only |
| Tx:24.30 | them and left behind. Salvation challenges not even death. And God | Himself, Who knows that death is not your will, must say, “Thy will |
| Tx:24.33 | out for your forgiveness. God asks your mercy on His Son and on | Himself. Deny them not. They ask of you but that your will be done. |
| Tx:24.40 | in you is very still. He looks on what He loves and knows it as | Himself. And thus does He rejoice at what He sees because He knows |
| Tx:24.45 | the fear you thought you saw within yourself. His holiness shows you | Himself in him whose hand you hold and whom you lead to Him. And what |
| Tx:24.46 | your brother's in your own. Christ's hand holds all His brothers in | Himself. He gives them vision for their sightless eyes and sings to |
| Tx:24.47 | in a war with love, consider this: the holy Lord of Heaven has | Himself come down to you to offer you your own completion. What is |
| Tx:24.48 | walks beside you and before, leading the way that He must go to find | Himself complete. His quietness becomes your certainty. And where is |
| Tx:24.55 | a body? Where is your peace but in his holiness? And where is God | Himself but in that part of Him He set forever in your brother's |
| Tx:24.68 | the Father must have a Son. Yet must this Son have been created like | Himself. A perfect being, all-encompassing and all-encompassed, |
| Tx:25.4 | brother, as he to you. Here is the meeting of the holy Christ unto | Himself; nor are any differences perceived to stand between the |
| Tx:25.7 | His. His Life is manifest in you who are His Son. Each aspect of | Himself is framed in holiness and perfect purity, in love celestial |
| Tx:25.16 | no frame, for what He has created He supports and frames within | Himself. His masterpiece He offers you to see. And would you rather |
| Tx:25.20 | happiness complete and theirs along with His. The gratitude of God | Himself is freely offered to everyone who shares His purpose. It is |
| Tx:25.22 | You are the same, as God | Himself is one and not divided in His Will. And you must have one |
| Tx:25.24 | His Son believes it is, and from His Son's belief He could not let | Himself be separate entirely. He could not enter His Son's insanity |
| Tx:25.50 | foundation sure as love, dependable as Heaven, and as strong as God | Himself. The world is safe from love to everyone who thinks sin |
| Tx:26.28 | miracles to lay before the gate of Heaven. Here the Son of God | Himself comes to receive each gift that brings him nearer to his |
| Tx:26.52 | becomes impatient, splits the world apart, and relegates attack unto | Himself. Thus has He lost His Mind, proclaiming sin has taken His |
| Tx:27.34 | not canceled out. And thus is God left free to take the final step | Himself. [For this you need no pictures and no learning aids.] |
| Tx:27.56 | otherwise he lies, if you should call him by the holy Name of God | Himself. |
| Tx:27.57 | what you believe it holds within. Nor could it tell a part of God | Himself what it should feel and what its function is. Yet must He |
| Tx:27.60 | powerless. The purpose of a miracle is to accomplish this. And God | Himself has guaranteed the strength of miracles for what they witness |
| Tx:27.75 | you in holy innocence. And from this dream, the Lord of Heaven will | Himself awaken His beloved Son. Dream of your brother's kindnesses |
| Tx:28.4 | The Holy Spirit can indeed make use of memory, for God | Himself is there. Yet this is not a memory of past events, but only |
| Tx:28.15 | an instant will suffice to reach beyond? For God has closed it with | Himself. His memory has not gone by and left a stranded Son forever |
| Tx:28.33 | room for Him Who wills to come and bridge His Son's returning to | Himself. |
| Tx:28.60 | as part of what He is. The promise that there is no gap between | Himself and what He is cannot be false. What will can come between |
| Tx:28.61 | with all your brothers is a part of you because it is a part of God | Himself. Are you not sick if you deny yourself your wholeness and |
| Tx:28.66 | of safety, resting on God's promise that His Son is safe forever in | Himself. What gap can interpose itself between the safety of this |
| Tx:29.21 | Think you the Father lost | Himself when He created you? Was He made weak because He shared His |
| Tx:29.22 | of light where God abides within the darkness, you will see that God | Himself is where his body is. Before this light the body disappears, |
| Tx:29.35 | him, created by his Father as His home? If God esteems him worthy of | Himself, would you attack him with the hands of hate? Who would lay |
| Tx:29.60 | thing as well. And thus is every living thing a part of you, as of | Himself. No idol can establish you as more than God. But you will |
| Tx:29.61 | A dream of judgment came into the mind that God created perfect as | Himself. And in that dream was Heaven changed to hell, and God made |
| Tx:30.35 | not your will that it be bound. What lies in you has joined with God | Himself in all creation's birth. Remember He Who has created you and |
| Tx:30.36 | merely waits your blessing to be free? If you be prisoner, then God | Himself could not be free. For what is done to him whom God so loves |
| Tx:30.36 | be free. For what is done to him whom God so loves is done to God | Himself. Think not He wills to bind you, Who has made you co-creator |
| Tx:30.48 | still; the sky has never changed. But you, the holy Son of God | Himself, are unaware of your reality. |
| Tx:30.56 | could God's plan for his salvation be, except a means to give him to | Himself? |
| Tx:31.4 | and His Son an alien to himself, in exile from the home where God | Himself established him. You who have taught yourselves the Son of |
| Tx:31.65 | you look upon nor what you choose to feel or think or wish. For God | Himself has said, “Your will be done.” And it is done to you |
| Tx:31.88 | The images you make can not prevail against what God | Himself would have you be. Be never fearful of temptation then, but |
| W1:58.4 | about me. In the presence of my holiness, which I share with God | Himself, all idols vanish. |
| W1:64.3 | to regard yourself as unworthy of the task assigned to you by God | Himself. |
| W1:66.12 | rests. We can share in this conclusion, but in no other. For God | Himself shares it with us. |
| W1:67.4 | Any attribute which is in accord with God as He defines | Himself is appropriate for use. We are trying today to undo your |
| W1:67.4 | are also trying to emphasize that you are part of His definition of | Himself. |
| W1:68.4 | God in their own image as it is certain that God created them like | Himself and defined them as part of Him. It is as sure that those who |
| W1:69.7 | determination call on the power of the universe to help you, and God | Himself will raise you from darkness into light. You are in accord |
| W1:72.5 | for salvation be? What could it be but death? In trying to present | Himself as the Author of life and not of death, He is a liar and a |
| W1:72.15 | them of the infinite Creator of infinity, Who created you like | Himself: |
| W1:73.3 | is the will of Both together. Would God create a world that kills | Himself? |
| W1:78.8 | us. We ask Him in the holy Name of God and of His Son, as holy as | Himself: |
| W1:94.6 | to yourself and wait in silent expectancy for the truth. God has | Himself promised that it will be revealed to all who ask for it. You |
| W1:95.18 | your illusions and your doubts. This is your Self, the Son of God | Himself, sinless as its Creator, with His strength within you and His |
| W1:97.2 | Father's love and peace and joy. You are the Spirit which completes | Himself and shares His function as Creator. He is with you always, as |
| W1:100.3 | the world cannot be saved. While you are sad, the light which God | Himself appointed as the means to save the world is dim and |
| W1:100.10 | goal can keep you from success when He Who calls to you is God | Himself? He will be there. You are essential to His plan. You are His |
| W1:102.7 | less loving to God's Son than He Whose Love created him as loving as | Himself. Besides these hourly five minute rests, pause frequently |
| W1:105.6 | Today accept God's peace and joy as yours. Let Him complete | Himself as He defines completion. You will understand that what |
| W1:110.8 | try to discover in your mind the Self Who is the holy Son of God | Himself. Seek Him within you Who is Christ in you, the Son of God and |
| W1:112.3 | me. I will remain forever as I was, Created by the Changeless like | Himself. And I am one with Him, and He with me. |
| W1:123.3 | well that you are changeless, for the Son He loves is changeless as | Himself. Be grateful you are saved. Be glad you have a function in |
| W1:124.1 | the universe, we go our way rejoicing, with the thought that God | Himself goes everywhere with us. |
| W1:125.5 | you return your mind to Him to give His Word to you. He has not hid | Himself from you while you have wandered off a little while from Him. |
| W1:127.4 | are and what love is. Love's meaning is your own, and shared by God | Himself. For what you are is what He is. There is no love but His, |
| W1:127.4 | what He is, is everything there is. There is no limit placed upon | Himself, and so are you unlimited as well. |
| W1:127.8 | Call to your Father, certain that His Voice will answer. He | Himself has promised this. And He Himself will place a spark of truth |
| W1:127.8 | that His Voice will answer. He Himself has promised this. And He | Himself will place a spark of truth within your mind wherever you |
| W1:129.4 | and plain as day, remains unlimited for all eternity. And God | Himself speaks to His Son as His Son speaks to Him. Their language |
| W1:131.9 | split in two. How could it be His Son could be in hell when God | Himself established him in Heaven? Could he lose what the Eternal |
| W1:132.13 | with you who are His Son, for He makes no distinctions in what is | Himself and what is still Himself. What He creates is not apart from |
| W1:132.13 | for He makes no distinctions in what is Himself and what is still | Himself. What He creates is not apart from Him, and nowhere does the |
| W1:132.14 | made to separate the Father and the Son and break away a part of God | Himself and thus destroy His wholeness. Can a world which comes from |
| W1:134.10 | meaningful and keep your mind as free of guilt and pain as God | Himself intended it to be and as it is in truth. It is but lies which |
| W1:135.27 | value when you have received your function from the Voice of God | Himself? |
| W1:R4.4 | gave creation to the Son, establishing the Son as co-creator with | Himself. It is this thought which fully guarantees salvation to the |
| W1:R4.9 | to Him. So will communion with the Lord of Hosts be yours, as He | Himself has willed it be. And as His own completion joins with Him, |
| W1:151.3 | more real than what is witnessed to by the eternal Voice of God | Himself. |
| W1:151.8 | great that doubt is meaningless before Its face. Christ cannot doubt | Himself. The Voice of God can only honor Him, rejoicing in His |
| W1:152.10 | true humility instead to Him Who has created us immaculate, like to | Himself in power and in love. The power of decision is our own. And |
| W1:152.14 | up all self-deceptions as we humbly ask our Self that He reveal | Himself to us. And He Who never left will come again to our |
| W1:154.12 | miracles and then receive a thousand more but will not know that God | Himself has left no gift beyond what you already have nor has denied |
| W1:155.10 | nothing left to keep the truth apart from God's completion, holy as | Himself. Step back in faith, and let truth lead the way. You know not |
| W1:156.3 | His remains unshared by everything that lives. What lives is holy as | Himself because what shares His life is part of Holiness and could no |
| W1:156.6 | perhaps, but who would waste an instant in approach to God | Himself for such a senseless whim? |
| W1:159.4 | the sinless are as one. Their holiness was given by His Father and | Himself. |
| W1:160.8 | God has joined remains forever one, at home in Him, no stranger to | Himself. |
| W1:163.4 | down to idols such as this? Here is the strength and might of God | Himself perceived within an idol made of dust. Here is the opposite |
| W1:166.12 | thing more you had forgotten. For His touch on you has made you like | Himself. The gifts you have are not for you alone. What He has come |
| W1:167.10 | an instant where the thought of life eternal has been set by God | Himself. |
| W1:168.3 | which God leans to us and lifts us up, taking salvation's final step | Himself. All steps but this we learn, instructed by His Voice. But |
| W1:168.3 | but this we learn, instructed by His Voice. But finally He comes | Himself and takes us in His arms and sweeps away the cobwebs of our |
| W1:170.10 | impenetrable, fearful and beyond surmounting, is the fear of God | Himself. Here is the basic premise which enthrones the thought of |
| W1:170.13 | of God is heard and answered. Now has fear made way for love, as God | Himself replaces cruelty. |
| W1:182.5 | home as well. He will return. But give Him just a little time to be | Himself within the peace that is His home, resting in silence and in |
| W1:182.7 | unceasingly to you. For He would bring you back with Him, that He | Himself might stay and not return again where He does not belong and |
| W1:183.6 | minds, you have established there an altar which reaches to God | Himself and to His Son. Practice but this today; repeat God's Name |
| W1:183.8 | which can never be refused. And God will come and answer it | Himself. Think not He hears the little prayers of those who call on |
| W1:183.8 | They cannot reach Him thus. He cannot hear requests that He be not | Himself or that His Son receive another name than His. |
| W1:186.3 | modesty is outraged. It is pride that would deny the call of God | Himself. |
| W1:188.4 | measure, given and returned. To you, the giver of the gift, does God | Himself give thanks. And in His blessing does the light in you shine |
| W1:188.6 | worldly things outside yourself, become the holy messengers of God | Himself. These thoughts you think with Him. They recognize their |
| W1:190.3 | denied, confused with fear, perceived as mad, and seen as traitor to | Himself. If God is real, there is no pain. If pain is real, there is |
| W1:191.6 | thought like this, and you are free: you are the holy Son of God | Himself. And with this holy thought, you learn as well that you have |
| W1:191.8 | I am the holy Son of God | Himself. I cannot suffer, cannot be in pain; I cannot lose, nor can I |
| W1:191.13 | till you accept your own eternal life. You are the holy Son of God | Himself. Remember this and all the world is free. Remember this and |
| W1:192.1 | It is your Father's holy will that you complete | Himself and that your Self shall be His sacred Son, forever pure as |
| W1:193.20 | at last, to raise it up to Heaven. God will take this final step | Himself. Do not deny the little steps He asks you take to Him. |
| W1:195.6 | nor impair or change our function to complete the One Who is | Himself completion. We give thanks for every living thing, for |
| W1:197.4 | accepted universally and thankfully acknowledged by the Heart of God | Himself. And would you take them back when He has gratefully accepted |
| W1:197.7 | for He is grateful only unto God, and He gives thanks for you unto | Himself. To everyone who lives will Christ yet come, for everyone |
| W1:197.8 | heart, the Heart of God is laid. He holds you dear because you are | Himself. All gratitude belongs to you because of what you are. |
| W1:198.3 | the truth must be and gives direction with the certainty of God | Himself. It is a dream in which the Son of God awakens to his Self |
| W1:198.4 | How could there be another way, when this one is the plan of God | Himself? And why would you oppose it, quarrel with it, seek to find a |
| W1:199.8 | for the increase of joy your practice brings even to it. And God | Himself extends His Love and happiness each time you say: |
| W1:202.1 | I choose to stay an instant more where I do not belong, when God | Himself has given me His Voice to call me home? I am not a body. I |
| W1:208.1 | find the peace of God. It is within my heart, which witnesses to God | Himself. I am not a body. I am free. For I am still as God created |
| W1:211.1 | [191] I am the holy Son of God | Himself. In silence and in true humility, I seek God's glory to |
| W2:I.2 | for our God and Father. He has promised He will take the final step | Himself. And we are sure His promises are kept. We have come far |
| W2:I.3 | We say some simple words of welcome and expect our Father to reveal | Himself as He has promised. We have called on Him, and He has |
| W2:I.9 | We had a wish that God would fail to have the Son whom He created for | Himself. We wanted God to change Himself and be what we would make of |
| W2:I.9 | to have the Son whom He created for Himself. We wanted God to change | Himself and be what we would make of Him. And we believed that our |
| W2:221.2 | His peace, to hear Him speak to us of what we are, and to reveal | Himself unto His Son. |
| W2:244.2 | of our home. In God are we secure. For what can come to threaten God | Himself or make afraid what will forever be a part of Him? |
| W2:WIS.3 | evil; timelessness must have an end; eternal life must die. And God | Himself has lost the Son He loves, with but corruption to complete |
| W2:WIS.3 | Himself has lost the Son He loves, with but corruption to complete | Himself, His Will forever overcome by death, love slain by hate, and |
| W2:252.1 | impulses which move the world but from the boundless Love of God | Himself. How far beyond this world my Self must be, and yet how near |
| W2:255.1 | have but peace today. And yet my God assures me that His Son is like | Himself. Let me this day have faith in Him Who says I am God's Son. |
| W2:273.1 | of God is mine,” and nothing can intrude upon the peace that God | Himself has given to His Son. |
| W2:277.2 | be bound unless God's Truth can lie and God can will that He deceive | Himself. |
| W2:280.1 | on the Son of God, whose Father willed that he be limitless and like | Himself in freedom and in love? |
| W2:282.1 | This the decision not to be insane and to accept myself as God | Himself, my Father and my Source, created me. This the determination |
| W2:286.2 | to a wholly certain goal. Today we will not doubt the end which God | Himself has promised us. We trust in Him and in our Self, Who still |
| W2:291.1 | it is a holiness in which we share; it is the holiness of God | Himself. |
| W2:322.1 | only to conceal the Self which is God's only Son, the likeness of | Himself, the Holy One who still abides in Him forever, as He still |
| W2:327.1 | faith. For God has promised He will hear my call and answer me | Himself. Let me but learn from my experience that this is true, and |
| W2:WIE.2 | Infinite. In its insanity it thinks it has become a victor over God | Himself, and in its terrible autonomy, it “sees” the Will of God has |
| W2:336.1 | here is peace of mind restored, for this the dwelling-place of God | Himself. |
| W2:340.2 | one who will remain in fear, and none the Father will not gather to | Himself, awake in Heaven in the Heart of Love. |
| W2:WAI.1 | and joy established without opposite. I am the holy home of God | Himself. I am the Heaven where His love resides. I am His holy |
| W2:355.1 | It is You I choose and my Identity along with You. Your Son would be | Himself and know You as his Father and Creator and his Love. |
| W2:358.1 | God, and so You speak for me. And what You give me comes from God | Himself. Your Voice, my Father, then is mine as well, and all I want |
| W2:FL.2 | that everyone must travel in the end, because it is this ending God | Himself appointed. In the dream of time, it seems to be far off. And |
| W2:FL.3 | For all that we forgive we will not fail to recognize as part of God | Himself. And thus His memory is given back completely and complete. |
| M:5.2 | is seen as outside, fierce and powerful, eager to keep all power for | Himself. Only by His death can He be conquered by His Son. |
| M:12.1 | the Son of God. He who was always wholly spirit now no longer sees | Himself as a body or even as in a body. Therefore He is limitless. |
| M:12.1 | Thoughts are joined with God's forever and ever. His perception of | Himself is based upon God's Judgment, not His own. Thus does He share |
| M:17.7 | that thought has guilt already raised madness to the throne of God | Himself. And now there is no hope. Except to kill. Here is salvation |
| M:17.8 | God sends His teachers. They bring the light of hope from God | Himself. There is a way in which escape is possible. It can be |
| M:20.6 | conflict, because His Will is yours. Now is the mighty Will of God | Himself His gift to you. He does not seek to keep it for Himself. Why |
| M:20.6 | Will of God Himself His gift to you. He does not seek to keep it for | Himself. Why would you seek to keep your tiny, frail imaginings apart |
| M:21.5 | own. God's teachers have God's Word behind their symbols. And He | Himself gives to the words they use the power of His Spirit, raising |
| M:22.7 | Who can limit the power of God | Himself? Who then can say who can be healed of what and what must |
| M:23.7 | a very present help in time of trouble? A savior who can symbolize | Himself? Yet do we need a many-faceted curriculum, not because of |
A Course of Love (15) | ||
| C:3.2 | is you. Imagine the ocean or the cheetah, the sun or the moon or God | Himself, attempting to learn what they are. They are the same as you. |
| C:6.19 | be what it is: home to God's beloved son and dwelling place of God | Himself? It is because God is not separate from anything that you |
| C:11.14 | wrestle your free will from you, or fight battles to win it for | Himself. This final battle is in your own mind, and it is a figment |
| C:12.24 | not create unlike the Father who created everything by extension of | Himself. Neither the Father's extension, nor the Son's, lessened |
| C:29.6 | If God were to speak to you | Himself and tell you of what means your service would be to Him, He |
| C:29.6 | apart from yours. Your return to unity is all God seeks for you, for | Himself, and for all His children. The return to unity was my |
| C:29.9 | with the colors of life. Life, not death, assures your approach. God | Himself will guide your entry. |
| T4:5.12 | know God. Your vision of the afterlife was one in which God revealed | Himself to you and, in that revelation, transformed you. The direct |
| T4:8.13 | would God ever have had for wanting to express the Love that is | Himself in form, if it were not for the expansion and enrichment it |
| D:Day17.2 | other words, the All of All given an identity. God holds you within | Himself. Christ is held within you as the center or heart of yourself |
| D:Day32.5 | of the ideas put forth here, you might think of God deciding to know | Himself. You might think of God deciding to create. You might think |
| D:Day32.6 | would the purpose of this be? Would God be standing back, judging | Himself on the goodness of what He created? Thinking that He'd like |
| D:Day32.6 | free will so He can't do that? If the original purpose was knowing | Himself, what kind of knowing would this provide? Wouldn't this |
| D:Day32.7 | might have nothing to do with the notion of God wanting to know | Himself. This concept may be quite amorphous and not tremendously |
| E.4 | to “Imagine the ocean or the cheetah, the sun or the moon or God | Himself, attempting to learn what they are. They are the same as you. |
himself (see "Himself" also) | ||
A Course in Miracles – Original Edition (393) | ||
| Tx:1.27 | heal the sick and raise the dead, because he made sickness and death | himself and can abolish both. You are a miracle, capable of |
| Tx:1.29 | “sin” is a man-made word with threat connotations which he made up | himself. No real threat is involved anywhere. Nothing is gained by |
| Tx:1.34 | wholly lovable and wholly loving. This is how a man must think of | himself in his heart, because this is what he is. |
| Tx:1.38 | to consciousness, with the impulses of this world and to identify | himself with them. This results in denying himself access to the |
| Tx:1.38 | world and to identify himself with them. This results in denying | himself access to the miracle level underneath. In conscious actions, |
| Tx:1.43 | Holiness can never be really hidden in darkness, but man can deceive | himself about it. This illusion makes him fearful, because he knows |
| Tx:1.43 | acknowledges only the truth. It thus dispels man's illusions about | himself and puts him in communion with himself and God. |
| Tx:1.43 | dispels man's illusions about himself and puts him in communion with | himself and God. |
| Tx:1.71 | out to anyone, even without the awareness of the miracle worker | himself. The impersonal nature of miracles is because the Atonement |
| Tx:1.86 | but he cannot express nothing at all. He can wait, delay, paralyze | himself, reduce his creativity to almost nothing, and even introduce |
| Tx:1.90 | This meant that man had no needs at all. If he had not deprived | himself, he would never have experienced them. After the separation, |
| Tx:1.91 | according to the particular hierarchy of needs he establishes for | himself. His hierarchy, in turn, depends on his perception of what he |
| Tx:1.91 | having made this fundamental error, he had already fragmented | himself into levels with different needs. As he integrates he |
| Tx:1.93 | him in it originally. He can never control the effects of fear | himself because he made fear and believes in what he made. In |
| Tx:2.10 | Fourth, the idea that since man can create | himself, the direction of his own creation is up to him is implied. |
| Tx:2.23 | abilities to deny and project with mine, and imposes them back on | himself and others. This establishes the total lack of threat |
| Tx:2.24 | understood as yet. They can indeed create man's perception both of | himself and of the world. They can distort or correct depending on |
| Tx:2.41 | The Atonement is the device by which he can free | himself from the past as he goes ahead. It undoes his past errors, |
| Tx:2.44 | separation, man's defenses have been used almost entirely to defend | himself against the Atonement and thus maintain the separation. |
| Tx:2.64 | for yourself. If the miracle worker does accept it, he places | himself in a position to recognize that those who need to be healed |
| Tx:2.65 | responsibility of the miracle worker is to accept the Atonement for | himself. This means that he recognizes that mind is the only creative |
| Tx:2.65 | and reinstating its purely constructive powers, he has placed | himself in a position where he can undo the level confusion of |
| Tx:2.69 | perceiving the perfection of another even if he cannot perceive it | himself. |
| Tx:2.70 | Since his own thinking is faulty, he cannot see the Atonement for | himself or he would have no need for charity. The charity which is |
| Tx:2.88 | fully aware of it all the time. However, if anyone hopes to spare | himself from fear, there are some things he must realize and realize |
| Tx:2.92 | The world is full of examples of how man has depreciated | himself because he is afraid of his own thoughts. In some forms of |
| Tx:2.96 | to the more superficial unconscious levels, to which the individual | himself contributes. This is the level at which he can readily |
| Tx:2.98 | been said that man believes he cannot control fear because he | himself created it. His belief in it seems to render it out of his |
| Tx:2.98 | interim, the sense of conflict is inevitable since man has placed | himself in a strangely illogical position. He believes in the power |
| Tx:2.105 | his magic-miracle confusion is to remember that he did not create | himself. He is apt to forget this when he becomes egocentric, and |
| Tx:2.111 | is really alive. His own last judgment cannot be directed toward | himself because he is not his own creation. He can, however, apply it |
| Tx:3.15 | that way. He does not hold the evil deeds of a man even against | himself. Is it likely, then, that He would hold against anyone the |
| Tx:3.26 | really unable to deny truth totally, even if he generally deceives | himself in this connection. That is why those who live largely in |
| Tx:3.40 | Consciousness was the first split that man introduced into | himself. He became a perceiver rather than a creator in the true |
| Tx:3.40 | as the domain of the ego. The ego is a man-made attempt to perceive | himself as he wished to be rather than as he is. This is an |
| Tx:3.40 | confusion we have spoken of before. Yet man can only know | himself as he is because that is all he can be sure of. |
| Tx:3.41 | compartment in the post-separation psyche which man created for | himself. It is capable of asking valid questions but not of |
| Tx:3.42 | possible. Man has every reason to feel afraid as he perceives | himself. This is why he cannot escape from fear until he knows that |
| Tx:3.42 | from fear until he knows that he did not and could not create | himself. He can never make his misperceptions valid. His creation |
| Tx:3.43 | and this is indeed a miracle in view of how man perceives | himself. |
| Tx:3.53 | you most is the fundamental question which man continually asks of | himself, but which cannot properly be directed to himself at all. He |
| Tx:3.53 | asks of himself, but which cannot properly be directed to | himself at all. He keeps asking himself what he is. This implies |
| Tx:3.53 | which cannot properly be directed to himself at all. He keeps asking | himself what he is. This implies that the answer is not only one |
| Tx:3.54 | Man cannot perceive | himself correctly. He has no image. The word “image” is always |
| Tx:3.54 | needless complexities are the result of man's attempt to regard | himself as both separated and unseparated at the same time. It is |
| Tx:3.56 | already have. In electing to perceive instead of to know, man placed | himself in a position where he could resemble his Father only by |
| Tx:3.66 | problem,” it is always because he believes he is the author of | himself, projects his delusion onto others, and then perceives the |
| Tx:3.77 | Knowledge cannot deceive, but perception can. Man can perceive | himself as self-creating, but he cannot do more than believe it. He |
| Tx:4.20 | father can safely leave a child with an elder brother who has shown | himself responsible, but this involves no confusion about the child's |
| Tx:4.25 | Each man makes one ego for | himself, although it is subject to enormous variation because of its |
| Tx:4.27 | No one disowns something he regards as a very real part of | himself. Man reacts to his ego much as God does to His Souls: with |
| Tx:4.63 | have refused? There is no limit to the power of a Son of God, but he | himself can limit the expression of his power as much as he chooses. |
| Tx:4.76 | metal into gold. The one question which the alchemist did not permit | himself to ask was, “What for?” He could not ask this because it |
| Tx:4.79 | than his own and to limit his questions about both the patient and | himself to the trivial. |
| Tx:5.3 | It is impossible for a Child of God to love his neighbor except as | himself. That is why the healer's prayer is: |
| Tx:5.33 | your brother does not have to be aware of the Holy Spirit either in | himself or in you for this miracle to occur. |
| Tx:5.68 | responsibility of the miracle worker is to accept the Atonement for | himself, and I assure you that it is, then the responsibility for |
| Tx:5.84 | potential value of his thought system, because he did not include | himself in it. This is a dissociated state, because the thinker cuts |
| Tx:5.84 | himself in it. This is a dissociated state, because the thinker cuts | himself off from his thoughts. Freud's thought was so conflicted that |
| Tx:5.88 | as an irrevocable call to sanity which the mind cannot lose. Freud | himself could not accept this interpretation, but throughout his |
| Tx:6.73 | lesson is the hardest to learn. Still strongly aware of the ego in | himself and responding primarily to the ego in others, he is being |
| Tx:7.9 | which they share, can transfer to it. When a brother perceives | himself as sick, he is perceiving himself as not whole and |
| Tx:7.9 | to it. When a brother perceives himself as sick, he is perceiving | himself as not whole and therefore in need. If you too see him |
| Tx:7.13 | of the revelation in terms of sharing. A person conceives of | himself as separate largely because he perceives of himself as |
| Tx:7.13 | conceives of himself as separate largely because he perceives of | himself as bounded by a body. Only if he perceives himself as a |
| Tx:7.13 | perceives of himself as bounded by a body. Only if he perceives | himself as a mind can [he overcome this]. Then he is free to use |
| Tx:7.43 | This is coincidental, because the healer may not be experiencing | himself as truly helpful at the time, but the belief that he is, in |
| Tx:7.48 | It is only the Holy Spirit in him that never changes His Mind. He | himself must think he can, or he would not perceive himself as |
| Tx:7.48 | His Mind. He himself must think he can, or he would not perceive | himself as sick. He therefore does not know what his self is. |
| Tx:8.20 | thyself. There is nothing else to learn. Everyone is looking for | himself and for the power and glory he thinks he has lost. Whenever |
| Tx:8.44 | he came home, the father welcomed him with joy, because only the son | himself was his father's treasure. He wanted nothing else. |
| Tx:8.53 | will always experience depression. When a Child of God thinks of | himself in this way, he is belittling himself and seeing his brothers |
| Tx:8.53 | When a Child of God thinks of himself in this way, he is belittling | himself and seeing his brothers as similarly belittled. Since he can |
| Tx:8.53 | and seeing his brothers as similarly belittled. Since he can find | himself only in them, he has cut himself off from salvation. |
| Tx:8.53 | belittled. Since he can find himself only in them, he has cut | himself off from salvation. |
| Tx:8.57 | salvation, which must bring him his. Do not allow him to belittle | himself in your mind, but give him freedom from his belief in |
| Tx:8.98 | and, believing that punishment is inevitable, attempts to teach | himself to like it. The truth is, very simply, that no one wants |
| Tx:9.16 | Anyone who elects a totally insane guide must be totally insane | himself. |
| Tx:9.25 | to him to teach the patient what is real, but he does not know it | himself. What, then, should happen? When God said, “Let there be |
| Tx:9.74 | love Him. Can you change your reality? No one can will to destroy | himself. When you think you are attacking yourself, it is a sure sign |
| Tx:9.77 | Your recognition of him as part of God teaches him the truth about | himself, which he is denying. Would you strengthen his denial of |
| Tx:9.80 | anywhere in the Kingdom merely by denying them completely in | himself. I can heal you because I know you. I know your value |
| Tx:9.103 | to Him, the Kingdom will be restored to His Son. His Son removed | himself from His gift by refusing to accept what had been created |
| Tx:9.103 | gift by refusing to accept what had been created for him and what he | himself had created in the Name of his Father. Heaven waits for his |
| Tx:10.13 | and His Son's will for himself. God's Son cannot will death for | himself because His Father is Life and His Son is like Him. Creation |
| Tx:10.18 | Son needs healing. He needs it because he does not understand | himself and therefore knows not what he does. Having forgotten his |
| Tx:10.27 | God hides nothing from His Son, even though His Son would hide | himself. Yet the Son of God cannot hide his glory, for God wills him |
| Tx:10.61 | Son. For until Christ comes into His own, the Son of God will see | himself as fatherless. |
| Tx:10.77 | No one can withhold truth except from | himself. Yet God will not refuse the answer He gave you. Ask, then, |
| Tx:10.86 | Do not accept your brother's variable perception of | himself, for his split mind is yours, and you will not accept your |
| Tx:10.86 | and love together. Be not deceived in God's Son, for he is one with | himself and one with his Father. Love him who is beloved of His |
| Tx:10.87 | not. Let the Holy Spirit remove all offense of God's Son against | himself and perceive no one but through His guidance, for He would |
| Tx:11.16 | for love and offer your brother what he believes he cannot offer | himself. Whatever the sickness, there is but one remedy. You will |
| Tx:11.29 | is to exchange his self-love for self-hate, making him afraid of | himself. He does not realize this. Even if he is fully aware of |
| Tx:11.29 | with the world. He always perceives this world as outside | himself, for this is crucial to his adjustment. He does not realize |
| Tx:11.92 | The journey which the Son of God has set | himself is foolish indeed, but the journey on which his Father sets |
| Tx:11.92 | and joy. The Father is not cruel, and His Son cannot hurt | himself. The retaliation he fears and which he sees will never |
| Tx:12.57 | vision did not leave him. And so it is that he can call unto | himself the witnesses that teach him that he never slept. |
| Tx:12.71 | worlds. However holy his perception may become, no world outside | himself holds his inheritance. Within himself he has no needs, for |
| Tx:12.71 | may become, no world outside himself holds his inheritance. Within | himself he has no needs, for light needs nothing but to shine in |
| Tx:13.15 | in his delusion? The idea that the guiltless Son of God can attack | himself and make himself guilty is insane. In any form, in |
| Tx:13.15 | The idea that the guiltless Son of God can attack himself and make | himself guilty is insane. In any form, in anyone, believe this |
| Tx:13.30 | no idea what love is like. No one who condemns a brother can see | himself as guiltless in the peace of God. If he is guiltless and in |
| Tx:13.30 | in peace and sees it not, he is delusional and has not looked upon | himself. To him I say, |
| Tx:13.35 | the perceived and harsh intrusion of guilt on peace. Yet no one sees | himself in conflict and ravaged by a cruel war unless he believes |
| Tx:13.35 | between forces that are real and unreal powers, he could look upon | himself and see his freedom. No one finds himself ravaged and torn |
| Tx:13.35 | he could look upon himself and see his freedom. No one finds | himself ravaged and torn in endless battles which he himself |
| Tx:13.39 | all doubt and every trace of guilt that His dear Son has laid upon | himself. It is impossible that this mission fail. Nothing can |
| Tx:13.44 | Can God's Son lose | himself in dreams when God has placed within him the glad call to |
| Tx:13.70 | No penalty is ever asked of God's Son except by | himself and of himself. Every chance given him to heal is another |
| Tx:13.70 | No penalty is ever asked of God's Son except by himself and of | himself. Every chance given him to heal is another opportunity to |
| Tx:13.70 | darkness with light and fear with love. If he refuses it, he binds | himself to darkness because he did not choose to free his brother and |
| Tx:13.72 | else can His Son see or choose to look upon without imposing on | himself the penalty of guilt in place of all the happy teaching the |
| Tx:14.4 | of understanding one another. Each perceives the other as like | himself, making them unable to communicate because each sees the |
| Tx:14.8 | away the heavy veils of guilt within which the Son of God has hidden | himself from his own sight. We are all joined in the Atonement here, |
| Tx:14.23 | can fail to come where God has called him if he close not the door | himself upon his Father's welcome. |
| Tx:14.67 | by seeing His Son as he always was and not as he would make | himself. The miracle brings the effects which only guiltlessness |
| Tx:15.7 | but always as a foretaste of the future. For no one who considers | himself as deserving hell can believe that punishment will end in |
| Tx:15.62 | No one who has not yet experienced the lifting of the veil and felt | himself drawn irresistibly into the light behind it can have faith in |
| Tx:15.69 | belongs not around the chosen host of God, who cannot make | himself host to the ego. In the name of his release, and in the name |
| Tx:15.71 | of himself, he demands the other accept the guilt and sacrifice | himself as well. Forgiveness becomes impossible, for the ego believes |
| Tx:15.104 | to cast it out though it was part of you. Who can perceive part of | himself as loathsome and live within himself in peace? And who can |
| Tx:15.104 | you. Who can perceive part of himself as loathsome and live within | himself in peace? And who can try to resolve the perceived conflict |
| Tx:15.104 | Heaven out and giving it the attributes of hell without experiencing | himself as incomplete and lonely? |
| Tx:15.105 | who can suffer sacrifice and loss without attempting to restore | himself? Yet how could you accomplish this yourselves when the basis |
| Tx:17.1 | not be forgiven, but awakened. In his dreams he has betrayed | himself, his brothers, and his God. Yet what is done in dreams has |
| Tx:18.57 | barrier between God and His Son, nor can His Son be separated from | himself except in illusions. This is not his reality, though he |
| Tx:18.58 | experienced what he would call a sense of being transported beyond | himself. This feeling of liberation far exceeds the dream of freedom |
| Tx:18.63 | means you still find sin attractive. No one accepts Atonement for | himself who still accepts sin as his goal. You have thus not met your |
| Tx:19.12 | God is seen already forgiven, free of all the guilt he laid upon | himself. Faith sees him only now because it looks not to the past |
| Tx:19.18 | is guilty and has thus succeeded in losing his innocence and making | himself what God created not. Thus is creation seen as not eternal, |
| Tx:19.19 | The Son of God can be mistaken; he can deceive | himself; he can even turn the power of his mind against himself. But |
| Tx:19.19 | can deceive himself; he can even turn the power of his mind against | himself. But he cannot sin. There is nothing he can do that would |
| Tx:19.23 | sin is real—the natural expression of what the Son of God has made | himself to be and what he is. To the ego, this is no mistake. For |
| Tx:19.63 | is your Father's Son. He has not lost communion with Him nor with | himself. When you agreed to join each other, you acknowledged this is |
| Tx:19.75 | guilt is the escape from pain. Not one but must regard the body as | himself, without which he would die, and yet within which is his |
| Tx:19.81 | by its maker, and lamented by every mourner who looks upon it as | himself. You who believe you have condemned the Son of God to this |
| Tx:19.102 | power to forgive your sins, as you for him. Neither can give it to | himself alone. And yet your savior stands beside each one. Let him be |
| Tx:19.107 | as I look on you, and overlook the sins he thinks he sees within | himself. Offer each other freedom and complete release from sin here |
| Tx:20.1 | risen Christ becomes the symbol of the Son of God's forgiveness of | himself; the sign he looks upon himself as healed and whole. |
| Tx:20.1 | of the Son of God's forgiveness of himself; the sign he looks upon | himself as healed and whole. |
| Tx:20.5 | acceptance and delight acknowledges the lack of value he places on | himself. |
| Tx:20.7 | and the giver. No one but sees in his chosen home an altar to | himself. No one but seeks to draw to it the worshipers of what he |
| Tx:20.26 | my will for both of you and for each of you for one another and for | himself. Here there is only holiness and joining without limit. For |
| Tx:20.32 | given, whose special function here is to release him and so to free | himself. In the world of separation, each is appointed separately, |
| Tx:20.37 | In this world, God's Son comes closest to | himself in a holy relationship. There he begins to find the certainty |
| Tx:20.44 | should offer it to him and know it rests in safety? He looks upon | himself not as his Father knows him. And yet it is impossible the |
| Tx:20.56 | to choose to spend this instant paying tribute to the body or let | himself be given freedom from it. Here he can accept the holy |
| Tx:21.17 | is the determiner of every situation in which he seems to find | himself by chance or accident. No accident nor chance is possible |
| Tx:21.21 | that he has the power to make God powerless and so to take it for | himself and leave himself without what God has willed for him. This |
| Tx:21.21 | power to make God powerless and so to take it for himself and leave | himself without what God has willed for him. This is the mad idea you |
| Tx:21.27 | are like his Father's. Yet in creating them, the Son does not delude | himself that he is independent of his Source. His union with It is |
| Tx:21.33 | the Son of God believe that he is powerless. Thus is he faithless to | himself, but strong in faith in his illusions about himself. For |
| Tx:21.33 | faithless to himself, but strong in faith in his illusions about | himself. For faith, perception, and belief you made as means for |
| Tx:21.60 | as sinful and still perceive the other innocent. Who looks upon | himself as guilty and sees a sinless world? And who can see a sinful |
| Tx:21.60 | sees a sinless world? And who can see a sinful world and look upon | himself apart from it? Sin would maintain you must be separate. But |
| Tx:21.61 | No one can think but for | himself, as God thinks not without His Son. Only were both in bodies |
| Tx:21.65 | he must be one with you. You are responsible for how he sees | himself. And reason tells you it is given you to change his whole |
| Tx:21.69 | reality. It but attests to it. Where could his freedom lie but in | himself if he be free already? And who could bind him but himself if |
| Tx:21.69 | lie but in himself if he be free already? And who could bind him but | himself if he deny his freedom? God is not mocked; no more His Son |
| Tx:21.69 | there is he held a prisoner, waiting in chains his pardon on | himself to set him free. |
| Tx:21.71 | a sorry army, each one as likely to attack his brother or turn upon | himself as to remember they thought they had a common cause. |
| Tx:21.74 | sin tell him that his enemy must be himself. But let him only ask | himself these questions, which he must decide to have it done for him: |
| Tx:21.84 | the Son of God's desire remains the proof that he is wrong who sees | himself as helpless. Desire what you will, and you will look on it |
| Tx:22.1 | perception, seen in the other yet believed by each to be within | himself. And each one seems to make a different error, and one the |
| Tx:22.2 | the other has what he has not. They come together, each to complete | himself and rob the other. They stay until they think there's nothing |
| Tx:22.3 | his completion, he would extend it by joining with another, whole as | himself. He sees no difference between these selves, for differences |
| Tx:22.24 | it were possible the Son of God could leave his Father's Mind, make | himself different, and oppose His Will, would it be possible that the |
| Tx:22.37 | his sins. And so it must become impossible for each to see | himself as causing sin by his desire to have sin real. Yet reason |
| Tx:22.44 | it to offer this miracle to everyone! No one who has received it for | himself could find it difficult. For by receiving it, he learned it |
| Tx:22.56 | bring you do not recognize, and yet you will remember. Who can deny | himself the vision that he brings to others? And who would fail to |
| Tx:22.56 | who would fail to recognize a gift he let be laid in Heaven through | himself? The gentle service that you give the Holy Spirit is service |
| Tx:23.11 | yourself was undertaken to teach the Son of God that he is not | himself and not his Father's Son. For this, the memory of his Father |
| Tx:23.20 | are more valuable and therefore true. Each one establishes this for | himself and makes it true by his attack on what another values. And |
| Tx:23.22 | What he has done is thus interpreted as an irrevocable sentence upon | himself, which God Himself is powerless to overcome. Sin cannot be |
| Tx:23.23 | as sensible, made real by what the Son of God has done both to | himself and his Creator. The arrogance on which the laws of chaos |
| Tx:23.35 | harm him and be saved. Who can find safety from attack by turning on | himself? How can it matter what the form this madness takes? It is |
| Tx:24.14 | His “special” sons are many, never one, each one in exile from | himself and Him of Whom they are a part. Nor do they love the Oneness |
| Tx:24.17 | all his specialness and all the sins he held in its defense against | himself will vanish as his mind accepts the truth about himself as it |
| Tx:24.17 | against himself will vanish as his mind accepts the truth about | himself as it returns to take their place. This is the only “cost” of |
| Tx:24.21 | savior from your specialness. He is in need of your acceptance of | himself as part of you, as you for his. You are alike to God as God |
| Tx:24.26 | but partly to forgive. No one who clings to one illusion can see | himself as sinless, for he holds one error to himself as lovely |
| Tx:24.26 | one illusion can see himself as sinless, for he holds one error to | himself as lovely still. And so he calls it “unforgivable” and makes |
| Tx:24.26 | then give his forgiveness wholly, when he would not receive it for | himself? For it is sure he would receive it wholly the instant that |
| Tx:24.26 | gave it so. And thus his secret guilt would disappear, forgiven by | himself. |
| Tx:24.52 | not there and all belief God's Son can suffer pain because he sees | himself as he is not. |
| Tx:24.56 | benediction unto you. His errors cannot withhold God's blessing from | himself nor you who see him truly. His mistakes can cause delay, |
| Tx:24.57 | to you is done and he is risen from the past. He who condemned | himself, and you as well, is given you to save from condemnation |
| Tx:25.28 | help is there, awaiting but his choice. And when he chooses to avail | himself of what is given him, then will he see each situation that he |
| Tx:25.31 | think he can be hurt. What could this be except a misperception of | himself? Is this a sin or a mistake, forgivable or not? Does he need |
| Tx:25.40 | it will give to each an equal strength to save the other and save | himself along with him. Forgiven by you, your savior offers you |
| Tx:25.42 | Against the hatred that the Son of God may cherish toward | himself is God believed to be without the power to save what He |
| Tx:25.42 | save what He created from the pain of hell. But in the love he shows | himself is God made free to let His Will be done. In each of you, |
| Tx:25.43 | evil, nothing in the world to fear, and no one who is different from | himself. And as he loves them, so he looks upon himself with love and |
| Tx:25.43 | is different from himself. And as he loves them, so he looks upon | himself with love and gentleness. He would no more condemn himself |
| Tx:25.43 | upon himself with love and gentleness. He would no more condemn | himself for his mistakes than damn another. He is not an arbiter of |
| Tx:25.43 | vengeance nor a punisher of sin. The kindness of his sight rests on | himself with all the tenderness it offers others. For he would only |
| Tx:25.46 | his special function and fulfills the part assigned to him to make | himself complete within a world where incompletion rules. |
| Tx:25.47 | by this act of special faithfulness to one perceived as other than | himself, he learns the gift was given to himself, and so they must |
| Tx:25.47 | one perceived as other than himself, he learns the gift was given to | himself, and so they must be one. Forgiveness is the only function |
| Tx:25.48 | part in time, for so he chose, and choosing it, he made it for | himself. His wish was not denied but changed in form to let it serve |
| Tx:25.48 | was not denied but changed in form to let it serve his brother and | himself and thus become a means to save instead of lose. Salvation is |
| Tx:25.48 | means for either, as he always did. The specialness he chose to hurt | himself did God appoint to be the means for his salvation from the |
| Tx:25.49 | choice the Holy Spirit cannot employ on his behalf and not against | himself. Only in darkness does your specialness appear to be attack. |
| Tx:25.64 | saved. You are not called upon to do what one divided still against | himself would find impossible. Have little faith that wisdom could be |
| Tx:26.4 | greater sacrifice could be demanded than that God's Son perceive | himself without his Father? And his Father be without His Son? Yet |
| Tx:26.9 | Condemn him not by seeing him within the rotting prison where he sees | himself. It is your special function to ensure the door be opened |
| Tx:26.9 | release the holy Son of God from the imprisonment he made to keep | himself from justice? Could your function be a task apart and |
| Tx:26.25 | Forgiveness always rests upon the one who offers it until he sees | himself as needing it no more. And thus is he returned to his real |
| Tx:26.36 | no longer is. And who can stand upon a distant shore and dream | himself across an ocean to a place and time that have long since gone |
| Tx:26.36 | he is elsewhere and in another time. In the extreme, he can delude | himself that this is true and pass from mere imagining into belief |
| Tx:26.61 | in any form is possible, then is God's Son made incomplete and not | himself. [Nor will he know himself nor recognize his will.] He has |
| Tx:26.61 | then is God's Son made incomplete and not himself. [Nor will he know | himself nor recognize his will.] He has forsworn his Father and |
| Tx:26.61 | himself nor recognize his will.] He has forsworn his Father and | himself and made them both his enemies in hate. |
| Tx:26.67 | gift of truth but let to be itself—the Son of God allowed to be | himself and all creation freed to call upon the Name of God as one. |
| Tx:26.87 | than that he be deprived of what he is, denied the right to be | himself, and asked to sacrifice his Father's love and yours as not |
| Tx:27.4 | in its wake. The witness is believed because he points beyond | himself to what he represents. A sick and suffering you but |
| Tx:27.15 | retains no trace of condemnation that he still would hold against | himself or any living thing. |
| Tx:27.44 | upon another what he does not have? And who can share what he denies | himself? The Holy Spirit speaks to you. He does not speak to |
| Tx:27.62 | the dreamer is unconscious of what brought on the attack against | himself, he sees himself attacked unjustly and by something not |
| Tx:27.62 | unconscious of what brought on the attack against himself, he sees | himself attacked unjustly and by something not himself. He is the |
| Tx:27.62 | himself, he sees himself attacked unjustly and by something not | himself. He is the victim of this “something else,” a thing outside |
| Tx:27.62 | himself. He is the victim of this “something else,” a thing outside | himself for which he has no reason to be held responsible. He must be |
| Tx:27.62 | what he does, but what is done to him. Yet is his own attack upon | himself apparent still, for it is he who bears the suffering. And he |
| Tx:27.62 | suffering. And he cannot escape because its source is seen outside | himself. |
| Tx:27.65 | Otherwise is the avenger's knife in his own hand and pointed to | himself. And he must see it in another's hand if he would be a victim |
| Tx:27.65 | he suffers from the wounds a knife he does not hold has made upon | himself. This is the purpose of the world he sees. And looked at |
| Tx:27.68 | how all illusions come about. The one who makes them does not see | himself as making them, and their reality does not depend on him. |
| Tx:27.73 | that he has lost his innocence, denied his Father, and made war upon | himself. So fearful is the dream, so seeming real, he could not waken |
| Tx:27.81 | No one asleep and dreaming in the world remembers his attack upon | himself. No one believes there really was a time when he knew nothing |
| Tx:27.82 | gave away unto the dreamer who perceives the dream as separate from | himself and done to him. Into eternity, where all is one, there crept |
| Tx:28.12 | For in that instant does the Son of God do nothing that would make | himself afraid. |
| Tx:28.18 | Always in sickness does the Son of God attempt to make | himself his cause and not allow himself to be his Father's Son. For |
| Tx:28.18 | does the Son of God attempt to make himself his cause and not allow | himself to be his Father's Son. For this impossible desire, he does |
| Tx:28.21 | dream is not awake but does not know he sleeps. He sees illusions of | himself as sick or well, depressed or happy, but without a stable |
| Tx:28.23 | since He was no longer their Creator. In the dream, the dreamer made | himself, but what he made has turned against him, taking on the role |
| Tx:28.37 | you share not his wish to separate and let him turn illusions on | himself. Nor do you wish that they be turned instead on you. Thus |
| Tx:28.39 | you, your brother thinks he is a dream. Share not in his illusion of | himself, for your identity depends on his reality. Think rather of |
| Tx:28.44 | instead of just a little broken bit which he insisted was | himself. And when he sees this picture, he will recognize himself. |
| Tx:28.44 | was himself. And when he sees this picture, he will recognize | himself. If you share not your brother's evil dream, this is the |
| Tx:28.44 | the Father will receive His Son, because His Son was gracious to | himself. |
| Tx:28.57 | you perceive yourself attacked. No one can suffer if he does not see | himself attacked and losing by attack. Unstated and unheard in |
| Tx:28.59 | And what he substitutes is not his will, who has made promise of | himself to God. |
| Tx:29.24 | that have hidden him and shines on you in gratitude and love. He is | himself, but not himself alone. And as his Father lost not part of |
| Tx:29.24 | him and shines on you in gratitude and love. He is himself, but not | himself alone. And as his Father lost not part of Him in your |
| Tx:29.44 | lingering illusion, or some dream that there is something outside of | himself that will bring happiness and peace to him. If everything is |
| Tx:29.44 | cannot be so. And therefore by his coming, he denies the truth about | himself and seeks for something more than everything, as if a part |
| Tx:29.44 | body—that it seek for what he lacks and give him what would make | himself complete. And thus he wanders aimlessly about in search of |
| Tx:29.45 | that he seeks is but his death. Its form appears to be outside | himself. Yet does he seek to kill God's Son within and prove that he |
| Tx:29.53 | which you do not have. No one believes in idols who has not enslaved | himself to littleness and loss. And thus must seek beyond his little |
| Tx:29.61 | slave of idols is a willing slave. For willing he must be to let | himself bow down in worship to what has no life and seek for power in |
| Tx:29.61 | happened to the holy Son of God that this could be his wish—to let | himself fall lower than the stones upon the ground and look to idols |
| Tx:29.62 | have need of idols which will hold the judgment off from resting on | himself. Nor can he know the Self he has condemned. Judge not, |
| Tx:29.63 | justice that who judges him will not escape the penalty he laid upon | himself within the dream he made. God knows of justice, not of |
| Tx:29.65 | Yet do they keep his thoughts alive and real but seen outside | himself, where they can turn against him for his treachery to them. |
| Tx:29.65 | And so he makes of anything a toy to make his world remain outside | himself, and play that he is but a part of it. |
| Tx:30.34 | not free. And would God leave His Son without what he has chosen for | himself? God but ensured that you would never lose your will when He |
| Tx:30.42 | him, he would not be as God created him. What idol can he need to be | himself? For can he give a part of him away? What is not whole cannot |
| Tx:30.59 | beyond forgiveness, and he but remains until it is made perfect in | himself. He has no wish for anything but this. And fear has dropped |
| Tx:30.59 | And fear has dropped away because he is united in his purpose with | himself. There is a hope of happiness in him so sure and constant he |
| Tx:30.60 | is forgiveness, not idolatry. And so is Heaven's Son prepared to be | himself, and to remember that the Son of God knows everything his |
| Tx:30.73 | God the sure result of seeing pardon as unmerited. No one who sees | himself as guilty can avoid the fear of God. But he is saved from |
| Tx:31.4 | powerful enough to render God forgotten and His Son an alien to | himself, in exile from the home where God Himself established him. |
| Tx:31.13 | does not respond. Who could be hurt in such a war unless he hurts | himself? He has no enemy in truth. And can he be assailed by dreams? |
| Tx:31.46 | harshly with defenseless innocence? No one who makes a picture of | himself omits this face, for he has need of it. The other side he |
| Tx:31.56 | And everyone believes that he must find the answer to the riddle of | himself. Salvation can be seen as nothing more than the escape from |
| Tx:31.68 | the “good” are innocent. And no one here but holds a concept of | himself in which he counts the “good” to pardon him the “bad.” Nor |
| Tx:31.75 | he learns when first he looks upon one brother as he looks upon | himself and sees the mirror of himself in him. Thus is the concept of |
| Tx:31.75 | upon one brother as he looks upon himself and sees the mirror of | himself in him. Thus is the concept of himself laid by, for nothing |
| Tx:31.75 | and sees the mirror of himself in him. Thus is the concept of | himself laid by, for nothing stands between his sight and what he |
| Tx:31.77 | torment? Who has learned to see his brother not as this has saved | himself, and thus is he a savior to the rest. To everyone has God |
| Tx:31.78 | upon and sees his own salvation everywhere. He holds no concept of | himself between his calm and open eyes and what he sees. He brings |
| W1:35.1 | for anyone who thinks he is in this world to believe this of | himself. Yet the reason he thinks he is in this world is because he |
| W1:38.5 | cannot do. In the situation involving ______ in which _____ sees | himself, there is nothing my holiness cannot do. |
| W1:43.2 | means by which the Son of God forgives his brother and thus forgives | himself. |
| W1:68.2 | you have become, for no one can conceive of his Creator as unlike | himself. |
| W1:109.2 | is the thought in which the Son of God is born again, to recognize | himself. |
| W1:125.2 | it, for God's plan is simply this: the Son of God is free to save | himself, given the Word of God to be his Guide, forever in his mind |
| W1:131.5 | God's Son cannot seek vainly, though he try to force delay, deceive | himself, and think that it is hell he seeks. When he is wrong, he |
| W1:131.10 | Son of God make time to take away the Will of God? He thus denies | himself and contradicts what has no opposite. He thinks he made a |
| W1:132.7 | is ready to accept it, and each one must go as far as he can let | himself be led along the road to truth. He will return and go still |
| W1:133.11 | tarnished as his own—the rust a sign of deep unworthiness within | himself. He who would still preserve the ego's goals and serve them |
| W1:134.12 | He does not have to fight to save | himself. He does not have to kill the dragons which he thought |
| W1:135.1 | Who would defend | himself unless he thought he was attacked, that the attack is real, |
| W1:135.1 | attacked, that the attack is real, and that his own defense can save | himself? And herein lies the folly of defense—it gives illusions |
| W1:139.2 | who could ask this question except one who has refused to recognize | himself? Only refusal to accept yourself could make the question seem |
| W1:139.3 | he question? Who can answer him? He merely states that he is not | himself and therefore, being something else, becomes a questioner of |
| W1:140.1 | in sickness takes another form, and so the patient now perceives | himself as well. |
| W1:155.8 | It is but from illusions he is saved. As they step back, he finds | himself again. |
| W1:160.1 | but a madman could believe he is what he is not and judge against | himself? |
| W1:160.3 | your place and let you be a stranger to yourself? No one would let | himself be dispossessed so needlessly unless he thought there was |
| W1:160.5 | How simply, then, the question is resolved. Who fears has but denied | himself and said, “I am the stranger here. And so I leave my home to |
| W1:160.5 | knowing who he is, uncertain of all things but this—that he is not | himself and that his home has been denied to him. |
| W1:160.6 | What does he search for now? What can he find? A stranger to | himself can find no home wherever he may look, for he has made return |
| W1:161.8 | he will attack because what he beholds is his own fear external to | himself, poised to attack and howling to unite with him again. |
| W1:166.2 | solid, trustworthy, and true believes in two creators or in one, | himself alone. But never in one God. |
| W1:166.3 | to claim them as his own, is being pressed to treachery against | himself. He must deny their presence, contradict the truth, and |
| W1:167.10 | we imagine it. Who changes life because he shuts his eyes or makes | himself what he is not because he sleeps and sees in dreams an |
| W1:185.2 | words and not be healed. He cannot play with dreams nor think he is | himself a dream. He cannot make a hell and think it real. He wants |
| W1:185.11 | peace of God can fail to find it. For he merely asks that he deceive | himself no longer by denying to himself what is God's Will. Who can |
| W1:185.11 | For he merely asks that he deceive himself no longer by denying to | himself what is God's Will. Who can remain unsatisfied who asks for |
| W1:187.8 | long endure before the face of one who has forgiven and has blessed | himself. |
| W1:188.5 | The peace of God can never be contained. Who recognizes it within | himself must give it. And the means for giving it are in his |
| W1:194.8 | living creature not respond with healed perception? Who entrusts | himself to God has also placed the world within the hands to which he |
| W1:194.8 | to God has also placed the world within the hands to which he has | himself appealed for comfort and security. He lays aside the sick |
| W2:WF.4 | for he must justify his failure to forgive. But he who would forgive | himself must learn to welcome truth exactly as it is. |
| W2:WIB.1 | that he is safe from love. Identifying with its safety, he regards | himself as what his safety is. How else could he be certain he |
| W2:331.1 | How foolish, Father, to believe Your Son could cause | himself to suffer! Could he make a plan for his damnation and be left |
| W2:338.1 | exchange each fear thought for a happy thought of love. He crucified | himself. Yet God has planned that His beloved Son will be redeemed. |
| W2:350.1 | we perceive ourselves. The Son of God incorporates all things within | himself as You created him. Your memory depends on his forgiveness. |
| M:I.1 | the teacher giving something to the learner rather than to | himself. Further, the act of teaching is regarded as a special |
| M:I.4 | does follow it until he changes his mind, teaches solely to convince | himself that he is what he is not. Herein is the purpose of the |
| M:1.3 | He has become a savior by his answering. He has seen someone else as | himself. He has therefore found his own salvation and the salvation |
| M:2.5 | one goal. And thus he who was the learner becomes a teacher of God | himself, for he has made the one decision that gave his teacher to |
| M:4.12 | is only the wish to deceive that makes for war. No one at one with | himself can even conceive of conflict. Conflict is the inevitable |
| M:4.17 | look past them, he finds nothing was there. Slowly at first, he lets | himself be undeceived. But he learns faster as his trust increases. |
| M:4.19 | guarantee of loss. He does not want to suffer. Why should he ensure | himself pain? But he does want to keep for himself all things that |
| M:4.19 | Why should he ensure himself pain? But he does want to keep for | himself all things that are of God and therefore for His Son. These |
| M:4.19 | he can give away in true generosity, protecting them forever for | himself. |
| M:5.3 | is forced to recognize. It stands for all that he would hide from | himself to protect his life. If he is healed, he is responsible for |
| M:5.3 | to prove to him how weak and pitiful he is. But if he chooses death | himself, his weakness is his strength. Now has he given himself what |
| M:5.3 | death himself, his weakness is his strength. Now has he given | himself what God would give to him and thus entirely usurped the |
| M:5.5 | not be healed. Who is the physician? Only the mind of the patient | himself. The outcome is what he decides that it is. Special agents |
| M:5.10 | They seek for God's Voice in this brother who would so deceive | himself as to believe God's Son can suffer. And they remind him that |
| M:5.10 | God's Son can suffer. And they remind him that he has not made | himself and must remain as God created him. They recognize illusions |
| M:6.1 | recognizing it for what it is. Having accepted the Atonement for | himself, he has also accepted it for the patient. Yet what if the |
| M:6.1 | a sense of loss so deep that the patient might even try to destroy | himself. Having nothing to live for, he may ask for death. Healing |
| M:7.1 | of healing is to limit the healing. It is now the teacher of God | himself whose mind needs to be healed. And it is this he must |
| M:7.1 | he must facilitate. He is now the patient, and he must so regard | himself. He has made a mistake and must be willing to change his mind |
| M:7.2 | of God has only one course to follow. He must use his reason to tell | himself that he has given the problem to One Who cannot fail, and |
| M:7.3 | responsibility of the miracle worker is to accept the Atonement for | himself. The teacher of God is a miracle worker because he gives the |
| M:10.1 | with what his would-be teacher says about them, and the teacher | himself is inconsistent in what he believes. |
| M:10.2 | longer attempts it. This is no sacrifice. On the contrary, he puts | himself in a position where judgment through him rather than by him |
| M:10.3 | to do this? Who except in grandiose fantasies would claim this for | himself? |
| M:10.5 | for he has none. He has given it away, along with judgment. He gave | himself to Him Whose judgment he has chosen now to trust instead of |
| M:14.3 | will remain the instant any one of them accepts the Atonement for | himself. It is not easier to forgive one sin than to forgive all of |
| M:16.3 | much time should be so spent? This must depend on the teacher of God | himself. He cannot claim that title until he has gone through the |
| M:16.8 | the teacher of God has yet to travel, and he has need of reminding | himself throughout the day of his protection. How can he do this, |
| M:16.8 | this occurs he will return to earlier attempts to place reliance on | himself alone. Forget not this is magic and that magic is a sorry |
| M:17.1 | teacher and pupil. If this issue is mishandled, the teacher has hurt | himself and has also attacked his pupil. This strengthens fear and |
| M:17.1 | that he is strengthening his own belief in sin and has condemned | himself. He can be sure as well that he has asked for depression, |
| M:17.2 | most clearly given him. For he will give only what he has chosen for | himself. And in this gift is his judgment upon the holy Son of God. |
| M:17.5 | birthplace of guilt. Who usurps the place of God and takes it for | himself now has a deadly “enemy.” And he must stand alone in his |
| M:17.5 | a deadly “enemy.” And he must stand alone in his protection and make | himself a shield to keep him safe from fury that can never be abated |
| M:18.1 | is then inevitable, for he has “proved,” both to his pupil and | himself, that it is their task to escape from what is real. And this |
| M:18.5 | be corrected. If he senses even the faintest hint of irritation in | himself as he responds to anyone, let him instantly realize that he |
| M:18.5 | sole responsibility of God's teacher is to accept the Atonement for | himself. Atonement means correction, or the undoing of errors. When |
| M:18.5 | His sins have been forgiven him, and he no longer condemns | himself. How can he then condemn anyone? And who is there whom his |
| M:21.4 | how to let his words be chosen for him by ceasing to decide for | himself what he will say. This process is merely a special case of |
| M:22.1 | is to heal. The teacher of God has taken accepting the Atonement for | himself as his only function. What is there, then, he cannot heal? |
| M:22.4 | specific forms of sickness, both in the individual's perception of | himself and of all others as well. Nor is it at this level that the |
| M:22.5 | with a body. In so doing, he has refused to accept the Atonement for | himself and can hardly offer it to his brother in Christ's Name. He |
| M:22.6 | be unfair to God and thus unfaithful to Him. A sick person perceives | himself as separate from God. Would you see him as separate from you? |
| M:22.6 | It is your function to recognize for him that what he believes about | himself is not the truth. It is your forgiveness that must show him |
| M:23.2 | stated that one who has perfectly accepted the Atonement for | himself can heal the world. Indeed, he has already done so. |
| M:23.2 | has overcome death, because he has accepted life. He has recognized | himself as God created him, and in so doing he has recognized all |
| M:23.2 | God. So has his name become the name of God, for he no longer sees | himself as separate from Him. |
| M:23.6 | brothers. Yet what he can offer them is limited by what he learns | himself. Then turn to one who laid all limits by and went beyond the |
| M:24.5 | mean that the teacher of God should not believe in reincarnation | himself or discuss it with others who do? The answer is certainly |
| M:29.5 | Who assumes a power that he does not have is deceiving | himself. Yet to accept the power given him by God is but to |
| M:29.6 | words replace His Own. A loving father does not let his child harm | himself or choose his own destruction. He may ask for injury, but his |
A Course of Love (6) | ||
| C:9.40 | Each person runs this race alone, with hope only of victory for | himself. You realize not that if you were to stop and take your |
| C:12.25 | of creation and thus the pattern of the universe. The Son extended | himself into creation, and you are that extension and as holy as is |
| T4:8.8 | might ask how, if what I'm saying is true, could God disconnect from | himself? What God could not disconnect from was the true nature of |
| D:Day4.55 | to accept his own homecoming. Do you think he would have considered | himself perfect as he approached his father's presence? Surely he |
| D:Day21.9 | began your mountain top experience with a companion who had offered | himself as a teacher in order to bring you to the place of being |
| D:Day37.23 | and thus exist. But this creation, like the creation of Jesus Christ | himself, is not all of God, while at the same time it is all of God |
himself | ||
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hinder | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:4.64 | this as your goal. Watch your minds carefully for any beliefs that | hinder its accomplishment, and step away from them. Judge how well |
| Tx:14.63 | this is true, there are dark lessons in your minds which hurt and | hinder you and everyone around you. The absence of perfect peace |
| Tx:16.42 | If special relationships of any kind would | hinder God's completion, can they have value to you? What would |
| Tx:16.76 | a time you may attempt to bring illusions into the holy instant to | hinder your full awareness of the complete difference in all |
| Tx:18.30 | readjusted to help us do together what your separate pasts would | hinder. You have gone past fear, for no two minds can join in the |
| Tx:19.48 | before the great wings of truth? Can it oppose an eagle's flight or | hinder the advance of summer? Can it interfere with the effects of |
| Tx:26.41 | of time or of eternity. They come from what is past and gone and | hinder not the true existence of the here and now. The real world is |
| M:4.6 | that many if not most of the things he valued before will merely | hinder his ability to transfer what he has learned to new situations |
A Course of Love (1) | ||
| D:10.2 | that these means are limited in what they can do and that they can | hinder as well as enhance the creative expression of these givens. |
hinders | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:1.13 | excitement grow, your loyalty to your race, species, and the past, | hinders your excitement. If what you are beginning to believe might |
hindrance | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:5.22 | Him because He could no longer share His knowledge with you without | hindrance. Direct communication was broken because you had made |
| Tx:19.43 | the Will of God. Peace will flow across it and join you without | hindrance. Salvation cannot be withheld from you. It is your |
| Tx:26.29 | holding back the happy opening of Heaven's gate. How little is the | hindrance which withholds the wealth of Heaven from you! And how |
| Tx:26.30 | A little | hindrance can seem large indeed to those who do not understand that |
| Tx:26.30 | And you can learn it many different ways. All learning is a help or | hindrance to the gate of Heaven. Nothing in between is possible. |
| Tx:26.31 | lost but time, which in the end is [nothing. It] is but a little | hindrance to eternity, quite meaningless to the real Teacher of the |
| Tx:26.36 | ocean to a place and time that have long since gone by? How real a | hindrance can this dream be to where he really is? For this is fact |
| Tx:26.37 | as here and now in place of what is really now and here. Is this a | hindrance to the truth the past is gone and cannot be returned to |
| Tx:26.43 | on and reached the world that lies at Heaven's gate. There is no | hindrance to the Will of God nor any need that you repeat again a |
| W1:95.4 | It is necessary that you be aware of this, for it is indeed a | hindrance to your advance. |
| M:21.5 | A major | hindrance in this aspect of his learning is the teacher of God's fear |
A Course of Love (0) | ||
hinge | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day26.2 | not have sought guidance. Thus your idea of guidance is likely to | hinge upon this concept of the unknown. |
hinges | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:9.1 | of awareness of what is, a door that swings open and closed on the | hinges of your thoughts. Thoughts are a greater boundary than the dot |
hint | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:4.28 | idea of which ego thinking is capable. That is because it contains a | hint of recognition that the ego is not the self. Undermining the |
| Tx:9.51 | because His grandeur establishes your freedom. Even the faintest | hint of your reality literally drives the ego from your mind because |
| Tx:21.8 | Listen—perhaps you catch a | hint of an ancient state not quite forgotten; dim, perhaps, and yet |
| Tx:24.62 | from the least slight, the tiniest attack, the whispered doubt, the | hint of threat, or anything but deepest reverence. This is your son, |
| Tx:29.1 | is quite impossible. For it would mean His love could harbor just a | hint of hate; His gentleness turn sometimes to attack; and His |
| W1:107.3 | and then be multiplied another hundred more. And now you have a | hint, not more than just the faintest intimation of the state your |
| W2:WS.4 | dream. It is a dream in which there is no sorrow, for it holds a | hint of all the glory given us by God. The grass is pushing through |
| M:18.5 | all his own mistakes be corrected. If he senses even the faintest | hint of irritation in himself as he responds to anyone, let him |
A Course of Love (1) | ||
| C:13.12 | sinlessness of others and yourself, for your memory will contain no | hint of past misdeeds, errors or mistakes. No one will have leveled |
hints | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:26.74 | will be clear. This is not reason, for it is unjust and clearly | hints at punishment until the time of liberation is at hand. Given a |
A Course of Love (3) | ||
| D:Day1.28 | made. Promises of inheritance and fulfillment, promises that give | hints to, but never quite reveal, the secret of succession. |
| D:Day3.52 | Each stage may contain | hints of the other, but in regard to money, or abundance, each stage |
| D:Day5.20 | Just accept what is given. All that is being given is the helpful | hints you have desired from an older brother who has experienced what |
hires | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:27.78 | for senseless things it does not need and does not even want. It | hires other bodies, that they may protect it, and collect more |
A Course of Love (0) | ||
his | ||
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historical | ||
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| T1:7.4 | the time of parables has ended and asked you not to look to those | historical figures that taught in such a way as your examples any |
| T1:8.3 | greatest of changes seen. Thus the understanding of the truth of an | historical event changes over time and it may take a hundred or a |
| T3:14.11 | We have spoken already of | historical causes for vengeance and blame. The suffering that has |
| T3:14.13 | Can you see why you cannot hang onto the past? The new cannot have | historical precedents. This is why you have been assured that what |
| T3:21.14 | can be seen that there are several aspects to your personal self: a | historical aspect, an aspect we will call self-image, and an aspect |
| T3:21.15 | The | historical aspect is based upon your family of origin, its history, |
| D:Day37.10 | consciousness that you share. You realize that the man, the God, the | historical figure who has been called Jesus Christ was not only Jesus |
historically | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (5) | ||
| C:16.22 | and then you wonder why those most spiritual, both currently and | historically, seem to suffer hardship. Yet it is often only those who |
| T4:1.6 | am using this word specifically because of the precedent of its use | historically. Many different groups believe they are the chosen |
| T4:4.4 | was much in evidence. The passing of a parent was seen, particularly | historically, as the time of the child of the parent coming into his |
| T4:4.4 | The power and prestige, the earthly wealth of the parent, passed | historically to the son. |
| T4:6.1 | and scenarios attributed to me and other life-giving spirits, both | historically and currently. What you envision, imagine, desire, hold |
history | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:2.14 | The | history of man in the world as he sees it has not yet been marked by |
| Tx:28.5 | its message be, and this is what it is. Committed to its vaults, the | history of all the body's past is hidden there. All of the strange |
A Course of Love (25) | ||
| C:P.17 | will not overcome the world and bring an end to hell. In all the | history of the world, many have done good, heroic, and at times |
| C:P.28 | for you or for those who walk this world with you. And yet your | history, in which you so believe, will tell you that the world has |
| C:P.39 | is to relate to the Jesus who was a man, the Jesus who existed in | history. This is the same way in which you are able to see yourself— |
| C:P.39 | —as man or woman, as a being existing in a particular time in | history. This one- or at best three-dimensional nature of your seeing |
| C:2.8 | Into this confusion of love's reality you add the contents of your | history, the learned facts and the assumed theories of your |
| C:10.14 | ears, as well as that of science, would say you are your body. Even | history would seem to prove this fact as you look back and say even |
| C:15.1 | All the maladies of the current time as well as those of | history would give way to love without the interference of all that |
| C:16.16 | Your judgment has not made the world a better place! If | history proves anything, it proves the opposite of what you would |
| C:16.21 | not accept their powerless state? And what does this say but what | history has shown you—that who is powerful and who is not is not |
| C:16.24 | and think what a barbaric time that was, and yet you repeat the same | history but in different form. If a talented physician were to give |
| C:23.17 | History has shown you that what you believe is possible becomes | |
| T3:8.4 | you hold in this time and this place still believes in its own | history and that of those who came before it. These beliefs hold the |
| T3:8.6 | that has occurred? Do you blame yourself and your ancestors for the | history, both ancient and recent, that you think you would have given |
| T3:21.11 | discover these unknown circumstances. For your birth, your name, the | history of your family and the accumulated experiences of your |
| T3:21.15 | The historical aspect is based upon your family of origin, its | history, and on the life you have led since your birth. The |
| T3:21.21 | and the identities of your personal selves split by far more than | history and far more than the oceans that separate east from west. |
| T4:4.3 | In your | history, generations pass, through death, to allow for new |
| T4:9.7 | self. This time of concentration on the self is unheralded in | history. It is what has been needed. Be grateful to all of the |
| D:7.7 | a particular self, existing as man or woman in a particular time in | history. Now you are called to discover how to exist in form without |
| D:11.15 | are possible for the individual, separated self to make? Is not the | history of your world filled with individual contributions of |
| D:11.16 | to placing the importance of Jesus on the man Jesus who existed in | history. Some do see Jesus only as an important man among many |
| D:Day1.25 | in an unbroken chain of events, so too is the story of creation. As | history proceeds with gaps only waiting to be fulfilled in current |
| D:Day1.26 | You are living | history. You are living what will tomorrow be history. You are living |
| D:Day1.26 | You are living history. You are living what will tomorrow be | history. You are living creation. You are living what will tomorrow |
| D:Day10.29 | good over that of evil or of the powerless over the powerful? Isn't | history replete with idols who have done just this? |
hit | ||
