N | ||
nail (2) | ||
| Tx:19.105 | away from him. Press it not like thorns against his brow, nor | nail him to it unredeemed and hopeless. |
| W1:193.13 | not leave an unforgiving thought without correction nor one thorn or | nail to hurt His sacred Son in any way. He would ensure his holy rest |
nailed (2) | ||
| Tx:10.66 | You have | nailed yourself to a cross and placed a crown of thorns upon your own |
| W1:196.5 | thought that you can make attacks on others and escape yourself has | nailed you to the cross. Perhaps it seemed to be salvation. Yet it |
nails (8) | ||
| Tx:10.65 | You will not find peace until you have removed the | nails from the hands of God's Son and taken the last thorn from his |
| Tx:20.3 | way to his redemption and release. Hold him not back with thorns and | nails when his redemption is so near. But let the whiteness of your |
| Tx:20.11 | the strength to look upon this final obstacle and see no thorns nor | nails to crucify the Son of God and crown him king of death. Your |
| Tx:20.14 | blight of sin alike. Your gift has saved him from the thorns and | nails, and his strong arm is free to guide you safely through them |
| Tx:24.33 | to join His Will to save you both from hell. Look on the print of | nails upon his hands that he holds out for your forgiveness. God asks |
| Tx:24.33 | yourself. Love not your specialness instead of them. The print of | nails are on your hands as well. Forgive your Father. It was not His |
| Tx:26.13 | of God is suffering, but needlessly. And so He takes the thorns and | nails away. He does not pause to judge whether the hurt be large or |
| W1:161.12 | who can forgive you all your sins, whose sacred hands can take the | nails which pierce your own away and lift the crown of thorns which |
name (205) | ||
| Tx:4.51 | in honor, and that is always voluntary. Let us ask the Father in my | name to keep you mindful of His love for you and yours for Him. He |
| Tx:4.66 | The first coming of Christ is just another | name for the creation, for Christ is the Son of God. The second |
| Tx:4.68 | You will yet come together in my | name, and your sanity will be restored. I raised the dead by knowing |
| Tx:5.43 | gently in your minds, asking only that you increase it in His | name by sharing it, to increase His joy in you. |
| Tx:5.54 | because by so doing you can depend on it. Make it dependable in my | name, because my name is the name of God's Son. What I learned I give |
| Tx:5.54 | you can depend on it. Make it dependable in my name, because my | name is the name of God's Son. What I learned I give you freely, and |
| Tx:5.54 | depend on it. Make it dependable in my name, because my name is the | name of God's Son. What I learned I give you freely, and the mind |
| Tx:5.81 | me as it is in you, speaking for patience towards the Sonship in the | name of its Creator. What you need to learn now is that only infinite |
| Tx:6.10 | it forever true for me. Help me to teach it to our brothers in the | name of the Kingdom of God, but first believe that it is true for |
| Tx:8.58 | Let no Son of God remain hidden for His Name's sake, because His | Name is yours. |
| Tx:8.87 | thought of the body as separate, and to accomplish all things in my | name. This is not my name alone, for ours is a shared identification. |
| Tx:8.87 | as separate, and to accomplish all things in my name. This is not my | name alone, for ours is a shared identification. The name of God's |
| Tx:8.87 | This is not my name alone, for ours is a shared identification. The | name of God's Son is one, and you are enjoined to do the works of |
| Tx:9.13 | the meaningless to save yourself. Many have tried to do this in my | name, forgetting that my words make perfect sense because they come |
| Tx:9.103 | what had been created for him and what he himself had created in the | Name of his Father. Heaven waits for his return, for it was created |
| Tx:9.105 | gifts to your creations are like His because they are given in His | Name. That is why your creations are as real as His. Yet the real |
| Tx:10.25 | know it is not of you. Out of your joy you will create beauty in His | name, for your joy could no more be contained than His. The bleak |
| Tx:10.63 | crucifixion demands that he crucify, and his worshipers obey. In his | name they crucify themselves, believing that the power of the Son of |
| Tx:11.8 | it in truth, it will be truly yours. Every appeal you answer in the | name of Christ brings the remembrance of your Father closer to your |
| Tx:11.21 | because I failed not in mine. Give me but a little trust in the | name of the complete trust I have in you, and we will easily |
| Tx:11.57 | and the Son, and the Holy Spirit blesses the real world in Their | Name. |
| Tx:12.57 | you, ensuring the real world for you when you wake. In your | name He has given for you and given you the gifts He gave. God's Son |
| Tx:12.69 | it sees separation, and so you lose whatever you have gotten in its | name. Therefore ask not of yourselves what you need, for you do not |
| Tx:13.9 | God created is perfect, as are the miracles which you created in His | name. They need no healing, nor do you when you know them. |
| Tx:15.28 | and in Whom you dwell. Touch no one, then, with littleness, in the | name of Christ, eternal Host unto His Father. |
| Tx:15.69 | chosen host of God, who cannot make himself host to the ego. In the | name of his release, and in the name of Him Who would release him, |
| Tx:15.69 | make himself host to the ego. In the name of his release, and in the | name of Him Who would release him, let us look more closely at the |
| Tx:15.111 | be released, unless I want to use you to imprison myself. In the | name of my freedom I will your release, because I recognize that we |
| Tx:16.38 | nothing is certain, and where everything fails to satisfy. In the | Name of God, be wholly willing to abandon all illusions. In any |
| Tx:16.55 | worshiping them to obscure their tininess and His greatness. In the | name of your completion, you do not want this. For every idol which |
| Tx:17.16 | the remembrance may be, attracts you and seems to you to go by the | name of love. And finally why all such relationships become the |
| Tx:17.26 | such dreams are cherished have excluded me. Let me enter in the | Name of God and bring you peace that you may offer peace to me. |
| Tx:19.39 | you have offered Him and lay them gently before His Creator in the | name of His most holy Son. And the Father will accept them in His |
| Tx:19.39 | name of His most holy Son. And the Father will accept them in His | Name. What need is there of seeing in the presence of His gratitude? |
| Tx:21.8 | dim, perhaps, and yet not altogether unfamiliar, like a song whose | name is long forgotten, and the circumstances in which you heard |
| Tx:21.29 | relationship you hate. You may attempt to keep the bargain in the | name of “fairness,” sometimes demanding payment of yourself, perhaps |
| Tx:26.1 | loss. The body is itself a sacrifice—a giving up of power in the | name of saving just a little for yourself. To see a brother in |
| Tx:26.63 | The miracle but calls your ancient | name, which you will recognize because the truth is in your memory. |
| Tx:26.63 | you will recognize because the truth is in your memory. And to this | name, your brother calls for his release and yours. Heaven is shining |
| Tx:26.64 | So is attack deprived of its effects, and hate is answered in the | name of love. To you to whom it has been given to save the Son of God |
| Tx:26.67 | Your ancient | name belongs to everyone, as theirs to you. Call on your brother's |
| Tx:26.67 | name belongs to everyone, as theirs to you. Call on your brother's | name and God will answer, for on Him you call. Could He refuse to |
| Tx:26.67 | of God allowed to be himself and all creation freed to call upon the | Name of God as one. |
| Tx:27.55 | by many more. Each one seems different because it has a different | name, and so it seems to answer to a different sound. Except for |
| Tx:27.55 | the pleasure will be felt no more. Sin's witnesses but shift from | name to name, as one steps forward and another back. Yet which is |
| Tx:27.55 | will be felt no more. Sin's witnesses but shift from name to | name, as one steps forward and another back. Yet which is foremost |
| Tx:27.56 | them which are real, for any one you choose is like the rest. This | name or that, but nothing more, you choose. You do not make a witness |
| Tx:27.56 | You do not make a witness true because you called him by truth's | name. The truth is found in him if it is truth he represents. And |
| Tx:27.56 | And otherwise he lies, if you should call him by the holy | Name of God Himself. |
| Tx:27.58 | its own effects have come to take their place. It matters not the | name by which you called your suffering. It is no longer there. The |
| Tx:27.58 | One Who brings the miracle perceived them all as one and called by | name of fear. As fear is witness unto death, so is the miracle the |
| Tx:30.34 | There is nothing else that ever should be called by freedom's | name. Unless you do your will, you are not free. And would God leave |
| W1:5.2 | for a specific perceived cause of an upset in any form, use both the | name of the form in which you see the upset and the cause which you |
| W1:5.10 | may give them. Apply the idea for today to each of them, using the | name of both the source of the upset as you perceive it and of the |
| W1:6.1 | are very similar to the preceding ones. Again, it is necessary to | name both the form of upset (anger, fear, worry, depression, and so |
| W1:8.4 | the usual minute or so, merely noting the thoughts you find there. | Name each one by the central figure or theme it contains, and pass on |
| W1:8.6 | Then | name each of your thoughts specifically. For example: |
| W1:14.4 | closed, think of all the horrors in the world that cross your mind. | Name each one as it occurs to you, and then deny its reality. God did |
| W1:14.6 | to you or to anyone about whom you are concerned. In each case, | name the “disaster” quite specifically. Do not use general terms. For |
| W1:15.4 | and then apply it to whatever you see around you, using its | name and letting your eyes rest on it as you say: |
| W1:19.3 | for the thoughts it contains at that time. As you consider each one, | name it in terms of the central person or theme it contains and, |
| W1:24.5 | Name each situation that occurs to you, and enumerate carefully as | |
| W1:26.7 | First, | name the situation: |
| W1:28.8 | As usual, the applications should include the | name of the subject which your eyes happen to light on, and you |
| W1:31.4 | yourself that you are making a declaration of independence in the | name of your own freedom. And in your freedom lies the freedom of the |
| W1:37.6 | eyes and apply the idea to any person who occurs to you, using his | name and saying: |
| W1:37.9 | helpful to apply it silently to anyone you meet, using his | name as you do so. It is essential to use the idea if anyone seems to |
| W1:38.4 | for someone else. Identify the situation specifically and also the | name of the person concerned. Use this form in applying the idea for |
| W1:46.4 | anyone you do not like is a suitable subject. Mention each one by | name and say: |
| W1:76.9 | have been based on this. They would not save, but damn in Heaven's | name. Yet they are no more strange than other “laws” you hold must be |
| W1:78.6 | You know the one to choose; his | name has crossed your mind already. He will be the one of whom we ask |
| W1:78.8 | the light of true forgiveness given unto us. We ask Him in the holy | Name of God and of His Son, as holy as Himself: |
| W1:96.8 | with God, because His Voice accepted it for you and answered in your | name that it was done. Thus is salvation kept among the thoughts your |
| W1:106.4 | last forever, for they come from God to His dear Son, whose other | name is you. |
| W1:106.6 | will learn your function from the One Who chose it in your Father's | Name for you. |
| W1:134.5 | is unforgivable, at best to be concealed, denied, or called another | name, for pardon is a treachery to truth. Guilt cannot be forgiven. |
| W1:137.5 | a counter-dream which cancels out the dream of sickness in the | name of truth but not in truth itself. Just as forgiveness overlooks |
| W1:139.13 | In thanks for all creation, in the | name of its Creator and His oneness with all aspects of creation, we |
| W1:153.2 | attack seem reasonable, honestly provoked, and righteous in the | name of self defense. Yet is defensiveness a double threat. For it |
| W1:155.14 | reminding you how great His trust, how limitless His Love. In your | name and His own, which are the same, we practice gladly with this |
| W1:163.5 | have him be. His epitaph, which death itself has written, gives no | name to him, for he has passed to dust. It says but this: “Here lies |
| W1:164.3 | as Christ gives you His sight and hears for you and answers in your | name the call He hears. How quiet is the time you give to spend with |
| W1:165.7 | count on God and not upon ourselves to give us certainty. And in His | Name we practice as His Word directs we do. His sureness lies beyond |
| W1:169.8 | fulfilled by Him Who wrote salvation's script in His Creator's | name and in the name of His Creator's Son. |
| W1:169.8 | by Him Who wrote salvation's script in His Creator's name and in the | name of His Creator's Son. |
| W1:R5.12 | for you, yet one as old as time, and older still. Hallowed your | name. Your glory undefiled forever. And your wholeness now complete, |
| W1:181.9 | this is all we want to see, when this is all we seek for in the | name of true perception, are the eyes of Christ inevitably ours. And |
| W1:183.1 | God's | Name is holy, but no holier than yours. To call upon His Name is but |
| W1:183.1 | God's Name is holy, but no holier than yours. To call upon His | Name is but to call upon your own. A father gives his son his name, |
| W1:183.1 | His Name is but to call upon your own. A father gives his son his | name, and thus identifies the son with him. His brothers share his |
| W1:183.1 | name, and thus identifies the son with him. His brothers share his | name, and thus are they united in a bond to which they turn for their |
| W1:183.1 | in a bond to which they turn for their identity. Your Father's | Name reminds you who you are, even within a world that does not know; |
| W1:183.2 | God's | Name cannot be heard without response, nor said without an echo in |
| W1:183.2 | without an echo in the mind which calls you to remember. Say His | Name, and you invite the angels to surround the ground on which you |
| W1:183.3 | Repeat God's | Name and all the world responds by laying down illusions. Every dream |
| W1:183.4 | Repeat the | Name of God and little names have lost their meaning. No temptation |
| W1:183.4 | No temptation but becomes a nameless and unwanted thing before God's | Name. Repeat His Name and see how easily you will forget the names of |
| W1:183.4 | becomes a nameless and unwanted thing before God's Name. Repeat His | Name and see how easily you will forget the names of all the gods you |
| W1:183.4 | will forget the names of all the gods you value. They have lost the | name of god you gave them. They become anonymous and valueless to |
| W1:183.4 | become anonymous and valueless to you, although before you let the | Name of God replace their little names, you stood before them |
| W1:183.5 | Repeat the | Name of God and call upon your Self, Whose Name is His. Repeat His |
| W1:183.5 | Repeat the Name of God and call upon your Self, Whose | Name is His. Repeat His Name and all the tiny, nameless things on |
| W1:183.5 | Name of God and call upon your Self, Whose Name is His. Repeat His | Name and all the tiny, nameless things on earth slip into right |
| W1:183.5 | things on earth slip into right perspective. Those who call upon the | Name of God cannot mistake the nameless for the Name, nor sin for |
| W1:183.5 | who call upon the Name of God cannot mistake the nameless for the | Name, nor sin for grace, nor bodies for the holy Son of God. |
| W1:183.6 | you join a brother as you sit with him in silence and repeat God's | Name along with him within your quiet minds, you have established |
| W1:183.6 | to God Himself and to His Son. Practice but this today; repeat God's | Name slowly again and still again. Become oblivious to every name but |
| W1:183.6 | God's Name slowly again and still again. Become oblivious to every | name but His. |
| W1:183.7 | at the beginning, when we say today's idea but once. And then God's | Name becomes our only thought, our only word, the only thing that |
| W1:183.7 | the only wish we have, the only sound with any meaning, and the only | name of everything that we desire to see; of everything that we would |
| W1:183.8 | hear requests that He be not Himself or that His Son receive another | name than His. |
| W1:183.9 | Repeat His | Name, and you acknowledge Him as sole Creator of reality. And you |
| W1:183.9 | you acknowledge also that His Son is part of Him, creating in His | Name. Sit silently, and let His Name become the all-encompassing idea |
| W1:183.9 | Son is part of Him, creating in His Name. Sit silently, and let His | Name become the all-encompassing idea which holds your mind |
| W1:183.9 | this one. And to all other thoughts respond with this, and see God's | Name replace the thousand little names you gave your thoughts, not |
| W1:183.9 | little names you gave your thoughts, not realizing that there is One | Name for all there is and all that there will be. |
| W1:183.11 | Turn to the | Name of God for your release, and it is given you. No prayer but this |
| W1:183.11 | and all requests unneeded when God's Son calls on his Father's | Name. His Father's Thoughts become his own. He makes his claim to all |
| W1:183.11 | he thought he made be nameless now, and in their place the holy | Name of God becomes his judgment of their worthlessness. |
| W1:183.12 | his Father. And his Father's Voice gives answer in his Father's holy | Name. In this eternal, still relationship, in which communication far |
| W1:183.12 | words could possibly convey, is peace eternal. In our Father's | Name, we would experience this peace today. And in His Name it shall |
| W1:183.12 | our Father's Name, we would experience this peace today. And in His | Name it shall be given us. |
| W1:184.1 | you see. Each one becomes a separate entity, identified by its own | name. By this you carve it out of unity. By this you designate its |
| W1:184.1 | This space you lay between all things to which you give a different | name—all happenings in terms of place and time, all bodies which |
| W1:184.1 | in terms of place and time, all bodies which are greeted by a | name. |
| W1:184.8 | response to what you call him, for his mind consents to take the | name you give him as his own. And thus his unity is twice denied, for |
| W1:184.8 | for you perceive him separate from you, and he accepts this separate | name as his. |
| W1:184.10 | sunlight and forget the darkness. Here you understand the Word, the | Name Which God has given you; the One Identity Which all things |
| W1:184.11 | Spirit uses all of them, but He does not forget Creation has One | Name, One Meaning, and a single Source Which unifies all things |
| W1:184.11 | on them but for convenience, yet do not forget they share the | Name of God along with you. |
| W1:184.12 | God has no | name. And yet His Name becomes the final lesson that all things are |
| W1:184.12 | God has no name. And yet His | Name becomes the final lesson that all things are one, and at this |
| W1:184.12 | truth's reflection. Every gap is closed and separation healed. The | Name of God is the inheritance He gave to those who chose the |
| W1:184.13 | No one can fail who seeks the meaning of the | Name of God. Experience must come to supplement the word. But first |
| W1:184.13 | must come to supplement the word. But first you must accept One | Name for all reality, and realize the many names you gave its aspects |
| W1:184.13 | what you see but have not interfered with truth at all. One | Name we bring into our practicing. One Name we use to unify our sight. |
| W1:184.13 | with truth at all. One Name we bring into our practicing. One | Name we use to unify our sight. |
| W1:184.14 | And though we use a different | name for each awareness of an aspect of God's Son, we understand that |
| W1:184.14 | of an aspect of God's Son, we understand that they have but One | Name, Which He has given them. It is this Name we use in practicing. |
| W1:184.14 | that they have but One Name, Which He has given them. It is this | Name we use in practicing. And through Its use, all foolish |
| W1:184.15 | Father, our | Name is Yours. In It we are united with all living things and You Who |
| W1:184.15 | And we accept the truth You give in place of every one of them. Your | Name is our salvation and escape from what we made. Your Name unites |
| W1:184.15 | them. Your Name is our salvation and escape from what we made. Your | Name unites us in the Oneness which is our inheritance and peace. |
| W1:186.13 | He sees them not. For Love must give, and what is given in His | Name takes on the form most useful in a world of form. |
| W1:187.10 | us all as one, we stand in blessedness and give as we receive. The | Name of God is on our lips. And as we look within, we see the purity |
| W1:192.1 | love created and in love preserved, extending love, creating in its | name, forever one with God and with your Self. Yet what can such a |
| W1:195.4 | are loosed while others still are bound, for who can bargain in the | name of love? |
| W1:203.1 | [183] I call upon God's | Name and on my own. The Name of God is my deliverance from every |
| W1:203.1 | [183] I call upon God's Name and on my own. The | Name of God is my deliverance from every thought of evil and of sin, |
| W1:204.1 | [184] The | Name of God is my inheritance. God's Name reminds me that I am His |
| W1:204.1 | [184] The Name of God is my inheritance. God's | Name reminds me that I am His Son, not slave to time, unbound by laws |
| W2:I.3 | promised that His Son will not remain unanswered when he calls His | Name. |
| W2:I.10 | we need but feel His Love. Instead of prayer, we need but call His | Name. Instead of judging, we need but be still and let all things be |
| W2:222.2 | Father, we have no words except Your | Name upon our lips and in our minds as we come quietly into Your |
| W2:223.2 | and long for Heaven where we are at home. Today we would return. Our | Name is Yours, and we acknowledge that we are Your Son. |
| W2:224.2 | My | Name, oh Father, still is known to You. I have forgotten it and do |
| W2:WS.3 | to dust. And what they hid is now revealed—an altar to the holy | Name of God whereon His Word is written, with the gifts of your |
| W2:240.2 | to recognize Your Son and set him free. Let us forgive him in Your | Name, that we may understand his holiness and feel the love for him |
| W2:244.1 | he may be, for You are there with him. He need but call upon Your | Name, and he will recollect his safety and Your Love, for they are |
| W2:255.1 | have no cares and must remain forever in the peace of Heaven. In his | name I give today to finding what my Father wills for me, accepting |
| W2:262.1 | thousand names, when only one suffices? For Your Son must bear Your | Name, for You created him. Let me not see him as a stranger to his |
| W2:264.1 | Father, Your Son is like Yourself. We come to You in Your own | Name today, to be at peace within Your everlasting Love. |
| W2:266.1 | look back upon me from my Self. Let not Your Son forget Your holy | Name. Let not Your Son forget his holy Source. Let not Your Son |
| W2:266.1 | not Your Son forget his holy Source. Let not Your Son forget Your | name is his. |
| W2:266.2 | This day we enter into paradise, calling upon God's | name and on our own, acknowledging our Self in each of us, united in |
| W2:267.1 | quiet and at peace within His loving arms. Each heartbeat calls His | Name, and every one is answered by His Voice, assuring me I am at |
| W2:282.2 | Father, Your | Name is Love, and so is mine. Such is the truth. And can the truth be |
| W2:282.2 | the truth. And can the truth be changed by merely giving it another | name? The name of fear is simply a mistake. Let me not be afraid of |
| W2:282.2 | And can the truth be changed by merely giving it another name? The | name of fear is simply a mistake. Let me not be afraid of truth today. |
| W2:288.1 | the savior You have given me. But let me honor him who bears Your | Name and so remember that It is my own. |
| W2:291.1 | this same vision to the world. And I accept this vision in its | name, both for myself and for the world as well. What loveliness we |
| W2:WISC.3 | are given to the hands of Christ, to be returned to Spirit in the | name of true creation and the Will of God. |
| W2:WICR.5 | calls to us. We hear His Voice, and we forgive creation in the | name of its Creator, Holiness Itself, Whose holiness His own creation |
| W2:333.1 | set aside, denied, disguised, seen somewhere else, called by another | name, nor hidden by deceit of any kind if it would be escaped. It |
| W2:351.1 | my Father, through Your Voice. For He alone gives judgment in Your | Name. |
| W2:356.1 | him. The miracle reflects Your Love, and thus it answers him. Your | Name replaces every thought of sin, and who is sinless cannot suffer |
| W2:356.1 | every thought of sin, and who is sinless cannot suffer pain. Your | Name gives answer to Your Son because to call Your Name is but to |
| W2:356.1 | suffer pain. Your Name gives answer to Your Son because to call Your | Name is but to call his own. |
| M:4.21 | And that alone is faithfulness. Nothing but that really deserves the | name. Yet each degree, however small, is worth achieving. Readiness, |
| M:5.9 | They ask the patient for forgiveness for God's Son in his own | name. They stand for the alternative. With God's Word in their minds |
| M:16.7 | God who has accepted His protection! All that he did before in the | name of safety no longer interests him. For he is safe and knows it |
| M:22.5 | for himself and can hardly offer it to his brother in Christ's | Name. He will, in fact, be unable to recognize his brother at all, |
| M:23.1 | were denied healing because of this? The Bible says, “Ask in the | name of Jesus Christ.” Is this merely an appeal to magic? A name does |
| M:23.1 | in the name of Jesus Christ.” Is this merely an appeal to magic? A | name does not heal, nor does an invocation call forth any special |
| M:23.1 | What does it mean to call on Jesus Christ? What does calling on his | name confer? Why is the appeal to him part of healing? |
| M:23.2 | no limit on his power, because it is the Power of God. So has his | name become the name of God, for he no longer sees himself as |
| M:23.2 | power, because it is the Power of God. So has his name become the | name of God, for he no longer sees himself as separate from Him. |
| M:23.4 | The | name of Jesus Christ as such is but a symbol. But it stands for love |
| M:23.4 | that the little space between the two is lost the moment that the | name is called to mind. Remembering His name is to give thanks for |
| M:23.4 | is lost the moment that the name is called to mind. Remembering His | name is to give thanks for all the gifts that God has given you. And |
| M:26.2 | of God who look to them for help, asking all things in their | name and in no other. |
name's (1) | ||
| Tx:8.58 | withdrawn them from Him. Let no Son of God remain hidden for His | Name's sake, because His Name is yours. |
named (5) | ||
| Tx:3.75 | own destruction was possible? The “tree” which was forbidden was | named the “tree of knowledge.” Yet God created knowledge and gave it |
| W1:26.13 | After you have | named each outcome of which you are afraid, tell yourself: |
| W1:35.8 | situation, and use them in applying today's idea. After you have | named each one, add: |
| W1:184.3 | given names and thus reality was given them as well. For what is | named is given meaning and will then be seen as meaningful, a cause |
| W1:184.6 | is real. It is for this they stand. They leave no doubt that what is | named is there. It can be seen, as is anticipated. What denies that |
nameless (6) | ||
| Tx:24.43 | from the fireflies of sin and then go out, to lead the other to a | nameless precipice and hurl him over it. For what can specialness |
| W1:183.4 | little names have lost their meaning. No temptation but becomes a | nameless and unwanted thing before God's Name. Repeat His Name and |
| W1:183.5 | upon your Self, Whose Name is His. Repeat His Name and all the tiny, | nameless things on earth slip into right perspective. Those who call |
| W1:183.5 | perspective. Those who call upon the Name of God cannot mistake the | nameless for the Name, nor sin for grace, nor bodies for the holy Son |
| W1:183.11 | give. He calls on Him to let all things he thought he made be | nameless now, and in their place the holy Name of God becomes his |
| W1:184.3 | establishing perception as you wished to have perception be. The | nameless things were given names and thus reality was given them as |
names (25) | ||
| Tx:27.56 | tell you what it is it feels. It does not know. It tells you but the | names you gave it to use when you call forth the witnesses to its |
| Tx:27.57 | against the body. Neither does He harken to the witnesses by other | names which speak in other ways for its reality. He knows it is not |
| Tx:27.58 | The miracle makes no distinctions in the | names by which sin's witnesses are called. It merely proves that what |
| Tx:31.34 | problems could not be escaped. Be not deceived by all the different | names its roads are given. They have but one end. And each is but the |
| Tx:31.76 | salvation, and the love of guilt and death, they all are different | names for just one error—that there is a space between you and your |
| W1:76.4 | thinks these things. You call them laws and put them under different | names in a long catalogue of rituals that have no use and serve no |
| W1:183.4 | Repeat the Name of God and little | names have lost their meaning. No temptation but becomes a nameless |
| W1:183.4 | God's Name. Repeat His Name and see how easily you will forget the | names of all the gods you value. They have lost the name of god you |
| W1:183.4 | to you, although before you let the Name of God replace their little | names, you stood before them worshipfully, naming them as gods. |
| W1:183.8 | Think not He hears the little prayers of those who call on Him with | names of idols cherished by the world. They cannot reach Him thus. He |
| W1:183.9 | respond with this, and see God's Name replace the thousand little | names you gave your thoughts, not realizing that there is One Name |
| W1:184.1 | You live by symbols. You have made up | names for everything you see. Each one becomes a separate entity, |
| W1:184.3 | What are these | names by which the world becomes a series of discrete events, of |
| W1:184.3 | and holding bits of mind as separate awarenesses? You gave these | names to them, establishing perception as you wished to have |
| W1:184.3 | as you wished to have perception be. The nameless things were given | names and thus reality was given them as well. For what is named is |
| W1:184.5 | its perception. It is hard to teach the mind a thousand alien | names and thousands more. Yet you believe this is what learning means |
| W1:184.7 | can begin, a new perception can be gained, and all the arbitrary | names the world bestows can be withdrawn as they are raised to doubt. |
| W1:184.11 | Use all the little | names and symbols which delineate the world of darkness. Yet accept |
| W1:184.11 | a single Source Which unifies all things within Itself. Use all the | names the world bestows on them but for convenience, yet do not |
| W1:184.12 | all things are one, and at this single lesson learning ends. All | names are unified; all space is filled with truth's reflection. Every |
| W1:184.13 | first you must accept One Name for all reality, and realize the many | names you gave its aspects have distorted what you see but have not |
| W1:184.15 | Who are their One Creator. What we made and call by many different | names is but a shadow we have tried to cast across Your Own Reality. |
| W2:231.1 | think I seek for something else—a something I have called by many | names. Yet is Your Love the only thing I seek or ever sought. For |
| W2:262.1 | forms in what remains as one? Why should I give this one a thousand | names, when only one suffices? For Your Son must bear Your Name, for |
| M:23.4 | It is a symbol that can safely be used as a replacement for the many | names of all the gods you pray to. It becomes the shining symbol for |
naming (3) | ||
| W1:29.4 | yourself, and then apply it to randomly chosen subjects about you, | naming each one specifically. Try to avoid the tendency toward |
| W1:183.4 | God replace their little names, you stood before them worshipfully, | naming them as gods. |
| W1:184.8 | Illusions, yes! But what is true in earth and Heaven is beyond your | naming. When you call upon a brother, it is to his body that you make |
narrow (5) | ||
| Tx:4.56 | Your attitudes are obviously conflicted, your feelings have a | narrow range on the negative side but are never purely joyous, and |
| Tx:10.61 | in you interpret for you, and do not try to limit what you see by | narrow little beliefs which are unworthy of God's Son. For until |
| Tx:30.64 | How light and easy is the step across the | narrow boundaries of the world of fear when you have recognized Whose |
| Tx:31.33 | in control of outcomes of your choosing. Thus you think within the | narrow band from birth to death a little time is given you to use for |
| W1:I2.2 | and direct approaches to the special blocks which keep your vision | narrow and too limited to let you see the value of our goal. We are |
narrowed (2) | ||
| Tx:12.56 | hold it out to you. In sleep you are alone, and your awareness is | narrowed to yourself. And that is why the nightmares come. You dream |
| W1:181.5 | blocks our way in any form. And if a brother's sins occur to us, our | narrowed focus will restrict our sight and turn our eyes upon our own |
narrowly (1) | ||
| Tx:27.83 | instead of you. It brings its vengeance, not your own. It keeps you | narrowly confined within a body, which it punishes because of all the |
native (2) | ||
| Tx:22.10 | stable yet. But what he hears and does not understand will be his | native tongue, through which he will communicate with those around |
| W1:188.1 | in you are alien here as well. The light came with you from your | native home and stayed with you because it is your own. It is the |
natural (88) | ||
| Tx:I.2 | the blocks to the awareness of love's presence, which is your | natural inheritance. The opposite of love is fear, but what is |
| Tx:1.6 | 6. Miracles are | natural. When they do not occur, something has gone wrong. |
| Tx:1.11 | 11. Prayer is the medium of miracles. Prayer is the | natural communication of the created with the Creator. Through prayer |
| Tx:1.21 | 21. Miracles are | natural expressions of total forgiveness. Through miracles, man |
| Tx:1.34 | that I would never leave them or forsake them. Atonement is the | natural profession of the Children of God, because they have |
| Tx:1.70 | to be led by Christ in His service. The abundance of Christ is the | natural result of choosing to follow Him. All shallow roots must be |
| Tx:2.2 | extend forward or out. Project (noun): a plan in the mind. World: a | natural grand division. |
| Tx:2.11 | before, nor does it actually exist now. The world was made as “a | natural grand division,” or a projecting outward of God. That is why |
| Tx:2.19 | you to perform miracles and have made it clear that miracles are | natural, corrective, healing, and universal. There is nothing good |
| Tx:2.43 | inner self, which, as it becomes more and more secure, assumes its | natural talent of protecting others. The inner self knows itself as |
| Tx:3.24 | it cannot misproject. It can only honor man, because honor is the | natural greeting of the truly loved to others who are like them. The |
| Tx:3.34 | Visions are the | natural perception of the Spiritual eye, but they are still |
| Tx:3.60 | and a perceiver does need healing. Communion, not prayer, is the | natural state of those who know. God and His miracles are |
| Tx:3.70 | Peace is a | natural heritage of the Soul. Everyone is free to refuse to accept |
| Tx:4.12 | It is | natural enough for the ego to try to protect itself once you have |
| Tx:4.12 | ego to try to protect itself once you have made it, but it is not | natural for you to want to obey its laws unless you believe in them. |
| Tx:4.68 | you do. I have called, and you will answer. I know that miracles are | natural because they are expressions of love. My calling you is as |
| Tx:4.68 | natural because they are expressions of love. My calling you is as | natural as your answer and as inevitable. |
| Tx:4.88 | Having done this, it utilizes repression against all truly | natural impulses, not because the ego is a separate thing, but |
| Tx:4.104 | of its chosen home. When it is threatened, the ego blocks your | natural impulse to help, placing you under the strain of divided |
| Tx:5.1 | integrated willingness to share in it and thus promotes the mind's | natural impulse to respond as one. |
| Tx:5.63 | is to think like Him. This engenders joy, not guilt, because it is | natural. Guilt is a sure sign that your thinking is unnatural. |
| Tx:6.39 | still in it, and from what it extends it knows itself. That is its | natural talent. The word “knows” is correct here, even though the ego |
| Tx:7.107 | thing that is easy, because it is not of the world and is therefore | natural. The world goes against your nature, being out of accord with |
| Tx:7.107 | of difficulty in miracles, you will convince yourselves that in your | natural state there is no difficulty, because it is a state of grace. |
| Tx:7.108 | Grace is the | natural state of every Son of God. When he is not in a state of |
| Tx:7.108 | Son of God. When he is not in a state of grace, he is out of his | natural environment and does not function well. Everything he does |
| Tx:7.111 | as truth. This is the perception which is immediate, clear, and | natural. You have trained yourselves not to see it, and this has been |
| Tx:7.111 | not to see it, and this has been very difficult for you. Out of your | natural environment, you may well ask, “What is truth?” since truth |
| Tx:8.9 | than this alone. Learning is joyful if it leads you along your | natural path and facilitates the development of what you have. When |
| Tx:8.15 | gladly through the Kingdom in answer to the call of God. This is the | natural response of every Son of God to the Voice of his Creator, |
| Tx:8.17 | as yours. You share them as God shares them, because this is the | natural outcome of their being. |
| Tx:8.59 | is communication, for which the body can be used. This is the only | natural use to which it can be put. To use the body unnaturally is to |
| Tx:8.62 | the result of using the body solely for communication. Since this is | natural, it heals by making whole, which is also natural. All mind is |
| Tx:8.62 | Since this is natural, it heals by making whole, which is also | natural. All mind is whole, and the belief that part of it is |
| Tx:8.79 | littleness. Do not let it reflect your will to attack. Health is the | natural state of anything whose interpretation is left to the Holy |
| Tx:9.11 | how to do it. The Holy Spirit merely reminds you of what is your | natural ability. By reinterpreting the ability to attack, which you |
| Tx:9.14 | perfectly. That is what we meant when we once said that miracles are | natural, and when they do not occur, something has gone wrong. |
| Tx:10.44 | Every idea has a purpose, and its purpose is always the | natural extension of what it is. Everything that stems from the ego |
| Tx:10.44 | extension of what it is. Everything that stems from the ego is the | natural outcome of its central belief, and the way to undo its |
| Tx:10.44 | to undo its results is merely to recognize that their source is not | natural, being out of accord with your true nature. We once said that |
| Tx:10.61 | with Him involves no strain at all. His perceptions are your | natural awareness, and it is only distortions which you introduce |
| Tx:11.59 | has become so holy that its transfer to holiness is merely its | natural extension. Love transfers to love without any interference, |
| Tx:13.69 | freedom, and joy. It is not a cause, but an effect. It is the | natural result of choosing right, attesting to your happiness that |
| Tx:14.7 | of God that does not share His shining innocence. Creation is the | natural extension of perfect purity. Your only calling here is to |
| Tx:15.60 | it follows you can only give. And this is love, for this alone is | natural under the laws of God. |
| Tx:16.12 | To you the miracle cannot seem | natural because what you have done to hurt your minds has made them |
| Tx:16.12 | minds has made them so unnatural that they do not remember what is | natural to them. And when you are told about it, you cannot |
| Tx:16.12 | of the part as whole and of the whole in every part is perfectly | natural. For it is the way God thinks, and what is natural to Him is |
| Tx:16.12 | part is perfectly natural. For it is the way God thinks, and what is | natural to Him is natural to you. Wholly natural perception would |
| Tx:16.12 | natural. For it is the way God thinks, and what is natural to Him is | natural to you. Wholly natural perception would show you instantly |
| Tx:16.12 | way God thinks, and what is natural to Him is natural to you. Wholly | natural perception would show you instantly that order of difficulty |
| Tx:16.13 | bids you and have offered it to Him to use as He knows how, His | natural perception of your gift enables Him to understand it and you |
| Tx:16.15 | been given you, and be glad you do not understand it. Miracles are | natural to God and to the One Who speaks for Him. For His task is to |
| Tx:16.44 | quite open. Here they are usually judged to be acceptable and even | natural. No one considers it bizarre to love and hate together, and |
| Tx:16.45 | condition of the separation, and those who learn that it is not | natural at all seem to be the unnatural ones. For this world is the |
| Tx:16.58 | side and nothing at all is here. It is impossible not to make the | natural decision as this is realized. |
| Tx:16.59 | no meaning, and it perceives all love as special. Yet this cannot be | natural, for it is unlike the relationship of God and His Son, and |
| Tx:18.23 | —the world of happy dreams from which awaking is so easy and so | natural. For as your sleeping and your waking dreams represent the |
| Tx:18.39 | It is this that makes the holy instant so easy and so | natural. You make it difficult because you insist there must be more |
| Tx:18.40 | Forget not that it has been your decision to make everything that is | natural and easy for you impossible. What you believe to be |
| Tx:19.23 | citadel more heavily defended than the idea that sin is real—the | natural expression of what the Son of God has made himself to be and |
| Tx:21.51 | will perceive another Self in you. This other Self sees miracles as | natural. They are as simple and natural to It as breathing to the |
| Tx:21.51 | This other Self sees miracles as natural. They are as simple and | natural to It as breathing to the body. They are the obvious response |
| Tx:22.63 | to be and therefore can attack. Of the alternatives, this seems more | natural and more in line with your experience. And therefore it is |
| Tx:22.63 | have other experiences more in line with truth to teach you what is | natural and true. |
| Tx:23.46 | against the faith in murder. Here stands the body, torn between the | natural desire to communicate and the unnatural intent to murder and |
| Tx:26.65 | To use the power God has given you as He would have it used is | natural. It is not arrogant to be as He created you or to make use of |
| Tx:30.70 | for dreams of terror. For it is on this forgiveness rests and is but | natural. You are not asked to offer pardon where attack is due and |
| Tx:30.71 | for attack. But you are merely asked to see forgiveness as the | natural reaction to distress which rests on error and thus calls for |
| Tx:31.49 | Concepts are learned. They are not | natural. Apart from learning, they do not exist. They are not given, |
| Tx:31.91 | comes from God and that can never fail. And thus are miracles as | natural as fear and agony appeared to be before the choice for |
| W1:41.7 | to reach God. In fact it is very easy because it is the most | natural thing in the world. You might even say it is the only natural |
| W1:41.7 | most natural thing in the world. You might even say it is the only | natural thing in the world. The way will open if you believe that it |
| W1:44.4 | sense of strain. The form of exercise we will use today is the most | natural and easy one in the world for the trained mind, just as it |
| W1:44.7 | in this unless you choose to stop it. It is merely taking its | natural course. Try to observe your passing thoughts without |
| W1:72.10 | us and is not our concern. To be without a body is to be in our | natural state. To recognize the light of truth in us is to recognize |
| W1:134.6 | It is sin's unreality that makes forgiveness | natural and wholly sane, a deep relief to those who offer it; a quiet |
| W1:161.2 | Complete abstraction is the | natural condition of the mind. But part of it is now unnatural. It |
| W1:184.5 | Yet does this other vision still remain a | natural direction for the mind to channel its perception. It is hard |
| M:4.15 | it is impossible. To those to whom harm has no meaning, it is merely | natural. What choice but this has meaning to the sane? Who chooses |
| M:4.20 | outcome can afford to wait, and wait without anxiety. Patience is | natural to the teacher of God. All he sees is certain outcome, at a |
| M:4.20 | his past decisions if they are causing pain to anyone. Patience is | natural to those who trust. Sure of the ultimate interpretation of |
| M:25.2 | Who transcends these limits in any way is merely becoming more | natural. He is doing nothing special, and there is no magic in his |
naturally (13) | ||
| Tx:1.3 | 3. Miracles occur | naturally as expressions of love. The real miracle is the love that |
| Tx:1.31 | have been restored to the recognition of your original state, you | naturally become part of the Atonement yourself. As you share my |
| Tx:1.72 | of His Atonement. The mind is then in a state of grace and | naturally becomes gracious both to the host within and the stranger |
| Tx:1.103 | course, then, will concentrate on validity and let reliability fall | naturally into place. |
| Tx:3.22 | to the fact that strength and innocence are not in conflict but | naturally live in peace. “Blessed are the pure in heart for they |
| Tx:3.48 | the power of the mind. By uniting my will with that of my Creator, I | naturally remembered the Soul and its own real purpose. |
| Tx:4.74 | tolerate. That is because the decision, from which the ability would | naturally develop, would necessarily involve accurate perception, a |
| Tx:4.94 | specific, although they frequently change and although the mind is | naturally abstract. The mind nevertheless becomes concrete |
| Tx:4.97 | only beings of a like order can truly communicate, His creations | naturally communicate with Him and like Him. This communication is |
| Tx:6.11 | so three times. He did offer to defend me with the sword, which I | naturally refused, not being at all in need of bodily protection. I |
| Tx:7.16 | The Holy Spirit's purpose in translating is | naturally exactly the opposite. He translates only to preserve the |
| Tx:13.74 | it is holy and will bring to them all that they need, coming as | naturally as peace that knows no limits. There is nothing their wills |
| M:4.22 | and being confident, it is tolerant. Defenselessness attends it | naturally, and joy is its condition. Faithfulness, then, combines in |
nature (46) | ||
| Tx:1.40 | action. Miracles are more useful now because of their [impersonal] | nature. In this phase of learning, working miracles is more |
| Tx:1.50 | is personal [and leads to personal salvation]. The impersonal | nature of miracles is an essential ingredient, because this enables |
| Tx:1.71 | without the awareness of the miracle worker himself. The impersonal | nature of miracles is because the Atonement itself is one, uniting |
| Tx:1.74 | because of His complete awareness of the whole plan. The impersonal | nature of miracle-mindedness ensures your grace, but only Christ is |
| Tx:1.102 | impulses and which make it hard for them to reach consciousness. The | nature of any interpersonal relationship is limited or defined by |
| Tx:1.107 | And fantasies become totally unnecessary as the wholly satisfying | nature of reality becomes apparent to both. |
| Tx:3.23 | There has been some human controversy about the | nature of seeing in relation to the integrative powers of the brain. |
| Tx:3.26 | total. When it is partial, it is characterized by the same erratic | nature that holds for other two-edged defenses. |
| Tx:4.12 | you believe in them. The ego cannot make this choice because of the | nature of its origin. You can because of the nature of yours. Egos |
| Tx:4.12 | choice because of the nature of its origin. You can because of the | nature of yours. Egos can clash in any situation, but Souls cannot |
| Tx:4.32 | about what is really possible. This accounts for its erratic | nature. |
| Tx:4.34 | are so ambiguous in form and so characteristically good and evil in | nature that the most benevolent of them is not without fearful |
| Tx:4.40 | need not trouble ourselves with inventiveness. The highly specific | nature of invention is not worthy of the abstract creativity of God's |
| Tx:5.37 | we really mean when we say that “now is the only time.” The literal | nature of this statement does not mean anything to the ego, which |
| Tx:5.85 | means “cannot be called back or redirected.” The irrevocable | nature of the Holy Spirit's set is the basis for His unequivocal |
| Tx:6.89 | you ready for the translation of having into being by the very | nature of the steps you must take with Him. |
| Tx:7.13 | or separate people. When we spoke before of the extremely personal | nature of revelation, we followed this statement immediately with a |
| Tx:7.107 | of the world and is therefore natural. The world goes against your | nature, being out of accord with God's laws. The world perceives |
| Tx:8.9 | the development of what you have. When you are taught against your | nature, however, you will lose by your learning because your learning |
| Tx:8.9 | because your learning will imprison you. Your will is in your | nature and therefore cannot go against it. |
| Tx:10.44 | that their source is not natural, being out of accord with your true | nature. We once said that to will contrary to God is wishful thinking |
| Tx:10.62 | it was in the beginning, is now, and ever shall be, for such is the | nature of God's Son as His Father created him. |
| Tx:11.69 | When you want only love you will see nothing else. The contradictory | nature of the witnesses you perceive is merely the reflection of your |
| Tx:14.39 | longer stand. How long can contradiction stand when its impossible | nature is clearly revealed? What disappears in light is not attacked. |
| Tx:16.10 | holy. Concern yourselves not with the extension of holiness, for the | nature of miracles you do not understand. Nor do you do them. It is |
| Tx:16.52 | triumph over God, would you want it? Let us not think of its fearful | nature nor of the guilt it must entail nor of the sadness and the |
| Tx:18.92 | in traveling through. Let your Guide teach you their unsubstantial | nature as He leads you past them, for beneath them is a world of |
| Tx:19.49 | fear of love, for love would never look on guilt at all. It is the | nature of love to look upon only the truth, for there it sees itself, |
| Tx:21.53 | listened. Yet such is clearly not the ego's “reasoning.” Its alien | nature to the ego is proof you will not find the answer there. Yet if |
| Tx:23.10 | Son of God at war with his Creator is a condition as ridiculous as | nature roaring at the wind in anger and proclaiming that it is part |
| Tx:23.11 | Could | nature possibly establish this and make it true? Nor is it up to you |
| Tx:27.44 | of healing, and it will go forth because of what it is. It is its | nature to extend itself the instant it is born. And it is born the |
| Tx:27.50 | these specific shapes make up the world. And no one understands the | nature of his problem. If he did, it would be there no more for him |
| Tx:27.50 | If he did, it would be there no more for him to see. Its very | nature is that it is not. And thus while he perceives it, he can not |
| Tx:28.17 | creation. Love must be extended. Purity is not confined. It is the | nature of the innocent to be forever uncontained, without a barrier |
| W1:17.1 | would itself be the cause of reality. In view of its highly variable | nature, this is hardly likely. |
| W1:29.4 | tempting in connection with today's idea because of its wholly alien | nature. Remember that any order you impose is equally alien to |
| W1:54.6 | [20] I am determined to see. Recognizing the shared | nature of my thoughts, I am determined to see. I would look upon the |
| W1:56.3 | vision is my greatest need. The world I see attests to the fearful | nature of the self-image I have made. If I would remember who I am, |
| W1:67.2 | think about your reality and its wholly unchanged and unchangeable | nature. We will begin by repeating this truth about you and then |
| W1:92.2 | also believe the body's brain can think. If you but understood the | nature of thought, you could but laugh at this insane idea. It is as |
| W1:139.13 | world would weave around the holy Son of God. And learn the fragile | nature of the chains that seem to keep the knowledge of yourself |
| W2:WISC.2 | It is the all-inclusive | nature of Christ's Second Coming that permits it to embrace the world |
| M:18.1 | Correction of a lasting | nature—and only this is true correction—cannot be made until the |
| M:24.1 | used for. If it is used to strengthen the recognition of the eternal | nature of life, it is helpful indeed. Is any other question about it |
| M:27.1 | things in it are born only to die. This is regarded as “the way of | nature,” not to be raised to question but to be accepted as the |
nature's (1) | ||
| M:27.3 | certainly. And so do all things live because of death. Devouring is | nature's “law of life.” God is insane, and fear alone is real. |
natures (1) | ||
| Tx:10.1 | as their foundations, and their fundamentally irreconcilable | natures cannot be reconciled by your vacillations. Nothing alive is |
near (29) | ||
| Tx:2.89 | some recognition to the power of thought, they still come nowhere | near the truth. You do not expect to grow when you say it, because |
| Tx:4.92 | You can only show him how miserable he is without it and bring it | near very slowly, so he can learn how his misery lessens as he |
| Tx:16.16 | to it and denying the evidence for truth? For you have come too | near to truth to renounce it now, and you will yield to its |
| Tx:16.31 | step in the readiness for God. Be not unwilling now. You are too | near, and you will cross the bridge in perfect safety, translated |
| Tx:16.41 | seemed to be endless is almost complete, for what is endless is very | near. You have almost recognized it. Turn with me firmly away from |
| Tx:17.7 | anything so lovely. Nothing you see here, sleeping or waking, comes | near to such loveliness. And nothing will you value like unto this |
| Tx:19.86 | by your union, ready to grow into a mighty force for God, is very | near. The infancy of salvation is carefully guarded by love, |
| Tx:20.3 | Hold him not back with thorns and nails when his redemption is so | near. But let the whiteness of your shining gift of lilies speed him |
| Tx:20.51 | nothing so severely threatens them as love's approach. Let love draw | near them and overlook the body, as it will surely do, and they |
| Tx:30.47 | by a stillness so complete no sound of battle comes remotely | near, it rests in certainty and perfect peace. Here is your one |
| Tx:31.20 | us but walks beside us on the selfsame road. He is like us, as | near or far away from what we want as we will let him be. We make no |
| Tx:31.95 | choice they make. For we are one in purpose, and the end of hell is | near. |
| W1:2.1 | the same as those for the first one. Begin with the things that are | near you, and apply the idea to whatever your glance rests on. Then |
| W1:11.2 | the idea slowly to yourself. Then open your eyes and look about, | near or far, up or down—anywhere. During the minute or so to be |
| W1:25.6 | and letting your glance rest on whatever happens to catch your eye, | near or far, “important” or “unimportant,” “human” or “unhuman.” With |
| W1:60.2 | It is the reflection of God's Love on earth. It will bring me | near enough to Heaven that the Love of God can reach down to me and |
| W1:109.10 | the temple doors, and let them come from far across the world, and | near as well—your distant brothers and your closest friends—bid |
| W1:129.5 | far away from this are you who stay bound to this world. And yet how | near are you when you exchange it for the world you want. Now is the |
| W1:132.19 | to many brothers far across the world as well as to the ones you see | near by as you send out these thoughts to bless the world. But you |
| W1:140.8 | it there for us. It is not further from us than ourselves. It is as | near to us as our own thoughts—so close it is impossible to lose. |
| W1:156.7 | its fantasies. They keep you bound no longer. The approach to God is | near. And in the little interval of doubt which still remains, you |
| W1:164.1 | of Heaven and the Voice of God more clear, more meaningful, more | near. |
| W1:186.6 | Sin cannot tarnish the truth in you, and misery can come not | near the holy home of God. |
| W2:252.1 | God Himself. How far beyond this world my Self must be, and yet how | near to me and close to God! |
| W2:298.1 | that intruded on my holy sight forgiveness takes away. And I draw | near the end of senseless journeys, mad careers, and artificial |
| W2:344.2 | How | near we are to one another, as we go to God. How near is He to us. |
| W2:344.2 | How near we are to one another, as we go to God. How | near is He to us. How close the ending of the dream of sin and the |
| M:15.1 | which all things are freed with him. Time pauses as eternity comes | near, and silence lies across the world that everyone may hear this |
nearer (28) | ||
| Tx:13.5 | and therefore one. Everyone seen without the past thus brings you | nearer to the end of time by bringing healed and healing sight into |
| Tx:14.46 | you accept into the mirror of your minds in time but bring eternity | nearer or farther. But eternity itself is beyond all time. Reach out |
| Tx:15.36 | much is it far from you. By so much as you want it will you bring it | nearer. Think not that you can find salvation in your own way and |
| Tx:18.25 | As the light comes | nearer, you will rush to darkness, shrinking from the truth, |
| Tx:19.36 | is the rest that waits for all after the journey. And it is brought | nearer to all by your relationship. |
| Tx:20.37 | join in time, and with each joining is the end of time brought | nearer. Each miracle of joining is a mighty herald of eternity. No |
| Tx:21.68 | as close to you as is your brother. Yet what is there that could be | nearer you than is your Self? |
| Tx:25.36 | it. No other place, no other state nor time. Nothing beyond nor | nearer. Nothing else. In any form. This can you bring to all the |
| Tx:26.1 | to anything beyond itself. All seeming entities can come a little | nearer or go a little farther off but cannot join. |
| Tx:26.28 | the Son of God Himself comes to receive each gift that brings him | nearer to his home. Not one is lost, and none is cherished more than |
| Tx:26.68 | has been projected beyond your minds, you think of it as time. The | nearer it is brought to where it is, the more you think of it in |
| Tx:29.32 | found in him. And every thought of love you offer him but brings you | nearer to your wakening to peace eternal and to endless joy. |
| W1:27.1 | is to bring the time when the idea will be wholly true a little | nearer. |
| W1:67.6 | Be confident that you will do much today to bring that awareness | nearer, whether you feel you have succeeded or not. |
| W1:97.3 | to your mind. Each time you practice, awareness is brought a little | nearer at least; sometimes a thousand years or more are saved. The |
| W1:109.8 | With each five minutes that you rest today the world is | nearer waking. And the time when rest will be the only thing there is |
| W1:125.7 | choose instead a gentle listening to the Word of God. He speaks from | nearer than your heart to you. His Voice is closer than your hand. |
| W1:157.7 | to the end of time, a little more like Heaven in its ways, a little | nearer its deliverance. And you who bring it light will come to see |
| W1:161.11 | earlier. Your readiness is closer now, and you will come today | nearer Christ's vision. If you are intent on reaching it, you will |
| W1:164.3 | On this day is grief laid by, for sights and sounds which come from | nearer than the world are clear to you who will today accept the |
| W1:169.10 | on. As you take the role assigned to you, salvation comes a little | nearer each uncertain heart that does not beat as yet in tune with |
| W1:R5.7 | us at the journey's ending. Every step we take brings us a little | nearer. This review will shorten time immeasurably if we keep in mind |
| W1:188.8 | We practice coming | nearer to the light in us today. We take our wandering thoughts and |
| W1:191.2 | you and without, no breath you draw that does not seem to bring you | nearer death, no hope you hold but will dissolve in tears. |
| W1:198.15 | Today we come still | nearer to the end of everything that yet would stand between this |
| W1:200.11 | be of God. We seek no further. We are close to home and draw still | nearer every time we say: |
| W2:E.5 | hell will claim you not and that each choice you make brings Heaven | nearer to your reach. And so we walk with Him from this time on and |
| M:16.9 | All intermediate lessons will but lead to this and bring this goal | nearer to recognition. For magic of any kind, in all its forms, |
nearest (1) | ||
| W1:9.5 | Begin with things that are | nearest you, and then extend the range: |
neatly (1) | ||
| Tx:23.39 | —a valid step in ordered thought. The steps to chaos do follow | neatly from their starting point. Each is a different form in the |
necessarily (19) | ||
| Tx:1.97 | negation. It is a positive miscreation. While the miscreation is | necessarily believed in by its maker, it does not exist at all at the |
| Tx:2.11 | from Him. It is important to note that the term “project outward” | necessarily implies that the real source of projection is internal. |
| Tx:2.103 | there is usually some will to accomplish, but this is by no means | necessarily undivided. The state does not imply more than a potential |
| Tx:2.105 | creative ability rests in the mind, everything that man creates is | necessarily a matter of will. It also follows that whatever he |
| Tx:2.105 | follows that whatever he creates is real in his own sight but not | necessarily in the sight of God. This basic distinction leads us |
| Tx:3.32 | on time is obvious. They are subject to transitory states, and this | necessarily implies variability. How you perceive at any given time |
| Tx:4.29 | which must go together. Your attitudes, even toward this, are | necessarily conflicted, because all attitudes are ego-based. This |
| Tx:4.74 | the decision, from which the ability would naturally develop, would | necessarily involve accurate perception, a state of clarity which the |
| Tx:4.84 | safely let it go at that, however, or you will regard yourselves as | necessarily conflicted as long as you are here, or more properly, as |
| Tx:7.21 | meaningful. This does not mean that what the ability is used for is | necessarily either limited or divided. Yet one thing is certain— |
| Tx:10.43 | is so clearly senseless that any effort exerted on its behalf is | necessarily expended on nothing. The ego's goal is quite explicitly |
| Tx:19.17 | sin, were it possible, would be irreversible. The belief in sin is | necessarily based on the firm conviction that minds, not bodies, can |
| Tx:19.21 | concept in the ego's system—lovely and powerful, wholly true, and | necessarily protected with every defense at its disposal. For here |
| W1:48.3 | that there is nothing to fear shows that somewhere in your mind, not | necessarily in a place which you recognize as yet, you have |
| W1:65.1 | others. The full acceptance of salvation as your only function | necessarily entails two phases: the recognition of salvation as your |
| W1:91.1 | It is important to remember that miracles and vision | necessarily go together. This needs repeating and frequent repeating. |
| M:3.5 | balance is actually perfect. This does not mean that they | necessarily recognize this; in fact, they generally do not. They may |
| M:7.5 | given to God's Teacher for resolution is always self-doubt. And that | necessarily implies that trust has been placed in an illusory self, |
| M:24.5 | beginner. He need merely accept the idea that what he knows is not | necessarily all there is to learn. His journey has begun. |
necessary (128) | ||
| Tx:1.7 | 7. Miracles are everyone's right, but purification is | necessary first. |
| Tx:1.56 | the proper instrument for reality testing, which always involves the | necessary distinction between the false and the true. |
| Tx:1.87 | of the miracle-minded is not to wait on time any longer than is | necessary. Time can waste as well as be wasted. The miracle-worker, |
| Tx:1.88 | individual contributions to the Sonship will no longer be | necessary. When the Atonement has been completed, all talents will be |
| Tx:2.36 | was love, and the Atonement itself was an act of love. Acts were not | necessary before the separation because the time-space belief did not |
| Tx:2.36 | was only after the separation that the defense of Atonement and the | necessary conditions for its fulfillment were planned. |
| Tx:2.39 | to learn has no value when change of understanding is no longer | necessary. The eternally creative have nothing to learn. Only after |
| Tx:2.39 | creative have nothing to learn. Only after the separation was it | necessary to direct the creative forces to learning because changed |
| Tx:2.56 | of denial. The term “unworthy” here implies simply that it is not | necessary to protect the mind by denying the unmindful. [There is |
| Tx:2.69 | from an unwillingness to accept the unequivocal fact that healing is | necessary. Man is not willing to look on what he has done to himself. |
| Tx:2.94 | and real avoidance of miscreation. Otherwise, a miracle will be | necessary to set the mind itself straight, a circular process which |
| Tx:2.100 | which do not really exist. The faulty use of creation made this | necessary as a corrective device. “And God so loved the world that He |
| Tx:2.104 | be misunderstood to imply that an enormous amount of time will be | necessary between readiness and mastery, let me remind you that time |
| Tx:3.2 | The reason a solid foundation is | necessary is because of the confusion between fear and awe to which |
| Tx:3.36 | Perceive him correctly so that you can know him. Right perception is | necessary before God can communicate directly to His own altars which |
| Tx:3.59 | of the perception of separation. Correct perception of each other is | necessary, because minds have willed to see themselves as separate. |
| Tx:3.68 | At least it acknowledges the fact that some true authorship is | necessary for existence. |
| Tx:4.14 | for you. Once again—nothing you do or think or wish or make is | necessary to establish your worth. This point is not debatable except |
| Tx:4.28 | me, because I am the teacher of the ego.] When teaching is no longer | necessary, you will merely know God. Belief that there is another way |
| Tx:4.50 | here—you will never be able to cover or hide again. It is | necessary to repeat here that your belief in darkness and in hiding |
| Tx:4.81 | that correcting perception is merely a temporary expedient. It is | necessary to do so only because misperception is a block to |
| Tx:4.84 | the ego as if it were a separate thing acting on its own. This was | necessary to persuade you that you cannot dismiss it lightly and must |
| Tx:5.64 | sin as a positive act of assault. This is an interpretation which is | necessary to the ego's survival, because as soon as you regard sin as |
| Tx:5.87 | or better, reminded him of, he was too honest to deny more than was | necessary to keep his fear in tolerable bounds as he perceived the |
| Tx:6.7 | which the crucifixion was intended to teach was that it is not | necessary to perceive any form of assault in persecution, because you |
| Tx:6.16 | symbol of sharing, because the reawakening of every Son of God is | necessary to enable the Sonship to know its wholeness. Only this is |
| Tx:6.35 | The ego can accept the idea that return is | necessary because it can so easily make the idea seem so difficult. |
| Tx:6.35 | not follow, however, that you cannot make the idea of return [both] | necessary and difficult. It is surely clear, however, that the |
| Tx:6.68 | step, and the only one you must take for yourself. It is not even | necessary that you complete the step yourself, but it is necessary |
| Tx:6.68 | is not even necessary that you complete the step yourself, but it is | necessary that you turn in that direction. Having chosen to go that |
| Tx:6.69 | not yet abandoned, or the change in direction would not have been | necessary. Some people remain at this step for a very long time, |
| Tx:6.84 | and therefore to learn to be without judgment. The undoing is | necessary only in your mind so that you cannot project falsely. God |
| Tx:6.93 | are with certainty. Certainty is of God for you. Vigilance is not | necessary for truth, but it is necessary against illusions. |
| Tx:6.93 | is of God for you. Vigilance is not necessary for truth, but it is | necessary against illusions. |
| Tx:7.61 | has become essential. Vigilance has no place at all in peace. It is | necessary against beliefs which are not true and would never have |
| Tx:7.101 | you to tell them apart. However strange it may seem that this is | necessary, it obviously is. The reason is equally obvious. What is |
| Tx:8.5 | if you want a different one, a change in the curriculum is obviously | necessary. |
| Tx:8.76 | the harder it may be to recognize their nothingness, but it is not | necessary to examine all possible outcomes to which premises give |
| Tx:10.70 | cannot die. The real world can actually be perceived. All that is | necessary is a willingness to perceive nothing else. For if you |
| Tx:10.74 | in the end, teaches nothing more than that only reality is true is | necessary. But do you believe it? When you have perceived the real |
| Tx:11.9 | fear is not enough to escape from it, although the recognition is | necessary to demonstrate the need for escape. The Holy Spirit must |
| Tx:11.31 | perceive it because you think it is antagonistic to you. This is a | necessary consequence of what you have done. You have projected |
| Tx:11.50 | is against love and amounts to a course in how to attack yourself. A | necessary minor, supplementing this major curriculum goal, is |
| Tx:13.40 | You have need of contrast only here. Contrast and differences are | necessary teaching aids, for by them you learn what to avoid and what |
| Tx:14.1 | Him. Therefore, you must be guiltless. Yet if you do not accept the | necessary conditions for knowing Him, you have denied Him and do not |
| Tx:14.67 | You cannot be your guide to miracles, for it is you who made them | necessary. And because you did, the means on which you can depend for |
| Tx:15.43 | The | necessary condition for the holy instant does not require that you |
| Tx:15.86 | Our task is but to continue as fast as possible the | necessary process of looking straight at all the interference and |
| Tx:15.87 | of relationships without limits is given you. But to see this, it is | necessary to give up every use the ego has for the body and to accept |
| Tx:15.95 | all at once because there is but one shift in perception that is | necessary, for you made but one mistake. It seems like many, but it |
| Tx:15.95 | idea. What is not love is always fear and nothing else. It is not | necessary to follow fear through all the circuitous routes by which |
| Tx:15.95 | to emerge in forms quite different from what it is. Yet it is | necessary to examine each one as long as you would retain the |
| Tx:15.107 | if the body is destroyed, provided that you see not the body as the | necessary means of communication. And if you understand this lesson, |
| Tx:16.11 | Yet you have done them. Therefore, your understanding cannot be | necessary. Yet it is still impossible to accomplish what you do not |
| Tx:16.35 | barriers within yourself which you have built against it. It is not | necessary to seek for what is true, but it is necessary to seek for |
| Tx:16.35 | against it. It is not necessary to seek for what is true, but it is | necessary to seek for what is false. Every illusion is one of fear, |
| Tx:16.43 | In looking at the special relationship, it is | necessary first to realize that it involves a great amount of pain. |
| Tx:18.7 | matters. That they have in common and nothing else. Yet what else is | necessary to make them all the same? |
| Tx:18.27 | what you accepted, but remember that your understanding is not | necessary. All that was necessary was merely the wish to understand. |
| Tx:18.27 | but remember that your understanding is not necessary. All that was | necessary was merely the wish to understand. That wish was the desire |
| Tx:18.32 | the extent of recognizing that you want it above all else. It is not | necessary that you do more; indeed, it is necessary that you realize |
| Tx:18.32 | above all else. It is not necessary that you do more; indeed, it is | necessary that you realize that you cannot do more. Do not attempt to |
| Tx:18.46 | or to attempt to deal with it alone. Never believe that this is | necessary or even possible. Yet just as this is impossible, so is it |
| Tx:18.66 | and long periods of meditation aimed at detachment from the body | necessary. All such attempts will ultimately succeed because of their |
| Tx:20.16 | and doubt has entered. To this impaired condition are adjustments | necessary because they are not true. Who need adjust to truth, which |
| Tx:20.17 | mediator of all relationships, making whatever adjustments it deems | necessary and interposing them between those who would meet to keep |
| Tx:20.67 | will quietly return. It has been saved for you. Vision would not be | necessary had judgment not been made. Desire now its whole undoing, |
| Tx:21.4 | it is to attempt to judge what could be seen instead. It is not | necessary to imagine what the world must look like. It must be seen |
| Tx:21.74 | he must be willing to perceive a world where it is not. It is not | necessary that he understand how he can see it. Nor should he try. |
| Tx:21.83 | you think you are unsure the others have been answered? Could it be | necessary they be asked so often, if they had? Until the last |
| Tx:21.87 | shaken. It comes as surely unto those who see the final question is | necessary to the rest, as peace must come to those who choose to heal |
| Tx:22.63 | natural and more in line with your experience. And therefore it is | necessary that you have other experiences more in line with truth to |
| Tx:23.24 | and how He must respond, believing it. It is not seen as even | necessary that He be asked about the truth of what has been |
| Tx:24.1 | and the condition in which God is remembered is attained. It is not | necessary to tell Him what to do. He will not fail. Where He can |
| Tx:25.63 | that what brings loss to no one you would not know. This much is | necessary to add to the idea no one can lose for you to gain. And |
| Tx:25.64 | Here is the only principle salvation needs. Nor is it | necessary that your faith in it be strong, unswerving, and without |
| Tx:26.15 | solve. But you believe that some injustices are fair and good and | necessary to preserve yourself. It is these problems that you think |
| Tx:26.18 | to decide between. And only if there were could choosing be a | necessary step in the advance toward oneness. What is everything |
| Tx:26.19 | Yet is this magnitude beyond the scope of this curriculum. Nor is it | necessary we dwell on anything that cannot be immediately grasped. |
| Tx:27.25 | being what it really is. From an idea of self as two, there comes a | necessary view of function split between the two. And what you would |
| Tx:27.46 | nothing more than just one instant of your love without attack is | necessary that all this occur. In that one instant are you healed, |
| Tx:30.40 | are alone and separated off from what is whole. And thus it would be | necessary for the search for wholeness to be made beyond the |
| Tx:30.74 | that can not be overlooked. For if there were, it would be | necessary first there be some sin which stands beyond forgiveness. |
| W1:I.1 | A theoretical foundation such as the text is | necessary as a background to make these exercises meaningful. Yet it |
| W1:6.1 | with this idea are very similar to the preceding ones. Again, it is | necessary to name both the form of upset (anger, fear, worry, |
| W1:9.1 | it will mean anything to you as yet. However, understanding is not | necessary at this point. In fact, the recognition that you do not |
| W1:15.6 | It is not | necessary to include a large number of specific subjects for the |
| W1:15.6 | of specific subjects for the application of today's idea. It is | necessary, however, to continue to look at each subject while you |
| W1:19.6 | periods are required, shortening the length of time involved if | necessary. Do not attempt more than four. |
| W1:21.1 | one. This time, however, specific mind searching periods are | necessary in addition to applying the idea to particular situations |
| W1:25.4 | make any sense out of the exercises for today, one more thought is | necessary. At the most superficial levels, you do recognize purpose. |
| W1:33.5 | apply today's idea the instant you are aware of distress. It may be | necessary to take a minute or so to sit quietly and repeat the idea |
