Y | ||
ye (17) | ||
| Tx:1.63 | As | ye perceive, so shall ye behave. |
| Tx:1.63 | As ye perceive, so shall | ye behave. |
| Tx:1.88 | love, and all His gifts are freely given to everyone alike. “Except | ye become as little children” means that, unless you fully recognize |
| Tx:3.61 | better off without judgment. When the Bible says, “Judge not that | ye be not judged” it merely means that if you judge the reality of |
| Tx:3.71 | that what is wished is as real as what is willed. Instead of, “Seek | ye first the Kingdom of Heaven” say, “Will ye first the Kingdom of |
| Tx:3.71 | willed. Instead of, “Seek ye first the Kingdom of Heaven” say, “Will | ye first the Kingdom of Heaven,” and you have said, “I know what I |
| Tx:4.73 | When the Bible says, “Seek and | ye shall find,” it does not mean that you should seek blindly and |
| Tx:5.75 | interpretations have misled you. A favorite ego quotation is “As | ye sow, so shall ye reap.” Another is “Vengeance is mine, sayeth the |
| Tx:5.75 | have misled you. A favorite ego quotation is “As ye sow, so shall | ye reap.” Another is “Vengeance is mine, sayeth the Lord.” Still |
| Tx:5.76 | “As | ye sow, so shall ye reap” merely means that what you believe to be |
| Tx:5.76 | “As ye sow, so shall | ye reap” merely means that what you believe to be worth cultivating |
| Tx:7.38 | Seek | ye first the Kingdom of Heaven, because that is where the laws of God |
| Tx:9.30 | By their fruits | ye shall know them and they shall know themselves. |
| Tx:10.59 | believe, you do see. That is what I meant when I said, “Blessed are | ye who have not seen and still believe,” for those who believe in the |
| Tx:16.22 | you have not learned how to be free. We once said, “By their fruits | ye shall know them, and they shall know themselves.” For it is |
| Tx:19.66 | quiet communion in which the Father and the Son are joined. Oh come | ye faithful to the holy union of the Father and Son in you! And keep |
year (17) | ||
| Tx:15.110 | This is the weekend in which a new | year will be born from the time of Christ. I have perfect faith in |
| Tx:15.112 | So will the | year begin in joy and freedom. There is much to do, and we have been |
| Tx:15.112 | do, and we have been long delayed. Accept the holy instant as this | year is born and take your place, so long left unfulfilled, in the |
| Tx:15.112 | place, so long left unfulfilled, in the Great Awakening. Make this | year different by making it all the same. And let all your |
| Tx:16.17 | This is a | year of joy in which your listening will increase, and peace will |
| Tx:16.18 | that only the blind and deaf could fail to see and hear them. This | year, determine not to deny what has been given you by God[. Awake |
| Tx:16.20 | This is the | year for the application of the ideas which have been given you. For |
| Tx:16.20 | for you to place your faith in them and not in their denial. This | year invest in truth, and let it work in peace. Have faith in what |
| Tx:16.27 | This | year you will begin to learn and make learning commensurate with |
| Tx:16.58 | confusion in choosing possible, and they are totally unreal. This | year is thus the time to make the easiest decision that ever |
| Tx:21.76 | Yet reason would assure you they are all the same. We said this | year would emphasize the sameness of things that are the same. This |
| W1:I.2 | They are numbered, running from 1 to 365. The training period is one | year. Do not undertake more than one exercise a day. |
| W2:I.3 | simple practicing in the remaining holy instants which conclude the | year that we have given God. We say some simple words of welcome and |
| W2:I.8 | And so we start upon the final part of this one holy | year which we have spent together in the search for truth and God, |
| W2:I.10 | end, as we received the way it started. Now it is complete. This | year has brought us to eternity. |
| W2:WAI.2 | use for words is almost over now. Yet in the final days of this one | year we gave to God together, you and I, we found a single purpose |
| W2:FL.5 | We will not end this | year without the gift our Father promised to His holy Son. We are |
yearn (2) | ||
| Tx:14.5 | makes this possible. Would you deny His yearning to be known? You | yearn for Him, as He for you. This is forever changeless. Accept, |
| W1:182.12 | You have not lost your innocence. It is for this you | yearn. This is your heart's desire. This is the Voice you hear, and |
yearning (4) | ||
| Tx:14.5 | who denied Him with you? God makes this possible. Would you deny His | yearning to be known? You yearn for Him, as He for you. This is |
| Tx:20.34 | them, and they remember the laws of God, forgetting all the rest and | yearning only to have His laws perfectly fulfilled in them and all |
| Tx:30.40 | Behind the search for every idol lies the | yearning for completion. Wholeness has no form because it is |
| W1:76.11 | Father has for you. About the endless joy He offers you. About His | yearning for His only Son, created as His channel for creation, |
yearns (4) | ||
| Tx:7.93 | The Soul | yearns to share its being as its Creator did. Created by sharing, its |
| Tx:19.25 | idea of sin. For guilt still calls to it, and the mind hears it and | yearns for it, making itself a willing captive to its sick appeal. |
| Tx:22.51 | entirely when they are recognized as functionless. No one but | yearns for freedom and tries to find it. Yet he will seek for it |
| W2:WIHS.3 | If you but knew how much your Father | yearns to have you recognize your sinlessness, you would not let His |
years (17) | ||
| Tx:1.83 | It substitutes for learning that might have taken thousands of | years. It does this by the underlying recognition of perfect equality |
| Tx:2.106 | overall plan. Just as the separation occurred over many millions of | years, the Last Judgment will extend over a similarly long period and |
| Tx:6.6 | You have reacted for | years as if you were being crucified. This is a marked tendency of |
| Tx:15.18 | Himself to encompass you. You who have spent days, hours, and even | years in chaining your brothers to your egos in an attempt to support |
| Tx:20.25 | Prisoners bound with heavy chains for | years, starved and emaciated, weak and exhausted and with eyes so |
| Tx:26.80 | What is a hundred or a thousand | years to Them, or tens of thousands? When They come, time's purpose |
| Tx:28.34 | to tear eternity apart and break it into days and months and | years? And what are you who live within the world except a picture of |
| Tx:28.36 | no gap in which abundance falters and grows thin. Here can the lean | years enter not, for time waits not upon this feast, which has no |
| W1:27.7 | today's idea, you can be sure that you have saved yourself many | years of effort. |
| W1:97.3 | awareness is brought a little nearer at least; sometimes a thousand | years or more are saved. The minutes which you give are multiplied |
| W1:123.7 | This holy half an hour given Him will be returned to you in terms of | years for every second, power to save the world eons more quickly for |
| W1:127.6 | advanced in distance without measure and in time beyond the count of | years to your release. |
| W1:127.9 | Today the legion of the future | years of waiting for salvation disappears before the timelessness of |
| W1:128.1 | serves to give you joy. Believe this thought, and you are saved from | years of misery, from countless disappointments, and from hopes that |
| W1:156.7 | Yet you have wasted many, many | years on just this foolish thought. The past is gone with all its |
| W1:196.4 | this. It is but willingness. And what would seem to need a thousand | years can easily be done in just one instant by the grace of God. |
| M:1.2 | it is a light that cannot be limited. And each one saves a thousand | years of time as the world judges it. To the Call itself, time has no |
yes (22) | ||
| Tx:12.68 | the answer would be no. Yet because of Him, the answer is a joyous | yes! As Mediator between the two worlds, He knows what you have need |
| Tx:13.47 | Yes, you are blessed indeed. Yet in this world, you do not know it. | |
| Tx:19.30 | and see beyond it, but not while you believe in sin. In error, | yes; for this can be corrected by the mind. But sin is the belief |
| Tx:21.13 | so simple that it cannot fail to be completely understood. Rejected | yes, but not ambiguous. And if you choose against it now, it will not |
| Tx:21.55 | Oh | yes, you know this and more than this alone. Yet any part of |
| Tx:21.66 | gift of fear. Does Heaven seem to be a burden to you? In madness, | yes. And yet what madness sees must be dispelled by reason. Reason |
| Tx:21.73 | powerless is weak indeed. It has no weapons, and it has no enemy. | Yes, it can overrun the world and seek an enemy. But it can never |
| Tx:21.73 | world and seek an enemy. But it can never find what is not there. | Yes, it can dream it found an enemy, but this will shift even as it |
| Tx:21.85 | Are thoughts then dangerous? To bodies, | yes! The thoughts that seem to kill are those which teach the thinker |
| Tx:22.49 | of size and thickness, weight, solidity, and firmness of foundation. | Yes, to the body's eyes it looks like an enormous solid body, |
| Tx:24.65 | Ask yourself this: can you protect the mind? The body, | yes, a little—not from time, but temporarily. And much you think |
| Tx:27.13 | Is healing frightening? To many, | yes. For accusation is a bar to love, and damaged bodies are |
| W1:68.3 | appears to be awake. Can all this arise from holding grievances? Oh, | yes! For he who holds grievances denies he was created by Love, and |
| W1:184.8 | Think not you made the world. Illusions, | yes! But what is true in earth and Heaven is beyond your naming. When |
| M:15.1 | Indeed | yes! No one can escape God's Final Judgment. Who could flee forever |
| M:20.2 | past associations. It is a new thing entirely. There is a contrast, | yes, between this thing and all the past. But strangely, it is not a |
yesterday (6) | ||
| W1:28.1 | Today we are really giving specific application to the idea for | yesterday. In these practice periods, you will be making a series of |
| W1:29.2 | God is not in a table, for example, as you see it. Yet we emphasized | yesterday that a table shares the purpose of the universe. And what |
| W1:36.1 | Today's idea extends the idea for | yesterday from the perceiver to the perceived. You are holy because |
| W1:44.1 | Today we are continuing with the idea for | yesterday, adding another dimension to it. You cannot see in |
| W1:129.1 | This is the thought which follows from the one we practiced | yesterday. You cannot stop with the idea the world is worthless, for |
| W1:158.2 | be learned. What, then, are you to learn to give today? Our lesson | yesterday evoked a theme found early in the text. Experience cannot |
yesterday's (1) | ||
| W1:45.4 | for today will take the same general form that we used in applying | yesterday's idea. We will attempt to leave the unreal and seek for |
yet (1379) | ||
yield (14) | ||
| Tx:5.1 | it may affect those who come in contact with it, they do not | yield to the influence whole-heartedly. But joy calls forth an |
| Tx:5.84 | to him. A man who knows what fixation really means and yet does not | yield to it is terribly afraid. |
| Tx:11.76 | When you are tempted to | yield to the desire for death, remember that I did not die. You will |
| Tx:13.66 | the pain of guilt seems to attract you, remember that, if you | yield to it, you are deciding against your happiness and will not |
| Tx:14.17 | is hidden and therefore nothing is fearful. Attack will always | yield to love if it is brought to love, not hidden from it. There is |
| Tx:16.5 | respond to what you do not understand. Be tempted not in this, and | yield not to the ego's triumphant use of empathy for its glory. |
| Tx:16.16 | For you have come too near to truth to renounce it now, and you will | yield to its compelling attraction. You can delay this now but only a |
| Tx:16.67 | relationships. Now no one need suffer, for you have come too far to | yield to the illusion of the beauty and holiness of guilt. Only the |
| Tx:24.59 | you have pursued this goal with vigilance you never thought to | yield and effort that you never thought to cease. And all this grim |
| Tx:26.51 | gives them no reality. Not one is true in any way, and all must | yield with equal ease to what God gave as answer to them all. God's |
| Tx:31.92 | loss is but temptation to perceive yourself defenseless and in hell. | Yield not to this, and you will see all pain in every form wherever |
| W1:31.5 | to any form of temptation. It is a declaration that you will not | yield to it and put yourself in bondage. |
| W1:97.12 | Use them against temptation, and escape its sorry consequences if you | yield to the belief that you are something else. The Holy Spirit |
| W1:136.21 | by careful watching. If you let your mind harbor attack thoughts, | yield to judgment, or make plans against uncertainties to come, you |
yielded (1) | ||
| Tx:19.86 | The fear of death will go as its appeal is | yielded to love's real attraction. The end of sin, which nestles |
yielding (1) | ||
| Tx:19.75 | solemn celebration of the ego's rule. Not one but must believe that | yielding to the attraction of guilt is the escape from pain. Not one |
yields (3) | ||
| Tx:7.36 | is so great that it brings the mind into accord with His, because it | yields to His pull which is in all of you. |
| Tx:14.19 | Death | yields to life simply because destruction is not true. The light of |
| Tx:19.94 | across is surmounted in just the same way; the fear that raised it | yields to the love beneath, and so the fear is gone. And so it is |
yoke (2) | ||
| Tx:5.29 | means “message.” Let us reconsider the Biblical statement, “My | yoke is easy and my burden light” in this way: “Let us join together, |
you (17573) | ||
you'd (1) | ||
| Tx:25.63 | it. You need not give it to Him wholly willingly, for if you could, | you'd have no need of Him. But this He needs—that you prefer He |
your (5798) | ||
yours (481) | ||
yourself (1079) | ||
| Tx:1.18 | can render another. It is a way of loving your neighbor as | yourself. The doer recognizes his own and his neighbor's inestimable |
| Tx:1.29 | When you offer a miracle unto any of my brothers, you do it unto | yourself and me. The reason you come before me is that I do not need |
| Tx:1.31 | of your original state, you naturally become part of the Atonement | yourself. As you share my inability to tolerate lack of love in |
| Tx:1.31 | yourself. As you share my inability to tolerate lack of love in | yourself and others, you must join the Great Crusade to correct it. |
| Tx:2.17 | by all expressions of lack of love. These can be either from | yourself and others or from yourself to others or from others to you. |
| Tx:2.17 | lack of love. These can be either from yourself and others or from | yourself to others or from others to you. Peace is an attribute in |
| Tx:2.23 | to you the affirmation of truth. If you project error to me or to | yourself, you are interfering with the process. My use of projection, |
| Tx:2.28 | Dissociation is quite similar. You should split off or dissociate | yourself from error but only in defense of integration. |
| Tx:2.31 | can be properly used as a way of putting distance between | yourself and what you should fly from. |
| Tx:2.52 | is the release from fear. To undertake this, you cannot be fearful | yourself. You do not understand healing because of your own fear. |
| Tx:2.64 | are the result of refusal to accept the Atonement for | yourself. If the miracle worker does accept it, he places himself in |
| Tx:2.74 | What you do comes from what you think. You cannot separate | yourself from the truth by “giving” autonomy to behavior. This is |
| Tx:2.77 | This produces conflicted behavior, which is intolerable to | yourself because the part of the will that wants to do something else |
| Tx:2.82 | step is know first that this is an expression of fear. Then say to | yourself that you must somehow have willed not to love, or the fear |
| Tx:2.87 | It is obvious, then, that when you are afraid you have placed | yourself in a position where you need Atonement, because you have |
| Tx:2.90 | It appears at first glance that to believe such power about | yourself is merely arrogant, but that is not the real reason why you |
| Tx:3.29 | that if you perceive truly, you are canceling out misperceptions in | yourself and in others simultaneously. Because you see them as they |
| Tx:3.36 | If you attack error in one another, you will hurt | yourself. You cannot recognize each other when you attack. Attack is |
| Tx:3.58 | has no separate parts. You who are really one with it need but know | yourself, and your knowledge is complete. To know God's miracle is to |
| Tx:3.60 | is beyond perception because it is beyond doubt. Do not perceive | yourself in different lights. Know yourself in the One Light where |
| Tx:3.60 | is beyond doubt. Do not perceive yourself in different lights. Know | yourself in the One Light where the miracle that is you is perfectly |
| Tx:3.65 | When you feel tired, it is merely because you have judged | yourself as capable of being tired. When you laugh at someone, it is |
| Tx:3.65 | it is because you have judged him as debased. When you laugh at | yourself, you are singularly likely to laugh at others, if only |
| Tx:3.73 | by depreciating the power of your minds. To do so is to deceive | yourself, and this will hurt you because you know the strength of the |
| Tx:4.2 | knowledge instead of affirming it and are thus dispiriting | yourself. Do not embark on foolish journeys, because they are indeed |
| Tx:4.4 | we can overcome the cross. Unless you do so, you are free to crucify | yourself as often as you choose. But this is not the Gospel I |
| Tx:4.18 | and release others. Do not present a false and unworthy picture of | yourself to others, and do not accept such a picture of them |
| Tx:4.49 | have for the self you have made. You project onto your own idea of | yourself the will to separate, which conflicts with the love you feel |
| Tx:4.53 | more than God will, but I must wait as long as you choose to forsake | yourself. Because I wait in love and not in impatience, you will |
| Tx:4.53 | and see what it is you are really asking for. Be very honest with | yourself about this, for we must hide nothing from each other. If you |
| Tx:4.56 | of its existence except with mirrors? But where you look to find | yourself is up to you. |
| Tx:4.62 | sufficiently vigilant against the demands of the ego to disengage | yourself. This need not be. |
| Tx:4.63 | is not one of concentration; it is the belief that no one, including | yourself, is worth consistent effort. Side with me consistently |
| Tx:4.83 | the real source of its perceived threat, and if you associate | yourself with the ego, you do not perceive the whole situation as it |
| Tx:5.19 | why you can choose to listen to two voices within you. One you made | yourself and that one is not of God. But the other is given you by |
| Tx:5.27 | earth. My only gift to you is to help you make the same decision for | yourself. The will for this decision is the will to share it, because |
| Tx:5.33 | the idea of God. Since you are part of God, it is also the idea of | yourself as well as of all the parts of God. The idea of the Holy |
| Tx:5.34 | yours. What you acknowledge in your brother you are acknowledging in | yourself, and what you share you strengthen. |
| Tx:5.35 | in strength before you can hear it. It is impossible to hear it in | yourself while it is so weak in your own mind. It is not weak in |
| Tx:5.35 | shared. If you make the mistake of looking for the Holy Spirit in | yourself alone, your meditations will frighten you because by |
| Tx:5.39 | place of the Sonship [is] God. This is your life, your eternity, and | yourself. It is of this that the Holy Spirit reminds you. It is this |
| Tx:5.41 | of peace. What you perceive in others, you are strengthening in | yourself. You let your mind misperceive, but the Holy Spirit lets |
| Tx:5.44 | to be a loving, wise, and very understanding therapist except for | yourself. That exception has given you more than perception for |
| Tx:5.48 | As a therapist, you | yourself tell your patients that the real difference between neurotic |
| Tx:5.52 | to one voice means the will to share the voice in order to hear it | yourself. The mind that was in me is still irresistibly drawn to |
| Tx:5.53 | cannot hurt you and hold nothing against him, or you hold it against | yourself. Teaching is done in many ways: by formal means, by |
| Tx:5.61 | follows, then, that if you identify with the ego, you must perceive | yourself as guilty. Whenever you respond to your ego, you will |
| Tx:5.73 | share it with your brothers. How else can the chance to claim it for | yourself be given you? What you do not understand is that the two |
| Tx:5.76 | that what you believe to be worth cultivating you will cultivate in | yourself. Your judgment of what is worthy makes it worthy for you. |
| Tx:5.79 | “Do not look there.” It is still true that “where you look to find | yourself is up to you.” The Higher Court will not condemn you. It |
| Tx:5.92 | peace, because you are of one mind and spirit with Him. Excluding | yourself from the Atonement is the ego's last-ditch defense of its |
| Tx:5.94 | in the usual sense because this implies guilt. If you allow | yourself to feel guilty, you will reinforce the error rather than |
| Tx:6.7 | be persecuted. If you respond with anger, you must be equating | yourself with the destructible and are therefore regarding yourself |
| Tx:6.7 | equating yourself with the destructible and are therefore regarding | yourself insanely. |
| Tx:6.26 | you disown and therefore do not believe is yours. You are excluding | yourself by the very statement you are making that you are different |
| Tx:6.26 | unconsciously, you try to keep the fact that you must have attacked | yourself first out of awareness and thus imagine that you have made |
| Tx:6.26 | yourself first out of awareness and thus imagine that you have made | yourself safe. |
| Tx:6.28 | The ego uses projection only to distort your perception both of | yourself and your brothers. The process begins by excluding something |
| Tx:6.29 | is the one need which in this world is universal. To perceive | yourself this way is the only way in which you can find happiness in |
| Tx:6.30 | in Him, Who alone is perfect. To deny this in any way is to deny | yourself and Him since it is impossible to accept one without the |
| Tx:6.32 | You can no more pray for yourselves alone than you can find joy for | yourself alone. Prayer is the restatement of inclusion, directed by |
| Tx:6.53 | a Guide to how to develop them, but you have no commander except | yourself. This leaves you in charge of the Kingdom with both a Guide |
| Tx:6.68 | This is a very preliminary step, and the only one you must take for | yourself. It is not even necessary that you complete the step |
| Tx:6.68 | for yourself. It is not even necessary that you complete the step | yourself, but it is necessary that you turn in that direction. Having |