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A Course of Love (1) | ||
| C:P.23 | another category of those who at the precipice act as if they have | hit a wall rather than come across a bridge. It is precisely the |
hither | ||
A Course in Miracles – Original Edition (0) | ||
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| C:7.13 | brothers and sisters, and find at times pieces of yourself scattered | hither and yon, knowing they are lost to you but not knowing how this |
hoard | ||
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| C:4.22 | scream, “You cannot have it while all of these do not. You cannot | hoard it to yourself when so many are in need.” |
hobby | ||
A Course in Miracles – Original Edition (0) | ||
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| D:Day3.32 | A home, a garden, a musical instrument, the equipment that enabled a | hobby or talent to be developed, a well-loved book, dinner with a |
hold | ||
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| Tx:1.70 | The illusion that shallow roots can be deepened and thus made to | hold is one of the distortions on which the reversal of the Golden |
| Tx:2.57 | devices is evil. Sometimes the illness has a sufficiently great | hold over a mind to render a person inaccessible to Atonement. In |
| Tx:3.2 | and awe to which we have already referred and which so many people | hold. You will remember that we said that awe is inappropriate in |
| Tx:3.15 | retribution. His Divine Mind does not create that way. He does not | hold the evil deeds of a man even against himself. Is it likely, |
| Tx:3.15 | of a man even against himself. Is it likely, then, that He would | hold against anyone the evil that another did? |
| Tx:5.3 | of His beautiful joy, because only they are beautiful enough to | hold it by sharing it. It is impossible for a Child of God to love |
| Tx:5.53 | except your wholeness. Show him that he cannot hurt you and | hold nothing against him, or you hold it against yourself. Teaching |
| Tx:5.53 | him that he cannot hurt you and hold nothing against him, or you | hold it against yourself. Teaching is done in many ways: by formal |
| Tx:5.58 | as I loved myself. You go with my blessing and for my blessing. | Hold it and share it, that it may always be ours. I place the peace |
| Tx:5.58 | ours. I place the peace of God in your heart and in your hands, to | hold and share. The heart is pure to hold it and the hands are strong |
| Tx:5.58 | heart and in your hands, to hold and share. The heart is pure to | hold it and the hands are strong to give it. We cannot lose. My |
| Tx:8.11 | teaching you how to disregard or look beyond everything that would | hold you back. |
| Tx:8.40 | have chosen me as your companion instead of the ego. Do not try to | hold on to both, or you will try to go in different directions and |
| Tx:8.41 | all deception behind and reach beyond all attempts of the ego to | hold you back. I go before you, because I am beyond the ego. Reach |
| Tx:8.97 | takes many forms, the category including all doctrines which | hold that God demands sacrifices of any kind. Either basic type of |
| Tx:8.102 | facts, although it is impossible for you to change them. If you | hold your hands over your eyes, you will not see because you are |
| Tx:9.44 | from it means anything. The Holy Spirit judges every belief you | hold in terms of where it comes from. If it comes from God, He knows |
| Tx:9.52 | bless, because your grandeur is your abundance. By blessing, you | hold it in your mind, protecting it from illusions and keeping |
| Tx:9.68 | is accepted, it ceases to be fearful, for the laws of mind always | hold. |
| Tx:10.3 | is enough to lighten it. Bring this light fearlessly with you and | hold it up to the foundation of the ego's thought system bravely. Be |
| Tx:10.17 | teaches you that you are God's Son. In every hurtful thought you | hold, wherever you perceive it, lies the denial of God's Fatherhood |
| Tx:10.32 | without believing that the Father has denied him? God's laws | hold only for your protection, and they never hold in vain. What you |
| Tx:10.32 | him? God's laws hold only for your protection, and they never | hold in vain. What you experience when you deny your Father is still |
| Tx:10.76 | know the meaning of anything you perceive. Not one thought you | hold is wholly true. The recognition of this is your firm beginning. |
| Tx:11.83 | it is the function of love to unite all things unto itself, and to | hold all things together by extending its wholeness. |
| Tx:11.90 | rose in the black cloud of guilt which you accepted, and you | hold it dear. For the blamelessness of Christ is the proof that the |
| Tx:11.96 | You are invulnerable because you are guiltless. You can | hold on to the past only through guilt. For guilt establishes that |
| Tx:11.98 | believe it, for how else but by identifying with the ego could you | hold dear what you do not want? |
| Tx:12.18 | Beneath all your grandiosity, which you | hold so dear, is your real call for help. For you call for love to |
| Tx:12.28 | precisely what you must escape. For they are not real and have no | hold over you unless you bring them with you. They carry the spots |
| Tx:12.32 | your function as destruction, you will lose sight of the present and | hold on to the past to ensure a destructive future. And time will |
| Tx:12.51 | unite you with them and free you from the past. Would you, then, | hold the past against them? For if you do, you are choosing to |
| Tx:12.56 | willing witnesses to the love you gave them, and it is they who | hold it out to you. In sleep you are alone, and your awareness is |
| Tx:12.60 | yet either one will seem as real to you as the amount to which you | hold it dear. And yet their power is not the same because their |
| Tx:12.61 | assault of time. Nothing you made but has the mark of death upon it. | Hold it not dear, for it is old and tired and ready to return to dust |
| Tx:12.69 | you unwilling to question the value that this world can really | hold for you. |
| Tx:12.75 | In me you have already overcome every temptation that would | hold you back. We walk together on the way to quietness that is the |
| Tx:12.75 | We walk together on the way to quietness that is the gift of God. | Hold me dear, for what except your brothers can you need? We will |
| Tx:13.13 | your faith in the past, the future will be like it. Whatever you | hold as dear, you think is yours. The power of your valuing will |
| Tx:13.21 | they are insane. No real relationship can rest on guilt or even | hold one spot of it to mar its purity. For all relationships which |
| Tx:13.24 | Determine, then, to be not as you were. Use no relationship to | hold you to the past, but with each one each day be born again. A |
| Tx:13.69 | penalty from which you suffer or the happy purchase of a treasure to | hold dear. |
| Tx:14.42 | of the images of other gods must dim the mirror that would | hold God's reflection in it. Earth can reflect Heaven or hell; God or |
| Tx:14.45 | to them here. God is no image, and His creations, as part of Him, | hold Him in them in truth. They do not merely reflect truth, for |
| Tx:14.54 | is characteristic of the ego's judgments. Separately, they seem to | hold, but put them together and the system of thought which arises |
| Tx:14.55 | to remember it. Take no thought for yourself, for no thought you | hold is for yourself. If you would remember your Father, let the |
| Tx:15.25 | does require vigilance to protect your magnitude in this world. To | hold your magnitude in perfect awareness in a world of littleness is |
| Tx:15.27 | bring you awareness of what you decided for. The Holy Spirit can | hold your magnitude, clean of all littleness, clearly and in perfect |
| Tx:15.60 | was no loss. The holy instant thus becomes a lesson in how to | hold all of your brothers in your mind, experiencing not loss, but |
| Tx:15.61 | prevail, and only they have meaning. The laws of this world cease to | hold any meaning at all. When the Son of God accepts the laws of God |
| Tx:15.66 | is its one attraction; an attraction so weak that it would have no | hold at all, except that no one recognizes it. For the ego always |
| Tx:15.94 | you are willing to accept our relationship as real, guilt will | hold no attraction for you. For in our union, you will accept all |
| Tx:16.26 | You are not two selves in conflict. What is beyond God? If you who | hold Him and whom He holds are the universe, all else must be |
| Tx:16.64 | it means nothing more than that you have been willing to let go your | hold on the distorted frame of reference which seemed to hold your |
| Tx:16.64 | let go your hold on the distorted frame of reference which seemed to | hold your world together. This frame of reference is built around the |
| Tx:16.72 | Yet without your alliance in your own destruction, the ego could not | hold you to the past. |
| Tx:16.78 | There is nothing you can | hold against reality. All that must be forgiven are the illusions you |
| Tx:17.7 | to such loveliness. And nothing will you value like unto this nor | hold so dear. Nothing that you remember that made your heart seem to |
| Tx:17.22 | All this you will do gladly if you but let Him | hold the spark before you to light your way and make it clear to you. |
| Tx:17.71 | think on this, and learn the cause of faithlessness: You think you | hold against the other what he has done to you. But what you really |
| Tx:17.71 | for is what you did to him. It is not his past but yours you | hold against him. And you lack faith in him because of what you |
| Tx:17.79 | that you have risen far beyond any situation that could | hold you back and keep you separate from Him Whose call you answered. |
| Tx:18.19 | awaken. The special relationship] is your determination to keep your | hold on unreality and to prevent yourself from waking. And while you |
| Tx:18.22 | Let not the dream take | hold to close your eyes. It is not strange that dreams can make a |
| Tx:18.27 | You who | hold each other's hand also hold mine, for when you joined each other |
| Tx:18.27 | You who hold each other's hand also | hold mine, for when you joined each other you were not alone. Do you |
| Tx:18.28 | take can separate your desire from His Will and from His strength. I | hold your hand as surely as you agreed to take each other's. You will |
| Tx:18.51 | to the body, which suffers and dies because it is attacked, to | hold the separation in the mind and let it not know its identity. |
| Tx:18.82 | has come because you have not yet let go of all the barriers you | hold against each other. And you will not be able to give love |
| Tx:18.88 | it and keep it hidden. Its shadow rises to the surface, enough to | hold its most external manifestations in darkness and to bring |
| Tx:18.90 | to the mountain tops which rise above it and has no power at all to | hold back anyone willing to climb above it and see the sun. It is not |
| Tx:18.90 | and see the sun. It is not strong enough to stop a button's fall nor | hold a feather. [Nothing can rest upon it, for it is but an |
| Tx:18.90 | to touch it and it disappears; attempt to grasp it and your hands | hold nothing. |
| Tx:19.42 | from each other seems mightier than the universe, for it would | hold back the universe and its Creator. This little wall would hide |
| Tx:19.52 | the punishment of him who sends them forth by offering him what they | hold dear. |
| Tx:19.53 | trained through fear. They are as eager to return to you what they | hold dear as are the others. If you send them forth, they will see |
| Tx:19.68 | to accept the peace He gave instead, without the limits which would | hold its extension back and so would limit your awareness of it. |
| Tx:19.77 | Guilt, too, is feared and fearful. Yet it could have no | hold at all except on those who are attracted to it and seek it out. |
| Tx:19.102 | the chalice of Atonement, for the Holy Spirit is in him. Would you | hold his sins against him or accept his gift to you? Is this giver of |
| Tx:20.3 | of his own innocence lighting his way to his redemption and release. | Hold him not back with thorns and nails when his redemption is so |
| Tx:20.6 | truly given and received. For bodies can neither offer nor accept; | hold out nor take. Only the mind can value, and only the mind decides |
| Tx:20.25 | found each other's hand, uncertain whether to let it go or to take | hold on life so long forgotten. Strengthen your hold and raise your |
| Tx:20.25 | let it go or to take hold on life so long forgotten. Strengthen your | hold and raise your eyes unto your strong companion, in whom the |
| Tx:20.36 | that was given you, so will its fulfillment be. God's guarantee will | hold against all obstacles, for it rests on certainty and not |
| Tx:20.38 | welcome. Peace to your holy relationship, which has the power to | hold the unity of the Son of God together. You give to one another |
| Tx:20.42 | in time. It never changes. All that it ever held or will ever | hold is here right now. The past takes nothing from it, and the |
| Tx:20.63 | be imagined in the darkness, and it is here that the illusions you | hold about him are not held up to his reality. Here are illusions and |
| Tx:20.74 | do you want the purpose which they serve? This world seems to | hold out many purposes, each different and with different values. Yet |
| Tx:21.6 | believed they could not overcome. And still believing this, they | hold those lessons dear and cling to them because they cannot see. |
| Tx:21.31 | he no longer believes in them, withdrawing faith that they can | hold him and placing it in his freedom instead. It is impossible to |
| Tx:21.47 | because it found a home in your relationship on earth. And earth can | hold no longer what has been given Heaven as its own. |
| Tx:21.49 | as the mind directs. The laws of size and shape and brightness would | hold, perhaps, if other things were equal. They are not equal. For |
| Tx:21.64 | How can a fact be fearful unless it disagrees with what you | hold more dear than truth? Reason will tell you that this fact is |
| Tx:21.76 | question, which is indeed the last you need decide, still seems to | hold a threat the rest have lost for you. And this imagined |
| Tx:22.44 | received. Standing before the veil, it still seems difficult. But | hold out your joined hands and touch this heavy-seeming block, and |
| Tx:23.20 | And this is justified because the values differ and those who | hold them seem to be unlike and therefore enemies. |
| Tx:23.31 | for meaning. These are the laws you made for your salvation. They | hold in place the substitute for Heaven which you prefer. This is |
| Tx:23.32 | laws of God appear to be reversed. Here do the laws of sin appear to | hold love captive and let sin go free. |
| Tx:23.48 | lifeless cannot be the Son of Life. How can a body be extended to | hold the universe? Can it create and be what it creates? And can it |
| Tx:23.52 | God Himself and all the lights of Heaven will gently lean to you and | hold you up. For you have chosen to remain where He would have you, |
| Tx:24.1 | will be yours because it is His Will. Can you believe a shadow can | hold back the Will that holds the universe secure? God does not wait |
| Tx:24.2 | this course requires willingness to question every value that you | hold. Not one can be kept hidden and obscure but it will jeopardize |
| Tx:24.3 | gift is not to know love's purpose. Love offers everything forever. | Hold back but one belief, one offering, and love is gone because you |
| Tx:24.35 | are and all their attributes, they cannot change. But what they | hold as purpose can be changed, and body states must shift |
| Tx:24.44 | have no eyes with which to see, no ears to listen, and no hands to | hold nor feet to guide. Be glad that only Christ can lend you His |
| Tx:24.44 | their purpose holds is given them. And what they see and hear and | hold and lead is given light that you may lead as you were led. |
| Tx:24.45 | yourself. His holiness shows you Himself in him whose hand you | hold and whom you lead to Him. And what you see is like yourself. For |
| Tx:24.46 | is all there is to hear. The hand of Christ is all there is to | hold. There is no journey but to walk with Him. |
| Tx:24.54 | Christ from him, and you as well. And let the fear of God no longer | hold the vision you were meant to see from you. Your brother's body |
| Tx:24.59 | body. In its eyes, you are a separate universe with all the power to | hold itself complete within itself, with every entry shut against |
| Tx:25.12 | exception, nor will there ever be. The only value that the past can | hold is that you learn it gave you no rewards that you would want to |
| Tx:25.14 | hopeless and unrewarding task you set yourself. Can it make sense to | hold the fixed belief that there is reason to uphold pursuit of what |
| Tx:25.15 | form is but a means for content. And the frame is but a means to | hold the picture up so that it can be seen. A frame that hides the |
| Tx:25.23 | has no other law than this. The rest but stems from this, to | hold it up and offer it support. This is perception's form adapted to |
| Tx:25.35 | a home in Heaven the world cannot destroy. For it is large enough to | hold the world within its peace. |
| Tx:25.72 | you cannot accept it for yourself. It is His special function to | hold out to you the gifts the innocent deserve. And every one that |
| Tx:25.78 | would you retain. And not one doubt that this is possible will you | hold dear that sin be kept in place. You mean that truth has greater |
| Tx:26.17 | given you instead of hell, and every bolt and barrier that seems to | hold the door securely barred and locked will merely fall away and |
| Tx:26.33 | was brought to certainty so long ago that it is hard indeed to | hold it to your heart as if it were before you still. |
| Tx:27.3 | anything, you but accuse your brother of attack upon God's Son. You | hold a picture of your crucifixion before his eyes that he may see |
| Tx:27.15 | pardoned and retains no trace of condemnation that he still would | hold against himself or any living thing. |
| Tx:27.21 | pain they suffer demonstrates that they are free because they | hold him bound. And sickness is desired to prevent a shift of balance |
| Tx:27.57 | should feel and what its function is. Yet must He love whatever you | hold dear. And for each witness to the body's death He sends a |
| Tx:27.65 | not choose. And thus he suffers from the wounds a knife he does not | hold has made upon himself. This is the purpose of the world he |
| Tx:28.6 | past is held in memory as you make use of it, and so it is a way to | hold the past against the now. |
| Tx:28.44 | pieces into place again. This holy picture, healed entirely, does He | hold out to every separate piece that thinks it is a picture in |
| Tx:28.55 | It is indeed a senseless point of view to | hold responsible for sight a thing that cannot see and blame it for |
| Tx:28.62 | you spinning round, to grasp uncertainly at any straw that seems to | hold some promise of relief. Yet who can build his home upon a straw |
| Tx:29.8 | body, innocent of any goal, is your excuse for variable goals you | hold and force the body to maintain. You do not fear its weakness, |
| Tx:29.9 | you to abandon Him? What toys or trinkets in the gap could serve to | hold you back an instant from His love? Would you allow the body to |
| Tx:29.18 | As something, it can be perceived and thought to feel and act and | hold you in its grasp as prisoner to itself. And it can fail to be |
| Tx:29.26 | The dreams you think you like would | hold you back as much as those in which the fear is seen. For every |
| Tx:29.34 | in innocence. These are not hands that grasp in dreams of pain. They | hold no sword, for they have left their hold on every vain illusion |
| Tx:29.34 | in dreams of pain. They hold no sword, for they have left their | hold on every vain illusion of the world. And being empty, they |
| Tx:29.35 | the glorious goal that lies beyond forgiveness, you would not keep | hold on any thought, however light the touch of evil on it may appear |
| Tx:29.62 | Judge not, for he who judges will have need of idols which will | hold the judgment off from resting on himself. Nor can he know the |
| Tx:30.50 | or when a soft and silent woolly bear begins to squeak as he takes | hold of it. The rules he made for boxes and for bears have failed him |
| Tx:30.63 | Christ's hand they took, and they will look on Him Whose hand they | hold. The face of Christ is looked upon before the Father is |
| Tx:30.64 | of the world of fear when you have recognized Whose hand you | hold! Within your hand is everything you need to walk with perfect |
| Tx:30.64 | and quickly reach the gate of Heaven itself. For He Whose hand you | hold was waiting but for you to join Him. Now that you have come, |
| Tx:30.68 | when you look back, and you will not perceive Whose loving hand you | hold. Look forward, then, and walk in confidence with happy hearts |
| Tx:30.94 | you look upon when you decide there is not one appearance you would | hold in place of what your brother really is. Let no temptation to |
| Tx:31.12 | ever learned, all thoughts we had, and every preconception which we | hold of what things mean and what their purpose is. Let us remember |
| Tx:31.30 | source of sin and keep it in the prison-house it chose and guard and | hold itself at bay, a sleeping prisoner to the snarling dogs of hate |
| Tx:31.31 | no one as prisoner to what you have escaped. You will not want to | hold in guilt your chosen enemies nor keep in chains to the illusion |
| Tx:31.62 | you decide in this determines all you see and think is real and | hold as true. On this one choice does all your world depend, for here |
| Tx:31.72 | On its behalf, remember what the concept of yourself which now you | hold has brought you in its wake, and welcome the glad contrast |
| Tx:31.72 | brought you in its wake, and welcome the glad contrast offered you. | Hold out your hand that you may have the gift of kind forgiveness |
| Tx:31.73 | The concept of yourself which now you | hold would guarantee your function here remain forever unaccomplished |
| Tx:31.73 | and futility. Yet it need not be fixed unless you choose to | hold it past the hope of change and keep it static and concealed |
| Tx:31.76 | space that holds your brother off unoccupied by love. Yet while you | hold this sword, you must perceive the body as yourself, for you are |
| Tx:31.84 | place among the saviors of the world, or would remain in hell and | hold your brothers there. |
| W1:8.2 | The only wholly true thought one can | hold about the past is that it is not here. To think about it at all |
| W1:16.5 | first repeat the idea, and then as each one crosses your mind, | hold it in awareness while you tell yourself: |
| W1:21.4 | mind for all the forms in which attack thoughts present themselves, | hold each one in mind and tell yourself: |
| W1:23.8 | Hold each attack thought in mind as you say this, and then dismiss | |
| W1:44.10 | by the thoughts of this world. And do not forget that they cannot | hold you to the world unless you give them the power to do so. |
| W1:45.4 | world in favor of truth. We will not let the thoughts of the world | hold us back, and we will not let the beliefs of the world tell us |
| W1:52.3 | I look about, I condemn the world I look upon. I call this seeing. I | hold the past against everyone and everything, making them my |
| W1:57.3 | him. He is where God would have him be, and not where I thought to | hold him prisoner. |
| W1:58.2 | of the world is all I see, for I can picture only the thoughts I | hold about myself. |
| W1:65.1 | for a total commitment. Salvation cannot be the only purpose you | hold while you still cherish others. The full acceptance of salvation |
| W1:68.1 | You who were created by Love like Itself can | hold no grievances and know your Self. To hold a grievance is to |
| W1:68.1 | by Love like Itself can hold no grievances and know your Self. To | hold a grievance is to forget who you are. To hold a grievance is to |
| W1:68.1 | and know your Self. To hold a grievance is to forget who you are. To | hold a grievance is to see yourself as a body. It is the decision to |
| W1:68.4 | It is as sure that those who | hold grievances will redefine God in their own image as it is certain |
| W1:68.4 | and defined them as part of Him. It is as sure that those who | hold grievances will suffer guilt as it is certain that those who |
| W1:68.4 | that those who forgive will find peace. It is as sure that those who | hold grievances will forget who they are as it is certain that those |
| W1:68.6 | practice period by searching your mind for those against whom you | hold what you regard as major grievances. Some of these will be quite |
| W1:68.6 | quite easy to find. Then think of the seemingly minor grievances you | hold against those you like and even think you love. It will quickly |
| W1:69.8 | it. Try, as you attempt to go through the clouds to the light, to | hold this confidence in your mind. Try to remember that you are at |
| W1:69.12 | If I | hold this grievance, the light of the world will be hidden from me, |
| W1:69.13 | if you are tempted to | hold anything against anyone today. |
| W1:70.15 | My salvation comes from me. Nothing outside of me can | hold me back. Within me is the world's salvation and my own. |
| W1:71.3 | Each grievance you | hold is a declaration and an assertion in which you believe that |
| W1:71.13 | salvation, and only His, will work. Be alert to all temptation to | hold grievances today, and respond to them with this form of today's |
| W1:72.3 | But let us consider the kinds of things which you are apt to | hold grievances for. Are they not always associated with something a |
| W1:72.4 | help in freeing him from its limitations. We are actively trying to | hold him to it by confusing it with him and judging them as one. |
| W1:72.6 | indeed to escape this conclusion. And every grievance that you | hold insists that the body is real. It overlooks entirely what your |
| W1:73.17 | to apply today's idea in this form immediately you are tempted to | hold a grievance of any kind. This will help you let your grievances |
| W1:74.3 | and with firm determination to understand what they mean and to | hold them in mind: |
| W1:76.9 | in Heaven's name. Yet they are no more strange than other “laws” you | hold must be obeyed to make you safe. |
| W1:76.10 | are no laws but God's. Dismiss all foolish magical beliefs today and | hold your mind in silent readiness to hear the Voice that speaks the |
| W1:78.7 | practice periods today will see him in this role. We will attempt to | hold him in our mind, first as you now consider him. We will review |
| W1:79.5 | No one could solve all the problems the world appears to | hold. They seem to be on so many levels, in such varying forms, and |
| W1:84.5 | to love. Grievances attack love and keep its light obscure. If I | hold grievances I am attacking love and therefore attacking my Self. |
| W1:89.4 | Behind this is a miracle to which I am entitled. Let me not | hold a grievance against you [name], but offer you the miracle that |
| W1:89.7 | I would not | hold this grievance apart from my salvation. Let our grievances be |
| W1:99.4 | with Mind and thought which are forever one? What plan could | hold the truth inviolate, yet recognize the need illusions bring and |
| W1:100.10 | Who waits that you may look on Him? What little thought has power to | hold you back? What foolish goal can keep you from success when He |
| W1:102.2 | Today we try to loose its weakened | hold still further. And to realize that pain is purposeless, without |
| W1:108.10 | Then close your eyes, and for five minutes think of what you would | hold out to everyone to have it yours. You might, for instance, say: |
| W1:R3.4 | in practicing salvation only if it interferes with goals you | hold more dear. When you withdraw the value given them, allow your |
| W1:121.11 | spark of brightness shining through the ugly picture which you | hold of him. Look at this picture till you see a light somewhere |
| W1:122.4 | value, trivial effect, or transient promise never to be kept can | hold more hope than what forgiveness brings? Why would you seek an |
| W1:122.9 | be ours. Earnestly and gladly will we seek for it today, aware we | hold the key within our hands, accepting Heaven's answer to the hell |
| W1:122.11 | Sink into happiness as you begin these practice periods, for they | hold out the sure rewards of questions answered, and what your |
| W1:122.13 | not to let your gifts slip by and drift into forgetfulness but | hold them firmly in your mind by your attempts to think of them at |
| W1:122.14 | how precious are these gifts with this reminder, which has power to | hold your gifts in your awareness through the day: |
| W1:124.10 | your own transfiguration in the glass this holy half an hour will | hold out to you to look upon yourself. When you are ready, you will |
| W1:125.5 | a little while from Him. He does not cherish the illusions which you | hold about yourself. He knows His Son and wills that he remain as |
| W1:127.7 | you now believe. Open your mind and rest. The world that seems to | hold you prisoner can be escaped by anyone who does not hold it dear. |
| W1:127.7 | seems to hold you prisoner can be escaped by anyone who does not | hold it dear. Withdraw all value you have placed upon its meager |
| W1:128.4 | nor permit temptation to believe the world has anything you want to | hold you back. Nothing is here to cherish. Nothing here is worth one |
| W1:128.5 | of purposes we gave its aspects and its phases and its dreams. We | hold it purposeless within our minds and loosen it from all we wish |
| W1:132.1 | world except your Self? Belief is powerful indeed. The thoughts you | hold are mighty, and illusions are as strong in their effects as is |
| W1:132.4 | a prisoner to your beliefs. Death strikes it everywhere because you | hold the bitter thought of death within your mind. The world is |
| W1:134.3 | by making an illusion true. This twisted viewpoint but reflects the | hold that the idea of sin retains as yet upon your mind as you regard |
| W1:137.7 | made, so healing must replace the fantasies of sickness which you | hold before the simple truth. When sickness has been seen to |
| W1:137.7 | sickness has been seen to disappear in spite of all the laws that | hold it cannot but be real, then questions have been answered. And |
| W1:137.8 | And by this attribute, it proves that laws unlike the ones which | hold that sickness is inevitable are more potent than their sickly |
| W1:137.9 | you need undertake to let His laws replace the ones you made to | hold yourself a prisoner to death. |
| W1:137.16 | And as you rest in quiet, be prepared to give as you receive, to | hold but what you give, and to receive the Word of God to take the |
| W1:138.8 | These mad beliefs can gain unconscious | hold of great intensity and grip the mind with terror and anxiety so |
| W1:R4.5 | seen and recognized. Their purpose is to show you something else and | hold correction off through self-deceptions made to take its place. |
| W1:154.1 | cannot judge ourselves, nor need we do so. These are but attempts to | hold decision off, and to delay commitment to our function. It is not |
| W1:154.11 | needs our voice that He may speak through us. He needs our hands to | hold His messages and carry them to those whom He appoints. He needs |
| W1:155.8 | a price. There is no cost, but only gain. Illusion can but seem to | hold in chains the holy Son of God. It is but from illusions he is |
| W1:163.2 | deceptions, does the thought of death seem mighty. For it seems to | hold all living things within its withered hand; all hopes and wishes |
| W1:R5.14 | that we review but we surround with it and use the thoughts to | hold it up before our minds and keep it clear in our remembrance |
| W1:182.4 | its place of shelter are a memory now so distorted that you merely | hold a picture of a past that never happened. Yet there is a Child in |
| W1:189.7 | is, all concepts you have learned about the world, all images you | hold about yourself. Empty your mind of everything it thinks is |
| W1:189.7 | thought it judges worthy and all the ideas of which it is ashamed. | Hold onto nothing. Do not bring with you one thought the past has |
| W1:190.9 | attack enter with you. Lay down the cruel sword of judgment that you | hold against your throat, and put aside the withering assaults with |
| W1:191.2 | you draw that does not seem to bring you nearer death, no hope you | hold but will dissolve in tears. |
| W1:191.5 | you have risen far above the world and all the worldly thoughts that | hold it prisoner. And from this place of safety and escape, you will |
| W1:191.10 | the rites of death echoed since time began. For time has lost its | hold upon the world. The Son of God has come in glory to redeem the |
| W1:191.13 | you find it for yourself. They suffer pain until you have denied its | hold on you. They die till you accept your own eternal life. You are |
| W1:192.9 | Therefore | hold no one prisoner. Release instead of bind, for thus are you made |
| W1:192.9 | The way is simple. Every time you feel a stab of anger, realize you | hold a sword above your head. And it will fall or be averted as you |
| W1:193.10 | to have been given power over you. You see them rightly when you | hold these words in full awareness, and do not forget these words |
| W1:193.14 | in just one day. Let mercy come to you more quickly. Do not try to | hold it off another day, another minute, or another instant. Time was |
| W1:193.20 | every form of suffering, repeat these selfsame words. And then you | hold the key that opens Heaven's gate and brings the Love of God the |
| W1:198.5 | Is it not wiser to be glad you | hold the answer to your problems in your hand? Is it not more |
| W1:199.3 | for your progress in this course that you accept today's idea and | hold it very dear. Be not concerned that to the ego it is quite |
| W1:R6.7 | no idle thought to go unchallenged. If you notice one, deny its | hold and hasten to assure your mind that this is not what it would |
| W2:WIS.5 | today? There is no sin. Creation is unchanged. Would you still | hold return to Heaven back? How long, oh holy Son of God, how long? |
| W2:290.2 | With this resolve, I come to You and ask Your strength to | hold me up today while I but seek to do Your Will. You cannot fail to |
| W2:300.1 | this is also the idea that lets no false perception keep us in its | hold nor represent more than a passing cloud upon a sky eternally |
| W2:WISC.2 | of Christ's Second Coming that permits it to embrace the world and | hold you safe within its gentle advent, which encompasses all living |
| W2:332.2 | it is given us. And we would not remain as prisoners while You | hold out our freedom unto us. |
| M:4.16 | Teacher goes before them, making sure no harm can come to them. They | hold His gifts and follow in His way because God's Voice directs them |
| M:13.1 | which must be displaced before another thought system can take | hold, is that it is a sacrifice to give up the things of this world. |
| M:13.6 | You may believe this course requires sacrifice of all you really | hold dear. In one sense that is true, for you hold dear the things |
| M:13.6 | of all you really hold dear. In one sense that is true, for you | hold dear the things that crucify God's Son. And it is the course's |
| M:15.4 | God's judgment waits for you to set you free. What can the world | hold out to you, regardless of your judgments on its gifts, that you |
| M:15.4 | It is your function to make that end be soon. It is your function to | hold it to your heart and offer it to all the world to keep it safe. |
A Course of Love (125) | ||
| C:I.3 | The mind will speak of love and yet | hold the heart prisoner to its new rules, new laws, and still say |
| C:I.4 | to be open, to remain open, and to not know. It desires anchors to | hold it in one spot, and held there suffers the pounding of the sea |
| C:I.5 | The mind cannot | hold open the doors of the heart and yet we turn within, turn to the |
| C:I.5 | knowing is found. All the mind can do is rearrange reality and | hold it still and captive and rule bound. The laws of love are not |
| C:P.8 | point out the insanity of the identity crisis and dislodge the ego's | hold, this is a course to establish your identity and to end the |
| C:2.19 | stronger than before and fiercer in its criticism. It pretends to | hold you to new standards, only to use what you have learned to |
| C:3.5 | Yet you persist in wanting only what your eyes can see and hands can | hold. You call these things real and all else unreal. You can close |
| C:3.10 | many teachings have attempted to dislodge this concept that you | hold so dear, because you use the mind to deal in concepts, you have |
| C:3.20 | as a hand would drop a burning ember? What other pain would you | hold closely, a grief not to be given up? What other pain would you |
| C:4.11 | has caused all other perceptions to be false, including the one you | hold of your own Self. |
| C:5.7 | your affection. Love is set apart in a frame not of this world. You | hold objects up to capture it, to put a frame around love's vision |
| C:6.13 | and new reason to exist awaits. The carrot of fulfillment you | hold before yourself when grasped is quickly eaten and life feeds on |
| C:7.1 | accustomed to giving in a way that your mind is not. Your mind would | hold on to every idea for what it might bring you, and is resentful |
| C:7.7 | in this world that you will not bargain with, something you | hold sacrosanct. This is your Self. Yet this Self that you hold so |
| C:7.7 | you hold sacrosanct. This is your Self. Yet this Self that you | hold so dear that you will never let it go is precisely what you must |
| C:7.8 | this appeal put forth. Let it be heard and held within your heart. | Hold it joyously alongside what already occupies your heart—the |
| C:7.9 | that this withholding has upon yourself and the world that seems to | hold you separate. This is, indeed, the first and most general lesson |
| C:7.11 | word spoken, an unremembered errand—all can be resentments you | hold to yourself and refuse to let go. By the time you begin your day |
| C:7.11 | and refuse to let go. By the time you begin your day you may | hold several of these in your mind, and there you build them into |
| C:7.13 | someone or something in every situation you encounter, and what you | hold against them you withhold from them. You have taken a piece of |
| C:7.13 | them you withhold from them. You have taken a piece of them and | hold it unkindly to yourself, not in joining but in separation. |
| C:7.16 | yourself? Both these things are much the same in truth, for what you | hold away from all the rest, what you hold for ransom and do not |
| C:7.16 | same in truth, for what you hold away from all the rest, what you | hold for ransom and do not freely give, you do not have the use of |
| C:7.23 | the possibility of a new truth to be revealed to your waiting heart. | Hold in your heart the idea that as you read these words—and when |
| C:8.19 | body is a good way to achieve this, but as you observe you learn to | hold yourself apart from what you see. A reminder is needed here, |
| C:9.12 | concerning your heart remain closer to the truth than any that you | hold. The memories of your heart are the strongest and purest that |
| C:9.35 | errors to be corrected for you. These errors are not the sins you | hold against yourself, but merely your errors in perception. |
| C:10.3 | the thought system that you made to protect the illusion you | hold so dear. Your thought system is completely alien to the truth, |
| C:11.6 | while it remains there you remain unwilling to relinquish illusion's | hold on you. You can be faithful to but one thought system. One is |
| C:14.5 | Harmony is life. What creator would create a temporary life and | hold eternal life as a reward for death? |
| C:14.10 | that cannot be healed and reparations that cannot be paid. You thus | hold the one you love the most in the greatest bondage, and call that |
| C:14.13 | you feel so joyous, so safe and warm and loved, could not help but | hold a value quite beyond compare. In this you were correct. It was |
| C:14.26 | you cannot just let go of your own specialness. For as long as you | hold on to the specialness of others you hold on to your own. There |
| C:14.26 | For as long as you hold on to the specialness of others you | hold on to your own. There is no reason to hold on to another's |
| C:14.26 | specialness of others you hold on to your own. There is no reason to | hold on to another's specialness unless you hold onto your own. And |
| C:14.26 | There is no reason to hold on to another's specialness unless you | hold onto your own. And what you give to others you keep for |
| C:15.11 | not harm any of those you love even while betraying all they would | hold dear. But which would you rather betray? The truth or illusion? |
| C:17.7 | enter into, despite your every attempt to anticipate what it might | hold. And yet, while it would seem you would grow quite used to this |
| C:17.11 | make amends for your wrongdoing? You have but purchased guilt, and | hold it to yourself—a constant companion and a judgment on your own |
| C:18.2 | hands and encircling the globe. I am among those whose hand you | hold. All are linked, even if each one is not holding the hand of |
| C:18.5 | This chain I have described helps you to imagine the place I | hold for you, as you held mine when I entered the world in physical |
| C:20.10 | happy dreams at last. With love surrounding you in arms that | hold you close, you feel the heartbeat of the world just beneath your |
| C:22.4 | is that of a needle passing through material. Of itself, it can | hold two pieces of material together. With the addition of thread |
| C:23.22 | is the composite of your beliefs, the totality. It will continue to | hold former beliefs as well as new beliefs until old beliefs are |
| C:23.24 | increase in feelings generated by experiences of duality. While you | hold conflicting beliefs within you, you will be conflicted and |
| C:25.20 | This is an exciting sign, for it means the old identity is losing | hold. Be patient during this time, and your new identity will emerge. |
| C:27.11 | that you cannot accomplish “on your own” or with the concept you now | hold of yourself. Just as you can look about and see that no two |
| T1:3.14 | done right now if your fear is mightier than your willingness. But | hold this thought within your mind. What is needed to convince you |
| T1:3.20 | as a light. Here suspicion dawns and threatens all you have come to | hold dear. |
| T1:4.25 | attention just a while longer as we uncover all that would still | hold you back. |
| T1:9.14 | your old pattern, or the pattern of the ego. What breaks the ego's | hold will be the second reaction, or the turning away from the old. |
| T1:10.10 | It is your memory of these events that | hold such sway over you that you would choose not the Peace of God. |
| T2:2.1 | to you in terms that are consistent with the idea you currently | hold of hearing a call or having a calling. |
| T2:7.2 | fear that you feel in relation to others is as true of those you | hold most dear to you as it is of those you would call strangers. It |
| T2:9.17 | your breath. Think in such a way no longer than you can comfortably | hold your breath. Release your breath and release this fear and move |
| T2:11.1 | are and so that you would extend forgiveness to yourself and all you | hold responsible for this truth. This forgiveness has now extended in |
| T3:2.13 | must be quickly replaced with a new idea about yourself or its | hold on you will remain. |
| T3:3.3 | room as possible for disappointment to affect it or others you | hold dear. Some of you have seemed to do the opposite, despite your |
| T3:8.4 | believe the personal self is comprised of the one identity you now | hold or the identity of many past lives, the identity you hold in |
| T3:8.4 | you now hold or the identity of many past lives, the identity you | hold in this time and this place still believes in its own history |
| T3:8.4 | its own history and that of those who came before it. These beliefs | hold the seeds of bitterness, the angst you feel towards God and |
| T3:10.9 | uncertainty behind them revealed. Thoughts of the Christ-mind will | hold a certainty that cannot be disguised. Remember that all doubt is |
| T3:10.11 | to it. Its voice will not be gentle or full of love. Its voice will | hold the unmistakable edge of fear. |
| T3:14.10 | If there are things that you, at this point, still | hold to yourself and call unforgivable, now is the time to let them |
| T3:16.10 | with the self. It has to do with any ideas you may still | hold concerning others having more than you have, or to desires that |
| T3:16.16 | into the dust from which they came. The cement that was used to | hold together the house of illusion was only your fear. |
| T3:21.12 | is not of form, you have, however, added to the few ideas that you | hold certain. A degree earned or talent developed is seen as part of |
| T3:21.13 | yourself Christian or doctor or Democrat. You may have beliefs you | hold strongly, such as a stance against capital punishment or in |
| T3:21.13 | as you surely do, that these beliefs are subject to change, | hold yourself to behaviors that fall within the parameters of your |
| T3:21.15 | you have given thought to the interconnection of these ideas you | hold about yourself or not, they exist. Your world-view, and your |
| T3:22.18 | Go forth and live the truth with impatience only for the truth. | Hold this impatience to your Self as eagerness for the final lessons, |
| T4:2.12 | “first place” do so realizing that the elevated “place” they briefly | hold is of a finite nature, that others will soon do the same, and |
| T4:6.1 | both historically and currently. What you envision, imagine, desire, | hold as being possible, is possible, because you make it so. It is |
| T4:7.3 | spiritual and those who consider themselves pragmatists, will | hold this understanding within their grasp. Many will be surprised by |
| T4:12.4 | dialogue. No matter where you are, no matter what concerns you still | hold within your heart, no matter what questions are emanating from |
| T4:12.18 | the past but without the struggle. Let not the idea of struggle take | hold in the new. Let not the idea of fear take hold in the new. Let |
| T4:12.18 | idea of struggle take hold in the new. Let not the idea of fear take | hold in the new. Let not the idea of judgment take hold in the new. |
| T4:12.18 | idea of fear take hold in the new. Let not the idea of judgment take | hold in the new. Announce far and wide freedom from the old ideas, |
| T4:12.20 | The only thing that is going to | hold you back from your ability to sustain Christ-consciousness is |
| T4:12.20 | into your singular consciousness, to let doubt of yourself take | hold of you. Even though you are abiding now in the state of |
| T4:12.35 | What will the future | hold? It is up to us dear brothers and sisters. It is up to us acting |
| D:12.13 | body, but it may also at times not be of the body. The main idea to | hold in your mind and heart is the idea of entry, and the idea that |
| D:17.9 | You know instinctively that this desire is not a desire to | hold on to what you have. That this moment of achievement and glory |
| D:Day1.1 | be accepted? Why cannot the truth be accepted? Why cannot everyone | hold their distinct beliefs as long as they are beliefs in the truth? |
| D:Day2.2 | previous patterns, and now see the difference between the image you | hold of yourself and your present Self. But still, in unguarded |
| D:Day4.31 | upon this time. It is as if you ask to see clearly and then | hold your hands over your eyes. You “cover over” the portal of access |
| D:Day4.54 | with love and without fear and that there is still anything that can | hold you back. This is what the time of acceptance was meant to show |
| D:Day4.54 | is what the time of acceptance was meant to show you! Nothing can | hold you back except fear! You do not have to be perfect—perfect is |
| D:Day7.7 | Again I remind you, as within, so without. As you let go of time's | hold on you, it will let go of you. Time will seem to expand but will |
| D:Day8.20 | the anger or hurt, the bitterness or guilt that you do not like. You | hold others to the “standards” you hold for yourself, thus the only |
| D:Day8.20 | guilt that you do not like. You hold others to the “standards” you | hold for yourself, thus the only “standard” that is consistent with |
| D:Day9.10 | to express wisdom or compassion. The image of the ideal self you | hold in your mind, no matter what form it takes, is still an image, |
| D:Day9.22 | gift of their sameness, or of their difference, to the world, but | hold it in waiting for such a time as the ideal is reached. |
| D:Day9.24 | upon your ability to give up your images, particularly the image you | hold of an ideal self. It is contingent upon your ability to accept |
| D:Day10.13 | that was discussed at the beginning of our dialogue. While you still | hold an image of your personal self, you still hold inaccurate ideas |
| D:Day10.13 | While you still hold an image of your personal self, you still | hold inaccurate ideas about the feelings of the personal self. This |
| D:Day10.15 | your image of me. Although you have been called to union you still | hold an image of the state of unity as separate from yourself. |
| D:Day10.15 | of teacher and entered this dialogue with you as an equal, you still | hold an image of me as “other than” yourself. You will never fully |
| D:Day10.15 | than” yourself. You will never fully rely upon your Self while you | hold these images. |
| D:Day12.2 | but feelings of love of Self. Feelings of love of Self are now what | hold open the space of the Self, allowing the space to be. |
| D:Day14.10 | is invisibility. We are no longer collectors but gatherers. We | hold within only what is real and in our realization of the reality |
| D:Day15.25 | of levels of consciousness at work. It is important to be able to | hold the spacious consciousness of the One Self and also to be able |
| D:Day16.10 | is exists in harmony. To embrace is the opposite of to escape. To | hold all within yourself in the embrace of love is the opposite of |
| D:Day16.13 | only for suffering, arrogance, and righteousness if you attempt to | hold onto it as the “known” and do not remain in a constant state of |
| D:Day16.13 | do not remain in a constant state of coming to know. What you would | hold onto is based on fear and expelled into solidity where you can |
| D:Day16.13 | your eyes upon what you have “formed” an opinion about. What you | hold within the embrace is held in love and so exists along with you |
| D:Day23.5 | to your own will. It requires full acknowledgment that you | hold within yourself a will to know and to make known. This will is |
| D:Day27.1 | of the rest of your life, but apprehensive in terms of taking | hold of the rest of your life, of keeping it within your |
| D:Day27.7 | Now you are asked to apprehend—to understand, and to | hold within your conscious mind—this situation that you find |
| D:Day27.10 | To be able to | hold onto, apprehend, and carry with you the ability to experience |
| D:Day28.13 | two attitudes will have a reverse side that will have a greater | hold on you. Your life may have shown you that you are not in control |
| D:Day33.15 | But again, despite that we each | hold the power of creation within us, it is only in relationship that |
| D:Day37.7 | lies in that you think of God in your image, and the image you | hold of yourself has been inaccurate. Because you believe you are |
| D:Day38.9 | and relationship. That you own it. That you possess it. That you | hold it and carry it within your own Self. That you make it yours. As |
| D:Day39.6 | revelation. For only through revelation can you know all and still | hold the mystery. This revelation is not something being withheld |
| D:Day39.7 | intermediary relationship Christ seems to offer? Are you ready to | hold relationship on your own? |
| D:Day39.10 | is the intermediary link between individuated beings and that you | hold this link, through relationship with me, within yourself. Christ |
| D:Day39.43 | that I love your hands and that as you take another's hand, you | hold my own, and that I am with you as well as within you. Realize |
| D:Day39.45 | expect all, without also expecting nothing. Expect to know that you | hold both within yourself and that you hold me as I hold you. |
| D:Day39.45 | Expect to know that you hold both within yourself and that you | hold me as I hold you. |
| D:Day39.45 | to know that you hold both within yourself and that you hold me as I | hold you. |
| D:Day40.5 | It does not do anything. It just is, and its isness is what I | hold, or anchor within myself, and that which Christ bridges through |
| D:Day40.9 | will be created now, and the individuation that will occur now, will | hold all the power of your experience as well as all the power of |
| D:Day40.18 | of your relationships. You are not just the relationships that you | hold. You are more than a mother, daughter, sister, friend. You are |
holder | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:Day9.22 | What an image does is separate. The | holder of an image, precisely because he or she holds an image as a |
holding | ||
A Course in Miracles – Original Edition (45) | ||
| Tx:1.102 | an outcome. The danger of defenses lies in their propensity for | holding misperceptions rigidly in place. All actions which stem from |
| Tx:3.66 | of reality, which is totally impossible anyway, you will insist on | holding onto judgment. You will also use the term with considerable |
| Tx:6.88 | however, you are not recognizing this mutual exclusiveness and are | holding the belief that you can choose either one. By teaching |
| Tx:8.1 | demands to know what you do not know. This is actually a way of | holding on to deprivation. You cannot reasonably object to following |
| Tx:8.18 | their extension. Their extension is the result of their oneness, | holding their unity together by extending their joint will. This is |
| Tx:10.54 | is meaningless, inconsistency must be true if truth has meaning. | Holding error clearly in mind and protecting what it has made real, |
| Tx:11.58 | is yours. In perfect peace He waits for you at His Father's altar, | holding out the Father's love to you in the quiet light of the Holy |
| Tx:11.96 | you are eternal and always must be now. Guilt, then, is a way of | holding past and future in your minds to ensure the ego's continuity. |
| Tx:12.46 | you are would you choose to bring this darkness with you, and by | holding it in your minds, see it as a dark cloud that shrouds your |
| Tx:13.69 | to returns it. Everyone you attack keeps it and cherishes it by | holding it against you. Whether he does this or does it not will make |
| Tx:14.36 | with them together. There is one link which joins them all together, | holding them in the oneness out of which creation happens. |
| Tx:14.43 | can fail to understand. It is the message that the Holy Spirit is | holding to the mirror that is in him. He recognizes it because he has |
| Tx:15.5 | all too frequently succeeds in doing both by using dissociation for | holding its contradictory aims together so that they seem to be |
| Tx:15.60 | idea with the mind that thought it and could not relinquish it. By | holding it within itself, there was no loss. The holy instant thus |
| Tx:16.37 | Heaven waits silently, and your creations are | holding out their hands to help you cross and welcome them. For it is |
| Tx:17.6 | to forgive yourself for just this same attempt. And you are | holding both of you away from truth and from salvation. As you |
| Tx:18.73 | and frightened is this little thought, this infinitesimal illusion, | holding itself apart against the universe. The sun becomes the |
| Tx:19.94 | the attraction of what lies beyond. Your wanting fear seemed to be | holding them in place. Yet when you heard the voice of love beyond |
| Tx:20.49 | for crumbs to keep itself alive. Here it would drag its brothers, | holding them here in its idolatry. Here it is “safe,” for here love |
| Tx:24.46 | no more the sound of battle and of death. He reaches through them, | holding out His hand that everyone may bless all living things and |
| Tx:26.29 | single voice. This tiny spot of sin that stands between you still is | holding back the happy opening of Heaven's gate. How little is the |
| Tx:26.31 | with certain purpose and high resolve and happy confidence, | holding each other's hand and keeping step to Heaven's song, is |
| Tx:29.35 | it may appear to be. For you would understand how great the cost of | holding anything God did not give in minds that can direct the hand |
| W1:19.3 | name it in terms of the central person or theme it contains and, | holding it in your mind as you do so, say: |
| W1:68.2 | Perhaps you do not yet fully realize just what | holding grievances does to your awareness. It seems to split you off |
| W1:68.3 | illusions in its sleep appears to be awake. Can all this arise from | holding grievances? Oh, yes! For he who holds grievances denies he |
| W1:68.9 | return. Try to feel safety surrounding you, hovering over you, and | holding you up. Try to believe, however briefly, that nothing can |
| W1:69.3 | Let us end the ancient search today by finding the light in us and | holding it up for everyone who searches with us to look upon and |
| W1:70.13 | by whatever means appeals to you. If it helps you, think of me | holding your hand and leading you. And I assure you this will be no |
| W1:71.2 | The ego's plan for salvation centers around | holding grievances. It maintains that if someone else spoke or acted |
| W1:72.3 | body would impose is obvious here, it is perhaps not so apparent why | holding grievances is an attack on God's plan for salvation. But let |
| W1:72.6 | his salvation must be death, projecting this attack onto God and | holding Him responsible for it. |
| W1:72.8 | concept of yourself, you are attacking God's plan for salvation and | holding your grievances against Him and His creation, that you may |
| W1:86.5 | [72] | Holding grievances is an attack on God's plan for salvation. Holding |
| W1:86.5 | [72] Holding grievances is an attack on God's plan for salvation. | Holding grievances is an attempt to prove that God's plan for |
| W1:86.5 | plan for salvation will not work. Yet only His plan will work. By | holding grievances, I am therefore excluding my only hope of |
| W1:127.3 | not. Love is a law without an opposite. Its wholeness is the power | holding everything as one, the link between the Father and the Son |
| W1:131.4 | yet remembered, old yet new—an echo of a heritage forgot, yet | holding everything you really want. |
| W1:165.2 | It belongs to you. By It you live. It is your Source of life, | holding you one with It, and everything is one with you because It |
| W1:166.1 | in you is limitless. He knows His Son. He gives without exception, | holding nothing back that can contribute to your happiness. And yet |
| W1:169.10 | Forgiveness is the central theme which runs throughout salvation, | holding all its parts in meaningful relationships, the course it runs |
| W1:181.1 | Trusting your brothers is essential to establishing and | holding up your faith in your ability to transcend doubt and lack of |
| W1:184.3 | of discrete events, of things un-unified, of bodies kept apart and | holding bits of mind as separate awarenesses? You gave these names to |
A Course of Love (27) | ||
| C:3.19 | call it illness and allow the body to let you down, still and always | holding love unto yourself. |
| C:7.5 | what you are must be protected, and that your protection rests on | holding this piece of yourself separate. Like the love you set aside |
| C:18.2 | Imagine that you are part of a chain of bodies | holding hands and encircling the globe. I am among those whose hand |
| C:18.2 | those whose hand you hold. All are linked, even if each one is not | holding the hand of every other one. If one link in the chain were to |
| C:25.17 | love of life. There are no “parts” of the Self fractioned off and | holding resentments. There are no “parts” of Self living in the past |
| T2:9.17 | Holding on to what you think will meet your needs is like holding | |
| T2:9.17 | Holding on to what you think will meet your needs is like | holding your breath. Your breath cannot long be held. It is only |
| T2:9.17 | in special ways by special relationships, remember this example of | holding your breath. Think in such a way no longer than you can |
| T3:14.11 | suffering to continue or want to abolish it for all time. If you are | holding onto regrets you are holding on to blame. If you are holding |
| T3:14.11 | to abolish it for all time. If you are holding onto regrets you are | holding on to blame. If you are holding onto blame you are holding |
| T3:14.11 | you are holding onto regrets you are holding on to blame. If you are | holding onto blame you are holding onto bitterness. If these regrets |
| T3:14.11 | you are holding on to blame. If you are holding onto blame you are | holding onto bitterness. If these regrets and blame have to do with |
| D:Day13.6 | loveless self from the Spacious self that disharmony occurs. Thus | holding the loveless self within the spacious Self of love is the |
| D:Day13.7 | from the spacious Self create disharmony. It is only by this | holding within that the loveless self and the suffering self are |
| D:Day14.4 | All feelings are accepted as those of the many as well. It is by | holding all feelings of others within the spacious Self, by not |
| D:Day14.7 | in a “holding pattern” to return to later, is the opposite of the | holding within you are asked to do now because those things that were |
| D:Day14.8 | naturally occurs because there are no blocks or boundaries, no | holding patterns, no mental interferences. |
| D:Day14.9 | It is what happens in oneness as opposed to the stopping and | holding “apart” that occurred in separation. What the spacious Self |
| D:Day16.10 | hold all within yourself in the embrace of love is the opposite of | holding onto what you have already responded to with fear and made |
| D:Day19.13 | and as all forerunners do, anchor that way within consciousness by | holding open this door to creation. They, in truth, create a new |
| D:Day28.26 | to intertwine the two experiences that you are simultaneously | holding within your conscious awareness. |
| D:Day38.8 | —the possession, the ownership of belonging—of carrying, or | holding relationship and union within one's own Self. This has been |
| D:Day39.7 | is there, bridging the distance that would keep you separate and | holding you in relationship. Christ has provided the necessary link |
| D:Day39.38 | a time of knowing who you are and who I Am while at the same time, | holding, or carrying, the mystery within you. That mystery is the |
holds | ||
A Course in Miracles – Original Edition (171) | ||
| Tx:1.70 | than an orientation that is upside down. Nor can anything which | holds it that way be really conducive to greater stability. |
| Tx:3.26 | it is partial, it is characterized by the same erratic nature that | holds for other two-edged defenses. |
| Tx:4.69 | devotes its maximum vigilance. This is not the way a balanced mind | holds together. Its control is unconscious. The ego is further off |
| Tx:5.43 | and He is part of you. He is your Guide to salvation, because He | holds the remembrance of things past and to come. He holds this |
| Tx:5.43 | because He holds the remembrance of things past and to come. He | holds this gladness gently in your minds, asking only that you |
| Tx:5.49 | the concept of the Atonement, it lacks the healing potential it | holds. You made the distinction in terms of feelings, which led to a |
| Tx:6.40 | The Holy Spirit still | holds knowledge safe through His impartial perception. By attacking |
| Tx:7.30 | questions, because nothing questionable enters their minds. This | holds them in perfect serenity, because this is what they share, |
| Tx:9.9 | perception rest upon it, for you will believe what your perception | holds. Accept as true only what your brother is if you would know |
| Tx:10.8 | infinity? The laws of the universe do not permit contradiction. What | holds for God holds for you. If you believe you are absent from |
| Tx:10.8 | laws of the universe do not permit contradiction. What holds for God | holds for you. If you believe you are absent from God, you will |
| Tx:10.15 | not thrust it upon you. Always remember that what He gives, He | holds, so that nothing He gives can contradict Him. You who share His |
| Tx:10.36 | can refuse to enter, but you cannot bar the door which Christ | holds open. Come unto me who holds it open for you, for while I |
| Tx:10.36 | you cannot bar the door which Christ holds open. Come unto me who | holds it open for you, for while I live it cannot be shut, and I |
| Tx:11.36 | simply as, “Seek and do not find.” This is the one promise the ego | holds out to you and the one promise it will keep. For the ego |
| Tx:11.78 | knows his Father's protection and cannot fear. His Father's love | holds him in perfect peace, and needing nothing, he asks for |
| Tx:11.82 | healed. You have made the invisible the only truth that this world | holds. Valuing nothing, you have sought nothing and found nothing. |
| Tx:12.3 | The darkest of your hidden cornerstones | holds your belief in guilt from your awareness. For in that dark and |
| Tx:12.49 | attack the present, you will not see the freedom that the present | holds. Judgment and condemnation are behind you, and unless you |
| Tx:12.50 | Look lovingly upon the present, for it | holds the only things that are forever true. All healing lies |
| Tx:12.63 | waits for you to leave the past behind and enter into the world He | holds out to you in love. |
| Tx:12.71 | However holy his perception may become, no world outside himself | holds his inheritance. Within himself he has no needs, for light |
| Tx:13.43 | the darkest nightmare that disturbed the Mind of God's sleeping Son | holds no power over him. He will learn the lesson of awaking. God |
| Tx:13.62 | is true. What else could ever be or ever was? This simple lesson | holds the key to the dark door which you believe is locked forever. |
| Tx:14.6 | you. His gentleness is yours, and all the love you share with God He | holds in trust for you. He would teach you nothing except how to be |
| Tx:14.21 | and twisted effort to communicate through not communicating | holds enough of love to make it meaningful if its interpreter is |
| Tx:14.30 | dark and secret thoughts to Him and look upon them with Him. He | holds the light, and you the darkness. They cannot coexist when |
| Tx:14.40 | God. The gift which you refused is held by Him in you. His Spirit | holds it there for you. God has not left His altar, though His |
| Tx:14.43 | the mirror, and the message which shines forth from what the mirror | holds out for everyone to see no one can fail to understand. It is |
| Tx:14.56 | you both his love and need for love. Neither his mind nor yours | holds more than these two orders of thought. |
| Tx:14.57 | forever, will bless each recognition of His Son with all the love He | holds for him. Nor will the power of all His love be absent from |
| Tx:14.60 | influence determines the present by giving it whatever meaning it | holds for you. Your learning gives the present no meaning at all. |
| Tx:15.16 | is in time but not for time. Being in you, it is eternal. What | holds remembrance of God cannot be bound by time. No more are you. |
| Tx:15.35 | cannot bring it into glad awareness while you do not want it, for it | holds the whole release from littleness. |
| Tx:15.42 | to recognize perfect communication while breaking communication | holds value to you. Ask yourselves honestly, “Would I want to have |
| Tx:15.68 | you are host to it, it will enable you to direct the anger that it | holds outward, thus protecting you. And thus it embarks on an |
| Tx:15.71 | attack without forgiveness that the ego can ensure the guilt which | holds all its relationships together. |
| Tx:15.77 | it evident that it is not impossible. In the holy instant, guilt | holds no attraction, since communication has been restored. And |
| Tx:15.106 | to keep that has no meaning, while all that you would keep away | holds all the meaning of the universe and holds the universe together |
| Tx:15.106 | that you would keep away holds all the meaning of the universe and | holds the universe together in its meaning. For unless the universe |
| Tx:16.26 | in conflict. What is beyond God? If you who hold Him and whom He | holds are the universe, all else must be outside, where nothing |
| Tx:16.51 | of hell lies only in the terrible attraction of guilt, which the ego | holds out to those who place their faith in littleness. The |
| Tx:16.63 | but not exclusively, as it is seen here. For the little spark which | holds the Great Rays within it is also visible, and this spark |
| Tx:16.72 | to act out its hate are fantasies of your destruction. For the ego | holds the past against you, and in your escape from the past, it |
| Tx:16.78 | reality has no past, and only illusions can be forgiven. God | holds nothing against anyone, for He is incapable of illusions of |
| Tx:17.30 | it and by His blessing enabled it to be healed. This blessing | holds within itself the truth about everything. And the truth is |
| Tx:18.12 | this world and through another to the loveliness and joy the other | holds within it. Would you still further weaken and break apart what |
| Tx:18.62 | with your desire for it is the irresistible appeal the holy instant | holds. It calls to you to be yourself within its safe embrace. There |
| Tx:19.51 | The fierce attraction which guilt | holds for fear is wholly absent from love's gentle perception. What |
| Tx:19.59 | of your desire to get rid of it. Where the attraction of guilt | holds sway, peace is not wanted. The second obstacle that peace |
| Tx:19.87 | is in full communication with God and you. In its tiny hands, it | holds in perfect safety every miracle you will perform, held out to |
| Tx:19.103 | cast the veil of sin upon Him to hide His loveliness. Yet still He | holds forgiveness out to you to share His holiness. This “enemy,” |
| Tx:20.69 | and give you joy. And place no value on your brother's body, which | holds him to illusions of what he is. It is his desire to see his |
| Tx:20.75 | is the projection which gives the “nothing” all the meaning that it | holds. |
| Tx:21.66 | from reason. What madness would conceal, the Holy Spirit still | holds out for everyone to look upon with gladness. |
| Tx:21.88 | it. For no one fails to ask for his desire of something he believes | holds out some promise of the power of giving it. He may be wrong in |
| Tx:22.19 | is faith in sin if the belief excludes one living thing and | holds it out apart from its forgiveness. |
| Tx:22.21 | to the ego this must be impossible, and no one undertakes to do what | holds no hope of ever being done. You know what your Creator wills |
| Tx:22.47 | nothing. In truth you stand together with nothing in between. God | holds your hands, and what can separate whom He has joined as one |
| Tx:23.12 | made them is insane, and they remain part of what made them. Madness | holds out no menace to reality and has no influence upon it. |
| Tx:23.30 | for? And here a final principle of chaos comes to the rescue. It | holds there is a substitute for love. This is the “magic” that will |
| Tx:24.1 | it is His Will. Can you believe a shadow can hold back the Will that | holds the universe secure? God does not wait upon illusions to let |
| Tx:24.23 | love's substitute and serve it faithfully. And no relationship that | holds its purpose dear but clings to murder as safety's weapon and |
| Tx:24.26 | No one who clings to one illusion can see himself as sinless, for he | holds one error to himself as lovely still. And so he calls it |
| Tx:24.33 | both from hell. Look on the print of nails upon his hands that he | holds out for your forgiveness. God asks your mercy on His Son and on |
| Tx:24.42 | the sights He sees, the sounds He hears. How beautiful His hand that | holds His brother's, and how lovingly He walks beside him, showing |
| Tx:24.44 | because they serve a different purpose, the strength their purpose | holds is given them. And what they see and hear and hold and lead is |
| Tx:24.46 | love is in you now and safely held in you by that same hand that | holds your brother's in your own. Christ's hand holds all His |
| Tx:24.46 | that same hand that holds your brother's in your own. Christ's hand | holds all His brothers in Himself. He gives them vision for their |
| Tx:24.58 | him not as prisoner to them. It cannot be what governs part of God | holds not for all the rest. You place yourself under the laws you see |
| Tx:25.16 | that God has set within this frame is all there is to see. The body | holds it for a while without obscuring it in any way. Yet what God |
| Tx:25.79 | given to God's Son are kept for him and offered anyone who but | holds out his hand in willingness they be received. Nor is the |
| Tx:26.42 | day and every minute in each day and every instant that each minute | holds, you but relive the single instant when the time of terror was |
| Tx:26.56 | be true? What can remain unhealed and broken from a Unity Which | holds all things within Itself? There is no sin. And every miracle |
| Tx:27.15 | as well. For no one in whom true forgiveness reigns can suffer. He | holds not the proof of sin before his brother's eyes. And thus he |
| Tx:27.43 | has been barred. But bring the problem to the only place which | holds the answer lovingly for you. Here are the answers which will |
| Tx:27.56 | This body, purposeless within itself, | holds all your memories and all your hopes. You use its eyes to see, |
| Tx:27.57 | it is not real. For nothing could contain what you believe it | holds within. Nor could it tell a part of God Himself what it should |
| Tx:28.4 | a present state. You are so long accustomed to believe that memory | holds only what is past that it is hard for you to realize it is a |
| Tx:28.5 | a means to keep the past, but rather as a way to let it go. Memory | holds the message it receives and does what it is given it to do. It |
| Tx:28.16 | no end. Its starting and its ending are the same. But in itself it | holds the universe of all creation, without beginning and without an |
| Tx:28.19 | you wanted shown to you. An empty storehouse with an open door | holds all your shreds of memories and dreams. Yet if you are the |
| Tx:28.31 | love was never in the world of dreams. The gap is little. Yet it | holds the seeds of pestilence and every form of ill because it is a |
| Tx:29.14 | now can do could not be done without the love and grace His Presence | holds. |
| Tx:29.35 | on Heaven itself and hope to find its peace? Your brother thinks he | holds the hand of death. Believe him not. But learn instead how |
| Tx:30.42 | content you not, but in the whole completely lovely Thought God | holds of you. |
| Tx:30.44 | it. It was always there, but you were unaware of it. The Thought God | holds of you is perfectly unchanged by your forgetting. It will |
| Tx:30.45 | not birth. They wait for welcome and remembering. The Thought God | holds of you is like a star, unchangeable in an eternal sky. So high |
| Tx:30.46 | knows the Father knows this light, for He is the eternal sky which | holds it safe, forever lifted up, and anchored sure. Its perfect |
| Tx:30.46 | whether it is seen on earth or not. The sky embraces it and softly | holds it in its perfect place, which is as far from earth as earth |
| Tx:30.47 | Beyond all idols is the Thought God | holds of you. Completely unaffected by the turmoil and the terror of |
| Tx:30.47 | of forms that fear can take; quite undisturbed, the Thought God | holds of you remains exactly as it always was. Surrounded by a |
| Tx:30.47 | changelessness and of its rest in its eternal home, the Thought God | holds of you has never left the mind of its Creator Whom it knows, as |
| Tx:30.48 | Where could the Thought God | holds of you exist but where you are? Is your reality a thing apart |
| Tx:30.48 | can you be aware of more than one. An idol or the Thought God | holds of you is your reality. Forget not, then, that idols must keep |
| Tx:31.23 | but his call for mercy and release from all the fearful images he | holds of what he is and of what you must be. He is afraid to walk |
| Tx:31.25 | the journey is and how it must be made. For next to you is One Who | holds the light before you so that every step is made in certainty |
| Tx:31.29 | that the mind need serve nor sets conditions that it must obey. It | holds in prison but the willing mind that would abide in it. It |
| Tx:31.68 | are the guilty “bad;” the “good” are innocent. And no one here but | holds a concept of himself in which he counts the “good” to pardon |
| Tx:31.76 | you and your brother, kept apart by an illusion of yourself which | holds him off from you and you away from him. The sword of judgment |
| Tx:31.76 | to the illusion of yourself that it may fight to keep the space that | holds your brother off unoccupied by love. Yet while you hold this |
| Tx:31.76 | yourself, for you are bound to separation from the sight of him who | holds the mirror to another view of what he is and thus what you |
| Tx:31.78 | in all he looks upon and sees his own salvation everywhere. He | holds no concept of himself between his calm and open eyes and what |
| Tx:31.80 | by old concepts and prepared to look on only what the present | holds. It cannot judge because it does not know. And recognizing |
| W1:22.1 | Today's idea accurately describes the way anyone who | holds attack thoughts in his mind must see the world. Having |
| W1:23.4 | where is the world you see when its cause is gone? Vision already | holds a replacement for everything you think you see now. Loveliness |
| W1:45.1 | Today's idea | holds the key to what your real thoughts are. They are nothing that |
| W1:53.4 | offers no grounds for trust. Nothing in madness is dependable. It | holds out no safety and no hope. But such a world is not real. I have |
| W1:56.4 | [28] Above all else I want to see differently. The world I see | holds my fearful self-image in place, and guarantees its continuance. |
| W1:57.2 | prison door is open. I can leave it simply by walking out. Nothing | holds me in this world. Only my wish to stay keeps me a prisoner. I |
| W1:68.3 | Can all this arise from holding grievances? Oh, yes! For he who | holds grievances denies he was created by Love, and his Creator has |
| W1:68.10 | Love | holds no grievances. When I let all my grievances go, I will know I |
| W1:68.12 | Love | holds no grievances. Let me not betray my Self. |
| W1:68.14 | Love | holds no grievances. I would wake to my Self by laying all my |
| W1:76.5 | it is the victim of itself. The body's suffering is a mask the mind | holds up to hide what really suffers. It would not understand it is |
| W1:84.5 | [68] Love | holds no grievances. Grievances are completely alien to love. |
| W1:96.8 | they remain within your mind and in the Mind of God. The Holy Spirit | holds salvation in your mind and offers it the way to peace. |
| W1:96.8 | it was done. Thus is salvation kept among the thoughts your Self | holds dear and cherishes for you. |
| W1:99.5 | The Holy Spirit | holds this plan of God exactly as it was received of Him within the |
| W1:106.3 | to the truth. Go past all things which do not speak of Him Who | holds your happiness within His hand, held out to you in welcome and |
| W1:108.5 | to all minds. For these are but some special cases of one law which | holds for every kind of learning if it be directed by the One Who |
| W1:122.11 | the peace forgiveness offers and the joy the lifting of the veil | holds out to you. |
| W1:123.8 | Receive His thanks, and you will understand how lovingly He | holds you in His Mind, how deep and limitless His care for you, how |
| W1:124.12 | Add further jewels to the golden frame that | holds the mirror offered you today by hourly repeating to yourself: |
| W1:126.3 | a true equality with you. He has no claim on your forgiveness. It | holds out a gift to him but hardly to yourself. |
| W1:127.3 | everything as one, the link between the Father and the Son which | holds them both forever as the same. |
| W1:129.6 | loss can be for you in choosing not to value nothingness? This world | holds nothing that you really want, but what you choose instead you |
| W1:138.11 | brought to what is real, is flimsy and transparent in the light. It | holds no terror now, for what was made enormous, vengeful, pitiless |
| W1:R4.3 | My mind | holds only what I think with God. |
| W1:R4.6 | And yet your mind | holds only what you think with God. Your self-deceptions cannot take |
| W1:R4.8 | My mind | holds only what I think with God. |
| W1:153.11 | fail to teach what you have learned, salvation waits and darkness | holds the world in grim imprisonment. Nor will you learn that light |
| W1:157.8 | journey which you make and start today with the experience this day | holds out to you to be your own. |
| W1:164.9 | unsatisfying goals? Let not today slip by without the gifts it | holds for you receiving your consent and your acceptance. We can |
| W1:164.9 | you? Can His promise fail? Can you withhold so little when His Hand | holds out complete salvation to His Son? |
| W1:166.3 | The gifts of God are not acceptable to anyone who | holds such strange beliefs. He must believe that, to accept God's |
| W1:166.12 | you, you now must learn to give. This is the lesson that His giving | holds, for He has saved you from the solitude you sought to make in |
| W1:169.5 | idea God is. And in His Being, He encompasses all things. No mind | holds anything but Him. We say “God is,” and then we cease to speak, |
| W1:169.7 | in His Mind, accomplished and complete. He recognized all that time | holds and gave it to all minds that each one might determine from a |
| W1:182.9 | only love's messages to those who think he is their enemy. He | holds the might of Heaven in His hand and calls them friend, and |
| W1:183.3 | the world responds by laying down illusions. Every dream the world | holds dear has suddenly gone by, and where it seemed to stand you |
| W1:183.9 | silently, and let His Name become the all-encompassing idea which | holds your mind completely. Let all thoughts be still except this |
| W1:183.11 | and it is given you. No prayer but this is necessary, for it | holds them all within it. words are insignificant and all requests |
| W1:186.1 | away from every mind. Here is the thought of true humility which | holds no function as your own but that which has been given you. It |
| W1:186.3 | your Father still remembers you and offers you the perfect trust He | holds in you who are His Son. It does not ask that you be different |
| W1:190.9 | and come without defense into the quiet place where Heaven's peace | holds all things still at last. Lay down all thoughts of danger and |
| W1:192.4 | is the means by which the fear of death is overcome because it | holds no fierce attraction now, and guilt is gone. |
| W1:194.4 | God | holds your future as He holds your past and present. They are one to |
| W1:194.4 | God holds your future as He | holds your past and present. They are one to Him, and so they should |
| W1:197.8 | of your perfection. In your heart, the Heart of God is laid. He | holds you dear because you are Himself. All gratitude belongs to you |
| W1:198.12 | unveiled at last in this one dream. This is the gift the Holy Spirit | holds for you from God your Father. Let today be celebrated both on |
| W1:199.3 | dear. Be not concerned that to the ego it is quite insane. The ego | holds the body dear because it dwells in it and lives united with the |
| W2:222.1 | safety from all pain. He covers me with kindness and with care and | holds in love the Son He shines upon, who also shines on Him. How |
| W2:WS.4 | our final dream. It is a dream in which there is no sorrow, for it | holds a hint of all the glory given us by God. The grass is pushing |
| W2:241.1 | joy there is today! It is a time of special celebration. For today | holds out the instant to the darkened world where its release is set. |
| W2:252.1 | have ever looked upon. Its love is limitless, with an intensity that | holds all things within it in the calm of quiet certainty. Its |
| W2:264.1 | that stands beyond Your one creation or without the Love Which | holds all things within Itself. Father, Your Son is like Yourself. We |
| W2:WIRW.2 | The real world | holds a counterpart for each unhappy thought reflected in your world, |
| W2:293.2 | the sounds of fear. There is a real world which the present | holds safe from all past mistakes. And I would see only this world |
| W2:330.1 | images of pain? Why should we teach them they are powerless when God | holds out His power and His love and bids them take what is already |
| W2:332.2 | We would not bind the world again today. Fear | holds it prisoner. And yet Your Love has given us the means to set it |
| W2:338.2 | But the Thought You gave me promises to lead me home, because it | holds Your promise to Your Son. |
| W2:340.1 | I was born into this world but to achieve this day and what it | holds in joy and freedom for Your holy Son and for the world he made, |
| M:13.8 | world contains it not, but learn this course and it is yours. God | holds out His Word to you, for He has need of teachers. What other |
| M:19.3 | of the distorted world back to the mind that made the lens and | holds it very dear. Selectively and arbitrarily is every concept of |
| M:22.2 | God has given him long before he has learned all that his acceptance | holds out to him. It is only the end that is certain. Anywhere along |
| M:27.2 | in dust and disappointment and despair could but be feared. He | holds your little life in his hand but by a thread, ready to break it |
| M:27.3 | of the fear of God. His love is blotted out in the idea, which | holds it from awareness like a shield held to obscure the sun. The |
| M:27.3 | of the symbol is enough to show it cannot co-exist with God. It | holds an image of the Son of God in which he is “laid to rest” in |
A Course of Love (18) | ||
| C:I.2 | What is learned by the mind only rearranges reality. The mind then | holds to the new reality as a new set of rules without change. It |
| C:P.26 | physical nature of families, the bloodlines and the ancestors, what | holds the family together as one is love. The family is, in fact, the |
| C:P.37 | if they could get on a bus and be transported there? Yet each of you | holds within you the power to reach heaven. Knowing your Self as who |
| C:7.7 | you must be willing to freely give away. This is the only Self that | holds the light of who you are in truth, the Self that is joined with |
