C | ||
calculate (1) | ||
| Tx:26.90 | to you who judge unfairly and who see as you have judged, you cannot | calculate. The world grows dim and threatening, and not a trace of |
calendar (1) | ||
| W1:157.1 | day of silence and of trust. It is a special time of promise in your | calendar of days. It is a time Heaven has set apart to shine upon and |
call (297) | ||
| Tx:4.47 | The upper level of the unconscious thus contains the | Call of God as well as the call of the body. That is why the basic |
| Tx:4.47 | of the unconscious thus contains the Call of God as well as the | call of the body. That is why the basic conflict between love and |
| Tx:4.51 | because it asks only for what He has already willed. Those who | call truly are always answered. Thou shalt have no other gods before |
| Tx:4.53 | surely ask me truly. I will come in response to a single unequivocal | call. Watch carefully and see what it is you are really asking for. |
| Tx:5.2 | Those who attempt to heal without being wholly joyous themselves | call forth different kinds of responses at the same time and thus |
| Tx:5.15 | it does not obstruct it in any way. [Third, it is an unequivocal | call to love. Every other voice is still.] |
| Tx:5.18 | Father and Son. The Holy Spirit is the spirit of joy. He is the | Call to return with which God blessed the minds of His separated |
| Tx:5.18 | before that it had only being and would not have understood the | call to right thinking. The Holy Spirit was God's Answer to the |
| Tx:5.19 | began at the same time. When man made the ego, God placed in him the | call to joy. This call is so strong that the ego always dissolves at |
| Tx:5.19 | time. When man made the ego, God placed in him the call to joy. This | call is so strong that the ego always dissolves at its sound. That is |
| Tx:5.20 | learners as they are as Souls. The Voice of the Holy Spirit is the | call to Atonement or the restoration of the integrity of the mind. |
| Tx:5.20 | is complete and the whole Sonship is healed, there will be no | call to return, but what God creates is eternal. The Holy Spirit will |
| Tx:5.23 | was not the voice of His Will for which the Holy Spirit speaks. The | call to return is stronger than the call to depart, but it speaks in |
| Tx:5.23 | the Holy Spirit speaks. The call to return is stronger than the | call to depart, but it speaks in a different way. |
| Tx:5.26 | as it is in Heaven. Both Heaven and earth are in you, because the | call of both is in your will and therefore in your mind. The Voice |
| Tx:5.26 | voices, and you must choose at which altar you will to serve. The | call you answer now is an evaluation because it is a decision. The |
| Tx:5.26 | The decision itself is very simple. It is made on the basis of which | call is worth more to you. |
| Tx:5.28 | does not come from sleeping but from waking. The Holy Spirit is the | call to awake and be glad. The world is very tired, because it is the |
| Tx:5.28 | idea of weariness. Our task is the joyous one of waking it to the | Call for God. Everyone will answer the Call of the Holy Spirit, or |
| Tx:5.28 | one of waking it to the Call for God. Everyone will answer the | Call of the Holy Spirit, or the Sonship cannot be as one. What better |
| Tx:5.29 | as I am teaching you. When you are tempted by the wrong voice, | call on me to remind you how to heal by sharing my decision and |
| Tx:5.31 | What we can accomplish together has no limits, because the | Call for God is the call to the unlimited. Child of God, my message |
| Tx:5.31 | accomplish together has no limits, because the Call for God is the | call to the unlimited. Child of God, my message is for you to hear |
| Tx:5.33 | of healing. Being thought, the idea gains as it is shared. Being the | Call for God, it is also the idea of God. Since you are part of God, |
| Tx:5.34 | Your brother may have dissociated the | Call for God, just as you have. The dissociation is healed in both of |
| Tx:5.34 | The dissociation is healed in both of you as you become aware of the | Call for God in him and thus acknowledge its being. There are two |
| Tx:5.40 | The Holy Spirit is as vigilant as the ego to the | call of danger, opposing it with His strength, just as the ego |
| Tx:5.53 | of the attraction of the parts of the Sonship, which hear the | call of the Holy Spirit to be as One. |
| Tx:5.54 | teach what I have learned, which arose in me because I learned it. I | call upon you to teach what you have learned, because by so doing you |
| Tx:5.88 | regress, the concept can also be interpreted as an irrevocable | call to sanity which the mind cannot lose. Freud himself could not |
| Tx:6.5 | I have already told you that you can always | call on me to share my decision and thus make it stronger. I also |
| Tx:6.19 | way, you are using it as a weapon for assault rather than as the | call for peace for which it was intended. The Apostles often |
| Tx:6.22 | into the thought system toward which I am guiding you. I do not | call for martyrs but for teachers. No one is “punished” for sins, and |
| Tx:6.58 | need not be afraid of dreams. Then when bad dreams come, they will | call on the light themselves to dispel them. |
| Tx:6.60 | and those who lack wisdom are children. Yet He always answers their | call, and His dependability makes them more certain. Children do |
| Tx:6.60 | among dreams. He merely shines them away. His light is always the | call to awake, whatever you have been dreaming. Nothing lasting lies |
| Tx:6.95 | effort against it. Only this can cancel out the need for effort and | call upon the being which you both have and are. This recognition is |
| Tx:7.77 | born of the [love of Him for whom] He speaks. Every attack is a | call for His patience, since only His patience can translate attack |
| Tx:7.110 | and touch and remember are literally denying Heaven to yourselves. I | call upon you again to remember that I have chosen you to teach the |
| Tx:8.3 | be removed from your mind for you. Every response to the ego is a | call to war, and war does deprive you of peace. Yet in this war there |
| Tx:8.15 | runs easily and gladly through the Kingdom in answer to the | call of God. This is the natural response of every Son of God to the |
| Tx:8.74 | of witnesses should be suspect from the beginning. The ego does not | call upon witnesses who would disagree with its case, nor does the |
| Tx:8.94 | have. We have emphasized many times that the Holy Spirit will never | call upon you to sacrifice anything. But if you ask the sacrifice of |
| Tx:9.33 | and your learning is the result of what you taught them. What you | call upon in them, you call upon in yourself. And as you call upon it |
| Tx:9.33 | the result of what you taught them. What you call upon in them, you | call upon in yourself. And as you call upon it in them, it becomes |
| Tx:9.33 | What you call upon in them, you call upon in yourself. And as you | call upon it in them, it becomes real to you. God has but one Son, |
| Tx:9.91 | because it is the recognition that his brother can do it. It is a | call to the Holy Spirit in his mind, a call to Him which is |
| Tx:9.91 | brother can do it. It is a call to the Holy Spirit in his mind, a | call to Him which is strengthened by this joining. Because the |
| Tx:9.92 | is still as pure as the great light, because it is the remaining | call of creation. Put all your faith in it, and God Himself will |
| Tx:9.99 | Your Father has not denied you. He does not retaliate, but He does | call to you to return. When you think He has not answered your call, |
| Tx:9.99 | does call to you to return. When you think He has not answered your | call, you have not answered His. He calls to you from every part of |
| Tx:10.4 | true Father, Who hath need of you as I have. Will you not answer the | call of love with joy? |
| Tx:10.67 | You will awaken to your own | call, for the Call to awake is within you. If I live in you, you are |
| Tx:10.67 | You will awaken to your own call, for the | Call to awake is within you. If I live in you, you are awake. Yet you |
| Tx:11.6 | Whenever you fail to recognize a | call for help, you are refusing help. Would you maintain that you do |
| Tx:11.7 | a brother in your way, for you cannot help yourselves. But hear his | call for the help of God, and you will recognize your own need for |
| Tx:11.8 | to your awareness. For the sake of your need, then, hear every | call for help as what it is, so God can answer you. |
| Tx:11.10 | is the ultimate value to you in learning to perceive attack as a | call for love. We have learned surely that fear and attack are |
| Tx:11.10 | If only attack produces fear and if you see attack as the | call for help that it is, the unreality of fear must dawn upon you. |
| Tx:11.10 | that it is, the unreality of fear must dawn upon you. For fear is a | call for love in unconscious recognition of what has been denied. |
| Tx:11.16 | Perceive in sickness but another | call for love and offer your brother what he believes he cannot offer |
| Tx:11.16 | in sickness the appeal for health is to recognize in hatred the | call for love. And to give a brother what he really wants is to offer |
| Tx:11.16 | your Father wills you to know your brother as yourself. Answer his | call for love and yours is answered. Healing is the love of Christ |
| Tx:11.72 | you called upon them and they will come to you. I have heard your | call and I have answered it, but you will not look upon me nor hear |
| Tx:12.12 | obscures it, your love for your Father would impel you to answer His | call and leap into Heaven. You believe that attack is salvation to |
| Tx:12.13 | real weakness. For you could not control your joyous response to the | call of love if you heard it, and the whole world you think you |
| Tx:12.18 | Beneath all your grandiosity, which you hold so dear, is your real | call for help. For you call for love to your Father as your Father |
| Tx:12.18 | which you hold so dear, is your real call for help. For you | call for love to your Father as your Father calls you to Himself. In |
| Tx:12.37 | away from it. Yet fear attracts you, and believing it is love, you | call it to yourself. Your private world is filled with the figures of |
| Tx:12.51 | and where there is no sight of what you were, you look at Christ and | call His witnesses to shine on you because you called them forth. And |
| Tx:12.52 | only light. There is no darkness in him anywhere, for he is whole. | Call all your brothers to witness to his wholeness, as I am calling |
| Tx:12.53 | in remembrance of your Creator, for you will remember Him as you | call forth the witnesses to His creation. Those whom you heal bear |
| Tx:12.53 | your Creator, He will return your thanks in His clear answer to your | call. For it can never be that His Son called upon Him and remained |
| Tx:12.53 | never be that His Son called upon Him and remained unanswered. His | call to you is but your call to Him. And in Him you are answered by |
| Tx:12.53 | called upon Him and remained unanswered. His call to you is but your | call to Him. And in Him you are answered by His peace. |
| Tx:12.55 | give it, as it was given you. And as you give it, it shines forth to | call you from the world and follow it. For this light will attract |
| Tx:12.57 | slept, Christ's vision did not leave him. And so it is that he can | call unto himself the witnesses that teach him that he never slept. |
| Tx:12.62 | the power to touch you even here because you love it. And what you | call with love will come to you. Love always answers, being unable to |
| Tx:12.62 | love will come to you. Love always answers, being unable to deny a | call for help or not to hear the cries of pain that rise to it from |
| Tx:12.67 | real world is but your welcome of what always was. Therefore, the | call of joy is in it, and your glad response is your awakening to |
| Tx:13.15 | for punishment instead of love. Nothing can justify insanity, and to | call for punishment upon yourself must be insane. |
| Tx:13.44 | Son lose himself in dreams when God has placed within him the glad | call to waken and be glad? He cannot separate himself from what is in |
| Tx:13.44 | himself from what is in him. His sleep will not withstand the | call to wake. The mission of redemption will be fulfilled as surely |
| Tx:14.8 | keep it from his sight. Bring innocence to light in answer to the | call of the Atonement. Never allow purity to remain hidden, but shine |
| Tx:14.28 | of them, according to His purpose, merely changes them into a | call for what you have attacked with them. |
| Tx:14.51 | The miracle offers exactly the same response to every | call for help. It does not judge the call. It merely recognizes what |
| Tx:14.51 | the same response to every call for help. It does not judge the | call. It merely recognizes what it is and answers accordingly. It |
| Tx:14.51 | what it is and answers accordingly. It does not consider which | call is louder or greater or more important. You may wonder how you |
| Tx:14.51 | limitless. And being always maximal, it offers everything to every | call from anyone. There is no order of difficulty here. A call for |
| Tx:14.51 | to every call from anyone. There is no order of difficulty here. A | call for help is given help. |
| Tx:14.52 | one division into two categories—one of love and the other the | call for love. You cannot safely make this division, for you are much |
| Tx:14.70 | has made you free of what you made. You can deny Him, but you cannot | call on Him in vain. He always gives what He has made in place of |
| Tx:14.73 | have invited Him to do so by abandoning the ego on behalf of Him. | Call not upon the ego for anything. It is only this that you need do. |
| Tx:15.34 | Call forth in everyone only the remembrance of God and of the Heaven | |
| Tx:15.34 | help your brother be, there will you think you are. Hear not his | call for hell and littleness, but only his call for Heaven and |
| Tx:15.34 | you are. Hear not his call for hell and littleness, but only his | call for Heaven and greatness. Forget not that his call is yours, and |
| Tx:15.34 | but only his call for Heaven and greatness. Forget not that his | call is yours, and answer him with me. God's power is forever on the |
| Tx:15.37 | would join with me, by your decision to join in any plan but His. I | call you to fulfill your holy part in the plan that He has given to |
| Tx:15.39 | the measure of the time in which the holy instant will be yours. I | call to you to make the holy instant yours at once, for the release |
| Tx:15.59 | difficult to believe that, when another calls on God for love, your | call remains as strong. Nor do you think that, by God's answer to |
| Tx:16.40 | seems to be. Love calls, but hate would have you stay. Hear not the | call of hate, and see no fantasies[, for your completion lies in |
| Tx:16.40 | for your completion lies in truth and nowhere else]. See in the | call of hate and in every fantasy that rises to delay you but the |
| Tx:16.40 | call of hate and in every fantasy that rises to delay you but the | call for help which rises ceaselessly from you to your Creator. Would |
| Tx:16.41 | and then together we go straight to God in joyous answer to His | call for His completion. |
| Tx:16.42 | from time into eternity. Waken from time and answer fearlessly the | call of Him Who gave eternity to you in your creation. On this side |
| Tx:16.69 | for your release, His perfect willingness is given you. | Call upon Him, for Heaven is at His call. And let Him call on Heaven |
| Tx:16.69 | willingness is given you. Call upon Him, for Heaven is at His | call. And let Him call on Heaven for you. |
| Tx:16.69 | is given you. Call upon Him, for Heaven is at His call. And let Him | call on Heaven for you. |
| Tx:17.29 | aim of occupying your minds so completely that you will not hear the | call of truth. In a sense the special relationship was the ego's |
| Tx:17.59 | is whether or not the ego likes it—is it acceptable, or does it | call for vengeance? The absence of a criterion for outcome set in |
| Tx:17.67 | grow to meet the goal that has been set. The goal's reality will | call this forth, for you will see that peace and faith will not come |
| Tx:17.69 | so must its faith go everywhere with it. The goal's reality will | call forth and accomplish every miracle needed for its fulfillment. |
| Tx:17.72 | or you are faithless to your own relationship. Your faith will | call the others to share your purpose, as this same purpose called |
| Tx:17.73 | You | call for faith because of Him Who walks with you in every situation. |
| Tx:17.73 | goal are set apart from loneliness because the truth has come. Its | call for faith is strong. Use not your faithlessness against it, for |
| Tx:17.74 | withheld and left unused, that faith might answer to the | call of truth. The holy instant is the shining example, the clear and |
| Tx:17.75 | is asked of you, for truth asks nothing. Let it enter, and it will | call forth and secure for you the faith you need for peace. But rise |
| Tx:17.77 | To you who have acknowledged the | call of your Redeemer, the strain of not responding to His call seems |
| Tx:17.77 | the call of your Redeemer, the strain of not responding to His | call seems to be greater than before. This is not so. Before, the |
| Tx:17.79 | that could hold you back and keep you separate from Him Whose | call you answered. |
| Tx:18.6 | take no part in all the mad projection by which this world was made. | Call it not sin but madness, for such it was, and so it still |
| Tx:18.12 | Whom God has called should hear no substitutes. Their | call is but an echo of the original error which shattered Heaven. And |
| Tx:18.58 | on you whom He encompasses? Everyone has experienced what he would | call a sense of being transported beyond himself. This feeling of |
| Tx:18.62 | joined it where it is and where it led you in answer to its gentle | call to be at peace. |
| Tx:18.78 | you have so little! Should it not, then, be there that you would | call on love to enter? Look at the desert, dry and unproductive, |
| Tx:19.28 | Mistakes are for correction, and they | call for nothing else. What calls for punishment must call for |
| Tx:19.28 | and they call for nothing else. What calls for punishment must | call for nothing. Every mistake must be a call for love. What, then, |
| Tx:19.28 | calls for punishment must call for nothing. Every mistake must be a | call for love. What, then, is sin? What could it be but a mistake you |
| Tx:19.28 | is sin? What could it be but a mistake you would keep hidden—a | call for help that you would keep unheard and thus unanswered? In |
| Tx:19.38 | You will not wait to give him this, for you will | call to him and he will answer you, recognizing in your call the Call |
| Tx:19.38 | for you will call to him and he will answer you, recognizing in your | call the Call of God. And you will draw him in and give him rest, as |
| Tx:19.38 | call to him and he will answer you, recognizing in your call the | Call of God. And you will draw him in and give him rest, as it was |
| Tx:19.40 | you keep it. You are the center from which it radiates outward to | call the others in. You are its home, its tranquil dwelling-place |
| Tx:19.44 | you answered. For from you who answered, He Who answered you would | call. His home is in your holy relationship. Do not attempt to stand |
| Tx:19.79 | leaves not its source. And death is the result of the thought we | call the ego as surely as life is the result of the Thought of God. |
| Tx:19.84 | Those who fear death see not how often and how loudly they | call to it and bid it come to save them from communication. For death |
| Tx:19.92 | out and unremembered. Here is your promise never to allow union to | call you out of separation; the great amnesia in which the memory of |
| Tx:20.38 | speaks in time of what is far beyond it. Two voices raised together | call to the hearts of everyone and let them beat as one. And in that |
| Tx:20.71 | unto the helpless? Is the pitifully little the perfect choice to | call upon for strength? Judgment will seem to make your savior weak. |
| Tx:21.59 | correction. Reason will also tell you when you think you sin, you | call for help. Yet if you will not accept the help you call for, you |
| Tx:21.59 | you sin, you call for help. Yet if you will not accept the help you | call for, you will not believe that it is yours to give. And so you |
| Tx:23.22 | principle, closely related to the first, is the demand that errors | call for punishment and not correction. For the destruction of the |
| Tx:24.6 | make them special is their enemy. Yet they protect its enmity and | call it “friend.” On its behalf they fight against the universe, for |
| Tx:24.15 | You strain your ears to hear its soundless voice, and yet the | Call of God Himself is soundless to you. |
| Tx:24.32 | peace and joy stand there beside the bier on which they sleep and | call them to come forth and waken from their dream of death. Yet they |
| Tx:24.32 | hear nothing. They are lost in dreams of specialness. They hate the | call that would awaken them, and they curse God because He did not |
| Tx:25.1 | that He may be made manifest to those who know Him not, that He may | call to them to come to Him and see Him where they thought their |
| Tx:25.39 | there is no sin in him for you to see. Nor do you hear his plaintive | call, unchanged in content in whatever form the call is made, that |
| Tx:25.39 | hear his plaintive call, unchanged in content in whatever form the | call is made, that you unite with him and join with him in innocence |
| Tx:25.39 | and peace. And yet beneath the ego's senseless shrieks, such is the | call that God has given him that you might hear in him His Call to |
| Tx:25.39 | is the call that God has given him that you might hear in him His | Call to you and answer by returning unto God what is His own. |
| Tx:25.73 | and could not see his worth at all. What honest witnesses could they | call forth to speak on his behalf? And who would come to plead for |
| Tx:25.75 | that He could not doubt His innocence. Your special function is a | call to Him that He may smile on you whose sinlessness He shares. His |
| Tx:26.15 | you could not will he suffer loss. The miracle of justice you | call forth will rest on you as surely as on him. Nor will the Holy |
| Tx:26.54 | It is the wish that you be joined with him and not apart. We | call it “wish” because it still conceives of other choices and has |
| Tx:26.67 | Your ancient name belongs to everyone, as theirs to you. | Call on your brother's name and God will answer, for on Him you call. |
| Tx:26.67 | you. Call on your brother's name and God will answer, for on Him you | call. Could He refuse to answer when He has already answered all who |
| Tx:26.67 | call. Could He refuse to answer when He has already answered all who | call on Him? A miracle can make no change at all. But it can make |
| Tx:26.67 | —the Son of God allowed to be himself and all creation freed to | call upon the Name of God as one. |
| Tx:26.77 | brother, that you may awake in him the Voice that answers to your | call! And think how holy he must be when in him sleeps your own |
| Tx:27.18 | And hopelessness and death must disappear before the ancient clarion | call of life. This call has power far beyond the weak and miserable |
| Tx:27.18 | death must disappear before the ancient clarion call of life. This | call has power far beyond the weak and miserable cry of death and |
| Tx:27.49 | from you who let yourself be healed that it might live. It will | call forth its witnesses to show the face of Christ to you who |
| Tx:27.55 | sound. Except for this, the witnesses of sin are all alike. | Call pleasure pain, and it will hurt. Call pain a pleasure, and the |
| Tx:27.55 | of sin are all alike. Call pleasure pain, and it will hurt. | Call pain a pleasure, and the pain behind the pleasure will be felt |
| Tx:27.55 | which is foremost makes no difference. Sin's witnesses hear but the | call of death. |
| Tx:27.56 | not know. It tells you but the names you gave it to use when you | call forth the witnesses to its reality. You cannot choose among them |
| Tx:27.56 | if it is truth he represents. And otherwise he lies, if you should | call him by the holy Name of God Himself. |
| Tx:27.59 | pleasure, and the throes of death itself are but a single sound—a | call for healing and a plaintive cry for help within a world of |
| Tx:27.60 | The laws which | call them different are dissolved and shown as powerless. The purpose |
| Tx:27.78 | they may protect it, and collect more senseless things that it can | call its own. It looks about for special bodies which can share its |
| Tx:28.24 | the dream, and while it lasts, will wakening be feared. Nor will the | call to wakening be heard, because it seems to be the call to fear. |
| Tx:28.24 | Nor will the call to wakening be heard, because it seems to be the | call to fear. |
| Tx:28.41 | do your part, he will do his, for he will join you where you stand. | Call not to him to meet you in the gap between you, or you must |
| Tx:28.57 | The body represents the gap between the little bit of mind you | call your own and all the rest of what is really yours. You hate it, |
| Tx:28.61 | yourself your wholeness and your health, the Source of help, the | Call to healing, and the Call to heal? Your savior waits for healing, |
| Tx:28.61 | and your health, the Source of help, the Call to healing, and the | Call to heal? Your savior waits for healing, and the world waits with |
| Tx:30.33 | born. God is no enemy to you. He asks no more than that He hear you | call Him “Friend.” |
| Tx:31.5 | lessons in forgiveness have a power mightier than yours because they | call from God and from your Self to you. |
| Tx:31.8 | appeal to be your friend and let it join with you. And never does a | call remain unheard, misunderstood, nor left unanswered in the |
| Tx:31.8 | nor left unanswered in the selfsame tongue in which the | call was made. And you will understand it was this call that everyone |
| Tx:31.8 | in which the call was made. And you will understand it was this | call that everyone and everything within the world has always made, |
| Tx:31.8 | now you see you were mistaken. You had been deceived by forms the | call was hidden in. And so you did not hear it and had lost a friend |
| Tx:31.9 | the universal will that it be whole and that you do not leave its | call unheard. Without your answer is it left to die, as it is saved |
| Tx:31.9 | is saved from death when you have heard its calling as the ancient | call to life and understood that it is but your own. The Christ in |
| Tx:31.10 | upon its father as itself. How wrong are you who fail to hear the | call that echoes past each seeming call to death, that sings behind |
| Tx:31.10 | are you who fail to hear the call that echoes past each seeming | call to death, that sings behind each murderous attack and pleads |
| Tx:31.10 | do not understand Who calls to you beyond each form of hate, each | call to war. Yet you will recognize Him as you give Him answer in the |
| Tx:31.11 | if you believe you want disaster and disunity and pain. Hear not the | call for this within yourself. But listen, rather, to the deeper call |
| Tx:31.11 | the call for this within yourself. But listen, rather, to the deeper | call beyond it that appeals for peace and joy. And all the world will |
| Tx:31.16 | Perhaps you | call it love. Perhaps you think that it is murder justified at last. |
| Tx:31.22 | in need of care. There will be no assault upon your wish to hear a | call that never has been made. Nothing will hurt you in this holy |
| Tx:31.23 | that you taught yourself about the sinfulness in you. Hear but his | call for mercy and release from all the fearful images he holds of |
| Tx:31.78 | innocence within and thus expect to see it everywhere. And so they | call it forth in everyone they look upon that he may be what they |
| Tx:31.94 | me, my brothers, hear and join with me. God has ordained I cannot | call in vain, and in His certainty I rest content. For you will hear, |
| W1:15.2 | This introductory idea to the process of image-making which you | call seeing will not have much meaning for you. You will begin to |
| W1:47.3 | in every aspect of all situations, telling you exactly what to do to | call upon His strength and His protection. There are no exceptions |
| W1:49.2 | where stillness and peace reign forever. Try to hear God's Voice | call to you lovingly, reminding you that your Creator has not |
| W1:51.5 | not mean anything because I am trying to think without God. What I | call “my” thoughts are not my real thoughts. My real thoughts are the |
| W1:52.3 | only the past. As I look about, I condemn the world I look upon. I | call this seeing. I hold the past against everyone and everything, |
| W1:54.4 | world I see. Yet that sharing was a sharing of nothing. I can also | call upon my real thoughts, which share everything with everybody. As |
| W1:54.4 | which share everything with everybody. As my thoughts of separation | call to the separation thoughts of others, so my real thoughts awaken |
| W1:59.3 | God. Christ's vision is His gift, and He has given it to me. Let me | call upon this gift today, so that this day may help me to understand |
| W1:60.5 | the day. There is not a moment in which God's Voice ceases to | call on my forgiveness to save me. There is not a moment in which His |
| W1:62.3 | Remember that in every attack you | call upon your own weakness, while every time you forgive you call |
| W1:62.3 | you call upon your own weakness, while every time you forgive you | call upon the strength of Christ in you. Do you not then begin to |
| W1:69.7 | up and carried ahead. Your little effort and small determination | call on the power of the universe to help you, and God Himself will |
| W1:73.2 | to maintain it, peoples it with figures that seem to attack you and | call for “righteous” judgment. They become the middlemen the ego |
| W1:76.4 | It is insanity that thinks these things. You | call them laws and put them under different names in a long catalogue |
| W1:78.5 | even hate; someone you think you love who angers you; someone you | call a friend, but whom you see as difficult at times or hard to |
| W1:95.20 | own acknowledgment you are One Self, united with your Father, is a | call to all the world to be at one with you. To everyone you meet |
| W1:98.4 | will make it stronger still. While those as yet unborn will hear the | call we heard and answer it, when they have come to make their choice |
| W1:105.11 | give Him more. At least remember hourly to say the words which | call on Him to give you what He wills to give and wills you to |
| W1:106.1 | If you will lay aside the ego's voice, however loudly it may seem to | call; if you will not accept its petty gifts which give you nothing |
| W1:109.4 | Yours is the rest of truth. Appearances cannot intrude on you. You | call to all to join you in your rest, and they will hear and come to |
| W1:109.9 | You rest within the peace of God today and | call upon your brothers from your rest, to draw them to their rest |
| W1:121.12 | this changed perception for a while, and turn your mind to one you | call a friend. Try to transfer the light you learned to see around |
| W1:127.8 | Call to your Father, certain that His Voice will answer. He Himself | |
| W1:135.2 | inherent weakness, a belief that there is danger which has power to | call on you to make appropriate defense. |
| W1:153.20 | We | call upon His strength each time we feel the threat of our defenses |
| W1:155.6 | illusion, for the road leads past illusion now, while on the way you | call to them that they may follow you. |
| W1:155.8 | Such is salvation's | call, and nothing more. It asks that you accept the truth, and let it |
| W1:160.6 | no stranger in and took no alien thought to be Itself. And It will | call Its own unto Itself, in recognition of what is Its own. |
| W1:161.11 | you will not be willing to accept the witnesses your body's eyes | call forth. What you will see will sing to you of ancient melodies |
| W1:162.2 | that sounds around the world. The dead awake in answer to its | call. And those who live and hear this sound will never look on death. |
| W1:164.2 | beyond the world increasingly is more and more distinct—an ancient | call to which He gives an ancient answer. You will recognize them |
| W1:164.2 | recognize them both. For they are but your answer to your Father's | call to you. Christ answers for you, echoing your Self, using your |
| W1:164.3 | gives you His sight and hears for you and answers in your name the | call He hears. How quiet is the time you give to spend with Him |
| W1:167.2 | this world there appears to be a state that is life's opposite. You | call it death. Yet we have learned that the idea of death takes many |
| W1:169.3 | attain. Yet we prepare for grace in that an open mind can hear the | call to waken. It is not shut tight against God's Voice. It has |
| W1:170.8 | those who see in him their safety have no guardian, no strength to | call upon in danger, and no mighty warrior to fight for them. |
| W1:170.12 | look for the last time upon this bit of carven stone you made and | call it god no longer. You have reached this place before, but you |
| W1:170.13 | attributes, given by your Creator, are restored to you at last. The | Call of God is heard and answered. Now has fear made way for love, as |
| W1:R5.3 | Your sure remembering. We wander off, but You will not forget to | call us back. Quicken our footsteps now, that we may walk more |
| W1:R5.11 | my hands, through which I save the world. The Self from Which I | call to you is but your own. To Him we go together. Take your |
| W1:181.5 | and turn our eyes upon our own mistakes, which we will magnify and | call our “sins.” |
| W1:182.12 | is your heart's desire. This is the Voice you hear, and this the | Call which cannot be denied. The holy Child remains with you. His |
| W1:183.1 | God's Name is holy, but no holier than yours. To | call upon His Name is but to call upon your own. A father gives his |
| W1:183.1 | is holy, but no holier than yours. To call upon His Name is but to | call upon your own. A father gives his son his name, and thus |
| W1:183.5 | Repeat the Name of God and | call upon your Self, Whose Name is His. Repeat His Name and all the |
| W1:183.5 | nameless things on earth slip into right perspective. Those who | call upon the Name of God cannot mistake the nameless for the Name, |
| W1:183.7 | of everything that we desire to see; of everything that we would | call our own. |
| W1:183.8 | it Himself. Think not He hears the little prayers of those who | call on Him with names of idols cherished by the world. They cannot |
| W1:184.8 | But what is true in earth and Heaven is beyond your naming. When you | call upon a brother, it is to his body that you make appeal. His true |
| W1:184.8 | what you believe he really is. His body makes response to what you | call him, for his mind consents to take the name you give him as his |
| W1:184.15 | living things and You Who are their One Creator. What we made and | call by many different names is but a shadow we have tried to cast |
| W1:185.14 | we seek today, uniting our desires with the need of every heart, the | call of every mind, the hope that lies beyond despair, the love |
| W1:186.3 | grounds that modesty is outraged. It is pride that would deny the | call of God Himself. |
| W1:186.9 | Is this the Son of God? Could He create such instability and | call it Son? He Who is changeless shares His attributes with His |
| W1:188.8 | We have betrayed them, ordering that they depart from us. But now we | call them back and wash them clean of strange desires and disordered |
| W1:194.8 | Place, then, your future in the hands of God. For thus you | call the memory of Him to come again, replacing all your thoughts of |
| W1:196.11 | which salvation comes. For fear of God has disappeared. And you can | call on Him to save you from illusions in His Love, calling Him |
| W1:199.5 | none which will not gain in added gifts to you as well. We sound the | call of freedom round the world with this idea. And would you be |
| W1:R6.11 | turn to Him. He will not fail to be available to you each time you | call to Him to help you. Let us offer Him the whole review we now |
| W1:202.1 | where I do not belong, when God Himself has given me His Voice to | call me home? I am not a body. I am free. For I am still as God |
| W1:203.1 | [183] I | call upon God's Name and on my own. The Name of God is my deliverance |
| W2:I.10 | in this final section we will come to understand that we need only | call to God and all temptations disappear. Instead of words, we need |
| W2:I.10 | of words, we need but feel His Love. Instead of prayer, we need but | call His Name. Instead of judging, we need but be still and let all |
| W2:221.1 | Voice in silence and in certainty and love, sure You will hear my | call and answer me. |
| W2:221.2 | joined. We wait with one intent—to hear our Father's answer to our | call, to let our thoughts be still and find His peace, to hear Him |
| W2:230.2 | Mind is shining there unchanged. I am as You created me. I need but | call on You to find the peace You gave. It is Your will that gave it |
| W2:WS.5 | it is here salvation was received. The song of our rejoicing is the | call to all the world that freedom is returned, that time is almost |
| W2:232.1 | that You have remained with me and always will be there to hear my | call to You and answer me. As evening comes, let all my thoughts be |
| W2:237.1 | aware it ends the bitter dream of death, aware it is my Father's | call to me. |
| W2:WIW.4 | to lead away from truth, it can be redirected. Sounds become the | call of God. And all perception can be given a new purpose by the One |
| W2:244.1 | is safe wherever he may be, for You are there with him. He need but | call upon Your Name, and he will recollect his safety and Your Love, |
| W2:272.2 | Today we pass illusions by. And if we hear temptation | call to us to stay and linger in a dream, we turn aside and ask |
| W2:WIHS.5 | Accept your Father's gift. It is a | call from Love to Love that it be but itself. The Holy Spirit is His |
| W2:283.1 | Father, I made an image of myself, and it is this I | call the Son of God. Yet is creation as it always was, for Your |
| W2:WILJ.4 | as merciful as every step in His appointed plan to bless His Son and | call him to return to the eternal peace He shares with him. Be not |
| W2:324.1 | to wander off a while and then return. Your loving Voice will always | call me back and guide my feet aright. My brothers all can follow in |
| W2:327.1 | basis of an unsupported faith. For God has promised He will hear my | call and answer me Himself. Let me but learn from my experience that |
| W2:327.1 | that He has not abandoned me and loves me still, awaiting but my | call to give me all the help I need to come to Him. |
| W2:336.1 | the hidden altar to the truth. Its lilies shine into the mind and | call it to return and look within, to find what it has vainly sought |
| W2:347.1 | will, but He is sure it is Your own. And He will speak for me, and | call Your miracle to come to me. |
| W2:WAI.4 | as we bless the world. And from the oneness that we have attained we | call to all our brothers, asking them to share our peace and |
| W2:356.1 | Father, You promised You would never fail to answer any | call Your Son might make to You. It does not matter where he is, what |
| W2:356.1 | cannot suffer pain. Your Name gives answer to Your Son because to | call Your Name is but to call his own. |
| W2:356.1 | Name gives answer to Your Son because to call Your Name is but to | call his own. |
| W2:E.1 | Friend goes with you. You are not alone. No one who calls on Him can | call in vain. Whatever troubles you, be certain that He has the |
| M:I.2 | someone else, and this you learn through teaching. Teaching is but a | call to witnesses to attest to what you believe. It is a method of |
| M:1.2 | and from no religion. They are the ones who have answered. The | Call is universal. It goes on all the time everywhere. It calls for |
| M:1.2 | is to save time. Each one begins as a single light, but with the | Call at its center, it is a light that cannot be limited. And each |
| M:1.2 | one saves a thousand years of time as the world judges it. To the | Call itself, time has no meaning. |
| M:1.3 | manner. It does not matter who the teacher was before he heard the | Call. He has become a savior by his answering. He has seen someone |
| M:2.1 | and they will begin to look for him as soon as he has answered the | Call. They were chosen for him, because the form of the universal |
| M:4.5 | make the shift entirely internally. And so the plan will sometimes | call for changes in what seem to be external circumstances. These |
| M:5.9 | of God. They merely give what has been given them. Very gently they | call to their brothers to turn away from death. Behold, you Son of |
| M:13.6 | called by God, and you have answered. Would you now sacrifice that | Call? Few have heard it as yet, and they can but turn to you. There |
| M:14.2 | of Him indeed. He brings the ending of the world with Him. It is His | Call God's teachers answer, turning to Him in silence to receive His |
| M:17.3 | turns the divided goal of the pupil into one direction, with the | call for help becoming his one appeal. This then is easily responded |
| M:21.5 | power of His Spirit, raising them from meaningless symbols to the | call of Heaven itself. |
| M:23.1 | an appeal to magic? A name does not heal, nor does an invocation | call forth any special power. What does it mean to call on Jesus |
| M:23.1 | an invocation call forth any special power. What does it mean to | call on Jesus Christ? What does calling on his name confer? Why is |
| M:25.6 | the Holy Spirit would restore. “Psychic” abilities have been used to | call upon the devil, which merely means to strengthen the ego. Yet |
| M:26.2 | appearances would be frightening, they give their ideas. No one can | call on them in vain. Nor is there anyone of whom they are unaware. |
| M:29.6 | of the heart into His language. He understands that an attack is a | call for help. And He responds with help accordingly. God would be |
called (74) | ||
| Tx:2.13 | the “lies of the serpent” were introduced, they were specifically | called “lies” because they are not true. When man listened, all he |
| Tx:2.109 | The Last Judgment might be | called a process of right evaluation. It simply means that finally |
| Tx:3.49 | for you, but I can help you make your own right choice. “Many are | called, but few are chosen” should read, “All are called, but few |
| Tx:3.49 | choice. “Many are called, but few are chosen” should read, “All are | called, but few choose to listen. Therefore, they do not choose |
| Tx:4.66 | healing of the mind. I was created like you in the first, and I have | called you to join with me in the second. If you will think over your |
| Tx:4.68 | that there is an order of difficulty in miracles; you do. I have | called, and you will answer. I know that miracles are natural because |
| Tx:5.85 | of the Holy Spirit's irrevocable set. “Irrevocable” means “cannot be | called back or redirected.” The irrevocable nature of the Holy |
| Tx:6.14 | When you hear only one voice, you are never | called on to sacrifice. On the contrary, by enabling yourselves to |
| Tx:6.21 | was simply that I did not. The “punishment” which I am said to have | called forth upon Judas was a similar reversal. Judas was my brother |
| Tx:6.47 | Spirit does not speak first, but He always answers. Everyone has | called upon Him for help at one time or another and in one way or |
| Tx:6.75 | and learning it. Yet you do want peace, or you would not have | called upon the Voice for Peace to help you. His lesson is not |
| Tx:6.87 | to make exceptions will occur. Here, then, your consistency is | called on despite chaos. Yet chaos and consistency cannot coexist for |
| Tx:7.61 | against beliefs which are not true and would never have been | called upon by the Holy Spirit if you had not believed the untrue. |
| Tx:11.72 | you will see it. Its holy witnesses will surround you because you | called upon them and they will come to you. I have heard your call |
| Tx:12.35 | is they who answer them, and no one hears their answer save him who | called upon them, and he alone believes they answered him. Projection |
| Tx:12.51 | look at Christ and call His witnesses to shine on you because you | called them forth. And they will not deny the truth in you because |
| Tx:12.53 | in His clear answer to your call. For it can never be that His Son | called upon Him and remained unanswered. His call to you is but your |
| Tx:14.23 | open wide to greet His Son. No one can fail to come where God has | called him if he close not the door himself upon his Father's welcome. |
| Tx:16.16 | Regard this not with fear but with rejoicing. The One you | called upon is with you. Bid Him welcome and honor His witnesses, who |
| Tx:16.16 | You can delay this now but only a little while. The Host of God has | called to you, and you have heard. Never again will you be wholly |
| Tx:16.18 | you by God[. Awake and share it], for that is the only reason He has | called to you. His Voice has spoken clearly, and yet you have so |
| Tx:17.72 | will call the others to share your purpose, as this same purpose | called forth the faith in you. And you will see the means you once |
| Tx:17.76 | and demonstrating its reality. What has been demonstrated has | called for faith and has been given it. Now it becomes a fact from |
| Tx:18.12 | Whom God has | called should hear no substitutes. Their call is but an echo of the |
| Tx:18.13 | You have been | called together to the most holy function that this world contains. |
| Tx:18.25 | you that your goal is light. Truth has rushed to meet you since you | called upon it. |
| Tx:19.26 | The ego does not think it possible that love, not fear, is really | called upon by sin and always answers. For the ego brings sin to |
| Tx:19.51 | of how the world is seen. And this depends on which emotion was | called on to send its messengers to look upon it and return with word |
| Tx:19.69 | be attained. And these conditions are the home of the emotion which | called them forth and therefore is compatible with them. But think |
| Tx:19.94 | to you. From beyond each of the obstacles to love, Love Itself has | called, and each has been surmounted by the power of the attraction |
| Tx:20.12 | Your home has | called to you since time began, nor have you ever failed entirely to |
| Tx:20.15 | as you behold the open door of Heaven, and recognize the home that | called to you. Give joyously to one another the freedom and the |
| Tx:22.7 | this quite unnecessary. Yet if your eyes are closed and you have | called upon this thing to lead you, asking it to explain to you the |
| Tx:24.60 | to the truth as God established it no sacrifice is asked, no strain | called forth, and all the power of Heaven and the might of truth |
| Tx:25.64 | But remember salvation is not needed by the saved. You are not | called upon to do what one divided still against himself would find |
| Tx:26.35 | every judgment, and in all belief in sin, is that one instant still | called back, as if it could be made again in time. You keep an |
| Tx:26.46 | friend, for if you do, it can but take the place of Him whom God has | called your Friend. And it is He who is your only Friend in truth. He |
| Tx:27.7 | a motivation other than this one. These are the witnesses that are | called forth to be believed and lend conviction to the system they |
| Tx:27.56 | nothing more, you choose. You do not make a witness true because you | called him by truth's name. The truth is found in him if it is truth |
| Tx:27.58 | makes no distinctions in the names by which sin's witnesses are | called. It merely proves that what they represent has no effects. And |
| Tx:27.58 | have come to take their place. It matters not the name by which you | called your suffering. It is no longer there. The One Who brings the |
| Tx:27.58 | there. The One Who brings the miracle perceived them all as one and | called by name of fear. As fear is witness unto death, so is the |
| Tx:30.5 | must also mean you will not judge the situations where you will be | called upon to make response. For if you judge them, you have set the |
| Tx:30.34 | will! For that is freedom. There is nothing else that ever should be | called by freedom's name. Unless you do your will, you are not free. |
| Tx:30.41 | thing the power to complete the Son of God. What idol can be | called upon to give the Son of God what he already has? |
| W1:4.1 | they represent such a mixture that, in a sense, none of them can be | called “good” or “bad.” This is why they do not mean anything. |
| W1:14.3 | in their place. The early steps in this exchange, which can truly be | called salvation, can be quite difficult and even quite painful. Some |
| W1:16.2 | What gives rise to the perception of a whole world can hardly be | called idle. Every thought you have contributes to truth or to |
| W1:23.3 | of your own attack thoughts. One can well ask if this can be | called seeing. Is not fantasy a better word for such a process and |
| W1:46.2 | to the awareness of God. For this reason, forgiveness can truly be | called salvation. It is the means by which illusions disappear. |
| W1:77.9 | Ask for them whenever a situation arises in which they are | called for. You will recognize these situations; you are not relying |
| W1:125.6 | stilled. Await His Word in quiet. There is peace within you to be | called upon today to help make ready your most holy mind to hear the |
| W1:130.10 | God will be there. For you have | called upon the great unfailing Power Who will take this giant step |
| W1:134.5 | sign that sin is unforgivable, at best to be concealed, denied, or | called another name, for pardon is a treachery to truth. Guilt cannot |
| W1:137.5 | Healing might thus be | called a counter-dream which cancels out the dream of sickness in the |
| W1:161.15 | And He will answer Whom you | called upon, for He will hear the Voice of God in you and answer in |
| W1:166.3 | gifts, however evident they may become, however urgently he may be | called to claim them as his own, is being pressed to treachery |
| W1:182.1 | A memory of home keeps haunting you, as if there were a place that | called you to return, although you do not recognize the Voice nor |
| W1:182.11 | and sword you raised against an enemy without existence. Christ has | called you friend and brother. He has even come to you to ask your |
| W1:189.10 | Father, we do not know the way to You. But we have | called, and You have answered us. We will not interfere. Salvation's |
| W2:I.3 | and expect our Father to reveal Himself as He has promised. We have | called on Him, and He has promised that His Son will not remain |
| W2:I.8 | us up. His thoughts have lit the darkness of our minds. His Love has | called to us unceasingly since time began. |
| W2:231.1 | Love? Perhaps I think I seek for something else—a something I have | called by many names. Yet is Your Love the only thing I seek or ever |
| W2:333.1 | cannot be evaded, set aside, denied, disguised, seen somewhere else, | called by another name, nor hidden by deceit of any kind if it would |
| W2:E.2 | for it cannot be possible to change the course of those whom God has | called to Him. Therefore, obey your will and follow Him Whom you |
| M:4.5 | First, they must go through what might be | called “a period of undoing.” This need not be painful, but it |
| M:4.7 | The third stage through which the teachers of God must go can be | called a “period of relinquishment.” If this is interpreted as giving |
| M:4.7 | period of overlap is apt to be one in which the teacher of God feels | called upon to sacrifice his own best interests on behalf of truth. |
| M:9.1 | training is always highly individualized. There are those who are | called upon to change their life situation almost immediately, but |
| M:13.6 | And what, oh teacher of God, is it that you want? You have been | called by God, and you have answered. Would you now sacrifice that |
| M:23.4 | the little space between the two is lost the moment that the name is | called to mind. Remembering His name is to give thanks for all the |
| M:26.2 | limits and remembering their own Identity perfectly. These might be | called the teachers of teachers, because, although they are no longer |
| M:26.2 | because, although they are no longer visible, their image can yet be | called upon. And they will appear when and where it is helpful for |
| M:29.1 | is not a substitute for either, but merely a supplement. While it is | called a manual for teachers, it must be remembered that only time |
calling (25) | ||
| Tx:4.68 | that miracles are natural because they are expressions of love. My | calling you is as natural as your answer and as inevitable. |
| Tx:4.105 | of your own rehabilitation and that of others if in a situation | calling for healing you think of it this way: |
| Tx:5.18 | separated Sons. This is the vocation of the mind. The mind had no | calling until the separation, because before that it had only being |
| Tx:12.42 | Holy Spirit's manifestation, looking always on the real world and | calling forth its witnesses and drawing them unto you. For He loves |
| Tx:12.52 | whole. Call all your brothers to witness to his wholeness, as I am | calling you to join with me. Every voice has a part in the song of |
| Tx:13.15 | are the same, and the belief in one is faith in the other, | calling for punishment instead of love. Nothing can justify insanity, |
| Tx:14.7 | Creation is the natural extension of perfect purity. Your only | calling here is to devote yourself with active willingness to the |
| Tx:14.13 | we know Him, as He knows us guiltless. I stand within the circle, | calling you to peace. Teach peace with me and stand with me on holy |
| Tx:19.61 | is fear. The Holy Spirit's messengers are sent far beyond the body, | calling the mind to join in holy communion and be at peace. Such is |
| Tx:19.74 | possible, it bids the body search for pain in attack upon another, | calling it pleasure and offering it to you as freedom from attack. |
| Tx:27.18 | beyond the weak and miserable cry of death and guilt. The ancient | calling of the Father to His Son, and of the Son unto his own, will |
| Tx:29.9 | from His love? Would you allow the body to say “no” to Heaven's | calling, were you not afraid to find a loss of self in finding God? |
| Tx:31.8 | lost a friend who always wanted to be part of you. The soft, eternal | calling of each part of God's creation to the whole is heard |
| Tx:31.9 | is it left to die, as it is saved from death when you have heard its | calling as the ancient call to life and understood that it is but |
| W1:79.9 | set by time but by need. You will see many problems today, each one | calling for an answer. Our efforts will be directed toward |
| W1:100.2 | you. They will see their function in your shining face and hear God | calling to them in your happy laugh. |
| W1:106.5 | to speak to them, for who could reach God's Son except his Father | calling through your Self? |
| W1:122.5 | it stands before you, like an open door with warmth and welcome | calling from beyond the doorway, bidding you to enter in and make |