| W1:40.1 | periods are required today, but very frequent short ones are | necessary. Once every ten minutes would be highly desirable, and you |
| W1:43.11 | thoughts. Return to the first phase of the exercises as often as | necessary to prevent this. |
| W1:45.11 | For this kind of practice, only one thing is | necessary—approach it as you would an altar dedicated in Heaven |
| W1:46.1 | condemned. And there must be condemnation before forgiveness is | necessary. Forgiveness is the great need of this world, but that is |
| W1:47.4 | the Source of real strength. Four five-minute practice periods are | necessary today, and longer and more frequent ones are urged. Close |
| W1:47.7 | The recognition of your own frailty is a | necessary step in the correction of your errors, but it is hardly a |
| W1:49.5 | repeat today's idea very frequently. Do so with your eyes open when | necessary, but closed when possible. And be sure that you sit quietly |
| W1:R1.2 | the five ideas, with the comments included. Thereafter, it is not | necessary to follow any particular order in considering them, though |
| W1:R1.3 | It is not | necessary to cover the comments that follow each idea literally or |
| W1:R1.4 | particularly for reviews at your stage of learning. It will be | necessary, however, that you learn to require no special settings in |
| W1:R1.6 | form of statement. Use them as they are given here. It is not | necessary to return to the original statements nor to apply the ideas |
| W1:51.2 | this is so is that I see nothing, and nothing has no meaning. It is | necessary that I recognize this, that I may learn to see. What I |
| W1:61.9 | what your purpose is. As a bringer of salvation, this is obviously | necessary. This is the first of a number of giant steps we will take |
| W1:65.1 | no function other than this. Both of these thoughts are obviously | necessary for a total commitment. Salvation cannot be the only |
| W1:66.8 | This could be false, of course, but in order to be false it is | necessary to define God as something He is not. Love cannot give |
| W1:67.6 | You may find it | necessary to repeat the idea for today from time to time to replace |
| W1:71.3 | this were different, I would be saved.” The change of mind that is | necessary for salvation is thus demanded of everyone and everything |
| W1:73.2 | ego gave rise to it, and the ego's need for grievances, which are | necessary to maintain it, peoples it with figures that seem to attack |
| W1:74.12 | quickly repeat the idea for today and try again. Do this as often as | necessary. There is definite gain in refusing to allow retreat into |
| W1:79.8 | succeed in letting all our preconceived notions go, but that is not | necessary. All that is necessary is to entertain some doubt about the |
| W1:79.8 | our preconceived notions go, but that is not necessary. All that is | necessary is to entertain some doubt about the reality of our version |
| W1:95.4 | lack of mental discipline and of your need for mind training. It is | necessary that you be aware of this, for it is indeed a hindrance to |
| W1:95.6 | Structure, then, is | necessary for you at this time, planned to include frequent reminders |
| W1:R3.2 | period because it is impossible at the appointed time. Nor is it | necessary that you make excessive efforts to be sure that you catch |
| W1:136.4 | Who but yourself evaluates a threat, decides escape is | necessary, and sets up a series of defenses to reduce the threat that |
| W1:183.11 | of God for your release, and it is given you. No prayer but this is | necessary, for it holds them all within it. words are insignificant |
| M:2.2 | In order to understand the teaching-learning plan of salvation, it is | necessary to grasp the concept of time which the course sets forth. |
| M:9.2 | Our curriculum trains for the relinquishment of judgment as the | necessary condition of salvation. |
| M:10.2 | in these terms does not mean anything. No more does “bad.” It is | necessary for the teacher of God to realize not that he should not |
| M:12.3 | Why is the illusion of many | necessary? Only because reality is not understandable to the deluded. |
| M:20.3 | this condition peace cannot be found. Therefore forgiveness is the | necessary condition for finding the peace of God. More than this, |
| M:22.2 | him. It is only the end that is certain. Anywhere along the way, the | necessary realization of inclusiveness may reach him. If the way |
| M:24.5 | own. Reinterpretation would then be recommended because it would be | necessary. All that must be recognized, however, is that birth was |
| M:24.6 | is the sole criterion this course requires. No more than this is | necessary. |
| M:26.1 | then is the role of God's teachers. They too have not attained the | necessary understanding as yet, but they have joined with others. |
| M:29.3 | Do not, then, think that following the Holy Spirit's guidance is | necessary merely because of your own inadequacies. It is the way out |
necessity (3) | ||
| Tx:21.6 | They learned it, not through joyous lessons, but through the stern | necessity of limits they believed they could not overcome. And still |
| W1:160.5 | and give him all I thought belonged to me.” Now is he exiled of | necessity, not knowing who he is, uncertain of all things but this— |
| M:5.7 | idea goes also all confusion about creation. Does not this follow of | necessity? Place cause and effect in their true sequence in one |
need (603) | ||
| Tx:1.4 | Voice will direct you very specifically. You will be told all you | need to know. |
| Tx:1.29 | unto yourself and me. The reason you come before me is that I do not | need miracles for my own Atonement, but I stand at the end in case |
| Tx:1.58 | Those who perceive and acknowledge that they have everything have no | need for driven behavior of any kind. |
| Tx:1.81 | When man returns to his original form of communication with God, the | need for miracles is over. The Holy Spirit mediates higher to lower |
| Tx:1.82 | 50. The miracle is a learning device which lessens the | need for time. In the longitudinal or horizontal plane, the |
| Tx:1.89 | in the creations of man. It is, in fact, the essential difference. A | need implies lack by definition. It involves the recognition that you |
| Tx:1.91 | and thus perceived himself as lacking. The concept of any sort of | need hierarchy arose because, having made this fundamental error, he |
| Tx:1.92 | Unified | need produces unified action, because it produces a lack of |
| Tx:1.92 | action, because it produces a lack of ambivalence. The concept of a | need hierarchy, a corollary to the original error that man can be |
| Tx:2.4 | “tree of knowledge” is also an overly literal figure. These concepts | need to be clarified before the real meaning of the separation, or |
| Tx:2.39 | was built into the space-time belief in order to set a limit on the | need for the belief and ultimately to make learning complete. The |
| Tx:2.41 | miracle which serves it, does not abolish it. As long as there is | need for Atonement, there is need for time. But the Atonement as a |
| Tx:2.41 | not abolish it. As long as there is need for Atonement, there is | need for time. But the Atonement as a completed plan does have a |
| Tx:2.44 | maintain the separation. They themselves generally see this as a | need to protect the body. The many body fantasies with which men's |
| Tx:2.49 | that delay is only a way of increasing unnecessary pain, which it | need not tolerate at all. The pain threshold drops accordingly, and |
| Tx:2.54 | of creation, cannot create beyond itself, neither type of confusion | need occur. |
| Tx:2.63 | or the miracle receiver. However, as a creative act, the miracle | need not await the right-mindedness of the receiver. In fact, its |
| Tx:2.64 | it, he places himself in a position to recognize that those who | need to be healed are simply those who have not realized that |
| Tx:2.68 | toward correction. Discomfort is aroused only to bring the | need for correction forcibly into awareness. What the physical eye |
| Tx:2.70 | faulty, he cannot see the Atonement for himself or he would have no | need for charity. The charity which is accorded him is both an |
| Tx:2.75 | You do not | need guidance except at the mind level. Correction belongs only at |
| Tx:2.87 | when you are afraid you have placed yourself in a position where you | need Atonement, because you have done something loveless, having |
| Tx:2.87 | is precisely the situation for which the Atonement was offered. The | need for the remedy inspired its creation. As long as you recognize |
| Tx:2.87 | the remedy inspired its creation. As long as you recognize only the | need for the remedy, you will remain fearful. However, as soon as you |
| Tx:2.94 | but they can be trained to think that way. All miracle workers | need that kind of training. I cannot let them leave their minds |
| Tx:2.98 | fact it asserts the power of fear by the simple assumption that it | need be mastered. The essential resolution rests entirely on the |
| Tx:3.1 | on these earlier sections not to require their study. You will also | need them for preparation. Without this, you may become much too |
| Tx:3.4 | 1. The miracle abolishes the | need for lower-order concerns. Since it is an out-of-pattern time |
| Tx:3.18 | If you can accept the one generalization now, there will be no | need to learn from many smaller lessons. |
| Tx:3.46 | involves an exchange or translation, which knowledge does not | need. The interpretive function of perception, actually a distorted |
| Tx:3.52 | When you make something, you make it out of a sense of lack or | need. Anything that is made is made for a specific purpose and has no |
| Tx:3.55 | kind of thinking is a waste of time, but that you are free of the | need to engage in it if you are willing to let it go. |
| Tx:3.58 | is all one and has no separate parts. You who are really one with it | need but know yourself, and your knowledge is complete. To know God's |
| Tx:3.60 | over to truth. Perception is a separated state, and a perceiver does | need healing. Communion, not prayer, is the natural state of those |
| Tx:3.63 | belief that you are under the coercion of judgment. You do not | need judgment to organize your life, and you certainly do not need it |
| Tx:3.63 | do not need judgment to organize your life, and you certainly do not | need it to organize yourselves. In the presence of knowledge, all |
| Tx:4.8 | but cannot make the totally lifeless out of the life-given. The Soul | need not be taught, but the ego must. |
| Tx:4.11 | so much of his own thinking that they will one day no longer | need him. This is the one real goal of the parent, teacher, and |
| Tx:4.12 | with me, but my goal will always be to absolve you finally from the | need for a teacher. |
| Tx:4.21 | to learn this lesson together, so we can be free of them together. I | need devoted teachers who share my aim of healing the mind. The Soul |
| Tx:4.21 | who share my aim of healing the mind. The Soul is far beyond the | need of your protection or mine. Remember this: |
| Tx:4.22 | In this world you | need not have tribulation because I have overcome the world. |
| Tx:4.26 | is as if you never had it. This willfulness is so apparent that one | need only perceive it to see that it does happen. If it can occur |
| Tx:4.26 | of how the mind can work, provided you fully recognize that it | need not work that way. Why are you surprised that something happened |
| Tx:4.27 | You forget the love that animals have for their own offspring and the | need they feel to protect them. This is because they regard them as |
| Tx:4.29 | of real self-preservation and are very likely to decide that you | need precisely what would hurt you most. Whether you know it now or |
| Tx:4.30 | as very weak and deprived, capable of functioning only as a thing in | need. |
| Tx:4.32 | All appetites are “getting” mechanisms, representing the ego's | need to confirm itself. This is as true of bodily appetites as it is |
| Tx:4.36 | does not apply to the Soul, which is not in danger and does not | need to be salvaged. Salvation is nothing more than |
| Tx:4.39 | on the ego in an attempt to unify their clearly unrelated data. It | need hardly be said that an attempt to relate the unrelated cannot |
| Tx:4.40 | ingenious forms. We do not have to explain anything. This is why we | need not trouble ourselves with inventiveness. The highly specific |
| Tx:4.47 | but salvation depends on disinhibiting the former. The reason you | need my help is because you have repressed your own Guide and |
| Tx:4.47 | my help is because you have repressed your own Guide and therefore | need guidance. My role is to separate the true from the false in your |
| Tx:4.57 | wrongly, and this is so whenever you are not joyous, then know this | need not be. In every case you have thought wrongly about some Soul |
| Tx:4.59 | When you are sad, know that this | need not be. Depression always arises ultimately from a sense of |
| Tx:4.60 | know that all anxiety comes from the capriciousness of the ego and | need not be. You can be as vigilant against the ego's dictates as for |
| Tx:4.61 | ego is in command because only the ego can experience guilt. This | need not be. |
| Tx:4.62 | vigilant against the demands of the ego to disengage yourself. This | need not be. |
| Tx:4.65 | God Himself shines in perfect light. To the ego's dark glass you | need but say, “I will not look there because I know these images are |
| Tx:4.95 | everything else it dictates. Its communication is controlled by its | need to protect itself, and it will disrupt communication when it |
| Tx:4.101 | from God. It is not enough until it is shared. God does not | need revelation returned to Him, which would clearly be impossible, |
| Tx:4.103 | as a movement is an improvement over the overt neglect of those in | need of help, but it is often little more than a painful attempt on |
| Tx:4.105 | A mind that recoils from a hurt body is in great | need of rehabilitation itself. All symptoms of hurt need true |
| Tx:4.105 | body is in great need of rehabilitation itself. All symptoms of hurt | need true helpfulness, and whenever they are met with this, the mind |
| Tx:4.105 | is not concerned either with the ego's fight for control or its | need to avoid and withdraw. You can do much on behalf of your own |
| Tx:5.11 | of the Atonement at the same time. Before that, there was no | need for healing and no one was comfortless. |
| Tx:5.21 | but you have let the belief in darkness enter your minds, and so you | need a new light. The Holy Spirit is the radiance that you must let |
| Tx:5.21 | breaks through into its own. Before the separation you did not | need guidance. You knew as you will know again, but as you do not |
| Tx:5.54 | I cannot forget my | need to teach what I have learned, which arose in me because I |
| Tx:5.75 | We | need cite only a few examples to see how the ego's interpretations |
| Tx:5.81 | patience towards the Sonship in the name of its Creator. What you | need to learn now is that only infinite patience can produce |
| Tx:5.90 | that you can plan for your safety and joy better than He can? You | need be neither careful nor careless; you need merely cast your cares |
| Tx:5.90 | better than He can? You need be neither careful nor careless; you | need merely cast your cares upon Him, because He careth for you. You |
| Tx:5.92 | last-ditch defense of its own existence. It reflects both the ego's | need to separate and your willingness to side with its separateness. |
| Tx:5.93 | urgent it is that you fulfill it. There is time for delay, but there | need not be. God weeps at the “sacrifice” of His Children, who |
| Tx:6.5 | that the crucifixion was the last foolish journey that the Sonship | need take and that it should mean release from fear to anyone who |
| Tx:6.11 | me with the sword, which I naturally refused, not being at all in | need of bodily protection. I am sorry when my brothers do not share |
| Tx:6.13 | and had healed many. We are still equal as learners, even though we | need not have equal experiences. The Holy Spirit is glad when you can |
| Tx:6.16 | you will know that you cannot either hurt or be hurt and that many | need your blessing to help them hear this for themselves. When you |
| Tx:6.16 | to help them hear this for themselves. When you perceive only this | need in them and do not respond to any other, you will have learned |
| Tx:6.23 | its lesson, too, has equal reality when it is learned.] I do not | need gratitude any more than I needed protection, but you need to |
| Tx:6.23 | I do not need gratitude any more than I needed protection, but you | need to develop your weakened ability to be grateful, or you cannot |
| Tx:6.23 | ability to be grateful, or you cannot appreciate God. He does not | need your appreciation, but you do. |
| Tx:6.29 | This invites Atonement automatically, because Atonement is the one | need which in this world is universal. To perceive yourself this way |
| Tx:6.34 | to God, because it has never left Him. If it has never left Him, you | need only perceive it as it is to be returned. The full awareness of |
| Tx:6.35 | and difficult. It is surely clear, however, that the perfect | need nothing and cannot experience perfection as a difficult |
| Tx:6.42 | totally harmless. Once it can accept this fully, it does not see the | need to protect itself. The protection of God then dawns upon it, |
| Tx:6.45 | Spirit will be glad when He has brought you home and you no longer | need His guidance. The ego does not regard itself as part of you. |
| Tx:6.48 | do believe it you will not side with it, and the ego feels badly in | need of allies though not of brothers. Perceiving something alien to |
| Tx:6.54 | and thus side with the belief that those who have everything | need help and are therefore helpless. This is the kind of “reasoning” |
| Tx:6.58 | between sleeping and waking, so that they will understand they | need not be afraid of dreams. Then when bad dreams come, they will |
| Tx:6.59 | what you must avoid to escape from harm so much as what you | need to learn to have joy. This is true even of the world's teachers. |
| Tx:6.72 | Increasing motivation for change in the learner is all that a teacher | need do to guarantee change. This is because a change in motivation |
| Tx:6.88 | the Holy Spirit will ultimately be able to teach you that you | need not choose at all. This will finally liberate your will from |
| Tx:6.95 | must now turn your effort against it. Only this can cancel out the | need for effort and call upon the being which you both have and are. |
| Tx:7.9 | as sick, he is perceiving himself as not whole and therefore in | need. If you too see him this way, you are seeing him as if he were |
| Tx:7.18 | no translation, because it is perfectly understood, but it does | need extension because it means extension. Communication is perfectly |
| Tx:7.27 | of you, since the ego perceives itself as at war and therefore in | need of allies. You who are not at war must look for brothers and |
| Tx:7.28 | of competition has entered their minds. Do not underestimate your | need to be vigilant against this idea, because all your conflicts |
| Tx:7.33 | Truth can only be recognized and | need only be recognized. Inspiration is of the Spirit, and certainty |
| Tx:7.39 | of the ego's decision in this matter are so apparent that they | need no elaboration here, but the Holy Spirit's decision to use the |
| Tx:7.39 | communication has such a direct connection with healing that it does | need clarification. The unhealed healer obviously does not understand |
| Tx:7.40 | that the body can both communicate and create and therefore does not | need the mind. The ego thus tries to teach you that the body can act |
| Tx:7.51 | Him Who created you. Our brothers are forgetful. That is why they | need your remembrance of me and Him who created me. Through this |
| Tx:7.63 | that two totally contradictory thought systems share truth, your | need for vigilance is apparent. Your minds are dividing their |
| Tx:7.72 | acts insanely, he is offering you an opportunity to bless him. His | need is yours. You need the blessing you can offer him. There is no |
| Tx:7.72 | is offering you an opportunity to bless him. His need is yours. You | need the blessing you can offer him. There is no way for you to have |
| Tx:7.73 | You do not | need God's blessing since that you have forever, but you do need |
| Tx:7.73 | do not need God's blessing since that you have forever, but you do | need yours. The picture you see of yourselves is deprived, unloving, |
| Tx:7.102 | That is why you | need to demonstrate the obvious to yourself. It is not obvious to |
| Tx:8.1 | in a course for knowing on the grounds that you do not know. The | need for the course is implicit in your objection. Knowledge is not |
| Tx:8.3 | of reality which you must make to secure peace, and the only one you | need ever make. |
| Tx:8.17 | Holy Spirit knows how to teach this, but you do not. That is why you | need Him and why God gave Him to you. Only His teaching will release |
| Tx:8.41 | want to share it you will. I give it willingly and gladly, because I | need you as much as you need me. |
| Tx:8.41 | I give it willingly and gladly, because I need you as much as you | need me. |
| Tx:8.67 | yours is unified, it is His. Interfere with His purpose, and you | need salvation. You have condemned yourself, but condemnation is not |
| Tx:8.76 | is a witness to your frailty, your vulnerability, and your extreme | need to depend on external guidance. The ego uses this as its best |
| Tx:8.76 | external guidance. The ego uses this as its best argument for your | need for its guidance. It dictates endless prescriptions for avoiding |
| Tx:8.81 | it is. And this part only is up to you. The rest is of itself. You | need do so little, because it is so powerful that your little part |
| Tx:9.8 | is for. God gave you the function to create in eternity. You do not | need to learn this, but you do need to learn to want this, and for |
| Tx:9.8 | to create in eternity. You do not need to learn this, but you do | need to learn to want this, and for this all learning was made. This |
| Tx:9.8 | This is the Holy Spirit's good use of an ability which you do not | need, but which you have made. Give it to Him! You do not know how to |
| Tx:9.36 | place in eternity because they are reparative. Yet while you still | need healing, your miracles are the only witnesses to your reality |
| Tx:9.36 | be separated. When you have learned that they are the same, the | need for time is over. |
| Tx:9.97 | It is because you did not make yourselves that you | need be troubled by nothing. Your gods are nothing, because your |
| Tx:10.4 | this journey alone. I will lead you to your true Father, Who hath | need of you as I have. Will you not answer the call of love with joy? |
| Tx:10.5 | You have learned your | need of healing. Would you bring anything else to the Sonship, |
| Tx:10.5 | Would you bring anything else to the Sonship, recognizing your | need of healing for yourself? For in this lies the beginning of |
| Tx:10.20 | trust His patience, for He cannot leave a part of God. Yet you | need far more than patience. |
| Tx:10.21 | the little spark and are willing to let it grow. Your willingness | need not be perfect, because His is. If you will merely offer Him a |
| Tx:10.24 | God's Son is indeed in | need of comfort, for he knows not what he does, believing his will is |
| Tx:10.31 | it is yours, and belonging to you, it is His. Your Soul does not | need salvation, but your mind needs to learn what salvation is. You |
| Tx:10.39 | at them, for not looking is the way they are protected. There is no | need to shrink from illusions, for they cannot be dangerous. We are |
| Tx:10.57 | that they have beheld God's Son, and in the Presence of Christ they | need demonstrate nothing, for Christ speaks to them of Himself and of |
| Tx:10.75 | away. As long as you think you know its meaning, you will see no | need to ask it of Him. |
| Tx:10.76 | accepted no guide at all. Instruction in perception is your great | need, for you understand nothing. Recognize this but do not accept |
| Tx:10.89 | understand them, and because you are deceived by what you see, you | need reality to dispel your fears. |
| Tx:11.4 | calls for help as exactly what they are except your own perceived | need to attack. It is only this that makes you willing to engage in |
| Tx:11.4 | endless “battles” with reality in which you deny the reality of the | need for healing by making it unreal. You would not do this except |
| Tx:11.6 | for help, you are refusing help. Would you maintain that you do not | need it? Yet this is what you are maintaining when you refuse to |
| Tx:11.6 | you will not perceive God's answer to you. The Holy Spirit does not | need your help in interpreting motivation, but you do need His. Only |
| Tx:11.6 | does not need your help in interpreting motivation, but you do | need His. Only appreciation is an appropriate response to your |
| Tx:11.7 | hear his call for the help of God, and you will recognize your own | need for the Father. |
| Tx:11.8 | Your interpretations of your brother's | need is your interpretation of yours. By giving help you are asking |
| Tx:11.8 | By giving help you are asking for it, and if you perceive but one | need in yourself, you will be healed. For you will recognize God's |
| Tx:11.8 | of your Father closer to your awareness. For the sake of your | need, then, hear every call for help as what it is, so God can answer |
| Tx:11.9 | from it, although the recognition is necessary to demonstrate the | need for escape. The Holy Spirit must still translate it into truth. |
| Tx:11.9 | from reality, not towards it. Yet we have repeatedly emphasized the | need to recognize fear and face it without disguise as a crucial step |
| Tx:11.24 | have invested wrongly, and they are poor indeed! Because they are in | need, it is given you to help them since you are among them. Consider |
| Tx:11.24 | poverty is lack, and there is but one lack since there is but one | need. |
| Tx:11.26 | invested as they had, it would never occur to you to overlook their | need. |
| Tx:11.38 | quite apparent that it had not taught you the response pattern you | need. The ego will therefore distort love and teach you that love |
| Tx:11.43 | it is undivided. The strong do not attack because they see no | need to do so. Before the idea of attack can enter your mind, you |
| Tx:11.44 | failed to weaken you, you are still strong. You therefore have no | need to “equalize” the situation to establish your strength. |
| Tx:11.46 | with your own content. Yet creation is not of you, and poor learners | need special teaching. You have learning handicaps in a very literal |
| Tx:11.52 | not divided, and the means and the end are in complete accord. You | need offer only undivided attention. Everything else will be given |
| Tx:11.65 | As long as you believe you have two functions, so long will you | need correction. For this belief is the destruction of peace, a goal |
| Tx:11.88 | because he has never condemned. The Atonement is the final lesson he | need learn, for it teaches him that, never having sinned, he has no |
| Tx:11.88 | need learn, for it teaches him that, never having sinned, he has no | need of salvation. |
| Tx:11.97 | associated with expiation, and only guilt could induce a sense of | need for expiation. Accepting the guiltlessness of the Son of God as |
| Tx:12.10 | for the Holy Spirit to show it to you and dispel it, without the | need for you to raise it to awareness yourself. Yet there is one more |
| Tx:12.16 | the pain in this mind is so apparent when it is uncovered that its | need of healing cannot be denied. Not all the tricks and games you |
| Tx:12.30 | The Holy Spirit interprets time's purpose as rendering the | need for it unnecessary. Thus does He regard the function of time as |
| Tx:12.59 | are no stores where people buy an endless list of things they do not | need. It is not lit with artificial light, and night comes not upon |
| Tx:12.62 | of this strange world you made but do not want. The only effort you | need make to give this world away in glad exchange for what you did |
| Tx:12.68 | Your Father knoweth that you have | need of nothing. In Heaven this is so, for what could you need in |
| Tx:12.68 | you have need of nothing. In Heaven this is so, for what could you | need in eternity? In your world you do need things because it is a |
| Tx:12.68 | is so, for what could you need in eternity? In your world you do | need things because it is a world of scarcity in which you find |
| Tx:12.68 | yes! As Mediator between the two worlds, He knows what you have | need of and what will not hurt you. Ownership is a dangerous concept |
| Tx:12.69 | Everything that the ego tells you that you | need will hurt you. For although the ego urges you again and again to |
| Tx:12.69 | have gotten in its name. Therefore ask not of yourselves what you | need, for you do not know and your advice unto yourself will hurt |
| Tx:12.69 | and your advice unto yourself will hurt you. For what you think you | need will merely serve to tighten up your world against the light and |
| Tx:12.70 | Only the Holy Spirit knows what you | need. For He will give you all things that do not block the way to |
| Tx:12.70 | things that do not block the way to light. And what else could you | need? In time He gives you all the things that you need have and will |
| Tx:12.70 | else could you need? In time He gives you all the things that you | need have and will renew them as long as you have need of them. He |
| Tx:12.70 | things that you need have and will renew them as long as you have | need of them. He will take nothing from you as long as you have any |
| Tx:12.70 | need of them. He will take nothing from you as long as you have any | need of it. And yet He knows that everything you need is temporary |
| Tx:12.70 | as you have any need of it. And yet He knows that everything you | need is temporary and will but last until you step aside from all |
| Tx:12.73 | The Holy Spirit leads me unto Christ, and where else would I go? What | need have I but to awake in Him? |
| Tx:12.75 | the gift of God. Hold me dear, for what except your brothers can you | need? We will restore to you the peace of mind that we must find |
| Tx:12.75 | teach you to awaken unto us and to yourself. This is the only real | need to be fulfilled in time. Salvation from the world lies only |
| Tx:13.7 | your individual concern. You, who are part of it and all of it, | need only realize that it is of the Father, not of you. Your role in |
| Tx:13.9 | is perfect, as are the miracles which you created in His name. They | need no healing, nor do you when you know them. |
| Tx:13.40 | You will not remember change and shift in Heaven. You have | need of contrast only here. Contrast and differences are necessary |
| Tx:13.40 | When you have learned this, you will find the answer that makes the | need for any differences disappear. Truth comes of its own will unto |
| Tx:13.40 | flow lightly over you without a difference of any kind. For you will | need no contrast to help you realize that this is what you want, and |
| Tx:13.48 | If you are blessed and do not know it, you | need to learn it must be so. The knowledge is not taught, but its |
| Tx:13.49 | a world made of denial and without direction. You will perceive the | need for this if you will realize that to deny is the decision not to |
| Tx:13.58 | Let Me make the one distinction for you which you cannot make but | need to learn. Your faith in nothing is deceiving you. Offer your |
| Tx:13.74 | given them because it is holy and will bring to them all that they | need, coming as naturally as peace that knows no limits. There is |
| Tx:13.74 | strain, or the impossible burden of deciding what they want and | need alone. |
| Tx:13.75 | gladly offers you. He offers you but what God gave Him for you. You | need not decide whether or not you are deserving of it. God knows you |
| Tx:13.87 | Presence next to you but cannot know that you are one with Him. This | need not be taught. Learning applies only to the condition in which |
| Tx:13.89 | you escape this guilt by failing to fulfill your function here? You | need not understand creation to do what must be done before that |
| Tx:14.9 | the guiltlessness which must have been denied to produce | need of healing. Do not withhold this glad acknowledgment, for hope |
| Tx:14.9 | can freedom from pain be his. Yet those who have failed to learn | need teaching, not attack. To attack those who have need of teaching |
| Tx:14.9 | failed to learn need teaching, not attack. To attack those who have | need of teaching is to fail to learn from them. |
| Tx:14.40 | you from everything that it is not. The Atonement is so gentle you | need but whisper to it, and all its power will rush to your |
| Tx:14.42 | in it. Earth can reflect Heaven or hell; God or the ego. You | need but leave the mirror clean and clear of all the images of hidden |
| Tx:14.43 | that is in him. He recognizes it because he has been taught his | need for it but knows not where to look to find it. Let him, then, |
| Tx:14.52 | recognize love or to believe that everything else is nothing but a | need for love. You are too bound to form and not to content. What you |
| Tx:14.56 | Let the Holy Spirit show him to you and teach you both his love and | need for love. Neither his mind nor yours holds more than these two |
| Tx:14.57 | must give it to you because of what it is. But where there is | need for love, you must give it because of what you are. Long ago we |
| Tx:14.64 | taught yourselves. How would you know? Your part is very simple. You | need only recognize that everything you learned you do not want. Ask |
| Tx:14.73 | of Him. Call not upon the ego for anything. It is only this that you | need do. The Holy Spirit will, of Himself, fill every mind that so |
| Tx:14.74 | His sight, He gives the gift of peace to everyone who perceives the | need for peace and who would have it. Make way for peace, and it will |
| Tx:15.1 | you learn only of Him. When this has happened, you will no longer | need a teacher or time in which to learn. |
| Tx:15.12 | the Holy Spirit for your salvation? He asks no more, for He has no | need of more. It takes far longer to teach you how to be willing to |
| Tx:15.32 | gifts to offer to yourselves, for you will know you are complete, in | need of nothing, and unable to accept anything for yourself. But you |
| Tx:15.32 | yourself. But you will gladly give, having received. The host of God | need not seek to find anything. |
| Tx:15.43 | you would have it. Yet it would not be Atonement if there were no | need for Atonement. You will not be able to accept perfect |
| Tx:15.49 | result in pain if you offer Him your willingness to have it serve no | need but His. All the guilt in it arises from your use of it. All the |
| Tx:15.49 | your imagined needs, which would destroy the relationship. Your only | need is His. |
| Tx:15.53 | free of the past, you see that love is in you, and you have no | need to look without and snatch it guiltily from where you thought it |
| Tx:15.55 | judge the Self of God? God has created it beyond judgment out of His | need to extend His Love. With love in you, you have no need except to |
| Tx:15.55 | out of His need to extend His Love. With love in you, you have no | need except to extend it. In the holy instant, there is no conflict |
| Tx:15.62 | me the Holy Spirit gave it unto you, as you will give it. Let no | need that you perceive obscure your need of this. For in the holy |
| Tx:15.62 | you, as you will give it. Let no need that you perceive obscure your | need of this. For in the holy instant, you will recognize the only |
| Tx:15.62 | need of this. For in the holy instant, you will recognize the only | need the aspects of the Son of God share equally, and by this |
| Tx:15.74 | which the ego accepts for special relationships. Guilt is the only | need the ego has, and as long as you identify with it, guilt will |
| Tx:15.75 | be afraid to hear the Holy Spirit, recognizing in His voice your own | need to communicate. The Holy Spirit cannot teach through fear. And |
| Tx:15.78 | And you understand that your completion is God's, Whose only | need is to have you be complete. For your completion makes you His in |
| Tx:15.79 | The holy instant does not replace the | need for learning, for the Holy Spirit must not leave you as your |
| Tx:15.80 | Hear Him gladly and learn of Him that you have | need of no special relationships at all. You but seek in them what |
| Tx:15.80 | by desiring that it be all that there is. God's Son has such great | need of your willingness to strive for this that you cannot conceive |
| Tx:15.80 | of your willingness to strive for this that you cannot conceive of | need so great. Behold the only need that God and His Son share and |
| Tx:15.80 | for this that you cannot conceive of need so great. Behold the only | need that God and His Son share and will to meet together. You are |
| Tx:15.83 | teach you what you do not understand. God would respond to every | need, whatever form it takes. And so He has kept this channel open to |
| Tx:15.88 | yours. Yet your minds are already continuous, and their union | need only be accepted, and the loneliness in Heaven is gone. |
| Tx:15.89 | but let the Holy Spirit tell you of the love of God for you and the | need your creations have to be with you forever, you would experience |
| Tx:15.91 | and attack which the ego sees in it, you will learn you have no | need of a body at all. In the holy instant there are no bodies, and |
| Tx:15.101 | and as simple as opening your eyes to daylight when you have no more | need of sleep. |
| Tx:15.102 | idea of sacrifice loses all meaning. For He is Host to God. And you | need but invite Him in Who is there already, by recognizing that His |
| Tx:16.4 | the past upon my Guest. I have invited Him, and He is here. I | need do nothing except not to interfere. |
| Tx:16.63 | of the body is so diminished in your sight that you will see no | need at all to magnify it. For you will realize that the only value |
| Tx:16.67 | longing on the travesty it made of your relationships. Now no one | need suffer, for you have come too far to yield to the illusion of |
| Tx:16.69 | His perspective to give it to you completely. And your willingness | need not be complete because His is perfect. It is His task to atone |
| Tx:17.1 | “sins” are but his own imagining. His reality is forever sinless. He | need not be forgiven, but awakened. In his dreams he has betrayed |
| Tx:17.12 | no meaning. Who awake in Heaven could dream that there could ever be | need of salvation? |
| Tx:17.36 | the defense of truth. The truth itself needs no defense, but you do | need defense against your own acceptance of the gift of death. When |
| Tx:17.49 | can escape from your distress only by getting rid of each other. You | need not part entirely if you choose not to do so. But you must |
| Tx:17.75 | it enter, and it will call forth and secure for you the faith you | need for peace. But rise you not against it, for against your |
| Tx:18.7 | and separate in shifting and totally meaningless patterns which | need not be judged at all. To judge them individually is pointless. |
| Tx:18.29 | darkness in them is offered to the light and is removed forever. My | need for you, joined with me in the holy light of your relationship, |
| Tx:18.29 | you, joined with me in the holy light of your relationship, is your | need for salvation. Would I not give you what you gave to me? For |
| Tx:18.32 | far greater than you can understand. It is your realization that you | need do so little that enables Him to give so much. |
| Tx:18.33 | That is why you came. If you could come without them, you would not | need the holy instant. Come to it not in arrogance, assuming that you |
| Tx:18.34 | He wills to be, you must be interfering with His Will. You do not | need the strength of willingness to come from you, but only from His |
| Tx:18.37 | restore to me my own awareness of my readiness, which is eternal. I | need add nothing to His plan. But to receive it, I must be willing |
| Tx:18.39 | You make it difficult because you insist there must be more that you | need do. [You find it difficult to accept the idea that you need give |
| Tx:18.39 | that you need do. [You find it difficult to accept the idea that you | need give so little to receive so much.] And it is very hard for you |
| Tx:18.39 | the truth and makes it what it is. Yet we have emphasized that you | need understand nothing. Salvation is easy just because it asks |
| Tx:18.67 | restores the universe to both of you. You are prepared. Now you | need but to remember you need do nothing. It would be far more |
| Tx:18.67 | to both of you. You are prepared. Now you need but to remember you | need do nothing. It would be far more profitable now merely to |
| Tx:18.67 | by anyone, it always comes with just one happy realization: “I | need do nothing.” |
| Tx:18.68 | will one day find in his own way, at his own time. We do not | need this time. Time has been saved for you because you are together. |
| Tx:18.68 | me by only this one preparation and practice, doing nothing else. “I | need do nothing” is a statement of allegiance, a truly undivided |
| Tx:18.69 | To do anything involves the body. And if you recognize you | need do nothing, you have withdrawn the body's value from your mind. |
| Tx:18.69 | right now. For here is time denied and past and future gone. Who | need do nothing has no need for time. To do nothing is to rest and |
| Tx:18.69 | is time denied and past and future gone. Who need do nothing has no | need for time. To do nothing is to rest and make a place within you |
| Tx:18.95 | itself is still beyond the scope of our curriculum. Nor is there any | need for us to try to speak of what must forever lie beyond words. We |
| Tx:18.95 | for us to try to speak of what must forever lie beyond words. We | need remember only that whoever attains the real world, beyond which |
| Tx:19.39 | brothers truly. And the light in them will show you all that you | need to see. When the peace in you has been extended to encompass |
| Tx:19.39 | everyone, the Holy Spirit's function here will be accomplished. What | need is there for seeing then? When God has taken the last step |
| Tx:19.39 | His most holy Son. And the Father will accept them in His Name. What | need is there of seeing in the presence of His gratitude? |
| Tx:19.98 | He Who brought us here together will offer you the innocence you | need and that you will accept it for my love and His. |
| Tx:19.100 | To look upon the fear of God does | need some preparation. Only the sane can look on stark insanity and |
| Tx:19.101 | and forgiveness that would heal it gives way to fear. Brothers, you | need forgiveness of each other, for you will share in madness or in |
| Tx:20.8 | I have great | need for lilies, for the Son of God has not forgiven me. And can I |
| Tx:20.11 | you now. You will not see it with the body's eyes. Yet all you | need you have. |
| Tx:20.16 | condition are adjustments necessary because they are not true. Who | need adjust to truth, which calls on only what he is, to understand? |
| Tx:20.29 | and can no more enter than can their source. And therein lies your | need to see your brother sinless. In him is Heaven. See sin in him |
| Tx:20.32 | they are all the same. Yet those who know that they are all the same | need not salvation. And each one finds his savior when he is ready to |
| Tx:20.33 | The plan is not of you, nor | need you be concerned with anything except the part that has been |
| Tx:20.33 | will see to it without your help. But think not that He does not | need your part to help Him with the rest. For in your part lies all |
| Tx:20.36 | no stones to trip on and no obstacles to bar your way. Nothing you | need will be denied you. Not one seeming difficulty but will melt |
| Tx:20.36 | one seeming difficulty but will melt away before you reach it. You | need take thought for nothing, careless of everything except the only |
| Tx:20.41 | used only as the Holy Spirit teaches, it has no function, for minds | need not the body to communicate. The sight that sees the body has no |
| Tx:20.58 | end are still discrepant. And this produces great discomfort. This | need not be. This course requires almost nothing of you. It is |
| Tx:20.68 | Rejoice in what is yours but for the asking and think not that you | need make either means or end. All this is given you who would but |
| Tx:20.71 | Can such a savior help you? Would you turn in your distress and | need for help unto the helpless? Is the pitifully little the perfect |
| Tx:20.71 | Judgment will seem to make your savior weak. Yet it is you who | need his strength. There is no problem, no event or situation, no |
| Tx:20.74 | and the remedy. Believe them not, and they are gone. And all you | need to do is recognize you did this. Once you accept this simple |
| Tx:20.77 | happily beside them in dancing brooks that never waste away, who | need persuade you to accept the gift of vision? And after vision, who |
| Tx:20.77 | on this—you can behold the holiness God gave His Son. And never | need you think that there is something else for you to see. |
| Tx:21.5 | There is no | need to learn through pain. And gentle lessons are acquired joyously |
| Tx:21.13 | of you to learn this course. It is the same small willingness you | need to have your whole relationship transformed to joy; the little |
| Tx:21.14 | This is the only thing that you | need do for vision, happiness, release from pain, and the complete |
| Tx:21.20 | Perhaps you do not see the | need for you to give this little offering. Look closer, then, at what |
| Tx:21.32 | you have accepted them completely instead of yours, you will have | need of them no longer. For faith and vision and belief are |
| Tx:21.53 | Spirit can abide and where He is. He must have been there since the | need for Him arose and was fulfilled in the same instant. Such would |
| Tx:21.56 | exists. The partially insane have access to it, and only they have | need of it. Knowledge does not depend on it, and madness keeps it out. |
| Tx:21.72 | Those who are strong are never treacherous because they have no | need to dream of power and to act out their dream. How would an army |
| Tx:21.76 | that are the same. This final question, which is indeed the last you | need decide, still seems to hold a threat the rest have lost for you. |
| Tx:21.78 | to you that, as you look on the effects of sin in any form, all you | need do is simply ask yourself, |
| Tx:21.88 | if what you desire you receive and happiness is constant, then you | need ask for it but once to have it always. And if you do not have it |
| Tx:22.1 | long enslaved. Rejoice whom God hath joined have come together and | need no longer look on sin apart. No two can look on sin together, |
| Tx:22.2 | of what you both believed and saw. And with their going is the | need for sin gone with them. Who has need for sin? Only the lonely |
| Tx:22.2 | And with their going is the need for sin gone with them. Who has | need for sin? Only the lonely and alone who see their brothers |
| Tx:22.2 | themselves. It is this difference, seen but not real, that makes the | need for sin, not real but seen, seem justified. And all this would |
| Tx:22.8 | apart from His? Reason would tell you that this is no secret that | need be hidden as a sin. But a mistake indeed! Let not your fear of |
| Tx:22.9 | convey to you what you can see. It reaches you directly without a | need to be interpreted to you. What needs interpretation must be |
| Tx:22.12 | and make it plain. For his will be no alien tongue. He will | need no interpreter to you, for it was you who taught him what he |
| Tx:22.28 | All you | need do to dwell in quiet here with Christ is share His vision. |
| Tx:22.45 | What merely is needs no defense and offers none. Only illusions | need defense because of weakness. And how can it be difficult to walk |
| Tx:22.45 | You are the strong ones in this seeming conflict. And you | need no defense. Everything that needs defense you do not want, for |
| Tx:22.50 | Forget not, when you feel the | need arise to be defensive about anything, you have identified |
| Tx:23.6 | it is to walk clean and redeemed and happy through a world in bitter | need of the redemption that your innocence bestows upon it! What can |
| Tx:23.19 | laws that rule the world you made. And yet they govern nothing and | need not be broken; merely looked upon and gone beyond. |
| Tx:24.5 | the same. And difference of any kind imposes orders of reality and a | need to judge that cannot be escaped. |
| Tx:24.19 | has taken from him the gift that God would have him give to you. His | need to give it is as great as yours to have it. Let him forgive you |
| Tx:24.21 | Here is your savior from your specialness. He is in | need of your acceptance of himself as part of you, as you for his. |
| Tx:24.42 | in you looks only on the truth and sees no condemnation that could | need forgiveness. He is at peace because He sees no sin. Identify |
| Tx:24.44 | to guide. Be glad that only Christ can lend you His while you have | need of them. They are illusions too, as much as yours. And yet, |
| Tx:24.59 | It stands for you alone, as self-created, self-maintained, in | need of nothing, and unjoined with anything beyond the body. In its |
| Tx:25.21 | and you cannot separate yourself from him nor from his Father. You | need no forgiveness, for the wholly pure have never sinned. Give then |
| Tx:25.26 | the universe as God created it, but in some form adapted to the | need the Son of God believes he has. Corrected error is the error's |
| Tx:25.27 | here has entered darkness, yet no one has entered it alone. [Nor | need he stay more than an instant.] For he has come with Heaven's |
| Tx:25.30 | gentleness. It is not there in His forgiving eyes. And therefore it | need not be there in yours. Sin is the fixed belief perception cannot |
| Tx:25.31 | of himself? Is this a sin or a mistake, forgivable or not? Does he | need help or condemnation? Is it your purpose that he be saved or |
| Tx:25.37 | is no reason to perceive the Son of God as other than he is. The | need for guilt is gone because it has no purpose and is meaningless |
| Tx:25.41 | to offer you the gift of sight God gave to him for you! He has no | need but this—that you allow him freedom to complete the task God |
| Tx:25.63 | And so you would not learn it is your will to be without it. You | need not give it to Him wholly willingly, for if you could, you'd |
| Tx:25.63 | not give it to Him wholly willingly, for if you could, you'd have no | need of Him. But this He needs—that you prefer He take it than that |
| Tx:25.75 | it is impossible the Son of God could merit vengeance. You | need not perceive in every circumstance that this is true. Nor need |
| Tx:25.75 | You need not perceive in every circumstance that this is true. Nor | need you look to your experience within the world, which is but |
| Tx:25.75 | is really happening within yourself. The understanding which you | need comes not of you but from a larger Self, so great and holy that |
| Tx:25.75 | has found a witness unto his sinlessness and not his sin. How little | need you give the Holy Spirit that simple justice may be given you! |
| Tx:26.10 | the same respect and through the same approach. The aspects which | need solving do not change, whatever form the problem seems to take. |
| Tx:26.17 | memory of His love kept perfectly intact and undefiled. And all you | need to do is but to wish that Heaven be given you instead of hell, |
| Tx:26.25 | which total lack of limits lies. Nothing in boundless love could | need forgiveness. And what is charity within the world gives way to |
| Tx:26.28 | be feared? What other miracle is there but this? And what else | need there be to make the space between you disappear? |
| Tx:26.43 | at Heaven's gate. There is no hindrance to the Will of God nor any | need that you repeat again a journey that was over long ago. Look |
| Tx:26.90 | with justice and with love. If you perceive injustice anywhere, you | need but say: |
| Tx:27.2 | you make yourself to be the sign that he has lost his innocence and | need but look on you to realize that he has been condemned. And what |
| Tx:27.3 | you consent to suffer pain, to be deprived, unfairly treated, or in | need of anything, you but accuse your brother of attack upon God's |
| Tx:27.21 | even less, to reason with an argument for sickness such as this? And | need your healing be delayed because you pause to listen to insanity? |
| Tx:27.23 | your brother, different from you in that he is more guilty, thus in | need of your correction as the one more innocent than he. This splits |
| Tx:27.34 | to occupy the space so lately left unoccupied and vacant will not | need defense of any kind. For you will give it overwhelming |
| Tx:27.34 | thus is God left free to take the final step Himself. [For this you | need no pictures and no learning aids.] And what will ultimately take |
| Tx:27.45 | must be gone forever from your mind. For if it were, there'd be no | need for healing then. But it does mean, if only for an instant, you |
| Tx:27.53 | given you when you accept the healing for yourself. Its total value | need not be appraised by you to let you understand that you have |
| Tx:27.60 | Be witnesses unto the miracle and not the laws of sin. There is no | need to suffer any more. But there is need that you be healed, |
| Tx:27.60 | the laws of sin. There is no need to suffer any more. But there is | need that you be healed, because the suffering of the world has made |
| Tx:27.64 | as if the world were hurting you. And so it seems as if there is no | need to go beyond the obvious in terms of cause. |
| Tx:27.65 | There is indeed a | need. The world's escape from condemnation is a need which those |
| Tx:27.65 | There is indeed a need. The world's escape from condemnation is a | need which those within the world are joined in sharing. Yet they do |
| Tx:27.65 | world are joined in sharing. Yet they do not recognize their common | need. For each one thinks that if he does his part, the condemnation |
| Tx:27.67 | witness to the world of evil cannot speak except for what has seen a | need for evil in the world. And this is where your guilt was first |
| Tx:27.78 | things, and tosses them away for senseless things it does not | need and does not even want. It hires other bodies, that they may |
| Tx:27.89 | do not want to know. They seem to keep it secret from you. Yet you | need but learn you choose but not to listen, not to see. How |
| Tx:27.90 | separate from the world and kept your brother separate from you. Now | need you but to learn that both of you are innocent or guilty. The |
| Tx:28.10 | fear. No more have you. And so your innocence has not been lost. You | need no healing to be healed. In quietness, see in the miracle a |
| Tx:28.14 | has done nothing. And in seeing this, he understands he never had a | need for doing anything and never did. His Cause is Its effects. |
| Tx:28.25 | and the bodies which still seem to move about as separate things | need not be feared. And so they are not sick. |
| Tx:28.54 | and no doubts. It does not wonder what it is. And so it has no | need to be competitive. It can be victimized but cannot feel itself |
| Tx:28.60 | God asks for nothing, and His Son, like Him, | need ask for nothing. For there is no lack in him. An empty space, a |
| Tx:28.64 | judged apart from its foundation. If it rests on straw, there is no | need to bar the door and lock the windows and make fast the bolts. |
| Tx:29.1 | between you and His love through which you can escape if there be | need for you to flee. |
| Tx:29.42 | to crucify God's Son. For even though it was a dream of death, you | need not let it stand for this to you. Let this be changed, and |
| Tx:29.49 | of release in what appeared to be an endless circle of despair, you | need but to decide you do not know the purpose of the world. You give |
| Tx:29.56 | and lets the truth shine unencumbered, being what it is. It does not | need belief to be itself, for it has been created, so it is. An idol |
| Tx:29.62 | last while he is part of it. Judge not, for he who judges will have | need of idols which will hold the judgment off from resting on |
| Tx:29.64 | but dream, and idols are the toys you dream you play with. Who has | need of toys but children? They pretend they rule the world and give |
| Tx:29.66 | not to retain the toys of children. Put them all away, for you have | need of them no more. The dream of judgment is a children's game in |
| Tx:29.68 | Forgiving dreams have little | need to last. They are not made to separate the mind from what it |
| Tx:30.1 | becomes the focus of the curriculum. The goal is clear, but now you | need specific methods for attaining it. The speed by which it can be |
| Tx:30.1 | they are more ideas than rules of thought to you as yet. So now we | need to practice them awhile, until they are the rules by which you |
| Tx:30.1 | to make them habits now, so you will have them ready for whatever | need. |
| Tx:30.10 | you have decided by yourself and cannot see the question. Now you | need a quick restorative before you ask. |
| Tx:30.20 | being thrust upon you but is something that you want and that you | need, because you do not like the way you feel. This tiny opening |
| Tx:30.20 | will be enough to let you go ahead with just a few more steps you | need to let yourself be helped. |
| Tx:30.28 | dream of judgment has forever been undone. But meanwhile, you have | need for practicing the rules for its undoing. Let us, then, consider |
| Tx:30.38 | that, by limiting, is all attained. It is as if you said, “I have no | need of everything. This little thing I want, and it will be as |
| Tx:30.42 | Completion is the function of God's Son. He has no | need to seek for it at all. Beyond all idols stands his holy will to |
| Tx:30.42 | is not in him, he would not be as God created him. What idol can he | need to be himself? For can he give a part of him away? What is not |
| Tx:30.54 | simple choice that will forever place you far beyond deception. You | need not concern yourself with how this will be done, for this you |
| Tx:30.56 | is plain. Dreams are for nothing. And the Son of God can have no | need of them. They offer him no single thing that he could ever want. |
| Tx:30.62 | yourself and what you are, forgiveness washes joyfully away. Yet God | need not create His Son again that what is his be given back to him. |
| Tx:30.64 | recognized Whose hand you hold! Within your hand is everything you | need to walk with perfect confidence away from fear forever and to go |
| Tx:31.13 | which must be prepared, no time to be expended, and no plans that | need be laid for bringing in the new. There is an ancient battle |
| Tx:31.22 | will be no attack upon the things you thought were precious and in | need of care. There will be no assault upon your wish to hear a call |
| Tx:31.22 | you be asked to learn. But as you hear it, you will understand you | need but come away without the thoughts you did not want and that |
| Tx:31.29 | to learn, to pardon, nor enslave. It gives no orders that the mind | need serve nor sets conditions that it must obey. It holds in prison |
| Tx:31.46 | No one who makes a picture of himself omits this face, for he has | need of it. The other side he does not want to see. Yet it is here |
| Tx:31.52 | something be kept hidden? If the world be evil, there is still no | need to hide what you are made of. Who is there to see? And what but |
| Tx:31.52 | you are made of. Who is there to see? And what but is attacked could | need defense? |
| Tx:31.67 | of your trust; a happy place to rest in for a while, where nothing | need be feared but only loved. Who is unwelcome to the kind in heart? |
| Tx:31.72 | you may have the gift of kind forgiveness which you offer one whose | need for it is just the same as yours. And let the cruel concept of |
| Tx:31.73 | dooms you to a bitter sense of deep depression and futility. Yet it | need not be fixed unless you choose to hold it past the hope of |
| W1:I.2 | few minutes, and it does not matter where or when you do them. They | need no preparation. They are numbered, running from 1 to 365. The |
| W1:I.5 | meaning to you and show you they are true. Remember only this—you | need not believe them, you need not accept them, and you need not |
| W1:I.5 | they are true. Remember only this—you need not believe them, you | need not accept them, and you need not welcome them. Some of them you |
| W1:I.5 | this—you need not believe them, you need not accept them, and you | need not welcome them. Some of them you may actively resist. None of |
| W1:7.8 | not learning these new ideas about it. Yet that is precisely why you | need new ideas about time. This first time idea is not really so |
| W1:9.1 | are concerned with practice, not with understanding. You do not | need to practice what you really understand. It would indeed be |
| W1:9.3 | applying the idea for the day to whatever you see, remembering the | need for its indiscriminate application and the essential rule of |
| W1:23.6 | Besides using it throughout the day as the | need arises, five practice periods are required in applying today's |
| W1:34.7 | or worry, use the idea in its original form. If you find you | need more than one application of today's idea to help you change |
| W1:39.2 | see at once how direct and simple the text is, and you would not | need a workbook at all. No one needs practice to gain what is already |
| W1:39.6 | are unloving and therefore fearful. And so it is from them that you | need to be saved. |
| W1:40.2 | You | need not close your eyes for the exercise periods, although you will |
| W1:43.10 | more or less directly to today's idea is suitable. The thoughts | need not bear an obvious relationship to the idea, but they should |
| W1:46.1 | before forgiveness is necessary. Forgiveness is the great | need of this world, but that is because it is a world of illusions. |
| W1:46.11 | forgiven. No fear is possible in a mind beloved of God. There is no | need to attack, because Love has forgiven me. |
| W1:47.7 | it is hardly a sufficient one in giving you the confidence which you | need and to which you are entitled. You must also gain an awareness |
| W1:49.3 | We will | need at least four five-minute practice periods today and more if |
| W1:R1.4 | special settings in which to apply what you have learned. You will | need it most in situations which appear to be upsetting, rather than |
| W1:53.3 | such a world. I am grateful that this world is not real and that I | need not see it at all unless I choose to value it. And I do not |
| W1:56.3 | see reflects what I think I am, I realize that vision is my greatest | need. The world I see attests to the fearful nature of the self-image |
| W1:57.3 | the world I see. I made up the prison in which I see myself. All I | need do is recognize this, and I am free. I have deluded myself into |
| W1:61.5 | periods as possible should be undertaken today, although each one | need not exceed a minute or two. They should begin with telling |
| W1:64.10 | are not proficient in the mind discipline which it requires. You may | need to repeat “Let me not forget my function” quite often, to help |
| W1:65.10 | You | need not use these exact words, but try to get a sense of being |
| W1:66.12 | We | need great honesty today. Remember the outcomes fairly and consider |
| W1:67.6 | thoughts. You may also find that this is not sufficient and that you | need to continue adding other thoughts related to the truth about |
| W1:67.7 | today to practice the idea for today as often as you can. You | need to hear the truth about yourself as frequently as possible |
| W1:69.3 | to reach what is dearer to us than all else. Salvation is our only | need. There is no other purpose here and no other function to |
| W1:70.4 | you to be healed, and so He has kept the Source of healing where the | need for healing lies. You have tried to do just the opposite, making |
| W1:73.2 | world you see. The wishes of the ego gave rise to it, and the ego's | need for grievances, which are necessary to maintain it, peoples it |
| W1:79.9 | The shorter practice periods for today will not be set by time but by | need. You will see many problems today, each one calling for an |
| W1:85.4 | to sight. The light of the world will shine all this away. I have no | need for this. I want to see. |
| W1:90.7 | I | need not wait for this to be resolved. The answer to this problem is |
| W1:91.9 | If you are not a body, what are you? You | need to be aware of what the Holy Spirit uses to replace the image of |
| W1:91.9 | Holy Spirit uses to replace the image of a body in your mind. You | need to feel something to put your faith in, as you lift it from the |
| W1:91.9 | something to put your faith in, as you lift it from the body. You | need a real experience of something else, something more solid and |
| W1:92.3 | of itself—the small, the weak, the sickly and the dying, those in | need, the helpless and afraid, the sad, the poor, the starving, and |
| W1:95.4 | have seen the extent of your lack of mental discipline and of your | need for mind training. It is necessary that you be aware of this, |
| W1:95.19 | Do not forget today. We | need your help, your little part in bringing happiness to all the |
| W1:98.2 | have a mighty purpose to fulfill and have been given everything we | need with which to reach the goal. Not one mistake stands in our way, |
| W1:99.1 | same. They both imply that something has gone wrong—something you | need to be saved from or forgiven for, something amiss that needs |
| W1:99.2 | now, for both have happened. The impossible becomes the thing you | need forgiveness for, salvation from. Salvation is the borderland |
| W1:99.4 | one? What plan could hold the truth inviolate, yet recognize the | need illusions bring and offer means by which they are undone without |
| W1:99.14 | to Him who shares your function here, and let Him teach you what you | need to learn to lay all fear aside and know your Self as Love Which |
| W1:101.5 | You | need the practice periods today. The exercises teach sin is not real, |
| W1:102.7 | Be happy, for your only function here is happiness. You have no | need to be less loving to God's Son than He Whose Love created him as |
| W1:104.3 | are the gifts which are within us now, for they are timeless. And we | need not wait to have them. They belong to us today. Therefore we |
| W1:106.7 | throughout the world through you. The Bringer of all miracles has | need that you receive them first and thus become the joyous giver of |
| W1:107.5 | again. It stays exactly as it always was, to be depended on in every | need and trusted with a perfect trust in all the seeming difficulties |
| W1:110.2 | and misery and death do not exist. Today's idea is therefore all you | need to let complete correction heal your mind and give you perfect |
| W1:110.3 | All this has not occurred if you remain as God created you. You | need no thought but just this one to let redemption come to light the |
| W1:R3.10 | Here is another chance to use it well. In these reviews we stress the | need to let your learning not lie idly by between your longer |
| W1:R3.10 | Use one on the hour and the other one a half an hour later. You | need not give more than just a moment to each one. |
| W1:R3.12 | to serve you in all ways, all times and places, and whenever you | need help of any kind. Try, then, to take it with you in the business |
| W1:R3.14 | not forget how much you can learn now. Do not forget your Father's | need of you as you review these thoughts He gave to you. |
| W1:125.9 | Only be quiet. You will | need no rule but this to let your practicing today lift you above the |
| W1:126.8 | understand the truth that giver and receiver are the same. You will | need help to make this meaningful because it is so alien to the |
| W1:126.8 | alien to the thoughts to which you are accustomed. But the Help you | need is there. Give Him your faith today and ask Him that He share |
| W1:126.12 | All that I give is given to myself. The Help I | need to learn that this is true is with me now. And I will trust in |
| W1:128.1 | The world you see has nothing that you | need to offer you, nothing that you can use in any way, nor anything |
| W1:130.12 | to take the place of everything that hell would show to you. All you | need say to any part of hell, whatever form it takes, is simply this: |
| W1:132.19 | You | need not realize that healing comes to many brothers far across the |
| W1:134.2 | belongs to Him, reflects His laws and radiates His Love. Does this | need pardon? How can you forgive the sinless and eternally benign? |
| W1:134.12 | does not have to kill the dragons which he thought pursued him. Nor | need he erect the heavy walls of stone and iron doors he thought |
| W1:135.8 | The body is in | need of no defense. This cannot be too often emphasized. It will be |
| W1:135.9 | is not real. The body, valueless and hardly worth the least defense, | need merely be perceived as quite apart from you, and it becomes a |
| W1:135.11 | These are the thoughts in | need of healing, and the body will respond with health when they have |
| W1:135.22 | part of what was planned for us. We will be sure that everything we | need is given us for our accomplishment of this today. We make no |
| W1:135.25 | answers to another kind of question which remains unanswered yet in | need of answering until the Answer comes to you at last. |
| W1:136.20 | by food and drink, or any laws you made it serve before. You | need do nothing now to make it well, for sickness has become |
| W1:137.9 | teach how easily salvation can be yours, how little practice you | need undertake to let His laws replace the ones you made to hold |
| W1:138.4 | You | need to be reminded that you think a thousand choices are confronting |
| W1:139.5 | It is for this denial that you | need Atonement. Your denial made no change in what you are. But you |
| W1:139.7 | doubt and question that to ask what it must be is all the proof you | need to show that you believe the contradiction that you know not |
| W1:140.6 | Nor does it seek to heal what is not sick, unmindful where the | need for healing is. This is no magic. It is merely an appeal to |
| W1:140.8 | to us as our own thoughts—so close it is impossible to lose. We | need but seek it, and it must be found. |
| W1:140.11 | separately, but all of them as one. They are the same. We have no | need to make them different and thus delay the time when we can hear |
| W1:R4.11 | We add no other thoughts, but let them be the messages they are. We | need no more than this to give us happiness and rest and endless |
| W1:153.9 | We look past dreams today and recognize that we | need no defense because we are created unassailable, without all |
| W1:153.21 | from Him. These are His gifts to you. Defenselessness is all you | need to give Him in return. You lay aside but what was never real to |
| W1:154.1 | We have gone beyond such foolishness. We cannot judge ourselves, nor | need we do so. These are but attempts to hold decision off, and to |
| W1:154.9 | is part of your appointed role. He has not failed to offer what you | need, nor has it been left unaccepted. Yet another part of your |
| W1:155.3 | from the truth because they have denied that it is so. And so they | need a teacher who perceives their madness, but who still can look |
| W1:155.7 | on the way to happiness. Their suffering is but illusion. Yet they | need a guide to lead them out of it, for they mistake illusion for |
| W1:157.8 | in the same form in which you now appear, for you will have no | need of it. Yet now it has a purpose and will serve it well. Today we |
| W1:159.6 | locked, and no one is denied his least request or his most urgent | need. There is no sickness not already healed, no lack unsatisfied, |
| W1:159.6 | There is no sickness not already healed, no lack unsatisfied, no | need unmet within this golden treasury of Christ. |
| W1:159.8 | but they can never grow in its unnourishing and shallow soil. They | need the light and warmth and kindly care Christ's charity provides. |
| W1:159.8 | the light and warmth and kindly care Christ's charity provides. They | need the love with which He looks on them. And they become His |
| W1:161.4 | grasp abstraction in the sense that it is all-encompassing. We | need to see a little that we learn a lot. |
| W1:162.4 | Today we practice simply. For the words we use are mighty, and they | need no thoughts beyond themselves to change the mind of him who uses |
| W1:164.8 | Christ can come and offer you the treasure of salvation. He has | need of your most holy mind to save the world. |
| W1:165.4 | Deny not Heaven. It is yours today but for the asking. Nor | need you perceive how great the gift, how changed your mind will be |
| W1:165.5 | Ask with desire. You | need not be sure that you request the only thing you want. But when |
| W1:166.10 | He does not know about a plan so alien to His Will. There was a | need He did not understand, to which He gave an Answer. That is all. |
| W1:166.10 | an Answer. That is all. And you who have this Answer given you have | need no more of anything but this. |
| W1:169.9 | There is no | need to further clarify what no one in the world can understand. When |
| W1:169.12 | while a part of you remains outside, unknowing, unawakened, and in | need of you as witness to the truth? |
| W1:170.8 | to flame from him, he is but made of stone. He can do nothing. We | need not defy his power. He has none. And those who see in him their |
| W1:R5.10 | again the thoughts I brought to you from Him Who sees your bitter | need and knows the answer God has given Him. Together we review these |
| W1:R5.11 | Let this review be then your gift to me. For this alone I | need—that you will hear the words I speak and give them to the |
| W1:181.3 | today, we first let all such little focuses give way to our great | need to let our sinlessness become apparent. We instruct our minds |
| W1:184.9 | them forever; yet were asked to take a teaching function. You have | need to use the symbols of the world a while. But be you not deceived |
| W1:184.10 | Thus what you | need are intervals each day in which the learning of the world |
| W1:185.14 | It is this one intent we seek today, uniting our desires with the | need of every heart, the call of every mind, the hope that lies |
| W1:186.7 | this little pile of dust. What can it tell the holy Son of God? Why | need he be concerned with it at all? |
| W1:186.13 | that you have everything already. He has thoughts which answer every | need His Son perceives, although He sees them not. For Love must |
| W1:189.8 | Is it not He Who knows the way to you? You | need not know the way to Him. Your part is simply to allow all |
| W1:189.9 | reached. God knows His Son and knows the way to him. He does not | need His Son to show Him how to find His way. Through every opened |
| W1:190.4 | The time has come to laugh at such insane ideas. There is no | need to think of them as savage crimes or secret sins with weighty |
| W1:191.6 | you learn as well that you have freed the world. You have no | need to use it cruelly and then perceive this savage need in it. You |
| W1:191.6 | You have no need to use it cruelly and then perceive this savage | need in it. You set it free of your imprisonment. You will not see a |
| W1:191.7 | Be glad today how very easily is hell undone. You | need but tell yourself: |
| W1:192.2 | untruth can be undone. And who would pardon Heaven? Yet on earth you | need the means to let illusion go. Creation merely waits for your |
| W1:192.7 | nothing. But we have indeed been given everything by God. Yet do we | need forgiveness to perceive that this is so. Without its kindly |
| W1:193.2 | no contradictions. Yet His Son believes he sees them. Thus he has a | need for One Who can correct his erring sight and give him vision |
| W1:193.14 | proper aim, and do not let the time be less than meets your deepest | need. |
| W1:196.4 | as the mind relinquishes its burdens one by one. It is not time we | need for this. It is but willingness. And what would seem to need a |
| W1:196.4 | time we need for this. It is but willingness. And what would seem to | need a thousand years can easily be done in just one instant by the |
| W1:196.9 | If it can but be you you crucify, you did not hurt the world and | need not fear its vengeance and pursuit. Nor need you hide in terror |
| W1:196.9 | not hurt the world and need not fear its vengeance and pursuit. Nor | need you hide in terror from the deadly fear of God projection hides |
| W1:198.8 | by thoughts like these, and unaware of any condemnation which could | need forgiveness. Dreams of any kind are strange and alien to the |
| W1:199.4 | innocence, and you are free. The body disappears because you have no | need of it except the need the Holy Spirit sees. For this, the body |
| W1:199.4 | free. The body disappears because you have no need of it except the | need the Holy Spirit sees. For this, the body will appear as useful |
| W1:200.9 | sure, and He will guide our footsteps. He will not desert His Son in | need, nor let him stray forever from his home. The Father calls; the |
| W1:R6.2 | But for that one, there must be no exceptions made. And so we | need to use them all and let them blend as one, as each contributes |
| W1:207.1 | blessing shines upon me from within my heart where He abides. I | need but turn to Him, and every sorrow melts away as I accept His |
| W2:I.2 | consider time a matter of duration now. We use as much as we will | need for the result that we desire. Nor will we forget our hourly |
| W2:I.2 | our hourly remembrance in between, calling to God when we have | need of Him as we are tempted to forget our goal. |
| W2:I.3 | that thought to introduce our times of rest and calm our minds at | need. Yet we will not content ourselves with simple practicing in the |
| W2:I.10 | Now is the | need for practice almost done. For in this final section we will come |
| W2:I.10 | done. For in this final section we will come to understand that we | need only call to God and all temptations disappear. Instead of |
| W2:I.10 | only call to God and all temptations disappear. Instead of words, we | need but feel His Love. Instead of prayer, we need but call His Name. |
| W2:I.10 | Instead of words, we need but feel His Love. Instead of prayer, we | need but call His Name. Instead of judging, we need but be still and |
| W2:I.10 | Instead of prayer, we need but call His Name. Instead of judging, we | need but be still and let all things be healed. We will accept the |