| C:17.14 | This space you can turn back to | holds no judgment and no fear, and so it is the repository of all |
| C:18.7 | to be perceived. A learning device, when not perceived as such, | holds not much hope of fulfilling the function it was created to |
| C:23.22 | The body encompasses or | holds the belief. It is the composite of your beliefs, the totality. |
| C:28.5 | at all. This is the trust of knowing. Knowing is of the heart, and | holds a consistency and certainty that the dawn of innocence does not |
| T3:7.4 | compare and the truth is beyond compare. This is the only idea that | holds true meaning and so all meaning is found within it. Thus we |
| D:Day3.23 | “enough,” you are sure it will not be enough for what the future | holds. And if you ever need evidence for this position, it is quick |
| D:Day8.19 | While true compassion sees only the truth, this does not mean it | holds the feelings of anyone—not those living in truth, or those |
| D:Day9.22 | is separate. The holder of an image, precisely because he or she | holds an image as a goal, holds him or herself separate. They realize |
| D:Day9.22 | of an image, precisely because he or she holds an image as a goal, | holds him or herself separate. They realize not that they are the |
| D:Day12.8 | open space of the perceiver who sees not with perception only, and | holds not his or her boundaries solid, is joined rather than |
| D:Day14.9 | holding “apart” that occurred in separation. What the spacious Self | holds within is the relationship of all to all. Relationship is the |
| D:Day17.2 | of God, or in other words, the All of All given an identity. God | holds you within Himself. Christ is held within you as the center or |
| D:Day40.3 | —love being in union and relationship. I am the anchor that | holds all that has taken on attributes within the embrace of the |
| D:Day40.11 | I have reconfirmed this statement and said I am the anchor that | holds all that has taken on attributes within the embrace of the |
hole | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:P.24 | left room for strength, a strength that entered as if by a little | hole made in your ego's armor, a strength that grows, and grows |
| C:12.13 | come and gone and left this void forever more unfilled? A gaping | hole within the universe itself? |
holes | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.43 | thing, with flesh already loosened from the bone and sightless | holes for eyes, is like yourself? |
A Course of Love (0) | ||
holier | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:26.82 | where a home for Them has been set up. There is no place in Heaven | holier. And They have come to dwell within the temple offered them, |
| W1:153.10 | God's ministers have chosen that the truth be with them. Who is | holier than they? Who could be surer that his happiness is fully |
| W1:155.12 | We walk to God. Pause and reflect on this. Could any way be | holier or more deserving of your effort, of your love, and of your |
| W1:183.1 | God's Name is holy, but no | holier than yours. To call upon His Name is but to call upon your |
| W2:288.2 | of holiness. He cannot be less holy than can I, and you cannot be | holier than he. |
A Course of Love (1) | ||
| C:20.21 | holy when you imagine with love? Is not all you cannot imagine | holier still? |
holiest | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:26.27 | and praise by everything created to the Source of its creation? The | holiest of altars is set where once sin was believed to be. And here |
| Tx:26.82 | The | holiest of all the spots on earth is where an ancient hatred has |
| W1:49.3 | you of God and of your Self. We will approach this happiest and | holiest of thoughts with confidence, knowing that in doing so we are |
| W1:157.9 | there will be an instant which transcends all vision, even this, the | holiest. This you will never teach, for you attained it not through |
A Course of Love (5) | ||
| C:10.8 | you, but to encourage you not to give up. Your purpose now is the | holiest possible and all of heaven is with you. All that is needed is |
| T2:3.3 | that it is the Christ in you that learns and raises learning to the | holiest of levels. It is the Christ in you that learns to walk the |
| T2:11.9 | This learning, then, must be seen for what it is. It is the | holiest of work and the final evidence of means and end being the |
| T3:6.5 | been to your mind. It is the one false idea that has entered this | holiest of places, this abode of Christ, this bridge between the |
| D:Day1.13 | simply the way to sameness of being, to the reunion of all, from the | holiest of the holy to the lowliest of the lowly. |
holiness | ||
A Course in Miracles – Original Edition (310) | ||
| Tx:1.42 | is. The Children of God are very holy, and the miracle honors their | holiness. |
| Tx:1.43 | God's creations never lose their | holiness, although it can be hidden. The miracle uncovers it and |
| Tx:1.43 | miracle uncovers it and brings it into the light where it belongs. | Holiness can never be really hidden in darkness, but man can deceive |
| Tx:1.44 | miracles, which are really intercessions. They intercede for man's | holiness and make his perceptions holy. By placing him beyond the |
| Tx:1.60 | on this point. God would be mocked if any of His creations lacked | holiness. The creation is whole, and the mark of wholeness is |
| Tx:1.60 | holiness. The creation is whole, and the mark of wholeness is | holiness. |
| Tx:1.64 | Rule behavior is to look out from the perception of your own | holiness and perceive the holiness of others. |
| Tx:1.64 | look out from the perception of your own holiness and perceive the | holiness of others. |
| Tx:1.78 | yet is that I have nothing else. This leaves me in a state of true | holiness, which is only a potential in you. |
| Tx:1.83 | It does this by the underlying recognition of perfect equality and | holiness between the doer and the receiver on which the miracle rests. |
| Tx:2.45 | is to realize that a temple is not a building at all. Its real | holiness lies in the inner altar around which the building is |
| Tx:11.59 | knowledge because perception has become so holy that its transfer to | holiness is merely its natural extension. Love transfers to love |
| Tx:11.95 | unwilling to be without him. And so it has always been. Let the | holiness of God's Son shine away the cloud of guilt that darkens your |
| Tx:13.6 | They are all the same; all beautiful and equal in their | holiness. And He will offer them unto His Father as they were offered |
| Tx:13.29 | Father can have no fear for any reason to look within and see your | holiness. You cannot be as you believed you were. Your guilt is |
| Tx:13.31 | of God and look upon his purity and be still. In quiet look upon his | holiness and offer thanks unto his Father that no guilt has ever |
| Tx:13.90 | is no second to Him. There cannot, therefore, be anyone without His | Holiness nor anyone unworthy of His perfect Love. Fail not in your |
| Tx:13.91 | living with your God and Father, and awaking gladly to His love and | holiness, which join together as the truth in you, making you one |
| Tx:14.12 | all tortured minds to join with you in the safety of its peace and | holiness. Abide with me within it as teachers of Atonement, not of |
| Tx:14.15 | the blessing of Atonement, and bring him into it by blessing him. | Holiness must be shared, for therein lies everything that makes it |
| Tx:14.38 | holy. You were created holy. It merely brings unholiness to | holiness, or what you made to what you are. The bringing together |
| Tx:14.40 | temple still is holy, for the Presence that dwells within it is | Holiness. |
| Tx:14.41 | In the temple | Holiness waits quietly for the return of them that love it. The |
| Tx:14.41 | For God is Life, and they abide in Life. [Life is as holy as the | Holiness by Which it was created.] The Presence of Holiness lives in |
| Tx:14.41 | is as holy as the Holiness by Which it was created.] The Presence of | Holiness lives in everything that lives, for Holiness created life |
| Tx:14.41 | The Presence of Holiness lives in everything that lives, for | Holiness created life and leaves not what It created holy as Itself. |
| Tx:14.42 | In this world you can become a spotless mirror in which the | Holiness of your Creator shines forth from you to all around you. You |
| Tx:14.44 | to make the mirror of your mind clean to receive the image of the | holiness that heals the world. The image of holiness which shines in |
| Tx:14.44 | receive the image of the holiness that heals the world. The image of | holiness which shines in your mind is not obscure and will not |
| Tx:14.45 | The response of | holiness to any form of error is always the same. There is no |
| Tx:14.45 | form of error is always the same. There is no contradiction in what | holiness calls forth. Its one response is healing, without regard |
| Tx:14.45 | who have learned to offer only healing because of the reflection of | holiness in them are ready at last for Heaven. There, holiness is not |
| Tx:14.45 | reflection of holiness in them are ready at last for Heaven. There, | holiness is not a reflection but rather the actual condition of what |
| Tx:14.46 | the help of its reflection in you. And you will turn from time to | holiness as surely as the reflection of holiness calls everyone to |
| Tx:14.46 | you will turn from time to holiness as surely as the reflection of | holiness calls everyone to lay all guilt aside. Reflect the peace of |
| Tx:14.74 | must encompass faith in His creation. In this consistency lies His | holiness, which He cannot abandon, for it is not His Will to do so. |
| Tx:15.10 | and wholly without condemnation. From this holy instant wherein | holiness was born again, you will go forth in time without fear and |
| Tx:15.11 | Time is inconceivable without change, yet | holiness does not change. Learn from this instant more than merely |
| Tx:15.13 | give it to your brothers on behalf of theirs. For the instant of | holiness is shared, and cannot be yours alone. Remember, then, when |
| Tx:15.14 | instantaneous escape from guilt. You must be holy if you offer | holiness. How long is an instant? As long as it takes to reestablish |
| Tx:15.15 | you. He Who transcends time for you understands what time is for. | Holiness lies not in time but in eternity. There never was an instant |
| Tx:15.15 | beyond attack and without variability. Time stands still in his | holiness and changes not. And so it is no longer time at all. For, |
| Tx:15.17 | Do not be concerned with time and fear not the instant of | holiness which will remove all fear. For the instant of peace is |
| Tx:15.17 | is God's Teacher, Whose joy it is to teach God's holy Son his | holiness. His joy is not contained in time. His teaching is for you |
| Tx:15.29 | In this season (Christmas), which celebrates the birth of | holiness into this world, join with me, who decided for holiness for |
| Tx:15.29 | the birth of holiness into this world, join with me, who decided for | holiness for you. It is our task together to restore the |
| Tx:15.30 | into nothingness. Holy Child of God, when will you learn that only | holiness can content you and give you peace? |
| Tx:15.31 | to grandeur. Welcome me not into a manger but into the altar to | holiness, where holiness abides in perfect peace. My Kingdom is not |
| Tx:15.31 | Welcome me not into a manger but into the altar to holiness, where | holiness abides in perfect peace. My Kingdom is not of this world |
| Tx:15.49 | the reason why you made them may be, He can translate them into | holiness by removing as much fear as you will let Him. You can place |
| Tx:15.57 | of it, and in our appreciation of his worth, we cannot doubt his | holiness. And so we love him. |
| Tx:15.58 | All separation vanishes as | holiness is shared. For holiness is power, and by sharing it, it |
| Tx:15.58 | All separation vanishes as holiness is shared. For | holiness is power, and by sharing it, it gains in strength. If you |
| Tx:15.102 | there. Love must be total to give Him welcome, for the Presence of | Holiness creates the holiness which surrounds it. No fear can touch |
| Tx:15.102 | to give Him welcome, for the Presence of Holiness creates the | holiness which surrounds it. No fear can touch the host who cradles |
| Tx:16.10 | You still think | holiness is difficult because you cannot see how it can be extended |
| Tx:16.10 | everyone to be holy. Concern yourselves not with the extension of | holiness, for the nature of miracles you do not understand. Nor do |
| Tx:16.17 | will increase, and peace will grow with its increase. The power of | holiness and the weakness of attack have both been brought into |
| Tx:16.17 | And this has been accomplished in minds firmly convinced that | holiness is weakness and attack is power. Should not this be a |
| Tx:16.38 | completion. Fear not to cross to the abode of peace and perfect | holiness. Only there is the completion of God and of His Son |
| Tx:16.67 | for you have come too far to yield to the illusion of the beauty and | holiness of guilt. Only the wholly insane could look on death and |
| Tx:16.81 | in which there are no illusions and where none can ever enter. Our | holiness is Yours. What can there be in us that needs forgiveness |
| Tx:17.16 | relationship unholy. For unholiness seeks to reinforce itself, as | holiness does, by gathering to itself what it perceives as like |
| Tx:17.22 | God has joined as one, the ego cannot break apart. The spark of | holiness must be safe, however hidden it may be, in every |
| Tx:17.45 | For once the unholy relationship has accepted the goal of | holiness, it can never again be what it was. |
| Tx:17.67 | can be lacking in any situation. But remember this: the goal of | holiness was set for your relationship and not by you. You did not |
| Tx:17.67 | for your relationship and not by you. You did not set it because | holiness cannot be seen except through faith, and your relationship |
| Tx:17.69 | against each other. No relationship is holy unless its | holiness goes with it everywhere. As holiness and faith go hand in |
| Tx:17.69 | relationship is holy unless its holiness goes with it everywhere. As | holiness and faith go hand in hand, so must its faith go everywhere |
| Tx:18.20 | therein lay its misery. As its unholiness kept it a thing apart, its | holiness will become an offering to everyone. |
| Tx:18.27 | received it. You cannot take it back. You have accepted God. The | holiness of your relationship is established in Heaven. You do not |
| Tx:18.35 | yourself for Him. It is impossible to make arrogant preparations for | holiness and not believe that it is up to you to establish the |
| Tx:18.46 | When you feel the | holiness of your relationship is threatened by anything, stop |
| Tx:18.84 | You have been told to bring the darkness to the light and guilt to | holiness. And you have also been told that error must be corrected at |
| Tx:19.13 | not recognize salvation in each other. Yet faith unites you in the | holiness you see, not through the body's eyes but in the sight of Him |
| Tx:19.20 | arrogance, and the acceptance of the self as sinful is perceived as | holiness. And it is this doctrine which replaces the reality of the |
| Tx:19.38 | with Him? For it is He Who offered your relationship the gift of | holiness, without which it would have been forever impossible to |
| Tx:19.103 | loveliness. Yet still He holds forgiveness out to you to share His | holiness. This “enemy,” this “stranger” still offers you salvation as |
| Tx:19.105 | offer thanks to God that he is holy and has been given the gift of | holiness for you. Join him in gladness and remove all trace of |
| Tx:20.4 | joy and not of mourning. Look on your risen Friend and celebrate his | holiness along with me. For Easter is the time of your salvation, |
| Tx:20.13 | joy. We go beyond the veil of fear, lighting each other's way. The | holiness that leads us is within us, as is our home. So will we |
| Tx:20.18 | not afraid of it, for it is within the truth they recognized their | holiness and rejoiced at what they saw. They looked on it directly, |
| Tx:20.24 | each other as the eternal gift of God to you? Did you see the | holiness that shone in both of you to bless the other? That is the |
| Tx:20.25 | your freedom lies. He seemed to be crucified beside you. And yet his | holiness remained untouched and perfect, and with him beside you, you |
| Tx:20.26 | for each of you for one another and for himself. Here there is only | holiness and joining without limit. For what is Heaven but union, |
| Tx:20.59 | that follows the sudden change in a relationship from sin to | holiness should now be almost over. To the extent you still |
| Tx:20.61 | him as a body. Is this not perfectly consistent with the goal of | holiness? For holiness is merely the result of letting the effects of |
| Tx:20.61 | Is this not perfectly consistent with the goal of holiness? For | holiness is merely the result of letting the effects of sin be lifted |
| Tx:20.61 | true is recognized. To see a sinless body is impossible, for | holiness is positive, and the body is merely neutral. It is not |
| Tx:20.75 | Only two purposes are possible. And one is sin, the other | holiness. Nothing is in between, and which you choose determines what |
| Tx:20.77 | come after? Think but an instant just on this—you can behold the | holiness God gave His Son. And never need you think that there is |
| Tx:21.2 | disaster and catastrophe, you tried to crucify him. If you see | holiness and hope, you joined the Will of God to set him free. There |
| Tx:21.22 | The Holy Spirit can give you faith in | holiness and vision to see it easily enough. But you have not left |
| Tx:21.31 | opposite directions. What faith you give to sin you take away from | holiness. And what you offer holiness has been removed from sin. |
| Tx:21.31 | you give to sin you take away from holiness. And what you offer | holiness has been removed from sin. |
| Tx:21.32 | Faith and belief and vision are the means by which the goal of | holiness is reached. Through them the Holy Spirit leads you to the |
| Tx:21.34 | is all you want to see. Then will you give your faith to | holiness, desiring and believing in it because of your desire. |
| Tx:21.35 | as all the means that once served sin are redirected now toward | holiness. For what you think is sin is limitation, and whom you try |
| Tx:21.35 | are dear to you. And so the body has your faith and your belief. But | holiness would set your brother free, removing hatred by removing |
| Tx:21.36 | all limitations be removed. Desiring to look upon their brothers in | holiness, the power of belief and faith goes far beyond the body, |
| Tx:21.36 | all who choose to look away from sin are given vision and are led to | holiness. |
| Tx:21.90 | will never change. For you have asked that nothing stand between the | holiness of your relationship and your awareness of its holiness. |
| Tx:21.90 | the holiness of your relationship and your awareness of its | holiness. |
| Tx:22.2 | The | holiness of your relationship forgives you both, undoing the effects |
| Tx:22.3 | enough not to return to earth. For this relationship has Heaven's | holiness. How far from home can a relationship so like to Heaven be? |
| Tx:22.12 | seeming new and yet as old as He, a tiny newcomer, dependent on the | holiness of your relationship to let Him live. |
| Tx:22.36 | Let not the form of his mistakes keep you from him whose | holiness is yours. Let not the vision of his holiness, the sight of |
| Tx:22.36 | keep you from him whose holiness is yours. Let not the vision of his | holiness, the sight of which would show you your forgiveness, be kept |
| Tx:22.36 | his body, which you believe can sin? Beyond his errors is his | holiness and your salvation. You gave him not his holiness but |
| Tx:22.36 | errors is his holiness and your salvation. You gave him not his | holiness but tried to see your sins in him to save yourself. And yet |
| Tx:22.36 | but tried to see your sins in him to save yourself. And yet his | holiness is your forgiveness. Can you be saved by making sinful |
| Tx:22.36 | your forgiveness. Can you be saved by making sinful the one whose | holiness is your salvation? |
| Tx:22.37 | A holy relationship, however newly born, must value | holiness above all else. Unholy values will produce confusion, and in |
| Tx:24.10 | made clean of special goals. And would you now defeat the goal of | holiness that Heaven gave it? What perspective can the special have |
| Tx:24.31 | the great Creator of the universe, the Source of life, of love and | holiness, the perfect Father of a perfect Son, for your illusions of |
| Tx:24.45 | God replaces all the fear you thought you saw within yourself. His | holiness shows you Himself in him whose hand you hold and whom you |
| Tx:24.46 | out His hand that everyone may bless all living things and see their | holiness. And He rejoices that these sights are yours to look upon |
| Tx:24.47 | you except he be as perfect as yourself and just as like to Him in | holiness as you must be? |
| Tx:24.49 | Before your brother's | holiness the world is still and peace descends on it in gentleness |
| Tx:24.49 | you that all your doubts about yourself may disappear before his | holiness. See in him God's creation. For in him, his Father waits for |
| Tx:24.50 | part of Him, and nothing is but is alive in Him. Your brother's | holiness shows you that God is one with him and you—that what he |
| Tx:24.53 | in hell. Yet will his perfect sinlessness release you both, for | holiness is quite impartial, with one judgment made for all it looks |
| Tx:24.54 | no sight nor place nor time where He is not. Within your brother's | holiness, the perfect frame for your salvation and the world's, is |
| Tx:24.54 | brother's body shows not Christ to you. He is set forth within his | holiness. |
| Tx:24.55 | Choose, then, his body or his | holiness as what you want to see, and which you choose is yours to |
| Tx:24.55 | your salvation if he is but a body? Where is your peace but in his | holiness? And where is God Himself but in that part of Him He set |
| Tx:24.55 | God Himself but in that part of Him He set forever in your brother's | holiness that you might see the truth about yourself set forth at |
| Tx:24.56 | Your brother's | holiness is sacrament and benediction unto you. His errors cannot |
| Tx:24.56 | judgment you have laid on both of you. The Christ in you beholds his | holiness. Your specialness looks on his body and beholds him not. |
| Tx:24.58 | in you can see your brother truly. Would you decide against the | holiness He sees? |
| Tx:24.61 | You who believe it easier to see your brother's body than his | holiness, be sure you understand what made this judgment. Here is the |
| Tx:24.63 | and your changelessness is recognized in its acknowledgment. The | holiness in you belongs to him. And by your seeing it in him, returns |
| Tx:24.64 | claims you instead? How can you fail to know it is in his | holiness? Seek not to make your specialness the truth, for if it |
| Tx:24.64 | be lost indeed. Be thankful, rather, it is given you to see his | holiness because it is the truth. And what is true in him must be |
| Tx:24.65 | is your condemnation of your own. Weave, rather then, a frame of | holiness around him that the truth may shine on him and give you |
| Tx:24.66 | for nothing. Whatever is perceived as means for truth shares in its | holiness and rests in light as safely as itself. Nor will that light |
| Tx:25.1 | be housed in death. No more can you. Christ is within a frame of | holiness whose only purpose is that He may be made manifest to those |
| Tx:25.1 | were. Then will their bodies melt away that they may frame His | holiness in them. |
| Tx:25.2 | Son of God abide exactly where he is and walks with him within his | holiness, as plain to see as is his specialness set forth within his |
| Tx:25.3 | His purpose folds the body in His light and fills it with the | holiness that shines from Him. And nothing that the body says or does |
| Tx:25.4 | means to do it. For the mind is His. And so it must be yours. His | holiness directs the body through the mind at one with Him. And you |
| Tx:25.4 | are any differences perceived to stand between the aspects of His | holiness, which meet and join and raise Him to His Father, whole and |
| Tx:25.5 | How can you manifest the Christ in you except you look on | holiness and see Him there? Perception tells you, you are manifest |
| Tx:25.5 | you will see your sinfulness wherein you stand condemned. Set in his | holiness, the Christ in him proclaims himself as you. |
| Tx:25.7 | manifest in you who are His Son. Each aspect of Himself is framed in | holiness and perfect purity, in love celestial and so complete it |
| Tx:25.18 | it, not in flesh and bones, but in a frame as lovely as Itself. Its | holiness lights up the sinlessness the frame of darkness hides and |
| Tx:25.18 | of death. God kept it safe that you might look on it and see the | holiness that He has given it. |
| Tx:25.19 | becomes your strength, and both will gladly look within and see the | holiness that must be there because of what you looked upon in him. |
| Tx:25.19 | of what you looked upon in him. He is the frame in which your | holiness is set, and what God gave him must be given you. However |
| Tx:25.73 | from him? For that would be injustice and unfair indeed to all the | holiness that is in him, however much he recognize it not. God knows |
| Tx:26.5 | as Heaven itself. No instant passes here in which your brother's | holiness cannot be seen, to add a limitless supply to every meager |
| Tx:26.6 | to witness to that you may see it and rejoice with him. Make not his | holiness a sacrifice to your belief in sin. You sacrifice your |
| Tx:26.7 | Yet every instant can you be reborn and given life again. His | holiness gives life to you, who cannot die because his sinlessness is |
| Tx:26.79 | of light. Because of Them. It is Their Presence which has lifted | holiness again to take its ancient place upon an ancient throne. |
| Tx:28.45 | gap that lies between the broken pieces of Your holy Son. Your | holiness, complete and perfect, lies in every one of them. And they |
| Tx:28.66 | Son unto his home. And with this holy purpose is it made a home of | holiness a little while because it shares your Father's Will with |
| Tx:29.68 | the song of Heaven can be heard, not with the ears, but with the | holiness which never left the altar which abides forever deep within |
| Tx:31.78 | could you be the savior of the Son of God? How would you know his | holiness while you see him apart from yours? For holiness is seen |
| Tx:31.78 | would you know his holiness while you see him apart from yours? For | holiness is seen through holy eyes that look upon the innocence |
| Tx:31.87 | release your minds from everything that hides His face from you. His | holiness is yours because He is the only power that is real in you. |
| Tx:31.91 | as natural as fear and agony appeared to be before the choice for | holiness was made. For in that choice are false distinctions gone, |
| W1:29.3 | stands beyond your little range. When vision has shown you the | holiness that lights up the world, you will understand today's idea |
| W1:35.4 | unreal because you do not look upon yourself through the eyes of | holiness. |
| W1:36.1 | or a part of His Mind would be sinful. Your sight is related to His | holiness, not to your ego and therefore not to your body. |
| W1:36.4 | My | holiness envelops that rug. My holiness envelops that wall. My |
| W1:36.4 | My holiness envelops that rug. My | holiness envelops that wall. My holiness envelops these fingers. My |
| W1:36.4 | My holiness envelops that rug. My holiness envelops that wall. My | holiness envelops these fingers. My holiness envelops that chair. My |
| W1:36.4 | holiness envelops that wall. My holiness envelops these fingers. My | holiness envelops that chair. My holiness envelops that body. My |
| W1:36.4 | holiness envelops these fingers. My holiness envelops that chair. My | holiness envelops that body. My holiness envelops this pen. |
| W1:36.4 | My holiness envelops that chair. My holiness envelops that body. My | holiness envelops this pen. |
| W1:37.1 | why you are here. Your purpose is to see the world through your own | holiness. Thus are you and the world blessed together. No one loses; |
| W1:37.2 | is his wholeness restored to his awareness through your vision. Your | holiness blesses him by asking nothing of him. Those who see |
| W1:37.3 | Your | holiness is the salvation of the world. It lets you teach the world |
| W1:37.3 | it anything, but merely by your quiet recognition that in your | holiness are all things blessed, along with you. |
| W1:37.5 | My | holiness blesses this chair. My holiness blesses that window. My |
| W1:37.5 | My holiness blesses this chair. My | holiness blesses that window. My holiness blesses this body. |
| W1:37.5 | My holiness blesses this chair. My holiness blesses that window. My | holiness blesses this body. |
| W1:37.7 | My | holiness blesses you, [name]. |
| W1:37.9 | to cause an adverse reaction in you. Offer him the blessing of your | holiness immediately that you may learn to keep it in your own |
| W1:38.1 | Your | holiness reverses all the laws of the world. It is beyond every |
| W1:38.1 | restriction of time, space, distance, and limits of any kind. Your | holiness is totally unlimited in its power because it establishes you |
| W1:38.1 | as a Son of God, at one with the Mind of his Creator. Through your | holiness, the power of God is made manifest. Through your holiness |
| W1:38.1 | your holiness, the power of God is made manifest. Through your | holiness the power of God is made available. And there is nothing the |
| W1:38.2 | Your | holiness, then, can remove all pain, can end all sorrow, and can |
| W1:38.3 | In today's exercises, we will apply the power of your | holiness to all problems, difficulties, or suffering in any form that |
| W1:38.5 | involving ______ in which I see myself, there is nothing that my | holiness cannot do. In the situation involving ______ in which |
| W1:38.5 | involving ______ in which _____ sees himself, there is nothing my | holiness cannot do. |
| W1:38.7 | There is nothing my | holiness cannot do because the power of God lies in it. |
| W1:38.8 | but keep the exercises focused on the theme “There is nothing my | holiness cannot do.” The purpose of today's exercises is to begin to |
| W1:39.3 | We have already said that your | holiness is the salvation of the world. What about your own |
| W1:39.4 | Your | holiness is the answer to every question that was ever asked, is |
| W1:39.4 | ever asked, is being asked now, or will be asked in the future. Your | holiness means the end of guilt and therefore the end of hell. Your |
| W1:39.4 | holiness means the end of guilt and therefore the end of hell. Your | holiness is the salvation of the world and your own. How could you to |
| W1:39.4 | the salvation of the world and your own. How could you to whom your | holiness belongs be excluded from it? God does not know unholiness. |
| W1:39.9 | My unloving thoughts about _____ are keeping me in hell. My | holiness is my salvation. |
| W1:39.11 | it, the idea should be stated so that its meaning remains that your | holiness is your salvation. |
| W1:39.15 | My | holiness is my salvation from this. |
| W1:41.3 | You can never be deprived of your perfect | holiness because its Source goes with you wherever you go. You can |
| W1:41.8 | of what you are saying; what the words mean. Concentrate on the | holiness which they imply about you; on the unfailing companionship |
| W1:43.2 | unholy purpose, it must become the means for the restoration of his | holiness to his awareness. Perception has no meaning. Yet does the |
| W1:45.11 | able to remind yourself that this is no idle game but an exercise in | holiness and an attempt to reach the Kingdom of Heaven. |
| W1:45.12 | idea, try to remember how important it is to you to understand the | holiness of the mind that thinks with God. Take a minute or two as |
| W1:45.12 | as you repeat the idea throughout the day to appreciate your mind's | holiness. Stand aside, however briefly, from all thoughts that are |
| W1:57.6 | my illusions about myself had kept hidden. I begin to understand the | holiness of all living things including myself, and their oneness |
| W1:58.2 | [36] My | holiness envelops everything I see. From my holiness does the |
| W1:58.2 | [36] My holiness envelops everything I see. From my | holiness does the perception of the real world come. Having forgiven, |
| W1:58.2 | that is the truth about me. Seen through understanding eyes, the | holiness of the world is all I see, for I can picture only the |
| W1:58.3 | [37] My | holiness blesses the world. The perception of my holiness does not |
| W1:58.3 | [37] My holiness blesses the world. The perception of my | holiness does not bless me alone. Everyone and everything I see in |
| W1:58.3 | apart from this joy because there is nothing that does not share my | holiness. As I recognize my holiness, so does the holiness of the |
| W1:58.3 | there is nothing that does not share my holiness. As I recognize my | holiness, so does the holiness of the world shine forth for everyone |
| W1:58.3 | does not share my holiness. As I recognize my holiness, so does the | holiness of the world shine forth for everyone to see. |
| W1:58.4 | [38] There is nothing my | holiness cannot do. My holiness is unlimited in its power to heal |
| W1:58.4 | [38] There is nothing my holiness cannot do. My | holiness is unlimited in its power to heal because it is unlimited in |
| W1:58.4 | And what are all illusions except false ideas about myself? My | holiness undoes them all by asserting the truth about me. In the |
| W1:58.4 | them all by asserting the truth about me. In the presence of my | holiness, which I share with God Himself, all idols vanish. |
| W1:58.5 | [39] My | holiness is my salvation. Since my holiness saves me from all guilt, |
| W1:58.5 | [39] My holiness is my salvation. Since my | holiness saves me from all guilt, recognizing my holiness is |
| W1:58.5 | Since my holiness saves me from all guilt, recognizing my | holiness is recognizing my salvation. It is also recognizing the |
| W1:58.5 | also recognizing the salvation of the world. Once I have accepted my | holiness, nothing can make me afraid. And because I am unafraid, |
| W1:81.2 | the function of lighting up the world! Let me be still before my | holiness. In its calm light, let all my conflicts disappear. In its |
| W1:93.11 | Try to experience the unity of your One Self. Try to appreciate its | holiness and the love from which it was created. Try not to interfere |
| W1:111.2 | are seen in light. I cannot see in darkness. Let the light of | holiness and truth light up my mind And let me see the innocence |
| W1:121.12 | Perceive him now as more than friend to you, for in that light his | holiness shows you your savior, saved and saving, healed and whole. |
| W1:124.2 | How holy are our minds! And everything we see reflects the | holiness within the mind at one with God and with itself. How easily |
| W1:124.13 | with God, at one with all my brothers and my Self, in everlasting | holiness and peace. |
| W1:125.4 | the quiet place within the mind where He abides forever in the | holiness which He created and will never leave. |
| W1:140.5 | been cured in God and not in idle dreams. For cure must come from | holiness, and holiness cannot be found where sin is cherished. God |
| W1:140.5 | in God and not in idle dreams. For cure must come from holiness, and | holiness cannot be found where sin is cherished. God abides in holy |
| W1:140.5 | home in which to hide from His beneficence. There is no place where | holiness is not, and nowhere sin and sickness can abide. |
| W1:R4.12 | to the light, from grief to joy, from pain to peace, from sin to | holiness. God offers thanks to you who practice thus the keeping of |
| W1:152.2 | of joy? Can fear and sickness enter in a mind where love and perfect | holiness abide? Truth must be all-inclusive if it be the truth at |
| W1:156.3 | Yet where He is there must be | holiness as well as life. No attribute of His remains unshared by |
| W1:156.3 | lives is holy as Himself because what shares His life is part of | Holiness and could no more be sinful than the sun could choose to be |
| W1:156.5 | The light you carry is their own, and thus they see in you their | holiness, saluting you as savior and as God. Accept their reverence, |
| W1:156.5 | you as savior and as God. Accept their reverence, for it is due to | Holiness itself Which walks with you, transforming in Its gentle |
| W1:156.9 | I walk with God in perfect | holiness. I light the world, I light my mind and all the minds which |
| W1:158.8 | as the Son of God he is, acknowledging that he is one with you in | holiness. |
| W1:158.9 | gone. Unseen by One, they merely disappear because a vision of the | holiness which lies beyond them comes to take their place. It matters |
| W1:158.11 | is reflected in a way so accurate its image shares its unseen | holiness; its likeness shines with its immortal love. We practice |
| W1:159.4 | no sin in anyone, and in His sight the sinless are as one. Their | holiness was given by His Father and Himself. |
| W1:159.5 | forgot, and never able to obscure the light that shines beyond them. | Holiness has been restored to vision, and the blind can see. |
| W1:162.5 | We honor you today. Yours is the right to perfect | holiness you now accept. With this acceptance is salvation brought to |
| W1:162.5 | is salvation brought to everyone, for who could cherish sin when | holiness like this has blessed the world? Who could despair when |
| W1:162.6 | heart with loving invitation, eager to unite with one like him in | holiness? You are as God created you. These words dispel the night, |
| W1:164.4 | peace you carry in your heart and have not lost. There is a sense of | holiness in you the thought of sin has never touched. All this today |
| W1:164.7 | from misery. All that we see will but increase our joy because its | holiness reflects our own. We stand forgiven in the sight of Christ, |
| W1:167.12 | For the wakened mind is one that knows its Source, its Self, its | holiness. |
| W1:170.14 | Your glory, and in them we find our peace. Holy are we because Your | holiness has set us free. And we give thanks. Amen. |
| W1:173.3 | [156] I walk with God in perfect | holiness. God is but Love, and therefore so am I. |
| W1:182.4 | endure forever. Where this Child shall go is holy ground. It is His | holiness that lights up Heaven and that brings to earth the pure |
| W1:183.2 | shelter you from every worldly thought that would intrude upon your | holiness. |
| W1:186.4 | be certain only that He knows our strengths, our wisdom, and our | holiness. And if He deems us worthy, so we are. It is but arrogance |
| W1:186.6 | for God assures you that you have the strength, the wisdom, and the | holiness to go beyond all images. You are not weak, as is the image |
| W1:187.9 | you offer him beside them. Who could fear to look upon such lovely | holiness? The great illusion of the fear of God diminishes to |
| W1:187.11 | it a home for Innocence Itself, Who dwells in us and offers us His | holiness as ours. |
| W1:188.8 | of strange desires and disordered wishes. We restore to them the | holiness of their inheritance. |
| W1:190.5 | And what was seen as fearful now becomes a source of innocence and | holiness. |
| W1:190.9 | put aside the withering assaults with which you seek to hide your | holiness. Here will you understand there is no pain. Here does the |
| W1:190.11 | our hearts as we are free to choose our joy instead of pain, our | holiness in place of sin, the peace of God instead of conflict, and |
| W1:191.12 | he made. In error it began. But it will end in the reflection of his | holiness. And we will sleep no more and dream of death. Then join |
| W1:192.6 | Son. Only forgiveness can persuade the Son to look again upon his | holiness. With anger gone, you will indeed perceive that for Christ's |
| W1:194.5 | all his glory shines upon a world made free with him to share his | holiness. |
| W1:198.14 | There is no condemnation in him. He is perfect in his | holiness. He needs no thoughts of mercy. Who could give him gifts |
| W2:227.2 | Son of God this day comes home again, released from sin and clad in | holiness, with his right mind restored to him at last. |
| W2:228.1 | My Father knows my | holiness. Shall I deny His knowledge and believe in what His |
| W2:228.2 | came. I have not left that Source to enter in a body and to die. My | holiness remains a part of me, as I am part of You. And my mistakes |
| W2:235.2 | Father, Your | holiness is mine. Your Love created me and made my sinlessness |
| W2:238.1 | I must be beloved of You indeed. And I must be steadfast in | holiness as well, that You would give Your Son to me in certainty |
| W2:240.2 | free. Let us forgive him in Your Name, that we may understand his | holiness and feel the love for him that is Your own as well. |
| W2:252.1 | My Self is holy beyond all the thoughts of | holiness of which I now conceive. Its shimmering and perfect purity |
| W2:256.1 | And who would yet remain asleep in heavy clouds of doubt about the | holiness of him whom God created sinless? Here we can but dream. But |
| W2:264.1 | There is no Source but This, and nothing is that does not share Its | holiness, that stands beyond Your one creation or without the Love |
| W2:283.1 | unchangeable. Let me not worship idols. I am He my Father loves. His | holiness remains the light of Heaven and the Love of God. Is not what |
| W2:285.1 | by me. And I will ask for only joyous things the instant I accept my | holiness. For what would be the use of pain to me, what purpose would |
| W2:285.1 | and loss avail me, if insanity departs from me today and I accept my | holiness instead? |
| W2:285.2 | Father, my | holiness is Yours. Let me rejoice in it and through forgiveness be |
| W2:285.2 | be restored to sanity. Your Son is still as You created him. My | holiness is part of me and also part of You. And what can alter |
| W2:285.2 | My holiness is part of me and also part of You. And what can alter | Holiness Itself? |
| W2:288.2 | know you have forgiven me if you behold your brother in the light of | holiness. He cannot be less holy than can I, and you cannot be holier |
| W2:291.1 | and for the world as well. What loveliness we look upon today! What | holiness we see surrounding us! And it is given us to recognize it is |
| W2:291.1 | we see surrounding us! And it is given us to recognize it is a | holiness in which we share; it is the holiness of God Himself. |
| W2:291.1 | given us to recognize it is a holiness in which we share; it is the | holiness of God Himself. |
| W2:299.1 | My | holiness is far beyond my own ability to understand or know. Yet God |
| W2:299.1 | or know. Yet God my Father, Who created it, acknowledges my | holiness as His. Our will together understands it. And our will |
| W2:299.2 | Father, my | holiness is not of me. It is not mine to be destroyed by sin. It is |
| W2:299.2 | healed, for they remain as You created them. And I can know my | holiness. For Holiness Itself created me, and I can know my Source |
| W2:299.2 | for they remain as You created them. And I can know my holiness. For | Holiness Itself created me, and I can know my Source because it is |
| W2:302.1 | come. Let me forgive Your holy world today that I may look upon its | holiness and understand it but reflects my own. |
| W2:304.2 | You lead me from the darkness to the light, from sin to | holiness. Let me forgive and thus receive salvation for the world. It |
| W2:306.1 | I made. Today I can go past all fear and be restored to love and | holiness and peace. Today I am redeemed and born anew into a world of |
| W2:309.1 | not true and made it real. Yet it has no effects. Within me is the | holiness of God. Within me is the memory of Him. |
| W2:310.2 | salvation to us, and Who set us free. We are restored to peace and | holiness. There is no room in us for fear today, for we have welcomed |
| W2:WICR.5 | hear His Voice, and we forgive creation in the name of its Creator, | Holiness Itself, Whose holiness His own creation shares; Whose |
| W2:WICR.5 | forgive creation in the name of its Creator, Holiness Itself, Whose | holiness His own creation shares; Whose holiness is still a part of |
| W2:WICR.5 | Holiness Itself, Whose holiness His own creation shares; Whose | holiness is still a part of us. |
| W2:335.2 | Your memory to me except to see my brother's sinlessness? His | holiness reminds me that he was created one with me and like myself. |
| W2:341.1 | and dear and still the universe smiles back on You and shares Your | holiness. How pure, how safe, how sacred then are we, abiding in Your |
| W2:348.1 | me is perfect sinlessness. What can I fear when You created me in | holiness as perfect as Your own? |
| W2:360.1 | certainty be found. Peace be to me and peace to all the world. In | holiness were we created, and in holiness do we remain. Your Son is |
| W2:360.1 | me and peace to all the world. In holiness were we created, and in | holiness do we remain. Your Son is like to You in perfect |
| M:13.7 | It is this that makes it holy and beyond the world. It is its | holiness that points to God. It is its holiness that makes you safe. |
| M:13.7 | beyond the world. It is its holiness that points to God. It is its | holiness that makes you safe. It is denied if you attack any brother |
| M:14.2 | judged by His judgment. The world will end with the benediction of | holiness upon it. When not one thought of sin remains, the world is |
| M:28.5 | love behind all forms, beyond all purposes. Holy are we because His | holiness has set us free indeed, and we accept His holiness as ours, |
| M:28.5 | we because His holiness has set us free indeed, and we accept His | holiness as ours, as it is. As God created us, so will we be forever |
| M:29.8 | truly there. Holy are you, and in your light the world reflects your | holiness, for you are not alone and friendless. I give thanks for you |
A Course of Love (21) | ||
| C:4.23 | to worship love have been built, your sacraments protect love's | holiness, your homes host those you love most dearly. |
| C:4.24 | For within you is the altar for your worship, within you has love's | holiness been protected, within you abides the Host who loves all |
| C:5.19 | that cannot be made holy through relationship with you, for you are | holiness itself. You do not know this only because you fill your mind |
| C:5.31 | world would be heaven indeed, as all you see became blessed by your | holiness. That you move through your world without relating to it in |
| C:5.32 | on the world, and in so doing join with everything and extend your | holiness across a world of grief, causing it to become a world of joy. |
| C:8.19 | with your mind, but with your heart. This observance will contain a | holiness, a gift of sight beyond that of your normal vision. |
| C:20.22 | within the embrace. How could you be less than sacred? You exist in | holiness. |
| C:20.23 | The first step in remembering this | holiness is forgetting. Let yourself forget that you do not feel holy |
| C:20.29 | expressions of love. You might think of them as acts of cooperation. | Holiness cannot be contained, and it is not within your power to |
| C:20.29 | contained, and it is not within your power to limit it. To feel the | holiness of the embrace is to release its power. While expression and |
| C:21.2 | and another and that it is in the intersection of parts that the | holiness of what is in-between is found. This will be discussed in |
| C:26.24 | This is not a place of physical form but a place of | holiness, an integral place in the pattern that is oneness with God. |
| T2:11.14 | Here that relationship is being called Christ in order to keep the | holiness and importance of this relationship forever and foremost in |
| T3:2.11 | you have made into a reflection of the love that abides with it in | holiness that is beyond your current ability to imagine. It is |
| T3:2.11 | current ability to imagine. It is impossible for you to imagine this | holiness with the concepts of the thought system you heretofore have |
| T3:6.5 | that you have forced, through sheer strength of will, to pierce the | holiness of your hearts. Bitterness and the idea of vengeance go |
| T3:15.10 | This relationship makes the Self one with all and so brings the | holiness of the Self to all. |
| T4:2.19 | would seek to evangelize or convince are as holy as your Self. This | holiness need only be observed. When you think in terms of |
| T4:2.20 | the most high? Your brothers and sisters are as holy as your Self. | Holiness is the natural harmony of all that was created as it was |
| D:Day8.20 | a false sense of certainty, you see not the true Self and the | holiness of the true Self being expressed in the feelings of a |
| D:Day9.25 | ideas, but all the givens that combined create the wholeness and the | holiness of who you are. A creator who desired only sameness would |
holy | ||
A Course in Miracles – Original Edition (1500) | ||
| Tx:1.42 | should thank God for what he really is. The Children of God are very | holy, and the miracle honors their holiness. |
| Tx:1.44 | They intercede for man's holiness and make his perceptions | holy. By placing him beyond the physical laws, they raise him into |
| Tx:1.80 | is greater. (The original statement was “are of one kind”). The | Holy Spirit is the bringer of revelations. Revelations are |
| Tx:1.80 | are indirectly inspired by me because I am close to the | Holy Spirit and alert to the revelation-readiness of my brothers. I |
| Tx:1.81 | 49. The | Holy Spirit is the highest communication medium. Miracles do not |
| Tx:1.81 | form of communication with God, the need for miracles is over. The | Holy Spirit mediates higher to lower communication, keeping the |
| Tx:1.105 | of God, you were created to create the good, the beautiful, and the | holy. Do not lose sight of this. The love of God for a little while |
| Tx:3.19 | and level confusion vanishes. The Son of God is part of the | Holy Trinity, but the Trinity itself is One. There is no confusion |
| Tx:4.52 | You retain thousands of little scraps of meanness which prevent the | Holy One from entering. Light cannot penetrate through the walls you |
| Tx:4.53 | you have taken the first step toward preparing your mind for the | Holy One to enter. We will prepare for this together, for once He has |
| Tx:4.65 | look there because I know these images are not true.” Then let the | Holy One shine on you in peace, knowing that this and only this |
| Tx:4.85 | you are throwing away the graciousness of your indebtedness and the | holy perception it would produce. |
| Tx:4.89 | an ego. I repeat that I do not choose God's channels wrongly. The | Holy One shares my trust and always approves my Atonement decisions |
| Tx:4.90 | I will go with you to the | Holy One, and through my perception, He can bridge the little |
| Tx:5.3 | thanks to the Father for radiating His joy upon it. Only God's | holy Children are worthy to be channels of His beautiful joy, because |
| Tx:5.9 | This is the invitation to the | Holy Spirit. I told you that I could reach up and bring the Holy |
| Tx:5.9 | to the Holy Spirit. I told you that I could reach up and bring the | Holy Spirit down to you, but I can bring Him to you only at your |
| Tx:5.9 | you, but I can bring Him to you only at your own invitation. The | Holy Spirit is nothing more than your own right mind. He was also |
| Tx:5.10 | The | Holy Spirit is the only part of the Holy Trinity which is symbolic. |
| Tx:5.10 | The Holy Spirit is the only part of the | Holy Trinity which is symbolic. He is referred to in the Bible as the |
| Tx:5.10 | I will send you another comforter, and He will abide with you.” The | Holy Spirit is a difficult concept to grasp precisely because it is |
| Tx:5.10 | thinking, which came from the Universal Inspiration which is the | Holy Spirit, taught me first and foremost that this Inspiration is |
| Tx:5.11 | The word “know” is proper in this context because the | Holy Inspiration is so close to knowledge that it calls it forth; or |
| Tx:5.11 | Therefore, you can obstruct it, although you can never lose it. The | Holy Spirit is the Christ Mind, which senses the knowledge that lies |
| Tx:5.12 | they became so lofty that they could reach almost back to Him. The | Holy Spirit is the Mind of the Atonement. It represents a state of |
| Tx:5.13 | The | Holy Spirit, the shared Inspiration of all the Sonship, induces a |
| Tx:5.17 | Healing is not creating; it is reparation. The | Holy Spirit promotes healing by looking beyond it to what the |
| Tx:5.17 | to the shift in time perception which the miracle introduces. The | Holy Spirit is the motivation for miracle-mindedness, the will to |
| Tx:5.18 | is just this fusion or union of will between Father and Son. The | Holy Spirit is the spirit of joy. He is the Call to return with which |
| Tx:5.18 | and would not have understood the call to right thinking. The | Holy Spirit was God's Answer to the separation, the means by which |
| Tx:5.19 | other is given you by God Who asks you only to listen to it. The | Holy Spirit is in you in a very literal sense. His is the Voice that |
| Tx:5.20 | Sons are as equal as learners as they are as Souls. The Voice of the | Holy Spirit is the call to Atonement or the restoration of the |
| Tx:5.20 | will be no call to return, but what God creates is eternal. The | Holy Spirit will remain with the Sons of God to bless their |
| Tx:5.21 | in darkness enter your minds, and so you need a new light. The | Holy Spirit is the radiance that you must let banish the idea of |
| Tx:5.22 | broken because you had made another voice through another will. The | Holy Spirit calls you both to remember and to forget. You have chosen |
| Tx:5.22 | As a result, there are choices which you must make. In the | holy state, the will is free in the sense that its creative power |
| Tx:5.23 | its application is different. Choosing means divided will. The | Holy Spirit is one way of choosing. This way is in you because there |
| Tx:5.23 | put in their minds was not the voice of His Will for which the | Holy Spirit speaks. The call to return is stronger than the call to |
| Tx:5.24 | The Voice of the | Holy Spirit does not command, because it is incapable of arrogance. |
| Tx:5.25 | know it. It is therefore lost to him until he chooses right. The | Holy Spirit is your Guide in choosing. He is the part of your mind |
| Tx:5.26 | The | Holy Spirit is the way in which God's Will can be done on earth as it |
| Tx:5.28 | world with me. Rest does not come from sleeping but from waking. The | Holy Spirit is the call to awake and be glad. The world is very |
| Tx:5.28 | waking it to the Call for God. Everyone will answer the Call of the | Holy Spirit, or the Sonship cannot be as one. What better vocation |
| Tx:5.29 | Hear only this through the | Holy Spirit within you, and teach your brothers to listen as I am |
| Tx:5.30 | another way or another Voice. Having given this invitation to the | Holy Spirit, I could come to provide the model for how to think. |
| Tx:5.30 | but we must respond to the same mind to do this. This mind is the | Holy Spirit, whose will is for God always. He teaches you how to keep |
| Tx:5.31 | God, my message is for you to hear and give away as you answer the | Holy Spirit within you. |
| Tx:5.32 | The way to learn to know your brother is by perceiving the | Holy Spirit in him. We have already said that the Holy Spirit is the |
| Tx:5.32 | by perceiving the Holy Spirit in him. We have already said that the | Holy Spirit is the bridge or thought-transfer of perception to |
| Tx:5.32 | two ways of thinking would not be open to healing. He is part of the | Holy Trinity because His Mind is partly yours and also partly God's. |
| Tx:5.33 | The | Holy Spirit is the idea of healing. Being thought, the idea gains |
| Tx:5.33 | of yourself as well as of all the parts of God. The idea of the | Holy Spirit shares the property of other ideas, because it follows |
| Tx:5.33 | be conscious to exist, your brother does not have to be aware of the | Holy Spirit either in himself or in you for this miracle to occur. |
| Tx:5.34 | be in his, because you are perceiving him. See him through the | Holy Spirit in his mind, and you will recognize Him in yours. |
| Tx:5.35 | The Voice of the | Holy Spirit is weak in you. That is why you must share it. It |
| Tx:5.35 | by being shared. If you make the mistake of looking for the | Holy Spirit in yourself alone, your meditations will frighten you |
| Tx:5.36 | and delay are meaningless in eternity. We have said before that the | Holy Spirit is God's Answer to the ego. Everything of which the |
| Tx:5.36 | Holy Spirit is God's Answer to the ego. Everything of which the | Holy Spirit reminds you is in direct opposition to the ego's notions, |
| Tx:5.36 | because true and false perceptions are themselves opposed. The | Holy Spirit has the task of undoing what the ego has made. He |
| Tx:5.38 | The | Holy Spirit is the Mediator between the interpretations of the ego |
| Tx:5.38 | Understanding is light, and light leads to knowledge. The | Holy Spirit is in light because He is in you who are light, but |
| Tx:5.38 | but you yourselves do not know this. It is therefore the task of the | Holy Spirit to reinterpret you on behalf of God. |
| Tx:5.39 | is your life, your eternity, and yourself. It is of this that the | Holy Spirit reminds you. It is this that the Holy Spirit sees. This |
| Tx:5.39 | It is of this that the Holy Spirit reminds you. It is this that the | Holy Spirit sees. This vision invariably frightens the ego because |
| Tx:5.40 | The | Holy Spirit is as vigilant as the ego to the call of danger, opposing |
| Tx:5.40 | His strength, just as the ego welcomes it with all its might. The | Holy Spirit counters this welcome by welcoming peace. Peace and |
| Tx:5.41 | The ego is the symbol of separation, just as the | Holy Spirit is the symbol of peace. What you perceive in others, you |
| Tx:5.41 | strengthening in yourself. You let your mind misperceive, but the | Holy Spirit lets your mind reinterpret its own misperceptions. The |
| Tx:5.41 | Holy Spirit lets your mind reinterpret its own misperceptions. The | Holy Spirit is the perfect teacher. He uses only what your minds |
| Tx:5.41 | understand to teach you that you do not understand it. The | Holy Spirit can deal with an unwilling learner without going counter |
| Tx:5.41 | than the ego, even though the ego does not recognize it. The | Holy Spirit recognizes it perfectly, because it is His own dwelling |
| Tx:5.42 | in eternity. The ego made the world as it perceives it, but the | Holy Spirit, the reinterpreter of what the ego made, sees it only |
| Tx:5.42 | made, sees it only as a teaching device for bringing you home. The | Holy Spirit must perceive time and reinterpret it into the timeless. |
| Tx:5.43 | The | Holy Spirit must work through opposites, because He must work with |
| Tx:5.43 | have not made truth, but truth can still set you free. Look as the | Holy Spirit looks, and understand as He understands. His |
| Tx:5.43 | His understanding looks back to God in remembrance of me. He is in | Holy Communion always, and He is part of you. He is your Guide to |
| Tx:5.45 | They are beyond destruction and beyond guilt. They came from the | Holy Spirit within you, and we know what God creates is eternal. |
| Tx:5.46 | can safely fail to acknowledge anything that is true. However, the | Holy Spirit will not fail to help you reinterpret everything that you |
| Tx:5.47 | of the Kingdom. Nothing good is lost because it comes from the | Holy Spirit, the Voice for creation. Nothing that is not good was |
| Tx:5.53 | attraction of the parts of the Sonship, which hear the call of the | Holy Spirit to be as One. |
| Tx:5.54 | the mind which was in me rejoices as you choose to hear it. The | Holy Spirit atones in all of us by undoing and thus lifts the |
| Tx:5.56 | the same level. It is impossible to share opposing thoughts. The | Holy Spirit does not let you forsake your brothers. Therefore, you |
| Tx:5.57 | of God lacks nothing. Everything you think that is not through the | Holy Spirit is lacking. |
| Tx:5.58 | How can you who are so | holy suffer? All your past except its beauty is gone, and nothing is |
| Tx:5.59 | ego's use of guilt is clarified. The ego has a purpose, just as the | Holy Spirit has. The ego's purpose is fear because only the |
| Tx:5.59 | can be egotistic. The ego's logic is as impeccable as that of the | Holy Spirit, because your mind has all the means at its disposal to |
| Tx:5.59 | appropriate here because, once what you have made is undone by the | Holy Spirit, the blessed residue is restored and therefore continues |
| Tx:5.67 | The | Holy Spirit, like the ego, is a decision. Together they constitute |
| Tx:5.67 | the alternatives which the mind can accept and obey. The ego and the | Holy Spirit are the only choices open to you. God created one, and |
| Tx:5.73 | in me is in you, for God creates with perfect fairness. Let the | Holy Spirit remind you always of His fairness, and let me teach you |
| Tx:5.74 | The ego speaks in judgment and the | Holy Spirit reverses its decisions, much as the Supreme Court has the |
| Tx:5.75 | wicked shall perish.” There are many others, but if you will let the | Holy Spirit reinterpret these in His own light, they will suffice. |
| Tx:5.76 | the fact that vengeance cannot be shared. Give it therefore to the | Holy Spirit, who will undo it in you because it does not belong in |
| Tx:5.77 | beyond itself. Actually, all the quotation means is that the | Holy Spirit in later generations retains the power to interpret |
| Tx:5.82 | device which will be abolished when it is no longer useful. The | Holy Spirit, Who speaks for God in time, also knows that time is |
| Tx:5.83 | set) on Him,” a statement which means that God's peace is set in the | Holy Spirit because it is fixed on God. It is also fixed in you. You, |
| Tx:5.85 | is the pull of God, on whom your mind is fixed because of the | Holy Spirit's irrevocable set. “Irrevocable” means “cannot be called |
| Tx:5.85 | “cannot be called back or redirected.” The irrevocable nature of the | Holy Spirit's set is the basis for His unequivocal Voice. The Holy |
| Tx:5.85 | of the Holy Spirit's set is the basis for His unequivocal Voice. The | Holy Spirit never changes His Mind. Clarity of thought cannot |
| Tx:5.87 | Second, although Freud misinterpreted what the | Holy Spirit told him, or better, reminded him of, he was too honest |
| Tx:5.93 | for everything you have made which is not in accord with His | holy Will. I have made His plan perfectly explicit to you and have |
| Tx:5.95 | the following as sincerely as you can, remembering that the | Holy Spirit will respond fully to your slightest invitation: |
| Tx:5.96 | I want to be at peace. I do not feel guilty, because the | Holy Spirit will undo all the consequences of my wrong decision if |
| Tx:6.13 | as learners, even though we need not have equal experiences. The | Holy Spirit is glad when you can learn enough from mine to be |
| Tx:6.14 | on to sacrifice. On the contrary, by enabling yourselves to hear the | Holy Spirit in others, you can learn from their experiences and gain |
| Tx:6.14 | them without experiencing them yourselves. That is because the | Holy Spirit is one, and anyone who listens is inevitably led to |
| Tx:6.14 | nor was I. You are not asked to repeat my experiences, because the | Holy Spirit, Whom we share, makes this unnecessary. To use my |
| Tx:6.15 | that no perception which is out of accord with the judgment of the | Holy Spirit can be justified. I undertook to show this was true in |
| Tx:6.16 | Remember that the | Holy Spirit is the communication link between God the Father and His |
| Tx:6.28 | its abilities are directed by the mind which has a better Voice. The | Holy Spirit as well as the ego utilizes projection, but since their |
| Tx:6.29 | The | Holy Spirit begins by perceiving you as perfect. Knowing this |
| Tx:6.29 | both because it establishes inclusion. Perceiving equality, the | Holy Spirit perceives equal needs. This invites Atonement |
| Tx:6.31 | The perfect equality of the | Holy Spirit's perception is the counterpart of the perfect equality |
| Tx:6.31 | knowing. The ego's perception has no counterpart in God, but the | Holy Spirit remains the bridge between perception and knowledge. By |
| Tx:6.31 | this meeting is impossible, yet it is your perception which the | Holy Spirit guides. You might remember that the human eye perceives |
| Tx:6.32 | other, because they were created neither partially nor in part. The | Holy Spirit enables you to perceive this wholeness now. You can no |
| Tx:6.32 | alone. Prayer is the restatement of inclusion, directed by the | Holy Spirit under the laws of God. God created you to create. You |
| Tx:6.33 | perception of any kind is unnecessary, you made it, and the | Holy Spirit can therefore use it well. He can inspire perception |
| Tx:6.34 | The | Holy Spirit uses time but does not believe in it. Coming from |
| Tx:6.34 | for good, but He does not believe in what is not true. Since the | Holy Spirit is in your minds, your minds must also be able to |
| Tx:6.34 | your minds must also be able to believe only what is true. The | Holy Spirit can speak only for this because he speaks for God. He |
| Tx:6.35 | because it can so easily make the idea seem so difficult. Yet the | Holy Spirit tells you that even return is unnecessary because what |
| Tx:6.36 | all of your perceptions into the one parallel line which the | Holy Spirit sees. This line is the direct line of communication with |
| Tx:6.36 | perception, because it means that all perception is guided by the | Holy Spirit, Whose Mind is fixed on God. Only the Holy Spirit can |
| Tx:6.36 | is guided by the Holy Spirit, Whose Mind is fixed on God. Only the | Holy Spirit can resolve conflict, because only the Holy Spirit is |
| Tx:6.36 | God. Only the Holy Spirit can resolve conflict, because only the | Holy Spirit is conflict-free. He perceives only what is true in |
| Tx:6.37 | difference between the ego's use of projection and projection as the | Holy Spirit uses it is very simple. The ego projects to exclude and |
| Tx:6.37 | simple. The ego projects to exclude and therefore to deceive. The | Holy Spirit projects by recognizing Himself in every mind and thus |
| Tx:6.37 | as one. Nothing conflicts in this perception, because what the | Holy Spirit perceives is the same. Wherever He looks He sees |
| Tx:6.38 | forever, but it must shine outward to make you aware of it. The | Holy Spirit was given you with perfect impartiality, and only by |
| Tx:6.38 | impartially can you perceive Him at all. The ego is legion, but the | Holy Spirit is One. No darkness abides anywhere in the Kingdom, but |
| Tx:6.40 | The | Holy Spirit still holds knowledge safe through His impartial |
| Tx:6.41 | are to be conflict-free yourselves, you must learn only from the | Holy Spirit and teach only by Him. You are only love, but when |
| Tx:6.42 | The only real safety lies in projecting only the | Holy Spirit because, as you see His gentleness in others, your own |
| Tx:6.45 | Remember that the | Holy Spirit is the Answer, not the question. The ego always speaks |
| Tx:6.45 | it at any moment. If it meant you well, it would be glad, as the | Holy Spirit will be glad when He has brought you home and you no |
| Tx:6.47 | fully understand one basic fact that the ego does not know. The | Holy Spirit does not speak first, but He always answers. Everyone |
| Tx:6.47 | another and in one way or another and has been answered. Since the | Holy Spirit answers truly, He answers for all time, which means |
| Tx:6.48 | The ego cannot hear the | Holy Spirit, but it does believe that part of the same mind that |
| Tx:6.50 | Hear then the one answer of the | Holy Spirit to all the questions which the ego raises. You are a |
| Tx:6.55 | That is why the | Holy Spirit never commands. To command is to assume inequality, |
| Tx:6.55 | never commands. To command is to assume inequality, which the | Holy Spirit demonstrates does not exist. Fidelity to premises is a |
| Tx:6.57 | Like any good teacher, the | Holy Spirit does know more than you do now, but He teaches only to |
| Tx:6.60 | The | Holy Spirit never itemizes errors because He does not frighten |
| Tx:6.60 | they are frightened, because they do not know the difference. The | Holy Spirit makes no distinction among dreams. He merely shines |
| Tx:6.60 | you have been dreaming. Nothing lasting lies in dreams, and the | Holy Spirit, shining with the light from God Himself, speaks only for |
| Tx:6.62 | It is clearly a separation device and therefore does not exist. The | Holy Spirit, as always, takes what you have made and translates it |
| Tx:6.63 | We have said that the | Holy Spirit is the motivation for miracles. This is because He |
| Tx:6.63 | By the laws of mind, then, the body is meaningless. To the | Holy Spirit, there is no order of difficulty in miracles. This is |
| Tx:6.65 | The | Holy Spirit, who leads to God, translates communication into being, |
| Tx:6.65 | The insanity of this perception makes it a fearful one indeed. The | Holy Spirit sees the body only as a means of communication and |
| Tx:6.66 | allegiance but always for what each one can get separately. The | Holy Spirit communicates only what each one can give to all. He |
| Tx:6.72 | then, is the undoing of the getting concept. Accordingly, the | Holy Spirit's first lesson was “to have, give all to all.” We |
| Tx:6.74 | of mind in the thinker. Meanwhile, the increasing clarity of the | Holy Spirit's Voice makes it impossible for the learner not to |
| Tx:6.76 | you that it is up to you to decide which voice is true, but the | Holy Spirit teaches you that truth was created by God, and your |
| Tx:6.76 | cannot change it. As you begin to realize the quiet power of the | Holy Spirit's Voice and its perfect consistency, it must dawn on |
| Tx:6.76 | before that there was help in reminding yourselves to allow the | Holy Spirit to decide for God for you. |
| Tx:6.77 | that it is up to you to decide what God's creations are. The | Holy Spirit perceives the conflict exactly as it is. Therefore, His |
| Tx:6.81 | that is a demonstration of your growing awareness that the | Holy Spirit will lead you on. |
| Tx:6.82 | is critical to the whole Sonship. We said before that the | Holy Spirit is evaluative and must be. Yet His evaluation does not |
| Tx:6.83 | What you must remember, however, is that what the | Holy Spirit rejects, the ego accepts. This is because they are in |
| Tx:6.83 | crucial issue vary, and that is why it promotes different moods. The | Holy Spirit never varies on this point, and so the one mood He |
| Tx:6.84 | The | Holy Spirit does not teach your mind to be critical of other minds, |
| Tx:6.84 | established what you can project with perfect safety. Therefore, the | Holy Spirit's third lesson is: |
| Tx:6.88 | that you can choose either one. By teaching what to choose, the | Holy Spirit will ultimately be able to teach you that you need not |
| Tx:6.88 | it towards creation within the Kingdom. Choosing through the | Holy Spirit will lead you to the Kingdom. You create by what you |
| Tx:6.89 | step will still be taken for you by God, but by the third step the | Holy Spirit has prepared you for God. He is getting you ready for |
| Tx:6.95 | step, but I also told you that the third one follows it. The | Holy Spirit will enable you to go on if you follow Him. Your |
| Tx:7.6 | Him is to share the perfect love He shares with you. To this the | Holy Spirit leads you that your joy may be complete, because the |
| Tx:7.6 | and nothing that is true needs to be explained. However, the | Holy Spirit has the task of translating the useless into the |
| Tx:7.7 | a time concept. He is first in the sense that He is the first in the | Holy Trinity itself. He is the Prime Creator, because He created His |
| Tx:7.10 | to correct perception in your brother and yourself by sharing the | Holy Spirit with him. This places you both within the Kingdom and |
| Tx:7.15 | to change the form so that the original meaning is retained. The | Holy Spirit is the translator of the laws of God to those who do |
| Tx:7.16 | The | Holy Spirit's purpose in translating is naturally exactly the |
| Tx:7.17 | it cannot be consistent unless it is remembered. That is why the | Holy Spirit is a lesson in remembering. We said before that He |
| Tx:7.22 | its purpose. Therefore, it does not really learn at all. The | Holy Spirit teaches you to use what the ego has made to teach the |
| Tx:7.22 | to the learning. You could not have a better example of the | Holy Spirit's unified purpose than this course. The Holy Spirit has |
| Tx:7.22 | example of the Holy Spirit's unified purpose than this course. The | Holy Spirit has taken very diversified areas of your learning and |
| Tx:7.23 | You made the effort to learn, and the | Holy Spirit has a unified goal for all effort. He adapts the |
| Tx:7.24 | to be no connection, because the ego is discontinuous. Yet the | Holy Spirit teaches one lesson and applies it to all individuals |
| Tx:7.30 | to question reality is to question meaninglessly. That is why the | Holy Spirit never questions. His sole function is to undo the |
| Tx:7.34 | The | Holy Spirit must work through you to teach you He is in you. This |
| Tx:7.34 | you are in God, because you are part of Him. The miracles which the | Holy Spirit inspires can have no order of difficulty, because every |
| Tx:7.34 | is God's Will and yours. The laws of God establish this, and the | Holy Spirit reminds you of it. When you heal, you are remembering |
| Tx:7.35 | All abilities, then, should be given over to the | Holy Spirit, Who knows how to use them properly. He can use them |
| Tx:7.35 | you learn to remember God. You have forgotten Him, but the | Holy Spirit still knows that your forgetting must be translated into |
| Tx:7.36 | The ego's goal is as unified as the | Holy Spirit's, and it is because of this that their goals can never |
| Tx:7.36 | to any extent. The ego always seeks to divide and separate. The | Holy Spirit always seeks to unify and heal. As you heal you are |
| Tx:7.36 | seeks to unify and heal. As you heal you are healed, because the | Holy Spirit sees no order of healing. Healing is the way to undo |
| Tx:7.38 | recognizing its existence in your brothers. This strengthens the | Holy Spirit in both of you, because it is a refusal to |
| Tx:7.39 | matter are so apparent that they need no elaboration here, but the | Holy Spirit's decision to use the body only for communication has |
| Tx:7.41 | can develop and must develop if he is to be healed. Healing is the | Holy Spirit's form of communication and the only one He knows. He |
| Tx:7.44 | The | Holy Spirit does not work by chance, and healing that is of Him |
| Tx:7.48 | he could not have changed his mind. That is how you perceive the | Holy Spirit in him. It is only the Holy Spirit in him that never |
| Tx:7.48 | That is how you perceive the Holy Spirit in him. It is only the | Holy Spirit in him that never changes His Mind. He himself must think |
| Tx:7.51 | is to share nothing. [Would I try to share an illusion with the most | holy children of a most holy Father?] Yet I do want to share my |
| Tx:7.51 | I try to share an illusion with the most holy children of a most | holy Father?] Yet I do want to share my mind with you, because we |
| Tx:7.54 | reciprocal. They make or create, depending on whether the ego or the | Holy Spirit begets or inspires them, but they will return to the |
| Tx:7.60 | The | Holy Spirit undoes illusions without attacking them merely because He |
| Tx:7.60 | by perceiving conflict as meaningless. We said before that the | Holy Spirit perceives the conflict exactly as it is, and it is |
| Tx:7.60 | the conflict exactly as it is, and it is meaningless. The | Holy Spirit does not want you to understand conflict; He wants you |
| Tx:7.61 | If you will keep in mind what the | Holy Spirit offers you, you cannot be vigilant for anything but God |
| Tx:7.61 | which are not true and would never have been called upon by the | Holy Spirit if you had not believed the untrue. You cannot deny |
| Tx:7.64 | committed to untruth, perceiving in total contradiction to the | Holy Spirit and to the knowledge of God. |
| Tx:7.65 | You can be perceived with meaning only by the | Holy Spirit, because your being is the knowledge of God. Any belief |
| Tx:7.68 | In this depressing state, the | Holy Spirit reminds you gently that you are sad because you are not |
| Tx:7.68 | is unchangeable, no real conflict of will is possible. This is the | Holy Spirit's perfectly consistent teaching. |
| Tx:7.71 | because it will be used for attack, but in the service of the | Holy Spirit, [the law becomes as beneficent as all of the laws of |
| Tx:7.82 | as a way of getting rid of something it does not want. To the | Holy Spirit, it is the fundamental law of sharing by which you give |
| Tx:7.83 | Projection, to the | Holy Spirit, is the law of extension. To the ego, it is the law of |
| Tx:7.88 | errors as yours, do not keep them. Give them over quickly to the | Holy Spirit to be undone completely so that all their effects will |
| Tx:7.89 | The | Holy Spirit will teach you to perceive beyond belief, because truth |
| Tx:7.91 | is of the Soul, because that is how God created it. The | Holy Spirit is the part of the mind that lies between the ego and the |
| Tx:7.95 | unknown to them. Your creations are protected for you, because the | Holy Spirit, Who is in your mind, knows of them and can bring them |
| Tx:7.100 | His Will as yours, and you are denying His Kingdom and yours. The | Holy Spirit will direct you only so as to avoid pain. The undoing of |
| Tx:7.100 | this goal if he recognized it. The problem is not whether what the | Holy Spirit says is true, but whether you want to listen to what He |
| Tx:7.101 | know what is joyful and are in fact very apt to confuse the two. The | Holy Spirit's main function is to teach you to tell them apart. |
| Tx:7.101 | This confusion is the cause of the whole idea of sacrifice. Obey the | Holy Spirit, and you will be giving up the ego. But you will be |
| Tx:7.103 | The | Holy Spirit always sides with you and with your strength. As long |
| Tx:7.103 | can this decision mean except that you want to be fearful? The | Holy Spirit never asks for sacrifice, but the ego always does. |
| Tx:7.104 | of this decision is confusion, this is hardly surprising.] The | Holy Spirit is perfectly trustworthy, as you are. God Himself |
| Tx:7.107 | The | Holy Spirit will always guide you truly, because your joy is |
| Tx:7.110 | has become the perfect teacher, because he has learned it of the | Holy Spirit, Who wants to teach him everything He knows. When a mind |
| Tx:8.8 | confused and totally confusing. Even if you could disregard the | Holy Spirit entirely, which is quite impossible, you could learn |
| Tx:8.10 | with you. His Voice teaches only His Will, but that is not the | Holy Spirit's lesson because that is what you are. The lesson is |
| Tx:8.11 | freedom and makes you afraid of your will because it is free. The | Holy Spirit opposes any imprisoning of the will of a Son of God, |
| Tx:8.11 | of God, knowing that the will of the Son is the Father's. The | Holy Spirit leads you steadily along the path of freedom, teaching |
| Tx:8.12 | We said before that the | Holy Spirit teaches you the difference between pain and joy. That is |
| Tx:8.13 | The | Holy Spirit's teaching takes only one direction and has only one |
| Tx:8.15 | To what else except all power and glory can the | Holy Spirit appeal to restore God's Kingdom? His appeal, then, is |
| Tx:8.17 | be forced upon you, being an experience of total willingness. The | Holy Spirit knows how to teach this, but you do not. That is why |
| Tx:8.18 | Fatherhood must be extended outward. You who belong in God have the | holy function of extending His Fatherhood by placing no limits upon |
| Tx:8.18 | of extending His Fatherhood by placing no limits upon it. Let the | Holy Spirit teach you how to do this, for you will know what it |
| Tx:8.19 | When you meet anyone, remember it is a | holy encounter. As you see him, you will see yourself. As you treat |
| Tx:8.20 | find them in yourself, because it does not know where to look. The | Holy Spirit teaches you that if you look only at yourself, you |
| Tx:8.22 | someone else, you had thought that he was someone else. And every | holy encounter in which you enter fully will teach you this is not |
| Tx:8.23 | from them. The ego teaches that your strength is in you alone. The | Holy Spirit teaches that all strength is in God and therefore in |
| Tx:8.35 | The | Holy Trinity is holy, because it is one. If you exclude yourself |
| Tx:8.35 | The Holy Trinity is | holy, because it is one. If you exclude yourself from this union, |
| Tx:8.35 | If you exclude yourself from this union, you are perceiving the | Holy Trinity as separated. You must be included in It, because It |
| Tx:8.38 | we unite, we unite with Him. Glory be to the union of God and His | holy Sons! All glory lies in them because they are united. The |
| Tx:8.41 | The ego's way is not mine, but it is also not yours. The | Holy Spirit has one direction for all minds, and the one He |
| Tx:8.42 | The world can add nothing to the power and the glory of God and His | holy Sons, but it can blind the Sons to the Father if they behold |
| Tx:8.45 | creations as He wants His. Your creations are your gift to the | Holy Trinity, created in gratitude for your creation. They do not |
| Tx:8.50 | Our creations are as | holy as we are, and we are the Sons of God Himself and therefore as |
| Tx:8.50 | holy as we are, and we are the Sons of God Himself and therefore as | holy as He is. Through our creations, we extend our love and thus |
| Tx:8.50 | our creations, we extend our love and thus increase the joy of the | Holy Trinity. You do not understand this for a very simple reason. |
| Tx:8.52 | beloved of God are wholly blessed. Learn this of me, and free the | holy will of all those who are as blessed as you are. |
| Tx:8.54 | Remember that the | Holy Spirit interprets the body only as a means of communication. |
| Tx:8.54 | Being the communication link between God and His separated Sons, the | Holy Spirit interprets everything you have made in the light of |
| Tx:8.54 | the light of what He is. The ego separates through the body. The | Holy Spirit reaches through it to others. You do not perceive your |
| Tx:8.54 | through it to others. You do not perceive your brothers as the | Holy Spirit does, because you do not interpret their bodies and yours |
| Tx:8.55 | This is God's way of making unlimited what you have limited. The | Holy Spirit does not see the body as you do, because He knows the |
| Tx:8.56 | separation. Attack promotes it. The body is beautiful or ugly, | holy or savage, helpful or harmful, according to the use to which it |
| Tx:8.56 | put yours. If the body becomes for you a means which you give to the | Holy Spirit to use on behalf of union of the Sonship, you will not |
| Tx:8.56 | done so by misusing it. Interpret anything apart from the | Holy Spirit, and you will mistrust it. This will lead you to hatred |
| Tx:8.57 | in littleness and thus escape from yours. As part of you, he is | holy. As part of me, you are. To communicate with part of God |
| Tx:8.58 | and glory for you, with which you can perfectly accomplish His | holy will for you when you so will it yourself. He has not withdrawn |
| Tx:8.59 | it can be put. To use the body unnaturally is to lose sight of the | Holy Spirit's purpose and thus to confuse the goal of His curriculum. |
| Tx:8.60 | world. In fact, it is ultimately why the world is depressing. The | Holy Spirit's curriculum is never depressing, because it is a |
| Tx:8.61 | to be ruled by chaos. Guided by the ego, it is. Guided by the | Holy Spirit, it is not. It becomes only a means by which the part |
| Tx:8.61 | to the Soul. The ego's temple thus becomes the temple of the | Holy Spirit, where devotion to Him replaces devotion to the ego. In |
| Tx:8.74 | call upon witnesses who would disagree with its case, nor does the | Holy Spirit. We have said that judgment is the function of the |
| Tx:8.74 | Holy Spirit. We have said that judgment is the function of the | Holy Spirit and one which He is perfectly equipped to fulfill. The |
| Tx:8.76 | endless prescriptions for avoiding catastrophic outcomes. The | Holy Spirit, perfectly aware of the same data, does not bother to |
| Tx:8.78 | except truth. When you lay the ego aside, it will be gone. The | Holy Spirit's Voice is as loud as your willingness to listen. It |
| Tx:8.78 | listen. It cannot be louder without violating your will, which the | Holy Spirit seeks to free but never to command. |
| Tx:8.79 | The | Holy Spirit teaches you to use your body only to reach your |
| Tx:8.79 | heal you. Everything used in accordance with its function as the | Holy Spirit sees it cannot be sick. Everything used otherwise is. |
| Tx:8.79 | is the natural state of anything whose interpretation is left to the | Holy Spirit, Who perceives no attack on anything. Health is the |
| Tx:8.80 | We once said that the | Holy Spirit is the Answer. He is the Answer to everything, because |
| Tx:8.80 | its questions. When the ego tempts you to sickness, do not ask the | Holy Spirit to heal the body, for this would merely be to accept the |
| Tx:8.80 | that the body is the proper aim for healing. Ask rather that the | Holy Spirit teach you the right perception of the body, for |
| Tx:8.82 | what joining means if you are sleeping under its guidance. Yet the | Holy Spirit, too, has use for sleep and can use dreams on behalf of |
| Tx:8.83 | you place it? Whenever you wake dispiritedly, it was not of the | Holy Spirit. Only when you awaken joyously have you utilized sleep |
| Tx:8.83 | when you awaken joyously have you utilized sleep according to the | Holy Spirit's purpose. You can indeed be “drugged by sleep,” but this |
| Tx:8.84 | to love, since all healing involves replacing fear with love. The | Holy Spirit cannot distinguish among degrees of error, for if He |
| Tx:8.89 | The unification of purpose, then, is the | Holy Spirit's only way of healing. This is because it is the only |
| Tx:8.93 | it remains available but cannot help you. When we said that the | Holy Spirit's function is to sort out the true from the false in your |
| Tx:8.94 | can only be what you think you lose. Yet it is only what the | Holy Spirit sees that you can possibly have. We have emphasized |
| Tx:8.94 | that you can possibly have. We have emphasized many times that the | Holy Spirit will never call upon you to sacrifice anything. But if |
| Tx:8.94 | But if you ask the sacrifice of reality of yourselves, the | Holy Spirit must remind you that this is not God's Will because |