| W1:182.7 | no limits. He will wait until you hear His gentle Voice within you, | calling you to let Him go in peace along with you to where He is at |
| W1:186.13 | His gentle Voice is | calling from the known to the unknowing. He would comfort you, |
| W1:196.11 | And you can call on Him to save you from illusions in His Love, | calling Him Father and yourself His Son. Pray that the instant may be |
| W2:I.2 | we desire. Nor will we forget our hourly remembrance in between, | calling to God when we have need of Him as we are tempted to forget |
| W2:266.2 | This day we enter into paradise, | calling upon God's name and on our own, acknowledging our Self in |
| W2:310.1 | This day will be Your sweet reminder to remember You, Your gracious | calling to Your holy Son, the sign Your grace has come to me and that |
| M:23.1 | special power. What does it mean to call on Jesus Christ? What does | calling on his name confer? Why is the appeal to him part of healing? |
callous (1) | ||
| Tx:10.48 | unbelieving, “light-hearted,” distant, emotionally shallow, | callous, uninvolved, and even desperate, but not really afraid. |
calls (119) | ||
| Tx:1.59 | every member of the family of God must return. The miracle | calls him to return because it blesses and honors him even though he |
| Tx:5.1 | with it, they do not yield to the influence whole-heartedly. But joy | calls forth an integrated willingness to share in it and thus |
| Tx:5.5 | two minds perceive their oneness and become glad. This gladness | calls to every part of the Sonship to rejoice with them and lets God |
| Tx:5.11 | because the Holy Inspiration is so close to knowledge that it | calls it forth; or better, allows it to come. We have spoken before |
| Tx:5.19 | Holy Spirit is in you in a very literal sense. His is the Voice that | calls you back to where you were before and will be again. |
| Tx:5.22 | you had made another voice through another will. The Holy Spirit | calls you both to remember and to forget. You have chosen to be in a |
| Tx:5.48 | without sharing and for asking pardon without change. The ego never | calls for real Atonement and cannot tolerate forgiveness, which is |
| Tx:5.81 | the way in which time is exchanged for eternity. Infinite patience | calls upon infinite love, and by producing results now, it renders |
| Tx:5.92 | Why should you listen to the endless insane | calls which you think are made upon you when you know the Voice of |
| Tx:6.50 | in which you have had bad dreams, but the sleep is not real, and God | calls you to awake. There will be nothing left of your dream when you |
| Tx:6.87 | and the second step still entails it to some extent, this one | calls for consistent effort against it. We said already that you can |
| Tx:7.53 | altar of God in everyone and, by bringing it to your appreciation, | calls upon you to love God and His creations. You can appreciate the |
| Tx:8.74 | as a judge gives anything but an impartial judgment. When the ego | calls on a witness, it has already made the witness an ally. |
| Tx:9.19 | Fairy tales can be pleasant or fearful, pretty or ugly, but no one | calls them true. Children may believe them, and so for a while the |
| Tx:9.84 | And this altar is in you, because God put it there. His Voice still | calls you to return, and He will be heard when you place no other |
| Tx:9.91 | is the act of a Son of God who has laid aside all false gods and who | calls on his brothers to do likewise. It is an act of faith, because |
| Tx:9.99 | think He has not answered your call, you have not answered His. He | calls to you from every part of the Sonship because of His love for |
| Tx:11.4 | by definition. There is nothing to prevent you from recognizing all | calls for help as exactly what they are except your own perceived |
| Tx:11.38 | need. The ego will therefore distort love and teach you that love | calls forth the responses which the ego can teach. Follow its |
| Tx:11.57 | the real world because God gave you Heaven. Through Him your Father | calls His Son to remember. The awakening of His Son begins with his |
| Tx:12.18 | call for help. For you call for love to your Father as your Father | calls you to Himself. In that place which you have hidden, you will |
| Tx:12.38 | and you see only your own split mind everywhere you look. God | calls you and you do not hear, for you are preoccupied with your own |
| Tx:12.54 | for you have made it manifest in them. And seeing it, its beauty | calls you home. |
| Tx:13.37 | Heaven is perfectly unambiguous. Everything is clear and bright and | calls forth one response. There is no darkness, and there is no |
| Tx:14.13 | join with me within. Fail not the only purpose to which my teaching | calls you. Restore to God His Son as He created him by teaching him |
| Tx:14.45 | error is always the same. There is no contradiction in what holiness | calls forth. Its one response is healing, without regard for what is |
| Tx:14.46 | turn from time to holiness as surely as the reflection of holiness | calls everyone to lay all guilt aside. Reflect the peace of Heaven |
| Tx:15.59 | You do not find it difficult to believe that, when another | calls on God for love, your call remains as strong. Nor do you think |
| Tx:15.80 | meet together. You are not alone in this. The will of your creations | calls to you to share your will with them. Turn, then, in peace from |
| Tx:15.81 | can be denied. You are forever in a relationship so holy that it | calls to everyone to escape from loneliness and join you in your |
| Tx:16.40 | not go through fear to love? For such the journey seems to be. Love | calls, but hate would have you stay. Hear not the call of hate, and |
| Tx:17.29 | have raised their substitutes to such predominance that when truth | calls to you, as it does constantly, you answer with a substitute. |
| Tx:17.71 | the situation and touches everyone to whom the situation's purpose | calls. It calls to everyone. There is no situation which does not |
| Tx:17.71 | and touches everyone to whom the situation's purpose calls. It | calls to everyone. There is no situation which does not involve your |
| Tx:17.72 | to lead you to illusions transformed to means for truth. [Truth | calls for faith, and faith makes room for truth.] When the Holy |
| Tx:17.73 | for faith is strong. Use not your faithlessness against it, for it | calls you to salvation and to peace. |
| Tx:17.74 | Spirit's purpose has given it is also given to every situation. It | calls forth just the same suspension of faithlessness, withheld and |
| Tx:18.21 | He has forgotten you to whom He gave the gift. He uses everyone who | calls on Him as means for the salvation of everyone. And He will |
| Tx:18.62 | desire for it is the irresistible appeal the holy instant holds. It | calls to you to be yourself within its safe embrace. There are the |
| Tx:18.81 | you tried to hide from Heaven straight into Heaven. No part of love | calls on the whole in vain. No Son of God remains outside His |
| Tx:18.97 | set shining and firmly rooted in the world of light. From there, it | calls to you to follow the course it took, lifted high above the |
| Tx:19.6 | through attack, while the other part would heal and therefore | calls upon the mind and not the body. The inevitable compromise is |
| Tx:19.15 | garden which He would make of it. For faith brings peace, and so it | calls on truth to enter and make lovely what has already been |
| Tx:19.17 | so remain unless a mind not part of it can give it absolution. Sin | calls for punishment as error for correction, and the belief that |
| Tx:19.25 | mind will suffer and not let go of the idea of sin. For guilt still | calls to it, and the mind hears it and yearns for it, making itself a |
| Tx:19.27 | This is not really a change in your perception, for it is sin that | calls for punishment, not error. The Holy Spirit cannot punish sin. |
| Tx:19.28 | Mistakes are for correction, and they call for nothing else. What | calls for punishment must call for nothing. Every mistake must be a |
| Tx:19.40 | creation, it must begin with you and from you reach to everyone who | calls and bring him rest by joining you. |
| Tx:19.51 | are trained through terror, and they tremble when their master | calls upon them to serve him. For fear is merciless even to its |
| Tx:19.58 | is to hurt yourself, and to limit the happiness that you would have | calls upon pain to fill your meager store and make your lives |
| Tx:19.94 | the appeal of death is lost forever as love's attraction stirs and | calls to you. From beyond each of the obstacles to love, Love Itself |
| Tx:20.16 | been made different. Every adjustment is therefore a distortion and | calls upon defenses to uphold it against reality. Knowledge requires |
| Tx:20.16 | necessary because they are not true. Who need adjust to truth, which | calls on only what he is, to understand? |
| Tx:21.51 | to It as breathing to the body. They are the obvious response to | calls for help, the only one It makes. Miracles seem unnatural to the |
| Tx:22.14 | to show you where your Self must be. It is denial of illusions that | calls on truth, for to deny illusions is to recognize that fear is |
| Tx:24.6 | is nothing in the universe unlike itself. But what is different | calls for judgment, and this must come from someone “better,” someone |
| Tx:24.26 | for he holds one error to himself as lovely still. And so he | calls it “unforgivable” and makes it sin. How can he then give his |
| Tx:24.33 | damnation? And do you will that this be done unto your savior? God | calls to you from him to join His Will to save you both from hell. |
| Tx:24.62 | Nothing it needs does he deny to what he loves. And while it | calls to him, he hears no other Voice. No effort is too great, no |
| Tx:25.28 | to an event which justifies his love. He will hear plainly that the | calls to war he heard before are really calls to peace. He will |
| Tx:25.28 | will hear plainly that the calls to war he heard before are really | calls to peace. He will perceive that where he gave attack is but |
| Tx:25.44 | prefers the darkness and maintain he wants to see? The wish to see | calls down the grace of God upon your eyes and brings the gift of |
| Tx:26.37 | a change in where he really is? The unforgiven is a voice that | calls out from a past forever more gone by. And everything which |
| Tx:26.62 | what is the same is different, you but deceive yourself. What God | calls one will be forever one, not separate. His Kingdom is united— |
| Tx:26.63 | The miracle but | calls your ancient name, which you will recognize because the truth |
| Tx:26.63 | because the truth is in your memory. And to this name, your brother | calls for his release and yours. Heaven is shining on the Son of God. |
| Tx:26.77 | Think but how holy you must be from whom the Voice for God | calls lovingly unto your brother, that you may awake in him the Voice |
| Tx:27.73 | and allowed his calmer mind to welcome, not to fear, the Voice that | calls with love to waken him. [A gentler dream, in which his |
| Tx:29.36 | will continue in death's services. Each form it takes in some way | calls for death. And those who serve the lord of death have come to |
| Tx:29.43 | can be no peace excepting there. Each idol that you worship when God | calls will never answer in His place. There is no other answer you |
| Tx:30.71 | You do not forgive the unforgivable nor overlook a real attack that | calls for punishment. Salvation does not lie in being asked to make |
| Tx:30.71 | as the natural reaction to distress which rests on error and thus | calls for help. Forgiveness is the only sane response. It keeps your |
| Tx:31.8 | lit with hope and sparkles with a gentle friendliness. Nothing but | calls to you in soft appeal to be your friend and let it join with |
| Tx:31.10 | pleads that love restore the dying world! You do not understand Who | calls to you beyond each form of hate, each call to war. Yet you will |
| Tx:31.10 | will recognize Him as you give Him answer in the language that He | calls. He will appear when you have answered Him, and you will know |
| Tx:31.17 | as death, for what you choose, you choose as well for him. Two | calls you make to him, as he to you. Between these two is choice |
| Tx:31.17 | to you, it matters not, for you have chosen death. But if he | calls for death or calls for life, for hate or for forgiveness and |
| Tx:31.17 | matters not, for you have chosen death. But if he calls for death or | calls for life, for hate or for forgiveness and for help, is not the |
| Tx:31.21 | you will be saved from all appearances and answer to the Christ Who | calls to you. Be still and listen. Think not ancient thoughts. Forget |
| Tx:31.21 | Forget the dismal lessons that you learned about this Son of God who | calls to you. Christ calls to all with equal tenderness, seeing no |
| Tx:31.21 | that you learned about this Son of God who calls to you. Christ | calls to all with equal tenderness, seeing no leaders and no |
| Tx:31.87 | you. In every difficulty, all distress, and each perplexity Christ | calls to you and gently says, “My brother, choose again.” He would |
| W1:86.7 | in this, I will not see the grounds for my salvation. This | calls for salvation, not attack. |
| W1:91.8 | you really are must be revealed to you. The belief you are a body | calls for correction, being a mistake. The truth of what you are |
| W1:91.8 | calls for correction, being a mistake. The truth of what you are | calls on the strength in you to bring to your awareness what the |
| W1:95.10 | requirements of this course, you have merely made a mistake. This | calls for correction and for nothing else. |
| W1:97.5 | understand with Him you are the Spirit that abides in Him, and Which | calls through His Voice to every living thing; offers His sight to |
| W1:100.4 | increases every light that shines in Heaven, so your joy on earth | calls to all minds to let their sorrows go and take their place |
| W1:100.10 | you back? What foolish goal can keep you from success when He Who | calls to you is God Himself? He will be there. You are essential to |
| W1:100.11 | for today between your longer practice periods. It is your Self Who | calls to you today. And it is Him you answer every time you tell |
| W1:106.5 | upon the earth and wakes all those who sleep and cannot see. God | calls to them through you. He needs your voice to speak to them, for |
| W1:125.1 | of quiet listening. Your Father wills you hear His Word today. He | calls to you from deep within your mind where He abides. Hear Him |
| W1:160.7 | Who is the stranger? Is he not the one your Self | calls not? You are unable now to recognize this stranger in your |
| W1:161.5 | are but symbols of a concrete form of fear. Fear without symbols | calls for no response, for symbols can stand for the meaningless. |
| W1:161.7 | and heard and ultimately killed. When hatred rests upon a thing, it | calls for death as surely as God's Voice proclaims there is no death. |
| W1:182.6 | He seems so easily shut out, His tiny Voice so readily obscured, His | calls for help almost unheard amid the grating sounds and harsh and |
| W1:182.8 | your restless mind, then will you hear His Voice. So poignantly He | calls to you that you will not resist Him longer. In that instant, He |
| W1:182.9 | he is their enemy. He holds the might of Heaven in His hand and | calls them friend, and gives His strength to them that they may see |
| W1:183.2 | heard without response, nor said without an echo in the mind which | calls you to remember. Say His Name, and you invite the angels to |
| W1:183.11 | it. words are insignificant and all requests unneeded when God's Son | calls on his Father's Name. His Father's Thoughts become his own. He |
| W1:183.11 | to all his Father gave, is giving still, and will forever give. He | calls on Him to let all things he thought he made be nameless now, |
| W1:183.12 | disappeared. The universe consists of nothing but the Son of God who | calls upon his Father. And his Father's Voice gives answer in his |
| W1:195.9 | we substitute for these insane perceptions. God has cared for us and | calls us Son. Can there be more than this? |
| W1:199.7 | through you. Accept salvation now, and give your mind to Him Who | calls to you to make this gift to Him. For He would give you perfect |
| W1:200.9 | His Son in need, nor let him stray forever from his home. The Father | calls; the Son will hear. And that is all there is to what appears to |
| W2:I.3 | and He has promised that His Son will not remain unanswered when he | calls His Name. |
| W2:I.7 | rest in confidence upon Your Love, Which will not fail the Son who | calls to You. |
| W2:260.1 | my Source, remaining part of What created me. Your Son, my Father, | calls on You today. Let me remember You created me. Let me remember |
| W2:267.1 | Surrounding me is all the life that God created in His Love. It | calls to me in every heartbeat and in every breath, in every action |
| W2:267.1 | forever quiet and at peace within His loving arms. Each heartbeat | calls His Name, and every one is answered by His Voice, assuring me I |
| W2:WIHS.4 | From knowledge, where He has been placed by God, the Holy Spirit | calls to you to let forgiveness rest upon your dreams and be restored |
| W2:WIRW.5 | memory of God. And as we look upon a world forgiven, it is He Who | calls to us and comes to take us home, reminding us of our Identity |
| W2:WICR.5 | Our Father | calls to us. We hear His Voice, and we forgive creation in the name |
| W2:E.1 | not an end. Your Friend goes with you. You are not alone. No one who | calls on Him can call in vain. Whatever troubles you, be certain that |
| M:1.2 | The Call is universal. It goes on all the time everywhere. It | calls for teachers to speak for it and redeem the world. Many hear |
| M:13.2 | that does not involve the body. Think a while about what the world | calls sacrifice. Power, fame, money, physical pleasure—who is the |
| M:16.8 | but will be given him at any time, in any place and circumstance he | calls for it. There are times his certainty will waver, and the |
| M:20.2 | —in every way it is totally unlike all previous experiences. It | calls to mind nothing that went before. It brings with it no past |
| M:22.4 | all others as well. Nor is it at this level that the teacher of God | calls forth the miracle of healing. He overlooks the mind and body, |
calm (28) | ||
| Tx:4.55 | The | calm being of God's Kingdom, which in your sane mind is perfectly |
| Tx:5.39 | sees. This vision invariably frightens the ego because it is so | calm. Peace is the ego's greatest enemy because, according to its |
| Tx:7.30 | questionable and thus lead to certainty. The certain are perfectly | calm, because they are not in doubt. They do not raise questions, |
| Tx:9.79 | great appreciation for every Soul which God created because of the | calm knowledge that each one is part of Him. God's Son knows no |
| Tx:10.39 | you realize you do not want it, you must be ready. Let us be very | calm in doing this, for we are merely looking honestly for truth. The |
| Tx:11.99 | no way to overcome it. The Holy Spirit dispels it simply through the | calm recognition that it has never been. As He looks upon the |
| Tx:12.5 | In the | calm light of truth, let us recognize that you believe you have |
| Tx:13.76 | and place your pitiful appraisal of yourself in place of His | calm and unswerving value of His Son? Nothing can shake God's |
| Tx:15.1 | have no cares, no worries, no anxieties, but merely to be perfectly | calm and quiet all the time? Yet that is what time is for—to learn |
| Tx:18.8 | from sight, far, far outside you. And turn you to the stately | calm within, where in holy stillness dwells the living God you never |
| Tx:19.14 | there is nothing faith cannot forgive. No error interferes with its | calm sight, which brings the miracle of healing with equal ease to |
| Tx:19.37 | your lives, surrounding both of you with glowing happiness and the | calm awareness of complete protection. And you will carry its message |
| Tx:20.46 | it would keep apart and hide. It walks in sunlight, open-eyed and | calm, in smiling welcome and in sincerity so simple and so obvious it |
| Tx:20.72 | falls gently into place according to the laws brought to it by His | calm and certain sight. The end for everything He looks upon is |
| Tx:20.76 | that show you all the fearful outcomes of imagined sin into the | calm and reassuring sights with which He would replace them. These |
| Tx:23.44 | the belief that salvation is impossible cannot uphold a quiet, | calm assurance it has come. Forgiveness cannot be withheld a little. |
| Tx:29.53 | This is the penalty for looking not within for certainty and quiet | calm which liberates you from the world and lets you stand apart in |
| Tx:29.69 | fearful if you do not feel a deep content, a certainty of help, a | calm assurance Heaven goes with you—be sure you made an idol and |
| Tx:31.78 | own salvation everywhere. He holds no concept of himself between his | calm and open eyes and what he sees. He brings the light to what he |
| Tx:31.97 | has come to dwell in the abode You set for Him before time was, in | calm eternity. The journey closes, ending at the place where it |
| W1:40.6 | I am blessed as a Son of God. I am | calm, quiet, assured, and confident. |
| W1:49.2 | The part that is listening to the Voice of God is | calm, always at rest, and wholly certain. It is really the only part |
| W1:50.2 | nothing can disturb, and where nothing can intrude upon the eternal | calm of the Son of God. |
| W1:R1.4 | to be upsetting, rather than in those which already seem to be | calm and quiet. |
| W1:81.2 | of lighting up the world! Let me be still before my holiness. In its | calm light, let all my conflicts disappear. In its peace, let me |
| W1:165.3 | his joy, his healing and his peace of mind, his quiet rest, his | calm awakening if he but recognized where they abide? Would he not |
| W2:I.3 | And we will use that thought to introduce our times of rest and | calm our minds at need. Yet we will not content ourselves with simple |
| W2:252.1 | limitless, with an intensity that holds all things within it in the | calm of quiet certainty. Its strength comes not from burning impulses |
calmer (1) | ||
| Tx:27.73 | fear unless a gentler dream preceded his awaking and allowed his | calmer mind to welcome, not to fear, the Voice that calls with love |
calmly (6) | ||
| Tx:9.78 | be vigilant to save? [Are you really afraid of losing this?] Look | calmly at the logical conclusion of the ego's thought system and |
| Tx:12.4 | on keeping this secret. So it is this secret that we must look upon | calmly, for the ego cannot protect you against truth, and in its |
| Tx:17.68 | faithless. Use not your faithlessness. Let it enter and look upon it | calmly, but do not use it. Faithlessness is the servant of illusion |
| Tx:23.19 | an obstacle to reason and to truth. Let us, then, look upon them | calmly, that we may look beyond them, understanding what they are, |
| Tx:30.53 | it be but an illusion, making things appear like to itself? Look | calmly at its toys and understand that they are idols which but dance |
| W1:31.3 | any one in particular, but try to let the stream move on evenly and | calmly, without any special investment on your part. As you sit and |
calmness (1) | ||
| Tx:23.54 | that you can win. Can it be anything that offers you a perfect | calmness and a sense of love so deep and quiet that no touch of doubt |
came (69) | ||
| Tx:1.65 | is no death” and why I demonstrated that death does not exist. I | came to fulfill the law by reinterpreting it. The law itself, if |
| Tx:2.38 | the strength of the attack and had to be brought back. Angels | came, too, but their protection did not suffice because the separated |
| Tx:5.10 | As a man and as one of God's creations, my right thinking, which | came from the Universal Inspiration which is the Holy Spirit, taught |
| Tx:5.11 | Mind, which senses the knowledge that lies beyond perception. It | came into being with the separation as a protection, inspiring the |
| Tx:5.30 | I | came into your minds because you had grown vaguely aware of the fact |
| Tx:5.45 | perfect radiance. They are beyond destruction and beyond guilt. They | came from the Holy Spirit within you, and we know what God creates is |
| Tx:5.79 | When I said, “I am come as a light into the world,” I surely | came to share the light with you. Remember the symbolic reference we |
| Tx:6.20 | which I made. I had learned the Atonement prayer, which I also | came to teach, too well to engage in upside-down thinking myself. If |
| Tx:8.27 | by being aware of the Father's Will myself. This is the awareness I | came to give you, and your problem in accepting it is the problem of |
| Tx:8.32 | will, all being the Will of their Father. This is the only lesson I | came to teach, knowing that it is true. |
| Tx:8.44 | return to his father because he thought he had hurt him. Yet when he | came home, the father welcomed him with joy, because only the son |
| Tx:9.79 | is one. When I said, “My peace I give unto you,” I meant it. Peace | came from God through me to you. It was for you, although you did not |
| Tx:12.44 | the Holy Spirit sees them. And with this vision of the truth in them | came all the beauty of the world to shine upon them. |
| Tx:13.36 | guilt, the past are gone as one into the unreality from which they | came. |
| Tx:16.21 | you knew, you will be compelled to recognize that your Teacher | came from beyond your thought system and so could look upon it fairly |
| Tx:16.21 | through Him, have nothing in common with what you taught before He | came. And the results have been to bring peace where there was pain, |
| Tx:16.23 | unless you did believe in it. And it must be that what you taught | came from yourself. And yet, this Self you clearly do not know and do |
| Tx:17.14 | you who kept them by your own selection do not understand how they | came into your minds and what their purpose is. |
| Tx:17.25 | what they are and is as true as is the holy Source from which they | came. |
| Tx:18.33 | this and be not disturbed that shadows surround it. That is why you | came. If you could come without them, you would not need the holy |
| Tx:18.81 | Love's answer is inevitable. It will come because you | came without the body and interposed no barriers which would |
| Tx:19.2 | make it whole. And this is healing. The body is healed because you | came without it and joined the mind in which all healing rests. |
| Tx:19.80 | From the ego | came sin and guilt and death, in opposition to life and innocence and |
| Tx:19.97 | Forget not that you | came this far together. And it was surely not the ego that led you |
| Tx:19.110 | You | came this far because the journey was your choice. And no one |
| Tx:20.22 | carelessly into the home of truth, and who will wander off. He | came without a purpose, but he will not remain before the shining |
| Tx:21.47 | the sweetest music—the song it longed to hear since first the ego | came into your minds. The ego's weakness is its strength. The song of |
| Tx:22.14 | the “something else” you thought was you is an illusion. And truth | came instantly to show you where your Self must be. It is denial of |
| Tx:22.38 | this far was to decide which branch you will take now. The way you | came no longer matters. It can no longer serve. No one who reaches |
| Tx:22.60 | more powerful than you. Let us look straight at how this error | came about, for here lies buried the heavy anchor that seems to keep |
| Tx:26.32 | mistake, held also the Correction for that one and all of them that | came within the first. And in that tiny instant time was gone, for |
| Tx:26.84 | miracle has come to bless and to replace an ancient enmity that | came to kill. In gentle gratitude do God the Father and the Son |
| Tx:27.59 | and insane it is to think a miracle is bound by laws which it | came solely to undo! The laws of sin have different witnesses with |
| Tx:28.9 | What you remember never was. It | came from causelessness which you confused with cause. It can deserve |
| Tx:28.13 | of love the Son of God remembers from before his own remembering | came in between the present and the past to shut them out. |
| Tx:29.13 | Your Guest has come. You asked Him, and He | came. You did not hear Him enter, for you did not wholly welcome Him. |
| Tx:29.13 | Him enter, for you did not wholly welcome Him. And yet His gifts | came with Him. He has laid them at your feet and asks you now that |
| Tx:29.47 | they have no life, and what is lifeless is a sign of death. You | came to die, and what would you expect but to perceive the signs of |
| Tx:29.61 | truth that you believe that it is not a dream. A dream of judgment | came into the mind that God created perfect as Himself. And in that |
| Tx:31.51 | what would happen? Could he see your future and ordain before it | came what you should do in every circumstance? He must have made the |
| W1:100.9 | that you find it here and that you find it now. For this you | came. Let this one be the day that you succeed! Look deep within you, |
| W1:106.10 | long to be received by you. It will begin the ministry for which you | came and which will free the world from thinking giving is a way to |
| W1:107.1 | no life, and so they disappear to nothingness, returning whence they | came. From dust to dust they come and go, for only truth remains. |
| W1:107.2 | there was a time—perhaps a minute, maybe even less—when nothing | came to interrupt your peace; when you were certain you were loved |
| W1:109.2 | Here is the end of suffering for all the world and everyone who ever | came and yet will come to linger for a while. Here is the thought in |
| W1:109.7 | world is born again each time you rest, and hourly remember that you | came to bring the peace of God into the world that it might take its |
| W1:127.11 | times an hour think of one who makes the journey with you and who | came to learn what you must learn. And as he comes to mind, give him |
| W1:131.4 | Yet searching is inevitable here. For this you | came, and you will surely do the thing you came for. But the world |
| W1:131.4 | here. For this you came, and you will surely do the thing you | came for. But the world cannot dictate the goal for which you search |
| W1:132.5 | Perhaps you think you did not make the world but | came unwillingly to what was made already, hardly waiting for your |
| W1:132.5 | meaning. Yet in truth you found exactly what you looked for when you | came. There is no world apart from what you wish, and herein lies |
| W1:139.8 | goal that we accepted. It is more than just our happiness alone we | came to gain. What we accept as what we are proclaims what everyone |
| W1:159.9 | with them and turn the world into a garden like the one they | came from and to which they go again with added fragrance. Now are |
| W1:166.4 | home, so long away, he does not realize he has forgotten where he | came from, where he goes, and even who he really is. |
| W1:167.11 | cannot separate in death and leave the Source of Life from where it | came. |
| W1:182.7 | Child is your defenselessness, your strength. He trusts in you. He | came because He knew you would not fail. He whispers of His home |
| W1:188.1 | yet you who bear the light in you are alien here as well. The light | came with you from your native home and stayed with you because it is |
| W1:188.1 | in you because it lights your home and leads you back to where it | came from and you are at home. |
| W1:188.7 | yours was born in God's. They lead you back to peace from where they | came but to remind you how you must return. They heed your Father's |
| W1:189.2 | fear in such a world as this? It welcomes you, rejoices that you | came, and sings your praises as it keeps you safe from every form of |
| W2:228.2 | in myself because I failed to realize the Source from Which I | came. I have not left that Source to enter in a body and to die. My |
| W2:249.1 | which the Son of God began has ended in the Light from Which he | came. |
| W2:WISC.4 | event in time which time itself cannot affect. For everyone who ever | came to die or yet will come or who is present now is equally |
| W2:WIM.5 | Heaven on a dry and dusty world, where starved and thirsty creatures | came to die. Now they have water. Now the world is green. And |
| W2:WAI.5 | hearts. And thus our minds are changed about the aim for which we | came and which we seek to serve. We bring glad tidings to the Son of |
| M:4.15 | in their gentleness, for they have understood their evil thoughts | came neither from God's Son nor his Creator. Thus did they join their |
| M:10.5 | his own. Now he makes no mistakes. His Guide is sure. And where he | came to judge, he comes to bless. Where now he laughs, he used to |
| M:13.1 | and will ultimately fade into the nothingness from which it | came when there is no more use for it. Now its real meaning is a |
| M:17.6 | in comparison. Accept your separation, but do not remember how it | came about. Believe that you have won it, but do not retain the |
camouflage (2) | ||
| W1:R3.3 | suited to your practicing from those which you establish to uphold a | camouflage for your unwillingness. |
| W1:133.10 | Yet is its | camouflage a thin veneer which could deceive but those who are |
campaign (1) | ||
| Tx:17.53 | seemed to be the light of the mistakes? You are now entering upon a | campaign to blame each other for the discomfort of the situation in |
camps (1) | ||
| W1:170.4 | war with you, depriving you of peace, splitting your mind into two | camps which seem wholly irreconcilable. For love now has an “enemy,” |
can (3079) | ||
cancel (3) | ||
| Tx:5.50 | You cannot | cancel out your past errors alone. They will not disappear from your |
| Tx:6.95 | Therefore, you must now turn your effort against it. Only this can | cancel out the need for effort and call upon the being which you both |
| Tx:11.45 | interpreting this as reinforcement. The only place where you can | cancel out all reinforcement is in yourself. For you are always the |
canceled (5) | ||
| Tx:27.30 | what is meaningless. He represents a double thought, where half is | canceled out by the remaining half. Yet even this is quickly |
| Tx:27.30 | remaining half. Yet even this is quickly contradicted by the half it | canceled out, and so they both are gone. And now he stands for |
| Tx:27.31 | to endow with power or to see as weak. The picture has been wholly | canceled out because it symbolized a contradiction which canceled out |
| Tx:27.31 | been wholly canceled out because it symbolized a contradiction which | canceled out the thought it represents. And thus the picture has no |
| Tx:27.34 | The other half of what it represents remains unknown but is not | canceled out. And thus is God left free to take the final step |
canceling (3) | ||
| Tx:1.29 | you fail temporarily. The purpose of my part in the Atonement is the | canceling out of all lacks of love which men could not otherwise |
| Tx:3.29 | overcomes all error. This means that if you perceive truly, you are | canceling out misperceptions in yourself and in others |
| Tx:9.14 | of error are totally non-existent. By steadily and consistently | canceling out all its effects everywhere and in all respects, He |
cancels (4) | ||
| Tx:28.1 | The miracle does nothing. All it does is to undo. And thus it | cancels out the interference to what has been done. It does not add, |
| Tx:30.13 | This | cancels out the terms which you have set and lets the answer show you |
| W1:137.5 | Healing might thus be called a counter-dream which | cancels out the dream of sickness in the name of truth but not in |
| M:19.1 | corrects the interpretations to which injustice gives rise and | cancels them out. Neither justice nor injustice exists in Heaven, for |
cancer (1) | ||
| W1:14.6 | do not say, “God did not create illness,” but, “God did not create | cancer,” or heart attacks, or whatever may arouse fear in you. |
candle (1) | ||
| W1:131.7 | and wholly futureless. It is as far removed from time as is a tiny | candle from a distant star, or what you chose from what you really |
cannot (1515) | ||
capable (48) | ||
| Tx:1.27 | sickness and death himself and can abolish both. You are a miracle, | capable of creating in the likeness of your Creator. Everything else |
| Tx:1.36 | ratios. Consciousness is the level which engages in the world and is | capable of responding to both. Having no impulses from itself and |
| Tx:2.17 | It enables you to remain unshaken by lack of love from without and | capable through your own miracles of correcting the external |
| Tx:2.21 | the meaning of mercy. Its judgmental side arises only because man is | capable of injustice if that is what his mind creates. You are afraid |
| Tx:2.47 | way by the manner of its creation. Free will can temporize and is | capable of enormous procrastination. But it cannot depart entirely |
| Tx:2.53 | must be corrected at the level on which they occur. Only the mind is | capable of error. The body can act erroneously, but this is only |
| Tx:2.59 | means that this is the highest level of communication of which he is | capable. It does mean, however, that it is the highest level of |
| Tx:2.59 | that it is the highest level of communication of which he is | capable now. The whole aim of the miracle is to raise the level of |
| Tx:2.66 | to the very learning it should facilitate. Only the mind is | capable of illumination. The Soul is already illuminated, and the |
| Tx:2.67 | see. We said before that the Spiritual eye cannot see error and is | capable only of looking beyond it to the defense of Atonement. There |
| Tx:2.70 | Most of the loftier concepts of which man is | capable now are time-dependent. Charity is really a weaker reflection |
| Tx:3.12 | and ask, “How could this be?” Is it likely that God Himself would be | capable of the kind of thinking which His own words have clearly |
| Tx:3.23 | This is not really open to question at all. The body is not | capable of understanding, and only the mind can perceive anything. A |
| Tx:3.38 | arise from this fallacy.] Only the levels of the Trinity are | capable of unity. The levels which man created by the separation |
| Tx:3.41 | in the post-separation psyche which man created for himself. It is | capable of asking valid questions but not of perceiving valid answers |
| Tx:3.65 | When you feel tired, it is merely because you have judged yourself as | capable of being tired. When you laugh at someone, it is because you |
| Tx:3.65 | tired because it is essentially disheartening. You are not really | capable of being tired, but you are very capable of wearying |
| Tx:3.65 | You are not really capable of being tired, but you are very | capable of wearying yourselves. The strain of constant judgment is |
| Tx:3.75 | that any interpretation which sees either God or His creations as | capable of destroying their own purpose is in error. |
| Tx:4.28 | there is another way is the loftiest idea of which ego thinking is | capable. That is because it contains a hint of recognition that the |
| Tx:4.30 | principle” since Freud thought of the ego as very weak and deprived, | capable of functioning only as a thing in need. |
| Tx:4.79 | Psychologists are in a good position to realize that the ego is | capable of making and accepting as real some very distorted |
| Tx:5.42 | be led into eternity through time because, having made time, it is | capable of perceiving its opposite. |
| Tx:5.63 | it your reality. This is because the mind, as God created it, is | capable of creating reality. We said before that you must learn to |
| Tx:7.66 | you do, you are believing that it can be understood and is therefore | capable of being appreciated and loved. That would justify it, and it |
| Tx:7.71 | it operates in this world. Yet denial is a defense, and so it is as | capable of being used positively as it is of being used |
| Tx:8.71 | possession. In this perceived constellation, the body is regarded as | capable of shifting its control from one to the other, making the |
| Tx:9.31 | experiencing joy yourself, there must be something in you that is | capable of producing it. If it is in you and can produce joy, and if |
| Tx:9.40 | because its own perceptions are so shifting. The ego is therefore | capable of suspiciousness at best and viciousness at worst. That is |
| Tx:9.65 | not exist. You are at home in God, dreaming of exile but perfectly | capable of awakening to reality. Is it your will to do so? You know |
| Tx:9.101 | into your own mind because of the power He gave it. Your mind is | capable of creating worlds, but it can also deny what it creates |
| Tx:10.13 | you of what you want. Would God, who wants only your will, be | capable of this? Your will is His Life, which He has given to you. |
| Tx:10.71 | tried to create unlike your Father, believing what you made to be | capable of being unlike Him. Yet everything in what you have made |
| Tx:10.71 | only this will lead you to the real Heaven because it will make you | capable of understanding it. |
| Tx:10.81 | is its reality. Would the Holy Spirit, Who wills only to restore, be | capable of misinterpreting the question you must ask to learn His |
| Tx:11.6 | for both his loving thoughts and his appeals for help, for both are | capable of bringing love into your awareness if you perceive them |
| Tx:11.11 | by giving it. Fear and love are the only emotions of which you are | capable. One is false, for it was made out of denial, and denial |
| Tx:11.84 | is easily translated into knowledge, for only perception is | capable of error, and perception has never been. Being corrected, it |
| Tx:13.38 | is wholly shared. Perfect perception can merely show you what is | capable of being wholly shared. It can also show you the results of |
| Tx:13.77 | would have you follow can teach you what it is. Only His wisdom is | capable of guiding you to follow it. Every decision you undertake |
| Tx:19.22 | the ego wants; a world it rules, made up of bodies, mindless and | capable of complete corruption and decay. If this is a mistake, it |
| Tx:19.33 | beyond the hope of healing. For there would be a power beyond God's, | capable of making another will which could attack His Will and |
| Tx:21.25 | of effect enables it to be regarded as standing by itself and | capable of serving as a cause of the events and feelings its maker |
| Tx:21.52 | from your awareness. And nothing you have allowed to stay in it is | capable of reason. How can the segment of the mind devoid of reason |
| Tx:30.89 | and now you think it real again. Reality is thus reduced to form and | capable of change. Reality is changeless. It is this that makes it |
| W1:129.1 | exchanging it for what is far more satisfying, filled with joy, and | capable of offering you peace. Think you this world can offer that to |
| M:10.1 | substitutes for truth. As the world uses the term, an individual is | capable of “good” and “bad” judgment, and his education aims at |
| M:19.1 | in His judgment, justice is impossible, for no one in the world is | capable of making only just interpretations and laying all injustices |
capacity (4) | ||
| Tx:6.3 | allegiance to your thought systems and therefore have developed the | capacity for allegiance. It has indeed been misplaced, but it is a |
| Tx:16.1 | to form a special relationship in which the suffering is shared. The | capacity to empathize is very useful to the Holy Spirit, provided you |
| Tx:16.5 | is. You will learn His interpretation of it if you let Him use your | capacity for strength and not for weakness. He will not desert you, |
| W1:135.14 | protection and which needs its service for a little while. In this | capacity is health assured. For everything the mind employs for this |
capitalized (1) | ||
| Tx:2.97 | a term properly belonging to God, and “Effect,” which should also be | capitalized, is His Son. This entails a set of Cause and Effect |
capricious (4) | ||
| Tx:6.45 | Answer, not the question. The ego always speaks first because it is | capricious and does not mean its maker well. That is because it |
| Tx:13.52 | expressions of the will to live, which has been blocked by the | capricious and unholy whim of death and murder that your Father |
| Tx:15.51 | parts of another aspect. Thus does it assemble reality to its own | capricious liking, offering for your seeking a picture whose likeness |
| W1:95.2 | separate from God, and tenuously held together by its erratic and | capricious maker, to which you pray. It does not hear your prayers, |
capriciousness (1) | ||
| Tx:4.60 | When you are anxious, know that all anxiety comes from the | capriciousness of the ego and need not be. You can be as vigilant |
captive (2) | ||
| Tx:19.25 | it, and the mind hears it and yearns for it, making itself a willing | captive to its sick appeal. Sin is an idea of evil that cannot be |
| Tx:23.32 | appear to be reversed. Here do the laws of sin appear to hold love | captive and let sin go free. |
capture (1) | ||
| W1:107.7 | shift nor change, in this appearance now and then in that, evading | capture and escaping grasp. It does not hide. It stands in open |
care (36) | ||
| Tx:5.90 | cast your cares upon Him, because He careth for you. You are His | care because He loves you. His Voice reminds you always that all hope |
| Tx:5.90 | His Voice reminds you always that all hope is yours because of His | care. You cannot choose to escape His care because that is not His |
| Tx:5.90 | hope is yours because of His care. You cannot choose to escape His | care because that is not His Will, but you can choose to accept His |
| Tx:5.90 | care because that is not His Will, but you can choose to accept His | care and use the infinite power of His care for all those He created |
| Tx:5.90 | you can choose to accept His care and use the infinite power of His | care for all those He created by it. |
| Tx:8.98 | The atheist maintains that God has left him, but he does not | care. He will, however, become very fearful and hence very angry if |
| Tx:10.20 | in alien company. He needs your protection, but only because your | care is a sign that you want Him. Think like Him ever so slightly, |
| Tx:15.49 | fear as you will let Him. You can place any relationship under His | care and be sure that it will not result in pain if you offer Him |
| Tx:15.79 | to utilize whatever you offer Him on behalf of this. His concern and | care for you are limitless. In the face of your fear of forgiveness, |
| Tx:16.22 | have so diligently taught yourself to believe? Yet remember how much | care you have exerted in choosing its witnesses and in avoiding those |
| Tx:24.63 | belongs to him and thus returns to you. All of the love and | care, the strong protection, the thought by day and night, the deep |
| Tx:31.22 | no attack upon the things you thought were precious and in need of | care. There will be no assault upon your wish to hear a call that |
| Tx:31.75 | grace to be a savior to the holy ones especially entrusted to his | care. And this he learns when first he looks upon one brother as he |
| W1:31.3 | watch your thoughts, repeat today's idea to yourself as often as you | care to, but with no sense of hurry. |
| W1:58.6 | Father supports me, protects me, and directs me in all things. His | care for me is infinite and is with me forever. I am eternally |
| W1:122.1 | a sense of worth and beauty that transcends the world? Do you want | care and safety and the warmth of sure protection always? Do you want |
| W1:123.8 | how lovingly He holds you in His Mind, how deep and limitless His | care for you, how perfect is His gratitude to you. Remember hourly to |
| W1:124.3 | will not doubt His Love for us nor question His protection and His | care. |
| W1:126.5 | would allow the world's salvation to depend on this? Would not His | care for you be small indeed if your salvation rested on a whim? |
| W1:135.5 | your defense. What but the body has such frailty that constant | care and watchful, deep concern are needful to protect its little |
| W1:135.6 | complicated structures of defense, no health-inducing medicine, no | care, and no concern at all. Defend its life, or give it gifts to |
| W1:159.8 | and shallow soil. They need the light and warmth and kindly | care Christ's charity provides. They need the love with which He |
| W1:166.13 | The gifts are yours, entrusted to your | care to give to all who chose the lonely road you have escaped. They |
| W1:181.3 | it is this we seek and only this, for just a little while. We do not | care about our future goals, and what we saw an instant previous has |
| W1:193.13 | would ensure his holy rest remain untroubled and serene, without a | care in an eternal home which cares for him. And He would have all |
| W1:193.20 | To every apprehension, every | care, and every form of suffering, repeat these selfsame words. And |
| W1:194.7 | of future pain has found his way to present peace and certainty of | care the world can never threaten. He is sure that his perception may |
| W1:195.9 | we are badgered ceaselessly and pushed about without a thought or | care for us or for our future. Gratitude becomes the single thought |
| W2:222.1 | my safety from all pain. He covers me with kindness and with | care and holds in love the Son He shines upon, who also shines on |
| W2:232.1 | of Your Love, and let me sleep sure of my safety, certain of Your | care, and happily aware I am Your Son. |
| W2:306.1 | Today I am redeemed and born anew into a world of mercy and of | care; of loving kindness and the peace of God. |
| W2:358.1 | my voice be still, remembering. But let me not forget Your Love and | care, keeping Your promise to Your Son in my awareness always. Let me |
| M:10.5 | on. Yet it is not only this that is his benefit. His sense of | care is gone, for he has none. He has given it away, along with |
| M:27.2 | in his hand but by a thread, ready to break it off without regret or | care, perhaps today. Or if he waits, yet is the ending certain. Who |
| M:29.2 | And all aspects are under the Holy Spirit's particular | care and guidance. Ask and He will answer. The responsibility is His, |
cared (1) | ||
| W1:195.9 | single thought we substitute for these insane perceptions. God has | cared for us and calls us Son. Can there be more than this? |
careers (1) | ||
| W2:298.1 | takes away. And I draw near the end of senseless journeys, mad | careers, and artificial values. I accept instead what God establishes |
careful (12) | ||
| Tx:3.2 | is a proper reaction in the Presence of your Creator. I have been | careful to clarify my own role in the Atonement, without either over- |
| Tx:3.3 | God Himself. It would be most unwise to start on these steps without | careful preparation or awe will be confused with fear, and the |
| Tx:4.81 | this is a sensible question, it has a sensible answer. You must be | careful, however, that you really understand the question. What is |
| Tx:5.90 | plan for your safety and joy better than He can? You need be neither | careful nor careless; you need merely cast your cares upon Him, |
| Tx:14.53 | with meaningless content. For their teacher is senseless, though | careful to conceal this fact behind a lot of words which sound |
| Tx:16.24 | you are but have not let what you are teach you. You have been very | careful to avoid the obvious and not to see the real cause and effect |
| Tx:17.11 | The Great Transformer of perception will undertake with you the | careful searching of the mind that made this world and uncover to you |
| Tx:19.53 | and the beautiful, the gentle and the kind. They will be as | careful to let no little act of charity, no tiny expression of |
| Tx:26.69 | every problem now. Thus do you think it safer to remain a little | careful and a little watchful of interests perceived as separate. |
| W1:136.21 | Yet this protection needs to be preserved by | careful watching. If you let your mind harbor attack thoughts, yield |
| W1:185.8 | Today devote your practice periods to | careful searching of your mind to find the dreams you cherish still. |
| M:19.3 | up in just this way. “Sins” are perceived and justified by this | careful selectivity in which all thought of wholeness must be lost. |
carefully (58) | ||
| Tx:2.6 | If you consider | carefully what this entails, the following will become quite apparent: |
| Tx:2.47 | of the inevitability of the final decision. If you review the idea | carefully, however, you will realize that this is not true. |
| Tx:2.93 | much more helpful to remind you that you do not guard your thoughts | carefully except for a small part of the day and somewhat |
| Tx:3.3 | than beatific. Healing is of God in the end. The means are being | carefully explained to you. Revelation may occasionally reveal the |
| Tx:4.4 | another journey to undertake, and if you will read these lessons | carefully, they will help to prepare you to undertake it. |
| Tx:4.53 | truly. I will come in response to a single unequivocal call. Watch | carefully and see what it is you are really asking for. Be very |
| Tx:4.64 | refuse to accept anything but this as your goal. Watch your minds | carefully for any beliefs that hinder its accomplishment, and step |
| Tx:4.66 | in the second. If you will think over your lives, you will see how | carefully the preparations were made. I am in charge of the second |
| Tx:5.80 | speaks truly. It will dismiss the case against you, however | carefully you have built it. The case may be foolproof, but it is not |
| Tx:9.20 | is therefore of the ego. Let us consider the unhealed healer more | carefully now. By definition, he is trying to give what he has not |
| Tx:10.2 | does with perfect honesty. Yet that is its insane premise, which is | carefully hidden in the dark cornerstone of its thought system. And |
| Tx:10.29 | must be as pure as His if you would know what belongs to you. Guard | carefully His temple, for He Himself dwells there and abides in |
| Tx:10.56 | those who would listen. Selective perception chooses its witnesses | carefully, and its witnesses are consistent. The case for insanity is |
| Tx:11.23 | We are therefore embarking on an organized, well-structured, and | carefully planned program aimed at learning how to offer to the Holy |
| Tx:11.86 | you see is the delusional system of those made mad by guilt. Look | carefully at this world, and you will realize that this is so. For |
| Tx:12.17 | leave any spot of pain hidden from His light, and search your minds | carefully for any thoughts which you may fear to uncover. For He will |
| Tx:13.91 | that you have decided against your function in Heaven and consider | carefully whether you want to make decisions here. Your function here |
| Tx:14.17 | off and kept in darkness. The sentinels of darkness watch over it | carefully, and you who made these guardians of illusion out of |
| Tx:14.23 | cannot serve to guard the dark doors behind which nothing at all is | carefully concealed. We must open all doors and let the light come |
| Tx:16.57 | the decision not to know yourself. Its whole thought system is a | carefully contrived learning experience designed to lead away from |
| Tx:17.30 | separation. And through Him have all your holy relationships been | carefully preserved to serve God's purpose for you. |
| Tx:17.78 | of the Son of God. His faithlessness did this to him. Think | carefully before you let yourself use faithlessness against him. For |
| Tx:19.24 | ego that it is far better to be sinful than mistaken. Yet think you | carefully before you allow yourself to make this choice. Approach it |