| W2:226.2 | my glad return. Your arms are open, and I hear Your Voice. What | need have I to linger in a place of vain desires and of broken dreams |
| W2:229.1 | find it in these words: “Love, Which created me, is what I am.” Now | need I seek no more. Love has prevailed. So still it waited for my |
| W2:230.2 | into Your Mind is shining there unchanged. I am as You created me. I | need but call on You to find the peace You gave. It is Your will that |
| W2:WS.2 | God's Son the instant that his mind had thought of war. There was no | need for such a thought before, for peace was given without opposite |
| W2:WS.2 | opposite and merely was. But when the mind is split, there is a | need of healing. So the thought which has the power to heal the split |
| W2:235.1 | I | need but look upon all things that seem to hurt me and with perfect |
| W2:235.1 | wills that I be saved from this,” and merely watch them disappear. I | need but keep in mind my Father's Will for me is only happiness to |
| W2:235.1 | is only happiness to find that only happiness has come to me. And I | need but remember that His Love surrounds His Son and keeps his |
| W2:244.1 | Your Son is safe wherever he may be, for You are there with him. He | need but call upon Your Name, and he will recollect his safety and |
| W2:WIS.1 | gave the body eyes, for what is there the sinless would behold? What | need have they of sights or sounds or touch? What would they hear or |
| W2:251.1 | and found despair. Now do I seek but one, for in that one is all I | need and only what I need. All that I sought before I needed not and |
| W2:251.1 | Now do I seek but one, for in that one is all I need and only what I | need. All that I sought before I needed not and did not even want. My |
| W2:251.1 | All that I sought before I needed not and did not even want. My only | need I did not recognize. But now I see that I need only truth. In |
| W2:251.1 | even want. My only need I did not recognize. But now I see that I | need only truth. In that, all needs are satisfied, all cravings end, |
| W2:251.1 | fulfilled, and dreams are gone. Now have I everything that I could | need. Now have I everything that I could want. And now at last I find |
| W2:256.1 | is no other way. If sin had not been cherished by the mind, what | need would there have been to find a way to where you are? Who would |
| W2:267.1 | with the purpose of forgiveness. Now my mind is healed, and all I | need to save the world is given me. Each heartbeat brings me peace; |
| W2:WIC.5 | look on nothing else. As we behold His glory will we know we have no | need of learning or perception or of time, or anything except the |
| W2:273.1 | disturbance, let us learn how to dismiss it and return to peace. We | need but tell our minds with certainty, “The stillness of the peace |
| W2:273.2 | Father, Your peace is mine. What | need have I to fear that anything can rob me of what You would have |
| W2:275.2 | Voice protects all things today, and so I leave all things to You. I | need be anxious over nothing. For Your Voice will tell me what to do |
| W2:276.1 | of who our Father is, and for what purpose we have come. And yet we | need but to acknowledge Him Who gave His Word to us in our creation, |
| W2:286.1 | the time in which I come to understand the lesson that there is no | need that I do anything. In You is every choice already made. In You |
| W2:WIRW.3 | What | need has such a mind for thoughts of death, attack, and murder? What |
| W2:WIRW.5 | The Holy Spirit has no | need of time when it has served His purpose. Now He waits but that |
| W2:324.2 | So let us follow One Who knows the way. We | need not tarry, and we cannot stray except an instant from His loving |
| W2:327.1 | and loves me still, awaiting but my call to give me all the help I | need to come to Him. |
| W2:337.1 | for myself and nothing more. God has already done all things that | need be done. And I must learn I need do nothing of myself, for I |
| W2:337.1 | has already done all things that need be done. And I must learn I | need do nothing of myself, for I need but accept my Self, my |
| W2:337.1 | need be done. And I must learn I need do nothing of myself, for I | need but accept my Self, my sinlessness, created for me, now already |
| W2:345.1 | seen to work. The miracles I give are given back in just the form I | need to help me with the problems I perceive. Father, in Heaven it is |
| W2:348.1 | for anything except the perfect peace and joy I share with You. What | need have I for anger or for fear? Surrounding me is perfect safety. |
| W2:355.1 | gave Your Son in exile. I am sure my treasure waits for me, and I | need but reach out my hand to find it. Even now my fingers touch it. |
| W2:355.1 | hand to find it. Even now my fingers touch it. It is very close. I | need not wait an instant more to be at peace forever. It is You I |
| W2:361.1 | And if I | need a word to help me, He will give it to me. If I need a thought, |
| W2:361.1 | And if I need a word to help me, He will give it to me. If I | need a thought, that will He also give. And if I need but stillness |
| W2:361.1 | give it to me. If I need a thought, that will He also give. And if I | need but stillness and a tranquil, open mind, these are the gifts I |
| W2:E.1 | to Him and ask it of Him. He will not withhold all answers that you | need for anything that seems to trouble you. He knows the way to |
| W2:E.1 | all problems and resolve all doubts. His certainty is yours. You | need but ask it of Him, and it will be given you. |
| W2:E.2 | accepted as your Voice, to speak of what you really want and really | need. His is the Voice for God, and also yours. And thus He speaks of |
| W2:E.3 | No more specific lessons are assigned, for there is no more | need of them. Henceforth, hear but the Voice for God and for your |
| M:4.5 | must go through what might be called “a period of undoing.” This | need not be painful, but it usually is so experienced. It seems as if |
| M:4.15 | Therefore God's teachers are wholly gentle. They | need the strength of gentleness, for it is in this that the function |
| M:4.16 | song of thanks. And Christ looks down on them in thanks as well. His | need of them is just as great as theirs of Him. How joyous it is to |
| M:4.17 | teachers have learned how to be simple. They have no dreams that | need defense against the truth. They do not try to make themselves. |
| M:4.17 | from their understanding Who created them. And does what God created | need defense? No one can become an advanced teacher of God until he |
| M:5.4 | proportion in which the valuelessness of sickness is recognized. One | need but say, “There is no gain to me at all in this,” and he is |
| M:7.3 | gives the gifts he has received. Yet he must first accept them. He | need do no more, nor is there more that he could do. By accepting |
| M:10.6 | —all these have come of it. And now he knows that these things | need not be. Not one is true. For he has given up their cause, and |
| M:12.2 | God's teachers appear to be many, for that is the world's | need. Yet being joined in one purpose, and one they share with God, |
| M:12.3 | His messages directly through the Spirit Which gave them. They | need a medium through which communication becomes possible to those |
| M:12.3 | come only where it is welcomed without fear. So do God's teachers | need a body, for their unity could not be recognized directly. |
| M:13.8 | course and it is yours. God holds out His Word to you, for He has | need of teachers. What other way is there to save His Son? |
| M:14.1 | illusions is the belief that they have a purpose; that they serve a | need or gratify a want. Perceived as purposeless, they are no longer |
| M:14.2 | was made and guilt seemed real. Here is His home, for here there is | need of Him indeed. He brings the ending of the world with Him. It is |
| M:14.4 | is the function of the teacher of God in this concluding lesson? He | need merely learn how to approach it, to be willing to go in its |
| M:14.4 | learn how to approach it, to be willing to go in its direction. He | need merely trust that, if God's Voice tells him it is a lesson he |
| M:16.2 | yet there are obvious advantages in terms of saving time if the | need for this can be avoided. |
| M:16.3 | structured practice periods which the workbook contains, individual | need becomes the chief consideration. |
| M:16.6 | Your defenses will not work, but you are not in danger. You have no | need of them. Recognize this, and they will disappear. And only then |
| M:16.7 | is safe and knows it to be so. He has a Guide Who will not fail. He | need make no distinctions among the problems he perceives, for He to |
| M:16.7 | because they are all one to God. This is his safety. And he has no | need for more than this. |
| M:16.8 | along the way the teacher of God has yet to travel, and he has | need of reminding himself throughout the day of his protection. How |
| M:17.2 | shown than in the kinds of help the teacher gives to those who | need his aid? Here is his gift most clearly given him. For he will |
| M:17.8 | next step. The interpretation can be changed at last. Magic thoughts | need not lead to condemnation, for they do not really have the power |
| M:19.1 | injustices aside. If God's Son were fairly judged, there would be no | need for salvation. The thought of separation would have been forever |
| M:22.4 | result of the recognition by God's teacher of Who it is that is in | need of healing. This recognition has no special reference. It is |
| M:23.7 | in time of trouble? A savior who can symbolize Himself? Yet do we | need a many-faceted curriculum, not because of content differences |
| M:23.7 | differences but because symbols must shift and change to suit the | need. Jesus has come to answer yours. In him you find God's Answer. |
| M:24.4 | will be told about it. He will also be told how to use it. What more | need he know? |
| M:24.5 | not the end. Yet even this much is not required of the beginner. He | need merely accept the idea that what he knows is not necessarily all |
| M:25.6 | the power, the greater its potential usefulness. Salvation has | need of all abilities, for what the world would destroy, the Holy |
| M:26.3 | their helpfulness to those remaining behind are few indeed. And they | need helpers who are still in bondage and still asleep, so that by |
| M:26.4 | delayed. All the help you can accept will be provided, and not one | need you have will not be met. Let us not, then, be too concerned |
| M:26.4 | and welcomes you. What more could you desire, when this is all you | need? |
| M:27.1 | and dying in the end? We have asked this question before, but now we | need to consider it still more carefully. It is the one fixed, |
| M:29.1 | Others might do better to begin with the workbook. Still others may | need to start at the more abstract level of the text. |
| M:29.5 | you can, you can be confident that wisdom will be given you when you | need it. Prepare for this each morning, remember God when you can |
need-lack (1) | ||
| Tx:2.4 | an actual garden at all. It was merely a mental state of complete | need-lack. Even in the literal account, it is noteworthy that the |
needed (51) | ||
| Tx:2.4 | that the pre-separation state was essentially one in which man | needed nothing. The “tree of knowledge” is also an overly literal |
| Tx:2.37 | were not enough to save him. It was therefore decided that he | needed a defense which was so splendid that he could not misuse it, |
| Tx:2.69 | ability is temporary. However, as long as time persists, healing is | needed as a means for human protection. This is because healing rests |
| Tx:3.3 | occasionally reveal the end to you, but to reach it the means are | needed. |
| Tx:5.17 | beyond it to what the Children of God were before healing was | needed and will be when they have been healed. This alteration of the |
| Tx:6.23 | reality when it is learned.] I do not need gratitude any more than I | needed protection, but you need to develop your weakened ability to |
| Tx:12.21 | In peace he | needed nothing and asked for nothing. In war he demanded everything |
| Tx:12.76 | of God's most holy Son, where it cannot abide. Healing in time is | needed, for joy cannot establish its eternal reign where sorrow |
| Tx:13.49 | have to do if it had been done unto you? Indirect proof of truth is | needed in a world made of denial and without direction. You will |
| Tx:15.50 | against yourself first, or you would never have imagined that you | needed them as they were not. Unless you had seen yourself as without |
| Tx:15.62 | and by this recognition you will join with me in offering what is | needed. |
| Tx:17.69 | it. The goal's reality will call forth and accomplish every miracle | needed for its fulfillment. Nothing too small or too enormous, too |
| Tx:18.35 | wait upon your willingness for what they are. Your willingness is | needed only to make it possible to teach you what they are. If you |
| Tx:18.44 | merely bring unholy means to its accomplishment. The little faith it | needed to change the purpose is all that is required to receive the |
| Tx:19.7 | Here then is healing | needed. And it is here that healing is. For God gave healing not |
| Tx:19.15 | which they begin. For faith is still a learning goal, no longer | needed when the lesson has been learned. Yet truth will stay forever. |
| Tx:25.13 | place has anything but fear and guilt been your reward. How long is | needed for you to realize the chance of change in this respect is |
| Tx:25.45 | no function in the world for them to fill, no place where they are | needed, and no aim which only they can perfectly fulfill. |
| Tx:25.64 | to it. You have no fixed allegiance. But remember salvation is not | needed by the saved. You are not called upon to do what one divided |
| Tx:26.49 | God's answer is eternal, though it operates in time where it is | needed. Yet because it is of God, the laws of time do not affect its |
| Tx:26.64 | In crucifixion is redemption laid, for healing is not | needed where there is no pain or suffering. Forgiveness is the answer |
| Tx:27.44 | is to be healed. The miracle extends without your help, but you are | needed that it can begin. Accept the miracle of healing, and it will |
| Tx:27.63 | Now you are being shown you can escape. All that is | needed is you look upon the problem as it is, and not the way that |
| Tx:31.68 | to make the kinds of change you could not recognize. Concepts are | needed while perception lasts, and changing concepts is salvation's |
| Tx:31.73 | see yourself another way. Would you not rather look upon yourself as | needed for salvation of the world instead of as salvation's enemy? |
| W1:15.7 | with it, and do not exceed four. However, the idea can be applied as | needed throughout the day. |
| W1:31.2 | Two longer periods of practice with the idea for today are | needed, one in the morning and one at night. Three to five minutes |
| W1:42.9 | a unified thought system in which nothing is lacking that is | needed, and nothing is included that is contradictory or irrelevant. |
| W1:46.13 | Be sure, however, to make more specific applications if they are | needed. They will be needed at any time during the day when you |
| W1:46.13 | to make more specific applications if they are needed. They will be | needed at any time during the day when you become aware of any kind |
| W1:R2.5 | of the idea for general application and a more specific form when | needed. Some specific forms will be included in the comments. These, |
| W1:91.8 | The question with which this statement ends is | needed for our exercises today. What you think you are is a belief to |
| W1:135.25 | you will be told of them. They may not be the plans you thought were | needed nor indeed the answers to the problems which you thought |
| W1:137.4 | must be shown that what they look upon is false. So healing, never | needed by the truth, must demonstrate that sickness is not real. |
| W1:153.10 | who could be more mightily protected? What defense could possibly be | needed by the ones who are among the chosen ones of God by His |
| W1:157.4 | with His this day, what you are asking must be given you. Nothing is | needed but today's idea to light your mind and let it rest in still |
| W1:167.12 | and the light which makes reflection possible. No vision now is | needed. For the wakened mind is one that knows its Source, its Self, |
| W1:R5.15 | beginning and the end of practice periods, but to recall the mind as | needed to its purpose. We place faith in the experience that comes |
| W1:I2.3 | each day. No more than this is asked because no more than this is | needed. It will be enough to guarantee the rest will come. |
| W1:186.14 | form of love which as it is in Heaven has no form. Yet what is | needed here is given here as it is needed. In this form, you can |
| W1:186.14 | Heaven has no form. Yet what is needed here is given here as it is | needed. In this form, you can fulfill your function even here, |
| W1:200.6 | nothing, for it is unknown in Heaven. It is only hell where it is | needed and where it must serve a mighty function. Is not the escape |
| W2:WF.2 | between a fixed projection and the aim that it has chosen as its | needed goal? |
| W2:251.1 | one is all I need and only what I need. All that I sought before I | needed not and did not even want. My only need I did not recognize. |
| W2:314.1 | will not claim the future now, for life is now its goal, and all the | needed means are happily provided. Who can grieve or suffer when the |
| M:5.5 | And it is this they do, and nothing else. They are not actually | needed at all. The patient could merely rise up without their aid and |
| M:10.4 | Remember how many times you thought you knew all the “facts” you | needed for judgment, and how wrong you were! Is there anyone who has |
| M:14.2 | and more all embracing. Here is it nourished, for here it is | needed. A gentle Savior, born where sin was made and guilt seemed |
| M:28.3 | Here the curriculum ends. From here on no directions are | needed. Vision is wholly corrected and all mistakes undone. Attack is |
| M:28.5 | have disappeared, and Love looks on Itself. What further sight is | needed? What remains that vision could accomplish? We have seen the |
needful (12) | ||
| Tx:13.3 | with no effect at all. The miracle, without a function in Heaven, is | needful here. Aspects of reality can still be seen, and they will |
| Tx:15.85 | shift in vision which is accomplished in the holy instant. Yet it is | needful for you to learn just what this shift entails, so you will |
| Tx:16.39 | hidden. To lift the veil which seems so dark and heavy, it is only | needful to value truth beyond all fantasy and to be entirely |
| Tx:18.35 | power of God's Will. You have been wrong in thinking that it is | needful to prepare yourself for Him. It is impossible to make |
| Tx:18.37 | dwelling-place in me created it as He would have it be. It is not | needful that I make it ready for Him, but only that I do not |
| Tx:18.40 | in reality. Only in your minds, which thought it did, is its undoing | needful. |
| Tx:21.26 | It is as | needful that you recognize you made the world you see as that you |
| Tx:31.37 | of the world unless he understood their real futility? Is it not | needful that he should begin with this, to seek another way instead? |
| W1:44.8 | While no particular form of approach is advocated, what is | needful is a sense of the importance of what you are doing, its |
| W1:135.5 | has such frailty that constant care and watchful, deep concern are | needful to protect its little life? What but the body falters and |
| W1:153.5 | and by illusions he has made; yet helpless he is in their presence, | needful only of defense by still more fantasies and dreams by which |
| W2:258.1 | All that is | needful is to train our minds to overlook all little, senseless aims |
needing (6) | ||
| Tx:7.48 | as you learn through the ego. This does place you in a position of | needing to learn a lesson which seems contradictory—you must learn |
| Tx:11.78 | and cannot fear. His Father's love holds him in perfect peace, and | needing nothing, he asks for nothing. Yet he is far from you whose |
| Tx:18.75 | which it was created. Each tiny fragment seems to be self-contained, | needing each other for some things but by no means totally dependent |
| Tx:18.75 | no means totally dependent on their one Creator for everything and | needing the whole to give them any meaning, for by themselves they do |
| Tx:26.25 | always rests upon the one who offers it until he sees himself as | needing it no more. And thus is he returned to his real function of |
| W1:135.5 | It must be something made easy prey, unable to protect itself, and | needing your defense. What but the body has such frailty that |
needle (1) | ||
| W1:76.3 | pellet or some fluid pushed into your veins through a sharpened | needle will ward off death. You really think you are alone unless |
needless (6) | ||
| Tx:3.54 | to error because it refers to the perception of meaning. Such wholly | needless complexities are the result of man's attempt to regard |
| Tx:9.38 | not because they will not return, but because delay of joy is | needless. God wills you perfect happiness now. Is it possible that |
| Tx:11.97 | you learn that the past has never been, and so the future is | needless. The future, in time, is always associated with expiation, |
| W1:133.17 | open as he comes. Should you begin to let yourself collect some | needless burdens or believe you see some difficult decisions facing |
| W1:170.2 | escaped. Today we learn a lesson which can save you more delay and | needless misery than you can possibly imagine. It is this: |
| W1:200.9 | is straight. Only if we attempt to wander can there be delay and | needless wasted time on thorny byways. God alone is sure, and He will |
needlessly (3) | ||
| Tx:4.3 | are also free to join my resurrection. Human living has indeed been | needlessly wasted in a repetition compulsion. It reenacts the |
| Tx:26.13 | Him. They are mistakes from which the Son of God is suffering, but | needlessly. And so He takes the thorns and nails away. He does not |
| W1:160.3 | a stranger to yourself? No one would let himself be dispossessed so | needlessly unless he thought there was another home more suited to |
needs (157) | ||
| Tx:1.45 | The Soul never loses its communion with God. Only the mind | needs Atonement. The miracle joins in the Atonement of Christ by |
| Tx:1.89 | anyone unless he wants to learn it and believes in some way that he | needs it. While the concept of lack does not exist in the creation of |
| Tx:1.90 | than the “fall,” nothing was lacking. This meant that man had no | needs at all. If he had not deprived himself, he would never have |
| Tx:1.90 | himself, he would never have experienced them. After the separation, | needs became the most powerful source of motivation for human action. |
| Tx:1.90 | for human action. All behavior is essentially motivated by | needs, but behavior itself is not a divine attribute. The body is the |
| Tx:1.91 | Each one acts according to the particular hierarchy of | needs he establishes for himself. His hierarchy, in turn, depends on |
| Tx:1.91 | he lacks. A sense of separation from God is the only lack he really | needs to correct. This sense of separation would never have occurred |
| Tx:1.91 | error, he had already fragmented himself into levels with different | needs. As he integrates he becomes one, and his needs become one |
| Tx:1.91 | with different needs. As he integrates he becomes one, and his | needs become one accordingly. |
| Tx:1.106 | both attempt to control external reality according to false internal | needs. Twist reality in any way, and you are perceiving |
| Tx:2.49 | within, recognizes immediately that the altar has been defiled and | needs to be repaired and protected. Perfectly aware of the right |
| Tx:2.100 | whosoever believeth in Him shall not perish, but have eternal life” | needs only one slight correction to be entirely meaningful in this |
| Tx:4.32 | as true of bodily appetites as it is of the so-called “higher” ego | needs. Bodily appetites are not physical in origin. The ego regards |
| Tx:4.86 | choice brings peace and joy while another brings chaos and disaster | needs much conditioning. |
| Tx:4.103 | Every mind which is split | needs rehabilitation. The medical orientation to rehabilitation |
| Tx:5.32 | Trinity because His Mind is partly yours and also partly God's. This | needs clarification, not in statement, since we have said it before, |
| Tx:5.47 | can increase as you are willing to return the part of your mind that | needs healing to the higher part and thus render your creating |
| Tx:6.29 | inclusion. Perceiving equality, the Holy Spirit perceives equal | needs. This invites Atonement automatically, because Atonement is the |
| Tx:6.93 | awareness of its wholeness does. It is only your awareness which | needs protection since your being cannot be assailed. Yet a real |
| Tx:6.95 | recognition is wholly without effort since it is already true and | needs no protection. It is in the perfect safety of God. Therefore |
| Tx:7.6 | explain in words because words are symbols, and nothing that is true | needs to be explained. However, the Holy Spirit has the task of |
| Tx:7.18 | it is also you, you share it and extend it as your Creator did. This | needs no translation, because it is perfectly understood, but it does |
| Tx:7.38 | in both of you, because it is a refusal to acknowledge fear. Love | needs only this invitation. It comes freely to all the Sonship, being |
| Tx:7.94 | and you are not whole. A split mind cannot perceive its fullness and | needs the miracle of its wholeness to dawn upon it and heal it. This |
| Tx:8.29 | Do you not think the world | needs peace as much as you do? Do you not want to give it to the |
| Tx:9.2 | do not tell him this verbally if he is speaking foolishly because he | needs correction at another level, since his error is at another |
| Tx:9.28 | Guide. The human therapist can only let Him fulfill His function. He | needs no help for this. He will tell you exactly what to do to help |
| Tx:9.58 | of yourself must be God's. You did not establish your value, and it | needs no defense. Nothing can attack it or prevail over it. It does |
| Tx:10.18 | fail to understand. You can heal only yourself, for only God's Son | needs healing. He needs it because he does not understand himself and |
| Tx:10.18 | You can heal only yourself, for only God's Son needs healing. He | needs it because he does not understand himself and therefore knows |
| Tx:10.20 | Guest remains, but His Voice grows faint in alien company. He | needs your protection, but only because your care is a sign that you |
| Tx:10.31 | to you, it is His. Your Soul does not need salvation, but your mind | needs to learn what salvation is. You are not saved from anything, |
| Tx:12.25 | indicate could only have been futile if it must come to this and | needs this to prove that it was. You question Heaven, but you do not |
| Tx:12.67 | corrects the world of dreams, where all perception is. Knowledge | needs no correction. Yet the dreams of love lead unto knowledge. In |
| Tx:12.70 | is temporary and will but last until you step aside from all your | needs and learn that all of them have been fulfilled. Therefore He |
| Tx:12.71 | Leave, then, your | needs to Him. He will supply them with no emphasis at all upon them. |
| Tx:12.71 | outside himself holds his inheritance. Within himself he has no | needs, for light needs nothing but to shine in peace and from itself |
| Tx:12.71 | holds his inheritance. Within himself he has no needs, for light | needs nothing but to shine in peace and from itself to let the rays |
| Tx:13.54 | The Holy Spirit | needs a happy learner in whom His mission can be happily |
| Tx:14.28 | not struggle against ignorance, and love does not attack fear. What | needs no protection does not defend itself. Defense is of your |
| Tx:14.43 | The reflection of God | needs no interpretation. It is clear. Clean but the mirror, and the |
| Tx:14.67 | depend for miracles has been provided for you. God's Son can make no | needs His Father will not meet if he but turn to Him ever so little. |
| Tx:15.15 | Time is your friend if you leave it to the Holy Spirit to use. He | needs but very little to restore God's whole power to you. He Who |
| Tx:15.46 | device, for it is in the past that you learned to define your own | needs and acquired methods for meeting them on your own terms. We |
| Tx:15.46 | aspects of the totality and look to them to meet your imagined | needs, you are attempting to use separation to save you. How, then, |
| Tx:15.49 | the love from His. Do not, then, be afraid to let go your imagined | needs, which would destroy the relationship. Your only need is His. |
| Tx:15.52 | them here. In the holy instant no one is special, for your personal | needs intrude on no one to make them different. Without the values |
| Tx:15.54 | Every brother God loves as He loves you—neither less nor more. He | needs them all equally, and so do you. In time you have been told to |
| Tx:15.55 | except to extend it. In the holy instant, there is no conflict of | needs, for there is only one. For the holy instant reaches to |
| Tx:15.58 | gains in strength. If you seek for satisfaction in gratifying your | needs as you perceive them, you must believe that strength comes from |
| Tx:16.7 | an element of specialness. Only the Holy Spirit recognizes foolish | needs as well as real ones. And He will teach you how to meet both |
| Tx:16.8 | to do this only in secrecy. And you will think that, by meeting the | needs of one, you do not jeopardize another because you keep them |
| Tx:16.8 | other. That is not the way, for it leads not to light and truth. No | needs will long be left unmet if you leave them all to Him Whose |
| Tx:16.69 | enter with Him into a holy instant and there let Him release you. He | needs only your willingness to share His perspective to give it to |
| Tx:16.81 | can ever enter. Our holiness is Yours. What can there be in us that | needs forgiveness when Yours is perfect? The sleep of forgetfulness |
| Tx:17.36 | instant is so important in the defense of truth. The truth itself | needs no defense, but you do need defense against your own acceptance |
| Tx:17.52 | Join in His blessing, and withhold not yours upon it. For all it | needs now is your blessing that you may see that in it rests |
| Tx:17.79 | change, for you accepted what can never change. And nothing that it | needs to be forever changeless can you now withhold from it. Your |
| Tx:18.84 | thought that seems split off and separate, which the Holy Spirit | needs. The rest is fully in God's keeping and needs no guide. Yet |
| Tx:18.84 | which the Holy Spirit needs. The rest is fully in God's keeping and | needs no guide. Yet this wild and delusional thought needs help |
| Tx:18.84 | keeping and needs no guide. Yet this wild and delusional thought | needs help because in its delusions it thinks it is the Son of God, |
| Tx:18.96 | recognized all it is not. That is the interference; that is what | needs to be undone. Love is not learned because there never was a |
| Tx:19.3 | The body cannot heal because it cannot make itself sick. It | needs no healing. Its health or sickness depends entirely on how the |
| Tx:19.86 | cherished by the Holy Spirit, and protected by God Himself. It | needs not your protection; it is yours. For it is deathless, and |
| Tx:20.19 | A simple question yet remains and | needs an answer. Do you like what you have made—a world of murder |
| Tx:21.50 | Reality | needs no cooperation from you to be itself. But your awareness of it |
| Tx:21.50 | needs no cooperation from you to be itself. But your awareness of it | needs your help because it is your choice. Listen to what the ego |
| Tx:21.56 | and belief can be misplaced and serve the great deceiver's | needs as well as truth. But reason has no place at all in madness, |
| Tx:22.9 | reaches you directly without a need to be interpreted to you. What | needs interpretation must be alien. Nor will it ever be made |
| Tx:22.40 | will light your faces and shine from them into a darkened world that | needs the light. And from this holy place He will return with you, |
| Tx:22.43 | of hope and freedom and release from suffering to everyone who | needs a miracle to save him. |
| Tx:22.45 | from them and not reality. Reality opposes nothing. What merely is | needs no defense and offers none. Only illusions need defense because |
| Tx:22.45 | in this seeming conflict. And you need no defense. Everything that | needs defense you do not want, for anything that needs defense will |
| Tx:22.45 | Everything that needs defense you do not want, for anything that | needs defense will weaken you. |
| Tx:22.46 | And what would you be saved from but what you fear? Belief in sin | needs great defense and at enormous cost. All that the Holy Spirit |
| Tx:23.30 | But what is it you want that | needs his death? Can you be sure your murderous attack is justified |
| Tx:24.56 | from him that both may end a journey that has never been begun and | needs no end. What never was is not a part of you. Yet you will think |
| Tx:24.62 | obeys. Nothing his specialness demands does he withhold. Nothing it | needs does he deny to what he loves. And while it calls to him, he |
| Tx:25.3 | The body | needs no healing. But the mind that thinks it is a body is sick |
| Tx:25.16 | a while without obscuring it in any way. Yet what God has created | needs no frame, for what He has created He supports and frames within |
| Tx:25.49 | The Holy Spirit | needs your special function that His may be fulfilled. Think not you |
| Tx:25.56 | to you. The content is the same. The form is suited to your special | needs and to the special time and place in which you think you find |
| Tx:25.63 | willingly, for if you could, you'd have no need of Him. But this He | needs—that you prefer He take it than that you keep it for yourself |
| Tx:25.64 | Here is the only principle salvation | needs. Nor is it necessary that your faith in it be strong, |
| Tx:26.22 | Salvation stops just short of Heaven, for only perception | needs salvation. Heaven was never lost and so cannot be saved. Yet |
| Tx:26.53 | Nothing gives meaning where no meaning is. And truth | needs no defense to make it true. Illusions have no witnesses and no |
| Tx:26.71 | be that if you fear, there is a present cause. And it is this that | needs correction, not a future state. |
| Tx:27.8 | sick have reason for each one of their unnatural desires and strange | needs. For who could live a life so soon cut short and not esteem the |
| Tx:27.49 | your healing everything the world requires that it may be healed. It | needs one lesson which has perfectly been learned. And then when you |
| Tx:28.3 | effort to do anything at all. It is a recognition that you have no | needs which mean that something must be done. It is an unselective |
| Tx:29.13 | you now that you will look on them and take them for your own. He | needs your help in giving them to all who walk apart believing they |
| Tx:29.28 | those in which the functions you have given have been filled, the | needs which you ascribe to you are met. It does not matter if they be |
| Tx:29.65 | they can turn against him for his treachery to them. He thinks he | needs them that he may escape his thoughts, because he thinks the |
| Tx:30.32 | It | needs but two who would have happiness this day to promise it to all |
| Tx:30.32 | who would have happiness this day to promise it to all the world. It | needs but two to understand that they cannot decide alone to |
| Tx:30.32 | powerful and gives it all effects that it will ever have. It | needs but two. These two are joined before there can be a decision. |
| Tx:30.53 | are not there. Yet this is equally forgotten in attack. God's Son | needs no defense against his dreams. His idols do not threaten him at |
| Tx:31.24 | his purpose is the same as yours. He asks for what you want and | needs the same as you. It takes perhaps a different form in him, but |
| Tx:31.73 | mind. Give it instead to Him Who understands the changes that it | needs to let it serve the function given you to bring you peace that |
| Tx:31.82 | not the world's light, given unto you, be hidden from the world. It | needs the light, for it is dark indeed, and men despair because the |
| W1:27.6 | The idea for today | needs many repetitions for maximum benefit. It should be used at |
| W1:39.2 | simple the text is, and you would not need a workbook at all. No one | needs practice to gain what is already his. |
| W1:65.4 | This is part of the long range disciplinary training which your mind | needs, so that the Holy Spirit can use it consistently for the |
| W1:71.12 | charge of the rest of the practice period, and let Him tell you what | needs to be done by you in His plan for your salvation. He will |
| W1:76.6 | There are no laws except the laws of God. This | needs repeating over and over until you realize that it applies to |
| W1:91.1 | to remember that miracles and vision necessarily go together. This | needs repeating and frequent repeating. It is a central idea in your |
| W1:97.5 | Give Him the minutes which He | needs today to help you understand with Him you are the Spirit that |
| W1:99.1 | you need to be saved from or forgiven for, something amiss that | needs corrective change, something apart or different from the Will |
| W1:106.5 | those who sleep and cannot see. God calls to them through you. He | needs your voice to speak to them, for who could reach God's Son |
| W1:107.6 | it, steadily and sure. Here is the gift of healing, for the truth | needs no defense, and therefore no attack is possible. Illusions can |
| W1:R3.5 | to think about them while letting your mind relate them to your | needs, your seeming problems, and all your concerns. |
| W1:133.9 | It does not even tell the truth as it perceives it, for it | needs to keep the halo which it uses to protect its goals from |
| W1:135.6 | it is not the body that can fear, nor be a thing to fear. It has no | needs but those which you assign to it. It needs no complicated |
| W1:135.6 | thing to fear. It has no needs but those which you assign to it. It | needs no complicated structures of defense, no health-inducing |
| W1:135.8 | mad attacks you make upon it. For it seems to fail your hopes, your | needs, your values, and your dreams. |
| W1:135.9 | The “self” that | needs protection is not real. The body, valueless and hardly worth |
| W1:135.14 | of helping in a plan which far exceeds its own protection and which | needs its service for a little while. In this capacity is health |
| W1:135.17 | will happen. And it does not see that here and now is everything it | needs to guarantee a future quite unlike the past without a |
| W1:135.29 | would keep it holy. I will not defend myself, because the Son of God | needs no defense against the truth of his reality. |
| W1:136.21 | Yet this protection | needs to be preserved by careful watching. If you let your mind |
| W1:138.5 | on what you have accepted as the truth of what you are and what your | needs must be. |
| W1:151.1 | certainty is but a cloak for the uncertainty it would conceal. It | needs irrational defense because it is irrational. And its defense |
| W1:154.11 | Him what He would have that we may recognize His gifts to us. He | needs our voice that He may speak through us. He needs our hands to |
| W1:154.11 | His gifts to us. He needs our voice that He may speak through us. He | needs our hands to hold His messages and carry them to those whom He |
| W1:154.11 | to hold His messages and carry them to those whom He appoints. He | needs our feet to bring us where He wills, that those who wait in |
| W1:154.11 | that those who wait in misery may be at last delivered. And He | needs our will united with His own, that we may be the true receivers |
| W1:158.6 | is merely there. This is beyond our goal, for it transcends what | needs to be accomplished. Our concern is with Christ's vision. This |
| W1:161.5 | for no response, for symbols can stand for the meaningless. Love | needs no symbols, being true. But fear attaches to specifics, being |
| W1:165.6 | His Son remain forever starved by his denial of the nourishment he | needs to live? Abundance dwells in him, and deprivation cannot cut |
| W1:166.6 | really tragic when you see that he is following the way he chose and | needs but realize Who walks with him and open up his treasures to be |
| W1:170.4 | For love now has an “enemy,” an opposite; and fear, the alien, now | needs your defense against the threat of what you really are. |
| W1:182.6 | This Child | needs your protection. He is far from home. He is so little that He |
| W1:186.5 | not your value to it. If God's Voice assures you that salvation | needs your part and that the whole depends on you, be sure that it is |
| W1:198.14 | There is no condemnation in him. He is perfect in his holiness. He | needs no thoughts of mercy. Who could give him gifts when everything |
| W2:242.2 | what You would have received by us. You know all our desires and our | needs. And You will give us everything we want and that will help us |
| W2:251.1 | not recognize. But now I see that I need only truth. In that, all | needs are satisfied, all cravings end, all hopes are finally |
| W2:296.1 | The Holy Spirit | needs my voice today, that all the world may listen to Your Voice and |
| W2:297.1 | saved, would make it mine to be the way I live within a world that | needs salvation and that will be saved as I accept Atonement for |
| W2:WISC.5 | that this Second Coming will be soon, but do not rest with that. It | needs your eyes and ears and hands and feet. It needs your voice. And |
| W2:WISC.5 | rest with that. It needs your eyes and ears and hands and feet. It | needs your voice. And most of all it needs your willingness. Let us |
| W2:WISC.5 | and ears and hands and feet. It needs your voice. And most of all it | needs your willingness. Let us rejoice that we can do God's Will and |
| W2:338.1 | It | needs but this to let salvation come to all the world. For in this |
| W2:345.1 | perceive. Father, in Heaven it is different, for there, there are no | needs. But here on earth, the miracle is closer to Your gifts than |
| W2:349.2 | Our Father knows our | needs. He gives us grace to meet them all. And so we trust in Him to |
| M:2.5 | have drawn between their roles, their minds, their bodies, their | needs, their interests, and all the differences they thought |
| M:3.5 | even seem to fail. No teacher of God can fail to find the Help he | needs. |
| M:4.8 | How simple is the obvious! And how easy to do! The teacher of God | needs this period of respite. He has not yet come as far as he |
| M:7.1 | limit the healing. It is now the teacher of God himself whose mind | needs to be healed. And it is this he must facilitate. He is now the |
| M:8.2 | minds, with different interests of its own and able to gratify its | needs at the expense of others. |
| M:16.1 | learn the lessons for the day together. Not one is absent whom he | needs; not one is sent without a learning goal already set, and one |
| M:16.10 | him. But he is safe from all deception if he so decides. Perhaps he | needs to remember “God is with me. I cannot be deceived.” Perhaps he |
| M:22.3 | That forgiveness is healing | needs to be understood if the teacher of God is to make progress. The |
| M:25.4 | tempting. Here are strengths which the Holy Spirit wants and | needs. Yet the ego sees in these same strengths an opportunity to |
| M:25.6 | their increased freedom for greater imprisonment. The Holy Spirit | needs these gifts, and those who offer them to Him and Him alone go |
| M:26.2 | on them in vain. Nor is there anyone of whom they are unaware. All | needs are known to them, and all mistakes are recognized and |
| M:26.4 | their language. If you would be saviors, you must understand what | needs to be escaped. Salvation is not theoretical. Behold the |
| M:29.2 | Which is for whom? Who would profit more from prayers alone? Who | needs but a smile, being as yet unready for more? No one should |
needy (1) | ||
| W1:195.5 | make room for all who will escape with you—the sick, the weak, the | needy and afraid, and those who mourn a seeming loss or feel apparent |
negation (1) | ||
| Tx:1.97 | of denial can be appreciated and relinquished. It is not mere | negation. It is a positive miscreation. While the miscreation is |
negative (12) | ||
| Tx:2.22 | You will note that we have been shifting the emphasis from the | negative to the positive use of denial. As we have already stated, |
| Tx:2.22 | use of denial. As we have already stated, denial is not a purely | negative device; it results in positive miscreation. That is the way |
| Tx:4.56 | are obviously conflicted, your feelings have a narrow range on the | negative side but are never purely joyous, and your behavior is |
| Tx:6.4 | a form of punishment. Nothing, however, can be really explained in | negative terms only. There is a positive interpretation of the |
| Tx:7.19 | it is not there. Actually, this does not mean anything. It is like | negative numbers in that the concept can be used theoretically, but |
| Tx:7.71 | That is the | negative side of the law as it operates in this world. Yet denial is |
| Tx:11.44 | you. Yet the recognition of your invulnerability has more than | negative value. If your attacks on yourself have failed to weaken |
| W1:12.5 | happen to occur to you. If terms which seem positive rather than | negative occur to you, include them. For example, you might think of |
| W1:35.4 | the ego-based attributes which you ascribe to yourself, positive or | negative, desirable or undesirable, grandiose or debased. All of them |
| W1:35.5 | period, you will probably emphasize what you consider to be the more | negative aspects of your perception of yourself. Toward the latter |
| W1:46.13 | at any time during the day when you become aware of any kind of | negative reaction to anyone, present or not. In this event, tell him |
| M:17.4 | angry at a fact. It is always an interpretation that gives rise to | negative emotions, regardless of their seeming justification by what |
negatively (1) | ||
| Tx:7.71 | of being used positively as it is of being used destructively. Used | negatively it will be destructive because it will be used for attack, |
neglect (2) | ||
| Tx:4.103 | minds. Rehabilitation as a movement is an improvement over the overt | neglect of those in need of help, but it is often little more than a |
| W1:78.7 | the difficulties you have had with him, the pain he caused you, his | neglect, and all the little and the larger hurts he gave. We will |
neglecting (1) | ||
| Tx:18.68 | course if you insist on using means which have served others well, | neglecting what was made for you. Save time for me by only this one |
neighbor (3) | ||
| Tx:1.18 | one individual can render another. It is a way of loving your | neighbor as yourself. The doer recognizes his own and his neighbor's |
| Tx:1.64 | in variability in behavioral appropriateness. Since you and your | neighbor are equal members of the same family, as you perceive both, |
| Tx:5.3 | it by sharing it. It is impossible for a Child of God to love his | neighbor except as himself. That is why the healer's prayer is: |
neighbor's (1) | ||
| Tx:1.18 | your neighbor as yourself. The doer recognizes his own and his | neighbor's inestimable worth simultaneously. |
neither (109) | ||
| Tx:1.38 | directly with God. Miracles unite [Souls] directly with each other. | Neither emanates from consciousness, but both are experienced there. |
| Tx:1.86 | When the Soul's original state of direct communication is reached, | neither the body nor the miracle serves any purpose. While he |
| Tx:2.15 | ability to usurp the power of God. It can only be emphasized that he | neither can nor has been able to do this. In this fact lies the real |
| Tx:2.54 | which is the only level of creation, cannot create beyond itself, | neither type of confusion need occur. |
| Tx:2.60 | was because of the much greater fear that the mind can hurt itself. | Neither error is really meaningful, because the miscreations of the |
| Tx:2.63 | in the sense that we are now using it. The right-minded | neither exalt nor depreciate the mind of the miracle worker or the |
| Tx:3.12 | anti-religious concept enters into many religions, and this is | neither by chance nor by coincidence. Yet the real Christian would |
| Tx:3.30 | Misperceptions produce fear, and true perceptions produce love. | Neither produces certainty, because all perception varies. That is |
| Tx:4.52 | you and maintain complete respect for what you have made, but I will | neither honor it nor love it unless it is true. |
| Tx:5.90 | you can plan for your safety and joy better than He can? You need be | neither careful nor careless; you need merely cast your cares upon |
| Tx:6.32 | within themselves and with each other, because they were created | neither partially nor in part. The Holy Spirit enables you to |
| Tx:6.61 | through life, and life is of the mind and in the mind. The body | neither lives nor dies, because it cannot contain you who are life. |
| Tx:7.7 | because He created His co-creators. Because He did, time applies | neither to Him nor to what He created. The “last step” that God [was |
| Tx:7.19 | does not matter what was there in terms of amount. The “nothing” is | neither greater nor less because of what is absent. |
| Tx:7.32 | and therefore universal in application. The real aim of science is | neither prediction nor control but only understanding. This is |
| Tx:7.63 | allegiance between two kingdoms, and you are totally committed to | neither. |
| Tx:7.99 | accept into your mind what is not really there and deny what is. | Neither of these possibilities requires further elaboration here, but |
| Tx:8.46 | expect joy in return? And what else but joy would you want? You made | neither yourself nor your function. You made only the decision to be |
| Tx:9.34 | you can create as He did, and your dissociation will not alter this. | Neither God's light nor yours is dimmed because you do not see. |
| Tx:9.66 | both together if you discovered that reality is in accord with | neither? You do not remember being awake. When you hear the Holy |
| Tx:10.1 | on both sides fairly, you will realize that this must be true. | Neither God nor the ego proposes a partial thought system. Each is |
| Tx:10.8 | You who made delay can leave time behind simply by recognizing that | neither beginnings nor endings were created by the Eternal, Who |
| Tx:11.41 | Yet you cannot sell the Kingdom of Heaven. Your inheritance can | neither be bought nor sold. There can be no disinherited parts of the |
| Tx:11.51 | have resulted. Under the proper learning conditions, which you can | neither provide nor understand, you will become excellent learners |
| Tx:11.66 | if you seek for two goals you will find them, but you will recognize | neither. For you will think they are the same because you want them |
| Tx:11.77 | and kept him far away from your destructive thoughts, but you know | neither the Father nor the Son because of them. You attack the real |
| Tx:12.24 | Yet | neither oblivion nor hell is as unacceptable to you as Heaven. For |
| Tx:13.52 | Undoing is indirect, as doing is. You were created only to create, | neither to see nor do. These are but indirect expressions of the will |
| Tx:13.89 | that knowledge would be meaningful to you. God breaks no barriers; | neither did He make them. When you release them, they are gone. God |
| Tx:14.18 | to give imagined power to these strange ideas of safety? They are | neither safe nor unsafe. They do not protect; neither do they attack. |
| Tx:14.18 | of safety? They are neither safe nor unsafe. They do not protect; | neither do they attack. They do nothing at all, being nothing at all. |
| Tx:14.25 | out of everything that interferes with truth. Truth is. It can be | neither lost nor sought nor found. It is there, wherever you are, |
| Tx:14.56 | show him to you and teach you both his love and need for love. | Neither his mind nor yours holds more than these two orders of |
| Tx:15.28 | be blown up by them into a sense of magnitude that can content them. | Neither give littleness, nor accept it. All honor is due the host of |
| Tx:15.54 | to understand it. Every brother God loves as He loves you— | neither less nor more. He needs them all equally, and so do you. In |
| Tx:15.92 | For in this world, the attraction of guilt does stand between them. | Neither time nor season means anything in eternity. But here it is |
| Tx:15.98 | and destroyed in part, but with the idea of being able to be | neither completely. And this you think saves you from God, Whose |
| Tx:16.3 | do not want anything you value to come of the relationship. You will | neither to hurt it nor to heal it in your own way. You do not know |
| Tx:16.25 | this, for the Holy Spirit is part of you. Created by God, He left | neither God nor His creation. He is both God and you, as you are God |
| Tx:16.50 | self in each other, the ego sees “a union made in Heaven.” For | neither one will recognize that he has asked for hell, and so he will |
| Tx:18.55 | This is the host of God that you have made. And | neither God nor His most holy Son can enter an abode which harbors |
| Tx:18.59 | becomes part of you as you unite with it. And both become whole as | neither is perceived as separate. What really happens is that you |
| Tx:18.74 | Yet | neither sun nor ocean is even aware of all this strange and |
| Tx:18.77 | sunlight, and the ripple dances as it rests upon the ocean. Yet in | neither sun nor ocean is the power that rests in you. Would you |
| Tx:18.81 | In the holy instant, you ask of love only what it offers everyone, | neither less nor more. Asking for everything, you will receive it. |
| Tx:19.62 | the hope of the body's pleasure; it has no hope of pleasure. But | neither can it bring you fear of pain. Pain is the only “sacrifice” |
| Tx:19.63 | The second obstacle is no more solid than the first. For you will | neither to get rid of peace nor limit it. What are these obstacles |
| Tx:19.69 | is at peace in you, immortal as itself. The body can bring you | neither peace nor turmoil; neither pain nor joy. It is a means and |
| Tx:19.69 | as itself. The body can bring you neither peace nor turmoil; | neither pain nor joy. It is a means and not an end. It has no purpose |
| Tx:19.80 | against the peace of Heaven? One thing is sure—God, Who created | neither sin nor death, wills not that you be bound by them. He knows |
| Tx:19.80 | sin nor death, wills not that you be bound by them. He knows of | neither sin nor its results. The shrouded figures in the funeral |
| Tx:19.82 | no more dies than it can feel. It does nothing. Of itself, it is | neither corruptible nor incorruptible. It is nothing. It is the |
| Tx:19.88 | it as a symbol of fear, a sign of sin and death. Remember then that | neither sign nor symbol should be confused with source, for they must |
| Tx:19.102 | He has in him the power to forgive your sins, as you for him. | Neither can give it to himself alone. And yet your savior stands |
| Tx:20.6 | through bodies if they be truly given and received. For bodies can | neither offer nor accept; hold out nor take. Only the mind can value, |
| Tx:20.28 | has already given and received all that is true. The untrue He has | neither received nor given. |
| Tx:20.61 | is positive, and the body is merely neutral. It is not sinful, but | neither is it sinless. As nothing, which it is, the body cannot |
| Tx:20.64 | but means, each one appropriate to the end for which it is employed. | Neither can serve the purpose of the other, for each one is a choice |
| Tx:21.38 | must be exacted of a body and by another body. The mind could | neither ask it nor receive it of itself. And no more could the body. |
| Tx:21.39 | what gives light be one with what depends on darkness to be seen. | Neither demands the sacrifice of the other. Yet on the absence of the |
| Tx:21.64 | than truth? Reason will tell you that this fact is your release. | Neither your brother nor yourself can be attacked alone. But neither |
| Tx:21.64 | Neither your brother nor yourself can be attacked alone. But | neither can accept a miracle instead without the other being blessed |
| Tx:21.67 | given both of you. To give is no more blessed than to receive. But | neither is it less. |
| Tx:22.2 | living with their bodies perhaps under a common roof that shelters | neither—in the same room and yet a world apart. |
| Tx:22.10 | unreliable, meaning different things to him at different times. | Neither the sounds he hears nor sights he sees are stable yet. But |
| Tx:22.54 | relationship has the power to heal all pain, regardless of its form. | Neither of you alone can serve at all. Only in your joint will does |
| Tx:22.62 | lies its value except in the desire to attack in safety? Attack is | neither safe nor dangerous. It is impossible. And this is so because |
| Tx:23.42 | box, however beautiful and gently given, still contains nothing. And | neither the receiver nor the giver is long deceived. Withhold |
| Tx:23.49 | be His Son's as well. Either the Father and the Son are murderers or | neither is. Life makes not death, creating like itself. |
| Tx:24.30 | what He wills for you and what you will. They are the same, for | neither one wills specialness. How could they will the death of love |
| Tx:25.20 | everyone who shares His purpose. It is not His Will to be alone. And | neither is it yours. |
| Tx:25.40 | to him what is his due that you may share in it with him. Alone does | neither have it. So must it remain useless to both. Together, it will |
| Tx:26.8 | and far beyond the reach of any sacrifice of life or death. For | neither did he make, and only one was given him by One Who knows His |
| Tx:27.10 | and of blamefulness. Pictured without a purpose, it is seen as | neither sick nor well, nor bad nor good. No grounds are offered that |
| Tx:27.10 | offered that it may be judged in any way at all. It has no life, but | neither is it dead. It stands apart from all experience of fear or |
| Tx:27.27 | Correction is the function given both, but | neither one alone. And when it is fulfilled as shared, it must |
| Tx:27.57 | God's Witness sees no witnesses against the body. | Neither does He harken to the witnesses by other names which speak in |
| Tx:28.6 | with which you seek to keep concealed the truth about yourself. Time | neither takes away nor can restore. And yet you make strange use of |
| Tx:28.66 | and its Source? From here the body can be seen as what it is and | neither less nor more in worth than the extent to which it can be |
| Tx:30.52 | Do not grieve for them. Their dancing never brought you joy. But | neither were they things to frighten you nor make you safe if they |
| Tx:30.52 | you nor make you safe if they obeyed your rules. They must be | neither cherished nor attacked but merely looked upon as children's |
| Tx:30.73 | your brother does not merit. For it is the truth that you can merit | neither more nor less than he. |
| Tx:31.14 | choices to be made each time you think you must decide on anything. | Neither is true. Nor are they different. Yet must we see them both |
| Tx:31.20 | thought we heard; remembering how much we do not know. This brother | neither leads nor follows us but walks beside us on the selfsame |
| Tx:31.23 | the journey's goal, which is but to decide to walk with him, so | neither leads nor follows. Thus it is a way you go together, not |
| Tx:31.48 | perceived as errors, which the light would surely show. You can be | neither blamed for what you are, nor can you change the things it |
| W1:12.8 | What is meaningless is | neither good nor bad. Why, then, should a meaningless world upset |
| W1:28.4 | which applies to the table just as much as to anything else, | neither more nor less. |
| W1:35.10 | omitted from the exercises, nothing should be “dug out” with effort. | Neither force nor discrimination should be used. |
| W1:54.2 | my eyes as I let my errors be corrected. My thoughts cannot be | neither true nor false. They must be one or the other. What I see |
| W1:70.1 | anywhere except from you. So, too, does the source of guilt. You see | neither guilt nor salvation as in your own mind and nowhere else. |
| W1:70.6 | today, we are in agreement with God. He does not want us to be sick. | Neither do we. He wants us to be healed. So do we. |
| W1:73.5 | picture of the world can only mirror what is within. The source of | neither light nor darkness can be found without. Grievances darken |
| W1:76.10 | to One Who says there is no loss under the laws of God. Payment is | neither given nor received. Exchange cannot be made, there are no |
| W1:93.5 | at all. And anything it seems to do and think means nothing. It is | neither bad nor good. It is unreal and nothing more than that. It |
| W1:131.11 | in the place of thoughts which have no meaning, no effect, and | neither source nor substance in the truth. |
| W1:154.1 | Let us today be | neither arrogant nor falsely humble. We have gone beyond such |
| W1:181.10 | this remembrance as we turn our minds to practicing today. We look | neither ahead nor backwards. We look straight into the present. And |
| W2:294.2 | be Your Son. And what is not created cannot be sinful or sinless, | neither good nor bad. Let me, then, use this dream to help Your plan |
| W2:321.1 | Voice directing me. Now I would guide myself no more. For I have | neither made nor understood the way to find my freedom. But I trust |
| M:4.14 | Harm is impossible for God's teachers. They can | neither harm nor be harmed. Harm is the outcome of judgment. It is |
| M:4.15 | their gentleness, for they have understood their evil thoughts came | neither from God's Son nor his Creator. Thus did they join their |
| M:6.3 | result of the giving. That is a limitation on the giving itself, and | neither the giver nor the receiver would have the gift. Trust is an |
| M:10.2 | through him rather than by him can occur. And this judgment is | neither “good” nor “bad.” It is the only judgment there is, and it is |
| M:16.9 | frightening, yet they are merely pathetic. They can have no effects, | neither good nor bad, neither rewarding nor demanding sacrifice, |
| M:16.9 | are merely pathetic. They can have no effects, neither good nor bad, | neither rewarding nor demanding sacrifice, healing nor destructive, |
| M:17.9 | power to make anything. Like the magic which becomes its servant, it | neither attacks nor protects. To see it and to recognize its thought |
| M:19.1 | interpretations to which injustice gives rise and cancels them out. | Neither justice nor injustice exists in Heaven, for error is |
| M:27.7 | this; be not deceived by the “reality” of any changing form. Truth | neither moves nor wavers nor sinks down to death and dissolution. And |
nestles (1) | ||
| Tx:19.86 | appeal is yielded to love's real attraction. The end of sin, which | nestles quietly in the safety of your relationship, protected by your |
neurotic (4) | ||
| Tx:1.94 | devote their efforts to correcting perceptual distortions. The | neurotic devotes his to compromise. The psychotic tries to escape by |
| Tx:5.48 | you yourself tell your patients that the real difference between | neurotic and “healthy” guilt feelings is that neurotic guilt feelings |
| Tx:5.48 | difference between neurotic and “healthy” guilt feelings is that | neurotic guilt feelings do not help anyone. This distinction is wise |
| Tx:5.48 | though incomplete. Let us make the distinction a little sharper now. | Neurotic guilt feelings are a device of the ego for “atoning” without |
neutral (26) | ||
| Tx:20.61 | body is impossible, for holiness is positive, and the body is merely | neutral. It is not sinful, but neither is it sinless. As nothing, |
| Tx:24.2 | and obscure but it will jeopardize your learning. No belief is | neutral. Every one has the power to dictate each decision you make. |
| Tx:26.70 | to time, for time is not the enemy that you perceive. Time is as | neutral as the body is except in terms of what you see it for. If you |
| Tx:27.9 | where you can. Yet in this picture is the body not perceived as | neutral and without a goal inherent in itself. For it becomes the |
| Tx:28.25 | effects. Now are you freed from this much of the dream; the world is | neutral, and the bodies which still seem to move about as separate |
| W1:16.3 | thought you have brings either peace or war, either love or fear. A | neutral result is impossible because a neutral thought is impossible. |
| W1:16.3 | war, either love or fear. A neutral result is impossible because a | neutral thought is impossible. There is such a temptation to dismiss |
| W1:16.6 | This thought about _____ is not a | neutral thought. That thought about _____ is not a neutral thought. |
| W1:16.6 | _____ is not a neutral thought. That thought about _____ is not a | neutral thought. |
| W1:16.8 | This thought about _____ is not a | neutral thought, because I have no neutral thoughts. |
| W1:16.8 | This thought about _____ is not a neutral thought, because I have no | neutral thoughts. |
| W1:17.1 | of identifying cause and effect as it really operates. You see no | neutral things because you have no neutral thoughts. It is always the |
| W1:17.1 | as it really operates. You see no neutral things because you have no | neutral thoughts. It is always the thought that comes first, despite |
| W1:17.3 | I see no | neutral things because I have no neutral thoughts. |
| W1:17.3 | I see no neutral things because I have no | neutral thoughts. |
| W1:17.5 | I do not see a | neutral _____, because my thoughts about _____ are not neutral. |
| W1:17.5 | I do not see a neutral _____, because my thoughts about _____ are not | neutral. |
| W1:17.7 | I do not see a | neutral wall, because my thoughts about walls are not neutral. I do |
| W1:17.7 | I do not see a neutral wall, because my thoughts about walls are not | neutral. I do not see a neutral body, because my thoughts about |
| W1:17.7 | because my thoughts about walls are not neutral. I do not see a | neutral body, because my thoughts about bodies are not neutral. |
| W1:17.7 | do not see a neutral body, because my thoughts about bodies are not | neutral. |
| W1:18.1 | learning that the thoughts which give rise to what you see are never | neutral or unimportant. It also emphasizes the idea that minds are |
| W1:54.2 | [16] I have no | neutral thoughts. Neutral thoughts are impossible, because all |
| W1:54.2 | [16] I have no neutral thoughts. | Neutral thoughts are impossible, because all thoughts have power. |
| W1:54.3 | [17] I see no | neutral things. What I see witnesses to what I think. If I did not |
| W2:294.1 | What use has God's beloved Son for what must die? And yet a | neutral thing does not see death, for thoughts of fear are not |
neutrality (1) | ||
| W2:294.1 | not invested there, nor is a mockery of love bestowed upon it. Its | neutrality protects it while it has a use. And afterwards, without a |
never (624) | ||
| Tx:1.34 | were also told to heal themselves and were promised that I would | never leave them or forsake them. Atonement is the natural profession |
| Tx:1.43 | God's creations | never lose their holiness, although it can be hidden. The miracle |
| Tx:1.43 | it and brings it into the light where it belongs. Holiness can | never be really hidden in darkness, but man can deceive himself about |
| Tx:1.45 | The Soul | never loses its communion with God. Only the mind needs Atonement. |
| Tx:1.73 | 46. A miracle is | never lost. It touches many people you do not even know and sometimes |
| Tx:1.89 | You who want peace can find it only by complete forgiveness. You | never really wanted peace before, so there was no point in being told |
| Tx:1.90 | man had no needs at all. If he had not deprived himself, he would | never have experienced them. After the separation, needs became the |
| Tx:1.91 | only lack he really needs to correct. This sense of separation would | never have occurred if he had not distorted his perception of truth |
| Tx:1.93 | to correct his unbelief, which placed him in it originally. He can | never control the effects of fear himself because he made fear and |
| Tx:1.107 | creative. But, although he can perceive false associations, he can | never make them real except to himself. Man believes in what he |
| Tx:2.15 | which places him in a position to realize that his own errors | never really occurred. When the “deep sleep” fell upon Adam, he was |
| Tx:2.88 | and realize fully. The mind is a very powerful creator, and it | never loses its creative force. It never sleeps. Every instant it is |
| Tx:2.88 | a very powerful creator, and it never loses its creative force. It | never sleeps. Every instant it is creating and always as you will. |
| Tx:2.95 | or miscreated us and believe in what you have made. You would | never have done this if you were not afraid of your own thoughts. The |
| Tx:3.6 | 3. Another way of stating the above point is: | Never confuse right- with wrong-mindedness. Responding to any form of |
| Tx:3.21 | (or assignment) also applies to themselves. Good teachers | never terrorize their students. To terrorize is to attack, and this |
| Tx:3.26 | That is why those who live largely in darkness and emptiness | never find any lasting solace. Innocence is not a partial attribute. |
| Tx:3.27 | that it becomes wisdom. Innocent (or true) perception means that you | never misperceive and always see truly. More simply, it means that |
| Tx:3.27 | misperceive and always see truly. More simply, it means that you | never see what does not really exist. When you lack confidence in |
| Tx:3.42 | until he knows that he did not and could not create himself. He can | never make his misperceptions valid. His creation is beyond his own |
| Tx:3.47 | own vague recognition of the fact that it can always be remembered, | never having been destroyed. |
| Tx:3.70 | of very devious routes from the denial of Authorship. The offense is | never to God, but only to those who deny Him. To deny His Authorship |
| Tx:3.78 | in opposition to God because it literally denies His Fatherhood. | Never underestimate the power of this denial. Look at your lives and |
| Tx:4.8 | the ego cannot know. They are therefore not in communication and can | never be in communication. Nevertheless, the ego can learn because |
| Tx:4.9 | lesson was like yours, and because I learned it, I can teach it. I | never attack your egos, but I do try to teach you how their thought |
| Tx:4.14 | worth. This point is not debatable except in delusions. Your ego is | never at stake because God did not create it. Your Soul is never at |
| Tx:4.14 | ego is never at stake because God did not create it. Your Soul is | never at stake because He did. Any confusion on this point is a |
| Tx:4.20 | I will substitute for your ego if you wish but | never for your Soul. A father can safely leave a child with an elder |
| Tx:4.26 | have knowledge at times, but when you throw it away, it is as if you | never had it. This willfulness is so apparent that one need only |
| Tx:4.32 | equality is beyond its grasp and charity becomes impossible. The ego | never gives out of abundance, because it was made as a substitute for |
| Tx:4.41 | You have | never understood what “the Kingdom of Heaven is within you” means. |
| Tx:4.42 | are no more fatherless than you are. Your ego and your Soul will | never be co-creators, but your Soul and your Creator will always be. |
| Tx:4.50 | which is so different from anything the ego can offer that you will | never recover. The word “recover” is used quite literally here—you |
| Tx:4.50 | recover. The word “recover” is used quite literally here—you will | never be able to cover or hide again. It is necessary to repeat here |
| Tx:4.51 | In this you are as free as God and must remain so forever. You can | never be bound except in honor, and that is always voluntary. Let us |
| Tx:4.51 | to keep you mindful of His love for you and yours for Him. He has | never failed to answer this request because it asks only for what He |
| Tx:4.52 | It has | never really entered your mind to give up every idea you ever had |
| Tx:4.53 | I will | never forsake you any more than God will, but I must wait as long as |
| Tx:4.56 | your feelings have a narrow range on the negative side but are | never purely joyous, and your behavior is either strained or |
| Tx:4.66 | which is used only for protection, cannot be wrong because it | never attacks. Yours is so distorted that you believe I was mistaken |
| Tx:4.77 | that in all these diversionary tactics, the one question which is | never asked by those who pursue them is, “What for?” |
| Tx:4.82 | nor is it understood by being compared to an opposite. Knowledge | never involves comparisons. That is its essential difference from |
| Tx:4.85 | you have made, your great debt to each other is something you must | never forget. It is exactly the same debt that you owe to me. |
| Tx:4.87 | than conditioning by pain because pain is an ego-illusion and can | never induce more than a temporary effect. The rewards of God, |
| Tx:4.89 | trust and always approves my Atonement decisions because my will is | never out of accord with His. I have told you before that I am in |
| Tx:5.11 | it cannot oppose. Therefore, you can obstruct it, although you can | never lose it. The Holy Spirit is the Christ Mind, which senses the |
| Tx:5.47 | without strength. Its unshared existence does not die; it was merely | never born. Real birth is not a beginning; it is a continuing. |
| Tx:5.48 | without sharing and for asking pardon without change. The ego | never calls for real Atonement and cannot tolerate forgiveness, which |
| Tx:5.55 | join it and give it away. As you teach, so shall you learn. I will | never leave you or forsake you, because to forsake you would be to |
| Tx:5.62 | However ridiculous the idea of attacking God may be to the sane mind, | never forget that the ego is not sane. It represents a delusional |
| Tx:5.85 | Spirit's set is the basis for His unequivocal Voice. The Holy Spirit | never changes His Mind. Clarity of thought cannot occur under |
| Tx:5.88 | his thought system, the “threat” of fixation remained and could | never be eliminated by any living human being. Essentially, this was |
| Tx:5.89 | creation, and the pull of this fixation is so strong that you will | never overcome it. The reason is perfectly clear. The fixation is on |
| Tx:6.11 | because I had learned I could not be abandoned. Peter swore he would | never deny me, but he did so three times. He did offer to defend me |
| Tx:6.14 | When you hear only one voice, you are | never called on to sacrifice. On the contrary, by enabling yourselves |
| Tx:6.20 | thinking myself. If the Apostles had not felt guilty, they | never could have quoted me as saying, “I come not to bring peace but |
| Tx:6.34 | God. He tells you to return your whole mind to God, because it has | never left Him. If it has never left Him, you need only perceive it |
| Tx:6.34 | your whole mind to God, because it has never left Him. If it has | never left Him, you need only perceive it as it is to be returned. |
| Tx:6.34 | of the Atonement, then, is the recognition that the separation | never occurred. The ego cannot prevail against this because it is an |
| Tx:6.34 | against this because it is an explicit statement that the ego | never occurred. |
| Tx:6.35 | Holy Spirit tells you that even return is unnecessary because what | never happened cannot involve any problem. It does not follow, |
| Tx:6.40 | no barrier at all to the communication of God. Thus, being is | never threatened. Your Godlike mind can never be defiled. The ego |
| Tx:6.40 | of God. Thus, being is never threatened. Your Godlike mind can | never be defiled. The ego never was and never will be part of it, but |
| Tx:6.40 | is never threatened. Your Godlike mind can never be defiled. The ego | never was and never will be part of it, but through the ego you can |
| Tx:6.40 | Your Godlike mind can never be defiled. The ego never was and | never will be part of it, but through the ego you can hear and teach |
| Tx:6.41 | so will you learn.” If that is true, and it is true indeed, you must | never forget that what you teach is teaching you. What you project |
| Tx:6.46 | raised the first question that was ever asked, but one which it can | never answer. That question, “What are you?” was the beginning of |
| Tx:6.47 | The ego has | never answered any questions since, although it has raised a great |
| Tx:6.47 | raised a great many. The most inventive activities of the ego have | never done more than obscure the question, because you have the |
| Tx:6.51 | certain. There is no doubt there because the first question was | never asked. Having finally been wholly answered, it has never been. |
| Tx:6.51 | was never asked. Having finally been wholly answered, it has | never been. Being alone lives in the Kingdom, where everything lives |
| Tx:6.53 | it. You have a model to follow who will strengthen your command and | never detract from it in any way. You therefore retain the central |
| Tx:6.55 | That is why the Holy Spirit | never commands. To command is to assume inequality, which the Holy |
| Tx:6.60 | The Holy Spirit | never itemizes errors because He does not frighten children, and |
| Tx:6.66 | The Holy Spirit communicates only what each one can give to all. He | never takes anything back, because He wants you to keep it. |
| Tx:6.83 | vary, and that is why it promotes different moods. The Holy Spirit | never varies on this point, and so the one mood He engenders is joy. |
| Tx:7.8 | it or Who He is. God does not reveal this to you, because it was | never hidden. His light was never obscured, because it is His Will to |
| Tx:7.8 | not reveal this to you, because it was never hidden. His light was | never obscured, because it is His Will to share it. How can what is |
| Tx:7.15 | translator, although he must alter the form of what he translates, | never changes the meaning. In fact, his whole purpose is to change |
| Tx:7.30 | reality is to question meaninglessly. That is why the Holy Spirit | never questions. His sole function is to undo the questionable and |
| Tx:7.36 | as the Holy Spirit's, and it is because of this that their goals can | never be reconciled in any way or to any extent. The ego always seeks |
| Tx:7.45 | not gladden. Healing does. Fear always makes exceptions. Healing | never does. Fear produces dissociation, because it induces |
| Tx:7.48 | the Holy Spirit in him. It is only the Holy Spirit in him that | never changes His Mind. He himself must think he can, or he would not |
| Tx:7.49 | better, an idol which you may worship out of fear but which you will | never love. The other shows you only truth, which you will love, |
| Tx:7.54 | it that you will not attribute to all of it. That is why attack is | never discrete and why attack must be relinquished entirely. If it is |