| Tx:6.68 | you turn in that direction. Having chosen to go that way, you place | yourself in charge of the journey, where you and only you must remain. |
| Tx:6.90 | that you are without the Kingdom and have therefore excluded | yourself from it in your belief. It is therefore essential to teach |
| Tx:6.94 | learn to accept truth, because you threw it away. You therefore saw | yourself as if you were without it. By making another Kingdom which |
| Tx:7.5 | if God created you by extending Himself as you, you can only extend | yourself as He did. Only joy increases forever, since joy and |
| Tx:7.6 | you something about this last step, although this one you must know | yourself, since by it you know what you are. This is your being. |
| Tx:7.10 | To heal, then, is to correct perception in your brother and | yourself by sharing the Holy Spirit with him. This places you both |
| Tx:7.26 | see yourselves as separated from your meaning only by experiencing | yourself as unreal. This is why the ego is insane; it teaches that |
| Tx:7.28 | as true. How is that different from saying that you are perceiving | yourself as unreal? |
| Tx:7.51 | I am with you, and I cannot forget Him. To forget me is to forget | yourself and Him Who created you. Our brothers are forgetful. That is |
| Tx:7.71 | to be subject to exclusion. You will never be able to exclude | yourself from what you project. |
| Tx:7.73 | to be. Your brother is the mirror in which you will see the image of | yourself as long as perception lasts. And perception will last until |
| Tx:7.76 | are a part, or you cannot learn of His peace and accept His gift for | yourself and as yourself. You cannot know your own perfection until |
| Tx:7.76 | cannot learn of His peace and accept His gift for yourself and as | yourself. You cannot know your own perfection until you have honored |
| Tx:7.77 | Do not share their delusions of scarcity, or you will perceive | yourself as lacking. |
| Tx:7.79 | Projection always sees your will in others. If you will to separate | yourself from God, that is what you will think others are doing to |
| Tx:7.84 | that it can free you of conflict, lest you give the ego up and free | yourself. The ego, using its own warped version of the laws of God, |
| Tx:7.86 | perpetuate an illusion about another without perpetuating it about | yourself. There is no way out of this, because it is impossible to |
| Tx:7.88 | are willing to accept sole responsibility for the ego's existence | yourself, you will have laid aside all anger and all attack, because |
| Tx:7.90 | cannot make this judgment alone. By accepting the Atonement for | yourself, you are deciding against the belief that you can be alone, |
| Tx:7.91 | power, but God wills to release it. He no more wills you to deprive | yourself of your creations than He wills to deprive Himself of His. |
| Tx:7.91 | of His. Do not withhold your gifts to the Sonship, or you withhold | yourself from God. Selfishness is of the ego, but self-fullness is of |
| Tx:7.94 | know your own self-fullness. Exclude any part of the Kingdom from | yourself, and you are not whole. A split mind cannot perceive its |
| Tx:7.102 | That is why you need to demonstrate the obvious to | yourself. It is not obvious to you. You believe that doing the |
| Tx:8.4 | have what you give up? You share to have, but you do not give it up | yourself. When you give up peace, you are excluding yourself from it. |
| Tx:8.4 | not give it up yourself. When you give up peace, you are excluding | yourself from it. This is a condition which is so alien to the |
| Tx:8.7 | except for the crucial fact that both are teaching you about | yourself. Your reality is unaffected by both, but if you listen to |
| Tx:8.12 | make this distinction without Him. That is because you have taught | yourself that imprisonment is freedom. Believing them to be the same, |
| Tx:8.13 | could will to be without you. This is freedom and this is joy. Deny | yourself this and you are denying God His Kingdom because He created |
| Tx:8.19 | remember it is a holy encounter. As you see him, you will see | yourself. As you treat him, you will treat yourself. As you think of |
| Tx:8.19 | you see him, you will see yourself. As you treat him, you will treat | yourself. As you think of him, you will think of yourself. Never |
| Tx:8.19 | him, you will treat yourself. As you think of him, you will think of | yourself. Never forget this, for in him you will find yourself or |
| Tx:8.19 | will think of yourself. Never forget this, for in him you will find | yourself or lose sight of yourself. Whenever two Sons of God meet, |
| Tx:8.19 | forget this, for in him you will find yourself or lose sight of | yourself. Whenever two Sons of God meet, they are given another |
| Tx:8.19 | Do not leave anyone without giving salvation to him and receiving it | yourself, for I am always there with you in remembrance of you. |
| Tx:8.20 | are in him, because they are yours. The ego tries to find them in | yourself, because it does not know where to look. The Holy Spirit |
| Tx:8.20 | where to look. The Holy Spirit teaches you that if you look only at | yourself, you cannot find yourself because that is not what you are. |
| Tx:8.20 | teaches you that if you look only at yourself, you cannot find | yourself because that is not what you are. |
| Tx:8.21 | your responsibility to him, because it is your responsibility to | yourself. Give him his place in the Kingdom, and you will have yours. |
| Tx:8.22 | once you have really done this, you will accept the Atonement for | yourself. What other choice could you make? Having made this choice, |
| Tx:8.23 | You can encounter only part of | yourself, because you are part of God, Who is everything. His power |
| Tx:8.25 | laws govern you, because they govern everything. You cannot exempt | yourself from His laws, although you can disobey them. Yet if you do, |
| Tx:8.25 | you do, you will feel lonely and helpless, because you are denying | yourself everything. |
| Tx:8.27 | abide wherever you go. The remembrance of me is the remembrance of | yourself and of Him Who sent me to you. You were in darkness until |
| Tx:8.33 | you are nothing without me, because by denying the Father you deny | yourself. I will always remember you, and in my remembrance of you |
| Tx:8.33 | remember you, and in my remembrance of you lies your remembrance of | yourself. In our remembrance of each other lies our remembrance of |
| Tx:8.34 | do not love. Therefore, when you seek to imprison anyone, including | yourself, you do not love him, and you cannot identify with him. When |
| Tx:8.34 | do not love him, and you cannot identify with him. When you imprison | yourself, you are losing sight of your true identification with me |
| Tx:8.35 | The Holy Trinity is holy, because it is one. If you exclude | yourself from this union, you are perceiving the Holy Trinity as |
| Tx:8.36 | what you are. By separating your will from mine, you are exempting | yourself from the Will of God, which is yourself. |
| Tx:8.36 | from mine, you are exempting yourself from the Will of God, which is | yourself. |
| Tx:8.37 | recognizing Him? The recognition of God is the recognition of | yourself. There is no separation of God and His creation. You will |
| Tx:8.39 | with yours. Our union is therefore the way to renounce the ego in | yourself. The truth in both of us is beyond the ego. By willing that, |
| Tx:8.46 | in return? And what else but joy would you want? You made neither | yourself nor your function. You made only the decision to be unworthy |
| Tx:8.46 | only the decision to be unworthy of both. Yet you could not make | yourself unworthy, because you are the treasure of God. What He |
| Tx:8.47 | you, and He extends His Fatherhood to you so that you can extend | yourself as He did. You do not understand this, because you do not |
| Tx:8.48 | contradiction in terms which actually leaves nothing. [You can make | yourself powerless only in a way that has no meaning at all.] When |
| Tx:8.49 | There is no question but one you should ever ask of | yourself: “Do I want to know my Father's Will for me?” He will not |
| Tx:8.53 | physical. When attack in any form enters your mind, you are equating | yourself with a body. This is the ego's interpretation of the body. |
| Tx:8.53 | the idea of attack would have no appeal for you. When you equate | yourself with a body, you will always experience depression. When a |
| Tx:8.57 | and so are yours. You have attacked him, but you must have attacked | yourself first. Do not see him this way for your own salvation, which |
| Tx:8.58 | can perfectly accomplish His holy will for you when you so will it | yourself. He has not withdrawn His gifts from you, but you have |
| Tx:8.65 | except a means of pure extension is to limit your mind and hurt | yourself. Health is therefore nothing more than united purpose. If |
| Tx:8.66 | another as limited to or by the body, you are imposing this limit on | yourself. Are you willing to accept this, when your whole purpose for |
| Tx:8.67 | with His purpose, and you need salvation. You have condemned | yourself, but condemnation is not of God. Therefore, it is not true. |
| Tx:8.67 | brother as a body, you are condemning him because you have condemned | yourself. Yet if all condemnation is unreal, and it must be unreal |
| Tx:8.87 | Yet you cannot withdraw from me alone. You can only withdraw from | yourself and me. |
| Tx:8.88 | I give you no limits because God lays none upon you. When you limit | yourself, we are not of one mind and that is sickness. Yet sickness |
| Tx:8.103 | If it was never created, it is nothing. Can you really devote | yourself to nothing? |
| Tx:8.105 | depression, and ultimately panic, because you are trying to make | yourself unreal. When you feel these things, do not try to look |
| Tx:8.105 | unreal. When you feel these things, do not try to look beyond | yourself for truth, for truth can only be within you. Say, therefore, |
| Tx:8.110 | him and do not confound him, for your faith in him is your faith in | yourself. If you would know God and His Answer, believe in me whose |
| Tx:8.112 | mind to his and answers you. You cannot hear the Voice for God in | yourself alone because you are not alone. And His answer is only for |
| Tx:8.114 | way, you are looking for the truth in you. This is not going beyond | yourself but toward yourself. Hear only God's Answer in His Sons, and |
| Tx:8.114 | for the truth in you. This is not going beyond yourself but toward | yourself. Hear only God's Answer in His Sons, and you are answered. |
| Tx:9.4 | lack of correction for him. It is the giving up of correction in | yourself. |
| Tx:9.5 | right as you are, and if you think he is wrong, you are condemning | yourself. |
| Tx:9.6 | You cannot correct | yourself. Is it possible, then, for you to correct another? Yet you |
| Tx:9.6 | Yet you can see him truly because it is possible for you to see | yourself truly. It is not up to you to change him but merely to |
| Tx:9.7 | yours are of you. Accept his errors as real, and you have attacked | yourself. If you would find your way and keep it, see only truth |
| Tx:9.8 | to Him! You do not know how to use it. He will teach you how to see | yourself without condemnation by learning how to look on everything |
| Tx:9.9 | holds. Accept as true only what your brother is if you would know | yourself. Perceive what he is not, and you cannot know what you are, |
| Tx:9.12 | no sense and will not work. By following it, you will merely place | yourself in an impossible situation to which the ego always leads |
| Tx:9.13 | and begins to insist that you must accept the meaningless to save | yourself. Many have tried to do this in my name, forgetting that my |
| Tx:9.16 | how appropriately can you expect him to react? You might still ask | yourself, regardless of how you can account for the reactions, |
| Tx:9.25 | does or like the theologian, by acknowledging darkness in | yourself and looking for a distant light to remove it while |
| Tx:9.29 | As you awaken other minds to the Holy Spirit through Him and not | yourself, you will understand that you are not obeying the laws of |
| Tx:9.31 | react to you with joy even though you are not experiencing joy | yourself, there must be something in you that is capable of producing |
| Tx:9.31 | that it does produce joy in others, you must be dissociating it in | yourself. |
| Tx:9.33 | what you taught them. What you call upon in them, you call upon in | yourself. And as you call upon it in them, it becomes real to you. |
| Tx:9.33 | what you do to my brother you do to me, and if you do everything for | yourself because we are part of you, everything we do belongs to you |
| Tx:9.34 | learn of your wholeness until you see it everywhere. You can know | yourself only as God knows His Son, for knowledge is shared with God. |
| Tx:9.36 | reality which you can recognize. You cannot perform a miracle for | yourself, because miracles are a way of giving acceptance and |
| Tx:9.38 | salvation. Every minute and every second gives you a chance to save | yourself. Do not lose these chances, not because they will not |
| Tx:9.41 | You, then, have two conflicting evaluations of | yourself in your minds, and they cannot both be true. You do not yet |
| Tx:9.42 | with the ego's evaluation of what you are? If you are willing to see | yourself as unloving, you will not be happy. You are condemning |
| Tx:9.42 | see yourself as unloving, you will not be happy. You are condemning | yourself and must therefore regard yourself as inadequate. Would you |
| Tx:9.42 | not be happy. You are condemning yourself and must therefore regard | yourself as inadequate. Would you look to the ego to help you escape |
| Tx:9.49 | and viciousness. It remains suspicious as long as you despair of | yourself. It shifts to viciousness whenever you will not tolerate |
| Tx:9.52 | you hold it in your mind, protecting it from illusions and keeping | yourself in the Mind of God. Remember always that you cannot be |
| Tx:9.57 | to them. You cannot replace the Kingdom, and you cannot replace | yourself. God, Who knows your value, would not have it so, and so it |
| Tx:9.57 | value is in God's Mind and therefore not in yours alone. To accept | yourself as God created you cannot be arrogance, because it is the |
| Tx:9.57 | is arrogant, because it means that you believe your evaluation of | yourself is truer than God's. |
| Tx:9.58 | Yet if truth is indivisible, your evaluation of | yourself must be God's. You did not establish your value, and it |
| Tx:9.59 | Nothing beyond | yourself can make you fearful or loving, because nothing is beyond |
| Tx:9.59 | that anything which happens to you is caused by factors outside | yourself. You must learn that time is solely at your disposal, and |
| Tx:9.61 | much is up to you. When anything threatens your peace of mind, ask | yourself, |
| Tx:9.63 | for it is indeed changeless, and refuse to change your mind about | yourself. God will never decide against you, or He would be deciding |
| Tx:9.64 | for God. The law of creation is that you love your creations as | yourself because they are part of you. Everything that was created is |
| Tx:9.69 | your will to remember, for He retains the knowledge of God and of | yourself for you, waiting for your acceptance. Give up gladly |
| Tx:9.69 | your remembering of Him, for in this remembering is the knowledge of | yourself. |
| Tx:9.71 | When you attack, you are denying | yourself. You are specifically teaching yourself that you are not |
| Tx:9.71 | you attack, you are denying yourself. You are specifically teaching | yourself that you are not what you are. Your denial of reality |
| Tx:9.71 | part of God, you will understand why it is that you always attack | yourself first. |
| Tx:9.73 | you will look at it. By deciding against your reality, you have made | yourself vigilant against God and His Kingdom. And it is this |
| Tx:9.74 | No one can will to destroy himself. When you think you are attacking | yourself, it is a sure sign that you hate what you think you are. And |
| Tx:9.77 | Would you strengthen his denial of God and thus lose sight of | yourself? Or would you remind him of his wholeness and remember your |
| Tx:9.79 | but my love, for you do not value yourselves. When you do not value | yourself, you become sick, but my value of you can heal you because |
| Tx:9.82 | listen to. You made the god of sickness, and by making him, you made | yourself able to hear him. Yet you did not create him, because he is |
| Tx:9.82 | To accept other gods before Him is to place other images before | yourself. |
| Tx:9.84 | brothers; in fact, you would have to do so if you give him up for | yourself. For if you see him anywhere, you have accepted him. And if |
| Tx:9.90 | as what it is. No false gods you attempt to interpose between | yourself and your reality affect truth at all. Peace is yours because |
| Tx:9.94 | result in projection, and you will believe that others, and not | yourself, have done this to you. You will receive the message you |
| Tx:9.95 | not God-destructive. It means that you are willing not to know | yourself in order to be sick. This is the offering which your god |
| Tx:9.100 | Being. You are not sick, and you cannot die. But you can confuse | yourself with things that do. Remember, though, that to do this is |
| Tx:9.101 | If you will accept | yourself as God created you, you will be incapable of suffering. Yet |
| Tx:9.101 | because your acknowledgment of your Father is the acknowledgment of | yourself as you are. Your Father created you wholly without sin, |
| Tx:9.102 | You do not realize how much you have denied | yourself, and how much God in His love would not have it so. Yet He |
| Tx:9.102 | to you in your creation, and His gifts are eternal. Would you deny | yourself to Him? |
| Tx:9.103 | are not at home anywhere else or in any other condition. Do not deny | yourself the joy which was created for you for the misery you have |
| Tx:9.104 | of his reality. And as part of the Sonship, that is how you must see | yourself to learn of yours. |
| Tx:9.105 | and it is yours only because He has given it to you. Your gifts to | yourself are meaningless, but your gifts to your creations are like |
| Tx:9.106 | fatherhood gave you everything. That is why to deny Him is to deny | yourself. Arrogance is the denial of love, because love shares and |
| Tx:10.5 | anything else to the Sonship, recognizing your need of healing for | yourself? For in this lies the beginning of knowledge, the foundation |
| Tx:10.5 | of the Mind of God's Son you restore this reality, you restore it to | yourself. For you dwell in the Mind of God with your brother, for God |
| Tx:10.6 | and no endings in God, Whose universe is Himself. Can you exclude | yourself from the universe or from God, Who is the universe? I and my |
| Tx:10.13 | The projection of the ego makes it appear as if God's Will is outside | yourself and therefore not yours. In this interpretation, it is |
| Tx:10.16 | to unite your will with His, for He wills you Himself. And you will | yourself to Him because, in your perfect understanding of Him, you |
| Tx:10.17 | you have than those who have been healed by it? But be sure to count | yourself among them, for in your willingness to join them is your |
| Tx:10.18 | And denial is as total as love. You cannot deny part of | yourself because the remainder will seem to be unintegrated and |
| Tx:10.18 | it. To deny meaning must be to fail to understand. You can heal only | yourself, for only God's Son needs healing. He needs it because he |
| Tx:10.20 | enter, you lessen His welcome. He will remain, but you have allied | yourself against Him. Whatever journey you choose to take, He will go |
| Tx:10.23 | When you are weary, remember you have hurt | yourself. Your Comforter will rest you, but you cannot. You do not |
| Tx:10.31 | understanding is lost because you are looking on what God created as | yourself without love. And since what He created is part of Him, you |
| Tx:10.34 | Only you can deprive | yourself of anything. Do not oppose this realization, for it is truly |
| Tx:10.35 | part of you and you blame them for your deprivation, you are blaming | yourself. And you cannot blame yourself without blaming them. That is |
| Tx:10.35 | for your deprivation, you are blaming yourself. And you cannot blame | yourself without blaming them. That is why blame must be undone, not |
| Tx:10.35 | them. That is why blame must be undone, not re-allocated. Lay it to | yourself and you cannot know yourself, for only the ego blames at |
| Tx:10.35 | be undone, not re-allocated. Lay it to yourself and you cannot know | yourself, for only the ego blames at all. Self-blame is therefore ego |
| Tx:10.36 | be unable to enter the place where God would have you be. But love | yourself with the love of Christ, for so does your Father love you. |
| Tx:10.37 | appreciation of His Son. Christ waits for your acceptance of Him as | yourself and of His wholeness as yours. For Christ is the Son of God |
| Tx:10.47 | continue if you realize that, by accepting it, you are belittling | yourself and depriving yourself of power? |
| Tx:10.47 | that, by accepting it, you are belittling yourself and depriving | yourself of power? |
| Tx:10.48 | The ego can and does allow you to regard | yourself as supercilious, unbelieving, “light-hearted,” distant, |
| Tx:10.49 | cannot minimize it. For if you overlook love, you are overlooking | yourself, and you must fear unreality because you have denied |
| Tx:10.49 | yourself, and you must fear unreality because you have denied | yourself. By believing that you have successfully attacked truth, you |
| Tx:10.49 | that attack has power. Very simply, then, you have become afraid of | yourself. And no one wills to learn what he believes would destroy |
| Tx:10.62 | you, then, perceive unworthiness in a brother and not perceive it in | yourself? And can you perceive it in yourself and not perceive it in |
| Tx:10.62 | brother and not perceive it in yourself? And can you perceive it in | yourself and not perceive it in God? Believe in the resurrection |
| Tx:10.62 | God, which knows no time and no exceptions. But make no exceptions | yourself, or you will not perceive what has been accomplished for |
| Tx:10.66 | You have nailed | yourself to a cross and placed a crown of thorns upon your own head. |
| Tx:10.73 | that you can perceive the real world is to believe that you can know | yourself. You can know God because it is His Will to be known. The |
| Tx:10.76 | on your willingness to question everything you have learned of | yourself, for you who have learned amiss should not be your own |
| Tx:10.77 | for what is yours but which you did not make, and do not defend | yourself against truth. You made the problem which God has answered. |
| Tx:10.82 | but the real world is still yours for the asking. Do not deny it to | yourself, for it can only free you. Nothing of God will enslave His |
| Tx:10.84 | Be not deceived in God's Son, for thereby you must be deceived in | yourself. And being deceived in yourself, you are deceived in your |
| Tx:10.84 | for thereby you must be deceived in yourself. And being deceived in | yourself, you are deceived in your Father in Whom no deceit is |