| Tx:19.86 | a mighty force for God, is very near. The infancy of salvation is | carefully guarded by love, preserved from every thought that would |
| Tx:19.109 | Think | carefully how you would look upon the giver of this gift, for as you |
| Tx:20.6 | offers depends on what it wants. It will adorn its chosen home most | carefully, making it ready to receive the gifts it wants by offering |
| Tx:20.10 | to be tossed about a while and laid aside. Listen and hear this | carefully, nor think it but a dream—a careless thought to play with |
| Tx:20.11 | Your chosen home is on the other side, beyond the veil. It has been | carefully prepared for you, and it is ready to receive you now. You |
| Tx:20.20 | on yourself and made by you. This sickly picture of yourself is | carefully preserved by the ego, whose image it is and which it loves, |
| Tx:20.49 | room, a tiny spot of senseless mystery, a meaningless enclosure | carefully protected, yet hiding nothing. Here the unholy relationship |
| Tx:21.78 | Consider | carefully your answer to the last question you have left unanswered |
| Tx:21.89 | powerful as His, a power that is not lost in your illusions, think | carefully why it should be you have not yet decided how you would |
| Tx:24.14 | specialness instead of Heaven and instead of peace and wrapped it | carefully in sin to keep it “safe” from truth. |
| Tx:25.52 | Let us go back to what we said before and think of it more | carefully. It must be so that either God is mad or is this world a |
| Tx:25.60 | total cost of any gain at all. You who believe that God is mad, look | carefully at this and understand that it must be that either God or |
| Tx:26.47 | cause in a relationship kept hidden from awareness that it may be | carefully preserved from reason's light. |
| Tx:28.30 | to preserve the little gap unhealed, where sickness is kept | carefully protected, cherished, and upheld by firm belief, lest God |
| Tx:28.53 | because the place where you perceive it is not real. The gap is | carefully concealed in fog, and misty pictures rise to cover it with |
| Tx:29.3 | he instantly withdrew.] A cautious friendship, limited in scope and | carefully restricted in amount, became the treaty you had made with |
| Tx:31.3 | No one who understands what you have learned, how | carefully you have learned it, and the pains to which you went to |
| W1:13.8 | this point and will probably try to dismiss it as preposterous. Note | carefully, however, any signs of overt or covert fear which it may |
| W1:19.3 | The idea is to be repeated first, and then the mind should be | carefully searched for the thoughts it contains at that time. As you |
| W1:20.1 | have been asked. This casual approach has been intentional and very | carefully planned. We have not lost sight of the crucial importance |
| W1:21.2 | the idea to yourself. Then close your eyes and search your mind | carefully for situations past, present or anticipated, which arouse |
| W1:24.3 | than you are accustomed to using. A few subjects, honestly and | carefully considered in each of the five practice periods which |
| W1:24.5 | Name each situation that occurs to you, and enumerate | carefully as many goals as possible that you would like to be met in |
| W1:65.5 | eyes, repeat the idea to yourself once again, and watch your mind | carefully to catch whatever thoughts cross it. |
| W1:72.7 | To this | carefully prepared arena, where angry animals seek for prey and mercy |
| W1:R3.3 | to give. Do not deceive yourself in this. Unwillingness can be most | carefully concealed behind a cloak of situations you cannot control. |
| W1:R4.5 | of the many forms in which the lack of true forgiveness may be | carefully concealed. Because they are illusions, they are not |
| W1:151.4 | the ego's judgments, all of which are false. It guides your senses | carefully, to prove how weak you are, how helpless and afraid, how |
| W1:155.9 | Walk safely now, yet | carefully because this path is new to you. And you may find that you |
| W1:168.3 | Today we ask of God the gift He has most | carefully preserved within our hearts, waiting to be acknowledged. |
| W1:170.5 | If you consider | carefully the means by which your fancied self-defense proceeds on |
| W1:R6.2 | With this in mind, we start our practicing in which we | carefully review the thoughts the Holy Spirit has bestowed on us in |
| M:4.18 | word; in fact, it is a meaning that must be learned and learned very | carefully. Like all the other attributes of God's teachers, this one |
| M:4.21 | his faithfulness begins by resting on just some problems, remaining | carefully limited for a time. To give up all problems to one Answer |
| M:27.1 | this question before, but now we need to consider it still more | carefully. It is the one fixed, unchangeable belief of the world that |
careless (5) | ||
| Tx:5.90 | safety and joy better than He can? You need be neither careful nor | careless; you need merely cast your cares upon Him, because He careth |
| Tx:20.10 | aside. Listen and hear this carefully, nor think it but a dream—a | careless thought to play with or a toy you would pick up from time to |
| Tx:20.36 | melt away before you reach it. You need take thought for nothing, | careless of everything except the only purpose that you would |
| Tx:25.58 | of peace than could the Father overlook His Son and pass him by in | careless thoughtlessness. |
| Tx:27.69 | a victim to a dream conceived and cherished by a separate mind. | Careless indeed of him this mind must be, as thoughtless of his peace |
carelessly (1) | ||
| Tx:20.22 | God adjust to his insanity. There is a stranger in him who wandered | carelessly into the home of truth, and who will wander off. He came |
cares (9) | ||
| Tx:5.90 | You need be neither careful nor careless; you need merely cast your | cares upon Him, because He careth for you. You are His care because |
| Tx:12.15 | it is not welcome. But hatred can, for it enters of its will and | cares not for yours. |
| Tx:15.1 | Can you imagine what it means to have no | cares, no worries, no anxieties, but merely to be perfectly calm and |
| Tx:25.74 | As specialness | cares not who pays the cost of sin, so it be paid, the Holy Spirit |
| W1:109.5 | In Him you have no | cares and no concerns, no burdens, no anxiety, no pain, no fear of |
| W1:133.10 | who are content to be deceived. Its goals are obvious to anyone who | cares to look for them. Here is deception doubled, for the one who is |
| W1:165.2 | with you because It left you not. The Thought of God protects you, | cares for you, makes soft your resting place and smooth your way, |
| W1:193.13 | untroubled and serene, without a care in an eternal home which | cares for him. And He would have all tears be wiped away with none |
| W2:255.1 | bear witness to the truth of what He says. God's Son can have no | cares and must remain forever in the peace of Heaven. In his name I |
caress (1) | ||
| W1:188.3 | you now and from your heart extends around the world. It pauses to | caress each living thing and leave a blessing with it which remains |
careth (1) | ||
| Tx:5.90 | nor careless; you need merely cast your cares upon Him, because He | careth for you. You are His care because He loves you. His Voice |
caricatures (1) | ||
| Tx:9.77 | he does. God created love, not idolatry. All forms of idolatry are | caricatures of creation, taught by sick minds which are too divided |
carpet (2) | ||
| Tx:11.91 | direction, but when you reach its end, it will roll up like a long | carpet which has spread along the past behind you and will disappear. |
| Tx:11.91 | as you believe the Son of God is guilty, you will walk along this | carpet, believing that it leads to death. And the journey will seem |
carpeted (1) | ||
| W1:200.10 | there silence. Seek no further. You have come to where the road is | carpeted with leaves of false desires, fallen from the trees of |
carried (12) | ||
| Tx:5.49 | foundation, so your own thoughts can make you really free. You have | carried the burden of the ideas you did not share and which were |
| Tx:7.98 | You have | carried the ego's reasoning to its logical conclusion, which is total |
| Tx:8.6 | in diametrically opposed ideas, it cannot be integrated. If it is | carried out by these two teachers simultaneously, each one merely |
| Tx:13.92 | is no effort, and you will be led as gently as if you were being | carried along a quiet path in summer. Only your own volition seems to |
| Tx:19.48 | by the snow? See but how easily this little wisp is lifted up and | carried away, never to return, and part with it in gladness, not |
| Tx:28.15 | he can never reach. His Father wills that he be lifted up and gently | carried over. He has built the bridge, and it is He Who will |
| W1:69.7 | properly, you will begin to feel a sense of being lifted up and | carried ahead. Your little effort and small determination call on the |
| W1:154.5 | messages should be or what their purpose is or where they should be | carried, he is failing to perform his proper part as bringer of the |
| W1:159.9 | may increase. His lilies do not leave their home when they are | carried back into the world. Their roots remain. They do not leave |
| W2:WIHS.1 | to Him for truth. Across the bridge that He provides are dreams all | carried to the truth, to be dispelled before the light of knowledge. |
| M:27.7 | the truth from you. What seems to die has but been misperceived and | carried to illusion. Now it becomes your task to let the illusion be |
carries (12) | ||
| Tx:16.28 | exists between his selves. Each one builds this bridge which | carries him across the gap as soon as he is willing to expend some |
| Tx:22.16 | to be the way to lose the misery the other brings. Every illusion | carries pain and suffering in the dark folds of the heavy garments |
| Tx:25.2 | No one who | carries Christ in him can fail to recognize Him everywhere. Except in |
| Tx:25.3 | says or does but makes Him manifest. To those who know Him not, it | carries Him in gentleness and love to heal their minds. Such is the |
| Tx:26.77 | with His host. Regard him gently. Look with loving eyes on him who | carries Christ within him, that you may behold His glory and rejoice |
| Tx:26.78 | Is it too much to ask a little trust for him who | carries Christ to you, that you may be forgiven all your sins and |
| Tx:27.46 | of mind which has transcended conflict and has reached to peace. It | carries comfort from the place of peace into the battleground and |
| Tx:27.55 | to pleasure and again to pain. For either witness is the same and | carries but one message: “You are here within this body, and you can |
| W1:135.12 | A healed mind does not plan. It | carries out the plans which it receives through listening to Wisdom |
| W1:136.1 | It dispels this meaningless illusion by the same approach that | carries all of them to truth and merely leaves them there to |
| W1:189.6 | We learn the way today. It is as sure as Love Itself, to Which it | carries us. For its simplicity avoids the snares the foolish |
| W2:305.1 | the world departs in silence as this peace envelops it and gently | carries it to truth, no more to be the home of fear. For Love has |
carry (30) | ||
| Tx:12.28 | real and have no hold over you unless you bring them with you. They | carry the spots of pain in your minds, directing you to attack in the |
| Tx:16.42 | in God's completion seem to be possible. The bridge that He would | carry you across lifts you from time into eternity. Waken from time |
| Tx:17.68 | of illusion and wholly faithful to its master. Use it and it will | carry you straight to illusions. Be tempted not by what it offers |
| Tx:18.28 | you and walk with you in your advance to truth. And where we go, we | carry God with us. |
| Tx:18.30 | light to darkness. The darkness in you has been brought to light. | Carry it back to darkness from the holy instant to which you brought |
| Tx:19.37 | and the calm awareness of complete protection. And you will | carry its message of love and safety and freedom to everyone who |
| Tx:19.51 | savage search for sin, they pounce on any living thing they see and | carry it screaming to their master to be devoured. |
| Tx:21.38 | body. The intention is in the mind, which tries to use the body to | carry out the means for sin in which the mind believes. Thus is the |
| Tx:22.18 | Illusions | carry only guilt and suffering, sickness and death to their |
| Tx:22.55 | now on you. The means of sinlessness can know no fear because they | carry only love with them. |
| Tx:25.2 | are in bodies, where they think they are He cannot be. And so they | carry Him unknowingly and do not make Him manifest. And thus they do |
| Tx:27.61 | of the world. The holy instant will replace all sin if you but | carry its effects with you. And no one will elect to suffer more. |
| Tx:28.64 | make fast the bolts. The wind will topple it, and rain will come and | carry it into oblivion. |
| W1:19.2 | This is rarely a wholly welcome idea at first, since it seems to | carry with it an enormous sense of responsibility and may even be |
| W1:R2.3 | power over all fantasies and dreams. Trust it to see you through and | carry you beyond them all. |
| W1:97.6 | will be glad to take five minutes of each hour from your hands and | carry them around this aching world, where pain and misery appear to |
| W1:107.14 | the promise of the changes which the truth that goes with you will | carry to the world. They will increase with every gift you give of |
| W1:109.3 | “I rest in God.” Completely undismayed this thought will | carry you through storms and strife, past misery and pain, past loss |
| W1:124.2 | who come to follow us will recognize the way because the light we | carry stays behind, yet still remains with us as we walk on. |
| W1:137.13 | hour strikes, our function is to let our minds be healed that we may | carry healing to the world, exchanging curse for blessing, pain for |
| W1:151.17 | has corrected and made pure. Now has our ministry begun at last, to | carry round the world the joyous news that truth has no illusions and |
| W1:153.18 | world. Think you He will not make this possible for you who chose to | carry out His plan for the salvation of the world and yours? |
| W1:154.11 | He may speak through us. He needs our hands to hold His messages and | carry them to those whom He appoints. He needs our feet to bring us |
| W1:156.5 | before you, for they recognize Who walks with you. The light you | carry is their own, and thus they see in you their holiness, saluting |
| W1:159.5 | bridge between the worlds. And in its power can you safely trust to | carry you from this world into one made holy by forgiveness. Things |
| W1:159.9 | the world. Their roots remain. They do not leave their source, but | carry its beneficence with them and turn the world into a garden like |
| W1:164.4 | into which the world cannot intrude. There is an ancient peace you | carry in your heart and have not lost. There is a sense of holiness |
| W1:169.13 | to go an instant and accept the gifts that grace provided you. You | carry them back to yourself. And revelation stands not far behind. |
| W1:199.7 | Be free today, and | carry freedom as your gift to those who still believe they are |
| M:12.4 | let God's Voice speak through it to human ears. And these ears will | carry to the mind of the hearer messages which are not of this world, |
carrying (6) | ||
| Tx:4.77 | real learning progress. The problems of squaring the circle and | carrying pi to infinity are good examples. A more recent ego attempt |
| Tx:18.29 | Those who would see will see. And they will join with me in | carrying their light into the darkness when the darkness in them is |
| Tx:18.98 | removes only the untrue, lifting the shadows from the world and | carrying it safe and sure within its gentleness to the bright world |
| Tx:22.43 | are this world's saviors, walking the world with their Redeemer and | carrying His message of hope and freedom and release from suffering |
| W2:WAI.5 | We are the holy messengers of God who speak for Him, and | carrying His Word to everyone whom He has sent to us, we learn that |
| M:8.5 | than a shout? And do the number of pitchforks the devils he sees | carrying affect their credibility in his perception? His Mind has |
carve (1) | ||
| W1:184.1 | becomes a separate entity, identified by its own name. By this you | carve it out of unity. By this you designate its special attributes |
carved (2) | ||
| Tx:17.33 | frame. The frame is very elaborate, all set with jewels and deeply | carved and polished. Its purpose is to be of value in itself and to |
| Tx:22.46 | Spirit offers must be defended against and sacrificed. For sin is | carved into a block out of your peace and laid between you and its |
carven (1) | ||
| W1:170.12 | today is certain. For you look for the last time upon this bit of | carven stone you made and call it god no longer. You have reached |
case (26) | ||
| Tx:1.29 | do not need miracles for my own Atonement, but I stand at the end in | case you fail temporarily. The purpose of my part in the Atonement is |
| Tx:1.77 | that one of a lesser order stands before a greater one. This is the | case only when a Soul stands before its Creator. Souls are perfect |
| Tx:2.57 | over a mind to render a person inaccessible to Atonement. In this | case it may be wise to utilize a compromise approach to mind and |
| Tx:2.104 | this is possible. That is only the beginning of confidence. In | case this be misunderstood to imply that an enormous amount of time |
| Tx:2.107 | free themselves from fear sooner than would ordinarily be the | case because they must emerge from the conflict if they are to bring |
| Tx:4.57 | so whenever you are not joyous, then know this need not be. In every | case you have thought wrongly about some Soul that God created and |
| Tx:5.79 | The Higher Court will not condemn you. It will merely dismiss the | case against you. There can be no case against a Child of God, and |
| Tx:5.79 | you. It will merely dismiss the case against you. There can be no | case against a Child of God, and every witness to guilt in God's |
| Tx:5.80 | it speaks for Him and therefore speaks truly. It will dismiss the | case against you, however carefully you have built it. The case may |
| Tx:5.80 | the case against you, however carefully you have built it. The | case may be foolproof, but it is not God-proof. The Voice for God |
| Tx:6.15 | be justified. I undertook to show this was true in a very extreme | case merely because it would serve as a good teaching aid to those |
| Tx:7.104 | but this does not mean that the guide is untrustworthy. In this | case, it always means that the follower is. However, this too is |
| Tx:8.74 | The ego does not call upon witnesses who would disagree with its | case, nor does the Holy Spirit. We have said that judgment is the |
| Tx:8.108 | you really want, but you are still afraid of it. Should this be the | case, your attainment of it would no longer be what you want, even if |
| Tx:8.108 | more fearful to him than its physical expression. In this | case he is not really asking for release from fear but for the |
| Tx:9.20 | in attack and so does the patient, but it does not matter in either | case. |
| Tx:10.56 | its witnesses carefully, and its witnesses are consistent. The | case for insanity is strong to the insane. For reasoning ends at its |
| Tx:17.74 | The holy instant is nothing more than a special | case or an extreme example of what every situation is meant to be. |
| Tx:18.60 | and even a general idea without specific reference. Yet in every | case, you joined it without reservation because you love it and would |
| W1:14.6 | happen to you or to anyone about whom you are concerned. In each | case, name the “disaster” quite specifically. Do not use general |
| W1:44.9 | idea, keeping your eyes closed unless you are aware of fear. In that | case, you will probably find it more reassuring to open your eyes |
| W1:108.6 | it can be tried so easily and seen as true. And when this special | case has proved it always works in every circumstance where it is |
| W1:108.7 | Today we practice with the special | case of giving and receiving. We will use this simple lesson in the |
| M:17.3 | of separate goals has entered. And this must indeed have been the | case if the result is anything but joy. The single aim of the teacher |
| M:21.4 | for himself what he will say. This process is merely a special | case of the workbook lesson “I will step back and let Him lead the |
| M:26.1 | all barriers to truth have been removed. In how many is this the | case? Here then is the role of God's teachers. They too have not |
cases (6) | ||
| Tx:2.79 | In both | cases, the will and the behavior are out of accord, resulting in a |
| Tx:8.78 | see and hear. No one can doubt the ego's skill in building up false | cases. Nor can anyone doubt your willingness to listen until you will |
| W1:108.5 | to bring salvation to all minds. For these are but some special | cases of one law which holds for every kind of learning if it be |
| M:9.1 | life situation almost immediately, but these are generally special | cases. By far the majority are given a slowly-evolving training |
| M:22.2 | or for a time excludes some problem areas from it. In some | cases, there is a sudden and complete awareness of the perfect |
| M:29.1 | pupil, so that the difference is temporary by definition. In some | cases, it may be helpful for the pupil to read the manual first. |
cast (22) | ||
| Tx:5.90 | He can? You need be neither careful nor careless; you need merely | cast your cares upon Him, because He careth for you. You are His care |
| Tx:12.46 | you will be able to learn from what you see now. For the past can | cast no shadow to darken the present unless you are afraid of light. |
| Tx:14.15 | circle, and look out in peace on all who think they are outside. | Cast no one out, for this is what he seeks, along with you. Come, let |
| Tx:15.80 | And through them you will never learn the value of what you have | cast aside but what you still desire with all your hearts. Let us |
| Tx:15.104 | yourself seems fearful, for you endowed it with fear and tried to | cast it out though it was part of you. Who can perceive part of |
| Tx:15.106 | is and still recognize it. The meaning of love lies in what you have | cast outside yourself, and it has no meaning at all apart from you. |
| Tx:18.5 | to show you the enormity of the original error, which seemed to | cast you out of Heaven, to shatter knowledge into meaningless bits of |
| Tx:18.92 | you past them, for beneath them is a world of light whereon they | cast no shadows. Their shadows lie upon the world beyond them, still |
| Tx:19.103 | How holy and how beautiful He is! You thought He sinned because you | cast the veil of sin upon Him to hide His loveliness. Yet still He |
| Tx:20.25 | starved and emaciated, weak and exhausted and with eyes so long | cast down in darkness they remember not the light, do not leap up in |
| Tx:29.46 | you attempt to reach a goal in which the body's betterment is | cast as major beneficiary, you try to bring about your death. For you |
| W1:53.6 | of my insane thoughts and am not allowing my real thoughts to | cast their beneficent light on what I see. Yet God's way is sure. The |
| W1:95.18 | One Self, and it is given you to feel this Self within you and to | cast all your illusions out of the One Mind which is this Self, the |
| W1:127.10 | and health to shed its blessing upon all who come to learn to | cast aside the world they thought was made in hate to be love's |
| W1:154.1 | do within a larger plan we cannot see in its entirety. Our part is | cast in Heaven, not in hell. And what we think is weakness can be |
| W1:157.1 | of days. It is a time Heaven has set apart to shine upon and | cast a timeless light upon this day when echoes of eternity are |
| W1:166.7 | not you. You heed them not. You go on your appointed way, with eyes | cast down lest you might catch a glimpse of truth and be released |
| W1:183.3 | sickly thoughts. The blind can see; the deaf can hear; the sorrowful | cast off their mourning, and the tears of pain are dried as happy |
| W1:184.15 | and call by many different names is but a shadow we have tried to | cast across Your Own Reality. And we are glad and thankful we were |
| W1:193.17 | Let no one hour | cast its shadow on the one that follows, and when that one goes, let |
| W2:294.1 | It is not sick or old or hurt. It is but functionless, unneeded and | cast off. Let me not see it more than this today—of service for a |
| W2:314.1 | now is recognized as but extension of the present. Past mistakes can | cast no shadows on it, so that fear has lost its idols and its |
casting (1) | ||
| Tx:15.104 | try to resolve the perceived conflict of Heaven and hell in him by | casting Heaven out and giving it the attributes of hell without |
casts (3) | ||
| Tx:1.100 | If perfect love | casts out fear, and if fear exists, then there is not perfect love. |
| Tx:25.18 | holiness lights up the sinlessness the frame of darkness hides and | casts a veil of light across the picture's face, which but reflects |
| Tx:27.69 | happiness as is the weather or the time of day. It loves him not but | casts him as it will in any role that satisfies its dream. So little |
casual (5) | ||
| W1:20.1 | We have been quite | casual about our practice periods thus far. There has been virtually |
| W1:20.1 | and not even active cooperation and interest have been asked. This | casual approach has been intentional and very carefully planned. We |
| W1:36.3 | you, applying the idea specifically to whatever you note in your | casual survey. Say, for example: |
| M:3.2 | appears to be quite superficial. It consists of what seem to be very | casual encounters—a chance meeting of two apparent strangers in an |
| M:3.2 | the students will become friends. Even at the level of the most | casual encounter, it is possible for two people to lose sight of |
casually (3) | ||
| W1:11.3 | fashion. The introduction to this idea should be practiced as | casually as possible. It contains the foundation for the peace, |
| W1:33.2 | perceptions, but without an abrupt sense of shifting. Merely glance | casually around the world you perceive as outside yourself, then |
| W1:34.3 | else about which you are harboring unloving thoughts. Note them all | casually, repeating the idea for today slowly as you watch them arise |
casualness (1) | ||
| W1:33.2 | then close your eyes and survey your inner thoughts with equal | casualness. Try to remain equally uninvolved in both and to maintain |
catalogue (2) | ||
| W1:76.4 | You call them laws and put them under different names in a long | catalogue of rituals that have no use and serve no purpose. You think |
| W1:134.17 | Then choose one brother as He will direct, and | catalogue his “sins,” as one by one they cross your mind. Be certain |
catalyst (1) | ||
| Tx:1.55 | correction factor introduced into false thinking by me. It acts as a | catalyst, shaking up erroneous perception and reorganizing it |
catastrophe (1) | ||
| Tx:21.2 | is what you did to hurt the Son of God. If you behold disaster and | catastrophe, you tried to crucify him. If you see holiness and hope, |
catastrophic (1) | ||
| Tx:8.76 | for its guidance. It dictates endless prescriptions for avoiding | catastrophic outcomes. The Holy Spirit, perfectly aware of the same |
catch (10) | ||
| Tx:21.8 | Listen—perhaps you | catch a hint of an ancient state not quite forgotten; dim, perhaps, |
| Tx:21.46 | you do not want. A few remaining trinkets still seem to shine and | catch your eye. Yet you would not “sell” Heaven to have them. |
| Tx:24.65 | choice lie both its health and harm. Save it for show, as bait to | catch another fish, to house your specialness in better style or |
| W1:25.6 | about you and letting your glance rest on whatever happens to | catch your eye, near or far, “important” or “unimportant,” “human” or |
| W1:65.5 | the idea to yourself once again, and watch your mind carefully to | catch whatever thoughts cross it. |
| W1:65.8 | find. Try, however, to continue a minute or so longer, attempting to | catch a few of the idle thoughts which escaped your attention before, |
| W1:R3.2 | is it necessary that you make excessive efforts to be sure that you | catch up in terms of numbers. Rituals are not our aim and would |
| W1:126.8 | Him that He share your practicing in truth today. And if you only | catch a tiny glimpse of the release which lies in the idea we |
| W1:157.2 | yet to learn. It brings us to the door where learning ceases, and we | catch a glimpse of what lies past the highest reaches it can possibly |
| W1:166.7 | You go on your appointed way, with eyes cast down lest you might | catch a glimpse of truth and be released from self-deception and set |
catches (2) | ||
| W1:7.10 | this by applying the idea for today indiscriminately to whatever | catches your eye. For example: |
| W1:17.4 | Then look about you, resting your glance on each thing that | catches your eye long enough to say: |
categories (6) | ||
| Tx:14.52 | judgment involved at all is the Holy Spirit's one division into two | categories—one of love and the other the call for love. You cannot |
| M:8.4 | by itself, it has itself asked to be given what will fit into these | categories. And having done so, it concludes that the categories must |
| M:8.4 | fit into these categories. And having done so, it concludes that the | categories must be true. On this the judgment of all differences |
| M:8.6 | This is the gift of its Teacher—the understanding that only two | categories are meaningful in sorting out the messages the mind |
| M:10.1 | latter. There is, however, considerable confusion about what these | categories mean. What is “good judgment” to one is “bad judgment” to |
| M:10.1 | time. Nor can any consistent criteria for determining what these | categories are be really taught. At any time, the student may |
categorized (1) | ||
| M:8.5 | carrying affect their credibility in his perception? His Mind has | categorized them as real, and so they are real to him. When he |
categorizing (1) | ||
| M:8.4 | It is in the sorting out and | categorizing activities of the mind that errors in perception enter. |
category (2) | ||
| Tx:8.97 | and the latter for the martyr. Martyrdom takes many forms, the | category including all doctrines which hold that God demands |
| M:8.6 | changed appearances as before. But the mind will put them all in one | category—they are unreal. This is the gift of its Teacher—the |
caught (3) | ||
| Tx:15.15 | holiness and changes not. And so it is no longer time at all. For, | caught in the single instant of the eternal sanctity of God's |
| Tx:21.73 | in victory. And as it runs, it turns against itself, thinking it | caught a glimpse of the great enemy which always eludes its murderous |
| W1:166.9 | Your ancient fear has come upon you now, and justice has | caught up with you at last. Christ's hand has touched your shoulder, |
causation (3) | ||
| Tx:28.16 | His Son. Effects do not create their cause, but they establish its | causation. Thus, the Son gives fatherhood to his Creator and receives |
| Tx:28.24 | miracle is the first step in giving back to cause the function of | causation, not effect. For this confusion has produced the dream, and |
| Tx:28.26 | that, having no effects, it is not cause because the function of | causation is to have effects. And where effects are gone, there is no |
cause (245) | ||
| Tx:2.1 | a fundamental misuse of knowledge, referred to in the Bible as the | cause of the “fall,” or separation. There are some definitions which |
| Tx:2.93 | thoughts and their results, I would be tampering with a basic law of | cause and effect, the most fundamental law there is in this world. I |
| Tx:2.94 | was intended. Nor would it induce the healthy respect for true | cause and effect which every miracle worker must have. |
| Tx:2.97 | When man miscreates he is in pain. The | cause and effect principle here is temporarily a real expediter. |
| Tx:2.97 | which should also be capitalized, is His Son. This entails a set of | Cause and Effect relationships which are totally different from those |
| Tx:3.61 | judging your own. The choice to judge rather than to know was the | cause of the loss of peace. Judgment is the process on which |
| Tx:3.74 | but which he does not choose to correct and therefore perceives the | cause as beyond his control. We have discussed the fall, or |
| Tx:4.5 | level there is almost endless variation. There is, however, only one | cause of all of them. The authority problem is “the root of all |
| Tx:4.72 | to which the ego replies, “Turn to me.” The mind, and not without | cause, reminds the ego that it has itself insisted that it is |
| Tx:5.69 | but no one believes that the symptoms can remain if the underlying | cause is removed. |
| Tx:7.101 | are, you will be confused about joy and pain. This confusion is the | cause of the whole idea of sacrifice. Obey the Holy Spirit, and you |
| Tx:8.65 | The arrest of the mind's extension is the | cause of all illness, because only extension is the mind's function. |
| Tx:8.99 | what is can only seem to be fearful. Fear cannot be real without a | cause, and God is the only Cause. God is Love, and you do want Him. |
| Tx:8.99 | be fearful. Fear cannot be real without a cause, and God is the only | Cause. God is Love, and you do want Him. This is your will. Ask for |
| Tx:11.11 | you perceive it in others you learn to supply the loss, the basic | cause of fear is removed. Thereby you teach yourself that fear does |
| Tx:11.23 | for fearing the world as you perceive it than for looking at the | cause of fear and letting it go forever? |
| Tx:13.69 | that you have chosen guiltlessness, freedom, and joy. It is not a | cause, but an effect. It is the natural result of choosing right, |
| Tx:13.71 | forgive. No one can hurt the Son of God. His guilt is wholly without | cause, and being without cause, cannot exist. |
| Tx:13.71 | the Son of God. His guilt is wholly without cause, and being without | cause, cannot exist. |
| Tx:13.72 | God is the only | Cause, and guilt is not of Him. Teach no one he has hurt you, for if |
| Tx:13.72 | belief in it in any mind. Remember always that mind is one and | cause is one. You will learn communication with this oneness only |
| Tx:13.72 | oneness only when you learn to deny the causeless and accept the | Cause of God as yours. The power that God has given to His Son is |
| Tx:13.87 | You who belong to the First | Cause, created by Him like unto Himself and part of Him, are more |
| Tx:14.15 | place of peace, which is for all of us, united as one within the | cause of peace. |
| Tx:14.20 | to crucify yourselves must learn of Him how to apply it to the holy | cause of restoration. |
| Tx:14.48 | together and in great numbers. You are so used to this that it can | cause you little surprise. |
| Tx:14.72 | with it, for it is the law of God they be not separate. They are | cause and effect, each to the other, so where one is absent the other |
| Tx:15.76 | that loneliness is solved by guilt and that communication is the | cause of loneliness. And despite the evident insanity of this lesson, |
| Tx:16.12 | if you could understand their meaning, their attributes could hardly | cause you perplexity. |
| Tx:16.22 | acceptance means that you are willing to judge yourself accordingly. | Cause and effect are very clear in the ego's thought system because |
| Tx:16.22 | in choosing its witnesses and in avoiding those which spoke for the | cause of truth and its effects. |
| Tx:16.24 | have been very careful to avoid the obvious and not to see the real | cause and effect relationship that is perfectly apparent. Yet within |
| Tx:17.8 | ugliness into beauty that will enchant you and will never cease to | cause you wonderment at its perfection. |
| Tx:17.71 | Yet think on this, and learn the | cause of faithlessness: You think you hold against the other what he |
| Tx:17.71 | is causeless and is not there to interfere with truth. There is no | cause for faithlessness, but there is a Cause for faith. That Cause |
| Tx:17.71 | with truth. There is no cause for faithlessness, but there is a | Cause for faith. That Cause has entered any situation which shares |
| Tx:17.71 | is no cause for faithlessness, but there is a Cause for faith. That | Cause has entered any situation which shares Its purpose. The light |
| Tx:17.78 | against him. For he is risen, and you have accepted the | cause of his awakening as yours. You have assumed your part in his |
| Tx:20.63 | as a body, in unholy relationships with other bodies, serving the | cause of sin an instant before he dies. |
| Tx:21.1 | to change your mind about the world. Perception is a result, not a | cause. And that is why order of difficulty in miracles is |
| Tx:21.25 | When vision is denied, confusion of | cause and effect becomes inevitable. The purpose now becomes to keep |
| Tx:21.25 | becomes inevitable. The purpose now becomes to keep obscure the | cause of the effect and make effect appear to be a cause. This |
| Tx:21.25 | keep obscure the cause of the effect and make effect appear to be a | cause. This seeming independence of effect enables it to be regarded |
| Tx:21.25 | it to be regarded as standing by itself and capable of serving as a | cause of the events and feelings its maker thinks it causes. Long ago |
| Tx:21.25 | son to Him. This is the same desire. The Son is the effect, whose | Cause he would deny. And so he seems to be the cause, producing real |
| Tx:21.25 | is the effect, whose Cause he would deny. And so he seems to be the | cause, producing real effects. Nothing can have effects without a |
| Tx:21.25 | cause, producing real effects. Nothing can have effects without a | cause and to confuse the two is merely to fail to understand them |
| Tx:21.71 | or turn upon himself as to remember they thought they had a common | cause. |
| Tx:21.77 | But what you want to see must be your choice. This is a course in | cause and not effect. |
| Tx:24.41 | —in which you suffer not your condemnation. In dreams, effect and | cause are interchanged, for here the maker of the dream believes that |
| Tx:24.56 | blessing from himself nor you who see him truly. His mistakes can | cause delay, which it is given you to take from him that both may end |
| Tx:25.37 | the goal of sin. Attack and sin are bound as one illusion, each the | cause and aim and justifier of the other. Each is meaningless alone, |
| Tx:25.74 | justice is impossible. For love is fair and cannot chasten without | cause. What cause can be to warrant an attack upon the innocent? In |
| Tx:25.74 | impossible. For love is fair and cannot chasten without cause. What | cause can be to warrant an attack upon the innocent? In justice then |
| Tx:26.47 | replaced by sanity. Sickness and sin are seen as consequence and | cause in a relationship kept hidden from awareness that it may be |
| Tx:26.50 | be, for only there can its effects be utterly undone and without | cause. Perception's laws must be reversed, because they are reversals |
| Tx:26.60 | Cause and effect are one, not separate. God wills you learn what | |
| Tx:26.61 | The miracle is possible when | cause and consequence are brought together, not kept separate. The |
| Tx:26.61 | together, not kept separate. The healing of effect without the | cause can merely shift effects to other forms. And this is not |
| Tx:26.71 | joining is your dread. Who can feel desolation except now? A future | cause as yet has no effects. And therefore must it be that if you |
| Tx:26.71 | And therefore must it be that if you fear, there is a present | cause. And it is this that needs correction, not a future state. |
| Tx:26.72 | purpose has been given it as yet, and what will happen has as yet no | cause. Who can predict effects without a cause? And who could fear |
| Tx:26.72 | will happen has as yet no cause. Who can predict effects without a | cause? And who could fear effects unless he thought they had been |
| Tx:26.72 | and judged disastrous now? Belief in sin arouses fear and, like its | cause, is looking forward, looking back but overlooking what is here |
| Tx:26.72 | back but overlooking what is here and now. Yet only here and now its | cause must be if its effects already have been judged as fearful. And |
| Tx:26.74 | good appear in evil's form? And is it not deception if it does? Its | cause is here if it appears at all. Why are not its effects apparent |
| Tx:26.75 | Yet this illusion has a | cause which, though untrue, must be already in your mind. And this |
| Tx:26.76 | It has no meaning and is not your just reward. For you have | cause for freedom now. What profits freedom in a prisoner's form? Why |
| Tx:26.76 | and the “reasoning” which would maintain effects of present | cause must be delayed until a future time is merely a denial of the |
| Tx:26.76 | a future time is merely a denial of the fact that consequence and | cause must come as one. Look not to time but to the little space |
| Tx:26.86 | And this denies the fact that all are senseless—equally without a | cause or consequence and cannot have effects of any kind. Their |
| Tx:26.87 | the idea you are deprived by someone not yourself. Projection of the | cause of sacrifice is at the root of everything perceived to be |
| Tx:27.9 | sign of guilt whose consequences still are there to see, so that the | cause can never be denied. |
| Tx:27.10 | Your function is to [prove to] your brother that sin can have no | cause. How futile must it be to see yourself a picture of the proof |
| Tx:27.20 | can show him that his suffering is purposeless and wholly without | cause. Show him your healing, and he will consent no more to suffer. |
| Tx:27.31 | canceled out the thought it represents. And thus the picture has no | cause at all. Who can perceive effect without a cause? What can the |
| Tx:27.31 | the picture has no cause at all. Who can perceive effect without a | cause? What can the causeless be but nothingness? The picture of your |
| Tx:27.64 | it rests, by which it is maintained, is simply this: “You are the | cause of what I do. Your presence justifies my wrath, and you exist |
| Tx:27.64 | it seems as if there is no need to go beyond the obvious in terms of | cause. |
| Tx:27.66 | The means attest the purpose but are not themselves a | cause. Nor will the cause be changed by seeing it apart from its |
| Tx:27.66 | attest the purpose but are not themselves a cause. Nor will the | cause be changed by seeing it apart from its effects. The cause |
| Tx:27.66 | will the cause be changed by seeing it apart from its effects. The | cause produces the effects which then bear witness to the cause and |
| Tx:27.66 | The cause produces the effects which then bear witness to the | cause and not themselves. Look, then, beyond effects. It is not here |
| Tx:27.66 | and not themselves. Look, then, beyond effects. It is not here the | cause of suffering and sin must lie. And dwell not on the suffering |
| Tx:27.66 | not on the suffering and sin, for they are but reflections of their | cause. |
| Tx:27.67 | begun. And it is this the world bears witness to. Seek not another | cause nor look among the mighty legions of its witnesses for its |
| Tx:27.67 | sin all stand within one little space. And it is here you find the | cause of your perspective on the world. |
| Tx:27.68 | Once you were unaware of what the | cause of everything the world appeared to thrust upon you, uninvited |
| Tx:27.68 | as making them, and their reality does not depend on him. Whatever | cause they have is something quite apart from him, and what he sees |
| Tx:27.70 | the one alternative that you can choose, the other possibility of | cause if you be not the dreamer of your dreams. And this is what you |
| Tx:27.70 | dreamer of your dreams. And this is what you choose if you deny the | cause of suffering is in your mind. Be glad indeed it is, for thus |
| Tx:27.71 | could you doubt it while you lie asleep and dream in secret that its | cause is real? |
| Tx:27.72 | and the destroyer of [the] brother and the world alike. Here is the | cause of suffering, the space between your dreams and your reality. |
| Tx:27.72 | of ancient hate, the instant of disaster, all are here. Here is the | cause of unreality. And it is here that it will be undone. |
| Tx:27.73 | You are the dreamer of the world of dreams. No other | cause it has, nor ever will. Nothing more fearful than an idle dream |
| Tx:27.79 | it try to teach again, and still again, and yet once more that it is | cause and not effect. And you are its effect and cannot be its cause. |
| Tx:27.79 | it is cause and not effect. And you are its effect and cannot be its | cause. |
| Tx:27.81 | world has ever had? Is it your wish to let no dream appear to be the | cause of what it is you do? Then let us merely look upon the dream's |
| Tx:27.81 | beginning, for the part you see is but the second part, whose | cause lies in the first. No one asleep and dreaming in the world |
| Tx:27.82 | We can remember this if we but look directly at their | cause. And we will see the grounds for laughter, not a cause for |
| Tx:27.82 | at their cause. And we will see the grounds for laughter, not a | cause for fear. Let us return the dream he gave away unto the dreamer |
| Tx:27.83 | of circularity whose ending starts at its beginning, ending at its | cause. The world you see depicts exactly what you thought you did. |
| Tx:27.84 | to them. But once deluded into blaming them, you will not see the | cause of what they do because you want the guilt to rest on them. How |
| Tx:27.84 | your eyes behold its heavy consequences, but without their trifling | cause. Without the cause do its effects seem serious and sad indeed. |
| Tx:27.84 | heavy consequences, but without their trifling cause. Without the | cause do its effects seem serious and sad indeed. Yet they but |
| Tx:27.84 | seem serious and sad indeed. Yet they but follow. And it is their | cause which follows nothing and is but a jest. |
| Tx:27.85 | In gentle laughter does the Holy Spirit perceive the | cause and looks not to effects. How else could He correct your error, |
| Tx:27.85 | How else could He correct your error, who have overlooked the | cause entirely? He bids you bring each terrible effect to Him that |
| Tx:27.85 | terrible effect to Him that you may look together on its foolish | cause and laugh with Him a while. You judge effects, but He has |
| Tx:27.85 | laugh with Him a while. You judge effects, but He has judged their | cause. And by His judgment are effects removed. Perhaps you come in |
| Tx:27.86 | and of attacker, still is this the truth. Whatever seems to be the | cause of any pain and suffering you feel, this is still true. For you |
| Tx:27.87 | with this very simple truth. For this one answer takes away the | cause of every form of sorrow and of pain. The form affects His |
| Tx:27.87 | affects His answer not at all, for He would teach you but the single | cause of all of them, no matter what their form. And you will |
| Tx:27.89 | and He will teach you how each one is caused. None has a different | cause from all the rest, and all of them are easily undone by but a |
| Tx:28.1 | past is gone, and what has truly gone has no effects. Remembering a | cause can but produce illusions of its presence, not effects. |
| Tx:28.2 | guilt is over. In its passing went its consequences, left without a | cause. Why would you cling to it in memory if you did not desire its |
| Tx:28.5 | their effects appear to be increased by time, which took away their | cause. |
| Tx:28.6 | a consequence in which no change can be made possible because its | cause has gone. Yet change must have a cause that will endure or else |
| Tx:28.6 | be made possible because its cause has gone. Yet change must have a | cause that will endure or else it will not last. No change can be |
| Tx:28.6 | else it will not last. No change can be made in the present if its | cause is past. Only the past is held in memory as you make use of it, |
| Tx:28.7 | one? When ancient memories of hate appear, remember that their | cause is gone. And so you cannot understand what they are for. Let |
| Tx:28.7 | is gone. And so you cannot understand what they are for. Let not the | cause that you would give them now be what it was which made them |
| Tx:28.7 | what you would be pardoned from. And see instead the new effects of | cause accepted now, with consequences here. They will surprise you |
| Tx:28.7 | The ancient new ideas they bring will be the happy consequences of a | cause so ancient that it far exceeds the span of memory which your |
| Tx:28.8 | This is the | Cause the Holy Spirit has remembered for you, when you would forget. |
| Tx:28.8 | indeed seem new because you thought that you remembered not their | Cause. Yet was It never absent from your mind, for it was not your |
| Tx:28.9 | never was. It came from causelessness which you confused with | cause. It can deserve but laughter when you learn you have remembered |
| Tx:28.9 | causeless and could never be effects. The miracle reminds you of a | Cause forever present, perfectly untouched by time and interference— |
| Tx:28.10 | to be healed. In quietness, see in the miracle a lesson in allowing | Cause to have Its own effects and doing nothing that would interfere. |
| Tx:28.11 | minds to be. Born out of sharing, there can be no pause in time to | cause the miracle delay in hastening to all unquiet minds and |
| Tx:28.13 | it not. And what is now remembered is not fear, but rather is the | cause that fear was made to render unremembered and undone. The |
| Tx:28.14 | Now is the Son of God at last aware of present | Cause and Its benign effects. Now does he understand what he has made |
| Tx:28.14 | he never had a need for doing anything and never did. His | Cause is Its effects. There never was a cause beside It that could |
| Tx:28.14 | anything and never did. His Cause is Its effects. There never was a | cause beside It that could generate a different past or future. Its |
| Tx:28.16 | Without a | cause there can be no effects, and yet without effects there is no |
| Tx:28.16 | a cause there can be no effects, and yet without effects there is no | cause. The cause a cause is made by its effects; the Father is a |
| Tx:28.16 | can be no effects, and yet without effects there is no cause. The | cause a cause is made by its effects; the Father is a father by His |
| Tx:28.16 | no effects, and yet without effects there is no cause. The cause a | cause is made by its effects; the Father is a father by His Son. |
| Tx:28.16 | the Father is a father by His Son. Effects do not create their | cause, but they establish its causation. Thus, the Son gives |
| Tx:28.17 | it and where all healing is. Where then is healing? Only where its | cause is given its effects. For sickness is a meaningless attempt to |
| Tx:28.17 | attempt to give effects to causelessness and make it be a | cause. |
| Tx:28.18 | Always in sickness does the Son of God attempt to make himself his | cause and not allow himself to be his Father's Son. For this |
| Tx:28.18 | desire, he does not believe that he is Love's effect and must be | cause because of what he is. The cause of healing is the only Cause |
| Tx:28.18 | he is Love's effect and must be cause because of what he is. The | cause of healing is the only Cause of everything. It has but one |
| Tx:28.18 | be cause because of what he is. The cause of healing is the only | Cause of everything. It has but one effect. And in that recognition, |
| Tx:28.19 | It is but an effect which you have caused, and you would not be | cause of this effect. |
| Tx:28.21 | What else could be expected from a thing that has no | cause? Yet if it has no cause, it has no purpose. You may cause a |
| Tx:28.21 | could be expected from a thing that has no cause? Yet if it has no | cause, it has no purpose. You may cause a dream, but never will you |
| Tx:28.21 | has no cause? Yet if it has no cause, it has no purpose. You may | cause a dream, but never will you give it real effects. For that |
| Tx:28.21 | but never will you give it real effects. For that would change its | cause, and it is this you cannot do. The dreamer of a dream is not |
| Tx:28.21 | of himself as sick or well, depressed or happy, but without a stable | cause with guaranteed effects. |
| Tx:28.22 | hands. As victim, he is suffering from its effects but not their | cause. He authored not his own attack, and he is innocent of what he |
| Tx:28.22 | nothing but to show him that he has done nothing. What he fears is | cause without the consequences which would make it cause. And so it |
| Tx:28.22 | What he fears is cause without the consequences which would make it | cause. And so it never was. |
| Tx:28.23 | to prove the dreamer could not be the maker of the dream. Effect and | cause are first split off and then reversed, so that effect becomes a |
| Tx:28.23 | are first split off and then reversed, so that effect becomes a | cause; the cause, effect. |
| Tx:28.23 | split off and then reversed, so that effect becomes a cause; the | cause, effect. |
| Tx:28.24 | This final step is an effect of what has gone before, appearing as a | cause. The miracle is the first step in giving back to cause the |
| Tx:28.24 | as a cause. The miracle is the first step in giving back to | cause the function of causation, not effect. For this confusion has |
| Tx:28.26 | The miracle returns the | cause of fear to you who made it. But it also shows that, having no |
| Tx:28.26 | who made it. But it also shows that, having no effects, it is not | cause because the function of causation is to have effects. And where |
| Tx:28.26 | is to have effects. And where effects are gone, there is no | cause. Thus is the body healed by miracles because they show the mind |
| Tx:28.27 | the glad effects of taking back the consequence of sickness to its | cause. The body is released because the mind acknowledges “this is |
| Tx:28.29 | separate points of view. Uniting with a brother's mind prevents the | cause of sickness and perceived effects. Healing is the effect of |
| Tx:28.30 | him to his own dream by sharing it with him. He has not seen the | cause of sickness where it is, and you have overlooked the gap |
| Tx:28.31 | is a wish to keep apart and not to join. And thus it seems to give a | cause to sickness which is not its cause. The purpose of the gap is |
| Tx:28.31 | join. And thus it seems to give a cause to sickness which is not its | cause. The purpose of the gap is all the cause that sickness has. For |
| Tx:28.31 | sickness which is not its cause. The purpose of the gap is all the | cause that sickness has. For it was made to keep you separated in a |
| Tx:28.31 | made to keep you separated in a body which you see as if it were the | cause of pain. |
| Tx:28.32 | The | cause of pain is separation, not the body, which is only its effect. |
| Tx:28.35 | you, join your brother there. And sickness will be seen without a | cause. The dream of healing in forgiveness lies and gently shows you |
| Tx:28.41 | shares a dream must be the dream he shares because by sharing is a | cause produced. |
| Tx:28.43 | to be a sick and separated mind cannot remain without a witness or a | cause. And both are gone if someone wills to be united with him. He |
| Tx:29.5 | The body could not separate your minds unless you wanted it to be a | cause of separation and of distance seen between you. Thus do you |