| Tx:7.56 | and this must be a source of extreme anxiety. That is why the ego | never knows what it is doing. It is perfectly logical but clearly |
| Tx:7.61 | peace. It is necessary against beliefs which are not true and would | never have been called upon by the Holy Spirit if you had not |
| Tx:7.71 | all of it. Mind is too powerful to be subject to exclusion. You will | never be able to exclude yourself from what you project. |
| Tx:7.78 | Attack could | never promote attack unless you perceived it as a means of depriving |
| Tx:7.87 | belief. The ego is therefore a confusion in identification which | never had a consistent model and never developed consistently. It is |
| Tx:7.87 | a confusion in identification which never had a consistent model and | never developed consistently. It is the distorted product of the |
| Tx:7.97 | Be confident that you have | never lost your identity and the extensions which maintain it in |
| Tx:7.103 | decision mean except that you want to be fearful? The Holy Spirit | never asks for sacrifice, but the ego always does. When you are |
| Tx:8.9 | to whom a Son of God should turn to find himself? The ego has | never given you a sensible answer to anything. Simply on the grounds |
| Tx:8.10 | will is free. That is why the ego is the denial of free will. It is | never God who coerces you because He shares His Will with you. His |
| Tx:8.19 | treat yourself. As you think of him, you will think of yourself. | Never forget this, for in him you will find yourself or lose sight of |
| Tx:8.21 | imprisoned or released according to your decision, and so will you. | Never forget your responsibility to him, because it is your |
| Tx:8.41 | can obscure the one for which God's Voice speaks in all of us. | Never accord the ego the power to interfere with the journey because |
| Tx:8.41 | for my hand, because you want to transcend the ego. My will will | never be wanting, and if you want to share it you will. I give it |
| Tx:8.48 | choose. This choice does make the Son's function unknown to him, but | never to his Creator. And because it is not unknown to his Creator, |
| Tx:8.51 | you are forever. It is a journey without distance to a goal that has | never changed. Truth can only be experienced. It cannot be described, |
| Tx:8.60 | why the world is depressing. The Holy Spirit's curriculum is | never depressing, because it is a curriculum of joy. Whenever the |
| Tx:8.70 | can separate and reassemble in different constellations. Knowledge | never changes, so its constellation is permanent. The only areas in |
| Tx:8.78 | without violating your will, which the Holy Spirit seeks to free but | never to command. |
| Tx:8.94 | have. We have emphasized many times that the Holy Spirit will | never call upon you to sacrifice anything. But if you ask the |
| Tx:8.96 | teacher who could not possibly teach you your will. Of him you can | never learn it, and this gives you the illusion of safety. Yet you |
| Tx:8.98 | do not want, you are asking for what cannot be given, because it was | never created. It was never created, because it was never your will |
| Tx:8.98 | for what cannot be given, because it was never created. It was | never created, because it was never your will for you. |
| Tx:8.98 | because it was never created. It was never created, because it was | never your will for you. |
| Tx:8.101 | God could not will that happiness depended on what you could | never have. |
| Tx:8.103 | want. How real can this devotion be? If you do not want it, it was | never created. If it was never created, it is nothing. Can you really |
| Tx:8.103 | devotion be? If you do not want it, it was never created. If it was | never created, it is nothing. Can you really devote yourself to |
| Tx:8.110 | If you would know your prayers are answered, | never doubt a Son of God. Do not question him and do not confound |
| Tx:8.117 | Never forget, then, that you have set the value on what you receive | |
| Tx:9.18 | of finding satisfaction in reality. Yet it is certain that he will | never find satisfaction in fantasy, so that his only hope is to |
| Tx:9.37 | will find your creations, because he created them with you. You will | never know that you are co-creator with God until you learn that your |
| Tx:9.40 | range. It cannot exceed it because of its uncertainty. And it can | never go beyond it, because it can never be certain. |
| Tx:9.40 | of its uncertainty. And it can never go beyond it, because it can | never be certain. |
| Tx:9.41 | of you really is. He is not deceived by anything you do, because He | never forgets what you are. The ego is deceived by everything you do, |
| Tx:9.54 | Yet it must be insane because it is not true. Your grandeur will | never deceive you, but your illusions always will. Illusions are |
| Tx:9.63 | changeless, and refuse to change your mind about yourself. God will | never decide against you, or He would be deciding against Himself. |
| Tx:9.77 | minds which are too divided to know that creation shares power and | never usurps it. Sickness is idolatry, because it is the belief that |
| Tx:9.89 | are endowing them with chaos and accepting it of them. All this has | never been. Nothing but the laws of God has ever operated, and |
| Tx:9.92 | are obscured. Yet God has kept the spark alive so that the rays can | never be completely forgotten. If you but see the little spark, you |
| Tx:9.93 | of the god of sickness are strange and very demanding. Joy is | never permitted, for depression is the sign of allegiance to him. |
| Tx:9.96 | If you were, what you have made would be true, and you could | never escape. |
| Tx:9.100 | of Him. When you acknowledge Him, you will know that He has | never ceased to acknowledge you and that in His acknowledgment of you |
| Tx:9.102 | you were insane. Would you have Him share your insanity? God will | never cease to love His Son, and His Son will never cease to love |
| Tx:9.102 | insanity? God will never cease to love His Son, and His Son will | never cease to love Him. That was the condition of His Son's |
| Tx:10.2 | It sounds insane when it is stated with perfect honesty, but the ego | never looks upon what it does with perfect honesty. Yet that is its |
| Tx:10.15 | Spirit only because He speaks for you. He is the Voice for God, but | never forget that God did not will to be alone. He shares His Will |
| Tx:10.21 | You will | never rest until you know your function and fulfill it, for only in |
| Tx:10.23 | you, but you cannot. You do not know how, for if you did you could | never have grown weary. Unless you have hurt yourselves, you could |
| Tx:10.23 | never have grown weary. Unless you have hurt yourselves, you could | never suffer in any way, for that is not God's Will for His Son. Pain |
| Tx:10.27 | to be glorious and gave him the light that shines in him. You will | never lose your way, for God leads you. When you wander, you but |
| Tx:10.28 | is not in them. Do not be deceived by the dark comforters, and | never let them enter the Mind of God's Son, for they have no place in |
| Tx:10.31 | Never forget that the Sonship is your salvation, for the Sonship is | |
| Tx:10.32 | has denied him? God's laws hold only for your protection, and they | never hold in vain. What you experience when you deny your Father is |
| Tx:10.53 | characteristically contradictory approach of the ego to everything. | Never forget that the ego believes that power, understanding, and |
| Tx:10.71 | The ego sees some good but | never only good. That is why its perceptions are so variable. It does |
| Tx:11.2 | analysis of ego-motivation is very complicated, very obscuring, and | never without the risk of your own ego-involvement. The whole process |
| Tx:11.26 | poverty as yours. If you had not invested as they had, it would | never occur to you to overlook their need. |
| Tx:11.27 | He is asking for salvation, as you are. Poverty is of the ego and | never of God. No “outrageous” request can be made of one who |
| Tx:11.28 | the “what” and the “how” of salvation, and this is the only answer. | Never lose sight of this, and never allow yourself to believe even |
| Tx:11.28 | and this is the only answer. Never lose sight of this, and | never allow yourself to believe even for an instant that there is |
| Tx:11.36 | that love is dangerous, and this is always its central teaching. It | never puts it this way; on the contrary, everyone who believes that |
| Tx:11.39 | and the goal He sets before you He will give you. For He will | never deceive God's Son, whom He loves with the love of the Father. |
| Tx:11.45 | You will | never realize the utter uselessness of attack except by recognizing |
| Tx:11.45 | For you are always the first point of your attack, and if this has | never been, it has no consequences. |
| Tx:11.54 | you always, He cannot let you forget your worth. For the Father | never ceases to remind Him of His Son, and He never ceases to remind |
| Tx:11.54 | worth. For the Father never ceases to remind Him of His Son, and He | never ceases to remind His Son of the Father. God is in your memory |
| Tx:11.58 | And then the real world will spring to your sight, for Christ has | never slept. He is waiting to be seen, for He has never lost sight of |
| Tx:11.58 | for Christ has never slept. He is waiting to be seen, for He has | never lost sight of you. He looks quietly on the real world, which He |
| Tx:11.74 | of death as God knows you are deserving of life. The death penalty | never leaves the ego's mind, for that is what it always reserves for |
| Tx:11.76 | also given it to you? When you learn to make me manifest, you will | never see death. For you will have looked upon the deathless in |
| Tx:11.77 | you cannot see it. If you seek love in order to attack it, you will | never find it. For if love is sharing, how can you find it except |
| Tx:11.80 | Because of your Father's love you can | never forget Him, for no one can forget what God Himself placed in |
| Tx:11.82 | Everything you made has | never been and is invisible because the Holy Spirit does not see it. |
| Tx:11.83 | could you find? The unreal world is a thing of despair, for it can | never be. And you who share God's Being with Him could never be |
| Tx:11.83 | for it can never be. And you who share God's Being with Him could | never be content without reality. What God did not give you has no |
| Tx:11.84 | for only perception is capable of error, and perception has | never been. Being corrected, it gives place to knowledge, which is |
| Tx:11.84 | the only reality. The Atonement is but the way back to what was | never lost. Your Father could not cease to love His Son. |
| Tx:11.88 | he has given only love. He cannot be condemned because he has | never condemned. The Atonement is the final lesson he need learn, for |
| Tx:11.88 | is the final lesson he need learn, for it teaches him that, | never having sinned, he has no need of salvation. |
| Tx:11.90 | it dear. For the blamelessness of Christ is the proof that the ego | never was and can never be. Without guilt the ego has no life, and |
| Tx:11.90 | blamelessness of Christ is the proof that the ego never was and can | never be. Without guilt the ego has no life, and God's Son is without |
| Tx:11.92 | cannot hurt himself. The retaliation he fears and which he sees will | never touch him, for although he believes in it, the Holy Spirit |
| Tx:11.97 | is, for by accepting your guiltlessness, you learn that the past has | never been, and so the future is needless. The future, in time, is |
| Tx:11.97 | way of reminding you of His Son and what he is in truth. For God has | never condemned His Son, and being guiltless, he is eternal. |
| Tx:11.99 | Spirit dispels it simply through the calm recognition that it has | never been. As He looks upon the guiltless Son of God, he knows this |
| Tx:12.9 | immortal. And you will see that you were redeemed with him and have | never been separated from him. In this understanding lies your |
| Tx:12.34 | that private worlds do differ. Yet the figures that he sees were | never real, for they are made up only of his reactions to his |
| Tx:12.39 | you have offered yourself is not true, but His offering to you has | never changed. You who know not what you do can learn what insanity |
| Tx:12.53 | will return your thanks in His clear answer to your call. For it can | never be that His Son called upon Him and remained unanswered. His |
| Tx:12.57 | Continuous with his Father, he has no past apart from Him. So he has | never ceased to be his Father's witness and his own. Although he |
| Tx:12.57 | that he can call unto himself the witnesses that teach him that he | never slept. |
| Tx:12.61 | it has disappointed you since time began. The homes you built have | never sheltered you. The roads you made have led you nowhere, and no |
| Tx:12.65 | love surrounds him without end or flaw. Disturbance of his peace can | never be. In perfect sanity he looks on love, for it is all about him |
| Tx:12.71 | them. What comes to you of Him comes safely, for He will ensure it | never can become a dark spot, hidden in your mind and kept to hurt |
| Tx:13.2 | be yours, for in you is all knowledge. Perception at its loftiest is | never complete. Even the perception of the Holy Spirit, as perfect as |
| Tx:13.10 | know, and as they reach the gates of Heaven, God will open them. For | never would He leave His own beloved Son outside them and beyond |
| Tx:13.25 | within, where you would always find Atonement. The end of guilt will | never come as long as you believe there is a reason for it. For you |
| Tx:13.34 | the Kingdom, guilt melts away and, transformed into kindness, will | never more be what it was. Every reaction that you experience will be |
| Tx:13.34 | Father. See only praise of Him in what He has created, for He will | never cease His praise of you. United in this praise, we stand before |
| Tx:13.46 | for you and by you in return. For how can you remember what was | never true or not remember what has always been? It is this |
| Tx:13.53 | therefore, must begin His teaching by showing you what you can | never learn. His message is not indirect, but He must introduce the |
| Tx:13.54 | so confused you that you have undertaken to learn to do what you can | never do, believing that unless you learn it, you will not be happy. |
| Tx:13.60 | seemed hardest was the easiest. Learn to be happy learners. You will | never learn how to make nothing everything. Yet see that this has |
| Tx:13.64 | about learning. This is so essential to learning that it should | never be forgotten. The guiltless learner learns so easily because |
| Tx:13.75 | It will | never happen that you will have to make decisions for yourself. You |
| Tx:13.75 | He Who gives you everything will simply offer it to you? He will | never ask what you have done to make you worthy of the gift of God. |
| Tx:13.79 | out of insanity. Madness may be your choice, but not your reality. | Never forget the love of God, Who has remembered you. For it is quite |
| Tx:13.84 | He leadeth me and knows the way, which I know not. Yet He will | never keep from me what He would have me learn. And so I trust Him to |
| Tx:14.4 | exist, for what is not in communication with the Mind of God has | never been. Communication with God is life. Nothing without it is at |
| Tx:14.8 | Bring innocence to light in answer to the call of the Atonement. | Never allow purity to remain hidden, but shine away the heavy veils |
| Tx:14.37 | joins Himself to those He gives the power to create like Him can | never be dissolved. Heaven itself is union with all of creation and |
| Tx:14.38 | between what always was and now. The past which you remember | never was and represents only the denial of what always was. |
| Tx:14.49 | but seems to think. The result is a weaving, changing pattern which | never rests and is never still. It shifts unceasingly across the |
| Tx:14.49 | The result is a weaving, changing pattern which never rests and is | never still. It shifts unceasingly across the mirror of your mind, |
| Tx:14.62 | exchange each one for the bright lesson He has learned for you. | Never believe that any lesson you have learned apart from Him means |
| Tx:14.69 | to light, having accepted them instead of you and recognized they | never were. There are no dark lessons He has not already lightened |
| Tx:14.71 | have always created like your Father. The miracle of creation has | never ceased, having the holy stamp of immortality upon it. This is |
| Tx:14.72 | test of perfect peace, for peace and understanding go together and | never can be found alone. Each brings the other with it, for it is |
| Tx:14.74 | you must abandon the teacher of attack. The Teacher of peace will | never abandon you. You can desert Him, but He will never reciprocate, |
| Tx:14.74 | of peace will never abandon you. You can desert Him, but He will | never reciprocate, for His faith in you is His understanding. It is |
| Tx:15.4 | seen this strange paradox in the ego's thought system before, but | never so clearly as here. For the ego must seem to keep fear from you |
| Tx:15.13 | You will | never give this holy instant to the Holy Spirit on behalf of your |
| Tx:15.15 | what time is for. Holiness lies not in time but in eternity. There | never was an instant in which God's Son could lose his purity. His |
| Tx:15.21 | of the power of God in you. Use it but for one instant, and you will | never deny it again. Who can deny the Presence of what the universe |
| Tx:15.22 | but be sure you understand what littleness is and why you could | never be content with it. Littleness is the offering you gave |
| Tx:15.50 | both. Yet you had judged against yourself first, or you would | never have imagined that you needed them as they were not. Unless you |
| Tx:15.73 | wounding them, perhaps in little ways, perhaps “unconsciously,” yet | never without demand of sacrifice. The fury of those joined at the |
| Tx:15.80 | seek in them what you have thrown away. And through them you will | never learn the value of what you have cast aside but what you still |
| Tx:15.81 | Relate only with what will | never leave you and what you can never leave. The loneliness of God's |
| Tx:15.81 | Relate only with what will never leave you and what you can | never leave. The loneliness of God's Son is the loneliness of his |
| Tx:15.87 | by which it tries to turn its purpose into accomplishment. This will | never be accomplished. Yet you have surely recognized that the ego, |
| Tx:15.97 | be yours. While it is obvious that the ego does demand payment, it | never seems to be demanding it of you. For you are unwilling to |
| Tx:15.97 | treacherous only to those who think they are its host. The ego will | never let you perceive this, since this recognition would make it |
| Tx:16.2 | and in certain people. These it selects out and joins with. And it | never joins except to strengthen itself. [Having identified with what |
| Tx:16.5 | know. You are not sure that He will do His part because you have | never yet done yours completely. You will not know how to respond to |
| Tx:16.6 | He the Teacher. Do not confuse your role with His, for this will | never bring peace to anyone. Offer your empathy to Him, for it is His |
| Tx:16.16 | acknowledge Him is to deny all that you think you know. But it was | never true. What gain is there to you in clinging to it and denying |
| Tx:16.16 | little while. The Host of God has called to you, and you have heard. | Never again will you be wholly willing not to listen. |
| Tx:16.19 | and will give you everything that makes for happiness. You have | never given any problem to the Holy Spirit He has not solved for you, |
| Tx:16.19 | Spirit He has not solved for you, nor will you ever do so. You have | never tried to solve anything yourself and been successful. Is it not |
| Tx:16.23 | is equally impossible that conviction be outside of you. You could | never have taught freedom unless you did believe in it. And it must |
| Tx:16.25 | real has ever left the mind of its creator. And what is not real was | never there. |
| Tx:16.31 | translated quietly from war to peace. For the illusion of love will | never satisfy, but its reality, which awaits you on the other side, |
| Tx:16.33 | not love but hate. For hate is an illusion, and what can change was | never love. It is certain that those who select certain ones as |
| Tx:16.35 | that you perceive hatred within and are afraid of it. Yet peace will | never come from the illusion of love, but only from its reality. |
| Tx:16.37 | the acceptance of the oneness of creation, without which you could | never be complete. No specialness can offer you what God has given |
| Tx:16.40 | wholly without fear. Whom God remembers must be whole. And God has | never forgotten what makes Him whole. In your completion lies the |
| Tx:16.46 | believe this specialness is not hell, but Heaven. For the ego would | never have you see that separation can only be loss, being the one |
| Tx:16.53 | his death. Over and over and over this ritual is enacted. And it is | never completed nor ever will be completed. For the ritual of |
| Tx:16.54 | expense of content. There is no meaning in the form, and there will | never be. The special relationship must be recognized for what it is |
| Tx:16.74 | of love is not profoundly shaken. Yet the one thing which the ego | never allows to reach awareness is that the special relationship is |
| Tx:17.8 | and beyond all ugliness into beauty that will enchant you and will | never cease to cause you wonderment at its perfection. |
| Tx:17.25 | or illusion, freedom or slavery—it is all the same. For you can | never choose except between God and the ego. Thought systems are but |
| Tx:17.30 | relationship with God restored to you. The relationship with Him has | never been broken because the Holy Spirit has not been separate from |
| Tx:17.43 | is a practical device, witnessed to by its results. The holy instant | never fails. The experience of it is always felt. Yet without |
| Tx:17.45 | the unholy relationship has accepted the goal of holiness, it can | never again be what it was. |
| Tx:17.51 | you have chosen but the goal of God from which your true intent was | never absent. |
| Tx:17.66 | that. The error does not matter. Faithlessness brought to faith will | never interfere with truth. But faithlessness used against truth will |
| Tx:17.71 | you were. Yet you are as innocent of what you were as he is. What | never was is causeless and is not there to interfere with truth. |
| Tx:17.77 | else, believing that the “something else” produced it. This was | never true. For what the “something else” produced was sorrow and |
| Tx:17.79 | has not changed and will not change, for you accepted what can | never change. And nothing that it needs to be forever changeless can |
| Tx:18.2 | The Holy Spirit | never uses substitutes. Where the ego perceives one person as a |
| Tx:18.8 | calm within, where in holy stillness dwells the living God you | never left and Who never left you. The Holy Spirit takes you gently |
| Tx:18.8 | where in holy stillness dwells the living God you never left and Who | never left you. The Holy Spirit takes you gently by the hand and |
| Tx:18.10 | are so firmly joined in truth that only God is there. And He would | never accept something else instead of you. He loves you both, |
| Tx:18.23 | with the Will of God. And what this will would have accomplished has | never not been done. |
| Tx:18.34 | Humility will | never ask that you remain content with littleness. But it does |
| Tx:18.40 | but has already happened. And that is why the past has gone. It | never happened in reality. Only in your minds, which thought it did, |
| Tx:18.41 | Prepare you not for the undoing of what | never was. If you already understood the difference between truth and |
| Tx:18.42 | Never approach the holy instant after you have tried to remove all | |
| Tx:18.42 | to remove all fear and hatred from your mind. That is its function. | Never attempt to overlook your guilt before you ask the Holy Spirit's |
| Tx:18.46 | this instant for the holy one which you would rather have. He will | never fail in this. But forget not that your relationship is one, and |
| Tx:18.46 | of you to experience fear alone or to attempt to deal with it alone. | Never believe that this is necessary or even possible. Yet just as |
| Tx:18.51 | it can make fantasies and direct the body to act them out. Yet it is | never what the body does that seems to satisfy. Unless the mind |
| Tx:18.64 | really trying to make still more, but there is one thing you have | never done—not for one instant have you utterly forgotten the body. |
| Tx:18.64 | of Atonement happens. Afterwards, you will see the body again, but | never quite the same. And every instant that you spend without |
| Tx:18.65 | the body exist at all. It is always remembered or anticipated, but | never experienced just now. Only its past and future make it seem |
| Tx:18.65 | and future make it seem real. Time controls it entirely, for sin is | never present. In any single instant, the attraction of guilt would |
| Tx:18.88 | must always depend on keeping it not seen. The body's eyes will | never look on it. Yet they will see what it dictates. |
| Tx:18.96 | that is what needs to be undone. Love is not learned because there | never was a time in which you knew it not. Learning is useless in the |
| Tx:19.1 | be safely assumed. Yet we also said that peace without faith will | never be attained, for what is wholly dedicated to truth as its only |
| Tx:19.3 | acting accordingly; seeing what is not there, hearing what truth has | never said, and behaving insanely, being imprisoned by insanity. |
| Tx:19.8 | separation is and where it must be healed. The result of an idea is | never separate from its source. The idea of separation produced the |
| Tx:19.40 | its tranquil dwelling-place from which it gently reaches out but | never leaving you. If you would make it homeless, how can it abide |
| Tx:19.48 | See but how easily this little wisp is lifted up and carried away, | never to return, and part with it in gladness, not regret. For it is |
| Tx:19.49 | The attraction of guilt produces fear of love, for love would | never look on guilt at all. It is the nature of love to look upon |
| Tx:19.65 | of your forgiveness, he will remember who he is and forget what | never was. I ask for your forgiveness, for if you are guilty, so must |
| Tx:19.70 | that lies in it will come with it, and what you think you are can | never be apart from it. The body is the great seeming betrayer of |
| Tx:19.92 | is but the solemn vow, the promise made in secret to the ego | never to lift this veil, not to approach it nor even to suspect that |
| Tx:19.92 | the veil forever blotted out and unremembered. Here is your promise | never to allow union to call you out of separation; the great amnesia |
| Tx:19.93 | friends. For in your secret alliance with them, you have agreed | never to let the fear of God be lifted so you could look upon the |
| Tx:19.94 | body is given up in favor of the Spirit, which you love as you could | never love the body. And the appeal of death is lost forever as |
| Tx:19.95 | And now you stand in terror before what you swore | never to look upon. Your eyes look down, remembering your promise to |
| Tx:20.12 | in love. The song of Easter is the glad refrain the Son of God was | never crucified. Let us lift up our eyes together, not in fear, but |
| Tx:20.37 | and finding what was lost. Only in time can anything be lost, and | never lost forever. So do the parts of God's Son gradually join in |
| Tx:20.39 | cannot even see it? Judge not what is invisible to you or you will | never see it, but wait in patience for its coming. It will be given |
| Tx:20.40 | is of those who do not see. Vision or judgment is your choice, but | never both of these. |
| Tx:20.42 | You look upon each holy instant as a different point in time. It | never changes. All that it ever held or will ever hold is here right |
| Tx:20.47 | Idols accept, but | never make return. They can be loved, but cannot love. They do not |
| Tx:20.49 | enter. The Holy Spirit does not build His temples where love can | never be. Would He Who sees the face of Christ choose as His home the |
| Tx:20.50 | You cannot make the body the Holy Spirit's temple, and it will | never be the seat of love. It is the home of the idolater and of |
| Tx:20.63 | Here are illusions and reality kept separated. Here are illusions | never brought to truth and always hidden from it. And here in |
| Tx:20.67 | which you closed off by valuing the “something else,” and what was | never lost will quietly return. It has been saved for you. Vision |
| Tx:20.72 | will stand condemned before you. All that could save you, you will | never see. Your holy relationship, the source of your salvation, will |
| Tx:20.74 | purpose is no longer held, they disappear. Therefore, the question | never is whether you want them, but always, do you want the purpose |
| Tx:20.77 | life-giving water running happily beside them in dancing brooks that | never waste away, who need persuade you to accept the gift of vision? |
| Tx:20.77 | just on this—you can behold the holiness God gave His Son. And | never need you think that there is something else for you to see. |
| Tx:21.3 | Never forget the world the sightless “see” must be imagined, for what | |
| Tx:21.18 | now you see it. Give it away, and everything you see goes with it. | Never was so much given for so little. In the holy instant is this |
| Tx:21.28 | you are independent of the Source by which you were created and have | never left. |
| Tx:21.30 | the persistence that faith inevitably brings. The power of faith is | never recognized if it is placed in sin. But it is always recognized |
| Tx:21.41 | The Holy Spirit will | never teach you that you are sinful. Errors He will correct, but this |
| Tx:21.43 | looked within and saw no sin? This “fearful” question is one the ego | never asks. And you who ask it now are threatening the ego's whole |
| Tx:21.49 | belief in what you are. Perception is a witness but to this and | never to reality. Yet it can show you the conditions in which |
| Tx:21.49 | in which awareness of reality is possible or those where it could | never be. |
| Tx:21.50 | you made directs your destiny. For this will be your faith. But | never believe because it is your faith it makes reality. |
| Tx:21.54 | God's plan is simple— | never circular and never self-defeating. He has no Thoughts except |
| Tx:21.54 | God's plan is simple—never circular and | never self-defeating. He has no Thoughts except the Self-extending, |
| Tx:21.56 | in insanity, for it depends entirely on reason's absence. The ego | never uses it because it does not realize that it exists. The |
| Tx:21.58 | have shifted, and you have asked the question which the ego will | never ask. Does not your reason tell you now the question must have |
| Tx:21.64 | sin instead of healing, you would condemn the Son of God to what can | never be corrected. You tell him by your choice that he is damned— |
| Tx:21.72 | be disbanded in the presence of strength. Those who are strong are | never treacherous because they have no need to dream of power and to |
| Tx:21.73 | enemy. Yes, it can overrun the world and seek an enemy. But it can | never find what is not there. Yes, it can dream it found an enemy, |
| Tx:21.73 | even as it attacks, so that it runs at once to find another and | never comes to rest in victory. And as it runs, it turns against |
| Tx:21.88 | is a request, an asking for, and made by one whom God Himself will | never fail to answer. God has already given him all that he really |
| Tx:21.90 | now, for time is powerless because of your desire for what will | never change. For you have asked that nothing stand between the |
| Tx:22.1 | look on sin apart. No two can look on sin together, for they could | never see it in the same place and time. Sin is a strictly individual |
| Tx:22.4 | the Son of God. For what is born into a holy relationship can | never end. |
| Tx:22.7 | no messages at all you understand. For you have listened to what can | never communicate at all. Think, then, what happened. Denying what |
| Tx:22.12 | he knows because you knew it. He could not come to anyone but you, | never to “something else.” Where Christ has entered, no one is alone, |
| Tx:22.12 | to “something else.” Where Christ has entered, no one is alone, for | never could He find a home in separate ones. Yet must He be reborn |
| Tx:22.34 | These eyes, made not to see, will | never see. For the idea they represent left not its maker, and it is |
| Tx:22.63 | if only the different can attack. Either could be maintained, but | never both. The only question to be answered to decide which must be |
| Tx:23.8 | be attacked and overthrown. You may identify with this belief, but | never will it be more than madness. And fear will reign in madness |
| Tx:23.11 | are a body, you will believe you have forgotten it. Yet truth can | never be forgotten by itself, and you have not forgotten what you |
| Tx:23.15 | as real, the other vanquished and despised. Here will the Father | never be remembered. Yet no illusion can invade His home and drive |
| Tx:23.16 | Him. Over His home the Holy Spirit watches, sure that its peace can | never be disturbed. |
| Tx:23.19 | The “laws” of chaos can be brought to light, though | never understood. Chaotic laws are hardly meaningful and therefore |
| Tx:23.23 | between the Father and the Son. Now it appears that they can | never be one again. For one must always be condemned and by the |
| Tx:23.27 | loss becomes your gain, and thus it fails to recognize that you can | never take away save from yourself. Yet all the other laws must lead |
| Tx:23.29 | most treacherous and cunning enemy? It must be what you want but | never found. And now you “understand” the reason why you found it |
| Tx:23.31 | Never is your possession made complete. And never will your brother | |
| Tx:23.31 | Never is your possession made complete. And | never will your brother cease his attack on you for what you stole. |
| Tx:23.36 | them for the form they take and do not recognize the content. It | never changes. Can you paint rosy lips upon a skeleton, dress it in |
| Tx:23.37 | eternal barrier to Heaven. Illusions are but forms. Their content is | never true. |
| Tx:23.44 | of it? It can be kept shining before your vision, forever clear and | never out of sight if you defend it not. |
| Tx:23.48 | what it creates? And can it offer its creations all that it is and | never suffer loss? |
| Tx:23.51 | clash of forms is meaningless. And it is over when you realize it | never was begun. How can a battle be perceived as nothingness when |
| Tx:23.55 | Those with the strength of God in their awareness could | never think of battle. What could they gain but loss of their |
| Tx:24.4 | Beliefs will | never openly attack each other, because conflicting outcomes are |
| Tx:24.4 | to war in secret, where the results of conflict are kept unknown and | never brought to reason to be considered sensible or not. And many |
| Tx:24.8 | in specialness; his friend in a shared purpose. Specialness can | never share, for it depends on goals that you alone can reach. And he |
| Tx:24.8 | share, for it depends on goals that you alone can reach. And he must | never reach them, or your goal is jeopardized. Can love have meaning |
| Tx:24.11 | wage against him. Here must he be your enemy and not your friend. | Never can there be peace among the different. He is your friend |
| Tx:24.14 | like to itself and not like unto Him. His “special” sons are many, | never one, each one in exile from himself and Him of Whom they are a |
| Tx:24.16 | You can defend your specialness, but | never will you hear the Voice for God beside it. They speak a |
| Tx:24.17 | place. This is the only “cost” of truth: you will no longer see what | never was, nor hear what makes no sound. Is it a sacrifice to give up |
| Tx:24.22 | both might share the universe with Him Who chose that love could | never be divided and kept separate from what it is and must forever |
| Tx:24.28 | you. It can be thrown off balance by anything. What rests on nothing | never can be stable. However large and overblown it seems to be, it |
| Tx:24.29 | that is what it is—a secret vow that what God wants for you will | never be and that you will oppose His Will forever. Nor is it |
| Tx:24.47 | completion is His Own. He Who willed not to be without His Son could | never will that you be brotherless. And would He give a brother unto |
| Tx:24.49 | be sure that God is knowable and will be known to you. For He could | never leave His own creation. And the sign that this is so lies in |
| Tx:24.56 | is given you to take from him that both may end a journey that has | never been begun and needs no end. What never was is not a part of |
| Tx:24.56 | may end a journey that has never been begun and needs no end. What | never was is not a part of you. Yet you will think it is until you |
| Tx:24.58 | you a part of Him to save from pain and give you happiness. And | never doubt but that your specialness will disappear before the Will |
| Tx:24.59 | fully justified, you have pursued this goal with vigilance you | never thought to yield and effort that you never thought to cease. |
| Tx:24.59 | goal with vigilance you never thought to yield and effort that you | never thought to cease. And all this grim determination was for this |
| Tx:25.6 | have you be. And always is it faithful to your purpose from which it | never separates nor gives the slightest witness unto anything the |
| Tx:25.6 | a part of what it is your purpose to behold, for means and end are | never separate. And thus you learn what seems to have a life apart |
| Tx:25.8 | as all your brothers join as one in truth. Christ and His Father | never have been separate, and Christ abides within your understanding |
| Tx:25.10 | as one is meaningless. It is apparent that a mind so split could | never be the teacher of a Oneness which unites all things within |
| Tx:25.14 | on grounds that it will suddenly succeed and bring what it has | never brought before? |
| Tx:25.21 | from his Father. You need no forgiveness, for the wholly pure have | never sinned. Give then what He has given you that you may see His |
| Tx:25.22 | darkness into light be yours to share; that you may see as one what | never has been separate nor apart from all God's love as given |
| Tx:25.27 | elsewhere from their home, as if they lit a place where they could | never be, and you agree, then must the Maker of the world correct |
| Tx:25.30 | it must have been an error, not a sin. For what it claimed could | never be has been. Sin is attacked by punishment and so preserved. |
| Tx:25.31 | The Son of God could | never sin, but he can wish for what would hurt him. And he has the |
| Tx:25.35 | And from you will the rest you found extend, so that your peace can | never fall away and leave you homeless. Those who offer peace to |
| Tx:25.68 | the chill of fear comes over them when they are told that they have | never sinned. Their world depends on sin's stability. And they |
| Tx:25.77 | what justice must accord the Son of God. Let love decide and | never fear that you in your unfairness will deprive yourself of what |
| Tx:25.85 | denied. Seek to deprive, and you have been deprived. A miracle can | never be received because another could receive it not. Only |
| Tx:26.2 | built a wall so seeming solid that it looks as if what is inside can | never reach without, and what is out can never reach and join with |
| Tx:26.2 | as if what is inside can never reach without, and what is out can | never reach and join with what is locked away within the wall. Each |
| Tx:26.8 | he make, and only one was given him by One Who knows His gifts can | never suffer sacrifice and loss. God's justice rests in gentleness |
| Tx:26.22 | short of Heaven, for only perception needs salvation. Heaven was | never lost and so cannot be saved. Yet who can make a choice between |
| Tx:26.24 | as such. Where all reality has been withdrawn from what was | never true, can it be hard to give it up and choose what must be true? |
| Tx:26.30 | you can take while time remains and choice is meaningful. For | never will another road be made except the way to Heaven. You but |
| Tx:26.40 | a present light is dimly recognized. Once it is seen, this light can | never be forgotten. It must draw you from the past into the present, |
| Tx:26.59 | be beyond you to control or to prevent. What is thus kept apart can | never join. |
| Tx:26.60 | law—that each idea the mind conceives but adds to its abundance, | never takes away. This is as true of what is idly wished as what is |
| Tx:26.60 | their source is to invite illusions to be true, without success. For | never will success be possible in trying to deceive the Son of God. |
| Tx:26.61 | effects to other forms. And this is not release. God's Son could | never be content with less than full salvation and escape from guilt. |
| Tx:26.77 | joined! However much you wish he be condemned, God is in him. And | never will you know He is in you as well, while you attack His chosen |
| Tx:26.80 | tens of thousands? When They come, time's purpose is fulfilled. What | never was passes to nothingness when They have come. What hatred |
| Tx:26.84 | by Whom it was created. Where He dwells, His Son dwells with Him, | never separate. And They give thanks that They are welcome made at |
| Tx:27.1 | Who can combine the wholly incompatible and make a unity of what can | never join? Walk you the gentle way, and you will fear no evil and no |
| Tx:27.4 | you send lest he forget the injuries he gave from which you swear he | never will escape. This sick and sorry picture you accept, if only it |
| Tx:27.5 | Yet this one has not been used for purpose of attack and therefore | never suffered pain at all. It witnesses to the eternal truth that |
| Tx:27.6 | the innocence that he beholds in you. Here is the proof that he has | never sinned—that nothing which his madness bid him do was ever |
| Tx:27.9 | whose consequences still are there to see, so that the cause can | never be denied. |
| Tx:27.10 | see yourself a picture of the proof that what your function is can | never be! The Holy Spirit's picture changes not the body into |
| Tx:27.17 | Your body can be means to teach that it has | never suffered pain because of him. And in its healing can it offer |
| Tx:27.17 | what he did not do. And so is he convinced his innocence was | never lost and healed along with you. |
| Tx:27.18 | Thus does the miracle undo all things the world attests can | never be undone. And hopelessness and death must disappear before the |
| Tx:27.22 | No one can forgive until he learns correction is but to forgive and | never to accuse. Alone, you cannot see they are the same, and |
| Tx:27.26 | be a part of you while this perception lasts. What is condemned can | never be returned to its accuser, who hated it and hates it still. |
| Tx:27.31 | The picture of your brother that you see is wholly absent and has | never been. Let then the empty space it occupies be recognized as |
| Tx:27.35 | is no choice of function anywhere. The choice you fear to lose you | never had. Yet only this appears to interfere with power unlimited |
| Tx:27.51 | manner in accord with laws which have been properly perceived but | never violated. Fear you not the way that you perceive them. You are |
| Tx:27.71 | An honest choice could | never be perceived as one in which the choice is split between a tiny |
| Tx:27.79 | of every dream the world has ever had. The “hero” of this dream will | never change nor will its purpose. Though the dream itself takes many |
| Tx:27.81 | there really was a time when he knew nothing of a body and could | never have conceived this world as real. He would have seen at once |
| Tx:27.84 | device to keep your innocence by pushing guilt outside yourself but | never letting go! It is not easy to perceive the jest when all around |
| Tx:28.8 | forget. It is not past because He let It not be unremembered. It has | never changed because there never was a time in which He did not keep |
| Tx:28.8 | He let It not be unremembered. It has never changed because there | never was a time in which He did not keep It safely in your mind. Its |
| Tx:28.8 | because you thought that you remembered not their Cause. Yet was It | never absent from your mind, for it was not your Father's Will that |
| Tx:28.9 | What you remember | never was. It came from causelessness which you confused with cause. |
| Tx:28.9 | you have remembered consequences which were causeless and could | never be effects. The miracle reminds you of a Cause forever present, |
| Tx:28.9 | forever present, perfectly untouched by time and interference— | never changed from what It is. And you are Its effects, as changeless |
| Tx:28.10 | a judgment on His Son. You would deny Him His effects, yet have they | never been denied. There was no time in which His Son could be |
| Tx:28.14 | at all. He has done nothing. And in seeing this, he understands he | never had a need for doing anything and never did. His Cause is Its |
| Tx:28.14 | this, he understands he never had a need for doing anything and | never did. His Cause is Its effects. There never was a cause beside |
| Tx:28.14 | for doing anything and never did. His Cause is Its effects. There | never was a cause beside It that could generate a different past or |
| Tx:28.15 | forever on a shore where he can glimpse another shore which he can | never reach. His Father wills that he be lifted up and gently carried |
| Tx:28.21 | if it has no cause, it has no purpose. You may cause a dream, but | never will you give it real effects. For that would change its cause, |
| Tx:28.22 | cause without the consequences which would make it cause. And so it | never was. |
| Tx:28.31 | The end of dreaming is the end of fear, and love was | never in the world of dreams. The gap is little. Yet it holds the |
| Tx:28.35 | dream of healing in forgiveness lies and gently shows you that you | never sinned. The miracle would leave no proof of guilt to bring you |
| Tx:28.35 | miracle would leave no proof of guilt to bring you witness to what | never was. And in your storehouse it will make a place of welcome for |
| Tx:28.38 | is but illusion in the mind. And with the mind you would unite, but | never with the dream. It is the dream you fear and not the mind. You |
| Tx:28.47 | in. God is the alternate to dreams of fear. Who shares in them can | never share in Him. But who withdraws his mind from sharing them is |
| Tx:28.55 | you give because it has no feeling. It behaves in ways you want but | never makes the choice. It is not born and does not die. It can but |
| Tx:28.59 | of Me and I of you forever. Be you perfect as Myself, for you can | never be apart from Me.” His Son remembers not that he replied “I |
| Tx:28.64 | But | never you alone. This world is but the dream that you can be alone |
| Tx:29.2 | For love is treacherous to those who fear, since fear and hate can | never be apart. No one who hates but is afraid of love and therefore |
| Tx:29.26 | without, or both. Or it can be disguised in pleasant form. But | never is it absent from the dream, for fear is the material of dreams |
| Tx:29.29 | no betrayal but of this. The core of dreams the Holy Spirit gives is | never one of fear. The coverings may not appear to change, but what |
| Tx:29.39 | Where time has set an end is not where the eternal is. God's Son can | never change by what men made of him. He will be as he was and as he |
| Tx:29.43 | excepting there. Each idol that you worship when God calls will | never answer in His place. There is no other answer you can |
| Tx:29.52 | idol? Do you think you know? For idols are unrecognized as such and | never seen for what they really are. That is the only power which |
| Tx:29.52 | he may be replaced, no matter what their form. And it is this which | never is perceived and recognized. Be it a body or a thing, a place, |
| Tx:29.60 | tells you idols have no purpose here. For more than Heaven can you | never have. If Heaven is within, why would you seek for idols which |
| Tx:29.60 | of Himself. No idol can establish you as more than God. But you will | never be content with being less. |
| Tx:29.68 | Heaven can be heard, not with the ears, but with the holiness which | never left the altar which abides forever deep within the Son of God. |
| Tx:29.68 | the Son of God. And when he hears this song again, he knows he | never heard it not. And where is time, when dreams of judgment have |
| Tx:30.34 | what he has chosen for himself? God but ensured that you would | never lose your will when He gave you His perfect answer. Hear it now |
| Tx:30.39 | within the idol, thus reducing it to a specific form. Yet this could | never be your will because what shares in all creation cannot be |
| Tx:30.41 | It | never is the idol that you want. But what you think it offers you, |
| Tx:30.47 | of its rest in its eternal home, the Thought God holds of you has | never left the mind of its Creator Whom it knows, as its Creator |
| Tx:30.48 | Mind of God, but from your own. The star shines still; the sky has | never changed. But you, the holy Son of God Himself, are unaware of |
| Tx:30.49 | defensiveness entirely and rush to its embrace. The truth could | never be attacked. And this you knew when you made idols. They were |
| Tx:30.49 | made that this might be forgotten. You attack but false ideas and | never truthful ones. All idols are the false ideas you made to fill |
| Tx:30.51 | forms. And each one seems to break the rules you set for it. It | never was the thing you thought. It must appear to break your rules |
| Tx:30.52 | are but toys, my children. Do not grieve for them. Their dancing | never brought you joy. But neither were they things to frighten you |
| Tx:30.55 | you are asked to let yourself be free of all the dreams of what you | never were and seek no more to substitute the strength of idle wishes |
| Tx:30.62 | be given back to him. The gap between your brother and yourself was | never there. And what the Son of God knew in creation, he must know |
| Tx:30.65 | wanted in your hearts. Give up the world! But not to sacrifice. You | never wanted it. What happiness have you sought here that did not |
| Tx:30.67 | There | never was a time an idol brought you anything except the “gift” of |
| Tx:30.70 | Anger is | never justified. Attack has no foundation. It is here escape from |
| Tx:30.84 | make allowance for stability of meaning anywhere. Fear is a judgment | never justified. Its presence has no meaning but to show you wrote a |
| Tx:30.90 | because it can so easily be changed. This demonstrates that it was | never real and could not stem from his reality. For that is |
| Tx:31.1 | How simple is salvation! All it says is what was | never true is not true now and never will be. The impossible has not |
| Tx:31.1 | is salvation! All it says is what was never true is not true now and | never will be. The impossible has not occurred and can have no |
| Tx:31.8 | you in soft appeal to be your friend and let it join with you. And | never does a call remain unheard, misunderstood, nor left unanswered |
| Tx:31.22 | of care. There will be no assault upon your wish to hear a call that | never has been made. Nothing will hurt you in this holy place to |
| Tx:31.22 | but come away without the thoughts you did not want and that were | never true. |
| Tx:31.26 | of happiness is shortened by a span of time you cannot realize. You | never hate your brother for his sins, but only for your own. Whatever |
| Tx:31.27 | what you are? If you did not believe that you deserved attack, it | never would occur to you to give attack to anyone at all. Why should |
| Tx:31.29 | causes change. And so the body, where no learning can occur, could | never change unless the mind preferred the body change in its |
| Tx:31.31 | you to change what you believe. The body will but follow. It can | never lead you where you would not be. It does not guard your sleep |
| Tx:31.41 | from what you are will lead you to confusion and despair. Yet has He | never left His Thoughts to die, without their Source forever in |
| Tx:31.45 | world accords to those who would be generous and good. This aspect | never makes the first attack. But every day a hundred little things |
| Tx:31.50 | of yourself, that you will choose to follow this world's laws and | never seek to go beyond its roads nor realize the way you see |
| Tx:31.62 | are, as flesh or Spirit in your own belief. If you choose flesh, you | never will escape the body as your own reality, for you have chosen |
| Tx:31.64 | salvation will undo and let you see another world your eyes could | never find. Be not concerned how this could ever be. You do not |
| Tx:31.67 | think you are in earth or Heaven. What your Father wills for you can | never change. The truth in you remains as radiant as a star, as pure |
| Tx:31.70 | it is thus you see him more than just a body, for the good is | never what the body seems to be. The actions of the body are |
| Tx:31.71 | For both are concepts of yourself which can be interchanged, but | never jointly held. The contrast is far greater than you think, for |
| Tx:31.86 | in you. And what you choose is what you think is real. Simply by | never using weakness to direct your actions, you have given it no |
| Tx:31.88 | make can not prevail against what God Himself would have you be. Be | never fearful of temptation then, but see it as it is—another |
| Tx:31.91 | all your weakness with the strength that comes from God and that can | never fail. And thus are miracles as natural as fear and agony |
| W1:7.6 | It is the reason why you are | never upset for the reason you think. |
| W1:16.3 | In addition to | never being idle, salvation requires that you recognize that every |
| W1:18.1 | in learning that the thoughts which give rise to what you see are | never neutral or unimportant. It also emphasizes the idea that minds |
| W1:19.1 | and its results are really simultaneous, for cause and effect are | never separate. |
| W1:30.1 | up before you, and you will look upon it and see in it what you have | never seen before. Nor will what you saw before be even faintly |
| W1:41.3 | You can | never be deprived of your perfect holiness because its Source goes |
| W1:41.3 | holiness because its Source goes with you wherever you go. You can | never suffer because the Source of all joy goes with you wherever you |
| W1:41.3 | because the Source of all joy goes with you wherever you go. You can | never be alone because the Source of all life goes with you wherever |
| W1:41.7 | in connection with this kind of practice as we go along. But it will | never fail completely, and instant success is possible. |
| W1:43.2 | and does not exist. Yet in salvation, which is the undoing of what | never was, perception has a mighty purpose. Made by the Son of God |
| W1:46.1 | God does not forgive because He has | never condemned. And there must be condemnation before forgiveness is |
| W1:51.6 | [5] I am | never upset for the reason I think. I am never upset for the reason I |
| W1:51.6 | [5] I am never upset for the reason I think. I am | never upset for the reason I think because I am constantly trying to |
| W1:52.2 | [6] I am upset because I see what is not there. Reality is | never frightening. It is impossible that it could upset me. Reality |
| W1:60.2 | is the Love in which I forgive. God does not forgive, because He has | never condemned. The blameless cannot blame, and those who have |
| W1:68.5 | feel without them. If you succeed even by ever so little, there will | never be a problem in motivation ever again. |
| W1:70.12 | before you can reach the light. But remember also that you have | never found anything in the cloud patterns you imagined that endured |
| W1:75.7 | have forgiven the world today. You can look upon it now as if you | never saw it before. You do not know yet what it looks like. You |
| W1:75.9 | forgiveness entitles you to vision. Understand that the Holy Spirit | never fails to give the gift of sight to the forgiving. Believe He |
| W1:76.2 | it. For if you could, you would forever seek where it is not and | never find it. The idea for today tells you once again how simple is |
| W1:76.7 | The laws of God can | never be replaced. We will devote today to rejoicing that this is so. |
| W1:76.10 | nothing is replaced by something else. God's laws forever give and | never take. |
| W1:77.3 | You have been assured that the Kingdom of God is within you and can | never be lost. We ask no more than what belongs to us in truth. |
| W1:77.4 | for what is rightfully yours. Remind yourself also that miracles are | never taken from one and given to another and that in asking for your |
| W1:86.2 | for salvation will work. And I will rejoice because His plan can | never fail. |
| W1:93.4 | overjoyed to be assured that all the evil that you think you did was | never done, that all your “sins” are nothing, that you are as pure |
| W1:94.5 | Now try to reach the Son of God in you. This is the Self that | never sinned nor made an image to replace reality. This is the Self |
| W1:94.5 | sinned nor made an image to replace reality. This is the Self which | never left its home in God to walk the world uncertainly. This is the |
| W1:96.1 | and none of them has worked. The opposites you see in you will | never be compatible. But one exists. |
| W1:96.3 | and good and evil have no meeting place. The self you made can | never be your Self, nor can your Self be split in two and still be |
| W1:99.1 | resulting in a state of conflict now between what is and what could | never be. |
| W1:99.2 | can escape illusions. Yet it is not truth because it undoes what was | never done. |
| W1:99.4 | of pain? What but a thought of God could be this plan by which the | never done is overlooked and sins forgotten which were never real? |
| W1:99.4 | by which the never done is overlooked and sins forgotten which were | never real? |
| W1:99.9 | the darkened places of your mind which thought the thoughts that | never were His Will. |
| W1:100.8 | that sacrifice is asked. You but receive according to God's plan and | never lose or sacrifice or die. |
| W1:101.3 | salvation must be pain. Pain is the cost of sin, and suffering can | never be escaped if sin is real. Salvation must be feared, for it |
| W1:101.5 | sin is not real, and all that you believe must come from sin will | never happen, for it has no cause. Accept Atonement with an open mind |
| W1:105.4 | will learn a different way of looking at a gift. God's gifts will | never lessen when they are given away. They but increase thereby. As |
| W1:109.5 | while time goes by without its touch upon you, for your rest can | never change in any way at all. |
| W1:121.6 | Thus you return your mind as one to Him Who is your Self and Who can | never sin. |
| W1:121.11 | perceive some light in him somewhere—a little gleam which you had | never noticed. Try to find some little spark of brightness shining |
| W1:122.1 | Do you want a quietness that cannot be disturbed, a gentleness that | never can be hurt, a deep, abiding comfort, and a rest so perfect it |
| W1:122.1 | can be hurt, a deep, abiding comfort, and a rest so perfect it can | never be upset? |
| W1:122.4 | be sought? What fancied value, trivial effect, or transient promise | never to be kept can hold more hope than what forgiveness brings? Why |
| W1:122.8 | newly born, arise in your awareness. What you will remember then can | never be described. Yet your forgiveness offers it to you. |
| W1:125.4 | where He abides forever in the holiness which He created and will | never leave. |
| W1:125.8 | In quiet listen to your Self today, and let Him tell you God has | never left His Son, and you have never left your Self. |
| W1:125.8 | today, and let Him tell you God has never left His Son, and you have | never left your Self. |
| W1:127.1 | and no distinctions. It is like itself, unchanged throughout. It | never alters with a person or a circumstance. It is the Heart of God, |
| W1:127.9 | spared a future like the past. Today we leave the past behind us, | never more to be remembered. And we raise our eyes upon a different |
| W1:129.5 | space away from timelessness. Here can you but look forward, | never back to see again the world you do not want. Here is the world |
| W1:132.19 | release, although you may not fully understand as yet that you could | never be released alone. |
| W1:133.7 | chose is valueless. A temporary value is without all value. Time can | never take away a value that is real. What fades and dies was never |
| W1:133.7 | can never take away a value that is real. What fades and dies was | never there and makes no offering to him who chooses it. He is |
| W1:134.11 | wakened from his dream by understanding what he thought he saw was | never there. And now he cannot feel that all escape has been denied |
| W1:135.19 | is your good? Perhaps you have misunderstood His plan, for He would | never offer pain to you. But your defenses did not let you see His |
| W1:136.7 | standing for attack upon the whole, successful in effect, and | never to be seen as whole again. And yet you have forgotten that they |
| W1:136.16 | And truth will come, for it has | never been apart from us. It merely waits for just this invitation |
| W1:137.4 | that truth is true. The separation sickness would impose has | never really happened. To be healed is merely to accept what always |
| W1:137.4 | must be shown that what they look upon is false. So healing, | never needed by the truth, must demonstrate that sickness is not real. |
| W1:137.5 | but not in truth itself. Just as forgiveness overlooks all sins that | never were accomplished, healing but removes illusions that have not |
| W1:137.5 | Just as the real world will arise to take the place of what has | never been at all, healing but offers restitution for imagined states |
| W1:137.10 | to all the world when you let healing come to you. But you are | never healed alone. And legions upon legions will receive the gift |
| W1:137.12 | invitation be refused? Ask the inevitable to occur, and you will | never fail. The other choice is but to ask what cannot be to be, and |
| W1:139.4 | Yet he could | never be alive at all unless he knew the answer. If he asks as if he |
| W1:140.9 | We will succeed to the extent to which we realize that there can | never be a meaningful distinction made between what is untrue and |
| W1:151.3 | rests upon the witness that your senses offer you. Yet witness | never falser was than this. But how else do you judge the world you |
| W1:152.14 | as we humbly ask our Self that He reveal Himself to us. And He Who | never left will come again to our awareness, grateful to restore His |
| W1:153.6 | and your own weakness seen apart from Him. Defenselessness can | never be attacked because it recognizes strength so great attack is |
| W1:153.18 | In time, with practice, you will | never cease to think of Him and hear His loving Voice guiding your |
| W1:153.19 | will remind ourselves that He remains beside us through the day and | never leaves our weakness unsupported by His strength. |
| W1:153.21 | doubt that you will reach your final goal. The ministers of God can | never fail because the love and strength and peace that shine from |
| W1:153.21 | is all you need to give Him in return. You lay aside but what was | never real to look on Christ and see His sinlessness. |
| W1:157.9 | which transcends all vision, even this, the holiest. This you will | never teach, for you attained it not through learning. Yet the vision |
| W1:158.9 | and all effects they seemed to have are gone with them, undone and | never to be done. |
| W1:159.3 | itself, for it reflects eternal love and the rebirth of love which | never died but has been kept obscure. Christ's vision pictures |
| W1:159.5 | shadows there, transparent, faintly seen, at times forgot, and | never able to obscure the light that shines beyond them. Holiness has |
| W1:159.6 | already. All can be received but for the asking. Here the door is | never locked, and no one is denied his least request or his most |
| W1:159.8 | home. They can be brought from here back to the world, but they can | never grow in its unnourishing and shallow soil. They need the light |
| W1:161.1 | we practice today's idea. Here is the answer to temptation which can | never fail to welcome in the Christ where fear and anger had |
| W1:162.2 | in answer to its call. And those who live and hear this sound will | never look on death. |
| W1:163.3 | certain footsteps when the time has come for its arrival. It will | never fail to take all life as hostage to itself. |
| W1:164.4 | not lost. There is a sense of holiness in you the thought of sin has | never touched. All this today you will remember. Faithfulness in |
| W1:165.7 | are meaningless, for God is certain. And the Thought of Him is | never absent. Sureness must abide within you who are host to Him. |
| W1:166.2 | and true believes in two creators or in one, himself alone. But | never in one God. |
| W1:166.14 | change of mind becomes the proof that who accepts God's gifts can | never suffer anything. You are entrusted with the world's release |
| W1:167.4 | because of causes you cannot control, you did not make, and you can | never change. It is the fixed belief ideas can leave their source and |
| W1:167.5 | can go far beyond themselves. But they cannot give birth to what was | never given them. As they are made, so will their making be. As they |
| W1:167.9 | while. It dreams of time—an interval in which what seems to happen | never has occurred, the changes wrought are substanceless, and all |
| W1:169.6 | disappeared into His Father, as his Father has in him. The world has | never been at all. Eternity remains a constant state. |
| W1:R5.6 | understands Itself, is perfect in Its knowledge and Its love, and | never changes from Its constant state of union with Its Father and |
| W1:181.10 | attests to our remembrance of the holy Self Which knows no sin and | never could conceive of anything without Its sinlessness. We seek for |
| W1:182.4 | now so distorted that you merely hold a picture of a past that | never happened. Yet there is a Child in you Who seeks His Father's |
| W1:183.8 | Thus do we give an invitation which can | never be refused. And God will come and answer it Himself. Think not |
| W1:186.11 | and one you can attain. Your plan may be impossible, but God's can | never fail because He is its Source. |
| W1:186.14 | These are the forms which | never can deceive, although they come from Formlessness Itself. |
| W1:187.4 | value by the act of giving them away, and you are sure that you will | never lose them. What you thought you did not have is thereby proven |
| W1:187.6 | Never forget you give but to yourself. Who understands what giving | |
| W1:187.8 | Never believe that you can sacrifice. There is no place for sacrifice | |
| W1:188.2 | to find it in the future or believe it has been lost already or was | never there? It can so easily be looked upon that arguments which |
| W1:188.5 | The peace of God can | never be contained. Who recognizes it within himself must give it. |
| W1:194.7 | found his way to present peace and certainty of care the world can | never threaten. He is sure that his perception may be faulty but will |
| W1:194.7 | threaten. He is sure that his perception may be faulty but will | never lack correction. He is free to choose again when he has been |
| W1:195.4 | our Father that in us all things will find their freedom. It will | never be that some are loosed while others still are bound, for who |
| W1:196.2 | for today. It may in fact appear to be a sign that punishment can | never be escaped because the ego, under what it sees as threat, is |
| W1:196.8 | had thought to banish, can be welcomed back within the holy mind He | never left. |
| W1:197.5 | to yourself, and what belongs to God must be His own. Yet you will | never realize His gifts are sure, eternal, changeless, limitless, |
| W1:197.6 | take away the sins you think you see outside yourself, and you can | never think the gifts of God are lent but for a little while before |
| W1:197.9 | denied yourself when you forgot the function God has given you. But | never think that He has ever ceased to offer thanks to you. |
| W1:199.2 | a mind because it has been given to the Source of Love. And fear can | never enter in a mind that has attached itself to Love. It rests in |
| W1:200.7 | he hope to find in such a world? It cannot have reality because it | never was created. Is it here that he would seek for peace? Or must |
| W2:I.5 | you have recognized it is your will He do so. And you could have | never come this far unless you saw, however dimly, that it is your |
| W2:225.2 | it in peace together. You have reached your hand to me, and I will | never leave you. We are one, and it is but this oneness that we seek |
| W2:227.2 | And so today we find our glad return to Heaven, which we | never really left. The Son of God this day lays down his dreams. The |
| W2:234.1 | sin and guilt are gone and we have reached again the holy peace we | never left. Merely a tiny instant has elapsed between eternity and |
| W2:240.1 | is deception. It attests that you have seen yourself as you could | never be and therefore look upon a world which is impossible. Not one |
| W2:241.2 | now, and so we come at last to You again. Father, Your Son, who | never left, returns to Heaven and his home. How glad are we to have |
| W2:248.1 | myself. What is in pain is but illusion in my mind. What dies was | never living in reality and did but mock the truth about myself. Now |
| W2:WIB.3 | every dream is born. For only love creates in truth, and truth can | never fear. Made to be fearful, must the body serve the purpose given |
| W2:306.2 | And so, our Father, we return to You, remembering we | never went away, remembering Your holy gifts to us. In gratitude and |
| W2:WILJ.1 | for God proclaim that what is false is false and what is true has | never changed. And this the judgment is in which perception ends. At |
| W2:320.1 | wills with his Creator and Redeemer must be done. His holy will can | never be denied because his Father shines upon his mind and lays |
| W2:326.1 | Father, I was created in Your Mind, a holy thought that | never left its home. I am forever Your Effect, and You forever and |
| W2:327.2 | Father, I thank You that Your promises will | never fail in my experience if I but test them out. Let me attempt |
| W2:329.1 | is but Your Will, extended and extending. This am I. And this will | never change. As You are One, so am I one with You. And this I chose |
| W2:331.1 | without a certain way to his release? You love me, Father. You could | never leave me desolate, to die within a world of pain and cruelty. |
| W2:332.1 | illusions. Truth undoes its evil dreams by shining them away. Truth | never makes attack. It merely is. And by its presence is the mind |
| W2:333.2 | dreams. No light but this can save the world. For this alone will | never fail in anything, being Your gift to Your beloved Son. |
| W2:335.1 | Forgiveness is a choice. I | never see my brother as he is, for that is far beyond perception. |
| W2:WIM.5 | everywhere the signs of life spring up to show that what is born can | never die, for what has life has immortality. |
| W2:343.1 | be loss. The gift of everything can but be gain. You only give. You | never take away. And You created me to be like You, so sacrifice |
| W2:356.1 | Father, You promised You would | never fail to answer any call Your Son might make to You. It does not |
| W2:E.6 | all about. His Love surrounds you, and of this be sure: that I will | never leave you comfortless. |
| M:I.2 | what you are and what they are to you. No more than that, but also | never less. |
| M:1.3 | the particular teaching aids involved. But the content of the course | never changes. Its central theme is always, “God's Son is guiltless, |
| M:1.4 | is very tired now. It is old and worn and without hope. There was | never a question of outcome, for what can change the Will of God? But |
| M:2.2 | corrects illusions, not the truth. Therefore it corrects what | never was. Further, the plan for this correction was established and |
| M:2.2 | Answer given. In time this happened very long ago. In reality it | never happened at all. |
| M:4.3 | In fact, perception is learning, because cause and effect are | never separated. The teachers of God have trust in the world, because |
| M:4.12 | in all things, they are honest. They can only succeed because they | never do their will alone. They choose for all mankind, for all the |
| M:4.24 | it be restored to them in newness and in joy so glorious they could | never have conceived of such a change. Nothing is now as it was |
| M:6.4 | it be ineffectual? How can it be wasted? God's treasure house can | never be empty. And if one gift were missing, it would not be full. |
| M:8.3 | and it sends the body's eyes to find it. The body's eyes will | never see except through differences. Yet it is not the messages they |
| M:10.6 | Not one is true. For he has given up their cause, and they, which | never were but the effects of his mistaken choice, have fallen from |
| M:11.3 | possible in this world? In your judgment it is not possible and can | never be possible. But in the Judgment of God, what is reflected here |
| M:13.3 | no one doubts what he believes he is. He can doubt all things but | never this. |
| M:16.10 | of one error and no more, he merely chooses to give up all that he | never had. And for this “sacrifice” is Heaven restored to his |
| M:17.4 | these reactions are the same. They obscure the truth, and this can | never be a matter of degree. Either truth is apparent or it is not. |
| M:17.5 | and make himself a shield to keep him safe from fury that can | never be abated and vengeance that can never be satisfied. |
| M:17.5 | him safe from fury that can never be abated and vengeance that can | never be satisfied. |
| M:17.7 | for what was done cannot be done without. The stain of blood can | never be removed, and anyone who bears this stain on him must meet |
| M:17.8 | it is. If anger comes from an interpretation and not a fact, it is | never justified. Once this is even dimly grasped, the way is open. |
| M:20.3 | fail to find it who but seeks out its conditions. God's peace can | never come where anger is, for anger must deny that peace exists. Who |
| M:23.2 | Indeed, he has already done so. Temptation may recur to others, but | never to this one. He has become the risen Son of God. He has |
| M:29.6 | Never forget that the Holy Spirit does not depend on your words. He | |
never-changing (1) | ||
| W1:168.1 | He loves him still. And when his mind awakes, He loves him with a | never-changing Love. |
never-ending (1) | ||
| W1:197.5 | limitless, forever giving out, extending love, and adding to your | never-ending joy, while you forgive but to attack again. |
never-lost (1) | ||
| W2:WISC.1 | return of sanity. It is a part of the condition which restores the | never-lost and re-establishes what is forever and forever true. It is |
nevermore (1) | ||
| Tx:19.96 | reestablishment of your will. Look upon it open-eyed and you will | nevermore believe that you are at the mercy of things beyond you, |
nevertheless (14) | ||
| Tx:2.1 | unusual since they are not the first definitions which are given. | Nevertheless, the fact that each of them does appear in the |
| Tx:3.53 | is always stable, and it is quite evident that human beings are not. | Nevertheless, they are perfectly stable as God created them. In this |
| Tx:4.8 | therefore not in communication and can never be in communication. | Nevertheless, the ego can learn because its maker can be misguided |
| Tx:4.94 | change and although the mind is naturally abstract. The mind | nevertheless becomes concrete voluntarily as soon as it splits. |
| Tx:4.95 | which must be disrupted, the response of breaking communication will | nevertheless be to a specific person or persons. |
| Tx:4.99 | God, Who encompasses all being, | nevertheless created beings who have everything individually but who |
| Tx:5.95 | the fact that the undoing process, which does not come from you, is | nevertheless within you because God placed it there. Your part is |
| Tx:6.5 | it actually led to the resurrection was not clarified at that time. | Nevertheless, it has a definite contribution to make to your own |
| Tx:6.22 | teaching and fully aware of the extent of their devotion to me. | Nevertheless, as you read their teachings, remember that I told them |
| Tx:6.80 | Nevertheless, the evaluation “more desirable” still implies that the | |
| Tx:7.15 | they must be translated for those who speak a different language. | Nevertheless, a good translator, although he must alter the form of |
| W1:46.2 | Although God does not forgive, His love is | nevertheless the basis of forgiveness. Fear condemns, and love |
| M:4.2 | All differences among the Sons of God are temporary. | Nevertheless, in time it can be said that the advanced teachers of |
new (70) | ||
| Tx:5.12 | Transfer depends on common elements in the old learning and the | new situation to which it is transferred. Perception is not |
| Tx:5.21 | have let the belief in darkness enter your minds, and so you need a | new light. The Holy Spirit is the radiance that you must let banish |
| Tx:6.20 | There are two glaring examples of upside-down thinking in the | New Testament, whose whole gospel is only the message of love. These |
| Tx:10.61 | learned with beliefs,] and experience teaches. I am leading you to a | new kind of experience, which you will become less and less willing |
| Tx:10.69 | must be another world which you do not see. The Bible speaks of a | new Heaven and a new earth, yet this cannot be literally true, for |
| Tx:10.69 | world which you do not see. The Bible speaks of a new Heaven and a | new earth, yet this cannot be literally true, for the eternal are not |
| Tx:10.74 | that you did not believe it. Yet the swiftness with which your | new and only real perception will be translated into knowledge will |
| Tx:15.110 | This is the weekend in which a | new year will be born from the time of Christ. I have perfect faith |
| Tx:16.68 | The | new perspective you will gain from crossing over will be the |
| Tx:17.8 | is not a fantasy. It is the real world, bright and clean and | new with everything sparkling under the open sun. Nothing is hidden |
| Tx:17.9 | blessing of God's Son upon himself, the real perception, born of the | new perspective he has learned, has served its purpose. |
| Tx:17.46 | by the recognition of its inappropriateness for meeting its | new purpose. The conflict between the goal and the structure of the |
| Tx:17.47 | two contemplate their relationship from the point of view of this | new purpose, they are inevitably appalled. Their perception of the |