| Tx:8.95 | this is precisely what you will ask for. You may insist that the | Holy Spirit does not answer you, but it might be wiser to consider |
| Tx:8.98 | but it is still true that they do not want them. Can you ask the | Holy Spirit for “gifts” such as these and actually expect to |
| Tx:8.98 | “gifts” such as these and actually expect to receive them? [The | Holy Spirit is totally incapable of giving you anything that does not |
| Tx:8.100 | When you ask the | Holy Spirit for what would hurt you, He cannot answer, because |
| Tx:8.100 | a request. It is merely a denial in the form of a request. The | Holy Spirit is not concerned with form at all, being aware only of |
| Tx:8.100 | form at all, being aware only of meaning. The ego cannot ask the | Holy Spirit for anything because there is complete communication |
| Tx:8.100 | failure between them. Yet you can ask for everything of the | Holy Spirit because your requests are real, being of your will. |
| Tx:8.100 | because your requests are real, being of your will. Would the | Holy Spirit deny the Will of God? And could He fail to recognize it |
| Tx:8.108 | Let us suppose, then, that what you request of the | Holy Spirit is what you really want, but you are still afraid of |
| Tx:8.109 | be true if no effort is wasted. The very fact that one has asked the | Holy Spirit for anything will ensure a response. Yet it is equally |
| Tx:8.109 | response. Yet it is equally certain that no response given by the | Holy Spirit will ever be one which would increase fear. It is |
| Tx:8.110 | in me whose faith in you cannot be shaken. Can you ask of the | Holy Spirit truly and doubt your brother? Believe his words are true |
| Tx:8.111 | about him determines the message you receive. Remember that the | Holy Spirit is in him, and His Voice speaks to you through him. |
| Tx:8.111 | is in him, and His Voice speaks to you through him. What can so | holy a brother tell you except truth? But are you listening to |
| Tx:8.111 | words true and making you able to hear them. His words are the | Holy Spirit's answer to you. Is your faith in him strong enough to |
| Tx:8.112 | Salvation is of your brother. The | Holy Spirit extends from your mind to his and answers you. You |
| Tx:8.112 | you unless you extend it. You will not trust the guidance of the | Holy Spirit or believe that it is for you unless you hear it in |
| Tx:8.113 | me. Knowing what you are, I cannot doubt you. I hear only the | Holy Spirit in you, who speaks to me through you. If you would hear |
| Tx:8.118 | You can ask of the | Holy Spirit, then, only by giving to Him, and you can give to Him |
| Tx:9.1 | to the errors which other egos make is not the kind of vigilance the | Holy Spirit would have you maintain. Egos are critical in terms of |
| Tx:9.1 | this kind of sense because it is sensible to them. To the | Holy Spirit, it makes no sense at all. To the ego, it is kind and |
| Tx:9.3 | your brother's ego, you must be seeing through yours, because the | Holy Spirit does not perceive his errors. This must be true if there |
| Tx:9.3 | be true if there is no communication at all between the ego and the | Holy Spirit. The ego makes no sense, and the Holy Spirit does not |
| Tx:9.3 | between the ego and the Holy Spirit. The ego makes no sense, and the | Holy Spirit does not attempt to understand anything that arises from |
| Tx:9.4 | When you react at all to errors, you are not listening to the | Holy Spirit. He has merely disregarded them, and if you attend to |
| Tx:9.5 | you are accepting yours. If you want to give yours over to the | Holy Spirit, you must do this with his. Unless this becomes the one |
| Tx:9.7 | and keep it, see only truth beside you, for you walk together. The | Holy Spirit in you forgives all things in you and in your brother. |
| Tx:9.7 | the ego. Correction is of God, Who does not know of arrogance. The | Holy Spirit forgives everything, because God created everything. |
| Tx:9.8 | to want this, and for this all learning was made. This is the | Holy Spirit's good use of an ability which you do not need, but |
| Tx:9.11 | which is given you because you have forgotten how to do it. The | Holy Spirit merely reminds you of what is your natural ability. By |
| Tx:9.11 | in its judgment. All their helpfulness lies in the judgment of the | Holy Spirit. |
| Tx:9.14 | Forgiveness through the | Holy Spirit lies simply in looking beyond error from the beginning |
| Tx:9.14 | order to be forgiven. What has no effect does not exist, and to the | Holy Spirit, the effects of error are totally non-existent. By |
| Tx:9.15 | Miracles are merely the sign of your willingness to follow the | Holy Spirit's plan of salvation in recognition of the fact that you |
| Tx:9.23 | as unhelpful as the older ones, because form does not matter to the | Holy Spirit and therefore does not matter at all. According to the |
| Tx:9.23 | is equated with the mind, the mind's corrective power through the | Holy Spirit is denied. |
| Tx:9.28 | of him. Yet, being for him, it must also be for his patient. The | Holy Spirit is the only therapist. He makes healing perfectly clear |
| Tx:9.29 | As you awaken other minds to the | Holy Spirit through Him and not yourself, you will understand that |
| Tx:9.31 | How can you become increasingly aware of the | Holy Spirit in you except by His effects? You cannot see Him with |
| Tx:9.32 | It seems to you that the | Holy Spirit does not produce joy consistently in you only because |
| Tx:9.35 | not yet awake, but you can learn how to awaken. Very simply the | Holy Spirit teaches you to awaken others. As you see them waken, you |
| Tx:9.40 | It is perfectly obvious that if the | Holy Spirit looks with love on all He perceives, He looks with love |
| Tx:9.40 | Its evaluation of you, however, is the exact opposite of the | Holy Spirit's, because the ego does not love you. It is unaware of |
| Tx:9.41 | these evaluations are, because you do not understand how lofty the | Holy Spirit's perception of you really is. He is not deceived by |
| Tx:9.41 | ego is deceived by everything you do, even when you respond to the | Holy Spirit, because at such times its confusion increases. The ego |
| Tx:9.44 | beyond it, because, within it, its foundation does stand. The | Holy Spirit judges against the reality of the ego's thought system |
| Tx:9.44 | not true. Therefore, nothing that arises from it means anything. The | Holy Spirit judges every belief you hold in terms of where it comes |
| Tx:9.56 | What good can come of it? And if no good can come of it, the | Holy Spirit cannot use it. What He cannot transform to the Will of |
| Tx:9.58 | it or prevail over it. It does not vary. It merely is. Ask the | Holy Spirit what it is and He will tell you, but do not be afraid |
| Tx:9.60 | if you are God's only creation, and He created you eternal? Your | holy will establishes everything that happens to you. Every |
| Tx:9.61 | for your self so you could be like Him. That is why your will is | holy. Can anything exceed the love of God? Can anything, then, exceed |
| Tx:9.66 | with neither? You do not remember being awake. When you hear the | Holy Spirit, you merely feel better because loving seems possible |
| Tx:9.69 | decision lie joy and peace and the glory of creation. Offer the | Holy Spirit only your will to remember, for He retains the knowledge |
| Tx:9.91 | is the recognition that his brother can do it. It is a call to the | Holy Spirit in his mind, a call to Him which is strengthened by this |
| Tx:10.5 | upon it but will be blessed by Him, for you will be restoring the | holy dwelling place of His Son, where He wills His Son to be and |
| Tx:10.12 | is merely because it is yours. You do not know what it is, but the | Holy Spirit remembers it for you. Ask Him, therefore, what God's |
| Tx:10.12 | be too often repeated that you do not know it. Whenever what the | Holy Spirit tells you appears to be coercive, it is only because you |
| Tx:10.15 | You are asked to trust the | Holy Spirit only because He speaks for you. He is the Voice for |
| Tx:10.19 | And this willingness opens his own ears to the Voice of the | Holy Spirit, whose message is wholeness. He will enable you to go |
| Tx:10.20 | The | Holy Spirit cannot speak to an unwelcoming host because He will not |
| Tx:10.22 | is not real freedom, for it still depends on how you see it. The | Holy Spirit is there, although He cannot help you without your |
| Tx:10.29 | that you may enter the temple and find it waiting for you. But be | holy in the Presence of God, or you will not know that you are there. |
| Tx:10.50 | can be accomplished, and God's purpose can not. According to the | Holy Spirit's teaching, only God's purpose is accomplishment, and |
| Tx:10.53 | The ego analyzes; the | Holy Spirit accepts. The appreciation of wholeness comes only |
| Tx:10.54 | of perception are, and would have to be, the exact opposite of the | Holy Spirit's. The ego focuses on error and overlooks truth. It |
| Tx:10.73 | because it is His Will to be known. The real world is all that the | Holy Spirit has saved for you out of what you have made, and to |
| Tx:10.75 | what you perceive, for its meaning is lost to you. Yet the | Holy Spirit has saved its meaning for you, and if you will let |
| Tx:10.80 | than to be told very clearly that if you ask you will receive. The | Holy Spirit will answer every specific problem as long as you |
| Tx:10.81 | asking is taking, and you do not perceive it as sharing. The | Holy Spirit will give you only what is yours and will take nothing |
| Tx:10.81 | and you share it with God. This is its reality. Would the | Holy Spirit, Who wills only to restore, be capable of |
| Tx:10.82 | the question. You have believed that to ask for guidance of the | Holy Spirit is to ask for deprivation. Little Children of God, you |
| Tx:10.87 | and are condemning God's Son, whom God condemneth not. Let the | Holy Spirit remove all offense of God's Son against himself and |
| Tx:10.90 | only in yourself. Yet you can learn the truth of yourself of the | Holy Spirit, who will teach you that, as part of God, deceit in you |
| Tx:11.3 | of all motivation that makes any sense. And because it is the | Holy Spirit's judgment, it requires no effort at all on your part. |
| Tx:11.6 | him your help, and you will not perceive God's answer to you. The | Holy Spirit does not need your help in interpreting motivation, but |
| Tx:11.9 | By applying the | Holy Spirit's interpretation of the reactions of others more and more |
| Tx:11.9 | the recognition is necessary to demonstrate the need for escape. The | Holy Spirit must still translate it into truth. If you were left |
| Tx:11.9 | as a crucial step in the undoing of the ego. Consider how well the | Holy Spirit's interpretation of the motives of others will serve you |
| Tx:11.13 | its reality than by answering the appeal for it by giving it? The | Holy Spirit's interpretation of fear does dispel it, for the |
| Tx:11.13 | it, for the awareness of truth cannot be denied. Thus does the | Holy Spirit replace fear with love and translate error into truth. |
| Tx:11.22 | for to lay aside means to judge against. If you will look, the | Holy Spirit will judge and will judge truly. He cannot shine away |
| Tx:11.23 | and carefully planned program aimed at learning how to offer to the | Holy Spirit everything you do not want. He knows what to do with |
| Tx:11.35 | investment in the world as you have projected it, allowing the | Holy Spirit to project the real world to you from the altar of God. |
| Tx:11.39 | to find is hardly joyous. Is this the promise you would keep? The | Holy Spirit offers you another promise, and one that will lead to |
| Tx:11.40 | yourself, for you do not believe your home is there. Yet the | Holy Spirit knows it for you, and He will guide you to your home |
| Tx:11.42 | awaits only the recognition that you have been redeemed. The | Holy Spirit guides you into life eternal, but you must relinquish |
| Tx:11.46 | The | Holy Spirit's love is your strength, for yours is divided and |
| Tx:11.53 | to teach you how to gain the whole world and lose your own Soul. The | Holy Spirit teaches that you cannot lose your Soul and there is |
| Tx:11.54 | The | Holy Spirit is your strength because He perceives nothing but your |
| Tx:11.55 | world real unto yourself, for the real world is the gift of the | Holy Spirit, and so it belongs to you. |
| Tx:11.56 | is for all who cannot see. To open the eyes of the blind is the | Holy Spirit's mission, for He knows that they have not lost their |
| Tx:11.57 | The | Holy Spirit keeps the vision of Christ for every Son of God who |
| Tx:11.57 | himself. For reality is one with the Father and the Son, and the | Holy Spirit blesses the real world in Their Name. |
| Tx:11.58 | holding out the Father's love to you in the quiet light of the | Holy Spirit's blessing. For the Holy Spirit will lead everyone home |
| Tx:11.58 | to you in the quiet light of the Holy Spirit's blessing. For the | Holy Spirit will lead everyone home to his Father, where Christ waits |
| Tx:11.59 | which He knows because He knows His Father's love for Him. When the | Holy Spirit has at last led you to Christ at the altar to His Father, |
| Tx:11.59 | perception fuses into knowledge because perception has become so | holy that its transfer to holiness is merely its natural extension. |
| Tx:11.59 | in all situations, the transfer of your training under the | Holy Spirit's guidance increases and becomes generalized. Gradually |
| Tx:11.60 | is the reinstatement of knowledge. At the altar of God, the | holy perception of God's Son becomes so enlightened that light |
| Tx:11.61 | them to all situations, you will gain the real world. For in this | holy perception, you will be made whole, and the Atonement will |
| Tx:11.61 | radiate from your acceptance of it for yourself to everyone the | Holy Spirit sends you for your blessing. In every Child of God His |
| Tx:11.63 | The | Holy Spirit is invisible, but you can see the results of His |
| Tx:11.63 | and mass, of prediction and control is transcended, for what the | Holy Spirit enables you to do is clearly beyond all of them. |
| Tx:11.64 | You cannot see the | Holy Spirit, but you can see His manifestations. And unless you do, |
| Tx:11.64 | real to you as its presence becomes manifest through you. Do the | Holy Spirit's work, for you share in His function. As your function |
| Tx:11.64 | is healing. God shares His function with you in Heaven, and the | Holy Spirit shares His with you on earth. |
| Tx:11.65 | is the destruction of peace, a goal in direct opposition to the | Holy Spirit's purpose. You see what you expect, and you expect what |
| Tx:11.66 | I am the manifestation of the | Holy Spirit, and when you see me, it will be because you have invited |
| Tx:11.72 | will find it, for by making it manifest, you will see it. Its | holy witnesses will surround you because you called upon them and |
| Tx:11.73 | for judgment is not your function. If it is the judgment of the | Holy Spirit, it will be right, for judgment is His function. You |
| Tx:11.75 | That is why the undoing of guilt is an essential part of the | Holy Spirit's teaching. For as long as you feel guilty, you are |
| Tx:11.79 | became invisible. Yet it cannot be invisible in itself, for the | Holy Spirit sees it with perfect clarity. It is invisible to you |
| Tx:11.82 | Everything you made has never been and is invisible because the | Holy Spirit does not see it. Yet what He does see is yours to |
| Tx:11.82 | and truth. God's Son can be seen because his vision is shared. The | Holy Spirit looks upon him and sees nothing else in you. What is |
| Tx:11.89 | Long ago we said that the | Holy Spirit shares the goal of all good teachers, whose ultimate aim |
| Tx:11.89 | themselves unnecessary by teaching their pupils all they know. The | Holy Spirit wills only this, for sharing the Father's love for His |
| Tx:11.92 | he sees will never touch him, for although he believes in it, the | Holy Spirit knows it is not true. The Holy Spirit stands at the |
| Tx:11.92 | he believes in it, the Holy Spirit knows it is not true. The | Holy Spirit stands at the end of time, where you must be because |
| Tx:11.95 | As you perceive the | holy companions who travel with you, you will realize that there is |
| Tx:11.99 | guilt real, and if it is real, there is no way to overcome it. The | Holy Spirit dispels it simply through the calm recognition that it |
| Tx:12.10 | full extent. You may also think that it would be easy enough for the | Holy Spirit to show it to you and dispel it, without the need for |
| Tx:12.13 | it, and the whole world you think you control would vanish. The | Holy Spirit, then, seems to be attacking your fortress, for you would |
| Tx:12.17 | is not crucified. Here is both his pain and his healing, for the | Holy Spirit's vision is merciful, and His remedy is quick. Do not |
| Tx:12.19 | your love, or you will be hiding a dark place in your mind where the | Holy Spirit is not welcome. And you will exempt yourself from His |
| Tx:12.29 | Would you recognize a | holy encounter if you are merely perceiving it as a meeting with your |
| Tx:12.29 | no one, and the sharing of salvation, which makes the encounter | holy, is excluded from your sight. The Holy Spirit teaches that you |
| Tx:12.29 | which makes the encounter holy, is excluded from your sight. The | Holy Spirit teaches that you always meet yourself and the encounter |
| Tx:12.29 | Spirit teaches that you always meet yourself and the encounter is | holy because you are. The ego teaches that you always encounter |
| Tx:12.29 | you always encounter your past, and because your dreams were not | holy, the future cannot be, and the present is without meaning. It |
| Tx:12.29 | be, and the present is without meaning. It is evident that the | Holy Spirit's perception of time is the exact opposite of the ego's. |
| Tx:12.30 | The | Holy Spirit interprets time's purpose as rendering the need for it |
| Tx:12.30 | For only now is here, and it presents the opportunities for the | holy encounters in which salvation can be found. |
| Tx:12.31 | time as one of extending itself in place of eternity, for like the | Holy Spirit, the ego interprets the goal of time as its own. The |
| Tx:12.31 | occur. Its continuity, then, would keep you in time, while the | Holy Spirit would release you from it. It is His interpretation |
| Tx:12.42 | And He sees for you as your witness to the real world. He is the | Holy Spirit's manifestation, looking always on the real world and |
| Tx:12.44 | The | Holy Spirit is the light in which Christ stands revealed. And all who |
| Tx:12.44 | they looked upon themselves with love, seeing themselves as the | Holy Spirit sees them. And with this vision of the truth in them |
| Tx:12.52 | gladness and thanksgiving for the light to the Creator of light. The | holy light that shines forth from God's Son is the witness that his |
| Tx:12.54 | ask for love are grateful for it, and in their joy, they shine with | holy thanks. And this they offer you, who gave them joy. They are |
| Tx:12.55 | given it. And here will everything remind you of your Father and His | Holy Son. Light is unlimited and spreads across this world in quiet |
| Tx:12.67 | happy dreams of love. In these lie your true perceptions, for the | Holy Spirit corrects the world of dreams, where all perception is. |
| Tx:12.67 | lost. Praise, then, the Father for the perfect sanity of His most | holy Son. |
| Tx:12.68 | lacking. Yet can you find yourself in such a world? Without the | Holy Spirit, the answer would be no. Yet because of Him, the answer |
| Tx:12.70 | Only the | Holy Spirit knows what you need. For He will give you all things |
| Tx:12.71 | goal. God's Son is not a traveler through outer worlds. However | holy his perception may become, no world outside himself holds his |
| Tx:12.73 | The | Holy Spirit leads me unto Christ, and where else would I go? What |
| Tx:12.75 | restore to you the peace of mind that we must find together. The | Holy Spirit will teach you to awaken unto us and to yourself. This is |
| Tx:12.76 | The sound of it will banish sorrow from the Mind of God's most | holy Son, where it cannot abide. Healing in time is needed, for joy |
| Tx:13.1 | All therapy is release from the past. That is why the | Holy Spirit is the only therapist. He teaches that the past does not |
| Tx:13.2 | at its loftiest is never complete. Even the perception of the | Holy Spirit, as perfect as perception can be, is without meaning in |
| Tx:13.2 | of Christ beholds everything in light. Yet no perception, however | holy, will last forever. |
| Tx:13.4 | Apart from the Father and the Son, the | Holy Spirit has no function. He is not separate from either, being in |
| Tx:13.6 | the One Reality of God. The only miracle that ever was is God's most | holy Son, created in the One Reality that is his Father. Christ's |
| Tx:13.7 | and everywhere, for miracles offered the Son of God through the | Holy Spirit attune you to reality. The Holy Spirit knows your part in |
| Tx:13.7 | the Son of God through the Holy Spirit attune you to reality. The | Holy Spirit knows your part in the redemption and who are seeking you |
| Tx:13.8 | free yourself of Him Who knows of freedom. Unite with me under the | holy banner of His teaching, and as we grow in strength, the power of |
| Tx:13.8 | over, and we will all unite in the eternity of God the Father. The | holy light you saw outside yourself in every miracle you offered to |
| Tx:13.14 | of everything you cherish, for it is the means by which the | Holy Spirit can separate the false and the true, which you have |
| Tx:13.16 | God lies the conviction of your own guilt. If you would have the | Holy Spirit make you free of it, accept His offer of Atonement for |
| Tx:13.19 | Within you is the | holy sign of perfect faith your Father has in you. He does not value |
| Tx:13.21 | for this strange purpose! And you forgot that real relationships are | holy and cannot be used by you at all. They are used only by the |
| Tx:13.21 | holy and cannot be used by you at all. They are used only by the | Holy Spirit, and it is that which makes them pure. [If you displace |
| Tx:13.21 | makes them pure. [If you displace your guilt upon them, the | Holy Spirit cannot use them.] For by preempting for your own ends |
| Tx:13.25 | learn that guilt is always totally insane and has no reason. The | Holy Spirit seeks not to dispel reality. If guilt were real, |
| Tx:13.26 | The | Holy Spirit does not keep illusions in your mind to frighten you and |
| Tx:13.26 | is gone. Give no reality to guilt, and see no reason for it. The | Holy Spirit does what God would have Him do and has always done so. |
| Tx:13.28 | of guilt that dims your vision, and look past darkness to the | holy place where you will see the light. The altar to your Father is |
| Tx:13.29 | in the Mind of God where you are. And this is reason, which the | Holy Spirit would restore to you. He would remove only illusions. |
| Tx:13.32 | guilt forever. I thank You, Father, for the purity of Your most | holy Son, whom You have created guiltless forever. |
| Tx:13.38 | sharing while you still remember the results of not sharing. The | Holy Spirit points quietly to the contrast, knowing that you will |
| Tx:13.39 | minds are darkened by doubt and guilt, remember this: God gave the | Holy Spirit to you and gave Him the mission to remove all doubt and |
| Tx:13.39 | accomplished from accomplishment. Whatever your reactions to the | Holy Spirit's Voice may be, whatever voice you choose to listen to, |
| Tx:13.39 | He is invariable as the peace in which you dwell and of which the | Holy Spirit reminds you. |
| Tx:13.40 | realize that this is what you want, and only this. Fear not the | Holy Spirit will fail in what your Father has given Him to do. The |
| Tx:13.41 | They will not prevail against the peace God wills for you. The | Holy Spirit will restore your sanity, because insanity is not the |
| Tx:13.42 | flows to you from Him Whose Will is peace. You have it now. The | Holy Spirit will teach you how to use it and, by projecting it, to |
| Tx:13.43 | God willed you Heaven and will always will you nothing else. The | Holy Spirit knows only of His Will. There is no chance that Heaven |
| Tx:13.43 | to save. It will not be possible to exempt yourself from what the | Holy Spirit wills to teach you. Salvation is as sure as God. His |
| Tx:13.45 | The | Holy Spirit cannot fail to undo for you everything you have learned |
| Tx:13.45 | substitute for your reconciliation unto sanity and unto peace. The | Holy Spirit has a very different kind of reconciliation in His Mind |
| Tx:13.46 | you cannot wander, and there is no possibility that the plan the | Holy Spirit offers to everyone for the salvation of everyone will |
| Tx:13.47 | you have the means for learning it and seeing it quite clearly. The | Holy Spirit uses logic as easily and as well as does the ego, except |
| Tx:13.47 | us now turn away from them and follow the simple logic by which the | Holy Spirit teaches you the simple conclusions that speak for truth |
| Tx:13.50 | and your dream is sacred to you. That is why God placed the | Holy Spirit in you, where you placed the dream. |
| Tx:13.52 | Any direction which will lead you where the | Holy Spirit leads you not goes nowhere. Anything you deny which He |
| Tx:13.53 | The | Holy Spirit, therefore, must begin His teaching by showing you what |
| Tx:13.54 | The | Holy Spirit needs a happy learner in whom His mission can be happily |
| Tx:13.54 | must first recognize that you are miserable and not happy. The | Holy Spirit cannot teach without this contrast, for you believe that |
| Tx:13.56 | The | Holy Spirit, seeing where you are but knowing you are elsewhere, |
| Tx:13.57 | they are kings with golden crowns because of them. All this the | Holy Spirit sees and teaches simply that all this is not true. To |
| Tx:13.57 | and delude themselves into believing that it is not nothing, the | Holy Spirit says, with steadfast quietness: |
| Tx:13.58 | you. Offer your faith to Me, and I will place it gently in the | holy place where it belongs. You will find no deception there but |
| Tx:13.59 | Like you, the | Holy Spirit did not make truth. Like God, He knows it to be true. |
| Tx:13.61 | you must give everything that you have learned over to the | Holy Spirit to be unlearned for you. And then begin to learn the |
| Tx:13.62 | the conditions of knowledge in the Kingdom. All this lies in the | Holy Spirit's plan to free you from the past and open up the way to |
| Tx:13.62 | the hands of Christ Who gives it to you that you may join Him in the | holy task of bringing light to darkness. For, like your brothers, you |
| Tx:13.63 | instant that it is perceived. Where everything is clear, it is all | holy. The quietness of its simplicity is so compelling that you will |
| Tx:13.68 | the crucifixion and the resurrection, between the ego and the | Holy Spirit. The ego is the choice for guilt; the Holy Spirit the |
| Tx:13.68 | the ego and the Holy Spirit. The ego is the choice for guilt; the | Holy Spirit the decision for guiltlessness. The power of decision is |
| Tx:13.70 | darkness has no power over the Son of God is the happy lesson the | Holy Spirit teaches and would have you teach with Him. It is His |
| Tx:13.72 | the penalty of guilt in place of all the happy teaching the | Holy Spirit would gladly offer him. |
| Tx:13.74 | what they want is good. Yet will was given them because it is | holy and will bring to them all that they need, coming as naturally |
| Tx:13.74 | of value. Yet because they do not understand their will, the | Holy Spirit quietly understands it for them and gives them what |
| Tx:13.76 | Make no decisions about what it is or where it lies, but ask of the | Holy Spirit everything and leave all decisions to His gentle |
| Tx:13.77 | define what salvation is and what you would be saved from. The | Holy Spirit knows that all salvation is escape from guilt. You have |
| Tx:13.77 | against this strange distortion of the purity of the Son of God, the | Holy Spirit is your only friend. He is the strong protector of your |
| Tx:13.79 | Seek not to appraise the worth of God's Son, whom He created | holy, for to do so is to evaluate his Father and judge against Him. |
| Tx:13.80 | Say to the | Holy Spirit only, “Decide for me,” and it is done. For His decisions |
| Tx:13.80 | know when all knowledge lies behind every decision which the | Holy Spirit makes for you? Learn of His wisdom and His love and |
| Tx:13.88 | When you have let all that obscured the truth in your most | holy mind be undone for you and stand in grace before your Father, He |
| Tx:13.92 | in summer. Only your own volition seems to make deciding hard. The | Holy Spirit will not delay at all in answering your every question |
| Tx:14.3 | God. It does not teach you what you are or what your Father is. The | Holy Spirit, Who remembers this for you, merely teaches you how to |
| Tx:14.4 | the way he sees himself. God can communicate only to the | Holy Spirit in your mind because only He shares the knowledge of what |
| Tx:14.4 | only He shares the knowledge of what you are with God. And only the | Holy Spirit can answer God for you, for only He knows what God |
| Tx:14.5 | of value here and everything of value there. Listen to the | Holy Spirit and to God through Him. He speaks of you to you. There |
| Tx:14.11 | only this. You will not be exempt from the effects of this most | holy lesson, which seeks but to restore what is the right of God's |
| Tx:14.12 | of perfect purity from which no one is excluded. Within its | holy circle is everyone whom God created as His Son. Joy is its |
| Tx:14.13 | calling you to peace. Teach peace with me and stand with me on | holy ground. Remember for everyone your Father's power that He has |
| Tx:14.14 | It sees as guilty, and by its condemnation, it would kill. The | Holy Spirit sees only guiltlessness, and in His gentleness, He would |
| Tx:14.15 | Each one you see you place within the | holy circle of Atonement or leave outside, judging him fit for |
| Tx:14.15 | Holiness must be shared, for therein lies everything that makes it | holy. Come gladly to the holy circle, and look out in peace on all |
| Tx:14.15 | for therein lies everything that makes it holy. Come gladly to the | holy circle, and look out in peace on all who think they are outside. |
| Tx:14.15 | this is what he seeks, along with you. Come, let us join him in the | holy place of peace, which is for all of us, united as one within the |
| Tx:14.17 | The quiet light in which the | Holy Spirit dwells within you is merely perfect openness in which |
| Tx:14.20 | you have made for breaking your communication with your Father. The | Holy Spirit reinterprets it as a means of reestablishing what has not |
| Tx:14.20 | been made obscure. All things you made have use to Him for His most | holy purpose. He knows you are not separate from God, but He |
| Tx:14.20 | it to crucify yourselves must learn of Him how to apply it to the | holy cause of restoration. |
| Tx:14.21 | maker. You who made it are but expressing conflict, from which the | Holy Spirit would release you. Leave what you would communicate to |
| Tx:14.23 | The | Holy Spirit's function is entirely communication. He therefore must |
| Tx:14.28 | defend itself. Defense is of your making. God knows it not. The | Holy Spirit uses defenses on behalf of truth only because you made |
| Tx:14.29 | you made, must be gently turned to your own good, translated by the | Holy Spirit from means of self-destruction to means of preservation |
| Tx:14.30 | The | Holy Spirit asks of you but this—bring to Him every secret you have |
| Tx:14.31 | one purpose which He shares with you. The single vision which the | Holy Spirit offers you will bring this oneness to your mind with |
| Tx:14.32 | let all that would hide your glory be brought to the judgment of the | Holy Spirit and there undone. Whom He would save for glory is saved |
| Tx:14.34 | know God and also this. All this is safe within you, where the | Holy Spirit shines. He shines not in division, but in the meeting |
| Tx:14.34 | Communication between what cannot be divided cannot cease. The | holy meeting place of the unseparated Father and His Son lies in the |
| Tx:14.34 | holy meeting place of the unseparated Father and His Son lies in the | Holy Spirit and in you. All interference in the communication that |
| Tx:14.36 | creation is accomplished by the Creator and by His creations. In the | holy meeting place are joined the Father and His creations, and the |
| Tx:14.38 | The Atonement does not make | holy. You were created holy. It merely brings unholiness to |
| Tx:14.38 | The Atonement does not make holy. You were created | holy. It merely brings unholiness to holiness, or what you made |
| Tx:14.38 | bringing together of truth and illusion, of the ego to God, is the | Holy Spirit's only function. Keep not your making from your Father, |
| Tx:14.40 | though His worshiper placed other gods upon it. The temple still is | holy, for the Presence that dwells within it is Holiness. |
| Tx:14.41 | of living. For God is Life, and they abide in Life. [Life is as | holy as the Holiness by Which it was created.] The Presence of |
| Tx:14.41 | lives, for Holiness created life and leaves not what It created | holy as Itself. |
| Tx:14.43 | to see no one can fail to understand. It is the message that the | Holy Spirit is holding to the mirror that is in him. He recognizes it |
| Tx:14.50 | arrange by judgment. [Therefore, it is not your function, but the | Holy Spirit's.] It will seem difficult for you to learn that you have |
| Tx:14.50 | have no basis at all for ordering your thoughts. This lesson the | Holy Spirit teaches by giving you shining examples to show you that |
| Tx:14.52 | The only judgment involved at all is the | Holy Spirit's one division into two categories—one of love and |
| Tx:14.55 | hold is for yourself. If you would remember your Father, let the | Holy Spirit order your thoughts and give only the answer with which |
| Tx:14.56 | As God communicates to the | Holy Spirit in you, so does the Holy Spirit translate His |
| Tx:14.56 | As God communicates to the Holy Spirit in you, so does the | Holy Spirit translate His communications through you so you can |
| Tx:14.56 | for all. Nothing lives in secret, and what you would hide from the | Holy Spirit is nothing. Every interpretation you would lay upon a |
| Tx:14.56 | interpretation you would lay upon a brother is senseless. Let the | Holy Spirit show him to you and teach you both his love and need |
| Tx:14.63 | this in one form or another. And each bright lesson, with which the | Holy Spirit will replace the dark ones you do not accept and hide, |
| Tx:14.68 | with certain aspects of your lives alone that the guidance of the | Holy Spirit is limited. Thus would you make Him undependable and |
| Tx:14.69 | Do you think that what the | Holy Spirit would have you give He would withhold from you? You |
| Tx:14.70 | no dark lessons of guilt can abide in what He has established as | holy by His Presence. Thank God that He is there and works through |
| Tx:14.71 | your Father. The miracle of creation has never ceased, having the | holy stamp of immortality upon it. This is the Will of God for all |
| Tx:14.73 | upon the ego for anything. It is only this that you need do. The | Holy Spirit will, of Himself, fill every mind that so makes room |
| Tx:15.2 | is your belief that this takes time, and that the results of the | Holy Spirit's teaching are far in the future. This is not so. For the |
| Tx:15.2 | Spirit's teaching are far in the future. This is not so. For the | Holy Spirit uses time in His own way and is not bound by it. [Time |
| Tx:15.2 | uses time to support its belief in destruction. The ego, like the | Holy Spirit, uses time to convince you of the inevitability of the |
| Tx:15.2 | To the ego the goal is death, which is its end. But to the | Holy Spirit the goal is life, which has no end. |
| Tx:15.8 | The | Holy Spirit teaches thus: There is no hell. Hell is only what the |
| Tx:15.8 | understanding the present, because you are afraid of it. The | Holy Spirit leads as steadily to Heaven as the ego drives to hell. |
| Tx:15.8 | leads as steadily to Heaven as the ego drives to hell. For the | Holy Spirit, Who knows only the present, uses it to undo the fear |
| Tx:15.9 | The | Holy Spirit would undo all of this now. Fear is not of the |
| Tx:15.10 | it takes no time at all to be what you are. Begin to practice the | Holy Spirit's use of time as a teaching aid to happiness and peace. |
| Tx:15.10 | completely free, and wholly without condemnation. From this | holy instant wherein holiness was born again, you will go forth in |
| Tx:15.11 | lies Heaven. And Heaven will not change, for the birth into the | holy present is salvation from change. Change is an illusion, |
| Tx:15.11 | is no change in Heaven because there is no change in God. In the | holy instant in which you see yourself as bright with freedom, you |
| Tx:15.12 | “How long is an instant?” Could you not give so short a time to the | Holy Spirit for your salvation? He asks no more, for He has no need |
| Tx:15.13 | You will never give this | holy instant to the Holy Spirit on behalf of your release while you |
| Tx:15.13 | You will never give this holy instant to the | Holy Spirit on behalf of your release while you are unwilling to give |
| Tx:15.13 | attest to your willingness to be released and to offer time to the | Holy Spirit for His use of it. How long is an instant? It is as short |
| Tx:15.13 | are enslaved by time and thus make time their friend for them. The | Holy Spirit gives their blessed instant to you through your giving |
| Tx:15.14 | you give is your instantaneous escape from guilt. You must be | holy if you offer holiness. How long is an instant? As long as it |
| Tx:15.15 | Time is your friend if you leave it to the | Holy Spirit to use. He needs but very little to restore God's whole |
| Tx:15.15 | in that shining instant of perfect release. Offer the miracle of the | holy instant through the Holy Spirit and leave His giving it to you |
| Tx:15.15 | perfect release. Offer the miracle of the holy instant through the | Holy Spirit and leave His giving it to you to Him. |
| Tx:15.16 | For unless God is bound, you cannot be. An instant offered to the | Holy Spirit is offered to God on your behalf, and in that instant you |
| Tx:15.16 | the blessed instant, you will let go all your past learning, and the | Holy Spirit will quickly offer you the whole lesson of peace. What |
| Tx:15.17 | eternity. Blessed is God's Teacher, Whose joy it is to teach God's | holy Son his holiness. His joy is not contained in time. His teaching |
| Tx:15.18 | its weakness, do not perceive the Source of strength. In the | holy instant, you will unchain all your brothers and refuse to |
| Tx:15.19 | Yet they are far stronger and much more compelling witnesses for the | Holy Spirit. And they support His strength. It is, therefore, your |
| Tx:15.19 | It is, therefore, your choice whether they support the ego or the | Holy Spirit in you. And you will know which you have chosen by |
| Tx:15.19 | by their reactions. A Son of God who has been released through the | Holy Spirit in a brother, if the release is complete, is always |
| Tx:15.19 | of this, you have not given one single instant completely to the | Holy Spirit. For when you have, you will be sure you have. You will |
| Tx:15.20 | you hear one witness whom you have wholly released through the | Holy Spirit. And then you will doubt no more. The holy instant has |
| Tx:15.20 | through the Holy Spirit. And then you will doubt no more. The | holy instant has not yet happened to you. Yet it will, and you will |
| Tx:15.20 | recognized in any other way. You can practice the mechanics of the | holy instant and will learn much from doing so. Yet its shining and |
| Tx:15.21 | Start now to practice your little part in separating out the | holy instant. You will receive very specific instructions as you go |
| Tx:15.25 | There is no doubt about what your function is, for the | Holy Spirit knows what it is. There is no doubt about its |
| Tx:15.26 | to the ego or host to God?” Let this question be asked you by the | Holy Spirit in you every time you make a decision. For every decision |
| Tx:15.27 | for hell and will bring you awareness of what you decided for. The | Holy Spirit can hold your magnitude, clean of all littleness, clearly |
| Tx:15.30 | and all the little offerings you have given slip into nothingness. | Holy Child of God, when will you learn that only holiness can |
| Tx:15.34 | only the peace in which He dwells. Lay not littleness before His | holy altar, which rises above the stars and reaches even to Heaven |
| Tx:15.35 | you would rather delay the recognition that His Will is so. The | holy instant is this one and every one. The one you want it to |
| Tx:15.37 | decision to join in any plan but His. I call you to fulfill your | holy part in the plan that He has given to the world for its release |
| Tx:15.38 | Would you learn how perfect and immaculate is the | holy altar on which your Father has placed Himself? This you will |
| Tx:15.38 | which your Father has placed Himself? This you will recognize in the | holy instant in which you willingly and gladly give over every plan |
| Tx:15.38 | you have been willing to meet its conditions. You can claim the | holy instant any time and anywhere you want it. In your practice, try |
| Tx:15.38 | for finding magnitude in littleness. It is not there. Use the | holy instant only to recognize that you alone cannot know where it |
| Tx:15.39 | I stand within the | holy instant, as clear as you would have me. And the extent to which |
| Tx:15.39 | to be willing to accept me is the measure of the time in which the | holy instant will be yours. I call to you to make the holy instant |
| Tx:15.39 | in which the holy instant will be yours. I call to you to make the | holy instant yours at once, for the release from littleness in the |
| Tx:15.40 | You could live forever in the | holy instant, beginning now and reaching to eternity, but for a |
| Tx:15.40 | and not to let it go. The simple reason, simply stated, is this: The | holy instant is a time in which you receive and give perfect |
| Tx:15.41 | do that is to deny the perfect communication that makes the | holy instant what it is. You believe that it is possible to harbor |
| Tx:15.42 | that interferes with it go forever?” If the answer is no, then the | Holy Spirit's readiness to give it to you is not enough to make it |
| Tx:15.42 | it cannot come into a mind that has decided to oppose it. For the | holy instant is given and received with equal willingness, being |
| Tx:15.43 | The necessary condition for the | holy instant does not require that you have no thoughts which are |
| Tx:15.44 | not to protect the thoughts you would keep unto yourself. Let the | Holy Spirit's purity shine them away and bring all your awareness to |
| Tx:15.45 | The | holy instant is the Holy Spirit's most useful learning device for |
| Tx:15.45 | The holy instant is the | Holy Spirit's most useful learning device for teaching you love's |
| Tx:15.47 | give you more than others? The past has taught you this. Yet the | holy instant teaches you it is not so. |
| Tx:15.48 | perfect. In His function as Interpreter of what you have made, the | Holy Spirit uses special relationships, which you have chosen to |
| Tx:15.49 | The | Holy Spirit knows no one is special. Yet He also perceives that you |
| Tx:15.50 | which you would substitute for another has not been offered to the | Holy Spirit for His use. There is no substitute for love. If you |
| Tx:15.52 | special relationships, and although this is not so in Heaven, the | Holy Spirit knows how to bring a touch of Heaven to them here. In the |
| Tx:15.52 | Spirit knows how to bring a touch of Heaven to them here. In the | holy instant no one is special, for your personal needs intrude on no |
| Tx:15.52 | Nor would you see any separation between yourself and them. In the | holy instant, you see in each relationship what it will be when you |
| Tx:15.53 | nothing, having always known you exactly as He knows you now. The | holy instant parallels His knowing by bringing all perception out |
| Tx:15.53 | have built by which to judge your brothers. Once this is gone, the | Holy Spirit substitutes His frame of reference for it. His frame of |
| Tx:15.53 | frame of reference for it. His frame of reference is simply God. The | Holy Spirit's timelessness lies only here. For in the holy instant, |
| Tx:15.53 | God. The Holy Spirit's timelessness lies only here. For in the | holy instant, free of the past, you see that love is in you, and you |
| Tx:15.54 | All your relationships are blessed in the | holy instant because the blessing is not limited. In the holy |
| Tx:15.54 | in the holy instant because the blessing is not limited. In the | holy instant, the Sonship gains as one. And united in your |
| Tx:15.54 | you have been told to offer miracles as Christ directs and let the | Holy Spirit bring to you those who are seeking you. Yet in the holy |
| Tx:15.54 | the Holy Spirit bring to you those who are seeking you. Yet in the | holy instant, you unite directly with God, and all your brothers |
| Tx:15.55 | With love in you, you have no need except to extend it. In the | holy instant, there is no conflict of needs, for there is only one. |
| Tx:15.55 | there is no conflict of needs, for there is only one. For the | holy instant reaches to eternity and to the Mind of God. And it is |
| Tx:15.56 | condemn part of a relationship and find peace within it. Under the | Holy Spirit's teaching, all relationships are seen as total |
| Tx:15.57 | as it is in you, or it would be a limited gift to you. In the | holy instant, we share our faith in God's Son because we recognize |
| Tx:15.60 | accepted, and so no one is aware that perfect love is in him. In the | holy instant, you recognize the idea of love in you and unite this |
| Tx:15.60 | it. By holding it within itself, there was no loss. The | holy instant thus becomes a lesson in how to hold all of your |
| Tx:15.61 | In the | holy instant, the laws of God prevail, and only they have meaning. |
| Tx:15.62 | In the | holy instant, nothing happens that has not always been. Only the veil |
| Tx:15.62 | the light behind it can have faith in love without fear. Yet the | Holy Spirit gives you this faith because He offered it to me and I |
| Tx:15.62 | faith because He offered it to me and I accepted it. Fear not the | holy instant will be denied you, for I denied it not. And through me |
| Tx:15.62 | instant will be denied you, for I denied it not. And through me the | Holy Spirit gave it unto you, as you will give it. Let no need that |
| Tx:15.62 | Let no need that you perceive obscure your need of this. For in the | holy instant, you will recognize the only need the aspects of the Son |
| Tx:15.64 | In the | holy instant God is remembered, and the language of communication |
| Tx:15.64 | is remembered together, as is truth. There is no exclusion in the | holy instant because the past is gone and with it goes the whole |
| Tx:15.67 | open-eyed at this, for ugliness such as this belongs not in your | holy mind. The host of God can have no real investment here. |
| Tx:15.69 | chain that binds the Son of God to guilt, and it is this chain the | Holy Spirit would remove from his holy mind. For the chain of |
| Tx:15.69 | to guilt, and it is this chain the Holy Spirit would remove from his | holy mind. For the chain of savagery belongs not around the chosen |
| Tx:15.69 | closely at the relationships which the ego contrives and let the | Holy Spirit judge them truly. For it is certain that, if you will |
| Tx:15.75 | feel guilty about communication and will be afraid to hear the | Holy Spirit, recognizing in His voice your own need to communicate. |
| Tx:15.75 | Spirit, recognizing in His voice your own need to communicate. The | Holy Spirit cannot teach through fear. And how can He communicate |
| Tx:15.77 | in communication as surely as damnation lies in guilt. It is the | Holy Spirit's teaching function to instruct those who believe that |
| Tx:15.77 | power of God in Him and you is joined in real relationship, so | holy and so strong that it can overcome even this without fear. It |
| Tx:15.77 | that it can overcome even this without fear. It is through the | holy instant that what seems impossible is accomplished, making it |
| Tx:15.77 | making it evident that it is not impossible. In the | holy instant, guilt holds no attraction, since communication has |
| Tx:15.79 | The | holy instant does not replace the need for learning, for the Holy |
| Tx:15.79 | The holy instant does not replace the need for learning, for the | Holy Spirit must not leave you as your Teacher until the holy instant |
| Tx:15.79 | for the Holy Spirit must not leave you as your Teacher until the | holy instant has extended far beyond time. For a teaching assignment |
| Tx:15.80 | desire with all your hearts. Let us join together in making the | holy instant all that there is by desiring that it be all that |
| Tx:15.81 | of failure as nothing more than a mistake in who you are. For the | holy host of God is beyond failure, and nothing that he wills can |
| Tx:15.81 | that he wills can be denied. You are forever in a relationship so | holy that it calls to everyone to escape from loneliness and join you |
| Tx:15.83 | The | Holy Spirit is God's attempt to free you of what He does not |
| Tx:15.83 | And because of the Source of the attempt, it will succeed. The | Holy Spirit asks you to respond as God does, for He would teach you |
| Tx:15.84 | The | Holy Spirit knows that it is not understandable, and yet He |
| Tx:15.84 | of what God cannot know and what you do not understand. It is His | holy function to accept them both, and by removing every element of |
| Tx:15.85 | limit your perception of your brothers to the body, so would the | Holy Spirit release your vision and let you see the Great Rays |
| Tx:15.85 | to God. It is this shift in vision which is accomplished in the | holy instant. Yet it is needful for you to learn just what this shift |
| Tx:15.87 | have no limits, having been established by God. In the | holy instant, where the Great Rays replace the body in awareness, |
| Tx:15.89 | If you would but let the | Holy Spirit tell you of the love of God for you and the need your |
| Tx:15.90 | of God's Son to what interferes with his release and what the | Holy Spirit must undo to set him free. For his belief in limits |
| Tx:15.91 | and your thoughts will be as free as God's. As you let the | Holy Spirit teach you how to use the body only for purposes of |
| Tx:15.91 | sees in it, you will learn you have no need of a body at all. In the | holy instant there are no bodies, and you experience only the |
| Tx:15.92 | time nor season means anything in eternity. But here it is the | Holy Spirit's function to use them both, though not as the ego uses |
| Tx:15.92 | my birth into the world. Yet you know not how to do it. Let the | Holy Spirit teach you, and let me celebrate your birth through Him. |
| Tx:15.93 | The | holy instant is truly the time of Christ. For in this liberating |
| Tx:15.94 | offered it to everyone. It is in your power to make this season | holy, for it is in your power to make the time of Christ be now. |
| Tx:15.102 | the host who cradles God in the time of Christ, for the Host is as | holy as the Perfect Innocence which He protects and Whose power |
| Tx:15.103 | This Christmas, give the | Holy Spirit everything that would hurt you. Let yourself be |
| Tx:15.107 | In the | holy instant, the condition of love is met, for minds are joined |
| Tx:15.109 | God offers thanks to the | holy host who would receive Him and let Him enter and abide where He |
| Tx:15.111 | I give you to the | Holy Spirit as part of myself. I know that you will be released, |
| Tx:15.112 | There is much to do, and we have been long delayed. Accept the | holy instant as this year is born and take your place, so long left |
| Tx:15.112 | making it all the same. And let all your relationships be made | holy for you. This is our will. Amen. |
| Tx:16.1 | suffering is shared. The capacity to empathize is very useful to the | Holy Spirit, provided you let Him use it in His way. [His way is very |
| Tx:16.2 | this you may be sure—if you will merely sit quietly by and let the | Holy Spirit relate through you, you will empathize with strength |
| Tx:16.7 | conflict because they contain an element of specialness. Only the | Holy Spirit recognizes foolish needs as well as real ones. And He |
| Tx:16.10 | And you have learned that it must include everyone to be | holy. Concern yourselves not with the extension of holiness, for the |
| Tx:16.13 | Sonship as one has been made. When you have made this joining as the | Holy Spirit bids you and have offered it to Him to use as He knows |
| Tx:16.14 | Yet this is your position. You would have perfect faith in the | Holy Spirit and in the effects of His teaching if you were not afraid |
| Tx:16.19 | that makes for happiness. You have never given any problem to the | Holy Spirit He has not solved for you, nor will you ever do so. You |
| Tx:16.25 | Your teaching has already done this, for the | Holy Spirit is part of you. Created by God, He left neither God nor |
| Tx:16.25 | of the Self you do not know. And they communicate to you through the | Holy Spirit, and their power and gratitude to you for their creation |
| Tx:16.28 | To your most | holy Self, all praise is due for what you are and for what He is Who |
| Tx:16.41 | more forget the truth in you than you can fail to remember it. The | Holy Spirit is the bridge to Him, made from your willingness to unite |
| Tx:16.47 | There can be no disagreement on this, because both the ego and the | Holy Spirit accept it. They are, however, in complete disagreement |
| Tx:16.47 | on what completion is and how it is accomplished. The | Holy Spirit knows that completion lies first in union and then in the |
| Tx:16.60 | be unable to find you and comfort you. There is a way in which the | Holy Spirit asks your help if you would have His. The holy instant is |
| Tx:16.60 | in which the Holy Spirit asks your help if you would have His. The | holy instant is His most helpful tool in protecting you from the |
| Tx:16.68 | it. Wait no longer, for the love of God and you. And may the | holy instant speed you on the way, as it will surely do if you but |
| Tx:16.69 | The | Holy Spirit asks only this little help of you. Whenever your thoughts |
| Tx:16.69 | special relationship which still attracts you, enter with Him into a | holy instant and there let Him release you. He needs only your |
| Tx:16.75 | Against the ego's insane notion of salvation, the | Holy Spirit gently lays the holy instant. We said before that the |
| Tx:16.75 | ego's insane notion of salvation, the Holy Spirit gently lays the | holy instant. We said before that the Holy Spirit must teach through |
| Tx:16.75 | Holy Spirit gently lays the holy instant. We said before that the | Holy Spirit must teach through comparisons and uses opposites to |
| Tx:16.75 | teach through comparisons and uses opposites to point to truth. The | holy instant is the opposite of the ego's fixed belief in salvation |
| Tx:16.75 | fixed belief in salvation through vengeance for the past. In the | holy instant, it is accepted that the past is gone, and with its |
| Tx:16.76 | For a time you may attempt to bring illusions into the | holy instant to hinder your full awareness of the complete |
| Tx:16.76 | of truth and illusion. Yet you will not attempt this long. In the | holy instant, the power of the Holy Spirit will prevail because you |
| Tx:16.76 | will not attempt this long. In the holy instant, the power of the | Holy Spirit will prevail because you joined Him. The illusions you |
| Tx:16.76 | will prevent you from keeping the experience in your mind. Yet the | holy instant is eternal, and your illusions of time will not |
| Tx:16.77 | You will receive because it is His Will to give. He gave the | holy instant to be given you, and it is impossible that you receive |
| Tx:16.77 | it. When He willed that His Son be free, His Son was free. In the | holy instant is His reminder that His Son will always be exactly as |
| Tx:16.77 | Son will always be exactly as he was created. And everything the | Holy Spirit teaches you is to remind you that you have received |
| Tx:16.78 | been forgiven, for it is you who offered them illusions. In the | holy instant, this is done for you in time to bring to you the true |
| Tx:16.80 | Seek and find his message in the | holy instant, where all illusions are forgiven. From there the |
| Tx:17.7 | you will see the Son of God. You will behold the beauty which the | Holy Spirit loves to look upon and which He thanks the Father for. He |
| Tx:17.13 | trembling with readiness to be given you. The eagerness of the | Holy Spirit to give you this is so intense He would not wait, |
| Tx:17.15 | to its power. It is these shadow figures which would make the ego | holy in your sight and teach you what you do to keep it safe is |
| Tx:17.19 | of it and join with fantasies in uninterrupted “bliss.” How can the | Holy Spirit bring His interpretation of the body as a means of |
| Tx:17.21 | The | Holy Spirit wills only to make His resolutions complete and perfect, |
| Tx:17.23 | This is the only part of the relationship the | Holy Spirit sees because He knows that only this is true. You have |
| Tx:17.25 | follows from them comes from what they are and is as true as is the | holy Source from which they came. |
| Tx:17.26 | My | holy brothers, I would enter into all your relationships and step |
| Tx:17.26 | and your goal of madness. Be not separate from me, and let not the | holy purpose of Atonement be lost to you in dreams of vengeance. |
| Tx:17.28 | yet it is possible to make happy. We have said repeatedly that the | Holy Spirit would not deprive you of your special relationships but |
| Tx:17.28 | function you have given them is clearly not to make happy. But the | holy relationship shares God's purpose, rather than aiming to make a |
| Tx:17.29 | the special relationship was the ego's answer to the creation of the | Holy Spirit, Who was God's answer to the separation. For although the |
| Tx:17.30 | system which the ego evolved to protect the separation from the | Holy Spirit was in response to the gift with which God blessed it and |
| Tx:17.30 | itself the truth about everything. And the truth is that the | Holy Spirit is in close relationship with you because in Him is your |
| Tx:17.30 | you. The relationship with Him has never been broken because the | Holy Spirit has not been separate from anyone since the separation. |
| Tx:17.30 | from anyone since the separation. And through Him have all your | holy relationships been carefully preserved to serve God's purpose |
| Tx:17.36 | That is why the | holy instant is so important in the defense of truth. The truth |
| Tx:17.37 | The | holy instant is a miniature of Heaven, sent you from Heaven. It is |
| Tx:17.37 | your willingness to focus all your attention on the picture. The | holy instant is a miniature of eternity. It is a picture of |
| Tx:17.42 | relationship with Him lies in our relationship to one another. The | holy instant shines alike on all relationships, for in it they are |
| Tx:17.43 | The | holy relationship is the expression of the holy instant in living in |
| Tx:17.43 | The holy relationship is the expression of the | holy instant in living in this world. Like everything about |
| Tx:17.43 | in living in this world. Like everything about salvation, the | holy instant is a practical device, witnessed to by its results. The |
| Tx:17.43 | holy instant is a practical device, witnessed to by its results. The | holy instant never fails. The experience of it is always felt. |
| Tx:17.43 | always felt. Yet without expression, it is not remembered. The | holy relationship is a constant reminder of the experience in which |
| Tx:17.43 | is a continuing hymn of hate in praise of its maker, so is the | holy relationship a happy song of praise to the Redeemer of |
| Tx:17.44 | The | holy relationship, a major step toward the perception of the real |
| Tx:17.44 | It is the old unholy relationship transformed and seen anew. The | holy relationship is a phenomenal teaching accomplishment. In all its |
| Tx:17.44 | it was. This is the first result of offering the relationship to the | Holy Spirit to use for His purposes. |
| Tx:17.45 | This invitation is accepted immediately, and the | Holy Spirit wastes no time in introducing the practical results of |
| Tx:17.48 | that the rewards of faith are being introduced. If you believed the | Holy Spirit was there to accept the relationship, why would you now |
| Tx:17.49 | Him not now, nor each other. This relationship has been reborn as | holy. |
| Tx:17.50 | explained to you as you perceive its purpose work in it to make it | holy. You will find many opportunities to blame each other for the |
| Tx:17.52 | in joyous echo of your choice. You have joined with many in the | holy instant, and they have joined with you. Think not your choice |
| Tx:17.52 | choice will leave you comfortless, for God Himself has blessed your | holy relationship. Join in His blessing, and withhold not yours upon |
| Tx:17.53 | You undertook together to invite the | Holy Spirit into your relationship. He could not have entered |
| Tx:17.53 | of thanks and gratitude, you make yourselves unable to express the | holy instant, and thus you lose sight of it. |
| Tx:17.54 | where are you? To give thanks to each other is to appreciate the | holy instant and thus enable its results to be accepted and shared. |
| Tx:17.54 | but to make it powerless in its effects. You have received the | holy instant, but you have established a condition in which you |
| Tx:17.55 | You stand together in the | holy presence of truth itself. Here is the goal, together with you. |
| Tx:17.56 | freely given to each other, you will also accept the effects of the | holy instant and use them to correct all your mistakes and free you |
| Tx:17.57 | The practical application of the | Holy Spirit's purpose is extremely simple, but it is unequivocal. |
| Tx:17.57 | for this it is apparent that it must be clear. The setting of the | Holy Spirit's goal is general. Now He will work with you to make it |
| Tx:17.60 | is quite noticeable that this approach has brought you closer to the | Holy Spirit's sorting out of truth and falsity. The true becomes what |
| Tx:17.61 | for the ego believes the situation brings the experience. The | Holy Spirit knows that the situation is as the goal determines it and |
| Tx:17.62 | of truth requires faith. Faith is implicit in the acceptance of the | Holy Spirit's purpose, and this faith is all-inclusive. Where the |
| Tx:17.62 | Where the goal of truth is set, there faith must be. The | Holy Spirit sees the situation as a whole. The goal establishes the |
| Tx:17.67 | cannot be seen except through faith, and your relationship was not | holy because your faith in one another was so limited and little. |
| Tx:17.69 | and used your faithlessness against each other. No relationship is | holy unless its holiness goes with it everywhere. As holiness and |
| Tx:17.70 | The power set in you in whom the | Holy Spirit's goal has been established is so far beyond your little |
| Tx:17.71 | You can leave nothing of yourself outside it and keep the situation | holy. For it shares the purpose of your whole relationship and |
| Tx:17.72 | [Truth calls for faith, and faith makes room for truth.] When the | Holy Spirit changed the purpose of your relationship by exchanging |
| Tx:17.73 | in God must be a dream. You whose relationship shares the | Holy Spirit's goal are set apart from loneliness because the truth |
| Tx:17.74 | The | holy instant is nothing more than a special case or an extreme |
| Tx:17.74 | of what every situation is meant to be. The meaning which the | Holy Spirit's purpose has given it is also given to every situation. |
| Tx:17.74 | and left unused, that faith might answer to the call of truth. The | holy instant is the shining example, the clear and unequivocal |
| Tx:17.75 | This simple courtesy is all the | Holy Spirit asks of you. Let truth be what it is. Do not intrude upon |
| Tx:17.76 | Would you not want to make a | holy instant of every situation? For such is the gift of faith, |
| Tx:17.76 | faithlessness is laid aside unused. And then the power of the | Holy Spirit's purpose is free to use instead. This power instantly |
| Tx:18.1 | perceive at once how much at variance this is with the goal the | Holy Spirit has given you and would accomplish for you. To |
| Tx:18.2 | The | Holy Spirit never uses substitutes. Where the ego perceives one |
| Tx:18.2 | Where the ego perceives one person as a replacement for another, the | Holy Spirit sees them joined and indivisible. He does not judge |
| Tx:18.2 | separate. Nothing can come between what God has joined and what the | Holy Spirit sees as one. But everything seems to come between the |
| Tx:18.8 | far outside you. And turn you to the stately calm within, where in | holy stillness dwells the living God you never left and Who never |
| Tx:18.8 | dwells the living God you never left and Who never left you. The | Holy Spirit takes you gently by the hand and retraces with you your |
| Tx:18.9 | Within yourselves you love each other with a perfect love. Here is | holy ground in which no substitution can enter and where only the |
| Tx:18.9 | entered here, nor ever will. Here is the radiant truth to which the | Holy Spirit has committed your relationship. Let Him bring it here, |
| Tx:18.10 | You are not joined together in illusions but in the Thought so | holy and so perfect that illusions cannot remain to darken the holy |
| Tx:18.10 | so holy and so perfect that illusions cannot remain to darken the | holy place in which you stand together. God is with you, my brothers. |
| Tx:18.10 | join in Him in peace and gratitude and accept His gift as our most | holy and perfect reality, which we share in Him. |
| Tx:18.11 | and His whole creation have entered it together. How lovely and how | holy is your relationship, with the truth shining upon it! Heaven |
| Tx:18.13 | You have been called together to the most | holy function that this world contains. It is the only one which has |
| Tx:18.13 | with healing and uniting comfort. This is offered you in your | holy relationship. Accept it here, and you will give as you have |
| Tx:18.13 | of God is given you with the glowing purpose in which you join. The | holy light that brought you together must extend, as you accepted |
| Tx:18.20 | The | Holy Spirit, ever practical in His wisdom, accepts your dreams and |
| Tx:18.20 | your dreams of fear are changed to happy dreams. That is what the | Holy Spirit does in your special relationship. He does not destroy it |
| Tx:18.21 | will be a means for undoing guilt in everyone blessed through your | holy relationship. It will be a happy dream, and one which you will |
| Tx:18.21 | all who come within your sight. Through it, the blessing which the | Holy Spirit has laid upon it will be extended. Think not that He has |
| Tx:18.23 | special relationship meet its conditions. In your relationship, the | Holy Spirit has gently laid the real world—the world of happy |
| Tx:18.27 | was merely the wish to understand. That wish was the desire to be | holy. The Will of God is granted you. For you desire the only thing |
| Tx:18.28 | Your desire is now in complete accord with all the power of the | Holy Spirit's will. No little, faltering footsteps that you may take |
| Tx:18.29 | light and is removed forever. My need for you, joined with me in the | holy light of your relationship, is your need for salvation. Would |
| Tx:18.30 | you has been brought to light. Carry it back to darkness from the | holy instant to which you brought it. We are made whole in our desire |
| Tx:18.32 | The | holy instant is the result of your determination to be holy. It is |
| Tx:18.32 | The holy instant is the result of your determination to be | holy. It is the answer. The desire and the willingness to let it |
| Tx:18.32 | you realize that you cannot do more. Do not attempt to give the | Holy Spirit what He does not ask, or you will add the ego unto Him |
| Tx:18.32 | who adds the greatness and the might. He joins with you to make the | holy instant far greater than you can understand. It is your |
| Tx:18.33 | you came. If you could come without them, you would not need the | holy instant. Come to it not in arrogance, assuming that you must |
| Tx:18.33 | must achieve the state its coming brings with it. The miracle of the | holy instant lies in your willingness to let it be what it is. And in |
| Tx:18.34 | than greatness, which comes not of you. Your difficulty with the | holy instant arises from your fixed conviction that you are not |
| Tx:18.35 | The | holy instant does not come from your little willingness alone. It is |
| Tx:18.36 | but merely receive the answer as it is given. In preparing for the | holy instant, do not attempt to make yourself holy to be ready to |
| Tx:18.36 | In preparing for the holy instant, do not attempt to make yourself | holy to be ready to receive it. That is but to confuse your role with |
| Tx:18.38 | will add if you prepare yourself for love. The preparation for the | holy instant belongs to Him Who gives it. Release yourselves to Him |
| Tx:18.39 | It is this that makes the | holy instant so easy and so natural. You make it difficult because |
| Tx:18.39 | that it is not personally insulting that your contribution and the | Holy Spirit's are so extremely disproportionate. You are still |
| Tx:18.40 | it, but you will remain quite unaware of it. If you believe the | holy instant is difficult for you, it is because you have become the |
| Tx:18.41 | between truth and illusion, the Atonement would have no meaning. The | holy instant, your holy relationship, the Holy Spirit's teaching, and |
| Tx:18.41 | the Atonement would have no meaning. The holy instant, your | holy relationship, the Holy Spirit's teaching, and all the means by |
| Tx:18.41 | would have no meaning. The holy instant, your holy relationship, the | Holy Spirit's teaching, and all the means by which salvation is |
| Tx:18.42 | Never approach the | holy instant after you have tried to remove all fear and hatred |
| Tx:18.42 | function. Never attempt to overlook your guilt before you ask the | Holy Spirit's help. That is His function. Your part is only to |
| Tx:18.43 | Through your | holy relationship, reborn and blessed in every holy instant which you |
| Tx:18.43 | Through your holy relationship, reborn and blessed in every | holy instant which you do not arrange, thousands will rise to Heaven |
| Tx:18.44 | you to understand. You do not even realize you have accepted the | Holy Spirit's purpose as your own, and you would merely bring unholy |
| Tx:18.45 | It is no dream to love your brother as yourself. Nor is your | holy relationship a dream. All that remains of dreams within it is |
| Tx:18.45 | it is still a special relationship. Yet it is very useful to the | Holy Spirit, Who has a special function here. It will become the |
| Tx:18.46 | relationship is threatened by anything, stop instantly and offer the | Holy Spirit your willingness in spite of fear to let Him exchange |
| Tx:18.46 | in spite of fear to let Him exchange this instant for the | holy one which you would rather have. He will never fail in this. But |
| Tx:18.46 | Yet just as this is impossible, so is it equally impossible that the | holy instant come to either of you without the other. And it will |
| Tx:18.48 | I desire this | holy instant for myself that I may share it with my brother, whom I |
| Tx:18.48 | it now. And so I choose this instant as the one to offer to the | Holy Spirit, that His blessing may descend on us and keep us both in |
| Tx:18.52 | function of the body, it cannot change its function from what the | Holy Spirit establishes it to be. The body was not made by love. Yet |
| Tx:18.55 | the host of God that you have made. And neither God nor His most | holy Son can enter an abode which harbors hate and where you have |
| Tx:18.61 | physical restrictions, you experience much of what happens in the | holy instant; the lifting of the barriers of time and space, the |
| Tx:18.62 | takes place with your desire for it is the irresistible appeal the | holy instant holds. It calls to you to be yourself within its safe |
| Tx:18.66 | It is impossible to accept the | holy instant without reservation unless just for an instant you are |
| Tx:18.66 | against sin. [Enormous effort is expended in the attempt to make | holy what is hated and despised.] Nor is a lifetime of contemplation |
| Tx:18.67 | Your way will be different, not in purpose but in means. A | holy relationship is a means of saving time. One instant spent |
| Tx:18.69 | activity of the body ceases to demand attention. Into this place the | Holy Spirit comes and there abides. He will remain when you forget |
| Tx:18.79 | love with him from Heaven for you. They enter one by one into this | holy place, but they will not depart as they had come, alone. The |
| Tx:18.80 | of Heaven with all the love of its Creator shining upon it. The | holy instant is your invitation to love, to enter into your bleak and |
| Tx:18.81 | no barriers which would interfere with its glad coming. In the | holy instant, you ask of love only what it offers everyone, neither |
| Tx:18.84 | the little thought that seems split off and separate, which the | Holy Spirit needs. The rest is fully in God's keeping and needs no |
| Tx:18.85 | Heaven has not lost it, but you have lost sight of Heaven. Let the | Holy Spirit remove it from the withered kingdom in which you set it |
| Tx:18.85 | barricades is still a tiny segment of the Son of God, complete and | holy, serene and unaware of what you think surrounds it. Be you not |
| Tx:18.87 | Yet God can bring you there if you are willing to follow the | Holy Spirit through seeming terror, trusting Him not to abandon you |
| Tx:18.94 | interfere with love, letting it be itself. A step beyond this | holy place [of forgiveness], a step still further inward but the one |
| Tx:18.97 | above the darkness and gently placed before the gates of Heaven. The | holy instant in which you were united is but the messenger of love, |
| Tx:18.98 | And when the memory of God has come to you in the | holy place of forgiveness, you will remember nothing else, and memory |
| Tx:19.2 | he is healed because you offered faith to him, giving him to the | Holy Spirit and releasing him from every demand your ego would make |
| Tx:19.2 | make of him. Thus do you see him free, and in this vision does the | Holy Spirit share. And since He shares it, He has given it, and so He |
| Tx:19.4 | apart from being healed. Your faithlessness has thus opposed the | Holy Spirit's purpose and brought illusions centered on the body to |
| Tx:19.11 | from yours. Each one appears just as he is perceived in the | holy instant, united in your purpose to be released from guilt. You |
| Tx:19.12 | for knowledge as is the real world. For faith arises from the | Holy Spirit's perception and is the sign you share it with Him. Faith |
| Tx:19.13 | Your | holy relationship, with its new purpose, offers you faith to give |
| Tx:19.13 | mind that receives it looks instantly beyond the body and sees the | holy place where it was healed. There is the altar where the grace |
| Tx:19.14 | In the | holy instant, you stand before the altar God has raised unto Himself |
| Tx:19.15 | your little kingdoms barren and separate, so will faith help the | Holy Spirit prepare the ground for the most holy garden which He |
| Tx:19.15 | so will faith help the Holy Spirit prepare the ground for the most | holy garden which He would make of it. For faith brings peace, and so |
| Tx:19.27 | for it is sin that calls for punishment, not error. The | Holy Spirit cannot punish sin. Mistakes He recognizes and would |
| Tx:19.28 | help that you would keep unheard and thus unanswered? In time the | Holy Spirit clearly sees the Son of God can make mistakes. On this |
| Tx:19.32 | split apart and overthrown. For sin would prove what God created | holy could not prevail against it nor remain itself before the power |
| Tx:19.33 | to His and in eternal opposition to Him and to each other. Your | holy relationship has as its purpose now the goal of proving this is |
| Tx:19.35 | In the | holy instant, you will see the smile of heaven shining on both of |
| Tx:19.35 | a union Heaven has smiled upon. Your perception was healed in the | holy instant Heaven gave you. Forget what you have seen and raise |
| Tx:19.35 | you now can see. The barriers to heaven will disappear before your | holy sight, for you who were sightless have been given vision, and |
| Tx:19.37 | them, extending past completely unhindered. The extension of the | Holy Spirit's purpose from your relationship to others to bring them |
| Tx:19.38 | placed before it. This will you do, for nothing undertaken with the | Holy Spirit remains unfinished. You can indeed be sure of nothing you |
| Tx:19.38 | of nothing you see outside you, but of this you can be sure: the | Holy Spirit asks that you offer Him a resting-place where you will |
| Tx:19.39 | are looking where He is and not apart from Him. You cannot see the | Holy Spirit, but you can see your brothers truly. And the light in |
| Tx:19.39 | When the peace in you has been extended to encompass everyone, the | Holy Spirit's function here will be accomplished. What need is there |
| Tx:19.39 | there for seeing then? When God has taken the last step Himself, the | Holy Spirit will gather all your thanks and gratitude which you have |
| Tx:19.39 | Him and lay them gently before His Creator in the name of His most | holy Son. And the Father will accept them in His Name. What need is |
| Tx:19.42 | The | Holy Spirit's purpose rests in peace within you. Yet you are still |
| Tx:19.43 | purpose apart from each other nor apart from the one you asked the | Holy Spirit to share with you. The little wall will fall away so |
| Tx:19.44 | who answered, He Who answered you would call. His home is in your | holy relationship. Do not attempt to stand between Him and His holy |
| Tx:19.44 | your holy relationship. Do not attempt to stand between Him and His | holy purpose, for it is yours. But let Him quietly extend the miracle |
| Tx:19.46 | briefly upon anything, for it has no purpose now. Before the | Holy Spirit entered to abide with you, it seemed to have a mighty |
| Tx:19.49 | the truth, for there it sees itself, with which it would unite in | holy union and completion. As love must look past fear, so must fear |
| Tx:19.53 | The | Holy Spirit has given you love's messengers to send instead of those |
| Tx:19.54 | If you send forth only the messengers the | Holy Spirit gives you, wanting no messages but theirs, you will see |
| Tx:19.54 | cannot ask love's messengers to remove from it and see it still. The | Holy Spirit has given you His messengers to send to each other and |
| Tx:19.55 | joyous whispering is ever heard. This is a feast which honors your | holy relationship and at which everyone is welcomed as an honored |
| Tx:19.55 | and at which everyone is welcomed as an honored guest. And in a | holy instant, grace is said by everyone together as they join in |
| Tx:19.61 | as murder. Here is the source of the idea that love is fear. The | Holy Spirit's messengers are sent far beyond the body, calling the |
| Tx:19.61 | messengers are sent far beyond the body, calling the mind to join in | holy communion and be at peace. Such is the message that I gave them |
| Tx:19.62 | suffer. Is it a sacrifice to be removed from what can suffer? The | Holy Spirit does not demand you sacrifice the hope of the body's |
| Tx:19.62 | can it bring you fear of pain. Pain is the only “sacrifice” the | Holy Spirit asks, and this He would remove. |
| Tx:19.63 | your Father, not a little mound of clay, to be your home. In your | holy relationship is your Father's Son. He has not lost communion |
| Tx:19.64 | is no obstacle which you can place before our union, for in your | holy relationship, I am there already. We will surmount all obstacles |
| Tx:19.66 | From your | holy relationship truth proclaims the truth, and love looks on |
| Tx:19.66 | which the Father and the Son are joined. Oh come ye faithful to the | holy union of the Father and Son in you! And keep you not apart from |
| Tx:19.67 | teaching freedom to each other and so releasing me. I am within your | holy relationship, yet you would imprison me behind the obstacles you |
| Tx:19.68 | Your little part is but to give the | Holy Spirit the whole idea of sacrifice. And to accept the peace He |
| Tx:19.73 | invested is given by the sender and the receiver. The ego and the | Holy Spirit both recognize this, and both also recognize that here |
| Tx:19.73 | also recognize that here the sender and receiver are the same. The | Holy Spirit tells you this with joy. The ego hides it, for it would |
| Tx:19.76 | and what is offered must also be received to be truly given. For the | Holy Spirit, too, is a communication medium, receiving from the |
| Tx:19.76 | the Father and offering His messages unto the Son. Like the ego, the | Holy Spirit is both the sender and the receiver. For what is sent |
| Tx:19.77 | To you in whose special relationship the | Holy Spirit entered, it is given to release and be released from the |
| Tx:19.79 | dedication is not to death nor to its master. When you accepted the | Holy Spirit's purpose in place of the ego's, you renounced death, |
| Tx:19.82 | the body incorruptible and perfect as long as it is useful for your | holy purpose. The body no more dies than it can feel. It does |
| Tx:19.86 | you. Your newborn purpose is nursed by angels, cherished by the | Holy Spirit, and protected by God Himself. It needs not your |
| Tx:19.88 | with such seeming uncertainty of meaning, judge it not. Remember the | holy Presence of the One given to you to be the Source of judgment. |
| Tx:19.94 | And so it is with this. The desire to get rid of peace and drive the | Holy Spirit from you fades in the presence of the quiet recognition |
| Tx:19.98 | while and tremble not. You will be ready. Let us join together in a | holy instant, here in this place where the purpose given in a holy |
| Tx:19.98 | in a holy instant, here in this place where the purpose given in a | holy instant has led you. And let us join in faith that He Who |
| Tx:19.102 | each of you is one who offers you the chalice of Atonement, for the | Holy Spirit is in him. Would you hold his sins against him or accept |
| Tx:19.103 | Behold your Friend, the Christ Who stands beside you. How | holy and how beautiful He is! You thought He sinned because you cast |
| Tx:19.104 | that you cannot offer to each other and receive from your most | holy Friend. Let him withhold it not, for by receiving it you offer |
| Tx:19.105 | Here is the | holy place of resurrection to which we come again; to which we will |
| Tx:19.105 | is before you would condemn him. And offer thanks to God that he is | holy and has been given the gift of holiness for you. Join him in |
| Tx:19.106 | not separate in death. Behold the gift of freedom that I gave the | Holy Spirit for both of you. And be you free together, as you offer |
| Tx:19.106 | for both of you. And be you free together, as you offer to the | Holy Spirit this same gift. And giving it, receive it of Him in |
| Tx:19.106 | gave. He leadeth you and me together that we might meet here in this | holy place and make the same decision. |
| Tx:19.110 | have a purpose. Yet it is given you to see this purpose in your | holy Friend and recognize it is your own. |
| Tx:20.1 | of victory and the acceptance of the truth. Let us not spend this | holy week brooding on the crucifixion of God's Son, but happily in |
| Tx:20.2 | This week begins with palms and ends with lilies, the white and | holy sign the Son of God is innocent. Let no dark sign of crucifixion |
| Tx:20.3 | rests on Christ, along with mine. A week is short, and yet this | holy week is the symbol of the whole journey the Son of God has |
| Tx:20.9 | have asked for and received another sight. Those who accept the | Holy Spirit's purpose as their own share also His vision. And what |
| Tx:20.10 | them not. Nor can you use what I have given unless you share it. The | Holy Spirit's vision is no idle gift, no plaything to be tossed about |
| Tx:20.11 | of illusion that God Himself could give. For what God gave the | Holy Spirit, you have received. The Son of God looks unto you for his |
| Tx:20.13 | Would you not have your | holy brother lead you there? His innocence will light your way, |
| Tx:20.13 | you its guiding light and sure protection, and shining from the | holy altar within him where you laid the lilies of forgiveness. Let |
| Tx:20.15 | and the strength to lead you there. And come before each other's | holy altar where the strength and freedom wait, to offer and receive |
| Tx:20.17 | interference which makes it difficult for you to recognize your | holy relationship for what it is. |
| Tx:20.18 | The | holy do not interfere with truth. They are not afraid of it, for it |
| Tx:20.21 | Who in a | holy relationship can long remain unholy? The world the holy see is |
| Tx:20.21 | Who in a holy relationship can long remain unholy? The world the | holy see is one with them, just as the world the ego looks upon is |
| Tx:20.21 | just as the world the ego looks upon is like itself. The world the | holy see is beautiful because they see their innocence in it. They |
| Tx:20.22 | a purpose, but he will not remain before the shining light the | Holy Spirit offered and you accepted. For there the stranger is made |
| Tx:20.27 | will lead the other to the Father as surely as God created His Son | holy and kept him so. In your brother is the light of God's eternal |
| Tx:20.28 | power at all. Power is of God, given by Him and reawakened by the | Holy Spirit, Who knows that as you give, you gain. He gives no |
| Tx:20.28 | and misery and pain. These things have not occurred because the | Holy Spirit sees them not and gives no power to their seeming source. |
| Tx:20.28 | keep you free of them. Being without illusion of what you are, the | Holy Spirit merely gives everything to God, Who has already given and |
| Tx:20.29 | And so it is with yours. [Salvation is a lesson in giving, as the | Holy Spirit interprets it.] It is the reawakening of the laws of God |
| Tx:20.33 | two by two, yet the beginning of another world goes with them. Each | holy relationship must enter here to learn its special function in |
| Tx:20.33 | relationship must enter here to learn its special function in the | Holy Spirit's plan, now that it shares His purpose. And as this |
| Tx:20.35 | one function that you would fulfill, there will be nothing else the | Holy Spirit will not arrange for you without your effort. |
| Tx:20.37 | In this world, God's Son comes closest to himself in a | holy relationship. There he begins to find the certainty his Father |