| Tx:29.10 | offered you. Yet though you do not see them, they are there. Their | cause has been effected, and they must be present where their cause |
| Tx:29.10 | Their cause has been effected, and they must be present where their | cause has entered in. |
| Tx:29.11 | You have accepted healing's | Cause, and so it must be you are healed. And being healed, the power |
| Tx:29.11 | not a separate thing which happens suddenly, as an effect without a | cause. Nor is it in itself a cause. But where its cause is must it |
| Tx:29.11 | suddenly, as an effect without a cause. Nor is it in itself a | cause. But where its cause is must it be. Now is it caused, though |
| Tx:29.11 | effect without a cause. Nor is it in itself a cause. But where its | cause is must it be. Now is it caused, though not as yet perceived. |
| Tx:29.11 | Look inward now, and you will not behold a reason for regret but | cause indeed for glad rejoicing and for hope of peace. |
| Tx:30.31 | be it with a dream of judgment or the Voice for God. Decisions | cause results because they are not made in isolation. They are made |
| Tx:30.36 | What | cause have you for anger in a world which merely waits your blessing |
| Tx:30.58 | And idols are not wanted there, for guilt is understood as the sole | cause of pain in any form. No one is tempted by its vain appeal, for |
| W1:5.1 | you pain. Apply it specifically to whatever you believe is the | cause of your upset, using the description of the feeling in whatever |
| W1:5.2 | When using the idea for today for a specific perceived | cause of an upset in any form, use both the name of the form in which |
| W1:5.2 | use both the name of the form in which you see the upset and the | cause which you ascribe to it. For example: |
| W1:8.1 | projected outward. The mind's preoccupation with the past is the | cause of the total misconception about time from which your seeing |
| W1:13.8 | it may arouse. This is our first attempt at stating an explicit | cause and effect relationship of a kind which you are very |
| W1:17.1 | This idea is another step in the direction of identifying | cause and effect as it really operates. You see no neutral things |
| W1:17.1 | it is the way you think. If it were not so, perception would have no | cause and would itself be the cause of reality. In view of its highly |
| W1:17.1 | were not so, perception would have no cause and would itself be the | cause of reality. In view of its highly variable nature, this is |
| W1:19.1 | matter. Thinking and its results are really simultaneous, for | cause and effect are never separate. |
| W1:20.5 | and you will. What you desire, you will see. Such is the real law of | cause and effect as it operates in the world. |
| W1:23.2 | If the | cause of the world you see is attack thoughts, you must learn that it |
| W1:23.2 | in changing your thoughts about the world. Here you are changing the | cause. The effects will change automatically. |
| W1:23.4 | You cannot be saved from the world, but you can escape from its | cause. This is what salvation means, for where is the world you see |
| W1:23.4 | is what salvation means, for where is the world you see when its | cause is gone? Vision already holds a replacement for everything you |
| W1:23.5 | thought that you are not trapped in the world you see, because its | cause can be changed. This change requires, first, that the cause be |
| W1:23.5 | its cause can be changed. This change requires, first, that the | cause be identified and then let go, so that it can be replaced. The |
| W1:23.9 | practice periods. We are still at the stage of identifying the | cause of the world you see. When you finally realize that thoughts of |
| W1:23.9 | of being attacked are not different, you will be ready to let the | cause go. |
| W1:31.2 | world. You will escape from both together, for the inner is the | cause of the outer. |
| W1:32.1 | Today we are continuing to develop the theme of | cause and effect. You are not the victim of the world you see because |
| W1:37.9 | as you do so. It is essential to use the idea if anyone seems to | cause an adverse reaction in you. Offer him the blessing of your |
| W1:42.1 | powerful thoughts, both of major importance. It also sets forth a | cause and effect relationship which explains why you cannot fail in |
| W1:91.6 | Begin the longer practice periods with this statement of true | cause and effect relationships: |
| W1:101.5 | that you believe must come from sin will never happen, for it has no | cause. Accept Atonement with an open mind which cherishes no |
| W1:102.2 | still further. And to realize that pain is purposeless, without a | cause, and with no power to accomplish anything. It cannot purchase |
| W1:108.13 | Our very simple lesson for today will teach you much. Effect and | cause will be far better understood from this time on, and we will |
| W1:121.10 | thinking of someone you do not like, who seems to irritate you or to | cause regret in you if you should meet him; one you actively despise |
| W1:130.4 | has made them up. Yet love can have no enemy, and so they have no | cause, no being, and no consequence. They can be valued but remain |
| W1:139.13 | with all aspects of creation, we repeat our dedication to our | cause today each hour, as we lay aside all thoughts that would |
| W1:156.1 | that makes the thought of sin impossible. It promises there is no | cause for guilt, and being causeless it does not exist. It follows |
| W1:167.3 | your mind about yourself. It is the reason you can heal. It is the | cause of healing. It is why you cannot die. Its truth established you |
| W1:184.3 | is named is given meaning and will then be seen as meaningful, a | cause of true effects with consequence inherent in itself. |
| W1:190.4 | with weighty consequence. Who but a madman could conceive of them as | cause of anything? Their witness, pain, is mad as they and no more to |
| W1:190.5 | It is your thoughts alone that | cause you pain. Nothing external to your mind can hurt or injure you |
| W1:190.5 | external to your mind can hurt or injure you in any way. There is no | cause beyond yourself that can reach down and bring oppression. No |
| W1:190.7 | The world may seem to | cause you pain. And yet the world, as causeless, has no power to |
| W1:190.7 | to cause you pain. And yet the world, as causeless, has no power to | cause. As an effect, it cannot make effects. As an illusion it is |
| W1:194.7 | his future to the loving hands of God? What can he suffer? What can | cause him pain or bring experience of loss to him? What can he fear? |
| W1:195.1 | they. How pitiful and deprecating are such thoughts! For who has | cause for thanks while others have less cause, and who could suffer |
| W1:195.1 | such thoughts! For who has cause for thanks while others have less | cause, and who could suffer less because he sees another suffer more? |
| W1:195.1 | another suffer more? Your gratitude is due to Him alone Who made all | cause of sorrow disappear throughout the world. |
| W2:WIW.2 | be apart from Him. Here was perception born, for knowledge could not | cause such insane thoughts. But eyes deceive, and ears hear falsely. |
| W2:284.1 | properly perceived. Pain is impossible. There is no grief with any | cause at all. And suffering of any kind is nothing but a dream. Such |
| W2:301.2 | Those who look on it can only add their joy to it and bless it as a | cause of further joy in them. We wept because we did not understand. |
| W2:307.1 | Let me not try to make another will, for it is senseless and will | cause me pain. Your will alone can bring me happiness, and only Yours |
| W2:WILJ.2 | as totally forgiven, without sin and wholly purposeless. Without a | cause and now without a function in Christ's sight, it merely slips |
| W2:326.1 | home. I am forever Your Effect, and You forever and forever are my | Cause. As You created me, I have remained. Where You established me, |
| W2:326.1 | abide in me because it is Your will to have a Son so like his | Cause that Cause and Its Effect are indistinguishable. Let me know |
| W2:326.1 | in me because it is Your will to have a Son so like his Cause that | Cause and Its Effect are indistinguishable. Let me know that I am an |
| W2:331.1 | How foolish, Father, to believe Your Son could | cause himself to suffer! Could he make a plan for his damnation and |
| W2:348.1 | and I am not alone. Surrounding me is everlasting Love. I have no | cause for anything except the perfect peace and joy I share with You. |
| M:4.3 | is the result of learning. In fact, perception is learning, because | cause and effect are never separated. The teachers of God have trust |
| M:4.20 | of all things in time, no outcome already seen or yet to come can | cause them fear. |
| M:5.7 | confusion about creation. Does not this follow of necessity? Place | cause and effect in their true sequence in one respect, and the |
| M:5.7 | they are gone. And with them also go all the effects they seemed to | cause. Cause and effect but replicate creation. Seen in their proper |
| M:5.7 | gone. And with them also go all the effects they seemed to cause. | Cause and effect but replicate creation. Seen in their proper |
| M:10.6 | these things need not be. Not one is true. For he has given up their | cause, and they, which never were but the effects of his mistaken |
| M:12.2 | the Love of God. God can no longer be feared, for the mind sees no | cause for punishment. God's teachers appear to be many, for that is |
| M:17.5 | Anger in response to perceived magic thoughts is the basic | cause of fear. Consider what this reaction means, and its centrality |
| M:17.9 | sword does not exist. The fear of God is causeless. But His love is | Cause of everything beyond all fear and thus forever real and always |
caused (21) | ||
| Tx:9.59 | do this as long as you believe that anything which happens to you is | caused by factors outside yourself. You must learn that time is |
| Tx:12.12 | if you did not believe that it saves you from love. For this wish | caused the separation. You have protected it because you do not want |
| Tx:18.18 | and the dream is gone. Yet what you fail to recognize is that what | caused the dream has not gone with it. |
| Tx:22.24 | made has power to enslave its maker. This is the same belief that | caused the separation. It is the meaningless idea that thoughts can |
| Tx:23.25 | to Him for help in misery. For now He has become the “enemy” Who | caused it and to Whom appeal is useless. Nor can salvation lie within |
| Tx:26.72 | a cause? And who could fear effects unless he thought they had been | caused and judged disastrous now? Belief in sin arouses fear and, |
| Tx:27.71 | started by your secret dream, which you do not perceive, although it | caused the part you see and do not doubt is real. How could you doubt |
| Tx:27.89 | differences where none exist, and He will teach you how each one is | caused. None has a different cause from all the rest, and all of them |
| Tx:28.6 | can restore. And yet you make strange use of it, as if the past had | caused the present, which is but a consequence in which no change can |
| Tx:28.11 | nothing to prevent its radiant extension back into the mind Which | caused all minds to be. Born out of sharing, there can be no pause in |
| Tx:28.19 | you are the dreamer, you perceive this much at least—that you have | caused the dream and can accept another dream as well. But for this |
| Tx:28.19 | dreaming that you do not like. It is but an effect which you have | caused, and you would not be cause of this effect. |
| Tx:28.22 | cause. He authored not his own attack, and he is innocent of what he | caused. The miracle does nothing but to show him that he has done |
| Tx:28.26 | sick that thought the body could be sick; projecting out its guilt | caused nothing and had no effects. |
| Tx:29.11 | it in itself a cause. But where its cause is must it be. Now is it | caused, though not as yet perceived. And its effects are there, |
| Tx:30.31 | this agreement which permits all things to happen. Nothing can be | caused without some form of union, be it with a dream of judgment or |
| W1:26.9 | outcome which has occurred to you in that connection and which has | caused you concern, referring to each one quite specifically, saying: |
| W1:78.7 | his faults, the difficulties you have had with him, the pain he | caused you, his neglect, and all the little and the larger hurts he |
| W1:91.1 | which it produces. The miracle is always there. Its presence is not | caused by your vision; its absence is not the result of your failure |
| W1:137.10 | the little help He asks in freeing you from everything that ever | caused you pain. And as you let yourself be healed, you see all those |
| W1:196.8 | the fear of God must disappear. You do not now believe that fear is | caused without. And God, Whom you had thought to banish, can be |
causeless (17) | ||
| Tx:13.72 | you teach yourself that what is not of God has power over you. The | causeless cannot be. Do not attest to it, and do not foster belief in |
| Tx:13.72 | communication with this oneness only when you learn to deny the | causeless and accept the Cause of God as yours. The power that God |
| Tx:17.71 | Yet you are as innocent of what you were as he is. What never was is | causeless and is not there to interfere with truth. There is no cause |
| Tx:27.31 | cause at all. Who can perceive effect without a cause? What can the | causeless be but nothingness? The picture of your brother that you |
| Tx:28.9 | laughter when you learn you have remembered consequences which were | causeless and could never be effects. The miracle reminds you of a |
| Tx:28.10 | There was no time in which His Son could be condemned for what was | causeless and against His Will. What your remembering would witness |
| Tx:28.14 | and Its benign effects. Now does he understand what he has made is | causeless, making no effects at all. He has done nothing. And in |
| Tx:28.15 | What has been lost, to see the | causeless not? And where is sacrifice, when memory of God has come to |
| Tx:28.20 | you see you made the one you would exchange for this. This world is | causeless, as is every dream that anyone has dreamed within the |
| Tx:28.25 | perceived as friends with merciful intent. Their enmity is seen as | causeless now, because they did not make it. And you can accept the |
| Tx:29.12 | as are hate and fear, attack and guilt but one. Where they are | causeless, their effects are gone, and love must come wherever they |
| W1:101.6 | you is perfect happiness because there is no sin, and suffering is | causeless. Joy is just, and pain is but the sign you have |
| W1:136.1 | For then he understands as well its purpose has no meaning. Being | causeless and without a meaningful intent of any kind, it cannot be |
| W1:138.9 | made before are open to correction as the truth dismisses them as | causeless. Now are they without effects. They cannot be concealed |
| W1:156.1 | sin impossible. It promises there is no cause for guilt, and being | causeless it does not exist. It follows surely from the basic thought |
| W1:190.7 | The world may seem to cause you pain. And yet the world, as | causeless, has no power to cause. As an effect, it cannot make |
| M:17.9 | There is no death. This sword does not exist. The fear of God is | causeless. But His love is Cause of everything beyond all fear and |
causelessness (3) | ||
| Tx:28.9 | What you remember never was. It came from | causelessness which you confused with cause. It can deserve but |
| Tx:28.17 | effects. For sickness is a meaningless attempt to give effects to | causelessness and make it be a cause. |
| Tx:28.18 | Cause of everything. It has but one effect. And in that recognition, | causelessness is given no effects and none are seen. A mind within a |
causes (6) | ||
| Tx:21.25 | of serving as a cause of the events and feelings its maker thinks it | causes. Long ago we spoke of your desire to create your own Creator |
| Tx:27.68 | must really be. Of one thing you were sure—of all the many | causes you perceived as bringing pain and suffering to you, your |
| Tx:27.70 | Yet if the choice is really given you, then you must see the | causes of the things you choose between exactly as they are and where |
| Tx:31.29 | dies because that mind is sick within itself. Learning is all that | causes change. And so the body, where no learning can occur, could |
| W1:47.6 | your own sense of inadequacy. It is obvious that any situation that | causes you concern is associated with feelings of inadequacy, since |
| W1:167.4 | It is the belief conditions change, emotions alternate because of | causes you cannot control, you did not make, and you can never |
causing (7) | ||
| Tx:19.46 | to sin and its results. Now it is aimless, wandering pointlessly, | causing no more than tiny interruptions in love's appeal. |
| Tx:22.37 | sins. And so it must become impossible for each to see himself as | causing sin by his desire to have sin real. Yet reason sees a holy |
| Tx:27.80 | effects on him because he understands he gave them their effects by | causing them and making them seem real. |
| Tx:28.38 | lose identity in them. You find yourself by not accepting them as | causing you and giving you effects. You stand apart from them but not |
| W1:5.1 | one, can be used with any person, situation, or event you think is | causing you pain. Apply it specifically to whatever you believe is |
| W1:26.6 | your eyes and reviewing the unresolved situations whose outcomes are | causing you concern. The concern may take the form of depression, |
| M:4.20 | of God is willing to reconsider all his past decisions if they are | causing pain to anyone. Patience is natural to those who trust. Sure |
cautions (1) | ||
| W1:6.4 | upsetting thoughts more than to others, remind yourself of the two | cautions stated in the previous lesson: |
cautious (1) | ||
| Tx:29.3 | and you jumped back; as you approached, he instantly withdrew.] A | cautious friendship, limited in scope and carefully restricted in |
caverns (1) | ||
| W1:191.10 | A miracle has lighted up all dark and ancient | caverns where the rites of death echoed since time began. For time |
cease (21) | ||
| Tx:1.15 | Time is thus a teaching device and a means to an end. It will | cease when it is no longer useful in facilitating learning. |
| Tx:2.91 | impotent. If you believe that what you think is ineffectual you may | cease to be overly afraid of it, but you are hardly likely to respect |
| Tx:3.45 | Even in miscreation will is affirming its Source or it would merely | cease to be. This is impossible because it is part of the Soul which |
| Tx:9.58 | own exalted answer to the question of your being, so that you can | cease to question it and know it for what it is. |
| Tx:9.102 | were insane. Would you have Him share your insanity? God will never | cease to love His Son, and His Son will never cease to love Him. That |
| Tx:9.102 | God will never cease to love His Son, and His Son will never | cease to love Him. That was the condition of His Son's creation, |
| Tx:11.84 | is but the way back to what was never lost. Your Father could not | cease to love His Son. |
| Tx:13.34 | See only praise of Him in what He has created, for He will never | cease His praise of you. United in this praise, we stand before the |
| Tx:14.34 | Son through Him. Communication between what cannot be divided cannot | cease. The holy meeting place of the unseparated Father and His Son |
| Tx:15.61 | of God prevail, and only they have meaning. The laws of this world | cease to hold any meaning at all. When the Son of God accepts the |
| Tx:17.8 | beyond all ugliness into beauty that will enchant you and will never | cease to cause you wonderment at its perfection. |
| Tx:23.31 | Never is your possession made complete. And never will your brother | cease his attack on you for what you stole. Nor will God end His |
| Tx:24.59 | you never thought to yield and effort that you never thought to | cease. And all this grim determination was for this—you wanted |
| W1:136.9 | twist your limbs, and stop your heart, commanding you to die and | cease to be. |
| W1:136.15 | to enter. And it comes to any mind that would lay down its arms and | cease to play with folly. It is found at any time—today, if you |
| W1:153.18 | In time, with practice, you will never | cease to think of Him and hear His loving Voice guiding your |
| W1:156.8 | has ended doubting and established peace. Today let doubting | cease. God speaks for you in answering your question with these words: |
| W1:169.5 | things. No mind holds anything but Him. We say “God is,” and then we | cease to speak, for in that knowledge words are meaningless. There |
| W1:182.8 | an instant, when the world recedes from you, when valueless ideas | cease to have value in your restless mind, then will you hear His |
| W1:198.1 | lay it down as valueless, unwanted, and unreal. Then does illusion | cease to have effects, and all it seemed to have will be undone. Then |
| M:14.2 | will not be destroyed nor attacked nor even touched. It will merely | cease to seem to be. |
ceased (8) | ||
| Tx:3.32 | because certainty is not questionable. You know when you have | ceased to ask questions. |
| Tx:4.42 | You too have a kingdom which your Soul created. It has not | ceased to create because your ego has set you on the road of |
| Tx:9.100 | of Him. When you acknowledge Him, you will know that He has never | ceased to acknowledge you and that in His acknowledgment of you lies |
| Tx:10.7 | it in time but not in eternity. That is why your creations have not | ceased to be extended and why so much is waiting for your return. |
| Tx:12.57 | with his Father, he has no past apart from Him. So he has never | ceased to be his Father's witness and his own. Although he slept, |
| Tx:14.71 | always created like your Father. The miracle of creation has never | ceased, having the holy stamp of immortality upon it. This is the |
| W1:197.9 | the function God has given you. But never think that He has ever | ceased to offer thanks to you. |
| M:18.1 | is true correction—cannot be made until the teacher of God has | ceased to confuse interpretation with fact or illusion with truth. If |
ceaseless (3) | ||
| Tx:4.33 | ego is the belief of the mind that it is completely on its own. Its | ceaseless attempts to gain the Soul's acknowledgment and thus to |
| Tx:31.48 | each the symbol of your sins to one another, silently, and yet with | ceaseless urgency condemning still your brother for the hated thing |
| W1:66.3 | and arrive at the truth about your function. We will not engage in | ceaseless arguments about what it is. We will not become hopelessly |
ceaselessly (2) | ||
| Tx:16.40 | fantasy that rises to delay you but the call for help which rises | ceaselessly from you to your Creator. Would He not answer you whose |
| W1:195.9 | regards us in a place of merciless pursuit where we are badgered | ceaselessly and pushed about without a thought or care for us or for |
ceases (11) | ||
| Tx:9.68 | in this world's therapy, when dissociated material is accepted, it | ceases to be fearful, for the laws of mind always hold. |
| Tx:11.54 | always, He cannot let you forget your worth. For the Father never | ceases to remind Him of His Son, and He never ceases to remind His |
| Tx:11.54 | For the Father never ceases to remind Him of His Son, and He never | ceases to remind His Son of the Father. God is in your memory because |
| Tx:15.91 | When the body | ceases to attract you and when you place no value on it as a means |
| Tx:17.39 | from the frame is exposed to light, it becomes dull and lifeless and | ceases to distract you from the picture. And finally you look upon |
| Tx:18.69 | to rest and make a place within you where the activity of the body | ceases to demand attention. Into this place the Holy Spirit comes and |
| W1:60.5 | me all through the day. There is not a moment in which God's Voice | ceases to call on my forgiveness to save me. There is not a moment in |
| W1:153.15 | we have. Ten would be better; 15 better still. And as distraction | ceases to arise to turn us from our purpose, we will find that half |
| W1:157.2 | what we have yet to learn. It brings us to the door where learning | ceases, and we catch a glimpse of what lies past the highest reaches |
| W1:193.2 | and give him vision that will lead him back to where perception | ceases. God does not perceive at all. Yet it is He Who gives the |
| M:19.2 | proceeds, falls short indeed of all that awaits one when the pathway | ceases and time ends with it. But somewhere one must start. Justice |
ceasing (2) | ||
| Tx:8.71 | is why the ego is forced to shift from one end to another without | ceasing, so that you will continue to hope that it can yet offer you |
| M:21.4 | way. Gradually, he learns how to let his words be chosen for him by | ceasing to decide for himself what he will say. This process is |
celebrate (12) | ||
| Tx:15.92 | though not as the ego uses them. This is the season when you would | celebrate my birth into the world. Yet you know not how to do it. Let |
| Tx:15.92 | you know not how to do it. Let the Holy Spirit teach you, and let me | celebrate your birth through Him. The only gift I can accept of you |
| Tx:15.92 | to you. Release me as I will your release. The time of Christ we | celebrate together, for it has no meaning if we are apart. |
| Tx:15.103 | healed completely that you may join with Him in healing, and let us | celebrate our release together by releasing everyone with us. Leave |
| Tx:15.109 | is contained in you who welcome Him is returned to Him. And we but | celebrate His Wholeness as we welcome Him into ourselves. Those who |
| Tx:20.2 | between the acceptance of the truth and its expression. This week we | celebrate life, not death. And we honor the perfect purity of the Son |
| Tx:20.4 | is a time of joy and not of mourning. Look on your risen Friend and | celebrate his holiness along with me. For Easter is the time of your |
| Tx:29.19 | what He is with littleness and limit and despair. It is His loss you | celebrate when you behold the body as a thing you love, or look upon |
| W1:75.2 | Today we | celebrate the happy ending to your long dream of disaster. There are |
| W1:75.15 | it in your awareness of yourself and see it everywhere today, as we | celebrate the beginning of your vision and the sight of the real |
| W1:77.1 | is merely a statement of your true Identity. It is this that we will | celebrate today. |
| W1:135.28 | Learn today. And all the world will take this giant stride and | celebrate your Eastertime with you. Throughout the day, as foolish |
celebrated (1) | ||
| W1:198.12 | the Holy Spirit holds for you from God your Father. Let today be | celebrated both on earth and in your holy home as well. Be kind to |
celebrates (1) | ||
| Tx:15.29 | In this season (Christmas), which | celebrates the birth of holiness into this world, join with me, who |
celebrating (2) | ||
| Tx:15.108 | for the time of Christ is meaningless apart from joy. Let us join in | celebrating peace by demanding no sacrifice of anyone, for so will |
| W1:157.1 | of feeling and awareness. You have spent long days and nights in | celebrating death. Today you learn to feel the joy of life. |
celebration (7) | ||
| Tx:15.108 | time of Christ, communication is restored, and He joins us in the | celebration of His Son's creation. |
| Tx:19.75 | Its sad disciples chant the body's praise continually, in solemn | celebration of the ego's rule. Not one but must believe that yielding |
| Tx:20.1 | This is Palm Sunday, the | celebration of victory and the acceptance of the truth. Let us not |
| Tx:20.1 | week brooding on the crucifixion of God's Son, but happily in the | celebration of his release. For Easter is the sign of peace, not |
| Tx:20.4 | [Easter is not the | celebration of the cost of sin but of its end.] If you see glimpses |
| W1:75.11 | every quarter of an hour or so that today is a time for special | celebration. Give thanks for mercy and the Love of God. Rejoice in |
| W2:241.1 | What joy there is today! It is a time of special | celebration. For today holds out the instant to the darkened world |
celestial (4) | ||
| Tx:1.44 | him beyond the physical laws, they raise him into the sphere of | celestial order. In this order, man is perfect. |
| Tx:3.50 | those who choose right sooner. This is the real meaning of the | celestial speed-up. Strong wills can do this now, and you will find |
| Tx:25.7 | aspect of Himself is framed in holiness and perfect purity, in love | celestial and so complete it wishes only that it may release all that |
| W2:265.1 | the world instead of in my mind alone. Today I see the world in the | celestial gentleness with which creation shines. There is no fear in |
cell (1) | ||
| Tx:26.4 | you see your brother as a body, apart from you and separate in his | cell, you are demanding sacrifice of him and you. What greater |
censoring (1) | ||
| W1:42.7 | some of your own thoughts contain. Let them come without | censoring unless you realize your mind is merely wandering and you |
censors (1) | ||
| Tx:4.45 | of the ego itself. The ego therefore experiences threat and not only | censors but also reinterprets the data. However, as Freud correctly |
center (23) | ||
| Tx:1.41 | and see them in proper alignment. This places the spirit at the | center, where Souls can communicate directly. |
| Tx:2.46 | For perfect effectiveness, the Atonement belongs at the | center of the inner altar, where it undoes the separation and |
| Tx:6.71 | and every thought system centers on what you believe you are. If the | center of the thought system is true, only truth extends from it. But |
| Tx:6.71 | system is true, only truth extends from it. But if a lie is at its | center, only deception proceeds from it. All good teachers realize |
| Tx:6.81 | this step and hold this direction, you will be pushing toward the | center of your thought system where the fundamental change will |
| Tx:6.91 | of protection for your minds, allowing you to identify only with the | center, where God placed the altar to Himself. We have already said |
| Tx:10.3 | Remember the rays that are there unseen. The more you approach the | center of His thought system, the clearer the light becomes. The |
| Tx:14.35 | your minds wander not through darkened corridors, away from light's | center. You may choose to lead yourselves astray, but you can only be |
| Tx:16.42 | timelessness, you are directed straight to the Heart of God. At its | center, and only there, you are safe forever because you are complete |
| Tx:16.44 | for counting on the attraction of this offering, the fantasies which | center around it are often quite open. Here they are usually judged |
| Tx:17.18 | The only such relationships which retain the fantasies that | center on them are those which have been dreamed of but have not been |
| Tx:17.71 | which shares Its purpose. The light of truth shines from the | center of the situation and touches everyone to whom the situation's |
| Tx:18.70 | to which you can return. And you will be more aware of this quiet | center of the storm than all its raging activity. This quiet center, |
| Tx:18.70 | quiet center of the storm than all its raging activity. This quiet | center, in which you do nothing, will remain with you, giving you |
| Tx:18.70 | the midst of every busy doing on which you are sent. For from this | center will you be directed how to use the body sinlessly. It is this |
| Tx:18.70 | will you be directed how to use the body sinlessly. It is this | center, from which the body is absent, that will keep it so in your |
| Tx:19.40 | get rid of it. For it cannot extend unless you keep it. You are the | center from which it radiates outward to call the others in. You are |
| Tx:22.27 | to its forgiveness is gently overlooked and disappears. For at its | center Christ has been reborn to light His home with vision that |
| Tx:25.1 | And it is certain that you cannot be apart from what is at the very | center of your life. What gives you life cannot be housed in death. |
| Tx:29.30 | not the dream, each dream becomes an offering of love. For at its | center is His love for you, which lights whatever form it takes with |
| W1:72.8 | the body and try to glorify and exalt it. But while it stands at the | center of your concept of yourself, you are attacking God's plan for |
| W1:159.7 | but in a different light. What was to be the home of sin becomes the | center of redemption and the hearth of mercy where the suffering are |
| M:1.2 | time. Each one begins as a single light, but with the Call at its | center, it is a light that cannot be limited. And each one saves a |
centered (5) | ||
| Tx:13.33 | Like you my faith and my belief are | centered on what I treasure. The difference is that I love only what |
| Tx:17.17 | readily associated with those on whom vengeance is really sought are | centered on and separated off as being the only parts of value. Every |
| Tx:18.40 | Who knows. The whole belief in orders of difficulty in miracles is | centered on this. Everything God wills is not only possible but has |
| Tx:19.4 | has thus opposed the Holy Spirit's purpose and brought illusions | centered on the body to stand between you. And the body will seem to |
| W1:R6.3 | These practice sessions, like our last review, are | centered round a central theme with which we start and end each |
centers (3) | ||
| Tx:6.71 | identifies himself with his thought system, and every thought system | centers on what you believe you are. If the center of the thought |
| Tx:17.20 | is given to Him Who gives it life and beauty. That is why Atonement | centers on the past, which is the source of separation, and where it |
| W1:71.2 | The ego's plan for salvation | centers around holding grievances. It maintains that if someone else |
central (38) | ||
| Tx:3.77 | glad that you cannot. But until then, the belief that you can is the | central foundation stone in your thought system, and all your |
| Tx:4.69 | There are no exceptions except in the ego's judgment. Control is a | central factor in what the ego permits into consciousness and one to |
| Tx:6.53 | and never detract from it in any way. You therefore retain the | central place in your perceived enslavement, a fact which itself |
| Tx:10.44 | is. Everything that stems from the ego is the natural outcome of its | central belief, and the way to undo its results is merely to |
| Tx:11.36 | The ego is certain that love is dangerous, and this is always its | central teaching. It never puts it this way; on the contrary, |
| Tx:16.52 | and of the total context in which it is thought to occur. The | central theme in its litany to sacrifice is that God must die so you |
| Tx:17.16 | for only bodies can be seen as means for vengeance. That bodies are | central to all unholy relationships is evident. Your own experience |
| Tx:17.17 | the other, already a severely limited perception of him, is not the | central focus as it is or in entirety. What can be used for fantasies |
| Tx:26.1 | and all conflicts achieve a seeming balance. It is the symbol of the | central theme that somebody must lose. Its focus on the body is |
| Tx:27.25 | error, which you think is all of it. Your brother's sins become the | central target for correction, lest your errors and his own be seen |
| Tx:27.77 | The body is the | central figure in the dreaming of the world. There is no dream |
| Tx:27.77 | as if it were a person, to be seen and be believed. It takes the | central place in every dream, which tells the story of how it was |
| Tx:31.48 | Here is the | central lesson that ensures your brother is condemned eternally. For |
| W1:I.4 | you see in it. Each day's exercises are planned around one | central idea, the exercises themselves consisting of applying that |
| W1:4.3 | for application of the idea for today, identify each thought by the | central figure or event it contains. For example: |
| W1:8.4 | so, merely noting the thoughts you find there. Name each one by the | central figure or theme it contains, and pass on to the next. |
| W1:19.3 | at that time. As you consider each one, name it in terms of the | central person or theme it contains and, holding it in your mind as |
| W1:46.10 | The form of the applications may vary considerably, but the | central idea should not be lost sight of. You might say, for example: |
| W1:R1.3 | in the practice periods. Rather, try merely to emphasize the | central point and think about it as part of your review of the idea |
| W1:61.7 | and repeat the idea to yourself if your mind wanders away from the | central thought. |
| W1:74.1 | The idea for today can be regarded as the | central thought toward which all our exercises are directed. God's is |
| W1:80.1 | problems, you will recognize that you have no problems. Your one | central problem has been answered, and you have no other. Therefore |
| W1:91.1 | go together. This needs repeating and frequent repeating. It is a | central idea in your new thought system and the perception which it |
| W1:132.6 | Ideas leave not their source. This | central theme is often stated in the text and must be borne in mind |
| W1:132.7 | There is no world! This is the | central thought the course attempts to teach. Not everyone is ready |
| W1:137.1 | Today's idea remains the | central thought on which salvation rests. For healing is the opposite |
| W1:R4.1 | the lessons following. Thus we review the recent lessons and their | central thoughts in such a way as will facilitate the readiness which |
| W1:R4.2 | There is a | central theme that unifies each step in the review we undertake, |
| W1:169.10 | heart that does not beat as yet in tune with God. Forgiveness is the | central theme which runs throughout salvation, holding all its parts |
| W1:191.4 | fact is sinlessness proclaimed to be forever part of everything, the | central core of its existence, and its guarantee of immortality. |
| W1:193.5 | reflect His loving kindness to the Son He loves. Each lesson has a | central thought, the same in all of them. The form alone is changed, |
| W1:R6.3 | These practice sessions, like our last review, are centered round a | central theme with which we start and end each lesson. It is this: |
| W2:I.3 | We will continue with a | central thought for all the days to come. And we will use that |
| M:1.3 | aids involved. But the content of the course never changes. Its | central theme is always, “God's Son is guiltless, and in his |
| M:4.9 | in teaching him the difference. The idea of sacrifice, so | central to his thought system, had made it impossible for him to |
| M:12.5 | The | central lesson is always this—that what you use the body for, it |
| M:22.3 | of God is to make progress. The idea that a body can be sick is a | central concept in the ego's thought system. This thought gives the |
| M:27.1 | Death is the | central dream from which all illusions stem. Is it not madness to |
centrality (4) | ||
| W1:167.3 | The emphasis this course has placed on that idea is due to its | centrality in our attempts to change your mind about yourself. It is |
| M:4.23 | The | centrality of open-mindedness, perhaps the last of the attributes the |
| M:17.5 | the basic cause of fear. Consider what this reaction means, and its | centrality in the world's thought system becomes apparent. A magic |
| M:29.3 | frequency. Perhaps you have not thought of this aspect, but its | centrality is obvious. To follow the Holy Spirit's guidance is to let |
centuries (2) | ||
| Tx:4.39 | discourse is a thinking error which philosophers have recognized for | centuries. Psychologists are generally quite deficient in this |
| Tx:18.69 | mind. Here is the quick and open door through which you slip past | centuries of effort and escape from time. This is the way in which |
century (1) | ||
| Tx:18.68 | just one instant, and you will accomplish more than is given to a | century of contemplation or of struggle against temptation. |
certain (164) | ||
| Tx:1.84 | time. It does this by a process of collapsing it and thus abolishing | certain intervals within it. It does this, however, within the larger |
| Tx:1.94 | his to compromise. The psychotic tries to escape by establishing the | certain truth of his own errors. It is most difficult to free him by |
| Tx:2.48 | for a long time and can become very acute, but the outcome is as | certain as God. |
| Tx:2.79 | wrong sense is likely to follow. Depression or anxiety is virtually | certain. |
| Tx:3.30 | straightened out before you can know anything. To know is to be | certain. Uncertainty merely means that you do not know. Knowledge is |
| Tx:3.30 | merely means that you do not know. Knowledge is power because it is | certain, and certainty is strength. Perception is merely temporary. |
| Tx:3.35 | The Bible instructs you to “know yourself” or be | certain. Certainty is always of God. When you love someone, you have |
| Tx:3.35 | Knowledge comes from the altar within and is timeless because it is | certain. To perceive the truth is not the same as knowing it. |
| Tx:3.38 | equivocal and open to question or doubt. This is because he is not | certain how he will use them. He is therefore incapable of knowledge, |
| Tx:3.49 | misperceptions stand in your own way. Without them your choice is | certain. Sane perception induces sane choosing. The Atonement was an |
| Tx:4.18 | ready for you when you choose to enter it. Of this you can be wholly | certain. God is as incapable of creating the perishable as the ego is |
| Tx:4.29 | will not last. Be patient awhile and remember that the outcome is as | certain as God. |
| Tx:4.96 | which is really not abstract at all. It will respond in | certain specific ways to all stimuli which it perceives as related. |
| Tx:6.51 | true. In the Kingdom, where you are and what you are is perfectly | certain. There is no doubt there because the first question was never |
| Tx:6.52 | You are as | certain as God because you are as true as He is, but what was once |
| Tx:6.52 | as God because you are as true as He is, but what was once quite | certain in your minds has become only the ability for certainty. The |
| Tx:6.60 | He always answers their call, and His dependability makes them more | certain. Children do confuse fantasy and reality, and they are |
| Tx:7.21 | used for is necessarily either limited or divided. Yet one thing is | certain—abilities are potentials for learning, and you will apply |
| Tx:7.30 | function is to undo the questionable and thus lead to certainty. The | certain are perfectly calm, because they are not in doubt. They do |
| Tx:8.108 | no longer be what you want, even if it is. This accounts for why | certain specific forms of healing are not achieved, even though the |
| Tx:8.109 | Holy Spirit for anything will ensure a response. Yet it is equally | certain that no response given by the Holy Spirit will ever be one |
| Tx:9.2 | that he is wrong. He may be making no sense at the time, and it is | certain that if he is speaking from the ego, he will be making no |
| Tx:9.18 | unless he despairs of finding satisfaction in reality. Yet it is | certain that he will never find satisfaction in fantasy, so that his |
| Tx:9.24 | perfectly self-evident inconsistencies account for why, except in | certain stylized verbal accounts, no one can explain what happens in |
| Tx:9.40 | uncertainty. And it can never go beyond it, because it can never be | certain. |
| Tx:10.46 | goal. It is much more vigilant than you are because it is perfectly | certain of its purpose. You are confused because you do not know |
| Tx:11.36 | The ego is | certain that love is dangerous, and this is always its central |
| Tx:12.70 | He has no investment in the things that He supplies except to make | certain that you will not use them on behalf of lingering in time. He |
| Tx:14.68 | because you think that you can run some little part or deal with | certain aspects of your lives alone that the guidance of the Holy |
| Tx:14.68 | and use this fancied undependability as an excuse for keeping | certain dark lessons from Him. And by so limiting the guidance that |
| Tx:15.46 | relationships and thus make them unreal. If you seek to separate out | certain aspects of the totality and look to them to meet your |
| Tx:15.69 | ego contrives and let the Holy Spirit judge them truly. For it is | certain that, if you will look at them, you will offer them gladly to |
| Tx:16.2 | uses it is destructive lies in the fact that it is applied only to | certain types of problems and in certain people. These it selects out |
| Tx:16.2 | the fact that it is applied only to certain types of problems and in | certain people. These it selects out and joins with. And it never |
| Tx:16.7 | said that if a brother asks a foolish thing of you, to do it. But be | certain that this does not mean to do a foolish thing that would hurt |
| Tx:16.22 | ye shall know them, and they shall know themselves.” For it is | certain that you judge yourself according to your teaching. The ego's |
| Tx:16.33 | For hate is an illusion, and what can change was never love. It is | certain that those who select certain ones as partners in any aspect |
| Tx:16.33 | what can change was never love. It is certain that those who select | certain ones as partners in any aspect of living and use them for any |
| Tx:16.35 | another must fail. If you seek love outside yourself, you can be | certain that you perceive hatred within and are afraid of it. Yet |
| Tx:16.38 | Seek not for this in the bleak world of illusion, where nothing is | certain, and where everything fails to satisfy. In the Name of God, |
| Tx:17.51 | along a road far more familiar than you now believe. Is it not | certain that you will remember a goal unchanged throughout eternity? |
| Tx:17.57 | you to make it specific [for application is specific]. There are | certain very specific guidelines He provides for any situation, but |
| Tx:17.79 | be forever changeless can you now withhold from it. Your release is | certain. Give as you have received. And demonstrate that you have |
| Tx:18.3 | is seen complete. The body is emphasized, with special emphasis on | certain parts, and used as the standard for comparison for either |
| Tx:20.36 | certainty and not contingency. It rests on you. And what can be more | certain than a Son of God? |
| Tx:20.72 | into place according to the laws brought to it by His calm and | certain sight. The end for everything He looks upon is always sure. |
| Tx:21.42 | this constant shout and frantic proclamation, the ego is not | certain it is so. Beneath your fear to look within because of sin is |
| Tx:21.61 | where madness was. Madness and reason see the same things, but it is | certain that they look upon them differently. |
| Tx:22.5 | without a plan of any kind except to wander off, for only that seems | certain. |
| Tx:22.13 | Be | certain God did not entrust His Son to the unworthy. Nothing but what |
| Tx:22.52 | it cannot be described, the Holy Spirit waits in gentle patience, as | certain of the outcome as He is sure of His Creator's love. He knows |
| Tx:23.2 | and you will think that you succeeded and attack again. It is as | certain you will fear what you attack as it is sure that you will |
| Tx:23.7 | you identify with it? Surely you realize the ego is at war with God. | Certain it is it has no enemy. Yet just as certain is its fixed |
| Tx:23.7 | ego is at war with God. Certain it is it has no enemy. Yet just as | certain is its fixed belief it has an enemy that it must overcome and |
| Tx:23.9 | Be | certain that it is impossible God and the ego, or yourself and it, |
| Tx:23.31 | That is apparent. The means of madness must be insane. Are you as | certain that you realize the goal is madness? |
| Tx:23.38 | as do the others. Each one upholds these laws completely, offering a | certain witness that these laws are true. The seeming gentler forms |
| Tx:23.38 | laws are true. The seeming gentler forms of the attack are no less | certain in their witnessing or their results. Certain it is illusions |
| Tx:23.38 | the attack are no less certain in their witnessing or their results. | Certain it is illusions will bring fear because of the beliefs that |
| Tx:23.40 | Quite easily. How do you feel? Is peace in your awareness? Are you | certain which way you go? And are you sure the goal of Heaven can be |
| Tx:23.44 | They do not see that, if it is, salvation is attack. Yet it is | certain the belief that salvation is impossible cannot uphold a |
| Tx:24.18 | than you can change the truth in him and in yourself. But be you | certain that the truth is just the same in both. It gives no |
| Tx:24.39 | of what He loves and you remain beyond salvation. Only this is | certain in this shifting world which has no meaning in reality: when |
| Tx:25.1 | not within a body. What is within you cannot be outside. And it is | certain that you cannot be apart from what is at the very center of |
| Tx:25.80 | Be | certain any answer to a problem the Holy Spirit solves will always be |
| Tx:26.31 | way to Heaven's gate is difficult at all. Nothing you undertake with | certain purpose and high resolve and happy confidence, holding each |
| Tx:26.86 | What does it mean if you perceive attack in | certain forms to be unfair to you? It means that there must be some |
| Tx:28.41 | Be | certain, if you do your part, he will do his, for he will join you |
| Tx:29.2 | hates but is afraid of love and therefore must he be afraid of God. | Certain it is he knows not what love means. He fears to love and |
| Tx:30.10 | straighten out your mind to want an answer that will work. Be | certain this has happened if you feel yourself unwilling to sit by |
| Tx:30.25 | of opposition to be helped. It is a statement of an open mind, not | certain yet, but willing to be shown: |
| Tx:30.59 | for the purpose of forgiveness still remains. Yet everyone is | certain he will go beyond forgiveness, and he but remains until it is |
| Tx:30.93 | let Him come to you. And when He has appeared to you, you will be | certain you are like Him, for He is the changeless in your brother |
| Tx:31.7 | different world. And each world follows surely from its source. The | certain outcome of the lesson that God's Son is guilty is the world |
| Tx:31.34 | seem to start, however differently they seem to go. Their end is | certain, for there is no choice among them. All of them will lead to |
| W1:13.3 | meaningless and accept it without fear. If you are fearful, it is | certain that you will endow the world with attributes which it does |
| W1:15.2 | which you see now. That is the beginning of real vision. You can be | certain that real vision will come quickly when this has occurred. |
| W1:49.2 | is listening to the Voice of God is calm, always at rest, and wholly | certain. It is really the only part there is. The other part is a |
| W1:61.4 | yourself to the truth and helps you depart in peace, unburdened and | certain of your purpose. |
| W1:68.4 | who hold grievances will redefine God in their own image as it is | certain that God created them like Himself and defined them as part |
| W1:68.4 | is as sure that those who hold grievances will suffer guilt as it is | certain that those who forgive will find peace. It is as sure that |
| W1:68.4 | that those who hold grievances will forget who they are as it is | certain that those who forgive will remember. Would you not be |
| W1:69.8 | Have confidence in your Father today. And be | certain that He has heard you and has answered you. You may not |
| W1:71.7 | to God's plan that will save you. His is the only plan that is | certain in its outcome. His is the only plan that must succeed. |
| W1:72.15 | salvation is and where to find it. We are asking it of truth. Be | certain, then, that the answer will be true because of Whom you ask. |
| W1:73.9 | Therefore we undertake the exercises for today in happy confidence, | certain that we will find what it is your will to find and remember |
| W1:80.3 | today. A problem that has been resolved cannot trouble you. Only be | certain you do not forget that all problems are the same. Their many |
| W1:83.2 | I cannot have conflicting goals. With one purpose only, I am always | certain what to do, what to say, and what to think. All doubt must |
| W1:91.11 | powerful. I am not limited, but unlimited. I am not doubtful, but | certain. I am not an illusion, but a reality. I cannot see in |
| W1:98.2 | How happy to be | certain! All our doubts we lay aside today and take our stand with |
| W1:106.1 | Voice of truth, quiet in power, strong in stillness, and completely | certain in its messages. |
| W1:107.2 | even less—when nothing came to interrupt your peace; when you were | certain you were loved and safe. Then try to picture what it would be |
| W1:107.9 | unsteady footsteps of illusion is not our approach today. We are as | certain of success as we are sure we live and hope and breathe and |
| W1:121.2 | and abides in misery, peering about in darkness, seeing not, yet | certain of the danger lurking there. |
| W1:121.5 | It does not ask because it thinks it knows. It does not question, | certain it is right. |
| W1:124.8 | meditation. We will trust God's Voice to speak as He sees fit today, | certain He will not fail. Abide with Him this half an hour. He will |
| W1:127.8 | Call to your Father, | certain that His Voice will answer. He Himself has promised this. And |
| W1:129.5 | when you exchange it for the world you want. Now is the last step | certain; now you stand an instant's space away from timelessness. |
| W1:134.17 | and catalogue his “sins,” as one by one they cross your mind. Be | certain not to dwell on any one of them, but realize that you are |
| W1:134.18 | a lifting up, a lightening of weight across your chest, a deep and | certain feeling of relief. The time remaining should be given to |
| W1:139.2 | it is. From this one point of certainty it looks on other things as | certain as itself. Uncertainty about what you must be is |
| W1:139.7 | you are. Only acceptance can be asked of you, for what you are is | certain. It is set forever in the holy Mind of God and in your own. |
| W1:153.9 | thoughts behind. And in defenselessness we stand secure, serenely | certain of our safety now, sure of salvation; sure we will fulfill |
| W1:155.13 | trust in you. He cannot be deceived. His trust has made your pathway | certain and your goal secure. You will not fail your brothers nor |
| W1:160.7 | for you have given him your rightful place. Yet is your Self as | certain of Its own as God is of His Son. He cannot be confused about |
| W1:160.7 | and His Son's reality. He does not know of strangers. He is | certain of His Son. |
| W1:162.3 | goes to sleep. His dreams are happy and his rest secure, his safety | certain and his body healed because he sleeps and wakens with the |
| W1:163.3 | and of dreams. But death is counted on. For it will come with | certain footsteps when the time has come for its arrival. It will |
| W1:165.6 | Now is all doubting past, the journey's end made | certain, and salvation given you. Now is Christ's power in your mind |
| W1:165.7 | hope indeed is justified. Your doubts are meaningless, for God is | certain. And the Thought of Him is never absent. Sureness must abide |
| W1:166.2 | indeed, but every mind that looks upon the world and judges it as | certain, solid, trustworthy, and true believes in two creators or in |
| W1:170.12 | The choice you make today is | certain. For you look for the last time upon this bit of carven stone |
| W1:R5.1 | We would take this step completely, that we may go on again more | certain, more sincere, with faith upheld more surely. Our footsteps |