| Tx:17.51 | You are very | new in the ways of salvation and think you have lost your way. Your |
| Tx:18.93 | are you forgiven, for here you have forgiven everyone. Here is the | new perception, where everything is bright and shining with |
| Tx:18.98 | it safe and sure within its gentleness to the bright world of | new and clean perception. There is your purpose now. And it is there |
| Tx:19.12 | looks to bodies for its justification. It is the messenger of the | new perception sent forth to gather witnesses unto its coming and to |
| Tx:19.13 | Your holy relationship, with its | new purpose, offers you faith to give unto each other. Your |
| Tx:19.34 | blessing on your sight. You will not see it long. For in the | new perception, the mind corrects it when it seems to be seen, and it |
| Tx:19.55 | you there, as long ago I promised and promise still. For in your | new relationship am I made welcome. And where I am made welcome, |
| Tx:19.67 | our communion, where we are joined already, will be the focus of the | new perception that will bring light to all the world, contained in |
| Tx:20.13 | him be to you the savior from illusions, and look on him with the | new vision that looks upon the lilies and brings you joy. We go |
| Tx:20.33 | now that it shares His purpose. And as this purpose is fulfilled, a | new world rises in which sin can enter not, and where the Son of God |
| Tx:20.34 | forgiveness of each other serves but you two alone. For the whole | new world rests in the hands of every two who enter here to rest. And |
| Tx:22.12 | ones. Yet must He be reborn into His ancient home, so seeming | new and yet as old as He, a tiny newcomer, dependent on the holiness |
| Tx:27.40 | questions. Where answers represent the questions, they add nothing | new, and nothing has been learned. |
| Tx:27.42 | which is not entailed within the question asked. It offers something | new and different from the question. How could it be answered if it |
| Tx:28.7 | for this is what you would be pardoned from. And see instead the | new effects of cause accepted now, with consequences here. They will |
| Tx:28.7 | here. They will surprise you with their loveliness. The ancient | new ideas they bring will be the happy consequences of a cause so |
| Tx:28.8 | not keep It safely in your mind. Its consequences will indeed seem | new because you thought that you remembered not their Cause. Yet was |
| Tx:29.70 | terrors melt away and dreams become a sign that you have made a | new beginning, not another try to worship idols and to keep attack. |
| Tx:30.1 | The | new beginning now becomes the focus of the curriculum. The goal is |
| Tx:30.1 | judgment to forgiving dreams and out of pain and fear. They are not | new to you, but they are more ideas than rules of thought to you as |
| Tx:31.13 | An ancient lesson is not overcome by the opposing of the | new and old. It is not vanquished that the truth be known nor fought |
| Tx:31.13 | to be expended, and no plans that need be laid for bringing in the | new. There is an ancient battle being waged against the truth, but |
| Tx:31.22 | and put aside all images you made. The old will fall away before the | new without your opposition or intent. There will be no attack upon |
| Tx:31.93 | Heaven. To your tired eyes I bring a vision of a different world, so | new and clean and fresh you will forget the pain and sorrow that you |
| W1:7.8 | you believe is rooted in time and depends on your not learning these | new ideas about it. Yet that is precisely why you need new ideas |
| W1:7.8 | these new ideas about it. Yet that is precisely why you need | new ideas about time. This first time idea is not really so strange |
| W1:30.2 | Today we are trying to use the | new kind of projection. We are not attempting to get rid of what we |
| W1:75.2 | come. Today the time of light begins for you and everyone. It is a | new era in which a new world is born. The old one has left no trace |
| W1:75.2 | of light begins for you and everyone. It is a new era in which a | new world is born. The old one has left no trace upon it in its |
| W1:75.3 | we offer thanks for the passing of the old and the beginning of the | new. No shadows from the past remain to darken our sight and hide the |
| W1:75.3 | and hide the world forgiveness offers us. Today we will accept the | new world as what we want to see. We will be given what we desire. We |
| W1:75.11 | heal your sight completely. Be confident that on this day there is a | new beginning. Without the darkness of the past upon your eyes, you |
| W1:91.1 | needs repeating and frequent repeating. It is a central idea in your | new thought system and the perception which it produces. The miracle |
| W1:131.4 | which comes to you from an idea relinquished yet remembered, old yet | new—an echo of a heritage forgot, yet holding everything you really |
| W1:155.9 | Walk safely now, yet carefully because this path is | new to you. And you may find that you are tempted still to walk ahead |
| W1:157.1 | echoes of eternity are heard. This day is holy, for it ushers in a | new experience, a different kind of feeling and awareness. You have |
| W1:157.2 | This is another crucial turning point in the curriculum. We add a | new dimension now—a fresh experience that sheds a light on all that |
| W1:159.7 | what was lost when it was made. For here it is repaired, made | new again but in a different light. What was to be the home of sin |
| W1:159.7 | are healed and welcome. No one will be turned away from this | new home where his salvation waits. No one is stranger to him. No one |
| W1:164.6 | from far beyond all things within the world, looks back on them in a | new light. And what you see becomes the healing and salvation of the |
| W1:168.5 | It is a | new and holy day today, for we receive what has been given us. Our |
| W1:170.12 | returned with you. This time you leave it here. And you return to a | new world unburdened by its weight; beheld not in its sightless eyes |
| W1:R5.12 | Let this review become a time in which we share a | new experience for you, yet one as old as time, and older still. |
| W1:184.7 | as a starting point from which another kind of learning can begin, a | new perception can be gained, and all the arbitrary names the world |
| W2:WS.4 | come to live within their branches. Earth is being born again in | new perception. Night has gone, and we have come together in the |
| W2:WIW.4 | Sounds become the call of God. And all perception can be given a | new purpose by the One Whom God appointed Savior to the world. Follow |
| W2:269.1 | show me my mistakes and look beyond them. It is given me to find a | new perception through the Guide You gave to me and through His |
| W2:314.1 | From | new perception of the world there comes a future very different from |
| M:2.3 | learned and understood and long ago passed by is looked upon as a | new thought, a fresh idea, a different approach. Because your will is |
| M:3.3 | with the single decision, and then learns more and more about the | new direction as he teaches it. We have covered the illusion of time |
| M:4.6 | will merely hinder his ability to transfer what he has learned to | new situations as they arise. Because he has valued what is really |
| M:12.4 | Source. From this understanding will come the recognition in this | new teacher of God of what the body's purpose really is; the only use |
| M:18.1 | impossible dream in but another form. Yet the dream of salvation has | new content. It is not the form alone in which the difference lies. |
| M:20.2 | that went before. It brings with it no past associations. It is a | new thing entirely. There is a contrast, yes, between this thing and |
| M:21.4 | silence. The teacher of God must, however, learn to use words in a | new way. Gradually, he learns how to let his words be chosen for him |
| M:25.3 | The seemingly | new abilities that may be gathered on the way can be very helpful. |
| M:25.5 | threatened. It may still be strong enough to rally under this | new temptation to win back strength by guile. Many have not seen |
New Testament (1) | ||
| Tx:6.20 | There are two glaring examples of upside-down thinking in the | New Testament, whose whole gospel is only the message of love. These |
newborn (1) | ||
| Tx:19.86 | ready to fulfill the mighty task for which it was given you. Your | newborn purpose is nursed by angels, cherished by the Holy Spirit, |
newcomer (1) | ||
| Tx:22.12 | into His ancient home, so seeming new and yet as old as He, a tiny | newcomer, dependent on the holiness of your relationship to let Him |
newer (2) | ||
| Tx:9.23 | The | newer forms of the ego's plan are as unhelpful as the older ones, |
| Tx:9.23 | Holy Spirit and therefore does not matter at all. According to the | newer forms of the ego's plan, the therapist interprets the ego's |
newly (3) | ||
| Tx:22.37 | A holy relationship, however | newly born, must value holiness above all else. Unholy values will |
| W1:122.8 | and fill your heart with deep tranquility as ancient truths, forever | newly born, arise in your awareness. What you will remember then can |
| W1:127.10 | The world in infancy is | newly born. And we will watch it grow in strength and health to shed |
newly-made (1) | ||
| M:9.1 | that changes in his attitudes would not be the first step in the | newly-made teacher of God's training. There is however no set |
newness (2) | ||
| Tx:17.51 | lost your way. Your way is lost, but think not this is loss. In your | newness, remember that you have started again together. And take each |
| M:4.24 | have in truth abandoned the world and let it be restored to them in | newness and in joy so glorious they could never have conceived of |
news (3) | ||
| Tx:22.25 | own. Are you not glad to learn it is not true? Is it not welcome | news to hear not one of the illusions that you made replaced the |
| W1:22.2 | from this savage fantasy that you want to escape. Is it not joyous | news to hear that it is not real? Is it not a happy discovery to find |
| W1:151.17 | has our ministry begun at last, to carry round the world the joyous | news that truth has no illusions and the peace of God, through us, |
next (43) | ||
| Tx:1.94 | distinctions. It corrects errors because they are errors. Thus, the | next point to remember about miracles is: |
| Tx:2.40 | man is merely a process by which he proceeds from one degree to the | next. He corrects his previous missteps by stepping forward. This |
| Tx:2.45 | of Atonement in physical terms is not appropriate. However, the | next step is to realize that a temple is not a building at all. Its |
| Tx:4.36 | before One-Mindedness can be restored. Right-mindedness dictates the | next step automatically, because right perception is uniformly |
| Tx:5.16 | quantitative changes produce real qualitative differences. The | next point requires real understanding, because it is the point at |
| Tx:6.69 | At this point, many try to accept the conflict rather than take the | next step towards its resolution. Having taken the first step, |
| Tx:6.90 | You learn first that having rests on giving and not on getting. | Next you learn that you learn what you teach and that you want to |
| Tx:7.47 | can recognize his power in one instant and change the world in the | next. That is because by changing his mind he has changed the most |
| Tx:10.40 | its effects can be dispelled merely by denying their reality. The | next step is obviously to recognize that what has no effects does not |
| Tx:10.54 | because of the mistake, consistent truth must be meaningless. The | next step, then, is obvious. If consistent truth is meaningless, |
| Tx:10.54 | mind and protecting what it has made real, the ego proceeds to the | next step in its thought system—that error is real, and truth is |
| Tx:13.87 | think that you are separate from Him. You can feel His Presence | next to you but cannot know that you are one with Him. This need not |
| Tx:28.27 | This world is full of miracles. They stand in shining silence | next to every dream of pain and suffering, of sin and guilt. They are |
| Tx:30.17 | This much is obvious and paves the way for the | next easy step. |
| Tx:31.2 | but the very obvious. It merely goes from one apparent lesson to the | next in easy steps which lead you gently from one to another with no |
| Tx:31.25 | but appearances of what the journey is and how it must be made. For | next to you is One Who holds the light before you so that every step |
| W1:7.12 | Glance briefly at each subject, and then move on to the | next. |
| W1:8.4 | one by the central figure or theme it contains, and pass on to the | next. Introduce the practice period by saying: |
| W1:23.8 | mind as you say this, and then dismiss that thought and go on to the | next. |
| W1:24.11 | and go on to the | next. |
| W1:25.8 | eyes until you have completed the statement. Then move on to the | next subject, and apply today's idea as before. |
| W1:31.3 | each to be considered for a moment and then replaced by the | next. Try not to establish any thought of hierarchy among them. Watch |
| W1:34.3 | them arise in your mind, and let each one go, to be replaced by the | next. |
| W1:61.9 | This is the first of a number of giant steps we will take in the | next few weeks. Try today to begin to build a firm foundation for |
| W1:79.3 | different problems seems to confront you, and as one is settled the | next one and the next arise. There seems to be no end to them. There |
| W1:79.3 | seems to confront you, and as one is settled the next one and the | next arise. There seems to be no end to them. There is no time in |
| W1:95.9 | to let them go. Let us therefore be determined, particularly for the | next week or so, to be willing to forgive ourselves for our lapses in |
| W1:96.2 | and doubt, each one as futile as the one before and failing as the | next one surely will. |
| W1:98.12 | the hour, let your time be spent in happy preparation for the | next five minutes you will spend again with Him. Repeat today's idea |
| W1:133.8 | Next, if you choose to take a thing away from someone else, you will | |
| W1:133.9 | Your | next consideration is the one on which the others rest. Why is the |
| W1:R4.1 | Today we will begin to concentrate on readiness for what will follow | next. Such is our aim for this review and for the lessons following. |
| W1:170.6 | Next are the attributes of love bestowed upon its “enemy.” For fear | |
| W1:I2.1 | Our | next few lessons make a special point of firming up your willingness |
| W1:193.16 | give it application to the happenings the hour brought, so that the | next one is free of the one before. The chains of time are easily |
| W1:194.3 | even die. And so each instant given unto God in passing, with the | next one given Him already, is a time of your release from sadness, |
| W1:196.8 | Our | next steps will be easy if you take this one today. From there we go |
| W2:I.11 | be reviewed each day, each one of them to be continued till the | next is given you. They should be slowly read and thought about a |
| W2:284.1 | the truth—at first to be but said and then repeated many times and | next to be accepted as but partly true with many reservations. Then |
| M:4.6 | Next, the teacher of God must go through a “period of sorting-out.” | |
| M:4.7 | no point in sorting out the valuable from the valueless unless the | next obvious step is taken. The third step is rarely if ever begun |
| M:4.9 | The | next stage is indeed a “period of unsettling.” Now must the teacher |
| M:17.8 | even dimly grasped, the way is open. Now it is possible to take the | next step. The interpretation can be changed at last. Magic thoughts |
nice (1) | ||
nigh (4) | ||
| Tx:12.37 | own hatred as your brother, you are not seeing him. Everyone draws | nigh unto what he loves and recoils from what he fears. And you react |
| Tx:12.40 | you denied it in yourself. For you will love them, and by drawing | nigh unto them, you will draw them to yourself, perceiving them as |
| Tx:12.65 | that nothing touch His Son except Himself, and nothing else comes | nigh unto him. He is as safe from pain as God Himself, Who watches |
| Tx:19.37 | its message of love and safety and freedom to everyone who draws | nigh unto your temple, where healing waits for him. |
night (27) | ||
| Tx:6.58 | that will not frighten them but will merely remind them that the | night is over and the light has come? You do not inform them that the |
| Tx:12.59 | of things they do not need. It is not lit with artificial light, and | night comes not upon it. There is no day that brightens and grows |
| Tx:21.39 | is like saying that the moon and sun are one because they come with | night and day, and so they must be joined. Yet sight of one is but |
| Tx:24.49 | trace of conflict still remains to haunt you in the darkness of the | night. He is your savior from the dreams of fear. He is the healing |
| Tx:24.63 | of the love and care, the strong protection, the thought by day and | night, the deep concern, the powerful conviction this is you belong |
| Tx:27.1 | you the gentle way, and you will fear no evil and no shadows in the | night. But place no terror symbols on your path, or you will weave a |
| Tx:27.72 | from yourself, an ancient enemy, a murderer who stalks you in the | night and plots your death, yet plans that it be lingering and slow— |
| Tx:29.39 | seems eternal all will have an end. The stars will disappear, and | night and day will be no more. All things that come and go, the |
| W1:31.2 | with the idea for today are needed, one in the morning and one at | night. Three to five minutes for each of them are recommended. During |
| W1:64.5 | today. Let us remind ourselves of it in the morning and again at | night and all through the day as well. |
| W1:92.8 | It does not change and flicker and go out. It does not shift from | night to day and back to darkness till the morning comes again. The |
| W1:92.11 | morning meeting, we will use the day in preparation for the time at | night when we will meet again in hope and trust. Let us repeat as |
| W1:121.8 | on your own behalf. We will devote ten minutes in the morning and at | night another ten to learning how to give forgiveness and receive |
| W1:129.7 | willingness to make this change ten minutes in the morning and at | night and once more in between. Begin with this: |
| W1:137.14 | ten minutes to these thoughts with which we will conclude today at | night as well: |
| W1:139.10 | Five minutes in the morning and at | night we will devote to dedicate our minds to our assignment for |
| W1:R4.6 | the warming of the water by the sun, the silver of the moon on it by | night. So do we start each practice period in this review with |
| W1:153.15 | short a time to spend with God. Nor will we willingly give less at | night in gratitude and joy. |
| W1:162.3 | arising with them in his mind, recalling them throughout the day, at | night bringing them with him as he goes to sleep. His dreams are |
| W1:162.6 | him in holiness? You are as God created you. These words dispel the | night, and darkness is no more. The light is come today to bless the |
| W1:186.11 | contrast, certain as the sun's return each morning to dispel the | night, your truly given function stands out clear and wholly |
| W1:189.2 | a while. It blesses you throughout the day and watches through the | night as silent guardian of your holy sleep. It sees salvation in you |
| W1:193.14 | was made for this. Use it today for what its purpose is. Morning and | night, devote what time you can to serve its proper aim, and do not |
| W2:I.2 | for Him. We will continue spending time with Him each morning and at | night, as long as makes us happy. We will not consider time a matter |
| W2:WS.4 | within their branches. Earth is being born again in new perception. | Night has gone, and we have come together in the light. |
| M:16.5 | The same procedures should be followed at | night. Perhaps your quiet time should be fairly early in the evening |
| M:29.5 | help when it is possible to do so, and thank Him for His guidance at | night. And your confidence will be well founded indeed. |
nightmare (6) | ||
| Tx:1.27 | in the likeness of your Creator. Everything else is only your own | nightmare and does not exist. Only the creations of light are real. |
| Tx:9.23 | of the ego's plan, the therapist interprets the ego's symbols in the | nightmare and then uses them to prove that the nightmare is real. |
| Tx:9.23 | ego's symbols in the nightmare and then uses them to prove that the | nightmare is real. Having made it real, he then attempts to dispel |
| Tx:11.19 | You still want what God wills, and no | nightmare can defeat a Child of God in his purpose. For your purpose |
| Tx:13.43 | as sure as God. His certainty suffices. Learn that even the darkest | nightmare that disturbed the Mind of God's sleeping Son holds no |
| W1:190.2 | not be committed, for attack on what is wholly unassailable. It is a | nightmare of abandonment by an eternal Love which could not leave the |
nightmares (19) | ||
| Tx:1.46 | in him. They thus atone for his errors by freeing him from his own | nightmares. They release him from a prison in which he has imprisoned |
| Tx:2.15 | the “deep sleep” fell upon Adam, he was in a condition to experience | nightmares because he was asleep. If a light is suddenly turned on |
| Tx:3.64 | to accept it, he has lost control over it. This is why he sees it in | nightmares or in pleasant disguises in what seem to be his happier |
| Tx:6.58 | is over and the light has come? You do not inform them that the | nightmares which frightened them so badly were not real because |
| Tx:9.21 | answer to the problem of healing. There is an advantage to bringing | nightmares into awareness, but only to teach that they are not real |
| Tx:9.27 | direction has been changed for him and who no longer believes in | nightmares of any kind. The light in his mind will therefore answer |
| Tx:10.66 | as long as you believe that you can crucify him, you are only having | nightmares. You who are beginning to wake are still aware of dreams |
| Tx:11.17 | and accept it, their fears vanish, but if they hide their | nightmares, they will keep them. It is easy to help an uncertain |
| Tx:11.17 | heavy blankets you have laid upon yourselves. You are hiding your | nightmares in the darkness of your own certainty and refusing to open |
| Tx:11.18 | Let us not save | nightmares, for they are not fitting offerings for Christ, and so |
| Tx:12.28 | could find for release in the present. The ego would preserve your | nightmares and prevent you from awakening and understanding that they |
| Tx:12.56 | and your awareness is narrowed to yourself. And that is why the | nightmares come. You dream of isolation because your eyes are closed. |
| Tx:12.57 | because you sleep. And you have followed them through all your | nightmares and have been faithful in your giving, for you were not |
| Tx:12.67 | first exchange of what you made for what you want is the exchange of | nightmares for the happy dreams of love. In these lie your true |
| Tx:13.41 | Your wildest misperceptions, your weird imaginings, your blackest | nightmares all mean nothing. They will not prevail against the peace |
| Tx:15.3 | in hell is inescapable to those who identify with the ego. Their | nightmares and their fears are all associated with it. |
| Tx:20.76 | Vision is the means by which the Holy Spirit translates your | nightmares into happy dreams; your wild hallucinations that show you |
| Tx:23.41 | as he attacks. Yet he will suffer and will look on his intent in | nightmares where the smiles are gone and where the purpose rises to |
| Tx:29.65 | Nightmares are childish dreams. The toys have turned against the | |
nights (1) | ||
| W1:157.1 | kind of feeling and awareness. You have spent long days and | nights in celebrating death. Today you learn to feel the joy of life. |
no (2613) | ||
nod (1) | ||
| Tx:24.60 | nor do you deem this cost too heavy. But a tiny willingness, a | nod to God, a greeting to the Christ in you, you find a burden |
noise (1) | ||
| Tx:31.6 | little Voice, so small and still It cannot rise above the senseless | noise of sounds which have no meaning? God willed not His Son forget |
noises (1) | ||
| W1:182.6 | help almost unheard amid the grating sounds and harsh and rasping | noises of the world. Yet does He know that in you still abides His |
non-creative (1) | ||
| Tx:2.57 | own illness. It is a second misstep to attempt to heal it through | non-creative agents. It does not follow, however, that the use of |
non-essentials (1) | ||
| Tx:4.75 | and keep it out of mind. The ego's characteristic busyness with | non-essentials is for precisely that purpose. |
non-existent (2) | ||
| Tx:9.14 | not exist, and to the Holy Spirit, the effects of error are totally | non-existent. By steadily and consistently canceling out all its |
| M:20.3 | the war is meaningless. And it is conflict now that is perceived as | non-existent and unreal. |
non-extension (1) | ||
| Tx:7.95 | one would claim that what it adds is true. Insanity is therefore the | non-extension of truth, which blocks joy because it blocks creation |
non-maximal (1) | ||
| Tx:7.19 | are all maximal expressions of love. This has no range at all. The | non-maximal only appears to have a range. This is because it seems to |
non-mental (1) | ||
| M:5.4 | “reflexes” and the like represent attempts to endow the body with | non-mental motivators. Actually, such terms merely state or describe |
non-right-minded (1) | ||
| Tx:2.58 | This is because the last thing that can help the | non-right-minded, or the sick, is an increase in fear. They are |
non-threat (1) | ||
| Tx:4.70 | is essential to the ego, which judges only in terms of threat or | non-threat to itself. In one sense the ego's fear of the idea of God |
none (67) | ||
| Tx:2.11 | represent a picture of what actually occurred in the separation. | None of this existed before, nor does it actually exist now. The |
| Tx:2.96 | theorists have made some contribution in this connection, but | none of them has seen it in its true entirety. They have all made one |
| Tx:4.51 | answered. Thou shalt have no other gods before Him because there are | none. |
| Tx:4.72 | for protection. The ego has no real answer to this because there is | none, but it does have a typical solution. It obliterates the |
| Tx:6.15 | to anger and assault would not be so extreme. I will with God that | none of His Sons should suffer. |
| Tx:8.41 | the ego the power to interfere with the journey because it has | none, [and] the journey is the way to what is true. Leave all |
| Tx:8.54 | will change your mind entirely about its value. Of itself it has | none. |
| Tx:8.88 | argues for your doing it. I give you no limits because God lays | none upon you. When you limit yourself, we are not of one mind and |
| Tx:11.15 | it. If you give no power to the fog to obscure the light, it has | none, for it has power only because the Son of God gave power to it. |
| Tx:11.87 | the guilty could conceive of it. Adam's “sin” could have touched | none of you, had you not believed that it was the Father Who drove |
| Tx:13.34 | are all lowly, but together we shine with brightness so intense that | none of us alone can even think on it. Before the glorious radiance |
| Tx:15.43 | no thoughts which are not pure. But it does require that you have | none that you would keep. Innocence is not of your making. It is |
| Tx:16.81 | true relationship with You in which there are no illusions and where | none can ever enter. Our holiness is Yours. What can there be in us |
| Tx:18.7 | Their tiny differences in form are no real differences at all. | None of them matters. That they have in common and nothing else. Yet |
| Tx:18.57 | it is. You cannot put a barrier around yourself because God placed | none between Himself and you. |
| Tx:19.42 | God's Will is One, not many. It has no opposition, for there is | none beside it. What you would still contain behind your little |
| Tx:19.50 | cherish every scrap of evil and of sin which they can find, losing | none of them on pain of death and laying them respectfully before |
| Tx:19.54 | beauty. The world contains no fear which you laid not upon it. And | none you cannot ask love's messengers to remove from it and see it |
| Tx:20.28 | you give, you gain. He gives no power to sin, and therefore it has | none; nor to its results as this world sees them—sickness and death |
| Tx:21.84 | think it real. No thought but has the power to release or kill. And | none can leave the thinker's mind or leave him unaffected. |
| Tx:22.17 | and define the difference as joy. Yet to perceive a difference where | none exists will surely fail to make a difference. |
| Tx:22.41 | of Heaven, open now for you, will you now open to the sorrowful. And | none who looks upon the Christ in you but will rejoice. How beautiful |
| Tx:22.45 | Reality opposes nothing. What merely is needs no defense and offers | none. Only illusions need defense because of weakness. And how can it |
| Tx:24.10 | you you are alike. You have no purpose that is not the same and | none your Father does not share with you. For your relationship has |
| Tx:24.12 | Comparison must be an ego device, for love makes | none. Specialness always makes comparisons. It is established by a |
| Tx:24.24 | it demands a special place God cannot enter and a hiding-place where | none is welcome but your tiny self. Nothing is sacred here but unto |
| Tx:25.6 | separate. And thus you learn what seems to have a life apart has | none. |
| Tx:25.13 | this hopelessness your choice, while you would seek for hope where | none is ever found. |
| Tx:25.87 | it does not make the same unlike, it sees no differences where | none exist. And thus it is the same for everyone, because it sees no |
| Tx:26.28 | each gift that brings him nearer to his home. Not one is lost, and | none is cherished more than any other. Each reminds him of His |
| Tx:26.48 | perceived, but only known. What is perceived takes many forms, but | none has meaning. Brought to truth, its senselessness is quite |
| Tx:27.38 | asked. The world can only ask a double question with many answers, | none of which will do. It does not ask a question to be answered, but |
| Tx:27.89 | knows that every one is like the rest. He sees no differences where | none exist, and He will teach you how each one is caused. None has a |
| Tx:27.89 | where none exist, and He will teach you how each one is caused. | None has a different cause from all the rest, and all of them are |
| Tx:28.18 | And in that recognition, causelessness is given no effects and | none are seen. A mind within a body and a world of other bodies, each |
| Tx:30.52 | of their own. See one in them, and you will see them all. See | none in them, and they will touch you not. |
| Tx:30.72 | is justified, and if it had a real foundation, pardon would have | none. The real world is achieved when you perceive the basis of |
| Tx:31.34 | Real choice is no illusion. But the world has | none to offer. All its roads but lead to disappointment, nothingness, |
| Tx:31.36 | point to still another road. No longer look for hope where there is | none. Make fast your learning now, and understand you but waste time |
| Tx:31.37 | seek another way instead? For while he sees a choice where there is | none, what power of decision can he use? The great release of power |
| W1:I.5 | and you need not welcome them. Some of them you may actively resist. | None of this will matter nor decrease their efficacy. But allow |
| W1:4.1 | your thoughts, that they represent such a mixture that, in a sense, | none of them can be called “good” or “bad.” This is why they do not |
| W1:4.2 | required. Do not be afraid to use “good” thoughts as well as “bad.” | None of them represents your real thoughts, which are being covered |
| W1:47.2 | Of yourself, you can do | none of these things. To believe that you can is to put your trust |
| W1:92.8 | give but to itself. No one can ask in vain to share its sight, and | none who enters its abode can leave without a miracle before his eyes |
| W1:96.1 | of this self-perception. You have sought many such solutions, and | none of them has worked. The opposites you see in you will never be |
| W1:121.4 | yet it sees no hope. It wants escape, yet can conceive of | none because it sees the sinful everywhere. |
| W1:128.2 | pass it by, without delaying to perceive some hope where there is | none. Be you deceived no more. The world you see has nothing that you |
| W1:129.2 | that you have cherished for a while. No lasting love is found, for | none is here. This is the world of time, where all things end. |
| W1:130.6 | Today we will attempt no compromise where | none is possible. The world you see is proof you have already made a |
| W1:131.1 | You look for permanence in the impermanent, for love where there is | none, for safety in the midst of danger, immortality within the |
| W1:170.8 | made of stone. He can do nothing. We need not defy his power. He has | none. And those who see in him their safety have no guardian, no |
| W1:170.14 | Father, we are like You. No cruelty abides in us for there is | none in You. Your peace is ours. And we bless the world with what we |
| W1:180.3 | [170] There is no cruelty in God and | none in me. God is but Love, and therefore so am I. |
| W1:182.3 | not recognizing what it is he seeks. A thousand homes he makes, yet | none contents his restless mind. He does not understand he builds in |
| W1:193.13 | which cares for him. And He would have all tears be wiped away with | none remaining yet unshed and none but waiting their appointed time |
| W1:193.13 | have all tears be wiped away with none remaining yet unshed and | none but waiting their appointed time to fall. For God has willed |
| W1:199.5 | thought that will not gain thereby in power to help the world, and | none which will not gain in added gifts to you as well. We sound the |
| W1:200.2 | at last, to lay aside all hope of finding happiness where there is | none, of being saved by what can only hurt, of making peace of chaos, |
| W2:223.1 | from Him. He has no thoughts that are not part of me, and I have | none but those which are of Him. |
| W2:233.1 | Father, I give You all my thoughts today. I would have | none of mine. In place of them, give me Your own. I give You all my |
| W2:235.2 | forever part of You. I have no guilt or sin in me, for there is | none in You. |
| W2:340.2 | of us but will be saved today. Not one who will remain in fear, and | none the Father will not gather to Himself, awake in Heaven in the |
| M:10.5 | only this that is his benefit. His sense of care is gone, for he has | none. He has given it away, along with judgment. He gave himself to |
| M:16.10 | cannot be deceived.” Perhaps he prefers other words, or only one or | none at all. Yet each temptation to accept magic as true must be |
| M:17.7 | Kill or be killed, for here alone is choice. Beyond this there is | none, for what was done cannot be done without. The stain of blood |
| M:29.4 | created you, you have all power. The image you made of yourself has | none. The Holy Spirit knows the truth about you. The image you made |
nonexistence (1) | ||
| Tx:4.45 | are unacceptable to it because they clearly point to the | nonexistence of the ego itself. The ego therefore experiences threat |
nonexistent (1) | ||
| Tx:7.57 | by projecting the threat onto you and perceiving your being as | nonexistent. This ensures its continuance if you side with it by |
nor (564) | ||
normal (1) | ||
| Tx:8.63 | the only way to guarantee help and healing. Help and healing are the | normal expressions of a mind which is working through the body but |
not (6540) | ||
not-right-mindedness (2) | ||
| Tx:2.64 | and has literally upset it (or turned it upside-down). All forms of | not-right-mindedness are the result of refusal to accept the |
note (13) | ||
| Tx:2.11 | the Children of the Father inherit from Him. It is important to | note that the term “project outward” necessarily implies that the |
| Tx:2.22 | Denial of error is a powerful defense of truth. You will | note that we have been shifting the emphasis from the negative to the |
| Tx:2.30 | Flight can be undertaken in whatever direction you choose, but | note that the concept itself implies flight from something. Flight |
| Tx:9.24 | contradiction even in the ego's terms, and one which it usually does | note, even in its confusion. If the way to counteract fear is to |
| Tx:25.10 | All this takes | note of time and place as if they were discrete, for while you think |
| Tx:26.34 | So very long ago, for such a tiny interval of time that not one | note in Heaven's song was missed. |
| W1:13.8 | at this point and will probably try to dismiss it as preposterous. | Note carefully, however, any signs of overt or covert fear which it |
| W1:34.3 | or anything else about which you are harboring unloving thoughts. | Note them all casually, repeating the idea for today slowly as you |
| W1:36.3 | slowly about you, applying the idea specifically to whatever you | note in your casual survey. Say, for example: |
| W1:R1.6 | You will | note that for review purposes the ideas are not always given in quite |
| W1:65.6 | to uncover each thought that arises which would interfere with it. | Note each one as it comes to you with as little involvement or |
| W1:107.9 | Today we practice on the happy | note of certainty that has been born of truth. The shaky and unsteady |
| W1:170.8 | Today we look upon this cruel god dispassionately. And we | note that though his lips are smeared with blood and fire seems to |
noted (3) | ||
| Tx:2.101 | It should especially be | noted that God has only one Son. If all the Souls God created are His |
| Tx:2.107 | We have frequently | noted that the miracle is a device for shortening but not abolishing |
| Tx:3.10 | is the request for cooperation from miracle workers. It should be | noted that the two statements are not in the same order of reality. |
notes (2) | ||
| Tx:21.9 | The | notes are nothing. Yet you have kept them with you, not for |
| M:4.21 | degree, however small, is worth achieving. Readiness, as the text | notes, is not mastery. |
noteworthy (4) | ||
| Tx:2.4 | state of complete need-lack. Even in the literal account, it is | noteworthy that the pre-separation state was essentially one in which |
| Tx:3.55 | outcome, although it has resulted in considerable ingenuity. It is | noteworthy, however, that this ingenuity has almost totally divorced |
| Tx:4.77 | are good examples. A more recent ego attempt is particularly | noteworthy. The idea of preserving the body by suspension, thus |
| Tx:9.24 | It is | noteworthy that this is a contradiction even in the ego's terms, and |
nothing (979) | ||
| Tx:I.4 | Nothing real can be threatened. Nothing unreal exists. | |
| Tx:I.4 | Nothing real can be threatened. | Nothing unreal exists. |
| Tx:1.24 | B. The recognition that there is | nothing you want to hide, even if you could. This step brings escape |
| Tx:1.26 | When you have become willing to hide | nothing, you will not only be willing to enter into communion but |
| Tx:1.29 | which he made up himself. No real threat is involved anywhere. | Nothing is gained by frightening yourselves, and it is very |
| Tx:1.70 | is temporarily experienced as unstable. However, the fact is that | nothing is less stable than an orientation that is upside down. Nor |
| Tx:1.78 | devoted. It is only my devotion that entitles me to yours. There is | nothing about me that you cannot attain. I have nothing that does not |
| Tx:1.78 | to yours. There is nothing about me that you cannot attain. I have | nothing that does not come from God. The main difference between us |
| Tx:1.78 | come from God. The main difference between us as yet is that I have | nothing else. This leaves me in a state of true holiness, which is |
| Tx:1.85 | for controlling time. Only revelation transcends time, having | nothing to do with time at all. |
| Tx:1.86 | of expression. He can make an empty shell, but he cannot express | nothing at all. He can wait, delay, paralyze himself, reduce his |
| Tx:1.86 | can wait, delay, paralyze himself, reduce his creativity to almost | nothing, and even introduce a developmental arrest or even a |
| Tx:1.90 | Until the “separation,” which is a better term than the “fall,” | nothing was lacking. This meant that man had no needs at all. If he |
| Tx:2.3 | observed that man can create an empty shell, but he cannot create | nothing at all. This emptiness provides the screen for the misuse of |
| Tx:2.4 | the pre-separation state was essentially one in which man needed | nothing. The “tree of knowledge” is also an overly literal figure. |
| Tx:2.12 | by God with free will because all loving creation is freely given. | Nothing in these statements implies any sort of level involvement or |
| Tx:2.16 | this release does not depend on the kind of “knowledge” which is | nothing more than deceiving lies. The knowledge which illuminates |
| Tx:2.19 | miracles are natural, corrective, healing, and universal. There is | nothing good they cannot do, but they cannot be performed in the |
| Tx:2.39 | of understanding is no longer necessary. The eternally creative have | nothing to learn. Only after the separation was it necessary to |
| Tx:2.68 | Nothing the Spiritual eye perceives can induce fear. Everything that | |
| Tx:2.82 | conflict could not have arisen. Then the whole process is | nothing more than a series of pragmatic steps in the larger process |
| Tx:2.99 | in, the other has been denied. In the conflict fear is really | nothing, and love is everything. This is because whenever light |
| Tx:2.100 | ultimately there is no compromise possible between everything and | nothing. Time is essentially a device by which all compromise in this |
| Tx:2.103 | are some additional points which might be helpful here. Readiness is | nothing more than the prerequisite for accomplishment. The two should |
| Tx:3.14 | that all such thinking be dispelled that we must be very sure that | nothing of this kind remains in your mind. I was not punished because |
| Tx:3.15 | his own “evil” past to God. The “evil conscience” from the past has | nothing to do with God. He did not create it, and He does not |
| Tx:3.17 | and ambiguous to the partly willing. The Atonement itself radiates | nothing but truth. It therefore epitomizes harmlessness and sheds |
| Tx:3.18 | The Resurrection demonstrated that | nothing can destroy truth. Good can withstand any form of evil |
| Tx:3.19 | Nothing can prevail against a Son of God who commends his Spirit into | |
| Tx:3.24 | not sacrifice, is the only appropriate gift to His own altar, where | nothing except true perfection belongs. The understanding of the |
| Tx:3.28 | The miracle perceives everything as it is. If | nothing but the truth exists (and this is really a redundant |
| Tx:3.54 | the power of perception, but it also implies that there is | nothing to know. Knowing is not open to interpretation. It is |
| Tx:3.56 | utterly meaningless. Essentially, a prayer for forgiveness is | nothing more than a request that we may be able to recognize |
| Tx:3.57 | Soul in His own Thought and of a quality like to His own. There is | nothing else. Perception, on the other hand, is impossible without a |
| Tx:3.58 | What happens to perceptions if there are no judgments and there is | nothing but perfect equality? Perception becomes impossible. Truth |
| Tx:3.59 | alien to human thinking, in which if anyone has everything, there is | nothing left. God's miracles are as total as His Thoughts because |
| Tx:3.64 | or in pleasant disguises in what seem to be his happier dreams. | Nothing that you have refused to accept can be brought into |
| Tx:3.72 | to believe that a thought system which is based on lies is weak. | Nothing made by a Child of God is without power. It is essential to |
| Tx:3.79 | return to this beginning. Much has been perceived since then, but | nothing else has happened. That is why your Souls are still in peace, |
| Tx:4.8 | maintains that the same thought system can stand on two foundations. | Nothing can reach the Soul from the ego, and nothing from the Soul |
| Tx:4.8 | on two foundations. Nothing can reach the Soul from the ego, and | nothing from the Soul can strengthen the ego or reduce the conflict |
| Tx:4.10 | upon it. This is very real to you. You cannot undo this by doing | nothing and not changing. |
| Tx:4.14 | I have no right to set your learning limits for you. Once again— | nothing you do or think or wish or make is necessary to establish |
| Tx:4.19 | Of your egos you can do | nothing to save yourselves or others, but of your Souls you can do |
| Tx:4.19 | God for His creations, who are wholly worthy of Him and only of Him. | Nothing else is sufficiently worthy to be a gift for a creation of |
| Tx:4.31 | to convince itself that it is real. “Self esteem” in ego terms means | nothing more than that the ego has deluded itself into accepting its |
| Tx:4.35 | its particular perception of magic. The “battle for survival” is | nothing more than the ego's struggle to preserve itself and its |
| Tx:4.36 | is not in danger and does not need to be salvaged. Salvation is | nothing more than “right-mindedness,” which is not the One-Mindedness |
| Tx:4.53 | for. Be very honest with yourself about this, for we must hide | nothing from each other. If you will really try to do this, you have |
| Tx:4.59 | of something you want and do not have. Know you are deprived of | nothing except by your own decisions, and then decide otherwise. |
| Tx:4.62 | of the ego and do not be deceived by it. Know it offers you | nothing. When you have given up this voluntary dispiriting, you will |
| Tx:4.66 | for Christ is the Son of God. The second coming of Christ means | nothing more than the end of the ego's rule over part of the minds of |
| Tx:4.85 | The ego is | nothing more than a part of your belief about yourselves. Your other |
| Tx:4.99 | individually but who want to share it to increase their joy. | Nothing that is real can be increased except by sharing. That is why |
| Tx:4.102 | are invulnerable because they are not protecting their egos, so that | nothing can hurt them. Their helpfulness is their praise of God, and |
| Tx:4.104 | are often looked down on by the ego because of its belief that | nothing but a perfect body is worthy as its own temple. |
| Tx:5.9 | can bring Him to you only at your own invitation. The Holy Spirit is | nothing more than your own right mind. He was also mine. The Bible |
| Tx:5.47 | The Atonement is the guarantee of the safety of the Kingdom. | Nothing good is lost because it comes from the Holy Spirit, the Voice |
| Tx:5.47 | lost because it comes from the Holy Spirit, the Voice for creation. | Nothing that is not good was ever created and therefore cannot be |
| Tx:5.53 | except your wholeness. Show him that he cannot hurt you and hold | nothing against him, or you hold it against yourself. Teaching is |
| Tx:5.57 | the complete can think completely, and the thinking of God lacks | nothing. Everything you think that is not through the Holy Spirit is |
| Tx:5.58 | who are so holy suffer? All your past except its beauty is gone, and | nothing is left except a blessing. You can indeed depart in peace, |
| Tx:5.74 | they are based on a complete fallacy which they were made to uphold. | Nothing the ego perceives is interpreted correctly. Not only does it |
| Tx:6.4 | emphasis we laid upon it was that it was not a form of punishment. | Nothing, however, can be really explained in negative terms only. |
| Tx:6.4 | in what it teaches if it is properly understood. The crucifixion is | nothing more than an extreme example. Its value, like the value of |
| Tx:6.35 | and difficult. It is surely clear, however, that the perfect need | nothing and cannot experience perfection as a difficult |
| Tx:6.37 | by recognizing Himself in every mind and thus perceives them as one. | Nothing conflicts in this perception, because what the Holy Spirit |
| Tx:6.40 | holds knowledge safe through His impartial perception. By attacking | nothing, He presents no barrier at all to the communication of God. |
| Tx:6.50 | a priceless part of His Kingdom, which He created as part of Him. | Nothing else exists, and only this is real. You have chosen a sleep |
| Tx:6.50 | but the sleep is not real, and God calls you to awake. There will be | nothing left of your dream when you hear Him, because you will be |
| Tx:6.60 | light is always the call to awake, whatever you have been dreaming. | Nothing lasting lies in dreams, and the Holy Spirit, shining with the |
| Tx:6.61 | last forever. Many think this is accomplished through death, but | nothing is accomplished through death because death is nothing. |
| Tx:6.61 | death, but nothing is accomplished through death because death is | nothing. Everything is accomplished through life, and life is of the |
| Tx:6.64 | be offered to the equal Sons of God, and that is full appreciation. | Nothing more and nothing less. Without a range, an order of |
| Tx:6.64 | equal Sons of God, and that is full appreciation. Nothing more and | nothing less. Without a range, an order of difficulty is meaningless, |
| Tx:6.80 | order of difficulty in miracles has not yet been accepted, because | nothing is difficult that is wholly desired. To desire wholly is to |
| Tx:7.6 | but it is hard to explain in words because words are symbols, and | nothing that is true needs to be explained. However, the Holy Spirit |
| Tx:7.7 | He does not teach, because His creations are changeless. He does | nothing last, because He created first and for always. It must be |
| Tx:7.18 | direct and perfectly united. It is totally without strain, because | nothing discordant ever enters. That is why it is the Kingdom of God. |
| Tx:7.18 | belongs to Him and is therefore like Him. That is its reality, and | nothing can assail it. |
| Tx:7.19 | it is not true that the table is now minus three apples. If there is | nothing on the table, it does not matter what was there in terms of |
| Tx:7.30 | because they are not in doubt. They do not raise questions, because | nothing questionable enters their minds. This holds them in perfect |
| Tx:7.32 | through prediction, and has no control over them at all. Science is | nothing more than an approach to what already is. Like inspiration it |
| Tx:7.37 | it to you as a gift. You do not want it. It is not a gift. It is | nothing at all. God has given you a gift which you both have and are. |
| Tx:7.38 | they are the laws of Truth. But seek this only because you can find | nothing else. There is nothing else. God is all in all in a very |
| Tx:7.38 | But seek this only because you can find nothing else. There is | nothing else. God is all in all in a very literal sense. All being is |
| Tx:7.39 | The body is | nothing more than a framework for developing abilities. It is |
| Tx:7.42 | only strengthens. Magic always tries to weaken. Healing perceives | nothing in the healer that everyone else does not share with him. |
| Tx:7.51 | do not want to share my body in communion, because that is to share | nothing. [Would I try to share an illusion with the most holy |
| Tx:7.59 | mind, it is willing to attach itself to anything else. But there is | nothing else. It does not follow that the mind cannot make illusions, |
| Tx:7.60 | understanding brings appreciation, and appreciation brings love. | Nothing else can be understood, because nothing else is real, and |
| Tx:7.60 | appreciation brings love. Nothing else can be understood, because | nothing else is real, and therefore nothing else has meaning. |
| Tx:7.60 | else can be understood, because nothing else is real, and therefore | nothing else has meaning. |
| Tx:7.66 | do attack. The attack must be blind, however, because there is | nothing to attack. Therefore, they make up images, perceive them as |
| Tx:7.66 | them for their unworthiness. That is all the world of the ego is— | nothing. It has no meaning. It does not exist. Do not try to |
| Tx:7.69 | Creation, not separation, is your will because it is God's, and | nothing that opposes this means anything at all. Being a perfect |
| Tx:7.74 | you include them in it, you are giving life to them, except there is | nothing there to receive your gift. |
| Tx:7.75 | unaware of your gift, because you do not give it. You cannot make | nothing live since it cannot be enlivened. Therefore, you are not |
| Tx:7.75 | life, since that is not the Will of your Creator. You can do | nothing apart from Him, and you do do nothing apart from Him. Keep |
| Tx:7.75 | of your Creator. You can do nothing apart from Him, and you do do | nothing apart from Him. Keep His way to remember yourselves and teach |
| Tx:7.100 | outcome depends on the willingness to see it, but its truth has | nothing to do with your willingness at all. Truth is God's Will. |
| Tx:7.101 | and you will be giving up the ego. But you will be sacrificing | nothing. On the contrary, you will be gaining everything. If you |
| Tx:7.107 | of difficulty in everything. This is because the ego perceives | nothing as wholly desirable. By demonstrating to yourselves that |
| Tx:7.109 | were created for it. God watches over His Children and denies them | nothing. Yet when they deny Him, they do not know this, because they |
| Tx:7.111 | gift in anyone else, you have acknowledged what He has given you. | Nothing is as easy to perceive as truth. This is the perception which |
| Tx:8.8 | the Holy Spirit entirely, which is quite impossible, you could learn | nothing from the ego because the ego knows nothing. |
| Tx:8.8 | you could learn nothing from the ego because the ego knows | nothing. |
| Tx:8.20 | regardless of the teacher you choose, is know thyself. There is | nothing else to learn. Everyone is looking for himself and for the |
| Tx:8.32 | Nothing God created can oppose your will, as nothing God created can | |
| Tx:8.32 | Nothing God created can oppose your will, as | nothing God created can oppose His. God gave your will its power, |
| Tx:8.33 | yours and have not let it be free. Of yourselves you can do | nothing, because of yourselves you are nothing. I am nothing without |
| Tx:8.33 | Of yourselves you can do nothing, because of yourselves you are | nothing. I am nothing without the Father, and you are nothing without |
| Tx:8.33 | you can do nothing, because of yourselves you are nothing. I am | nothing without the Father, and you are nothing without me, because |
| Tx:8.33 | you are nothing. I am nothing without the Father, and you are | nothing without me, because by denying the Father you deny yourself. |
| Tx:8.36 | on their behalf, as I am offering you mine on yours. Alone we can do | nothing, but together our wills fuse into something whose power is |
| Tx:8.39 | back to all His Children, because I received it of Him for us all. | Nothing can prevail against our united wills, because nothing can |
| Tx:8.39 | for us all. Nothing can prevail against our united wills, because | nothing can prevail against God's. Would you know the Will of God for |
| Tx:8.39 | it of me who knows it for you, and you will find it. I will deny you | nothing, as God denies me nothing. |
| Tx:8.39 | you, and you will find it. I will deny you nothing, as God denies me | nothing. |
| Tx:8.42 | of God for anything the world has to offer. The world can add | nothing to the power and the glory of God and His holy Sons, but it |
| Tx:8.43 | That is not because he is deprived of anything else, but because | nothing else is worthy of him. What God and His Sons create is |
| Tx:8.44 | loving father left his home and thought he squandered everything for | nothing of any value, although he did not know its worthlessness at |
| Tx:8.44 | because only the son himself was his father's treasure. He wanted | nothing else. |
| Tx:8.48 | [because it is] a contradiction in terms which actually leaves | nothing. [You can make yourself powerless only in a way that has no |
| Tx:8.58 | Rejoice, then, that of yourselves you can do | nothing. You are not of yourselves. He of Whom you are has willed |
| Tx:8.60 | There is | nothing so frustrating to a learner as to be placed in a curriculum |
| Tx:8.65 | is to limit your mind and hurt yourself. Health is therefore | nothing more than united purpose. If the body is brought under the |
| Tx:8.76 | sense out of meaningless data. Any way you handle them results in | nothing. The more complicated the results become, the harder it may |
| Tx:8.85 | heal. But to make mindless is impossible since it would mean to make | nothing out of what God created. The ego despises weakness, even |
| Tx:8.88 | cannot do. Given this, and given this quite literally, there can be | nothing which prevents you from doing exactly what I ask, and |
| Tx:8.96 | is your salvation because it is the same as God's. The separation is | nothing more than the belief that it is different. |
| Tx:8.100 | the Holy Spirit for what would hurt you, He cannot answer, because | nothing can hurt you and so you are asking for nothing. Any desire |
| Tx:8.100 | answer, because nothing can hurt you and so you are asking for | nothing. Any desire which stems from the ego is a desire for nothing |
| Tx:8.100 | for nothing. Any desire which stems from the ego is a desire for | nothing and to ask for it is not a request. It is merely a denial in |
| Tx:8.103 | do not want it, it was never created. If it was never created, it is | nothing. Can you really devote yourself to nothing? |
| Tx:8.103 | was never created, it is nothing. Can you really devote yourself to | nothing? |
| Tx:8.105 | Remember, then, that God's Will is already possible and | nothing else will ever be. This is the simple acceptance of reality, |
| Tx:8.118 | be asking of Him and how much you will receive. He will deny you | nothing because you have denied Him nothing, and so you can share |
| Tx:8.118 | will receive. He will deny you nothing because you have denied Him | nothing, and so you can share everything. This is the way, and the |
| Tx:9.3 | Since He does not understand it, He does not judge it, knowing that | nothing it engenders means anything. |
| Tx:9.24 | verbal accounts, no one can explain what happens in psychotherapy. | Nothing real does. Nothing real has happened to the unhealed healer, |
| Tx:9.24 | no one can explain what happens in psychotherapy. Nothing real does. | Nothing real has happened to the unhealed healer, and he learns from |
| Tx:9.26 | Healing is not mysterious. | Nothing will occur unless you understand it, since light is |
| Tx:9.29 | is a sound, though insufficient, statement. Only the good can work. | Nothing else works at all. This course is a guide to behavior. Being |
| Tx:9.37 | without your creations. Accept your brother in this world and accept | nothing else, for in him you will find your creations, because he |
| Tx:9.44 | merely because He knows its foundation is not true. Therefore, | nothing that arises from it means anything. The Holy Spirit judges |
| Tx:9.47 | and you will not hear it. The truth about you is so lofty that | nothing unworthy of God is worthy of you. Choose, then, what you want |
| Tx:9.47 | worthy of you. Choose, then, what you want in these terms and accept | nothing that you would not offer to God as wholly fitting for Him, |
| Tx:9.58 | be God's. You did not establish your value, and it needs no defense. | Nothing can attack it or prevail over it. It does not vary. It merely |
| Tx:9.59 | Nothing beyond yourself can make you fearful or loving, because | |
| Tx:9.59 | Nothing beyond yourself can make you fearful or loving, because | nothing is beyond you. Time and eternity are both in your mind and |
| Tx:9.59 | You must learn that time is solely at your disposal, and that | nothing in the world can take this responsibility from you. You can |
| Tx:9.60 | God created | nothing beside you, and nothing beside you exists, for you are part |
| Tx:9.60 | God created nothing beside you, and | nothing beside you exists, for you are part of Him. What except Him |
| Tx:9.60 | you exists, for you are part of Him. What except Him can exist? | Nothing beyond Him can happen, because nothing except Him is real. |
| Tx:9.60 | What except Him can exist? Nothing beyond Him can happen, because | nothing except Him is real. Your creations add to Him as you do, but |
| Tx:9.60 | nothing except Him is real. Your creations add to Him as you do, but | nothing is added that is different, because everything has always |
| Tx:9.61 | exceed the love of God? Can anything, then, exceed your will? | Nothing can reach you from beyond it because, being in God, you |
| Tx:9.68 | it. Knowledge therefore precedes dissociation, and dissociation is | nothing more than a decision to forget. What has been forgotten then |
| Tx:9.69 | you are willing to remember Him and know your own reality again. Let | nothing in this world delay your remembering of Him, for in this |
| Tx:9.70 | in exchange for yours is the exchange of knowledge for perception. | Nothing is beyond His Will for you. But signify your will to remember |
| Tx:9.74 | image, although those who make idols do worship them. The idols are | nothing, but their worshipers are the Sons of God in sickness. |
| Tx:9.81 | to replace God. Yet when they seem to speak to you, remember that | nothing can replace God, and whatever replacements you have attempted |
| Tx:9.81 | can replace God, and whatever replacements you have attempted are | nothing. |
| Tx:9.82 | believe you are afraid of nothingness, but you are really afraid of | nothing. And in that awareness you are healed. You will hear the god |
| Tx:9.83 | you. Honor is not due to illusions, for to honor them is to honor | nothing. Yet fear is not due them either, for nothing cannot be |
| Tx:9.83 | honor them is to honor nothing. Yet fear is not due them either, for | nothing cannot be fearful. You have chosen to fear love because of |
| Tx:9.84 | which god is real. Although it is perfectly clear that this has | nothing to do with reality, it is equally clear that it has |
| Tx:9.89 | them with chaos and accepting it of them. All this has never been. | Nothing but the laws of God has ever operated, and nothing except His |
| Tx:9.89 | has never been. Nothing but the laws of God has ever operated, and | nothing except His Will will ever be. You were created through His |
| Tx:9.89 | hardly want it if you were willing to see it as it is. You will see | nothing at all. And your vision will automatically look beyond it to |
| Tx:9.90 | truth at all. Peace is yours because God created you. And He created | nothing else. |
| Tx:9.96 | Who alone is his help. We said before that of yourselves you can do | nothing, but you are not of yourselves. If you were, what you have |
| Tx:9.97 | is because you did not make yourselves that you need be troubled by | nothing. Your gods are nothing, because your Father did not create |
| Tx:9.97 | make yourselves that you need be troubled by nothing. Your gods are | nothing, because your Father did not create them. You cannot make |
| Tx:10.1 | irreconcilable natures cannot be reconciled by your vacillations. | Nothing alive is fatherless, for life is creation. Therefore, your |
| Tx:10.2 | made out of the wish of God's Son to father Him. The ego, then, is | nothing more than a delusional system in which you made your own |
| Tx:10.3 | and that everything of which you have been afraid was based on | nothing. |
| Tx:10.7 | not be unified. Is this conceivable? Can part of His Mind contain | nothing? If your place in His Mind cannot be filled by anyone except |
| Tx:10.15 | it upon you. Always remember that what He gives, He holds, so that | nothing He gives can contradict Him. You who share His Life must |
| Tx:10.21 | with His gift. Invite this knowledge back into your minds, and let | nothing that will obscure it enter. The Guest whom God sent you will |
| Tx:10.22 | although He cannot help you without your invitation, and the ego is | nothing whether you invite it in or not. Real freedom depends on |
| Tx:10.26 | it is very different. Yours is the way of pain, of which God knows | nothing. That way is hard indeed and very lonely. Fear and grief are |
| Tx:10.27 | God hides | nothing from His Son, even though His Son would hide himself. Yet the |
| Tx:10.36 | it cannot be shut, and I live forever. God is my life and yours, and | nothing is denied by God to His Son. |
| Tx:10.40 | does not exist. Laws do not operate in a vacuum, and what leads to | nothing has not happened. If reality is recognized by its extension, |
| Tx:10.40 | happened. If reality is recognized by its extension, what extends to | nothing cannot be real. |
| Tx:10.43 | that any effort exerted on its behalf is necessarily expended on | nothing. The ego's goal is quite explicitly ego autonomy. From the |
| Tx:10.46 | behalf of separation. Believing it has the power to do this, it does | nothing else because its goal of autonomy is nothing else. The ego is |
| Tx:10.46 | to do this, it does nothing else because its goal of autonomy is | nothing else. The ego is totally confused about reality, but it does |
| Tx:10.57 | you remember the Father? Accept His Son, and you will remember Him. | Nothing can demonstrate that His Son is unworthy, for nothing can |
| Tx:10.57 | remember Him. Nothing can demonstrate that His Son is unworthy, for | nothing can prove that a lie is true. What you see of His Son through |
| Tx:10.57 | God's Son, and in the Presence of Christ they need demonstrate | nothing, for Christ speaks to them of Himself and of His Father. They |
| Tx:10.63 | is born of sacrifice and pain. The God of the resurrection demands | nothing, for He does not will to take away. He does not require |
| Tx:10.68 | their oneness. The whole power of God is in every part of Him, and | nothing contradictory to His Will is either great or small. What does |
| Tx:10.70 | be perceived. All that is necessary is a willingness to perceive | nothing else. For if you perceive both good and evil, you are |
| Tx:10.74 | Perhaps you do not feel that a course which, in the end, teaches | nothing more than that only reality is true is necessary. But do you |
| Tx:10.76 | Instruction in perception is your great need, for you understand | nothing. Recognize this but do not accept it, for understanding is |
| Tx:10.80 | a course in the play of ideas, but in their practical application. | Nothing could be more specific than to be told very clearly that if |
| Tx:10.80 | think it will demand of you. Yet only by asking will you learn that | nothing that is of God demands anything of you. God gives; He does |
| Tx:10.81 | The Holy Spirit will give you only what is yours and will take | nothing in return. For what is yours is everything, and you share it |
| Tx:10.82 | the asking. Do not deny it to yourself, for it can only free you. | Nothing of God will enslave His Son, whom He created free and whose |
| Tx:10.83 | the truth is in me, for I know that it is in you. God's Sons have | nothing which they do not share. Ask for truth of any Son of God, and |
| Tx:10.85 | this Help by asking for it, you will give it because you want it. | Nothing will be beyond your healing power because nothing will be |
| Tx:10.85 | you want it. Nothing will be beyond your healing power because | nothing will be denied your simple request. What problems will not |
| Tx:11.4 | of it. This is poor reality testing by definition. There is | nothing to prevent you from recognizing all calls for help as exactly |
| Tx:11.19 | must be yours. Do not let your hatred stand in the way of love, for | nothing can withstand the love of Christ for His Father or His |
| Tx:11.27 | It is only you, therefore, who have made the request outrageous, for | nothing can be asked of you, and every request of a brother is for |
| Tx:11.27 | be made of one who recognizes what is valuable and wants to accept | nothing else. |
| Tx:11.44 | have attacked yourself, and very brutally, you will demonstrate that | nothing happened. Therefore, by attacking you have not done anything. |
| Tx:11.52 | else will be given you. For it is your will to learn aright, and | nothing can oppose the Will of God's Son. His learning is as |
| Tx:11.53 | Soul and there is no gain in the world, for of itself it profits | nothing. To invest in something without profit is surely to |
| Tx:11.53 | costs you the world's reality by denying yours and gives you | nothing in return. You cannot sell your Soul, but you can sell your |
| Tx:11.54 | The Holy Spirit is your strength because He perceives | nothing but your Soul as you. He is perfectly aware that you do not |
| Tx:11.69 | When you want only love you will see | nothing else. The contradictory nature of the witnesses you perceive |
| Tx:11.78 | fear. His Father's love holds him in perfect peace, and needing | nothing, he asks for nothing. Yet he is far from you whose Self he |
| Tx:11.78 | love holds him in perfect peace, and needing nothing, he asks for | nothing. Yet he is far from you whose Self he is, for you chose to |
| Tx:11.81 | of it and rejoice that it is not so. Son of God, be not content with | nothing! What is not real cannot be seen and has no value. God could |
| Tx:11.82 | made the invisible the only truth that this world holds. Valuing | nothing, you have sought nothing and found nothing. By making nothing |
| Tx:11.82 | only truth that this world holds. Valuing nothing, you have sought | nothing and found nothing. By making nothing real to you, you have |
| Tx:11.82 | this world holds. Valuing nothing, you have sought nothing and found | nothing. By making nothing real to you, you have seen it. But it is |
| Tx:11.82 | nothing, you have sought nothing and found nothing. By making | nothing real to you, you have seen it. But it is not there. And |
| Tx:11.82 | his vision is shared. The Holy Spirit looks upon him and sees | nothing else in you. What is invisible to you is perfect in His sight |
| Tx:12.3 | lies hidden there, for the ego's destructive urge is so intense that | nothing short of the crucifixion of God's Son can ultimately satisfy |
| Tx:12.9 | Little children, this is not so. Your “guilty secret” is | nothing, and if you will but bring it to the light, the light will |
| Tx:12.12 | Your fear of attack is | nothing compared to your fear of love. You would be willing to look |
| Tx:12.21 | In peace he needed | nothing and asked for nothing. In war he demanded everything and |
| Tx:12.21 | In peace he needed nothing and asked for | nothing. In war he demanded everything and found nothing. For how |
| Tx:12.21 | and asked for nothing. In war he demanded everything and found | nothing. For how could the gentleness of love respond to his demands |
| Tx:12.32 | future. And time will be as you interpret it, for of itself it is | nothing. |
| Tx:12.55 | you from the world and follow it. For this light will attract you as | nothing in this world can do. And you will lay aside the world and |
| Tx:12.59 | it. There is no day that brightens and grows dim. There is no loss. | Nothing is there but shines, and shines forever. |
| Tx:12.61 | no city that you built has withstood the crumbling assault of time. | Nothing you made but has the mark of death upon it. Hold it not dear, |
| Tx:12.65 | It is God's Will that | nothing touch His Son except Himself, and nothing else comes nigh |
| Tx:12.65 | It is God's Will that nothing touch His Son except Himself, and | nothing else comes nigh unto him. He is as safe from pain as God |
| Tx:12.67 | Yet the dreams of love lead unto knowledge. In them you see | nothing fearful, and because of this, they are the welcome that you |
| Tx:12.68 | Your Father knoweth that you have need of | nothing. In Heaven this is so, for what could you need in eternity? |
| Tx:12.69 | For although the ego urges you again and again to get, it leaves you | nothing, for what you get, it will demand of you. And even from the |
| Tx:12.70 | and will renew them as long as you have need of them. He will take | nothing from you as long as you have any need of it. And yet He knows |
| Tx:12.71 | his inheritance. Within himself he has no needs, for light needs | nothing but to shine in peace and from itself to let the rays extend |
| Tx:13.2 | and knowledge becomes quite apparent if you consider this: There is | nothing partial about knowledge. Every aspect is whole, and therefore |
| Tx:13.13 | The world can give you only what you gave it, for being | nothing but your own projection, it has no meaning apart from what |
| Tx:13.15 | one is faith in the other, calling for punishment instead of love. | Nothing can justify insanity, and to call for punishment upon |
| Tx:13.28 | The altar to your Father is as pure as He Who raised it to Himself. | Nothing can keep from you what Christ would have you see. His Will is |
| Tx:13.36 | made not freedom, so you made not a war that could endanger freedom. | Nothing destructive ever was or will be. The war, the guilt, the past |
| Tx:13.37 | When we are all united in Heaven, you will value | nothing that you value here. For nothing that you value here you |
| Tx:13.37 | united in Heaven, you will value nothing that you value here. For | nothing that you value here you value wholly, and so you do not value |
| Tx:13.37 | is not to know its value. In Heaven is everything God valued and | nothing else. Heaven is perfectly unambiguous. Everything is clear |
| Tx:13.38 | Nothing in this world can give this peace, for nothing in this world | |
| Tx:13.38 | Nothing in this world can give this peace, for | nothing in this world is wholly shared. Perfect perception can merely |
| Tx:13.39 | Son has laid upon himself. It is impossible that this mission fail. | Nothing can prevent what God would have accomplished from |
| Tx:13.40 | in what your Father has given Him to do. The Will of God can fail in | nothing. |
| Tx:13.41 | thing, and it will be sufficient: God wills you be in Heaven, and | nothing can keep you from it or it from you. Your wildest |
| Tx:13.41 | your weird imaginings, your blackest nightmares all mean | nothing. They will not prevail against the peace God wills for you. |
| Tx:13.43 | God willed you Heaven and will always will you | nothing else. The Holy Spirit knows only of His Will. There is no |
| Tx:13.49 | decision not to know. The logic of the world must therefore lead to | nothing, for its goal is nothing. |
| Tx:13.49 | logic of the world must therefore lead to nothing, for its goal is | nothing. |
| Tx:13.50 | If you decide to have and give and be | nothing except a dream, you must direct your thoughts unto oblivion. |
| Tx:13.51 | given up by him, for the Source of their undoing is in him. There is | nothing in the world to teach him that the logic of the world is |
| Tx:13.51 | teach him that the logic of the world is totally insane and leads to | nothing. Yet in him who made this insane logic, there is One Who |
| Tx:13.51 | him who made this insane logic, there is One Who knows it leads to | nothing, for He knows everything. |
| Tx:13.53 | become so twisted and so complex that you cannot see that it means | nothing. He merely looks at its foundation and dismisses it. But you, |
| Tx:13.54 | on which this most peculiar learning goal depends means absolutely | nothing. It does make sense to you. |
| Tx:13.55 | Have faith in | nothing, and you will find the “treasure” that you sought. Yet you |
| Tx:13.55 | burdened or you would not have sought another. You will believe that | nothing is of value and will value it. A little piece of glass, a |
| Tx:13.55 | a body or a war are one to you. For if you value one thing made of | nothing, you have believed that nothing can be precious and that you |
| Tx:13.55 | For if you value one thing made of nothing, you have believed that | nothing can be precious and that you can learn how to make the untrue |
| Tx:13.56 | for twisted minds. Consider all the distortions you have made of | nothing—all the strange forms and feelings and actions and |
| Tx:13.56 | feelings and actions and reactions that you have woven out of it. | Nothing is so alien to you as the simple truth, and nothing are you |
| Tx:13.56 | woven out of it. Nothing is so alien to you as the simple truth, and | nothing are you less inclined to listen to. The contrast between what |
| Tx:13.57 | are not apparent to those who would make palaces and royal robes of | nothing, believing they are kings with golden crowns because of them. |
| Tx:13.57 | is not true. To these unhappy learners who would teach themselves | nothing and delude themselves into believing that it is not nothing, |
| Tx:13.57 | nothing and delude themselves into believing that it is not | nothing, the Holy Spirit says, with steadfast quietness: |
| Tx:13.58 | The truth is true. | Nothing else matters, nothing else is real, and everything beside it |
| Tx:13.58 | The truth is true. Nothing else matters, | nothing else is real, and everything beside it is not there. Let Me |
| Tx:13.58 | for you which you cannot make but need to learn. Your faith in | nothing is deceiving you. Offer your faith to Me, and I will place it |
| Tx:13.59 | which this light brings to them because it teaches them release from | nothing and from all the works of nothing. The heavy chains which |
| Tx:13.59 | it teaches them release from nothing and from all the works of | nothing. The heavy chains which seem to bind them unto despair they |
| Tx:13.59 | heavy chains which seem to bind them unto despair they do not see as | nothing until you bring the light to them. And then they see the |
| Tx:13.59 | they see the chains have disappeared, and so they must have been | nothing. And you will see it with them. Because you taught them |
| Tx:13.60 | Learn to be happy learners. You will never learn how to make | nothing everything. Yet see that this has been your goal and |
| Tx:13.60 | simple honesty, it is undone. We said before, “Be not content with | nothing,” for you have believed that nothing could content you. It is |
| Tx:13.60 | before, “Be not content with nothing,” for you have believed that | nothing could content you. It is not so. |
| Tx:13.62 | dark door which you believe is locked forever. You made this door of | nothing and behind it is nothing. The key is only the light which |
| Tx:13.62 | is locked forever. You made this door of nothing and behind it is | nothing. The key is only the light which shines away the shapes and |
| Tx:13.62 | only the light which shines away the shapes and forms and fears of | nothing. Accept this key to freedom from the hands of Christ Who |
| Tx:13.63 | will realize it is impossible to deny the simple truth. For there is | nothing else. God is everywhere, and His Son is in Him with |
| Tx:13.67 | What I experience, I will make manifest. If I am guiltless, I have | nothing to fear. I choose to testify to my acceptance of the |
| Tx:13.70 | to free his brother and enter light with him. By giving power to | nothing, he threw away the joyous opportunity to learn that nothing |