| Tx:10.86 | real world as you share Heaven, and his healing is yours. To love | yourself is to heal yourself, and you cannot perceive part of you as |
| Tx:10.86 | share Heaven, and his healing is yours. To love yourself is to heal | yourself, and you cannot perceive part of you as sick and achieve |
| Tx:10.87 | in Him. If what you perceive offends you, you are offended in | yourself and are condemning God's Son, whom God condemneth not. Let |
| Tx:10.89 | frightened. It is not the reality of your brothers or your Father or | yourself which frightens you. You do not know what they are, and so |
| Tx:10.90 | For if God is not deceived in you, you can be deceived only in | yourself. Yet you can learn the truth of yourself of the Holy Spirit, |
| Tx:10.90 | you can be deceived only in yourself. Yet you can learn the truth of | yourself of the Holy Spirit, who will teach you that, as part of God, |
| Tx:10.90 | that, as part of God, deceit in you is impossible. When you perceive | yourself without deceit, you will accept the real world in place of |
| Tx:11.4 | for your unwillingness to perceive reality, which you withhold from | yourself. |
| Tx:11.8 | help you are asking for it, and if you perceive but one need in | yourself, you will be healed. For you will recognize God's answer as |
| Tx:11.11 | the loss, the basic cause of fear is removed. Thereby you teach | yourself that fear does not exist in you, for you have in yourself |
| Tx:11.11 | you teach yourself that fear does not exist in you, for you have in | yourself the means for removing it and have demonstrated this by |
| Tx:11.15 | forgotten. To perceive the healing of your brother as the healing of | yourself is thus the way to remember God. For you forgot your |
| Tx:11.16 | love. And to give a brother what he really wants is to offer it unto | yourself, for your Father wills you to know your brother as yourself. |
| Tx:11.16 | it unto yourself, for your Father wills you to know your brother as | yourself. Answer his call for love and yours is answered. Healing is |
| Tx:11.23 | to Him that is not of God is gone. Yet you must reveal it to | yourself in perfect willingness, for otherwise His knowledge remains |
| Tx:11.27 | you. Why would you insist in denying him? For to do so is to deny | yourself and impoverish both. He is asking for salvation, as you are. |
| Tx:11.28 | this is the only answer. Never lose sight of this, and never allow | yourself to believe even for an instant that there is another answer. |
| Tx:11.28 | an instant that there is another answer. For you will surely place | yourself among the poor, who do not understand that they dwell in |
| Tx:11.29 | To identify with the ego is to attack | yourself and make yourself poor. That is why everyone who identifies |
| Tx:11.29 | To identify with the ego is to attack yourself and make | yourself poor. That is why everyone who identifies with the ego feels |
| Tx:11.34 | maker along with his real salvation. Do not believe it is outside of | yourself, for only by recognizing where it is will you gain control |
| Tx:11.40 | whether you know where it is or not. If you believe it is outside | yourself, the search will be futile, for you will be seeking it where |
| Tx:11.40 | be seeking it where it is not. You do not know how to look within | yourself, for you do not believe your home is there. Yet the Holy |
| Tx:11.43 | the idea of attack can enter your mind, you must have perceived | yourself as weak. Because you had attacked yourself and believed that |
| Tx:11.43 | you must have perceived yourself as weak. Because you had attacked | yourself and believed that the attack was effective, you behold |
| Tx:11.43 | yourself and believed that the attack was effective, you behold | yourself as weakened. No longer perceiving yourself and all your |
| Tx:11.43 | was effective, you behold yourself as weakened. No longer perceiving | yourself and all your brothers as equal and regarding yourself as |
| Tx:11.43 | perceiving yourself and all your brothers as equal and regarding | yourself as weaker, you attempt to “equalize” the situation you have |
| Tx:11.44 | recognizing that attack has no effect. Although you have attacked | yourself, and very brutally, you will demonstrate that nothing |
| Tx:11.44 | invulnerability has more than negative value. If your attacks on | yourself have failed to weaken you, you are still strong. You |
| Tx:11.45 | uselessness of attack except by recognizing that your attack on | yourself had no effects. For others do react to attack if they |
| Tx:11.45 | The only place where you can cancel out all reinforcement is in | yourself. For you are always the first point of your attack, and if |
| Tx:11.47 | your limited resources. He becomes your resource because, of | yourself, you cannot learn. The learning situation in which you |
| Tx:11.47 | you cannot learn. The learning situation in which you placed | yourself is impossible, and in this situation you clearly require a |
| Tx:11.50 | have chosen is against love and amounts to a course in how to attack | yourself. A necessary minor, supplementing this major curriculum |
| Tx:11.51 | do not will should take heart, for although the curriculum you set | yourself is depressing indeed, it is merely ridiculous if you look at |
| Tx:11.53 | To invest in something without profit is surely to impoverish | yourself, and the overhead is high. Not only is there no profit in |
| Tx:11.55 | the projection of loving thoughts outward. Make the world real unto | yourself, for the real world is the gift of the Holy Spirit, and so |
| Tx:11.61 | whole, and the Atonement will radiate from your acceptance of it for | yourself to everyone the Holy Spirit sends you for your blessing. In |
| Tx:11.67 | his witnesses. This is why you find what you seek. What you want in | yourself, you will make manifest by projection, and you will accept |
| Tx:11.70 | within and thought you saw the power to give something else within | yourself. It was only this decision that determined what you found, |
| Tx:11.74 | look without and react unfavorably to what you see, you have judged | yourself unworthy and have condemned yourself to death. The death |
| Tx:11.74 | what you see, you have judged yourself unworthy and have condemned | yourself to death. The death penalty is the ego's ultimate goal, for |
| Tx:11.75 | that death comes from God and not from the ego because, by confusing | yourself with the ego, you believe that you want death. And from what |
| Tx:11.76 | will never see death. For you will have looked upon the deathless in | yourself, and you will see only the eternal as you look out upon a |
| Tx:11.80 | you have not heard is the only answer. God would reunite you with | yourself and did not abandon you in your seeming distress. You are |
| Tx:11.94 | projecting separation in place of unity. You can condemn only | yourself, and by so doing, you cannot know that you are God's Son. |
| Tx:11.99 | The ego teaches you to attack | yourself because you are guilty, and this must increase the guilt, |
| Tx:11.99 | he knows this is true. And being true for you, you cannot attack | yourself, for without guilt, attack is impossible. You, then, are |
| Tx:12.2 | you are no longer you, you do not realize that you are failing | yourself. |
| Tx:12.5 | and you are afraid to find him. You have handled this wish to kill | yourself by not knowing who you are and identifying with something |
| Tx:12.7 | then, believe that by not learning the course, you are protecting | yourself. And you do not realize that it is only your guiltlessness |
| Tx:12.8 | it for you, you have rejected it and have not accepted it for | yourself. You have recognized the futility of the ego and its |
| Tx:12.8 | fear. For you believe that in the presence of truth you will turn on | yourself and destroy yourself. |
| Tx:12.8 | that in the presence of truth you will turn on yourself and destroy | yourself. |
| Tx:12.10 | you and dispel it, without the need for you to raise it to awareness | yourself. Yet there is one more complication which you have |
| Tx:12.10 | Yet there is one more complication which you have interposed between | yourself and the Atonement, which you do not yet realize. We have |
| Tx:12.11 | if you did not believe that, without the ego, you would find within | yourself something you fear even more. You are not afraid of |
| Tx:12.14 | think you would be helpless in God's Presence, and you would save | yourself from His love because you think it would crush you into |
| Tx:12.14 | you into nothingness. You are afraid it would sweep you away from | yourself and make you little. For you believe that magnitude lies in |
| Tx:12.19 | your mind where the Holy Spirit is not welcome. And you will exempt | yourself from His healing power, for by not offering total love, you |
| Tx:12.27 | past because, by making it real in the present, you are forbidding | yourself to let it go. You thus deny yourself the message of release |
| Tx:12.27 | the present, you are forbidding yourself to let it go. You thus deny | yourself the message of release that every brother offers you now. |
| Tx:12.29 | from your sight. The Holy Spirit teaches that you always meet | yourself and the encounter is holy because you are. The ego teaches |
| Tx:12.35 | in their own private world. And thus it is that you must attack | yourself first, for what you attack is not in others. Its only |
| Tx:12.37 | it. Yet fear attracts you, and believing it is love, you call it to | yourself. Your private world is filled with the figures of fear you |
| Tx:12.38 | And the vision of Christ is not in your sight, for you look upon | yourself alone. |
| Tx:12.39 | would you offer this to your Father? For if you offer it to | yourself, you are offering it to Him. And He will not return it, for |
| Tx:12.39 | set you free. His sane answer tells you that what you have offered | yourself is not true, but His offering to you has never changed. You |
| Tx:12.40 | see all that you denied in your brothers because you denied it in | yourself. For you will love them, and by drawing nigh unto them, you |
| Tx:12.40 | will love them, and by drawing nigh unto them, you will draw them to | yourself, perceiving them as witnesses to your reality, which you |
| Tx:12.45 | and cherish instead of him. In your questioning of illusions, ask | yourself if it is really sane to perceive what was now. If you |
| Tx:12.56 | to you. In sleep you are alone, and your awareness is narrowed to | yourself. And that is why the nightmares come. You dream of isolation |
| Tx:12.58 | Sit quietly and look upon the world you see, and tell | yourself, |
| Tx:12.63 | You have been wrong about the world because you have misjudged | yourself. From such a twisted reference point what could you see? All |
| Tx:12.64 | company and learned of Him the joyful journey home. You wait but for | yourself. To give this sad world over and exchange your errors for |
| Tx:12.66 | that is wholly true and wholly yours. For all else you have lent | yourself in time, and it will fade. But this one thing is always |
| Tx:12.68 | do need things because it is a world of scarcity in which you find | yourself because you are lacking. Yet can you find yourself in such a |
| Tx:12.68 | in which you find yourself because you are lacking. Yet can you find | yourself in such a world? Without the Holy Spirit, the answer would |
| Tx:12.69 | yourselves what you need, for you do not know and your advice unto | yourself will hurt you. For what you think you need will merely serve |
| Tx:12.75 | together. The Holy Spirit will teach you to awaken unto us and to | yourself. This is the only real need to be fulfilled in time. |
| Tx:13.8 | When you have seen your brothers as | yourself, you will be released to knowledge, having learned to free |
| Tx:13.8 | yourself, you will be released to knowledge, having learned to free | yourself of Him Who knows of freedom. Unite with me under the holy |
| Tx:13.8 | in the eternity of God the Father. The holy light you saw outside | yourself in every miracle you offered to your brothers will be |
| Tx:13.12 | obeying the ego's harsh commandments, you bring its condemnation of | yourself, and you will not escape the punishment it offers those who |
| Tx:13.15 | love. Nothing can justify insanity, and to call for punishment upon | yourself must be insane. |
| Tx:13.16 | then, as guilty, and you will affirm the truth of guiltlessness unto | yourself. In every condemnation that you offer the Son of God lies |
| Tx:13.24 | to the Atonement. When everyone is welcome to you as you would have | yourself be welcome to your Father, you will see no guilt in you. For |
| Tx:13.32 | him. For in our love of him is your guiltlessness. But look upon | yourself, and gladness and appreciation for what you see will banish |
| Tx:13.43 | you will learn how to save. It will not be possible to exempt | yourself from what the Holy Spirit wills to teach you. Salvation is |
| Tx:13.48 | have not. If, then, you offer blessing, it must have come first to | yourself. And you must also have accepted it as yours, for how else |
| Tx:13.49 | forgiveness, you must have let guilt go, accepting the Atonement for | yourself and learning you are guiltless. How could you learn what has |
| Tx:13.52 | Anything you deny which He knows to be true, you have denied | yourself, and He must therefore teach you not to deny it. Undoing is |
| Tx:13.66 | your happiness and will not learn how to be happy. Say therefore to | yourself gently, but with the conviction born of the love of God and |
| Tx:13.71 | can, you teach him that the Atonement, which you have accepted for | yourself, is also his. There is nothing to forgive. No one can hurt |
| Tx:13.72 | not of Him. Teach no one he has hurt you, for if you do, you teach | yourself that what is not of God has power over you. The causeless |
| Tx:13.73 | Whenever you decide to make decisions for | yourself, you are thinking destructively, and the decision will be |
| Tx:13.73 | which led to it. It is not true that you can make decisions by | yourself or for yourself alone. No thought of God's Son can be |
| Tx:13.73 | to it. It is not true that you can make decisions by yourself or for | yourself alone. No thought of God's Son can be separate or isolated |
| Tx:13.75 | It will never happen that you will have to make decisions for | yourself. You are not bereft of help, and Help that knows the answer. |
| Tx:13.75 | you be content with little, which is all that you alone can offer | yourself, when He Who gives you everything will simply offer it to |
| Tx:13.76 | deny the truth of God's decision and place your pitiful appraisal of | yourself in place of His calm and unswerving value of His Son? |
| Tx:13.80 | everyone who struggles in the dark. For you decide for them and for | yourself. |
| Tx:13.81 | love is given equally to all alike! He leaves you no one outside | yourself, alone without you. And so He gives you what is yours |
| Tx:13.81 | any way by the decision. And everyone will be. Would you take unto | yourself the sole responsibility for deciding what can bring only |
| Tx:13.82 | with Him and with everything that is within Him, as it is within | yourself. Unlearn isolation through His loving guidance and learn of |
| Tx:13.83 | in doubt what you should do, think of His Presence in you and tell | yourself this and only this: |
| Tx:13.90 | Decide that God is right and you are wrong about | yourself. He created you out of Himself but still within Him. He |
| Tx:13.90 | and deceit, for thus are darkness and deceit undone. Fail not | yourself, but instead offer to God and you His blameless Son. For |
| Tx:13.91 | Before you make any decisions for | yourself, remember that you have decided against your function in |
| Tx:13.91 | So will He teach you to remove the awful burden you have laid upon | yourself by loving not the Son of God and trying to teach him guilt |
| Tx:14.7 | extension of perfect purity. Your only calling here is to devote | yourself with active willingness to the denial of guilt in all its |
| Tx:14.11 | No one can be untouched by teaching such as this. You will not see | yourself beyond the power of God if you teach only this. You will not |
| Tx:14.29 | Leave that to Him Who knows. You are not asked to do mighty tasks | yourself. You are merely asked to do the little He suggests you do, |
| Tx:14.55 | you are not alone and willing to remember it. Take no thought for | yourself, for no thought you hold is for yourself. If you would |
| Tx:14.55 | it. Take no thought for yourself, for no thought you hold is for | yourself. If you would remember your Father, let the Holy Spirit |
| Tx:14.64 | When your peace is threatened or disturbed in any way, say to | yourself, |
| Tx:14.66 | By this refusal to attempt to teach | yourself what you do not know, the Guide Whom God has given you will |
| Tx:14.68 | so firmly bound to guilt and committed so to remain, establish for | yourself your guiltlessness? That is impossible. But be sure that you |
| Tx:14.75 | they could not be of you. Leave room for Him, and you will find | yourself so filled with power that nothing will prevail against your |
| Tx:15.11 | there is no change in God. In the holy instant in which you see | yourself as bright with freedom, you will remember God. For |
| Tx:15.12 | of how long it would take to change your mind so completely, ask | yourself, “How long is an instant?” Could you not give so short a |
| Tx:15.14 | perfect peace, and perfect love for everyone, for God, and for | yourself. As long as it takes to remember immortality and your |
| Tx:15.21 | and begin to experience it as timeless, is to begin to experience | yourself as not separate. Fear not that you will not be given help in |
| Tx:15.22 | could never be content with it. Littleness is the offering you gave | yourself. You offered this in place of magnitude, and you accepted |
| Tx:15.22 | with the belief that it will bring you peace, you are belittling | yourself and blinding yourself to glory. Littleness and glory are the |
| Tx:15.22 | it will bring you peace, you are belittling yourself and blinding | yourself to glory. Littleness and glory are the choices open to your |
| Tx:15.23 | each time you choose is that your choice is your evaluation of | yourself. Choose littleness and you will not have peace, for you will |
| Tx:15.23 | littleness and you will not have peace, for you will have judged | yourself unworthy of it. And whatever you offer as a substitute is |
| Tx:15.24 | There is a deep responsibility you owe | yourself, and one which you must learn to remember all the time. The |
| Tx:15.24 | what you think you are and represents the value that you put upon | yourself. Believe the little can content you, and by limiting |
| Tx:15.24 | upon yourself. Believe the little can content you, and by limiting | yourself, you will not be satisfied. For your function is not little, |
| Tx:15.26 | make on behalf of His dear Son. Search for the little, and you deny | yourself His power. God is not willing that His Son be content with |
| Tx:15.28 | can be content with littleness are the decisions you have made about | yourself. The power and the glory that lie in you from God are for |
| Tx:15.30 | Before the greatness that lives in you, your poor appreciation of | yourself and all the little offerings you have given slip into |
| Tx:15.31 | Remember that you learn not for | yourself alone, no more than I did. It is because I learned for you |
| Tx:15.32 | are complete, in need of nothing, and unable to accept anything for | yourself. But you will gladly give, having received. The host of God |
| Tx:15.33 | to the plan of God and unwilling to attempt to grasp for peace | yourself, salvation will be given you. Yet think not you can |
| Tx:15.38 | that you alone cannot know where it is and can only deceive | yourself. |
| Tx:15.41 | would not share and that salvation lies in keeping your thoughts to | yourself alone. For in private thoughts, known only to yourself, you |
| Tx:15.41 | thoughts to yourself alone. For in private thoughts, known only to | yourself, you think you find a way to keep what you would have alone |
| Tx:15.43 | to accept perfect communication as long as you would hide it from | yourself. For what you would hide is hidden from you. |
| Tx:15.44 | deception and seek not to protect the thoughts you would keep unto | yourself. Let the Holy Spirit's purity shine them away and bring all |
| Tx:15.46 | you are alone. To be alone is to be guilty. For to experience | yourself as alone is to deny the oneness of the Father and his Son |
| Tx:15.50 | but you have also judged against both. Yet you had judged against | yourself first, or you would never have imagined that you needed them |
| Tx:15.50 | imagined that you needed them as they were not. Unless you had seen | yourself as without love, you could not have judged them so like you |
| Tx:15.52 | the values from the past, you would see them all the same and like | yourself. Nor would you see any separation between yourself and them. |
| Tx:15.52 | the same and like yourself. Nor would you see any separation between | yourself and them. In the holy instant, you see in each relationship |
| Tx:15.56 | ability to satisfy you completely arises only from perfect faith in | yourself. And this you cannot have while guilt remains. And there |
| Tx:15.57 | You have so little faith in | yourself because you are unwilling to accept the fact that perfect |
| Tx:15.58 | and what you gain he loses. Someone must always lose if you perceive | yourself as weak. Yet there is another interpretation of |
| Tx:15.59 | that, like your Father, you are an idea. And like Him, you can give | yourself completely, wholly without loss, and only with gain. |
| Tx:15.63 | idea of peace, for in ideas minds can communicate. If you would give | yourself as your Father gives His Self, you will learn to understand |
| Tx:15.68 | to but one insane belief—that the more anger you invest outside | yourself, the safer you become. |
| Tx:15.75 | with you while you believe that to communicate is to make | yourself alone? It is clearly insane to believe that by communicating |
| Tx:15.78 | makes you His in your awareness. And here it is that you experience | yourself as you were created and as you are. |
| Tx:15.93 | of receiving sacrifice as God is, and every sacrifice you ask of | yourself, you ask of me. Learn now that sacrifice of any kind is |
| Tx:15.99 | You think that everyone outside | yourself demands your sacrifice, but you do not see that only you |
| Tx:15.99 | but you do not see that only you demand sacrifice and only of | yourself. Yet the demand of sacrifice is so savage and so fearful |
| Tx:15.100 | to understand. Do not try to project it from you and see it outside | yourself. In you are both the question and the answer—the demand |
| Tx:15.101 | solely of your making. And seek not safety by attempting to protect | yourself from where it is not. Your brothers and your Father have |
| Tx:15.102 | sign of Christmas is a star, a light in darkness. See it not outside | yourself but shining in the Heaven within and accept it as the sign |