| W1:182.8 | at peace, beyond all words, untouched by fear and doubt, sublimely | certain that you are at home. |
| W1:186.4 | not doubt our adequacy for the function He will offer us. We will be | certain only that He knows our strengths, our wisdom, and our |
| W1:186.11 | In lovely contrast, | certain as the sun's return each morning to dispel the night, your |
| W1:186.11 | its validity. It comes from One Who knows no error. And His Voice is | certain of its messages. They will not change nor be in conflict. All |
| W1:186.12 | unsure of everything? Let not its voice direct you. Hear instead a | certain Voice Which tells you of a function given you by your |
| W1:193.7 | Certain it is that all distress does not appear to be but | |
| W1:195.2 | it is equally insane to fail in gratitude to One Who offers you the | certain means whereby all pain is healed and suffering replaced with |
| W1:220.1 | than this. But let me follow Him Who leads me home, and peace is | certain as the Love of God. I am not a body. I am free. For I am |
| W2:I.7 | And now we wait in silence, unafraid and | certain of Your coming. We have sought to find our way by following |
| W2:WF.5 | Him Who is your Guide, your Savior and Defender, strong in hope, and | certain of your ultimate success. He has forgiven you already, for |
| W2:232.1 | still of You and of Your Love, and let me sleep sure of my safety, | certain of Your care, and happily aware I am Your Son. |
| W2:WIB.1 | he regards himself as what his safety is. How else could he be | certain he remains within the body, keeping love outside? |
| W2:286.2 | that we have found the way and traveled far along it to a wholly | certain goal. Today we will not doubt the end which God Himself has |
| W2:WIRW.4 | waking eyes perceive the sure reflection of his Father's Love, the | certain promise that he is redeemed. The real world signifies the end |
| W2:291.2 | of from myself. I do not know the way to You. But You are wholly | certain. Father, lead Your Son along the quiet path that ends in You. |
| W2:292.1 | trials we see, and every situation that we meet. Yet is the ending | certain. For God's Will is done in earth and Heaven. We will seek and |
| W2:297.2 | Father, how | certain are Your ways, how sure their final outcome, and how truly |
| W2:298.2 | because I would not follow any way but Yours. You are beside me. | Certain is Your way. And I am grateful for Your holy gifts of certain |
| W2:298.2 | me. Certain is Your way. And I am grateful for Your holy gifts of | certain sanctuary and escape from everything that would obscure my |
| W2:300.1 | is the thought that can be used to say that death and sorrow are the | certain lot of all who come here. For their joys are gone before they |
| W2:304.1 | looking on it through the eyes of Christ. And I will look upon the | certain signs that all my sins have been forgiven me. |
| W2:317.2 | choose to go; what it would have me do, I choose to do. Your way is | certain and the end secure. The memory of You awaits me there, and |
| W2:321.2 | freed along with us. How glad are we to find our freedom through the | certain way our Father has established. And how sure is all the |
| W2:331.1 | suffer! Could he make a plan for his damnation and be left without a | certain way to his release? You love me, Father. You could never |
| W2:340.1 | Father, I thank You for today and for the freedom I am | certain it will bring. This day is holy, for today Your Son will be |
| W2:359.1 | on us. Sin is impossible, and on this fact forgiveness rests upon a | certain base more solid than the shadow world we see. Help us |
| W2:FL.6 | to answer him and say, “This is My Son, and all I have is his”? Be | certain He will answer thus, for these are His own Words to you. And |
| W2:E.1 | No one who calls on Him can call in vain. Whatever troubles you, be | certain that He has the answer and will gladly give it to you if you |
| W2:E.2 | You are as | certain of arriving home as is the pathway of the sun laid down |
| W2:E.2 | and in the half-lit hours in between. Indeed, your pathway is more | certain still, for it cannot be possible to change the course of |
| W2:E.3 | to come to Him in silence, asking for His sure direction and His | certain Word. His is the Word that God has given you. His is the Word |
| W2:E.4 | brother and your Self. He will continue; now you walk with Him as | certain as is He of where you go; as sure as He of how you should |
| W2:E.5 | The end is | certain and the means as well. To this we say “Amen.” We will be told |
| M:2.1 | Certain pupils have been assigned to each of God's teachers, and they | |
| M:2.1 | His pupils have been waiting for him, for his coming is | certain. Again, it is only a matter of time. Once he has chosen to |
| M:4.20 | Those who are | certain of the outcome can afford to wait, and wait without anxiety. |
| M:4.20 | anxiety. Patience is natural to the teacher of God. All he sees is | certain outcome, at a time perhaps unknown as yet, but not in doubt. |
| M:4.22 | is full of trust. Being based on fearlessness, it is gentle. Being | certain, it is joyous, and being confident, it is tolerant. |
| M:5.4 | in this,” and he is healed. But to say this one must first recognize | certain facts. First, it is obvious that decisions are of the mind, |
| M:6.1 | Healing is always | certain. It is impossible to let illusions be brought to truth and |
| M:6.2 | not up to him to judge when his gift should be accepted. Let him be | certain it has been received and trust that it will be accepted when |
| M:7.1 | is healed, what remains to heal him from? And if the healing is | certain, as we have already said it is, what is there to repeat? For |
| M:7.6 | If you really want the problem solved, you cannot doubt. If you are | certain what the problem is, you cannot doubt. Doubt is the result of |
| M:10.3 | and everything involved in them in any way. And one would have to be | certain there is no distortion in his perception, so that his |
| M:12.4 | body. As they advance in their profession, they become more and more | certain that the body's function is but to let God's Voice speak |
| M:17.9 | that anger recognizes a reality that is not there, yet is the anger | certain witness that you do believe in it as fact. Now is escape |
| M:22.2 | all that his acceptance holds out to him. It is only the end that is | certain. Anywhere along the way, the necessary realization of |
| M:24.2 | concept, and if it heartens them, its value is self-evident. It is | certain, however, that the way to salvation can be found by those who |
| M:27.1 | unsure, the undependable and the unsteady, waxing and waning in a | certain way upon a certain path—all this is taken as the Will of |
| M:27.1 | and the unsteady, waxing and waning in a certain way upon a | certain path—all this is taken as the Will of God. And no one asks |
| M:27.2 | regret or care, perhaps today. Or if he waits, yet is the ending | certain. Who loves such a god knows not of love, because he has |
certainly (21) | ||
| Tx:3.63 | of judgment. You do not need judgment to organize your life, and you | certainly do not need it to organize yourselves. In the presence of |
| Tx:4.1 | says that you should go with a brother twice as far as he asks. It | certainly does not suggest that you set him back on his journey. |
| Tx:16.21 | thought system and one with nothing in common with yours. For | certainly what He has taught, and what you have taught through Him, |
| Tx:19.73 | Why should the body be anything to you? | Certainly what it is made of is not precious. And just as certainly, |
| Tx:19.73 | to you? Certainly what it is made of is not precious. And just as | certainly, it has no feeling. It transmits to you the feelings that |
| Tx:24.2 | from what He knows. And your decisions come from your beliefs as | certainly as all creation rose in His Mind because of what He knows. |
| W1:29.2 | find it silly, irreverent, senseless, funny, and even objectionable. | Certainly God is not in a table, for example, as you see it. Yet we |
| W1:131.6 | you do not want it. You will reach the goal you really want as | certainly as God created you in sinlessness. |
| W1:R5.3 | to call us back. Quicken our footsteps now, that we may walk more | certainly and quickly unto You. And we accept the Word You offer us |
| W1:185.9 | will come as you requested them. Yet will God's peace come just as | certainly and to remain with you forever. It will not be gone with |
| W1:196.9 | Salvation's song can | certainly be heard in the idea we practice for today. If it can but |
| M:5.8 | the teacher of God do? Can he change the patient's mind for him? | Certainly not. For those already willing to change their mind he has |
| M:8.3 | Where do all these differences come from? | Certainly they seem to be in the world outside. Yet it is surely the |
| M:11.1 | This is a question everyone must ask. | Certainly peace seems to be impossible. Yet the Word of God promises |
| M:14.3 | Certainly this seems to be a long, long while away. “When not one | |
| M:20.4 | curtain once again, and the belief that peace cannot exist will | certainly return. War is again accepted as the one reality. Now must |
| M:22.4 | Certainly sickness does not appear to be a decision. Nor would anyone | |
| M:23.7 | who speak in different tongues and appeal to different symbols? | Certainly there are. Would God leave anyone without a very present |
| M:24.5 | himself or discuss it with others who do? The answer is | certainly not! If he does believe in reincarnation, it would be a |
| M:25.2 | Certainly there are many “psychic” powers that are clearly in line | |
| M:27.3 | his destruction. Yet the worms as well are doomed to be destroyed as | certainly. And so do all things live because of death. Devouring is |
certainty (119) | ||
| Tx:2.49 | unable to tolerate delay. The mind then realizes with increasing | certainty that delay is only a way of increasing unnecessary pain, |
| Tx:3.30 | that you do not know. Knowledge is power because it is certain, and | certainty is strength. Perception is merely temporary. It is an |
| Tx:3.30 | produce fear, and true perceptions produce love. Neither produces | certainty, because all perception varies. That is why it is not |
| Tx:3.32 | do, and action must occur in time. Knowledge is timeless, because | certainty is not questionable. You know when you have ceased to ask |
| Tx:3.35 | The Bible instructs you to “know yourself” or be certain. | Certainty is always of God. When you love someone, you have perceived |
| Tx:3.35 | about God, you are clearly implying that you do not know Him. | Certainty does not require action. When you say that you are acting |
| Tx:3.36 | which He has established in His Sons. There He can communicate His | certainty, and His knowledge will bring peace without question. |
| Tx:3.37 | God and keep His commandments” should read “Know God and accept His | certainty.” There are no strangers in His creation. To create as He |
| Tx:3.37 | you know and accept as yours. God knows His Children with perfect | certainty. He created them by knowing them. He recognized them |
| Tx:6.52 | was once quite certain in your minds has become only the ability for | certainty. The introduction of abilities into being was the beginning |
| Tx:6.55 | proved to you that you have thought insanely? Can God lose His own | certainty? We have frequently stated that what you teach you are. |
| Tx:6.93 | being must not enter your mind, or you cannot know what you are with | certainty. Certainty is of God for you. Vigilance is not necessary |
| Tx:6.93 | not enter your mind, or you cannot know what you are with certainty. | Certainty is of God for you. Vigilance is not necessary for truth, |
| Tx:7.6 | To think like God is to share His | certainty of what you are and to create like Him is to share the |
| Tx:7.14 | no teaching or learning, because there is no belief. There is only | certainty. God and His Sons, in the surety of being, know that what |
| Tx:7.30 | His sole function is to undo the questionable and thus lead to | certainty. The certain are perfectly calm, because they are not in |
| Tx:7.33 | and need only be recognized. Inspiration is of the Spirit, and | certainty is of God according to His laws. Both, therefore, come from |
| Tx:7.33 | same Source, [because] inspiration comes from the Voice for God, and | certainty comes from the laws of God. Healing does not come directly |
| Tx:11.17 | You are hiding your nightmares in the darkness of your own | certainty and refusing to open your eyes and look at them. |
| Tx:13.43 | the Holy Spirit wills to teach you. Salvation is as sure as God. His | certainty suffices. Learn that even the darkest nightmare that |
| Tx:14.26 | not created. Their creation was not a point of view, but rather a | certainty. Uncertainty brought to certainty does not retain any |
| Tx:14.26 | not a point of view, but rather a certainty. Uncertainty brought to | certainty does not retain any conviction of reality. |
| Tx:15.20 | happened to you. Yet it will, and you will recognize it with perfect | certainty. No gift of God is recognized in any other way. You can |
| Tx:20.16 | reduces it at once to mere perception—a way of looking in which | certainty is lost and doubt has entered. To this impaired condition |
| Tx:20.26 | my brothers, and my Self. Your gift unto each other has given me the | certainty our union will be soon. |
| Tx:20.36 | be. God's guarantee will hold against all obstacles, for it rests on | certainty and not contingency. It rests on you. And what can be more |
| Tx:20.37 | to himself in a holy relationship. There he begins to find the | certainty his Father has in him. And there he finds his function of |
| Tx:20.44 | in what He sees. He knows the Son of God and shares his Father's | certainty the universe rests in his gentle hands in safety and in |
| Tx:20.54 | with his Father in reality. The Holy Spirit rests within it in the | certainty it will endure forever. Its firm foundation is eternally |
| Tx:20.68 | your own Identity? Would you not happily exchange your doubts for | certainty? Would you not willingly be free of misery and learn again |
| Tx:21.32 | faith and vision and belief are meaningful only before the state of | certainty is reached. In Heaven they are unknown. Yet Heaven is |
| Tx:21.33 | For faith, perception, and belief you made as means for losing | certainty and finding sin. This mad direction was your choice, and by |
| Tx:21.48 | Little children, innocent of sin, follow in gladness the way to | certainty. Be not held back by fear's insane insistence that sureness |
| Tx:22.47 | for here is no attack and therefore no illusions. Love rests in | certainty. Only uncertainty can be defensive. And all uncertainty is |
| Tx:23.16 | The stillness of your | certainty of Him and of yourself is home to both of you, who dwell as |
| Tx:23.40 | you walk alone. Ask, then, your Friend to join with you and give you | certainty of where you go. |
| Tx:23.54 | of love so deep and quiet that no touch of doubt can ever mar your | certainty? And that will last forever? |
| Tx:24.48 | doubt must be about yourself. Christ has no doubt, and from His | certainty His quiet comes. He will exchange His certainty for all |
| Tx:24.48 | doubt, and from His certainty His quiet comes. He will exchange His | certainty for all your doubts if you agree that He is one with you |
| Tx:24.48 | that He must go to find Himself complete. His quietness becomes your | certainty. And where is doubt when certainty has come? |
| Tx:24.48 | His quietness becomes your certainty. And where is doubt when | certainty has come? |
| Tx:26.33 | still remains unanswered in your mind. Uncertainty was brought to | certainty so long ago that it is hard indeed to hold it to your heart |
| Tx:27.5 | death; a form of vengeance not yet total. Yet it speaks with | certainty for what it represents. The bleak and bitter picture you |
| Tx:28.28 | What waits in perfect | certainty beyond salvation is not our concern. For you have barely |
| Tx:28.38 | There is a way of finding | certainty right here and now. Refuse to be a part of fearful dreams |
| Tx:29.53 | the world reflects. This is the penalty for looking not within for | certainty and quiet calm which liberates you from the world and lets |
| Tx:29.69 | any form—and you are fearful if you do not feel a deep content, a | certainty of help, a calm assurance Heaven goes with you—be sure |
| Tx:30.47 | so complete no sound of battle comes remotely near, it rests in | certainty and perfect peace. Here is your one reality kept safe, |
| Tx:31.9 | it is but your own. The Christ in you remembers God with all the | certainty with which He knows His love. But only if His Son is |
| Tx:31.25 | is One Who holds the light before you so that every step is made in | certainty and sureness of the road. A blindfold can indeed obscure |
| Tx:31.94 | and join with me. God has ordained I cannot call in vain, and in His | certainty I rest content. For you will hear, and you will choose |
| W1:59.2 | with me? How can I be doubtful and unsure of myself when perfect | certainty abides in Him? How can I be disturbed by anything when He |
| W1:71.8 | Let us practice recognizing this | certainty today. And let us rejoice that there is an answer to what |
| W1:73.12 | will clearly in mind, tell yourself with gentle firmness and quiet | certainty: |
| W1:75.10 | you cannot fail because you trust in Him. Tell yourself you wait in | certainty to look upon the world He promised you. From this time |
| W1:95.12 | periods today with this assurance, given to your mind with all the | certainty that you can give: |
| W1:98.2 | certain! All our doubts we lay aside today and take our stand with | certainty of purpose and with thanks that doubt is gone and surety |
| W1:98.3 | escapes from fancied threats without reality. They rest in quiet | certainty that they will do what it is given them to do. They do not |
| W1:98.3 | They took the stand which we will take today that we may share their | certainty and thus increase it by accepting it ourselves. |
| W1:98.4 | made. Those still uncertain too will join with us and, borrowing our | certainty, will make it stronger still. While those as yet unborn |
| W1:98.6 | You can exchange a little of your time for peace of mind and | certainty of purpose with the promise of complete success. And since |
| W1:98.7 | words you use in practicing today's idea the deep conviction and the | certainty you lack. His words will join with yours and make each |
| W1:98.11 | answer to your words. He will respond with all His faith and joy and | certainty that what you say is true. And you will have conviction |
| W1:107.9 | Today we practice on the happy note of | certainty that has been born of truth. The shaky and unsteady |
| W1:109.3 | strife, past misery and pain, past loss and death, and onward to the | certainty of God. There is no suffering it cannot heal. There is no |
| W1:120.2 | in me and through me, while I rest in Him in quiet and in perfect | certainty. |
| W1:122.1 | peace? Forgiveness offers it. Do you want happiness, a quiet mind, a | certainty of purpose, and a sense of worth and beauty that transcends |
| W1:124.9 | come to you, nor will you fail to recognize it when it dawns with | certainty upon your mind. This half an hour will be framed in gold, |
| W1:124.11 | look on is your own. Count this half hour as your gift to God, in | certainty that His return will be a sense of love you cannot |
| W1:126.1 | this statement, there would be no problem in complete forgiveness, | certainty of goal, and sure direction. You would understand the means |
| W1:128.4 | one moment of uncertainty and doubt. The worthless offer nothing. | Certainty of worth cannot be found in worthlessness. |
| W1:128.8 | refuse to lay this chain upon your mind and tell yourself with quiet | certainty: |
| W1:135.12 | its adequacy to fulfill the plans assigned to it. It is secure in | certainty that obstacles cannot impede its progress to accomplishment |
| W1:135.22 | is all that is required for the truth to dawn upon our minds with | certainty. |
| W1:136.13 | little when you throw away its gifts, and yet it knows with perfect | certainty that what God wills for you must be received. |
| W1:139.2 | known by any living thing is what it is. From this one point of | certainty it looks on other things as certain as itself. Uncertainty |
| W1:139.4 | and denied its worth, and has decided that he does not know the only | certainty by which he lives. Thus he becomes uncertain of his life, |
| W1:139.5 | for it asks of one who knows the answer. Were it part of you, | certainty would be impossible. |
| W1:140.4 | Atonement heals with | certainty and cures all sickness. For the mind which understands that |
| W1:R4.11 | than this to give us happiness and rest and endless quiet, perfect | certainty, and all our Father wills that we receive as the |
| W1:151.1 | It is merely an opinion based on ignorance and doubt. Its seeming | certainty is but a cloak for the uncertainty it would conceal. It |
| W1:151.2 | but because of underlying doubt which you would hide with show of | certainty? |
| W1:151.5 | tells you is yourself. And you believe that this is so with stubborn | certainty. Yet underneath remains the hidden doubt that what it shows |
| W1:151.6 | sends to prove to you its evil is your own are false and speak with | certainty of what they do not know. Your faith in them is blind |
| W1:151.8 | Let Him be judge of what you are, for He has | certainty in which there is no doubt, because it rests on certainty |
| W1:151.8 | for He has certainty in which there is no doubt, because it rests on | certainty so great that doubt is meaningless before Its face. Christ |
| W1:153.20 | strength each time we feel the threat of our defenses undermine our | certainty of purpose. We will pause a moment as He tells us, “I am |
| W1:155.9 | have been given you to follow in your footsteps as you walk with | certainty of purpose to the truth. It goes before you now, that they |
| W1:156.8 | with me?” This question should be asked a thousand times a day, till | certainty has ended doubting and established peace. Today let |
| W1:159.6 | gift—the treasure house to which you can appeal with perfect | certainty for everything that can contribute to your happiness. All |
| W1:160.8 | His | certainty suffices. Who He knows to be His Son belongs where He has |
| W1:165.7 | removes all doubts which you have interposed between Him and your | certainty of Him. We count on God and not upon ourselves to give us |
| W1:165.7 | certainty of Him. We count on God and not upon ourselves to give us | certainty. And in His Name we practice as His Word directs we do. His |
| W1:168.1 | He remains entirely accessible. He loves His Son. There is no | certainty but this, yet this suffices. He will love His Son forever. |
| W1:168.3 | an answer. It restores all memories the sleeping mind forgot; all | certainty of what love's meaning is. |
| W1:R5.1 | course sets forth. But now we hasten on, for we approach a greater | certainty, a firmer purpose and a surer goal. |
| W1:182.1 | somewhere all unknown. Nothing so definite that you could say with | certainty you are an exile here. Just a persistent feeling, sometimes |
| W1:194.1 | you to Heaven's gate, the quiet place of peace where you await with | certainty the final step of God. How far are we progressing now from |
| W1:194.7 | all fear of future pain has found his way to present peace and | certainty of care the world can never threaten. He is sure that his |
| W1:198.3 | it point to where the truth must be and gives direction with the | certainty of God Himself. It is a dream in which the Son of God |
| W2:I.7 | Whose holy will created all that is, can fail in nothing. In this | certainty, we undertake these last few steps to You and rest in |
| W2:221.1 | speak to me today. I come to hear Your Voice in silence and in | certainty and love, sure You will hear my call and answer me. |
| W2:235.1 | I need but look upon all things that seem to hurt me and with perfect | certainty assure myself, “God wills that I be saved from this,” and |
| W2:238.1 | steadfast in holiness as well, that You would give Your Son to me in | certainty that He is safe Who still is part of You and yet is mine |
| W2:WIW.2 | and ears hear falsely. Now mistakes become quite possible, for | certainty has gone. |
| W2:WIW.4 | alone in all that speaks to you. And let Him give you peace and | certainty, which you have thrown away but Heaven has preserved for |
| W2:252.1 | an intensity that holds all things within it in the calm of quiet | certainty. Its strength comes not from burning impulses which move |
| W2:273.1 | to dismiss it and return to peace. We need but tell our minds with | certainty, “The stillness of the peace of God is mine,” and nothing |
| W2:315.1 | God becomes my savior, pointing out the way to me and giving me his | certainty that what he learned is surely mine as well. |
| W2:WICR.4 | Him. Yet back of all our doubts, past all our fears, there still is | certainty. For Love remains with all Its thought, Its sureness being |
| W2:334.2 | offering to his bewildered mind and frightened heart, to give him | certainty and bring him peace? Today I would behold my brother |
| W2:360.1 | and undisturbed within me. I would reach to them in silence and in | certainty, for nowhere else can certainty be found. Peace be to me |
| W2:360.1 | reach to them in silence and in certainty, for nowhere else can | certainty be found. Peace be to me and peace to all the world. In |
| W2:E.1 | He knows the way to solve all problems and resolve all doubts. His | certainty is yours. You need but ask it of Him, and it will be given |
| M:4.22 | looks, seeking until it finds. And having found, it rests in quiet | certainty on that alone to which all faithfulness is due. |
| M:7.4 | not the gift, and it is impossible to doubt its result. This is the | certainty that gives God's teachers the power to be miracle workers, |
| M:15.3 | instant of complete belief in this, and you will go beyond belief to | certainty. One instant out of time can bring time's end. Judge not, |
| M:16.2 | But what about those who have not reached his | certainty? They are not yet ready for such lack of structuring on |
| M:16.8 | in any place and circumstance he calls for it. There are times his | certainty will waver, and the instant this occurs he will return to |
chain (11) | ||
| Tx:1.28 | 25. Miracles are part of an interlocking | chain of forgiveness which, when completed, is the Atonement. This |
| Tx:1.96 | makes it inevitable that they will extend them to others, a strong | chain of Atonement is welded. However, Christ-control takes no |
| Tx:13.11 | stands between them like a lamp that shines so brightly that the | chain of darkness in which you bound yourselves will disappear. |
| Tx:15.68 | thus protecting you. And thus it embarks on an endless, unrewarding | chain of special relationships, forged out of anger and dedicated to |
| Tx:15.69 | It is this | chain that binds the Son of God to guilt, and it is this chain the |
| Tx:15.69 | It is this chain that binds the Son of God to guilt, and it is this | chain the Holy Spirit would remove from his holy mind. For the chain |
| Tx:15.69 | this chain the Holy Spirit would remove from his holy mind. For the | chain of savagery belongs not around the chosen host of God, who |
| W1:128.2 | Each thing you value here is but a | chain that binds you to the world, and it will serve no other end but |
| W1:128.8 | some value in an aspect or an image of the world, refuse to lay this | chain upon your mind and tell yourself with quiet certainty: |
| W1:134.12 | make him safe. He can remove the ponderous and useless armor made to | chain his mind to fear and misery. His step is light, and as he lifts |
| W1:134.20 | as it is. Should I accuse myself of doing this? I will not lay this | chain upon myself. |
chained (1) | ||
| Tx:24.18 | You who have | chained your savior to your specialness and given it his place, |
chaining (1) | ||
| Tx:15.18 | to encompass you. You who have spent days, hours, and even years in | chaining your brothers to your egos in an attempt to support it and |
chains (28) | ||
| Tx:13.59 | release from nothing and from all the works of nothing. The heavy | chains which seem to bind them unto despair they do not see as |
| Tx:13.59 | as nothing until you bring the light to them. And then they see the | chains have disappeared, and so they must have been nothing. And you |
| Tx:19.78 | mournful chorus, plodding so heavily away from life, dragging their | chains and marching in the slow procession which honors their grim |
| Tx:19.78 | any one of them with the gentle hands of forgiveness and watch the | chains fall away along with yours. See him throw aside the black robe |
| Tx:20.25 | Prisoners bound with heavy | chains for years, starved and emaciated, weak and exhausted and with |
| Tx:21.31 | a little feat for such a power. For faith can keep the Son of God in | chains as long as he believes he is in chains. And when he is |
| Tx:21.31 | can keep the Son of God in chains as long as he believes he is in | chains. And when he is released from them, it will be simply because |
| Tx:21.69 | chooses to condemn instead, there is he held a prisoner, waiting in | chains his pardon on himself to set him free. |
| Tx:26.39 | restored unto His Father's perfect Love. And how can he be kept in | chains long since removed and gone forever from his mind? |
| Tx:28.65 | made for danger and for fear? Why burden it with further locks and | chains and heavy anchors when its weakness lies not in itself but in |
| Tx:30.64 | is past your understanding, for you have enabled Him to rise from | chains and go with you together to His Father's house. |
| Tx:31.31 | You will not want to hold in guilt your chosen enemies nor keep in | chains to the illusion of a changing love the ones you think are |
| W1:57.2 | victim of a world that can be completely undone if I so choose? My | chains are loosened. I can drop them off merely by desiring to do so. |
| W1:128.3 | Escape today the | chains you place upon your mind when you perceive salvation here. For |
| W1:128.5 | minds and loosen it from all we wish it were. Thus do we lift the | chains which bar the door to freedom from the world and go beyond all |
| W1:128.6 | see how far you rise above the world when you release your mind from | chains and let it seek the level where it finds itself at home. It |
| W1:128.7 | will shift by just a little every time you let your mind escape its | chains. The world is not where it belongs. And you belong where it |
| W1:132.1 | What keeps the world in | chains but your beliefs? And what can save the world except your |
| W1:134.18 | should be given to experiencing the escape from all the heavy | chains you sought to lay upon your brother which were laid upon |
| W1:139.13 | around the holy Son of God. And learn the fragile nature of the | chains that seem to keep the knowledge of yourself apart from your |
| W1:155.8 | There is no cost, but only gain. Illusion can but seem to hold in | chains the holy Son of God. It is but from illusions he is saved. As |
| W1:191.13 | They must await your own release. They stay in | chains till you are free. They cannot see the mercy of the world |
| W1:193.16 | hour brought, so that the next one is free of the one before. The | chains of time are easily unloosened in this way. |
| W1:194.2 | have released the world from all imprisonment by loosening the heavy | chains that locked the door to freedom on it. You are saved, and your |
| W1:200.5 | Freedom is given you where you beheld but | chains and iron doors. For you must change your mind about the |
| W2:WF.2 | not be released. The thought protects projection, tightening its | chains so that distortions are more veiled and more obscure, less |
| W2:279.1 | in their place. And now is freedom his already. Should I wait in | chains which have been severed for release, when God is offering me |
| W2:332.1 | rightful place within the mind. Without forgiveness is the mind in | chains, believing in its own futility. Yet with forgiveness does the |
chair (4) | ||
| W1:1.2 | This table does not mean anything. This | chair does not mean anything. This hand does not mean anything. This |
| W1:25.7 | I do not know what this | chair is for. I do not know what this pencil is for. I do not know |
| W1:36.4 | wall. My holiness envelops these fingers. My holiness envelops that | chair. My holiness envelops that body. My holiness envelops this pen. |
| W1:37.5 | My holiness blesses this | chair. My holiness blesses that window. My holiness blesses this body. |
chalice (1) | ||
| Tx:19.102 | Beside each of you is one who offers you the | chalice of Atonement, for the Holy Spirit is in him. Would you hold |
challenge (4) | ||
| Tx:24.4 | decision to choose attack instead of love, unrecognized and swift to | challenge you to combat and to violence far more inclusive than you |
| M:4.12 | of self-deception, and self-deception is dishonesty. There is no | challenge to a teacher of God. Challenge implies doubt, and the trust |
| M:4.12 | is dishonesty. There is no challenge to a teacher of God. | Challenge implies doubt, and the trust on which God's teachers rest |
challenges (1) | ||
| Tx:24.30 | for all illusions to be brought to them and left behind. Salvation | challenges not even death. And God Himself, Who knows that death is |
chambers (1) | ||
| Tx:14.23 | doors and let the light come streaming through. There are no hidden | chambers in God's temple. Its gates are open wide to greet His Son. |
chance (28) | ||
| Tx:3.12 | concept enters into many religions, and this is neither by | chance nor by coincidence. Yet the real Christian would have to pause |
| Tx:5.73 | me teach you how to share it with your brothers. How else can the | chance to claim it for yourself be given you? What you do not |
| Tx:7.44 | The Holy Spirit does not work by | chance, and healing that is of Him always works. Unless the healer |
| Tx:8.19 | of yourself. Whenever two Sons of God meet, they are given another | chance at salvation. Do not leave anyone without giving salvation to |
| Tx:9.38 | to seek far for salvation. Every minute and every second gives you a | chance to save yourself. Do not lose these chances, not because they |
| Tx:13.43 | nothing else. The Holy Spirit knows only of His Will. There is no | chance that Heaven will not be yours, for God is sure, and what He |
| Tx:13.70 | is ever asked of God's Son except by himself and of himself. Every | chance given him to heal is another opportunity to replace darkness |
| Tx:14.39 | for reality must be one. It cannot change with time or mood or | chance. Its changelessness is what makes it real. This cannot be |
| Tx:21.17 | determiner of every situation in which he seems to find himself by | chance or accident. No accident nor chance is possible within the |
| Tx:21.17 | he seems to find himself by chance or accident. No accident nor | chance is possible within the universe as God created it, outside of |
| Tx:25.13 | guilt been your reward. How long is needed for you to realize the | chance of change in this respect is hardly worth delaying change that |
| Tx:25.28 | forgiveness. And he will reinterpret all temptation as just another | chance to bring him joy. How can a misperception be a sin? Let all |
| Tx:25.28 | be a sin? Let all your brother's errors be to you nothing except a | chance for you to see the workings of the Helper given you to see the |
| Tx:25.30 | possible. The Holy Spirit too sees what He sees as far beyond the | chance of change. But on His vision sin cannot encroach, for sin has |
| Tx:29.29 | are for. A shadow figure who attacks becomes a brother giving you a | chance to help if this becomes the function of the dream. And dreams |
| Tx:31.88 | Be never fearful of temptation then, but see it as it is—another | chance to choose again and let Christ's strength prevail in every |
| W1:63.5 | considering this. Do not, however, wait for such an opportunity. No | chance should be lost for reinforcing today's idea. |
| W1:98.10 | they will light the world with hope and gladness. Do not lose one | chance to be the glad receiver of His gifts, that you may give them |
| W1:105.12 | seems to tempt you to deny God's gift to him, see it as but another | chance to let yourself receive the gifts of God as yours. Then bless |
| W1:R3.10 | Here is another | chance to use it well. In these reviews we stress the need to let |
| W1:R3.13 | be applied on each half hour as well. Forget them not. This second | chance with each of these ideas will bring such large advances that |
| W1:132.6 | impervious to what you think, and quite apart from what you | chance to think it is. |
| W1:158.3 | Yet there is no step along the road that anyone but takes by | chance. It has already been taken by him, although he has not yet |
| W1:158.10 | by yourself. Each brother whom you meet today provides another | chance to let Christ's vision shine on you and offer you the peace of |
| M:I.2 | This is not done by words alone. Any situation must be to you a | chance to teach others what you are and what they are to you. No more |
| M:3.2 | It consists of what seem to be very casual encounters—a | chance meeting of two apparent strangers in an elevator, a child who |
| M:3.2 | two students who happen to walk home together. These are not | chance encounters. Each of them has the potential for becoming a |
| M:9.1 | situation. Remember that no one is where he is by accident, and | chance plays no part in God's plan. It is most unlikely that changes |
chances (3) | ||
| Tx:9.38 | every second gives you a chance to save yourself. Do not lose these | chances, not because they will not return, but because delay of joy |
| Tx:25.29 | two ways to see. This world has much to offer to your peace and many | chances to extend your own forgiveness. Such its purpose is to those |
| Tx:31.94 | Let us be glad that we can walk the world and find so many | chances to perceive another situation where God's gift can once again |
change (368) | ||
| Tx:1.68 | and abundance. Whatever is true and real is eternal and cannot | change or be changed. The Soul is therefore unalterable because it is |
| Tx:1.69 | a result it imprisons, because such are the dictates of tyrants. To | change your mind means to place it at the disposal of true Authority. |
| Tx:2.39 | it occurs, is temporary. The ability to learn has no value when | change of understanding is no longer necessary. The eternally |
| Tx:2.74 | willed wrongly. This is why you feel responsible for it. You must | change your mind, not your behavior, and this is a matter of will. |
| Tx:3.32 | The miracle, or the “right answer,” corrects them. Since perceptions | change, their dependence on time is obvious. They are subject to |
| Tx:4.7 | to protect their thought systems as they are, and learning means | change. Change is always fearful to the separated ones because they |
| Tx:4.7 | their thought systems as they are, and learning means change. | Change is always fearful to the separated ones because they cannot |
| Tx:4.7 | to the separated ones because they cannot conceive of it as a | change towards healing the separation. They always perceive it as a |
| Tx:4.7 | change towards healing the separation. They always perceive it as a | change towards further separation because the separation was their |
| Tx:4.7 | separation because the separation was their first experience of | change. |
| Tx:4.8 | You believe that if you allow no | change to enter into your ego, your Soul will find peace. This |
| Tx:4.9 | (not destruction) of the ego to the light of the Soul. This is the | change the ego must fear because it does not share my charity. My |
| Tx:4.10 | and learning are your greatest strengths now, because you must | change your mind and help others change theirs. It is pointless to |
| Tx:4.10 | strengths now, because you must change your mind and help others | change theirs. It is pointless to refuse to tolerate change because |
| Tx:4.10 | and help others change theirs. It is pointless to refuse to tolerate | change because you believe you can demonstrate that by doing so the |
| Tx:4.15 | you know it is not real. The only sane solution is not to try to | change reality, which is indeed a fearful attempt, but to see it as |
| Tx:4.57 | We have said that you cannot | change your mind by changing your behavior, but we have also said, |
| Tx:4.57 | behavior, but we have also said, and many times before, that you can | change your mind. When your mood tells you that you have chosen |
| Tx:4.57 | for what you have done and left undone accordingly, and then | change your minds to think with God's. |
| Tx:4.61 | sins of the ego to me. That is what Atonement is for. But until you | change your mind about those your ego has hurt, the Atonement cannot |
| Tx:4.78 | future effort, a decision which will remain in effect unless you | change the decision. |
| Tx:4.82 | is as true now as it ever was or ever will be because it implies no | change at all. It is not a continuum nor is it understood by being |
| Tx:4.94 | context. Ego-illusions are quite specific, although they frequently | change and although the mind is naturally abstract. The mind |
| Tx:5.28 | that made the decision for me is also in you and that you can let it | change you just as it changed me. This mind is unequivocal, because |
| Tx:5.36 | ego itself operates, or the mind would be unable to understand the | change. |
| Tx:5.48 | the ego for “atoning” without sharing and for asking pardon without | change. The ego never calls for real Atonement and cannot tolerate |
| Tx:5.48 | calls for real Atonement and cannot tolerate forgiveness, which is | change. |
| Tx:6.30 | are. It is completely unalterable. It is total inclusion. You cannot | change it now or ever. It is forever true. It is not a belief but a |
| Tx:6.56 | God knows is not there. God is not conflicted. Teaching aims at | change, but God created only the changeless. The separation was not a |
| Tx:6.69 | the upside-down perception which you have not yet abandoned, or the | change in direction would not have been necessary. Some people remain |
| Tx:6.71 | proceeds from it. All good teachers realize that only fundamental | change will last, but they do not begin at that level. Strengthening |
| Tx:6.71 | but they do not begin at that level. Strengthening motivation for | change is their first and foremost goal. It is also their last and |
| Tx:6.72 | Increasing motivation for | change in the learner is all that a teacher need do to guarantee |
| Tx:6.72 | for change in the learner is all that a teacher need do to guarantee | change. This is because a change in motivation is a change of mind, |
| Tx:6.72 | is all that a teacher need do to guarantee change. This is because a | change in motivation is a change of mind, and this will inevitably |
| Tx:6.72 | do to guarantee change. This is because a change in motivation is a | change of mind, and this will inevitably produce fundamental change, |
| Tx:6.72 | is a change of mind, and this will inevitably produce fundamental | change, because the mind is fundamental. The first step in the |
| Tx:6.74 | no more so than is any other product of thought. The fundamental | change will still occur with the change of mind in the thinker. |
| Tx:6.74 | product of thought. The fundamental change will still occur with the | change of mind in the thinker. Meanwhile, the increasing clarity of |
| Tx:6.76 | teaches you that truth was created by God, and your decision cannot | change it. As you begin to realize the quiet power of the Holy |
| Tx:6.81 | toward the center of your thought system where the fundamental | change will occur. You are only beginning this step now, but you have |
| Tx:6.86 | This is a major step toward fundamental | change. Yet it is still a lesson in thought reversal since it implies |
| Tx:7.8 | always there, because its being is eternally changeless. It does not | change by increase, because it was forever created to increase. If |
| Tx:7.15 | never changes the meaning. In fact, his whole purpose is to | change the form so that the original meaning is retained. The Holy |
| Tx:7.15 | minds cannot be faithful to one meaning and will therefore | change the meaning to preserve the form. |
| Tx:7.47 | in sickness. Learning is constant and so vital in its power for | change that a Son of God can recognize his power in one instant and |
| Tx:7.47 | change that a Son of God can recognize his power in one instant and | change the world in the next. That is because by changing his mind he |
| Tx:7.47 | he has changed the most powerful device that was ever created for | change. |
| Tx:7.48 | to learn a lesson which seems contradictory—you must learn to | change your mind about your mind. Only by this can you learn that it |
| Tx:7.49 | all. By changing your mind about his for him, you help him undo the | change his ego thinks it has made in him. As you can hear two voices, |
| Tx:7.51 | of me and Him who created me. Through this remembrance, you can | change their minds about themselves, as I can change yours. Your |
| Tx:7.51 | remembrance, you can change their minds about themselves, as I can | change yours. Your minds are so powerful a light that you can look |
| Tx:8.5 | If learning aims at | change, and that is always its purpose, are you satisfied with the |
| Tx:8.5 | of yours has made you unhappy and if you want a different one, a | change in the curriculum is obviously necessary. |
| Tx:8.6 | The first | change that must be introduced is a change in direction. A meaningful |
| Tx:8.6 | The first change that must be introduced is a | change in direction. A meaningful curriculum cannot be inconsistent. |
| Tx:8.6 | interferes with the other. This leads to fluctuation, but not to | change. The volatile have no direction. They cannot choose one |
| Tx:8.7 | of such a curriculum must be fully recognized before a real | change in direction becomes possible. You cannot learn simultaneously |
| Tx:8.32 | we are alike. If you want to be different, I will wait until you | change your mind. I can teach you, but only you can choose to listen |
| Tx:8.54 | them with yours and mine. This interpretation of the body will | change your mind entirely about its value. Of itself it has none. |
| Tx:8.70 | which part-whole relationships have any meaning are those in which | change is possible. There is no difference between the whole and the |
| Tx:8.70 | There is no difference between the whole and the part where | change is impossible. |
| Tx:8.102 | possible for you to deny facts, although it is impossible for you to | change them. If you hold your hands over your eyes, you will not see |
| Tx:8.102 | know it because your cooperation is the law of its being. You cannot | change laws you did not make, and the laws of happiness were created |
| Tx:9.6 | it is possible for you to see yourself truly. It is not up to you to | change him but merely to accept him as he is. His errors do not come |
| Tx:9.6 | that is in him, and only this truth is yours. His errors cannot | change this and can have no effect at all on the truth in you. To |
| Tx:9.18 | will never find satisfaction in fantasy, so that his only hope is to | change his mind about reality. Only if the decision that reality is |
| Tx:9.26 | a patient where he is heading, but the point is lost unless he can | change his direction. The therapist cannot do this for him, but he |
| Tx:9.61 | God does not | change His Mind about you, for He is not uncertain of Himself. And |
| Tx:9.63 | Then accept His decision, for it is indeed changeless, and refuse to | change your mind about yourself. God will never decide against you, |
| Tx:9.74 | You have not attacked God, and you do love Him. Can you | change your reality? No one can will to destroy himself. When you |
| Tx:10.14 | You cannot be happy unless you do what you will truly, and you cannot | change this because it is immutable. It is immutable by God's Will |
| Tx:11.7 | but one Teacher of reality, Who understands what it is. He does not | change His Mind about reality because reality does not change. |
| Tx:11.7 | He does not change His Mind about reality because reality does not | change. Although your interpretations of reality are meaningless in |
| Tx:11.78 | him, and he disappeared from your sight into his Father. He did not | change, but you did. For a split mind and all its works were not |
| Tx:12.51 | without limit. In this one still dimension of time, which does not | change and where there is no sight of what you were, you look at |
| Tx:13.19 | is perfect innocence? You can deny His knowledge, but you cannot | change it. Look, then, upon the light He placed within you and learn |
| Tx:13.39 | find the peace in which He has established you, because He does not | change His Mind. He is invariable as the peace in which you dwell and |
| Tx:13.40 | You will not remember | change and shift in Heaven. You have need of contrast only here. |
| Tx:14.36 | else. Where God is, there are you. Such is the truth. Nothing can | change the knowledge given you by God into unknowingness. Everything |
| Tx:14.39 | realities are meaningless, for reality must be one. It cannot | change with time or mood or chance. Its changelessness is what makes |
| Tx:14.44 | of holiness which shines in your mind is not obscure and will not | change. Its meaning to those who look upon it is not obscure, for |
| Tx:14.67 | for if He did, you would lose yours. And being yours, He cannot | change Himself, for your identity is changeless. The miracle |
| Tx:15.10 | again, you will go forth in time without fear and with no sense of | change with time. |
| Tx:15.11 | Time is inconceivable without | change, yet holiness does not change. Learn from this instant more |
| Tx:15.11 | Time is inconceivable without change, yet holiness does not | change. Learn from this instant more than merely hell does not exist. |
| Tx:15.11 | exist. In this redeeming instant lies Heaven. And Heaven will not | change, for the birth into the holy present is salvation from change. |
| Tx:15.11 | not change, for the birth into the holy present is salvation from | change. Change is an illusion, taught by those who could not see |
| Tx:15.11 | for the birth into the holy present is salvation from change. | Change is an illusion, taught by those who could not see themselves |
| Tx:15.11 | by those who could not see themselves as guiltless. There is no | change in Heaven because there is no change in God. In the holy |
| Tx:15.11 | as guiltless. There is no change in Heaven because there is no | change in God. In the holy instant in which you see yourself as |
| Tx:15.12 | tempted to be dispirited by the thought of how long it would take to | change your mind so completely, ask yourself, “How long is an |
| Tx:15.40 | that all minds are in communication. It therefore seeks to | change nothing, but merely to accept everything. |
| Tx:15.48 | have some elements of fear in them. And this is why they shift and | change so frequently. They are not based on changeless love alone. |
| Tx:16.24 | in that is not you. What you accept into your minds does not really | change them. Illusions are but beliefs in what is not there. And the |
| Tx:16.33 | there was not love but hate. For hate is an illusion, and what can | change was never love. It is certain that those who select certain |
| Tx:16.54 | God is not angry. He merely could not let this happen. You cannot | change His Mind. |
| Tx:16.70 | For the special relationship is an attempt to reenact the past and | change it. Imagined slights, remembered pain, past disappointments, |
| Tx:16.71 | nothing now, it cannot have any real meaning at all. How can you | change the past except in fantasy? And who can give you what you |
| Tx:17.1 | apparent that they had no effect on reality at all and did not | change it. Fantasies change reality. That is their purpose. They |
| Tx:17.1 | had no effect on reality at all and did not change it. Fantasies | change reality. That is their purpose. They cannot do so in reality, |
| Tx:17.2 | It is, then, only your wish to | change reality that is fearful, because by your wish you think you |
| Tx:17.10 | has been used for learning will have no function. Nothing will ever | change; no shifts nor shadings, no differences, no variations which |
| Tx:17.23 | it where it is not and as it is not. Give the past to Him Who can | change your mind about it for you. But first be sure you fully |
| Tx:17.46 | Set firmly in the unholy relationship, there is no course except to | change the relationship to fit the goal. Until this happy solution is |
| Tx:17.47 | its liking. Only a radical shift in purpose could induce a complete | change of mind about what the whole relationship is for. As this |
| Tx:17.47 | change of mind about what the whole relationship is for. As this | change develops and is finally accomplished, it grows increasingly |
| Tx:17.79 | does not believe is real. Your purpose has not changed and will not | change, for you accepted what can never change. And nothing that it |
| Tx:17.79 | has not changed and will not change, for you accepted what can never | change. And nothing that it needs to be forever changeless can you |
| Tx:18.14 | Here, you are “free” to make over whatever seemed to attack you and | change it into a tribute to your ego, which was outraged by the |
| Tx:18.15 | of the ego's inability to tolerate reality and your willingness to | change reality on its behalf. |
| Tx:18.19 | protest against reality and your fixed and insane idea that you can | change it. In your waking dreams, the special relationship [has a |
| Tx:18.20 | would have used them to remain asleep. We once said that the first | change, before dreams disappear, is that your dreams of fear are |
| Tx:18.41 | would have no purpose. For they are all but aspects of the plan to | change your dreams of fear to happy dreams from which you waken |
| Tx:18.43 | a function? Yet it is possible because God wills it. Nor will He | change His Mind about it. The means and purpose both belong to Him. |
| Tx:18.44 | unholy means to its accomplishment. The little faith it needed to | change the purpose is all that is required to receive the means and |
| Tx:18.52 | it clearly can misperceive the function of the body, it cannot | change its function from what the Holy Spirit establishes it to be. |
| Tx:19.19 | But he cannot sin. There is nothing he can do that would really | change his reality in any way nor make him really guilty. That is |
| Tx:19.27 | results but without the loss of its appeal. And suddenly you | change its status from a sin to a mistake. Now you will not repeat |
| Tx:19.27 | stop and let it go unless the guilt remains. For then you will but | change the form of sin, granting that it was an error but keeping it |
| Tx:19.27 | it was an error but keeping it uncorrectable. This is not really a | change in your perception, for it is sin that calls for punishment, |
| Tx:19.29 | easily corrected in the mind, although the body's eyes will see no | change. The eyes see many things the mind corrects, and you respond, |
| Tx:19.30 | does not obey, the mind is judged insane. The only power which could | change perception is thus kept impotent, held to the body by the fear |
| Tx:20.16 | The belief in sin is an adjustment. And an adjustment is a | change; a shift in perception or a belief that what was so before has |