| Tx:13.70 | power to nothing, he threw away the joyous opportunity to learn that | nothing has no power. And by not dispelling darkness, he became |
| Tx:13.71 | belief that you can be harmed shows him he is guiltless. He can do | nothing that can hurt you, and by refusing to allow him to think he |
| Tx:13.71 | which you have accepted for yourself, is also his. There is | nothing to forgive. No one can hurt the Son of God. His guilt is |
| Tx:13.72 | of God as yours. The power that God has given to His Son is his, and | nothing else can His Son see or choose to look upon without imposing |
| Tx:13.74 | need, coming as naturally as peace that knows no limits. There is | nothing their wills will not provide that offers them anything of |
| Tx:13.76 | of yourself in place of His calm and unswerving value of His Son? | Nothing can shake God's conviction of the perfect purity of |
| Tx:13.86 | even as God gave it first to His Son. The first in time means | nothing, but the First in eternity is God the Father, Who is both |
| Tx:13.86 | there is no other, for there is no order, no second or third and | nothing but the First. |
| Tx:14.2 | in your experience of the world to help you understand it. There is | nothing on earth with which it can compare and nothing you have ever |
| Tx:14.2 | it. There is nothing on earth with which it can compare and | nothing you have ever felt, apart from Him, that resembles it ever so |
| Tx:14.2 | gentleness. Would you know of One Who gives forever and Who knows of | nothing except giving? |
| Tx:14.3 | is yours. If you remember what you have made, you are remembering | nothing. Remembrance of reality is in Him and therefore in you. |
| Tx:14.4 | with the Mind of God has never been. Communication with God is life. | Nothing without it is at all. |
| Tx:14.5 | the world of death behind, and return quietly to Heaven. There is | nothing of value here and everything of value there. Listen to the |
| Tx:14.6 | you share with God He holds in trust for you. He would teach you | nothing except how to be happy. |
| Tx:14.7 | was created for you. Who can condemn whom God has blessed? There is | nothing in the Mind of God that does not share His shining innocence. |
| Tx:14.8 | from his own sight. We are all joined in the Atonement here, and | nothing else can unite us in this world. So will the world of |
| Tx:14.16 | is the exchange of dark for light, of ignorance for understanding. | Nothing you understand is fearful. It is only in darkness and in |
| Tx:14.16 | you did, it would be clear, and you would be no longer in the dark. | Nothing has hidden value, for what is hidden cannot be shared, and so |
| Tx:14.17 | Holy Spirit dwells within you is merely perfect openness in which | nothing is hidden and therefore nothing is fearful. Attack will |
| Tx:14.17 | is merely perfect openness in which nothing is hidden and therefore | nothing is fearful. Attack will always yield to love if it is brought |
| Tx:14.17 | it carefully, and you who made these guardians of illusion out of | nothing are now afraid of them. |
| Tx:14.18 | nor unsafe. They do not protect; neither do they attack. They do | nothing at all, being nothing at all. As guardians of darkness and of |
| Tx:14.18 | not protect; neither do they attack. They do nothing at all, being | nothing at all. As guardians of darkness and of ignorance, look to |
| Tx:14.20 | much in your mind that lets you think you are. All this, and | nothing else, would He separate from you. The power of decision, |
| Tx:14.22 | at once, and this must lead to unintelligibility. Yet if one means | nothing and the other everything, only that one is possible for |
| Tx:14.23 | not fearful and cannot serve to guard the dark doors behind which | nothing at all is carefully concealed. We must open all doors and let |
| Tx:14.31 | you how to recognize what you see. It is the recognition that | nothing you see means anything alone. Seeing with Him will show you |
| Tx:14.32 | of innocence. Behind the dark doors which you have closed lies | nothing, because nothing can obscure the gift of God. It is the |
| Tx:14.32 | Behind the dark doors which you have closed lies nothing, because | nothing can obscure the gift of God. It is the closing of the doors |
| Tx:14.33 | your Father and His Son. No altar stands to God without His Son. And | nothing brought there that is not equally worthy of both but will be |
| Tx:14.35 | and His Son's belong to you in truth. They have no opposite, and | nothing else can you bestow upon yourselves. |
| Tx:14.36 | you nowhere else. Where God is, there are you. Such is the truth. | Nothing can change the knowledge given you by God into unknowingness. |
| Tx:14.37 | of God for you. Lay no gifts other than this upon your altars, for | nothing can coexist beside it. Here your meager offerings are brought |
| Tx:14.40 | You are not frail with God beside you. Yet without Him you are | nothing. The Atonement offers you God. The gift which you refused is |
| Tx:14.52 | either to recognize love or to believe that everything else is | nothing but a need for love. You are too bound to form and not to |
| Tx:14.52 | you consider content is not content at all. It is merely form, and | nothing else. For you do not respond to what a brother really offers |
| Tx:14.53 | of the dynamics of the mind, let me assure you that you know | nothing of it at all. For of yourselves you could not know of it. The |
| Tx:14.56 | Him is perfectly open and freely accessible to all, being for all. | Nothing lives in secret, and what you would hide from the Holy Spirit |
| Tx:14.56 | lives in secret, and what you would hide from the Holy Spirit is | nothing. Every interpretation you would lay upon a brother is |
| Tx:14.60 | it holds for you. Your learning gives the present no meaning at all. | Nothing you have ever learned can help you understand the present or |
| Tx:14.61 | think you see the darkness. Yet darkness cannot be seen, for it is | nothing more than a condition in which seeing becomes impossible. You |
| Tx:14.72 | Those who remember always that they know | nothing, but who have become willing to learn everything, will learn |
| Tx:14.73 | really learn at all. And for this, it must be peace they want and | nothing else. Whenever you think you know, peace will depart from you |
| Tx:14.75 | room for Him, and you will find yourself so filled with power that | nothing will prevail against your peace. And this will be the test by |
| Tx:15.1 | all the time? Yet that is what time is for—to learn just that and | nothing more. God's Teacher cannot be satisfied with His teaching |
| Tx:15.8 | in the ego's use of time. For time, according to its teaching, is | nothing but a teaching device for compounding guilt until it becomes |
| Tx:15.9 | forever. It is so beautiful and so clean and free of guilt that | nothing but happiness is there. No darkness is remembered, and |
| Tx:15.10 | this very instant, now, and think of it as all there is of time. | Nothing can reach you here out of the past, and it is here that you |
| Tx:15.32 | constant and at peace forever with Itself. You will be content with | nothing but His Will. Accept no less, remembering that everything I |
| Tx:15.32 | offer to yourselves, for you will know you are complete, in need of | nothing, and unable to accept anything for yourself. But you will |
| Tx:15.36 | salvation in exchange for God's. His will content you, and there is | nothing else that can bring you peace. For peace is of God and of no |
| Tx:15.39 | is simple is that truth is simple. Complexity is of the ego and is | nothing more than the ego's attempt to obscure the obvious. |
| Tx:15.40 | that all minds are in communication. It therefore seeks to change | nothing, but merely to accept everything. |
| Tx:15.44 | to acknowledge that you are host to God and hostage to no one and | nothing. |
| Tx:15.51 | your seeking a picture whose likeness does not exist. For there is | nothing in Heaven or earth that it resembles, and so however much you |
| Tx:15.53 | God knows you now. He remembers | nothing, having always known you exactly as He knows you now. The |
| Tx:15.62 | In the holy instant, | nothing happens that has not always been. Only the veil that has been |
| Tx:15.62 | been. Only the veil that has been drawn across reality is lifted. | Nothing has changed. Yet the awareness of changelessness comes |
| Tx:15.63 | conditions are in the mind with it. If you were not only an idea and | nothing else, you could not be in full communication with all that |
| Tx:15.63 | as long as you prefer to be something else, or would attempt to be | nothing else and something else together, the language of |
| Tx:15.65 | love that is fully given and fully returned. Being complete, it asks | nothing. Being wholly pure, everyone joined in it has everything. |
| Tx:15.67 | your only question will be why it was you ever wanted it. You have | nothing to lose by looking open-eyed at this, for ugliness such as |
| Tx:15.74 | and what brings guilt cannot be love and must be anger. All anger is | nothing more than an attempt to make someone feel guilty, and this |
| Tx:15.79 | that in complete forgiveness, in which you recognize that there is | nothing to forgive, you are absolved completely. |
| Tx:15.81 | He comes from One Who cannot fail. Accept your sense of failure as | nothing more than a mistake in who you are. For the holy host of God |
| Tx:15.81 | in who you are. For the holy host of God is beyond failure, and | nothing that he wills can be denied. You are forever in a |
| Tx:15.82 | as He withheld Himself not from you, He withheld not His creation. | Nothing that ever was created but is yours. Your relationships are |
| Tx:15.86 | of the ego, as the ego is the symbol of the separation. And both are | nothing more than attempts to limit communication and thereby to make |
| Tx:15.93 | of yourself, you ask of me. Learn now that sacrifice of any kind is | nothing but a limitation imposed on giving. And by this limitation, |
| Tx:15.95 | it is always the same idea. What is not love is always fear and | nothing else. It is not necessary to follow fear through all the |
| Tx:15.96 | alternatives, for you cannot accept the fact that sacrifice gets | nothing. Sacrifice is so essential to your thought system that |
| Tx:15.96 | to your thought system that salvation apart from sacrifice means | nothing to you. Your confusion of sacrifice and love is so profound |
| Tx:15.100 | hostage to the ego, for it keeps no bargains and would leave you | nothing. [Nor can you be partial host to it.] You will have to choose |
| Tx:15.101 | together and perceived where they are, the choice between them is | nothing more than a gentle awakening and as simple as opening your |
| Tx:15.102 | it as the sign the time of Christ has come. He comes demanding | nothing. No sacrifice of any kind of anyone is asked by Him. In His |
| Tx:15.103 | celebrate our release together by releasing everyone with us. Leave | nothing behind, for release is total, and when you have accepted it |
| Tx:15.107 | lesson, you will realize that to sacrifice the body is to sacrifice | nothing, and communication, which must be of the mind, cannot be |
| Tx:15.108 | you. What can be more joyous than to perceive we are deprived of | nothing? Such is the message of the time of Christ, which I give you |
| Tx:15.110 | I have perfect faith in you to do all that you would accomplish. | Nothing will be lacking, and you will make complete and not destroy. |
| Tx:16.3 | is. All you have learned of empathy is from the past. And there is | nothing from the past that you would share, for there is nothing |
| Tx:16.3 | there is nothing from the past that you would share, for there is | nothing there that you would keep. Do not use empathy to make the |
| Tx:16.4 | past upon my Guest. I have invited Him, and He is here. I need do | nothing except not to interfere. |
| Tx:16.21 | so from the basis of a very different thought system and one with | nothing in common with yours. For certainly what He has taught, and |
| Tx:16.21 | what He has taught, and what you have taught through Him, have | nothing in common with what you taught before He came. And the |
| Tx:16.25 | is their home. You who are host to God are also host to them. For | nothing real has ever left the mind of its creator. And what is not |
| Tx:16.26 | and whom He holds are the universe, all else must be outside, where | nothing is. You have taught this, and from far off in the universe, |
| Tx:16.27 | His Father does. His Kingdom has no limits and no end, and there is | nothing in Him that is not perfect and eternal. All this is you, and |
| Tx:16.27 | nothing in Him that is not perfect and eternal. All this is you, and | nothing outside of this is you. |
| Tx:16.36 | is an attempt [to bring love into separation. And, as such, it is | nothing more than an attempt] to bring love into fear and make it |
| Tx:16.38 | is your completion, for you will be wholly in God, willing for | nothing special but only to be wholly like unto Him, completing Him |
| Tx:16.38 | forever. Seek not for this in the bleak world of illusion, where | nothing is certain, and where everything fails to satisfy. In the |
| Tx:16.41 | it. Turn with me firmly away from all illusions now, and let | nothing stand in the way of truth. We will take the last foolish |
| Tx:16.42 | creation. On this side of the bridge to timelessness you understand | nothing. But as you step lightly across it, upheld by timelessness, |
| Tx:16.47 | over God. In this it sees the ultimate freedom of the self, for | nothing would remain to interfere with it. This is its idea of |
| Tx:16.49 | prefer. And he feels guilty for the “sin” of taking and of giving | nothing of value in return. For how much value can he place upon a |
| Tx:16.50 | with Heaven. Yet if all illusions are of fear, and they can be of | nothing else, the illusion of Heaven is nothing more than an |
| Tx:16.50 | of fear, and they can be of nothing else, the illusion of Heaven is | nothing more than an “attractive” form of fear in which the guilt is |
| Tx:16.55 | have any influence at all upon it. See in the special relationship | nothing more than a meaningless attempt to raise other gods before |
| Tx:16.56 | have no difficulty in perceiving the decision as just what it is and | nothing more. |
| Tx:16.58 | simply because you will recognize that God is on the other side and | nothing at all is here. It is impossible not to make the natural |
| Tx:16.62 | is left outside than would be taken in. For God is left without and | nothing taken in. If one such union were made in perfect faith, the |
| Tx:16.62 | For the ego wants but part of him and sees only this part and | nothing else. |
| Tx:16.64 | The bridge itself is | nothing more than a transition in your perspective of reality. On |
| Tx:16.64 | actual disorientation seems to occur. But fear it not, for it means | nothing more than that you have been willing to let go your hold on |
| Tx:16.66 | Nothing you seek to strengthen in the special relationship is really | |
| Tx:16.67 | and learn how much awaits you for the simple willingness to give up | nothing because it is nothing. |
| Tx:16.67 | you for the simple willingness to give up nothing because it is | nothing. |
| Tx:16.68 | you will think in glad astonishment that for all this you gave up | nothing! The joy of Heaven, which has no limit, is increased with |
| Tx:16.71 | it what it is. It has no meaning in the present, and if it means | nothing now, it cannot have any real meaning at all. How can you |
| Tx:16.71 | can give you what you think the past deprived you of? The past is | nothing. Do not seek to lay the blame for deprivation on it, for the |
| Tx:16.78 | There is | nothing you can hold against reality. All that must be forgiven are |
| Tx:16.78 | reality has no past, and only illusions can be forgiven. God holds | nothing against anyone, for He is incapable of illusions of any kind. |
| Tx:16.80 | they perceived as great or small, possible or impossible. There is | nothing that will not give place to Him and to His majesty. To join |
| Tx:16.80 | no other. The truth lies here and nowhere else. You choose this or | nothing. |
| Tx:17.7 | look to you? In no fantasy have you ever seen anything so lovely. | Nothing you see here, sleeping or waking, comes near to such |
| Tx:17.7 | you see here, sleeping or waking, comes near to such loveliness. And | nothing will you value like unto this nor hold so dear. Nothing that |
| Tx:17.7 | And nothing will you value like unto this nor hold so dear. | Nothing that you remember that made your heart seem to sing with joy |
| Tx:17.8 | and clean and new with everything sparkling under the open sun. | Nothing is hidden here, for everything has been forgiven, and there |
| Tx:17.9 | you learn to reach. Fantasies are all undone, and no one and | nothing remains still bound by them, and by your own forgiveness, you |
| Tx:17.10 | everything that has been used for learning will have no function. | Nothing will ever change; no shifts nor shadings, no differences, no |
| Tx:17.18 | have not been made at all. Where no reality has entered, there is | nothing to intrude upon the dream of happiness. Yet consider what |
| Tx:17.27 | God established His relationship with you to make you happy, and | nothing you do which does not share His purpose can be real. The |
| Tx:17.27 | the function of relationships became forever “to make happy.” And | nothing else. To fulfill this function, you relate to your creations |
| Tx:17.27 | this function, you relate to your creations as God to His. For | nothing God created is apart from happiness, and nothing God created |
| Tx:17.27 | as God to His. For nothing God created is apart from happiness, and | nothing God created but would extend happiness as its Creator did. |
| Tx:17.31 | as insane as what they are supposed to protect. The separation has | nothing in it, no part, no “reason,” and no attribute that is not |
| Tx:17.40 | recognize as what it is—a picture of what you thought was real and | nothing more. For beyond this picture, you will see nothing. |
| Tx:17.40 | was real and nothing more. For beyond this picture, you will see | nothing. |
| Tx:17.69 | call forth and accomplish every miracle needed for its fulfillment. | Nothing too small or too enormous, too weak or too compelling, but |
| Tx:17.71 | in every aspect and complete in every part. You can leave | nothing of yourself outside it and keep the situation holy. For it |
| Tx:17.74 | The holy instant is | nothing more than a special case or an extreme example of what every |
| Tx:17.75 | and bring you peace. Not even faith is asked of you, for truth asks | nothing. Let it enter, and it will call forth and secure for you the |
| Tx:17.77 | terror, cold fantasies of fear and fiery dreams of hell. And it was | nothing but the intolerable strain of refusing to give faith to truth |
| Tx:17.79 | and will not change, for you accepted what can never change. And | nothing that it needs to be forever changeless can you now withhold |
| Tx:18.2 | are perceived as different. One would unite; the other separate. | Nothing can come between what God has joined and what the Holy Spirit |
| Tx:18.5 | aspects are fearful enough, as you begin to look at them. But | nothing you have seen begins to show you the enormity of the original |
| Tx:18.7 | at all. None of them matters. That they have in common and | nothing else. Yet what else is necessary to make them all the same? |
| Tx:18.9 | course inward to the truth you share. In the mad world outside you, | nothing can be shared but only substituted, and sharing and |
| Tx:18.9 | be shared but only substituted, and sharing and substituting have | nothing in common in reality. Within yourselves you love each other |
| Tx:18.36 | who think that they must first atone, but only to those who offer it | nothing more than simple willingness to make way for it. Purification |
| Tx:18.37 | to me my own awareness of my readiness, which is eternal. I need add | nothing to His plan. But to receive it, I must be willing not to |
| Tx:18.39 | makes it what it is. Yet we have emphasized that you need understand | nothing. Salvation is easy just because it asks nothing that you |
| Tx:18.39 | you need understand nothing. Salvation is easy just because it asks | nothing that you cannot give right now. |
| Tx:18.45 | that He gave to your relationship by accepting it for you, and | nothing will be wanting that would make of it what He would have it |
| Tx:18.49 | There is | nothing outside you. That is what you must ultimately learn, for it |
| Tx:18.49 | an awareness of perfect Oneness and the knowledge that there is | nothing else; nothing outside this Oneness and nothing else within. |
| Tx:18.49 | of perfect Oneness and the knowledge that there is nothing else; | nothing outside this Oneness and nothing else within. |
| Tx:18.49 | that there is nothing else; nothing outside this Oneness and | nothing else within. |
| Tx:18.50 | bodies from your minds. Yet a body cannot be guilty, for it can do | nothing of itself. You who think you hate your bodies deceive |
| Tx:18.54 | out fantasies. For it is still the fantasies you want, and they have | nothing to do with what the body does. It does not dream of them, and |
| Tx:18.56 | It does not go out. Within itself it has no limits, and there is | nothing outside it. [It encompasses everything.] It encompasses you |
| Tx:18.56 | encompasses you entirely; you within it, and it within you. There is | nothing else, anywhere or ever. |
| Tx:18.65 | instant, the attraction of guilt would be experienced as pain and | nothing else and would be avoided. It has no attraction now. Its |
| Tx:18.67 | of you. You are prepared. Now you need but to remember you need do | nothing. It would be far more profitable now merely to concentrate on |
| Tx:18.67 | anyone, it always comes with just one happy realization: “I need do | nothing.” |
| Tx:18.68 | Save time for me by only this one preparation and practice, doing | nothing else. “I need do nothing” is a statement of allegiance, a |
| Tx:18.69 | To do anything involves the body. And if you recognize you need do | nothing, you have withdrawn the body's value from your mind. Here is |
| Tx:18.69 | now. For here is time denied and past and future gone. Who need do | nothing has no need for time. To do nothing is to rest and make a |
| Tx:18.69 | and future gone. Who need do nothing has no need for time. To do | nothing is to rest and make a place within you where the activity of |
| Tx:18.70 | than all its raging activity. This quiet center, in which you do | nothing, will remain with you, giving you rest in the midst of every |
| Tx:18.75 | the whole to give them any meaning, for by themselves they do mean | nothing. Nor have they any life apart and by themselves. |
| Tx:18.77 | this little fenced-off aspect as yourself. The sun and ocean are as | nothing beside what you are. The sunbeam sparkles only in the |
| Tx:18.77 | kingdom, a sorry king, a bitter ruler of all he surveys who looks on | nothing, yet who would still die to defend it? This little self is |
| Tx:18.90 | touch it and it disappears; attempt to grasp it and your hands hold | nothing. |
| Tx:18.94 | that God Himself can take the final step unhindered, for here does | nothing interfere with love, letting it be itself. A step beyond this |
| Tx:18.94 | you to something completely different. Here is the Source of light— | nothing perceived, forgiven, nor transformed, but merely known. |
| Tx:18.98 | has come to you in the holy place of forgiveness, you will remember | nothing else, and memory will be as useless as learning, for your |
| Tx:19.14 | through faith. And there it is that you will realize that there is | nothing faith cannot forgive. No error interferes with its calm |
| Tx:19.16 | the eternal you do to you. Whom God created as His Son is slave to | nothing, being lord of all along with his Creator. You can enslave a |
| Tx:19.19 | the power of his mind against himself. But he cannot sin. There is | nothing he can do that would really change his reality in any way nor |
| Tx:19.24 | Would you not rather that all this be | nothing more than a mistake, entirely correctable, and so easily |
| Tx:19.28 | Mistakes are for correction, and they call for | nothing else. What calls for punishment must call for nothing. Every |
| Tx:19.28 | they call for nothing else. What calls for punishment must call for | nothing. Every mistake must be a call for love. What, then, is sin? |
| Tx:19.38 | across the obstacles you placed before it. This will you do, for | nothing undertaken with the Holy Spirit remains unfinished. You can |
| Tx:19.38 | with the Holy Spirit remains unfinished. You can indeed be sure of | nothing you see outside you, but of this you can be sure: the Holy |
| Tx:19.48 | never to return, and part with it in gladness, not regret. For it is | nothing in itself and stood for nothing when you had greater faith in |
| Tx:19.48 | in gladness, not regret. For it is nothing in itself and stood for | nothing when you had greater faith in its protection. Would you not |
| Tx:19.64 | You have paid very dearly for your illusions, and | nothing you have paid for brought you peace. Are you not glad that |
| Tx:19.82 | your holy purpose. The body no more dies than it can feel. It does | nothing. Of itself, it is neither corruptible nor incorruptible. It |
| Tx:19.82 | Of itself, it is neither corruptible nor incorruptible. It is | nothing. It is the result of a tiny mad idea of corruption which can |
| Tx:19.88 | sought in what they represent. And they may thus mean everything or | nothing, according to the truth or falsity of the idea which they |
| Tx:19.95 | of your “friends,” your “protectors,” and your “home” will vanish. | Nothing that you remember now will you remember. |
| Tx:19.108 | not to be lost, but found; not to be seen, but known. And knowing, | nothing in the plan God has established for salvation will be left |
| Tx:20.11 | thorns, no strangers, and no obstacles to peace. The fear of God is | nothing to you now. Who is afraid to look upon illusions, knowing his |
| Tx:20.28 | Nothing can hurt you unless you give it the power to do so. For you | |
| Tx:20.31 | and they will give it only to what God has given to share with them. | Nothing but this can touch them, for they see only this, sharing |
| Tx:20.35 | His plan as the one function that you would fulfill, there will be | nothing else the Holy Spirit will not arrange for you without your |
| Tx:20.36 | in your way no stones to trip on and no obstacles to bar your way. | Nothing you need will be denied you. Not one seeming difficulty but |
| Tx:20.36 | but will melt away before you reach it. You need take thought for | nothing, careless of everything except the only purpose that you |
| Tx:20.41 | eternity that runs through time like golden light is all the same— | nothing before it, nothing afterwards. |
| Tx:20.41 | through time like golden light is all the same—nothing before it, | nothing afterwards. |
| Tx:20.42 | it ever held or will ever hold is here right now. The past takes | nothing from it, and the future will add no more. Here, then, is |
| Tx:20.45 | If it were elsewhere, it would rest upon contingency, but there is | nothing else. And this is wholly loving and forever. Yet has the Son |
| Tx:20.46 | Nothing can show the contrast better than the experience of both a | |
| Tx:20.46 | to be known, completely understood, and shared. It has no secrets; | nothing that it would keep apart and hide. It walks in sunlight, |
| Tx:20.49 | mystery, a meaningless enclosure carefully protected, yet hiding | nothing. Here the unholy relationship escapes reality and seeks for |
| Tx:20.51 | Idolaters will always be afraid of love, for | nothing so severely threatens them as love's approach. Let love draw |
| Tx:20.58 | as does His purpose. Being so simple and direct, this course has | nothing in it that is not consistent. The seeming inconsistencies or |
| Tx:20.58 | great discomfort. This need not be. This course requires almost | nothing of you. It is impossible to imagine one that asks so little |
| Tx:20.61 | is merely neutral. It is not sinful, but neither is it sinless. As | nothing, which it is, the body cannot meaningfully be invested with |
| Tx:20.75 | Only two purposes are possible. And one is sin, the other holiness. | Nothing is in between, and which you choose determines what you see. |
| Tx:20.75 | to sin and seems to witness to its reality. It still is true that | nothing is without. Yet upon nothing are all projections made. For it |
| Tx:20.75 | to its reality. It still is true that nothing is without. Yet upon | nothing are all projections made. For it is the projection which |
| Tx:21.1 | Projection makes perception. The world you see is what you gave it, | nothing more than that. But though it is no more than that, it is not |
| Tx:21.1 | meaningless. Everything looked upon with vision is healed and holy. | Nothing perceived without it means anything. And where there is no |
| Tx:21.6 | “see” in their imagination, believing that their choice is that or | nothing. They hate the world they learned through pain. And |
| Tx:21.9 | The notes are | nothing. Yet you have kept them with you, not for themselves, but as |
| Tx:21.9 | would lose the world you learned since then. And yet you know that | nothing in the world you learned is half so dear as this. Listen and |
| Tx:21.11 | this and not the body. You know the ancient song and know it well. | Nothing will ever be as dear to you as is this ancient hymn [of love] |
| Tx:21.17 | possible within the universe as God created it, outside of which is | nothing. Suffer, and you decided sin was your goal. Be happy, and you |
| Tx:21.25 | would deny. And so he seems to be the cause, producing real effects. | Nothing can have effects without a cause and to confuse the two is |
| Tx:21.26 | that you did not create yourself. They are the same mistake. | Nothing created not by your Creator has any influence over you. And |
| Tx:21.27 | has no power to create, and what he makes is meaningless. It changes | nothing in creation, depends entirely upon the madness of its maker, |
| Tx:21.30 | it. No one allows a purpose to be replaced while he desires it, for | nothing is so cherished and protected as is a goal the mind accepts. |
| Tx:21.33 | would have it be. Faithlessness is not a lack of faith, but faith in | nothing. Faith given to illusions does not lack power, for by it does |
| Tx:21.37 | accomplished. Brothers, the Holy Spirit knows that sacrifice brings | nothing. He makes no bargains. And if you seek to limit Him, you will |
| Tx:21.45 | and recognized him perfectly since time began. And it desired | nothing but to join with him and to be free again, as once it was. It |
| Tx:21.52 | lies in the other Self you have cut off from your awareness. And | nothing you have allowed to stay in it is capable of reason. How can |
| Tx:21.63 | can there be that stands between what is continuous? And if there is | nothing in between, how can what enters part be kept away from other |
| Tx:21.83 | changing, now this, now that, and now an elusive shadow attached to | nothing, he does decide against it. |
| Tx:21.87 | for it desires that everything be like itself and sees it so. | Nothing has power to confound its constancy because its own desire |
| Tx:21.90 | of your desire for what will never change. For you have asked that | nothing stand between the holiness of your relationship and your |
| Tx:22.2 | himself and rob the other. They stay until they think there's | nothing left to steal and then move on. And so they wander through a |
| Tx:22.3 | selves, for differences are only of the body. Therefore, he looks on | nothing he would take. He denies not his own reality, because it is |
| Tx:22.13 | Be certain God did not entrust His Son to the unworthy. | Nothing but what is part of Him is worthy of being joined. Nor is it |
| Tx:22.20 | was given to the Holy Spirit as His purpose, and by One to Whom | nothing He wills can be impossible, the means for its attainment are |
| Tx:22.25 | on it with the decision that it must be healed and not with fear. | Nothing you made has any power over you unless you still would be |
| Tx:22.30 | to its fixed belief in sin and disregard of errors. It looks on | nothing that can be corrected. Thus does the ego damn and reason save. |
| Tx:22.33 | beyond the granite block of sin and stopping at the outside form of | nothing. To this distorted form of vision, the outside of everything, |
| Tx:22.33 | truly? It is held back by form, having been made to guarantee that | nothing else but form will be perceived. |
| Tx:22.34 | they stop at nothingness, unable to go beyond the form to meaning. | Nothing so blinding as perception of form. For sight of form means |
| Tx:22.39 | to uphold it cannot be undone. Your way is decided. There will be | nothing you will not be told if you acknowledge this. |
| Tx:22.45 | The opposition comes from them and not reality. Reality opposes | nothing. What merely is needs no defense and offers none. Only |
| Tx:22.46 | return. Yet how can peace be so fragmented? It is still whole, and | nothing has been taken from it. |
| Tx:22.47 | See how the means and the material of evil dreams are | nothing. In truth you stand together with nothing in between. God |
| Tx:22.47 | of evil dreams are nothing. In truth you stand together with | nothing in between. God holds your hands, and what can separate whom |
| Tx:22.50 | must be convinced, in spite of what you thought it was, that it is | nothing. If you forgive each other, this must happen. For it is your |
| Tx:22.54 | means for His own plan. Be thankful that it serves yours not at all. | Nothing entrusted to it can be misused, and nothing given it but will |
| Tx:22.54 | serves yours not at all. Nothing entrusted to it can be misused, and | nothing given it but will be used. This holy relationship has the |
| Tx:22.57 | other with complete forgiveness from which no error is excluded and | nothing kept hidden what mistake can there be anywhere you cannot |
| Tx:22.57 | a shadow through which you walk completely undismayed? God would let | nothing interfere with those whose wills are His[. And they will |
| Tx:23.1 | of frailty and weakness is sinlessness? Innocence is strength, and | nothing else is strong. The sinless cannot fear, for sin of any kind |
| Tx:23.3 | no evil. The innocent are safe because they share their innocence. | Nothing they see is harmful, for their awareness of the truth |
| Tx:23.6 | Nothing around you but is part of you. Look on it lovingly, and see | |
| Tx:23.9 | it. And yet illusions cannot join. They are the same, and they are | nothing. Their joining lies in nothingness; two are as meaningless as |
| Tx:23.9 | two are as meaningless as one or as a thousand. The ego joins with | nothing, being nothing. The victory it seeks is meaningless as is |
| Tx:23.9 | as one or as a thousand. The ego joins with nothing, being | nothing. The victory it seeks is meaningless as is itself. |
| Tx:23.13 | battle with another, yet the war of two illusions is a state where | nothing happens. There is no victor, and there is no victory. And |
| Tx:23.14 | forces. It cannot exist between one power and nothingness. There is | nothing you could attack that is not part of you. And by attacking |
| Tx:23.14 | is fearful, for it is the birth of fear. Yet what is born of | nothing cannot win reality through battle. Why would you fill your |
| Tx:23.17 | grows dim, the temple of the Holy One becomes a house of sin. And | nothing is remembered except illusions. Illusions can conflict |
| Tx:23.19 | Here are the laws that rule the world you made. And yet they govern | nothing and need not be broken; merely looked upon and gone beyond. |
| Tx:23.21 | to truth instead of to each other, they merely disappear. No part of | nothing can be more resistant to the truth than can another. |
| Tx:23.42 | An empty box, however beautiful and gently given, still contains | nothing. And neither the receiver nor the giver is long deceived. |
| Tx:23.42 | forgiveness from your brother, and you attack him. You give him | nothing and receive of him but what you gave. |
| Tx:23.43 | you want—to take a little and give up the rest. Salvation gives up | nothing. It is complete for everyone. Let the idea of compromise but |
| Tx:23.54 | their Father's purpose and who know that it is theirs! They want for | nothing. Sorrow of any kind is inconceivable. Only the light they |
| Tx:24.6 | What God created cannot be attacked, for there is | nothing in the universe unlike itself. But what is different calls |
| Tx:24.6 | call it “friend.” On its behalf they fight against the universe, for | nothing in the world they value more. |
| Tx:24.17 | was, nor hear what makes no sound. Is it a sacrifice to give up | nothing and to receive the love of God forever? |
| Tx:24.20 | in silent blessing and in peace so real and so encompassing that | nothing stands outside. Leave all illusions of yourself outside this |
| Tx:24.24 | enter and a hiding-place where none is welcome but your tiny self. | Nothing is sacred here but unto you and you alone, apart and separate |
| Tx:24.28 | in you. It can be thrown off balance by anything. What rests on | nothing never can be stable. However large and overblown it seems to |
| Tx:24.29 | Without foundation | nothing is secure. Would God have left His Son in such a state, where |
| Tx:24.29 | that walks and breathes or creeps or crawls or even lives at all. | Nothing is safe from its attack, and it is safe from nothing. It will |
| Tx:24.29 | lives at all. Nothing is safe from its attack, and it is safe from | nothing. It will forever more be unforgiving, for that is what it is |
| Tx:24.32 | to come forth and waken from their dream of death. Yet they hear | nothing. They are lost in dreams of specialness. They hate the call |
| Tx:24.35 | and body states must shift accordingly. Of itself the body can do | nothing. See it as means to hurt, and it is hurt. See it as means to |
| Tx:24.36 | limited; so must it be that harmful purpose hurts the mind as one. | Nothing could make less sense to specialness. Nothing could make more |
| Tx:24.36 | hurts the mind as one. Nothing could make less sense to specialness. | Nothing could make more sense to miracles. For miracles are merely |
| Tx:24.41 | a thread from here, a scrap from there, and wove a picture out of | nothing. For the parts do not belong together, and the whole |
| Tx:24.41 | For the parts do not belong together, and the whole contributes | nothing to the parts to give them meaning. |
| Tx:24.42 | him, showing him what can be seen and heard and where he will see | nothing and there is no sound to hear. |
| Tx:24.50 | For what God wills is whole and part of Him because His Will is One. | Nothing alive that is not part of Him, and nothing is but is alive in |
| Tx:24.50 | because His Will is One. Nothing alive that is not part of Him, and | nothing is but is alive in Him. Your brother's holiness shows you |
| Tx:24.51 | Nothing is lost to you in all the universe. Nothing that God created | |
| Tx:24.51 | Nothing is lost to you in all the universe. | Nothing that God created has He failed to lay before you lovingly as |
| Tx:24.59 | stands for you alone, as self-created, self-maintained, in need of | nothing, and unjoined with anything beyond the body. In its eyes, you |
| Tx:24.62 | he wants to be the truth! His wish is law unto him, and he obeys. | Nothing his specialness demands does he withhold. Nothing it needs |
| Tx:24.62 | him, and he obeys. Nothing his specialness demands does he withhold. | Nothing it needs does he deny to what he loves. And while it calls to |
| Tx:24.63 | the deep concern, the powerful conviction this is you belong to him. | Nothing you gave to specialness but is his due. And nothing due him |
| Tx:24.63 | belong to him. Nothing you gave to specialness but is his due. And | nothing due him is not due to you. |
| Tx:24.66 | its safety rests secure. If not, it has no purpose and is means for | nothing. Whatever is perceived as means for truth shares in its |
| Tx:24.68 | like Himself. A perfect being, all-encompassing and all-encompassed, | nothing to add and nothing taken from—not born of size nor weight |
| Tx:24.68 | being, all-encompassing and all-encompassed, nothing to add and | nothing taken from—not born of size nor weight nor time nor held to |
| Tx:25.3 | His light and fills it with the holiness that shines from Him. And | nothing that the body says or does but makes Him manifest. To those |
| Tx:25.7 | past it to the light. The veil is lifted through its gentleness, and | nothing hides the face of Christ from its beholders. And both of you |
| Tx:25.21 | the Holy Spirit what He offers unto the Father and the Son alike. | Nothing has power over you except His Will and yours, who but extend |
| Tx:25.23 | to this world of God's more basic law that love creates itself and | nothing but itself. |
| Tx:25.26 | its goal with His Creator's purpose. In His perception of the world, | nothing is seen but justifies forgiveness and the sight of perfect |
| Tx:25.26 | seen but justifies forgiveness and the sight of perfect sinlessness. | Nothing arises but is met with instant and complete forgiveness. |
| Tx:25.27 | Nothing remains an instant to obscure the sinlessness that shines | |
| Tx:25.28 | a misperception be a sin? Let all your brother's errors be to you | nothing except a chance for you to see the workings of the Helper |
| Tx:25.33 | sin will bring you joy, so long will they be there for you to see. | Nothing is harmful or beneficent apart from what you wish. It is your |
| Tx:25.36 | Heaven be restored to him for whom it was created as his only home? | Nothing before and nothing after it. No other place, no other state |
| Tx:25.36 | to him for whom it was created as his only home? Nothing before and | nothing after it. No other place, no other state nor time. Nothing |
| Tx:25.36 | and nothing after it. No other place, no other state nor time. | Nothing beyond nor nearer. Nothing else. In any form. This can you |
| Tx:25.36 | No other place, no other state nor time. Nothing beyond nor nearer. | Nothing else. In any form. This can you bring to all the world and |
| Tx:25.43 | they look on speaks of Him to the beholder. He can see no evil, | nothing in the world to fear, and no one who is different from |
| Tx:25.48 | its laws are not imposed on you; its values are not yours. [And | nothing that you think you see in it is really there at all.] And |
| Tx:25.51 | can rise against His Will and be immutable? If you could realize | nothing is changeless but the Will of God, this course would not be |
| Tx:25.51 | for you. For it is this that you do not believe. Yet there is | nothing else you could believe if you but looked at what it really is. |
| Tx:25.52 | Not one Thought of His makes any sense at all within this world. And | nothing that the world believes as true has any meaning in His Mind |
| Tx:25.54 | perception can be based, another world perceived. And one in which | nothing is contradicted that would lead the Son of God to sanity and |
| Tx:25.54 | is contradicted that would lead the Son of God to sanity and joy. | Nothing attests to death and cruelty, to separation, and to |
| Tx:25.55 | everything that meets this one demand is worthy of your faith. But | nothing else. What is not love is sin, and either one perceives the |
| Tx:25.63 | is necessary to add to the idea no one can lose for you to gain. And | nothing more. |
| Tx:25.65 | There is a kind of justice in salvation of which the world knows | nothing. To the world, justice and vengeance are the same, for |
| Tx:25.77 | all the Holy Spirit brings to earth. Your special function shows you | nothing else but perfect justice can prevail for you. And you are |
| Tx:25.79 | willing it be given you. God's justice warrants gratitude, not fear. | Nothing you give is lost to you or anyone, but cherished and |
| Tx:26.1 | of him and sacrifice the rest. Look at the world, and you will see | nothing attached to anything beyond itself. All seeming entities can |
| Tx:26.17 | that is belongs to Him and will forever be as He created it. | Nothing He loves but must be sinless and beyond attack. Your special |
| Tx:26.18 | He knows of one creation, one reality, one truth, and but one Son. | Nothing conflicts with oneness. How, then, could there be complexity |
| Tx:26.18 | where oneness is? The truth makes no decisions, for there is | nothing to decide between. And only if there were could choosing be a |
| Tx:26.18 | in the advance toward oneness. What is everything leaves room for | nothing else. |
| Tx:26.21 | Nothing the Son of God believes can be destroyed. But what is truth | |
| Tx:26.25 | from beyond the gate behind which total lack of limits lies. | Nothing in boundless love could need forgiveness. And what is charity |
| Tx:26.25 | Forgiveness thus becomes the means by which he learns he has done | nothing to forgive. Forgiveness always rests upon the one who offers |
| Tx:26.26 | is totally forgiven. And what has been forgiven must join, for | nothing stands between to keep them separate and apart. The sinless |
| Tx:26.26 | separate and apart. The sinless must perceive that they are one, for | nothing stands between to push the other off. And in the space which |
| Tx:26.30 | ways. All learning is a help or hindrance to the gate of Heaven. | Nothing in between is possible. There are two teachers only, who |
| Tx:26.30 | but choose whether to go toward Heaven or away to nowhere. There is | nothing else to choose. |
| Tx:26.31 | Nothing is ever lost but time, which in the end is [nothing. It] is | |
| Tx:26.31 | can achieve? Think not the way to Heaven's gate is difficult at all. | Nothing you undertake with certain purpose and high resolve and happy |
| Tx:26.31 | to wander off, alone and miserable, down a road which leads to | nothing and which has no purpose. |
| Tx:26.44 | but an illusion and made it real. And it is real to you. It is not | nothing and through its perceived reality has entered all the world |
| Tx:26.53 | Nothing gives meaning where no meaning is. And truth needs no defense | |
| Tx:26.89 | Presence of your holy Guests be known to you. And to this purpose, | nothing can be added, for the world is purposeless except for this. |
| Tx:27.6 | he beholds in you. Here is the proof that he has never sinned—that | nothing which his madness bid him do was ever done or ever had |
| Tx:27.10 | apart from all experience of fear or love. For now it witnesses to | nothing yet, its purpose being open and the mind made free again to |
| Tx:27.17 | For here is his forgiveness proved to him. A miracle can offer | nothing less to him than it has given unto you. So does your healing |
| Tx:27.30 | it canceled out, and so they both are gone. And now he stands for | nothing. Symbols which but represent ideas that cannot be must stand |
| Tx:27.31 | The picture of your brother that you see means | nothing. There is nothing to attack or to deny, love, or hate, or to |
| Tx:27.31 | The picture of your brother that you see means nothing. There is | nothing to attack or to deny, love, or hate, or to endow with power |
| Tx:27.32 | with no opposite is what creation is. For this there are no symbols. | Nothing points beyond the truth, for what can stand for more than |
| Tx:27.34 | aid will merely be. Forgiveness vanishes and symbols fade, and | nothing which the eyes have ever seen or ears have heard remains to |
| Tx:27.35 | without opposite. You do not know the peace of power which opposes | nothing. Yet no other kind can be at all. Give welcome to the Power |
| Tx:27.40 | the questions. Where answers represent the questions, they add | nothing new, and nothing has been learned. |
| Tx:27.40 | Where answers represent the questions, they add nothing new, and | nothing has been learned. |
| Tx:27.46 | comforted. There is no sadness where a miracle has come to heal. And | nothing more than just one instant of your love without attack is |
| Tx:27.47 | blessing, for the One Who blesses you loves all the world and leaves | nothing within the world that could be feared. But if you shrink from |
| Tx:27.48 | Come to the holy instant and be healed, for | nothing that is there received is left behind on your returning to |
| Tx:27.54 | because their purpose cannot be achieved. Thus are they means for | nothing, for they have a goal without a meaning. And they share the |
| Tx:27.56 | for any one you choose is like the rest. This name or that, but | nothing more, you choose. You do not make a witness true because you |
| Tx:27.57 | speak in other ways for its reality. He knows it is not real. For | nothing could contain what you believe it holds within. Nor could it |
| Tx:27.73 | of the world of dreams. No other cause it has, nor ever will. | Nothing more fearful than an idle dream has terrified God's Son and |
| Tx:27.81 | upon himself. No one believes there really was a time when he knew | nothing of a body and could never have conceived this world as real. |
| Tx:27.84 | sad indeed. Yet they but follow. And it is their cause which follows | nothing and is but a jest. |
| Tx:28.1 | The miracle does | nothing. All it does is to undo. And thus it cancels out the |
| Tx:28.3 | Nothing employed for healing represents an effort to do anything at | |
| Tx:28.6 | Yet time is but another phase of what does | nothing. It works hand in hand with all the other attributes with |
| Tx:28.7 | Remember | nothing that you taught yourself, for you were badly taught. And who |
| Tx:28.10 | miracle a lesson in allowing Cause to have Its own effects and doing | nothing that would interfere. |
| Tx:28.11 | to other minds to share its quietness. And they will join in doing | nothing to prevent its radiant extension back into the mind Which |
| Tx:28.12 | where They would abide. For in that instant does the Son of God do | nothing that would make himself afraid. |
| Tx:28.14 | what he has made is causeless, making no effects at all. He has done | nothing. And in seeing this, he understands he never had a need for |
| Tx:28.18 | unlike yourself. And as their “father,” you must be like them. | Nothing at all has happened but that you have put yourself to sleep |
| Tx:28.22 | own attack, and he is innocent of what he caused. The miracle does | nothing but to show him that he has done nothing. What he fears is |
| Tx:28.22 | he caused. The miracle does nothing but to show him that he has done | nothing. What he fears is cause without the consequences which would |
| Tx:28.26 | that thought the body could be sick; projecting out its guilt caused | nothing and had no effects. |
| Tx:28.30 | The miracle does | nothing just because the minds are joined and cannot separate. Yet in |
| Tx:28.32 | is only its effect. Yet separation is but empty space, enclosing | nothing, doing nothing, and as unsubstantial as the empty place |
| Tx:28.32 | effect. Yet separation is but empty space, enclosing nothing, doing | nothing, and as unsubstantial as the empty place between the ripples |
| Tx:28.34 | and who stored a heap of snow that shone like silver. They have | nothing left behind the open door. What is the world except a little |
| Tx:28.45 | picture of God's Son! The forms the broken pieces seem to take mean | nothing. For the whole is in each one. And every aspect of the Son of |
| Tx:28.46 | Father is. Who seeks for substitutes when he perceives he has lost | nothing? Who would want to have the “benefits” of sickness when he |
| Tx:28.47 | them is sharing Him. There is no other choice. Except you share it, | nothing can exist. And you exist because God shared His Will with |
| Tx:28.53 | changing shapes, forever unsubstantial and unsure. Yet in the gap is | nothing. And there are no awesome secrets and no darkened tombs where |
| Tx:28.60 | God asks for | nothing, and His Son, like Him, need ask for nothing. For there is no |
| Tx:28.60 | God asks for nothing, and His Son, like Him, need ask for | nothing. For there is no lack in him. An empty space, a little gap, |
| Tx:29.1 | There is no time, no place, no state where God is absent. There is | nothing to be feared. There is no way in which a gap could be |
| Tx:29.8 | but its lack of strength or weakness. Would you recognize that | nothing stands between you? Would you know there is no gap behind |
| Tx:29.9 | Yet all that happens when the gap is gone is peace eternal. | Nothing more than that, and nothing less. Without the fear of God, |
| Tx:29.9 | when the gap is gone is peace eternal. Nothing more than that, and | nothing less. Without the fear of God, what could induce you to |
| Tx:29.10 | to find yourself in Heaven and in God? Until you realize you give up | nothing, until you understand there is no loss, you will have some |
| Tx:29.15 | God—His Son have life and every living thing be part of him, and | nothing else have life. What you have given “life” is not alive and |
| Tx:29.15 | here, for on confusion has this world been based, and there is | nothing else it rests upon. Its basis does not change, although it |
| Tx:29.18 | than it should be but only in your failure to perceive that it is | nothing. Yet its nothingness is your salvation, from which you would |
| Tx:29.32 | The changelessness of Heaven is in you, so deep within that | nothing in this world but passes by, unnoticed and unseen. The still |
| Tx:29.32 | embrace, so strong and quiet, tranquil in the might of its Creator; | nothing can intrude upon the sacred Son of God within. Here is the |
| Tx:29.32 | he is his Father's Son and not for any purpose you may see in him. | Nothing is asked of you but to accept the changeless and eternal that |
| Tx:29.37 | even though it was for this that every dream was made. Yet | nothing in the world of dreams remains without the hope of change and |
| Tx:29.40 | Nothing survives its purpose. If it be conceived to die, then die it | |
| Tx:29.42 | you need not let it stand for this to you. Let this be changed, and | nothing in the world but must be changed as well. For nothing here |
| Tx:29.42 | changed, and nothing in the world but must be changed as well. For | nothing here but is defined as what you see it for. How lovely is the |
| Tx:29.51 | there is no death, and only life exists. The sacrifice of death is | nothing lost. An idol cannot take the place of God. Let Him remind |
| Tx:29.56 | What is an idol? | Nothing! It must be believed before it seems to come to life and |
| Tx:29.58 | forever and has left no room for anything to be except His Will. | Nothing and nowhere must an idol be while God is everything and |
| Tx:30.31 | occur. It is but this agreement which permits all things to happen. | Nothing can be caused without some form of union, be it with a dream |
| Tx:30.34 | How wonderful it is to do your will! For that is freedom. There is | nothing else that ever should be called by freedom's name. Unless you |
| Tx:30.43 | Nothing that God knows not exists. And what He knows exists forever, | |
| Tx:30.48 | a thing apart from you and in a world which your reality knows | nothing of? Outside you there is no eternal sky, no changeless star, |
| Tx:30.53 | Attack has power to make illusions real. Yet what it makes is | nothing. Who could be made fearful by a power that can have no real |
| Tx:30.56 | Be glad indeed salvation asks so little, not so much. It asks for | nothing in reality. And even in illusions it but asks forgiveness be |
| Tx:30.56 | of the toys of fear, and then its unreality is plain. Dreams are for | nothing. And the Son of God can have no need of them. They offer him |
| Tx:30.61 | the mind can let them go when it has understood that idols are | nothing and nowhere and are purposeless. For only then can guilt and |
| Tx:30.86 | things have but one purpose which you share with all the world. And | nothing in the world can be opposed to it, for it belongs to |
| Tx:30.88 | Do not interpret out of solitude, for what you see means | nothing. It will shift in what it stands for, and you will believe |
| Tx:30.91 | than those you would not want to have reality. Temptation, then, is | nothing more than this—a prayer the miracle touch not some dreams |
| Tx:31.3 | power in the world. The world was made by it and even now depends on | nothing else. The lessons you have taught yourselves have been so |
| Tx:31.8 | everything is lit with hope and sparkles with a gentle friendliness. | Nothing but calls to you in soft appeal to be your friend and let it |
| Tx:31.22 | no assault upon your wish to hear a call that never has been made. | Nothing will hurt you in this holy place to which you come to listen |
| Tx:31.28 | is not seen to be a passive thing, obeying your commands and doing | nothing of itself at all. If you are sin you are a body, for the mind |
| Tx:31.30 | guilt rules and orders that the world be like itself—a place where | nothing can find mercy or survive the ravages of fear except in |
| Tx:31.56 | find the answer to the riddle of himself. Salvation can be seen as | nothing more than the escape from concepts. It does not concern |
| Tx:31.57 | yourself. The concept of the self embraces all you look upon, and | nothing is outside of this perception. If you can be hurt by |
| Tx:31.57 | can be hurt by anything, you see a picture of your secret wishes. | Nothing more than this. And in your suffering of any kind, you see |
| Tx:31.67 | worthy of your trust; a happy place to rest in for a while, where | nothing need be feared but only loved. Who is unwelcome to the kind |
| Tx:31.74 | which dims your sight and warps your vision, so that you behold | nothing with clarity. The light is kept from everything you see. At |
| Tx:31.75 | of himself in him. Thus is the concept of himself laid by, for | nothing stands between his sight and what he looks upon to judge what |
| Tx:31.81 | hope except to die and end the dream of fear. This is temptation, | nothing more than this. Can this be difficult to choose against? |
| Tx:31.90 | I am as God created me. His Son can suffer | nothing. And I am His Son. |
| Tx:31.91 | are false distinctions gone, illusory alternatives laid by, and | nothing left to interfere with truth. |
| Tx:31.93 | do not fail to hear my voice and listen to my words. I ask for | nothing but your own release. There is no place for hell within a |
| W1:I.1 | which will make the goal possible. An untrained mind can accomplish | nothing. It is the purpose of these exercises to train the mind to |
| W1:I.5 | contain. Whatever your reactions to the ideas may be, use them. | Nothing more than this is required. |
| W1:1.5 | for these exercises should not become ritualistic. Only be sure that | nothing you see is specifically excluded. One thing is like another |
| W1:2.2 | it. Make no attempt to include anything particular, but be sure that | nothing is specifically excluded. |
| W1:7.2 | It is the reason why | nothing that you see means anything. |
| W1:7.12 | Do not linger over any one thing in particular, but remember to omit | nothing specifically. Glance briefly at each subject, and then move |
| W1:9.3 | its indiscriminate application and the essential rule of excluding | nothing. For example: |
| W1:13.1 | to the emotion aroused. Actually, a meaningless world is impossible. | Nothing without meaning exists. However, it does not follow that you |
| W1:14.1 | that does exist exists as He created it. The world you see has | nothing to do with reality. It is of your own making, and it does not |
| W1:15.1 | think you think appear as images that you do not recognize them as | nothing. You think you think them, and so you think you see them. |
| W1:16.2 | the truth or it multiplies illusions. You can indeed multiply | nothing, but you will not extend it by doing so. |
| W1:21.2 | will become increasingly aware that a slight twinge of annoyance is | nothing but a veil drawn over intense fury. |
| W1:21.3 | that you do not really recognize what arouses anger in you, and | nothing that you believe in this connection means anything. You will |
| W1:22.4 | I see only the perishable. I see | nothing that will last. What I see is not real. What I see is a form |
| W1:23.1 | for today contains the only way out of fear that will ever succeed. | Nothing else will work; everything else is meaningless. But this way |
| W1:24.8 | you are making a large number of demands of the situation which have | nothing to do with it. You will also recognize that many of your |
| W1:25.1 | Purpose is meaning. Today's idea explains why | nothing you see means anything. You do not know what it is for. |
| W1:25.2 | in it as meaningful in terms of ego goals. These goals have | nothing to do with your own best interests, because the ego is not |
| W1:25.3 | you have no personal interests, your goals are really concerned with | nothing. In cherishing them, therefore, you have no goals at all. And |
| W1:26.4 | vulnerability or invulnerability is the result of your own thoughts. | Nothing except your thoughts can attack you. Nothing except your |
| W1:26.4 | of your own thoughts. Nothing except your thoughts can attack you. | Nothing except your thoughts can make you think you are vulnerable. |
| W1:26.4 | except your thoughts can make you think you are vulnerable. And | nothing except your thoughts can prove to you this is not so. |
| W1:29.1 | explains why you can see all purpose in anything. It explains why | nothing is separate, by itself or in itself. And it explains why |
| W1:29.1 | why nothing is separate, by itself or in itself. And it explains why | nothing you see means anything. In fact, it explains every idea we |
| W1:29.3 | You do not see them now. Would you know what is in them? | Nothing is as it appears to you. Its holy purpose stands beyond your |
| W1:35.10 | longer exercise periods, there will probably be intervals in which | nothing specific occurs to you. Do not strain to think up specific |
| W1:35.10 | repeat today's idea slowly until something occurs to you. Although | nothing that does occur should be omitted from the exercises, nothing |
| W1:35.10 | nothing that does occur should be omitted from the exercises, | nothing should be “dug out” with effort. Neither force nor |
| W1:35.11 | them, adding the idea to each of them in the form stated above. If | nothing particular occurs to you, merely repeat the idea to yourself |
| W1:37.1 | holiness. Thus are you and the world blessed together. No one loses; | nothing is taken away from anyone; everyone gains through your holy |
| W1:37.2 | awareness through your vision. Your holiness blesses him by asking | nothing of him. Those who see themselves as whole make no demands. |
| W1:38.1 | your holiness the power of God is made available. And there is | nothing the power of God cannot do. |
| W1:38.5 | In the situation involving ______ in which I see myself, there is | nothing that my holiness cannot do. In the situation involving ______ |
| W1:38.5 | the situation involving ______ in which _____ sees himself, there is | nothing my holiness cannot do. |
| W1:38.7 | There is | nothing my holiness cannot do because the power of God lies in it. |
| W1:38.8 | appeal to you, but keep the exercises focused on the theme “There is | nothing my holiness cannot do.” The purpose of today's exercises is |
| W1:41.3 | alone because the Source of all life goes with you wherever you go. | Nothing can destroy your peace of mind because God goes with you |
| W1:42.4 | and repeat the idea again, quite slowly. After this, try to think of | nothing except thoughts which occur to you in relation to today's |
| W1:42.9 | teaching you that we are studying a unified thought system in which | nothing is lacking that is needed, and nothing is included that is |
| W1:42.9 | thought system in which nothing is lacking that is needed, and | nothing is included that is contradictory or irrelevant. |
| W1:45.1 | Today's idea holds the key to what your real thoughts are. They are | nothing that you think you think, just as nothing that you think you |
| W1:45.1 | thoughts are. They are nothing that you think you think, just as | nothing that you think you see is related to vision in any way. There |
| W1:45.1 | is no relationship between what is real and what you think is real. | Nothing that you think are your real thoughts resembles your real |
| W1:45.1 | are your real thoughts resembles your real thoughts in any respect. | Nothing that you think you see bears any resemblance to what vision |
| W1:47.8 | in you where there is perfect peace. There is a place in you where | nothing is impossible. There is a place in you where the strength of |
| W1:48.1 | believe in illusions, but illusions are not facts. In truth there is | nothing to fear. It is very easy to recognize this. But it is very |
| W1:48.3 | you are trusting in your own strength. The awareness that there is | nothing to fear shows that somewhere in your mind, not necessarily in |
| W1:48.3 | of yours. The instant you are willing to do this, there is indeed | nothing to fear. |
| W1:50.2 | peace and safety. It will transport you into a state of mind which | nothing can threaten, nothing can disturb, and where nothing can |
| W1:50.2 | will transport you into a state of mind which nothing can threaten, | nothing can disturb, and where nothing can intrude upon the eternal |
| W1:50.2 | of mind which nothing can threaten, nothing can disturb, and where | nothing can intrude upon the eternal calm of the Son of God. |
| W1:51.2 | [1] | Nothing I see means anything. The reason this is so is that I see |
| W1:51.2 | [1] Nothing I see means anything. The reason this is so is that I see | nothing, and nothing has no meaning. It is necessary that I recognize |
| W1:51.2 | see means anything. The reason this is so is that I see nothing, and | nothing has no meaning. It is necessary that I recognize this, that I |
| W1:52.2 | I have given them reality and thus regard reality as an illusion. | Nothing in God's creation is affected in any way by this confusion of |
| W1:52.2 | affected in any way by this confusion of mine. I am always upset by | nothing. |
| W1:52.4 | to give the past away, realizing that in so doing I am giving up | nothing. |
| W1:52.5 | [9] I see | nothing as it is now. If I see nothing as it is now, it can truly be |
| W1:52.5 | [9] I see nothing as it is now. If I see | nothing as it is now, it can truly be said that I see nothing. I can |
| W1:52.5 | now. If I see nothing as it is now, it can truly be said that I see | nothing. I can see only what is now. The choice is not whether to see |
| W1:52.6 | What can these thoughts mean? They do not exist, and so they mean | nothing. Yet my mind is part of creation and part of its Creator. |
| W1:53.4 | it is completely undependable and offers no grounds for trust. | Nothing in madness is dependable. It holds out no safety and no hope. |
| W1:54.4 | form the basis of the world I see. Yet that sharing was a sharing of | nothing. I can also call upon my real thoughts, which share |
| W1:54.5 | not alone in experiencing the effects of my thoughts. I am alone in | nothing. Everything I think or say or do touches all the universe. A |
| W1:57.2 | so. The prison door is open. I can leave it simply by walking out. | Nothing holds me in this world. Only my wish to stay keeps me a |
| W1:58.3 | I see in its light shares in the joy it brings to me. There is | nothing that is apart from this joy because there is nothing that |
| W1:58.3 | to me. There is nothing that is apart from this joy because there is | nothing that does not share my holiness. As I recognize my holiness, |
| W1:58.4 | [38] There is | nothing my holiness cannot do. My holiness is unlimited in its power |
| W1:58.5 | the salvation of the world. Once I have accepted my holiness, | nothing can make me afraid. And because I am unafraid, everyone must |
| W1:60.2 | cannot blame, and those who have accepted their innocence see | nothing to forgive. Yet forgiveness is the means by which I will |
| W1:60.4 | [48] There is | nothing to fear. How safe the world will look to me when I can see |
| W1:64.2 | Nothing the body's eyes seem to see can be anything but a form of | |
| W1:64.10 | reviewing these thoughts and then to thinking about them and about | nothing else. This will be difficult at first particularly, since you |
| W1:68.9 | over you, and holding you up. Try to believe, however briefly, that | nothing can harm you in any way. At the end of the practice period |
| W1:70.1 | All temptation is | nothing more than some form of the basic temptation not to believe |
| W1:70.2 | The seeming “cost” of accepting today's idea is this: it means that | nothing outside yourself can save you; nothing outside yourself can |
| W1:70.2 | idea is this: it means that nothing outside yourself can save you; | nothing outside yourself can give you peace. But it also means that |
| W1:70.2 | nothing outside yourself can give you peace. But it also means that | nothing outside yourself can hurt you or disturb your peace or upset |
| W1:70.8 | a statement signifying your recognition that salvation comes from | nothing outside of you. You might put it this way: |
| W1:70.14 | today, remind yourself that your salvation comes from you and | nothing but your own thoughts can hamper your progress. You are free |
| W1:70.15 | My salvation comes from me. | Nothing outside of me can hold me back. Within me is the world's |
| W1:72.7 | of what the body offers. Take the little you can get. God gave you | nothing. The body is your only savior. It is the death of God and |
| W1:73.1 | strong. But they are idle indeed in terms of creation. They make | nothing that is real. |
| W1:73.9 | ego which stands powerless before your will. Your will is free, and | nothing can prevail against it. Therefore we undertake the exercises |
| W1:74.6 | I am at peace. | Nothing can disturb me. My will is God's My will and God's are one. |
| W1:76.10 | nor received. Exchange cannot be made, there are no substitutes, and | nothing is replaced by something else. God's laws forever give and |
| W1:83.7 | of my happiness and my function remains wholly unaffected by this. | Nothing, including this, can justify the illusion of happiness apart |
| W1:92.7 | and in love. It sees all others different from itself and | nothing in the world that it would share. It judges and condemns but |
| W1:93.2 | fixed that it is difficult to help you see that they are based on | nothing. That you have made mistakes is obvious. That you have sought |
| W1:93.4 | evil that you think you did was never done, that all your “sins” are | nothing, that you are as pure and holy as you were created, and that |
| W1:93.5 | does not exist at all. And anything it seems to do and think means | nothing. It is neither bad nor good. It is unreal and nothing more |
| W1:93.5 | think means nothing. It is neither bad nor good. It is unreal and | nothing more than that. It does not battle with the Son of God. It |
| W1:93.6 | it is accepted. It is true. Your sinlessness is guaranteed by God. | Nothing can touch it nor can change what God created as eternal. The |
| W1:94.6 | Nothing is required of you to reach this goal except to lay all idols | |
| W1:95.2 | you are the Son of God, for it is senseless and understands | nothing. |
| W1:95.10 | you have merely made a mistake. This calls for correction and for | nothing else. |
| W1:95.12 | This is the truth, and | nothing else is true. Today we will affirm this truth again and try |
| W1:98.6 | success. And since time has no meaning, you are being asked for | nothing in return for everything. Here is a bargain that you cannot |
| W1:102.2 | accomplish anything. It cannot purchase anything at all. It offers | nothing and does not exist. And everything you think it offers you is |
| W1:102.2 | you is lacking in existence like itself. You have been slave to | nothing. Be you free today to join the happy Will of God. |
| W1:104.7 | what belongs to us in truth is what He gives. And we would wish for | nothing else, for nothing else belongs to us in truth. |
| W1:104.7 | in truth is what He gives. And we would wish for nothing else, for | nothing else belongs to us in truth. |
| W1:105.3 | see. It strips all meaning from the gifts you give and leaves you | nothing in the ones you take. A major learning goal this course has |
| W1:106.1 | seem to call; if you will not accept its petty gifts which give you | nothing that you really want; if you will listen with an open mind, |
| W1:107.2 | when there was a time—perhaps a minute, maybe even less—when | nothing came to interrupt your peace; when you were certain you were |
| W1:110.7 | I am as God created me. His Son can suffer | nothing. And I am His Son. |
| W1:R3.4 | periods to be replacements for your litanies to them. They gave you | nothing. But your practicing can offer everything to you. And so |
| W1:117.2 | being Love, is also happiness. Let me remember love is happiness and | nothing else brings joy. And so I choose to entertain no substitutes |
| W1:124.1 | and strength available to us in all our undertakings. We can fail in | nothing. Everything we touch takes on a shining light which blesses |
| W1:124.9 | Your benefit will not be less if you believe that | nothing happens. You may not be ready to accept the gain today. Yet |
| W1:128.1 | The world you see has | nothing that you need to offer you, nothing that you can use in any |
| W1:128.1 | The world you see has nothing that you need to offer you, | nothing that you can use in any way, nor anything at all that serves |
| W1:128.2 | where there is none. Be you deceived no more. The world you see has | nothing that you want. |
| W1:128.4 | Let | nothing which relates to body thoughts delay your progress to |
| W1:128.4 | to believe the world has anything you want to hold you back. | Nothing is here to cherish. Nothing here is worth one instant of |
| W1:128.4 | has anything you want to hold you back. Nothing is here to cherish. | Nothing here is worth one instant of delay and pain, one moment of |
| W1:128.4 | and pain, one moment of uncertainty and doubt. The worthless offer | nothing. Certainty of worth cannot be found in worthlessness. |
| W1:128.9 | This will not tempt me to delay myself. The world I see has | nothing that I want. |
| W1:129.6 | be for you in choosing not to value nothingness? This world holds | nothing that you really want, but what you choose instead you want |
| W1:129.8 | I want. I choose to see that world instead of this, for here is | nothing that I really want. |
| W1:129.12 | The world I see has | nothing that I want. Beyond this world there is a world I want. |
| W1:130.5 | go. The real and the unreal are all there is to choose between, and | nothing more than these. |
| W1:131.15 | who asks to reach the truth, and it is this request you make today. | Nothing but this has any meaning now; no other goal is valued now nor |
| W1:131.15 | this has any meaning now; no other goal is valued now nor sought; | nothing before this door you really want, and only what lies past it |
| W1:132.4 | you hold the bitter thought of death within your mind. The world is | nothing in itself. Your mind must give it meaning. And what you |
| W1:133.6 | is no in-between. Each choice you make brings everything to you or | nothing. Therefore, if you learn the tests by which you can |
| W1:133.6 | if you learn the tests by which you can distinguish everything from | nothing, you will make the better choice. |
| W1:133.7 | there and makes no offering to him who chooses it. He is deceived by | nothing in a form he thinks he likes. |
| W1:133.8 | if you choose to take a thing away from someone else, you will have | nothing left. This is because when you deny his right to everything, |
| W1:133.8 | by the illusion loss can offer gain. Yet loss must offer loss and | nothing more. |
| W1:133.13 | to obtain. Choosing is easy just because of this. Complexity is | nothing but a screen of smoke which hides the very simple fact that |
| W1:133.14 | Itself is reached by empty hands and open minds, which come with | nothing to find everything and claim it as their own. We will attempt |
| W1:135.21 | our brothers lay aside their cumbersome defenses which availed them | nothing and could only terrify. |
| W1:135.25 | Nothing but that. If there are plans to make, you will be told of | |
| W1:135.26 | you ever thought that you must be defended from release. Heaven asks | nothing. It is hell that makes extravagant demands for sacrifice. You |
| W1:135.26 | It is hell that makes extravagant demands for sacrifice. You give up | nothing in these times today when undefended you present yourself to |
| W1:136.19 | all is in the mind to what the body does. Its usefulness remains and | nothing more. |
| W1:136.20 | by food and drink, or any laws you made it serve before. You need do | nothing now to make it well, for sickness has become impossible. |
| W1:138.3 | decision, time is but a waste and effort dissipated. It is spent for | nothing in return. And time goes by without results. There is no |
| W1:138.3 | And time goes by without results. There is no sense of gain, for | nothing is accomplished; nothing learned. |
| W1:138.3 | results. There is no sense of gain, for nothing is accomplished; | nothing learned. |
| W1:138.4 | you will perceive it was no choice at all, for truth is true and | nothing else is real. There is no opposite to choose instead. There |
| W1:138.11 | we make a conscious choice between what has existence and what has | nothing but an appearance of the truth. Its pseudo-being, brought to |
| W1:139.6 | its madness in the sad belief that what is universal here is true? | Nothing the world believes is true. It is a place whose purpose is to |
| W1:140.2 | of a dream make in reality? One either sleeps or wakens. There is | nothing in between. |
| W1:140.4 | all sickness. For the mind which understands that sickness can be | nothing but a dream is not deceived by forms the dream may take. |
| W1:140.4 | possible. And that is cure indeed. For sickness now is gone, with | nothing left to which it can return. |
| W1:140.7 | but in attributes that have no substance, no reality, no core, and | nothing that is truly different? |
| W1:140.9 | beyond appearances today and reach the source of healing from which | nothing is exempt. We will succeed to the extent to which we realize |
| W1:140.12 | With | nothing in our hands to which we cling, with lifted hearts and |
| W1:144.2 | [128] The world I see has | nothing that I want. |
| W1:151.12 | Itself. In everyone and everything, His Voice would speak to you of | nothing but your Self and your Creator, Who is one with Him. So will |
| W1:152.1 | the outcomes that he wants. And no one dies without his own consent. | Nothing occurs but represents your wish, and nothing is omitted that |
| W1:152.1 | his own consent. Nothing occurs but represents your wish, and | nothing is omitted that you choose. Here is your world, complete in |
| W1:152.3 | Salvation is the recognition that the truth is true and | nothing else is true. This you have heard before, but may not yet |