| Tx:15.103 | Christmas, give the Holy Spirit everything that would hurt you. Let | yourself be healed completely that you may join with Him in healing, |
| Tx:15.104 | God. Through guilt you exclude your Father and your brothers from | yourself. Through peace you invite them back and realize that they |
| Tx:15.104 | they are where your invitation bids them be. What you excluded from | yourself seems fearful, for you endowed it with fear and tried to |
| Tx:15.105 | as you perceive the body as your reality, so long will you perceive | yourself as lonely and deprived. And so long will you also perceive |
| Tx:15.105 | yourself as lonely and deprived. And so long will you also perceive | yourself as a victim of sacrifice, justified in sacrificing others. |
| Tx:15.106 | recognize it. The meaning of love lies in what you have cast outside | yourself, and it has no meaning at all apart from you. It is what you |
| Tx:16.11 | another way in which you would still try to keep understanding to | yourself. A better and far more helpful way to think of miracles is |
| Tx:16.19 | you, nor will you ever do so. You have never tried to solve anything | yourself and been successful. Is it not time you brought these facts |
| Tx:16.22 | and they shall know themselves.” For it is certain that you judge | yourself according to your teaching. The ego's teaching produces |
| Tx:16.22 | your choice. And this acceptance means that you are willing to judge | yourself accordingly. Cause and effect are very clear in the ego's |
| Tx:16.22 | And would you not have faith in what you have so diligently taught | yourself to believe? Yet remember how much care you have exerted in |
| Tx:16.23 | Sonship as one? And does it not also show you that you do not regard | yourself as one? For it is impossible to teach successfully wholly |
| Tx:16.23 | you did believe in it. And it must be that what you taught came from | yourself. And yet, this Self you clearly do not know and do not |
| Tx:16.24 | This is a course in how to know | yourself. You have taught what you are but have not let what you are |
| Tx:16.24 | be that has not learned it? It must be this that is really outside | yourself, not by your own projection, but in truth. And it is this |
| Tx:16.24 | between truth and illusion can only be resolved by separating | yourself from the illusion and not from truth. |
| Tx:16.25 | to you for their creation they offer gladly to your teaching of | yourself, who is their home. You who are host to God are also host to |
| Tx:16.26 | have taught this, and from far off in the universe, yet not beyond | yourself, the witnesses to your teaching have gathered to help you |
| Tx:16.26 | and apart from it. But with them you must learn that you but taught | yourself and learned from the conviction you shared with them. |
| Tx:16.31 | through this last undoing quite unharmed and will at last emerge as | yourself. This is the last step in the readiness for God. Be not |
| Tx:16.35 | seek for love but merely to seek and find all of the barriers within | yourself which you have built against it. It is not necessary to seek |
| Tx:16.35 | from one illusion into another must fail. If you seek love outside | yourself, you can be certain that you perceive hatred within and are |
| Tx:16.39 | The bridge that leads to union in | yourself must lead to knowledge, for it was built with God beside you |
| Tx:16.54 | evident impossibility? For if it were possible, you would have made | yourself helpless. God is not angry. He merely could not let this |
| Tx:16.56 | And to the same extent you are denying truth, and so are making | yourself unable to make the simple choice between truth and illusion, |
| Tx:16.57 | And unless love's meaning is restored to you, you cannot know | yourself, who shares its meaning. Separation is only the decision not |
| Tx:16.57 | who shares its meaning. Separation is only the decision not to know | yourself. Its whole thought system is a carefully contrived learning |
| Tx:16.59 | The search for the special relationship is the sign that you equate | yourself with the ego and not with God. For the special relationship |
| Tx:16.60 | Love is freedom. To look for it by placing | yourself in bondage is to separate yourself from it. For the love of |
| Tx:16.60 | To look for it by placing yourself in bondage is to separate | yourself from it. For the love of God, no longer seek for union in |
| Tx:16.66 | will abide with you. Your love for it will not allow you to betray | yourself, and you could not enter into a relationship where it could |
| Tx:16.74 | is that the special relationship is the acting out of vengeance on | yourself. But what else could it be? In seeking the special |
| Tx:16.74 | be? In seeking the special relationship, you look not for glory in | yourself. You have denied that it is there, and the relationship |
| Tx:17.3 | must do to your appreciation of the whole! What you reserve unto | yourself, you take away from Him Who would release you. Unless you |
| Tx:17.6 | to solve his problems through fantasy, you are refusing to forgive | yourself for just this same attempt. And you are holding both of you |
| Tx:17.7 | He was created to see this for you until you learn to see it for | yourself. And all His teaching leads to seeing it and giving thanks |
| Tx:17.15 | witness will enable you to think guiltily of another and not harm | yourself. They speak so clearly for the separation that no one not |
| Tx:17.16 | as their purpose the exclusion of the truth about the other and of | yourself. This is why you see in both what is not there and make of |
| Tx:17.54 | result, you do not realize that it is with you still. And by cutting | yourself off from its expression, you have denied yourself its |
| Tx:17.54 | And by cutting yourself off from its expression, you have denied | yourself its benefit. You reinforce this every time you attack each |
| Tx:17.54 | every time you attack each other, for the attack must blind you to | yourself. And it is impossible to deny yourself and recognize what |
| Tx:17.54 | the attack must blind you to yourself. And it is impossible to deny | yourself and recognize what has been given and received by you. |
| Tx:17.64 | To remove the problem elsewhere is to keep it. For you remove | yourself from it and make it unsolvable. |
| Tx:17.65 | that all your problems have been solved, but you have removed | yourself from the solution? Yet faith must be where something has |
| Tx:17.68 | Every situation in which you find | yourself is but a means to meet the purpose set for your |
| Tx:17.71 | in every aspect and complete in every part. You can leave nothing of | yourself outside it and keep the situation holy. For it shares the |
| Tx:17.78 | His faithlessness did this to him. Think carefully before you let | yourself use faithlessness against him. For he is risen, and you have |
| Tx:18.8 | gently by the hand and retraces with you your mad journey outside | yourself, leading you gently back to the truth and safety within. He |
| Tx:18.14 | outraged by the “attack.” This would not be your wish unless you saw | yourself as one with the ego, which always looks upon itself and |
| Tx:18.19 | is your determination to keep your hold on unreality and to prevent | yourself from waking. And while you see more value in sleeping than |
| Tx:18.33 | it is. And in your willingness for this lies also your acceptance of | yourself as you were meant to be. |
| Tx:18.34 | it. And what is this but the determination to be as you would make | yourself? God did not create His dwelling-place unworthy of Him. And |
| Tx:18.35 | Will. You have been wrong in thinking that it is needful to prepare | yourself for Him. It is impossible to make arrogant preparations for |
| Tx:18.35 | nor can you make him different. Would you first make a miracle | yourself and then expect one to be made for you? |
| Tx:18.36 | is given. In preparing for the holy instant, do not attempt to make | yourself holy to be ready to receive it. That is but to confuse your |
| Tx:18.36 | is of God alone and therefore for you. Rather than seek to prepare | yourself for Him, try to think thus: |
| Tx:18.38 | fearful. And it is only fear that you will add if you prepare | yourself for love. The preparation for the holy instant belongs to |
| Tx:18.41 | fear to happy dreams from which you waken easily to knowledge. Put | yourself not in charge of this, for you cannot distinguish between |
| Tx:18.45 | It is no dream to love your brother as | yourself. Nor is your holy relationship a dream. All that remains of |
| Tx:18.50 | belief that you could give and get something else, something outside | yourself, has cost you the awareness of Heaven and the loss of your |
| Tx:18.55 | The minds are joined, but you do not identify with them. You see | yourself locked in a separate prison, removed and unreachable, |
| Tx:18.56 | you set aside to house your hate is not a prison but an illusion of | yourself. The body is a limit imposed on the universal communication |
| Tx:18.57 | without alternative. And so it is. You cannot put a barrier around | yourself because God placed none between Himself and you. |
| Tx:18.59 | realize that it is a sudden unawareness of the body and a joining of | yourself and something else in which your mind enlarges to encompass |
| Tx:18.59 | it. You have accepted this instead of the body and have let | yourself be one with something beyond it simply by not letting your |
| Tx:18.62 | irresistible appeal the holy instant holds. It calls to you to be | yourself within its safe embrace. There are the laws of limit lifted |
| Tx:18.62 | of mind and freedom. Come to this place of refuge, where you can be | yourself in peace. Not through destruction, not through a “breaking |
| Tx:18.71 | was made to limit you. Can you who see yourselves within a body know | yourself as an idea? Everything you recognize you identify with |
| Tx:18.77 | Do not accept this little fenced-off aspect as | yourself. The sun and ocean are as nothing beside what you are. The |
| Tx:18.80 | locked away from love and leaving you inside. And you will recognize | yourself and see your little garden gently transformed into the |
| Tx:18.84 | must be corrected at its source. Therefore, it is the tiny part of | yourself, the little thought that seems split off and separate, which |
| Tx:18.92 | no more impenetrable and no more substantial. You will not bruise | yourself against them in traveling through. Let your Guide teach you |
| Tx:19.6 | Both cannot be together nor perceived in the same place. To dedicate | yourself to both is to set up a goal forever impossible to attain, |
| Tx:19.10 | is to heal. It is the sign that you have accepted the Atonement for | yourself and would therefore share it. By faith you offer the gift of |
| Tx:19.11 | loving Father, loved by Him like you and therefore loved by you as | yourself. It is His love that joins you, and for His love you would |
| Tx:19.24 | to be sinful than mistaken. Yet think you carefully before you allow | yourself to make this choice. Approach it not lightly, for it is the |
| Tx:19.36 | separate, but your Redeemer would have you look upon each other as | yourself. Your relationship is now a temple of healing—a place |
| Tx:19.58 | To think you could be satisfied and happy with so little is to hurt | yourself, and to limit the happiness that you would have calls upon |
| Tx:19.65 | end of guilt, remembering that what I signify to you, you see within | yourself? |
| Tx:19.71 | really punitive at all. It is but the inevitable result of equating | yourself with the body, which is the invitation to pain. For it |
| Tx:19.74 | that for your message of attack and guilt will someone other than | yourself suffer. And even if you suffer, yet someone else will suffer |
| Tx:19.74 | peace, it urges you to send out all your messages of hate and free | yourself. And to convince you this is possible, it bids the body |
| Tx:19.101 | is very fearful. And you attack him still, to keep what seems to be | yourself unharmed. Yet in his hands is your salvation. You see his |
| Tx:20.7 | their own. Here is the value that you lay upon your brother and on | yourself. Here is your gift to both; your judgment on the Son of God |
| Tx:20.7 | Offer him thorns and you are crucified. Offer him lilies and it is | yourself you free. |
| Tx:20.18 | adjust to it, and it to you. Nor is there any difference between | yourself and it in your perception, which made them both. |
| Tx:20.19 | this up. It is a picture of what you think you are, of how you see | yourself. A murderer is frightened, and those who kill fear death. |
| Tx:20.20 | look through happy eyes? The world you see is but a judgment on | yourself. It is not there at all. Yet judgment lays a sentence on it, |
| Tx:20.20 | it, and makes it real. Such is the world you see—a judgment on | yourself and made by you. This sickly picture of yourself is |
| Tx:20.20 | see—a judgment on yourself and made by you. This sickly picture of | yourself is carefully preserved by the ego, whose image it is and |
| Tx:20.35 | way to peace is open. Perhaps this seems impossible to you. But ask | yourself if it is possible that God would have a plan for your |
| Tx:20.65 | achieve its purpose through the means of sin? Judgment you taught | yourself; vision is learned from Him Who would undo your teaching. |
| Tx:20.74 | you did this. Once you accept this simple fact and take unto | yourself the power you gave them, you are released from them. One |
| Tx:21.2 | Damnation is your judgment on | yourself, and this you will project upon the world. See it as damned, |
| Tx:21.2 | [The world you see but shows you how much joy you have allowed | yourself to see in you and to accept as yours. And if this is its |
| Tx:21.9 | you knew so long ago and held more dear than any melody you taught | yourself to cherish since. |
| Tx:21.16 | Deceive | yourself no longer that you are helpless in the face of what is done |
| Tx:21.17 | you offer to the Holy Spirit, and even this He gave to you to give | yourself. For by this gift is given you the power to release your |
| Tx:21.19 | testimony, and as it gave it back to you, you listened and convinced | yourself that what it saw was true. You did this to yourself. See |
| Tx:21.19 | and convinced yourself that what it saw was true. You did this to | yourself. See only this, and you will also see how circular the |
| Tx:21.19 | you look upon the change in him, it will be given you to see it in | yourself. |
| Tx:21.26 | made the world you see as that you recognize that you did not create | yourself. They are the same mistake. Nothing created not by your |
| Tx:21.26 | to do so, you are denying your Creator and believing that you made | yourself. For if you think the world you made has power to make you |
| Tx:21.29 | bargain in the name of “fairness,” sometimes demanding payment of | yourself, perhaps more often of the other. Thus in the “fairness” you |
| Tx:21.50 | and see what it directs you see, and it is sure that you will see | yourself as tiny, vulnerable, and afraid. You will experience |
| Tx:21.59 | If it can correct and you allow it not to do so, you deny it to | yourself and to your brother. And if he shares this same belief, you |
| Tx:21.59 | both will think that you are damned. This you could spare him and | yourself. For reason would not make way for correction in you alone. |
| Tx:21.60 | it can. Yet reason tells you that you cannot see your brother or | yourself as sinful and still perceive the other innocent. Who looks |
| Tx:21.62 | the body against your reason, you will not understand the body or | yourself. |
| Tx:21.64 | tell you that this fact is your release. Neither your brother nor | yourself can be attacked alone. But neither can accept a miracle |
| Tx:21.65 | of his errors and make him whole. The instant that you choose to let | yourself be healed, in that same instant is his whole salvation seen |
| Tx:21.78 | on the effects of sin in any form, all you need do is simply ask | yourself, |
| Tx:22.5 | if you are his will, what you must then believe is that you are not | yourself. You can indeed believe this, and you do. And you have faith |
| Tx:22.5 | of being disconnected, and your haunting fear of lack of meaning in | yourself arise? It is as though you wandered in without a plan of any |
| Tx:22.7 | are something else, this “something else” which you have made to be | yourself became your sight. Yet it must be the “something else” which |
| Tx:22.11 | was you. He was not given there, nor was received by anything except | yourself. For no two people can unite except through Christ, Whose |
| Tx:22.21 | but what you made believes it is not so. Now must you choose between | yourself and an illusion of yourself. Not both, but one. There is no |
| Tx:22.21 | is not so. Now must you choose between yourself and an illusion of | yourself. Not both, but one. There is no point in trying to avoid |
| Tx:22.26 | of him what God has given him for you, not what you tried to give | yourself. |
| Tx:22.28 | from all effects of sin. Would you have partial forgiveness for | yourself? Can you reach Heaven while a single sin still tempts you to |
| Tx:22.28 | and God created it for you. Look on your holy brother, sinless as | yourself, and let him lead you there. |
| Tx:22.36 | gave him not his holiness but tried to see your sins in him to save | yourself. And yet his holiness is your forgiveness. Can you be saved |
| Tx:22.47 | uncertainty can be defensive. And all uncertainty is doubt about | yourself. |
| Tx:22.50 | the need arise to be defensive about anything, you have identified | yourself with an illusion. And therefore feel that you are weak |
| Tx:22.56 | The gentle service that you give the Holy Spirit is service to | yourself. You who are now His means must love all that He loves. And |
| Tx:22.60 | Is this humility? You do not see what this belief has done. You see | yourself as vulnerable, frail, and easily destroyed and at the mercy |
| Tx:22.61 | separate because of fear. For it seems safer to attack another or | yourself than to attack the great Creator of the universe, whose |
| Tx:22.62 | the whole, the Son without the Father, and to attack another without | yourself or hurt yourself without the other feeling pain. And this |
| Tx:22.62 | without the Father, and to attack another without yourself or hurt | yourself without the other feeling pain. And this belief you want. |
| Tx:23.2 | How strange indeed becomes this war against | yourself! You will believe that everything you use for sin can hurt |
| Tx:23.8 | Do you not realize a war against | yourself would be a war on God? Is victory conceivable? And if it |
| Tx:23.9 | Be certain that it is impossible God and the ego, or | yourself and it, will ever meet. You seem to meet and make your |
| Tx:23.9 | —an error in your self-appraisal. The ego joins with an illusion of | yourself you share with it. And yet illusions cannot join. They are |
| Tx:23.10 | Brothers, the war against | yourself is almost over. The journey's end is at the place of peace. |
| Tx:23.11 | what shall be part of you and what is kept apart. The war against | yourself was undertaken to teach the Son of God that he is not |
| Tx:23.11 | and you have not forgotten what you are. Only a strange illusion of | yourself, a wish to triumph over what you are, remembers not. |
| Tx:23.12 | The war against | yourself is but the battle of two illusions, struggling to make them |
| Tx:23.13 | when you have learned you cannot be in conflict. One illusion about | yourself can battle with another, yet the war of two illusions is a |
| Tx:23.14 | is not part of you. And by attacking it, you make two illusions of | yourself in conflict with each other. And this occurs whenever you |
| Tx:23.14 | through battle. Why would you fill your world with conflicts with | yourself? Let all this madness be undone for you and turn in peace to |
| Tx:23.16 | The stillness of your certainty of Him and of | yourself is home to both of you, who dwell as one and not apart. Open |
| Tx:23.27 | thus it fails to recognize that you can never take away save from | yourself. Yet all the other laws must lead to this. For enemies do |
| Tx:23.28 | been withheld; and the inevitable loss the enemy must suffer to save | yourself. Thus do the guilty ones protest their “innocence.” Were |
| Tx:24.12 | by comparison with what you see. Nor do you understand it is | yourself that you diminish thus. |
| Tx:24.13 | value specialness is to esteem an alien will to which illusions of | yourself are dearer than the truth. |
| Tx:24.18 | his function, any more than you can change the truth in him and in | yourself. But be you certain that the truth is just the same in both. |
| Tx:24.19 | Think of the loveliness that you will see within | yourself when you have looked on him as on a friend. He is the enemy |
| Tx:24.20 | so encompassing that nothing stands outside. Leave all illusions of | yourself outside this place to which you come in hope and honesty. |
| Tx:24.24 | for conflict everlasting. Here are the gates of hell you closed upon | yourself, to rule in madness and in loneliness your special kingdom, |
| Tx:24.25 | You but emerge from an illusion of what you are to the acceptance of | yourself as God created you. |
| Tx:24.27 | your puny might against the Will of God. And thus it stands against | yourself; your enemy, not God's. So does it seem to split you off |
| Tx:24.27 | brother's birthright to it, leaving him alone and unforgiven and | yourself in sin beside him, both in misery before the idol that can |
| Tx:24.33 | but that your will be done. They seek your love that you may love | yourself. Love not your specialness instead of them. The print of |
| Tx:24.34 | Specialness is a lack of trust in anyone except | yourself. Faith is invested in yourself alone. Everything else |
| Tx:24.34 | is a lack of trust in anyone except yourself. Faith is invested in | yourself alone. Everything else becomes your enemy—feared and |
| Tx:24.34 | and salvation can only mean destruction of the world, except | yourself. |
| Tx:24.36 | You can but hurt | yourself. This has been oft repeated but is difficult to grasp as |
| Tx:24.43 | already loosened from the bone and sightless holes for eyes, is like | yourself? |
| Tx:24.45 | His love for God replaces all the fear you thought you saw within | yourself. His holiness shows you Himself in him whose hand you hold |
| Tx:24.45 | hand you hold and whom you lead to Him. And what you see is like | yourself. For what but Christ is there to see and hear and love and |
| Tx:24.47 | And would He give a brother unto you except he be as perfect as | yourself and just as like to Him in holiness as you must be? |
| Tx:24.48 | be doubt before there can be conflict. And every doubt must be about | yourself. Christ has no doubt, and from His certainty His quiet |
| Tx:24.49 | is so lies in your brother, offered you that all your doubts about | yourself may disappear before his holiness. See in him God's |
| Tx:24.51 | your own. It is His Will you share His love for you and look upon | yourself as lovingly as He conceived of you before the world began |