| Tx:20.16 | Knowledge requires no adjustment and in fact is lost if any shift or | change is undertaken. For this reduces it at once to mere perception |
| Tx:20.59 | The period of discomfort that follows the sudden | change in a relationship from sin to holiness should now be almost |
| Tx:20.77 | When you have looked on what seemed terrifying and seen it | change to sights of loveliness and peace; when you have looked on |
| Tx:20.77 | you have looked on scenes of violence and death and watched them | change to quiet views of gardens under open skies, with clear, |
| Tx:21.1 | As a man thinketh, so does he perceive. Therefore, seek not to | change the world, but will to change your mind about the world. |
| Tx:21.1 | he perceive. Therefore, seek not to change the world, but will to | change your mind about the world. Perception is a result, not a |
| Tx:21.13 | you everything; the very little on which salvation rests; the tiny | change of mind by which the crucifixion is changed to resurrection. |
| Tx:21.19 | taken from him and be replaced with truth. And as you look upon the | change in him, it will be given you to see it in yourself. |
| Tx:21.29 | purpose of the relationship. And that is why the Holy Spirit must | change its purpose to make it useful to Him and harmless unto you. |
| Tx:21.30 | If you accept this | change, you have accepted the idea of making room for truth. The |
| Tx:21.51 | miracles do not affect another's mind, only Its own. [They always | change your mind.] There is no other. |
| Tx:21.58 | by reason, cannot fail to lead to changed perception. And in this | change is room made way for vision. Vision extends beyond itself, as |
| Tx:21.65 | for how he sees himself. And reason tells you it is given you to | change his whole mind, which is one with you, in just an instant. And |
| Tx:21.81 | impossible. You can desire a world you rule which rules you not, and | change your mind. You can desire to exchange your helplessness for |
| Tx:21.81 | world and let an “enemy” tempt you to use the body's eyes and | change what you desire. |
| Tx:21.82 | made to all the rest. For only then have you renounced the option to | change your mind again. When it is this you do not want, the rest are |
| Tx:21.87 | The constancy of happiness has no exceptions—no | change of any kind. It is unshakable as is the love of God for His |
| Tx:21.90 | for time is powerless because of your desire for what will never | change. For you have asked that nothing stand between the holiness of |
| Tx:22.17 | To leave one kind of misery and seek another is hardly an escape. To | change illusions is to make no change. The search for joy in misery |
| Tx:22.17 | seek another is hardly an escape. To change illusions is to make no | change. The search for joy in misery is senseless, for how could joy |
| Tx:22.18 | is really fear. Joy does not turn to sorrow, for the eternal cannot | change. But sorrow can be turned to joy, for time gives way to the |
| Tx:22.18 | Only the timeless must remain unchanged, but everything in time can | change with time. Yet if the change be real and not imagined, |
| Tx:22.18 | unchanged, but everything in time can change with time. Yet if the | change be real and not imagined, illusions must give way to truth and |
| Tx:22.35 | Only mistakes have different forms, and so they can deceive. You can | change form because it is not true. It could not be reality, because |
| Tx:22.53 | Be not disturbed at all to think how He can | change the role of means and end so easily in what God loves and |
| Tx:22.58 | asked what is your function here and have been answered. Seek not to | change it nor to substitute another goal. [This one was given you and |
| Tx:23.41 | Attack in any form is equally destructive. Its purpose does not | change. Its sole intent is murder, and what form of murder serves to |
| Tx:23.54 | shared. They know it is impossible their happiness could ever suffer | change of any kind. Perhaps you think the battleground can offer |
| Tx:24.10 | Heaven gave it? What perspective can the special have that does not | change with every seeming blow, each slight, or fancied judgment on |
| Tx:24.18 | him and the function of salvation given him for you. Nor will you | change his function, any more than you can change the truth in him |
| Tx:24.18 | him for you. Nor will you change his function, any more than you can | change the truth in him and in yourself. But be you certain that the |
| Tx:24.35 | Yet bodies have no goal. Purpose is of the mind. And minds can | change as they desire. What they are and all their attributes, they |
| Tx:24.35 | as they desire. What they are and all their attributes, they cannot | change. But what they hold as purpose can be changed, and body states |
| Tx:24.36 | Nothing could make more sense to miracles. For miracles are merely | change of purpose from hurt to healing. |
| Tx:25.12 | as you perceive it. Yet it must be evident the outcome does not | change. Despite your hopes and fancies, always does despair result. |
| Tx:25.13 | your reward. How long is needed for you to realize the chance of | change in this respect is hardly worth delaying change that might |
| Tx:25.13 | the chance of change in this respect is hardly worth delaying | change that might result in better outcome? For one thing is sure— |
| Tx:25.30 | not be there in yours. Sin is the fixed belief perception cannot | change. What has been damned is damned and damned forever, being |
| Tx:25.30 | it is forgiven, sin's perception must have been wrong. And thus is | change made possible. The Holy Spirit too sees what He sees as far |
| Tx:25.30 | The Holy Spirit too sees what He sees as far beyond the chance of | change. But on His vision sin cannot encroach, for sin has been |
| Tx:25.30 | is attacked by punishment and so preserved. But to forgive it is to | change its state from error into truth. |
| Tx:25.32 | that makes the choice of means inevitable and beyond the hope of | change unless the aim is changed. And then the means are chosen once |
| Tx:25.50 | cannot be a sin. Sin is the one thing in all the world that cannot | change. It is immutable. And on its changelessness the world depends. |
| Tx:25.50 | is safe from love to everyone who thinks sin possible. Nor will it | change. Yet is it possible what God created not should share the |
| Tx:25.54 | The Holy Spirit has the power to | change the whole foundation of the world you see to something else— |
| Tx:26.10 | and through the same approach. The aspects which need solving do not | change, whatever form the problem seems to take. A problem can appear |
| Tx:26.24 | this like your special function, where the separation is undone by | change of purpose in what once was specialness and now is union? All |
| Tx:26.28 | that what he fear[s,] he loves the most. What but a miracle could | change his mind, so that he understands that love cannot be feared? |
| Tx:26.36 | this dream be to where he really is? For this is fact and does not | change whatever dreams he has. Yet can he still imagine he is |
| Tx:26.37 | And how much can his own delusions about time and place affect a | change in where he really is? The unforgiven is a voice that calls |
| Tx:26.41 | The shadow voices do not | change the laws of time or of eternity. They come from what is past |
| Tx:26.67 | He has already answered all who call on Him? A miracle can make no | change at all. But it can make what always has been true be |
| Tx:26.73 | Yet the acceptance of the working out can seem to take forever. The | change of purpose the Holy Spirit brought to your relationship has in |
| Tx:26.74 | hints at punishment until the time of liberation is at hand. Given a | change of purpose for the good, there is no reason for an interval in |
| Tx:27.79 | dream the world has ever had. The “hero” of this dream will never | change nor will its purpose. Though the dream itself takes many forms |
| Tx:28.6 | past had caused the present, which is but a consequence in which no | change can be made possible because its cause has gone. Yet change |
| Tx:28.6 | which no change can be made possible because its cause has gone. Yet | change must have a cause that will endure or else it will not last. |
| Tx:28.6 | must have a cause that will endure or else it will not last. No | change can be made in the present if its cause is past. Only the past |
| Tx:28.19 | caused the dream and can accept another dream as well. But for this | change in content of the dream, it must be realized that it is you |
| Tx:28.21 | a dream, but never will you give it real effects. For that would | change its cause, and it is this you cannot do. The dreamer of a |
| Tx:28.27 | another choice instead. Beginning here, salvation will proceed to | change the course of every step in the descent to separation, until |
| Tx:29.15 | based, and there is nothing else it rests upon. Its basis does not | change, although it seems to be in constant change. Yet what is that |
| Tx:29.15 | upon. Its basis does not change, although it seems to be in constant | change. Yet what is that except the state confusion really means? |
| Tx:29.15 | Stability to those who are confused is meaningless, and shift and | change become the law on which they predicate their lives. |
| Tx:29.16 | The body does not | change. It represents the larger dream that change is possible. To |
| Tx:29.16 | The body does not change. It represents the larger dream that | change is possible. To change is to attain a state unlike the one in |
| Tx:29.16 | change. It represents the larger dream that change is possible. To | change is to attain a state unlike the one in which you found |
| Tx:29.16 | state unlike the one in which you found yourself before. There is no | change in immortality, and Heaven knows it not. Yet here on earth it |
| Tx:29.16 | reflect the teacher who is teaching them. The body can appear to | change with time, with sickness or with health, and with events that |
| Tx:29.26 | the material of dreams from which they all are made. Their form can | change, but they cannot be made of something else. The miracle were |
| Tx:29.29 | Spirit gives is never one of fear. The coverings may not appear to | change, but what they mean has changed because they cover something |
| Tx:29.31 | And where They are is Heaven and is peace. Think not that you can | change Their dwelling place. For your Identity abides in Them, and |
| Tx:29.37 | made. Yet nothing in the world of dreams remains without the hope of | change and betterment, for here is not where changelessness is found. |
| Tx:29.39 | go, the tides, the seasons, and the lives of men; all things that | change with time and bloom and fade will not return. Where time has |
| Tx:29.39 | time has set an end is not where the eternal is. God's Son can never | change by what men made of him. He will be as he was and as he is, |
| Tx:29.39 | nor set the hour of his birth and death. Forgiveness will not | change him. Yet time waits upon forgiveness that the things of time |
| Tx:29.40 | then die it must unless it does not take this purpose as its own. | Change is the only thing that can be made a blessing here, where |
| Tx:29.40 | a purpose that you do not have. But you can not remove the power to | change your mind and see another purpose there. Change is the |
| Tx:29.40 | remove the power to change your mind and see another purpose there. | Change is the greatest gift God gave to all that you would make |
| Tx:29.41 | You were not born to die. You cannot | change, because your function has been fixed by God. All other goals |
| Tx:29.41 | function has been fixed by God. All other goals are set in time and | change that time might be preserved, excepting one. Forgiveness does |
| Tx:29.49 | To | change all this and open up a road of hope and of release in what |
| Tx:29.55 | A dark and fearful purpose, yet a thought without the power to | change one blade of grass from something living to a sign of death. |
| Tx:29.57 | the timeless to be made the slaves of time. Here does the changeless | change, the peace of God, forever given to all living things, give |
| Tx:30.15 | to receive you cannot even let your question go, you can begin to | change your mind with this: |
| Tx:30.42 | be but what he is. For more than whole is meaningless. If there were | change in him, if he could be reduced to any form and limited to what |
| Tx:30.43 | ending nor a time in which His Thoughts were absent or could suffer | change. Thoughts are not born and cannot die. They share the |
| Tx:30.45 | The Thoughts of God are far beyond all | change and shine forever. They await not birth. They wait for welcome |
| Tx:30.72 | This understanding is the only | change that lets the real world rise to take the place of dreams of |
| Tx:30.81 | you, and you will understand he could not make an error that could | change the truth in him. It is not difficult to overlook mistakes |
| Tx:30.82 | its aim but must be in accord with it. For only if its aim could | change with every situation could each one be open to interpretation |
| Tx:30.83 | in themselves is demonstrated by the ease with which these labels | change with other judgments made on different aspects of experience. |
| Tx:30.83 | meaning there? But you assigned a meaning in the light of goals that | change, with every meaning shifting as they change. |
| Tx:30.83 | the light of goals that change, with every meaning shifting as they | change. |
| Tx:30.85 | given everything, and you are glad to see it everywhere. It cannot | change because you would perceive it everywhere, unchanged by |
| Tx:30.86 | idea of different goals which makes perception shift and meaning | change. In one united goal does this become impossible, for your |
| Tx:30.89 | beyond appearances, you are deceived. For everything you see will | change, and yet you thought it real before, and now you think it real |
| Tx:30.89 | think it real again. Reality is thus reduced to form and capable of | change. Reality is changeless. It is this that makes it real and |
| Tx:30.89 | all appearances. It must transcend all form to be itself. It cannot | change. |
| Tx:30.90 | The miracle is means to demonstrate that all appearances can | change because they are appearances and cannot have the |
| Tx:30.90 | The miracle attests salvation from appearances by showing they can | change. Your brother has a changelessness in him beyond appearance |
| Tx:30.90 | ever alter. But appearances are shown to be unreal because they | change. |
| Tx:30.92 | cost of the belief there must be some appearances beyond the hope of | change is that the miracle cannot come forth from you consistently. |
| Tx:30.93 | is changeless is a miracle already there to heal all things that | change and offer them to you to see in happy form, devoid of fear. It |
| Tx:31.29 | because that mind is sick within itself. Learning is all that causes | change. And so the body, where no learning can occur, could never |
| Tx:31.29 | change. And so the body, where no learning can occur, could never | change unless the mind preferred the body change in its appearances |
| Tx:31.29 | can occur, could never change unless the mind preferred the body | change in its appearances to suit the purpose given by the mind. For |
| Tx:31.29 | the purpose given by the mind. For it can learn, and there is all | change made. |
| Tx:31.31 | you will see what you believe, and that it has been given you to | change what you believe. The body will but follow. It can never lead |
| Tx:31.32 | upholds their freedom from imprisonment and death. Open your mind to | change, and there will be no ancient penalty exacted from your |
| Tx:31.48 | surely show. You can be neither blamed for what you are, nor can you | change the things it makes you do. And you are each the symbol of |
| Tx:31.63 | as he is now an instant hence. Who could have trust where so much | change is seen, for who is worthy if he be but dust? Salvation is |
| Tx:31.66 | Undoing truth would be impossible. But concepts are not difficult to | change. One vision, clearly seen, that does not fit the picture as it |
| Tx:31.66 | seen, that does not fit the picture as it was perceived before will | change the world for eyes that learn to see, because the concept of |
| Tx:31.67 | you are in earth or Heaven. What your Father wills for you can never | change. The truth in you remains as radiant as a star, as pure as |
| Tx:31.68 | Learning is | change. Salvation does not seek to use a means as yet too alien to |
| Tx:31.68 | too alien to your thinking to be helpful nor to make the kinds of | change you could not recognize. Concepts are needed while perception |
| Tx:31.68 | deal in contrasts, not in truth, which has no opposite and cannot | change. In this world's concepts are the guilty “bad;” the “good” are |
| Tx:31.68 | emphasizes treachery, and trust becomes impossible. Nor could it | change while you perceive the “bad” in you. |
| Tx:31.72 | him who walks with you, so that your fearful concept of yourself may | change. And look upon the good in him that you may not be frightened |
| Tx:31.72 | And all this shift requires is that you be willing that this happy | change occur. No more than this is asked. On its behalf, remember |
| Tx:31.73 | it need not be fixed unless you choose to hold it past the hope of | change and keep it static and concealed within your mind. Give it |
| W1:7.8 | Old ideas about time are very difficult to | change because everything you believe is rooted in time and depends |
| W1:20.4 | as you repeat the idea, you are stating that you are determined to | change your present state for a better one, and one you really want. |
| W1:22.1 | This becomes an increasingly vicious circle until he is willing to | change how he sees. Otherwise, thoughts of attack and counter-attack |
| W1:23.2 | is no point in lamenting the world. There is no point in trying to | change the world. It is incapable of change because it is merely an |
| W1:23.2 | There is no point in trying to change the world. It is incapable of | change because it is merely an effect. But there is indeed a point in |
| W1:23.2 | about the world. Here you are changing the cause. The effects will | change automatically. |
| W1:23.5 | trapped in the world you see, because its cause can be changed. This | change requires, first, that the cause be identified and then let go, |
| W1:34.7 | find you need more than one application of today's idea to help you | change your mind in any specific context, try to take several minutes |
| W1:39.11 | practice periods in whatever form appeals to you. Do not, however, | change the idea itself in varying the method of applying it. However |
| W1:45.10 | Everything that you have thought since then will | change, but the foundation on which they rest is wholly changeless. |
| W1:54.3 | of my own state of mind. I know that my state of mind can | change. And so I also know the world I see can change as well. |
| W1:54.3 | my state of mind can change. And so I also know the world I see can | change as well. |
| W1:54.5 | vain. He cannot be alone in anything. It is therefore in my power to | change every mind along with mine, for mine is the power of God. |
| W1:71.3 | believe that says, “If this were different, I would be saved.” The | change of mind that is necessary for salvation is thus demanded of |
| W1:71.4 | this plan, then, is simply to determine what other than itself must | change if you are to be saved. According to this insane plan, any |
| W1:82.7 | to fulfill my function. This may threaten my ego but cannot | change my function in any way. |
| W1:83.4 | My perception of this does not | change my function. This does not give me a function other than the |
| W1:92.1 | body and its eyes and brain. This is why you believe that you can | change what you see by putting little bits of glass or other clear |
| W1:92.8 | The light of strength is not the light you see. It does not | change and flicker and go out. It does not shift from night to day |
| W1:93.6 | Your sinlessness is guaranteed by God. Nothing can touch it nor can | change what God created as eternal. The self you made, evil and full |
| W1:95.1 | Him. Yours is the unity of all creation. Your perfect unity makes | change in you impossible. You do not accept this and you fail to |
| W1:99.1 | be saved from or forgiven for, something amiss that needs corrective | change, something apart or different from the Will of God. Thus do |
| W1:107.5 | When truth has come, it does not stay a while to disappear or | change to something else. It does not shift and alter in its form, |
| W1:107.7 | Truth does not come and go nor shift nor | change, in this appearance now and then in that, evading capture and |
| W1:109.5 | time goes by without its touch upon you, for your rest can never | change in any way at all. |
| W1:110.2 | be the means for all the world to learn escape from time and every | change that time appears to bring in passing by. |
| W1:121.5 | not see it has condemned itself to this despair. It thinks it cannot | change, for what it sees bears witness that its judgment is correct. |
| W1:122.5 | not find another one instead. God's plan for your salvation cannot | change, nor can it fail. Be thankful it remains exactly as He planned |
| W1:122.13 | throughout the day, as you return again to meet a world of shifting | change and bleak appearances. Retain your gifts in clear awareness as |
| W1:122.13 | gifts in clear awareness as you see the changeless in the heart of | change, the light of truth behind appearances. Be tempted not to let |
| W1:123.3 | that His Love forever will remain shining on you, forever without | change. Give thanks as well that you are changeless, for the Son He |
| W1:125.2 | This world will | change through you. No other means can save it, for God's plan is |
| W1:127.2 | Love's meaning is obscure to anyone who thinks that love can | change. He does not see that changing love must be impossible. And |
| W1:129.7 | Practice your willingness to make this | change ten minutes in the morning and at night and once more in |
| W1:132.2 | Yet is salvation easily achieved, for anyone is free to | change his mind, and all his thoughts change with it. Now the source |
| W1:132.2 | for anyone is free to change his mind, and all his thoughts | change with it. Now the source of thought has shifted, for to change |
| W1:132.2 | change with it. Now the source of thought has shifted, for to | change your mind means you have changed the source of all ideas you |
| W1:132.5 | apart from what you wish, and herein lies your ultimate release. | Change but your mind on what you want to see, and all the world must |
| W1:132.5 | Change but your mind on what you want to see, and all the world must | change accordingly. |
| W1:132.6 | tells you that you made the world you see and that it changes as you | change your mind. But it is pride that argues you have come into a |
| W1:132.10 | There is no place where you can suffer and no time that can bring | change to your eternal state. How can a world of time and place exist |
| W1:132.11 | of the world? To free the world from every kind of pain is but to | change your mind about yourself. There is no world apart from your |
| W1:132.20 | and say whenever you are tempted to deny the power of your simple | change of mind: |
| W1:133.5 | The range is set, and this we cannot | change. It would be most ungenerous to you to let alternatives be |
| W1:135.17 | The mind that plans is thus refusing to allow for | change. What it has learned before becomes the basis for its future |
| W1:136.2 | And like all the rest, its purpose is to hide reality, attack it, | change it, render it inept, distort it, twist it, or reduce it to a |
| W1:136.12 | God knows not of your plans to | change His Will. The universe remains unheeding of the laws by which |
| W1:136.12 | plans to defeat what cannot be attacked. What is unalterable cannot | change. And what is wholly sinless cannot sin. |
| W1:138.13 | Heaven is the decision I must make. I make it now and will not | change my mind, because it is the only thing I want. |
| W1:139.5 | It is for this denial that you need Atonement. Your denial made no | change in what you are. But you have split your mind into what knows |
| W1:139.9 | his belief he knows not what he is. Today accept Atonement, not to | change reality, but merely to accept the truth about yourself and go |
| W1:140.7 | be cured. There is no remedy the world provides that can effect a | change in anything. The mind that brings illusions to the truth is |
| W1:140.7 | that brings illusions to the truth is really changed. There is no | change but this. For how can one illusion differ from another but in |
| W1:140.8 | Today we seek to | change our minds about the source of sickness, for we seek a cure for |
| W1:R4.6 | of truth. No more than can a child who throws a stick into the ocean | change the coming and the going of the tides, the warming of the |
| W1:151.11 | sure. And you will see the love beyond the hate, the constancy in | change, the pure in sin, and only Heaven's blessing on the world. |
| W1:155.1 | in the world that is not here, although it seems to be. You do not | change appearance, though you smile more frequently. Your forehead is |
| W1:158.4 | if by magic. Yet there is a plan behind appearances which does not | change. The script is written. When experience will come to end your |
| W1:162.4 | we use are mighty, and they need no thoughts beyond themselves to | change the mind of him who uses them. So wholly is it changed that it |
| W1:164.9 | it holds for you receiving your consent and your acceptance. We can | change the world if you acknowledge them. You may not see the value |
| W1:166.14 | are justified. Your hand becomes the giver of Christ's touch; your | change of mind becomes the proof that who accepts God's gifts can |
| W1:167.3 | as mind directs it. But its origin is where it must be changed if | change occurs. Ideas leave not their source. The emphasis this course |
| W1:167.3 | has placed on that idea is due to its centrality in our attempts to | change your mind about yourself. It is the reason you can heal. It is |
| W1:167.4 | that you are separate from your Creator. It is the belief conditions | change, emotions alternate because of causes you cannot control, you |
| W1:167.4 | of causes you cannot control, you did not make, and you can never | change. It is the fixed belief ideas can leave their source and take |
| W1:167.6 | The mind can think it sleeps, but that is all. It cannot | change what is its waking state. It cannot make a body nor abide |
| W1:167.6 | all things that are and cannot give them attributes it lacks nor | change its own eternal, mindful state. It cannot make the physical. |
| W1:167.7 | what created it because it is not opposite in truth. Its form may | change; it may appear to be what it is not. Yet mind is mind, awake |
| W1:181.2 | has a focus. It is this which gives consistency to what you see. | Change but this focus, and what you behold will change accordingly. |
| W1:181.2 | to what you see. Change but this focus, and what you behold will | change accordingly. Your vision now will shift to give support to the |
| W1:181.4 | future but imagined. These concerns are but defenses against present | change of focus in perception. Nothing more. |
| W1:181.6 | arise, we will transcend them with instructions to our minds to | change their focus, as we say: |
| W1:185.7 | requesting the eternal in the place of shifting dreams which seem to | change in what they offer, but are one in nothingness. |
| W1:185.9 | of the road to reappear unrecognized in forms which shift and | change with every step you take. |
| W1:186.8 | for ourselves. Our self-made roles are shifting, and they seem to | change from mourner to ecstatic bliss of loved and loving. We can |
| W1:186.8 | greet the day with welcome or with tears. Our very being seems to | change as we experience a thousand shifts in mood, and our emotions |
| W1:186.10 | The functions which the world esteems are so uncertain that they | change ten times an hour at their most secure. What hope of gain can |
| W1:186.11 | no error. And His Voice is certain of its messages. They will not | change nor be in conflict. All of them point to one goal, and one you |
| W1:187.4 | have is thereby proven yours. Yet value not its form. For this will | change and grow unrecognizable in time, however much you try to keep |
| W1:188.1 | The light is in them now. Enlightenment is but a recognition, not a | change at all. Light is not of the world, yet you who bear the light |
| W1:190.6 | no effects at all. It merely represents your thoughts. And it will | change entirely as you elect to change your mind and choose the joy |
| W1:190.6 | your thoughts. And it will change entirely as you elect to | change your mind and choose the joy of God as what you really want. |
| W1:194.7 | correction. He is free to choose again when he has been deceived, to | change his mind when he has made mistakes. |
| W1:195.6 | ever can be made which would reduce our wholeness nor impair or | change our function to complete the One Who is Himself completion. We |
| W1:200.5 | given you where you beheld but chains and iron doors. For you must | change your mind about the purpose of the world if you would find |
| W2:I.9 | fail to have the Son whom He created for Himself. We wanted God to | change Himself and be what we would make of Him. And we believed that |
| W2:226.1 | world entirely. It is not death which makes this possible, but it is | change of mind about the purpose of the world. If I believe it has a |
| W2:230.1 | peace I was created. And in peace do I remain. It is not given me to | change my Self. How merciful is God my Father, that when He created |
| W2:230.2 | for my creation was apart from time and still remains beyond all | change. The peace in which Your Son was born into Your Mind is |
| W2:WIW.5 | until forgiveness has been made complete. And let us not attempt to | change our function. We must save the world. For we who made it must |
| W2:WIS.2 | itself. Its purpose is to strive. Yet can the goal of striving | change. And now the body serves a different aim for striving. What it |
| W2:WIS.4 | and loves him with an everlasting Love which his pretenses cannot | change at all. |
| W2:WIB.3 | to be fearful, must the body serve the purpose given it. But we can | change the purpose which the body will obey by changing what we think |
| W2:284.1 | more and more, and finally accepted as the truth. I can elect to | change all thoughts that hurt. And I would go beyond these words |
| W2:308.1 | defeat my aim. If I elect to reach past time to timelessness, I must | change my perception of what time is for. Time's purpose cannot be to |
| W2:309.1 | I, His Son, whose will is limitless as is His own, can will no | change in this. For to deny my Father's Will is to deny my own. To |
| W2:WICR.1 | Nor will there be a time when anything that It created suffers any | change. Forever and forever are God's thoughts exactly as they were |
| W2:329.1 | Your Will, extended and extending. This am I. And this will never | change. As You are One, so am I one with You. And this I chose in my |
| W2:329.1 | one with Yours. That choice was made for all eternity. It cannot | change and be in opposition to itself. Father, my will is Yours. And |
| W2:WIE.5 | Yet will one lily of forgiveness | change the darkness into light, the altar to illusions to the shrine |
| W2:338.1 | but since these thoughts belong to him alone, he has the power to | change them and exchange each fear thought for a happy thought of |
| W2:WIM.1 | A miracle is a correction. It does not create nor really | change at all. It merely looks on devastation and reminds the mind |
| W2:E.2 | your pathway is more certain still, for it cannot be possible to | change the course of those whom God has called to Him. Therefore, |
| M:1.4 | without hope. There was never a question of outcome, for what can | change the Will of God? But time, with its illusions of change and |
| M:1.4 | for what can change the Will of God? But time, with its illusions of | change and death, wears out the world and all things in it. Yet time |
| M:3.3 | illusion of the other. In time, the teacher of God seems to begin to | change his mind about the world with the single decision, and then |
| M:4.10 | anywhere if peace of mind is already complete? And who would seek to | change tranquility for something more desirable? What could be more |
| M:4.24 | and in joy so glorious they could never have conceived of such a | change. Nothing is now as it was formerly. Nothing but sparkles now |
| M:5.8 | If the patient must | change his mind in order to be healed, what does the teacher of God |
| M:5.8 | mind in order to be healed, what does the teacher of God do? Can he | change the patient's mind for him? Certainly not. For those already |
| M:5.8 | patient's mind for him? Certainly not. For those already willing to | change their mind he has no function except to rejoice with them, for |
| M:6.4 | And it is trust that makes true giving possible. Healing is the | change of mind that the Holy Spirit in the patient's mind is seeking |
| M:7.1 | must so regard himself. He has made a mistake and must be willing to | change his mind about it. He lacked the trust that makes for giving |
| M:9.1 | always highly individualized. There are those who are called upon to | change their life situation almost immediately, but these are |
| M:12.2 | Thus does the son of man become the Son of God. It is not really a | change; it is a change of mind. Nothing external alters, but |
| M:12.2 | son of man become the Son of God. It is not really a change; it is a | change of mind. Nothing external alters, but everything internal now |
| M:12.6 | God's teachers. They watch the dream figures come and go, shift and | change, suffer and die. Yet they are not deceived by what they see. |
| M:16.1 | meaningless. There is no program, for the lessons in the curriculum | change each day. Yet he is sure of but one thing—they do not change |
| M:16.1 | change each day. Yet he is sure of but one thing—they do not | change at random. Seeing this and understanding it is true, he rests |
| M:23.7 | because of content differences but because symbols must shift and | change to suit the need. Jesus has come to answer yours. In him you |
| M:28.1 | or surmounting of death. It is a reawakening or a rebirth, a | change of mind about the meaning of the world. It is the acceptance |
| M:29.8 | to end the sight of all things visible, and to undo all things that | change. Through you is ushered in a world unseen, unheard, yet truly |
changeable (1) | ||
| W2:277.1 | I try to make the body more secure. He is not changed by what is | changeable. He is not slave to any laws of time. He is as You created |
changed (98) | ||
| Tx:1.29 | love which men could not otherwise correct. The word “sin” should be | changed to “lack of love,” because “sin” is a man-made word with |
| Tx:1.68 | Whatever is true and real is eternal and cannot change or be | changed. The Soul is therefore unalterable because it is already |
| Tx:2.7 | First, the assumption is implicit that what God created can be | changed by the mind of man. |
| Tx:2.39 | was it necessary to direct the creative forces to learning because | changed behavior had become mandatory. |
| Tx:4.102 | and there is great joy throughout the Kingdom. Every mind that is | changed adds to this joy with its own individual willingness to share |
| Tx:5.28 | for me is also in you and that you can let it change you just as it | changed me. This mind is unequivocal, because it hears only one voice |
| Tx:5.66 | Its effects will follow automatically until the decision is | changed. This is repeated here because you have not learned it. But |
| Tx:5.67 | is irreversible and unchangeable. What you have made can always be | changed, because when you do not think like God you are not really |
| Tx:5.71 | have elected to be in time rather than eternity and have therefore | changed your belief in your status. Yet your election is both free |
| Tx:7.47 | the world in the next. That is because by changing his mind he has | changed the most powerful device that was ever created for change. |
| Tx:7.48 | of mind as God created it, but you think that you have | changed it as long as you learn through the ego. This does place you |
| Tx:7.48 | changeless mind in your brother by realizing that he could not have | changed his mind. That is how you perceive the Holy Spirit in him. It |
| Tx:7.49 | If you see only the changeless in him, you have not really | changed him at all. By changing your mind about his for him, you help |
| Tx:8.51 | forever. It is a journey without distance to a goal that has never | changed. Truth can only be experienced. It cannot be described, and |
| Tx:9.27 | can make is to present an example of one whose direction has been | changed for him and who no longer believes in nightmares of any kind. |
| Tx:9.62 | Has God | changed His Mind about me? |
| Tx:11.35 | altar, for it is the altar to truth. There you will see your vision | changed, and there you will learn to see truly. From this place, |
| Tx:12.39 | have offered yourself is not true, but His offering to you has never | changed. You who know not what you do can learn what insanity is and |
| Tx:14.38 | and the present was dedicated to illusion. And the past, too, was | changed and interposed between what always was and now. The past |
| Tx:15.62 | the veil that has been drawn across reality is lifted. Nothing has | changed. Yet the awareness of changelessness comes swiftly as the |
| Tx:17.46 | with this shift in goals. For the relationship has not as yet been | changed sufficiently to make its former goal completely without |
| Tx:17.46 | so apparent that they cannot coexist. Yet now the goal will not be | changed. Set firmly in the unholy relationship, there is no course |
| Tx:17.72 | for faith, and faith makes room for truth.] When the Holy Spirit | changed the purpose of your relationship by exchanging yours for His, |
| Tx:17.79 | one accepts what he does not believe is real. Your purpose has not | changed and will not change, for you accepted what can never change. |
| Tx:18.20 | change, before dreams disappear, is that your dreams of fear are | changed to happy dreams. That is what the Holy Spirit does in your |
| Tx:18.22 | one in which the wish has been removed because its purpose has been | changed from one of dreams to one of truth. You are not sure of this |
| Tx:19.18 | underlying all the ego's grandiosity. For by it, God Himself is | changed and rendered incomplete. |
| Tx:19.22 | this world's foundation seems to have is found in this. For sin has | changed creation from an idea of God to an ideal the ego wants; a |
| Tx:19.23 | and his future. For he has somehow managed to corrupt his Father and | changed His Mind completely. Mourn, then, the death of God, Whom sin |
| Tx:19.30 | perception is thus kept impotent, held to the body by the fear of | changed perception which its teacher, who is one with it, would bring. |
| Tx:20.59 | still experience it, you are refusing to leave the means to Him Who | changed the purpose. You recognize you want the goal. Are you not |
| Tx:21.13 | salvation rests; the tiny change of mind by which the crucifixion is | changed to resurrection. And being true, it is so simple that it |
| Tx:21.58 | to you? Faith and belief, upheld by reason, cannot fail to lead to | changed perception. And in this change is room made way for vision. |
| Tx:22.35 | because it is not true. It could not be reality, because it can be | changed. Reason will tell you that, if form is not reality, it must |
| Tx:24.35 | attributes, they cannot change. But what they hold as purpose can be | changed, and body states must shift accordingly. Of itself the body |
| Tx:25.32 | of means inevitable and beyond the hope of change unless the aim is | changed. And then the means are chosen once again, as what will bring |
| Tx:25.48 | and choosing it, he made it for himself. His wish was not denied but | changed in form to let it serve his brother and himself and thus |
| Tx:25.51 | are the same? And is it possible that what He did not will cannot be | changed? What is immutable besides His Will? And what can share Its |
| Tx:26.76 | not let it be disguised as time and so preserved because its form is | changed and what it is cannot be recognized. The Holy Spirit's |
| Tx:27.66 | the purpose but are not themselves a cause. Nor will the cause be | changed by seeing it apart from its effects. The cause produces the |
| Tx:28.8 | It is not past because He let It not be unremembered. It has never | changed because there never was a time in which He did not keep It |
| Tx:28.9 | present, perfectly untouched by time and interference—never | changed from what It is. And you are Its effects, as changeless and |
| Tx:28.55 | aimlessly the path on which it has been set. And if that path is | changed, it walks as easily another way. It takes no sides and judges |
| Tx:29.29 | fear. The coverings may not appear to change, but what they mean has | changed because they cover something else. Perceptions are determined |
| Tx:29.39 | cannot be killed. He is immortal as his Father. What he is cannot be | changed. He is the only thing in all the universe that must be one. |
| Tx:29.42 | of death, you need not let it stand for this to you. Let this be | changed, and nothing in the world but must be changed as well. For |
| Tx:29.42 | to you. Let this be changed, and nothing in the world but must be | changed as well. For nothing here but is defined as what you see it |
| Tx:29.61 | that God created perfect as Himself. And in that dream was Heaven | changed to hell, and God made enemy unto His Son. |
| Tx:29.66 | unaffected by the world he thinks is real. Nor have its laws been | changed because he did not understand. |
| Tx:29.67 | The real world still is but a dream. Except the figures have been | changed. They are not seen as idols which betray. It is a dream in |
| Tx:29.67 | all been put away. And what was once a dream of judgment now has | changed into a dream where all is joy because that is the purpose |
| Tx:30.24 | Now you have | changed your mind about the day and have remembered what you really |
| Tx:30.48 | of God, but from your own. The star shines still; the sky has never | changed. But you, the holy Son of God Himself, are unaware of your |
| Tx:30.89 | Appearances deceive but can be | changed. Reality is changeless. It does not deceive at all, and if |
| Tx:30.90 | bound by loss or suffering in any form because it can so easily be | changed. This demonstrates that it was never real and could not stem |
| Tx:31.23 | you go together, not alone. And in this choice is learning's outcome | changed, for Christ has been reborn to both of you. |
| Tx:31.58 | changes in your own relationships as your perception of yourself is | changed. There will be some confusion every time there is a shift, |
| Tx:31.66 | for eyes that learn to see, because the concept of the self has | changed. Are you invulnerable? Then the world is harmless in your |
| Tx:31.69 | worthy of forgiveness, then your concept of yourself is wholly | changed. Your “evil” thoughts have been forgiven with his, because |
| Tx:31.72 | is just the same as yours. And let the cruel concept of yourself be | changed to one which brings the peace of God. |
| W1:23.1 | then, that we must work if your perception of the world is to be | changed. |
| W1:23.5 | you are not trapped in the world you see, because its cause can be | changed. This change requires, first, that the cause be identified |
| W1:43.1 | in your minds. With this link with God, perception will become so | changed and purified that it will lead to knowledge. That is its |
| W1:54.6 | upon the witnesses that show me the thinking of the world has been | changed. I would behold the proof that what has been done through me |
| W1:65.14 | open and look about you. It is what you see now that will be totally | changed when you accept today's idea completely. |
| W1:71.2 | or acted differently, if some external circumstance or event were | changed, you would be saved. Thus the source of salvation is |
| W1:93.5 | Son of God. It does not hurt him nor attack his peace. It has not | changed creation nor reduced eternal sinlessness to sin and love to |
| W1:95.1 | to realize it must be so, only because you believe that you have | changed yourself already. You see yourself as a ridiculous parody on |
| W1:110.1 | that you have made no changes in yourself which have reality, nor | changed the universe so that what God created was replaced by fear |
| W1:R3.4 | to do them for whatever reason should be done as soon as you have | changed your mind about your goal. You are unwilling to cooperate in |
| W1:121.12 | Look at this | changed perception for a while, and turn your mind to one you call a |
| W1:126.10 | forgiveness and seek sanctuary in the quiet place where thoughts are | changed and false beliefs laid by. Repeat today's idea, and ask for |
| W1:132.2 | of thought has shifted, for to change your mind means you have | changed the source of all ideas you think or ever thought or yet will |
| W1:132.18 | rest, alert but with no strain, and let your mind in quietness be | changed so that the world is freed along with you. |
| W1:140.7 | in anything. The mind that brings illusions to the truth is really | changed. There is no change but this. For how can one illusion differ |
| W1:154.15 | sent to us today from our Creator. Now we demonstrate how they have | changed our minds about ourselves and what our function is. For as we |
| W1:162.4 | themselves to change the mind of him who uses them. So wholly is it | changed that it is now the treasury in which God places all His gifts |
| W1:165.4 | but for the asking. Nor need you perceive how great the gift, how | changed your mind will be before it comes to you. Ask to receive, and |
| W1:167.3 | then applied as mind directs it. But its origin is where it must be | changed if change occurs. Ideas leave not their source. The emphasis |
| W1:185.2 | you to be sure how very few they are. The world would be completely | changed should any two agree these words express the only thing they |
| W1:187.2 | own mind. Perhaps the form in which the thought seems to appear is | changed in giving. Yet it must return to him who gives. Nor can the |
| W1:191.5 | in gratitude to Him Who pointed out the way to happiness that | changed his whole perception of the world. |
| W1:191.9 | And in that thought is everything you look on wholly | changed. |
| W1:193.4 | its source has been excluded as the purpose of the lesson has been | changed to guiltlessness; the hatred has been rooted out by love. |
| W1:193.5 | has a central thought, the same in all of them. The form alone is | changed, with different circumstances and events, with different |
| W1:196.6 | you can attack another and be free yourself. Until this form is | changed, there is no hope. Until you see that this, at least, must be |
| W1:196.7 | To question it at all, its form must first be | changed at least as much as will permit fear of retaliation to abate |
| W2:WIW.1 | gave it birth is cherished. When the thought of separation has been | changed to one of true forgiveness will the world be seen in quite |
| W2:WIW.5 | Let us not rest content until the world has joined our | changed perception. Let us not be satisfied until forgiveness has |
| W2:277.1 | laws I made by which I try to make the body more secure. He is not | changed by what is changeable. He is not slave to any laws of time. |
| W2:282.2 | is Love, and so is mine. Such is the truth. And can the truth be | changed by merely giving it another name? The name of fear is simply |
| W2:WILJ.1 | God proclaim that what is false is false and what is true has never | changed. And this the judgment is in which perception ends. At first |
| W2:WICR.2 | be forever one will still be one when time is over and will not be | changed throughout the course of time, remaining as it was before the |
| W2:336.1 | perception's ending. Knowledge is restored after perception first is | changed and then gives way entirely to what remains forever past its |
| W2:WAI.5 | we learn that it is written on our hearts. And thus our minds are | changed about the aim for which we came and which we seek to serve. |
| M:8.6 | to be “sicker” than others, and the body's eyes will report their | changed appearances as before. But the mind will put them all in one |
| M:17.8 | Now it is possible to take the next step. The interpretation can be | changed at last. Magic thoughts need not lead to condemnation, for |
changeless (49) | ||
| Tx:6.56 | is not conflicted. Teaching aims at change, but God created only the | changeless. The separation was not a loss of perfection but a failure |
| Tx:7.7 | are not gradual. He does not teach, because His creations are | changeless. He does nothing last, because He created first and for |
| Tx:7.8 | What is timeless is always there, because its being is eternally | changeless. It does not change by increase, because it was forever |
| Tx:7.48 | your mind about your mind. Only by this can you learn that it is | changeless. When you heal that is exactly what you are learning. You |
| Tx:7.48 | heal that is exactly what you are learning. You are recognizing the | changeless mind in your brother by realizing that he could not have |
| Tx:7.49 | If you see only the | changeless in him, you have not really changed him at all. By |
| Tx:8.25 | refusing to acknowledge His Will. His Will does not vacillate, being | changeless forever. When you are not at peace, it can only be because |
| Tx:9.63 | Then accept His decision, for it is indeed | changeless, and refuse to change your mind about yourself. God will |
| Tx:12.33 | We have said that you have but two emotions, love and fear. One is | changeless but continually exchanged, being offered by the eternal to |
| Tx:12.47 | is in you. The Christ revealed to you now has no past, for He is | changeless, and in His changelessness lies your release. For if He is |
| Tx:14.5 | to be known? You yearn for Him, as He for you. This is forever | changeless. Accept, then, the immutable. Leave the world of death |
| Tx:14.67 | And being yours, He cannot change Himself, for your identity is | changeless. The miracle acknowledges His changelessness by seeing His |
| Tx:15.15 | never was an instant in which God's Son could lose his purity. His | changeless state is beyond time, for his purity remains forever |
| Tx:15.48 | is why they shift and change so frequently. They are not based on | changeless love alone. And love where fear has entered cannot be |
| Tx:17.79 | what can never change. And nothing that it needs to be forever | changeless can you now withhold from it. Your release is certain. |
| Tx:18.57 | only some of which were love. Yet love must be forever like itself, | changeless forever and forever without alternative. And so it is. You |
| Tx:19.30 | Yet in your mind is One Who knows it is unbroken and forever | changeless. This One can teach you how to look on time differently |
| Tx:24.63 | as yet, still in the future or apparently gone by. What is in him is | changeless, and your changelessness is recognized in its |
| Tx:25.51 | against His Will and be immutable? If you could realize nothing is | changeless but the Will of God, this course would not be difficult |
| Tx:25.53 | world is meaningless because it rests on sin. Who could create the | changeless if it does not rest on truth? |
| Tx:25.55 | on truth. Each sees a world immutable, as each defines the | changeless and eternal truth of what you are. And each reflects a |
| Tx:26.48 | is a wish fulfilled. Perception changes, made to take the place of | changeless knowledge. Yet is truth unchanged. It cannot be perceived, |
| Tx:28.9 | —never changed from what It is. And you are Its effects, as | changeless and as perfect as Itself. Its memory does not lie in the |
| Tx:29.32 | you may see in him. Nothing is asked of you but to accept the | changeless and eternal that abide in him, for your Identity is there. |
| Tx:29.40 | can be made a blessing here, where purpose is not fixed, however | changeless it appears to be. Think not that you can set a goal unlike |
| Tx:29.40 | you can set a goal unlike God's purpose for you and establish it as | changeless and eternal. You can give yourself a purpose that you do |
| Tx:29.57 | loss, the timeless to be made the slaves of time. Here does the | changeless change, the peace of God, forever given to all living |
| Tx:30.48 | reality knows nothing of? Outside you there is no eternal sky, no | changeless star, and no reality. The mind of Heaven's Son in Heaven |
| Tx:30.89 | Appearances deceive but can be changed. Reality is | changeless. It does not deceive at all, and if you fail to see beyond |
| Tx:30.89 | Reality is thus reduced to form and capable of change. Reality is | changeless. It is this that makes it real and keeps it separate from |
| Tx:30.90 | it was never real and could not stem from his reality. For that is | changeless and has no effects which anything in Heaven or on earth |
| Tx:30.92 | Reality is | changeless. Miracles but show what you have interposed between |
| Tx:30.93 | Because reality is | changeless is a miracle already there to heal all things that change |
| Tx:30.93 | appeared to you, you will be certain you are like Him, for He is the | changeless in your brother and in you. |
| Tx:30.94 | by a dream of what he is. But do not give it power to replace the | changeless in him in your sight of him. There is no false appearance |
| W1:45.10 | then will change, but the foundation on which they rest is wholly | changeless. It is this foundation toward which the exercises for |
| W1:50.3 | fail you. Put all your faith in the Love of God within you, eternal, | changeless and forever unfailing. This is the answer to whatever |
| W1:99.6 | to the truth, and sees them as appearances behind which is the | changeless and the sure. This is the thought which saves and which |
| W1:112.3 | am as God created me. I will remain forever as I was, Created by the | Changeless like Himself. And I am one with Him, and He with me. |
| W1:122.13 | appearances. Retain your gifts in clear awareness as you see the | changeless in the heart of change, the light of truth behind |
| W1:123.3 | on you, forever without change. Give thanks as well that you are | changeless, for the Son He loves is changeless as Himself. Be |
| W1:123.3 | Give thanks as well that you are changeless, for the Son He loves is | changeless as Himself. Be grateful you are saved. Be glad you have a |
| W1:163.4 | God's Will for life, the endlessness of love and Heaven's perfect, | changeless constancy. Here is the Will of Father and of Son defeated |
| W1:167.8 | by opposites of any kind, the thoughts of God remain forever | changeless with the power to extend forever changelessly but yet |
| W1:186.9 | of God? Could He create such instability and call it Son? He Who is | changeless shares His attributes with His creation. All the images |
| W1:197.5 | be His own. Yet you will never realize His gifts are sure, eternal, | changeless, limitless, forever giving out, extending love, and adding |
| W2:305.1 | vision finds a peace so deep and quiet, undisturbable and wholly | changeless that the world contains no counterpart. Comparisons are |