| Tx:20.38 | is the unity of love proclaimed and given welcome. Peace to your | holy relationship, which has the power to hold the unity of the Son |
| Tx:20.41 | is as little use to you as it is to him. When it is used only as the | Holy Spirit teaches, it has no function, for minds need not the |
| Tx:20.41 | sight that sees the body has no use which serves the purpose of a | holy relationship. And while you look upon each other thus, the means |
| Tx:20.41 | and end have not been brought in line. Why should it take so many | holy instants to let this be accomplished, when one would do? There |
| Tx:20.42 | You look upon each | holy instant as a different point in time. It never changes. All |
| Tx:20.44 | Be comforted and feel the | Holy Spirit watching over you in love and perfect confidence in what |
| Tx:20.46 | Nothing can show the contrast better than the experience of both a | holy and an unholy relationship. The first is based on love and rests |
| Tx:20.49 | The | Holy Spirit's temple is not a body, but a relationship. The body is |
| Tx:20.49 | in its idolatry. Here it is “safe,” for here love cannot enter. The | Holy Spirit does not build His temples where love can never be. Would |
| Tx:20.50 | You cannot make the body the | Holy Spirit's temple, and it will never be the seat of love. It is |
| Tx:20.51 | Your temple is not threatened. You are idolaters no longer. The | Holy Spirit's purpose lies safe in your relationship and not your |
| Tx:20.51 | escaped the body. Where you are the body cannot enter, for the | Holy Spirit has set His temple there. |
| Tx:20.53 | Is this the substitute you want for the eternal blessing of the | holy instant and its unlimited beneficence? Is the malevolence of the |
| Tx:20.53 | and so invested in a false attraction, your preference to the | holy instant which offers you peace and understanding? Then lay aside |
| Tx:20.53 | transcend it, rising to welcome what you really want. And from His | holy temple, look you not back on what you have awakened from. For no |
| Tx:20.54 | The | holy relationship reflects the true relationship the Son of God has |
| Tx:20.54 | true relationship the Son of God has with his Father in reality. The | Holy Spirit rests within it in the certainty it will endure forever. |
| Tx:20.54 | to its own. Here the unholy instant is exchanged in gladness for the | holy one of safe return. Here is the way to true relationships held |
| Tx:20.56 | body or let himself be given freedom from it. Here he can accept the | holy instant, offered him to replace the unholy one he chose before. |
| Tx:20.56 | learning this may still be fearful, but you are not immobilized. The | holy instant is of greater value now to you than its unholy seeming |
| Tx:20.58 | of means and end and how these must be brought in line before your | holy relationship can bring you only joy. But we have also said the |
| Tx:20.58 | can bring you only joy. But we have also said the means to meet the | Holy Spirit's goal will come from the same Source as does His |
| Tx:20.60 | To obtain the goal, the | Holy Spirit indeed asked little. He asks no more to give the means as |
| Tx:20.65 | body is the sign that you lack vision and have denied the means the | Holy Spirit offers you to serve His purpose. How can a holy |
| Tx:20.65 | means the Holy Spirit offers you to serve His purpose. How can a | holy relationship achieve its purpose through the means of sin? |
| Tx:20.65 | it cannot look on sin. And thus it leads you to reality. Your | holy brother, sight of whom is your release, is no illusion. Attempt |
| Tx:20.66 | that his sinlessness is your escape from fear. Salvation is the | Holy Spirit's goal. The means is vision. For what the seeing look |
| Tx:20.67 | it was lost to you through your desire for something else. Open the | holy place which you closed off by valuing the “something else,” and |
| Tx:20.68 | you not willingly be free of misery and learn again of joy? Your | holy relationship offers all this to you. As it was given you, so |
| Tx:20.68 | this to you. As it was given you, so will be its effects. And as its | holy purpose was not made by you, the means by which its happy end is |
| Tx:20.69 | sinlessness is given you in shining light, to look on with the | Holy Spirit's vision and to rejoice in along with Him. For peace will |
| Tx:20.69 | for it with real desire and sincerity of purpose, shared with the | Holy Spirit and at one with Him on what salvation is. Be willing, |
| Tx:20.70 | The | Holy Spirit guarantees that what God willed and gave you shall be |
| Tx:20.70 | as you look upon each other, you will see an altar to your Father, | holy as Heaven, glowing with radiant purity and sparkling with the |
| Tx:20.70 | the engine of destruction be preferred and chosen to replace the | holy home the Holy Spirit offers, where He will dwell with you? |
| Tx:20.70 | destruction be preferred and chosen to replace the holy home the | Holy Spirit offers, where He will dwell with you? |
| Tx:20.72 | before you. All that could save you, you will never see. Your | holy relationship, the source of your salvation, will be deprived of |
| Tx:20.72 | source of your salvation, will be deprived of meaning, and its most | holy purpose bereft of means for its accomplishment. |
| Tx:20.76 | at all or merely judged against. Vision is the means by which the | Holy Spirit translates your nightmares into happy dreams; your wild |
| Tx:21.1 | is meaningless. Everything looked upon with vision is healed and | holy. Nothing perceived without it means anything. And where there is |
| Tx:21.13 | relationship transformed to joy; the little gift you offer to the | Holy Spirit for which He gives you everything; the very little on |
| Tx:21.17 | decide for God for you. This is the little gift you offer to the | Holy Spirit, and even this He gave to you to give yourself. For by |
| Tx:21.18 | you see goes with it. Never was so much given for so little. In the | holy instant is this exchange effected and maintained. Here is the |
| Tx:21.22 | The | Holy Spirit can give you faith in holiness and vision to see it |
| Tx:21.23 | upon them, and what is really there you cannot fail to see. The | holy instant is not an instant of creation but of recognition. For |
| Tx:21.29 | from the accepted purpose of the relationship. And that is why the | Holy Spirit must change its purpose to make it useful to Him and |
| Tx:21.32 | the means by which the goal of holiness is reached. Through them the | Holy Spirit leads you to the real world and away from all illusions |
| Tx:21.34 | The | Holy Spirit has a use for all the means for sin by which you sought |
| Tx:21.34 | you might choose among your brothers and seek for sin with them. The | Holy Spirit sees perception as a means to teach you that the vision |
| Tx:21.34 | Spirit sees perception as a means to teach you that the vision of a | holy relationship is all you want to see. Then will you give your |
| Tx:21.37 | Those who believe in sin must think the | Holy Spirit asks for sacrifice, for this is how they think their |
| Tx:21.37 | is how they think their purpose is accomplished. Brothers, the | Holy Spirit knows that sacrifice brings nothing. He makes no |
| Tx:21.39 | Think you the | Holy Spirit is concerned with this? He gives not what it is His |
| Tx:21.40 | upon quite differently. You can have faith in it to serve the | Holy Spirit's goal and give it power to serve as means to help the |
| Tx:21.41 | The | Holy Spirit will never teach you that you are sinful. Errors He |
| Tx:21.43 | themselves from their belief that their identity lies in the ego. A | holy relationship is one in which you join with what is part of you |
| Tx:21.44 | And what your reason tells you now, the ego would not hear. The | Holy Spirit's purpose was accepted by the part of your mind the ego |
| Tx:21.44 | no sin. How, otherwise, could it have been willing to see the | Holy Spirit's purpose as its own? |
| Tx:21.45 | you. And now you recognize that it was not the ego that joined the | Holy Spirit's purpose, and so there must be something else. Think |
| Tx:21.46 | There is no inconsistency in what the | Holy Spirit teaches. This is the reasoning of the sane. You have |
| Tx:21.53 | now, being eternal. You must have set aside a place in which the | Holy Spirit can abide and where He is. He must have been there |
| Tx:21.55 | and you have gone past this. Reason is a means which serves the | Holy Spirit's purpose in its own right. It is not reinterpreted and |
| Tx:21.57 | in union with your Father's to the undoing of insanity. Here was the | Holy Spirit's purpose accepted and accomplished both at once. Reason |
| Tx:21.66 | in order to escape from reason. What madness would conceal, the | Holy Spirit still holds out for everyone to look upon with gladness. |
| Tx:21.82 | asks if you are willing to exchange the world of sin for what the | Holy Spirit sees, since it is this the world of sin denies. And |
| Tx:21.90 | What is the | holy instant but God's appeal to you to recognize what He has given |
| Tx:22.3 | A | holy relationship starts from a different premise. Each one has |
| Tx:22.4 | Think what a | holy relationship can teach! Here is belief in differences undone. |
| Tx:22.4 | circle where you recognize the Son of God. For what is born into a | holy relationship can never end. |
| Tx:22.11 | So in each | holy relationship is the ability to communicate instead of separate |
| Tx:22.11 | is the ability to communicate instead of separate reborn. Yet a | holy relationship, so recently reborn itself from an unholy |
| Tx:22.12 | Think what is given you, my | holy brothers. This child will teach you what you do not understand |
| Tx:22.14 | to deny illusions is to recognize that fear is meaningless. Into the | holy home, where fear is powerless, love enters thankfully, grateful |
| Tx:22.15 | For He is always drawn unto Himself. What is as like Him as a | holy relationship? And what draws you together draws Him to you. Here |
| Tx:22.15 | drawn to Christ is drawn to God as surely as both are drawn to every | holy relationship, the home prepared for them as earth is turned to |
| Tx:22.20 | Therefore, says reason, if escape from guilt was given to the | Holy Spirit as His purpose, and by One to Whom nothing He wills can |
| Tx:22.21 | ego must be made complete. For if you have the means to let the | Holy Spirit's purpose be accomplished, they can be used. And |
| Tx:22.26 | for what he is if God would have it so. What God has given to your | holy relationship is there. For what He gave the Holy Spirit to |
| Tx:22.26 | has given to your holy relationship is there. For what He gave the | Holy Spirit to give to you, He gave. Would you not look upon the |
| Tx:22.27 | it from the bright endless circle that extends forever is your | holy relationship, beloved of God Himself. How still it rests, in |
| Tx:22.27 | home with vision that overlooks the world. Would you not have this | holy home be yours as well? No misery is here, but only joy. |
| Tx:22.28 | home of perfect purity, and God created it for you. Look on your | holy brother, sinless as yourself, and let him lead you there. |
| Tx:22.37 | A | holy relationship, however newly born, must value holiness above all |
| Tx:22.37 | as causing sin by his desire to have sin real. Yet reason sees a | holy relationship as what it is—a common state of mind, where both |
| Tx:22.40 | And so you stand, here in this | holy place, before the veil of sin that hangs between you and the |
| Tx:22.40 | them into a darkened world that needs the light. And from this | holy place He will return with you, not leaving it nor you. You will |
| Tx:22.44 | it, he learned it was not given him alone. Such is the function of a | holy relationship—to receive together and give as you received. |
| Tx:22.44 | It is no solid wall. And only an illusion stands between you and the | holy Self you share. |
| Tx:22.46 | Belief in sin needs great defense and at enormous cost. All that the | Holy Spirit offers must be defended against and sacrificed. For sin |
| Tx:22.52 | Yet even in this confusion, so profound it cannot be described, the | Holy Spirit waits in gentle patience, as certain of the outcome as He |
| Tx:22.54 | This | holy relationship, lovely in its innocence, mighty in strength, and |
| Tx:22.54 | to it can be misused, and nothing given it but will be used. This | holy relationship has the power to heal all pain, regardless of its |
| Tx:22.55 | Before a | holy relationship there is no sin. The form of error is no longer |
| Tx:22.56 | laid in Heaven through himself? The gentle service that you give the | Holy Spirit is service to yourself. You who are now His means must |
| Tx:22.58 | only this.] Accept this one and serve it willingly, for what the | Holy Spirit does with the gifts you give each other, to whom He |
| Tx:22.59 | what your Father loves with charity? Extension of forgiveness is the | Holy Spirit's function. Leave this to Him. Let your concern be only |
| Tx:22.63 | because you can attack you must be different. Yet does the | Holy Spirit explain this differently. Because you are not |
| Tx:22.64 | This is the function of your | holy relationship. For what one thinks the other will experience with |
| Tx:23.15 | And you who are beloved of Him are no illusions, being as true and | holy as Himself. |
| Tx:23.16 | of you, who dwell as one and not apart. Open the door of His most | holy home and let forgiveness sweep away all trace of the belief in |
| Tx:23.16 | everything is given those who would remember Him. Over His home the | Holy Spirit watches, sure that its peace can never be disturbed. |
| Tx:23.17 | The altar disappears, the light grows dim, the temple of the | Holy One becomes a house of sin. And nothing is remembered except |
| Tx:23.50 | your relationship is like the love of God. It cannot yet assume the | holy function God gave His Son, for your forgiveness of one another |
| Tx:23.50 | and the miracles you have the power to extend to all. Yet does the | Holy Spirit understand how to increase your little gifts and make |
| Tx:24.15 | you really are, how can you know the truth? What answer that the | Holy Spirit gives can reach you, when it is your specialness to which |
| Tx:24.20 | and His Heaven so remote that they cannot be reached. Here in this | holy place does truth stand waiting to receive you both in silent |
| Tx:24.25 | The key you threw away God gave your brother, whose | holy hands would offer it to you when you were ready to accept His |
| Tx:24.31 | malice of one thought of specialness to mar your rest. Forgive the | Holy One the specialness He could not give and which you made instead. |
| Tx:24.47 | and seek salvation in a war with love, consider this: the | holy Lord of Heaven has Himself come down to you to offer you your |
| Tx:24.52 | of God's Son is all the world is for. That is the only purpose the | Holy Spirit sees in it and thus the only one it has. Until you see |
| Tx:24.66 | as safely as itself. Nor will that light go out when it is gone. Its | holy purpose gave it immortality, setting another light in Heaven, |
| Tx:24.67 | till you go past learning to the Given; not till you make again a | holy home for your creations is it understood. |
| Tx:25.4 | through the mind at one with Him. And you are manifest unto your | holy brother, as he to you. Here is the meeting of the holy Christ |
| Tx:25.4 | unto your holy brother, as he to you. Here is the meeting of the | holy Christ unto Himself; nor are any differences perceived to stand |
| Tx:25.8 | may reach to you through what you understand. Father and Son and | Holy Spirit are as One, as all your brothers join as one in truth. |
| Tx:25.8 | understanding in the part of you that shares His Father's Will. The | Holy Spirit links the other part, the tiny mad desire to be separate, |
| Tx:25.9 | The | Holy Spirit serves Christ's purpose in your mind, so that the aim of |
| Tx:25.9 | as one, aware that it is one and so experienced. It is the | Holy Spirit's function to teach you how this oneness is |
| Tx:25.17 | The | Holy Spirit is the frame God set around the part of Him that you |
| Tx:25.21 | and giving it you learn to understand His gift to you. And give the | Holy Spirit what He offers unto the Father and the Son alike. Nothing |
| Tx:25.30 | must have been wrong. And thus is change made possible. The | Holy Spirit too sees what He sees as far beyond the chance of change. |
| Tx:25.46 | Such is the | Holy Spirit's kind perception of specialness—His use of what you |
| Tx:25.47 | is the only function meaningful in time. It is the means the | Holy Spirit uses to translate specialness from sin into salvation. |
| Tx:25.49 | The | Holy Spirit needs your special function that His may be fulfilled. |
| Tx:25.49 | salvation easily and well. The Son of God can make no choice the | Holy Spirit cannot employ on his behalf and not against himself. |
| Tx:25.50 | And if the | Holy Spirit can commute each sentence that you laid upon yourself |
| Tx:25.54 | The | Holy Spirit has the power to change the whole foundation of the world |
| Tx:25.61 | the rock on which salvation rests, the vantage point from which the | Holy Spirit gives meaning and direction to the plan in which your |
| Tx:25.63 | The | Holy Spirit can use all that you give to Him for your salvation. But |
| Tx:25.67 | and denies that it is real. It is impossible for you to share the | Holy Spirit's justice with a mind that can conceive of specialness at |
| Tx:25.67 | hard for those who still believe sin meaningful to understand the | Holy Spirit's justice. |
| Tx:25.68 | that their own belief in justice must entail. And so they fear the | Holy Spirit and perceive the “wrath” of God in Him. [They are unjust |
| Tx:25.69 | they think the loss of sin a curse. And flee [the blessing of] the | Holy Spirit as if He were a messenger from hell sent from above in |
| Tx:25.74 | As specialness cares not who pays the cost of sin, so it be paid, the | Holy Spirit heeds not who looks on innocence at last, provided it is |
| Tx:25.74 | if he sees truly. Simple justice asks no more. Of each one does the | Holy Spirit ask if he will be that one, so justice may return to love |
| Tx:25.75 | which you need comes not of you but from a larger Self, so great and | holy that He could not doubt His innocence. Your special function is |
| Tx:25.75 | He shares. His understanding will be yours. And so the | Holy Spirit's special function has been fulfilled. God's Son has |
| Tx:25.75 | unto his sinlessness and not his sin. How little need you give the | Holy Spirit that simple justice may be given you! |
| Tx:25.76 | must be an injustice to them both, since they are equal in the | Holy Spirit's sight. Their Father gave the same inheritance to both. |
| Tx:25.77 | eternal, joyous and complete in every way, as God appointed for His | holy Son. This is the only justice Heaven knows, and all the Holy |
| Tx:25.77 | for His holy Son. This is the only justice Heaven knows, and all the | Holy Spirit brings to earth. Your special function shows you nothing |
| Tx:25.80 | Be certain any answer to a problem the | Holy Spirit solves will always be one in which no one loses. And this |
| Tx:25.80 | greater, harder to resolve, and more unfair. It is impossible the | Holy Spirit could see unfairness as a resolution. To Him, what is |
| Tx:25.81 | sight of innocence makes punishment impossible and justice sure. The | Holy Spirit's perception leaves no ground for an attack. Only a |
| Tx:25.82 | problem added to the first, in which the murder is not obvious. The | Holy Spirit's problem solving is the way in which the problem ends. |
| Tx:25.82 | but as God knows it, and as knowledge is reflected in the sight the | Holy Spirit gives. |
| Tx:25.84 | Son be more unfair than he has sought to be. If miracles, the | Holy Spirit's gift, were given specially to an elect and special |
| Tx:25.84 | gift of healing and deliverance and peace. To give a problem to the | Holy Spirit to solve for you means that you want it solved. To keep |
| Tx:26.6 | reality. Nor can you lose what you would sacrifice nor keep the | Holy Spirit from His task of showing you that it has not been lost. |
| Tx:26.7 | make your eyes and ears bear witness to the death of God and of His | holy Son, think not that you have power to make of them what God |
| Tx:26.9 | you back the gift of freedom by receiving it of you. What is the | Holy Spirit's special function but to release the holy Son of God |
| Tx:26.9 | you. What is the Holy Spirit's special function but to release the | holy Son of God from the imprisonment he made to keep himself from |
| Tx:26.10 | It is not difficult to understand the reasons why you do not ask the | Holy Spirit to solve all problems for you. He has not greater |
| Tx:26.11 | The | Holy Spirit offers you release from every problem that you think |
| Tx:26.13 | It does injustice to the Son of God and therefore is not true. The | Holy Spirit does not evaluate injustices as great or small or more or |
| Tx:26.15 | you call forth will rest on you as surely as on him. Nor will the | Holy Spirit be content until it is received by everyone. For what you |
| Tx:26.16 | will not want. And you will see each little hurt resolved before the | Holy Spirit's gentle sight. For all of them are little in His sight |
| Tx:26.27 | The | holy place on which you stand is but the space that sin has left. And |
| Tx:26.33 | you who still believe you live in time and know not it is gone, the | Holy Spirit still guides you through the infinitely small and |
| Tx:26.73 | the working out can seem to take forever. The change of purpose the | Holy Spirit brought to your relationship has in it all effects that |
| Tx:26.74 | pain. This is a sacrifice of now, which could not be the cost the | Holy Spirit asks for what He gave without a cost at all. |
| Tx:26.76 | its form is changed and what it is cannot be recognized. The | Holy Spirit's purpose now is yours. Should not His happiness be |
| Tx:26.77 | Think but how | holy you must be from whom the Voice for God calls lovingly unto your |
| Tx:26.77 | may awake in him the Voice that answers to your call! And think how | holy he must be when in him sleeps your own salvation with his |
| Tx:26.78 | you trade Them for an ancient hate? The ground whereon you stand is | holy ground because of Them Who, standing there with you, have |
| Tx:26.79 | hate has wrought have They undone. And now you stand on ground so | holy Heaven leans to join with it and make it like itself. The shadow |
| Tx:26.84 | and the Son return to what is Theirs and will forever be. Now is the | Holy Spirit's purpose done. For They have come! For They have come at |
| Tx:26.89 | And this you seek to add unto the purpose given it. The | Holy Spirit's purpose is to let the Presence of your holy Guests be |
| Tx:26.89 | given it. The Holy Spirit's purpose is to let the Presence of your | holy Guests be known to you. And to this purpose, nothing can be |
| Tx:26.89 | on it by rendering it purposeless, without the function that the | Holy Spirit sees. And simple justice has been thus denied to every |
| Tx:26.90 | without a purpose in a futile world. The world is fair because the | Holy Spirit has brought injustice to the light within, and there has |
| Tx:27.3 | you offer him you show yourself and give it all your faith. The | Holy Spirit offers you to give to him a picture of yourself in which |
| Tx:27.5 | perceived and loved. Now in the hands made gentle by His touch, the | Holy Spirit lays a picture of a different you. It is a picture of a |
| Tx:27.10 | a picture of the proof that what your function is can never be! The | Holy Spirit's picture changes not the body into something it is not. |
| Tx:27.12 | This thing without a purpose cannot hide the function that the | Holy Spirit gave. Let, then, its purpose and your function both be |
| Tx:27.20 | The “cost” of your serenity is his. This is the “price” the | Holy Spirit and the world interpret differently. The world perceives |
| Tx:27.20 | a statement of the “fact” that your salvation sacrifices his. The | Holy Spirit knows your healing is the witness unto his and cannot |
| Tx:27.21 | to prevent a shift of balance in the sacrifice. How could the | Holy Spirit be deterred an instant, even less, to reason with an |
| Tx:27.24 | perceive correction is the same as pardon, then you also know the | Holy Spirit's mind and yours are one. And so your own Identity is |
| Tx:27.26 | his presence is perceived as all of you. To this remaining half the | Holy Spirit must represent the other half until you recognize it is |
| Tx:27.27 | which cannot be shared, and so it cannot be the function which the | Holy Spirit sees as His. And you can rest assured that He will not |
| Tx:27.33 | the means by which the truth is represented temporarily. It lets the | Holy Spirit make exchange of pictures possible until the time when |
| Tx:27.37 | state of mind in which the answer is already there. Such is the | holy instant. It is here that all your problems should be brought and |
| Tx:27.38 | Attempt to solve no problems but within the | holy instant's surety. For there the problem will be answered and |
| Tx:27.41 | not want an honest answer where the conflict ends. Only within the | holy instant can an honest question honestly be asked. And from the |
| Tx:27.42 | is preserved intact because it gave the answer to itself. The | holy instant is the interval in which the mind is still enough to |
| Tx:27.43 | another question, though they leave the first unanswered. In the | holy instant, you can bring the question to the answer and receive |
| Tx:27.44 | what he does not have? And who can share what he denies himself? The | Holy Spirit speaks to you. He does not speak to someone else. Yet |
| Tx:27.46 | The | holy instant is the miracle's abiding-place. From there each one is |
| Tx:27.47 | What stands apart from you when you accept the blessing that the | holy instant brings? Be not afraid of blessing, for the One Who |
| Tx:27.48 | Come to the | holy instant and be healed, for nothing that is there received is |
| Tx:27.48 | will accuse, but shine in thanks to you who blessing gave. The | holy instant's radiance will light your eyes and give them sight to |
| Tx:27.54 | It is a loud, obscuring voice whose shrieks would silence what the | Holy Spirit says and keep His words from your awareness. Pain compels |
| Tx:27.56 | represents. And otherwise he lies, if you should call him by the | holy Name of God Himself. |
| Tx:27.61 | happiness, that you may demonstrate the healing of the world. The | holy instant will replace all sin if you but carry its effects with |
| Tx:27.74 | Rest in the | Holy Spirit and allow His gentle dreams to take the place of those |
| Tx:27.75 | Dream softly of your sinless brother, who unites with you in | holy innocence. And from this dream, the Lord of Heaven will Himself |
| Tx:27.85 | In gentle laughter does the | Holy Spirit perceive the cause and looks not to effects. How else |
| Tx:27.85 | removed. Perhaps you come in tears, but hear Him say, “My brother, | Holy Son of God, behold your idle dream in which this could occur,” |
| Tx:27.85 | your idle dream in which this could occur,” and you will leave the | holy instant with your laughter and your brother's joined with His. |
| Tx:27.87 | The | Holy Spirit will repeat this one inclusive lesson of deliverance |
| Tx:28.3 | memory, which is not used to interfere with truth. All things the | Holy Spirit can employ for healing have been given Him, without the |
| Tx:28.4 | The | Holy Spirit can indeed make use of memory, for God Himself is there. |
| Tx:28.5 | The | Holy Spirit's use of memory is quite apart from time. He does not |
| Tx:28.8 | This is the Cause the | Holy Spirit has remembered for you, when you would forget. It is not |
| Tx:28.25 | Like every lesson which the | Holy Spirit requests you learn, the miracle is clear. It demonstrates |
| Tx:28.43 | The | Holy Spirit is in both your minds, and He is One because there is |
| Tx:28.43 | space between them vacant. And the Father comes to join His Son the | Holy Spirit joined. |
| Tx:28.44 | The | Holy Spirit's function is to take the broken picture of the Son of |
| Tx:28.44 | picture of the Son of God and put the pieces into place again. This | holy picture, healed entirely, does He hold out to every separate |
| Tx:28.45 | to close each little gap that lies between the broken pieces of Your | holy Son. Your holiness, complete and perfect, lies in every one of |
| Tx:28.45 | And they are joined because what is in one is in them all. How | holy is the smallest grain of sand when it is recognized as being |
| Tx:28.66 | it can be used to liberate God's Son unto his home. And with this | holy purpose is it made a home of holiness a little while because it |
| Tx:29.13 | because your Guest will welcome everyone whose feet have touched the | holy ground whereon you stand and where His gifts for them are laid. |
| Tx:29.24 | How | holy are you, that the Son of God can be your savior in the midst of |
| Tx:29.29 | him, and there is no betrayal but of this. The core of dreams the | Holy Spirit gives is never one of fear. The coverings may not |
| Tx:29.32 | can intrude upon the sacred Son of God within. Here is the role the | Holy Spirit gives to you who wait upon the Son of God and would |
| Tx:29.36 | Why does it seem so hard to share this dream? Because unless the | Holy Spirit gives the dream its function, it was made for hate and |
| Tx:29.39 | Swear not to die, you | holy Son of God! You make a bargain that you cannot keep. The Son of |
| Tx:29.50 | of idols in a world made sad and sick by seeing idols there. Your | holy minds are altars unto God, and where He is, no idols can abide. |
| Tx:29.60 | but laugh if idols could intrude upon his peace. It is for him the | Holy Spirit speaks and tells you idols have no purpose here. For |
| Tx:29.61 | no life and seek for power in the powerless. What happened to the | holy Son of God that this could be his wish—to let himself fall |
| Tx:30.33 | Do you not understand that to oppose the | Holy Spirit is to fight yourself? He tells you but your will; He |
| Tx:30.37 | the world is given freedom. Nor can you be free apart from Him Whose | holy will you share. God turns to you to ask the world be saved, for |
| Tx:30.42 | He has no need to seek for it at all. Beyond all idols stands his | holy will to be but what he is. For more than whole is meaningless. |
| Tx:30.48 | own. The star shines still; the sky has never changed. But you, the | holy Son of God Himself, are unaware of your reality. |
| Tx:30.82 | it cannot be that meaning changes constantly and yet is true. The | Holy Spirit looks upon the world as with one purpose, changelessly |
| Tx:30.87 | while the symbols which are used mean different things? The | Holy Spirit's goal gives one interpretation, meaningful to you and to |
| Tx:31.4 | from the first accomplishment of learning—an enormity so great the | Holy Spirit's Voice seems small and still before its magnitude. The |
| Tx:31.5 | for their learning is the only purpose for your learning skill the | Holy Spirit sees in all the world. His simple lessons in forgiveness |
| Tx:31.22 | hear a call that never has been made. Nothing will hurt you in this | holy place to which you come to listen silently and learn the truth |
| Tx:31.50 | beyond its roads nor realize the way you see yourself. Now must the | Holy Spirit find a way to help you see this concept of the self must |
| Tx:31.51 | Thus are the | Holy Spirit's lesson plans arranged in easy steps that though there |
| Tx:31.53 | self. And both would go if either one were ever raised to doubt. The | Holy Spirit does not seek to throw you into panic. So He merely asks |
| Tx:31.62 | the Spirit, and all Heaven bends to touch your eyes and bless your | holy sight, that you may see the world of flesh no more except to |
| Tx:31.67 | And what could hurt the truly innocent? Your will be done, you | holy Child of God. It does not matter if you think you are in earth |
| Tx:31.75 | hell. And to each one has He allowed the grace to be a savior to the | holy ones especially entrusted to his care. And this he learns when |
| Tx:31.77 | because a partial savior would be one who is but partly saved. The | holy ones whom God has given each of you to save are everyone you |
| Tx:31.78 | while you see him apart from yours? For holiness is seen through | holy eyes that look upon the innocence within and thus expect to see |
| Tx:31.83 | teach in all its forms wherever it occurs. It would persuade the | holy Son of God he is a body, born in what must die, unable to escape |
| Tx:31.88 | of Christ is powerless before His majesty and disappears before His | holy sight. The saviors of the world who see like Him are merely |
| Tx:31.95 | I thank You, Father, for these | holy ones who are my brothers as they are Your Sons. My faith in them |
| Tx:31.95 | because You gave it me on their behalf. And as I would but do Your | holy Will, so will they choose. And I give thanks for them. |
| W1:29.3 | Would you know what is in them? Nothing is as it appears to you. Its | holy purpose stands beyond your little range. When vision has shown |
| W1:36.1 | the idea for yesterday from the perceiver to the perceived. You are | holy because your mind is part of God's. And because you are holy, |
| W1:36.1 | You are holy because your mind is part of God's. And because you are | holy, your sight must be holy as well. “Sinless” means without sin. |
| W1:36.1 | mind is part of God's. And because you are holy, your sight must be | holy as well. “Sinless” means without sin. You cannot be without sin |
| W1:37.1 | nothing is taken away from anyone; everyone gains through your | holy vision. It signifies the end of sacrifice because it offers |
| W1:38.2 | anyone because it is equal in its power to save anyone. If you are | holy, so is everything God created. You are holy because all things |
| W1:38.2 | save anyone. If you are holy, so is everything God created. You are | holy because all things He created are holy. And all things He |
| W1:38.2 | God created. You are holy because all things He created are | holy. And all things He created are holy because you are. |
| W1:38.2 | all things He created are holy. And all things He created are | holy because you are. |
| W1:43.1 | of God. His is the realm of knowledge. Yet He has created the | Holy Spirit as the Mediator between perception and knowledge. Without |
| W1:43.1 | purified that it will lead to knowledge. That is its function as the | Holy Spirit sees it. Therefore, that is its function in truth. |
| W1:43.2 | holiness to his awareness. Perception has no meaning. Yet does the | Holy Spirit give it a meaning very close to God's. Healed perception |
| W1:43.3 | vision is real, and it is real to the extent to which it shares the | Holy Spirit's purpose, then you cannot see apart from God. |
| W1:44.8 | to you, and an awareness that you are attempting something very | holy. Salvation is your happiest accomplishment. It is also the only |
| W1:50.4 | and surety. Let no idle and foolish thoughts enter to disturb the | holy mind of the Son of God. Such is the Kingdom of Heaven. Such is |
| W1:57.6 | [35] My mind is part of God's. I am very | holy. As I share the peace of the world with my brothers, I begin to |
| W1:63.1 | How | holy are you who have the power to bring peace to every mind! How |
| W1:64.2 | was the purpose of the body itself. Yet we have learned that the | Holy Spirit has another use for all the illusions you have made, and |
| W1:64.2 | you have made, and therefore He sees another purpose in them. To the | Holy Spirit, the world is a place where you learn to forgive yourself |
| W1:64.6 | from just this one simple choice. That is the only choice the | Holy Spirit sees. Therefore it is the only choice there is. |
| W1:65.4 | long range disciplinary training which your mind needs, so that the | Holy Spirit can use it consistently for the purpose He shares with |
| W1:66.2 | The ego does constant battle with the | Holy Spirit on the fundamental question of what your function is. So |
| W1:66.2 | of what your function is. So does it do constant battle with the | Holy Spirit about what your happiness is. It is not a two-way battle. |
| W1:66.2 | happiness is. It is not a two-way battle. The ego attacks and the | Holy Spirit does not respond. He knows what your function is. He |
| W1:66.9 | by the ego and is made up of illusions. The other is the home of the | Holy Spirit, where truth abides. There are no other guides but these |
| W1:66.9 | but the fear which the ego always engenders and the love which the | Holy Spirit always offers to replace it. |
| W1:66.12 | the ego ever proposed. Yet the ego is the only alternative to the | Holy Spirit's Voice. You will listen to madness or hear the truth. |
| W1:67.3 | Holiness created me | holy. Kindness created me kind. Helpfulness created me helpful. |
| W1:75.9 | that your forgiveness entitles you to vision. Understand that the | Holy Spirit never fails to give the gift of sight to the forgiving. |
| W1:77.6 | The | Holy Spirit cannot but assure you that your request is granted. The |
| W1:78.6 | He who was enemy is more than friend when he is freed to take the | holy role the Holy Spirit has assigned to him. Let him be savior unto |
| W1:78.6 | enemy is more than friend when he is freed to take the holy role the | Holy Spirit has assigned to him. Let him be savior unto you today. |
| W1:78.8 | in the light of true forgiveness given unto us. We ask Him in the | holy Name of God and of His Son, as holy as Himself: |
| W1:78.8 | given unto us. We ask Him in the holy Name of God and of His Son, as | holy as Himself: |
| W1:78.9 | one You have appointed as the one for me to ask to lead me to the | holy light In which he stands, that I may join with him. |
| W1:78.10 | long for this. He would be free and make his freedom yours. The | Holy Spirit leans from him to you, seeing no separation in God's Son. |
| W1:78.11 | No dark grievances obscure the sight of him. You have allowed the | Holy Spirit to express through him the role God gave Him that you |
| W1:78.11 | you laid your images aside and looked upon the miracle of love the | Holy Spirit showed you in their place. The world and Heaven join in |
| W1:80.2 | You have recognized your only problem, opening the way for the | Holy Spirit to give you God's answer. You have laid deception aside |
| W1:81.2 | [61] I am the light of the world. How | holy am I, who have been given the function of lighting up the world! |
| W1:89.5 | replace all grievances. By this idea do I unite my will with the | Holy Spirit's and perceive them as one. By this idea do I accept my |
| W1:90.5 | with the problem, so that they cannot be separated by time. The | Holy Spirit will teach me this if I will let Him. And I will |
| W1:91.9 | If you are not a body, what are you? You need to be aware of what the | Holy Spirit uses to replace the image of a body in your mind. You |
| W1:93.4 | done, that all your “sins” are nothing, that you are as pure and | holy as you were created, and that light and joy and peace abide in |
| W1:95.9 | The | Holy Spirit is not delayed in His teaching by your mistakes. He can |
| W1:95.17 | with all there is and all that there will be. You are One Self, the | holy Son of God, united with your brothers in this Self, united with |
| W1:95.18 | cast all your illusions out of the One Mind which is this Self, the | holy truth in you. |
| W1:96.8 | and they remain within your mind and in the Mind of God. The | Holy Spirit holds salvation in your mind and offers it the way to |
| W1:97.2 | We state again the truth about your Self, the | holy Son of God who rests in you whose mind has been restored to |
| W1:97.6 | The | Holy Spirit will be glad to take five minutes of each hour from your |
| W1:97.8 | Begin these happy exercises with the words the | Holy Spirit speaks to you, and let them echo round the world through |
| W1:97.9 | Spirit am I, a | holy Son of God, free of all limits, safe and healed and whole, |
| W1:97.10 | Expressed through you, the | Holy Spirit will accept this gift which you received of Him, increase |
| W1:97.12 | if you yield to the belief that you are something else. The | Holy Spirit gives you peace today. Receive His words, and offer them |
| W1:99.5 | The | Holy Spirit holds this plan of God exactly as it was received of Him |
| W1:99.5 | in time because of your belief that time is real. Unshaken does the | Holy Spirit look on what you see—on sin and pain and death, on |
| W1:104.2 | all meaningless and self-made gifts which we have placed upon the | holy altar where God's gifts belong. These are the gifts which are |
| W1:104.7 | We clear a | holy place within our minds before His altar, where His gifts of |
| W1:106.11 | a thousand minds are opened to the truth. And they will hear the | holy Word you hear. And when the hour is past, you will again release |
| W1:106.12 | Today the | holy Word of God is kept through your receiving it to give away, so |
| W1:109.9 | one, bringing everyone into the boundless circle of your peace, the | holy sanctuary where you rest. |
| W1:110.8 | in your mind, try to discover in your mind the Self Who is the | holy Son of God Himself. Seek Him within you Who is Christ in you, |
| W1:110.9 | instead of what He is be worshiped not today. Deep in your mind the | holy Christ in you is waiting your acknowledgment as you. And you are |
| W1:110.11 | Him. And we will say, that we may be reminded of His Son, our | holy Self, the Christ in each of us: |
| W1:R3.6 | but what is in your mind? Have faith in these reviews, the means the | Holy Spirit uses will not fail. The wisdom of your mind will come to |
| W1:R3.7 | same trust and confidence and faith. It will not fail. It is the | Holy Spirit's chosen means for your salvation. Since it has His |
| W1:R3.12 | then, to take it with you in the business of the day and make it | holy, worthy of God's Son, acceptable to God and to your Self. |
| W1:123.7 | you offer thanks, and Whom He thanks as you are thanking Him. This | holy half an hour given Him will be returned to you in terms of years |
| W1:124.2 | How | holy are our minds! And everything we see reflects the holiness |
| W1:124.10 | tomorrow, you will see your own transfiguration in the glass this | holy half an hour will hold out to you to look upon yourself. When |
| W1:124.11 | cannot understand, a joy too deep for you to comprehend, a sight too | holy for the body's eyes to see, and yet you can be sure someday, |
| W1:125.3 | without our personal desires, and without all judgment of His | holy Word. We will not judge ourselves today, for what we are cannot |
| W1:125.4 | Hear, | holy Son of God, your Father speak. His Voice would give to you His |
| W1:125.4 | holy Son of God, your Father speak. His Voice would give to you His | holy Word to spread across the world the tidings of salvation and the |
| W1:125.4 | Word to spread across the world the tidings of salvation and the | holy time of peace. We gather at the throne of God today, the quiet |
| W1:125.6 | within you to be called upon today to help make ready your most | holy mind to hear the Voice of its Creator speak. |
| W1:128.6 | free its wings, and it will fly in sureness and in joy to join its | holy purpose. Let it rest in its Creator, there to be restored to |
| W1:131.14 | you think are true. Then let them go, and sink below them to the | holy place where they can enter not. There is a door beneath them in |
| W1:131.17 | Today that day has come. Today God keeps His ancient promise to His | holy Son, as does His Son remember his to Him. This is a day of |
| W1:135.20 | and with joy which constantly increases as this life becomes a | holy instant, set in time but heeding only immortality. Let no |
| W1:135.29 | This is my Eastertime. And I would keep it | holy. I will not defend myself, because the Son of God needs no |
| W1:137.9 | for a world where sadness cannot enter, are the means by which the | Holy Spirit urges you to follow Him. His gentle lessons teach how |
| W1:138.7 | the choice that time was made to help us make. Such is its | holy purpose, now transformed from the intent you gave it, that it be |
| W1:139.7 | asked of you, for what you are is certain. It is set forever in the | holy Mind of God and in your own. It is so far beyond all doubt and |
| W1:139.8 | a statement which denies itself in statement? Let us not allow our | holy minds to occupy themselves with senseless musings such as this. |
| W1:139.13 | hour, as we lay aside all thoughts that would distract us from our | holy aim. For several minutes let your mind be cleared of all the |
| W1:139.13 | of all the foolish cobwebs which the world would weave around the | holy Son of God. And learn the fragile nature of the chains that seem |
| W1:140.3 | The happy dreams the | Holy Spirit brings are different from the dreaming of the world, |
| W1:140.5 | and holiness cannot be found where sin is cherished. God abides in | holy temples. He is barred where sin has entered. Yet there is no |
| W1:151.7 | witness to God's Son. He recognizes only what God loves, and in the | holy light of what He sees do all the ego's dreams of what you are |
| W1:151.8 | of sin, unheeding of the body's witnesses before the rapture of His | holy face. |
| W1:151.12 | body and the world, past every witness for unholiness, within the | Holy, holy as Itself. In everyone and everything, His Voice would |
| W1:151.12 | and the world, past every witness for unholiness, within the Holy, | holy as Itself. In everyone and everything, His Voice would speak to |
| W1:151.12 | your Self and your Creator, Who is one with Him. So will you see the | holy face of Christ in everything and hear in everything no sound |
| W1:151.15 | thoughts are purified. So are you taught to teach the Son of God the | holy lesson of his sanctity. No one can fail to listen when you hear |
| W1:151.17 | As we give thanks the world unites with us and happily accepts our | holy thoughts which Heaven has corrected and made pure. Now has our |
| W1:153.5 | You do not realize what you have done to sabotage the | holy peace of God by your defensiveness. For you behold the Son of |
| W1:153.9 | sure we will fulfill our chosen purpose as our ministry extends its | holy blessing through the world. |
| W1:153.10 | Be still a moment, and in silence think how | holy is your purpose, how secure you rest, untouchable within its |
| W1:153.13 | our quaint and childish thoughts of sin forever from the pure and | holy minds of Heaven's children and the Son of God. We pause but for |
| W1:154.15 | The world recedes as we light up our minds and realize these | holy words are true. They are the message sent to us today from our |
| W1:155.8 | no cost, but only gain. Illusion can but seem to hold in chains the | holy Son of God. It is but from illusions he is saved. As they step |
| W1:155.9 | still to walk ahead of truth and let illusions be your guide. Your | holy brothers have been given you to follow in your footsteps as you |
| W1:155.10 | with nothing left to keep the truth apart from God's completion, | holy as Himself. Step back in faith, and let truth lead the way. You |
| W1:155.11 | door on all the things that pass, and miracles are purposeless, the | holy Son of God will make no journeys. There will be no wish to be |
| W1:155.12 | give you more than everything or offer less and still content the | holy Son of God? We walk to God. The truth that walks before us now |
| W1:156.3 | of His remains unshared by everything that lives. What lives is | holy as Himself because what shares His life is part of Holiness and |
| W1:156.4 | There is a Light in you Which cannot die, Whose Presence is so | holy that the world is sanctified because of you. All things that |
| W1:156.4 | may walk in softness, while the wind sinks to a whisper round your | holy head. |
| W1:157.1 | light upon this day when echoes of eternity are heard. This day is | holy, for it ushers in a new experience, a different kind of feeling |
| W1:157.3 | every lesson, faithfully rehearsed, brings you more swiftly to this | holy place and leaves you for a moment to your Self. |
| W1:157.5 | will so transform your mind that it becomes the touchstone for the | holy thoughts of God. |
| W1:157.8 | Today we will embark upon a course you have not dreamed of. But the | Holy One, the Giver of the happy dreams of life, Translator of |
| W1:157.8 | the happy dreams of life, Translator of perception into truth, the | holy Guide to Heaven given you has dreamed for you this journey which |
| W1:158.5 | and His are joined in knowledge. Yet there is a vision which the | Holy Spirit sees because the mind of Christ beholds it too. |
| W1:158.6 | with the intangible. Here is a quiet place within the world made | holy by forgiveness and by love. Here are all contradictions |
| W1:158.11 | love. We practice seeing with the eyes of Christ today. And by the | holy gifts we give, Christ's vision looks upon ourselves as well. |
| W1:159.5 | can you safely trust to carry you from this world into one made | holy by forgiveness. Things which seem quite solid here are merely |
| W1:159.6 | This is the | Holy Spirit's single gift—the treasure house to which you can |
| W1:159.8 | Christ's vision is the | holy ground in which the lilies of forgiveness set their roots. This |
| W1:161.3 | now it is specifics we must use in practicing. We give them to the | Holy Spirit that He may employ them for a purpose which is different |
| W1:161.9 | And in Christ's vision is his loveliness reflected in a form so | holy and so beautiful that you could scarce refrain from kneeling at |
| W1:161.14 | Give me your blessing, | holy Son of God. I would behold you with the eyes of Christ, and see |
| W1:162.3 | Holy indeed is he who makes these words his own—arising with them | |
| W1:163.4 | to rest beneath the headstone death has placed upon the body of the | holy Son of God. |
| W1:164.3 | How | holy is your practicing today, as Christ gives you His sight and |
| W1:164.8 | and offer you the treasure of salvation. He has need of your most | holy mind to save the world. |
| W1:167.10 | Let us today be children of the truth and not deny our | holy heritage. Our life is not as we imagine it. Who changes life |
| W1:167.11 | His | holy home we strive to keep today, as He established it and wills it |
| W1:167.12 | a Source from Which perfection comes to us, remaining always in the | holy minds which He created perfect. As we were, so are we now and |
| W1:168.5 | It is a new and | holy day today, for we receive what has been given us. Our faith lies |
| W1:169.1 | it can be gently laid and willingly received, an altar clean and | holy for the gift. |
| W1:169.6 | beyond salvation—past all thought of time, forgiveness, and the | holy face of Christ. The Son of God has merely disappeared into His |
| W1:169.11 | It is here that miracles are laid, to be returned by you from | holy instants you receive through grace in your experience to all who |
| W1:170.14 | complete. In them we see Your glory, and in them we find our peace. | Holy are we because Your holiness has set us free. And we give |
| W1:R5.2 | Steady our feet, our Father; let our doubts be quiet and our | holy minds be still, and speak to us. We have no words to give to |
| W1:R5.4 | more meaningful, more personal and true, and more descriptive of the | holy Self we share and now prepare to know again: |
| W1:176.2 | [161] Give me your blessing, | holy Son of God. God is but Love, and therefore so am I. |
| W1:181.10 | our love for everyone we look upon attests to our remembrance of the | holy Self Which knows no sin and never could conceive of anything |
| W1:182.4 | an innocence that will endure forever. Where this Child shall go is | holy ground. It is His holiness that lights up Heaven and that brings |
| W1:182.5 | —just an interval in which He can return to breathe again the | holy air that fills His Father's house. You are His home as well. He |
| W1:182.12 | is the Voice you hear, and this the Call which cannot be denied. The | holy Child remains with you. His home is yours. Today He gives you |
| W1:183.1 | God's Name is | holy, but no holier than yours. To call upon His Name is but to call |
| W1:183.5 | the nameless for the Name, nor sin for grace, nor bodies for the | holy Son of God. |
| W1:183.11 | things he thought he made be nameless now, and in their place the | holy Name of God becomes his judgment of their worthlessness. |
| W1:183.12 | upon his Father. And his Father's Voice gives answer in his Father's | holy Name. In this eternal, still relationship, in which |
| W1:184.11 | the world of darkness. Yet accept them not as your reality. The | Holy Spirit uses all of them, but He does not forget Creation has One |
| W1:186.6 | cannot tarnish the truth in you, and misery can come not near the | holy home of God. |
| W1:186.7 | on you and not upon this little pile of dust. What can it tell the | holy Son of God? Why need he be concerned with it at all? |
| W1:187.11 | have it be withheld from anything we look upon. And to ensure this | holy sight is ours, we offer it to everything we see. For where we |
| W1:188.6 | by the dream of worldly things outside yourself, become the | holy messengers of God Himself. These thoughts you think with Him. |
| W1:189.2 | the day and watches through the night as silent guardian of your | holy sleep. It sees salvation in you and protects the light in you in |
| W1:190.5 | are. As you perceive the harmlessness in them, they will accept your | holy will as theirs. And what was seen as fearful now becomes a |
| W1:190.6 | My | holy brothers, think of this awhile—the world you see does nothing. |
| W1:190.6 | the joy of God as what you really want. Your Self is radiant in this | holy joy, unchanged, unchanging, and unchangeable forever and |
| W1:190.8 | Pain is the thought of evil taking form and working havoc in your | holy mind. Pain is the ransom you have gladly paid not to be free. In |
| W1:191.6 | One | holy thought like this, and you are free: you are the holy Son of God |
| W1:191.6 | One holy thought like this, and you are free: you are the | holy Son of God Himself. And with this holy thought, you learn as |
| W1:191.6 | and you are free: you are the holy Son of God Himself. And with this | holy thought, you learn as well that you have freed the world. You |
| W1:191.8 | I am the | holy Son of God Himself. I cannot suffer, cannot be in pain; I cannot |
| W1:191.12 | Then let the Son of God awaken from his sleep, and opening his | holy eyes return again to bless the world he made. In error it began. |
| W1:191.13 | on you. They die till you accept your own eternal life. You are the | holy Son of God Himself. Remember this and all the world is free. |
| W1:192.1 | It is your Father's | holy will that you complete Himself and that your Self shall be His |
| W1:192.6 | Only forgiveness can restore the peace that God intended for His | holy Son. Only forgiveness can persuade the Son to look again upon |
| W1:193.3 | no forgiveness, for He knows no sin is possible. And yet He let His | holy law of Love be given form in which it could be offered to the |
| W1:193.4 | replace the foolish thoughts which crept into the mind of His most | holy Son with peace and joy fulfills His function now. He redirects |
| W1:193.9 | These are the words the | Holy Spirit speaks in all your tribulations, all your pain, all |
| W1:193.13 | thorn or nail to hurt His sacred Son in any way. He would ensure his | holy rest remain untroubled and serene, without a care in an eternal |
| W1:194.5 | Then is each instant, which was slave to time, transformed into a | holy instant when the light that was kept hidden in God's Son is |
| W1:196.8 | God, Whom you had thought to banish, can be welcomed back within the | holy mind He never left. |
| W1:196.12 | gone, there are no obstacles that still remain between you and the | holy peace of God. How kind and merciful is the idea we practice! |
| W1:197.8 | Thanks be to you, the | holy Son of God, for as you were created you contain all things |
| W1:197.9 | All that you think can only be His thoughts, sharing with Him the | holy thoughts of God. Earn now the gratitude you have denied yourself |
| W1:198.8 | attack! How mad to think that you could be condemned and that the | holy Son of God can die! The stillness of your Self remains unmoved, |
| W1:198.12 | appears unveiled at last in this one dream. This is the gift the | Holy Spirit holds for you from God your Father. Let today be |
| W1:198.12 | God your Father. Let today be celebrated both on earth and in your | holy home as well. Be kind to both, as you forgive the trespasses you |
| W1:199.2 | The mind that serves the | Holy Spirit is unlimited forever, in all ways, beyond the laws of |
| W1:199.4 | body disappears because you have no need of it except the need the | Holy Spirit sees. For this, the body will appear as useful form for |
| W1:199.6 | The | Holy Spirit is the home of minds that seek for freedom. In Him they |
| W1:199.6 | it is a worthy servant of the freedom which the mind within the | Holy Spirit seeks. |
| W1:199.7 | believe they are enslaved within a body. Be you free, so that the | Holy Spirit can make use of your escape from bondage to set free the |
| W1:199.8 | you not return your mind to this? Then practice well the thought the | Holy Spirit gives you for today. Your brothers stand released with |
| W1:R6.2 | start our practicing in which we carefully review the thoughts the | Holy Spirit has bestowed on us in our last 20 lessons. Each contains |
| W1:211.1 | [191] I am the | holy Son of God Himself. In silence and in true humility, I seek |
| W1:215.1 | [195] Love is the way I walk in gratitude. The | Holy Spirit is my only Guide. He walks with me in love. And I give |
| W2:I.3 | will not content ourselves with simple practicing in the remaining | holy instants which conclude the year that we have given God. We say |
| W2:I.6 | I am so close to you we cannot fail. Father, we give these | holy times to You in gratitude to Him Who taught us how to leave the |
| W2:I.7 | keep. We will with You in asking this. The Father and the Son, Whose | holy will created all that is, can fail in nothing. In this |
| W2:I.8 | And so we start upon the final part of this one | holy year which we have spent together in the search for truth and |
| W2:I.11 | slowly read and thought about a little while, preceding one of the | holy and blessed instants in the day. We give the first of these |
| W2:223.2 | see the face of Christ instead of our mistakes. For we who are Your | holy Son are sinless. We would look upon our sinlessness, for guilt |
| W2:227.1 | the feet of truth, to be removed forever from my mind. This is my | holy instant of release. Father, I know my will is one with Yours. |
| W2:229.1 | waited for my coming home that I will turn away no longer from the | holy face of Christ. And what I look upon attests the truth of the |
| W2:WS.3 | go down to dust. And what they hid is now revealed—an altar to the | holy Name of God whereon His Word is written, with the gifts of your |
| W2:WS.4 | Let us come daily to this | holy place and spend a while together. Here we share our final dream. |
| W2:234.1 | when dreams of sin and guilt are gone and we have reached again the | holy peace we never left. Merely a tiny instant has elapsed between |
| W2:236.1 | in it. My mind can only serve. Today I give its service to the | Holy Spirit to employ as He sees fit. I thus direct my mind, which I |
| W2:248.1 | myself. Now I disown self-concepts and deceits and lies about the | holy Son of God. Now am I ready to accept him back as God created |
| W2:250.1 | of God today and witness to his glory. Let me not try to obscure the | holy light in him and see his strength diminished and reduced to |
| W2:WIS.5 | unchanged. Would you still hold return to Heaven back? How long, oh | holy Son of God, how long? |
| W2:252.1 | My Self is | holy beyond all the thoughts of holiness of which I now conceive. Its |
| W2:253.1 | this world to my creations, children of my Will, in Heaven where my | holy Self abides with them and Him Who has created me. |
| W2:260.2 | Source remembered, and therein we find our true Identity at last. | Holy indeed are we because our Source can know no sin. And we who are |
| W2:WIB.4 | and to help him walk along the road with him. Now is the body | holy. Now it serves to heal the mind that it was made to kill. |
| W2:262.1 | You Who are our Source, eternally united in Your Love, eternally the | holy Son of God. |
| W2:263.2 | remain outside the gate of Heaven, let us look on all we see through | holy vision and the eyes of Christ. Let all appearances seem pure to |
| W2:263.2 | and walk together to our Father's house as brothers and the | holy Sons of God. |
| W2:266.1 | to be my saviors and my counselors in sight—the bearers of Your | holy Voice to me. In them are You reflected, and in them does Christ |
| W2:266.1 | Christ look back upon me from my Self. Let not Your Son forget Your | holy Name. Let not Your Son forget his holy Source. Let not Your Son |
| W2:266.1 | Let not Your Son forget Your holy Name. Let not Your Son forget his | holy Source. Let not Your Son forget Your name is his. |
| W2:266.2 | and on our own, acknowledging our Self in each of us, united in the | holy Love of God. How many saviors God has given us! How can we lose |
| W2:269.1 | me that what I look upon belongs to me, that nothing is except Your | holy Son. |
| W2:270.2 | through His sight, we offer healing to the world through Him, the | holy Son whom God created whole, the holy Son whom God created one. |
| W2:270.2 | to the world through Him, the holy Son whom God created whole, the | holy Son whom God created one. |
| W2:WIC.1 | still abides within the Mind That is His Source. He has not left His | holy home nor lost the innocence in which He was created. He abides |
| W2:WIC.3 | Home of the | Holy Spirit and at home in God alone, does Christ remain at peace |
| W2:WIC.3 | in God alone, does Christ remain at peace within the Heaven of your | holy mind. This is the only part of you that has reality in truth. |
| W2:WIC.3 | dreams be given unto Christ to fade before His glory and reveal your | holy Self, the Christ, to you at last. |
| W2:WIC.4 | The | Holy Spirit reaches from the Christ in you to all your dreams and |
| W2:WIC.5 | And how long will this | holy face be seen, when it is but the symbol that the time for |
| W2:WIC.5 | no need of learning or perception or of time, or anything except the | holy Self, the Christ Whom God created as His Son. |
| W2:276.1 | What is the Word of God? “My Son is pure and | holy as Myself.” And thus did God become the Father of the Son He |
| W2:WIHS.1 | The | Holy Spirit mediates between illusions and the truth. As He must |
| W2:WIHS.2 | The goal the | Holy Spirit's teaching sets is just this end of dreams. For sights |
| W2:WIHS.2 | has achieved the only goal it has in truth. For learning, as the | Holy Spirit guides it to the outcome He perceives for it, becomes the |
| W2:WIHS.3 | from His replacement for the fearful images and dreams you made. The | Holy Spirit understands the means you made, by which you would attain |
| W2:WIHS.4 | From knowledge, where He has been placed by God, the | Holy Spirit calls to you to let forgiveness rest upon your dreams and |
| W2:WIHS.5 | gift. It is a call from Love to Love that it be but itself. The | Holy Spirit is His gift by Which the quietness of Heaven is restored |
| W2:288.2 | you behold your brother in the light of holiness. He cannot be less | holy than can I, and you cannot be holier than he. |
| W2:WIRW.5 | The | Holy Spirit has no need of time when it has served His purpose. Now |
| W2:293.1 | and its effects apparent. All the world shines in reflection of its | holy light, and I perceive a world forgiven at last. |
| W2:293.2 | Father, let not Your | holy world escape my sight today. Nor let my ears be deaf to all the |
| W2:295.2 | given me. Help me to use the eyes of Christ today and thus allow the | Holy Spirit's love to bless all things that I may look upon, that His |
| W2:296.1 | The | Holy Spirit needs my voice today, that all the world may listen to |
| W2:296.1 | I would set it free that I may find escape and hear the Word Your | holy Voice will speak to me today. |
| W2:296.2 | possible of easy reach and quick accomplishment. How gladly does the | Holy Spirit come to rescue us from hell when we allow His teaching to |
| W2:298.1 | thus am I restored to my reality at last. All that intruded on my | holy sight forgiveness takes away. And I draw near the end of |
| W2:298.2 | You are beside me. Certain is Your way. And I am grateful for Your | holy gifts of certain sanctuary and escape from everything that would |
| W2:298.2 | everything that would obscure my love for God, my Father, and His | holy Son. |
| W2:300.2 | We seek Your | holy world today. For we, Your loving Sons, have lost our way a |
| W2:WISC.3 | The Second Coming ends the lessons which the | Holy Spirit teaches, making way for the Last Judgment, in which |
| W2:WISC.5 | Let us rejoice that we can do God's Will and join together in its | holy light. Behold, the Son of God is one in us, and we can reach our |
| W2:302.1 | Father, our eyes are opening at last. Your | holy world awaits us, as our sight is finally restored and we can |
| W2:302.1 | for fear must disappear when love has come. Let me forgive Your | holy world today that I may look upon its holiness and understand it |
| W2:303.1 | Watch with me, angels; watch with me today. Let all God's | holy thoughts surround me and be still with me while Heaven's Son is |
| W2:304.1 | I can obscure my | holy sight if I intrude my world upon it. Nor can I behold the holy |
| W2:304.1 | my holy sight if I intrude my world upon it. Nor can I behold the | holy sights Christ looks upon unless it is His vision that I use. |
| W2:304.2 | for the world. It is Your gift, my Father, given me to offer to Your | holy Son that he may find again the memory of You and of Your Son as |
| W2:306.2 | we return to You, remembering we never went away, remembering Your | holy gifts to us. In gratitude and thankfulness, we come, with empty |
| W2:307.1 | is one with You in being and in will, and nothing contradicts the | holy truth that I remain as You created me. |
| W2:307.2 | silently into a state where conflict cannot come because we join our | holy will with God's in recognition that they are but one. |
| W2:309.2 | dreams of sin. Your altar stands serene and undefiled. It is the | holy altar to my Self, and there I find my true Identity. |
| W2:310.1 | Your sweet reminder to remember You, Your gracious calling to Your | holy Son, the sign Your grace has come to me and that it is Your will |
| W2:WILJ.1 | this as true, projected from a now corrected mind. And with this | holy sight, perception gives a silent blessing and then disappears, |
| W2:WILJ.3 | Judgment would condemn the world to hell along with you, accept this | holy truth: God's Judgment is the gift of the correction He bestowed |
| W2:WILJ.5 | This is God's Final Judgment: “You are still My | holy Son, forever innocent, forever loving and forever loved, as |
| W2:312.1 | behold. How surely, therefore, must the real world come to greet the | holy sight of anyone who takes the Holy Spirit's purpose as his goal |
| W2:312.1 | the real world come to greet the holy sight of anyone who takes the | Holy Spirit's purpose as his goal for seeing. And he cannot fail to |
| W2:313.1 | which You have kept completely undefiled upon the altar to Your | holy Son, the Self with which I would identify. |
| W2:313.2 | behold each other in the sight of Christ. How beautiful we are! How | holy and how loving! Brother, come and join with me today. We save |
| W2:313.2 | save the world when we are joined. For in our vision it becomes as | holy as the light in us. |
| W2:314.2 | You will keep Your present promises and guide the future in their | holy light. |
| W2:316.1 | me. Each one allows a past mistake to go and leave no shadow on the | holy mind my Father loves. His grace is given me in every gift a |
| W2:318.1 | In me, God's | holy Son, are reconciled all parts of Heaven's plan to save the |
| W2:320.1 | What he wills with his Creator and Redeemer must be done. His | holy will can never be denied because his Father shines upon his mind |
| W2:WICR.3 | of all illusions, for creation is the truth. Creation is the | holy Son of God, for in creation is His Will complete in every |
| W2:WICR.3 | Its oneness is forever guaranteed inviolate, forever held within His | holy will beyond all possibility of harm, of separation, |
| W2:WICR.4 | all Its thought, Its sureness being theirs. God's memory is in our | holy minds, which know their oneness and their unity with their |
| W2:321.1 | But I trust in You. You Who endowed me with my freedom as Your | holy Son will not be lost to me. Your Voice directs me. And the way |
| W2:322.1 | the Self which is God's only Son, the likeness of Himself, the | Holy One who still abides in Him forever, as He still abides in me. |
| W2:325.1 | forgiving thoughts a gentle world comes forth, with mercy for the | holy Son of God, to offer him a kindly home where he can rest a while |
| W2:326.1 | Father, I was created in Your Mind, a | holy thought that never left its home. I am forever Your Effect, and |
| W2:326.2 | at first transformed, and then, forgiven, fade entirely into God's | holy Will. |
| W2:WIE.5 | the shrine of Life Itself. And peace will be restored forever to the | holy minds which God created as His Son, His dwelling-place, His joy, |
| W2:331.2 | us that God's Will is one and that we share it. Let us look upon the | holy sights forgiveness shows today that we may find the peace of |
| W2:335.1 | my own. And I will see it, having chosen to behold my brother in its | holy light. |
| W2:340.1 | today and for the freedom I am certain it will bring. This day is | holy, for today Your Son will be redeemed. His suffering is done. For |
| W2:340.1 | to achieve this day and what it holds in joy and freedom for Your | holy Son and for the world he made, which is released along with him |
| W2:341.1 | Father, Your Son is | holy. I am he on whom You smile in love and tenderness so deep and |
| W2:WAI.1 | fear impossible, and joy established without opposite. I am the | holy home of God Himself. I am the Heaven where His love resides. I |
| W2:WAI.1 | of God Himself. I am the Heaven where His love resides. I am His | holy sinlessness itself, for in my purity abides His own. |
| W2:WAI.5 | We are the | holy messengers of God who speak for Him, and carrying His Word to |
| W2:351.1 | Who is my brother but Your | holy Son? And if I see him sinful, I proclaim myself a sinner, not a |
| W2:351.1 | I make and can relinquish. I can also see my brother sinless as Your | holy Son. And with this choice I see my sinlessness, my everlasting |
| W2:357.1 | and thus escape the prison house in which I think I live. Your | holy Son is pointed out to me, first in my brother, then in me. Your |
| W2:359.1 | have misunderstood all things. But we have not made sinners of the | holy Sons of God. What You created sinless so abides forever and |
| W2:FL.5 | We will not end this year without the gift our Father promised to His | holy Son. We are forgiven now. And we are saved from all the wrath we |
| W2:361.1 | hear and answer me because He speaks for God, my Father, and His | holy Son. |
| M:2.5 | any two who join together for learning purposes. The relationship is | holy because of that purpose, and God has promised to send His Spirit |
| M:2.5 | of that purpose, and God has promised to send His Spirit into any | holy relationship. In the teaching-learning situation, each one |
| M:3.1 | the ultimate goal is always the same—to make of the relationship a | holy relationship in which both can look upon the Son of God as |
| M:3.1 | to meet will meet, because together they have the potential for a | holy relationship. They are ready for each other. |
| M:3.4 | meet again, for it is the destiny of all relationships to become | holy. God is not mistaken in His Son. |
| M:4.1 | as a means of leading out of time. These special gifts, born in the | holy relationship toward which the teaching-learning situation is |
| M:4.14 | make him confused, fearful, angry, and suspicious. It will make the | Holy Spirit's lessons impossible to learn. Nor can God's Teacher be |
| M:6.4 | makes true giving possible. Healing is the change of mind that the | Holy Spirit in the patient's mind is seeking for him. And it is the |
| M:6.4 | Holy Spirit in the patient's mind is seeking for him. And it is the | Holy Spirit in the mind of the giver Who gives the gift to Him. How |
| M:6.4 | about what becomes of his gifts? Given by God to God, who in this | holy exchange can receive less than everything? |
| M:7.2 | repeat his previous effort. That was already maximal, because the | Holy Spirit so accepted it and so used it. Now the teacher of God has |
| M:11.3 | The text explains that the | Holy Spirit is the Answer to all problems you have made. These |
| M:12.5 | bring the Word of God to those who have it not, and the body becomes | holy. Because it is holy it cannot be sick, nor can it die. When its |
| M:12.5 | to those who have it not, and the body becomes holy. Because it is | holy it cannot be sick, nor can it die. When its usefulness is done, |
| M:12.5 | would be to give the body another purpose from the one that keeps it | holy. God's Voice will tell him when he has fulfilled his role, just |
| M:13.7 | in hell. The Word of God has no exceptions. It is this that makes it | holy and beyond the world. It is its holiness that points to God. It |
| M:15.4 | foolish thoughts. They are too small and meaningless to occupy your | holy minds an instant longer. God's judgment waits for you to set you |
| M:17.2 | he has chosen for himself. And in this gift is his judgment upon the | holy Son of God. |
| M:18.2 | way can they proclaim the truth about themselves. Through them, the | Holy Spirit can now speak of the reality of the Son of God. Now He |
| M:19.1 | on justice since all attack can only be unjust. Justice is the | Holy Spirit's verdict upon the world. Except in His judgment, justice |
| M:20.5 | sentence is our practicing given its one direction. And in this the | Holy Spirit's whole curriculum is specified exactly as it is. |
| M:21.3 | because it symbolizes that which has no human symbols at all. The | Holy Spirit alone understands what this Word stands for. And this, |
| M:22.3 | has become lord of the mind. How could the mind be returned to the | Holy Spirit unless the body is killed? And who would want salvation |
| M:25.2 | on communication are the chief barrier to direct experience of the | Holy Spirit, Whose Presence is always there and Whose Voice is |
| M:25.2 | that surround all the separate places of the world would fall at the | holy sound of His Voice. Who transcends these limits in any way is |
| M:25.3 | that may be gathered on the way can be very helpful. Given to the | Holy Spirit and used under His direction, they are valuable teaching |
| M:25.4 | Nothing that is genuine is used to deceive. The | Holy Spirit is incapable of deception, and He can use only genuine |
| M:25.4 | which can be curiously tempting. Here are strengths which the | Holy Spirit wants and needs. Yet the ego sees in these same strengths |
| M:25.4 | turned to weakness are tragedy indeed. Yet what is not given to the | Holy Spirit must be given to weakness, for what is withheld from love |
| M:25.6 | has need of all abilities, for what the world would destroy, the | Holy Spirit would restore. “Psychic” abilities have been used to call |
| M:25.6 | the ego. Yet here is also a great channel of hope and healing in the | Holy Spirit's service. Those who have developed “psychic” powers have |
| M:25.6 | they utilize their increased freedom for greater imprisonment. The | Holy Spirit needs these gifts, and those who offer them to Him and |
| M:25.6 | and Him alone go with Christ's gratitude upon their hearts, and His | holy sight not far behind. |
| M:28.1 | of mind about the meaning of the world. It is the acceptance of the | Holy Spirit's interpretation of the world's purpose; the acceptance |
| M:28.1 | It is the end of dreams of misery and the glad awareness of the | Holy Spirit's final dream. It is the recognition of the gifts of God. |
| M:28.5 | His sinlessness, His love behind all forms, beyond all purposes. | Holy are we because His holiness has set us free indeed, and we |
| M:28.6 | is. And in His Final Judgment is restored the truth about the | holy Son of God. He is redeemed, for he has heard God's Word and |
| M:29.2 | curriculum is highly individualized. And all aspects are under the | Holy Spirit's particular care and guidance. Ask and He will answer. |
| M:29.3 | advantage—and a very important one—in referring decisions to the | Holy Spirit with increasing frequency. Perhaps you have not thought |
| M:29.3 | thought of this aspect, but its centrality is obvious. To follow the | Holy Spirit's guidance is to let yourself be absolved of guilt. It is |
| M:29.3 | memory of love return to you. Do not, then, think that following the | Holy Spirit's guidance is necessary merely because of your own |
| M:29.4 | you have all power. The image you made of yourself has none. The | Holy Spirit knows the truth about you. The image you made does not. |
| M:29.5 | and accept His gifts. And His gifts have no limit. To ask the | Holy Spirit to decide for you is simply to accept your true |
| M:29.5 | each morning, remember God when you can throughout the day, ask the | Holy Spirit's help when it is possible to do so, and thank Him for |
| M:29.6 | Never forget that the | Holy Spirit does not depend on your words. He understands the |
| M:29.8 | Through you is ushered in a world unseen, unheard, yet truly there. | Holy are you, and in your light the world reflects your holiness, for |
A Course of Love (133) | ||
| C:P.25 | to walk the earth as child of man. This is not your helper, as the | Holy Spirit is, but your identity. While the Holy Spirit was properly |
| C:P.25 | not your helper, as the Holy Spirit is, but your identity. While the | Holy Spirit was properly called upon to change your perception and |
| C:2.15 | I vowed to never leave you and to never leave you comfortless. The | Holy Spirit has brought what comfort you would accept to your |
| C:2.19 | Just as the | Holy Spirit can use what the ego has made, the ego can use what the |
| C:4.16 | returned in kind. This is a balancing act you play with God's most | holy gift, resenting giving love that gains you little in return. And |
| C:4.25 | does join the world, and it is within this joining that love abides, | holy as itself. |
| C:5.4 | In thinking in these specific terms you lost the meaning of the | holy relationship. Relationship itself is holy. |
| C:5.4 | lost the meaning of the holy relationship. Relationship itself is | holy. |
| C:5.19 | There is nothing in your world that cannot be made | holy through relationship with you, for you are holiness itself. You |
| C:6.4 | you have made to hide your reality has been, with the help of the | Holy Spirit, being turned into that which will help you learn what |
| C:6.8 | in relationship? Everything joined with you in relationship is | holy because of what you are. Every contrast that you see here but |
| C:6.8 | demonstrates, which is why it is a favorite teaching device of the | Holy Spirit. Contrast demonstrates only to reveal the relationship |
| C:6.17 | situations, too, are what they are meant to be and seen in heaven's | holy light. No longer do situations pit one against another, making |
| C:6.19 | you are. It is because God is love that all your relationships are | holy, and from them you can find the way to Him and to your holy Self. |
| C:6.19 | are holy, and from them you can find the way to Him and to your | holy Self. |
| C:8.5 | memory can be found. Yet as you have seen again and yet again, the | Holy Spirit can use what you made for a higher purpose when your |
| C:8.19 | of the body was beautifully described in A Course in Miracles as the | Holy Instant. You may not think observation of your body is a good |
| C:9.36 | Your natural state is one of union, and each joining that you do in | holy relationship returns a little of the memory of union to you. |
| C:9.45 | It is its purpose that makes use improper. The | Holy Spirit can guide you to use the things that you have made in |
| C:12.15 | Many of you have been taught this mystery of faith. Father, Son, and | Holy Spirit are One. If you had indeed learned what you were taught, |
| C:12.16 | These words, Father, Son, and | Holy Spirit, like the word love, are but symbols representing ideas |
| C:12.16 | a singular figure, somehow greater than the Son, and accepted the | Holy Spirit as something largely not within your understanding, only |
| C:12.24 | point, the creator of creation and yet Creation itself. The Son and | Holy Spirit, like unto Creation, proceeded from the starting point of |
| C:12.24 | proceeded from the starting point of God. God is the Son and | Holy Spirit's starting point as well, the Creator of the Son and Holy |
| C:12.24 | and Holy Spirit's starting point as well, the Creator of the Son and | Holy Spirit, yet He also is the Son and Holy Spirit. |
| C:12.24 | the Creator of the Son and Holy Spirit, yet He also is the Son and | Holy Spirit. |
| C:12.25 | extended himself into creation, and you are that extension and as | holy as is he. The idea of separation only seems to have made God's |
| C:12.25 | these word symbols are all that seem to separate Father, Son, and | Holy Spirit from Creation or from each other. |
| C:14.4 | then would you be vindicated and the purpose of your war made | holy. You would be proven right and creation wrong. |
| C:14.27 | you in touch with your brother. Each joining returns you to your | holy relationship with your brother, which is the only one you have |
| C:15.12 | cannot be made without your brother and is indeed your brother's | holy choice, as well as his birthright and your own. You only need be |
| C:16.7 | for constant judgment is required to maintain the world you see. The | Holy Spirit can replace your specialness with a special function; but |
| C:16.17 | belief in a severed relationship with God that seems to replace the | holy relationship that cannot be replaced. Judgment thus reinforces |
| C:19.7 | to be seen and experienced as it was from me. It is in your | holy relationships that union can be found and experienced, and thus |
| C:19.9 | Each one of your brothers and sisters is as | holy as I and as beloved to God. Can you not witness to their |
| C:19.12 | and looked to me for power. Only after my resurrection did the | Holy Spirit come upon them and reveal their own power to them by |
| C:19.24 | The | Holy Spirit exists in your right mind, and is the bridge to |
| C:20.21 | all thought go. Within the embrace, you can quit thinking even of | holy things, holy men and women, and even divine beings, even the one |
| C:20.21 | go. Within the embrace, you can quit thinking even of holy things, | holy men and women, and even divine beings, even the one God. Is not |
| C:20.21 | and even divine beings, even the one God. Is not the embrace itself | holy? Is not the sunrise and sunset? Is not the least of the birds of |
| C:20.21 | the sunrise and sunset? Is not the least of the birds of the air as | holy as the mighty eagle? The blade of grass, the fleck of sand, the |
| C:20.21 | heartbeat and exist within the embrace. Is not all you can imagine | holy when you imagine with love? Is not all you cannot imagine holier |
| C:20.23 | holiness is forgetting. Let yourself forget that you do not feel | holy and that the world does not appear to be sacred. Let your heart |
| C:20.23 | does not appear to be sacred. Let your heart remember that you are | holy and that the world is sacred. A thousand things can pull you |
| C:21.2 | detail later, but for now, I return you, through the embrace, to the | holy relationship but in a broadened form. |
| C:21.3 | The | holy relationship in its broadened form is eternity, the eternity of |
| C:25.11 | special relationships continue because they are given validity. The | holy relationship of unity depends on the release of the beliefs that |
| C:26.17 | at doing this for one instant, you would experience all that is | holy and be forever new. |
| C:27.8 | you can only come to know God through relationship. Christ is the | holy relationship that exists between all and God, providing the |
| C:29.17 | The universe exists in reciprocal relationship or | holy relationship, rather than special relationship. This is the |
| C:31.23 | Sharing is the means through which the | holy relationship you have with everything is revealed in truth. This |
| C:31.26 | Only the truth abides within your mind, for only it can enter the | holy altar you share with me. |
| C:32.2 | me. When you seek the truth that is in your mind, you call upon the | Holy Spirit. Thus is the Sacred Trinity always available in every |
| C:32.2 | the Source, which is Love. The difference between Father, Son, and | Holy Spirit is but the same difference of which we speak when we |
| T1:3.17 | belief that you are “only” human. You are not God. You are not a | holy person. Thus miracles should not flow through you. |
| T1:3.24 | them? You are not worthy. You are not saintly, godlike or even | holy. You might choose incorrectly. You might invoke retribution. You |
| T1:7.4 | Yes, I have said that contrast is a favored teaching device of the | Holy Spirit. But I have not yet said that the time of the Holy Spirit |
| T1:7.4 | of the Holy Spirit. But I have not yet said that the time of the | Holy Spirit is ending even though I have stated that the time of the |
| T1:9.12 | opposite has been made to serve you through the intercession of the | Holy Spirit. In turning within rather than without to find what you |
| T2:7.19 | false from the true, for your ego thoughts cannot long abide in the | holy place of your heart. Then, with truth and illusion separated, |
| T2:8.7 | required by special relationships? When all relationships are | holy, you have no need to maintain specialness. |
| T2:9.17 | Release your breath and release this fear and move from special to | holy relationship. |
| T2:12.9 | you are in relationship with, is that third something that is the | holy relationship. |
| T2:12.10 | This | holy relationship is what you are called to cultivate as a gardener |
| T2:12.11 | This metaphor is akin to acceptance of the | holy relationship. It is acceptance of what occurs with the joining |
| T2:12.12 | This cultivation then, of the all-encompassing | holy relationship that exists within you and without you, both in all |
| T2:13.3 | this is my invitation to you, specifically, to enter into a | holy and personal relationship with me, specifically. While you are |
| T3:3.7 | into your thought system, are only a first step, a step toward | holy relationship. These new beliefs of your new thought system must |
| T3:15.9 | The difference is that this new beginning will take place in | holy, rather than special, relationship. |