| Tx:24.52 | by time, and all appearances, you will not know the Father nor | yourself. For you will use the world for what is not its purpose and |
| Tx:24.55 | in your brother's holiness that you might see the truth about | yourself set forth at last in terms you recognized and understood? |
| Tx:24.56 | it is not a part of him who stands beside you. He is the mirror of | yourself wherein you see the judgment you have laid on both of you. |
| Tx:24.58 | be what governs part of God holds not for all the rest. You place | yourself under the laws you see as ruling him. Think, then, how great |
| Tx:24.59 | Specialness is the function which you gave | yourself. It stands for you alone, as self-created, self-maintained, |
| Tx:24.65 | Ask | yourself this: can you protect the mind? The body, yes, a little— |
| Tx:24.70 | Look at | yourself, and you will see a body. Look at this body in a different |
| Tx:24.70 | your hands and hear it move. Here is an image that you want to be | yourself. It is the means to make your wish come true. It gives the |
| Tx:24.71 | Thus is the body made a theory of | yourself with no provisions made for evidence beyond itself and no |
| Tx:24.72 | without a meeting-place and no encounter. One do you see outside | yourself, your own beloved son. The other rests within, His Father's |
| Tx:25.5 | that you are there. And every body that you look upon reminds you of | yourself—your sinfulness, your evil, and above all, your death. And |
| Tx:25.5 | message and the messenger are one. And you must see your brother as | yourself. Framed in his body, you will see your sinfulness wherein |
| Tx:25.6 | Perception is a choice of what you want | yourself to be—the world you want to live in and the state in which |
| Tx:25.6 | where you think your safety lies, at your decision. It reveals | yourself to you as you would have you be. And always is it faithful |
| Tx:25.14 | you still from giving up the hopeless and unrewarding task you set | yourself. Can it make sense to hold the fixed belief that there is |
| Tx:25.21 | Forgive your brother, and you cannot separate | yourself from him nor from his Father. You need no forgiveness, for |
| Tx:25.22 | him the sinfulness he sees, but give him honor that you may esteem | yourself and him. To each of you is given the power of salvation that |
| Tx:25.35 | Would you not do this for the love of God? And for | yourself? For think what it would do for you. Your “evil” thoughts |
| Tx:25.38 | be afraid with “enemies” like these? And must you not be fearful of | yourself? For you have hurt yourself and made your Self your “enemy.” |
| Tx:25.38 | these? And must you not be fearful of yourself? For you have hurt | yourself and made your Self your “enemy.” And now you must believe |
| Tx:25.38 | And now you must believe you are not you but something alien to | yourself and “something else,” a “something” to be feared instead of |
| Tx:25.42 | walk the way you pointed out to him because it is your judgment on | yourself. |
| Tx:25.50 | And if the Holy Spirit can commute each sentence that you laid upon | yourself into a blessing, then it cannot be a sin. Sin is the one |
| Tx:25.56 | needs and to the special time and place in which you think you find | yourself and where you can be free of place and time and all that you |
| Tx:25.63 | this He needs—that you prefer He take it than that you keep it for | yourself alone and recognize that what brings loss to no one you |
| Tx:25.71 | what you see He offers you and what you recognize you could not give | yourself. |
| Tx:25.72 | you deserve but understands as well that you cannot accept it for | yourself. It is His special function to hold out to you the gifts the |
| Tx:25.75 | world, which is but shadows of all that is really happening within | yourself. The understanding which you need comes not of you but from |
| Tx:25.77 | love decide and never fear that you in your unfairness will deprive | yourself of what God's justice has allotted you. |
| Tx:25.84 | to solve for you means that you want it solved. To keep it for | yourself to solve without His help is to decide it should remain |
| Tx:25.86 | That is why your sole responsibility must be to take forgiveness for | yourself. The miracle that you receive, you give. Each one becomes an |
| Tx:26.1 | —a giving up of power in the name of saving just a little for | yourself. To see a brother in another body separate from yours is the |
| Tx:26.3 | incomplete to keep its own identity intact. In this perception of | yourself, the body's loss would be a sacrifice indeed. For sight of |
| Tx:26.3 | limits on each brother whom you see. For you must see him as you see | yourself. |
| Tx:26.5 | to every meager scrap and tiny crumb of happiness that you allot | yourself. |
| Tx:26.6 | But judge him not, for you will hear no song of liberation for | yourself nor see what it is given him to witness to that you may see |
| Tx:26.14 | give but some mistakes to be corrected while you keep the others to | yourself, remember this: justice is total. There is no such thing as |
| Tx:26.14 | not look at what is there to see? Each time you keep a problem for | yourself to solve or judge that it is one which has no resolution, |
| Tx:26.15 | that some injustices are fair and good and necessary to preserve | yourself. It is these problems that you think are great and cannot be |
| Tx:26.38 | Father has ensured must come to you. And from your own unfairness to | yourself has He protected you. You cannot lose your way because there |
| Tx:26.54 | Sins are beliefs which you impose between your brother and | yourself. They limit you to time and place and give a little space to |
| Tx:26.54 | Forgiveness takes away what stands between your brother and | yourself. It is the wish that you be joined with him and not apart. |
| Tx:26.62 | same. If you believe what is the same is different, you but deceive | yourself. What God calls one will be forever one, not separate. His |
| Tx:26.78 | still? Forget not that a shadow held between your brother and | yourself obscures the face of Christ and memory of God. And would you |
| Tx:26.87 | are is but another form of the idea you are deprived by someone not | yourself. Projection of the cause of sacrifice is at the root of |
| Tx:26.87 | be unfair and not your just deserts. Yet it is you who ask this of | yourself in deep injustice to the Son of God. You have no enemy |
| Tx:26.87 | in deep injustice to the Son of God. You have no enemy except | yourself, and you are enemy indeed to him because you do not know him |
| Tx:26.87 | and you are enemy indeed to him because you do not know him as | yourself. What could be more unjust than that he be deprived of what |
| Tx:26.88 | Beware of the temptation to perceive | yourself unfairly treated. In this view, you seek to find an |
| Tx:26.89 | one goal is but to take away all purpose from the world and from | yourself. And each unfairness that the world appears to lay upon you, |
| Tx:26.90 | brought can you perceive to lighten up your way. And so you see | yourself deprived of light, abandoned to the dark, unfairly left |
| Tx:27.1 | or you will weave a crown of thorns from which your brother and | yourself will not escape. You cannot crucify yourself alone. And if |
| Tx:27.1 | which your brother and yourself will not escape. You cannot crucify | yourself alone. And if you are unfairly treated, he must suffer the |
| Tx:27.1 | he must suffer the unfairness that you see. You cannot sacrifice | yourself alone. For sacrifice is total. If it could occur at all, it |
| Tx:27.2 | do you see as proof that he is guilty of attack. Thus would you make | yourself to be the sign that he has lost his innocence and need but |
| Tx:27.2 | to him, and when it rests on him are you set free. Wish not to make | yourself a living symbol of his guilt, for you will not escape the |
| Tx:27.3 | where you are beyond attack and prove his innocence. The picture of | yourself you offer him you show yourself and give it all your faith. |
| Tx:27.3 | prove his innocence. The picture of yourself you offer him you show | yourself and give it all your faith. The Holy Spirit offers you to |
| Tx:27.3 | your faith. The Holy Spirit offers you to give to him a picture of | yourself in which there is no pain and no reproach at all. And what |
| Tx:27.7 | represent. And each has many voices, speaking to your brother and | yourself in different tongues. And yet to both the message is the |
| Tx:27.10 | brother that sin can have no cause. How futile must it be to see | yourself a picture of the proof that what your function is can never |
| Tx:27.12 | of a purpose to a thing you made to hide your function from | yourself. This thing without a purpose cannot hide the function that |
| Tx:27.16 | is not real unless it brings a healing to your brother and | yourself. You must attest his sins had no effect on you to |
| Tx:27.16 | In their undoing lies the proof that they were merely errors. Let | yourself be healed that you may be forgiving, offering salvation to |
| Tx:27.16 | that you may be forgiving, offering salvation to your brother and | yourself. A broken body shows the mind has not been healed. A miracle |
| Tx:27.19 | an equal gift of full deliverance from guilt upon your brother and | yourself. Your healing saves him pain as well as you, and you are |
| Tx:27.22 | Identity and function are the same, and by your function do you know | yourself. And thus, if you confuse your function with the function of |
| Tx:27.22 | function with the function of Another, you must be confused about | yourself and who you are. What is the separation but a wish to take |
| Tx:27.26 | will not even see. The focus of correction has been placed outside | yourself on one who cannot be a part of you while this perception |
| Tx:27.26 | focus of your hate, unworthy to be part of you and thus outside | yourself—the other half which is denied. And only what is left |
| Tx:27.47 | A dying world asks only that you rest an instant from attack upon | yourself, that it be healed. |
| Tx:27.49 | taught. No reinforcement will its thanks withhold from you who let | yourself be healed that it might live. It will call forth its |
| Tx:27.52 | unlimited. Your part is merely to apply what He has taught you to | yourself, and He will do the rest. And thus the power of your |
| Tx:27.53 | will learn that peace is given you when you accept the healing for | yourself. Its total value need not be appraised by you to let you |
| Tx:27.67 | beheld. In separation from your brother was the first attack upon | yourself begun. And it is this the world bears witness to. Seek not |
| Tx:27.68 | guilt was not among them. Nor did you in any way request them for | yourself. This is how all illusions come about. The one who makes |
| Tx:27.72 | A brother separated from | yourself, an ancient enemy, a murderer who stalks you in the night |
| Tx:27.83 | done to you. The guilt for what you thought is being placed outside | yourself and on a guilty world which dreams your dreams and thinks |
| Tx:27.84 | this petulant device to keep your innocence by pushing guilt outside | yourself but never letting go! It is not easy to perceive the jest |
| Tx:27.86 | The secret of salvation is but this: that you are doing this unto | yourself. No matter what the form of the attack, this still is true. |
| Tx:27.89 | lesson truly learned. Salvation is a secret you have kept but from | yourself. The universe proclaims it so. Yet to its witnesses you pay |
| Tx:27.90 | This is the obvious—a secret kept from no one but | yourself. And it is this that has maintained you separate from the |
| Tx:28.6 | attributes with which you seek to keep concealed the truth about | yourself. Time neither takes away nor can restore. And yet you make |
| Tx:28.7 | Remember nothing that you taught | yourself, for you were badly taught. And who would keep a senseless |
| Tx:28.18 | your “creations,” you the “other” mind, creating with effects unlike | yourself. And as their “father,” you must be like them. Nothing at |
| Tx:28.18 | must be like them. Nothing at all has happened but that you have put | yourself to sleep and dreamed a dream in which you were an alien to |
| Tx:28.18 | yourself to sleep and dreamed a dream in which you were an alien to | yourself and but a part of someone else's dream. |
| Tx:28.33 | be gone and clutch them not with eager hands, to keep them for | yourself. The miracle will brush them all aside and thus make room |
| Tx:28.37 | Accepting the Atonement for | yourself means not to give support to someone's dream of sickness and |
| Tx:28.38 | form they take, for you will lose identity in them. You find | yourself by not accepting them as causing you and giving you effects. |
| Tx:28.38 | you are but a dream. And what is real and what is but illusion in | yourself you do not know and cannot tell apart. |
| Tx:28.53 | behold the innocence and emptiness of sin that you will see within | yourself when you have lost the fear of recognizing love. |
| Tx:28.57 | apart. This is the secret oath you take again, whenever you perceive | yourself attacked. No one can suffer if he does not see himself |
| Tx:28.61 | because it is a part of God Himself. Are you not sick if you deny | yourself your wholeness and your health, the Source of help, the Call |
| Tx:29.1 | do you believe, when you perceive a gap between your brother and | yourself. How could you trust Him, then? For He must be deceptive in |
| Tx:29.10 | on it as a simple way, without a sacrifice or any loss, to find | yourself in Heaven and in God? Until you realize you give up nothing, |
| Tx:29.16 | To change is to attain a state unlike the one in which you found | yourself before. There is no change in immortality, and Heaven knows |
| Tx:29.22 | You cannot wake | yourself. Yet you can let yourself be wakened. You can overlook your |
| Tx:29.22 | You cannot wake yourself. Yet you can let | yourself be wakened. You can overlook your brother's dreams. So |
| Tx:29.33 | This sacred Son of God is like | yourself—the mirror of his Father's love for you, the soft reminder |
| Tx:29.37 | dreams are means to step aside from dreaming of a world outside | yourself. And leading finally beyond all dreams unto the peace of |
| Tx:29.40 | for you and establish it as changeless and eternal. You can give | yourself a purpose that you do not have. But you can not remove the |
| Tx:29.43 | Seek not outside | yourself. For it will fail, and you will weep each time an idol |
| Tx:29.43 | and find the happiness His answer brings. Seek not outside | yourself. For all your pain comes simply from a futile search for |
| Tx:29.43 | But it is given you to know the truth and not to seek for it outside | yourself. |
| Tx:29.46 | loss. And by this giving up is life renounced. Seek not outside | yourself. The search implies you are not whole within and fear to |
| Tx:29.46 | and fear to look upon your devastation and prefer to seek outside | yourself for what you are. |
| Tx:29.48 | maintain allegiance to the dream that you must find what is outside | yourself to be complete and happy. It is vain to worship idols in the |
| Tx:29.48 | Him. No idol takes His place. Look not to idols. Do not seek outside | yourself. Let us forget the purpose of the world the past has given |
| Tx:29.49 | what it is for. You try to see in it a place of idols found outside | yourself, with power to make complete what is within by splitting |
| Tx:29.51 | do not seek to drown His Voice in chants of deep despair to idols of | yourself. Seek not outside your Father for your hope. For hope of |
| Tx:29.55 | face of Christ because its purpose is to separate your brother from | yourself. A dark and fearful purpose, yet a thought without the power |
| Tx:29.61 | raise him up? Hear then your story in the dream you made, and ask | yourself if it be not the truth that you believe that it is not a |
| Tx:29.62 | can he know the Self he has condemned. Judge not, because you make | yourself a part of evil dreams where idols are your “true” identity |
| Tx:29.62 | your salvation from the judgment laid in terror and in guilt upon | yourself. |
| Tx:29.70 | dreams remind you that you live in safety and have not attacked | yourself. So do your childish terrors melt away and dreams become a |
| Tx:30.2 | to form which sees you through the rest. It is not wise to let | yourself become preoccupied with every step you take. The proper set, |
| Tx:30.2 | strong and dedication weak, you are not ready. Do not fight | yourself. But think about the kind of day you want and tell yourself |
| Tx:30.2 | fight yourself. But think about the kind of day you want and tell | yourself there is a way in which this very day can happen just like |
| Tx:30.7 | time you think of it and have a quiet moment for reflection, tell | yourself again the kind of day you want, the feelings you would have, |
| Tx:30.10 | an answer that will work. Be certain this has happened if you feel | yourself unwilling to sit by and ask to have the answer given you. |
| Tx:30.10 | and ask to have the answer given you. This means you have decided by | yourself and cannot see the question. Now you need a quick |
| Tx:30.11 | is not part of it. Then realize that you have asked a question by | yourself and must have set an answer in your terms. Then say, |
| Tx:30.14 | want. This can be very hard to realize when once you have decided by | yourself the rules which promise you a happy day. Yet this decision |
| Tx:30.20 | to let you go ahead with just a few more steps you need to let | yourself be helped. |
| Tx:30.29 | begin a happy day with the determination not to make decisions by | yourself. This seems to be a real decision in itself. And yet, you |
| Tx:30.29 | be a real decision in itself. And yet, you cannot make decisions by | yourself. The only question really is with what you choose to make |
| Tx:30.29 | a simple statement of a simple fact. You will not make decisions by | yourself whatever you decide. For they are made with idols or with |
| Tx:30.31 | are not made in isolation. They are made by you and your advisor for | yourself and for the world as well. The day you want you offer to the |
| Tx:30.32 | you will have the day you want and give it to the world by having it | yourself. Your judgment has been lifted from the world by your |
| Tx:30.33 | Do you not understand that to oppose the Holy Spirit is to fight | yourself? He tells you but your will; He speaks for you. In His |
| Tx:30.34 | willing you be free. And to oppose Him is to make a choice against | yourself and choose that you be bound. |
| Tx:30.40 | unlimited. To seek a special person or a thing to add to you to make | yourself complete can only mean that you believe some form is |
| Tx:30.40 | search for wholeness to be made beyond the boundaries of limits on | yourself. |
| Tx:30.49 | are the false ideas you made to fill the gap you think arose between | yourself and what is true. And you attack them for the things you |
| Tx:30.52 | which guarantee your safety. All illusions that you believe about | yourself obey no laws. They seem to dance a little while, according |
| Tx:30.54 | will forever place you far beyond deception. You need not concern | yourself with how this will be done, for this you cannot understand. |
| Tx:30.55 | no longer for the things you do not want. And you are asked to let | yourself be free of all the dreams of what you never were and seek no |
| Tx:30.62 | the goal of sin and guilt. And all that stood between your image of | yourself and what you are, forgiveness washes joyfully away. Yet God |
| Tx:30.62 | what is his be given back to him. The gap between your brother and | yourself was never there. And what the Son of God knew in creation, |
| Tx:30.75 | from guilt for you. What can this be except a false forgiveness of | yourself and everyone who seems apart from you? |
| Tx:30.76 | You must forgive God's Son entirely. Or you will keep an image of | yourself that is not whole and will remain afraid to look within and |
| Tx:30.78 | is no way to think of him but this if you would know the truth about | yourself: |
| Tx:30.91 | is given you, but not of God Who knows no limits. You have limited | yourself. |
| Tx:31.11 | disaster and disunity and pain. Hear not the call for this within | yourself. But listen, rather, to the deeper call beyond it that |
| Tx:31.15 | there appears to be the hope of satisfaction and of peace. You see | yourself divided into both these roles, forever split between the |
| Tx:31.15 | the two. And every friend or enemy becomes a means to help you save | yourself from this. |
| Tx:31.17 | For he is asking what will come to you because you see an image of | yourself and hear your voice requesting what you want. |
| Tx:31.23 | all appearances, which are but ancient lessons that you taught | yourself about the sinfulness in you. Hear but his call for mercy and |
| Tx:31.24 | as a brother, must his Father be the same as yours, as he is like | yourself. |
| Tx:31.27 | your reality? And why do you attack them everywhere, except you hate | yourself? Are you a sin? You answer “yes” whenever you attack, for by |
| Tx:31.32 | and there will be no ancient penalty exacted from your brother or | yourself. For God has said there is no sacrifice that can be asked; |
| Tx:31.40 | and you can but decide how you would choose the better to deceive | yourself again. This course attempts to teach no more than that the |
| Tx:31.40 | in the world depend on this—you choose between your brother and | yourself, and you will gain as much as he will lose, and what you |
| Tx:31.42 | There is no road that leads away from Him. A journey from | yourself does not exist. How foolish and insane it is to think that |
| Tx:31.42 | it, walking there without your own reality at one with you? Forgive | yourself your madness and forget all senseless journeys and all |
| Tx:31.44 | A concept of the self is made by you. It bears no likeness to | yourself at all. It is an idol, made to take the place of your |
| Tx:31.50 | begun and ended with the single aim of teaching you this concept of | yourself, that you will choose to follow this world's laws and never |
| Tx:31.50 | and never seek to go beyond its roads nor realize the way you see | yourself. Now must the Holy Spirit find a way to help you see this |
| Tx:31.52 | and merely think of this—there are two parts to what you think | yourself to be. If one was generated by your brother, who was there |
| Tx:31.57 | interacts with evil and reacts to wicked things? Your concept of | yourself will still remain quite meaningless. And you will not |
| Tx:31.57 | And you will not perceive that you can interact but with | yourself. To see a guilty world is but the sign your learning has |
| Tx:31.57 | learning has been guided by the world, and you behold it as you see | yourself. The concept of the self embraces all you look upon, and |
| Tx:31.58 | show the changes in your own relationships as your perception of | yourself is changed. There will be some confusion every time there is |
| Tx:31.65 | not where you believe you are nor what you think the truth about | yourself must really be. It makes no difference what you look upon |
| Tx:31.66 | Son of God as you would have him be, forget not that no concept of | yourself will stand against the truth of what you are. Undoing truth |