| W1:152.3 | true, then part of truth is false, and truth has lost its meaning. | Nothing but the truth is true, and what is false is false. |
| W1:155.4 | of loss and have not been released accordingly. Others have chosen | nothing but the world, and they have suffered from a sense of loss |
| W1:155.8 | Such is salvation's call, and | nothing more. It asks that you accept the truth, and let it go before |
| W1:155.10 | walking in the way you traveled will be gone from you as well, with | nothing left to keep the truth apart from God's completion, holy as |
| W1:156.2 | you are, He is. There is one Life. That Life you share with Him. | Nothing can be apart from Him and live. |
| W1:157.4 | your will with His this day, what you are asking must be given you. | Nothing is needed but today's idea to light your mind and let it rest |
| W1:164.6 | they are. And what is worthy of your love receives your love, while | nothing to be feared remains. |
| W1:166.1 | is limitless. He knows His Son. He gives without exception, holding | nothing back that can contribute to your happiness. And yet unless |
| W1:170.8 | and fire seems to flame from him, he is but made of stone. He can do | nothing. We need not defy his power. He has none. And those who see |
| W1:170.10 | the obstacles to peace. The final one, the hardest to believe is | nothing and a seeming obstacle with the appearance of a solid block, |
| W1:181.3 | wherein we practice changing our intent. We seek for innocence and | nothing else. We seek for it with no concern but now. |
| W1:181.4 | are but defenses against present change of focus in perception. | Nothing more. |
| W1:182.1 | of. Yet still you feel an alien here, from somewhere all unknown. | Nothing so definite that you could say with certainty you are an |
| W1:182.11 | Take time today to lay aside your shield which profits | nothing and lay down the spear and sword you raised against an enemy |
| W1:183.7 | Hear | nothing else. Let all your thoughts become anchored on this. No other |
| W1:183.12 | little things of earth have disappeared. The universe consists of | nothing but the Son of God who calls upon his Father. And his |
| W1:184.2 | by which the world's perception is achieved. You see something where | nothing is and see as well nothing where there is unity—a space |
| W1:184.2 | is achieved. You see something where nothing is and see as well | nothing where there is unity—a space between all things, between |
| W1:185.1 | To say these words is | nothing. But to mean these words is everything. If you could but mean |
| W1:185.5 | seeks to go beyond them, recognizing that another dream would offer | nothing more than all the others. Dreams are one to him. And he has |
| W1:189.7 | it judges worthy and all the ideas of which it is ashamed. Hold onto | nothing. Do not bring with you one thought the past has taught nor |
| W1:190.5 | It is your thoughts alone that cause you pain. | Nothing external to your mind can hurt or injure you in any way. |
| W1:190.5 | down and bring oppression. No one but yourself affects you. There is | nothing in the world which has the power to make you ill or sad or |
| W1:190.6 | My holy brothers, think of this awhile—the world you see does | nothing. It has no effects at all. It merely represents your |
| W1:191.3 | despair snatch from your fingers every scrap of hope, leaving you | nothing but the wish to die. |
| W1:191.11 | hear this: all power is given you in earth and Heaven. There is | nothing that you cannot do. You play the game of death, of being |
| W1:192.7 | with thanks, and joyously accepted? We are one and therefore give up | nothing. But we have indeed been given everything by God. Yet do we |
| W1:195.3 | your peace, a plunderer who takes his joy from you and leaves you | nothing but a black despair so bitter and relentless that there is no |
| W1:195.6 | thanks for every living thing, for otherwise we offer thanks for | nothing and we fail to recognize the gifts of God to us. |
| W1:200.1 | sense of icy hopelessness and doubt. Seek you no further. There is | nothing else for you to find except the peace of God, unless you seek |
| W1:200.6 | What does forgiveness do? In truth it has no function and does | nothing, for it is unknown in Heaven. It is only hell where it is |
| W2:I.7 | Father and the Son, Whose holy will created all that is, can fail in | nothing. In this certainty, we undertake these last few steps to You |
| W2:WF.4 | Forgiveness, on the other hand, is still and quietly does | nothing. It offends no aspect of reality nor seeks to twist it to |
| W2:WF.5 | Do | nothing, then, and let forgiveness show you what to do through Him |
| W2:226.1 | remain for me. But if I see no value in the world as I behold it, | nothing that I want to keep as mine or search for as a goal, it will |
| W2:227.1 | free because my will is Yours. I thought to make another will. Yet | nothing that I thought apart from You exists. And I am free because I |
| W2:WS.3 | Salvation is undoing in the sense that it does | nothing, failing to support the world of dreams and malice. Thus it |
| W2:231.1 | Yet is Your Love the only thing I seek or ever sought. For there is | nothing else that I could ever really want to find. Let me remember |
| W2:234.1 | continuity nor break in thoughts which are forever unified as one. | Nothing has ever happened to disturb the peace of God the Father and |
| W2:WIS.1 | is not to know. And truth can be but filled with knowledge and with | nothing else. |
| W2:258.1 | in our minds, obscured but by our pointless little goals which offer | nothing and do not exist. Shall we continue to allow God's grace to |
| W2:264.1 | and keeps him safe is Love Itself. There is no Source but This, and | nothing is that does not share Its holiness, that stands beyond Your |
| W2:269.1 | of Christ and teaches me that what I look upon belongs to me, that | nothing is except Your holy Son. |
| W2:WIC.5 | at last? So therefore let us seek to find Christ's face and look on | nothing else. As we behold His glory will we know we have no need of |
| W2:271.1 | disappears. His kindly sight redeems the world from death. For | nothing that He looks on but must live, remembering the Father and |
| W2:273.1 | with certainty, “The stillness of the peace of God is mine,” and | nothing can intrude upon the peace that God Himself has given to His |
| W2:275.2 | today, and so I leave all things to You. I need be anxious over | nothing. For Your Voice will tell me what to do and where to go, to |
| W2:278.2 | Father, I ask for | nothing but the truth. I have had many foolish thoughts about myself |
| W2:281.1 | of where Your Thoughts belong and where They are. I can be hurt by | nothing but my thoughts. The thoughts I think with You can only |
| W2:284.1 | is no grief with any cause at all. And suffering of any kind is | nothing but a dream. Such is the truth—at first to be but said and |
| W2:290.1 | instant longer. This the day I seek my present happiness and look on | nothing else except the thing I seek. |
| W2:WIRW.2 | world seen differently, through quiet eyes and with a mind at peace. | Nothing but rest is there. There are no cries of pain and sorrow |
| W2:WIRW.2 | but rest is there. There are no cries of pain and sorrow heard, for | nothing here remains outside forgiveness. And the sights are gentle. |
| W2:302.2 | as we go to Him and walks beside us, showing us the way. He fails in | nothing. He the end we seek, and He the means by which we come to Him. |
| W2:307.1 | is impossible. Your Son is one with You in being and in will, and | nothing contradicts the holy truth that I remain as You created me. |
| W2:322.1 | I sacrifice illusions, | nothing more. And as illusions go, I find the gifts illusions tried |
| W2:322.2 | cannot sacrifice except in dreams. As You created me, I can give up | nothing You gave me. What You did not give has no reality. What loss |
| W2:328.2 | There is no will but Yours. And I am glad that | nothing I imagine contradicts what You would have me be. It is Your |
| W2:334.2 | I seek but the eternal. For Your Son can be content with | nothing less than this. What then can be his solace but what You are |
| W2:337.1 | do to know all this is mine? I must accept Atonement for myself and | nothing more. God has already done all things that need be done. And |
| W2:337.1 | done all things that need be done. And I must learn I need do | nothing of myself, for I need but accept my Self, my sinlessness, |
| W2:338.1 | at last from fear. Now he has learned that no one frightens him and | nothing can endanger him. He has no enemies, and he is safe from all |
| W2:339.2 | Father, this is Your day. It is a day in which I would do | nothing by myself but hear Your Voice in everything I do; requesting |
| W2:344.1 | upon the treasure that I thought I had, I found an empty place where | nothing ever was or is or will be. Who can share a dream? And what |
| W2:346.2 | And when the evening comes today, we will remember | nothing but the peace of God. For we will learn today what peace is |
| W2:353.1 | in any way that best will serve the purpose that I share with Him. | Nothing is mine alone, for He and I have joined in purpose. Thus has |
| W2:358.1 | to Your Son in my awareness always. Let me not forget myself is | nothing, but my Self is all. |
| W2:FL.5 | We have been saved from wrath because we learned we were mistaken. | Nothing more than that. And is a father angry at his son because he |
| M:I.4 | be? Into this hopeless and closed learning situation which teaches | nothing but despair and death, God sends His teachers. And as they |
| M:4.6 | them in this world of illusion. The word “value” can apply to | nothing else. |
| M:4.11 | only to what you say. The term actually means consistency. There is | nothing you say that contradicts what you think or do; no thought |
| M:4.14 | at all except by those who realize that harm can actually achieve | nothing. No gain can come of it. |
| M:4.17 | when the teacher of God finally agrees to look past them, he finds | nothing was there. Slowly at first, he lets himself be undeceived. |
| M:4.20 | happens now or in the future. The past as well held no mistakes— | nothing that did not serve to benefit the world as well as him to |
| M:4.21 | the thinking of the world entirely. And that alone is faithfulness. | Nothing but that really deserves the name. Yet each degree, however |
| M:4.24 | in joy so glorious they could never have conceived of such a change. | Nothing is now as it was formerly. Nothing but sparkles now which |
| M:4.24 | have conceived of such a change. Nothing is now as it was formerly. | Nothing but sparkles now which seemed so dull and lifeless before. |
| M:5.5 | to bring tangible form to his desires. And it is this they do, and | nothing else. They are not actually needed at all. The patient could |
| M:5.8 | If they even suspected it, they would be healed. Yet they suspect | nothing. To them the separation is quite real. |
| M:6.1 | so deep that the patient might even try to destroy himself. Having | nothing to live for, he may ask for death. Healing must wait, for his |
| M:10.5 | merely stagger and fall down beneath it. And it was all illusion. | Nothing more. Now can the teacher of God rise up unburdened and walk |
| M:12.2 | the Son of God. It is not really a change; it is a change of mind. | Nothing external alters, but everything internal now reflects only |
| M:13.1 | lesson. Like all lessons, it is an illusion, for in reality there is | nothing to learn. Yet this illusion must be replaced by a corrective |
| M:13.1 | What could this be but an illusion, since this world itself is | nothing more than that? |
| M:13.2 | learning both to realize and to accept the fact that the world has | nothing to give. What can the sacrifice of nothing mean? It cannot |
| M:13.2 | fact that the world has nothing to give. What can the sacrifice of | nothing mean? It cannot mean that you have less because of it. There |
| M:13.3 | for the mind to understand that all the “pleasures” of the world are | nothing. But what a sacrifice—and it is sacrifice indeed—all this |
| M:13.4 | and remembrance of his Father's Love. Who in his sane mind chooses | nothing as a substitute for everything? |
| M:13.8 | is given you at no cost at all. Decide against Him, and you choose | nothing at the expense of the awareness of everything. What would you |
| M:16.4 | One can easily sit still an hour with closed eyes and accomplish | nothing. One can as easily give God only an instant, and in that |
| M:16.6 | it is this you fear, and only this. How foolish to be so afraid of | nothing! Nothing at all! Your defenses will not work, but you are not |
| M:16.6 | you fear, and only this. How foolish to be so afraid of nothing! | Nothing at all! Your defenses will not work, but you are not in |
| M:16.9 | of magic is the avoidance of temptation. For all temptation is | nothing more than the attempt to substitute another will for God's. |
| M:16.9 | quieting nor fearful. When all magic is recognized as merely | nothing, the teacher of God has reached the most advanced state. All |
| M:16.9 | to recognition. For magic of any kind, in all its forms, simply does | nothing. Its powerlessness is the reason it can be so easily escaped. |
| M:17.3 | be recognized by their results. A lesson truly taught can lead to | nothing but release for teacher and pupil who have shared in one |
| M:17.9 | To see it and to recognize its thought system is to look on | nothing. Can nothing give rise to anger? Hardly so. Remember then, |
| M:17.9 | it and to recognize its thought system is to look on nothing. Can | nothing give rise to anger? Hardly so. Remember then, teacher of God, |
| M:19.2 | possible because, while it is not true in itself, justice includes | nothing that opposes truth. There is no inherent conflict between |
| M:19.5 | It accepts all evidence that is brought before it, omitting | nothing and assessing nothing as separate and apart from all the |
| M:19.5 | evidence that is brought before it, omitting nothing and assessing | nothing as separate and apart from all the rest. From this one |
| M:20.2 | way it is totally unlike all previous experiences. It calls to mind | nothing that went before. It brings with it no past associations. It |
| M:20.5 | understand that everything which God created cannot have an end, and | nothing He did not create is real. In this one sentence is our course |
| M:25.1 | he may well develop abilities that seem quite startling to him. Yet | nothing he can do can compare even in the slightest with the glorious |
| M:25.2 | these limits in any way is merely becoming more natural. He is doing | nothing special, and there is no magic in his accomplishments. |
| M:25.4 | Nothing that is genuine is used to deceive. The Holy Spirit is | |
| M:26.1 | that enables others to leave the world with them. Alone they are | nothing. But in their joining is the Power of God. |
| M:27.7 | sinks down to death and dissolution. And what is the end of death? | Nothing but this: the realization that the Son of God is guiltless |
| M:27.7 | the realization that the Son of God is guiltless now and forever. | Nothing but this. But do not let yourself forget it is not less than |
| M:28.2 | across the world. Christ's face is seen in every living thing, and | nothing is held in darkness apart from the light of forgiveness. |
| M:28.3 | things and replacing all attack. The whole reversal is accomplished. | Nothing is left to contradict the Word of God. There is no opposition |
| M:28.5 | God created us, so will we be forever and forever, and we wish for | nothing but His Will to be our own. Illusions of another will are |
nothingness (47) | ||
| Tx:2.103 | elects. However, if he does so, he is believing in the existence of | nothingness. The correction of this error is the Atonement. We have |
| Tx:3.26 | A firm commitment to darkness or | nothingness is impossible. No one has ever lived who has not |
| Tx:8.76 | the results become, the harder it may be to recognize their | nothingness, but it is not necessary to examine all possible outcomes |
| Tx:9.82 | Very simply, then, you may believe you are afraid of | nothingness, but you are really afraid of nothing. And in that |
| Tx:9.85 | you and wherever you think you see him, he will disappear into the | nothingness out of which he was made. |
| Tx:9.86 | it is. This is the right use of selective perception. To overlook | nothingness is merely to judge it correctly, and because of your |
| Tx:10.25 | more be contained than His. The bleak little world will vanish into | nothingness, and your heart will be so filled with joy that it will |
| Tx:11.18 | of. Only the anticipation will frighten you, for the reality of | nothingness cannot be frightening. Let us not delay this, for your |
| Tx:11.84 | And as you look upon it, you will remember that it was always so. | Nothingness will become invisible, for you will at last have seen |
| Tx:12.14 | yourself from His love because you think it would crush you into | nothingness. You are afraid it would sweep you away from yourself and |
| Tx:15.30 | of yourself and all the little offerings you have given slip into | nothingness. Holy Child of God, when will you learn that only |
| Tx:22.16 | in the dark folds of the heavy garments with which it hides its | nothingness. Yet in these dark and heavy garments are those who seek |
| Tx:22.33 | you and the truth, is wholly true. Yet how can sight which stops at | nothingness as if it were a solid wall see truly? It is held back by |
| Tx:22.34 | eyes rest on externals and cannot go beyond. Watch how they stop at | nothingness, unable to go beyond the form to meaning. Nothing so |
| Tx:22.44 | block, and you will learn how easily your fingers slip through its | nothingness. It is no solid wall. And only an illusion stands between |
| Tx:23.9 | join. They are the same, and they are nothing. Their joining lies in | nothingness; two are as meaningless as one or as a thousand. The ego |
| Tx:23.14 | must be between two forces. It cannot exist between one power and | nothingness. There is nothing you could attack that is not part of |
| Tx:23.51 | you realize it never was begun. How can a battle be perceived as | nothingness when you engage in it? How can the truth of miracles be |
| Tx:24.14 | even to imagine without this base. For sin arose from it out of | nothingness; an evil flower with no roots at all. Here is the |
| Tx:25.34 | far away, not long to be remembered as the sun shines them to | nothingness. And all their “evil” thoughts and “sinful” hopes, their |
| Tx:26.32 | all time passed and everything exactly as it was before the way to | nothingness was made. The tiny tick of time in which the first |
| Tx:26.80 | They come, time's purpose is fulfilled. What never was passes to | nothingness when They have come. What hatred claimed is given up to |
| Tx:27.30 | but represent ideas that cannot be must stand for empty space and | nothingness. Yet nothingness and empty space can not be interference. |
| Tx:27.30 | ideas that cannot be must stand for empty space and nothingness. Yet | nothingness and empty space can not be interference. What can |
| Tx:27.31 | can perceive effect without a cause? What can the causeless be but | nothingness? The picture of your brother that you see is wholly |
| Tx:27.33 | As | nothingness cannot be pictured, so there is no symbol for totality. |
| Tx:28.65 | weakness lies not in itself but in the frailty of the little gap of | nothingness whereon it stands? What can be safe which rests upon a |
| Tx:29.17 | Sickness is a demand the body be a thing that it is not. Its | nothingness is guarantee that it can not be sick. In your demand that |
| Tx:29.18 | The body that is asked to be a god will be attacked because its | nothingness has not been recognized. And so it seems to be a thing |
| Tx:29.18 | be but only in your failure to perceive that it is nothing. Yet its | nothingness is your salvation, from which you would flee. |
| Tx:29.19 | then what is not in Him does not exist, and His completion is its | nothingness. Your savior is not dead, nor does he dwell in what was |
| Tx:29.19 | it is this that makes him savior unto you, and only this. His body's | nothingness releases yours from sickness and from death. For what is |
| Tx:31.34 | world has none to offer. All its roads but lead to disappointment, | nothingness, and death. There is no choice in its alternatives. Seek |
| W1:10.3 | that your mind is really a blank. To recognize this is to recognize | nothingness when you think you see it. As such, it is the |
| W1:50.1 | liked, knowing the “right” people, and an endless list of forms of | nothingness which you endow with magical powers. All these things are |
| W1:73.1 | is not the same as the ego's idle wishes, out of which darkness and | nothingness arise. The will you share with God has all the power of |
| W1:107.1 | because without belief they have no life, and so they disappear to | nothingness, returning whence they came. From dust to dust they come |
| W1:122.7 | today and that the intricacies of your dreams no longer hide their | nothingness from you. |
| W1:129.6 | Such is the choice. What loss can be for you in choosing not to value | nothingness? This world holds nothing that you really want, but what |
| W1:131.3 | Pursuit of the imagined leads to death because it is the search for | nothingness, and while you seek for life you ask for death. You look |
| W1:133.12 | you think you chose seems fearful and too dangerous to be the | nothingness it actually is. |
| W1:134.7 | that stands for truth in the illusions of the world. It sees their | nothingness and looks right through the thousand forms in which they |
| W1:138.9 | Now are they without effects. They cannot be concealed because their | nothingness is recognized. |
| W1:185.7 | dreams which seem to change in what they offer, but are one in | nothingness. |
| W1:187.9 | lovely holiness? The great illusion of the fear of God diminishes to | nothingness before the purity that you will look on here. Be not |
| W2:WILJ.2 | now without a function in Christ's sight, it merely slips away to | nothingness. There it was born, and there it ends as well. And all |
| M:13.1 | world, its meaning is temporary and will ultimately fade into the | nothingness from which it came when there is no more use for it. Now |
notice (6) | ||
| Tx:17.8 | on this world at all. This little step, so small it has escaped your | notice, is a stride through time into eternity and beyond all |
| Tx:19.53 | expression of forgiveness, no little breath of love escape their | notice. And they will return with all the happy things they found, to |
| Tx:26.34 | keep and make eternal passed away in Heaven too soon for anything to | notice it had come. What disappeared too quickly to affect the simple |
| W1:1.5 | Notice that these statements are not arranged in any order, and make | |
| W1:19.1 | the reason why your seeing does not affect you alone. You will | notice that at times the ideas related to thinking precede those |
| W1:R6.7 | of structuring. Permit no idle thought to go unchallenged. If you | notice one, deny its hold and hasten to assure your mind that this is |
noticeable (2) | ||
| Tx:4.77 | can tolerate, is among its more recent appeals to the mind. It is | noticeable, however, that in all these diversionary tactics, the one |
| Tx:17.60 | and concentrate on everything which helps you meet it. It is quite | noticeable that this approach has brought you closer to the Holy |
noticed (7) | ||
| Tx:5.44 | You must have | noticed how often I have used your own ideas to help you. You have |
| Tx:8.71 | ego has no real use for it because it is not an end. You must have | noticed an outstanding characteristic of every end that the ego has |
| Tx:14.27 | You must have | noticed that the emphasis has been on bringing what is undesirable to |
| W1:66.1 | You have surely | noticed an emphasis throughout our recent lessons on the connection |
| W1:95.5 | your difficulties with sustained attention, you must also have | noticed that, unless you are reminded of your purpose frequently, you |
| W1:121.11 | some light in him somewhere—a little gleam which you had never | noticed. Try to find some little spark of brightness shining through |
| M:4.25 | You may have | noticed that the list of attributes of God's teachers does not |
noting (2) | ||
| W1:4.1 | with the idea for the day. In these practice periods, begin with | noting the thoughts that are crossing your mind for about a minute. |
| W1:8.4 | as possible, search your mind for the usual minute or so, merely | noting the thoughts you find there. Name each one by the central |
notion (10) | ||
| Tx:3.21 | Sacrifice is a | notion totally unknown to God. It arises solely from fear. This is |
| Tx:6.24 | forms of rejection are utterly meaningless. The separation is the | notion of rejection. As long as you teach this, you still believe it. |
| Tx:6.54 | does not insult them. This would be as impossible as the ego's | notion that it has insulted Him. |
| Tx:11.25 | means investment, and what you invest in is always related to your | notion of salvation. The question is always two-fold—first, what is |
| Tx:11.98 | in atonement through attack, being fully committed to the insane | notion that attack is salvation. And you who cherish guilt must also |
| Tx:12.26 | The ego has a very strange | notion of time, and it is with this notion that your questioning |
| Tx:12.26 | The ego has a very strange notion of time, and it is with this | notion that your questioning might well begin. The ego invests |
| Tx:12.26 | the future like the past and thus avoiding the present. By the | notion of paying for the past in the future, the past becomes the |
| Tx:13.20 | You are accustomed to the | notion that the mind can see the source of pain where it is not. The |
| Tx:16.75 | Against the ego's insane | notion of salvation, the Holy Spirit gently lays the holy instant. We |
notions (2) | ||
| Tx:5.36 | the Holy Spirit reminds you is in direct opposition to the ego's | notions, because true and false perceptions are themselves opposed. |
| W1:79.8 | problem. Perhaps we will not succeed in letting all our preconceived | notions go, but that is not necessary. All that is necessary is to |
noun (1) | ||
| Tx:2.2 | Project (verb): to extend forward or out. Project ( | noun): a plan in the mind. World: a natural grand division. |
nourished (2) | ||
| Tx:19.87 | held out to you. The miracle of life is ageless, born in time but | nourished in eternity. Behold this infant to whom you gave a |
| M:14.2 | it grows and becomes stronger and more all embracing. Here is it | nourished, for here it is needed. A gentle Savior, born where sin was |
nourishment (1) | ||
| W1:165.6 | consent to let His Son remain forever starved by his denial of the | nourishment he needs to live? Abundance dwells in him, and |
now (879) | ||
| Tx:1.40 | other hand, induce [interpersonal] action. Miracles are more useful | now because of their [impersonal] nature. In this phase of learning, |
| Tx:1.88 | Equality does not imply homogeneity | now. When everyone recognizes that he has everything, individual |
| Tx:1.92 | correction must be introduced from the bottom up. This is because he | now operates in space, where concepts such as “up” and “down” are |
| Tx:1.106 | usurpation, which in turn produced tyranny. I told you that you are | now restored to your former role in the plan of Atonement, but you |
| Tx:2.11 | separation. None of this existed before, nor does it actually exist | now. The world was made as “a natural grand division,” or a |
| Tx:2.52 | The emphasis will | now be on healing. The miracle is the means, the Atonement is the |
| Tx:2.59 | that it is the highest level of communication of which he is capable | now. The whole aim of the miracle is to raise the level of |
| Tx:2.63 | merely means right-mindedness in the sense that we are | now using it. The right-minded neither exalt nor depreciate the mind |
| Tx:2.70 | Most of the loftier concepts of which man is capable | now are time-dependent. Charity is really a weaker reflection of a |
| Tx:2.70 | right-mindedness in the limited sense in which right-mindedness can | now be attained. Charity is a way of looking at another as if he had |
| Tx:3.18 | instances separately. If you can accept the one generalization | now, there will be no need to learn from many smaller lessons. |
| Tx:3.38 | and creates. These are its unequivocal functions.] The abilities man | now possesses are only shadows of his real strengths. All of his |
| Tx:3.50 | the real meaning of the celestial speed-up. Strong wills can do this | now, and you will find rest for your Souls. God knows you only in |
| Tx:3.51 | was accomplished by the union of my will with the Father's. We can | now make a distinction which will greatly facilitate clarity in our |
| Tx:3.76 | belief that they are is implicit in the “self concept,” a concept | now made acceptable by its weakness and explained by a tendency of |
| Tx:4.10 | Teaching and learning are your greatest strengths | now, because you must change your mind and help others change theirs. |
| Tx:4.16 | because it is literally incredible. Do not believe the incredible | now. Any attempt to increase its believability is merely to postpone |
| Tx:4.17 | totally without the investment in fear. Your investment is great | now because fear is a witness to the separation, and your ego |
| Tx:4.26 | happened in the dim past when it is so clearly happening right | now? |
| Tx:4.29 | you need precisely what would hurt you most. Whether you know it | now or not, however, you have willed to cooperate in a concerted and |
| Tx:4.48 | It should be apparent to you by | now why the ego regards the Soul as its “enemy.” The ego arose from |
| Tx:4.82 | Immortality is a constant state. It is as true | now as it ever was or ever will be because it implies no change at |
| Tx:4.89 | This is only because I completed my part in it as a man and can | now complete it through other men. My chosen receiving and sending |
| Tx:4.94 | It should be clear by | now that, while the content of any particular ego-illusion does not |
| Tx:5.21 | guidance. You knew as you will know again, but as you do not know | now. God does not guide because He can share only perfect knowledge. |
| Tx:5.26 | are not things; they are devotions. Yet you have other devotions | now. Your divided devotion has given you the two voices, and you must |
| Tx:5.26 | must choose at which altar you will to serve. The call you answer | now is an evaluation because it is a decision. The decision itself is |
| Tx:5.37 | without question. The only aspect of time which is really eternal is | now. That is what we really mean when we say that “now is the only |
| Tx:5.48 | wise though incomplete. Let us make the distinction a little sharper | now. Neurotic guilt feelings are a device of the ego for “atoning” |
| Tx:5.51 | as much as you learn and that will keep you in balance. The time is | now because you have let it be now. You cannot learn except by |
| Tx:5.51 | will keep you in balance. The time is now because you have let it be | now. You cannot learn except by teaching. |
| Tx:5.81 | the Sonship in the name of its Creator. What you need to learn | now is that only infinite patience can produce immediate effects. |
| Tx:5.81 | Infinite patience calls upon infinite love, and by producing results | now, it renders time unnecessary. |
| Tx:5.86 | upon his mind and enlighten it truly. As a result, he overlooked | now entirely and merely saw the continuity of past and future. |
| Tx:5.93 | But the time is | now. You have not been asked to work out the plan of salvation |
| Tx:6.23 | [It was as much intrapersonal as interpersonal then, just as it is | now, and it is still just as real. But because it is just as real |
| Tx:6.23 | is now, and it is still just as real. But because it is just as real | now, its lesson, too, has equal reality when it is learned.] I do not |
| Tx:6.30 | completely unalterable. It is total inclusion. You cannot change it | now or ever. It is forever true. It is not a belief but a fact. |
| Tx:6.32 | nor in part. The Holy Spirit enables you to perceive this wholeness | now. You can no more pray for yourselves alone than you can find joy |
| Tx:6.33 | in perfect alignment with the idea and therefore does not want it | now. |
| Tx:6.47 | He answers for all time, which means that everyone has the answer | now. |
| Tx:6.52 | abilities are meaningless. It is curious that the perfect must | now be perfected. In fact, it is impossible. You must remember, |
| Tx:6.57 | Like any good teacher, the Holy Spirit does know more than you do | now, but He teaches only to make you equal with Him. This is because |
| Tx:6.58 | believe in magic. You merely reassure them that they are safe | now. Then you train them to recognize the difference between sleeping |
| Tx:6.63 | order of difficulty in miracles. This is familiar enough to you by | now, but it has not yet become believable. Therefore, you do not |
| Tx:6.72 | increase conflict temporarily, and we can clarify this still further | now. |
| Tx:6.81 | the fundamental change will occur. You are only beginning this step | now, but you have started on this way by realizing that only one way |
| Tx:6.92 | that you perceive its wholeness and have learned that it is one. | Now you must be vigilant to hold its oneness in your minds because, |
| Tx:6.95 | preserve what you made because it was not true. Therefore, you must | now turn your effort against it. Only this can cancel out the need |
| Tx:7.7 | God [was said to] take was therefore true in the beginning, is true | now, and will be true forever. |
| Tx:7.19 | the three apples are not there. But it is not true that the table is | now minus three apples. If there is nothing on the table, it does not |
| Tx:8.110 | you will hear me. Listening to truth is the only way you can hear it | now and finally know it. |
| Tx:9.13 | make perfect sense because they come from God. They are as sensible | now as they ever were, because they speak of ideas which are eternal. |
| Tx:9.15 | so typical of the ego that you should be quite familiar with it by | now. The ego believes that all functions belong to it, even though it |
| Tx:9.20 | of the ego. Let us consider the unhealed healer more carefully | now. By definition, he is trying to give what he has not received. If |
| Tx:9.38 | because delay of joy is needless. God wills you perfect happiness | now. Is it possible that this is not also your will? And is it |
| Tx:9.50 | When it experiences threat, its only decision is whether to attack | now or to withdraw to attack later. If you accept its offer of |
| Tx:9.66 | possible has not yet been accomplished. Yet what has once been is so | now if it is eternal. When you remember, you will know what you |
| Tx:9.66 | you will know what you remember is eternal and therefore is | now. |
| Tx:9.81 | you always receive as much as you accept. You could accept peace | now for everyone you meet and offer them perfect freedom from all |
| Tx:10.40 | be looking at is the source of fear, but you have surely learned by | now that fear is not real. We have accepted the fact already that its |
| Tx:10.62 | accomplished, and it has been accomplished in you. This is as true | now as it will ever be, for the resurrection is the Will of God, |
| Tx:10.62 | we ascend unto the Father together, as it was in the beginning, is | now, and ever shall be, for such is the nature of God's Son as His |
| Tx:11.51 | possible that the way to achieve a goal is not to attain it? Resign | now as your own teachers. This resignation will not lead to |
| Tx:11.93 | time, and time is but an illusion. For the Son of God is guiltless | now, and the brightness of his purity shines untouched forever in |
| Tx:11.96 | You are immortal because you are eternal and always must be | now. Guilt, then, is a way of holding past and future in your minds |
| Tx:12.23 | And | now the reason why you are afraid of this course should be apparent. |
| Tx:12.27 | Now has no meaning to the ego. The present merely reminds it of past | |
| Tx:12.27 | as if it were present. Thus it dictates reactions to those you meet | now from a past reference point, obscuring their present reality. In |
| Tx:12.27 | deny yourself the message of release that every brother offers you | now. |
| Tx:12.30 | on the only aspect of time which can extend to the infinite, for | now is the closest approximation of eternity which this world offers. |
| Tx:12.30 | of eternity which this world offers. It is in the reality of | now, without past or future, that the beginning of the appreciation |
| Tx:12.30 | that the beginning of the appreciation of eternity lies. For only | now is here, and it presents the opportunities for the holy |
| Tx:12.45 | error. This means that you perceive a brother only as you see him | now. His past has no reality in the present, and you cannot see it. |
| Tx:12.45 | to him are also not there, and if it is to them that you react | now, you see but an image of him which you made and cherish instead |
| Tx:12.45 | of illusions, ask yourself if it is really sane to perceive what was | now. If you remember the past as you look upon your brother, you will |
| Tx:12.45 | your brother, you will be unable to perceive the reality that is | now. |
| Tx:12.46 | as you perceived it, you will be able to learn from what you see | now. For the past can cast no shadow to darken the present unless you |
| Tx:12.47 | This darkness is in you. The Christ revealed to you | now has no past, for He is changeless, and in His changelessness lies |
| Tx:12.47 | past, and if you would have it past and gone, you must not see it | now. If you see it now in your delusions, it has not gone from you, |
| Tx:12.47 | would have it past and gone, you must not see it now. If you see it | now in your delusions, it has not gone from you, although it is not |
| Tx:12.52 | Now is the time of salvation, for now is the release from time. Reach | |
| Tx:12.52 | Now is the time of salvation, for | now is the release from time. Reach out to all your brothers and |
| Tx:12.66 | only in the past. Yet here it is, and you can understand it | now. God loves His Son forever, and His Son returns his Father's love |
| Tx:13.23 | impose your idle wishes on the present and hope to find salvation | now? |
| Tx:13.27 | Now it is given you to heal and teach, to make what will be now. As | |
| Tx:13.27 | Now it is given you to heal and teach, to make what will be | now. As yet it is not now. The Son of God believes that he is lost in |
| Tx:13.27 | you to heal and teach, to make what will be now. As yet it is not | now. The Son of God believes that he is lost in guilt, alone in a |
| Tx:13.42 | peace still flows to you from Him Whose Will is peace. You have it | now. The Holy Spirit will teach you how to use it and, by projecting |
| Tx:13.47 | there alone their seeming clearness seems to be clearly seen. Let us | now turn away from them and follow the simple logic by which the Holy |
| Tx:14.17 | and you who made these guardians of illusion out of nothing are | now afraid of them. |
| Tx:14.38 | past, too, was changed and interposed between what always was and | now. The past which you remember never was and represents only the |
| Tx:14.60 | have taught yourselves in the past by showing you only what you are | now. Learning has been accomplished before its effects are manifest. |
| Tx:14.65 | it. And I will not use my own past learning as the light to guide me | now. |
| Tx:15.6 | The ego teaches that Heaven is here and | now because the future is hell. Even when it attacks so savagely that |
| Tx:15.9 | The Holy Spirit would undo all of this | now. Fear is not of the present but only of the past and future, |
| Tx:15.9 | is there. No darkness is remembered, and immortality and joy are | now. |
| Tx:15.10 | as a teaching aid to happiness and peace. Take this very instant, | now, and think of it as all there is of time. Nothing can reach you |
| Tx:15.21 | Start | now to practice your little part in separating out the holy instant. |
| Tx:15.40 | You could live forever in the holy instant, beginning | now and reaching to eternity, but for a very simple reason. Do not |
| Tx:15.53 | God knows you | now. He remembers nothing, having always known you exactly as He |
| Tx:15.53 | remembers nothing, having always known you exactly as He knows you | now. The holy instant parallels His knowing by bringing all |
| Tx:15.85 | this there will be no delay when you are ready for it. God is ready | now, but you are not. |
| Tx:15.93 | is, and every sacrifice you ask of yourself, you ask of me. Learn | now that sacrifice of any kind is nothing but a limitation imposed on |
| Tx:15.94 | season holy, for it is in your power to make the time of Christ be | now. |
| Tx:16.16 | for truth? For you have come too near to truth to renounce it | now, and you will yield to its compelling attraction. You can delay |
| Tx:16.16 | and you will yield to its compelling attraction. You can delay this | now but only a little while. The Host of God has called to you, and |
| Tx:16.31 | This is the last step in the readiness for God. Be not unwilling | now. You are too near, and you will cross the bridge in perfect |
| Tx:16.41 | almost recognized it. Turn with me firmly away from all illusions | now, and let nothing stand in the way of truth. We will take the last |
| Tx:16.65 | took to fix your minds so firmly on illusions. Delay will hurt you | now more than before only because you realize it is delay and that |
| Tx:16.67 | not back with longing on the travesty it made of your relationships. | Now no one need suffer, for you have come too far to yield to the |
| Tx:16.71 | it is. It has no meaning in the present, and if it means nothing | now, it cannot have any real meaning at all. How can you change the |
| Tx:16.75 | been uprooted and has disappeared. The stillness and the peace of | now enfolds you in perfect gentleness. Everything is gone except the |
| Tx:17.20 | past is made like the present. No longer does the past conflict with | now. This continuity extends the present by increasing its reality |
| Tx:17.24 | In brief, the past is | now your justification for entering into a continuing, unholy |
| Tx:17.24 | which the unholy alliance dictates are not perceived nor felt as | now. Yet the frame of reference to which the present is referred for |
| Tx:17.32 | You have but little difficulty | now in realizing that the thought system which the special |
| Tx:17.36 | to truth, you threaten truth with destruction. And your defense must | now be undertaken to keep truth whole. The power of Heaven, the love |
| Tx:17.40 | of Heaven and eternity grows more convincing as you look at it. And | now by real comparison a transformation of both pictures can at last |
| Tx:17.45 | unholy condition, your goal was all that seemed to give it meaning. | Now it seems to make no sense. Many relationships have been broken |
| Tx:17.46 | of the relationship is so apparent that they cannot coexist. Yet | now the goal will not be changed. Set firmly in the unholy |
| Tx:17.48 | goal be set for you. That was an act of faith. Do not abandon faith, | now that the rewards of faith are being introduced. If you believed |
| Tx:17.48 | the Holy Spirit was there to accept the relationship, why would you | now not still believe that He is there to purify what He has taken |
| Tx:17.48 | goal is set. And your relationship has sanity as its purpose. For | now you find yourselves in an insane relationship, recognized as such |
| Tx:17.49 | Now the ego counsels thus—substitute for this another relationship | |
| Tx:17.49 | areas of fantasy from each other to save your sanity. Hear not this | now! Have faith in Him Who answered you. He heard. Has He not been |
| Tx:17.49 | He heard. Has He not been very explicit in His answer? You are not | now wholly insane. Can you deny that He has given you a most explicit |
| Tx:17.49 | Can you deny that He has given you a most explicit statement? | Now He asks for faith a little longer, even in bewilderment. For this |
| Tx:17.49 | your faith emerge to bring you shining conviction. Abandon Him not | now, nor each other. This relationship has been reborn as holy. |
| Tx:17.50 | once sought for satisfaction and thought you found it. Forget not | now the misery you really found, and do not now breathe life into |
| Tx:17.50 | you found it. Forget not now the misery you really found, and do not | now breathe life into your failing egos. For your relationship has |
| Tx:17.51 | hand to walk together along a road far more familiar than you | now believe. Is it not certain that you will remember a goal |
| Tx:17.52 | in His blessing, and withhold not yours upon it. For all it needs | now is your blessing that you may see that in it rests salvation. |
| Tx:17.53 | grown dim in what seemed to be the light of the mistakes? You are | now entering upon a campaign to blame each other for the discomfort |
| Tx:17.55 | the purpose that has been accepted and the means as they stand | now which seems to make you suffer, but which makes Heaven glad. If |
| Tx:17.57 | it must be clear. The setting of the Holy Spirit's goal is general. | Now He will work with you to make it specific [for application is |
| Tx:17.57 | look beyond each situation in an understanding far broader than you | now possess. |
| Tx:17.59 | happen. No goal was set with which to bring the means in line. And | now the only judgment left to make is whether or not the ego likes it |
| Tx:17.60 | The false becomes the useless from this point of view. The situation | now has meaning, but only because the goal has made it meaningful. |
| Tx:17.76 | has been demonstrated has called for faith and has been given it. | Now it becomes a fact from which faith can no longer be withheld. The |
| Tx:17.78 | as yours. You have assumed your part in his redemption, and you are | now fully responsible to him. Fail him not now, for it has been given |
| Tx:17.78 | redemption, and you are now fully responsible to him. Fail him not | now, for it has been given you to realize what your lack of faith in |
| Tx:17.79 | change. And nothing that it needs to be forever changeless can you | now withhold from it. Your release is certain. Give as you have |
| Tx:18.4 | and subdivided and divided again, over and over, that it is | now almost impossible to perceive it once was one and still is what |
| Tx:18.27 | is this world's light. And fear must disappear before you | now. Be tempted not to snatch away the gift of faith you offered to |
| Tx:18.28 | reach it. And in your desire lies its accomplishment. Your desire is | now in complete accord with all the power of the Holy Spirit's will. |
| Tx:18.30 | You who are | now the bringers of salvation have the function of bringing light to |
| Tx:18.39 | is easy just because it asks nothing that you cannot give right | now. |
| Tx:18.46 | The power of joining and its blessing lie in the fact that it is | now impossible for either of you to experience fear alone or to |
| Tx:18.48 | him, or he without me. Yet it is wholly possible for us to share it | now. And so I choose this instant as the one to offer to the Holy |
| Tx:18.65 | It is always remembered or anticipated, but never experienced just | now. Only its past and future make it seem real. Time controls it |
| Tx:18.65 | as pain and nothing else and would be avoided. It has no attraction | now. Its whole attraction is imaginary and therefore must be thought |
| Tx:18.67 | together restores the universe to both of you. You are prepared. | Now you need but to remember you need do nothing. It would be far |
| Tx:18.67 | but to remember you need do nothing. It would be far more profitable | now merely to concentrate on this than to consider what you should |
| Tx:18.69 | from time. This is the way in which sin loses all attraction right | now. For here is time denied and past and future gone. Who need do |
| Tx:18.83 | would welcome you. He has waited long to give you this. Receive it | now of Him, for He would have you know Him. Only a little wall of |
| Tx:18.98 | the bright world of new and clean perception. There is your purpose | now. And it is there that peace awaits you. |
| Tx:19.10 | You do not use anything your brother has done before to condemn him | now. You freely choose to overlook his errors, looking past all |
| Tx:19.12 | free of all the guilt he laid upon himself. Faith sees him only | now because it looks not to the past to judge him, but would see in |
| Tx:19.27 | appeal. And suddenly you change its status from a sin to a mistake. | Now you will not repeat it; you will merely stop and let it go unless |
| Tx:19.33 | to Him and to each other. Your holy relationship has as its purpose | now the goal of proving this is impossible. Heaven has smiled upon |
| Tx:19.35 | Forget what you have seen and raise your eyes in faith to what you | now can see. The barriers to heaven will disappear before your holy |
| Tx:19.36 | have you look upon each other as yourself. Your relationship is | now a temple of healing—a place where all the weary ones can come |
| Tx:19.38 | in Him. He answered you and entered your relationship. Would you not | now return His graciousness and enter into a relationship with Him? |
| Tx:19.41 | barrier of sand still stands between you. Would you reinforce it | now? You are not asked to let it go for yourselves alone. Christ asks |
| Tx:19.45 | knows you well, as you know Heaven. No illusions stand between you | now. Look not upon the little wall of shadows. The sun has risen over |
| Tx:19.46 | can land and settle briefly upon anything, for it has no purpose | now. Before the Holy Spirit entered to abide with you, it seemed to |
| Tx:19.46 | the fixed and unchangeable dedication to sin and its results. | Now it is aimless, wandering pointlessly, causing no more than tiny |
| Tx:19.64 | limitless? The end of guilt is in your hands to give. Would you stop | now to look for guilt in each other? |
| Tx:19.95 | And | now you stand in terror before what you swore never to look upon. |
| Tx:19.95 | “protectors,” and your “home” will vanish. Nothing that you remember | now will you remember. |
| Tx:20.2 | in one hand and lilies in the other, uncertain which to give. Join | now with me and throw away the thorns, offering the lilies to replace |
| Tx:20.8 | offer me. And yet the thorns are gone. Look you still closer at them | now, and you will see your altar is no longer what it was. |
| Tx:20.9 | And what enables Him to see His purpose shine forth from every altar | now is yours as well as His. He sees no strangers, only dearly loved |
| Tx:20.11 | You have the vision | now to look past all illusions. It has been given you to see no |
| Tx:20.11 | and no obstacles to peace. The fear of God is nothing to you | now. Who is afraid to look upon illusions, knowing his savior stands |
| Tx:20.11 | has been carefully prepared for you, and it is ready to receive you | now. You will not see it with the body's eyes. Yet all you need you |
| Tx:20.12 | entirely to hear. You heard but knew not how to look nor where. And | now you know. In you the knowledge lies, ready to be unveiled and |
| Tx:20.14 | Son of God is risen from the past and has awakened to the present. | Now is he free, unlimited in his communion with all that is within |
| Tx:20.14 | is he free, unlimited in his communion with all that is within him. | Now are the lilies of his innocence untouched by guilt and perfectly |
| Tx:20.14 | is free to guide you safely through them and beyond. Walk with him | now rejoicing, for the savior from illusions has come to greet you |
| Tx:20.15 | released from crucifixion through your vision and free to lead you | now where he would be. He will not leave you nor forsake the savior |
| Tx:20.20 | should indeed be fearful. Yet it was you who made it merciless, and | now if mercilessness seems to look back at you, it can be corrected. |
| Tx:20.26 | us become impossible. You who were prisoners in separation are | now made free in Paradise. And here would I unite with you, my |
| Tx:20.27 | And where else would they go but where they will to be? Each of you | now will lead the other to the Father as surely as God created His |
| Tx:20.33 | enter here to learn its special function in the Holy Spirit's plan, | now that it shares His purpose. And as this purpose is fulfilled, a |
| Tx:20.42 | never changes. All that it ever held or will ever hold is here right | now. The past takes nothing from it, and the future will add no more. |
| Tx:20.44 | rests in his gentle hands in safety and in peace. Let us consider | now what he must learn, to share his Father's confidence in him. What |
| Tx:20.56 | but you are not immobilized. The holy instant is of greater value | now to you than its unholy seeming counterpart, and you have learned |
| Tx:20.59 | the sudden change in a relationship from sin to holiness should | now be almost over. To the extent you still experience it, you are |
| Tx:20.67 | Vision would not be necessary had judgment not been made. Desire | now its whole undoing, and it is done for you. |
| Tx:20.70 | what God willed and gave you shall be yours. This is your purpose | now, and the vision that makes it yours is ready to be given. You |
| Tx:21.7 | have. Listen and try to think if you remember what we will speak of | now. |
| Tx:21.12 | And | now the blind can see, for that same song they sing in honor of their |
| Tx:21.13 | Rejected yes, but not ambiguous. And if you choose against it | now, it will not be because it is obscure, but rather that this |
| Tx:21.18 | then, this little offering. Withhold it, and you keep the world as | now you see it. Give it away, and everything you see goes with it. |
| Tx:21.25 | confusion of cause and effect becomes inevitable. The purpose | now becomes to keep obscure the cause of the effect and make effect |
| Tx:21.35 | to vision, as all the means that once served sin are redirected | now toward holiness. For what you think is sin is limitation, and |
| Tx:21.40 | You gave perception and belief and faith from mind to body. Let them | now be given back to what produced them and can use them still to |
| Tx:21.43 | “fearful” question is one the ego never asks. And you who ask it | now are threatening the ego's whole defensive system too seriously |
| Tx:21.43 | truth. And your belief in sin has been already shaken, nor are you | now entirely unwilling to look within and see it not. |
| Tx:21.44 | past insanity and on to reason. And what your reason tells you | now, the ego would not hear. The Holy Spirit's purpose was accepted |
| Tx:21.44 | ego knows not of. No more did you. And yet this part with which you | now identify is not afraid to look upon itself. It knows no sin. How, |
| Tx:21.45 | the birth of freedom, the acceptance of release to come to you. And | now you recognize that it was not the ego that joined the Holy |
| Tx:21.47 | And | now the ego is afraid. Yet what it hears in terror, the other part |
| Tx:21.47 | world, brings to it hope of peace. For it remembers Heaven, and | now it sees that Heaven has come to earth at last, from which the |
| Tx:21.53 | accomplished. Therefore, what joined the Will of God must be in you | now, being eternal. You must have set aside a place in which the Holy |
| Tx:21.58 | question which the ego will never ask. Does not your reason tell you | now the question must have come from something that you do not know |
| Tx:21.83 | not see he does it. And if he sees his happiness as ever changing, | now this, now that, and now an elusive shadow attached to nothing, he |
| Tx:21.83 | he does it. And if he sees his happiness as ever changing, now this, | now that, and now an elusive shadow attached to nothing, he does |
| Tx:21.83 | if he sees his happiness as ever changing, now this, now that, and | now an elusive shadow attached to nothing, he does decide against it. |
| Tx:21.90 | is already answered and what you ask for given. Here is the future | now, for time is powerless because of your desire for what will never |
| Tx:22.4 | [And here is sight of differences transformed to vision.] And reason | now can lead you to the logical conclusion of your union. It must |
| Tx:22.4 | as you reached out beyond the body to let yourselves be joined. And | now the sameness which you saw extends and finally removes all sense |
| Tx:22.11 | ancient than the old illusion that it has replaced, is like a baby | now in its rebirth. Yet in this infant is your vision returned to |
| Tx:22.20 | but what they make of it is not the same. The ego will assure you | now that it is impossible for you to see no guilt in anyone. And if |
| Tx:22.21 | Creator wills is possible, but what you made believes it is not so. | Now must you choose between yourself and an illusion of yourself. Not |
| Tx:22.22 | Forsake not | now each other. For you who are the same will not decide alone nor |
| Tx:22.38 | you cannot go ahead. You must go either one way or the other. For | now if you go straight ahead, the way you went before you reached the |
| Tx:22.38 | purpose of coming this far was to decide which branch you will take | now. The way you came no longer matters. It can no longer serve. No |
| Tx:22.40 | a solid block, nor realize how thin the drapery that separates you | now. Yet it is almost over in your awareness, and peace has reached |
| Tx:22.41 | and lonely journey where you walked alone. The gates of Heaven, open | now for you, will you now open to the sorrowful. And none who looks |
| Tx:22.41 | you walked alone. The gates of Heaven, open now for you, will you | now open to the sorrowful. And none who looks upon the Christ in you |
| Tx:22.41 | veil which you will bring to light the tired eyes of those as weary | now as once you were. How thankful will they be to see you come among |
| Tx:22.55 | Heaven that you fill again with the Eternal Light you bring shines | now on you. The means of sinlessness can know no fear because they |
| Tx:22.56 | that you give the Holy Spirit is service to yourself. You who are | now His means must love all that He loves. And what you bring is your |
| Tx:23.3 | everything from the illusion of harmfulness. And what seemed harmful | now stands shining in their innocence, released from sin and fear, |
| Tx:23.6 | the world sparkle and shine and everything you once thought sinful | now will be reinterpreted as part of Heaven. How beautiful it is to |
| Tx:23.10 | over. The journey's end is at the place of peace. Would you not | now accept the peace offered you here? This “enemy” you fought as an |
| Tx:23.23 | this seems to do to the relationship between the Father and the Son. | Now it appears that they can never be one again. For one must always |
| Tx:23.23 | be one again. For one must always be condemned and by the other. | Now are they different and enemies. And their relationship is one of |
| Tx:23.23 | the other strong by his defeat. And fear of God and of each other | now appears as sensible, made real by what the Son of God has done |
| Tx:23.25 | See how the fear of God is reinforced by this third principle. | Now it becomes impossible to turn to Him for help in misery. For now |
| Tx:23.25 | Now it becomes impossible to turn to Him for help in misery. For | now He has become the “enemy” Who caused it and to Whom appeal is |
| Tx:23.25 | aspect seems to be at war with Him and justified in its attack. And | now is conflict made inevitable and beyond the help of God. And now |
| Tx:23.25 | And now is conflict made inevitable and beyond the help of God. And | now salvation must remain impossible because the savior has become |
| Tx:23.29 | And | now there is a vague unanswered question, not yet “explained.” What |
| Tx:23.29 | and cunning enemy? It must be what you want but never found. And | now you “understand” the reason why you found it not. For it was |
| Tx:23.29 | the cover for his guilt, the hiding place for what belongs to you. | Now must his body be destroyed and sacrificed that you may have that |
| Tx:23.32 | then must its opposite, which was the truth before, be madness | now. Such a reversal, completely turned around, with madness sanity, |
| Tx:23.50 | in any form is not your will. The overlooking of the battleground is | now your purpose. |
| Tx:24.3 | love is gone because you asked a substitute to take its place. And | now must war, the substitute for peace, come with the one alternative |
| Tx:24.4 | decisions have been made and kept hidden to become beliefs, | now given power to direct all subsequent decisions. Mistake you not |
| Tx:24.8 | is lost to you. God gave you both Himself, and to remember this is | now the only purpose that you share. And so it is the only one you |
| Tx:24.10 | relationship has been made clean of special goals. And would you | now defeat the goal of holiness that Heaven gave it? What perspective |
| Tx:24.20 | You have come far along the way of truth—too far to falter | now. Just one step more and every vestige of the fear of God will |
| Tx:24.25 | bring you peace and joy of any kind? Through this despair you travel | now, yet it is but illusion of despair. The death of specialness is |
| Tx:24.34 | attraction. Here is death enthroned as savior; crucifixion is | now redemption, and salvation can only mean destruction of the world, |
| Tx:24.46 | Yet is He quiet, for He knows that love is in you | now and safely held in you by that same hand that holds your |
| Tx:24.49 | and turn to dust. In him is your assurance God is here and with you | now. While he is what he is, you can be sure that God is knowable and |
| Tx:24.60 | Now you are merely asked that you pursue another goal with far less | |
| Tx:24.62 | of God's creation that takes the place of yours? And where are they, | now that the host of God has found another son which he prefers to |
| Tx:25.7 | Christ from its beholders. And both of you stand there, before Him | now, to let Him draw aside the veil that seems to keep you separate |
| Tx:25.31 | what he is to you will make this choice your future? For you make it | now, the instant when all time becomes a means to reach a goal. Make |
| Tx:25.35 | think what it would do for you. Your “evil” thoughts that haunt you | now will seem increasingly remote and far away from you. And they go |
| Tx:25.38 | For you have hurt yourself and made your Self your “enemy.” And | now you must believe you are not you but something alien to yourself |
| Tx:25.58 | Now must he question this because the form of the alternative is one | |
| Tx:25.71 | by being separate and apart from love. And what but vengeance | now can help and save, while love stands feebly by with helpless |
| Tx:25.78 | that sin be kept in place. You mean that truth has greater value | now than all illusions. And you recognize that truth must be revealed |
| Tx:26.11 | is the problem gone, because it was an error in perception which | now has been corrected. One mistake is not more difficult for Him to |
| Tx:26.24 | is undone by change of purpose in what once was specialness and | now is union? All illusions are but one. And in the recognition this |
| Tx:26.37 | past that he may hear a fact in what is there to hear where he is | now? And how much can his own delusions about time and place affect a |
| Tx:26.37 | wish that what is gone could be made real again and seen as here and | now in place of what is really now and here. Is this a hindrance to |
| Tx:26.37 | made real again and seen as here and now in place of what is really | now and here. Is this a hindrance to the truth the past is gone and |
| Tx:26.39 | a memory of time gone by? [This course will teach you only what is | now.] A dreadful instant in a distant past, now perfectly corrected, |
| Tx:26.39 | teach you only what is now.] A dreadful instant in a distant past, | now perfectly corrected, is of no concern nor value. Let the dead and |
| Tx:26.39 | peacefully forgotten. Resurrection has come to take its place. And | now you are a part of resurrection, not of death. No past illusions |
| Tx:26.40 | that he chose to die instead of live. And will you not forgive him | now because he made an error in the past that God remembers not and |
| Tx:26.40 | made an error in the past that God remembers not and is not there? | Now you are shifting back and forth between the past and present. |
| Tx:26.41 | is past and gone and hinder not the true existence of the here and | now. The real world is the second part of the hallucination time and |
| Tx:26.42 | of time is but the mad belief that what is over is still here and | now. |
| Tx:26.69 | And you cannot believe that trust would settle every problem | now. Thus do you think it safer to remain a little careful and a |
| Tx:26.69 | perception you cannot conceive of gaining what forgiveness offers | now. The interval you think lies in between the giving and receiving |
| Tx:26.71 | Yet space between you is apparent | now and cannot be perceived in future time. No more can it be |
| Tx:26.71 | But present joining is your dread. Who can feel desolation except | now? A future cause as yet has no effects. And therefore must it be |
| Tx:26.72 | effects unless he thought they had been caused and judged disastrous | now? Belief in sin arouses fear and, like its cause, is looking |
| Tx:26.72 | is looking forward, looking back but overlooking what is here and | now. Yet only here and now its cause must be if its effects already |
| Tx:26.72 | looking back but overlooking what is here and now. Yet only here and | now its cause must be if its effects already have been judged as |
| Tx:26.72 | is it protected and kept separate from healing. For a miracle is | now. It stands already here in present grace, within the only |
| Tx:26.73 | has in it all effects that you will see. They can be looked at | now. Why wait till they unfold in time and fear they may not come, |
| Tx:26.74 | content with sighing and with “reasoning” you do not understand it | now but will some day. And then its meaning will be clear. This is |
| Tx:26.74 | in which disaster strikes, to be perceived as “good” some day but | now in form of pain. This is a sacrifice of now, which could not be |
| Tx:26.74 | as “good” some day but now in form of pain. This is a sacrifice of | now, which could not be the cost the Holy Spirit asks for what He |
| Tx:26.76 | meaning and is not your just reward. For you have cause for freedom | now. What profits freedom in a prisoner's form? Why should |
| Tx:26.76 | and what it is cannot be recognized. The Holy Spirit's purpose | now is yours. Should not His happiness be yours as well? |
| Tx:26.79 | white and sparkling in the summer sun. What was a place of death has | now become a living temple in a world of light. Because of Them. It |
| Tx:26.79 | and rendered desolate. What hate has wrought have They undone. And | now you stand on ground so holy Heaven leans to join with it and make |
| Tx:26.84 | Now is the temple of the Living God rebuilt as host again to Him by | |
| Tx:26.84 | that They are welcome made at last. Where stood a cross stands | now the risen Christ, and ancient scars are healed within His sight. |
| Tx:26.84 | the Father and the Son return to what is Theirs and will forever be. | Now is the Holy Spirit's purpose done. For They have come! For They |
| Tx:26.85 | When you perceive it as unfair, you think that a response of anger | now is just. And thus you see what is the same as different. |
| Tx:27.2 | come to him in righteousness. The unjust vengeance that you suffer | now belongs to him, and when it rests on him are you set free. Wish |
| Tx:27.5 | it witnessed to the guilt in him which you perceived and loved. | Now in the hands made gentle by His touch, the Holy Spirit lays a |
| Tx:27.10 | is it dead. It stands apart from all experience of fear or love. For | now it witnesses to nothing yet, its purpose being open and the mind |
| Tx:27.10 | being open and the mind made free again to choose what it is for. | Now is it not condemned, but waiting for a purpose to be given that |
| Tx:27.30 | by the half it canceled out, and so they both are gone. And | now he stands for nothing. Symbols which but represent ideas that |
| Tx:27.33 | it is functionless. Yet in the learning interval it has a use which | now you fear, but yet will love. |
| Tx:27.37 | must be that time is not involved, and every problem can be answered | now. Yet it must also be that in your state of mind solution is |
| Tx:27.63 | Now you are being shown you can escape. All that is needed is you | |
| Tx:27.74 | has come to lighten up your sleeping face. The sleep is peaceful | now, for these are happy dreams. |
| Tx:27.81 | too ridiculous for anything but to be laughed away. How serious they | now appear to be! And no one can remember when they would have met |
| Tx:27.83 | world you see depicts exactly what you thought you did. Except that | now you think that what you did is being done to you. The guilt for |
| Tx:27.90 | you separate from the world and kept your brother separate from you. | Now need you but to learn that both of you are innocent or guilty. |
| Tx:28.2 | its past tense. It is perception of the past as if it were occurring | now and still were there to see. Memory, like perception, is a skill |
| Tx:28.4 | that it is hard for you to realize it is a skill that can remember | now. The limitations on remembering the world imposes on it are as |
| Tx:28.6 | you make use of it, and so it is a way to hold the past against the | now. |
| Tx:28.7 | what they are for. Let not the cause that you would give them | now be what it was which made them what they were or seemed to be. Be |
| Tx:28.7 | be pardoned from. And see instead the new effects of cause accepted | now, with consequences here. They will surprise you with their |
| Tx:28.11 | the memory of God returns to them. Their own remembering is quiet | now, and what has come to take its place will not be wholly |
| Tx:28.13 | resound throughout the stillness, yet disturb it not. And what is | now remembered is not fear, but rather is the cause that fear was |
| Tx:28.14 | Now is the Son of God at last aware of present Cause and Its benign | |
| Tx:28.14 | Son of God at last aware of present Cause and Its benign effects. | Now does he understand what he has made is causeless, making no |
| Tx:28.25 | as friends with merciful intent. Their enmity is seen as causeless | now, because they did not make it. And you can accept the role of |
| Tx:28.25 | role of maker of their hate, because you see that it has no effects. | Now are you freed from this much of the dream; the world is neutral, |
| Tx:28.38 | There is a way of finding certainty right here and | now. Refuse to be a part of fearful dreams whatever form they take, |
| Tx:29.5 | that lies not within itself. And herein lies its power over you. For | now you think that it determines when you meet and limits your |
| Tx:29.5 | limits your ability to make communion with each other's mind. And | now it tells you where to go and how to go there, what is feasible |
| Tx:29.11 | be you are healed. And being healed, the power to heal must also | now be yours. The miracle is not a separate thing which happens |
| Tx:29.11 | Nor is it in itself a cause. But where its cause is must it be. | Now is it caused, though not as yet perceived. And its effects are |
| Tx:29.11 | And its effects are there, though not yet seen. Look inward | now, and you will not behold a reason for regret but cause indeed for |
| Tx:29.13 | His gifts came with Him. He has laid them at your feet and asks you | now that you will look on them and take them for your own. He needs |
| Tx:29.14 | You do not see how much you | now can give because of everything you have received. Yet He Who |
| Tx:29.14 | on them, you will believe His Presence must be there. For what you | now can do could not be done without the love and grace His Presence |
| Tx:29.24 | because you gave your light to him to save him from the dark. And | now the light in you must be as bright as shines in him. This is the |
| Tx:29.41 | purpose ended; it is gone. And where it once held seeming sway is | now restored the function God established for His Son in full |
| Tx:29.67 | things have all been put away. And what was once a dream of judgment | now has changed into a dream where all is joy because that is the |
| Tx:29.67 | for time is almost over. And the forms which enter in the dream are | now perceived as brothers, not in judgment but in love. |
| Tx:30.1 | The new beginning | now becomes the focus of the curriculum. The goal is clear, but now |
| Tx:30.1 | now becomes the focus of the curriculum. The goal is clear, but | now you need specific methods for attaining it. The speed by which it |
| Tx:30.1 | you, but they are more ideas than rules of thought to you as yet. So | now we need to practice them awhile, until they are the rules by |
| Tx:30.1 | they are the rules by which you live. We seek to make them habits | now, so you will have them ready for whatever need. |
| Tx:30.6 | This is your major problem | now. You still make up your mind and then decide to ask what you |
| Tx:30.10 | But there will still be times when you have judged already. | Now the answer will provoke attack unless you quickly straighten out |
| Tx:30.10 | This means you have decided by yourself and cannot see the question. | Now you need a quick restorative before you ask. |
| Tx:30.16 | At least I can decide I do not like what I feel | now. |
| Tx:30.21 | Now you have reached the turning point, because it has occurred to | |
| Tx:30.21 | your happiness depends on being right. But this much reason have you | now attained—you would be better off if you were wrong. |
| Tx:30.24 | Now you have changed your mind about the day and have remembered what | |
| Tx:30.27 | Thus you | now can ask a question that makes sense, and so the answer will make |
| Tx:30.34 | never lose your will when He gave you His perfect answer. Hear it | now that you may be reminded of His love and learn your will. God |
| Tx:30.35 | born into the world, and thus the rule of fear established there. | Now hear God speak to you through Him Who is His Voice and yours as |
| Tx:30.37 | heal him, and because you have decided with him, he is healed. And | now is God forgiven, for you chose to look upon your brother as a |
| Tx:30.50 | him. And he is afraid because he thought the rules protected him. | Now must he learn the boxes and the bears did not deceive him, broke |
| Tx:30.58 | grasped and welcomed, and the means by which it can be gained can | now be understood. The world becomes a place of hope because its only |
| Tx:30.64 | For He Whose hand you hold was waiting but for you to join Him. | Now that you have come, would He delay in showing you the way that He |
| Tx:30.82 | script you write for every minute in the day, and all that happens | now means something else. You take away another element, and every |
| Tx:30.89 | you see will change, and yet you thought it real before, and | now you think it real again. Reality is thus reduced to form and |
| Tx:31.1 | simple is salvation! All it says is what was never true is not true | now and never will be. The impossible has not occurred and can have |
| Tx:31.3 | is no greater power in the world. The world was made by it and even | now depends on nothing else. The lessons you have taught yourselves |
| Tx:31.5 | to demonstrate, and you have learned what it was made to teach. | Now does your ancient overlearning stand implacable before the Voice |
| Tx:31.8 | world has always made, but you had not perceived it as it was. And | now you see you were mistaken. You had been deceived by forms the |
| Tx:31.12 | thoughts of evil or of good that ever crossed your mind of anyone. | Now do [you] know him not. But you are free to learn of him and learn |
| Tx:31.12 | him not. But you are free to learn of him and learn of him anew. | Now is he born again to you, and you are born again to him without |
| Tx:31.12 | to him without the past that sentenced him to die, and you with him. | Now is he free to live, as you are free because an ancient learning |
| Tx:31.36 | who still believe there is another answer to be found. Learn | now, without despair, there is no hope of answer in the world. But do |
| Tx:31.36 | No longer look for hope where there is none. Make fast your learning | now, and understand you but waste time unless you go beyond what you |
| Tx:31.48 | ensures your brother is condemned eternally. For what you are has | now become his sin. For this is no forgiveness possible. No longer |
| Tx:31.50 | seek to go beyond its roads nor realize the way you see yourself. | Now must the Holy Spirit find a way to help you see this concept of |
| Tx:31.50 | else. For otherwise you would be asked to make exchange of what you | now believe for total loss of self, and greater terror would arise in |
| Tx:31.51 | not yet perceive that this is what you think, you surely learned by | now that you behave as if it were. Does he react for you? And did he |
| Tx:31.55 | by your decision. But this gain is paid in almost equal loss, for | now you stand accused of guilt for what your brother is. And you must |
| Tx:31.55 | him in the image of your own. While only he was treacherous before, | now must you be condemned along with him. |
| Tx:31.63 | as he was an instant previous, nor will he be the same as he is | now an instant hence. Who could have trust where so much change is |
| Tx:31.71 | given you. For your forgiveness, offered unto him, has been accepted | now for both of you. |
| Tx:31.72 | is asked. On its behalf, remember what the concept of yourself which | now you hold has brought you in its wake, and welcome the glad |
| Tx:31.73 | The concept of yourself which | now you hold would guarantee your function here remain forever |
| Tx:31.75 | beholds this One. For there is light where darkness was before, and | now the veil is lifted from his sight. |
| Tx:31.87 | presented once again, so where you made a faulty choice before, you | now can make a better one and thus escape all pain which what you |
| Tx:31.97 | And | now we say “Amen.” For Christ has come to dwell in the abode You set |
| W1:I.3 | two sections, the first dealing with the undoing of what you see | now and the second with the restoration of sight. It is recommended |
| W1:1.1 | Now look slowly around you, and practice applying this idea very | |
| W1:3.2 | all past associations, to see things exactly as they appear to you | now, and to realize how little you really understand about them. It |
| W1:9.4 | I do not see this typewriter as it is | now. I do not see this key as it is now. I do not see this telephone |
| W1:9.4 | not see this typewriter as it is now. I do not see this key as it is | now. I do not see this telephone as it is now. |
| W1:9.4 | not see this key as it is now. I do not see this telephone as it is | now. |
| W1:9.6 | I do not see that coat rack as it is | now. I do not see that face as it is now. I do not see that door as |