| T3:15.10 | The | holy relationship has been accomplished by the joining of the mind |
| T3:15.10 | been accomplished by the joining of the mind and heart in unity. The | holy relationship is with the Self, the Self that abides in unity |
| T3:15.15 | within the laws of love. Special relationships have been replaced by | holy relationship. |
| T3:16.13 | Special relationships have been replaced by | holy relationship. |
| T3:16.14 | By saying that special relationships have been replaced by | holy relationship it is being said that your only relationship is |
| T3:16.15 | in helping you to put this temptation behind you is the idea of the | holy relationship in which all exist in unity and within the |
| T3:17.6 | The | Holy Spirit was called upon to return this remembrance to minds and |
| T3:17.6 | to minds and hearts. But again let me remind you that the | Holy Spirit is not other than who you are but an aspect of who you |
| T3:17.6 | you are and Who God Is. Let me remind you also that names, such as | Holy Spirit, are but word symbols that represent what is. So think |
| T3:17.6 | represent what is. So think now of whatever stories you know of the | Holy Spirit, stories that symbolize what is. In these stories, the |
| T3:17.6 | Holy Spirit, stories that symbolize what is. In these stories, the | Holy Spirit is always called upon to return the true Self to the self |
| T3:17.6 | called upon to return the true Self to the self of illusion. A | Holy Spirit is called to return to your mind and heart. |
| T3:17.7 | were told in “A Treatise on the Art of Thought” that the time of the | Holy Spirit has ended and the time of the second coming of Christ is |
| T3:17.7 | with my name, the name Jesus, because I lived as a man with a | Holy Spirit in my mind and heart and as such represented the truth. |
| T3:17.7 | teachings and example. This has occurred within the time of the | Holy Spirit. |
| T3:17.8 | The | Holy Spirit, unlike God the Creator, has known the existence of the |
| T3:17.8 | to learn the truth could not have returned to you. The “time” of the | Holy Spirit has now ended because the time of illusion is now called |
| T3:17.8 | of here is the same as the end we speak of here. The time of the | Holy Spirit, or the time in which communication was needed between |
| T3:18.1 | You may wonder rightly then, how those who have not learned by the | Holy Spirit will learn. They will now learn through observation. |
| T4:1.17 | has already been stated as the difference between the time of the | Holy Spirit and the time of Christ. This has also been restated as |
| T4:1.19 | chosen means of a chosen consciousness united in oneness with the | Holy Spirit—they passed on, indirectly, all that they came to know. |
| T4:1.22 | to the limits of the state of consciousness that was the time of the | Holy Spirit. This limit acted upon you as a catalyst to create desire |
| T4:1.24 | Christ, and do not fit within the time or the consciousness of the | Holy Spirit. |
| T4:1.27 | Let me repeat that during the time of the | Holy Spirit, some were able to come to know themselves and God |
| T4:1.27 | It means that the last generation born into the time of the | Holy Spirit will live out their lives and that soon all who remain on |
| T4:2.4 | Jesus the man was the intermediary who ushered in the time of the | Holy Spirit by calling the Holy Spirit to possess the human or |
| T4:2.4 | who ushered in the time of the Holy Spirit by calling the | Holy Spirit to possess the human or forgotten self with the spirit of |
| T4:2.4 | not know God because of their fear. I revealed a God of Love and the | Holy Spirit provided for indirect and less fearful means of communion |
| T4:2.19 | of study. Those whom you would seek to evangelize or convince are as | holy as your Self. This holiness need only be observed. When you |
| T4:2.20 | and daughters of the most high? Your brothers and sisters are as | holy as your Self. Holiness is the natural harmony of all that was |
| T4:2.21 | you will remember it and bid it true. Each day is a creation and | holy too. Not one day is meant to be lived within a struggle with |
| T4:6.5 | who do not choose their natural state still are who they are and | holy as yourself. Your brothers and sisters who choose alternative |
| T4:6.5 | sisters who choose alternative visions are still who they are and | holy as yourself. All choices are forever encompassed by the embrace. |
| T4:7.2 | realize Christ-consciousness, just as living in the time of the | Holy Spirit did not mean that you would automatically realize the |
| T4:7.2 | that was your intermediary. But just as during the time of the | Holy Spirit, your understanding of your Self and God grew through the |
| T4:7.2 | and observable means now available. Just as in the time of the | Holy Spirit the spirit was available to all as intermediary, during |
| T4:7.3 | close to the surface of consciousness as was, during the time of the | Holy Spirit, the understanding that man is imbued with spirit. |
| D:3.6 | Duality and contrast are synonymous. In the time of the | Holy Spirit, you learned through contrast. You learned from the |
| D:Day1.13 | to sameness of being, to the reunion of all, from the holiest of the | holy to the lowliest of the lowly. |
| D:Day1.14 | Had any of the | holy men and women who walked the way of the world since my time |
| D:Day1.20 | of the new. My life represented fulfillment of scripture, of all | holy writing, of all learned wisdom. In fulfillment are endings found |
| D:Day1.28 | other stories, and accept the story we share. The Bible and all | holy texts can be seen clearly now as one creation story. One story |
| D:Day3.35 | You have been told that the time of the | Holy Spirit, the time of a need for an intermediary between yourself |
| D:Day5.17 | union is not about becoming clones or one specific type of idealized | holy person. Union is being fully who you are and expressing fully |
| D:Day6.1 | of being the elevated Self of form. This is what our time on this | holy mountain is largely comprised of. We are in an in-between state |
| D:Day6.2 | world of your “normal” existence and feel fully present on the | holy mountain. This is not a second-best situation. Although it is |
| D:Day6.16 | of life as it is. This is why this dialogue is occurring on the | holy mountain without taking you away from life as you know it. We |
| D:Day6.17 | time. Quite the contrary. We are having our dialogue on the | holy mountain while you remain within your life for the very purpose |
| D:Day6.26 | behind, you would not feel this devotion. You know our task is | holy and incomparable. You know there is nothing more important for |
| D:Day7.12 | such as the replacement of special relationship with the devotion of | holy relationship that we have already spoken of. Another replacement |
| D:Day9.16 | was a useful learning tool and one that served the purposes of the | Holy Spirit as well as those of the ego. The idea of your “potential” |
| D:Day13.3 | your individual self represents in this life is the oneness of the | Holy One who is both one—somewhat in the way you think of the |
| D:Day32.18 | with God we can also become more god-like through the practice of | holy relationship? Could not the instructions that you have been |
| D:Day32.20 | and man. This difference, however, can be diminished as you embrace | holy relationship. As you embrace holy relationship you can become |
| D:Day32.20 | can be diminished as you embrace holy relationship. As you embrace | holy relationship you can become powerful as God is powerful. |
| D:Day33.1 | cannot be used. It can only serve. What does it serve? The cause of | holy relationship. |
| D:Day33.3 | All relationship is | holy because it is within relationship that being is found and known |
| D:Day36.11 | relationship. This is the example that the ideas of Father, Son, and | Holy Spirit as a trinity representing one God were meant to portray. |
| D:Day36.11 | to portray. The Son could only be God in relationship to God. The | Holy Spirit could only be God in relationship to God. The Father |
| D:Day36.11 | God in relationship to God. God could only be the Father, Son, and | Holy Spirit in relationship. Without relationship, God is simply all |
| D:Day37.28 | Holy relationship is relationship with the Christ in you—the bridge | |
| D:Day40.20 | until joining with the Christ Self, before becoming one with | holy relationship itself, that relationship is an identity. |
| A.14 | giving and receiving as one begins to take place. You have entered | Holy Relationship. |
| A.19 | way of the heart is the way of the Time of Christ. The time of the | Holy Spirit has passed. The time of the intermediary is over. The |
holy relationship | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (31) | ||
| C:5.4 | In thinking in these specific terms you lost the meaning of the | holy relationship. Relationship itself is holy. |
| C:9.36 | Your natural state is one of union, and each joining that you do in | holy relationship returns a little of the memory of union to you. |
| C:14.27 | you in touch with your brother. Each joining returns you to your | holy relationship with your brother, which is the only one you have |
| C:16.17 | belief in a severed relationship with God that seems to replace the | holy relationship that cannot be replaced. Judgment thus reinforces |
| C:21.2 | detail later, but for now, I return you, through the embrace, to the | holy relationship but in a broadened form. |
| C:21.3 | The | holy relationship in its broadened form is eternity, the eternity of |
| C:25.11 | special relationships continue because they are given validity. The | holy relationship of unity depends on the release of the beliefs that |
| C:27.8 | you can only come to know God through relationship. Christ is the | holy relationship that exists between all and God, providing the |
| C:29.17 | The universe exists in reciprocal relationship or | holy relationship, rather than special relationship. This is the |
| C:31.23 | Sharing is the means through which the | holy relationship you have with everything is revealed in truth. This |
| T2:9.17 | Release your breath and release this fear and move from special to | holy relationship. |
| T2:12.9 | you are in relationship with, is that third something that is the | holy relationship. |
| T2:12.10 | This | holy relationship is what you are called to cultivate as a gardener |
| T2:12.11 | This metaphor is akin to acceptance of the | holy relationship. It is acceptance of what occurs with the joining |
| T2:12.12 | This cultivation then, of the all-encompassing | holy relationship that exists within you and without you, both in all |
| T3:3.7 | into your thought system, are only a first step, a step toward | holy relationship. These new beliefs of your new thought system must |
| T3:15.10 | The | holy relationship has been accomplished by the joining of the mind |
| T3:15.10 | been accomplished by the joining of the mind and heart in unity. The | holy relationship is with the Self, the Self that abides in unity |
| T3:15.15 | within the laws of love. Special relationships have been replaced by | holy relationship. |
| T3:16.13 | Special relationships have been replaced by | holy relationship. |
| T3:16.14 | By saying that special relationships have been replaced by | holy relationship it is being said that your only relationship is |
| T3:16.15 | in helping you to put this temptation behind you is the idea of the | holy relationship in which all exist in unity and within the |
| D:Day7.12 | such as the replacement of special relationship with the devotion of | holy relationship that we have already spoken of. Another replacement |
| D:Day32.18 | with God we can also become more god-like through the practice of | holy relationship? Could not the instructions that you have been |
| D:Day32.20 | and man. This difference, however, can be diminished as you embrace | holy relationship. As you embrace holy relationship you can become |
| D:Day32.20 | can be diminished as you embrace holy relationship. As you embrace | holy relationship you can become powerful as God is powerful. |
| D:Day33.1 | cannot be used. It can only serve. What does it serve? The cause of | holy relationship. |
| D:Day37.28 | Holy relationship is relationship with the Christ in you—the bridge | |
| D:Day40.20 | until joining with the Christ Self, before becoming one with | holy relationship itself, that relationship is an identity. |
| A.14 | giving and receiving as one begins to take place. You have entered | Holy Relationship. |
Holy Spirit | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (57) | ||
| C:P.25 | to walk the earth as child of man. This is not your helper, as the | Holy Spirit is, but your identity. While the Holy Spirit was properly |
| C:P.25 | not your helper, as the Holy Spirit is, but your identity. While the | Holy Spirit was properly called upon to change your perception and |
| C:2.15 | I vowed to never leave you and to never leave you comfortless. The | Holy Spirit has brought what comfort you would accept to your |
| C:2.19 | Just as the | Holy Spirit can use what the ego has made, the ego can use what the |
| C:6.4 | you have made to hide your reality has been, with the help of the | Holy Spirit, being turned into that which will help you learn what |
| C:6.8 | demonstrates, which is why it is a favorite teaching device of the | Holy Spirit. Contrast demonstrates only to reveal the relationship |
| C:8.5 | memory can be found. Yet as you have seen again and yet again, the | Holy Spirit can use what you made for a higher purpose when your |
| C:9.45 | It is its purpose that makes use improper. The | Holy Spirit can guide you to use the things that you have made in |
| C:12.15 | Many of you have been taught this mystery of faith. Father, Son, and | Holy Spirit are One. If you had indeed learned what you were taught, |
| C:12.16 | These words, Father, Son, and | Holy Spirit, like the word love, are but symbols representing ideas |
| C:12.16 | a singular figure, somehow greater than the Son, and accepted the | Holy Spirit as something largely not within your understanding, only |
| C:12.24 | point, the creator of creation and yet Creation itself. The Son and | Holy Spirit, like unto Creation, proceeded from the starting point of |
| C:12.24 | and Holy Spirit's starting point as well, the Creator of the Son and | Holy Spirit, yet He also is the Son and Holy Spirit. |
| C:12.24 | the Creator of the Son and Holy Spirit, yet He also is the Son and | Holy Spirit. |
| C:12.25 | these word symbols are all that seem to separate Father, Son, and | Holy Spirit from Creation or from each other. |
| C:16.7 | for constant judgment is required to maintain the world you see. The | Holy Spirit can replace your specialness with a special function; but |
| C:19.12 | and looked to me for power. Only after my resurrection did the | Holy Spirit come upon them and reveal their own power to them by |
| C:19.24 | The | Holy Spirit exists in your right mind, and is the bridge to |
| C:32.2 | me. When you seek the truth that is in your mind, you call upon the | Holy Spirit. Thus is the Sacred Trinity always available in every |
| C:32.2 | the Source, which is Love. The difference between Father, Son, and | Holy Spirit is but the same difference of which we speak when we |
| T1:7.4 | Yes, I have said that contrast is a favored teaching device of the | Holy Spirit. But I have not yet said that the time of the Holy Spirit |
| T1:7.4 | of the Holy Spirit. But I have not yet said that the time of the | Holy Spirit is ending even though I have stated that the time of the |
| T1:9.12 | opposite has been made to serve you through the intercession of the | Holy Spirit. In turning within rather than without to find what you |
| T3:17.6 | The | Holy Spirit was called upon to return this remembrance to minds and |
| T3:17.6 | to minds and hearts. But again let me remind you that the | Holy Spirit is not other than who you are but an aspect of who you |
| T3:17.6 | you are and Who God Is. Let me remind you also that names, such as | Holy Spirit, are but word symbols that represent what is. So think |
| T3:17.6 | represent what is. So think now of whatever stories you know of the | Holy Spirit, stories that symbolize what is. In these stories, the |
| T3:17.6 | Holy Spirit, stories that symbolize what is. In these stories, the | Holy Spirit is always called upon to return the true Self to the self |
| T3:17.6 | called upon to return the true Self to the self of illusion. A | Holy Spirit is called to return to your mind and heart. |
| T3:17.7 | were told in “A Treatise on the Art of Thought” that the time of the | Holy Spirit has ended and the time of the second coming of Christ is |
| T3:17.7 | with my name, the name Jesus, because I lived as a man with a | Holy Spirit in my mind and heart and as such represented the truth. |
| T3:17.7 | teachings and example. This has occurred within the time of the | Holy Spirit. |
| T3:17.8 | The | Holy Spirit, unlike God the Creator, has known the existence of the |
| T3:17.8 | to learn the truth could not have returned to you. The “time” of the | Holy Spirit has now ended because the time of illusion is now called |
| T3:17.8 | of here is the same as the end we speak of here. The time of the | Holy Spirit, or the time in which communication was needed between |
| T3:18.1 | You may wonder rightly then, how those who have not learned by the | Holy Spirit will learn. They will now learn through observation. |
| T4:1.17 | has already been stated as the difference between the time of the | Holy Spirit and the time of Christ. This has also been restated as |
| T4:1.19 | chosen means of a chosen consciousness united in oneness with the | Holy Spirit—they passed on, indirectly, all that they came to know. |
| T4:1.22 | to the limits of the state of consciousness that was the time of the | Holy Spirit. This limit acted upon you as a catalyst to create desire |
| T4:1.24 | Christ, and do not fit within the time or the consciousness of the | Holy Spirit. |
| T4:1.27 | Let me repeat that during the time of the | Holy Spirit, some were able to come to know themselves and God |
| T4:1.27 | It means that the last generation born into the time of the | Holy Spirit will live out their lives and that soon all who remain on |
| T4:2.4 | Jesus the man was the intermediary who ushered in the time of the | Holy Spirit by calling the Holy Spirit to possess the human or |
| T4:2.4 | who ushered in the time of the Holy Spirit by calling the | Holy Spirit to possess the human or forgotten self with the spirit of |
| T4:2.4 | not know God because of their fear. I revealed a God of Love and the | Holy Spirit provided for indirect and less fearful means of communion |
| T4:7.2 | realize Christ-consciousness, just as living in the time of the | Holy Spirit did not mean that you would automatically realize the |
| T4:7.2 | that was your intermediary. But just as during the time of the | Holy Spirit, your understanding of your Self and God grew through the |
| T4:7.2 | and observable means now available. Just as in the time of the | Holy Spirit the spirit was available to all as intermediary, during |
| T4:7.3 | close to the surface of consciousness as was, during the time of the | Holy Spirit, the understanding that man is imbued with spirit. |
| D:3.6 | Duality and contrast are synonymous. In the time of the | Holy Spirit, you learned through contrast. You learned from the |
| D:Day3.35 | You have been told that the time of the | Holy Spirit, the time of a need for an intermediary between yourself |
| D:Day9.16 | was a useful learning tool and one that served the purposes of the | Holy Spirit as well as those of the ego. The idea of your “potential” |
| D:Day36.11 | relationship. This is the example that the ideas of Father, Son, and | Holy Spirit as a trinity representing one God were meant to portray. |
| D:Day36.11 | to portray. The Son could only be God in relationship to God. The | Holy Spirit could only be God in relationship to God. The Father |
| D:Day36.11 | God in relationship to God. God could only be the Father, Son, and | Holy Spirit in relationship. Without relationship, God is simply all |
| A.19 | way of the heart is the way of the Time of Christ. The time of the | Holy Spirit has passed. The time of the intermediary is over. The |
Holy Trinity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (8) | ||
homage | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:7.15 | is always there. It is the ransom that you insist be paid, the | homage you claim is due, that without which you will withhold what |
| C:9.41 | envy and with awe. To these you make your sacrifices and pay your | homage. To these you say, “I would be like you.” To these you look |
home | ||
A Course in Miracles – Original Edition (246) | ||
| Tx:4.11 | open [them] to me, I will correct [them] very gently and lead you | home. Every good teacher hopes to give his students so much of his |
| Tx:4.18 | of them yourselves. The ego has built a shabby and unsheltering | home for you because it cannot build otherwise. Do not try to make |
| Tx:4.18 | stand. Its weakness is your strength. Only God could make a | home that is worthy of His creations, who have chosen to leave it |
| Tx:4.18 | have chosen to leave it empty by their own dispossession. Yet His | home will stand forever and is ready for you when you choose to enter |
| Tx:4.32 | are not physical in origin. The ego regards the body as its | home and does try to satisfy itself through the body, but the |
| Tx:4.71 | The body is the ego's | home by its own election. It is the only identification with which |
| Tx:4.71 | it does not accept the idea that the body is good enough to be its | home. Here is where the mind becomes actually dazed. Being told by |
| Tx:4.98 | your reality. Do not desecrate it or recoil from it. It is your real | home, your real temple, and your real Self. |
| Tx:4.104 | is afraid of its own weakness as well as the weakness of its chosen | home. When it is threatened, the ego blocks your natural impulse to |
| Tx:5.41 | it is His own dwelling place or the place in the mind where He is at | home. |
| Tx:5.42 | You are at | home there, too, because it is a place of peace, and peace is of God. |
| Tx:5.42 | of peace, and peace is of God. You who are part of God are not at | home except in His peace. If peace is eternal, you are at home only |
| Tx:5.42 | not at home except in His peace. If peace is eternal, you are at | home only in eternity. The ego made the world as it perceives it, |
| Tx:5.42 | the ego made, sees it only as a teaching device for bringing you | home. The Holy Spirit must perceive time and reinterpret it into the |
| Tx:6.45 | be glad, as the Holy Spirit will be glad when He has brought you | home and you no longer need His guidance. The ego does not regard |
| Tx:7.109 | you have made and judge its worth fairly. Is it worthy to be a | home for a Child of God? Does it protect his peace and shine love |
| Tx:8.40 | Ours is simply the journey back to God, Who is our | home. Whenever fear intrudes anywhere along the road to peace, it is |
| Tx:8.44 | God's treasure is and yours: This son of a loving father left his | home and thought he squandered everything for nothing of any value, |
| Tx:8.44 | to his father because he thought he had hurt him. Yet when he came | home, the father welcomed him with joy, because only the son himself |
| Tx:9.65 | banishment is not of God and therefore does not exist. You are at | home in God, dreaming of exile but perfectly capable of awakening to |
| Tx:9.103 | it was created as the dwelling place of God's Son. You are not at | home anywhere else or in any other condition. Do not deny yourself |
| Tx:10.24 | not his own. The Kingdom is his, and yet he wanders homelessly. At | home in God, he is lonely, and amid all his brothers, he is |
| Tx:10.32 | Could you try to make God homeless and know that you are at | home? Can the Son deny the Father without believing that the Father |
| Tx:11.40 | You will undertake a journey because you are not at | home in this world. And you will search for your home whether you |
| Tx:11.40 | you are not at home in this world. And you will search for your | home whether you know where it is or not. If you believe it is |
| Tx:11.40 | not know how to look within yourself, for you do not believe your | home is there. Yet the Holy Spirit knows it for you, and He will |
| Tx:11.40 | the Holy Spirit knows it for you, and He will guide you to your | home because that is His mission. As He fulfills His mission, He |
| Tx:11.40 | for your mission is the same as His. By guiding your brothers | home, you are but following Him. |
| Tx:11.58 | the Holy Spirit's blessing. For the Holy Spirit will lead everyone | home to his Father, where Christ waits as his Self. |
| Tx:11.60 | join in perfect love of God and of each other. Heaven is your | home, and being in God, it must also be in you. |
| Tx:12.54 | made it manifest in them. And seeing it, its beauty calls you | home. |
| Tx:12.64 | you have found His company and learned of Him the joyful journey | home. You wait but for yourself. To give this sad world over and |
| Tx:12.70 | them on behalf of lingering in time. He knows that you are not at | home there, and He wills no delay to wait upon your joyous homecoming. |
| Tx:12.76 | not here, but in eternity. You travel but in dreams while safe at | home. Give thanks to every part of you that you have taught how to |
| Tx:15.23 | homecoming. For you will be content only in magnitude, which is your | home. |
| Tx:16.25 | they offer gladly to your teaching of yourself, who is their | home. You who are host to God are also host to them. For nothing real |
| Tx:17.12 | From the forgiven world, the Son of God is lifted easily into his | home. And there he knows that he has always rested there in peace. |
| Tx:17.40 | as fearful, but the fact that it is just a picture is brought | home at last. And what you see there, you will recognize as what it |
| Tx:18.31 | power of God Himself, can you remain in darkness? You are coming | home together after a long and meaningless journey which you |
| Tx:18.56 | Yet only thus can you escape. The | home of vengeance is not yours; the place you set aside to house your |
| Tx:19.40 | from which it radiates outward to call the others in. You are its | home, its tranquil dwelling-place from which it gently reaches out |
| Tx:19.44 | For from you who answered, He Who answered you would call. His | home is in your holy relationship. Do not attempt to stand between |
| Tx:19.60 | and leave you homeless. And it is this for which you would deny a | home to peace. This “sacrifice” you feel to be too great to make, too |
| Tx:19.63 | And you want your Father, not a little mound of clay, to be your | home. In your holy relationship is your Father's Son. He has not lost |
| Tx:19.66 | and love looks on itself. Salvation flows from deep within the | home you offered to my Father and to me. And we are there together in |
| Tx:19.66 | not apart from what is offered you in gratitude for giving peace its | home in Heaven. Send forth to all the world the joyous message of the |
| Tx:19.68 | it. If peace is homeless, so are you and so am I. And He Who is our | home is homeless with us. Is this your will? Would you forever be a |
| Tx:19.69 | conditions of the mind to be attained. And these conditions are the | home of the emotion which called them forth and therefore is |
| Tx:20.6 | gift it offers depends on what it wants. It will adorn its chosen | home most carefully, making it ready to receive the gifts it wants by |
| Tx:20.6 | gifts it wants by offering them to those who come unto its chosen | home or those it would attract to it. And there they will exchange |
| Tx:20.7 | of the receiver and the giver. No one but sees in his chosen | home an altar to himself. No one but seeks to draw to it the |
| Tx:20.8 | of God as whole. But look you first upon the altar in your chosen | home and see what you have laid upon it to offer me. If it be thorns |
| Tx:20.8 | points gleam sharply in a blood-red light, the body is your chosen | home, and it is separation that you offer me. And yet the thorns are |
| Tx:20.11 | to crucify the Son of God and crown him king of death. Your chosen | home is on the other side, beyond the veil. It has been carefully |
| Tx:20.12 | Your | home has called to you since time began, nor have you ever failed |
| Tx:20.12 | be no illusions—only a pathway to the open door of Heaven, the | home we share in quietness, and where we live in gentleness and peace |
| Tx:20.13 | other's way. The holiness that leads us is within us, as is our | home. So will we find what we were meant to find by Him Who leads us. |
| Tx:20.14 | for the savior from illusions has come to greet you and lead you | home with him. |
| Tx:20.15 | singing as you behold the open door of Heaven, and recognize the | home that called to you. Give joyously to one another the freedom and |
| Tx:20.15 | wait, to offer and receive the bright awareness that leads you | home. The lamp is lit in both of you for one another. And by the |
| Tx:20.22 | There is a stranger in him who wandered carelessly into the | home of truth, and who will wander off. He came without a purpose, |
| Tx:20.49 | can never be. Would He Who sees the face of Christ choose as His | home the only place in all the universe where it can not be seen? |
| Tx:20.50 | Spirit's temple, and it will never be the seat of love. It is the | home of the idolater and of love's condemnation. For here is love |
| Tx:20.51 | fear is but the herald of escape. This place of darkness is not your | home. Your temple is not threatened. You are idolaters no longer. The |
| Tx:20.52 | idea and give it the illusion of reality. And so it seemed to have a | home that held together for a little while in time and vanished. For |
| Tx:20.70 | can you value more than this? Why do you think the body is a better | home, a safer shelter for God's Son? Why would you rather look on it |
| Tx:20.70 | engine of destruction be preferred and chosen to replace the holy | home the Holy Spirit offers, where He will dwell with you? |
| Tx:21.47 | rule has kept it out so long. Heaven has come because it found a | home in your relationship on earth. And earth can hold no longer what |
| Tx:21.61 | the mind. For only bodies can be separate and therefore unreal. The | home of madness cannot be the home of reason. Yet it is easy to leave |
| Tx:21.61 | be separate and therefore unreal. The home of madness cannot be the | home of reason. Yet it is easy to leave the home of madness if you |
| Tx:21.61 | of madness cannot be the home of reason. Yet it is easy to leave the | home of madness if you see reason. You do not leave insanity by going |
| Tx:22.3 | to earth. For this relationship has Heaven's holiness. How far from | home can a relationship so like to Heaven be? |
| Tx:22.10 | him will become to him his comforters, and he will recognize his | home and see them there with him. |
| Tx:22.12 | Where Christ has entered, no one is alone, for never could He find a | home in separate ones. Yet must He be reborn into His ancient home, |
| Tx:22.12 | find a home in separate ones. Yet must He be reborn into His ancient | home, so seeming new and yet as old as He, a tiny newcomer, dependent |
| Tx:22.14 | illusions is to recognize that fear is meaningless. Into the holy | home, where fear is powerless, love enters thankfully, grateful that |
| Tx:22.15 | Him. You are indeed correct in looking on each other as His chosen | home, for here you will with Him and with His Father. This is your |
| Tx:22.15 | to God as surely as both are drawn to every holy relationship, the | home prepared for them as earth is turned to Heaven. |
| Tx:22.27 | disappears. For at its center Christ has been reborn to light His | home with vision that overlooks the world. Would you not have this |
| Tx:22.27 | with vision that overlooks the world. Would you not have this holy | home be yours as well? No misery is here, but only joy. |
| Tx:22.28 | a single sin still tempts you to remain in misery? Heaven is the | home of perfect purity, and God created it for you. Look on your |
| Tx:23.9 | meaning. For your beliefs converge upon the body, the ego's chosen | home, which you believe is yours. You meet at a mistake—an error |
| Tx:23.15 | the Father never be remembered. Yet no illusion can invade His | home and drive Him out of what He loves forever. And what He loves |
| Tx:23.15 | what He loves must be forever quiet and at peace because it is His | home. And you who are beloved of Him are no illusions, being as true |
| Tx:23.16 | The stillness of your certainty of Him and of yourself is | home to both of you, who dwell as one and not apart. Open the door of |
| Tx:23.16 | you, who dwell as one and not apart. Open the door of His most holy | home and let forgiveness sweep away all trace of the belief in sin |
| Tx:23.16 | are not strangers in the house of God. Welcome your brother to the | home where God has set him in serenity and peace and dwells with him. |
| Tx:23.16 | and everything is given those who would remember Him. Over His | home the Holy Spirit watches, sure that its peace can never be |
| Tx:24.31 | illusions of your specialness. Here is the hell you chose to be your | home. He chose not this for you. Ask not He enter this. The way is |
| Tx:24.45 | For what but Christ is there to see and hear and love and follow | home? He looked upon you first but recognized that you were not |
| Tx:24.67 | you go past learning to the Given; not till you make again a holy | home for your creations is it understood. |
| Tx:25.27 | them where it will. If it elects to see them elsewhere from their | home, as if they lit a place where they could never be, and you |
| Tx:25.35 | leave you homeless. Those who offer peace to everyone have found a | home in Heaven the world cannot destroy. For it is large enough to |
| Tx:25.36 | that Heaven be restored to him for whom it was created as his only | home? Nothing before and nothing after it. No other place, no other |
| Tx:25.48 | of lose. Salvation is no more than a reminder this world is not your | home; its laws are not imposed on you; its values are not yours. [And |
| Tx:26.28 | God Himself comes to receive each gift that brings him nearer to his | home. Not one is lost, and none is cherished more than any other. |
| Tx:26.77 | will you know He is in you as well, while you attack His chosen | home and battle with His host. Regard him gently. Look with loving |
| Tx:26.80 | into Heaven, where the lights grow ever brighter as each one comes | home. The incomplete is made complete again, and Heaven's joy has |
| Tx:26.82 | a present love. And They come quickly to the living temple, where a | home for Them has been set up. There is no place in Heaven holier. |
| Tx:26.83 | you. No one on earth but offers thanks to one who has restored his | home and sheltered him from bitter winter and the freezing cold. And |
| Tx:27.32 | a silent invitation to the truth to enter and to make itself at | home. No preparation can be made that would enhance the invitation's |
| Tx:28.62 | that seems to hold some promise of relief. Yet who can build his | home upon a straw and count on it as shelter from the wind? The body |
| Tx:28.62 | and count on it as shelter from the wind? The body can be made a | home like this because it lacks foundation in the truth. And yet, |
| Tx:28.62 | the truth. And yet, because it does, it can be seen as not your | home but merely as an aid to help you reach the home where God abides. |
| Tx:28.62 | seen as not your home but merely as an aid to help you reach the | home where God abides. |
| Tx:28.65 | What can be safe which rests upon a shadow? Would you build your | home upon what will collapse beneath a feather's weight? |
| Tx:28.66 | Your | home is built upon your brother's health, upon his happiness, his |
| Tx:28.66 | promise you have made instead has shaken the Foundation of his | home. The winds will blow upon it, and the rain will beat against it |
| Tx:28.66 | the extent to which it can be used to liberate God's Son unto his | home. And with this holy purpose is it made a home of holiness a |
| Tx:28.66 | God's Son unto his home. And with this holy purpose is it made a | home of holiness a little while because it shares your Father's Will |
| Tx:29.35 | you not want to be a friend to him, created by his Father as His | home? If God esteems him worthy of Himself, would you attack him |
| Tx:30.47 | sureness of its changelessness and of its rest in its eternal | home, the Thought God holds of you has never left the mind of its |
| Tx:31.4 | God forgotten and His Son an alien to himself, in exile from the | home where God Himself established him. You who have taught |
| Tx:31.43 | is that suits a world of shadows and illusions. Here it walks at | home, where what it sees is one with it. The building of a concept of |
| Tx:31.97 | in You. For we have reached where all of us are One, and we are | home, where You would have us be. |
| W1:49.4 | world. You do not live there. We are trying to reach your real | home. We are trying to reach the place where you are truly welcome. |
| W1:53.5 | of my own insane thoughts when the perfection of creation is my | home? Let me remember the power of my decision and recognize where I |
| W1:60.2 | Heaven that the Love of God can reach down to me and raise me to my | home. |
| W1:66.9 | is ruled by the ego and is made up of illusions. The other is the | home of the Holy Spirit, where truth abides. There are no other |
| W1:93.1 | You think you are the | home of evil, darkness, and sin. You think if anyone could see the |
| W1:94.5 | an image to replace reality. This is the Self which never left its | home in God to walk the world uncertainly. This is the Self which |
| W1:102.3 | you reach the happiness God's Will has placed in you. Here is your | home, and here your safety is. Here is your peace, and here there is |
| W1:112.2 | [93] Light and joy and peace abide in me. I am the | home of light and joy and peace. I welcome them into the home I share |
| W1:112.2 | I am the home of light and joy and peace. I welcome them into the | home I share with God, because I am a part of Him. |
| W1:122.5 | beyond the doorway, bidding you to enter in and make yourself at | home where you belong. |
| W1:124.1 | Today we will again give thanks for our Identity in God. Our | home is safe, protection guaranteed in all we do, power and strength |
| W1:128.6 | mind from chains and let it seek the level where it finds itself at | home. It will be grateful to be free a while. It knows where it |
| W1:131.9 | Heaven? Could he lose what the Eternal Will has given him to be his | home forever? Let us not try longer to impose an alien will upon |
| W1:132.15 | upon it. They cannot be there—no more than we. For we are in the | home our Father set for us along with them. And we who are as He |
| W1:135.6 | to make it beautiful or walls to make it safe, and you but say your | home is open to the thief of time, corruptible and crumbling, so |
| W1:135.7 | picture fearful? Can you be at peace with such a concept of your | home? Yet what endowed the body with the right to serve you thus |
| W1:137.12 | not offer shelter to God's Will? You but invite your Self to be at | home, and can this invitation be refused? Ask the inevitable to |
| W1:139.6 | the world believes is true. It is a place whose purpose is to be a | home where those who claim they do not know themselves can come to |
| W1:140.5 | Yet there is no place where He is not. And therefore sin can have no | home in which to hide from His beneficence. There is no place where |
| W1:140.10 | where all illusions end, and peace returns to the eternal quiet | home of God. |
| W1:152.14 | never left will come again to our awareness, grateful to restore His | home to God as it was meant to be. |
| W1:159.7 | made new again but in a different light. What was to be the | home of sin becomes the center of redemption and the hearth of mercy |
| W1:159.7 | are healed and welcome. No one will be turned away from this new | home where his salvation waits. No one is stranger to him. No one |
| W1:159.8 | in which the lilies of forgiveness set their roots. This is their | home. They can be brought from here back to the world, but they can |
| W1:159.9 | that its treasures may increase. His lilies do not leave their | home when they are carried back into the world. Their roots remain. |
| W1:160.2 | yet, he does not recognize to whom he comes and yet maintains his | home belongs to him, while he is alien now who is at home. |
| W1:160.2 | maintains his home belongs to him, while he is alien now who is at | home. |
| W1:160.3 | And yet how easy it would be to say, “This is my | home. Here I belong and will not leave because a madman says I must.” |
| W1:160.3 | be dispossessed so needlessly unless he thought there was another | home more suited to his tastes. |
| W1:160.4 | Who is the stranger? Is it fear or you that is unsuited to the | home which God provided for His Son? Is fear His own, created in His |
| W1:160.4 | Is it fear that love completes and is completed by? There is no | home can shelter love and fear. They cannot coexist. If you are real, |
| W1:160.5 | denied himself and said, “I am the stranger here. And so I leave my | home to one more like me than myself and give him all I thought |
| W1:160.5 | of all things but this—that he is not himself and that his | home has been denied to him. |
| W1:160.6 | search for now? What can he find? A stranger to himself can find no | home wherever he may look, for he has made return impossible. His way |
| W1:160.6 | him that he is no stranger now. The miracle will come. For in his | home his Self remains. It asked no stranger in and took no alien |
| W1:160.8 | stranger made to you. Whom God has joined remains forever one, at | home in Him, no stranger to Himself. |
| W1:160.9 | as they give Him welcome, they remember. And He leads them gently | home again where they belong. |
| W1:160.10 | does He forget. Not one He fails to give you to remember that your | home may be complete and perfect as it was established. He has not |
| W1:160.10 | the gift of sight by which his Self is clearly recognized, his | home remembered, and salvation come. |
| W1:165.6 | cannot cut him off from God's sustaining love and from his | home. |
| W1:166.4 | Here is the only | home he thinks he knows. Here is the only safety he believes that he |
| W1:166.4 | is afraid indeed and homeless too—an outcast wandering so far from | home, so long away, he does not realize he has forgotten where he |
| W1:167.11 | His holy | home we strive to keep today, as He established it and wills it be |
| W1:169.3 | completely different from experience with which it is familiarly at | home. |
| W1:R5.10 | part in me. And as I am made whole, we go together to our ancient | home, prepared for us before time was and kept unchanged by time, |
| W1:175.3 | [160] I am at | home. Fear is the stranger here. God is but Love, and therefore so |
| W1:182.1 | This world you seem to live in is not | home to you. And somewhere in your mind you know that this is true. A |
| W1:182.1 | And somewhere in your mind you know that this is true. A memory of | home keeps haunting you, as if there were a place that called you to |
| W1:182.3 | We speak today for everyone who walks this world, for he is not at | home. He goes uncertainly about in endless search, seeking in |
| W1:182.3 | his restless mind. He does not understand he builds in vain. The | home he seeks cannot be made by him. There is no substitute for |
| W1:182.4 | Perhaps you think it is your childhood | home that you would find again. The childhood of your body and its |
| W1:182.5 | His own Son. It is this Child Who knows His Father. He desires to go | home so deeply, so unceasingly, His voice cries unto you to let Him |
| W1:182.5 | again the holy air that fills His Father's house. You are His | home as well. He will return. But give Him just a little time to be |
| W1:182.5 | Him just a little time to be Himself within the peace that is His | home, resting in silence and in peace and love. |
| W1:182.6 | This Child needs your protection. He is far from | home. He is so little that He seems so easily shut out, His tiny |
| W1:182.6 | still abides His sure protection. You will fail Him not. He will go | home, and you along with Him. |
| W1:182.7 | you. He came because He knew you would not fail. He whispers of His | home unceasingly to you. For He would bring you back with Him, that |
| W1:182.7 | calling you to let Him go in peace along with you to where He is at | home and you with Him. |
| W1:182.8 | will not resist Him longer. In that instant, He will take you to His | home, and you will stay with Him in perfect stillness, silent and at |
| W1:182.8 | untouched by fear and doubt, sublimely certain that you are at | home. |
| W1:182.9 | He would be Friend to them. He asks but they protect Him, for His | home is far away, and He will not return to it alone. |
| W1:182.10 | is reborn as but a little Child each time a wanderer would leave his | home. For he must learn that what he would protect is but this Child, |
| W1:182.10 | Who comes defenseless and Who is protected by defenselessness. Go | home with Him from time to time today. You are as much an alien here |
| W1:182.11 | brother. He has even come to you to ask your help in letting Him go | home completed and completely. He has come as does a little child who |
| W1:182.12 | Call which cannot be denied. The holy Child remains with you. His | home is yours. Today He gives you His defenselessness, and you accept |
| W1:182.12 | the journey has an end in sight at last. Be still a moment and go | home with Him, and be at peace a while. |
| W1:186.6 | tarnish the truth in you, and misery can come not near the holy | home of God. |
| W1:187.11 | to us in form of lilies we can lay upon our altar, making it a | home for Innocence Itself, Who dwells in us and offers us His |
| W1:188.1 | you are alien here as well. The light came with you from your native | home and stayed with you because it is your own. It is the only thing |
| W1:188.1 | from Him Who is your Source. It shines in you because it lights your | home and leads you back to where it came from and you are at home. |
| W1:188.1 | your home and leads you back to where it came from and you are at | home. |
| W1:188.6 | God Himself. These thoughts you think with Him. They recognize their | home. And they point surely to their Source where God the Father and |
| W1:188.8 | them stray. We let the light within our minds direct them to come | home. We have betrayed them, ordering that they depart from us. But |
| W1:189.2 | every form of danger and of pain. It offers you a warm and gentle | home in which to stay a while. It blesses you throughout the day and |
| W1:189.9 | His way. Through every opened door His love shines outward from its | home within and lightens up the world in innocence. |
| W1:192.6 | forgiveness can relieve the mind of thinking that the body is its | home. Only forgiveness can restore the peace that God intended for |
| W1:193.13 | holy rest remain untroubled and serene, without a care in an eternal | home which cares for him. And He would have all tears be wiped away |
| W1:197.2 | become salvation to you. See yourself as bound, and bars become your | home. Nor will you leave the prison house or claim your strength |
| W1:198.9 | Today we practice letting freedom come to make its | home with you. The truth bestows these words upon your mind that you |
| W1:198.12 | your Father. Let today be celebrated both on earth and in your holy | home as well. Be kind to both, as you forgive the trespasses you |
| W1:199.3 | the body dear because it dwells in it and lives united with the | home that it has made. It is a part of the illusion that has |
| W1:199.6 | The Holy Spirit is the | home of minds that seek for freedom. In Him they find what they have |
| W1:200.4 | Come | home. You have not found your happiness in foreign places and in |
| W1:200.9 | will not desert His Son in need, nor let him stray forever from his | home. The Father calls; the Son will hear. And that is all there is |
| W1:200.11 | peace is union if it be of God. We seek no further. We are close to | home and draw still nearer every time we say: |
| W1:202.1 | [182] I will be still a moment and go | home. Why would I choose to stay an instant more where I do not |
| W1:202.1 | I do not belong, when God Himself has given me His Voice to call me | home? I am not a body. I am free. For I am still as God created me. |
| W1:205.1 | purpose and my function and my life while I abide where I am not at | home. I am not a body. I am free. For I am still as God created me. |
| W1:220.1 | am lost on other roads than this. But let me follow Him Who leads me | home, and peace is certain as the Love of God. I am not a body. I |
| W2:I.9 | will rise again. A moment more, and we who are God's Sons are safely | home, where He would have us be. |
| W2:222.1 | I am sustained, the water which renews and cleanses me. He is my | home, wherein I live and move, the Spirit Which directs my actions, |
| W2:223.1 | housed within a body. Now I know my life is God's. I have no other | home, and I do not exist apart from Him. He has no thoughts that are |
| W2:223.2 | You longer. We are lonely here and long for Heaven where we are at | home. Today we would return. Our Name is Yours, and we acknowledge |
| W2:226.2 | Father, my | home awaits my glad return. Your arms are open, and I hear Your |
| W2:227.2 | of God this day lays down his dreams. The Son of God this day comes | home again, released from sin and clad in holiness, with his right |
| W2:229.1 | I seek no more. Love has prevailed. So still it waited for my coming | home that I will turn away no longer from the holy face of Christ. |
| W2:241.2 | again. Father, Your Son, who never left, returns to Heaven and his | home. How glad are we to have our sanity restored to us, and to |
| W2:242.1 | lead to God. This day I give to Him, for I would not delay my coming | home, and it is He Who knows the way to Him. |
| W2:244.2 | we are in truth. No storms can come into the hallowed haven of our | home. In God are we secure. For what can come to threaten God Himself |
| W2:WIS.3 | Sin is the | home of all illusions, which but stand for things imagined, issuing |
| W2:WIS.5 | sharp-edged children's toys? How soon will you be ready to come | home? Perhaps today? There is no sin. Creation is unchanged. Would |
| W2:WIB.5 | with love, and you are safe. Identify with love, and you are | home. Identify with love, and find your Self. |
| W2:261.2 | Let me not seek for idols. I would come, my Father, | home to You today. I choose to be as You created me and find the Son |
| W2:262.2 | would recognize this day the truth about ourselves. We would come | home and rest in unity. For there is peace, and nowhere else can |
| W2:263.1 | blessed creation—all its purity, its joy, and its eternal, quiet | home in You. |
| W2:267.1 | Name, and every one is answered by His Voice, assuring me I am at | home in Him. |
| W2:267.2 | Heart of Love created. It is there and only there that I can be at | home. |
| W2:WIC.1 | abides within the Mind That is His Source. He has not left His holy | home nor lost the innocence in which He was created. He abides |
| W2:WIC.3 | Home of the Holy Spirit and at home in God alone, does Christ remain | |
| W2:WIC.3 | Home of the Holy Spirit and at | home in God alone, does Christ remain at peace within the Heaven of |
| W2:272.1 | Father, the truth belongs to me. My | home is set in Heaven by Your will and mine. Can dreams content me? |
| W2:WIHS.3 | you made for exile to restore your mind to where it truly is at | home. |
| W2:WIRW.5 | upon a world forgiven, it is He Who calls to us and comes to take us | home, reminding us of our Identity which our forgiveness has restored |
| W2:301.1 | pain or feel I am abandoned and unneeded in the world. This is my | home because I judge it not. And therefore is it only what You will. |
| W2:303.1 | I am accustomed disappear. Let Christ be welcomed where He is at | home, and let Him hear the sounds He understands and see but sights |
| W2:305.1 | peace envelops it and gently carries it to truth, no more to be the | home of fear. For Love has come and healed the world by giving it |
| W2:316.1 | where my treasures are and enter in where I am truly welcome and at | home among the gifts that God has given me. |
| W2:324.2 | it is He Who makes the ending sure and guarantees a safe returning | home. |
| W2:325.1 | forth, with mercy for the holy Son of God, to offer him a kindly | home where he can rest a while before he journeys on and help his |
| W2:326.1 | I was created in Your Mind, a holy thought that never left its | home. I am forever Your Effect, and You forever and forever are my |
| W2:338.2 | and lead me nowhere. But the Thought You gave me promises to lead me | home, because it holds Your promise to Your Son. |
| W2:WIM.3 | Forgiveness is the | home of miracles. The eyes of Christ deliver them to all they look |
| W2:342.1 | before the gate of Heaven, wondering if I should enter in and be at | home. Let me not wait again today. Let me forgive all things, and let |
| W2:342.2 | Brother, forgive me now. I come to you to take you | home with me. And as we go, the world goes with us on the way to God. |
| W2:WAI.1 | fear impossible, and joy established without opposite. I am the holy | home of God Himself. I am the Heaven where His love resides. I am His |
| W2:E.2 | You are as certain of arriving | home as is the pathway of the sun laid down before it rises, after it |
| M:3.2 | running into an adult “by accident,” two students who happen to walk | home together. These are not chance encounters. Each of them has the |
| M:14.2 | is complete, the world does have a purpose. It becomes the | home in which forgiveness is born and where it grows and becomes |
| M:14.2 | Savior, born where sin was made and guilt seemed real. Here is His | home, for here there is need of Him indeed. He brings the ending of |
| M:23.4 | God enters easily, for these are the true conditions for your coming | home. |
A Course of Love (93) | ||
| C:P.36 | its gates, there to exchange this world at last for your true | home. But it is not your body that will pass through heaven's gates, |
| C:1.18 | choice do you think has been made to create the world you call your | home? This world was created by your choice, and a new world can be |
| C:2.19 | there is no room in which the ego can exist and, banished from the | home you made for it, it slowly dies. Until this happens, the ego |
| C:2.23 | again is that this is what you do not want. Freedom to return | home, away from cries of agony, defeat, and vainglory is all that now |
| C:2.23 | is where the return begins. Armies may not yet be marching | home, but their preparation is underway. |
| C:3.18 | desires will save you now. Remember it is your heart that yearns for | home. Your heart that yearns for love remembered. Your heart that |
| C:3.18 | way that, should you follow, will set you certainly on the path for | home. |
| C:4.20 | this world that you have made but must have another where you are at | home and can abide within love's presence. |
| C:4.21 | The lucky ones among you have made a place resembling | home within your world. It is where you keep love locked away behind |
| C:4.27 | beyond your vision the world that you have seen and called your | home. This foreign world where you have been so lonely and afraid |
| C:5.16 | You look outside the doors of your | home and, whether you see suburban streets bathed in lamplight, |
| C:5.16 | to earn your living, receive your education, find your mate. But the | home in which you stand, much like your inner world, is where you |
| C:5.16 | are made, your safety found. This comparison is not idly drawn. Your | home is within and it is real, as real as the home you have made |
| C:5.16 | not idly drawn. Your home is within and it is real, as real as the | home you have made within the world seems to be. You can say the real |
| C:5.22 | own, and while you long to return to God and the heaven that is your | home, you do not want to admit that you cannot get there on your own. |
| C:6.19 | rest? How could it not encompass everything and still be what it is: | home to God's beloved son and dwelling place of God Himself? It is |
| C:8.13 | withhold a piece of yourself and realize the unity that is your | home? Were it possible to exist in unity and still withhold, unity |
| C:8.15 | existence and look upon it. Stand back from it, for it is not your | home. The heart we speak of does not abide in it and nor do you. |
| C:8.16 | feeling of homelessness is necessary for your return to your real | home, for were you locked up and contained within your body, and were |
| C:8.16 | within your body, and were you to accept this container as your | home, you would not accept another. |
| C:8.17 | Your “other” | home is the home you feel as if you have left and the home you feel |
| C:8.17 | Your “other” home is the | home you feel as if you have left and the home you feel the desire to |
| C:8.17 | Your “other” home is the home you feel as if you have left and the | home you feel the desire to return to. Yet it is where you are, and |
| C:8.17 | Yet it is where you are, and you could not be anywhere else. Your | home is here. You think this is incongruous with the truth as I'm |
| C:8.17 | with the truth as I'm revealing it, the truth that heaven is your | home, but it is not. There is no here in the terms that you would |
| C:8.20 | compassion toward this body that you have long viewed as your | home. There it goes again, one more time, sleeping and waking. One |
| C:8.21 | days you will feel quite of the earth, as if this is your natural | home and heaven to your soul. On other days your feeling will be |
| C:9.25 | of fear is warranted. How could you not fear for the safety of a | home as fragile as the body? How could you fail to provide the next |
| C:9.29 | You are the prodigal sons and daughters welcomed constantly to return | home to your Father's safe embrace. |
| C:9.30 | An automobile abandoned and without a user might become the | home to a family of mice. A computer might be covered with a cloth, a |
| C:9.32 | reality you have made in which you use the body that you call your | home and identify as your own self. How can the user and the object |
| C:9.35 | by yourself and in so doing earn your way back into your Father's | home. Being willing to be forgiven is the precursor of atonement, the |
| C:9.42 | Who is master and who is slave in this body you would call your | home? What freedom would you have without the demands your body |
| C:9.42 | upon you? The same question can be asked of this world you see as | home to the body. Which is master and which is slave when both are |
| C:10.1 | If you are not even joined with this presence that you call your | home, how can you be expected to join with others? |
| C:10.5 | as those of you just beginning, this abandonment of the body as your | home and source of all you are is the greatest hurdle to overcome. As |
| C:10.32 | within your mind. “Come back, come back,” it will say to you. “Come | home, come home,” it will sing. You will know there is a place within |
| C:10.32 | mind. “Come back, come back,” it will say to you. “Come home, come | home,” it will sing. You will know there is a place within yourself |
| C:11.8 | reaching the age of adulthood has the right to leave her parents' | home. |
| C:12.5 | from love. You are looking for the safety and security of a loving | home, even if it is one only of philosophy. You look for the soft |
| C:12.6 | To align your will with God's is but to make this certain state your | home. This is but a wish come true, and when it is all you wish for |
| C:12.23 | He knows no pain or sorrow. His son remains with him in his eternal | home, joined with him as always in eternal completion. |
| C:13.5 | offer you a warm welcome, as if you are a long lost friend returning | home. |
| C:14.9 | of your insane world is fear. The foundation of Heaven, your true | home, is love. The same world based upon these different foundations |
| C:18.6 | result of a fall, as a curse, as a punishment from God, or as your | home, a dwelling place that keeps you separate, then you can begin to |
| C:18.22 | the perfect relationship when you have misperceived the body as your | home rather than as a learning device. Because you have misperceived |
| C:18.22 | as a learning device. Because you have misperceived the body as your | home, there is, in a sense, no “you” to which the body can send its |
| C:19.16 | unity, all that in love you have created and received returns to its | home in you, and leaves you in a state of love in which the wordless |
| C:19.20 | and sisters in Christ, do not become impatient now. We are on the | home stretch and all you long for is nearer than ever before. To talk |
| C:20.10 | life becomes imaginal, a dream that requires you not to leave your | home, your place of safety and of rest. You are cradled gently while |
| C:20.11 | This is creation. This is God. This is our | home. |
| C:20.36 | is the condition of the initiate, new to the realization of having a | home within the embrace. It is the response that says to all you have |
| C:24.3 | news. Know that the time of tenderness is a sure path on the way | home. |
| C:29.9 | you by your own hand pulled it shut as you departed your heavenly | home, and you do not remember that your own hand can open it once |
| C:29.16 | have stated before—your ideas of using the very body you call your | home rather than allowing it to serve you. |
| C:32.3 | Your mind and heart join in wholeheartedness in the embrace. You are | home, and there you will forever stay. |
| T1:2.16 | needs. It may signal many things ranging from a desire to get safely | home before it is dark, to a desire to eat an evening meal. It |
| T1:10.15 | in peace and love and service to all. For in this going out you come | home and bring with you all the brothers and sisters you have brought |
| T1:10.15 | are we one in a relationship of love and peace that is our eternal | home. Welcome home my brothers and sisters in Christ. Welcome home. |
| T1:10.15 | a relationship of love and peace that is our eternal home. Welcome | home my brothers and sisters in Christ. Welcome home. |
| T1:10.15 | home. Welcome home my brothers and sisters in Christ. Welcome | home. |
| T2:2.6 | caring for a child, preparing a meal, bringing grace and order to a | home? |
| T2:8.6 | necessary. You are the prodigal sons and daughters who have returned | home. Your stay is not finite. You are not here to rest and gain |
| T2:8.6 | here. Here is the realm of the already accomplished. This is | home. Your expression of who you are may lead you to many new |
| T2:8.6 | take you away from your true Self. Never again will you be away from | home for home is who you are, a “place” you carry within you, a place |
| T2:8.6 | away from your true Self. Never again will you be away from home for | home is who you are, a “place” you carry within you, a place that is |
| T2:8.6 | a “place” you carry within you, a place that is you. This is the | home of unity. |
| T2:11.4 | But while your perception of your body as your identity and your | home has given way to an idea of it as a form that can be of service |
| T3:7.10 | The | home of truth is within you and we have just unlocked its doors. |
| T3:8.1 | is that of replacing the house of illusion once and for all with the | home of truth. The work that is upon you now is that of revelation of |
| T3:15.1 | the past go and enter into new relationships. Parents have welcomed | home errant children to give them the chance to begin again. At all |
| T3:20.15 | to a willingness to set illusion aside and to begin the journey | home to unity. You can only call to them from unity if you are |
| T4:12.26 | alone and that you are not in a foreign land but returned to your | home of origin. What you cannot learn you can remember. What you |
| D:3.2 | note, the tolling of the bell of the Lord, your invitation to return | home. This call has always sounded. It is not a death knell but a |
| D:4.18 | pattern of acceptance, a structure that will provide you with the | home on Earth you have so long sought and used your faulty systems to |
| D:7.27 | of All, the universe, God. But just as the Earth can be seen as your | home, although you are rarely consciously aware of existing in this |
| D:7.27 | you are rarely consciously aware of existing in this “larger” | home, you will not always be aware of this circle of the Self as the |
| D:7.28 | You might begin by imagining first your actual, physical, | home, then your neighborhood, community, city, state, country. You |
| D:7.28 | city, state, country. You see yourself as most your “self” in your | home, your neighborhood, your community. You identify with the |
| D:7.28 | travel or vacations, and have more than one locale that feels like | home; or you may never travel far from the building in which you |
| D:8.7 | but awaiting your discovery and conscious awareness. Thus, like the | home in which you reside, the idea that you have an already existing |
| D:17.24 | proximity to what you have desired. Every hero's journey returns him | home. To where he started from. In story form, this takes place with |
| D:17.25 | why you have been taken to the top of the mountain without leaving | home. You have taken the inward course, the inward journey, the only |
| D:Day1.24 | Yet this return to paradise, to your true Self and your true | home, is written within you. It only needs to be lived to become |
| D:Day1.24 | To the realization of paradise and of your true Self and true | home, in a form that will take you beyond time to eternity. |
| D:Day2.11 | happened. They were what they were. I ask you not to forget. If your | home had been destroyed by a tornado or a flood rather than adultery |
| D:Day2.12 | a mate whose actions led to divorce and the destruction of your | home, can you not accept that this is something that happened? We |
| D:Day3.32 | And so you might think, here, of what has brought you joy. A | home, a garden, a musical instrument, the equipment that enabled a |
| D:Day4.55 | behind fear for the embrace of the love and safety of your true | home. |
| D:Day9.2 | yourself, now, to experience your arrival, your return to your true | home, your return to your Self. Laugh. Cry. Shout or wail. Dance and |
| D:Day28.4 | choices available. As young people do not usually move away from the | home of their parents until they are at least college age, the |
| A.11 | you are finding through this method is receptivity. You are coming | home to the way of the heart. What you gain by sharing with others is |
| A.21 | have grown weary of the ways of the mind. They are ready to come | home to the way of the heart. |
homecoming | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:12.9 | of love without fear. There will be great joy in Heaven on your | homecoming, and the joy will be yours. For the redeemed son of man |
| Tx:12.70 | not at home there, and He wills no delay to wait upon your joyous | homecoming. |
| Tx:15.23 | try as many as you wish, but all you will be doing is to delay your | homecoming. For you will be content only in magnitude, which is your |
A Course of Love (4) | ||
| D:17.5 | mightily and succeeded. It is what comes after the embrace of | homecoming, and what comes before the passing of desire and the |
| D:Day4.55 | son. All that the prodigal son was asked to do was to accept his own | homecoming. Do you think he would have considered himself perfect as |
| D:Day4.55 | Surely he would not have. You are asked but to accept your own | homecoming. To leave behind the time of wandering, seeking, learning. |
| D:Day26.7 | comes with the awe of reverence. Creator and created are one and the | homecoming experienced is that of union. |
homeless | ||
A Course in Miracles – Original Edition (14) | ||
| Tx:10.32 | Could you try to make God | homeless and know that you are at home? Can the Son deny the Father |
| Tx:15.97 | never let you perceive this, since this recognition would make it | homeless. For when this recognition dawns clearly, you will not be |
| Tx:16.65 | your minds from their fixed position here. This will not leave you | homeless and without a frame of reference. The period of |
| Tx:19.40 | it gently reaches out but never leaving you. If you would make it | homeless, how can it abide within the Son of God? If it would spread |
| Tx:19.41 | Why would you want peace | homeless? What do you think that it must dispossess to dwell with |
| Tx:19.60 | of. This is what you believe that it would dispossess and leave you | homeless. And it is this for which you would deny a home to peace. |
| Tx:19.68 | would be rid of, and having it you cannot limit it. If peace is | homeless, so are you and so am I. And He Who is our home is homeless |
| Tx:19.68 | peace is homeless, so are you and so am I. And He Who is our home is | homeless with us. Is this your will? Would you forever be a |
| Tx:20.22 | Holy Spirit offered and you accepted. For there the stranger is made | homeless and you are welcome. |
| Tx:20.48 | throws away, for all that it could offer is seen as valueless. | Homeless, the ego seeks as many bodies as it can collect to place its |
| Tx:23.16 | forgiveness sweep away all trace of the belief in sin that keeps God | homeless and His Son with Him. You are not strangers in the house of |
| Tx:25.35 | found extend, so that your peace can never fall away and leave you | homeless. Those who offer peace to everyone have found a home in |
| W1:166.4 | that he can find. Without the world he made is he an outcast, | homeless and afraid. He does not realize that it is here he is afraid |
| W1:166.4 | afraid. He does not realize that it is here he is afraid indeed and | homeless too—an outcast wandering so far from home, so long away, |
A Course of Love (1) | ||
| C:8.16 | what lies within it are not who you are, you feel as if you are left | homeless. This feeling of homelessness is necessary for your return |
homelessly | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.24 | his will is not his own. The Kingdom is his, and yet he wanders | homelessly. At home in God, he is lonely, and amid all his brothers, |
A Course of Love (0) | ||
homelessness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:8.16 | who you are, you feel as if you are left homeless. This feeling of | homelessness is necessary for your return to your real home, for were |
homes | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.61 | the world you see, for it has disappointed you since time began. The | homes you built have never sheltered you. The roads you made have led |
| W1:182.3 | what he cannot find, not recognizing what it is he seeks. A thousand | homes he makes, yet none contents his restless mind. He does not |
A Course of Love (2) | ||
| C:4.23 | love have been built, your sacraments protect love's holiness, your | homes host those you love most dearly. |
| D:7.28 | where you see familiar landmarks, structures, faces. You visit the | homes of friends and relatives, your church, perhaps a school or |
homeward | ||
A Course in Miracles – Original Edition (1) | ||
| W2:E.5 | and for peace and right direction. Joy attends our way. For we go | homeward to an open door which God has held unclosed to welcome us. |
A Course of Love (0) | ||
homicide | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:2.91 | thought or behave contrary to it. He thus chooses only between | homicide and fear. The other possibility is that he depreciates the |
A Course of Love (0) | ||
homogeneity | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:1.88 | Equality does not imply | homogeneity now. When everyone recognizes that he has everything, |
A Course of Love (0) | ||
homosexual | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:21.11 | self. You identify yourself as male or female, married or single, | homosexual or heterosexual. You might call yourselves Chinese or |
honed | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:9.13 | has become instinctual to you. As a being existing in form, you have | honed certain instincts over millennia, such as the instinct to |
honest | ||
A Course in Miracles – Original Edition (23) | ||
| Tx:4.53 | carefully and see what it is you are really asking for. Be very | honest with yourself about this, for we must hide nothing from each |
| Tx:5.87 | the Holy Spirit told him, or better, reminded him of, he was too | honest to deny more than was necessary to keep his fear in tolerable |
| Tx:5.89 | in his own thought system at every turn because he was both an | honest man and a healer. He was therefore only partially insane and |
| Tx:8.74 | A more | honest statement would be as follows: Those who want the ego are |
| Tx:11.51 | will not lead to depression. It is merely the result of an | honest appraisal of what you have taught yourselves and of the |
| Tx:12.25 | in your questioning as in your perception. An open mind is more | honest than this. |
| Tx:14.25 | The search for truth is but the | honest searching out of everything that interferes with truth. Truth |
| Tx:24.12 | littleness you see in him, you stand as tall and stately, clean and | honest, pure and unsullied by comparison with what you see. Nor do |
| Tx:25.73 | by those who seek his death and could not see his worth at all. What | honest witnesses could they call forth to speak on his behalf? And |
| Tx:27.41 | An | honest question is a learning tool which asks for something that you |
| Tx:27.41 | conflict state is free to ask this question, for he does not want an | honest answer where the conflict ends. Only within the holy instant |
| Tx:27.41 | answer where the conflict ends. Only within the holy instant can an | honest question honestly be asked. And from the meaning of the |
| Tx:27.42 | An | honest answer asks no sacrifice because it answers questions truly |
| Tx:27.71 | An | honest choice could never be perceived as one in which the choice is |
| W1:9.7 | be attempted, specific exclusion must be avoided. Be sure you are | honest in making this distinction. You may be tempted to obscure it. |
| W1:133.14 | reach this state today, with self-deception laid aside and with an | honest willingness to value but the truly valuable and the real. |
| W1:188.6 | let your thoughts fly to the peace within. They know the way. For | honest thoughts, untainted by the dream of worldly things outside |
| W2:243.1 | I will be | honest with myself today. I will not think that I already know what |
| M:4.10 | times. Indeed, the tranquility is their result—the outcome of | honest learning, consistency of thought, and full transfer. This is |
| M:4.11 | word; and no word lacks agreement with another. Such are the truly | honest. At no level are they in conflict with themselves. Therefore |
| M:4.12 | Therefore they can only succeed. In this, as in all things, they are | honest. They can only succeed because they never do their will alone. |
| M:4.22 | however, does not deviate. Being consistent, it is wholly | honest. Being unswerving, it is full of trust. Being based on |
| M:10.2 | he has an illusion of giving up. He has actually merely become more | honest. Recognizing that judgment was always impossible for him, he |
A Course of Love (3) | ||
| C:31.19 | You cannot be | honest while you do not know the truth about yourself. If you |
| T2:9.10 | The extent to which you deny your needs or are | honest about your needs makes the difference in your connection or |
| T2:9.16 | An understanding of the mutuality of needs will aid you in being | honest about your needs, thus allowing them to be met. Then the need |
honestly | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:4.57 | and are perceiving images your ego makes in a darkened glass. Think | honestly what you have thought that God would not have thought and |
| Tx:10.39 | ready. Let us be very calm in doing this, for we are merely looking | honestly for truth. The “dynamics” of the ego will be our lesson for |
| Tx:11.90 | without guilt. As you look upon yourselves and judge what you do | honestly, as you have been asked to do, you may be tempted to wonder |
| Tx:15.42 | while breaking communication holds value to you. Ask yourselves | honestly, “Would I want to have perfect communication, and am I |
| Tx:16.17 | Would you prefer the results of your interpretation, considering | honestly what they have been? God wills you better. Could you not |
| Tx:27.41 | conflict ends. Only within the holy instant can an honest question | honestly be asked. And from the meaning of the question does the |
| W1:24.3 | much more honesty than you are accustomed to using. A few subjects, | honestly and carefully considered in each of the five practice |
| W1:24.7 | and so on. Try to cover as many different kinds of outcome as may | honestly occur to you, even if some of them do not appear to you to |
| W1:153.2 | For threat brings anger, anger makes attack seem reasonable, | honestly provoked, and righteous in the name of self defense. Yet is |
| M:23.3 | What did he say about this? Remember his promises, and ask yourself | honestly whether it is likely that he will fail to keep them. Can God |
A Course of Love (0) | ||
honesty | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:10.2 | mistake about this. It sounds insane when it is stated with perfect | honesty, but the ego never looks upon what it does with perfect |
| Tx:10.2 | honesty, but the ego never looks upon what it does with perfect | honesty. Yet that is its insane premise, which is carefully hidden |
| Tx:10.3 | ego's thought system bravely. Be willing to judge it with perfect | honesty. Open the dark cornerstone of terror on which it rests and |
| Tx:12.13 | In | honesty, is it not harder for you to say “I love” than “I hate”? You |
| Tx:13.60 | it has been. Be glad it is undone, for when you look at it in simple | honesty, it is undone. We said before, “Be not content with |
| Tx:24.20 | of yourself outside this place to which you come in hope and | honesty. |
| Tx:30.22 | but merely hope to get a thing you want. And you can say in perfect | honesty, |
| Tx:30.65 | and what you pay for is not happiness. Be speeded on your way by | honesty, and let not your experiences here deceive in retrospect. |
| Tx:30.66 | Do not look back except in | honesty. And when an idol tempts you, think of this: |
| W1:24.3 | The exercises for today require much more | honesty than you are accustomed to using. A few subjects, honestly |
| W1:66.12 | We need great | honesty today. Remember the outcomes fairly and consider also whether |
| W1:80.8 | to be free of problems that do not exist. The means is simple | honesty. Do not deceive yourself about what the problem is, and you |
| W1:91.10 | If you are not a body, what are you? Ask this in | honesty, and then devote several minutes to allowing your mistaken |
| W1:134.8 | The strength of pardon is its | honesty, which is so uncorrupted that it sees illusions as illusions, |
| W1:134.18 | for freedom. If you have been practicing thus far in willingness and | honesty, you will begin to sense a lifting up, a lightening of weight |
| W1:182.2 | not to be considered more than but a dream. Yet who in simple | honesty, without defensiveness and self-deception, would deny he |
| W1:185.6 | for finding it are given in a form each mind which seeks for it in | honesty can understand. Whatever form the lesson takes is planned for |
| W2:FL.6 | We come in | honesty to Him and say we did not understand and ask Him to help us |
| M:4.11 | the others cannot fail to follow. Only the trusting can afford | honesty, for only they can see its value. Honesty does not apply only |
| M:4.11 | the trusting can afford honesty, for only they can see its value. | Honesty does not apply only to what you say. The term actually means |
| M:4.12 | advanced teachers of God experience is largely due to their perfect | honesty. It is only the wish to deceive that makes for war. No one at |
| M:4.12 | and his Creator. How could they not succeed? They choose in perfect | honesty, sure of their choice themselves. |
| M:4.13 | men brothers, for who is there who stands apart? Judgment destroys | honesty and shatters trust. No teacher of God can judge and hope to |
| M:15.4 | would rather have? You will be judged, and judged in fairness and in | honesty. There is no deceit in God. His promises are sure. Only |
A Course of Love (8) | ||
| C:6.20 | in your mind, between who they were and who they are after death? In | honesty will you admit an envy, an awareness that they still exist, |
| C:31.16 | something new, you will still be accepted? It is the ego that deems | honesty a game; the ego that you let decide upon your truth. For what |
| C:31.18 | The truth is your identity. | Honesty is being free of deception. You, who are already worrying |
| C:31.18 | is being free of deception. You, who are already worrying about | honesty and sharing being about some need to confess, think a moment |
| T2:7.15 | be met. It is trusting that if you have a need for money or time or | honesty or love, it will be provided. |
| T2:7.19 | to be who you are is a discipline that requires trust in Self and | honesty in relationships. Does this mean that you are required to |
| T2:8.4 | on this knowing. These are calls to truth and but take the form of | honesty for a brief time as the truth of who you are is revealed to |
| D:Day10.28 | you know they would not have liked it? And do you not, in all | honesty, think that even in whatever form or lack of form they now |
honor | ||
A Course in Miracles – Original Edition (46) | ||
| Tx:1.46 | 33. Miracles | honor man because he is lovable. They dispel illusions about him |
| Tx:3.24 | its wholeness. This is why it cannot misproject. It can only | honor man, because honor is the natural greeting of the truly loved |
| Tx:3.24 | This is why it cannot misproject. It can only honor man, because | honor is the natural greeting of the truly loved to others who are |
| Tx:4.51 | as God and must remain so forever. You can never be bound except in | honor, and that is always voluntary. Let us ask the Father in my name |
| Tx:4.52 | I can help you only as our Father created us. I will love you and | honor you and maintain complete respect for what you have made, but I |
| Tx:4.52 | maintain complete respect for what you have made, but I will neither | honor it nor love it unless it is true. |
| Tx:7.75 | yourselves and teach His way, lest you forget yourselves. Give only | honor to the Sons of the living God and count yourselves among them |
| Tx:7.76 | Only | honor is a fitting gift for those whom God Himself created worthy of |
| Tx:7.76 | honor is a fitting gift for those whom God Himself created worthy of | honor and whom He honors. Give them the appreciation which God |
| Tx:8.32 | His. God gave your will its power, which I can only acknowledge in | honor of His. If you want to be like me, I will help you, knowing |
| Tx:9.83 | vigilant you are on their behalf. Yet they exist only because you | honor them. Place honor where it is due, and peace will be yours. It |
| Tx:9.83 | on their behalf. Yet they exist only because you honor them. Place | honor where it is due, and peace will be yours. It is your |
| Tx:9.83 | cannot make your father, and the father you made did not make you. | Honor is not due to illusions, for to honor them is to honor nothing. |
| Tx:9.83 | you made did not make you. Honor is not due to illusions, for to | honor them is to honor nothing. Yet fear is not due them either, for |
| Tx:9.83 | not make you. Honor is not due to illusions, for to honor them is to | honor nothing. Yet fear is not due them either, for nothing cannot be |
| Tx:10.9 | yours. See His creations as His Son, for yours were created in | honor of Him. The universe of love does not stop because you do not |
| Tx:13.33 | and for the many gifts that you will let me offer to the Kingdom in | honor of its wholeness, which is of God. |
| Tx:14.31 | your will, accepting it as His, with all His love as yours. All | honor to you through Him, and through Him unto God. |
| Tx:15.28 | that can content them. Neither give littleness, nor accept it. All | honor is due the host of God. Your littleness deceives you, but your |
| Tx:15.30 | that you must be worthy of the Prince of Peace, born in you in | honor of Him Whose host you are. You know not what love means because |
| Tx:16.15 | be in joyously accepting it for what it is and giving thanks for it? | Honor the truth that has been given you, and be glad you do not |
| Tx:16.16 | The One you called upon is with you. Bid Him welcome and | honor His witnesses, who bring you the glad tidings He has come. It |
| Tx:16.27 | to your Self, Who teaches you what He is, will grow and help you | honor Him. And you will learn His power and strength and purity, and |
| Tx:19.80 | results. The shrouded figures in the funeral procession march not in | honor of their Creator, Whose Will it is they live. They are not |
| Tx:20.2 | and its expression. This week we celebrate life, not death. And we | honor the perfect purity of the Son of God and not his sins. Offer |
| Tx:20.55 | and given but an instant in which to sigh and grieve and die in | honor of its master. And this unholy instant seems to be life; an |
| Tx:21.12 | And now the blind can see, for that same song they sing in | honor of their Creator gives praise to them as well. The blindness |
| Tx:24.10 | demands the other bow to it against his will. And God Himself must | honor it or suffer vengeance. Every twinge of malice or stab of hate |
| Tx:24.15 | praise of what you are, is all you listen to. And that vast song of | honor and of love for what you are seems silent and unheard before |
| Tx:25.22 | to your brother. See not in him the sinfulness he sees, but give him | honor that you may esteem yourself and him. To each of you is given |
| Tx:25.70 | In justice, He is bound to set them free and give them all the | honor they deserve and have denied themselves because they are not |
| W1:95.21 | You are One Self with me, united with our Creator in this Self. I | honor you because of what I am, and what He is, Who loves us both |
| W1:110.9 | You are as God created you. Today | honor your Self. Let graven images you made to be the Son of God |
| W1:123.4 | downward to the dust. We sing the song of thankfulness today in | honor of the Self Which God has willed to be our true Identity in |
| W1:151.8 | Its face. Christ cannot doubt Himself. The Voice of God can only | honor Him, rejoicing in His perfect, everlasting sinlessness. Whom He |
| W1:151.15 | No one can fail to listen when you hear the Voice for God give | honor to God's Son. And everyone will share the thoughts with you |
| W1:162.5 | We | honor you today. Yours is the right to perfect holiness you now |
| W1:197.1 | gratitude and lavish thanks. Your gifts must be received with | honor, lest they be withdrawn. And so you think God's gifts are loans |