| Tx:31.69 | form, with content still concealed, to shake your sorry concept of | yourself and blacken it with still another “crime.” You cannot give |
| Tx:31.69 | yourself and blacken it with still another “crime.” You cannot give | yourself your innocence, for you are too confused about yourself. But |
| Tx:31.69 | cannot give yourself your innocence, for you are too confused about | yourself. But should one brother dawn upon your sight as wholly |
| Tx:31.69 | your sight as wholly worthy of forgiveness, then your concept of | yourself is wholly changed. Your “evil” thoughts have been forgiven |
| Tx:31.70 | a shadow circling round the good. And this will be your concept of | yourself, when you have reached the world beyond the sight your eyes |
| Tx:31.71 | You live in that world just as much as this. For both are concepts of | yourself which can be interchanged, but never jointly held. The |
| Tx:31.71 | is far greater than you think, for you will love this concept of | yourself because it was not made for you alone. Born as a gift for |
| Tx:31.71 | made for you alone. Born as a gift for someone not perceived to be | yourself, it has been given you. For your forgiveness, offered unto |
| Tx:31.72 | Have faith in him who walks with you, so that your fearful concept of | yourself may change. And look upon the good in him that you may not |
| Tx:31.72 | more than this is asked. On its behalf, remember what the concept of | yourself which now you hold has brought you in its wake, and welcome |
| Tx:31.72 | need for it is just the same as yours. And let the cruel concept of | yourself be changed to one which brings the peace of God. |
| Tx:31.73 | The concept of | yourself which now you hold would guarantee your function here remain |
| Tx:31.73 | have it yours. Alternatives are in your mind to use, and you can see | yourself another way. Would you not rather look upon yourself as |
| Tx:31.73 | and you can see yourself another way. Would you not rather look upon | yourself as needed for salvation of the world instead of as |
| Tx:31.76 | a space between you and your brother, kept apart by an illusion of | yourself which holds him off from you and you away from him. The |
| Tx:31.76 | sword of judgment is the weapon which you give to the illusion of | yourself that it may fight to keep the space that holds your brother |
| Tx:31.76 | love. Yet while you hold this sword, you must perceive the body as | yourself, for you are bound to separation from the sight of him who |
| Tx:31.77 | in hell and misery? And what could this give rise to but an image of | yourself that can be miserable and remain in hell and torment? Who |
| Tx:31.79 | you are the thing you wish to be. It will remain your concept of | yourself until the wish that fathered it no longer is held dear. But |
| Tx:31.79 | simple choice of whether you would join with what you see or keep | yourself apart and separate. |
| Tx:31.80 | of what your brother is as it is free of any judgment made upon | yourself. It sees no past in anyone at all. And thus it serves a |
| Tx:31.81 | remembering that it is but a wish, insane and meaningless, to make | yourself a thing which you are not. And think as well upon the thing |
| Tx:31.88 | prevail in every circumstance and every place you raised an image of | yourself before. For what appears to hide the face of Christ is |
| Tx:31.89 | Learn then the happy habit of response to all temptation to perceive | yourself as weak and miserable with these words: |
| Tx:31.92 | as weakness and as suffering and loss is but temptation to perceive | yourself defenseless and in hell. Yield not to this, and you will see |
| W1:I.4 | specificity. Each one applies to every situation in which you find | yourself and to everything you see in it. Each day's exercises are |
| W1:I.5 | None of this will matter nor decrease their efficacy. But allow | yourself to make no exceptions in applying the ideas the exercises |
| W1:4.1 | only the thoughts you think are “bad.” You will find, if you train | yourself to look at your thoughts, that they represent such a mixture |
| W1:5.8 | You may also find | yourself less willing to apply today's idea to some perceived sources |
| W1:6.4 | the idea to some upsetting thoughts more than to others, remind | yourself of the two cautions stated in the previous lesson: |
| W1:10.4 | and introduce them by repeating the idea for today quite slowly to | yourself. Then add: |
| W1:11.2 | previous ones. Begin with eyes closed, and repeat the idea slowly to | yourself. Then open your eyes and look about, near or far, up or down |
| W1:11.2 | the minute or so to be spent in using the idea, merely repeat it to | yourself, being sure to do so without haste and with no sense of |
| W1:11.3 | exercises, close your eyes and repeat the idea once more, slowly, to | yourself. |
| W1:12.2 | with eyes open. Look around you, this time quite slowly. Try to pace | yourself so that the slow shifting of your glance from one thing to |
| W1:12.2 | even tempo throughout. What you see does not matter. You teach | yourself this as you give whatever your glance rests on equal |
| W1:12.3 | As you look about you, say to | yourself: |
| W1:13.3 | illusions are safety devices, as they must also be to you who equate | yourself with the ego. |
| W1:13.4 | from the preceding ones. With eyes closed, repeat today's idea to | yourself. Then open your eyes and look about you slowly, saying: |
| W1:13.6 | Repeat this statement to | yourself as you look about. Then close your eyes and conclude with: |
| W1:13.8 | concluding statement. Whatever form such resistance may take, remind | yourself that you are really afraid of such a thought because of the |
| W1:15.4 | In practicing the idea for today, repeat it first to | yourself, and then apply it to whatever you see around you, using its |
| W1:15.6 | to continue to look at each subject while you repeat the idea to | yourself. The idea should be repeated quite slowly each time. |
| W1:16.5 | as each one crosses your mind, hold it in awareness while you tell | yourself: |
| W1:17.2 | In applying today's idea, say to | yourself, with eyes open: |
| W1:20.1 | of the world depends on it. Yet you will not see if you regard | yourself as being coerced and if you give in to resentment and |
| W1:21.2 | In the practice periods, begin by repeating the idea to | yourself. Then close your eyes and search your mind carefully for |
| W1:21.4 | attack thoughts present themselves, hold each one in mind and tell | yourself: |
| W1:22.3 | slowly from one object to another, from one body to another, say to | yourself: |
| W1:22.5 | At the end of each practice period, ask | yourself: |
| W1:23.4 | You see the world which you have made, but you do not see | yourself as the image-maker. You cannot be saved from the world, but |
| W1:23.6 | today's idea. As you look about you, repeat the idea slowly to | yourself and then close your eyes and devote about a minute to |
| W1:24.9 | for each unresolved situation that crosses your mind, say to | yourself: |
| W1:26.3 | The idea for today introduces the thought that you always attack | yourself. If attack thoughts must entail the belief that you are |
| W1:26.3 | you in your own eyes. Thus they have attacked your perception of | yourself. And because you believe in them, you can no longer believe |
| W1:26.3 | And because you believe in them, you can no longer believe in | yourself. A false image of yourself has come to take the place of |
| W1:26.3 | in them, you can no longer believe in yourself. A false image of | yourself has come to take the place of what you are. |
| W1:26.13 | After you have named each outcome of which you are afraid, tell | yourself: |
| W1:27.6 | occupied at the time. You can still repeat one short sentence to | yourself without disturbing anything that is going on. |
| W1:27.7 | you were repeating today's idea, you can be sure that you have saved | yourself many years of effort. |
| W1:28.4 | all else I want to see this table differently,” you are committing | yourself to seeing. It is not an exclusive commitment. It is a |
| W1:29.4 | follow a now familiar pattern: begin with repeating the idea to | yourself, and then apply it to randomly chosen subjects about you, |
| W1:29.7 | hour, looking slowly about you as you say the words unhurriedly to | yourself. At least once or twice you should experience a sense of |
| W1:30.3 | throughout the day. Whenever you have a moment or so, repeat it to | yourself slowly, looking about you and trying to realize that the |
| W1:31.3 | As you sit and quietly watch your thoughts, repeat today's idea to | yourself as often as you care to, but with no sense of hurry. |
| W1:31.4 | the idea for today as often as possible during the day. Remind | yourself that you are making a declaration of independence in the |
| W1:31.5 | It is a declaration that you will not yield to it and put | yourself in bondage. |
| W1:32.3 | or three times while looking around at the world you see as outside | yourself. Then close your eyes and look around your inner world. Try |
| W1:32.4 | select a time when few distractions are anticipated and when you | yourself feel reasonably ready. |
| W1:32.6 | to any situation which may distress you. Apply the idea by telling | yourself: |
| W1:33.2 | Merely glance casually around the world you perceive as outside | yourself, then close your eyes and survey your inner thoughts with |
| W1:33.5 | to take a minute or so to sit quietly and repeat the idea to | yourself several times. Closing your eyes will probably help in this |
| W1:34.4 | in thinking of specific subjects, continue to repeat the idea to | yourself in an unhurried manner, without applying it to anything in |
| W1:34.5 | peace of mind is threatened in any way. The purpose is to protect | yourself from temptation throughout the day. If a specific form of |
| W1:34.7 | until you feel some sense of relief. It will help you if you tell | yourself specifically: |
| W1:35.1 | Today's idea does not describe the way you see | yourself now. It does, however, describe what vision will show you. |
| W1:35.2 | are part of where you think you are. That is because you surround | yourself with the environment you want. And you want it to protect |
| W1:35.2 | the environment you want. And you want it to protect the image of | yourself that you have made. The image is part of this environment. |
| W1:35.3 | The idea for today presents a very different view of | yourself. By establishing your Source, it establishes your Identity, |
| W1:35.4 | practice periods today, begin by repeating today's idea to | yourself and then close your eyes and search your mind for the |
| W1:35.4 | mind for the various kinds of descriptive terms in which you see | yourself. Include all of the ego-based attributes which you ascribe |
| W1:35.4 | Include all of the ego-based attributes which you ascribe to | yourself, positive or negative, desirable or undesirable, grandiose |
| W1:35.4 | debased. All of them are equally unreal because you do not look upon | yourself through the eyes of holiness. |
| W1:35.5 | you consider to be the more negative aspects of your perception of | yourself. Toward the latter part of the exercise period, however, |
| W1:35.5 | mind. Try to recognize that the direction of your fantasies about | yourself does not matter. Illusions have no direction in reality. |
| W1:35.11 | day, pick up a specific attribute or attributes you are ascribing to | yourself at the time and apply the idea for today to them, adding the |
| W1:35.11 | If nothing particular occurs to you, merely repeat the idea to | yourself with closed eyes. |
| W1:36.5 | these practice periods, close your eyes and repeat the idea to | yourself. Then open your eyes and continue as before. |
| W1:38.2 | sorrow, and can solve all problems. It can do so in connection with | yourself and with anyone else. It is equal in its power to help |
| W1:38.3 | or suffering in any form that you happen to think of in | yourself or someone else. We will make no distinctions because there |
| W1:39.6 | Begin the practice periods as usual by repeating today's idea to | yourself. Then with closed eyes search out your unloving thoughts in |
| W1:39.10 | several short periods during which you merely repeat today's idea to | yourself slowly a few times. You may also find it helpful to include |
| W1:39.14 | some three or four times an hour and more if possible, you may ask | yourself this question, repeat today's idea, or preferably both. If |
| W1:40.3 | which you associate with being a Son of God, applying them to | yourself. One practice period might, for example, consist of the |
| W1:40.7 | If only a brief period is available, merely telling | yourself that you are blessed as a Son of God will do. |
| W1:42.2 | anywhere, wherever you are and in whatever circumstances you find | yourself. Your passage through time and space is not random. You |
| W1:42.3 | sleep. It is better, however, to wait until you can sit quietly by | yourself at a time when you feel ready than it is to be concerned |
| W1:42.10 | repeat the idea during the day, the more often you will be reminding | yourself that the goal of the course is important to you and that you |
| W1:43.5 | At the beginning of these practice periods, repeat the idea to | yourself with eyes open. Then glance around you for a short time, |
| W1:43.12 | vary according to the circumstances and situations in which you find | yourself during the day. When you are with someone else, for example, |
| W1:44.2 | recognize that light is within, not without. You do not see outside | yourself, nor is the equipment for seeing outside you. An essential |
| W1:44.6 | and fears are meaningless. You might find it helpful to remind | yourself from time to time that to reach light is to escape from |
| W1:45.6 | Begin the exercises for today by repeating the idea to | yourself, closing your eyes as you do so. Spend a fairly short period |
| W1:45.6 | four or five thoughts of your own, repeat the idea again, and tell | yourself gently: |
| W1:45.11 | understanding you have already gained, you should be able to remind | yourself that this is no idle game but an exercise in holiness and an |
| W1:46.1 | forgiveness are binding themselves to them. As you condemn only | yourself, so do you forgive only yourself. |
| W1:46.1 | to them. As you condemn only yourself, so do you forgive only | yourself. |
| W1:46.3 | Begin the longer practice periods by repeating today's idea to | yourself, as usual. Close your eyes as you do so and spend a minute |
| W1:46.6 | of today's practice is to put you in the best position to forgive | yourself. After you have applied the idea for today to all those who |
| W1:46.6 | applied the idea for today to all those who have come to mind, tell | yourself, |
| W1:47.2 | Of | yourself, you can do none of these things. To believe that you can is |
| W1:47.4 | which you have invested with fear, dismissing each one by telling | yourself, |
| W1:47.6 | could deal with the situation successfully. It is not by trusting | yourself that you will gain confidence. But the strength of God in |
| W1:48.2 | whenever possible to close your eyes and repeat the idea slowly to | yourself several times. It is particularly important that you use the |
| W1:50.3 | all seeming difficulties without effort and in sure confidence. Tell | yourself this often today. It is a declaration of release from the |
| W1:50.3 | the belief in idols. It is your acknowledgment of the truth about | yourself. |
| W1:R1.5 | is not done by avoiding them and seeking a haven of isolation for | yourself. You will yet learn that peace is part of you and requires |
| W1:61.1 | God's Son? This, then, is merely a statement of the truth about | yourself. It is the opposite of a statement of pride, of arrogance, |
| W1:61.4 | to all temptation. It brings all the images you have made about | yourself to the truth and helps you depart in peace, unburdened and |
| W1:61.5 | one need not exceed a minute or two. They should begin with telling | yourself: |
| W1:61.7 | Let a few related thoughts come to you, and repeat the idea to | yourself if your mind wanders away from the central thought. |
| W1:61.8 | Thus you will awaken with an acknowledgment of the truth about | yourself, reinforce it throughout the day, and turn to sleep as you |
| W1:62.1 | light of the world. Through your forgiveness does the truth about | yourself return to your memory. Therefore in your forgiveness lies |
| W1:62.2 | Illusions about | yourself and the world are one. That is why all forgiveness is a gift |
| W1:62.2 | and the world are one. That is why all forgiveness is a gift to | yourself. Your goal is to find out who you are, having denied your |
| W1:62.5 | As often as you can, closing your eyes if possible, say to | yourself: |
| W1:64.2 | To the Holy Spirit, the world is a place where you learn to forgive | yourself what you think of as your sins. In this perception, the |
| W1:64.3 | this and only the fear of the ego that induces you to regard | yourself as unworthy of the task assigned to you by God Himself. |
| W1:64.6 | Prepare | yourself in advance for all the decisions you will make today by |
| W1:64.11 | the thoughts and look slowly and unselectively about you, telling | yourself: |
| W1:65.1 | and the relinquishment of all the other goals you have invented for | yourself. This is the only way in which you can take your rightful |
| W1:65.2 | It places the key to the door of peace, which you have closed upon | yourself, in your own hands. It gives you the answer to all the |
| W1:65.5 | the idea for today. Then close your eyes, repeat the idea to | yourself once again, and watch your mind carefully to catch whatever |
| W1:65.6 | involvement or concern as possible, dismissing each one by telling | yourself: |
| W1:65.8 | but do not strain or make undue effort in doing this. Then tell | yourself: |
| W1:67.5 | and then try to reach past all your images and preconceptions about | yourself to the truth in you. If Love created you like Itself, this |
| W1:67.6 | need to continue adding other thoughts related to the truth about | yourself. Yet perhaps you will succeed in going past that and through |
| W1:67.6 | to the awareness of a blazing light in which you recognize | yourself as Love created you. Be confident that you will do much |
| W1:67.7 | idea for today as often as you can. You need to hear the truth about | yourself as frequently as possible because your mind is so |
| W1:67.7 | hour, and perhaps even more, it would be most beneficial to remind | yourself that Love created you like Itself. Hear the truth about |
| W1:67.7 | yourself that Love created you like Itself. Hear the truth about | yourself in this. |
| W1:67.8 | the Voice of truth replacing everything that the ego tells you about | yourself with the simple truth about the Son of God. You were created |
| W1:68.1 | a grievance is to forget who you are. To hold a grievance is to see | yourself as a body. It is the decision to let the ego rule your mind |
| W1:68.6 | This has left you alone in all the universe in your perception of | yourself. |
| W1:68.9 | Spend the remainder of the practice period trying to think of | yourself as completely at peace with everyone and everything, safe in |
| W1:68.9 | can harm you in any way. At the end of the practice period tell | yourself: |
| W1:69.6 | have thought about the importance of what you are trying to do for | yourself and the world, try to settle down in perfect stillness, |
| W1:69.9 | of the importance of today's idea to you and your happiness, remind | yourself that your grievances are hiding the light of the world from |
| W1:69.9 | are hiding the light of the world from your awareness. Remind | yourself also that you are not searching for it alone and that you do |
| W1:69.11 | Also, be sure to tell | yourself: |
| W1:70.2 | of accepting today's idea is this: it means that nothing outside | yourself can save you; nothing outside yourself can give you peace. |
| W1:70.2 | it means that nothing outside yourself can save you; nothing outside | yourself can give you peace. But it also means that nothing outside |
| W1:70.2 | yourself can give you peace. But it also means that nothing outside | yourself can hurt you or disturb your peace or upset you in any way. |
| W1:70.10 | which you sought to make real. Recognize that it was not there. Tell | yourself: |
| W1:70.14 | For the short and frequent practice periods today, remind | yourself that your salvation comes from you and nothing but your own |
| W1:71.2 | Thus the source of salvation is constantly perceived as outside | yourself. |
| W1:71.3 | for salvation is thus demanded of everyone and everything except | yourself. |
| W1:71.9 | for your salvation will work, and other plans will not. Do not allow | yourself to become depressed or angry at the second part; it is |
| W1:71.9 | release from all your own insane attempts and mad proposals to free | yourself. They have led to depression and anger. But God's plan will |
| W1:71.13 | In the shorter practice periods tell | yourself often that God's plan for salvation, and only His, will |
| W1:72.7 | Very well. Let us accept this and be glad. As a body, do not let | yourself be deprived of what the body offers. Take the little you can |
| W1:72.8 | and exalt it. But while it stands at the center of your concept of | yourself, you are attacking God's plan for salvation and holding your |
| W1:72.9 | perception has been ruinous to your peace of mind. You have seen | yourself in a body and the truth outside you, locked away from your |
| W1:73.6 | is really Heaven. You know it is not so. You cannot want this for | yourself. There is a point beyond which illusions cannot go. |
| W1:73.8 | We will succeed today if you remember that you will salvation for | yourself. You will to accept God's plan because you share in it. You |
| W1:73.12 | After reminding | yourself of this and determining to keep your will clearly in mind, |
| W1:73.12 | of this and determining to keep your will clearly in mind, tell | yourself with gentle firmness and quiet certainty: |
| W1:74.7 | quickly with any conflict thoughts that may cross your mind. Tell | yourself immediately: |
| W1:74.9 | person or persons and the situation or situations involved, and tell | yourself: |
| W1:74.12 | If you feel | yourself slipping off into withdrawal, quickly repeat the idea for |
| W1:74.13 | be undertaken at regular and predetermined intervals today, say to | yourself: |
| W1:75.5 | lie across the world. Begin the longer practice periods by telling | yourself the glad tidings of your release: |
| W1:75.10 | Tell Him you know you cannot fail because you trust in Him. Tell | yourself you wait in certainty to look upon the world He promised |
| W1:75.11 | periods, too, will be joyful reminders of your release. Remind | yourself every quarter of an hour or so that today is a time for |
| W1:75.15 | in which God would have you be. Keep it in your awareness of | yourself and see it everywhere today, as we celebrate the beginning |
| W1:76.1 | While you would seek for it in things that have no meaning, you bind | yourself to laws that make no sense. Thus do you seek to prove |