| W1:9.6 | not see that coat rack as it is now. I do not see that face as it is | now. I do not see that door as it is now. |
| W1:9.6 | I do not see that face as it is now. I do not see that door as it is | now. |
| W1:10.2 | no link is made overtly with the things around you. The emphasis is | now on the lack of reality of what you think you think. |
| W1:10.3 | and then stressed their past rather than their present status. | Now we are emphasizing that the presence of these “thoughts” means |
| W1:10.5 | This idea will help to release me from all that I | now believe. |
| W1:10.9 | This idea will help to release me from all that I | now believe. |
| W1:12.8 | Beneath your words is written the Word of God. The truth upsets you | now, but when your words have been erased, you will see His. That is |
| W1:15.2 | little edges of light around the same familiar objects which you see | now. That is the beginning of real vision. You can be certain that |
| W1:19.5 | subjects for the practice period should be quite familiar to you by | now and will no longer be repeated each day, although it will |
| W1:20.2 | You want to be happy. You want peace. You do not have them | now because your mind is totally undisciplined, and you cannot |
| W1:20.2 | between joy and sorrow, pleasure and pain, love and fear. You are | now learning how to tell them apart. And great indeed will be your |
| W1:20.4 | idea also tacitly implies the recognition that you do not see | now. Therefore, as you repeat the idea, you are stating that you are |
| W1:23.4 | Vision already holds a replacement for everything you think you see | now. Loveliness can light your images and so transform them that you |
| W1:25.3 | Another way of describing the goals you | now perceive as valuable is to say that they are all concerned with |
| W1:26.1 | is this law that will ultimately save you. But you are misusing it | now. You must therefore learn how it can be used for your own best |
| W1:28.1 | is not our concern here. If you are willing at least to make them | now, you have started on the way to keeping them. And we are still at |
| W1:29.3 | with love, appreciation, and open-mindedness. You do not see them | now. Would you know what is in them? Nothing is as it appears to you. |
| W1:29.4 | Our six two-minute practice periods for today should follow a | now familiar pattern: begin with repeating the idea to yourself, and |
| W1:30.3 | and trying to realize that the idea applies to everything you do see | now or could see now if it were within the range of your sight. |
| W1:30.3 | that the idea applies to everything you do see now or could see | now if it were within the range of your sight. |
| W1:34.6 | I could see peace in this situation instead of what I | now see in it. |
| W1:35.1 | Today's idea does not describe the way you see yourself | now. It does, however, describe what vision will show you. It is |
| W1:39.4 | is the answer to every question that was ever asked, is being asked | now, or will be asked in the future. Your holiness means the end of |
| W1:44.5 | you practice in this form, you leave behind everything that you | now believe and all the thoughts which you have made up. Properly |
| W1:45.9 | you thought with God in the beginning. They are there in your mind | now, completely unchanged. They will always be in your mind, exactly |
| W1:47.6 | Now try to slip past all concerns related to your own sense of | |
| W1:R1.6 | statements nor to apply the ideas as was suggested then. We are | now emphasizing the relationships among the first fifty of the ideas |
| W1:51.2 | that I recognize this, that I may learn to see. What I think I see | now is taking the place of vision. I must let it go by realizing that |
| W1:51.4 | what can be seen and understood and loved. I can exchange what I see | now for this merely by being willing to do so. Is not this a better |
| W1:52.5 | [9] I see nothing as it is | now. If I see nothing as it is now, it can truly be said that I see |
| W1:52.5 | [9] I see nothing as it is now. If I see nothing as it is | now, it can truly be said that I see nothing. I can see only what is |
| W1:52.5 | now, it can truly be said that I see nothing. I can see only what is | now. The choice is not whether to see the past or the present: it is |
| W1:52.5 | whether to see or not. What I have chosen to see has cost me vision. | Now I would choose again that I may see. |
| W1:53.4 | it the illusion of reality, and have suffered from my belief in it. | Now I choose to withdraw this belief and place my trust in reality. |
| W1:55.2 | [21] I am determined to see things differently. What I see | now are but signs of disease, disaster, and death. This cannot be |
| W1:55.4 | and joy. It is this I choose to see in place of what I look on | now. |
| W1:56.4 | and guarantees its continuance. While I see the world as I see it | now, truth cannot enter my awareness. I would let the door behind |
| W1:59.5 | Him. I have tried to define what seeing is, and I have been wrong. | Now it is given me to understand that God is the Light in which I |
| W1:60.4 | I can see it! It will not look anything like what I imagine I see | now. Everyone and everything I see will lean toward me to bless me. I |
| W1:62.2 | having denied your Identity by attacking creation and its Creator. | Now you are learning how to remember the truth. For this, attack must |
| W1:65.14 | and sometimes keep them open and look about you. It is what you see | now that will be totally changed when you accept today's idea |
| W1:68.7 | Determine | now to see all these people as friends. Say to them all collectively, |
| W1:69.1 | is lifted, you are released with him. Share your salvation | now with him who stood beside you when you were in hell. He is your |
| W1:69.4 | Very quietly | now, with your eyes closed, try to let go of all the content which |
| W1:69.6 | remembering only how much you want to reach the light in you today— | now. Determine to go past the clouds. Reach out and touch them in |
| W1:70.12 | Now we will try again to reach the light in you, which is where your | |
| W1:72.9 | you, locked away from your awareness by the body's limitations. | Now we are going to try to see this differently. |
| W1:72.11 | plan for us is. We are therefore attacking what we do not recognize. | Now we are going to try to lay judgment aside and ask what God's plan |
| W1:72.14 | We have used our grievances to close our eyes and stop our ears. | Now we would see and hear and learn. “What is salvation, Father?” Ask |
| W1:73.11 | of the Son of God from hell and from all idle wishes. His will is | now restored to his awareness. He is willing this very day to look |
| W1:75.2 | ending to your long dream of disaster. There are no dark dreams | now. The light has come. Today the time of light begins for you and |
| W1:75.4 | rises before us in gladness, to be seen at last. Sight is given us, | now that the light has come. |
| W1:75.7 | have made. You have forgiven the world today. You can look upon it | now as if you never saw it before. You do not know yet what it looks |
| W1:75.9 | the gift of sight to the forgiving. Believe He will not fail you | now. You have forgiven the world. He will be with you as you watch |
| W1:78.7 | in this role. We will attempt to hold him in our mind, first as you | now consider him. We will review his faults, the difficulties you |
| W1:78.11 | Be very quiet | now and look upon your shining savior. No dark grievances obscure the |
| W1:79.3 | That is the position in which you find yourselves | now. You have the answer, but you are still uncertain about what the |
| W1:80.5 | Now let the peace that your acceptance brings be given you. Close | |
| W1:R2.1 | We are | now ready for another review. We will begin where our last review |
| W1:89.2 | grievances, which are but illusions that hide the miracles beyond. | Now I would accept only what the laws of God entitle me to have that |
| W1:92.9 | in, for the peace of God is where your Self, His Son, is waiting | now to meet itself again and be as one. |
| W1:93.2 | have bowed down to idols made of dust—all this is true by what you | now believe. |
| W1:94.5 | Now try to reach the Son of God in you. This is the Self that never | |
| W1:94.6 | that it will be revealed to all who ask for it. You are asking | now. You cannot fail because He cannot fail. |
| W1:95.4 | if it undertakes extended attempts. You have surely realized this by | now. You have seen the extent of your lack of mental discipline and |
| W1:96.6 | itself as helpless, limited, and weak. Dissociated from its function | now, it thinks it is alone and separate, attacked by armies massed |
| W1:96.6 | armies massed against itself and hiding in the body's frail support. | Now must it reconcile unlike with like, for this is what it thinks |
| W1:99.1 | the impossible which has occurred, resulting in a state of conflict | now between what is and what could never be. |
| W1:99.2 | Truth and illusions both are equal | now, for both have happened. The impossible becomes the thing you |
| W1:99.7 | Salvation is your function with the One to Whom the plan was given. | Now are you entrusted with this plan, along with Him. He has one |
| W1:100.9 | Now let us try to find that joy which proves to us and all the world | |
| W1:100.9 | us. It is your function that you find it here and that you find it | now. For this you came. Let this one be the day that you succeed! |
| W1:100.10 | He will be there. And you can reach Him | now. What could you rather look upon in place of Him Who waits that |
| W1:101.10 | Today escape from madness. You are set on freedom's road, and | now today's idea brings wings to speed you on and hope to go still |
| W1:102.1 | that it buys you what you want. Yet this belief is surely shaken | now, at least enough to let you question it and to suspect it really |
| W1:102.5 | God's Will for happiness for me, and I accept it as my function | now. |
| W1:102.7 | minute rests, pause frequently today to tell yourself that you have | now accepted happiness as your one function. And be sure that you are |
| W1:104.3 | These are the gifts which are within us | now, for they are timeless. And we need not wait to have them. They |
| W1:104.3 | have them. They belong to us today. Therefore we will to have them | now and know in choosing them in place of what we made we but unite |
| W1:105.9 | and let your mind be free of all that would prevent success today. | Now are you ready to accept the gift of peace and joy which God has |
| W1:105.9 | ready to accept the gift of peace and joy which God has given you. | Now are you ready to experience the joy and peace you have denied |
| W1:105.9 | you ready to experience the joy and peace you have denied yourself. | Now you can say, “God's peace and joy are mine,” for you have given |
| W1:106.8 | Today we practice giving, not the way you understand it | now, but as it is. Each hour's exercises should begin with this |
| W1:107.3 | a hundred times and then be multiplied another hundred more. And | now you have a hint, not more than just the faintest intimation of |
| W1:107.4 | are nowhere. They cannot be found, for truth is everywhere forever | now. |
| W1:107.7 | Truth does not come and go nor shift nor change, in this appearance | now and then in that, evading capture and escaping grasp. It does not |
| W1:108.1 | the Thought behind it will appear instead, to take its place. And | now we are at peace forever, for the dream is over now. |
| W1:108.1 | its place. And now we are at peace forever, for the dream is over | now. |
| W1:108.9 | and to receive are one in truth. I will receive what I am giving | now. |
| W1:108.13 | understood from this time on, and we will make much faster progress | now. Think of the exercises for today as quick advances in your |
| W1:109.4 | hear another voice but yours because you gave your voice to God and | now you rest in Him and let Him speak through you. |
| W1:109.6 | and thankfully accept its healing. No more fearful dreams will come | now that you rest in God. Take time today to slip away from dreams |
| W1:109.8 | thing there is comes closer to all worn and tired minds, too weary | now to go their way alone. And they will hear the bird begin to sing |
| W1:R3.14 | how little you have learned. Do not forget how much you can learn | now. Do not forget your Father's need of you as you review these |
| W1:121.7 | hell through you and turns to you imploringly for Heaven here and | now. It has no hope, but you become its hope. And as its hope, do you |
| W1:121.11 | Now close your eyes and see him in your mind and look at him a while. | |
| W1:121.12 | you learned to see around your former “enemy” to him. Perceive him | now as more than friend to you, for in that light his holiness shows |
| W1:121.12 | your “enemy” and friend unite in blessing you with what you gave. | Now are you one with them and they with you. Now have you been |
| W1:121.12 | you with what you gave. Now are you one with them and they with you. | Now have you been forgiven by yourself. |
| W1:122.7 | Do not turn away in aimless wandering again. Accept salvation | now. It is the gift of God and not the world. The world can give no |
| W1:122.10 | reached the turning point at which the road becomes far easier. And | now the way is short that yet we travel. We are close indeed to the |
| W1:122.12 | and you will see another world arise you have no words to picture. | Now we walk directly into light, and we receive the gifts which have |
| W1:123.2 | A day devoted | now to gratitude will add the benefit of some insight into the real |
| W1:124.6 | times as yet to come, as easily as in the ones who walk beside them | now. Their thoughts are timeless and apart from distance as apart |
| W1:124.7 | that we can save and heal accordingly. We have accepted and we | now would give, for we would keep the gifts our Father gave. Today we |
| W1:126.1 | by which salvation comes to you and would not hesitate to use it | now. |
| W1:126.12 | to myself. The Help I need to learn that this is true is with me | now. And I will trust in Him. |
| W1:127.7 | this. For 15 minutes twice today escape from every law in which you | now believe. Open your mind and rest. The world that seems to hold |
| W1:127.10 | aside the world they thought was made in hate to be love's enemy. | Now are they all made free along with us. Now are they all our |
| W1:127.10 | hate to be love's enemy. Now are they all made free along with us. | Now are they all our brothers in God's Love. |
| W1:129.5 | yet how near are you when you exchange it for the world you want. | Now is the last step certain; now you stand an instant's space away |
| W1:129.5 | exchange it for the world you want. Now is the last step certain; | now you stand an instant's space away from timelessness. Here can you |
| W1:129.11 | Now do we understand there is no loss, for we have seen its opposite | |
| W1:131.7 | the Will of God be in the past or yet to happen? What He wills is | now, without a past and wholly futureless. It is as far removed from |
| W1:131.9 | He is here because He wills to be, and what He wills is present | now beyond the reach of time. |
| W1:131.15 | it is this request you make today. Nothing but this has any meaning | now; no other goal is valued now nor sought; nothing before this door |
| W1:131.15 | today. Nothing but this has any meaning now; no other goal is valued | now nor sought; nothing before this door you really want, and only |
| W1:132.2 | is free to change his mind, and all his thoughts change with it. | Now the source of thought has shifted, for to change your mind means |
| W1:132.3 | thoughts of seeking what you do not want to find. The present | now remains the only time. Here in the present is the world set free. |
| W1:132.8 | are prepared to learn there is no world and can accept the lesson | now. Their readiness will bring the lesson to them in some form which |
| W1:132.10 | A lesson earlier repeated once must | now be stressed again, for it contains the firm foundation for |
| W1:134.9 | Now are you free to follow in the way your true forgiveness opens up | |
| W1:134.11 | dream by understanding what he thought he saw was never there. And | now he cannot feel that all escape has been denied to him. |
| W1:134.18 | Let him be freed from all the thoughts you had of sin in him. And | now you are prepared for freedom. If you have been practicing thus |
| W1:135.17 | its choice of what will happen. And it does not see that here and | now is everything it needs to guarantee a future quite unlike the |
| W1:135.27 | And you rise again from what was seeming death and hopelessness. | Now is the light of hope reborn in you, for now you come without |
| W1:135.27 | death and hopelessness. Now is the light of hope reborn in you, for | now you come without defense to learn the part for you within the |
| W1:136.8 | mind and all your world appears to totter and prepare to fall. | Now are you sick that truth may go away and threaten your |
| W1:136.14 | For it lets you think what God has given you is not the truth right | now, as it must be. The thoughts of God are quite apart from time. |
| W1:136.19 | Now is the body healed because the source of sickness has been opened | |
| W1:136.20 | and drink, or any laws you made it serve before. You need do nothing | now to make it well, for sickness has become impossible. |
| W1:137.16 | take the place of all the foolish thoughts that ever were imagined. | Now we come together to make well all that was sick and offer |
| W1:138.7 | choice that time was made to help us make. Such is its holy purpose, | now transformed from the intent you gave it, that it be a means for |
| W1:138.9 | are open to correction as the truth dismisses them as causeless. | Now are they without effects. They cannot be concealed because their |
| W1:138.11 | is real, is flimsy and transparent in the light. It holds no terror | now, for what was made enormous, vengeful, pitiless with hate demands |
| W1:138.11 | pitiless with hate demands obscurity for fear to be invested there. | Now it is recognized as but a foolish, trivial mistake. |
| W1:138.12 | we reaffirm the choice that we have made each hour in between. And | now we give the last five minutes of our waking day to the decision |
| W1:138.13 | Heaven is the decision I must make. I make it | now and will not change my mind, because it is the only thing I want. |
| W1:140.1 | One belief in sickness takes another form, and so the patient | now perceives himself as well. |
| W1:140.4 | makes the sickness possible. And that is cure indeed. For sickness | now is gone, with nothing left to which it can return. |
| W1:140.11 | delay the time when we can hear our Father speak to us. We hear Him | now. We come to Him today. |
| W1:R4.1 | Now we review again, this time aware we are preparing for the second | |
| W1:R4.1 | in such a way as will facilitate the readiness which we would | now achieve. |
| W1:R4.10 | close your eyes and say them slowly to yourself. There is no hurry | now, for you are using time for its intended purpose. Let each word |
| W1:R4.12 | you in the peace wherein He wills you be forever and are learning | now to claim again as your inheritance. |
| W1:151.8 | sinlessness. Whom He has judged can only laugh at guilt, unwilling | now to play with toys of sin, unheeding of the body's witnesses |
| W1:151.16 | is the world redeemed and joyfully released from guilt. | Now do we lift our resurrected minds in gladness and in gratitude to |
| W1:151.17 | accepts our holy thoughts which Heaven has corrected and made pure. | Now has our ministry begun at last, to carry round the world the |
| W1:152.8 | awareness then will be all that there ever was, eternally as it is | now. And it will take the place of self-deceptions made but to usurp |
| W1:152.11 | to Heaven and release from hell are joyously accepted as our own. | Now do we join in glad acknowledgment that lies are false and only |
| W1:153.2 | to weakness and sets up a system of defense that cannot work. | Now are the weak still further undermined, for there is treachery |
| W1:153.2 | treachery without and still a greater treachery within. The mind is | now confused and knows not where to turn to find escape from its |
| W1:153.7 | the Christ and come to fear His Father's anger. What can save you | now from your delusion of an angry god whose fearful image you |
| W1:153.7 | in all the evils of the world? What but illusions could defend you | now, when it is but illusions which you fight? |
| W1:153.9 | all thought or wish or dream in which attack has any meaning. | Now we cannot fear, for we have left all fearful thoughts behind. And |
| W1:153.9 | in defenselessness we stand secure, serenely certain of our safety | now, sure of salvation; sure we will fulfill our chosen purpose as |
| W1:153.13 | in terror in a fearful world made mad by sin and guilt, be happy | now. That game is over. Now a quiet time has come in which we put |
| W1:153.13 | world made mad by sin and guilt, be happy now. That game is over. | Now a quiet time has come in which we put away the toys of guilt and |
| W1:153.15 | our attention to the daily thought as long as possible. Five minutes | now becomes the least we give to preparation for a day in which |
| W1:153.20 | pause a moment as He tells us, “I am here.” Your practicing will | now begin to take the earnestness of love to help you keep your mind |
| W1:154.4 | all sin, with guilt abolished in the mind that God created sinless. | Now this mind becomes aware again of Who created it and of His |
| W1:154.8 | of God? For thus do you become His messengers. You are appointed | now. And yet you wait to give the messages you have received, and so |
| W1:154.9 | You who are | now the messengers of God receive His messages, for that is part of |
| W1:154.15 | are true. They are the message sent to us today from our Creator. | Now we demonstrate how they have changed our minds about ourselves |
| W1:155.5 | both are quickly left behind. This is the way appointed for you | now. You walk this path as others walk, nor do you seem to be |
| W1:155.6 | which you bring their eyes to look on and their minds to grasp. | Now can the truth, which walks ahead of you, speak to them through |
| W1:155.6 | speak to them through illusion, for the road leads past illusion | now, while on the way you call to them that they may follow you. |
| W1:155.9 | Walk safely | now, yet carefully because this path is new to you. And you may find |
| W1:155.9 | you walk with certainty of purpose to the truth. It goes before you | now, that they may see something with which they can identify, |
| W1:155.12 | the holy Son of God? We walk to God. The truth that walks before us | now is one with Him and leads us to where He has always been. What |
| W1:155.14 | And | now He asks but that you think of Him a while each day that He may |
| W1:156.7 | Companion, and mistake Him for the senseless, ancient dream that | now is past. |
| W1:157.2 | crucial turning point in the curriculum. We add a new dimension | now—a fresh experience that sheds a light on all that we have |
| W1:157.4 | He will direct your practicing today, for what you ask for | now is what He wills. And having joined your will with His this day, |
| W1:157.6 | Your body will be sanctified today, its only purpose being | now to bring the vision of what you experience this day to light the |
| W1:157.8 | will come when you will not return in the same form in which you | now appear, for you will have no need of it. Yet now it has a purpose |
| W1:157.8 | form in which you now appear, for you will have no need of it. Yet | now it has a purpose and will serve it well. Today we will embark |
| W1:157.9 | Into Christ's Presence will we enter | now, serenely unaware of everything except His shining face and |
| W1:159.2 | is no miracle you cannot give, for all are given you. Receive them | now by opening the storehouse of your mind where they are laid and |
| W1:159.9 | one they came from and to which they go again with added fragrance. | Now are they twice blessed. The messages they brought from Christ |
| W1:160.2 | comes and yet maintains his home belongs to him, while he is alien | now who is at home. |
| W1:160.5 | more like me than myself and give him all I thought belonged to me.” | Now is he exiled of necessity, not knowing who he is, uncertain of |
| W1:160.6 | What does he search for | now? What can he find? A stranger to himself can find no home |
| W1:160.6 | a miracle will search him out and show him that he is no stranger | now. The miracle will come. For in his home his Self remains. It |
| W1:160.7 | the stranger? Is he not the one your Self calls not? You are unable | now to recognize this stranger in your midst, for you have given him |
| W1:161.1 | is Atonement made complete, the world passed safely by, and Heaven | now restored. Here is the answer of the Voice of God. |
| W1:161.2 | abstraction is the natural condition of the mind. But part of it is | now unnatural. It does not look on everything as one. It sees instead |
| W1:161.3 | Thus were specifics made. And | now it is specifics we must use in practicing. We give them to the |
| W1:161.11 | in a form we have attempted earlier. Your readiness is closer | now, and you will come today nearer Christ's vision. If you are |
| W1:161.12 | he makes so frequently. Then think of this—what you are seeing | now conceals from you the sight of one who can forgive you all your |
| W1:161.15 | will hear the Voice of God in you and answer in your own. Behold him | now whom you had seen as merely flesh and bone and recognize that |
| W1:162.4 | the mind of him who uses them. So wholly is it changed that it is | now the treasury in which God places all His gifts and all His Love |
| W1:162.5 | We honor you today. Yours is the right to perfect holiness you | now accept. With this acceptance is salvation brought to everyone, |
| W1:162.6 | And who would not be brother to you | now—you, his redeemer and his savior. Who could fail to welcome you |
| W1:163.8 | you will show them this today. There is no death, and we renounce it | now in every form for their salvation and our own as well. God made |
| W1:164.1 | What time but | now can truth be recognized? The present is the only time there is. |
| W1:164.1 | The present is the only time there is. And so today, this instant, | now, we come to look upon what is forever there—not in our sight, |
| W1:164.5 | vain imaginings part like a curtain to reveal what lies beyond them. | Now is what is really there made visible, while all the shadows which |
| W1:164.5 | while all the shadows which appeared to hide it sink to obscurity. | Now is the balance righted and the scales of judgment left to Him Who |
| W1:164.5 | judgment will a world unfold in perfect innocence before your eyes. | Now will you see it with the eyes of Christ. Now is its |
| W1:164.5 | before your eyes. Now will you see it with the eyes of Christ. | Now is its transformation clear to you. |
| W1:164.8 | us and offer it the freedom given us through His forgiving vision, | now our own. Open the curtain in your practicing by merely letting go |
| W1:165.5 | sought. What would you then exchange it for? What would induce you | now to let it fade away from your ecstatic vision? For this sight |
| W1:165.6 | Now is all doubting past, the journey's end made certain, and | |
| W1:165.6 | past, the journey's end made certain, and salvation given you. | Now is Christ's power in your mind to heal as you were healed. For |
| W1:165.6 | Now is Christ's power in your mind to heal as you were healed. For | now you are among the saviors of the world. Your destiny lies there |
| W1:166.9 | Your ancient fear has come upon you | now, and justice has caught up with you at last. Christ's hand has |
| W1:166.11 | Now do we live, for now we cannot die. The wish for death is | |
| W1:166.11 | Now do we live, for | now we cannot die. The wish for death is answered, and the sight that |
| W1:166.11 | The wish for death is answered, and the sight that looked upon it | now has been replaced by vision which perceives that you are not what |
| W1:166.12 | you have are not for you alone. What He has come to offer you, you | now must learn to give. This is the lesson that His giving holds, for |
| W1:166.13 | understand they but pursue their wishes. It is you who teach them | now. For you have learned of Christ there is another way for them to |
| W1:166.14 | Your sighs will | now betray the hopes of those who look to you for their release. Your |
| W1:166.15 | accept His gifts and feel the touch of Christ. Such is your mission | now. For God entrusts the giving of His gifts to all who have |
| W1:166.15 | to all who have received them. He has shared His joy with you. And | now you go to share it with the world. |
| W1:167.12 | in the holy minds which He created perfect. As we were, so are we | now and will forever be. A sleeping mind must waken as it sees its |
| W1:167.12 | Lord of Life so perfectly it fades into what is reflected there. And | now it is no more a mere reflection. It becomes the thing reflected |
| W1:167.12 | reflected and the light which makes reflection possible. No vision | now is needed. For the wakened mind is one that knows its Source, its |
| W1:168.4 | God loves His Son. Request Him | now to give the means by which this world will disappear, and vision |
| W1:168.4 | every face as hearts rise up and claim the light as theirs. What | now remains that Heaven be delayed an instant longer? What remains |
| W1:168.7 | Your grace is given me. I claim it | now. Father, I come to You. And You will come to me who asks. I am |
| W1:169.5 | them and no part of mind sufficiently distinct to feel that it is | now aware of something not itself. It has united with its Source, and |
| W1:169.7 | that the time the mind itself determined to abandon all but this is | now at hand. We do not hasten it, in that what you will offer was |
| W1:169.8 | constant state, forever as it always was; forever to remain as it is | now. We merely take the part assigned long since and fully recognized |
| W1:169.9 | of your oneness comes, it will be known and fully understood. | Now we have work to do, for those in time can speak of things beyond |
| W1:169.11 | And | now we ask for grace, the final gift salvation can bestow. Experience |
| W1:170.4 | your mind into two camps which seem wholly irreconcilable. For love | now has an “enemy,” an opposite; and fear, the alien, now needs your |
| W1:170.4 | For love now has an “enemy,” an opposite; and fear, the alien, | now needs your defense against the threat of what you really are. |
| W1:170.10 | is loved by those who worship it, and love appears to be invested | now with cruelty. |
| W1:170.11 | fear perceive their own confusion in fear's “enemy,” its cruelty as | now a part of love. And what becomes more fearful than the heart of |
| W1:170.13 | Now do your eyes belong to Christ, and He looks through them. Now | |
| W1:170.13 | Now do your eyes belong to Christ, and He looks through them. | Now your voice belongs to God and echoes His. And now your heart |
| W1:170.13 | through them. Now your voice belongs to God and echoes His. And | now your heart remains at peace forever. You have chosen Him in place |
| W1:170.13 | are restored to you at last. The Call of God is heard and answered. | Now has fear made way for love, as God Himself replaces cruelty. |
| W1:170.14 | are one with us. We bring them Your salvation as we have received it | now. And we give thanks for them who render us complete. In them we |
| W1:R5.1 | We | now review again. This time we are ready to give more effort and more |
| W1:R5.1 | walk uncertainly and slowly on the road this course sets forth. But | now we hasten on, for we approach a greater certainty, a firmer |
| W1:R5.3 | off, but You will not forget to call us back. Quicken our footsteps | now, that we may walk more certainly and quickly unto You. And we |
| W1:R5.4 | and true, and more descriptive of the holy Self we share and | now prepare to know again: |
| W1:R5.8 | see, but still retaining in his mind the way that led him out and | now will lead you out with him. God's Son is crucified until you walk |
| W1:R5.9 | the light in him and looks for me. I have forgotten no one. Help me | now to lead you back to where the journey was begun, to make another |
| W1:R5.12 | Hallowed your name. Your glory undefiled forever. And your wholeness | now complete, as God established it. You are His Son, completing His |
| W1:174.2 | [157] Into His Presence would I enter | now. God is but Love, and therefore so am I. |
| W1:177.3 | [164] | Now are we one with Him Who is our Source. God is but Love, and |
| W1:179.3 | [168] Your grace is given me. I claim it | now. God is but Love, and therefore so am I. |
| W1:I2.1 | total dedication all the time, as yet. But you are asked to practice | now in order to attain the sense of peace such unified commitment |
| W1:I2.2 | Our lessons | now are geared specifically to widening horizons and direct |
| W1:I2.2 | too limited to let you see the value of our goal. We are attempting | now to lift these blocks, however briefly. Words alone cannot convey |
| W1:I2.3 | denied. It may be there, but you cannot accept its presence. So we | now attempt to go past all defenses for a little while each day. No |
| W1:181.2 | this focus, and what you behold will change accordingly. Your vision | now will shift to give support to the intent which has replaced the |
| W1:181.3 | for innocence and nothing else. We seek for it with no concern but | now. |
| W1:181.5 | to past beliefs, and what we will believe will not intrude upon us | now. We enter in the time of practicing with one intent—to look |
| W1:181.10 | into the present. And we give our trust to the experience we ask for | now. Our sinlessness is but the Will of God. This instant is our |
| W1:182.4 | The childhood of your body and its place of shelter are a memory | now so distorted that you merely hold a picture of a past that never |
| W1:182.12 | accept it in exchange for all the toys of battle you have made. And | now the way is open, and the journey has an end in sight at last. Be |
| W1:183.11 | He calls on Him to let all things he thought he made be nameless | now, and in their place the holy Name of God becomes his judgment of |
| W1:183.12 | All little things are silent. Little sounds are soundless | now. The little things of earth have disappeared. The universe |
| W1:184.14 | which kept us blind. And we are given strength to see beyond them. | Now our sight is blessed with blessings we can give as we receive. |
| W1:185.5 | which bring illusions. He has looked on them and found them wanting. | Now he seeks to go beyond them, recognizing that another dream would |
| W1:185.8 | dismayed by lingering illusions, for their form is not what matters | now. Let not some dreams be more acceptable, reserving shame and |
| W1:186.12 | given you by your Creator, Who remembers you and urges that you | now remember Him. |
| W1:187.3 | look upon. Herein is the idea of giving clarified and given meaning. | Now you can perceive that by your giving is your store increased. |
| W1:187.8 | must be made. Your blessing will correct it. Given first to you, it | now is yours to give as well. No form of sacrifice and suffering can |
| W1:187.10 | Now are we one in thought, for fear has gone. And here, before the | |
| W1:187.11 | Now are we blessed, and now we bless the world. What we have looked | |
| W1:187.11 | Now are we blessed, and | now we bless the world. What we have looked upon we would extend, for |
| W1:188.1 | seek the light are merely covering their eyes. The light is in them | now. Enlightenment is but a recognition, not a change at all. Light |
| W1:188.3 | The peace of God is shining in you | now and from your heart extends around the world. It pauses to caress |
| W1:188.5 | he recognized the truth in him. The peace of God is shining in you | now and in all living things. In quietness is it acknowledged |
| W1:188.8 | home. We have betrayed them, ordering that they depart from us. But | now we call them back and wash them clean of strange desires and |
| W1:188.9 | it did to us. For it is we who make the world as we would have it. | Now we choose that it be innocent, devoid of sin, and open to |
| W1:188.10 | The peace of God is shining in me | now. Let all things shine upon me in that peace, and let me bless |
| W1:189.1 | your sight. This light is a reflection of the thought we practice | now. To feel the Love of God within you is to see the world anew, |
| W1:189.10 | be done in us and in the world, that it becomes a part of Heaven | now. Amen. |
| W1:190.5 | will accept your holy will as theirs. And what was seen as fearful | now becomes a source of innocence and holiness. |
| W1:192.4 | the world a clean and unmarked slate on which the Word of God can | now replace the senseless symbols written there before. Forgiveness |
| W1:192.4 | the fear of death is overcome because it holds no fierce attraction | now, and guilt is gone. |
| W1:192.10 | your mercy. It is he who asks that you accept the way to freedom | now. Deny him not. His Father's Love for him belongs to you. Your |
| W1:192.10 | He is as God created him. And you are what he is. Forgive him | now his sins, and you will see that you are one with him. |
| W1:193.4 | mind of His most holy Son with peace and joy fulfills His function | now. He redirects each lesson you would teach in hate to one in which |
| W1:193.4 | enters, and returns the hate to love, so that the fear is gone. And | now guilt cannot enter, for its source has been excluded as the |
| W1:193.12 | forget His Love and all the gifts His Love brings with it. Would you | now renounce your own salvation? Would you fail to learn the simple |
| W1:193.15 | Give all you can and give a little more, for | now we would arise in haste and go unto our Father's house. We have |
| W1:194.1 | with certainty the final step of God. How far are we progressing | now from earth! How close are we approaching to our goal! How short |
| W1:194.4 | well because the past will punish you no more and future dread will | now be meaningless. |
| W1:194.5 | light that was kept hidden in God's Son is freed to bless the world. | Now is he free, and all his glory shines upon a world made free with |
| W1:194.9 | Now are we saved indeed. For in God's hands we rest untroubled, sure | |
| W1:195.2 | a prison that they thought contained no door to the deliverance they | now perceive. |
| W1:195.3 | despair so bitter and relentless that there is no hope remaining. | Now is vengeance all there is to wish for. Now can you but try to |
| W1:195.3 | is no hope remaining. Now is vengeance all there is to wish for. | Now can you but try to bring him down to lie in death with you, as |
| W1:195.8 | aside. What more remains as obstacles to peace? The fear of God is | now undone at last, and we forgive without comparing. Thus we cannot |
| W1:196.8 | by your own thoughts, the fear of God must disappear. You do not | now believe that fear is caused without. And God, Whom you had |
| W1:196.11 | Now for an instant is a murderer perceived within you, eager for your | |
| W1:197.9 | be His thoughts, sharing with Him the holy thoughts of God. Earn | now the gratitude you have denied yourself when you forgot the |
| W1:198.1 | can injure, and the right you have established for yourself can be | now used against you till you lay it down as valueless, unwanted, and |
| W1:198.1 | be undone. Then are you free, for freedom is your gift, and you can | now receive the gift you gave. |
| W1:198.13 | Now is there silence all around the world. Now is there stillness | |
| W1:198.13 | Now is there silence all around the world. | Now is there stillness where before there was a frantic rush of |
| W1:198.13 | before there was a frantic rush of thoughts that made no sense. | Now is there tranquil light across the face of earth, made quiet in a |
| W1:198.13 | light across the face of earth, made quiet in a dreamless sleep. And | now the Word of God alone remains upon it. Only that can be perceived |
| W1:198.15 | far and recognize that He Who brought us here will not forsake us | now. For He would give to us the gift that God has given us through |
| W1:198.15 | would give to us the gift that God has given us through Him today. | Now is it time for your deliverance. The time has come. The time has |
| W1:199.6 | freedom. In Him they find what they have sought. The body's purpose | now is unambiguous. And it becomes perfect in the ability to serve an |
| W1:199.7 | afraid. Let love replace their fears through you. Accept salvation | now, and give your mind to Him Who calls to you to make this gift to |
| W1:200.8 | journeys, frantic, vain pursuits, and meaningless endeavors. | Now the way is easy, sloping gently toward the bridge where freedom |
| W1:200.10 | Now is there silence. Seek no further. You have come to where the | |
| W1:200.10 | desires, fallen from the trees of hopelessness you sought before. | Now are they underfoot. And you look up and on toward Heaven, with |
| W1:200.10 | Heaven, with the body's eyes but serving for an instant longer | now. Peace is already recognized at last, and you can feel its soft |
| W1:R6.11 | you call to Him to help you. Let us offer Him the whole review we | now begin, and let us also not forget to Whom it has been given as we |
| W1:208.1 | [188] The peace of God is shining in me | now. I will be still and let the earth be still along with me. And in |
| W1:209.1 | [189] I feel the Love of God within me | now. The Love of God is what created me. The Love of God is |
| W1:214.1 | future in the hands of God. The past is gone; the future is not yet. | Now am I freed from both. For what God gives can only be for good. |
| W2:I.1 | Words will mean little | now. We use them but as guides on which we do not now depend. For now |
| W2:I.1 | will mean little now. We use them but as guides on which we do not | now depend. For now we seek direct experience of truth alone. The |
| W2:I.1 | now. We use them but as guides on which we do not now depend. For | now we seek direct experience of truth alone. The lessons which |
| W2:I.1 | the times in which we leave the world of pain and go to enter peace. | Now we begin to reach the goal this course has set and find the end |
| W2:I.2 | Now we attempt to let the exercise be merely a beginning. For we wait | |
| W2:I.2 | are sure His promises are kept. We have come far along the road, and | now we wait for Him. We will continue spending time with Him each |
| W2:I.2 | as makes us happy. We will not consider time a matter of duration | now. We use as much as we will need for the result that we desire. |
| W2:I.4 | Now do we come to Him with but His Word upon our minds and hearts. | |
| W2:I.4 | will offer it, and it will be accepted. So our times with Him will | now be spent. We say the words of invitation that His Voice suggests, |
| W2:I.5 | Now is the time of prophecy fulfilled. Now are all ancient promises | |
| W2:I.5 | Now is the time of prophecy fulfilled. | Now are all ancient promises upheld and fully kept. No step remains |
| W2:I.5 | No step remains for time to separate from its accomplishment. For | now we cannot fail. Sit silently and wait upon your Father. He has |
| W2:I.6 | exchange for its replacement given us by You. We look not backward | now. We look ahead and fix our eyes upon the journey's end. Accept |
| W2:I.7 | And | now we wait in silence, unafraid and certain of Your coming. We have |
| W2:I.7 | but You did not forget us. And we know that You will not forget us | now. We ask but that Your ancient promises be kept which are Your |
| W2:I.9 | make of Him. And we believed that our insane desires were the truth. | Now we are glad that this is all undone, and we no longer think |
| W2:I.10 | Now is the need for practice almost done. For in this final section | |
| W2:I.10 | the way God's plan will end, as we received the way it started. | Now it is complete. This year has brought us to eternity. |
| W2:I.11 | blessed instants in the day. We give the first of these instructions | now. |
| W2:WF.1 | and therefore lets it go. What then is free to take its place is | now the Will of God. |
| W2:WF.5 | has forgiven you already, for such is His function given Him by God. | Now must you share His function and forgive whom He has saved, whose |
| W2:221.2 | Now do we wait in quiet. God is here because we wait together. I am | |
| W2:222.2 | upon our lips and in our minds as we come quietly into Your Presence | now and ask to rest with You in peace a while. |
| W2:223.1 | which moved in isolation, unattached, and housed within a body. | Now I know my life is God's. I have no other home, and I do not exist |
| W2:224.2 | where I am going, who I am, or what it is I do. Remind me, Father, | now, for I am weary of the world I see. Reveal what You would have me |
| W2:225.2 | Brother, we find that stillness | now. The way is open. Now we follow it in peace together. You have |
| W2:225.2 | Brother, we find that stillness now. The way is open. | Now we follow it in peace together. You have reached your hand to me, |
| W2:226.1 | the purpose of the world. If I believe it has a value as I see it | now, so will it still remain for me. But if I see no value in the |
| W2:227.1 | mistaken and did not affect my own reality at all by my illusions. | Now I give them up and lay them down before the feet of truth, to be |
| W2:229.1 | and find it in these words: “Love, Which created me, is what I am.” | Now need I seek no more. Love has prevailed. So still it waited for |
| W2:230.1 | is God my Father, that when He created me He gave me peace forever. | Now I ask but to be what I am. And can this be denied me, when it is |
| W2:230.2 | You gave as mine in my creation. What was given then must be here | now, for my creation was apart from time and still remains beyond all |
| W2:WS.2 | of the mind that still was one but failed to recognize its oneness. | Now it did not know itself and thought its own Identity was lost. |
| W2:WS.3 | it merely lets them quietly go down to dust. And what they hid is | now revealed—an altar to the holy Name of God whereon His Word is |
| W2:WS.4 | by God. The grass is pushing through the soil, the trees are budding | now, and birds have come to live within their branches. Earth is |
| W2:WS.5 | dreams are done, eternity has shined away the world, and only Heaven | now exists at all. |
| W2:WIW.1 | truth, where all the world must disappear and all its errors vanish. | Now its source has gone, and its effects are gone as well. |
| W2:WIW.2 | cause such insane thoughts. But eyes deceive, and ears hear falsely. | Now mistakes become quite possible, for certainty has gone. |
| W2:WIW.3 | The mechanisms of illusion have been born instead. And | now they go to find what has been given them to seek. Their aim is to |
| W2:241.1 | This is the time of hope for countless millions. They will be united | now as you forgive them all. For I will be forgiven by you today. |
| W2:241.2 | We have forgiven one another | now, and so we come at last to You again. Father, Your Son, who never |
| W2:248.1 | I have disowned the truth. | Now let me be as faithful in disowning falsity. Whatever suffers is |
| W2:248.1 | was never living in reality and did but mock the truth about myself. | Now I disown self-concepts and deceits and lies about the holy Son of |
| W2:248.1 | disown self-concepts and deceits and lies about the holy Son of God. | Now am I ready to accept him back as God created him, and as he is. |
| W2:248.2 | lets me love Your Son again as well. Father, I am as You created me. | Now is Your Love remembered and my own. Now do I understand that they |
| W2:248.2 | I am as You created me. Now is Your Love remembered and my own. | Now do I understand that they are one. |
| W2:249.1 | no sense. Attack is gone, and madness has an end. What suffering is | now conceivable? What loss can be sustained? The world becomes a |
| W2:249.1 | a place of joy, abundance, charity, and endless giving. It is | now so like to Heaven that it quickly is transformed into the Light |
| W2:249.2 | bitterness, and frightened them with thoughts of violence and death. | Now would we rest again in You, as You created us. |
| W2:WIS.2 | Its purpose is to strive. Yet can the goal of striving change. And | now the body serves a different aim for striving. What it seeks for |
| W2:WIS.2 | now the body serves a different aim for striving. What it seeks for | now is chosen by the aim the mind has taken as replacement for the |
| W2:251.1 | I sought for many things and found despair. | Now do I seek but one, for in that one is all I need and only what I |
| W2:251.1 | not and did not even want. My only need I did not recognize. But | now I see that I need only truth. In that, all needs are satisfied, |
| W2:251.1 | cravings end, all hopes are finally fulfilled, and dreams are gone. | Now have I everything that I could need. Now have I everything that I |
| W2:251.1 | and dreams are gone. Now have I everything that I could need. | Now have I everything that I could want. And now at last I find |
| W2:251.1 | that I could need. Now have I everything that I could want. And | now at last I find myself at peace. |
| W2:252.1 | My Self is holy beyond all the thoughts of holiness of which I | now conceive. Its shimmering and perfect purity is far more brilliant |
| W2:252.2 | Father, You know my true Identity. Reveal it | now to me who am Your Son, that I may waken to the truth in You and |
| W2:254.2 | with them. And so we do not choose to keep them. They are silent | now. And in the stillness, hallowed by His Love, God speaks to us and |
| W2:260.2 | Now is our Source remembered, and therein we find our true Identity | |
| W2:WIB.4 | to reach his brother and to help him walk along the road with him. | Now is the body holy. Now it serves to heal the mind that it was made |
| W2:WIB.4 | and to help him walk along the road with him. Now is the body holy. | Now it serves to heal the mind that it was made to kill. |
| W2:267.1 | fills my heart and floods my body with the purpose of forgiveness. | Now my mind is healed, and all I need to save the world is given me. |
| W2:270.1 | more of time, which ends forever as Your memory returns to him. And | now his will is one with Yours. His function now is but Your own, and |
| W2:270.1 | returns to him. And now his will is one with Yours. His function | now is but Your own, and every thought except Your own is gone. |
| W2:WIC.5 | face be seen, when it is but the symbol that the time for learning | now is over and the goal of the Atonement has been reached at last? |
| W2:273.1 | Perhaps we are | now ready for a day of undisturbed tranquility. If this is not yet |
| W2:279.1 | his dreams are gone, with truth established in their place. And | now is freedom his already. Should I wait in chains which have been |
| W2:279.1 | which have been severed for release, when God is offering me freedom | now? |
| W2:283.2 | Now are we one in shared Identity, with God our Father as our only | |
| W2:289.1 | past was made to hide, for this the world that can be looked on only | now. It has no past. For what can be forgiven but the past, and if it |
| W2:WIRW.5 | The Holy Spirit has no need of time when it has served His purpose. | Now He waits but that one instant more for God to take His final |
| W2:WISC.4 | For everyone who ever came to die or yet will come or who is present | now is equally released from what he made. In this equality is Christ |
| W2:302.1 | We thought we suffered. But we had forgot the Son whom You created. | Now we see that darkness is our own imagining and light is there for |
| W2:308.1 | future one. The only interval in which I can be saved from time is | now. For in this instant has forgiveness come to set me free. The |
| W2:308.1 | instant has forgiveness come to set me free. The birth of Christ is | now, without a past or future. He has come to give His present |
| W2:308.1 | it to timelessness and love. And love is ever-present, here and | now. |
| W2:308.2 | Thanks for this instant, Father. It is | now I am redeemed. This instant is the time You have appointed for |
| W2:WILJ.1 | you see a world which has accepted this as true, projected from a | now corrected mind. And with this holy sight, perception gives a |
| W2:WILJ.2 | forgiven, without sin and wholly purposeless. Without a cause and | now without a function in Christ's sight, it merely slips away to |
| W2:WILJ.2 | the figures in the dream in which the world began go with it. Bodies | now are useless and will therefore fade away because the Son of God |
| W2:313.1 | all its sins forgiven, for He sees no sin in anything He looks upon. | Now let His true perception come to me that I may waken from the |
| W2:314.1 | world there comes a future very different from the past. The future | now is recognized as but extension of the present. Past mistakes can |
| W2:314.1 | being formless, it has no effects. Death will not claim the future | now, for life is now its goal, and all the needed means are happily |
| W2:314.1 | it has no effects. Death will not claim the future now, for life is | now its goal, and all the needed means are happily provided. Who can |
| W2:314.2 | were mistaken in the past and choose to use the present to be free. | Now do we leave the future in Your hands, leaving behind our past |
| W2:315.2 | Son of God. My brothers are unlimited in all their gifts to me. | Now may I offer them my thankfulness that gratitude to them may lead |
| W2:321.1 | I have searched in vain until I heard Your Voice directing me. | Now I would guide myself no more. For I have neither made nor |
| W2:323.2 | to us in wholeness and in joy. We are deceived no longer. Love has | now returned to our awareness. And we are at peace again, for fear |
| W2:332.2 | has given us the means to set it free. Father, we would release it | now. For as we offer freedom, it is given us. And we would not remain |
| W2:337.1 | for I need but accept my Self, my sinlessness, created for me, | now already mine, to feel God's Love protecting me from harm, to |
| W2:337.2 | sinned, but I accept Atonement for myself. Father, my dream is ended | now. Amen. |
| W2:338.1 | For in this single thought is everyone released at last from fear. | Now he has learned that no one frightens him and nothing can endanger |
| W2:WIM.2 | before, and thus it ends the strange distortions that were manifest. | Now is perception open to the truth. Now is forgiveness seen as |
| W2:WIM.2 | distortions that were manifest. Now is perception open to the truth. | Now is forgiveness seen as justified. |
| W2:WIM.5 | and dusty world, where starved and thirsty creatures came to die. | Now they have water. Now the world is green. And everywhere the signs |
| W2:WIM.5 | starved and thirsty creatures came to die. Now they have water. | Now the world is green. And everywhere the signs of life spring up to |
| W2:342.2 | Brother, forgive me | now. I come to you to take you home with me. And as we go, the world |
| W2:WAI.2 | Our use for words is almost over | now. Yet in the final days of this one year we gave to God together, |
| W2:WAI.5 | We bring glad tidings to the Son of God, who thought he suffered. | Now is he redeemed. And as he sees the gate of Heaven stand open |
| W2:355.1 | waits for me, and I need but reach out my hand to find it. Even | now my fingers touch it. It is very close. I need not wait an instant |
| W2:FL.5 | the gift our Father promised to His holy Son. We are forgiven | now. And we are saved from all the wrath we thought belonged to God |
| W2:E.4 | And | now I place you in His hands, to be His faithful followers, with Him |
| W2:E.4 | you of your Father and your brother and your Self. He will continue; | now you walk with Him as certain as is He of where you go; as sure as |
| M:1.4 | it is time alone that winds on wearily, and the world is very tired | now. It is old and worn and without hope. There was never a question |
| M:2.3 | the world of illusion. What happened long ago seems to be happening | now. Choices made long since appear to be open, yet to be made. What |
| M:2.4 | that is relived again and again and still again, it seems to be | now. And thus it is that pupil and teacher seem to come together in |
| M:2.4 | because he made the right choice in that ancient instant which he | now relives. So has the teacher, too, made an inevitable choice out |
| M:4.6 | learned that the changes in his life are always helpful, he must | now decide all things on the basis of whether they increase the |
| M:4.8 | Now comes a “period of settling down.” This is a quiet time in which | |
| M:4.8 | time in which the teacher of God rests a while in reasonable peace. | Now he consolidates his learning. Now he begins to see the transfer |
| M:4.8 | rests a while in reasonable peace. Now he consolidates his learning. | Now he begins to see the transfer value of what he has learned. Its |
| M:4.8 | Its potential is literally staggering, and the teacher of God is | now at the point in his progress at which he sees in it his whole way |
| M:4.8 | he is ready to go on, he goes with mighty companions beside him. | Now he rests a while and gathers them before going on. He will not go |
| M:4.9 | The next stage is indeed a “period of unsettling.” | Now must the teacher of God understand that he did not really know |
| M:4.9 | for him to judge. He thought he had learned willingness, but | now he sees that he does not know what the willingness is for. And |
| M:4.9 | now he sees that he does not know what the willingness is for. And | now he must attain a state that may remain impossible for a long, |
| M:4.10 | a “period of achievement.” It is here that learning is consolidated. | Now what was seen as merely shadows before becomes solid gains, to be |
| M:4.16 | the inevitable result of gentleness. Gentleness means that fear is | now impossible, and what could come to interfere with joy? The open |
| M:4.20 | right as is the answer. And this is true for everything that happens | now or in the future. The past as well held no mistakes—nothing |
| M:4.24 | they could never have conceived of such a change. Nothing is | now as it was formerly. Nothing but sparkles now which seemed so dull |
| M:4.24 | a change. Nothing is now as it was formerly. Nothing but sparkles | now which seemed so dull and lifeless before. And above all are all |
| M:4.24 | for threat is gone. No clouds remain to hide the face of Christ. | Now is the goal achieved. Forgiveness is the final goal of the |
| M:5.3 | is. But if he chooses death himself, his weakness is his strength. | Now has he given himself what God would give to him and thus entirely |
| M:5.7 | What do guilt and sickness, pain, disaster, and all suffering mean | now? Having no purpose, they are gone. And with them also go all the |
| M:7.1 | concerned about the result of healing is to limit the healing. It is | now the teacher of God himself whose mind needs to be healed. And it |
| M:7.1 | mind needs to be healed. And it is this he must facilitate. He is | now the patient, and he must so regard himself. He has made a mistake |
| M:7.2 | maximal, because the Holy Spirit so accepted it and so used it. | Now the teacher of God has only one course to follow. He must use his |
| M:10.3 | that his judgment would be wholly fair to everyone on whom it rests, | now and in the future. Who is in a position to do this? Who except in |
| M:10.5 | lay judgment down, not with regret but with a sigh of gratitude. | Now are you free of a burden so great that you could merely stagger |
| M:10.5 | and fall down beneath it. And it was all illusion. Nothing more. | Now can the teacher of God rise up unburdened and walk lightly on. |
| M:10.5 | with judgment. He gave himself to Him Whose judgment he has chosen | now to trust instead of his own. Now he makes no mistakes. His Guide |
| M:10.5 | to Him Whose judgment he has chosen now to trust instead of his own. | Now he makes no mistakes. His Guide is sure. And where he came to |
| M:10.5 | Guide is sure. And where he came to judge, he comes to bless. Where | now he laughs, he used to come to weep. |
| M:10.6 | sickening despair and fear of death—all these have come of it. And | now he knows that these things need not be. Not one is true. For he |
| M:11.4 | to welcome peace. And peace descends on it in joyous answer. Peace | now belongs here, because a thought of God has entered. What else but |
| M:11.4 | gracious Presence, and it leans down in answer to raise it up again. | Now is the question different. It is no longer, “Can peace be |
| M:12.1 | the Self Who is the Son of God. He who was always wholly spirit | now no longer sees Himself as a body or even as in a body. Therefore |
| M:12.2 | a change of mind. Nothing external alters, but everything internal | now reflects only the Love of God. God can no longer be feared, for |
| M:12.2 | minds are one; their joining is complete. And God works through them | now as One, for that is what they are. |
| M:12.5 | is. He does not suffer either in going or remaining. Sickness is | now impossible to him. |
| M:13.1 | the nothingness from which it came when there is no more use for it. | Now its real meaning is a lesson. Like all lessons, it is an |
| M:13.3 | what a sacrifice—and it is sacrifice indeed—all this entails! | Now has the mind condemned itself to seek without finding, to be |
| M:13.6 | want? You have been called by God, and you have answered. Would you | now sacrifice that Call? Few have heard it as yet, and they can but |
| M:14.1 | and ending guilt forever. So ends the world that guilt had made, for | now it has no purpose and is gone. The father of illusions is the |
| M:14.5 | for what they teach are lessons in which Heaven is reflected. And | now sit down in true humility and realize that all God would have you |
| M:15.2 | forever in the Heart of God. Where is the world and where is sorrow | now? |
| M:17.5 | of guilt. Who usurps the place of God and takes it for himself | now has a deadly “enemy.” And he must stand alone in his protection |
| M:17.7 | But what will | now be your reaction to all magic thoughts? They can but reawaken |
| M:17.7 | has guilt already raised madness to the throne of God Himself. And | now there is no hope. Except to kill. Here is salvation now. An angry |
| M:17.7 | Himself. And now there is no hope. Except to kill. Here is salvation | now. An angry Father pursues His guilty Son. Kill or be killed, for |
| M:17.8 | never justified. Once this is even dimly grasped, the way is open. | Now it is possible to take the next step. The interpretation can be |
| M:17.9 | yet is the anger certain witness that you do believe in it as fact. | Now is escape impossible until you see you have responded to your own |
| M:17.9 | projected on an outside world. Let this grim sword be taken from you | now. There is no death. This sword does not exist. The fear of God is |
| M:18.2 | the truth about themselves. Through them, the Holy Spirit can | now speak of the reality of the Son of God. Now He can remind the |
| M:18.2 | the Holy Spirit can now speak of the reality of the Son of God. | Now He can remind the world of sinlessness, the one unchanged, |
| M:18.2 | the one unchanged, unchangeable condition of all that God created. | Now He can speak the Word of God to listening ears and bring Christ's |
| M:18.2 | to listening ears and bring Christ's vision to the eyes that see. | Now is He free to teach all minds the truth of what they are, so they |
| M:18.2 | truth of what they are, so they will gladly be returned to Him. And | now is guilt forgiven, overlooked completely in His sight and in |
| M:18.3 | belief is taken as replacement for God's Word. The body's eyes | now “see”; its ears alone are thought to hear. Its little space and |
| M:19.4 | to God the lens of warped perception through which you look. | Now it belongs to Him and not to you. You are afraid of Him and do |
| M:19.5 | rests, the mind is still, and light returns again. Vision is | now restored. What had been lost has now been found. The peace of God |
| M:19.5 | light returns again. Vision is now restored. What had been lost has | now been found. The peace of God descends on all the world and we can |
| M:20.3 | Yet when peace is found, the war is meaningless. And it is conflict | now that is perceived as non-existent and unreal. |
| M:20.4 | will certainly return. War is again accepted as the one reality. | Now must you once again lay down your sword, although you may not |
| M:20.4 | picked it up again. But you will learn, as you remember even faintly | now what happiness was yours without it, that you must have taken it |
| M:20.4 | that you must have taken it again as your defense. Stop for a moment | now and think of this: is conflict what you want, or is God's peace |
| M:20.6 | reality. In truth there is no conflict, because His Will is yours. | Now is the mighty Will of God Himself His gift to you. He does not |
| M:22.5 | correct mistakes, and distorted perception does not heal. Step back | now, teacher of God. You have been wrong. Lead not the way, for you |
| M:22.7 | where healing should be given and where it should be withheld. | Now can he say with God, “This is my beloved Son, created perfect and |
| M:23.2 | doing he has recognized all living things as part of him. There is | now no limit on his power, because it is the Power of God. So has his |
| M:23.6 | him, for he did not go alone. And you were with him then, as you are | now. |
| M:24.2 | would not, under any circumstances, be the problem to be dealt with | now. If it were responsible for some of the difficulties the |
| M:24.2 | were responsible for some of the difficulties the individual faces | now, his task would still be only to escape from them now. If he is |
| M:24.2 | faces now, his task would still be only to escape from them | now. If he is laying the groundwork for a future life, he can still |
| M:24.2 | for a future life, he can still work out his salvation only | now. To some there may be comfort in the concept, and if it heartens |
| M:24.6 | in the future. Heaven is here. There is nowhere else. Heaven is | now. There is no other time. No teaching that does not lead to this |
| M:25.5 | Yet, given a remaining wish to be deceived, deception is made easy. | Now the “power” is no longer a genuine ability and cannot be used |
| M:27.1 | and dying in the end? We have asked this question before, but | now we need to consider it still more carefully. It is the one fixed, |
| M:27.2 | that life is real. Death has become life's symbol. His world is | now a battleground where contradiction reigns and opposites make |
| M:27.5 | sharply evident. Death is indeed the death of God if He is Love. And | now His own creation must stand in fear of Him. He is not Father but |
| M:27.7 | What seems to die has but been misperceived and carried to illusion. | Now it becomes your task to let the illusion be brought to the truth. |
| M:27.7 | Nothing but this: the realization that the Son of God is guiltless | now and forever. Nothing but this. But do not let yourself forget it |
| M:28.2 | Thus is all the thinking of the world reversed entirely. Life is | now recognized as salvation, and pain and misery of any kind |
| M:28.3 | contradict the Word of God. There is no opposition to the truth. And | now the truth can come at last. How quickly will it come as it is |
| M:28.4 | a stir of deep anticipation, for the time of everlasting things is | now at hand. There is no death. The Son of God is free. And in his |
| M:28.4 | God is free. And in his freedom is the end of fear. No hidden places | now remain on earth to shelter sick illusions, dreams of fear, and |
| M:28.5 | Now there are no distinctions. Differences have disappeared, and Love | |
| M:29.7 | and all things are given you. Not in the future but immediately— | now. God does not wait, for waiting implies time and He is timeless. |
| M:29.8 | And | now in all your doings be you blessed. God turns to you for help to |
nowhere (44) | ||
| Tx:2.13 | real. The Bible mentions that “a deep sleep fell upon Adam,” and | nowhere is there any reference to his waking up. |
| Tx:2.89 | big” give some recognition to the power of thought, they still come | nowhere near the truth. You do not expect to grow when you say it, |
| Tx:11.34 | recognize that all attack which you perceive is in your own mind and | nowhere else, you will at last have placed its source, and where it |
| Tx:12.50 | are not separated by the past. Only the past can separate, and it is | nowhere. |
| Tx:12.61 | you built have never sheltered you. The roads you made have led you | nowhere, and no city that you built has withstood the crumbling |
| Tx:13.52 | which will lead you where the Holy Spirit leads you not goes | nowhere. Anything you deny which He knows to be true, you have denied |
| Tx:14.36 | you must be led, through gentle understanding which can lead you | nowhere else. Where God is, there are you. Such is the truth. Nothing |
| Tx:15.108 | teach and still would teach to all my brothers is that sacrifice is | nowhere and love is everywhere. For communication embraces |
| Tx:16.40 | hate, and see no fantasies[, for your completion lies in truth and | nowhere else]. See in the call of hate and in every fantasy that |
| Tx:16.80 | your relationship with Him and to no other. The truth lies here and | nowhere else. You choose this or nothing. |
| Tx:18.31 | long and meaningless journey which you undertook apart and which led | nowhere. You have found each other and will light each other's way. |
| Tx:21.10 | it possible to imagine that anything could be outside, for there is | nowhere that this light is not. |
| Tx:22.38 | ahead, the way you went before you reached the branch, you will go | nowhere. The whole purpose of coming this far was to decide which |
| Tx:23.53 | See no one from the battleground, for there you look on him from | nowhere. You have no reference-point from where to look, where |
| Tx:26.30 | way to Heaven. You but choose whether to go toward Heaven or away to | nowhere. There is nothing else to choose. |
| Tx:26.31 | since you do believe in [its reality], why should you waste it going | nowhere when it can be used to reach a goal as high as learning can |
| Tx:26.38 | you. You cannot lose your way because there is no way but His and | nowhere can you go except to Him. |
| Tx:27.38 | be no solution, for there is no answer there that could be found. | Nowhere outside a single simple question is ever asked. The world can |
| Tx:29.14 | where He can find His host nor where His host can meet with Him. And | nowhere else His gifts of peace and joy and all the happiness His |
| Tx:29.55 | blade of grass from something living to a sign of death. Its form is | nowhere, for its source abides within your mind, where God abideth |
| Tx:29.55 | a thing to make you tremble and to quail in fear. Christ's enemy is | nowhere. He can take no form in which he ever will be real. |
| Tx:29.58 | Where is an idol? | Nowhere! Can there be a gap in what is infinite, a place where time |
| Tx:29.58 | and has left no room for anything to be except His Will. Nothing and | nowhere must an idol be while God is everything and everywhere. |
| Tx:30.61 | can let them go when it has understood that idols are nothing and | nowhere and are purposeless. For only then can guilt and sin be seen |
| Tx:31.25 | think you walk alone with no one by your side? This is the road to | nowhere, for the light cannot be given while you walk alone, and so |
| Tx:31.35 | way except the pathways offered by the world. And learning they led | nowhere, lost their hope. And yet this was the time they could have |
| Tx:31.42 | be thankful, for in that is your escape from madness and from death. | Nowhere but where He is can you be found. There is no path that does |
| W1:55.4 | world by giving up attack thoughts. Herein lies my salvation, and | nowhere else. Without attack thoughts I could not see a world of |
| W1:60.5 | and lead my feet. I am walking steadily on toward truth. There is | nowhere else I can go, because God's Voice is the only voice and the |
| W1:70.1 | guilt. You see neither guilt nor salvation as in your own mind and | nowhere else. When you realize that all guilt is solely an invention |
| W1:76.2 | Look for it where it waits for you, and there it will be found. Look | nowhere else, for it is nowhere else. |
| W1:76.2 | for you, and there it will be found. Look nowhere else, for it is | nowhere else. |
| W1:107.4 | They have no place because the truth has come, and they are | nowhere. They cannot be found, for truth is everywhere forever now. |
| W1:132.13 | what is still Himself. What He creates is not apart from Him, and | nowhere does the Father end, the Son begin as something separate from |
| W1:140.5 | from His beneficence. There is no place where holiness is not, and | nowhere sin and sickness can abide. |
| W1:155.7 | one in the end. For sacrifice and deprivation are paths which lead | nowhere, choices for defeat, and aims which will remain impossible. |
| W1:165.6 | you are among the saviors of the world. Your destiny lies there and | nowhere else. Would God consent to let His Son remain forever starved |
| W1:166.5 | perceiving how his little lot but dwindles as he goes ahead to | nowhere. Still he wanders on in misery and poverty, alone though God |
| W1:167.9 | occurred, the changes wrought are substanceless, and all events are | nowhere. When the mind awakes, it but continues as it always was. |
| W2:262.2 | We would come home and rest in unity. For there is peace, and | nowhere else can peace be sought and found. |
| W2:289.1 | mind, the real world must escape my sight. For I am really looking | nowhere, seeing but what is not there. How can I then perceive the |
| W2:338.2 | which leads me to salvation. Mine alone will fail and lead me | nowhere. But the Thought You gave me promises to lead me home, |
| W2:360.1 | within me. I would reach to them in silence and in certainty, for | nowhere else can certainty be found. Peace be to me and peace to all |
| M:24.6 | and total lack of interest in the future. Heaven is here. There is | nowhere else. Heaven is now. There is no other time. No teaching that |
number (24) | ||
| Tx:2.107 | is a device for shortening but not abolishing time. If a sufficient | number of people become truly miracle-minded quickly, the shortening |
| Tx:3.12 | which arose out of the combined misprojections of a large | number of my would-be followers, has led many people to be bitterly |
| Tx:5.86 | The concept of fixation as Freud saw it has a | number of learning advantages. First, it recognizes that man can be |
| Tx:8.80 | does not know what a real question is, although it asks an endless | number. Yet you can learn this as you learn to question the value of |
| Tx:14.48 | Miracles are not in competition, and the | number of them that you can do is limitless. They can be simultaneous |
| Tx:31.35 | but one. The roads this world can offer seem to be quite large in | number, but the time must come when everyone begins to see how like |
| W1:5.1 | be fear, worry, depression, anxiety, anger, hatred, jealousy, or any | number of forms, all of which will be perceived as different. This is |
| W1:5.10 | your mind for no more than a minute or so, and try to identify a | number of different forms of upset that are disturbing you, |
| W1:9.2 | can be quite disturbing and may meet with active resistance in any | number of forms. Yet that does not preclude applying it. No more than |
| W1:15.6 | It is not necessary to include a large | number of specific subjects for the application of today's idea. It |
| W1:24.3 | will be more helpful than a more cursory examination of a large | number. Two minutes are suggested for each of the mind searching |
| W1:24.4 | the outcome you want. You will quickly realize that you have a | number of goals in mind as part of the desired outcome and also that |
| W1:24.8 | properly, you will quickly recognize that you are making a large | number of demands of the situation which have nothing to do with it. |
| W1:26.11 | to cover a few situations thoroughly than to touch on a larger | number. |
| W1:27.7 | You will probably miss several applications and perhaps quite a | number. Do not be disturbed by this, but do try to keep on your |
| W1:40.2 | probably find it more helpful if you do. However, you may be in a | number of situations during the day when closing your eyes would not |
| W1:42.9 | There is no limit on the | number of short practice periods which would be most beneficial. The |
| W1:46.4 | doing the exercises well, you should have no difficulty in finding a | number of people you have not forgiven. It is a safe rule that anyone |
| W1:61.9 | of salvation, this is obviously necessary. This is the first of a | number of giant steps we will take in the next few weeks. Try today |
| W1:65.2 | Today and for a | number of days to follow, set aside ten to 15 minutes for a more |
| W1:70.7 | decide when to undertake them. We will follow this practice for a | number of lessons, and it would again be well to decide in advance |
| W1:79.4 | of separation unsolved. The world seems to present you with a vast | number of problems, each requiring a different answer. This |
| W2:WICR.1 | Creation is the sum of all God's thoughts, in | number infinite and everywhere without all limit. Only Love creates |
| M:8.5 | more easily a whispered demand to kill than a shout? And do the | number of pitchforks the devils he sees carrying affect their |
numbered (2) | ||
| Tx:9.17 | I have. The ego literally lives on borrowed time, and its days are | numbered. Do not fear the Last Judgment, but welcome it and do not |
| W1:I.2 | matter where or when you do them. They need no preparation. They are | numbered, running from 1 to 365. The training period is one year. Do |
numbers (3) | ||
| Tx:7.19 | there. Actually, this does not mean anything. It is like negative | numbers in that the concept can be used theoretically, but it has no |
| Tx:14.48 | though they may conflict, can occur to you together and in great | numbers. You are so used to this that it can cause you little |
| W1:R3.2 | you make excessive efforts to be sure that you catch up in terms of | numbers. Rituals are not our aim and would defeat our goal. |
numerous (1) | ||
| Tx:3.18 | instances rather than building up the generalization after analyzing | numerous single instances separately. If you can accept the one |
nursed (1) | ||
| Tx:19.86 | the mighty task for which it was given you. Your newborn purpose is | nursed by angels, cherished by the Holy Spirit, and protected by God |
nurtured (1) | ||
| Tx:22.11 | and he will speak the language both of you can understand. He is not | nurtured by the “something else” you thought was you. He was not |
nutrition (1) | ||
| W1:76.8 | believed we must obey. These would include, for example, the laws of | nutrition, of immunization, of medication, and of the body's |