| W1:197.3 | taking back your gifts because they were not honored? It is you who | honor them and give them fitting thanks, for it is you who have |
| W2:239.2 | thank You, Father, for the light that shines forever in us. And we | honor it because You share it with us. We are one, united in this |
| W2:243.2 | Father, today I leave creation free to be itself. I | honor all its parts, in which I am included. We are one because each |
| W2:247.2 | gave them all to me as part of You and my own Self as well. Today I | honor You through them, and thus I hope this day to recognize my |
| W2:274.1 | I would let all things be as You created them and give Your Son the | honor due his sinlessness, the love of brother to his brother and his |
| W2:280.2 | Today let me give | honor to Your Son, for thus alone I find the way to You. Father, I |
| W2:280.2 | I lay no limits on the Son You love and You created limitless. The | honor that I give to him is Yours, and what is Yours belongs to me as |
| W2:288.1 | savior. Let me not attack the savior You have given me. But let me | honor him who bears Your Name and so remember that It is my own. |
A Course of Love (7) | ||
| C:11.2 | you realize it is a celebration of the creator—and when you | honor artists of all kinds you honor but this fact. Every poem bears |
| C:11.2 | of the creator—and when you honor artists of all kinds you | honor but this fact. Every poem bears the mark of its creator, as |
| C:14.4 | provided you with a paradise not of this world, a separate place to | honor your specialness and separation from all else that He created, |
| C:27.2 | not futile or without purpose. Your being is itself all purpose, all | honor, all glory. There is no being apart from being. There is no |
| T4:9.9 | you have done. But do you want this to be forever the cause of your | honor? Be willing to be the forerunners still, to join your brothers |
| D:2.23 | of your inheritance. This is the Covenant of the New in which you | honor your agreement to bring heaven to earth and to usher in the |
| D:Day23.5 | you. All that is required is that you carry it with awareness, | honor, willingness. From this will the new be birthed. |
honored | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:5.12 | God | honored even the miscreations of His Children because they had made |
| Tx:7.76 | as yourself. You cannot know your own perfection until you have | honored all those who were created like you. |
| Tx:19.55 | your holy relationship and at which everyone is welcomed as an | honored guest. And in a holy instant, grace is said by everyone |
| W1:162.2 | His Love, and His completion. Here creation is proclaimed and | honored as it is. There is no dream these words will not dispel, no |
| W1:197.3 | this you would undo by taking back your gifts because they were not | honored? It is you who honor them and give them fitting thanks, for |
| W1:200.5 | seen by you as blessed and everyone made free of your mistakes and | honored as he is. You made him not; no more yourself. And as you free |
| M:24.6 | in their usefulness. All beliefs that lead to progress should be | honored. This is the sole criterion this course requires. No more |
A Course of Love (2) | ||
| T4:9.9 | glory that awaits you in the creation of the new. You will always be | honored for what you have done. But do you want this to be forever |
| A.45 | This Course becomes a beloved alma mater, | honored and returned to as a giver of new life. It offers no walls to |
honoring | ||
A Course in Miracles – Original Edition (4) | ||
| Tx:1.41 | 30. Miracles praise God through men. They praise God by | honoring His creations, affirming their perfection. They heal because |
| Tx:15.31 | because it is in you. And you are of your Father. Let us join in | honoring you, who must remain forever beyond littleness. |
| Tx:19.26 | is always the great preserver of sin, treating it with respect and | honoring its enormity. [What must be punished must be true. And |
| Tx:19.81 | of God to this are arrogant. But you who would release him are but | honoring the Will of his Creator. The arrogance of sin, the pride of |
A Course of Love (1) | ||
| T1:4.1 | By asking you to request a miracle, I am | honoring who you are and inviting you into the state of mind that is |
honors | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:1.42 | he really is. The Children of God are very holy, and the miracle | honors their holiness. |
| Tx:1.59 | must return. The miracle calls him to return because it blesses and | honors him even though he may be absent in spirit. |
| Tx:5.5 | mind thinks according to the laws which the Soul obeys and therefore | honors only the laws of God. To Him, getting is meaningless and |
| Tx:7.76 | gift for those whom God Himself created worthy of honor and whom He | honors. Give them the appreciation which God accords them always, |
| Tx:19.55 | and a softly joyous whispering is ever heard. This is a feast which | honors your holy relationship and at which everyone is welcomed as an |
| Tx:19.78 | dragging their chains and marching in the slow procession which | honors their grim master, lord of death? Touch any one of them with |
| W2:WF.5 | forgive whom He has saved, whose sinlessness He sees, and whom He | honors as the Son of God. |
A Course of Love (0) | ||
hope | ||
A Course in Miracles – Original Edition (148) | ||
| Tx:4.67 | in this, because you are too confused to recognize your own | hope. I was not mistaken. Your minds will elect to join with |
| Tx:5.90 | His care because He loves you. His Voice reminds you always that all | hope is yours because of His care. You cannot choose to escape |
| Tx:8.64 | confusion. Learning can hardly be arrested at its own aids with | hope of understanding either the aids or the learning's real |
| Tx:8.68 | your full awareness of its complete impossibility lie your only | hope for release. But what other hope would you want? Freedom from |
| Tx:8.68 | impossibility lie your only hope for release. But what other | hope would you want? Freedom from illusions lies only in not |
| Tx:8.71 | one end to another without ceasing, so that you will continue to | hope that it can yet offer you something. |
| Tx:9.18 | that he will never find satisfaction in fantasy, so that his only | hope is to change his mind about reality. Only if the decision that |
| Tx:9.49 | Grandiosity is always a cover for despair. It is without | hope because it is not real. It is an attempt to counteract your |
| Tx:13.23 | in the past. Would you impose your idle wishes on the present and | hope to find salvation now? |
| Tx:14.9 | need of healing. Do not withhold this glad acknowledgment, for | hope of happiness and release from suffering of every kind lie in it. |
| Tx:15.3 | but assures you that Heaven is not for you. How can the guilty | hope for Heaven? The belief in hell is inescapable to those who |
| Tx:15.5 | to be reconciled. The ego teaches thus: Death is the end as far as | hope of Heaven goes. Yet because you and itself cannot be separated, |
| Tx:15.59 | as strong. Nor do you think that, by God's answer to him, your | hope of answer is diminished. On the contrary, you are far more |
| Tx:16.65 | it is delay and that escape from pain is really possible. Find | hope and comfort rather than despair in this: You could no longer |
| Tx:19.33 | If sin were real, it would forever be beyond the | hope of healing. For there would be a power beyond God's, capable of |
| Tx:19.62 | what can suffer? The Holy Spirit does not demand you sacrifice the | hope of the body's pleasure; it has no hope of pleasure. But |
| Tx:19.62 | demand you sacrifice the hope of the body's pleasure; it has no | hope of pleasure. But neither can it bring you fear of pain. Pain is |
| Tx:19.68 | you forever be a wanderer in search of peace? Would you invest your | hope of peace and happiness in what must fail? |
| Tx:19.106 | Give each other faith, for faith and | hope and mercy are yours to give. Into the hands that give the gift |
| Tx:20.50 | and of love's condemnation. For here is love made fearful and | hope abandoned. Even the idols that are worshiped here are shrouded |
| Tx:21.2 | and catastrophe, you tried to crucify him. If you see holiness and | hope, you joined the Will of God to set him free. There is no choice |
| Tx:21.47 | of freedom, which sings the praises of another world, brings to it | hope of peace. For it remembers Heaven, and now it sees that Heaven |
| Tx:21.64 | damned—separate from you and from his Father forever and without a | hope of safe return. You teach him this, and you will learn of him |
| Tx:21.76 | you yet may find. Here, then, would seem to be the last remaining | hope of finding sin and not accepting power. |
| Tx:22.21 | this must be impossible, and no one undertakes to do what holds no | hope of ever being done. You know what your Creator wills is |
| Tx:22.43 | walking the world with their Redeemer and carrying His message of | hope and freedom and release from suffering to everyone who needs a |
| Tx:23.46 | left the battleground. You have not lingered there in cowering | hope because the guns are stilled an instant and the fear that haunts |
| Tx:24.20 | all illusions of yourself outside this place to which you come in | hope and honesty. |
| Tx:24.22 | the truth of God and you as one seem anything but Heaven and the | hope of peace at last in sight. |
| Tx:24.24 | The | hope of specialness makes it seem possible God made the body as the |
| Tx:24.41 | lovely it may seem to be; however much it delicately offers the | hope of peace and the escape from pain—in which you suffer not your |
| Tx:25.12 | eyes perceive fills you with fear? Perhaps you think you find a | hope of satisfaction there. Perhaps you fancy to attain some peace |
| Tx:25.13 | Is it not strange that you should cherish still some | hope of satisfaction from the world you see? In no respect at any |
| Tx:25.13 | and no suggestions of success at all. To place your hopes where no | hope lies must make you hopeless. Yet is this hopelessness your |
| Tx:25.13 | Yet is this hopelessness your choice, while you would seek for | hope where none is ever found. |
| Tx:25.14 | Is it not also true that you have found some | hope apart from this—some glimmering, inconstant, wavering, yet |
| Tx:25.14 | is warranted on grounds that are not in this world? And yet your | hope that they may still be here prevents you still from giving up |
| Tx:25.32 | is seen that makes the choice of means inevitable and beyond the | hope of change unless the aim is changed. And then the means are |
| Tx:25.58 | it cost him his sanity and stands between him and whatever | hope he has of being sane. Nor is he left without escape from |
| Tx:25.58 | He can no more be left outside without a special function in the | hope of peace than could the Father overlook His Son and pass him by |
| Tx:26.14 | is one which has no resolution, you have made it great and past the | hope of healing. You deny the miracle of justice can be fair. |
| Tx:26.52 | belief that it is real has made some errors seem forever past the | hope of healing and the lasting grounds for hell. If this were so, |
| Tx:29.2 | those who cherish it and think that it is their salvation and their | hope. |
| Tx:29.11 | a reason for regret but cause indeed for glad rejoicing and for | hope of peace. |
| Tx:29.12 | It has been hopeless to attempt to find the | hope of peace upon a battleground. It has been futile to demand |
| Tx:29.35 | the hands of hate? Who would lay bloody hands on Heaven itself and | hope to find its peace? Your brother thinks he holds the hand of |
| Tx:29.36 | which you have forgiven him for all his dreams of death—a dream of | hope you share with him instead of dreaming evil separate dreams of |
| Tx:29.37 | was made. Yet nothing in the world of dreams remains without the | hope of change and betterment, for here is not where changelessness |
| Tx:29.44 | No one who comes here but must still have | hope, some lingering illusion, or some dream that there is something |
| Tx:29.48 | to be complete and happy. It is vain to worship idols in the | hope of peace. God dwells within, and your completion lies in Him. No |
| Tx:29.49 | To change all this and open up a road of | hope and of release in what appeared to be an endless circle of |
| Tx:29.51 | despair to idols of yourself. Seek not outside your Father for your | hope. For hope of happiness is not despair. |
| Tx:29.51 | idols of yourself. Seek not outside your Father for your hope. For | hope of happiness is not despair. |
| Tx:29.59 | him a gift reality does not contain. Each worshiper of idols harbors | hope his special deities will give him more than other men possess. |
| Tx:29.59 | is an idol for. And when one fails, another takes its place with | hope of finding more of something else. Be not deceived by forms the |
| Tx:29.69 | you made an idol and believe it will betray you. For beneath your | hope that it will save you lie the guilt and pain of self-betrayal |
| Tx:30.19 | And so I | hope I have been wrong. |
| Tx:30.22 | will suffice to take you further. You are not coerced but merely | hope to get a thing you want. And you can say in perfect honesty, |
| Tx:30.58 | it can be gained can now be understood. The world becomes a place of | hope because its only purpose is to be a place where hope of |
| Tx:30.58 | a place of hope because its only purpose is to be a place where | hope of happiness can be fulfilled. And no one stands outside this |
| Tx:30.58 | hope of happiness can be fulfilled. And no one stands outside this | hope because the world has been united in belief the purpose of the |
| Tx:30.58 | in belief the purpose of the world is one which all must share if | hope be more than just a dream. |
| Tx:30.59 | away because he is united in his purpose with himself. There is a | hope of happiness in him so sure and constant he can barely stay and |
| Tx:30.68 | forward, then, and walk in confidence with happy hearts that beat in | hope and do not pound in fear. |
| Tx:30.81 | Look on your brother with this | hope in you, and you will understand he could not make an error that |
| Tx:30.92 | The cost of the belief there must be some appearances beyond the | hope of change is that the miracle cannot come forth from you |
| Tx:31.7 | world you see. It is a world of terror and despair. Nor is there | hope of happiness in it. There is no plan for safety you can make |
| Tx:31.7 | ever will succeed. There is no joy that you can seek for here and | hope to find. Yet this is not the only outcome which your learning |
| Tx:31.8 | is a world in which there is no fear and everything is lit with | hope and sparkles with a gentle friendliness. Nothing but calls to |
| Tx:31.15 | would not want to lose. So in their fusion there appears to be the | hope of satisfaction and of peace. You see yourself divided into both |
| Tx:31.35 | offered by the world. And learning they led nowhere, lost their | hope. And yet this was the time they could have learned their |
| Tx:31.36 | another answer to be found. Learn now, without despair, there is no | hope of answer in the world. But do not judge the lesson which is but |
| Tx:31.36 | world which seems to point to still another road. No longer look for | hope where there is none. Make fast your learning now, and |
| Tx:31.73 | Yet it need not be fixed unless you choose to hold it past the | hope of change and keep it static and concealed within your mind. |
| Tx:31.81 | of treachery and black despair, of failing dreams and no remaining | hope except to die and end the dream of fear. This is temptation, |
| W1:28.5 | beautiful and clean and of infinite value, full of happiness and | hope. Hidden under all your ideas about it is its real purpose, the |
| W1:53.4 | Nothing in madness is dependable. It holds out no safety and no | hope. But such a world is not real. I have given it the illusion of |
| W1:71.4 | search will continue, for the illusion persists that, although this | hope has always failed, there are still grounds for hope in other |
| W1:71.4 | although this hope has always failed, there are still grounds for | hope in other places and in other things. Another person will yet |
| W1:72.15 | of Whom you ask. Whenever you feel your confidence wane and your | hope of success flicker and go out, repeat your question and your |
| W1:86.5 | will work. By holding grievances, I am therefore excluding my only | hope of salvation from my awareness. I would no longer defeat my own |
| W1:92.11 | day in preparation for the time at night when we will meet again in | hope and trust. Let us repeat as often as we can the idea for today |
| W1:95.3 | your One Self, which is united with its Creator. In patience and in | hope we try again today. |
| W1:95.20 | and understand each time you do so, someone hears the voice of | hope, the stirring of the truth within his mind, the gentle rustling |
| W1:96.7 | illusions real and solve a problem that does not exist. Perhaps you | hope it can. Yet would you have God's plan for the release of His |
| W1:98.10 | and confidence so strong and steady they will light the world with | hope and gladness. Do not lose one chance to be the glad receiver of |
| W1:101.10 | road, and now today's idea brings wings to speed you on and | hope to go still faster to the waiting goal of peace. There is no |
| W1:107.9 | today. We are as certain of success as we are sure we live and | hope and breathe and think. We do not doubt we walk with truth today |
| W1:109.8 | the bird begin to sing and see the stream begin to flow again, with | hope reborn and energy restored to walk with lightened steps along |
| W1:121.2 | the turmoil of the world. The unforgiving mind is sad, without the | hope of respite and release from pain. It suffers and abides in |
| W1:121.4 | live, yet wishes it were dead. It wants forgiveness, yet it sees no | hope. It wants escape, yet can conceive of none because it sees the |
| W1:121.7 | you and turns to you imploringly for Heaven here and now. It has no | hope, but you become its hope. And as its hope, do you become your |
| W1:121.7 | for Heaven here and now. It has no hope, but you become its | hope. And as its hope, do you become your own. The unforgiving mind |
| W1:121.7 | here and now. It has no hope, but you become its hope. And as its | hope, do you become your own. The unforgiving mind must learn through |
| W1:122.4 | trivial effect, or transient promise never to be kept can hold more | hope than what forgiveness brings? Why would you seek an answer other |
| W1:122.9 | the gifts forgiveness gives, we undertake our practicing today with | hope and faith that this will be the day salvation will be ours. |
| W1:128.2 | contains is that you pass it by, without delaying to perceive some | hope where there is none. Be you deceived no more. The world you see |
| W1:129.1 | is worthless, for unless you see that there is something else to | hope for, you will only be depressed. Our emphasis is not on giving |
| W1:131.2 | are meaningless as they are. Who can use such senseless means and | hope through them to gain in anything? Where can they lead? And what |
| W1:131.2 | Where can they lead? And what could they achieve that offers any | hope of being real? |
| W1:132.1 | effects. It is but when their source is raised to question that the | hope of freedom comes to him at last. |
| W1:135.11 | to your distress of mind. You do not heal but merely take away the | hope of healing, for you fail to see where hope must lie if it be |
| W1:135.11 | but merely take away the hope of healing, for you fail to see where | hope must lie if it be meaningful. |
| W1:135.27 | from what was seeming death and hopelessness. Now is the light of | hope reborn in you, for now you come without defense to learn the |
| W1:138.7 | you gave it, that it be a means for demonstrating hell is real, | hope changes to despair, and life itself must in the end be overcome |
| W1:153.4 | the ego would exact. In them lies madness in a form so grim that | hope of sanity seems but to be an idle dream, beyond the possible. |
| W1:153.13 | You who have played that you are lost to | hope, abandoned by your Father, left alone in terror in a fearful |
| W1:159.10 | transition can be made from death to life, from hopelessness to | hope. Let us an instant dream with Him. His dream awakens us to |
| W1:161.8 | fear must spawn. It shrieks in wrath and claws the air in frantic | hope it can reach to its maker and devour him. |
| W1:165.7 | Practice today in | hope. For hope indeed is justified. Your doubts are meaningless, for |
| W1:165.7 | Practice today in hope. For | hope indeed is justified. Your doubts are meaningless, for God is |
| W1:168.2 | If you but knew the meaning of His Love, | hope and despair would be impossible, for hope would be forever |
| W1:168.2 | the meaning of His Love, hope and despair would be impossible, for | hope would be forever satisfied; despair of any kind unthinkable. His |
| W1:170.6 | you turn for solace and escape from doubts about your strength and | hope of rest in dreamless quiet. And as love is shorn of what belongs |
| W1:185.7 | do not ask for compromise nor try to make another bargain in the | hope that there may yet be one which can succeed where all the rest |
| W1:185.14 | desires with the need of every heart, the call of every mind, the | hope that lies beyond despair, the love attack would hide, the |
| W1:186.10 | that they change ten times an hour at their most secure. What | hope of gain can rest on goals like this? |
| W1:189.1 | you is to see the world anew, shining in innocence, alive with | hope, and blessed with perfect charity and love. |
| W1:191.2 | no breath you draw that does not seem to bring you nearer death, no | hope you hold but will dissolve in tears. |
| W1:191.3 | and death. And watch despair snatch from your fingers every scrap of | hope, leaving you nothing but the wish to die. |
| W1:195.3 | but a black despair so bitter and relentless that there is no | hope remaining. Now is vengeance all there is to wish for. Now can |
| W1:196.6 | and be free yourself. Until this form is changed, there is no | hope. Until you see that this, at least, must be entirely impossible, |
| W1:198.6 | His words will work. His words will save. His words contain all | hope, all blessing and all joy that ever can be found upon this |
| W1:199.7 | gift to Him. For He would give you perfect freedom, perfect joy, and | hope that finds its full accomplishment in God. |
| W1:200.2 | final point to which each one must come at last, to lay aside all | hope of finding happiness where there is none, of being saved by what |
| W1:200.6 | that he imagines, yet believes are true, a worthy purpose? Who could | hope for more while there appears to be a choice to make between |
| W1:200.7 | God's Will and to his own, which is the same as His. What could he | hope to find in such a world? It cannot have reality because it never |
| W2:WF.5 | through Him Who is your Guide, your Savior and Defender, strong in | hope, and certain of your ultimate success. He has forgiven you |
| W2:241.1 | of salvation dawns today upon a world set free. This is the time of | hope for countless millions. They will be united now as you forgive |
| W2:245.1 | those who suffer pain or grieve for loss or think they are bereft of | hope and happiness. Send them to me, my Father. Let me bring Your |
| W2:247.2 | and my own Self as well. Today I honor You through them, and thus I | hope this day to recognize my Self. |
| W2:WIC.2 | that separation is no more than an illusion of despair. For | hope forever will abide in Him. Your mind is part of His and His of |
| W2:286.1 | In You has every conflict been resolved. In You is everything I | hope to find already given me. Your peace is mine. My heart is quiet |
| W2:286.2 | The stillness of today will give us | hope that we have found the way and traveled far along it to a wholly |
| W2:314.1 | extending its security and peace into a quiet future filled with | hope? |
| W2:332.1 | does the light shine through the dream of darkness, offering it | hope and giving it the means to realize the freedom that is its |
| W2:FL.1 | destroying, dangerous in all its ways, and treacherous beyond the | hope of trust and the escape from pain. |
| M:I.4 | God sends His teachers. And as they teach His lessons of joy and | hope, their learning finally becomes complete. |
| M:I.5 | Except for God's teachers, there would be no | hope of salvation, for the world of sin would seem forever “real.” |
| M:1.4 | and the world is very tired now. It is old and worn and without | hope. There was never a question of outcome, for what can change the |
| M:4.13 | destroys honesty and shatters trust. No teacher of God can judge and | hope to learn. |
| M:13.4 | sacrifices all his peace. And to possess them must he sacrifice his | hope of Heaven and remembrance of his Father's Love. Who in his sane |
| M:13.6 | heard it as yet, and they can but turn to you. There is no other | hope in all the world that they can trust. There is no other voice in |
| M:17.7 | raised madness to the throne of God Himself. And now there is no | hope. Except to kill. Here is salvation now. An angry Father pursues |
| M:17.8 | hopeless situation God sends His teachers. They bring the light of | hope from God Himself. There is a way in which escape is possible. It |
| M:23.5 | become the symbol of his Father here on earth. To you he looks for | hope, because in you he sees no limit and no stain to mar your |
| M:25.6 | means to strengthen the ego. Yet here is also a great channel of | hope and healing in the Holy Spirit's service. Those who have |
A Course of Love (53) | ||
| C:P.5 | ego. All those who, with egos weakened, walked this world with the | hope of leaving ego behind, with miracle-minded intent, have awakened |
| C:P.36 | physical world of dimension, shape, and scope like unto the old and | hope to transport it from one place to another would be delusional. |
| C:1.14 | to struggle. It is your attraction to the game, a game you | hope to win, another chance to show your stamina and your strength, |
| C:2.8 | things you call progress and others that you call evolution and you | hope you have some miniscule role to play in advancing the status of |
| C:2.8 | in advancing the status of humankind. This is the most you have any | hope of doing, and few of you believe you will succeed. Others refuse |
| C:2.9 | precisely the inability of your true Self to forget that gives you | hope of learning to recognize love, and, with that recognition, of |
| C:2.12 | this is the state of God as well. And if this were true, what | hope would there be for misery's end? What light would there be in |
| C:4.16 | is a choice, something to be given to some and not to others. You | hope to be a winner in this game you play, a chosen one who will have |
| C:4.17 | you accept that some tasks have to be done for survival's sake. You | hope there will be some fairness here in what you give and what you |
| C:4.17 | some fairness here in what you give and what you are given back. You | hope your hard work will produce results, the dinner you prepared be |
| C:4.21 | to this safe place you have made of love in a world of madness, and | hope that you will live to see the day when you can leave the madness |
| C:6.12 | are. What is still to come is what you live for, with the undying | hope that it will not be that which came before. For every challenge |
| C:6.12 | a call to face the next. And each one comes to replace the old with | hope that this one will be the one—and equal hope that it will not. |
| C:6.12 | replace the old with hope that this one will be the one—and equal | hope that it will not. |
| C:6.20 | admit this is an image that lights their mind with peace and | hope. This image is as ancient as the earth and sky and all that lies |
| C:6.21 | within your life is the evidence you would use to deny yourself | hope of any kind. You do not understand the difference between |
| C:7.6 | create, and for still others the call to love. Some will not give up | hope to cynicism. Others label it ethics, morals, values, and say |
| C:7.23 | for the possibility of it happening. Do not turn your back on the | hope offered here, and when new life flows in to release the old, |
| C:8.28 | one day you feel happy and one day you feel sad, one day you feel | hope and one day you feel despair? How can it be that what was |
| C:9.39 | in deepest peace but in dark despair and fear. You will have no | hope for what lies beyond life, for you will have found no hope in |
| C:9.39 | have no hope for what lies beyond life, for you will have found no | hope in life. |
| C:9.40 | the next thing and the next. Each person runs this race alone, with | hope only of victory for himself. You realize not that if you were to |
| C:9.41 | To these you look for a vicarious fulfillment, having given up any | hope for real fulfillment. Here you are entertained, shocked, |
| C:10.1 | this lesson well, for herein lies the cure to all disease and the | hope of all healing. While the body seems to tell you what you feel |
| C:14.16 | and irreplaceable: one of a kind. Within you lie all that you would | hope to contribute and create. Within the actions and interactions of |
| C:14.16 | and interactions of your lifetime lie all the effects you would | hope to have on what remains here. Without you, the people and the |
| C:14.30 | While you refuse to look upon this simple fact, you have no | hope of change, nor does your world. You who think, “What harm can |
| C:15.11 | special treatment of yourself you cannot live without or abandon | hope of receiving. And so you choose illusion over truth and betray |
| C:15.11 | you choose illusion over truth and betray all that you are and the | hope your brother has placed in you as savior of the world. |
| C:18.7 | A learning device, when not perceived as such, holds not much | hope of fulfilling the function it was created to fulfill. But when |
| C:20.35 | not before now been able to even imagine knowing what you do. You | hope to have moments of clarity concerning what you are doing in a |
| C:20.35 | what you are doing in a given moment, what you have done, what you | hope to do in the future. But even these moments of clarity are |
| C:20.36 | Bitterness and uncertainty are replaced by | hope. Hope is the condition of the initiate, new to the realization |
| C:20.36 | Bitterness and uncertainty are replaced by hope. | Hope is the condition of the initiate, new to the realization of |
| C:20.38 | Hope is a manner of acting as if the best possible outcome you can | |
| C:20.38 | as if the best possible outcome you can imagine could truly occur. | Hope is a willingness to accept love and the grace and cooperation |
| C:20.38 | to accept love and the grace and cooperation that flow from love. | Hope is a willingness to ask for help, believing it will come. Hope |
| C:20.38 | love. Hope is a willingness to ask for help, believing it will come. | Hope is the reason and the outcome for which we pray. Hope |
| C:20.38 | it will come. Hope is the reason and the outcome for which we pray. | Hope acknowledges the kindliness of the universe and has no use for |
| T3:16.4 | more frustrating than before, I am also confident in saying that a | hope has been instilled within you, a hope for the very changes that |
| T3:16.4 | confident in saying that a hope has been instilled within you, a | hope for the very changes that you feel you need in order to reflect, |
| T3:19.16 | While this would seem to leave some without | hope, it will leave no one without choice. It will make the one clear |
| T3:20.6 | even while you offer encouragement, you worry about giving “false” | hope and wonder how realistic you should be or should assume the |
| T3:20.7 | you. You might “thank God” for technology that would seem to offer | hope, or for drugs that would ease suffering, and you might pray that |
| T4:2.21 | Now I tell you something else and | hope you will remember it and bid it true. Each day is a creation and |
| D:1.2 | come to you today as co-Creator of the Self you are and the Self you | hope to represent with your physical form. I come to you today not as |
| D:11.5 | has begun to receive the attention of your thoughts. The | hope of answering your call and fulfilling your promise has lit a |
| D:17.9 | It is not a trophy for your wall. It is not an achievement you would | hope to best. It simply is what it is: A moment of presence full of |
| D:17.10 | Hope, as was said within this Course, is a condition of the initiate. | |
| D:17.10 | this Course, is a condition of the initiate. You have now passed | hope by as you have moved beyond the state of initiation. You are no |
| D:17.10 | state of initiation. You are no longer hopeful for what will come. | Hope is desire accompanied by expectation. To expect is to await, and |
| D:Day3.45 | to be the one who is right, the one whose side will win. What you | hope to win, in this insane argument about abundance, is an |
| D:Day9.10 | someone you believe to be the spiritual titan you still but | hope to be. Your image of an ideal self may have sprung from your |
hoped | ||
A Course in Miracles – Original Edition (3) | ||
| W1:153.3 | bound it, and another in that one, until escape no longer can be | hoped for nor obtained. Attack, defense; defense, attack, become the |
| W1:192.7 | Is this unwelcome? Is it to be feared? Or is it to be | hoped for, met with thanks, and joyously accepted? We are one and |
| M:21.2 | but the things themselves but stand for the experiences which are | hoped for. |
A Course of Love (3) | ||
| C:19.8 | They awaited me with expectation and so found in me what they | hoped to find. What my brothers and sisters saw in me allowed me to |
| T2:1.4 | any desires related to those internal treasures you had once | hoped to have become abilities. You think this willingness to accept |
| T4:5.12 | by God. Think about this now and you will see that it is true. You | hoped to live a good life and at the end of that life to know God. |
hoped-for | ||
A Course in Miracles – Original Edition (1) | ||
| W1:24.9 | After covering the list of as many | hoped-for goals as possible for each unresolved situation that |
A Course of Love (0) | ||
hopeful | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| D:17.10 | as you have moved beyond the state of initiation. You are no longer | hopeful for what will come. Hope is desire accompanied by |
| D:Day3.50 | This is often a | hopeful period and it, too, is not without value. You may have many |
hopefulness | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:25.14 | this—some glimmering, inconstant, wavering, yet dimly seen, that | hopefulness is warranted on grounds that are not in this world? And |
| W1:96.2 | cannot reach; a senseless series of expenditures of time and effort, | hopefulness and doubt, each one as futile as the one before and |
| W1:122.10 | hour to the search in which the end of hell is guaranteed. Begin in | hopefulness, for we have reached the turning point at which the road |
A Course of Love (0) | ||
hopeless | ||
A Course in Miracles – Original Edition (10) | ||
| Tx:18.12 | you still further weaken and break apart what is already broken and | hopeless? Is it here that you would look for happiness? Or would you |
| Tx:19.105 | not like thorns against his brow, nor nail him to it unredeemed and | hopeless. |
| Tx:22.38 | he can delay. And there is no part of the journey that seems more | hopeless and futile than standing where the road branches and not |
| Tx:25.13 | at all. To place your hopes where no hope lies must make you | hopeless. Yet is this hopelessness your choice, while you would seek |
| Tx:25.14 | that they may still be here prevents you still from giving up the | hopeless and unrewarding task you set yourself. Can it make sense to |
| Tx:29.12 | It has been | hopeless to attempt to find the hope of peace upon a battleground. It |
| W1:196.5 | The dreary, | hopeless thought that you can make attacks on others and escape |
| W1:196.10 | terror seems to grip your mind so wholly that escape appears quite | hopeless. When you realize once and for all that it is you you fear, |
| M:I.4 | of the world. What else, then, would its curriculum be? Into this | hopeless and closed learning situation which teaches nothing but |
| M:17.8 | Into this | hopeless situation God sends His teachers. They bring the light of |
A Course of Love (2) | ||
| C:10.25 | conduct this experiment. Whether you term yourself successful or a | hopeless failure at conducting this experiment, you will realize anew |
| D:Day39.31 | had no god, no science, no beauty, no wealth, but only a meager and | hopeless life? Then your god has been the god of defeat. |
hopelessly | ||
A Course in Miracles – Original Edition (1) | ||
| W1:66.3 | engage in ceaseless arguments about what it is. We will not become | hopelessly involved in defining happiness and determining the means |
A Course of Love (0) | ||
hopelessness | ||
A Course in Miracles – Original Edition (9) | ||
| Tx:25.13 | your hopes where no hope lies must make you hopeless. Yet is this | hopelessness your choice, while you would seek for hope where none is |
| Tx:27.18 | miracle undo all things the world attests can never be undone. And | hopelessness and death must disappear before the ancient clarion call |
| W1:135.27 | your salvation. And you rise again from what was seeming death and | hopelessness. Now is the light of hope reborn in you, for now you |
| W1:159.10 | gift whereby a sweet transition can be made from death to life, from | hopelessness to hope. Let us an instant dream with Him. His dream |
| W1:166.6 | comes here has pursued the path he follows and has felt defeat and | hopelessness as he is feeling them. Yet is he really tragic when you |
| W1:186.8 | and our emotions raise us high indeed or dash us to the ground in | hopelessness. |
| W1:200.1 | of yet more bitter disappointments, bleak despair, and sense of icy | hopelessness and doubt. Seek you no further. There is nothing else |
| W1:200.10 | is carpeted with leaves of false desires, fallen from the trees of | hopelessness you sought before. Now are they underfoot. And you look |
| M:10.6 | All of the loneliness and sense of loss, of passing time and growing | hopelessness; of sickening despair and fear of death—all these have |
A Course of Love (1) | ||
| C:25.13 | and hurt. You have not necessarily seen disappointment as attack or | hopelessness as hurt, but you do feel these emotions as wounds. While |
hopes | ||
A Course in Miracles – Original Edition (20) | ||
| Tx:2.88 | no one remains fully aware of it all the time. However, if anyone | hopes to spare himself from fear, there are some things he must |
| Tx:4.11 | correct [them] very gently and lead you home. Every good teacher | hopes to give his students so much of his own thinking that they will |
| Tx:4.75 | By compromising in connection with all tangential questions, it | hopes to hide the real question and keep it out of mind. The ego's |
| Tx:16.7 | of love is lost in any relationship which looks to weakness and | hopes to find love there. The power of love, which is its meaning, |
| Tx:25.12 | it. Yet it must be evident the outcome does not change. Despite your | hopes and fancies, always does despair result. And there is no |
| Tx:25.13 | you see, and long have seen, gives no support to base your future | hopes and no suggestions of success at all. To place your hopes where |
| Tx:25.13 | future hopes and no suggestions of success at all. To place your | hopes where no hope lies must make you hopeless. Yet is this |
| Tx:25.34 | them to nothingness. And all their “evil” thoughts and “sinful” | hopes, their dreams of guilt and merciless revenge, and every wish to |
| Tx:27.56 | purposeless within itself, holds all your memories and all your | hopes. You use its eyes to see, its ears to hear, and let it tell you |
| W1:56.2 | Pain, illness, loss, age, and death seem to threaten me. All my | hopes and wishes and plans appear to be at the mercy of a world I |
| W1:121.1 | to threaten you at every turn and bring uncertainty to all your | hopes of ever finding quietness and peace. Here are all questions |
| W1:128.1 | saved from years of misery, from countless disappointments, and from | hopes that turn to bitter ashes of despair. No one but must accept |
| W1:135.8 | for the many mad attacks you make upon it. For it seems to fail your | hopes, your needs, your values, and your dreams. |
| W1:153.14 | learn the tales he reads of terrifying destiny, defeat of all his | hopes, his pitiful defense against a vengeance he cannot escape, were |
| W1:163.2 | For it seems to hold all living things within its withered hand; all | hopes and wishes in its blighting grasp. All goals perceived but in |
| W1:163.3 | however hard to gain, uncertain in their outcome, apt to fail the | hopes they once engendered and to leave the taste of dust and ashes |
| W1:166.14 | Your sighs will now betray the | hopes of those who look to you for their release. Your tears are |
| W1:191.11 | You who perceive yourself as weak and frail, with futile | hopes and devastated dreams, born but to die, to weep, and suffer |
| W2:251.1 | only truth. In that, all needs are satisfied, all cravings end, all | hopes are finally fulfilled, and dreams are gone. Now have I |
| W2:WIE.4 | its works, its acts, its laws and its beliefs, its dreams, its | hopes, its plans for its salvation, and the cost belief in it |
A Course of Love (7) | ||
| T2:7.16 | for a specific outcome. Real trust is not a trust that waits and | hopes but a trust that acts from who you truly are. Real trust |
| T3:5.1 | to yourself in your lifetime have worked toward this absence in the | hopes of filling the emptiness with the fullness of the truth. |
| T3:15.5 | while keeping fresh memories of past abuse or humiliation in the | hopes that they will discourage a repeat of the old behavior. The |
| T3:15.5 | to be rehabilitated despite the efforts of the system and the | hopes of their loved ones. |
| T3:16.14 | consider to be issues of relationship. All of your desires, fears, | hopes and expectations of others are temptations that arise from your |
| T4:12.14 | Why was this so? You eagerly awaited each learning challenge in the | hopes that it would bring you to the state in which you now abide! |
| D:Day3.22 | your greatest fears, the risks you have taken or not taken, your | hopes for success. What you wish for is contingent upon having the |
hoping | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:17.15 | you. You bring them with you only that you may return evil for evil, | hoping that their witness will enable you to think guiltily of |
| Tx:20.19 | your timid way through constant dangers, alone and frightened, | hoping at most that death will wait a little longer before it |
A Course of Love (5) | ||
| C:2.8 | secure. Some shift from one option to the next, giving up on one and | hoping that the other will bring them some peace. To think that these |
| C:7.12 | bear. Now you look for one upon whom you can unload your burdens, | hoping you can pass your grievances en masse to someone else. If you |
| C:9.24 | kind of replacement. You can continue on in this fashion, always | hoping that the next replacement will be the one that succeeds in |
| T2:1.9 | Even the desires you may have once identified as | hoping to develop into abilities, are given a structure and form in |
| T2:7.16 | You thus will often say that you trust when what you are doing is | hoping for a specific outcome. Real trust is not a trust that waits |
horizon | ||
A Course in Miracles – Original Edition (1) | ||
| M:17.8 | simplicity stands out like an intense white light against a black | horizon, for such it is. If anger comes from an interpretation and |
A Course of Love (4) | ||
| C:I.4 | it goes nowhere and sees not transformation, or creation, or the new | horizon that would defy its reality. |
| T1:2.13 | to see the sky, to see the variety of colors displayed, to see the | horizon. It is to see the surrounding area, perhaps to see the play |
| T4:4.11 | I speak? If you still must look ahead and see death looming on the | horizon, how can it be that I speak of life-everlasting? Am I but |
| T4:8.10 | could God then do? What does creation do with a storm arising on the | horizon, growing out of atmospheric conditions perfect to generate |
horizons | ||
A Course in Miracles – Original Edition (2) | ||
| W1:I2.2 | Our lessons now are geared specifically to widening | horizons and direct approaches to the special blocks which keep your |
| W2:I.9 | illusions true. The memory of God is shimmering across the wide | horizons of our minds. A moment more, and it will rise again. A |
A Course of Love (1) | ||
| C:20.8 | We are no longer looking out but looking in. All landscapes and | horizons form within the embrace. All beauty resides there. All light |
horizontal | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:1.79 | is more meaningful if it is considered on a vertical rather than a | horizontal axis. Regarded along the vertical, man stands below me and |
| Tx:1.82 | device which lessens the need for time. In the longitudinal or | horizontal plane, the recognition of the true equality of all the |
| Tx:1.82 | to involve almost endless time. However, the sudden shift from | horizontal to vertical perception which the miracle entails |
A Course of Love (0) | ||
horrific | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:2.6 | capable of loving acts of heroic proportions and fearful actions of | horrific consequence, acts of bravery and acts of cowardice, acts of |
| C:9.41 | your amusement. Here is your notion of use displayed in all its most | horrific detail. |
| D:Day33.9 | How can this be? And how can you look at each event, no matter how | horrific, as a response of love? |
horrified | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:20.76 | sights and screaming sounds the ego's purpose brought to your | horrified awareness. They step away from sin, reminding you that it |
| Tx:23.41 | where the smiles are gone and where the purpose rises to meet his | horrified awareness and pursue him still. For no one thinks of murder |
A Course of Love (0) | ||
horror | ||
A Course in Miracles – Original Edition (1) | ||
| W1:93.1 | is true about you were revealed to you, you would be struck with | horror so intense that you would rush to death by your own hand, |
A Course of Love (2) | ||
| C:P.28 | meant to be. The part of you that rages against injustice, pain, and | horror does so from a place that does not accept and will never |
| C:P.29 | There are many forms of pain and | horror, from physical illnesses to torture to loss of love, and in |
horrors | ||
A Course in Miracles – Original Edition (2) | ||
| W1:14.4 | With eyes closed, think of all the | horrors in the world that cross your mind. Name each one as it occurs |
| W1:14.7 | This is your personal repertory of | horrors at which you are looking. These things are part of the world |
A Course of Love (0) | ||
hospital | ||
A Course in Miracles – Original Edition (1) | ||
| W1:190.6 | a little corner of your mind its own inheritance and keep it as a | hospital for pain, a sickly place where living things must come at |
A Course of Love (0) | ||
host | ||
A Course in Miracles – Original Edition (50) | ||
| Tx:1.72 | then in a state of grace and naturally becomes gracious both to the | host within and the stranger without. By bringing in the stranger, he |
| Tx:3.16 | arises from misprojection. This kind of error is responsible for a | host of related errors including the belief that God rejected man and |
| Tx:10.20 | The Holy Spirit cannot speak to an unwelcoming | host because He will not be heard. The Eternal Guest remains, but |
| Tx:10.22 | Would you be hostage to the ego or | host to God? You will accept only whom you invite. You are free to |
| Tx:15.26 | him. We asked you once before, “Would you be hostage to the ego or | host to God?” Let this question be asked you by the Holy Spirit in |
| Tx:15.27 | When God gave Himself to you in your creation, He established you as | host to Him forever. He has not left you, and you have not left Him. |
| Tx:15.28 | them. Neither give littleness, nor accept it. All honor is due the | host of God. Your littleness deceives you, but your magnitude is of |
| Tx:15.28 | Touch no one, then, with littleness, in the name of Christ, eternal | Host unto His Father. |
| Tx:15.29 | is our task together to restore the awareness of magnitude to the | host whom God appointed for Himself. It is beyond all your littleness |
| Tx:15.29 | you, He extends forever. Yet He brings all his extensions to you as | host to Him. |
| Tx:15.30 | be worthy of the Prince of Peace, born in you in honor of Him Whose | host you are. You know not what love means because you have sought to |
| Tx:15.30 | magnitude. Love is not little, and love dwells in you, for you are | host to Him. Before the greatness that lives in you, your poor |
| Tx:15.31 | so that together we can replace the shabby littleness that binds the | host of God to guilt and weakness with the glad awareness of the |
| Tx:15.32 | for yourself. But you will gladly give, having received. The | host of God need not seek to find anything. |
| Tx:15.33 | who would be bound, proclaiming together that the Son of God is | host to Him. Thus will we let no one forget what you would |
| Tx:15.34 | and answer him with me. God's power is forever on the side of His | host, for it protects only the peace in which He dwells. Lay not |
| Tx:15.37 | to the world for its release from littleness. God would have His | host abide in perfect freedom. Every allegiance to a plan of |
| Tx:15.37 | for you in your own minds. And yet it is your mind that is the | host to Him. |
| Tx:15.39 | yours at once, for the release from littleness in the mind of the | host of God depends on willingness and not on time. The reason why |
| Tx:15.44 | you. Thus will He make you ready to acknowledge that you are | host to God and hostage to no one and nothing. |
| Tx:15.67 | this, for ugliness such as this belongs not in your holy mind. The | host of God can have no real investment here. |
| Tx:15.68 | from its evil intentions. It counsels, therefore, that if you are | host to it, it will enable you to direct the anger that it holds |
| Tx:15.69 | holy mind. For the chain of savagery belongs not around the chosen | host of God, who cannot make himself host to the ego. In the name |
| Tx:15.69 | belongs not around the chosen host of God, who cannot make himself | host to the ego. In the name of his release, and in the name of Him |
| Tx:15.81 | failure as nothing more than a mistake in who you are. For the holy | host of God is beyond failure, and nothing that he wills can be |
| Tx:15.95 | The idea is simply this—you believe that it is possible to be | host to the ego or hostage to God. This is the choice you think you |
| Tx:15.97 | As | host to the ego, you believe that you can give all your guilt away |
| Tx:15.97 | you invited, is treacherous only to those who think they are its | host. The ego will never let you perceive this, since this |
| Tx:15.99 | it safer to project Him outward and away from you and not be | host to Him. To Him you ascribed the ego's treachery, inviting it to |
| Tx:15.102 | Presence, the whole idea of sacrifice loses all meaning. For He is | Host to God. And you need but invite Him in Who is there already, |
| Tx:15.102 | but invite Him in Who is there already, by recognizing that His | Host is One, and no thought alien to His Oneness can abide with Him |
| Tx:15.102 | creates the holiness which surrounds it. No fear can touch the | host who cradles God in the time of Christ, for the Host is as holy |
| Tx:15.102 | can touch the host who cradles God in the time of Christ, for the | Host is as holy as the Perfect Innocence which He protects and Whose |
| Tx:15.109 | God offers thanks to the holy | host who would receive Him and let Him enter and abide where He would |
| Tx:15.109 | into ourselves. Those who receive the Father are one with Him, being | host to Him Who created them. And by allowing Him to enter, the |
| Tx:16.16 | attraction. You can delay this now but only a little while. The | Host of God has called to you, and you have heard. Never again will |
| Tx:16.25 | gladly to your teaching of yourself, who is their home. You who are | host to God are also host to them. For nothing real has ever left the |
| Tx:16.25 | of yourself, who is their home. You who are host to God are also | host to them. For nothing real has ever left the mind of its creator. |
| Tx:18.37 | I who am | host to God am worthy of Him. He Who established His dwelling-place |
| Tx:18.55 | This is the | host of God that you have made. And neither God nor His most holy |
| Tx:24.62 | that takes the place of yours? And where are they, now that the | host of God has found another son which he prefers to them? |
| Tx:26.77 | in you as well, while you attack His chosen home and battle with His | host. Regard him gently. Look with loving eyes on him who carries |
| Tx:26.84 | Now is the temple of the Living God rebuilt as | host again to Him by Whom it was created. Where He dwells, His Son |
| Tx:29.14 | you invited Him to be. There is no other place where He can find His | host nor where His host can meet with Him. And nowhere else His gifts |
| Tx:29.14 | be. There is no other place where He can find His host nor where His | host can meet with Him. And nowhere else His gifts of peace and joy |
| W1:45.12 | however briefly, from all thoughts that are unworthy of Him Whose | host you are. And thank Him for the thoughts He is thinking with you. |
| W1:135.5 | but the body falters and must fail to serve the Son of God as worthy | host? |
| W1:163.2 | Embodiment of fear, the | host of sin, god of the guilty, and the lord of all illusions and |
| W1:165.7 | of Him is never absent. Sureness must abide within you who are | host to Him. This course removes all doubts which you have interposed |
A Course of Love (2) | ||
| C:4.23 | have been built, your sacraments protect love's holiness, your homes | host those you love most dearly. |
| C:4.24 | within you has love's holiness been protected, within you abides the | Host who loves all dearly. Within you is the light that will show you |
hostage | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:10.22 | Would you be | hostage to the ego or host to God? You will accept only whom you |
| Tx:15.26 | his Father has given him. We asked you once before, “Would you be | hostage to the ego or host to God?” Let this question be asked you by |
| Tx:15.27 | left Him. All your attempts to deny His magnitude and make His Son | hostage to the ego cannot make little whom God has joined with Him. |
| Tx:15.44 | will He make you ready to acknowledge that you are host to God and | hostage to no one and nothing. |
| Tx:15.95 | this—you believe that it is possible to be host to the ego or | hostage to God. This is the choice you think you have, and the |
| Tx:15.100 | You will not succeed in being partial | hostage to the ego, for it keeps no bargains and would leave you |
| W1:163.3 | has come for its arrival. It will never fail to take all life as | hostage to itself. |
A Course of Love (0) | ||
hostile | ||
A Course in Miracles – Original Edition (3) | ||
| W1:12.4 | I think I see a fearful world, a dangerous world, a | hostile world, a sad world, a wicked world, a crazy world; |
| W1:72.3 | do not like; he does something that displeases us, he “betrays” his | hostile thoughts in his behavior. |
| M:3.5 | this; in fact, they generally do not. They may even be quite | hostile to each other for some time, and perhaps for life. Yet should |
A Course of Love (2) | ||
| D:2.19 | the world and people around you and found the nature of both to be | hostile. From this faulty conclusion you developed a faulty system |
| D:2.19 | This system was meant to help you learn to deal fairly with a | hostile environment and then to develop a pattern based on what was |
hostility | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:1.103 | is still the ultimate goal, which reliability can only serve. | Hostility, triumph, vengeance, self-debasement, and all kinds of |
| Tx:12.10 | really frightens you. You are not seriously disturbed by your | hostility. You keep it hidden because you are more afraid of what |
A Course of Love (1) | ||
| D:Day3.34 | one that will not cause you to feel spoken down to or incite your | hostility. One that will not only be truthful, but as practical as |
hosts | ||
A Course in Miracles – Original Edition (1) | ||
| W1:R4.9 | messages of yours to Him. So will communion with the Lord of | Hosts be yours, as He Himself has willed it be. And as His own |
A Course of Love (0) | ||
hot | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:31.49 | Not one of them is true, and many come from feverish imaginations, | hot with hatred and distortions born of fear. What is a concept but a |
A Course of Love (7) | ||
| C:3.11 | a result. Like a child learning not to touch a stove because it is | hot and a burn will result, or learning that a warm blanket is |
| C:3.12 | Everything is true or false, right or wrong, black or white, | hot or cold, based solely on contrast. One chemical reacts one way |
| D:Day27.11 | As darkness and light, | hot and cold, sickness and health are each just opposite ends of the |
| D:Day27.12 | from wholeness can be seen much as the degree of separation between | hot and cold. If you were to perceive of wholeness as an ideal |
| D:Day27.12 | “temperature” was thus never perfect, but rather always either too | hot or too cold. Yet the perfect temperature always existed, you just |
| D:Day28.20 | and time are part of the same continuum as are properties such as | hot and cold. They are part of the same whole that is the constant of |
| D:Day34.1 | creation and destruction are two sides of the same continuum as are | hot and cold, darkness and light. Seeing in wholeness includes seeing |
hour | ||
A Course in Miracles – Original Edition (97) | ||
| Tx:11.77 | Son because of them. You attack the real world every day and every | hour and every minute, and yet you are surprised that you cannot see |
| Tx:13.68 | Each day, each | hour and minute, even every second, you are deciding between the |
| Tx:29.39 | he was and as he is, for time appointed not his destiny nor set the | hour of his birth and death. Forgiveness will not change him. Yet |
| W1:20.5 | Repeat today's idea slowly and positively at least twice an | hour today, attempting to do so every half hour. Do not be distressed |
| W1:20.5 | at least twice an hour today, attempting to do so every half | hour. Do not be distressed if you forget to do so, but make a real |
| W1:27.6 | for maximum benefit. It should be used at least every half | hour, and more often if possible. You might try for every 15 or 20 |
| W1:29.7 | practice periods, repeat the idea for today at least once an | hour, looking slowly about you as you say the words unhurriedly to |
| W1:39.14 | applications, which should be made some three or four times an | hour and more if possible, you may ask yourself this question, repeat |
| W1:65.12 | practice periods, which should be undertaken at least once an | hour, use this form in applying today's idea: |
| W1:66.14 | periods, which would be most helpful today if undertaken twice an | hour, this form of the application is suggested: |
| W1:67.7 | mind is so preoccupied with false self-images. Four or five times an | hour, and perhaps even more, it would be most beneficial to remind |
| W1:68.13 | In addition, repeat the idea several times an | hour in this form: |
| W1:71.15 | Try to remember the idea for today some six or seven times an | hour. There could be no better way to spend a half-minute or less |
| W1:72.18 | One or perhaps two shorter practice periods an | hour will be enough for today since they will be somewhat longer than |
| W1:73.17 | This should be repeated several times an | hour. It is most important, however, to apply today's idea in this |
| W1:75.11 | reminders of your release. Remind yourself every quarter of an | hour or so that today is a time for special celebration. Give thanks |
| W1:76.14 | as often as possible today—at least four or five times an | hour, as well as in response to any temptation to experience |
| W1:91.14 | Five or six times an | hour at reasonably regular intervals remind yourself that miracles |
| W1:93.8 | most profitable if done for the first five minutes of every waking | hour, we will begin by stating the truth about our creation: |
| W1:93.12 | not be willing or even able to use the first five minutes of each | hour for these exercises. Try, however, to do so when you can. At |
| W1:93.12 | do so when you can. At least remember to repeat these thoughts each | hour: |
| W1:94.3 | Today we will again devote the first five minutes of each waking | hour to the attempt to feel the truth in you. Begin these times of |
| W1:94.7 | the requirement of practicing for the first five minutes of every | hour, at least remind yourself hourly: |
| W1:95.4 | The use of the first five minutes of every waking | hour for practicing the idea for the day has special advantages at |
| W1:95.7 | We will therefore keep to the five minutes an | hour practice periods for a while and urge you to omit as few as |
| W1:95.7 | you to omit as few as possible. Using the first five minutes of the | hour will be particularly helpful since it imposes firmer structure. |
| W1:96.16 | be yours in full awareness. Every time you spend five minutes of the | hour seeking Him Who joins your mind and Self, you offer Him another |
| W1:97.6 | The Holy Spirit will be glad to take five minutes of each | hour from your hands and carry them around this aching world, where |
| W1:98.5 | Is it not worth five minutes of your time each | hour to be able to accept the happiness that God has given you? Is it |
| W1:98.5 | to recognize your special function here? Is not five minutes of the | hour but a small request to make in terms of a reward so great it has |
| W1:98.7 | Each | hour today give Him your tiny gift of but five minutes. He will give |
| W1:98.12 | Throughout the | hour, let your time be spent in happy preparation for the next five |
| W1:98.13 | And when the | hour is gone and He is there once more to spend a little time with |
| W1:103.6 | Allow this one correction to be placed within your mind each waking | hour today. Then welcome all the happiness it brings, as truth |
| W1:106.11 | the truth. And they will hear the holy Word you hear. And when the | hour is past, you will again release a thousand more who pause to ask |
| W1:109.7 | Each | hour that you take your rest today, a tired mind is suddenly made |
| W1:R3.1 | to undertake what is suggested here as optimal each day and every | hour of the day. |
| W1:R3.8 | divide them so you undertake one in the morning and the other in the | hour just before you go to sleep. |
| W1:R3.10 | Attempt to give your daily two ideas a brief but serious review each | hour. Use one on the hour and the other one a half an hour later. You |
| W1:R3.10 | daily two ideas a brief but serious review each hour. Use one on the | hour and the other one a half an hour later. You need not give more |
| W1:R3.10 | review each hour. Use one on the hour and the other one a half an | hour later. You need not give more than just a moment to each one. |
| W1:R3.13 | will conclude with a restatement of the thought to use each | hour and the one to be applied on each half hour as well. Forget them |
| W1:R3.13 | the thought to use each hour and the one to be applied on each half | hour as well. Forget them not. This second chance with each of these |
| W1:111.4 | On the | hour: |
| W1:111.6 | On the half | hour: |
| W1:112.4 | On the | hour: |
| W1:112.6 | On the half | hour: |
| W1:113.4 | On the | hour: |
| W1:113.6 | On the half | hour: |
| W1:114.4 | On the | hour: |
| W1:114.6 | On the half | hour: |
| W1:115.4 | On the | hour: |
| W1:115.6 | On the half | hour: |
| W1:116.4 | On the | hour: |
| W1:116.6 | On the half | hour: |
| W1:117.4 | On the | hour: |
| W1:117.6 | On the half | hour: |
| W1:118.4 | On the | hour: |
| W1:118.6 | On the half | hour: |
| W1:119.4 | On the | hour: |
| W1:119.6 | On the half | hour: |
| W1:120.4 | On the | hour: |
| W1:120.6 | On the half | hour: |
| W1:121.13 | happiness to every unforgiving mind, with yours among them. Every | hour tell yourself: |
| W1:122.10 | Morning and evening do we gladly give a quarter of an | hour to the search in which the end of hell is guaranteed. Begin in |
| W1:122.13 | attempts to think of them at least a minute as each quarter of an | hour passes by. |
| W1:123.7 | and Whom He thanks as you are thanking Him. This holy half an | hour given Him will be returned to you in terms of years for every |
| W1:124.8 | with you. Sometime today, whenever it seems best, devote a half an | hour to the thought that you are one with God. This is our first |
| W1:124.8 | fit today, certain He will not fail. Abide with Him this half an | hour. He will do the rest. |
| W1:124.9 | it when it dawns with certainty upon your mind. This half an | hour will be framed in gold, with every minute like a diamond set |
| W1:124.10 | you will see your own transfiguration in the glass this holy half an | hour will hold out to you to look upon yourself. When you are ready, |
| W1:124.10 | You will remember then the thought to which you gave this half an | hour, thankfully aware no time was ever better spent. |
| W1:124.11 | to you, the loveliness you look on is your own. Count this half | hour as your gift to God, in certainty that His return will be a |
| W1:125.10 | As every | hour passes by today, be still a moment and remind yourself you have |
| W1:127.11 | outside our love if we would know our Self. At least three times an | hour think of one who makes the journey with you and who came to |
| W1:134.15 | That this may be accomplished, let us give a quarter of an | hour twice today and spend it with the Guide Who understands the |
| W1:136.15 | the truth. This is our aim today. And we will give a quarter of an | hour twice to ask the truth to come to us and set us free. |
| W1:137.13 | We will remember, as the | hour strikes, our function is to let our minds be healed that we may |
| W1:137.13 | for joy, and separation for the peace of God. Is not a minute of the | hour worth the giving to receive a gift like this? Is not a little |
| W1:137.16 | there was attack. Nor will we let this function be forgot as every | hour of the day slips by, remembering our function with this thought: |
| W1:138.12 | eyes in sleep tonight, we reaffirm the choice that we have made each | hour in between. And now we give the last five minutes of our waking |
| W1:138.12 | of our waking day to the decision with which we awoke. As every | hour passed, we have declared our choice again in a brief quiet time |
| W1:139.13 | of creation, we repeat our dedication to our cause today each | hour, as we lay aside all thoughts that would distract us from our |
| W1:140.14 | we will say our prayer for healing hourly and take a minute as the | hour strikes to hear the answer to our prayer be given us as we |
| W1:R4.11 | Each | hour of the day bring to your mind the thought with which the day |
| W1:153.15 | to arise to turn us from our purpose, we will find that half an | hour is too short a time to spend with God. Nor will we willingly |
| W1:153.16 | Each | hour adds to our increasing peace, as we remember to be faithful to |
| W1:153.16 | a minute, even less, will be the most that we can offer as the | hour strikes. Sometimes we will forget. At other times the business |
| W1:153.17 | Him and listen to His Voice and learn what He would have us do the | hour that is yet to come, while thanking Him for all the gifts He |
| W1:186.10 | the world esteems are so uncertain that they change ten times an | hour at their most secure. What hope of gain can rest on goals like |
| W1:193.16 | Each | hour spend a little time today, and in the days to come, in |
| W1:193.16 | for the day. And try to give it application to the happenings the | hour brought, so that the next one is free of the one before. The |
| W1:193.17 | Let no one | hour cast its shadow on the one that follows, and when that one goes, |
| W1:R6.5 | The day begins and ends with this. And we repeat it every time the | hour strikes or we remember in between we have a function that |
| W2:271.1 | Each day, each | hour, every instant, I am choosing what I want to look upon, the |
| M:16.4 | so. Duration is not the major concern. One can easily sit still an | hour with closed eyes and accomplish nothing. One can as easily give |
| M:16.11 | illusion—that it works. All through his training, every day and | hour, and even every minute and second, must God's teachers learn to |
A Course of Love (2) | ||
| T1:2.13 | for granted as you go about whatever business calls you at that | hour. |
| D:5.17 | now that you are close you cannot bear to wait another day, another | hour. You want release from your prison now, and so you should. |
hour's | ||
A Course in Miracles – Original Edition (1) | ||
| W1:106.8 | giving, not the way you understand it now, but as it is. Each | hour's exercises should begin with this request for your |
A Course of Love (0) | ||
hour-by-hour | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:4.15 | your thought processes, the very thought processes that tell you | hour-by-hour and minute-by-minute how to perceive of and live in your |
hourly | ||
A Course in Miracles – Original Edition (18) | ||
| W1:94.7 | for the first five minutes of every hour, at least remind yourself | hourly: |
| W1:94.11 | Make every effort to do the | hourly exercises today. Each one you do will be a giant stride toward |
| W1:96.9 | mind is guaranteed by Him Who speaks to you from your One Self. Our | hourly five minute practicing will be a search for Him within your |
| W1:98.5 | the happiness that God has given you? Is it not worth five minutes | hourly to recognize your special function here? Is not five minutes |
| W1:102.7 | than He Whose Love created him as loving as Himself. Besides these | hourly five minute rests, pause frequently today to tell yourself |
| W1:104.4 | Our longer practice periods today, the | hourly five minutes given truth for your salvation, should begin with |
| W1:105.11 | less is worthless when you cannot give Him more. At least remember | hourly to say the words which call on Him to give you what He wills |
| W1:109.7 | to flow again. The world is born again each time you rest, and | hourly remember that you came to bring the peace of God into the |
| W1:123.8 | His care for you, how perfect is His gratitude to you. Remember | hourly to think of Him and give Him thanks for everything He gave His |
| W1:124.12 | to the golden frame that holds the mirror offered you today by | hourly repeating to yourself: |
| W1:129.11 | and we are grateful that the choice is made. Remember your decision | hourly, and take a moment to confirm your choice by laying by |
| W1:140.14 | This will we learn today. And we will say our prayer for healing | hourly and take a minute as the hour strikes to hear the answer to |
| W1:151.17 | And we will | hourly remember Him Who is salvation and deliverance. As we give |
| W1:152.15 | In patience wait for Him throughout the day and | hourly invite Him with the words with which the day began, concluding |
| W1:153.17 | Yet when we can, we will observe our trust as ministers of God in | hourly remembrance of our mission and His Love. And we will quietly |
| W1:R6.1 | and evening, which should not be less than 15 minutes, and the | hourly remembrances we make throughout the day, use the idea as often |
| W2:I.2 | we will need for the result that we desire. Nor will we forget our | hourly remembrance in between, calling to God when we have need of |
| W2:232.1 | minute be a time in which I dwell with You. And let me not forget my | hourly thanksgiving that You have remained with me and always will be |
A Course of Love (0) | ||
hours | ||
A Course in Miracles – Original Edition (5) | ||
| Tx:15.18 | as God extends Himself to encompass you. You who have spent days, | hours, and even years in chaining your brothers to your egos in an |
| W1:153.3 | Attack, defense; defense, attack, become the circles of the | hours and the days that bind the mind in heavy bands of steel with |
| W1:169.9 | Yet what meaning can the words convey to those who count the | hours still and rise and work and go to sleep by them? |
| W2:310.1 | is not of time at all. The joy that comes to me is not of days nor | hours, for it comes from Heaven to Your Son. This day will be Your |
| W2:E.2 | sun laid down before it rises, after it has set, and in the half-lit | hours in between. Indeed, your pathway is more certain still, for it |
A Course of Love (3) | ||
| C:P.29 | is the equally distressing life of the purposeless, where | hours pass endlessly in toil that is the cost of your survival here. |
| C:4.22 | the right to turn their backs upon the world even for the scanty | hours that they make believe they can do so. Full-scale interaction |
| T3:3.9 | be. Most of you have now believed you are “good enough” for days or | hours or moments, but something always and eventually calls you back |
house | ||
A Course in Miracles – Original Edition (28) | ||
| Tx:4.18 | it cannot build otherwise. Do not try to make this impoverished | house stand. Its weakness is your strength. Only God could make a |
| Tx:18.56 | The home of vengeance is not yours; the place you set aside to | house your hate is not a prison but an illusion of yourself. The |
| Tx:18.75 | those in a world inhabited by bodies seem to be. Each body seems to | house a separate mind, a disconnected thought living alone and in no |
| Tx:20.52 | In that unholy instant, time was born and bodies made to | house the mad idea and give it the illusion of reality. And so it |
| Tx:20.52 | together for a little while in time and vanished. For what could | house this mad idea against reality but for an instant? |
| Tx:23.16 | God homeless and His Son with Him. You are not strangers in the | house of God. Welcome your brother to the home where God has set him |
| Tx:23.17 | overcome the One Who dwells there? And think what happens when the | house of God perceives itself divided. The altar disappears, the |
| Tx:23.17 | the light grows dim, the temple of the Holy One becomes a | house of sin. And nothing is remembered except illusions. Illusions |
| Tx:24.37 | you have given specialness has left you bankrupt and your treasure | house barren and empty with an open door inviting everything that |
| Tx:24.65 | health and harm. Save it for show, as bait to catch another fish, to | house your specialness in better style or weave a frame of loveliness |
| Tx:26.5 | has this world no meaning for you. Yet it can become a treasure | house as rich and limitless as Heaven itself. No instant passes here |
| Tx:28.64 | to faithlessness. Yet faithlessness is sickness. It is like the | house set upon straw. It seems to be quite solid and substantial in |
| Tx:28.66 | it but with no effect. The world will wash away, and yet this | house will stand forever, for its strength lies not within itself |
| Tx:29.35 | can direct the hand to bless and lead God's Son unto his Father's | house. Would you not want to be a friend to him, created by his |
| Tx:30.64 | Him to rise from chains and go with you together to His Father's | house. |
| W1:125.2 | in his mind and at his side to lead him surely to his Father's | house by his own will, forever free as God's. He is not led by force, |
| W1:159.6 | This is the Holy Spirit's single gift—the treasure | house to which you can appeal with perfect certainty for everything |
| W1:182.4 | never happened. Yet there is a Child in you Who seeks His Father's | house and knows that He is alien here. This Childhood is eternal, |
| W1:182.5 | He can return to breathe again the holy air that fills His Father's | house. You are His home as well. He will return. But give Him just a |
| W1:184.10 | the learning of the world becomes a transitory phase—a prison | house from which you go into the sunlight and forget the darkness. |
| W1:193.15 | more, for now we would arise in haste and go unto our Father's | house. We have been gone too long, and we would linger here no more. |
| W1:197.2 | as bound, and bars become your home. Nor will you leave the prison | house or claim your strength until guilt and salvation are not seen |
| W1:200.4 | to find the means whereby the world no longer seems to be a prison | house for you or anyone. |
| W2:263.2 | we may pass them by in innocence and walk together to our Father's | house as brothers and the holy Sons of God. |
| W2:316.1 | received throughout all time and past all time as well. My treasure | house is full, and angels watch its open doors that not one gift is |
| W2:357.1 | tells me how to offer miracles and thus escape the prison | house in which I think I live. Your holy Son is pointed out to me, |
| M:6.4 | ? How can it be ineffectual? How can it be wasted? God's treasure | house can never be empty. And if one gift were missing, it would not |
| M:13.4 | glimpsed the face of Christ look back with longing on a slaughter | house? No one who has escaped the world and all its ills looks back |
A Course of Love (88) | ||
| C:7.9 | will receive in truth, you will throw open the doors to this safe | house, and all the joy you have kept from yourself will return. A |
| C:10.32 | for and safe and loved. A little peace has been made room for in the | house of your insanity. |
| T3:5.4 | You have tried to live in a | house built on a faulty foundation, attempting to make do with what |
| T3:7.6 | was the abode in which you resided. Illusion has been to you like a | house with many doors. You have chosen many doors to the same house |
| T3:7.6 | like a house with many doors. You have chosen many doors to the same | house and but thought them to offer different things, only to find |
| T3:7.6 | but thought them to offer different things, only to find that the | house you entered was still the same house, the house of illusion. |
| T3:7.6 | things, only to find that the house you entered was still the same | house, the house of illusion. You took yourself into these many rooms |
| T3:7.6 | to find that the house you entered was still the same house, the | house of illusion. You took yourself into these many rooms and in |
| T3:7.6 | your true Self. This representation of the true Self within the | house of illusion was like an explosion happening there. For a |
| T3:7.6 | shook, the walls quaked, the lights dimmed. All those within the | house became aware of something happening there. All attention turned |
| T3:7.9 | for this. The reason is that the Source cannot be found within the | house of illusion. The Source can only be found from within the House |
| T3:7.9 | the house of illusion. The Source can only be found from within the | House of Truth. |
| T3:8.1 | The Kingdom of God is the | House of Truth. Or better said, the House of Truth has been called |
| T3:8.1 | The Kingdom of God is the House of Truth. Or better said, the | House of Truth has been called the Kingdom of God. I remind you, once |
| T3:8.1 | for this is what we work toward. Symbols are needed only in the | house of illusion, just as are beliefs. The most enlightened among |
| T3:8.1 | in the dust. The work that is upon you now is that of replacing the | house of illusion once and for all with the home of truth. The work |
| T3:8.3 | long as you carry this bitterness within you, you will remain in the | house of illusion for your feelings are as real to you as have been |
| T3:8.3 | While anything other than the truth remains real to you, your | house of illusion will remain a real structure, a structure that |
| T3:8.9 | As the representations of the true Self within the | house of illusion caused explosions and a fallout of treasure, the |
| T3:8.9 | fallout of treasure, the representation of the true Self within the | House of Truth will cause the creation of the new. |
| T3:8.10 | Your ancestors could not have imagined all that the explosions in the | house of illusion have wrought. These treasures that you now enjoy |
| T3:9.3 | in unity and exist in relationship. All of the ideas within the | house of illusion were contained within it and held together by the |
| T3:9.3 | Now you must imagine yourself walking outside of the doors of this | house of illusion and finding a completely new reality beyond its |
| T3:9.3 | tempted, at first, to see things that are like unto those within the | house of illusion and call them what you called them once before. But |
| T3:9.4 | You will see that the | house of illusion was just a structure built within the universe of |
| T3:9.4 | of love and you will be glad to see that those who remain within the | house of illusion could not escape love's presence. |
| T3:9.5 | You will be tempted, nonetheless, to re-enter the | house of illusion, if only to grasp the hands of those you love and |
| T3:9.6 | The paradise that is the truth seems to lie far beyond the | house of illusion in the valley of death. Survivors of near death |
| T3:9.6 | rather than life. You who have followed me beyond the walls of the | house of illusion are now called to begin the act of revealing and |
| T3:9.7 | not dwell in it. You are called to dwell in the Promised Land, the | House of Truth. |
| T3:10.1 | talk about forgetting. While nothing need be given up to enter the | House of Truth, or to encounter the truth, you must realize that |
| T3:10.7 | a repeat of the past. How can it be when the past was lived in the | house of illusion and the present is lived in the House of Truth? |
| T3:10.7 | was lived in the house of illusion and the present is lived in the | House of Truth? Being cognizant of this is the only way that the |
| T3:10.12 | come to show you a new way of living, the way of living in the | House of Truth. You will not need to learn a foreign language to |
| T3:10.12 | You will not need to learn a foreign language to dwell in this new | house, but you will need to learn what will at first seem to you a |
| T3:10.14 | that you but think you have forgotten. As you dwell in the | House of Truth, if you do not resist unlearning the ego thought |
| T3:10.16 | remains, you will be dwelling among those in human form. While the | house of illusion still exists, you will continue to encounter those |
| T3:10.16 | within it. While you continue to encounter those who exist in the | house of illusion you will continue to encounter temptations of the |
| T3:11.1 | as a statement of awareness of the self. Those existing within the | house of illusion are aware of the self but are unaware that the self |
| T3:11.1 | self. This could be further stated as those who exist in the | house of illusion are aware of the personal self alone and believe |
| T3:11.2 | Those existing within the | House of Truth also feel an awareness of Self. Without necessarily |
| T3:11.2 | of the personal self or the self alone. For those existing in the | House of Truth, “I am” has become something larger, an |
| T3:11.3 | These words, truth and peace and love, are interchangeable in the | House of Truth as their meaning there is the same. These words, like |
| T3:11.3 | as their meaning there is the same. These words, like the words | House of Truth represent an awareness of a new reality, a new |
| T3:11.4 | The word | house as used in the House of Truth does not represent a structure |
| T3:11.4 | The word house as used in the | House of Truth does not represent a structure but a dwelling place. |
| T3:11.4 | Truth does not represent a structure but a dwelling place. The word | house as used in the house of illusion does represent a structure. |
| T3:11.4 | a structure but a dwelling place. The word house as used in the | house of illusion does represent a structure. The house of illusion |
| T3:11.4 | as used in the house of illusion does represent a structure. The | house of illusion is a construction meant to shield the personal self |
| T3:11.4 | meant to shield the personal self from all that it would fear. The | House of Truth is the dwelling place of those who no longer live in |
| T3:11.5 | The | house of illusion is the stage on which the drama of the human |
| T3:11.6 | During the time I spent on earth I did not dwell in the | house of illusion but in the House of Truth. What this means is that |
| T3:11.6 | I spent on earth I did not dwell in the house of illusion but in the | House of Truth. What this means is that I was aware of the truth and |
| T3:11.9 | I have called the Kingdom of God the | House of Truth rather than the House of Peace for a reason. What you |
| T3:11.9 | I have called the Kingdom of God the House of Truth rather than the | House of Peace for a reason. What you are learning is no longer that |
| T3:11.9 | What you are learning is no longer that the Kingdom of God or the | House of Truth exists, but how to live within it. The question of how |
| T3:11.12 | as different than your brothers and sisters. All exist in the | House of Truth. The house of illusion exists within the House of |
| T3:11.12 | than your brothers and sisters. All exist in the House of Truth. The | house of illusion exists within the House of Truth because it is |
| T3:11.12 | exist in the House of Truth. The house of illusion exists within the | House of Truth because it is where your brothers and sisters think |
| T3:11.12 | because it is where your brothers and sisters think they are. The | house of illusion is not a hell to which anyone has been banished. It |
| T3:11.13 | You must not see your brothers and sisters within the | house of illusion but must see them where they truly are—within the |
| T3:11.13 | of illusion but must see them where they truly are—within the | House of Truth. As soon as you would “see” the house of illusion, you |
| T3:11.13 | are—within the House of Truth. As soon as you would “see” the | house of illusion, you would make it real, and with its reality |
| T3:11.15 | continue to be aware that very few realize that they exist in the | House of Truth. You will, in truth, for quite some time, be striving |
| T3:11.15 | a new outcome. Do not be afraid to use anything available within the | house of illusion to promote the recognition of truth. Do not be |
| T3:11.15 | to promote the recognition of truth. Do not be afraid of the | house of illusion at all. What illusion can frighten those who know |
| T3:12.4 | Matter or form is bound by time. Spirit is not. The | House of Truth cannot be bound by time and be a House of Truth. How |
| T3:12.4 | Spirit is not. The House of Truth cannot be bound by time and be a | House of Truth. How then can the personal self begin to realize the |
| T3:12.10 | of love? A physical self, able to express itself from within the | House of Truth in ways consistent with peace and love is the next |
| T3:14.2 | A return to equanimity would soon prevail, for those dwelling in the | House of Truth would not long abide with such illusions, but the |
| T3:14.3 | be becoming clear to you by now that, although you dwell in the | house of the truth, you are capable of bringing with you old patterns |