| W1:77.2 | Your claim to miracles does not lie in your illusions about | yourself. It does not depend on any magical powers you have ascribed |
| W1:77.2 | It does not depend on any magical powers you have ascribed to | yourself nor on any of the rituals you have devised. It is inherent |
| W1:77.4 | Begin the longer practice periods by telling | yourself quite confidently that you are entitled to miracles. Closing |
| W1:77.4 | that you are entitled to miracles. Closing your eyes, remind | yourself that you are asking only for what is rightfully yours. |
| W1:77.4 | that you are asking only for what is rightfully yours. Remind | yourself also that miracles are never taken from one and given to |
| W1:77.7 | and will also be devoted to a reminder of a simple fact. Tell | yourself often today: |
| W1:77.9 | for. You will recognize these situations; you are not relying on | yourself to find them, you are therefore fully entitled to receive |
| W1:77.10 | to be satisfied with less than the perfect answer. Be quick to tell | yourself, should you be tempted: |
| W1:79.10 | form of problems today. Whenever any difficulty seems to rise, tell | yourself quickly: |
| W1:80.2 | Your only problem has been solved! Repeat this over and over to | yourself today with gratitude and conviction. You have recognized |
| W1:80.2 | aside and seen the light of truth. You have accepted salvation for | yourself by bringing the problem to the answer. And you can recognize |
| W1:80.8 | that do not exist. The means is simple honesty. Do not deceive | yourself about what the problem is, and you must recognize it has |
| W1:91.5 | weakness behind. This is accomplished very simply, as you instruct | yourself that you are not a body. Faith goes to what you want, and |
| W1:91.12 | phase of the exercise period, try to experience these truths about | yourself. Concentrate particularly on the experience of strength. |
| W1:91.14 | Five or six times an hour at reasonably regular intervals remind | yourself that miracles are seen in light. Also, be sure to meet |
| W1:92.10 | Let us give 20 minutes twice today to join this meeting. Let | yourself be brought unto your Self. Its strength will be the light in |
| W1:93.4 | and that light and joy and peace abide in you? Your image of | yourself cannot withstand the Will of God. You think that this is |
| W1:93.7 | but one thought—you are as God created you, not what you made of | yourself. Whatever evil you may think you did, you are as God created |
| W1:93.10 | what God has given you in place of what you have decreed for | yourself. |
| W1:94.6 | long list of attributes, both “good” and “bad,” you have ascribed to | yourself and wait in silent expectancy for the truth. God has Himself |
| W1:94.7 | practicing for the first five minutes of every hour, at least remind | yourself hourly: |
| W1:94.9 | Tell | yourself frequently today that you are as God created you. And be |
| W1:95.1 | idea accurately describes you as God created you. You are one within | yourself and one with Him. Yours is the unity of all creation. Your |
| W1:95.1 | it must be so, only because you believe that you have changed | yourself already. You see yourself as a ridiculous parody on God's |
| W1:95.1 | because you believe that you have changed yourself already. You see | yourself as a ridiculous parody on God's creation—weak, vicious, |
| W1:95.2 | Such is your version of | yourself—a self divided into many warring parts, separate from God, |
| W1:95.14 | Then close your eyes and tell | yourself again, slowly and thoughtfully, attempting to allow the |
| W1:96.1 | Although you are One Self, you experience | yourself as two—as both good and evil, loving and hating, mind and |
| W1:99.9 | Father loves you. All the world of pain is not His Will. Forgive | yourself the thought He wanted this for you. Then let the thought |
| W1:99.15 | to be another self. You have no function that is not of God. Forgive | yourself the one you think you made. Forgiveness and salvation are |
| W1:99.18 | Your only function tells you you are one. Remind | yourself of this between the times you give five minutes to be shared |
| W1:99.18 | minutes to be shared with Him Who shares God's plan with you. Remind | yourself: |
| W1:100.11 | Who calls to you today. And it is Him you answer every time you tell | yourself you are essential to God's plan for the salvation of the |
| W1:101.6 | Joy is just, and pain is but the sign you have misunderstood | yourself. |
| W1:101.9 | these five minutes gladly to remove the heavy load you laid upon | yourself with the insane belief that sin is real. |
| W1:101.10 | goal of peace. There is no sin. Remember this today, and tell | yourself as often as you can: |
| W1:102.7 | these hourly five minute rests, pause frequently today to tell | yourself that you have now accepted happiness as your one function. |
| W1:105.7 | are their right under the equal laws of God. Here you denied them to | yourself. And here you must return to claim them as your own. Think |
| W1:105.9 | Thus you prepare | yourself to recognize God's gifts to you and let your mind be free of |
| W1:105.9 | Now are you ready to experience the joy and peace you have denied | yourself. Now you can say, “God's peace and joy are mine,” for you |
| W1:105.10 | joy be lifted up, and what is yours can come to you at last. So tell | yourself “God's peace and joy are mine,” and close your eyes a while, |
| W1:105.12 | you to deny God's gift to him, see it as but another chance to let | yourself receive the gifts of God as yours. Then bless your brother |
| W1:106.5 | Prepare | yourself for miracles today. Today allow your Father's ancient pledge |
| W1:106.12 | choice to hear and to receive the Word by this reminder, given to | yourself as often as is possible today: |
| W1:107.15 | Do not forget your function for today. Each time you tell | yourself with confidence, “Truth will correct all errors in my mind,” |
| W1:110.1 | it is true. Its truth would mean that you have made no changes in | yourself which have reality, nor changed the universe so that what |
| W1:110.9 | waiting your acknowledgment as you. And you are lost and do not know | yourself while He is unacknowledged and unknown. |
| W1:R3.3 | to devote the time to it which you are asked to give. Do not deceive | yourself in this. Unwillingness can be most carefully concealed |
| W1:R3.7 | in perfect faith that you would see their messages and use them for | yourself. Offer them to your mind in that same trust and confidence |
| W1:121.6 | inherent in a mind which cannot sin. As sin was an idea you taught | yourself, forgiveness must be learned by you as well, but from a |
| W1:121.6 | must be learned by you as well, but from a Teacher other than | yourself, who represents the other Self in you. Through Him you learn |
| W1:121.9 | as you learn to see them both as one, we will extend the lesson to | yourself and see that their escape included yours. |
| W1:121.12 | you one with them and they with you. Now have you been forgiven by | yourself. |
| W1:121.13 | to every unforgiving mind, with yours among them. Every hour tell | yourself: |
| W1:122.5 | calling from beyond the doorway, bidding you to enter in and make | yourself at home where you belong. |
| W1:122.14 | Remind | yourself how precious are these gifts with this reminder, which has |
| W1:123.2 | Be glad today in loving thankfulness your Father has not left you to | yourself, nor let you wander in the dark alone. Be grateful He has |
| W1:124.10 | the glass this holy half an hour will hold out to you to look upon | yourself. When you are ready, you will find it there within your mind |
| W1:124.12 | frame that holds the mirror offered you today by hourly repeating to | yourself: |
| W1:125.5 | from Him. He does not cherish the illusions which you hold about | yourself. He knows His Son and wills that he remain as part of Him |
| W1:125.10 | As every hour passes by today, be still a moment and remind | yourself you have a special purpose for this day—in quiet to |
| W1:126.2 | further think that they can sin without affecting your perception of | yourself, while you can judge their sin and yet remain apart from |
| W1:126.3 | claim on your forgiveness. It holds out a gift to him but hardly to | yourself. |
| W1:126.6 | not a means for your release from what you see in someone other than | yourself. It has no power to restore your unity with him to your |
| W1:126.11 | As often as you can, remind | yourself you have a goal today—an aim which makes this day of |
| W1:126.11 | have a goal today—an aim which makes this day of special value to | yourself and all your brothers. Do not let your mind forget this goal |
| W1:126.11 | brothers. Do not let your mind forget this goal for long, but tell | yourself: |
| W1:128.3 | here. For what you value you make part of you as you perceive | yourself. All things you seek to make your value greater in your |
| W1:128.8 | image of the world, refuse to lay this chain upon your mind and tell | yourself with quiet certainty: |
| W1:131.15 | Seek for that door and find it. But before you try to open it, remind | yourself no one can fail who asks to reach the truth, and it is this |
| W1:131.18 | for you and for the world. If you forget this happy fact, remind | yourself with this: |
| W1:132.6 | is pride that argues you have come into a world quite separate from | yourself, impervious to what you think, and quite apart from what you |
| W1:132.11 | the world from every kind of pain is but to change your mind about | yourself. There is no world apart from your ideas because ideas leave |
| W1:133.17 | of Heaven, which swings open as he comes. Should you begin to let | yourself collect some needless burdens or believe you see some |
| W1:134.3 | is there; to overlook the truth in an unfounded effort to deceive | yourself by making an illusion true. This twisted viewpoint but |
| W1:134.3 | that the idea of sin retains as yet upon your mind as you regard | yourself. |
| W1:134.9 | if one brother has received this gift of you, the door is open to | yourself. There is a very simple way to find the door to true |
| W1:134.17 | consider all the evil things you thought of him, and each time ask | yourself “Would I condemn myself for doing this?” |
| W1:134.18 | chains you sought to lay upon your brother which were laid upon | yourself. |
| W1:134.19 | there will be so many times when you forget its meaning and attack | yourself. When this occurs, allow your mind to see through this |
| W1:134.19 | occurs, allow your mind to see through this illusion as you tell | yourself: |
| W1:135.2 | present as you wish. You operate from the belief you must protect | yourself from what is happening because it must contain what |
| W1:135.26 | You give up nothing in these times today when undefended you present | yourself to your Creator as you really are. |
| W1:135.28 | in you and tempt you to engage in weaving plans, remind | yourself this is a special day for learning, and acknowledge it with |
| W1:136.4 | Who but | yourself evaluates a threat, decides escape is necessary, and sets up |
| W1:136.21 | make plans against uncertainties to come, you have again misplaced | yourself, and made a bodily identity which will attack the body, for |
| W1:136.21 | you longer. Do not be confused about what must be healed, but tell | yourself: |
| W1:137.9 | you need undertake to let His laws replace the ones you made to hold | yourself a prisoner to death. |
| W1:137.10 | you from everything that ever caused you pain. And as you let | yourself be healed, you see all those around you or who cross your |
| W1:138.4 | one to make. And even this but seems to be a choice. Do not confuse | yourself with all the doubts that myriad decisions would induce. You |
| W1:139.2 | one who has refused to recognize himself? Only refusal to accept | yourself could make the question seem to be sincere. The only thing |
| W1:139.3 | To be alive and not to know | yourself is to believe that you are really dead. For what is life |
| W1:139.3 | to believe that you are really dead. For what is life except to be | yourself, and what but you can be alive instead? Who is the doubter? |
| W1:139.5 | split your mind into what knows and does not know the truth. You are | yourself. There is no doubt of this, and yet you doubt it. But you do |
| W1:139.5 | you doubt it. But you do not ask what part of you can really doubt | yourself. It cannot really be a part of you that asks this question, |
| W1:139.6 | Atonement remedies the strange idea that it is possible to doubt | yourself and be unsure of what you really are. This is the depth of |
| W1:139.7 | time Atonement is accepted, and they learn it is impossible to doubt | yourself and not to be aware of what you are. Only acceptance can be |
| W1:139.9 | Fail not your brothers, or you fail | yourself. Look lovingly on them that they may know that they are part |
| W1:139.9 | not to change reality, but merely to accept the truth about | yourself and go your way rejoicing in the endless Love of God. It is |
| W1:139.13 | the fragile nature of the chains that seem to keep the knowledge of | yourself apart from your awareness, as you say: |
| W1:R4.10 | to be reviewed that day. Then close your eyes and say them slowly to | yourself. There is no hurry now, for you are using time for its |
| W1:151.5 | This thing it speaks of and would yet defend it tells you is | yourself. And you believe that this is so with stubborn certainty. |
| W1:151.6 | completely vanquish. You believe to doubt his vassals is to doubt | yourself. Yet you must learn to doubt their evidence will clear the |
| W1:151.6 | must learn to doubt their evidence will clear the way to recognize | yourself and let the Voice for God alone be Judge of what is worthy |
| W1:152.15 | of God for self-deceptions, and God's Son for your illusions of | yourself. |
| W1:155.5 | although you are indeed. Thus can you serve them while you serve | yourself and set their footsteps on the way which God has opened up |
| W1:158.10 | not difficult to learn if you remember in your brother you but see | yourself. If he be lost in sin, so must you be; if you see light in |
| W1:158.10 | you be; if you see light in him, your sins have been forgiven by | yourself. Each brother whom you meet today provides another chance to |
| W1:159.2 | when you give healing. You accept forgiveness as accomplished in | yourself when you forgive. You recognize your brother as yourself and |
| W1:159.2 | in yourself when you forgive. You recognize your brother as | yourself and thus do you perceive that you are whole. There is no |
| W1:160.1 | the ways of love. Identify with fear, and you will be a stranger to | yourself. And thus you are unknown to you. What is your Self remains |
| W1:160.1 | to the part of you which thinks that it is real but different from | yourself. Who could be sane in such a circumstance? Who but a madman |
| W1:160.3 | this stranger in to take your place and let you be a stranger to | yourself? No one would let himself be dispossessed so needlessly |
| W1:166.8 | your poverty in exile? He would make you laugh at this perception of | yourself. Where is self-pity then? And what becomes of all the |
| W1:166.11 | oppresses you and speaks of His companionship when you perceive | yourself as lonely and afraid. |
| W1:167.3 | is due to its centrality in our attempts to change your mind about | yourself. It is the reason you can heal. It is the cause of healing. |
| W1:169.13 | and accept the gifts that grace provided you. You carry them back to | yourself. And revelation stands not far behind. Its coming is |
| W1:170.5 | attack and must have first conceived of it. Yet you attack outside | yourself and separate your mind from him who is to be attacked with |
| W1:181.1 | in your ability to transcend doubt and lack of sure conviction in | yourself. When you attack a brother, you proclaim that he is limited |
| W1:185.10 | And so do all who seem to seek for dreams. For them as well as for | yourself you ask but this when you make this request with deep |
| W1:185.10 | in the attempt. Help has been given you. And would you not avail | yourself of it by sharing it? |
| W1:186.6 | Arrogance makes an image of | yourself that is not real. It is this image which quails and retreats |
| W1:186.6 | to go beyond all images. You are not weak, as is the image of | yourself. You are not ignorant and helpless. Sin cannot tarnish the |
| W1:186.12 | Who knows all things exactly as they are, or a distorted image of | yourself, confused, bewildered, inconsistent and unsure of |
| W1:187.3 | them. If you are to save the world, you first accept salvation for | yourself. But you will not believe that this is done until you see |
| W1:187.6 | Never forget you give but to | yourself. Who understands what giving means must laugh at the idea of |
| W1:188.6 | honest thoughts, untainted by the dream of worldly things outside | yourself, become the holy messengers of God Himself. These thoughts |
| W1:189.7 | concepts you have learned about the world, all images you hold about | yourself. Empty your mind of everything it thinks is either true or |
| W1:190.5 | mind can hurt or injure you in any way. There is no cause beyond | yourself that can reach down and bring oppression. No one but |
| W1:190.5 | beyond yourself that can reach down and bring oppression. No one but | yourself affects you. There is nothing in the world which has the |
| W1:191.2 | and this is what remains. You look on chaos and proclaim it as | yourself. There is no sight that fails to witness this to you. There |
| W1:191.6 | free of your imprisonment. You will not see a devastating image of | yourself walking the world in terror with the world twisting in agony |
| W1:191.7 | Be glad today how very easily is hell undone. You need but tell | yourself: |
| W1:191.11 | You who perceive | yourself as weak and frail, with futile hopes and devastated dreams, |
| W1:191.13 | free. They cannot see the mercy of the world until you find it for | yourself. They suffer pain until you have denied its hold on you. |
| W1:193.12 | God would not have you suffer thus. He would help you forgive | yourself. His Son does not remember who he is. And God would have him |
| W1:195.3 | but try to bring him down to lie in death with you, as useless as | yourself, as little left within his grasping fingers as in yours. |
| W1:196.1 | understood and kept in full awareness, you will not attempt to harm | yourself nor make your body slave to vengeance. You will not attack |
| W1:196.1 | yourself nor make your body slave to vengeance. You will not attack | yourself, and you will realize that to attack another is but to |
| W1:196.1 | and you will realize that to attack another is but to attack | yourself. You will be free of the insane belief that to attack a |
| W1:196.1 | You will be free of the insane belief that to attack a brother saves | yourself. And you will understand his safety is your own, and in his |
| W1:196.5 | hopeless thought that you can make attacks on others and escape | yourself has nailed you to the cross. Perhaps it seemed to be |
| W1:196.6 | if you accept the fearful thought you can attack another and be free | yourself. Until this form is changed, there is no hope. Until you see |
| W1:196.10 | to be an enemy outside you had to fear. And thus a god outside | yourself became your mortal enemy—the source of fear. |
| W1:196.11 | Him to save you from illusions in His Love, calling Him Father and | yourself His Son. Pray that the instant may be soon—today. Step |
| W1:197.2 | Deny your strength, and weakness must become salvation to you. See | yourself as bound, and bars become your home. Nor will you leave the |
| W1:197.5 | to Him and every gift is given Him because it can be given only to | yourself, and what belongs to God must be His own. Yet you will never |
| W1:197.6 | to let forgiveness take away the sins you think you see outside | yourself, and you can never think the gifts of God are lent but for a |
| W1:197.9 | Him the holy thoughts of God. Earn now the gratitude you have denied | yourself when you forgot the function God has given you. But never |
| W1:198.1 | believed that you can injure, and the right you have established for | yourself can be now used against you till you lay it down as |
| W1:198.5 | and accept His gift with gratitude? And is it not a kindness to | yourself to hear His Voice and learn the simple lessons He would |
| W1:198.14 | this single sight and timelessness itself, you see the vision of | yourself and then you disappear forever into God. |
| W1:199.1 | Freedom must be impossible as long as you perceive a body as | yourself. The body is a limit. Who would seek for freedom in a body |
| W1:200.1 | not find peace except the peace of God. Accept this fact, and save | yourself the agony of yet more bitter disappointments, bleak despair, |
| W1:200.3 | succeed. To ask that what is false be true can only fail. Forgive | yourself for vain imaginings, and seek no longer what you cannot |
| W1:200.5 | of your mistakes and honored as he is. You made him not; no more | yourself. And as you free the one, the other is accepted as he is. |
| W2:240.1 | Fear is deception. It attests that you have seen | yourself as you could never be and therefore look upon a world which |
| W2:240.1 | in which it may appear. It witnesses but to your own illusions of | yourself. Let us not be deceived today. We are the Son of God. There |
| W2:253.2 | You are the Self Whom You created Son, creating like | Yourself and one with You. My Self, Which rules the universe, is but |
| W2:264.1 | Love Which holds all things within Itself. Father, Your Son is like | Yourself. We come to You in Your own Name today, to be at peace |
| W2:311.1 | relieve you of the agony of all the judgments you have made against | yourself and re-establish peace of mind by giving you God's Judgment |
| M:I.3 | say that teaches you. Teaching but reinforces what you believe about | yourself. Its fundamental purpose is to diminish self doubt. This |
| M:4.13 | in your brothers. How then could you not have been deceived in | yourself? Judgment implies a lack of trust, and trust remains the |
| M:7.6 | you are has entered your mind, and you have become deceived about | yourself. And you are deceived about yourself, because you have |
| M:7.6 | you have become deceived about yourself. And you are deceived about | yourself, because you have denied the Source of your creation. If you |
| M:11.2 | Again we come to the question of judgment. This time, ask | yourself whether your judgment or the Word of God is more likely to |
| M:15.3 | Is this your judgment on | yourself, teacher of God? Do you believe that this is wholly true? |
| M:15.3 | still your goal—why you are here. It is your function to prepare | yourself to hear this judgment and to recognize that it is true. One |
| M:15.3 | out of time can bring time's end. Judge not, for you but judge | yourself and thus delay this Final Judgment. What is your judgment on |
| M:15.3 | you yet learned to stand aside and hear the Voice of Judgment in | yourself? Or do you still attempt to take His role from Him? Learn to |