| W2:WILJ.5 | and forever loved, as limitless as your Creator and completely | changeless and forever pure. Therefore awaken and return to Me. I am |
| M:18.1 | from what is real. And this can only be impossible. Reality is | changeless. Magic thoughts are but illusions. Otherwise salvation |
changelessly (5) | ||
| Tx:28.14 | It that could generate a different past or future. Its effects are | changelessly eternal, beyond fear, and past the world of sin entirely. |
| Tx:30.43 | Nothing that God knows not exists. And what He knows exists forever, | changelessly. For thoughts endure as long as does the mind that |
| Tx:30.82 | is true. The Holy Spirit looks upon the world as with one purpose, | changelessly established. And no situation can affect its aim but |
| W1:122.5 | nor can it fail. Be thankful it remains exactly as He planned it. | Changelessly it stands before you, like an open door with warmth and |
| W1:167.8 | of God remain forever changeless with the power to extend forever | changelessly but yet within Themselves, for They are everywhere. |
changelessness (14) | ||
| Tx:7.48 | This in no way contradicts the | changelessness of mind as God created it, but you think that you have |
| Tx:12.47 | revealed to you now has no past, for He is changeless, and in His | changelessness lies your release. For if He is as He was created, |
| Tx:14.39 | must be one. It cannot change with time or mood or chance. Its | changelessness is what makes it real. This cannot be undone. Undoing |
| Tx:14.67 | for your identity is changeless. The miracle acknowledges His | changelessness by seeing His Son as he always was and not as he would |
| Tx:15.62 | across reality is lifted. Nothing has changed. Yet the awareness of | changelessness comes swiftly as the veil of time is pushed aside. No |
| Tx:24.63 | future or apparently gone by. What is in him is changeless, and your | changelessness is recognized in its acknowledgment. The holiness in |
| Tx:25.50 | in all the world that cannot change. It is immutable. And on its | changelessness the world depends. The magic of the world can seem to |
| Tx:29.32 | The | changelessness of Heaven is in you, so deep within that nothing in |
| Tx:29.37 | without the hope of change and betterment, for here is not where | changelessness is found. Let us be glad indeed that this is so and |
| Tx:29.41 | in full awareness. Time can set no end to its fulfillment nor its | changelessness. There is no death because the living share the |
| Tx:30.47 | worships idols and that knows not God. In perfect sureness of its | changelessness and of its rest in its eternal home, the Thought God |
| Tx:30.90 | can change because they are appearances and cannot have the | changelessness reality entails. The miracle attests salvation from |
| Tx:30.90 | from appearances by showing they can change. Your brother has a | changelessness in him beyond appearance and deception both. It is |
| W1:152.9 | arrogant. But truth is humble in acknowledging its mightiness, its | changelessness, and its eternal wholeness—all-encompassing, God's |
changes (41) | ||
| Tx:1.73 | many people you do not even know and sometimes produces undreamed of | changes in forces of which you are not even aware. That is not your |
| Tx:4.92 | of misery with its presence. It gradually becomes desirable as he | changes his mind about its worth. |
| Tx:5.16 | There is a point at which sufficient quantitative | changes produce real qualitative differences. The next point requires |
| Tx:5.85 | set is the basis for His unequivocal Voice. The Holy Spirit never | changes His Mind. Clarity of thought cannot occur under conditions of |
| Tx:7.15 | although he must alter the form of what he translates, never | changes the meaning. In fact, his whole purpose is to change the form |
| Tx:7.48 | the Holy Spirit in him. It is only the Holy Spirit in him that never | changes His Mind. He himself must think he can, or he would not |
| Tx:8.5 | change, and that is always its purpose, are you satisfied with the | changes your learning has brought you? Dissatisfaction with learning |
| Tx:8.70 | separate and reassemble in different constellations. Knowledge never | changes, so its constellation is permanent. The only areas in which |
| Tx:14.28 | against it. His perception of them, according to His purpose, merely | changes them into a call for what you have attacked with them. |
| Tx:15.15 | and without variability. Time stands still in his holiness and | changes not. And so it is no longer time at all. For, caught in the |
| Tx:18.74 | not survive apart from them. And what it thinks it is in no way | changes its total dependence on them for its being. Its whole |
| Tx:20.42 | look upon each holy instant as a different point in time. It never | changes. All that it ever held or will ever hold is here right now. |
| Tx:21.27 | this he has no power to create, and what he makes is meaningless. It | changes nothing in creation, depends entirely upon the madness of its |
| Tx:21.73 | into something else. How treacherous does this enemy appear, who | changes so it is impossible even to recognize him! |
| Tx:23.36 | for the form they take and do not recognize the content. It never | changes. Can you paint rosy lips upon a skeleton, dress it in |
| Tx:24.51 | of you before the world began and as He knows you still. God | changes not His Mind about His Son with passing circumstance, which |
| Tx:26.48 | he would see, because perception is a wish fulfilled. Perception | changes, made to take the place of changeless knowledge. Yet is truth |
| Tx:27.10 | that what your function is can never be! The Holy Spirit's picture | changes not the body into something it is not. It only takes away |
| Tx:30.54 | for this you cannot understand. But you will understand that mighty | changes have been quickly brought about when you decide one very |
| Tx:30.82 | If He had, it has no meaning. For it cannot be that meaning | changes constantly and yet is true. The Holy Spirit looks upon the |
| Tx:31.58 | concepts of the self as learning goes along. Each one will show the | changes in your own relationships as your perception of yourself is |
| Tx:31.73 | within your mind. Give it instead to Him Who understands the | changes that it needs to let it serve the function given you to bring |
| W1:31.1 | will use a form of practice which will be used more and more, with | changes as indicated. Generally speaking, the form includes two |
| W1:107.14 | upon this world. For you will bring with you the promise of the | changes which the truth that goes with you will carry to the world. |
| W1:110.1 | believed that it is true. Its truth would mean that you have made no | changes in yourself which have reality, nor changed the universe so |
| W1:127.6 | you must obey, of all the limits under which you live, and all the | changes which you think are part of human destiny. Today we take the |
| W1:132.6 | pride which tells you that you made the world you see and that it | changes as you change your mind. But it is pride that argues you have |
| W1:138.7 | you gave it, that it be a means for demonstrating hell is real, hope | changes to despair, and life itself must in the end be overcome by |
| W1:167.9 | —an interval in which what seems to happen never has occurred, the | changes wrought are substanceless, and all events are nowhere. When |
| W1:167.10 | not deny our holy heritage. Our life is not as we imagine it. Who | changes life because he shuts his eyes or makes himself what he is |
| W1:R5.6 | Itself, is perfect in Its knowledge and Its love, and never | changes from Its constant state of union with Its Father and Itself. |
| W2:302.1 | imagining and light is there for us to look upon. Christ's vision | changes darkness into light, for fear must disappear when love has |
| M:I.4 | the world's curriculum, and everyone here does follow it until he | changes his mind, teaches solely to convince himself that he is what |
| M:1.3 | teaching aids involved. But the content of the course never | changes. Its central theme is always, “God's Son is guiltless, and in |
| M:4.5 | shift entirely internally. And so the plan will sometimes call for | changes in what seem to be external circumstances. These changes are |
| M:4.5 | call for changes in what seem to be external circumstances. These | changes are always helpful. When the teacher of God has learned that |
| M:4.6 | This is always somewhat difficult, because, having learned that the | changes in his life are always helpful, he must now decide all things |
| M:9.1 | Changes are required in the minds of God's teachers. This may or may | |
| M:9.1 | required in the minds of God's teachers. This may or may not involve | changes in the external situation. Remember that no one is where he |
| M:9.1 | and chance plays no part in God's plan. It is most unlikely that | changes in his attitudes would not be the first step in the |
| M:25.5 | used dependably. It is almost inevitable that, unless the individual | changes his mind about its purpose, he will bolster its uncertainties |
changing (27) | ||
| Tx:3.57 | and rejecting or organizing and reorganizing, of shifting and | changing focus. Evaluation is an essential part of perception, |
| Tx:4.10 | is very real to you. You cannot undo this by doing nothing and not | changing. |
| Tx:4.25 | physical presence. Thinking about another ego is as effective in | changing relative perception as is physical interaction. There could |
| Tx:4.57 | We have said that you cannot change your mind by | changing your behavior, but we have also said, and many times before, |
| Tx:7.47 | in one instant and change the world in the next. That is because by | changing his mind he has changed the most powerful device that was |
| Tx:7.49 | the changeless in him, you have not really changed him at all. By | changing your mind about his for him, you help him undo the change |
| Tx:14.49 | by the ego, which but seems to think. The result is a weaving, | changing pattern which never rests and is never still. It shifts |
| Tx:18.15 | becomes apparent. Yet they are a way of looking at the world and | changing it to suit the ego better. They provide striking examples |
| Tx:21.83 | if he does not see he does it. And if he sees his happiness as ever | changing, now this, now that, and now an elusive shadow attached to |
| Tx:21.84 | Elusive happiness, or happiness in | changing form that shifts with time and place, is an illusion which |
| Tx:27.29 | is unopposed, to be itself. No weakness can intrude on it without | changing it into something it is not. To weaken is to limit and |
| Tx:28.53 | and misty pictures rise to cover it with vague, uncertain forms and | changing shapes, forever unsubstantial and unsure. Yet in the gap is |
| Tx:30.90 | in him beyond appearance and deception both. It is obscured by | changing views of him which you perceive as his reality. The happy |
| Tx:31.31 | in guilt your chosen enemies nor keep in chains to the illusion of a | changing love the ones you think are friends. |
| Tx:31.68 | could not recognize. Concepts are needed while perception lasts, and | changing concepts is salvation's task. For it must deal in contrasts, |
| W1:23.2 | because it is merely an effect. But there is indeed a point in | changing your thoughts about the world. Here you are changing the |
| W1:23.2 | a point in changing your thoughts about the world. Here you are | changing the cause. The effects will change automatically. |
| W1:127.2 | to anyone who thinks that love can change. He does not see that | changing love must be impossible. And thus he thinks that he can love |
| W1:132.9 | you can loose it from all things you ever thought it was by merely | changing all the thoughts that gave it these appearances. The sick |
| W1:153.1 | You who feel threatened by this | changing world, its twists of fortune and its bitter jests, its brief |
| W1:181.3 | no concern for us within this interval of time wherein we practice | changing our intent. We seek for innocence and nothing else. We seek |
| W1:185.3 | wanted not the same for both. Loser and gainer merely shift about in | changing patterns, as the ratio of gain to loss and loss to gain |
| W1:192.5 | teaching aid to be laid by when learning is complete, but hardly | changing him who learns at all. The mind without the body cannot make |
| W2:WIB.3 | given it. But we can change the purpose which the body will obey by | changing what we think that it is for. |
| M:27.1 | but to be accepted as the “natural” law of life. The cyclical, the | changing and unsure, the undependable and the unsteady, waxing and |
| M:27.7 | Be steadfast but in this; be not deceived by the “reality” of any | changing form. Truth neither moves nor wavers nor sinks down to death |
channel (8) | ||
| Tx:1.81 | Spirit mediates higher to lower communication, keeping the direct | channel from God to man open for revelation. Revelation is not |
| Tx:4.97 | by communicating His Mind to it, thus establishing it forever as a | channel for the reception of His Mind and Will. Since only beings of |
| Tx:9.76 | Your minds are not separate, and God has only one | channel for healing, because He has but one Son. His remaining |
| Tx:15.83 | to every need, whatever form it takes. And so He has kept this | channel open to receive His communication to you and yours to Him. |
| W1:76.11 | He offers you. About His yearning for His only Son, created as His | channel for creation, denied to Him by his belief in hell. |
| W1:184.5 | this other vision still remain a natural direction for the mind to | channel its perception. It is hard to teach the mind a thousand alien |
| M:7.2 | Whenever a teacher of God has tried to be a | channel for healing, he has succeeded. Should he be tempted to doubt |
| M:25.6 | which merely means to strengthen the ego. Yet here is also a great | channel of hope and healing in the Holy Spirit's service. Those who |
channelize (2) | ||
| Tx:4.78 | What is the purpose? Whatever it is, you cannot doubt that it will | channelize your efforts automatically. When you make a decision of |
| W1:71.5 | could more surely guarantee that you will not find salvation than to | channelize all your efforts in searching for it where it is not? |
channelized (2) | ||
| Tx:2.68 | Everything that results from accurate spiritual awareness is merely | channelized toward correction. Discomfort is aroused only to bring |
| Tx:7.23 | the abilities themselves become unified. This is because they are | channelized in one direction or in one way. Ultimately, then, they |
channels (10) | ||
| Tx:1.86 | in a body, however, man can choose between loveless and miraculous | channels of expression. He can make an empty shell, but he cannot |
| Tx:4.89 | that you are not an ego. I repeat that I do not choose God's | channels wrongly. The Holy One shares my trust and always approves my |
| Tx:4.89 | now complete it through other men. My chosen receiving and sending | channels cannot fail because I will lend them my strength as long as |
| Tx:4.100 | experience. The constant going out of His love is blocked when His | channels are closed, and He is lonely when the minds He created do |
| Tx:5.3 | radiating His joy upon it. Only God's holy Children are worthy to be | channels of His beautiful joy, because only they are beautiful enough |
| Tx:6.57 | mind only as whole? What God does know is that His communication | channels are not open to Him so that He cannot impart His joy and |
| Tx:13.42 | communication which God would share with you is known. Yet His | channels of reaching out cannot be wholly closed and separated from |
| W1:76.12 | Let us today open God's | channels to Him and let His Will extend through us to Him. Thus is |
| W1:197.9 | this Self is no one left outside. Give thanks for all the countless | channels which extend this Self. All that you do is given unto Him. |
| M:25.2 | with this course. Communication is not limited to the small range of | channels the world recognizes. If it were, there would be little |
chant (1) | ||
| Tx:19.75 | in it all its faith that this can be accomplished. Its sad disciples | chant the body's praise continually, in solemn celebration of the |
chants (2) | ||
| Tx:29.51 | you of His love for you, and do not seek to drown His Voice in | chants of deep despair to idols of yourself. Seek not outside your |
| W1:140.10 | So do we lay aside our amulets, our charms and medicines, our | chants and bits of magic in whatever form they took. We will be still |
chaos (38) | ||
| Tx:4.40 | emphases are but another ingenious way of trying to impose order on | chaos. We have already credited the ego with considerable ingenuity, |
| Tx:4.86 | experience that one choice brings peace and joy while another brings | chaos and disaster needs much conditioning. |
| Tx:6.87 | will occur. Here, then, your consistency is called on despite | chaos. Yet chaos and consistency cannot coexist for long, since they |
| Tx:6.87 | occur. Here, then, your consistency is called on despite chaos. Yet | chaos and consistency cannot coexist for long, since they are |
| Tx:8.61 | or no relationship to each other, so that it appears to be ruled by | chaos. Guided by the ego, it is. Guided by the Holy Spirit, it is |
| Tx:9.89 | what He did not intend does not happen. Your gods do not bring | chaos; you are endowing them with chaos and accepting it of them. All |
| Tx:9.89 | not happen. Your gods do not bring chaos; you are endowing them with | chaos and accepting it of them. All this has never been. Nothing but |
| Tx:10.53 | and thus without meaning. The ego will always substitute | chaos for meaning, for if separation is salvation, harmony is threat. |
| Tx:14.50 | Yet the very fact that you can do this and bring any order into | chaos shows you that you are not an ego and that more than an ego |
| Tx:14.50 | not an ego and that more than an ego must be in you. For the ego is | chaos, and if it were all of you, no order at all would be possible. |
| Tx:15.45 | afraid of this because you believe that without the ego all would be | chaos. Yet I assure you that without the ego all would be love. |
| Tx:17.12 | and lets you see the real world reaching quietly and gently across | chaos and removing all illusions which had twisted your perception |
| Tx:21.1 | without it means anything. And where there is no meaning, there is | chaos. |
| Tx:23.19 | The “laws” of | chaos can be brought to light, though never understood. Chaotic laws |
| Tx:23.22 | The second law of | chaos, dear indeed to every worshiper of sin, is that each one must |
| Tx:23.23 | both to himself and his Creator. The arrogance on which the laws of | chaos stand could not be more apparent than emerges here. |
| Tx:23.24 | leads directly to the third preposterous belief that seems to make | chaos eternal. For if God cannot be mistaken, then He must accept his |
| Tx:23.27 | The ego values only what it takes. This leads to the fourth law of | chaos, which, if the others are accepted, must be true. This seeming |
| Tx:23.30 | unless you know what it is for? And here a final principle of | chaos comes to the rescue. It holds there is a substitute for love. |
| Tx:23.32 | hatred love and murder benediction, is the goal the laws of | chaos serve. These are the means by which the laws of God appear to |
| Tx:23.33 | These do not seem to be the goals of | chaos, for by the great reversal, they appear to be the laws of |
| Tx:23.33 | they appear to be the laws of order. How could it not be so? | Chaos is lawlessness and has no laws. To be believed, its seeming |
| Tx:23.34 | only shadows play the major roles, it seems most powerful. No law of | chaos could compel belief but for the emphasis on form and disregard |
| Tx:23.38 | The laws of | chaos govern all illusions. Their forms conflict, making it seem |
| Tx:23.38 | the others. Yet each one rests as surely on the belief the laws of | chaos are the laws of order as do the others. Each one upholds these |
| Tx:23.38 | not for their form. And lack of faith in love in any form attests to | chaos as reality. |
| Tx:23.39 | From the belief in sin, the faith in | chaos must follow. It is because it follows that it seems to be a |
| Tx:23.39 | a logical conclusion—a valid step in ordered thought. The steps to | chaos do follow neatly from their starting point. Each is a different |
| Tx:24.28 | that you did not anticipate upsets your world and hurls it into | chaos. Truth is not frail. Illusions leave it perfectly unmoved [and |
| Tx:29.57 | the peace of God, forever given to all living things, give way to | chaos, and the Son of God, as perfect, sinless and as loving as his |
| Tx:29.66 | heal. And bad things seem to happen, and he is afraid of all the | chaos in a world he thinks is governed by the laws he made. Yet is |
| W1:53.3 | They produce a world in which there is no order anywhere. Only | chaos rules a world which represents chaotic thinking, and chaos has |
| W1:53.3 | Only chaos rules a world which represents chaotic thinking, and | chaos has no laws. I cannot live in peace in such a world. I am |
| W1:136.10 | stronger than His Will. His Son is dust, the Father incomplete, and | chaos sits in triumph on His throne. |
| W1:152.7 | To think that God made | chaos, contradicts His Will, invented opposites to truth, and suffers |
| W1:191.2 | see? Deny your own Identity, and this is what remains. You look on | chaos and proclaim it as yourself. There is no sight that fails to |
| W1:200.2 | is none, of being saved by what can only hurt, of making peace of | chaos, joy of pain, and Heaven out of hell. Attempt no more to win |
chaotic (10) | ||
| Tx:8.89 | at which healing means anything. The re-establishing of meaning in a | chaotic thought system is the only way to heal it. We have said that |
| Tx:9.88 | laws beside His. Everything else is merely lawless and therefore | chaotic. Yet God Himself has protected everything He created by His |
| Tx:9.88 | are meaningless by definition. Creation is perfectly lawful, and the | chaotic is without meaning because it is without God. You have given |
| Tx:11.33 | and this desire is not will. The world you made is therefore totally | chaotic, governed by arbitrary and senseless “laws,” and without |
| Tx:14.54 | of thought which arises from joining them is incoherent and utterly | chaotic. For form is not enough for meaning, and the underlying lack |
| Tx:18.15 | Dreams are | chaotic because they are governed by your conflicting wishes, and |
| Tx:23.19 | The “laws” of chaos can be brought to light, though never understood. | Chaotic laws are hardly meaningful and therefore out of reason's |
| Tx:23.20 | The first | chaotic law is that the truth is different for everyone. Like all |
| Tx:30.50 | did not deceive him, broke no rules, nor mean his world is made | chaotic and unsafe. He was mistaken. He misunderstood what made him |
| W1:53.3 | is no order anywhere. Only chaos rules a world which represents | chaotic thinking, and chaos has no laws. I cannot live in peace in |
chapter (1) | ||
| W1:153.14 | So is the story ended. Let this day bring the last | chapter closer to the world that everyone may learn the tales he |
characteristic (10) | ||
| Tx:2.37 | not, however, turn it into a weapon of attack, which is the inherent | characteristic of all other defenses. The Atonement thus becomes the |
| Tx:4.75 | hopes to hide the real question and keep it out of mind. The ego's | characteristic busyness with non-essentials is for precisely that |
| Tx:7.11 | The outstanding | characteristic of the laws of mind as they operate in this world is |
| Tx:8.71 | it because it is not an end. You must have noticed an outstanding | characteristic of every end that the ego has accepted as its own. |
| Tx:9.26 | forms of the ego's approach, then, must arrive at an impasse, the | characteristic “impossible situation” to which the ego always leads. |
| Tx:9.39 | the ego is afraid of the obvious since obviousness is the essential | characteristic of reality. Yet you cannot overlook it unless you are |
| Tx:9.53 | shift, it is experienced as shifting, and extremes are its essential | characteristic. |
| Tx:14.54 | This is | characteristic of the ego's judgments. Separately, they seem to hold, |
| M:I.1 | is actually reversed in the thinking of the world. The reversal is | characteristic. It seems as if the teacher and the learner are |
| M:4.1 | toward which the teaching-learning situation is geared, become | characteristic of all teachers of God who have advanced in their own |
characteristically (6) | ||
| Tx:4.34 | Myths are entirely perceptions and are so ambiguous in form and so | characteristically good and evil in nature that the most benevolent |
| Tx:4.45 | In its | characteristically upside-down way, the ego has taken the impulses |
| Tx:4.75 | but no more so than the dilemma itself. The ego has reacted | characteristically here as elsewhere because mental illness, which is |
| Tx:10.53 | The attempt to understand totality by breaking it up is clearly the | characteristically contradictory approach of the ego to everything. |
| Tx:10.54 | overlooks truth. It makes real every mistake it perceives, and with | characteristically circular reasoning concludes that, because of the |
| Tx:12.1 | projection, as the ego uses it, is always to get rid of guilt. Yet, | characteristically, the ego attempts to get rid of guilt from its |
characteristics (4) | ||
| Tx:11.46 | to make the separation eternal because you wanted to retain the | characteristics of creation with your own content. Yet creation is |
| W1:61.1 | the self-concept you have made. It does not refer to any of the | characteristics with which you have endowed your idols. It refers to |
| M:4.1 | functioning as teachers of God have they as yet acquired the deeper | characteristics that will establish them as what they are. God gives |
| M:4.2 | it can be said that the advanced teachers of God have the following | characteristics: |
characterized (1) | ||
| Tx:3.26 | is not a real defense until it is total. When it is partial, it is | characterized by the same erratic nature that holds for other |
characterizes (1) | ||
| W1:74.11 | alertness rather than a feeling of drowsiness and enervation. Joy | characterizes peace. By this experience will you recognize that you |
characters (1) | ||
| W1:193.5 | is changed, with different circumstances and events, with different | characters and different themes apparent but not real. They are the |
charge (16) | ||
| Tx:1.29 | I am in | charge of the process of Atonement, which I undertook to begin. When |
| Tx:1.80 | Son of God on the other. My devotion to my brothers has placed me in | charge of the Sonship, which I can render complete only to the extent |
| Tx:4.66 | you will see how carefully the preparations were made. I am in | charge of the second coming, and my judgment, which is used only for |
| Tx:4.89 | is never out of accord with His. I have told you before that I am in | charge of the whole Atonement. This is only because I completed my |
| Tx:6.53 | them, but you have no commander except yourself. This leaves you in | charge of the Kingdom with both a Guide to find it and a means to |
| Tx:6.68 | that direction. Having chosen to go that way, you place yourself in | charge of the journey, where you and only you must remain. |
| Tx:18.9 | In your relationship, where He has taken | charge of everything at your request, He has set the course inward to |
| Tx:18.41 | dreams from which you waken easily to knowledge. Put yourself not in | charge of this, for you cannot distinguish between advance and |
| Tx:31.86 | you have given it no power. And the light of Christ in you is given | charge of everything you do. For you have brought your weakness unto |
| W1:70.3 | Today's idea places you in | charge of the universe, where you belong because of who you are. This |
| W1:70.14 | progress. You are free from all external interference. You are in | charge of your salvation. You are in charge of the salvation of the |
| W1:70.14 | interference. You are in charge of your salvation. You are in | charge of the salvation of the world. Say, then: |
| W1:71.12 | Give Him full | charge of the rest of the practice period, and let Him tell you what |
| W1:R4.9 | the day along the lines which God appointed and to place His Mind in | charge of all the thoughts you will receive that day. They will not |
| W1:R6.11 | To Him I offer this review for you. I place you in His | charge and let Him teach you what to do and say and think each time |
| W2:361.1 | open mind, these are the gifts I will receive of Him. He is in | charge by my request. And He will hear and answer me because He |
charitable (5) | ||
| Tx:4.30 | those who have a real and lasting sense of abundance can be truly | charitable. This is quite obvious when you consider the concepts |
| Tx:23.42 | Is death in any form, however lovely and | charitable it may seem to be, a blessing and a sign the Voice for God |
| W1:35.7 | myself as victorious. I see myself as losing out. I see myself as | charitable. I see myself as virtuous. |
| W1:126.3 | on a higher plane than he whom you forgive. He has not earned your | charitable tolerance, which you bestow on one unworthy of the gift |
| W1:126.4 | Thus is forgiveness basically unsound—a | charitable whim, benevolent yet undeserved; a gift bestowed at times, |
charity (25) | ||
| Tx:2.69 | as a means for human protection. This is because healing rests on | charity, and charity is a way of perceiving the perfection of another |
| Tx:2.69 | for human protection. This is because healing rests on charity, and | charity is a way of perceiving the perfection of another even if he |
| Tx:2.70 | the loftier concepts of which man is capable now are time-dependent. | Charity is really a weaker reflection of a much more powerful |
| Tx:2.70 | more powerful love-encompassment which is far beyond any form of | charity that man can conceive of as yet. Charity is essential to |
| Tx:2.70 | is far beyond any form of charity that man can conceive of as yet. | Charity is essential to right-mindedness in the limited sense in |
| Tx:2.70 | in the limited sense in which right-mindedness can now be attained. | Charity is a way of looking at another as if he had already gone far |
| Tx:2.70 | he cannot see the Atonement for himself or he would have no need for | charity. The charity which is accorded him is both an acknowledgment |
| Tx:2.70 | the Atonement for himself or he would have no need for charity. The | charity which is accorded him is both an acknowledgment that he is |
| Tx:2.71 | implies their dependence on time, making it quite apparent that | charity lies within the human limitations, though toward its higher |
| Tx:2.71 | transcends time. The miracle, as an expression of true human | charity, can only shorten time at most. It must be understood, |
| Tx:4.9 | This is the change the ego must fear because it does not share my | charity. My lesson was like yours, and because I learned it, I can |
| Tx:4.27 | ego much as God does to His Souls: with love, protection, and great | charity. The reaction of man to the self he made is not at all |
| Tx:4.32 | by comparisons. This means that equality is beyond its grasp and | charity becomes impossible. The ego never gives out of abundance, |
| Tx:16.17 | have been? God wills you better. Could you not look with greater | charity on whom God loves with perfect love? |
| Tx:19.53 | gentle and the kind. They will be as careful to let no little act of | charity, no tiny expression of forgiveness, no little breath of love |
| Tx:20.27 | knows no sin and it must look on others as on itself. Looking with | charity within, what can it fear without? The innocent see safety, |
| Tx:22.59 | it be but universal blessing to look on what your Father loves with | charity? Extension of forgiveness is the Holy Spirit's function. |
| Tx:26.25 | lies. Nothing in boundless love could need forgiveness. And what is | charity within the world gives way to simple justice past the gate |
| Tx:27.13 | that you must be protected from him. To forgive may be an act of | charity, but not his due. He may be pitied for his guilt, but not |
| Tx:27.76 | gives to you. Let all your brother's gifts be seen in light of | charity and kindness offered you. And let no pain disturb your dream |
| W1:56.3 | with this vision, I will look upon the world and upon myself with | charity and love. |
| W1:126.3 | When you “forgive” a sin there is no gain to you directly. You give | charity to one unworthy merely to point out that you are better, on a |
| W1:159.8 | soil. They need the light and warmth and kindly care Christ's | charity provides. They need the love with which He looks on them. And |
| W1:189.1 | shining in innocence, alive with hope, and blessed with perfect | charity and love. |
| W2:249.1 | loss can be sustained? The world becomes a place of joy, abundance, | charity, and endless giving. It is now so like to Heaven that it |
charms (2) | ||
| Tx:31.44 | of innocence, the aspect acted on. It is this face that smiles and | charms and even seems to love. It searches for companions, and it |
| W1:140.10 | So do we lay aside our amulets, our | charms and medicines, our chants and bits of magic in whatever form |
chasten (1) | ||
| Tx:25.74 | And love without justice is impossible. For love is fair and cannot | chasten without cause. What cause can be to warrant an attack upon |
cheat (1) | ||
| W1:197.1 | God's gifts are loans at best; at worst, deceptions which would | cheat you of defenses to ensure that when He strikes He will not fail |
cheats (1) | ||
| Tx:13.91 | instead of love. Give up this frantic and insane attempt, which | cheats you of the joy of living with your God and Father, and awaking |
check (1) | ||
| W1:126.6 | You do not understand forgiveness. As you see it, it is but a | check upon overt attack, without requiring correction in your mind. |
cheek (1) | ||
| Tx:5.53 | Turning the other | cheek does not mean that you should submit to violence without |
cheeks (1) | ||
| W1:69.6 | mind; brush them aside with your hand; feel them resting on your | cheeks and forehead and eyelids as you go through them. Go on; clouds |
cheer (1) | ||
| Tx:4.23 | That is why you should be of good | cheer. |
cherish (32) | ||
| Tx:11.98 | committed to the insane notion that attack is salvation. And you who | cherish guilt must also believe it, for how else but by identifying |
| Tx:12.45 | that you react now, you see but an image of him which you made and | cherish instead of him. In your questioning of illusions, ask |
| Tx:12.60 | of them involves a different kind of seeing and depends on what you | cherish. The sight of one is possible because you have denied the |
| Tx:13.14 | Atonement brings a re-evaluation of everything you | cherish, for it is the means by which the Holy Spirit can separate |
| Tx:15.36 | as far away as your desire for it. As long as you desire it not and | cherish littleness instead, by so much is it far from you. By so much |
| Tx:15.56 | And there will be guilt as long as you accept the possibility, and | cherish it, that you can make a brother what he is not because you |
| Tx:19.41 | and salvation? And yet, it is this little remnant of attack you | cherish still against each other that is the first obstacle the peace |
| Tx:19.50 | The messengers of fear are harshly ordered to seek out guilt and | cherish every scrap of evil and of sin which they can find, losing |
| Tx:21.9 | long ago and held more dear than any melody you taught yourself to | cherish since. |
| Tx:24.27 | Whatever form of specialness you | cherish, you have made sin. Inviolate it stands, strongly defended |
| Tx:25.13 | Is it not strange that you should | cherish still some hope of satisfaction from the world you see? In no |
| Tx:25.42 | Against the hatred that the Son of God may | cherish toward himself is God believed to be without the power to |
| Tx:26.78 | you may be forgiven all your sins and left without a single one you | cherish still? Forget not that a shadow held between your brother and |
| Tx:27.9 | there would be reason to remain content to seek for passing joys and | cherish little pleasures where you can. Yet in this picture is the |
| Tx:27.24 | other half and seems to have a different purpose from the one you | cherish and you think is yours. Thus does your function seem divided, |
| Tx:28.5 | body, it is purposeless within itself. And if it seems to serve to | cherish ancient hate and offers you the pictures of injustices and |
| Tx:29.2 | love. This is the consequence the little gap must bring to those who | cherish it and think that it is their salvation and their hope. |
| Tx:31.79 | the wish that fathered it no longer is held dear. But while you | cherish it, you will behold your brother in the likeness of the self |
| W1:59.2 | can I suffer when love and joy surround me through Him? Let me not | cherish illusions about myself. I am perfect because God goes with me |
| W1:65.1 | Salvation cannot be the only purpose you hold while you still | cherish others. The full acceptance of salvation as your only |
| W1:68.6 | quickly become apparent that there is no one against whom you do not | cherish grievances of some sort. This has left you alone in all the |
| W1:90.2 | that the problem is always some form of grievance which I would | cherish. Let me also understand that the solution is always a miracle |
| W1:125.5 | you while you have wandered off a little while from Him. He does not | cherish the illusions which you hold about yourself. He knows His Son |
| W1:128.4 | the world has anything you want to hold you back. Nothing is here to | cherish. Nothing here is worth one instant of delay and pain, one |
| W1:162.5 | With this acceptance is salvation brought to everyone, for who could | cherish sin when holiness like this has blessed the world? Who could |
| W1:163.6 | to worship death in any form and still select a few you would not | cherish and would yet avoid while still believing in the rest. For |
| W1:185.8 | periods to careful searching of your mind to find the dreams you | cherish still. What do you ask for in your heart? Forget the words |
| W1:189.10 | receive Your gifts. We have no thoughts we think apart from You and | cherish no beliefs of what we are or who created us. Yours is the way |
| W1:199.5 | Cherish today's idea, and practice it today and every day. Make it a | |
| W2:276.2 | is this that I would speak to all my brothers, who are given me to | cherish as my own, as I am loved and blessed and saved by You. |
| W2:288.1 | along with mine. And I am saved because the past is gone. Let me not | cherish it within my heart or I will lose the way to walk to You. My |
| W2:316.2 | provide the means by which I can behold them, see their worth, and | cherish only them as what I want. |
cherished (22) | ||
| Tx:3.65 | thing that any ability which is so debilitating should be so deeply | cherished. |
| Tx:17.26 | you in dreams of vengeance. Relationships in which such dreams are | cherished have excluded me. Let me enter in the Name of God and bring |
| Tx:19.33 | foundation has gone. Its source has been removed, and so it can be | cherished but a little while before it vanishes. Only the habit of |
| Tx:19.86 | which it was given you. Your newborn purpose is nursed by angels, | cherished by the Holy Spirit, and protected by God Himself. It needs |
| Tx:20.62 | of this consistency, the means remain unquestioned while the end is | cherished. Vision adapts to wish, for sight is always secondary to |
| Tx:21.30 | a purpose to be replaced while he desires it, for nothing is so | cherished and protected as is a goal the mind accepts. This it will |
| Tx:22.19 | is to confuse what is the same with what is different. One illusion | cherished and defended against the truth makes all truth meaningless |
| Tx:23.7 | remember is not love. War is impossible unless belief in victory is | cherished. Conflict within you must imply that you believe the ego |
| Tx:24.5 | All that is ever | cherished as a hidden belief, to be defended though unrecognized, is |
| Tx:25.79 | gratitude, not fear. Nothing you give is lost to you or anyone, but | cherished and preserved [for you] in Heaven, where all of the |
| Tx:26.28 | that brings him nearer to his home. Not one is lost, and none is | cherished more than any other. Each reminds him of His Father's love |
| Tx:27.69 | did not make. Helpless he stands, a victim to a dream conceived and | cherished by a separate mind. Careless indeed of him this mind must |
| Tx:28.30 | the little gap unhealed, where sickness is kept carefully protected, | cherished, and upheld by firm belief, lest God should come to bridge |
| Tx:30.52 | nor make you safe if they obeyed your rules. They must be neither | cherished nor attacked but merely looked upon as children's toys |
| W1:50.1 | are your replacements for the Love of God. All these things are | cherished to ensure a body identification. They are songs of praise |
| W1:129.2 | It gives but to rescind and takes away all things that you have | cherished for a while. No lasting love is found, for none is here. |
| W1:135.8 | which it cannot accomplish. Such attempts, ridiculous yet deeply | cherished, are the sources for the many mad attacks you make upon it. |
| W1:137.7 | then questions have been answered. And the laws can be no longer | cherished nor obeyed. |
| W1:140.5 | must come from holiness, and holiness cannot be found where sin is | cherished. God abides in holy temples. He is barred where sin has |
| W1:183.8 | the little prayers of those who call on Him with names of idols | cherished by the world. They cannot reach Him thus. He cannot hear |
| W2:WIW.1 | It will remain no longer than the thought which gave it birth is | cherished. When the thought of separation has been changed to one of |
| W2:256.1 | through forgiveness here. There is no other way. If sin had not been | cherished by the mind, what need would there have been to find a way |
cherishes (7) | ||
| Tx:13.69 | you offer healing to returns it. Everyone you attack keeps it and | cherishes it by holding it against you. Whether he does this or does |
| Tx:23.26 | is the function of this course, which does not value what the ego | cherishes. |
| Tx:25.17 | from His. It is your separate purpose that obscures the picture and | cherishes the frame instead of it. Yet God has set His masterpiece |
| Tx:25.20 | to you His love if you but share His praise of what He loves? God | cherishes creation as the perfect Father that He is. And so His joy |
| W1:96.8 | Thus is salvation kept among the thoughts your Self holds dear and | cherishes for you. |
| W1:101.5 | for it has no cause. Accept Atonement with an open mind which | cherishes no lingering belief that you have made a devil of God's Son. |
| W1:161.9 | This do the body's eyes behold in one whom Heaven | cherishes, the angels love, and God created perfect. This is his |
cherishing (3) | ||
| Tx:26.59 | arise. This world is an attempt to prove your innocence while | cherishing attack. Its failure lies in that you still feel guilty, |
| W1:25.3 | personal interests, your goals are really concerned with nothing. In | cherishing them, therefore, you have no goals at all. And thus you do |
| W1:73.17 | of any kind. This will help you let your grievances go instead of | cherishing them and hiding them in the darkness. |
chest (1) | ||
| W1:134.18 | will begin to sense a lifting up, a lightening of weight across your | chest, a deep and certain feeling of relief. The time remaining |
chief (7) | ||
| Tx:2.105 | One of the | chief ways in which man can correct his magic-miracle confusion is to |
| Tx:4.105 | He offers praise to you, and you must offer it to others. The | chief handicaps of the clinicians lie in their attitudes to those |
| Tx:15.46 | The past is the ego's | chief learning device, for it is in the past that you learned to |
| Tx:16.44 | and unprotected from it. The special love relationship is the ego's | chief weapon for keeping you from Heaven. It does not appear to be a |
| Tx:17.31 | it, as insane as the whole. The special relationship, which is its | chief defense, must therefore be insane. |
| M:16.3 | periods which the workbook contains, individual need becomes the | chief consideration. |
| M:25.2 | to do so. The limits the world places on communication are the | chief barrier to direct experience of the Holy Spirit, Whose Presence |
child (53) | ||
| Tx:1.105 | Child of God, you were created to create the good, the beautiful, and | |
| Tx:2.5 | in it. Because of its likeness to its Creator, it is creative. No | Child of God can lose this ability because it is inherent in what he |
| Tx:3.14 | hurts me more than it hurts you,” and feels exonerated in beating a | child. Can you believe that the Father really thinks this way? It is |
| Tx:3.72 | a thought system which is based on lies is weak. Nothing made by a | Child of God is without power. It is essential to realize this |
| Tx:4.11 | will not be achieved by those who believe that they will lose their | child or pupil or patient if they succeed. It is impossible to |
| Tx:4.20 | ego if you wish but never for your Soul. A father can safely leave a | child with an elder brother who has shown himself responsible, but |
| Tx:4.20 | confuse himself with the father because he does this, although the | child may. I can be entrusted with your body and your ego simply |
| Tx:5.3 | beautiful enough to hold it by sharing it. It is impossible for a | Child of God to love his neighbor except as himself. That is why the |
| Tx:5.31 | no limits, because the Call for God is the call to the unlimited. | Child of God, my message is for you to hear and give away as you |
| Tx:5.79 | merely dismiss the case against you. There can be no case against a | Child of God, and every witness to guilt in God's creations is |
| Tx:5.81 | patience with each other is your patience with yourselves. Is not a | Child of God worth patience? I have shown you infinite patience |
| Tx:6.50 | the Holy Spirit to all the questions which the ego raises. You are a | Child of God, a priceless part of His Kingdom, which He created as |
| Tx:6.59 | This is true even of the world's teachers. Consider the confusion a | child would experience if he were told, “Do not do this because it |
| Tx:7.77 | One | Child of God is the only teacher sufficiently worthy to teach |
| Tx:7.109 | made and judge its worth fairly. Is it worthy to be a home for a | Child of God? Does it protect his peace and shine love upon him? Does |
| Tx:8.53 | yourself with a body, you will always experience depression. When a | Child of God thinks of himself in this way, he is belittling himself |
| Tx:10.83 | can you learn that His answer is the release from fear. Beautiful | Child of God, you are asking only for what I promised you. Do you |
| Tx:10.88 | go in favor of reality, their fear goes with them. When a | child is helped to translate his “ghost” into a curtain, his |
| Tx:11.17 | nightmares, they will keep them. It is easy to help an uncertain | child, for he recognizes that he does not know what his perceptions |
| Tx:11.19 | You still want what God wills, and no nightmare can defeat a | Child of God in his purpose. For your purpose was given you by God, |
| Tx:11.59 | Every | Child of God is one in Christ, for his Being is in Christ as Christ's |
| Tx:11.61 | to everyone the Holy Spirit sends you for your blessing. In every | Child of God His blessing lies, and in your blessing of the Children |
| Tx:13.28 | you see. His Will is like His Father's, and He offers mercy to every | Child of God, as He would have you do. |
| Tx:14.61 | so you have another lesson sent from Him, already learned for every | Child of light by Him to Whom God gave it. This lesson shines with |
| Tx:15.30 | all the little offerings you have given slip into nothingness. Holy | Child of God, when will you learn that only holiness can content you |
| Tx:21.72 | have no reason in them. A flower turns into a poisoned spear, a | child becomes a giant, and a mouse roars like a lion. And love is |
| Tx:22.12 | Think what is given you, my holy brothers. This | child will teach you what you do not understand and make it plain. |
| Tx:24.62 | is this son that you have made to be your strength? What is this | child of earth on whom such love is lavished? What is this parody of |
| Tx:29.65 | Nightmares are childish dreams. The toys have turned against the | child who thought he made them real. Yet can a dream attack? Or can a |
| Tx:29.65 | a toy grow large and dangerous and fierce and wild? This does the | child believe because he fears his thoughts and gives them to the |
| Tx:29.66 | no more. The dream of judgment is a children's game in which the | child becomes the father, powerful, but with the little wisdom of a |
| Tx:29.66 | child becomes the father, powerful, but with the little wisdom of a | child. What hurts him is destroyed; what helps him, blessed. Except |
| Tx:29.66 | destroyed; what helps him, blessed. Except he judges this as does a | child, who does not know what hurts and what will heal. And bad |
| Tx:30.50 | dissatisfying gods you made are blown-up children's toys. A | child is frightened when a wooden head springs up as a closed box is |
| Tx:30.51 | You can laugh at popping heads and squeaking toys, as does the | child who learns they are no threat to him. Yet while he likes to |
| Tx:31.67 | And what could hurt the truly innocent? Your will be done, you holy | Child of God. It does not matter if you think you are in earth or |
| W1:R4.6 | self-deceptions cannot take the place of truth. No more than can a | child who throws a stick into the ocean change the coming and the |
| W1:153.6 | recognizes strength so great attack is folly or a silly game a tired | child might play when he becomes too sleepy to remember what he wants. |
| W1:R5.2 | and make it ours. Lead our practicing as does a father lead a little | child along a way he does not understand. Yet does he follow, sure |
| W1:182.4 | merely hold a picture of a past that never happened. Yet there is a | Child in you Who seeks His Father's house and knows that He is alien |
| W1:182.4 | is eternal, with an innocence that will endure forever. Where this | Child shall go is holy ground. It is His holiness that lights up |
| W1:182.5 | It is this | Child in you your Father knows as His own Son. It is this Child Who |
| W1:182.5 | It is this Child in you your Father knows as His own Son. It is this | Child Who knows His Father. He desires to go home so deeply, so |
| W1:182.6 | This | Child needs your protection. He is far from home. He is so little |
| W1:182.7 | This | Child is your defenselessness, your strength. He trusts in you. He |
| W1:182.9 | Rest with Him frequently today. For He was willing to become a little | child that you might learn of Him how strong is he who comes without |
| W1:182.10 | Christ is reborn as but a little | Child each time a wanderer would leave his home. For he must learn |
| W1:182.10 | his home. For he must learn that what he would protect is but this | Child, Who comes defenseless and Who is protected by defenselessness. |
| W1:182.11 | Him go home completed and completely. He has come as does a little | child who must beseech his father for protection and for love. He |
| W1:182.12 | Voice you hear, and this the Call which cannot be denied. The holy | Child remains with you. His home is yours. Today He gives you His |
| M:3.2 | —a chance meeting of two apparent strangers in an elevator, a | child who is not looking where he is going running into an adult “by |
| M:3.2 | will smile to one another; perhaps the man will not scold the | child for bumping into him; perhaps the students will become friends. |
| M:29.6 | He let your words replace His Own. A loving father does not let his | child harm himself or choose his own destruction. He may ask for |
child's (2) | ||
| Tx:4.20 | shown himself responsible, but this involves no confusion about the | child's origin. The brother can protect the child's body and his ego, |
| Tx:4.20 | no confusion about the child's origin. The brother can protect the | child's body and his ego, which are very closely related, but he does |
childhood (4) | ||
| Tx:29.66 | There is a time when | childhood should be passed and gone forever. Seek not to retain the |
| W1:182.4 | Perhaps you think it is your | childhood home that you would find again. The childhood of your body |
| W1:182.4 | you think it is your childhood home that you would find again. The | childhood of your body and its place of shelter are a memory now so |
| W1:182.4 | Who seeks His Father's house and knows that He is alien here. This | Childhood is eternal, with an innocence that will endure forever. |
childish (8) | ||
| Tx:8.69 | are attitudes toward attack. The ego's definitions of everything are | childish and always based on what it believes a thing is for. This is |
| Tx:27.84 | of what they do because you want the guilt to rest on them. How | childish is this petulant device to keep your innocence by pushing |
| Tx:29.65 | Nightmares are | childish dreams. The toys have turned against the child who thought |
| Tx:29.67 | and what it sees. No one is used for something he is not, for | childish things have all been put away. And what was once a dream of |
| Tx:29.70 | that you live in safety and have not attacked yourself. So do your | childish terrors melt away and dreams become a sign that you have |
| W1:153.8 | We will not play such | childish games today. For our true purpose is to save the world, and |
| W1:153.13 | come in which we put away the toys of guilt and lock our quaint and | childish thoughts of sin forever from the pure and holy minds of |
| W2:WIS.4 | sin appears indeed to terrify. And yet what sin perceives is but a | childish game. The Son of God may play he has become a body, prey to |
childless (1) | ||
| Tx:10.9 | Son, for we are the universe. God is not incomplete, and He is not | childless. Because He did not will to be alone, He created a Son like |
children (68) | ||
| Tx:1.34 | them or forsake them. Atonement is the natural profession of the | Children of God, because they have professed me. “Heaven and earth |
| Tx:1.42 | gratitude, not awe. Man should thank God for what he really is. The | Children of God are very holy, and the miracle honors their holiness. |
| Tx:1.88 | will be shared by all the Sons of God. God is not partial. All His | Children have His total love, and all His gifts are freely given to |
| Tx:2.11 | by God, is very similar to the kind of inner radiance which the | Children of the Father inherit from Him. It is important to note that |
| Tx:2.50 | The | Children of God are entitled to perfect comfort, which comes from a |
| Tx:3.37 | you can create only what you know and accept as yours. God knows His | Children with perfect certainty. He created them by knowing them. He |
| Tx:3.67 | troubles God. He is, however, eager to undo it, not to punish His | Children, but only because He knows that it makes them unhappy. Souls |
| Tx:3.75 | have forbidden it or it could not have been eaten. If God knows His | Children, and I assure you that He does, would He have put them in a |
| Tx:5.3 | thanks to the Father for radiating His joy upon it. Only God's holy | Children are worthy to be channels of His beautiful joy, because only |
| Tx:5.12 | God honored even the miscreations of His | Children because they had made them, but He also blessed them with a |
| Tx:5.17 | The Holy Spirit promotes healing by looking beyond it to what the | Children of God were before healing was needed and will be when they |