| T3:14.5 | are discontent with much of your life. As you begin to dwell in the | House of Truth and see with the eyes of love, you will see far less |
| T3:15.10 | is with the Self, the Self that abides in unity with all within the | House of Truth. This relationship makes the Self one with all and so |
| T3:16.16 | from which they came. The cement that was used to hold together the | house of illusion was only your fear. |
| T3:16.17 | itself and forms a real and true interrelated whole. What forms the | House of Truth is love eternal and it has always encompassed you, |
| T3:16.17 | and it has always encompassed you, even unto encompassing the | house of illusion that you made to obscure it from yourself. |
| T3:17.8 | ability and willingness to live as your true Self, to live in the | House of Truth rather than the house of illusion, is what will end |
| T3:17.8 | as your true Self, to live in the House of Truth rather than the | house of illusion, is what will end the time of illusion. Just as the |
| T3:19.11 | in illusion because they will be unable to cause effect in the | House of Truth. |
| T3:19.14 | for those living in the new. Many who observe the new from the | house of illusion will still be able to deny what they see. Just |
| T3:19.15 | You will be tempted to return to the | house of illusion to gather those within and bid them join you in the |
| T3:20.8 | to such situations in a new way, but all situations within the | house of illusion call for the same response, the response of love to |
| T3:20.12 | You can no longer return to the | house of illusion, not even to cause explosions within it. You have |
| T3:20.12 | not even to cause explosions within it. You have stepped out of this | house and are called not to return. To turn your back not on the |
| T3:20.15 | the ways of old. They do not work! To minister to those within the | house of illusion is to offer the temporary to the temporary when I |
| T4:1.12 | As was said within “A Treatise on the Personal Self,” even the | house of illusion is held within the embrace of love, of God, of the |
| T4:3.12 | in a form unnatural to love. A form whose nature is fear cannot | house the creation of love. |
| D:1.6 | and, with this acceptance, the heart is freed to dwell in the | house of the Lord, the new world, the Kingdom that has already been |
house of illusion | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (41) | ||
| T3:7.6 | to find that the house you entered was still the same house, the | house of illusion. You took yourself into these many rooms and in |
| T3:7.6 | your true Self. This representation of the true Self within the | house of illusion was like an explosion happening there. For a |
| T3:7.9 | for this. The reason is that the Source cannot be found within the | house of illusion. The Source can only be found from within the House |
| T3:8.1 | for this is what we work toward. Symbols are needed only in the | house of illusion, just as are beliefs. The most enlightened among |
| T3:8.1 | in the dust. The work that is upon you now is that of replacing the | house of illusion once and for all with the home of truth. The work |
| T3:8.3 | long as you carry this bitterness within you, you will remain in the | house of illusion for your feelings are as real to you as have been |
| T3:8.3 | While anything other than the truth remains real to you, your | house of illusion will remain a real structure, a structure that |
| T3:8.9 | As the representations of the true Self within the | house of illusion caused explosions and a fallout of treasure, the |
| T3:8.10 | Your ancestors could not have imagined all that the explosions in the | house of illusion have wrought. These treasures that you now enjoy |
| T3:9.3 | in unity and exist in relationship. All of the ideas within the | house of illusion were contained within it and held together by the |
| T3:9.3 | Now you must imagine yourself walking outside of the doors of this | house of illusion and finding a completely new reality beyond its |
| T3:9.3 | tempted, at first, to see things that are like unto those within the | house of illusion and call them what you called them once before. But |
| T3:9.4 | You will see that the | house of illusion was just a structure built within the universe of |
| T3:9.4 | of love and you will be glad to see that those who remain within the | house of illusion could not escape love's presence. |
| T3:9.5 | You will be tempted, nonetheless, to re-enter the | house of illusion, if only to grasp the hands of those you love and |
| T3:9.6 | The paradise that is the truth seems to lie far beyond the | house of illusion in the valley of death. Survivors of near death |
| T3:9.6 | rather than life. You who have followed me beyond the walls of the | house of illusion are now called to begin the act of revealing and |
| T3:10.7 | a repeat of the past. How can it be when the past was lived in the | house of illusion and the present is lived in the House of Truth? |
| T3:10.16 | remains, you will be dwelling among those in human form. While the | house of illusion still exists, you will continue to encounter those |
| T3:10.16 | within it. While you continue to encounter those who exist in the | house of illusion you will continue to encounter temptations of the |
| T3:11.1 | as a statement of awareness of the self. Those existing within the | house of illusion are aware of the self but are unaware that the self |
| T3:11.1 | self. This could be further stated as those who exist in the | house of illusion are aware of the personal self alone and believe |
| T3:11.4 | a structure but a dwelling place. The word house as used in the | house of illusion does represent a structure. The house of illusion |
| T3:11.4 | as used in the house of illusion does represent a structure. The | house of illusion is a construction meant to shield the personal self |
| T3:11.5 | The | house of illusion is the stage on which the drama of the human |
| T3:11.6 | During the time I spent on earth I did not dwell in the | house of illusion but in the House of Truth. What this means is that |
| T3:11.12 | than your brothers and sisters. All exist in the House of Truth. The | house of illusion exists within the House of Truth because it is |
| T3:11.12 | because it is where your brothers and sisters think they are. The | house of illusion is not a hell to which anyone has been banished. It |
| T3:11.13 | You must not see your brothers and sisters within the | house of illusion but must see them where they truly are—within the |
| T3:11.13 | are—within the House of Truth. As soon as you would “see” the | house of illusion, you would make it real, and with its reality |
| T3:11.15 | a new outcome. Do not be afraid to use anything available within the | house of illusion to promote the recognition of truth. Do not be |
| T3:11.15 | to promote the recognition of truth. Do not be afraid of the | house of illusion at all. What illusion can frighten those who know |
| T3:16.16 | from which they came. The cement that was used to hold together the | house of illusion was only your fear. |
| T3:16.17 | and it has always encompassed you, even unto encompassing the | house of illusion that you made to obscure it from yourself. |
| T3:17.8 | as your true Self, to live in the House of Truth rather than the | house of illusion, is what will end the time of illusion. Just as the |
| T3:19.14 | for those living in the new. Many who observe the new from the | house of illusion will still be able to deny what they see. Just |
| T3:19.15 | You will be tempted to return to the | house of illusion to gather those within and bid them join you in the |
| T3:20.8 | to such situations in a new way, but all situations within the | house of illusion call for the same response, the response of love to |
| T3:20.12 | You can no longer return to the | house of illusion, not even to cause explosions within it. You have |
| T3:20.15 | the ways of old. They do not work! To minister to those within the | house of illusion is to offer the temporary to the temporary when I |
| T4:1.12 | As was said within “A Treatise on the Personal Self,” even the | house of illusion is held within the embrace of love, of God, of the |
house of truth | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (31) | ||
| T3:7.9 | the house of illusion. The Source can only be found from within the | House of Truth. |
| T3:8.1 | The Kingdom of God is the | House of Truth. Or better said, the House of Truth has been called |
| T3:8.1 | The Kingdom of God is the House of Truth. Or better said, the | House of Truth has been called the Kingdom of God. I remind you, once |
| T3:8.9 | fallout of treasure, the representation of the true Self within the | House of Truth will cause the creation of the new. |
| T3:9.7 | not dwell in it. You are called to dwell in the Promised Land, the | House of Truth. |
| T3:10.1 | talk about forgetting. While nothing need be given up to enter the | House of Truth, or to encounter the truth, you must realize that |
| T3:10.7 | was lived in the house of illusion and the present is lived in the | House of Truth? Being cognizant of this is the only way that the |
| T3:10.12 | come to show you a new way of living, the way of living in the | House of Truth. You will not need to learn a foreign language to |
| T3:10.14 | that you but think you have forgotten. As you dwell in the | House of Truth, if you do not resist unlearning the ego thought |
| T3:11.2 | Those existing within the | House of Truth also feel an awareness of Self. Without necessarily |
| T3:11.2 | of the personal self or the self alone. For those existing in the | House of Truth, “I am” has become something larger, an |
| T3:11.3 | These words, truth and peace and love, are interchangeable in the | House of Truth as their meaning there is the same. These words, like |
| T3:11.3 | as their meaning there is the same. These words, like the words | House of Truth represent an awareness of a new reality, a new |
| T3:11.4 | The word house as used in the | House of Truth does not represent a structure but a dwelling place. |
| T3:11.4 | meant to shield the personal self from all that it would fear. The | House of Truth is the dwelling place of those who no longer live in |
| T3:11.6 | I spent on earth I did not dwell in the house of illusion but in the | House of Truth. What this means is that I was aware of the truth and |
| T3:11.9 | I have called the Kingdom of God the | House of Truth rather than the House of Peace for a reason. What you |
| T3:11.9 | What you are learning is no longer that the Kingdom of God or the | House of Truth exists, but how to live within it. The question of how |
| T3:11.12 | as different than your brothers and sisters. All exist in the | House of Truth. The house of illusion exists within the House of |
| T3:11.12 | exist in the House of Truth. The house of illusion exists within the | House of Truth because it is where your brothers and sisters think |
| T3:11.13 | of illusion but must see them where they truly are—within the | House of Truth. As soon as you would “see” the house of illusion, you |
| T3:11.15 | continue to be aware that very few realize that they exist in the | House of Truth. You will, in truth, for quite some time, be striving |
| T3:12.4 | Matter or form is bound by time. Spirit is not. The | House of Truth cannot be bound by time and be a House of Truth. How |
| T3:12.4 | Spirit is not. The House of Truth cannot be bound by time and be a | House of Truth. How then can the personal self begin to realize the |
| T3:12.10 | of love? A physical self, able to express itself from within the | House of Truth in ways consistent with peace and love is the next |
| T3:14.2 | A return to equanimity would soon prevail, for those dwelling in the | House of Truth would not long abide with such illusions, but the |
| T3:14.5 | are discontent with much of your life. As you begin to dwell in the | House of Truth and see with the eyes of love, you will see far less |
| T3:15.10 | is with the Self, the Self that abides in unity with all within the | House of Truth. This relationship makes the Self one with all and so |
| T3:16.17 | itself and forms a real and true interrelated whole. What forms the | House of Truth is love eternal and it has always encompassed you, |
| T3:17.8 | ability and willingness to live as your true Self, to live in the | House of Truth rather than the house of illusion, is what will end |
| T3:19.11 | in illusion because they will be unable to cause effect in the | House of Truth. |
housed | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:25.1 | is at the very center of your life. What gives you life cannot be | housed in death. No more can you. Christ is within a frame of |
| W2:223.1 | God, a separate entity which moved in isolation, unattached, and | housed within a body. Now I know my life is God's. I have no other |
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household | ||
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| D:Day37.4 | are separately named and have separate roles, and that you live in a | household, in a city, in a state, in a country, in a world, wherein |
hover | ||
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| Tx:26.83 | Around you angels | hover lovingly, to keep away all darkened thoughts of sin and keep |
| W2:E.6 | eyes and love him as He does. You do not walk alone. God's angels | hover close and all about. His Love surrounds you, and of this be |
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hovering | ||
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| W1:68.9 | and which you love in return. Try to feel safety surrounding you, | hovering over you, and holding you up. Try to believe, however |
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hovers | ||
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| Tx:16.7 | of love, which is its meaning, lies in the strength of God, which | hovers over it and blesses it silently by enveloping it in healing |
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| C:P.6 | is it in you that recognizes your spirit? What is it in you that | hovers between two worlds, the world of the ego's dominion and that |
how | ||
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however | ||
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howl | ||
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| D:Day39.43 | as you snarl in anger, cry in despair, hang your head in weariness, | howl with laughter, I am with you and within you. |
howling | ||
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| W1:161.8 | he beholds is his own fear external to himself, poised to attack and | howling to unite with him again. Mistake not the intensity of rage |
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huge | ||
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| C:27.10 | all that exists, and thus who you are and who God is? Is it such a | huge leap to go from saying you only exist in relationship to you |
| C:30.8 | This | huge difference is easily overlooked and rarely seen as the key that |
| T3:1.2 | While still a representation, there is a | huge difference between a true representation and a false |
| D:5.3 | As was said in “A Treatise on the Personal Self”, there is a | huge difference between a true representation and a false |
hum | ||
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| C:12.11 | All of creation seems to | hum along in perfect harmony. The stars light up the sky, the sun and |
human | ||
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| Tx:1.2 | The only thing that matters is their Source, Which is far beyond | human evaluation. |
| Tx:1.65 | Otherwise, there has been a confusion of levels. Death is a | human affirmation of a belief in “[hate],” or level confusion. That |
| Tx:1.90 | separation, needs became the most powerful source of motivation for | human action. All behavior is essentially motivated by needs, but |
| Tx:2.18 | in what you value. If you are afraid, you are valuing wrongly. | Human understanding will inevitably value wrongly and, by endowing |
| Tx:2.18 | understanding will inevitably value wrongly and, by endowing all | human thoughts with equal power, will inevitably destroy peace. |
| Tx:2.18 | That is why the Bible speaks of “the peace of God which passeth ( | human) understanding.” This peace is totally incapable of being |
| Tx:2.18 | understanding.” This peace is totally incapable of being shaken by | human errors of any kind. It denies the ability of anything which |
| Tx:2.56 | inherently open to misinterpretation. The body is merely a fact in | human experience. Its abilities can be and frequently are |
| Tx:2.69 | However, as long as time persists, healing is needed as a means for | human protection. This is because healing rests on charity, and |
| Tx:2.71 | on time, making it quite apparent that charity lies within the | human limitations, though toward its higher levels. We said before |
| Tx:2.71 | revelation transcends time. The miracle, as an expression of true | human charity, can only shorten time at most. It must be understood, |
| Tx:3.23 | There has been some | human controversy about the nature of seeing in relation to the |
| Tx:3.53 | anything. Knowledge is always stable, and it is quite evident that | human beings are not. Nevertheless, they are perfectly stable as |
| Tx:3.59 | one has this power completely is a fact that is entirely alien to | human thinking, in which if anyone has everything, there is nothing |
| Tx:4.3 | last foolish journey, you are also free to join my resurrection. | Human living has indeed been needlessly wasted in a repetition |
| Tx:4.4 | unless they are given up by an act of will. Do not make the pathetic | human error of “clinging to the old rugged cross.” The only message |
| Tx:4.5 | We have spoken of many different | human symptoms, and at this level there is almost endless variation. |
| Tx:4.46 | the pull of God Himself can hardly be equated with the pull of | human appetites. By perceiving them as the same, the ego attempts |
| Tx:4.49 | with the love you feel for what you made because you made it. No | human love is without this ambivalence, and since no ego has |
| Tx:5.56 | another in space, because they do not occupy space at all. However, | human ideas can conflict in content, because they occur at |
| Tx:5.88 | of fixation remained and could never be eliminated by any living | human being. Essentially, this was the basis of Freud's pessimism, |
| Tx:6.31 | perception which the Holy Spirit guides. You might remember that the | human eye perceives parallel lines as if they meet in the |
| Tx:8.90 | Fear of the Will of God is one of the strangest beliefs that the | human mind has ever made. This could not possibly have occurred |
| Tx:9.28 | perfectly clear in any situation in which he is the Guide. The | human therapist can only let Him fulfill His function. He needs no |
| W1:127.6 | which you live, and all the changes which you think are part of | human destiny. Today we take the largest single step this course |
| W2:317.1 | I choose to do. Until I make this choice, I am the slave of time and | human destiny. But when I willingly and gladly go the way my Father's |
| M:12.4 | the body's function is but to let God's Voice speak through it to | human ears. And these ears will carry to the mind of the hearer |
| M:21.3 | Word of God has any meaning, because it symbolizes that which has no | human symbols at all. The Holy Spirit alone understands what this |
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| C:P.5 | of leaving ego behind, with miracle-minded intent, have awakened | human beings to a new identity. They have ushered in a time of ending |
| C:P.7 | spirit. The Christ in you is that which is capable of learning in | human form what it means to be a child of God. The Christ in you is |
| C:P.11 | cling to the laws of man and reject the laws of God. You claim your | human nature and reject your divine nature. |
| C:P.26 | called one family, the family of man. It is called one species, the | human species. Within this family of man are individual families, and |
| C:P.27 | exist in some form like unto the Father. Within the story of the | human race there is a story about the coming of God's son, Jesus |
| C:P.30 | their “own” life, so have you done as part of God's family. In the | human family the separateness and independence that come with age are |
| C:P.31 | that you cannot know God in the same way in which you know another | human being, and yet you keep seeking this type of knowing. Even with |
| C:P.31 | and yet you keep seeking this type of knowing. Even with another | human being, knowing what they stand for, what their truth is, what |
| C:P.34 | reverse the way God was thought of, to put an end to seeing God in | human terms of vengeance, punishment, and judgment. |
| C:P.35 | Jesus did this not only by embodying God in | human form, but by giving a true rather than a false picture of |
| C:1.3 | Love is the condition of your reality. In your | human form your heart must beat for the life of your self to take |
| C:2.10 | see with eyes other than those of love? Would you expect any decent | human being to look on a loveless world, on misery and despair, and |
| C:3.1 | it always was and always will be. It is not particular to you as | human beings. It is in relationship to everything. All to all. |
| C:3.3 | that can escape or hide, disappear, or cease to be. There is no | human condition that does not exist in all humans. It is completely |
| C:3.10 | thinks. You believe in a process of input and output, all completely | human and scientifically provable. The birth of an idea is thus the |
| C:5.1 | The Christ in you is wholly | human and wholly divine. As the wholly divine, nothing is unknown. As |
| C:5.1 | divine. As the wholly divine, nothing is unknown. As the wholly | human, everything has been forgotten. Thus we begin to relearn the |
| C:5.1 | as the One who already possesses all. It is this joining of the | human and divine that ushers in love's presence, as all that caused |
| C:5.1 | away and you recognize again what love is. It is this joining of the | human and divine that is your purpose here, the only purpose worthy |
| C:5.29 | for your awareness of this presence. As I once was, you are both | human and divine. What your human self has forgotten, your real Self |
| C:5.29 | presence. As I once was, you are both human and divine. What your | human self has forgotten, your real Self retains for you, waiting |
| C:7.3 | world and the mechanistic world, heaven and earth, divine and | human. |
| C:10.15 | or do you believe that I was the Son of God before I was born into | human form, during the time I existed in human form, and after I rose |
| C:10.15 | God before I was born into human form, during the time I existed in | human form, and after I rose again? This is rightly called the |
| C:19.8 | and sisters saw in me allowed me to be who I was, even while in | human form. I tell you truly if you were to see any of your brothers |
| C:27.1 | being is. Being is. As love is. You have attached being to being | human. In your quest to identify yourself, you simply narrowed |
| C:27.1 | your Father, knowing that such oneness is not compatible with the | human nature you ascribe to yourself. In this one error do all errors |
| C:27.2 | apart from being. There is no being alive and being dead, being | human or being divine. There is only being. Being is. |
| C:27.7 | other. Life is a matter of relationship. Life is not a matter of | human versus divine, but a matter of relationship between the human |
| C:27.7 | of human versus divine, but a matter of relationship between the | human and the divine. Life is not a matter of one living thing versus |
| C:28.10 | to do with what they know, begin to doubt their knowing. This is a | human response to a knowing that is not human in origin. Knowing is |
| C:28.10 | their knowing. This is a human response to a knowing that is not | human in origin. Knowing is alien to you, and that is why you seek |
| T1:2.16 | The sunset is part of your | human experience. In the lower order of that experience it speaks to |
| T1:2.17 | what it is. It is acknowledged. It is a fact of your existence as a | human being, a part of the natural world, a gift of the Creator. |
| T1:2.19 | is and to acknowledge what is, both as a fact of your existence as a | human being and as a gift of the Creator. Second, to acknowledge the |
| T1:2.21 | what is and to acknowledge what is, one must be present, present as | human being. To experience what is and to acknowledge what is as |
| T1:2.21 | as being a gift of God is to be present as a divine being having a | human experience. No part of being is negated. All senses and |
| T1:2.21 | No part of being is negated. All senses and feelings of the | human being are called into awareness and yet there is also |
| T1:3.17 | Your unworthiness stems from your belief that you are “only” | human. You are not God. You are not a holy person. Thus miracles |
| T1:4.4 | is and acknowledging what is both as a fact of your existence as a | human being and as a gift of the Creator. Now that we have more |
| T1:4.4 | goal of A Course of Love. It does not negate your existence as a | human being nor does it deny your existence as being a gift of the |
| T1:4.27 | deeply ingrained in you that it has become an aspect of yourself as | human being. From time immemorial, fear has been associated with God. |
| T1:5.2 | of the art of thought. One aspect of this fear has to do with the | human experience, the other aspect with the divine experience. |
| T1:5.3 | something has gone wrong within it, this fear in relation to the | human experience is of what it was I spoke. The choice for suffering |
| T1:5.3 | was I spoke. The choice for suffering that has been made within the | human condition is what I speak of specifically here. While I can |
| T1:5.4 | A part of this fear of the divine is related to the fear of the | human condition. How can you not be fearful of creation when such |
| T1:5.4 | much time discussing within A Course of Love. It is a fear of the | human mind that cannot comprehend the all or the nothingness, the |
| T1:7.2 | may not see suffering as pain but only as a natural part of being | human that calls for acceptance. They thus find peace within |
| T1:7.5 | what this new learning has been for. You may reach an ideal of | human satisfaction and happiness, but you will not go beyond what is |
| T1:7.5 | human satisfaction and happiness, but you will not go beyond what is | human. |
| T1:7.6 | This is why we must speak now of being | human in a new way. We must reconcile the differences between the |
| T1:7.6 | human in a new way. We must reconcile the differences between the | human and divine. We must, in other words, speak of incarnation. |
| T1:8.1 | I was proclaimed to be the Word incarnate, the union of the | human and the divine, the manifestation of the Will of God. I have |
| T1:8.5 | are not as I was but as I Am. Does this not make sense, even in your | human terms of evolution? You are the resurrected and the life. |
| T1:8.6 | united. The resurrection is the cause and effect of the union of the | human and divine. This is accomplished. This is in effect the way in |
| T1:10.2 | it will seem real in a way that peace does not. It will seem so | human that a wave of desire to be fully human will wash over you. You |
| T1:10.2 | does not. It will seem so human that a wave of desire to be fully | human will wash over you. You will think that this human who has |
| T1:10.2 | to be fully human will wash over you. You will think that this | human who has caught your attention is fully engaged and fully |
| T1:10.2 | the same reason, the reason of wanting to be fully engaged in the | human experience. |
| T1:10.3 | You will be tempted to give yourself over once again in this most | human of ways. You will cry and laugh for the poignancy of the human |
| T1:10.3 | most human of ways. You will cry and laugh for the poignancy of the | human experience. This is the known that you will be tempted not to |
| T1:10.4 | This is temptation. The temptation of the | human experience. This is what you continue to choose over the Peace |
| T1:10.5 | You used your free will to choose the | human experience. Now are you willing to use it to choose the Peace |
| T1:10.5 | heaven and will continue the separation between the divine and the | human. Is heaven worth enough to you to give up hell? |
| T1:10.6 | These extremes of the | human experience have been learning devices. They have cracked open |
| T1:10.8 | within the Peace of God is all the joy of what you have known as the | human experience and none of the sorrow. |
| T2:3.2 | open the trunk and release it to the world—to your world—to the | human world. As I have said, in the realm of unity where your being |
| T2:11.11 | How can it be that we have spoken of Christ being both wholly | human and wholly divine? These statements can only be true if there |
| T2:11.11 | between you and relationship, if there is no division between the | human and the divine. |
| T2:11.13 | exists in relationship? Is this not similar to saying that a living | human body does not exist without its heart? Is not what is essential |
| T3:6.5 | holiest of places, this abode of Christ, this bridge between the | human and the divine. It exists not in some but in all, as the ego |
| T3:7.4 | who you are and remain endlessly who you are, even here within the | human experience. This is the idea that is beyond compare as you are |
| T3:7.5 | The only thing within the | human experience that made you incapable of representing who you are |
| T3:7.5 | who you are in truth was the ego. The only thing within the | human experience that deprived the human experience of meaning was |
| T3:7.5 | ego. The only thing within the human experience that deprived the | human experience of meaning was the ego. Thus, with the ego gone, you |
| T3:8.5 | The only choice that has been made is that of attachment to the | human form as the self. The choice that hasn't been made is the |
| T3:10.16 | to be translated into the language of the body as well. While your | human form remains, you will be dwelling among those in human form. |
| T3:10.16 | While your human form remains, you will be dwelling among those in | human form. While the house of illusion still exists, you will |
| T3:10.16 | house of illusion you will continue to encounter temptations of the | human experience. These are what we will now address. |
| T3:11.5 | The house of illusion is the stage on which the drama of the | human experience has been acted out. |
| T3:11.11 | Thus we begin to address the temptations of the | human experience. Two are spoken of in tandem here: The temptation to |
| T3:11.16 | This first lesson on the temptation of the | human experience comes in truth as a warning against righteousness. |
| T3:11.16 | that this and all such reminders regarding the temptations of the | human experience are necessary. |
| T3:12.3 | Temptations of the | human experience exist only in time. What we are about to do is move |
| T3:12.3 | experience exist only in time. What we are about to do is move the | human experience out of the realm of time. For this to happen, we |
| T3:12.3 | For this to happen, we must remove the time-bound temptations of the | human experience of the personal self. |
| T3:12.4 | House of Truth. How then can the personal self begin to realize the | human experience outside of time? The answer is thus: by changing the |
| T3:12.7 | the realm of physicality. What this means is that all that in this | human experience has come of love will be retained. All that will be |
| T3:12.8 | Let's return a moment to the choice that was made for the | human experience, the choice to express who you are in the realm of |
| T3:13.1 | that of the miracle that will allow you to exist as who you are in | human form, we may proceed unencumbered by any doubt you might have |
| T3:13.2 | We proceed by further defining the temptations of the | human experience. In “A Treatise on the Art of Thought,” we spoke of |
| T3:13.2 | we spoke of these temptations in regards to extremes of the | human experience, saying that these things that draw you from the |
| T3:13.2 | aware of who you are, and so cause you to be aware only of a self of | human experience, or a personal self. While you may still feel a |
| T3:14.2 | This flirting with illusion is like unto the temptations of the | human experience and would not occur were the temptations gone from |
| T3:15.2 | What hampers new beginnings of all kinds within the | human experience are ideas that things cannot be different than they |
| T3:15.4 | countered internally, however, by the idea that at some basic level, | human beings do not change. You cannot imagine those with whom you |
| T3:15.7 | You must now birth the idea that | human beings do indeed change. While you have known instinctively |
| T3:15.16 | system, change the very nature of the self described by the words | human being. This calls for still more forgetting as you must |
| T3:15.16 | of the limitations inherent in your concept of what it means to be a | human being. |
| T3:15.17 | other than who you are, who you are is not limited to the concept of | human being nor to the laws of man. If you continue to act as if you |
| T3:16.6 | said, this change has to do with the time-bound temptations of the | human experience. All of these temptations relate to the beliefs set |
| T3:16.8 | to be other than who you are in truth is a temptation of the | human experience. It will come in many forms, all of which will be |
| T3:16.10 | in what you do not give. The belief in lack is a temptation of the | human experience. This will relate to all situations in which you |
| T3:16.12 | told to have no fear. Fear of loss is a great temptation of the | human experience. If it were not for this fear of loss, you would not |
| T3:16.14 | fears in regards to special relationships are temptations of the | human experience. These temptations will relate to any issues that |
| T3:18.3 | of the miracle that will allow you to exist as who you are in | human form. See what perfect sense this makes as your human form is |
| T3:18.3 | who you are in human form. See what perfect sense this makes as your | human form is an observable form. It is thus from observable form |
| T3:19.4 | For ages physical reality has been linked to temptations of the | human experience. Let us now dispel this link. The physical form has |
| T3:19.10 | the body behind and see it not as the source of temptations of the | human experience. The true source of these temptations has been |
| T3:19.11 | While others still remain tied to the old thought system, | human behavior will still reflect harmful actions that will seem to |
| T3:21.15 | were born into, regardless that it was the same world as all other | human beings were born into, is also different than that of all other |
| T3:21.15 | beings were born into, is also different than that of all other | human beings. And what's more, your experiences within that world are |
| T3:21.15 | that world are also different than the experiences of all other | human beings. |
| T3:21.19 | of the miracle that will allow you to exist as who you are in | human form. How, you might rightly ask, can you cease to identify |
| T4:2.4 | an intermediary, for this is what was desired, a bridge between the | human or forgotten self and the divine or remembered Self. Jesus the |
| T4:2.4 | time of the Holy Spirit by calling the Holy Spirit to possess the | human or forgotten self with the spirit of the divine or remembered |
| T4:2.8 | must realize that if you were to see into the eyes and hearts of any | human from any time with true vision, you would see the accomplished |
| T4:4.14 | there was no relationship save that of intermediaries between the | human and the divine, there was no choice but to end the separated |
| T4:4.15 | become divine and thus eternal. If you can abide in unity while in | human form, you will have no cause, save your own choice, to leave |
| T4:4.15 | human form, you will have no cause, save your own choice, to leave | human form. To abide in unity is to abide in your natural state, a |
| T4:4.18 | sustain Christ-consciousness, and thus create the union of the | human and the divine as a new state of being. This union will take |
| T4:4.18 | experience appeals to you, and if you create the union of the | human and the divine as a new state of being, this choice will be |
| T4:5.11 | to make this choice now. This is not a choice automatic to you in | human form or even upon the death of your human form. When you die, |
| T4:5.11 | choice automatic to you in human form or even upon the death of your | human form. When you die, you do not die to who you are or who you |
| T4:6.7 | desire, in love, without changing the world and the nature of the | human being any more than have those who have come before. The |
| T4:7.8 | will choose to continue to learn through the full variety of the | human experience even after it is unnecessary. Why? Because it is a |
| T4:8.1 | to express love in physical form, and so began this experience of | human life. You are now beginning to be able to understand that it |
| T4:8.6 | of its nature, which was of God. What happened in the case of | human beings, was a disconnect from your own true nature, which in |
| T4:8.7 | or fearful; but you cannot imagine what a creative undertaking the | human being was! If you can imagine for a moment yourself as a being |
| T4:8.7 | where expressing yourself depended upon what you could “do” with the | human body, you can imagine the learning process that ensued. If your |
| T4:12.13 | questions relate to our earlier discussion of temptations of the | human experience. Are you willing to leave them behind? Are you |
| T4:12.16 | of the cause of learned wisdom. It became part of the nature of the | human experience by becoming so consistent within you that it came, |
| T4:12.16 | consistent within you that it came, through the passing down of the | human experience, to be integral to your nature. Have you not always |
| T4:12.22 | It is not a learned state, as was the singular consciousness of the | human form. It is your innate consciousness, a consciousness far too |
| D:4.12 | laced snowflake to the stem of a plant to the workings of the | human brain, a divine pattern is evident and should not be beyond |
| D:5.17 | while I tell you to await revelation speaks to the impatience of the | human spirit, the longing that has so long gone unfulfilled that now |
| D:6.13 | the time of learning. Discovery has been a grand facilitator of the | human spirit's quest for the truth and is part of what brought you, |
| D:6.25 | to survive rather than to live. You increased the life span of the | human being, but you increased not its capacity for true living or |
| D:16.9 | so, you think, you must at least be. You are, after all, called a | human being. |
| D:Day2.1 | inheritance. Now is the time to come into full acceptance of the | human self as well as the Self of unity. It is time for the final |
| D:Day4.1 | here the temptations of these arguments, these temptations of the | human experience. |
| D:Day4.2 | meant to show you this: That on one side are the temptations of the | human experience, which is just another way of saying all that you |
| D:Day4.2 | that will incite you to leave behind the temptations of the | human experience. |
| D:Day4.3 | How can you feel as if you have a choice when the temptations of the | human experience are the only choices that have been known to you? |
| D:Day4.45 | to this place and tempted to leave behind the temptations of the | human experience. |
| D:Day4.60 | be returned to you and put behind us forever the temptations of the | human experience. |
| D:Day6.20 | the place of elevation I knew I had attained. The temptations of the | human experience are the same now as they were then. They are the |
| D:Day12.6 | When an obstacle of form, be it | human or material in nature, seems to present itself, all you must do |
| D:Day17.1 | of life-consciousness and Christ-consciousness as the merging of the | human and the divine into observable form. Thus there must be a |
| D:Day17.8 | As the universe is not comprised of the unnecessary, nor are | human beings. The universe, as well as human beings, are comprised of |
| D:Day17.8 | of the unnecessary, nor are human beings. The universe, as well as | human beings, are comprised of nothing that is superfluous, but only |
| D:Day17.8 | wholeness. Representation of the power of Christ-consciousness in | human form was necessary to complete the cycle of birth, death, and |
| D:Day18.6 | manifestation. The joining of mind and heart provided reunion of the | human and divine and thus accomplished the resurrection of the |
| D:Day20.4 | perhaps is new, but the way of saying this is the expression of the | human being receiving it. The way in which you are hearing and |
| D:Day20.4 | to these truths is perhaps new, but that way too is of the | human being receiving it, in this case, you. |
| D:Day22.2 | This idea separated the living and the dead, the spiritual and the | human into two states—states that could, at their most basic levels |
| D:Day22.8 | stream and every blowing wind. It is there in each and every | human being. It is now time to quit acting as if it is not. It is |
| D:Day27.6 | alone. Coming to know is a quality of inner-sight, of wholehearted | human experience combined with spiritual experience. You are and |
| D:Day27.6 | with spiritual experience. You are and always have been both | human and spirit, both form and content. Now you contain within you |
| D:Day27.7 | having two perspectives, an internal and an external perspective, a | human perspective and a spiritual perspective, a perspective from |
| D:Day27.10 | the internal and the external, the form and the content, the | human and the divine, is to elevate the self of form, or, in other |
| D:Day29.2 | Your “self” will no longer be divided into a spirit Self and a | human self, living under different conditions, at times complementing |
| D:Day29.2 | the conflict induced by their seeming separation, the spirit and the | human self must now do so also. |
| D:Day35.7 | equal manner, to the most elemental and fundamental aspects of being | human, while carrying within you a very elemental and fundamental |
| D:Day37.3 | both/and thinking: that is, you are a woman and not a man, you are a | human being and not a divine being, you are a person and not a tree. |
| D:Day37.13 | perceived yourself to be—the self you were defined as at birth—a | human being—something you have seen as separate rather than |
| D:Day37.16 | being. You are being a feeling, thinking, creating, perceiving | human being because this is what you believe yourself to be. You may |
| D:Day37.16 | what you believe yourself to be. You may see yourself as a separate | human being having a separate and distinct relationship with God, by |
| D:Day39.44 | you will no longer see me as an inhuman God. You will know I am as | human as are you and that you are as godly as am I. |
| D:Day40.11 | attributeless being. I am love, being. But in being God, as in being | human, being takes on attributes. As was said earlier, this was meant |
humanity | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| C:I.7 | and union, to life in form that accepts oneness and union, to a | humanity restored to wholeness, is through the heart of the mind. |
| C:12.12 | fish of the sea. Yet somehow you know that in all of creation, it is | humanity alone that somehow is not what it was meant to be. On a |
| C:15.9 | all is said and done, you are loyal not only to your group but to | humanity itself. Despite the many ills that have made you and those |
| C:25.14 | it as a test of fate, or an excuse to challenge the mighty forces of | humanity or nature, will eventually lose the game they play. True |
| D:Day22.2 | the living and the dead or the world of spirit and the world of | humanity. This idea separated the living and the dead, the spiritual |
| D:Day27.15 | Life, your | humanity, is the variability. Spirit, your oneness, is the constant. |
| D:Day35.7 | and different in relationship. The idea that you return to your | humanity with is an idea of oneness come to replace an idea of |
| D:Day35.11 | of yourself. This is why you return to the ground-level of | humanity with the heights of divinity fresh in your minds and hearts. |
| D:Day39.44 | the bridge of our direct relationship that you will not leave your | humanity behind. You will realize that as you enter union by means of |
| A.41 | relationship between Self and Other, Self and Life, Self and God, | Humanity and Divinity, is the dialogue of which we speak. It may seem |
humanity's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:15.9 | that have made you and those you love suffer, to call into question | humanity's right to specialness seems the ultimate act of disloyalty |
humankind | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (10) | ||
| C:P.5 | crisis. Not since Jesus walked the earth has such a time been upon | humankind. |
| C:P.35 | the coming of the word made flesh, the incarnation, the only idea | humankind could draw of an all-powerful being was a being whose power |
| C:2.8 | hope you have some miniscule role to play in advancing the status of | humankind. This is the most you have any hope of doing, and few of |
| C:31.10 | your Self would be akin to searching everywhere but the Earth for | humankind. If you do not seek where what you wish to find can be |
| T3:12.11 | or wrong within creation but there are stages of growth and change. | Humankind is now passing through a tremendous stage of growth and |
| T3:17.2 | through its processes, what this says about the nature of | humankind but it is closer every day to understanding the unity and |
| T3:19.2 | when the physical is now called upon to serve the greatest learning | humankind has ever known? |
| D:14.12 | are manifest in form, and so the idea of becoming that has been with | humankind throughout time must signal a recognition that what you are |
| D:Day2.23 | But great unwillingness remained. Willingness was not yet upon | humankind. The choice was made collectively to remain in illusion. |
| D:Day2.26 | Willingness is now upon | humankind. What my life demonstrated but needs to be demonstrated |
humankind's | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| D:Day35.16 | Creation has produced life through union and relationship. | Humankind's unawareness of the union and relationship in which it |
| D:Day35.16 | exists has produced the idea of separation, while at the same time, | humankind's desire for separation produced unawareness of union and |
| D:Day35.16 | for separation produced unawareness of union and relationship. Now | humankind's desire for union and relationship has led to awareness of |
humanness | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| E.21 | or they will not. You will be happy that you have these aspects of | humanness or you will not and they will be gone. Do not expect the |
humans | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (3) | ||
| C:3.3 | cease to be. There is no human condition that does not exist in all | humans. It is completely impossible for one to have what another does |
| T4:2.4 | of the divine or remembered Self. Although God never abandoned the | humans who seeded the Earth, the humans, in the state of the |
| T4:2.4 | Although God never abandoned the humans who seeded the Earth, the | humans, in the state of the forgotten self, could not know God |
humble | ||
A Course in Miracles – Original Edition (6) | ||
| Tx:4.19 | everywhere. The meek shall inherit the earth because their egos are | humble, and this gives them better perception. The Kingdom of Heaven |
| Tx:15.37 | Be | humble before Him and yet great in Him. And value no plan of the |
| W1:152.8 | Let us today be truly | humble and accept what we have made as what it is. The power of |
| W1:152.9 | to prove it arrogant. Only the ego can be arrogant. But truth is | humble in acknowledging its mightiness, its changelessness, and its |
| W1:154.1 | Let us today be neither arrogant nor falsely | humble. We have gone beyond such foolishness. We cannot judge |
| W1:186.5 | them to experience which might affront their stance. Yet are the | humble free to hear the Voice which tells them what they are and what |
A Course of Love (3) | ||
| C:P.10 | as belief in the ego. Ask yourself what it is that stops you. As | humble as you seem to be in your choice, you are still letting ego |
| T3:21.21 | to your Self is being sounded far and wide and why it goes out to | humble and ordinary people like yourself. There is no exclusivity to |
| D:1.8 | world, a faceless and nameless entity, a being without an identity, | humble and selfless and ineffective. For there must be cause to |
humbles | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:10.64 | to be. The freedom to leave behind everything that hurts you and | humbles you and frightens you cannot be thrust upon you, but it can |
A Course of Love (0) | ||
humbling | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.88 | You cannot escape from the ego by | humbling it or controlling it or punishing it. Remember that the ego |
A Course of Love (0) | ||
humbly | ||
A Course in Miracles – Original Edition (2) | ||
| W1:152.10 | of decision is our own. And we accept of Him that which we are and | humbly recognize the Son of God. |
| W1:152.14 | Then will we wait in silence, giving up all self-deceptions as we | humbly ask our Self that He reveal Himself to us. And He Who never |
A Course of Love (0) | ||
humiliate | ||
A Course in Miracles – Original Edition (1) | ||
| W1:72.8 | belief of the world you see. Some hate the body and try to hurt and | humiliate it. Others love the body and try to glorify and exalt it. |
A Course of Love (0) | ||
humiliation | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T3:15.5 | each day with faith while keeping fresh memories of past abuse or | humiliation in the hopes that they will discourage a repeat of the |
humility | ||
A Course in Miracles – Original Edition (24) | ||
| Tx:4.19 | but of your Souls you can do everything for the salvation of both. | Humility is a lesson for the ego, not for the Soul. The Soul is |
| Tx:4.19 | is a lesson for the ego, not for the Soul. The Soul is beyond | humility because it recognizes its radiance and gladly sheds its |
| Tx:4.66 | I assure you this is a mistake of your egos. Do not mistake it for | humility. |
| Tx:16.5 | He will not desert you, but be sure that you desert not him. | Humility is strength in this sense only—to recognize and accept the |
| Tx:18.34 | Humility will never ask that you remain content with littleness. But | |
| Tx:19.20 | God as his Father created him and willed that he be forever. Is this | humility? Or is it, rather, an attempt to wrest creation away from |
| Tx:19.32 | Himself must bow and offer His creation to its conqueror. Is this | humility or madness? |
| Tx:22.60 | power of your will. Think you the Will of God is powerless? Is this | humility? You do not see what this belief has done. You see yourself |
| W1:61.2 | the epitome of self-glorification. But the ego does not understand | humility, mistaking it for self-debasement. Humility consists of |
| W1:61.2 | ego does not understand humility, mistaking it for self-debasement. | Humility consists of accepting your role in salvation and in taking |
| W1:61.2 | accepting your role in salvation and in taking no other. It is not | humility to insist that you cannot be the light of the world if that |
| W1:61.3 | True | humility requires that you accept today's idea because it is God's |
| W1:152.7 | and suffers death to triumph over life—all this is arrogance. | Humility would see at once these things are not of Him. And can you |
| W1:152.9 | Today we practice true | humility, abandoning the false pretense by which the ego seeks to |
| W1:152.10 | and afraid, ashamed of what we are. And we lift our hearts in true | humility instead to Him Who has created us immaculate, like to |
| W1:152.11 | and recognized as false. Their arrogance has been perceived. And in | humility the radiance of God's Son, his gentleness, his perfect |
| W1:186.1 | take all arrogance away from every mind. Here is the thought of true | humility which holds no function as your own but that which has been |
| W1:186.2 | All that we are asked to do is to accept our part in genuine | humility and not deny with self-deceiving arrogance that we are |
| W1:186.3 | ask that you be different in any way from what you are. What could | humility request but this? And what could arrogance deny but this? |
| W1:186.4 | All false | humility we lay aside today that we may listen to God's Voice reveal |
| W1:211.1 | [191] I am the holy Son of God Himself. In silence and in true | humility, I seek God's glory to behold it in the Son whom He created |
| W2:239.1 | Let not the truth about ourselves today be hidden by a false | humility. Let us instead be thankful for the gifts our Father gave |
| M:7.5 | Perhaps there is a guilty embarrassment stemming from false | humility. The form of the mistake is not important. What is important |
| M:14.5 | are lessons in which Heaven is reflected. And now sit down in true | humility and realize that all God would have you do, you can do. Do |
A Course of Love (4) | ||
| C:P.10 | your choice, you are still letting ego make your choice. This is not | humility but fear. |
| C:P.12 | of your Self? What is this rejection but fear masquerading as | humility? What is this rejection but rejection of God? What is this |
| C:28.8 | And yet it is a time of great | humility. Of wearing the face of Christ for all to see. For here is |
| D:Day36.14 | yours. The power to feel—love, hate, anger, compassion, greed, | humility, and longing—has always been yours. The power to think— |
humorous | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:13.4 | is knowing that will often come in a flash, and is, in a sense, a | humorous metaphor for the idea of a divine “ray” of light descending |
hundred | ||
A Course in Miracles – Original Edition (7) | ||
| Tx:26.80 | What is a | hundred or a thousand years to Them, or tens of thousands? When They |
| Tx:31.45 | and good. This aspect never makes the first attack. But every day a | hundred little things make small assaults upon its innocence, |
| W1:107.3 | Then let the sense of quiet that you felt be multiplied a | hundred times and then be multiplied another hundred more. And now |
| W1:107.3 | felt be multiplied a hundred times and then be multiplied another | hundred more. And now you have a hint, not more than just the |
| W1:123.6 | your gifts in loving gratitude and gives them back a thousand and a | hundred thousand more than they were given. He will bless your gifts |
| W1:154.12 | what we receive until we give it. You have heard this said a | hundred ways, a hundred times, and yet belief is lacking still. But |
| W1:154.12 | receive until we give it. You have heard this said a hundred ways, a | hundred times, and yet belief is lacking still. But this is sure— |
A Course of Love (3) | ||
| C:5.20 | thoughts, think of this and say it to yourself not once but a | hundred times a day if needed. You do not need to worry about what to |
| C:15.6 | How many rest within this sphere of influence? Twenty, fifty, one | hundred? And how many times is this multiplied by each of them? And |
| T1:8.3 | the truth of an historical event changes over time and it may take a | hundred or a thousand or even two thousand years for the real truth |
hundreds | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (2) | ||
| C:7.11 | that you choose this form of withholding, sometimes dozens or even | hundreds of times a day. An unreturned phone call, a bit of traffic, |
| T4:1.13 | of the future lain dormant in the past? Could it have been activated | hundreds or thousands of years ago, by countless souls more worthy |
hung | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.38 | and disproportionate enclosure. The other is lightly framed and | hung in light, lovely to look upon for what it is. |
A Course of Love (0) | ||
hunger | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:19.52 | are beautiful because they seem to allay their savage pangs of | hunger. For they are frantic with the pain of fear and would avert |
| W1:195.5 | who mourn a seeming loss or feel apparent pain, who suffer cold or | hunger, or who walk the way of hatred and the path of death. All |
A Course of Love (6) | ||
| C:6.13 | and life feeds on itself once again. Just as you eat to still your | hunger only to become hungry again, so does the rest of your life |
| C:9.21 | you believe an absence of cold makes for warmth. That the absence of | hunger is fullness. The absence of violence peace. You think that if |
| C:9.27 | Let us return to the example of feeding your sister's | hunger and quenching your brother's thirst. This is not only a lesson |
| C:9.27 | thirst. This is not only a lesson in feeding and quenching spiritual | hunger and thirst, but a lesson in relationship as well. It is the |
| C:9.27 | to you. It is in saying, “Sister, you are not alone” that spiritual | hunger and thirst is met with the fullness of unity. It is in |
| C:15.1 | for without specialness to feed, there would be neither want nor | hunger. Without a desire for specialness there would be no war, for |
hungry | ||
A Course in Miracles – Original Edition (3) | ||
| Tx:19.51 | merciless even to its friends. Its messengers steal guiltily away in | hungry search of guilt, for they are kept cold and starving and made |
| Tx:19.51 | upon what they return to him. No little shred of guilt escapes their | hungry eyes. And in their savage search for sin, they pounce on any |
| Tx:19.54 | to each with what love sees. They have been given to replace the | hungry dogs of fear you sent instead. And they go forth to signify |
A Course of Love (4) | ||
| C:6.13 | once again. Just as you eat to still your hunger only to become | hungry again, so does the rest of your life need this constant |
| C:9.21 | you prepare a fire and give her a warm blanket for her knees. He is | hungry and you prepare a feast for him fit to serve a king. This one |
| C:9.22 | has instructed you to do. I am recorded as telling you to feed the | hungry, to quench the thirst of the thirsty, to welcome and give rest |
| D:4.22 | Beware of gifts offered in exchange for your newfound freedom. A | hungry ex-prisoner may soon come to feel the three meals a day |
hunt | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T2:1.5 | of living, you would deem yourself no longer interested in the | hunt for buried treasure and see it not. |
hurdle | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:10.5 | of the body as your home and source of all you are is the greatest | hurdle to overcome. As you observe the body and dare to think of life |
hurdles | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| D:13.8 | again that you are not alone, and this has been among the biggest | hurdles for many of you to overcome because your state of aloneness |
hurl | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.43 | sin and then go out, to lead the other to a nameless precipice and | hurl him over it. For what can specialness delight in but to kill? |
A Course of Love (0) | ||
hurled | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.69 | even from the very hands that grasped it, it will be wrenched and | hurled into the dust. For where the ego sees salvation, it sees |
| Tx:16.65 | Fear not that you will be abruptly lifted up and | hurled into reality. Time is kind, and if you use it for reality, |
A Course of Love (0) | ||
hurls | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:24.28 | not, or an event that you did not anticipate upsets your world and | hurls it into chaos. Truth is not frail. Illusions leave it perfectly |
A Course of Love (0) | ||
hurry | ||
A Course in Miracles – Original Edition (3) | ||
| W1:28.10 | be made quite slowly and as thoughtfully as possible. There is no | hurry. |
| W1:31.3 | idea to yourself as often as you care to, but with no sense of | hurry. |
| W1:R4.10 | Then close your eyes and say them slowly to yourself. There is no | hurry now, for you are using time for its intended purpose. Let each |
A Course of Love (3) | ||
| C:1.6 | You should be in a | hurry only to hear the truth. And of course all of the ways that you |
| C:1.6 | truth. And of course all of the ways that you act when you want to | hurry are backward to what you would achieve. Let your worries come |
| C:6.13 | To succeed is but a little death from which you must | hurry on to where the challenge of a new success and new reason to |
hurrying | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| C:11.4 | the exercises to a simple few that will stay with you when all | hurrying, fear of failing, and earnest attempts at trying hard have |
hurt | ||
A Course in Miracles – Original Edition (125) | ||
| Tx:2.18 | When you are afraid of anything, you are acknowledging its power to | hurt you. Remember that where your heart is, there is your treasure |
| Tx:2.19 | protective device. You can and should deny any belief that error can | hurt you. This kind of denial is not a concealment device but a |
| Tx:2.60 | body. This was because of the much greater fear that the mind can | hurt itself. Neither error is really meaningful, because the |
| Tx:2.65 | are similarly constructive and that their miscreations cannot | hurt them. By affirming this, the miracle worker releases the mind |
| Tx:2.92 | so often react against it is because they know that thoughts can | hurt them. Their own thoughts have made them vulnerable. |
| Tx:3.36 | If you attack error in one another, you will | hurt yourself. You cannot recognize each other when you attack. |
| Tx:3.73 | power of your minds. To do so is to deceive yourself, and this will | hurt you because you know the strength of the mind. You also know |
| Tx:4.29 | and are very likely to decide that you need precisely what would | hurt you most. Whether you know it now or not, however, you have |
| Tx:4.61 | is for. But until you change your mind about those your ego has | hurt, the Atonement cannot release you. As long as you feel guilty, |
| Tx:4.64 | like any other defense, can be used to attack or protect, to | hurt or to heal. The ego should be brought to your judgment and |
| Tx:4.102 | because they are not protecting their egos, so that nothing can | hurt them. Their helpfulness is their praise of God, and He will |
| Tx:4.105 | A mind that recoils from a | hurt body is in great need of rehabilitation itself. All symptoms |
| Tx:4.105 | body is in great need of rehabilitation itself. All symptoms of | hurt need true helpfulness, and whenever they are met with this, the |
| Tx:5.53 | submit to violence without protest. It means that you cannot be | hurt and do not want to show your brother anything except your |
| Tx:5.53 | brother anything except your wholeness. Show him that he cannot | hurt you and hold nothing against him, or you hold it against |
| Tx:6.16 | you will listen to His Voice, you will know that you cannot either | hurt or be hurt and that many need your blessing to help them hear |
| Tx:6.16 | to His Voice, you will know that you cannot either hurt or be | hurt and that many need your blessing to help them hear this for |
| Tx:6.27 | Projection will always | hurt you. It reinforces your belief in your own split mind, and its |
| Tx:6.43 | Teach attack in any form, and you have learned it, and it will | hurt you. Yet your learning is not immortal, and you can unlearn it |
| Tx:6.59 | would experience if he were told, “Do not do this because it might | hurt you and make you unsafe, but if you do that you will escape |
| Tx:7.41 | confusion of mind and body. Minds can communicate, but they cannot | hurt. The body in the service of the ego can hurt other bodies, but |
| Tx:7.41 | but they cannot hurt. The body in the service of the ego can | hurt other bodies, but this cannot occur unless the body has |
| Tx:7.86 | safety. They are afraid that their projections will return and | hurt them. They do believe they have blotted their projections from |
| Tx:8.44 | He was ashamed to return to his father because he thought he had | hurt him. Yet when he came home, the father welcomed him with joy, |
| Tx:8.100 | When you ask the Holy Spirit for what would | hurt you, He cannot answer, because nothing can hurt you and so |
| Tx:8.100 | for what would hurt you, He cannot answer, because nothing can | hurt you and so you are asking for nothing. Any desire which |
| Tx:10.23 | When you are weary, remember you have | hurt yourself. Your Comforter will rest you, but you cannot. You do |
| Tx:10.23 | for if you did you could never have grown weary. Unless you have | hurt yourselves, you could never suffer in any way, for that is not |
| Tx:11.86 | trapped in their brain, and its powers decline if their bodies are | hurt. They seem to love, yet they desert and are deserted. They |
| Tx:11.92 | of release and joy. The Father is not cruel, and His Son cannot | hurt himself. The retaliation he fears and which he sees will never |
| Tx:12.17 | but bring it gladly to Him. Lay before His eternal sanity all your | hurt, and let Him heal you. Do not leave any spot of pain hidden |
| Tx:12.17 | For He will heal every little thought which you have kept to | hurt you and cleanse it of its littleness, restoring it to the |
| Tx:12.68 | the two worlds, He knows what you have need of and what will not | hurt you. Ownership is a dangerous concept if it is left to you. The |
| Tx:12.69 | Everything that the ego tells you that you need will | hurt you. For although the ego urges you again and again to get, it |
| Tx:12.69 | you need, for you do not know and your advice unto yourself will | hurt you. For what you think you need will merely serve to tighten up |
| Tx:12.71 | it never can become a dark spot, hidden in your mind and kept to | hurt you. Under His guidance, you will travel light and journey |
| Tx:13.71 | be harmed shows him he is guiltless. He can do nothing that can | hurt you, and by refusing to allow him to think he can, you teach |
| Tx:13.71 | yourself, is also his. There is nothing to forgive. No one can | hurt the Son of God. His guilt is wholly without cause, and being |
| Tx:13.72 | God is the only Cause, and guilt is not of Him. Teach no one he has | hurt you, for if you do, you teach yourself that what is not of God |
| Tx:13.73 | thinking destructively, and the decision will be wrong. It will | hurt you because of the concept of decision which led to it. It is |
| Tx:13.73 | fail to understand the simple fact that what they do not want must | hurt them. |
| Tx:14.63 | all this is true, there are dark lessons in your minds which | hurt and hinder you and everyone around you. The absence of perfect |
| Tx:15.103 | This Christmas, give the Holy Spirit everything that would | hurt you. Let yourself be healed completely that you may join with |
| Tx:16.3 | you value to come of the relationship. You will neither to | hurt it nor to heal it in your own way. You do not know what healing |
| Tx:16.7 | be certain that this does not mean to do a foolish thing that would | hurt either him or you, for what would hurt one will hurt the |
| Tx:16.7 | a foolish thing that would hurt either him or you, for what would | hurt one will hurt the other. Foolish requests are foolish for the |
| Tx:16.7 | that would hurt either him or you, for what would hurt one will | hurt the other. Foolish requests are foolish for the simple reason |
| Tx:16.12 | you the miracle cannot seem natural because what you have done to | hurt your minds has made them so unnatural that they do not |
| Tx:16.57 | from truth and into fantasy. Yet for every learning that would | hurt you, God offers you correction and complete escape from all |
| Tx:16.65 | time it took to fix your minds so firmly on illusions. Delay will | hurt you now more than before only because you realize it is delay |
| Tx:17.26 | perception of your brothers. They were not created to enable you to | hurt yourselves through them. They were created to create with you. |
| Tx:18.52 | It cannot attack, but it maintains it can and uses what it does to | hurt the body to prove it can. The mind cannot attack, but it can |
| Tx:19.9 | If you but understood how much this strange concealment has | hurt your mind and how confused your own identification has become |
| Tx:19.58 | To think you could be satisfied and happy with so little is to | hurt yourself, and to limit the happiness that you would have calls |
| Tx:20.28 | Nothing can | hurt you unless you give it the power to do so. For you give power as |
| Tx:21.2 | upon the world. See it as damned, and all you see is what you did to | hurt the Son of God. If you behold disaster and catastrophe, you |
| Tx:22.62 | Son without the Father, and to attack another without yourself or | hurt yourself without the other feeling pain. And this belief you |
| Tx:23.2 | yourself! You will believe that everything you use for sin can | hurt you and become your enemy. And you will fight against it and try |
| Tx:23.41 | of the forms attack can take? If it is true attack in any form will | hurt you and will do so just as much as in another form which you |
| Tx:24.8 | is triumph? And what decision can be made for this that will not | hurt you? Your brother is your friend because his Father created |
| Tx:24.35 | accordingly. Of itself the body can do nothing. See it as means to | hurt, and it is hurt. See it as means to heal, and it is healed. |
| Tx:24.35 | itself the body can do nothing. See it as means to hurt, and it is | hurt. See it as means to heal, and it is healed. |
| Tx:24.36 | You can but | hurt yourself. This has been oft repeated but is difficult to grasp |
| Tx:24.36 | sense to miracles. For miracles are merely change of purpose from | hurt to healing. |
| Tx:24.65 | —not from time, but temporarily. And much you think you save, you | hurt. What would you save it for? For in that choice lie both its |
| Tx:25.31 | The Son of God could never sin, but he can wish for what would | hurt him. And he has the power to think he can be hurt. What could |
| Tx:25.31 | for what would hurt him. And he has the power to think he can be | hurt. What could this be except a misperception of himself? Is this a |
| Tx:25.34 | their dreams of guilt and merciless revenge, and every wish to | hurt and kill and die will disappear before the sun you bring. |
| Tx:25.38 | like these? And must you not be fearful of yourself? For you have | hurt yourself and made your Self your “enemy.” And now you must |
| Tx:25.48 | the means for either, as he always did. The specialness he chose to | hurt himself did God appoint to be the means for his salvation from |
| Tx:26.13 | the thorns and nails away. He does not pause to judge whether the | hurt be large or little. He makes but one judgment—that to hurt |
| Tx:26.13 | the hurt be large or little. He makes but one judgment—that to | hurt God's Son must be unfair and therefore is not so. |
| Tx:26.16 | for pain in any form you will not want. And you will see each little | hurt resolved before the Holy Spirit's gentle sight. For all of them |
| Tx:26.44 | that you believe is good and valuable and worth striving for can | hurt you and will do so. Not because it has the power to hurt, but |
| Tx:26.44 | for can hurt you and will do so. Not because it has the power to | hurt, but just because you have denied it is but an illusion and made |
| Tx:26.44 | world of sick illusions. All belief in sin, in power of attack, in | hurt and harm, in sacrifice and death has come to you. For no one can |
| Tx:26.63 | of God reborn, until he chooses not to die again. In every wish to | hurt, he chooses death instead of what his Father wills for him. Yet |
| Tx:27.5 | pain at all. It witnesses to the eternal truth that you cannot be | hurt and points beyond itself to both your innocence and his. |
| Tx:27.14 | me, and yet because I am the better of the two, I pardon you my | hurt.” His pardon and your hurt cannot exist together. One denies the |
| Tx:27.14 | am the better of the two, I pardon you my hurt.” His pardon and your | hurt cannot exist together. One denies the other and must make it |
| Tx:27.18 | you learn when you but wish to show your brother that you had no | hurt of him. He thinks your blood is on his hands, and so he stands |
| Tx:27.46 | battleground and demonstrates that war has no effects. For all the | hurt that war has sought to bring, the broken bodies, and the |
| Tx:27.55 | but one message: “You are here within this body, and you can be | hurt. You can have pleasure, too, but only at the cost of pain.” |
| Tx:27.55 | the witnesses of sin are all alike. Call pleasure pain, and it will | hurt. Call pain a pleasure, and the pain behind the pleasure will be |
| Tx:27.78 | in some phases of the dream, it is the slave of bodies that would | hurt and torture it. |
| Tx:27.87 | regardless of the form of suffering that brings you pain. Whatever | hurt you bring to Him He will make answer with this very simple |
| Tx:28.2 | be the means for something else. It can be used to heal and not to | hurt if you so wish it be. |
| Tx:28.57 | is every pledge to sickness. Yet it is a promise to another to be | hurt by him and to attack him in return. |
| Tx:29.30 | which you imagine would bring happiness to you. And do not try to | hurt him when he fails to take the part which you assigned to him in |
| Tx:31.13 | waged against the truth, but truth does not respond. Who could be | hurt in such a war unless he hurts himself? He has no enemy in truth. |
| Tx:31.22 | upon your wish to hear a call that never has been made. Nothing will | hurt you in this holy place to which you come to listen silently and |
| Tx:31.57 | look upon, and nothing is outside of this perception. If you can be | hurt by anything, you see a picture of your secret wishes. Nothing |
| Tx:31.67 | only loved. Who is unwelcome to the kind in heart? And what could | hurt the truly innocent? Your will be done, you holy Child of God. It |
| W1:51.3 | of validity in my judgments because I want to see. My judgments have | hurt me, and I do not want to see according to them. |
| W1:51.6 | role to it. I have done this to defend a thought system which has | hurt me and which I no longer want. I am willing to let it go. |
| W1:70.2 | give you peace. But it also means that nothing outside yourself can | hurt you or disturb your peace or upset you in any way. |
| W1:72.8 | universal belief of the world you see. Some hate the body and try to | hurt and humiliate it. Others love the body and try to glorify and |
| W1:93.5 | more than that. It does not battle with the Son of God. It does not | hurt him nor attack his peace. It has not changed creation nor |
| W1:119.2 | correct all errors in my mind. I am mistaken when I think I can be | hurt in any way. I am God's Son whose Self rests safely in the Mind |
| W1:122.1 | a quietness that cannot be disturbed, a gentleness that never can be | hurt, a deep, abiding comfort, and a rest so perfect it can never be |
| W1:136.21 | remedy should this occur by not allowing your defensiveness to | hurt you longer. Do not be confused about what must be healed, but |
| W1:158.9 | they took nor how enormous they appeared to be nor who seemed to be | hurt by them. They are no more, and all effects they seemed to have |
| W1:170.1 | No one attacks without intent to | hurt. This can have no exception. When you think that you attack in |
| W1:170.1 | you are safe because of cruelty. You mean that you believe to | hurt another brings you freedom. And you mean that to attack is to |
| W1:190.5 | alone that cause you pain. Nothing external to your mind can | hurt or injure you in any way. There is no cause beyond yourself that |
| W1:193.13 | an unforgiving thought without correction nor one thorn or nail to | hurt His sacred Son in any way. He would ensure his holy rest remain |
| W1:196.8 | quite rapidly. For once you understand it is impossible that you be | hurt except by your own thoughts, the fear of God must disappear. You |
| W1:196.9 | we practice for today. If it can but be you you crucify, you did not | hurt the world and need not fear its vengeance and pursuit. Nor need |
| W1:200.2 | happiness where there is none, of being saved by what can only | hurt, of making peace of chaos, joy of pain, and Heaven out of hell. |
| W1:213.1 | is a miracle which God offers to me in place of thoughts I made that | hurt me. What I learn of Him becomes the way I am set free. And so I |
| W2:235.1 | I need but look upon all things that seem to | hurt me and with perfect certainty assure myself, “God wills that I |
| W2:246.1 | find the way to God if I have hatred in my heart. Let me not try to | hurt God's Son and think that I can know his Father or my Self. Let |
| W2:281.1 | Father, Your Son is perfect. When he thinks that he is | hurt in any way, it is because he has forgotten who he is, and that |
| W2:281.1 | him. Your Thoughts can only bring me happiness. If ever I am sad or | hurt or ill, I have forgotten what You think and put my little, |
| W2:281.1 | in place of where Your Thoughts belong and where They are. I can be | hurt by nothing but my thoughts. The thoughts I think with You can |
| W2:281.2 | I will not | hurt myself today. For I am far beyond all pain. My Father placed me |
| W2:284.1 | accepted as the truth. I can elect to change all thoughts that | hurt. And I would go beyond these words today, go past all |
| W2:284.2 | Father, what You have given cannot | hurt, and grief and pain must be impossible. Let me not fail to trust |
| W2:294.1 | without a purpose, it is laid aside. It is not sick or old or | hurt. It is but functionless, unneeded and cast off. Let me not see |
| W2:330.2 | Father, Your Son cannot be | hurt. And if we think we suffer, we but fail to know our one Identity |
| W2:FL.6 | to learn His lessons through the Voice of His own Teacher. Would He | hurt His Son? Or would He rush to answer him and say, “This is My |
| M:17.1 | for teacher and pupil. If this issue is mishandled, the teacher has | hurt himself and has also attacked his pupil. This strengthens fear |
A Course of Love (16) | ||
| C:3.11 | your senses and your judgment. While you believe you know what will | hurt you and what you will find comforting, you subject what cannot |
| C:8.26 | These are the memories of loved ones you were sure were trying to | hurt you when in truth they were only trying to help. The memories of |
| C:9.2 | guard of your defense system, always on the lookout for what might | hurt or slight the little you that they deem under their protection, |
| C:9.2 | you love, your feelings would retain their innocence and could not | hurt you in any way. |
| C:9.46 | for creating a situation in which you think you have been allowed to | hurt yourself. How could God allow all this suffering, you ask? Why |
| C:12.23 | it not, it does not exist. Because He knows it not, He has not been | hurt by it. He knows no rejection and no death. He knows no pain or |
| C:25.13 | All wounds are evidence of your belief that you can be attacked and | hurt. You have not necessarily seen disappointment as attack or |
| C:25.13 | not necessarily seen disappointment as attack or hopelessness as | hurt, but you do feel these emotions as wounds. While you think you |
| C:25.13 | behind every disappointment or disillusion, every attack and every | hurt, a person you believe acted toward you without love. While you |
| T1:9.13 | the feeling level or at the intellectual level? Were your feelings | hurt or your pride? Your feelings called into question or your ideas? |
| T1:9.14 | on different forms. You may for instance, have reacted by being | hurt or angry. Your response may then have been either an emotional |
| D:6.21 | of blaming you see as easily as that of blaming a friend for your | hurt feelings, or blaming the past for the present. And yet, what |
| D:Day3.8 | broken-heartedness, can cause you to extend forgiveness to those who | hurt you, to make amends to those you hurt, or to simply quit feeling |
| D:Day3.8 | forgiveness to those who hurt you, to make amends to those you | hurt, or to simply quit feeling guilty or bitter, shamed or rejected |
| D:Day8.20 | Self will be more evolved, evolved enough not to feel the anger or | hurt, the bitterness or guilt that you do not like. You hold others |
| D:Day12.8 | one with it. The perceiver knows not of the enfolding but feels no | hurt nor lessening of spirit by becoming invisible within the space. |
hurtful | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:10.17 | or in your own mind, teaches you that you are God's Son. In every | hurtful thought you hold, wherever you perceive it, lies the denial |
| Tx:27.77 | It tries to look for pleasure and avoid the things that would be | hurtful. Above all, it tries to teach itself its pains and joys are |
A Course of Love (0) | ||
hurting | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:27.63 | up his mind to let a simple problem be resolved if it is seen as | hurting him and also very easily removed. |
| Tx:27.64 | sense. Yet it seems sensible because it looks as if the world were | hurting you. And so it seems as if there is no need to go beyond the |
A Course of Love (0) | ||
hurts | ||
A Course in Miracles – Original Edition (12) | ||
| Tx:3.14 | its prominent “escape” value. In milder forms a parent says, “This | hurts me more than it hurts you,” and feels exonerated in beating a |
| Tx:3.14 | value. In milder forms a parent says, “This hurts me more than it | hurts you,” and feels exonerated in beating a child. Can you believe |
| Tx:10.64 | what you want to be. The freedom to leave behind everything that | hurts you and humbles you and frightens you cannot be thrust upon |
| Tx:12.27 | has no meaning to the ego. The present merely reminds it of past | hurts, and it reacts to the present as if it were the past. The ego |
| Tx:24.36 | it is. Nor is mind limited; so must it be that harmful purpose | hurts the mind as one. Nothing could make less sense to |
| Tx:27.75 | Select his thoughtfulness to dream about instead of counting up the | hurts he gave. Forgive him his illusions and give thanks to him for |
| Tx:28.5 | cherish ancient hate and offers you the pictures of injustices and | hurts which you were saving, this is what you asked its message be, |
| Tx:29.66 | the father, powerful, but with the little wisdom of a child. What | hurts him is destroyed; what helps him, blessed. Except he judges |
| Tx:29.66 | Except he judges this as does a child, who does not know what | hurts and what will heal. And bad things seem to happen, and he is |
| Tx:31.13 | truth does not respond. Who could be hurt in such a war unless he | hurts himself? He has no enemy in truth. And can he be assailed by |
| W1:76.5 | are not laws, but madness. The body is endangered by the mind that | hurts itself. The body suffers that the mind will fail to see it is |
| W1:78.7 | pain he caused you, his neglect, and all the little and the larger | hurts he gave. We will regard his body with its flaws and better |
A Course of Love (5) | ||
| C:13.12 | of past misdeeds, errors or mistakes. No one will have leveled any | hurts on you or anyone else. No reason for guilt will exist within |
| C:20.16 | many of you have felt. You are now within the embrace where all such | hurts are healed. |
| C:23.4 | of the country, separated by distance, or previous choices, or past | hurts, and yet a relationship continues. |
| T3:14.10 | not be here if you had not already felt regret and sorrow for the | hurts you have caused others. Whatever actions you have not |
| D:Day2.6 | you are very unlikely to still experience guilt or shame; but the | hurts you have done others may weigh heavily on you now. It is as if, |
husband | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (4) | ||
| C:5.4 | and then another. The one you share with this friend or that, with | husband or wife, with child or employer or parent. In thinking in |
| C:22.21 | to people and things in terms of ownership, saying “my boss,” “my | husband,” “my car.” |
| T4:1.4 | choosing? Can you choose to own another's property? Take another's | husband or wife? Choosing is not taking. Choosing implies |
| D:Day40.16 | own life? As if you could only be mother or father, daughter or son, | husband or wife, sister or brother, friend or foe? You are who you |
hush | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:19.45 | There is a | hush in Heaven, a happy expectancy, a little pause of gladness in |
A Course of Love (0) | ||
hymn | ||
A Course in Miracles – Original Edition (8) | ||
| Tx:12.52 | join with me. Every voice has a part in the song of redemption, the | hymn of gladness and thanksgiving for the light to the Creator of |
| Tx:12.76 | We cannot sing redemption's | hymn alone. My task is not completed until I have lifted every voice |
| Tx:13.34 | that you experience will be so purified that it is fitting as a | hymn of praise unto your Father. See only praise of Him in what He |
| Tx:13.36 | which you have escaped. The war is gone. For you have heard the | hymn of freedom rising unto Heaven. Gladness and joy belong to God |
| Tx:17.43 | became what it is. And as the unholy relationship is a continuing | hymn of hate in praise of its maker, so is the holy relationship a |
| Tx:21.11 | know it well. Nothing will ever be as dear to you as is this ancient | hymn [of love] the Son of God sings to his Father still. |
| Tx:22.48 | feeble squeaks that tell of its omnipotence and would drown out the | hymn of praise to its Creator which every heart throughout the |
| Tx:29.31 | are heard. There is a resting place so still no sound except a | hymn to Heaven rises up to gladden God the Father and the Son. Where |
A Course of Love (0) | ||
hymns | ||
A Course in Miracles – Original Edition (2) | ||
| Tx:12.53 | healing, for in their wholeness you will see your own. And as your | hymns of praise and gladness rise to your Creator, He will return |
| W2:293.2 | holy world escape my sight today. Nor let my ears be deaf to all the | hymns of gratitude the world is singing underneath the sounds of |
A Course of Love (0) | ||
hyperalert | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.31 | The ego is | hyperalert to threat, and the part of your mind into which the ego |
A Course of Love (0) | ||
hypnosis | ||
A Course in Miracles – Original Edition (0) | ||
A Course of Love (1) | ||
| T4:9.3 | search of experiences of a mystical nature. You have tried drugs or | hypnosis, meditation or work with energy. You have read and listened |
hypnotic | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:17.35 | Death lies in this glittering gift. Let not your gaze dwell on the | hypnotic gleaming of the frame. Look at the picture, and realize |
A Course of Love (0) | ||
hypothesis | ||
A Course in Miracles – Original Edition (1) | ||
| Tx:4.38 | A | hypothesis is either false or true, to be accepted or rejected |
A Course of Love (0) | ||