| M:16.6 | things are freed within it. You think you made a place of safety for | yourself. You think you made a power that can save you from all the |
| M:17.2 | to pupil. How many times has it been emphasized that you give but to | yourself? And where could this be better shown than in the kinds of |
| M:19.3 | All concepts of your brothers and | yourself, all fears of future states, and all concern about the past |
| M:22.5 | the way, for you have lost it. Turn quickly to your Teacher, and let | yourself be healed. |
| M:23.3 | for help? What did he say about this? Remember his promises, and ask | yourself honestly whether it is likely that he will fail to keep |
| M:23.5 | for love, but only that he might give it to you. You do not love | yourself. But in his eyes your loveliness is so complete and flawless |
| M:27.7 | God is guiltless now and forever. Nothing but this. But do not let | yourself forget it is not less than this. |
| M:29.3 | is obvious. To follow the Holy Spirit's guidance is to let | yourself be absolved of guilt. It is the essence of the Atonement. It |
| M:29.4 | As God created you, you have all power. The image you made of | yourself has none. The Holy Spirit knows the truth about you. The |
yourselves (155) | ||
| Tx:1.26 | no effort is wasted, for unless you remember this, you cannot avail | yourselves of my efforts, which are limitless. Only eternity is real. |
| Tx:1.29 | real threat is involved anywhere. Nothing is gained by frightening | yourselves, and it is very destructive to do so. |
| Tx:1.106 | in the plan of Atonement, but you must still choose freely to devote | yourselves to the greater restoration. As long as a single slave |
| Tx:2.95 | you have rejected fear. You have been afraid of God, of me, of | yourselves, and of practically everyone you know at one time or |
| Tx:3.31 | ultimately stem from the fact that you do not recognize or know | yourselves, each other, or God. To recognize means to “know again,” |
| Tx:3.63 | of the tremendous release and deep peace that comes from meeting | yourselves and your brothers totally without judgment. When you |
| Tx:3.63 | to organize your life, and you certainly do not need it to organize | yourselves. In the presence of knowledge, all judgment is |
| Tx:3.65 | really capable of being tired, but you are very capable of wearying | yourselves. The strain of constant judgment is virtually intolerable. |
| Tx:3.72 | will be unable to escape from the prisons which you have made for | yourselves. |
| Tx:4.16 | chosen, therefore, to create unlike Him, and you have made fear for | yourselves. You are not at peace because you are not fulfilling your |
| Tx:4.18 | Release | yourselves and release others. Do not present a false and unworthy |
| Tx:4.18 | of yourself to others, and do not accept such a picture of them | yourselves. The ego has built a shabby and unsheltering home for you |
| Tx:4.19 | Of your egos you can do nothing to save | yourselves or others, but of your Souls you can do everything for the |
| Tx:4.58 | with your mind and urge you to follow my example as you look at | yourselves and at each other and see in both the glorious creations |
| Tx:4.63 | you really considered how many opportunities you have to gladden | yourselves and how many of them you have refused? There is no limit |
| Tx:4.80 | your minds should ask. You do not understand a patient while you | yourselves are willing to limit the questions you raise about his |
| Tx:4.80 | these limits for yours. This makes you unable to heal him and | yourselves. Be always unwilling to adapt to any situation in which |
| Tx:4.84 | We cannot safely let it go at that, however, or you will regard | yourselves as necessarily conflicted as long as you are here, or more |
| Tx:4.85 | The ego is nothing more than a part of your belief about | yourselves. Your other life has continued without interruption and |
| Tx:4.93 | misery with the ego and joy with the Soul. You have conditioned | yourselves the other way around. A far greater reward, however, will |
| Tx:5.1 | told you before to think how many opportunities you have to gladden | yourselves and how many you have refused. This is exactly the same as |
| Tx:5.1 | is exactly the same as telling you that you have refused to heal | yourselves. The light that belongs to you is the light of joy. |
| Tx:5.24 | remaining quiet even in the midst of the turmoil you have made for | yourselves. The Voice for God is always quiet, because it speaks of |
| Tx:5.38 | Holy Spirit is in light because He is in you who are light, but you | yourselves do not know this. It is therefore the task of the Holy |
| Tx:5.39 | You cannot understand | yourselves alone. This is because you have no meaning apart from your |
| Tx:5.55 | would be to forsake myself and God who created me. You will forsake | yourselves and God if you forsake any of your brothers. You are more |
| Tx:5.81 | Your patience with each other is your patience with | yourselves. Is not a Child of God worth patience? I have shown you |
| Tx:5.93 | is now. You have not been asked to work out the plan of salvation | yourselves because, as I told you before, the remedy is not of your |
| Tx:5.95 | wrongly but can as actively decide otherwise. Be very firm with | yourselves in this, and keep yourselves fully aware of the fact that |
| Tx:5.95 | decide otherwise. Be very firm with yourselves in this, and keep | yourselves fully aware of the fact that the undoing process, which |
| Tx:5.95 | error was made and give it over to the Atonement in peace. Say to | yourselves the following as sincerely as you can, remembering that |
| Tx:6.3 | It has indeed been misplaced, but it is a form of faith which you | yourselves have been willing to redirect. You cannot doubt the |
| Tx:6.8 | demonstrated only through joint decision. You are free to perceive | yourselves as persecuted if you choose. You might remember, however, |
| Tx:6.9 | truth in you, and know that it cannot be assailed. Do not protect it | yourselves, or you have believed that it is assailable. You are not |
| Tx:6.14 | you are never called on to sacrifice. On the contrary, by enabling | yourselves to hear the Holy Spirit in others, you can learn from |
| Tx:6.14 | from their experiences and gain from them without experiencing them | yourselves. That is because the Holy Spirit is one, and anyone who |
| Tx:6.32 | enables you to perceive this wholeness now. You can no more pray for | yourselves alone than you can find joy for yourself alone. Prayer is |
| Tx:6.40 | what is not true. From this, which you have made, you have taught | yourselves to believe that you are not what you are. You cannot teach |
| Tx:6.40 | what you have not learned, and what you teach you strengthen in | yourselves because you are sharing it. Every lesson you teach you are |
| Tx:6.41 | why you must teach only one lesson. If you are to be conflict-free | yourselves, you must learn only from the Holy Spirit and teach only |
| Tx:6.52 | it is impossible. You must remember, however, that when you put | yourselves in an impossible situation, you believed that the |
| Tx:6.70 | it is quite apparent that you can teach wrongly and therefore teach | yourselves wrong. Many thought that I was attacking them, even though |
| Tx:6.76 | That is why we suggested before that there was help in reminding | yourselves to allow the Holy Spirit to decide for God for you. |
| Tx:6.84 | minds, because He does not want you to teach errors and learn them | yourselves. He would hardly be consistent if He allowed you to |
| Tx:6.89 | If you allow | yourselves to have in your minds only what God put there, you are |
| Tx:7.15 | of God to those who do not understand them. You could not do this | yourselves, because conflicted minds cannot be faithful to one |
| Tx:7.16 | and requires no learning at all, but when you disinherited | yourselves, you became learners. |
| Tx:7.26 | there, as you do. How can you, who are God's meaning, perceive | yourselves as absent from it? You can see yourselves as separated |
| Tx:7.26 | God's meaning, perceive yourselves as absent from it? You can see | yourselves as separated from your meaning only by experiencing |
| Tx:7.68 | your function as co-creators with God and are therefore depriving | yourselves of joy. This is not God's Will but yours. If your will is |
| Tx:7.73 | that you have forever, but you do need yours. The picture you see of | yourselves is deprived, unloving, and very vulnerable. You cannot |
| Tx:7.75 | Him, and you do do nothing apart from Him. Keep His way to remember | yourselves and teach His way, lest you forget yourselves. Give only |
| Tx:7.75 | His way to remember yourselves and teach His way, lest you forget | yourselves. Give only honor to the Sons of the living God and count |
| Tx:7.75 | yourselves. Give only honor to the Sons of the living God and count | yourselves among them gladly. |
| Tx:7.93 | function. It therefore blocks your joy, and that is why you perceive | yourselves as unfulfilled. Unless you create, you are unfulfilled; |
| Tx:7.96 | of the Sons of God and thus have not failed to secure it for | yourselves. If it was the Will of God to give it to you, He gave it |
| Tx:7.107 | the ego perceives nothing as wholly desirable. By demonstrating to | yourselves that there is no order of difficulty in miracles, you will |
| Tx:7.107 | that there is no order of difficulty in miracles, you will convince | yourselves that in your natural state there is no difficulty, because |
| Tx:7.109 | you can be happy. You cannot make it any more than you can make | yourselves. It has been created for you, as you were created for it. |
| Tx:7.110 | you see and touch and remember are literally denying Heaven to | yourselves. I call upon you again to remember that I have chosen you |
| Tx:7.111 | perception which is immediate, clear, and natural. You have trained | yourselves not to see it, and this has been very difficult for you. |
| Tx:7.112 | You do not know | yourselves, because you do not know your Creator. You do not know |
| Tx:7.112 | creations, because you do not know their creator. You do not know | yourselves, because you do not know yours. |
| Tx:8.5 | Atonement is the opposite of the curriculum you have established for | yourselves, but so is its outcome. If the outcome of yours has made |
| Tx:8.21 | cannot be found alone, and you who are the Kingdom cannot find | yourselves alone. |
| Tx:8.33 | means that you have imprisoned yours and have not let it be free. Of | yourselves you can do nothing, because of yourselves you are nothing. |
| Tx:8.33 | not let it be free. Of yourselves you can do nothing, because of | yourselves you are nothing. I am nothing without the Father, and you |
| Tx:8.43 | of which is true is not yours. If it were, you would have destroyed | yourselves. Yet God did not will the destruction of His creations, |
| Tx:8.43 | having created them for eternity. His Will has saved you, not from | yourselves, but from your illusions of yourselves. He has saved you |
| Tx:8.43 | Will has saved you, not from yourselves, but from your illusions of | yourselves. He has saved you for yourselves. Let us glorify Him whom |
| Tx:8.43 | but from your illusions of yourselves. He has saved you for | yourselves. Let us glorify Him whom the world denies, for over His |
| Tx:8.50 | a very simple reason. You who are God's own treasure do not regard | yourselves as valuable. Given this belief, you cannot understand |
| Tx:8.58 | Rejoice, then, that of | yourselves you can do nothing. You are not of yourselves. He of Whom |
| Tx:8.58 | Rejoice, then, that of yourselves you can do nothing. You are not of | yourselves. He of Whom you are has willed your power and glory for |
| Tx:8.68 | Do not allow | yourselves to suffer from the results of what is not true. Free your |
| Tx:8.94 | to sacrifice anything. But if you ask the sacrifice of reality of | yourselves, the Holy Spirit must remind you that this is not God's |
| Tx:9.79 | my merit that I contribute to you but my love, for you do not value | yourselves. When you do not value yourself, you become sick, but my |
| Tx:9.96 | without the Father, Who alone is his help. We said before that of | yourselves you can do nothing, but you are not of yourselves. If you |
| Tx:9.96 | before that of yourselves you can do nothing, but you are not of | yourselves. If you were, what you have made would be true, and you |
| Tx:9.97 | It is because you did not make | yourselves that you need be troubled by nothing. Your gods are |
| Tx:9.103 | the joy which was created for you for the misery you have made for | yourselves. God has given you the means for undoing what you have |
| Tx:9.107 | eternity, you must learn to look only on the eternal. If you allow | yourselves to become preoccupied with the temporal, you are living in |
| Tx:10.23 | if you did you could never have grown weary. Unless you have hurt | yourselves, you could never suffer in any way, for that is not God's |
| Tx:10.72 | already. You have made many ideas which you have placed between | yourselves and your Creator, and these beliefs are the world as you |
| Tx:10.77 | against truth. You made the problem which God has answered. Ask | yourselves, therefore, but one simple question— |
| Tx:10.88 | my children, are afraid of your brothers and of your Father and of | yourselves. But you are merely deceived in them. |
| Tx:11.7 | Do not attempt to “help” a brother in your way, for you cannot help | yourselves. But hear his call for the help of God, and you will |
| Tx:11.17 | your heads under the covers of the heavy blankets you have laid upon | yourselves. You are hiding your nightmares in the darkness of your |
| Tx:11.32 | and which is the symbol of death. For if you could really separate | yourselves from the Mind of God, you would die, and the world you |
| Tx:11.48 | meaning of love, and that is your handicap. Do not attempt to teach | yourselves what you do not understand, and do not try to set up |
| Tx:11.51 | is merely the result of an honest appraisal of what you have taught | yourselves and of the learning outcomes which have resulted. Under |
| Tx:11.54 | but your Soul as you. He is perfectly aware that you do not know | yourselves and perfectly aware of how to teach you what you are. |
| Tx:11.73 | only by judging as He does, reserving no judgment at all unto | yourselves. For you will judge against yourselves, but He will judge |
| Tx:11.73 | no judgment at all unto yourselves. For you will judge against | yourselves, but He will judge for you. |
| Tx:11.79 | unless He had given you a way to remember, you would have condemned | yourselves to oblivion. |
| Tx:11.81 | the insane desire to control reality. You who cannot even control | yourselves should hardly aspire to control the universe. But look |
| Tx:11.82 | Christ is invisible to you because of what you have made visible to | yourselves. Yet it does not matter how much distance you have tried |
| Tx:11.90 | ego has no life, and God's Son is without guilt. As you look upon | yourselves and judge what you do honestly, as you have been asked to |
| Tx:11.94 | When you have accepted the Atonement for | yourselves, you will realize that there is no guilt in God's Son. And |
| Tx:12.69 | you lose whatever you have gotten in its name. Therefore ask not of | yourselves what you need, for you do not know and your advice unto |
| Tx:12.74 | altars to sacrifice and seek not what you will surely lose. Content | yourselves with what you will as surely keep and be not restless, for |
| Tx:13.11 | and the past, the laws of God must intervene if you would free | yourselves. Atonement stands between them like a lamp that shines so |
| Tx:13.11 | shines so brightly that the chain of darkness in which you bound | yourselves will disappear. |
| Tx:13.28 | You who have been unmerciful unto | yourselves do not remember your Father's Love. And looking without |
| Tx:13.33 | and because of this, I treasure you beyond the value that you set on | yourselves, even unto the worth that God has placed upon you. I love |
| Tx:13.52 | death and murder that your Father shared not with you. You have set | yourselves the task of sharing what cannot be shared. And while you |
| Tx:13.53 | cannot see through it. It deceives you because you chose to deceive | yourselves. Those who choose to be deceived will merely attack direct |
| Tx:13.65 | you. You do not want either alone, for without both, you do not see | yourselves as whole and therefore happy. Yet you are whole only in |
| Tx:13.75 | done to make you worthy of the gift of God. Ask it not therefore of | yourselves. Instead, accept His answer, for He knows that you are |
| Tx:13.82 | You taught | yourselves the most unnatural habit of not communicating with your |
| Tx:14.2 | selves away and valued God so little, hear me speak for Him and for | yourselves. You cannot understand how much your Father loves you, for |
| Tx:14.20 | teach you how to use on your behalf. You who made it to crucify | yourselves must learn of Him how to apply it to the holy cause of |
| Tx:14.29 | was accomplished the instant it was given Him for you. Do not delay | yourselves in your return to peace by wondering how He can fulfill |
| Tx:14.35 | darkened corridors, away from light's center. You may choose to lead | yourselves astray, but you can only be brought together by the Guide |
| Tx:14.35 | truth. They have no opposite, and nothing else can you bestow upon | yourselves. |
| Tx:14.38 | from your Father, for hiding it has cost you knowledge of Him and of | yourselves. The knowledge is safe, but wherein is your safety apart |
| Tx:14.53 | mind, let me assure you that you know nothing of it at all. For of | yourselves you could not know of it. The study of the ego is not the |
| Tx:14.58 | power, and all power is of God. You who have tried to keep power for | yourselves have lost it. You still have the power, but you have |
| Tx:14.58 | awareness of it that you cannot use it. Everything you have taught | yourselves has made your power more and more obscure to you. You know |
| Tx:14.59 | be glad that you are not bound to it forever. For you have taught | yourselves how to imprison the Son of God, a lesson so unthinkable |
| Tx:14.59 | given all power by Him, learn to be powerless? What have you taught | yourselves that you can possibly prefer to keep in place of what you |
| Tx:14.60 | you how to escape forever from everything that you have taught | yourselves in the past by showing you only what you are now. Learning |
| Tx:14.60 | or teach you how to undo the past. Your past is what you have taught | yourselves. Let it all go. Do not attempt to understand any event or |
| Tx:14.61 | You who have not yet brought all of the darkness you have taught | yourselves unto the light in you can hardly judge the truth and value |
| Tx:14.64 | a lesson so completely different from everything you have taught | yourselves. How would you know? Your part is very simple. You need |
| Tx:14.69 | He has not already lightened for you. The lessons you would teach | yourselves He has corrected already. They do not exist in His Mind at |
| Tx:15.32 | to accept what you are, you will make no more gifts to offer to | yourselves, for you will know you are complete, in need of nothing, |
| Tx:15.42 | communication while breaking communication holds value to you. Ask | yourselves honestly, “Would I want to have perfect communication, and |
| Tx:15.81 | not the awareness of your completion and seek not to restore it to | yourselves. Fear not to give redemption over to your Redeemer's love. |
| Tx:15.105 | attempting to restore himself? Yet how could you accomplish this | yourselves when the basis of your attempts is the belief in the |
| Tx:16.10 | you have learned that it must include everyone to be holy. Concern | yourselves not with the extension of holiness, for the nature of |
| Tx:17.26 | of your brothers. They were not created to enable you to hurt | yourselves through them. They were created to create with you. This |
| Tx:17.48 | And your relationship has sanity as its purpose. For now you find | yourselves in an insane relationship, recognized as such in the light |
| Tx:17.53 | each other for the discomfort of the situation in which you find | yourselves. And by this lack of thanks and gratitude, you make |
| Tx:17.53 | find yourselves. And by this lack of thanks and gratitude, you make | yourselves unable to express the holy instant, and thus you lose |
| Tx:18.9 | sharing and substituting have nothing in common in reality. Within | yourselves you love each other with a perfect love. Here is holy |
| Tx:18.26 | so long, has not yet been sufficient to give you confidence in | yourselves, so long despised. You go toward love, still hating it and |
| Tx:18.27 | you offered to each other. You will succeed only in frightening | yourselves. The gift is given forever, for God Himself received it. |
| Tx:18.38 | for the holy instant belongs to Him Who gives it. Release | yourselves to Him Whose function is release. Do not assume His |
| Tx:18.43 | rise to Heaven with you. Can you plan for this? Or could you prepare | yourselves for such a function? Yet it is possible because God wills |
| Tx:18.50 | can do nothing of itself. You who think you hate your bodies deceive | yourselves. You hate your minds, for guilt has entered into them, and |
| Tx:18.58 | are joined have begun to reach beyond the body, but not outside | yourselves, to reach your shared Identity together. Could this be |
| Tx:18.71 | is merely allegorical, for it was made to limit you. Can you who see | yourselves within a body know yourself as an idea? Everything you |
| Tx:19.37 | As this peace extends from deep inside | yourselves to embrace all the Sonship and give it rest, it will |
| Tx:19.41 | you. Would you reinforce it now? You are not asked to let it go for | yourselves alone. Christ asks it of you for Himself. He would bring |
| Tx:22.1 | Take pity on | yourselves, so long enslaved. Rejoice whom God hath joined have come |
| Tx:22.4 | reach out beyond itself, as you reached out beyond the body to let | yourselves be joined. And now the sameness which you saw extends and |
| Tx:26.68 | of trust. This but reflects the little you would keep between | yourselves that you might be a little separate. For time and space |
| Tx:31.2 | confused is easier to learn and understand. What you have taught | yourselves is such a giant learning feat it is indeed incredible. But |
| Tx:31.3 | it and even now depends on nothing else. The lessons you have taught | yourselves have been so overlearned and fixed they rise like heavy |
| Tx:31.4 | from the home where God Himself established him. You who have taught | yourselves the Son of God is guilty, say not that you cannot learn |
| Tx:31.5 | Learning is an ability you made and gave | yourselves. It was not made to do the Will of God but to uphold a |
| W1:20.4 | The exercises for today consist in reminding | yourselves throughout the day that you want to see. Today's idea also |
| W1:79.3 | That is the position in which you find | yourselves now. You have the answer, but you are still uncertain |
| W1:80.6 | Assure | yourselves often today that your problems have been solved. Repeat |