| Tx:5.23 | is in you because there is also another way. God did not leave His | Children comfortless, even though they chose to leave Him. The voice |
| Tx:5.58 | wisdom of God, in Whose heart and hands we have our being. His quiet | Children are His blessed Sons. The thoughts of God are with you. |
| Tx:5.93 | delay, but there need not be. God weeps at the “sacrifice” of His | Children, who believe they are lost to Him. |
| Tx:6.57 | not open to Him so that He cannot impart His joy and know that His | Children are wholly joyous. This is an ongoing process, not in time, |
| Tx:6.57 | the Sonship does not communicate with Him as one. So He thought, “My | Children sleep and must be awakened.” |
| Tx:6.58 | How can you wake | children better and more kindly than by a gentle Voice that will not |
| Tx:6.58 | the nightmares which frightened them so badly were not real because | children believe in magic. You merely reassure them that they are |
| Tx:6.60 | The Holy Spirit never itemizes errors because He does not frighten | children, and those who lack wisdom are children. Yet He always |
| Tx:6.60 | because He does not frighten children, and those who lack wisdom are | children. Yet He always answers their call, and His dependability |
| Tx:6.60 | answers their call, and His dependability makes them more certain. | Children do confuse fantasy and reality, and they are frightened, |
| Tx:7.1 | His. Even in this world there is a parallel. Parents give birth to | children, but children do not give birth to parents. They do, |
| Tx:7.1 | this world there is a parallel. Parents give birth to children, but | children do not give birth to parents. They do, however, give birth |
| Tx:7.1 | do not give birth to parents. They do, however, give birth to their | children and thus give birth as their parents do. |
| Tx:7.51 | share nothing. [Would I try to share an illusion with the most holy | children of a most holy Father?] Yet I do want to share my mind with |
| Tx:7.109 | created for you, as you were created for it. God watches over His | Children and denies them nothing. Yet when they deny Him, they do not |
| Tx:7.113 | your fatherhood. The Kingdom of God includes all His Sons and their | children, who are like the Sons as they are like the Father. Know |
| Tx:8.39 | for both of us and all of us. I bring God's peace back to all His | Children, because I received it of Him for us all. Nothing can |
| Tx:9.19 | be pleasant or fearful, pretty or ugly, but no one calls them true. | Children may believe them, and so for a while the tales are true for |
| Tx:9.19 | Coming is the awareness of reality, not its return. Behold, my | children, reality is here. It belongs to you and me and God and is |
| Tx:9.75 | it is your salvation. What Comforter can there be for the sick | Children of God except His power through you? Remember that it does |
| Tx:9.76 | He has but one Son. His remaining communication link with all His | Children joins them together and them to Him. To be aware of this is |
| Tx:9.104 | If God knows His | Children as wholly sinless, it is blasphemous to perceive them as |
| Tx:9.104 | it is blasphemous to perceive them as guilty. If God knows His | Children as wholly without pain, it is blasphemous to perceive |
| Tx:9.104 | it is blasphemous to perceive suffering anywhere. If God knows His | Children to be wholly joyous, it is blasphemous to feel depressed. |
| Tx:10.24 | His, it cannot be true of you because it is not true of Him. Oh, my | children, if you knew what God wills for you, your joy would be |
| Tx:10.28 | The | children of light cannot abide in darkness, for darkness is not in |
| Tx:10.75 | all perception to knowledge. The Bible tells you to become as little | children. Little children recognize that they do not understand what |
| Tx:10.75 | knowledge. The Bible tells you to become as little children. Little | children recognize that they do not understand what they perceive, |
| Tx:10.82 | for guidance of the Holy Spirit is to ask for deprivation. Little | Children of God, you do not understand your Father. You believe in a |
| Tx:10.88 | Children perceive terrifying ghosts and monsters and dragons, and | |
| Tx:10.88 | he is no longer afraid and laughs happily at his own fear. You, my | children, are afraid of your brothers and of your Father and of |
| Tx:10.89 | them with peace. For fear lies not in reality, but in the minds of | children who do not understand reality. It is only their lack of |
| Tx:11.17 | Remember what we said about the frightening perceptions of little | children which terrify them because they do not understand them. If |
| Tx:11.17 | what his perceptions mean. Yet you believe that you do know. Little | children, you are hiding your heads under the covers of the heavy |
| Tx:11.61 | In every Child of God His blessing lies, and in your blessing of the | Children of God is His blessing to you. |
| Tx:11.86 | and all the laws which seem to govern it are the laws of death. | Children are born into it through pain and in pain. Their growth is |
| Tx:11.87 | the real world, God would be cruel. For no father could subject his | children to this as the price of salvation and be loving. Love does |
| Tx:12.9 | Little | children, this is not so. Your “guilty secret” is nothing, and if you |
| Tx:12.39 | Little | children, would you offer this to your Father? For if you offer it to |
| Tx:12.54 | Children of light, you know not that the light is in you. Yet you | |
| Tx:14.3 | The | Children of Heaven live in the light of the blessing of their Father |
| Tx:14.46 | no perception stands between God and His creations, or between His | Children and their own, the knowledge of creation must continue |
| Tx:19.85 | that He created against the ego's savage wish to kill. My brothers, | children of our Father, this is a dream of death. There is no |
| Tx:21.48 | apart has met and joined, and looks upon the ego unafraid. Little | children, innocent of sin, follow in gladness the way to certainty. |
| Tx:22.56 | Children of peace, the light has come to you. The light you bring you | |
| Tx:29.64 | done to make you sinful and put out the light within you. Little | children, it is there. You do but dream, and idols are the toys you |
| Tx:29.64 | idols are the toys you dream you play with. Who has need of toys but | children? They pretend they rule the world and give their toys the |
| Tx:29.66 | should be passed and gone forever. Seek not to retain the toys of | children. Put them all away, for you have need of them no more. The |
| Tx:30.52 | But then they fall and cannot rise again. They are but toys, my | children. Do not grieve for them. Their dancing never brought you |
| W1:153.12 | Salvation can be thought of as a game that happy | children play. It was designed by One Who loves His children, and Who |
| W1:153.12 | game that happy children play. It was designed by One Who loves His | children, and Who would replace their fearful toys with joyous games |
| W1:153.12 | gain to everyone ensured. The game of fear is gladly laid aside when | children come to see the benefits salvation brings. |
| W1:153.13 | thoughts of sin forever from the pure and holy minds of Heaven's | children and the Son of God. We pause but for a moment more to play |
| W1:167.10 | Let us today be | children of the truth and not deny our holy heritage. Our life is not |
| W2:253.1 | must I accept. For thus am I led past this world to my creations, | children of my Will, in Heaven where my holy Self abides with them |
| M:28.4 | the light their purpose is transformed and understood. And we, God's | children, rise up from the dust and look upon our perfect |
children's (6) | ||
| Tx:18.91 | And back and forth they go, as long as you would play the game of | children's make-believe. Yet however long you play it, and regardless |
| Tx:29.66 | away, for you have need of them no more. The dream of judgment is a | children's game in which the child becomes the father, powerful, but |
| Tx:30.50 | The wearying, dissatisfying gods you made are blown-up | children's toys. A child is frightened when a wooden head springs up |
| Tx:30.52 | must be neither cherished nor attacked but merely looked upon as | children's toys without a single meaning of their own. See one in |
| W2:WIS.5 | maintain the game of sin? Shall we not put away these sharp-edged | children's toys? How soon will you be ready to come home? Perhaps |
| M:13.4 | a sacrifice to give up pain? Does an adult resent the giving up of | children's toys? Does one whose vision has already glimpsed the face |
chill (3) | ||
| Tx:20.14 | innocence untouched by guilt and perfectly protected from the cold | chill of fear and withering blight of sin alike. Your gift has saved |
| Tx:25.68 | Heaven is hell and are afraid of love. And deep suspicion and the | chill of fear comes over them when they are told that they have never |
| W1:97.1 | will bring your mind from conflict to the quiet fields of peace. No | chill of fear can enter, for your mind has been absolved from |
choice (283) | ||
| Tx:1.50 | personal experience of revelation. This is why it involves personal | choice. A guide does not control, but he does direct, leaving the |
| Tx:1.51 | are free to establish your kingdom where you see fit, but the right | choice is inevitable if you remember this: |
| Tx:1.68 | the level it chooses to serve. The only limit which is put on its | choice is that it cannot serve two masters. |
| Tx:2.14 | as God projected His own Spirit to him. In reality, this is his only | choice, because his free will was given him for his own joy in |
| Tx:2.37 | that he could not misuse it, although he could refuse it. His | choice could not, however, turn it into a weapon of attack, which is |
| Tx:2.73 | you think because it is only at this level that you can exercise | choice. |
| Tx:2.91 | destructive thinking is dangerous. Given a death wish, a man has no | choice except to act upon the thought or behave contrary to it. He |
| Tx:3.49 | Only your misperceptions stand in your own way. Without them your | choice is certain. Sane perception induces sane choosing. The |
| Tx:3.49 | I cannot choose for you, but I can help you make your own right | choice. “Many are called, but few are chosen” should read, “All are |
| Tx:3.61 | of others at all, you will be unable to avoid judging your own. The | choice to judge rather than to know was the cause of the loss of |
| Tx:4.12 | obey its laws unless you believe in them. The ego cannot make this | choice because of the nature of its origin. You can because of the |
| Tx:4.86 | for guidance. The results will convince you increasingly that your | choice in turning to me is the only sane one you can make. No one who |
| Tx:4.86 | one you can make. No one who has learned from experience that one | choice brings peace and joy while another brings chaos and disaster |
| Tx:5.22 | will is free in the sense that its creative power is unlimited, but | choice itself is meaningless. |
| Tx:5.25 | He is the part of your mind which always speaks for the right | choice because He speaks for God. He is your remaining communication |
| Tx:6.12 | There is no | choice in this because only you can be the foundation of God's |
| Tx:6.86 | the desirable and the undesirable. It therefore makes the ultimate | choice inevitable. |
| Tx:6.88 | need not choose at all. This will finally liberate your will from | choice and direct it towards creation within the Kingdom. Choosing |
| Tx:7.29 | can attend to what is not true, you are accepting conflict as your | choice. Is it really a choice? It seems to be, but seeming and |
| Tx:7.29 | not true, you are accepting conflict as your choice. Is it really a | choice? It seems to be, but seeming and reality are hardly the same. |
| Tx:7.83 | abundance or scarcity, depending on how you choose to apply it. This | choice is up to you, but it is not up to you to decide whether or not |
| Tx:7.102 | opposite of God's Will. Therefore, you believe that an impossible | choice is open to you and one which is both very fearful and very |
| Tx:7.105 | it is what you are. Sharing His Will with me is not really open to | choice, though it may seem to be. The whole separation lies in this |
| Tx:8.6 | teaches them all directions exist and gives them no rationale for | choice. |
| Tx:8.8 | There is a rationale for | choice. Only one Teacher knows what your reality is. If learning that |
| Tx:8.22 | done this, you will accept the Atonement for yourself. What other | choice could you make? Having made this choice, you will begin to |
| Tx:8.22 | for yourself. What other choice could you make? Having made this | choice, you will begin to learn and understand why you have believed |
| Tx:8.43 | I am come to tell you that the | choice of which is true is not yours. If it were, you would have |
| Tx:8.48 | they can even imprison the mind of God's Son if they so choose. This | choice does make the Son's function unknown to him, but never to his |
| Tx:8.74 | who want the ego are predisposed to defend it. Therefore, their | choice of witnesses should be suspect from the beginning. The ego |
| Tx:9.16 | a guide are singularly unfortunate and that it is a remarkably poor | choice as a teacher of salvation. Yet this question, ridiculous as it |
| Tx:9.28 | Remember that you are choosing a guide for helping, and the wrong | choice will not help. But remember also that the right one will. |
| Tx:9.43 | and to lament your littleness. Within the system which dictated this | choice, the lament is inevitable. Your littleness is taken for |
| Tx:9.106 | As long as both appear to you to be desirable, the concept of | choice, which is not of God, will remain with you. While this is not |
| Tx:9.106 | lasts in your minds, there will be choices. Time itself was your | choice. |
| Tx:9.107 | with the temporal, you are living in time. As always, your | choice is determined by what you value. Time and eternity cannot both |
| Tx:13.68 | resurrection, between the ego and the Holy Spirit. The ego is the | choice for guilt; the Holy Spirit the decision for guiltlessness. The |
| Tx:13.79 | loves you and would lead you out of insanity. Madness may be your | choice, but not your reality. Never forget the love of God, Who has |
| Tx:15.19 | Holy Spirit. And they support His strength. It is, therefore, your | choice whether they support the ego or the Holy Spirit in you. And |
| Tx:15.23 | Yet what you do not realize each time you choose is that your | choice is your evaluation of yourself. Choose littleness and you will |
| Tx:15.95 | it is possible to be host to the ego or hostage to God. This is the | choice you think you have, and the decision which you believe that |
| Tx:15.101 | When they are brought together and perceived where they are, the | choice between them is nothing more than a gentle awakening and as |
| Tx:16.22 | results because its decisions are immediately accepted as your | choice. And this acceptance means that you are willing to judge |
| Tx:16.33 | are trying to live with guilt rather than die of it. This is the | choice they see. And love to them is only an escape from death. They |
| Tx:16.34 | lasts, so long will love be an illusion to you. And then the only | choice which remains possible is which illusion you prefer. There is |
| Tx:16.34 | possible is which illusion you prefer. There is no conflict in the | choice between truth and illusion. Seen in these terms, no one would |
| Tx:16.34 | terms, no one would hesitate. But conflict enters the instant the | choice seems to be one between illusions, for this choice does not |
| Tx:16.34 | the instant the choice seems to be one between illusions, for this | choice does not matter. Where one choice is as dangerous as the |
| Tx:16.34 | be one between illusions, for this choice does not matter. Where one | choice is as dangerous as the other, the decision must be one of |
| Tx:16.56 | denying truth, and so are making yourself unable to make the simple | choice between truth and illusion, God and fantasy. Remember this and |
| Tx:16.57 | whether or not to listen to this course and follow it is but the | choice between truth and illusion. For here is truth separated from |
| Tx:16.58 | How simple does this | choice become when it is perceived as only what it is. For only |
| Tx:16.70 | you have for choosing a special partner without the past? Every such | choice is made because of something “evil” in the past to which you |
| Tx:17.25 | one you choose you will endow with beauty and reality because the | choice depends on which you value more. The spark of beauty or the |
| Tx:17.52 | the Sonship is the song of freedom heard in joyous echo of your | choice. You have joined with many in the holy instant, and they have |
| Tx:17.52 | in the holy instant, and they have joined with you. Think not your | choice will leave you comfortless, for God Himself has blessed your |
| Tx:18.22 | between dreams you do not see that you have made, at last, the | choice between the truth and all illusions. |
| Tx:19.24 | Yet think you carefully before you allow yourself to make this | choice. Approach it not lightly, for it is the choice of hell or |
| Tx:19.24 | yourself to make this choice. Approach it not lightly, for it is the | choice of hell or Heaven. |
| Tx:19.70 | Here is your | choice, and it is free. But all that lies in it will come with it, |
| Tx:19.99 | whether to look upon it or wander on, only to return and make the | choice again. |
| Tx:19.102 | he is, remembering that you will receive of him according to your | choice. He has in him the power to forgive your sins, as you for him. |
| Tx:19.109 | choose what it will be that he receives. And he will recognize his | choice by what he gives and what is given him. Nor is it given |
| Tx:19.110 | You came this far because the journey was your | choice. And no one undertakes to do what he believes is meaningless. |
| Tx:20.40 | insistence is of those who do not see. Vision or judgment is your | choice, but never both of these. |
| Tx:20.55 | here he is more dead than living. Yet it is also here he makes his | choice again between idolatry and love. |
| Tx:20.64 | Neither can serve the purpose of the other, for each one is a | choice of purpose, employed on its behalf. Either is meaningless |
| Tx:20.71 | need for help unto the helpless? Is the pitifully little the perfect | choice to call upon for strength? Judgment will seem to make your |
| Tx:21.2 | and hope, you joined the Will of God to set him free. There is no | choice that lies between these two decisions. And you will see the |
| Tx:21.2 | between these two decisions. And you will see the witness to the | choice you made and learn from this to recognize which one you chose. |
| Tx:21.6 | they learned to “see” in their imagination, believing that their | choice is that or nothing. They hate the world they learned through |
| Tx:21.17 | It is impossible that the happenings that come to him were not his | choice. His power of decision is the determiner of every situation in |
| Tx:21.33 | for losing certainty and finding sin. This mad direction was your | choice, and by your faith in what you chose, you made what you |
| Tx:21.49 | and senseless ravings to those who want to hear it. Perception is a | choice and not a fact. But on this choice depends far more than you |
| Tx:21.49 | want to hear it. Perception is a choice and not a fact. But on this | choice depends far more than you may realize as yet. For on the voice |
| Tx:21.50 | itself. But your awareness of it needs your help because it is your | choice. Listen to what the ego says and see what it directs you see, |
| Tx:21.51 | and another Voice in which your freedom lies awaiting but your | choice. And if you place your faith in them, you will perceive |
| Tx:21.64 | the Son of God to what can never be corrected. You tell him by your | choice that he is damned—separate from you and from his Father |
| Tx:21.64 | he is as you would have him, and what you choose he be is but your | choice for you. Yet think not this is fearful. That you are joined to |
| Tx:21.77 | Forget not that the | choice of truth or sin, power or helplessness, is the choice of |
| Tx:21.77 | not that the choice of truth or sin, power or helplessness, is the | choice of whether to attack or heal. For healing comes of power and |
| Tx:21.77 | chose to be protected from attack. And what is this decision but the | choice whether to see him through the body's eyes or let him be |
| Tx:21.77 | effects is not your problem. But what you want to see must be your | choice. This is a course in cause and not effect. |
| Tx:22.23 | he will do it is beyond your understanding, but when must be your | choice. For time you made, and time you can command. You are no more |
| Tx:22.39 | although you still may think you can go back and make the other | choice. This is not so. A choice made with the power of Heaven to |
| Tx:22.39 | think you can go back and make the other choice. This is not so. A | choice made with the power of Heaven to uphold it cannot be undone. |
| Tx:22.51 | it possible of mind or body, and he will make the other serve his | choice as means to find it. |
| Tx:23.15 | was less real, made an illusion by defeat. Thus, conflict is the | choice between illusions, one to be crowned as real, the other |
| Tx:23.24 | for His belief. His Son can tell Him this, and He has but the | choice whether to take his word for it or be mistaken. This leads |
| Tx:23.51 | real. Here you have chosen to be part of it. Here murder is your | choice. Yet from above, the choice is miracles instead of murder. And |
| Tx:23.51 | to be part of it. Here murder is your choice. Yet from above, the | choice is miracles instead of murder. And the perspective coming from |
| Tx:23.51 | is miracles instead of murder. And the perspective coming from this | choice shows you the battle is not real and easily escaped. Bodies |
| Tx:23.51 | in it? How can the truth of miracles be recognized if murder is your | choice? |
| Tx:23.55 | wanted more? Who with the love of God upholding him could find the | choice of miracles or murder hard to make? |
| Tx:24.57 | a purpose and without accomplishment of any kind, is all the other | choice can offer you. Futility of function not fulfilled will haunt |
| Tx:24.65 | think you save, you hurt. What would you save it for? For in that | choice lie both its health and harm. Save it for show, as bait to |
| Tx:24.72 | serve another goal. It is not bound to specialness but by your | choice. And it is given you to make a different choice and use |
| Tx:24.72 | but by your choice. And it is given you to make a different | choice and use perception for a different purpose. And what you see |
| Tx:25.6 | Perception is a | choice of what you want yourself to be—the world you want to live |
| Tx:25.13 | no hope lies must make you hopeless. Yet is this hopelessness your | choice, while you would seek for hope where none is ever found. |
| Tx:25.28 | time he chooses can be any time, for help is there, awaiting but his | choice. And when he chooses to avail himself of what is given him, |
| Tx:25.29 | two questions are the same. And when you see them as the same, your | choice is made. For it is seeing them as one that brings release from |
| Tx:25.31 | or damned? Forgetting not that what he is to you will make this | choice your future? For you make it now, the instant when all time |
| Tx:25.31 | when all time becomes a means to reach a goal. Make then your | choice. But recognize that in this choice the purpose of the world |
| Tx:25.31 | to reach a goal. Make then your choice. But recognize that in this | choice the purpose of the world you see is chosen and will be |
| Tx:25.32 | varies. Yet it is the way in which the aim is seen that makes the | choice of means inevitable and beyond the hope of change unless the |
| Tx:25.47 | perfect form, can he yet do one perfect thing and make one perfect | choice. And by this act of special faithfulness to one perceived as |
| Tx:25.48 | to be the means for his salvation from the very instant that the | choice was made. His special sin was made his special grace. His |
| Tx:25.49 | made can serve salvation easily and well. The Son of God can make no | choice the Holy Spirit cannot employ on his behalf and not against |
| Tx:25.52 | gives any meaning to are false and make no sense at all. This is the | choice you make. Do not attempt to see it differently nor twist it |
| Tx:25.56 | makes it most acceptable to those who are insane requires special | choice. Nor can this choice be made by the insane, whose problem is |
| Tx:25.56 | to those who are insane requires special choice. Nor can this | choice be made by the insane, whose problem is their choices are not |
| Tx:25.57 | who chose insanity as his salvation. To this One is given the | choice of form most suitable to him; one which will not attack the |
| Tx:26.18 | in Him? What is there to decide? For it is conflict that makes | choice [complex]. The truth is simple—it is one, without an |
| Tx:26.20 | where Oneness is. Salvation is a borderland where place and time and | choice have meaning still, and yet it can be seen that they are |
| Tx:26.20 | yet it can be seen that they are temporary, out of place, and every | choice has been already made. |
| Tx:26.21 | what is different remain unclear. The one essential thing to make a | choice at all is this distinction. And herein lies the difference |
| Tx:26.21 | And herein lies the difference between the worlds. In this one, | choice is made impossible. In the real world is choosing simplified. |
| Tx:26.22 | Heaven was never lost and so cannot be saved. Yet who can make a | choice between the wish for Heaven and the wish for hell unless he |
| Tx:26.22 | is the same and what is different, leaving room to make the only | choice which can be made. |
| Tx:26.23 | There is no basis for | choice in this complex and over-complicated world. For no one |
| Tx:26.23 | For no one understands what is the same and seems to choose where no | choice really is. The real world is the area of choice made real, not |
| Tx:26.23 | to choose where no choice really is. The real world is the area of | choice made real, not in the outcome but in the perception of |
| Tx:26.23 | real, not in the outcome but in the perception of alternatives for | choice. That there is choice is an illusion. Yet within this one lies |
| Tx:26.23 | but in the perception of alternatives for choice. That there is | choice is an illusion. Yet within this one lies the undoing of every |
| Tx:26.24 | choose between them and to make them different. [How simple is the | choice between two things so clearly unalike.] There is no conflict |
| Tx:26.30 | There are but two directions you can take while time remains and | choice is meaningful. For never will another road be made except the |
| Tx:26.54 | of other choices and has not yet reached beyond the world of | choice entirely. |
| Tx:27.35 | has come, not to destroy, but to receive Its own. There is no | choice of function anywhere. The choice you fear to lose you never |
| Tx:27.35 | but to receive Its own. There is no choice of function anywhere. The | choice you fear to lose you never had. Yet only this appears to |
| Tx:27.63 | clouds, the problem will emerge in all its primitive simplicity. The | choice will not be difficult, because the problem is absurd when |
| Tx:27.70 | it is, for thus are you the one decider of your destiny in time. The | choice is yours to make between a sleeping death and dreams of evil |
| Tx:27.70 | or sleeping, peace or war, your dreams or your reality? Yet if the | choice is really given you, then you must see the causes of the |
| Tx:27.71 | An honest | choice could never be perceived as one in which the choice is split |
| Tx:27.71 | An honest choice could never be perceived as one in which the | choice is split between a tiny you and an enormous world, with |
| Tx:27.74 | terror and in fear of death. He brings forgiving dreams in which the | choice is not who is the murderer and who shall be the victim. In the |
| Tx:28.19 | but merely shows you who the dreamer is. It teaches you there is a | choice of dreams while you are still asleep, depending on the purpose |
| Tx:28.27 | suffering, of sin and guilt. They are the dream's alternative, the | choice to be the dreamer rather than deny the active role in making |
| Tx:28.27 | me, but I am doing this.” And thus the mind is free to make another | choice instead. Beginning here, salvation will proceed to change the |
| Tx:28.47 | his mind from sharing them is sharing Him. There is no other | choice. Except you share it, nothing can exist. And you exist because |
| Tx:28.55 | it has no feeling. It behaves in ways you want but never makes the | choice. It is not born and does not die. It can but follow aimlessly |
| Tx:28.62 | your brother, or you are as one. There is no in between, no other | choice, and no allegiance to be split between the two. A split |
| Tx:28.63 | have chosen that it not be sick. All miracles are based upon this | choice and given you the instant it is made. No forms of sickness are |
| Tx:28.63 | the instant it is made. No forms of sickness are immune because the | choice cannot be made in terms of form. The choice of sickness seems |
| Tx:28.63 | are immune because the choice cannot be made in terms of form. The | choice of sickness seems to be a form, yet it is one, as is its |
| Tx:29.10 | way that you have chosen. And you will not see the many gains your | choice has offered you. Yet though you do not see them, they are |
| Tx:29.25 | Could it be some dreams are kept and others wakened from? The | choice is not between which dreams to keep, but only if you want to |
| Tx:30.34 | with you in willing you be free. And to oppose Him is to make a | choice against yourself and choose that you be bound. |
| Tx:30.54 | the mind that wants to be deceived. And you can make a simple | choice that will forever place you far beyond deception. You need not |
| Tx:31.11 | it is a state of mind unwanted that becomes the means whereby the | choice is reassessed; another outcome seen to be preferred. You are |
| Tx:31.14 | you can look past them to the one alternative that is a different | choice. But not in dreams you made that this might be obscured to you. |
| Tx:31.15 | What you would choose between is not a | choice and gives but the illusion it is free, for it will have one |
| Tx:31.15 | for it will have one outcome either way. Thus is it really not a | choice at all. The leader and the follower emerge as separate roles, |
| Tx:31.17 | him. Two calls you make to him, as he to you. Between these two is | choice because from them there is a different outcome. If he be the |
| Tx:31.23 | follows. Thus it is a way you go together, not alone. And in this | choice is learning's outcome changed, for Christ has been reborn to |
| Tx:31.26 | Only the self-accused condemn. As you prepare to make a | choice that will result in different outcomes, there is first one |
| Tx:31.33 | purpose is to keep. Why should this be? Because it is a place where | choice among illusions seems to be the only choice. And you are in |
| Tx:31.33 | it is a place where choice among illusions seems to be the only | choice. And you are in control of outcomes of your choosing. Thus you |
| Tx:31.34 | Real | choice is no illusion. But the world has none to offer. All its roads |
| Tx:31.34 | but lead to disappointment, nothingness, and death. There is no | choice in its alternatives. Seek not escape from problems here. The |
| Tx:31.34 | differently they seem to go. Their end is certain, for there is no | choice among them. All of them will lead to death. On some you travel |
| Tx:31.34 | the bleakness enters. And on some the thorns are felt at once. The | choice is not what will the ending be but when it comes. |
| Tx:31.35 | There is no | choice where every end is sure. Perhaps you would prefer to try them |
| Tx:31.35 | reach this point and go beyond it. It is true indeed there is no | choice at all within the world. But this is not the lesson in itself. |
| Tx:31.37 | begin with this, to seek another way instead? For while he sees a | choice where there is none, what power of decision can he use? The |
| Tx:31.37 | And what decision has power if it be applied in situations without | choice? |
| Tx:31.38 | The learning that the world can offer but one | choice, no matter what its form may be, is the beginning of |
| Tx:31.40 | There is a | choice which you have power to make when you have seen the real |
| Tx:31.40 | seen the real alternatives. Until that point is reached, you have no | choice, and you can but decide how you would choose the better to |
| Tx:31.54 | self from what is wholly passive and at least makes way for active | choice and some acknowledgment that interaction must have entered in. |
| Tx:31.55 | to the second from the first is that you somehow entered in the | choice by your decision. But this gain is paid in almost equal loss, |
| Tx:31.56 | but with the simple statement that it thinks. And what can think has | choice and can be shown that different thoughts have different |
| Tx:31.62 | must be false, for what is real denies its opposite. There is no | choice in vision but this one. What you decide in this determines all |
| Tx:31.62 | all you see and think is real and hold as true. On this one | choice does all your world depend, for here have you established what |
| Tx:31.64 | and perceive the body not. It merely asks that this should be your | choice. For you can see the body without help but do not understand |
| Tx:31.79 | can look with love or look with hate, depending only on the simple | choice of whether you would join with what you see or keep yourself |
| Tx:31.86 | How do you make the | choice? How easily is this explained! You always choose between your |
| Tx:31.87 | you failed to learn presented once again, so where you made a faulty | choice before, you now can make a better one and thus escape all pain |
| Tx:31.91 | are miracles as natural as fear and agony appeared to be before the | choice for holiness was made. For in that choice are false |
| Tx:31.91 | appeared to be before the choice for holiness was made. For in that | choice are false distinctions gone, illusory alternatives laid by, |
| Tx:31.92 | Choose once again what you would have him be, remembering that every | choice you make establishes your own identity as you will see it and |
| Tx:31.94 | content. For you will hear, and you will choose again. And in this | choice is everyone made free. |
| Tx:31.95 | for them. Salvation's song will echo through the world with every | choice they make. For we are one in purpose, and the end of hell is |
| W1:51.4 | now for this merely by being willing to do so. Is not this a better | choice than the one I made before? |
| W1:52.5 | truly be said that I see nothing. I can see only what is now. The | choice is not whether to see the past or the present: it is whether |
| W1:64.6 | on earth can have a content different from just this one simple | choice. That is the only choice the Holy Spirit sees. Therefore it is |
| W1:64.6 | content different from just this one simple choice. That is the only | choice the Holy Spirit sees. Therefore it is the only choice there is. |
| W1:64.6 | is the only choice the Holy Spirit sees. Therefore it is the only | choice there is. |
| W1:66.9 | to choose between and no other outcomes possible as a result of your | choice but the fear which the ego always engenders and the love which |
| W1:66.12 | You will listen to madness or hear the truth. Try to make this | choice as you think about the premises on which our conclusion rests. |
| W1:98.4 | the call we heard and answer it, when they have come to make their | choice again. We do not choose but for ourselves today. |
| W1:98.13 | you take and help you fill, and He will make you sure you want this | choice, which He has made with you and you with Him. |
| W1:102.6 | function deep within your mind, for it is there, awaiting but your | choice. You cannot fail to find it when you learn it is your choice |
| W1:102.6 | your choice. You cannot fail to find it when you learn it is your | choice and that you share God's Will. |
| W1:106.12 | and learning it of Him. Do not forget today to reinforce your | choice to hear and to receive the Word by this reminder, given to |
| W1:129.6 | Such is the | choice. What loss can be for you in choosing not to value |
| W1:129.11 | for we have seen its opposite at last, and we are grateful that the | choice is made. Remember your decision hourly, and take a moment to |
| W1:129.11 | Remember your decision hourly, and take a moment to confirm your | choice by laying by whatever thoughts you have, and dwelling briefly |
| W1:130.1 | you see reflects your thinking. And your thinking but reflects your | choice of what you want to see. Your values are determiners of this, |
| W1:130.5 | one; the other disappears. But one remains. They are the range of | choice beyond which your decision cannot go. The real and the unreal |
| W1:130.6 | none is possible. The world you see is proof you have already made a | choice as all-embracing as its opposite. What we would learn today is |
| W1:130.10 | before. And you will know God's strength upheld as you made this | choice. |
| W1:130.11 | today whenever it arises merely by remembering the limits on your | choice. The unreal or the real, the false or true is what you see, |
| W1:130.11 | you see, and only what you see. Perception is consistent with your | choice, and hell or Heaven comes to you as one. |
| W1:130.12 | indeed. Yet the release of Heaven still remains within your range of | choice to take the place of everything that hell would show to you. |
| W1:133.4 | The laws which govern | choice you cannot make, no more than you can make alternatives from |
| W1:133.5 | to you to let alternatives be limitless and thus delay your final | choice until you had considered all of them in time and not been |
| W1:133.5 | and not been brought so clearly to the place where there is but one | choice that must be made. |
| W1:133.6 | kindly and related law is that there is no compromise in what your | choice must bring. It cannot give you just a little, for there is no |
| W1:133.6 | It cannot give you just a little, for there is no in-between. Each | choice you make brings everything to you or nothing. Therefore, if |
| W1:133.6 | can distinguish everything from nothing, you will make the better | choice. |
| W1:133.9 | next consideration is the one on which the others rest. Why is the | choice you make of value to you? What attracts your mind to it? What |
| W1:133.12 | And so we come to the criterion for | choice which is the hardest to believe, because its obviousness is |
| W1:133.12 | with many levels of obscurity. If you feel any guilt about your | choice, you have allowed the ego's goals to come between the real |
| W1:134.10 | Thus will you see alternatives for | choice in terms which render choosing meaningful and keep your mind |
| W1:135.17 | the basis for its future goals. Its past experience directs its | choice of what will happen. And it does not see that here and now is |
| W1:136.3 | you choose to use them. In that second, even less, in which the | choice is made, you recognize exactly what you would attempt to do |
| W1:136.8 | unsought, which makes you weak and brings you suffering. It is a | choice you make, a plan you lay when for an instant truth arises in |
| W1:136.10 | than the truth, which asks you live but cannot overcome your | choice to die. And so the body is more powerful than everlasting |
| W1:137.12 | Ask the inevitable to occur, and you will never fail. The other | choice is but to ask what cannot be to be, and this cannot succeed. |
| W1:138.1 | In this world, Heaven is a | choice because here we believe there are alternatives to choose |
| W1:138.2 | It is this strange perception of the truth that makes the | choice of Heaven seem to be the same as the relinquishment of hell. |
| W1:138.3 | Choice is the obvious escape from what appears as opposites. Decision | |
| W1:138.4 | there is really only one to make. And even this but seems to be a | choice. Do not confuse yourself with all the doubts that myriad |
| W1:138.4 | make but one. And when that one is made, you will perceive it was no | choice at all, for truth is true and nothing else is real. There is |
| W1:138.6 | this insanely complicated world, Heaven appears to take the form of | choice rather than merely being what it is. Of all the choices you |
| W1:138.6 | this one by taking different forms. Here is the final and the only | choice in which is truth accepted or denied. |
| W1:138.7 | So we begin today considering the | choice that time was made to help us make. Such is its holy purpose, |
| W1:138.9 | Heaven is chosen consciously. The | choice cannot be made until alternatives are accurately seen and |
| W1:138.10 | The conscious | choice of Heaven is as sure as is the ending of the fear of hell when |
| W1:138.10 | the clearly seen and the unrecognized? Yet who can fail to make a | choice between alternatives when only one is seen as valuable, the |
| W1:138.10 | a but imagined source of guilt and pain? Who hesitates to make a | choice like this? And shall we hesitate to choose today? |
| W1:138.11 | We make the | choice for Heaven as we wake and spend five minutes making sure that |
| W1:138.11 | made the one decision that is sane. We recognize we make a conscious | choice between what has existence and what has nothing but an |
| W1:138.12 | Before we close our eyes in sleep tonight, we reaffirm the | choice that we have made each hour in between. And now we give the |
| W1:138.12 | with which we awoke. As every hour passed, we have declared our | choice again in a brief quiet time devoted to maintaining sanity. And |
| W1:139.1 | Here is the end of | choice. For here we come to a decision to accept ourselves as God |
| W1:139.1 | to a decision to accept ourselves as God created us. And what is | choice except uncertainty of what we are? There is no doubt that is |
| W1:152.1 | loss unless it be his own decision. No one suffers pain except his | choice elects this state for him. No one can grieve nor fear nor |
| W1:153.6 | the Christ in you. Perhaps you will recall the course maintains that | choice is always made between His strength and your own weakness seen |
| W1:155.2 | even here, then they step back and let it lead the way. What other | choice is really theirs to make? To let illusion walk ahead of truth |
| W1:155.3 | This is the simple | choice we make today. The mad illusion will remain awhile in evidence |
| W1:155.3 | to come and have not yet rejoiced to find they were mistaken in the | choice. They cannot learn directly from the truth because they have |
| W1:165.1 | illusion? What could keep from you what you already have except your | choice to see it not, denying it is there? |
| W1:170.9 | can also be the time of your release from abject slavery. You make a | choice, standing before this idol, seeing him exactly as he is. Will |
| W1:170.12 | The | choice you make today is certain. For you look for the last time upon |
| W1:170.12 | weight; beheld not in its sightless eyes but in the vision that your | choice restored to you. |
| W1:170.14 | what we have received from You alone. We choose again and make our | choice for all our brothers, knowing they are one with us. We bring |
| W1:R5.9 | now to lead you back to where the journey was begun, to make another | choice with me. |
| W1:185.9 | I would have, in place of Heaven and the peace of God?” This is the | choice you make. Be not deceived that it is otherwise. No compromise |
| W1:189.5 | What would you see? The | choice is given you. But learn and do not let your mind forget this |
| W1:189.9 | which we go to Him. But we do choose to let Him come. And with this | choice we rest. And in our quiet hearts and open minds His love will |
| W1:190.11 | And so again we make the only | choice that ever can be made—we choose between illusions and the |
| W1:193.10 | we are tempted to believe that pain is real and death becomes our | choice instead of life? Shall we not learn to say these words when we |
| W1:194.9 | to attack, we will appeal to Him Who guards our rest to make the | choice for us that leaves temptation far behind. No longer is the |
| W1:200.6 | worthy purpose? Who could hope for more while there appears to be a | choice to make between success and failure, love and fear? |
| W2:I.8 | its one Creator. We have found the way He chose for us and made the | choice to follow it as He would have us go. His hand has held us up. |
| W2:263.1 | dark and fearful images. A madman's dream is hardly fit to be my | choice instead of all the loveliness with which You blessed creation |
| W2:282.1 | while truth remains forever living in the joy of life. And this the | choice to recognize the Self Whom God created as the Son He loves and |
| W2:286.1 | the lesson that there is no need that I do anything. In You is every | choice already made. In You has every conflict been resolved. In You |
| W2:317.1 | until I take this part as what I choose to do. Until I make this | choice, I am the slave of time and human destiny. But when I |
| W2:329.1 | in my creation, where my will became forever one with Yours. That | choice was made for all eternity. It cannot change and be in |
| W2:334.1 | peace of God to all who hear and choose to follow Him. This is my | choice today. And so I go to find the treasures God has given me. |
| W2:335.1 | Forgiveness is a | choice. I never see my brother as he is, for that is far beyond |
| W2:351.1 | alone and friendless in a fearful world. Yet this perception is a | choice I make and can relinquish. I can also see my brother sinless |
| W2:351.1 | I can also see my brother sinless as Your holy Son. And with this | choice I see my sinlessness, my everlasting Comforter and Friend |
| W2:E.5 | We will be told exactly what God wills for us each time there is a | choice to make. And He will speak for God and for your Self, thus |
| W2:E.5 | Self, thus making sure that hell will claim you not and that each | choice you make brings Heaven nearer to your reach. And so we walk |
| M:I.2 | The question is not whether you will teach, for in that there is no | choice. The purpose of the course might be said to provide you with a |
| M:1.1 | consist solely in this; somehow, somewhere he has made a deliberate | choice in which he did not see his interests as apart from someone |
| M:1.4 | appointed to bring about. For time is in their hands. Such was their | choice, and it is given them. |
| M:2.1 | his role, they are ready to fulfill theirs. Time waits on his | choice but not whom he will serve. When he is ready to learn, the |
| M:2.4 | to the right place. This is inevitable, because he made the right | choice in that ancient instant which he now relives. So has the |
| M:2.4 | which he now relives. So has the teacher, too, made an inevitable | choice out of an ancient past. God's Will in everything but seems to |
| M:4.12 | they not succeed? They choose in perfect honesty, sure of their | choice themselves. |
| M:4.15 | To those to whom harm has no meaning, it is merely natural. What | choice but this has meaning to the sane? Who chooses hell when he |
| M:5.2 | of greater worth. For sickness is an election, a decision. It is the | choice of weakness in the mistaken conviction that it is strength. |
| M:5.5 | seem to be ministering to him, yet they but give form to his own | choice. He chooses them to bring tangible form to his desires. And it |
| M:5.9 | To them God's teachers come to represent another | choice which they had forgotten. The simple presence of a teacher of |
| M:10.6 | cause, and they, which never were but the effects of his mistaken | choice, have fallen from him. Teacher of God, this step will bring |
| M:12.6 | God's teachers choose to look on dreams a while. It is a conscious | choice. For they have learned that all choices are made consciously, |
| M:17.7 | Father pursues His guilty Son. Kill or be killed, for here alone is | choice. Beyond this there is none, for what was done cannot be done |
| M:20.4 | of this: is conflict what you want, or is God's peace the better | choice? Which gives you more? A tranquil mind is not a little gift. |
choices (19) | ||
| Tx:5.22 | opposition in which opposites are possible. As a result, there are | choices which you must make. In the holy state, the will is free in |
| Tx:5.67 | mind can accept and obey. The ego and the Holy Spirit are the only | choices open to you. God created one, and so you cannot eradicate it. |
| Tx:9.106 | true in time, so that while time lasts in your minds, there will be | choices. Time itself was your choice. |
| Tx:11.47 | special Teacher and a special curriculum. Poor learners are not good | choices for teachers, either for themselves or for anyone else. You |
| Tx:15.22 | and blinding yourself to glory. Littleness and glory are the | choices open to your striving and your vigilance. You will always |
| Tx:25.56 | Nor can this choice be made by the insane, whose problem is their | choices are not free and made with reason in the light of sense. |
| Tx:26.54 | and not apart. We call it “wish” because it still conceives of other | choices and has not yet reached beyond the world of choice entirely. |
| Tx:27.70 | you choose between exactly as they are and where they are. What | choices can be made between two states, but one of which is clearly |
| Tx:31.14 | given you. You would establish truth. And by your wish, you set two | choices to be made each time you think you must decide on anything. |
| Tx:31.40 | forms of what is still the same illusion and the same mistake. All | choices in the world depend on this—you choose between your brother |
| Tx:31.81 | between. There are but two. Be not deceived by what appears as many | choices. There is hell or Heaven, and of these you choose but one. |
| W1:133.14 | to you in learning this? It is far more than merely letting you make | choices easily and without pain. Heaven Itself is reached by empty |
| W1:138.4 | You need to be reminded that you think a thousand | choices are confronting you when there is really only one to make. |
| W1:138.6 | the form of choice rather than merely being what it is. Of all the | choices you have tried to make, this is the simplest, most |
| W1:152.4 | distinction to perceive. It is concealed behind a vast array of | choices which do not appear to be entirely your own. And thus the |
| W1:155.7 | the end. For sacrifice and deprivation are paths which lead nowhere, | choices for defeat, and aims which will remain impossible. All this |
| W2:242.1 | is One Who knows all that is best for me. And He is glad to make no | choices for me but the ones that lead to God. This day I give to Him, |
| M:2.3 | world of illusion. What happened long ago seems to be happening now. | Choices made long since appear to be open, yet to be made. What has |
| M:12.6 | a while. It is a conscious choice. For they have learned that all | choices are made consciously, with full awareness of their |
choose (280) | ||
| Tx:1.50 | “Take up thy cross and follow me” means, “Recognize your errors and | choose to abandon them by following my guidance.” |
| Tx:1.86 | any purpose. While he believes he is in a body, however, man can | choose between loveless and miraculous channels of expression. He can |
| Tx:1.106 | to your former role in the plan of Atonement, but you must still | choose freely to devote yourselves to the greater restoration. As |
| Tx:2.30 | Flight can be undertaken in whatever direction you | choose, but note that the concept itself implies flight from |
| Tx:2.37 | became increasingly apparent that all of the defenses which man can | choose to use constructively or destructively were not enough to save |
| Tx:2.72 | while Christ-guidance can direct everything that does if you so | choose. Fear cannot be Christ-controlled, but it can be |
| Tx:2.73 | of lower-order reality. I do not foster level confusion, but you can | choose to correct it. You would not tolerate insane behavior on your |
| Tx:2.95 | miracles and fear come from thoughts, and if you were not free to | choose one, you would also not be free to choose the other. By |
| Tx:2.95 | if you were not free to choose one, you would also not be free to | choose the other. By choosing the miracle, you have rejected fear. |
| Tx:2.109 | what is worthy and what is not. After this, their ability to | choose can be directed reasonably. Until this distinction is made, |
| Tx:3.42 | creation is beyond his own error, and that is why he must eventually | choose to heal the separation. |
| Tx:3.49 | The Atonement was an act based on true perception. I cannot | choose for you, but I can help you make your own right choice. “Many |
| Tx:3.49 | called, but few are chosen” should read, “All are called, but few | choose to listen. Therefore, they do not choose right.” |
| Tx:3.49 | “All are called, but few choose to listen. Therefore, they do not | choose right.” |
| Tx:3.50 | The “chosen ones” are merely those who | choose right sooner. This is the real meaning of the celestial |
| Tx:3.62 | of judgment, because it implies the belief that reality is yours to | choose from. |
| Tx:3.74 | a way he himself realizes is self-destructive but which he does not | choose to correct and therefore perceives the cause as beyond his |
| Tx:4.2 | You can speak from the Soul or from the ego, precisely as you | choose. If you speak from the Soul, you have chosen “to be still and |
| Tx:4.4 | Unless you do so, you are free to crucify yourself as often as you | choose. But this is not the Gospel I intended to offer you. We have |
| Tx:4.18 | Yet His home will stand forever and is ready for you when you | choose to enter it. Of this you can be wholly certain. God is as |
| Tx:4.53 | forsake you any more than God will, but I must wait as long as you | choose to forsake yourself. Because I wait in love and not in |
| Tx:4.56 | If you cannot hear the Voice of God, it is because you do not | choose to listen. The fact that you do listen to the voice of your |
| Tx:4.89 | so as to demonstrate that you are not an ego. I repeat that I do not | choose God's channels wrongly. The Holy One shares my trust and |
| Tx:4.93 | whenever the old habit pattern is broken. You are still free to | choose, but can you really want the rewards of the ego in the |
| Tx:5.5 | because revelation is an experience of pure joy. If you do not | choose to be wholly joyous, your mind cannot have what it does not |
| Tx:5.5 | choose to be wholly joyous, your mind cannot have what it does not | choose to be. Remember that the Soul knows no difference between |
| Tx:5.19 | that the ego always dissolves at its sound. That is why you can | choose to listen to two voices within you. One you made yourself and |
| Tx:5.23 | Freedom to | choose is the same power as freedom to create, but its application is |
| Tx:5.26 | Your divided devotion has given you the two voices, and you must | choose at which altar you will to serve. The call you answer now is |
| Tx:5.27 | the learning process and the importance of the models you value and | choose to follow in determining what you will to learn. I am your |
| Tx:5.54 | I give you freely, and the mind which was in me rejoices as you | choose to hear it. The Holy Spirit atones in all of us by undoing and |
| Tx:5.72 | God offers you the continuity of eternity in exchange. When you | choose to make this exchange, you will simultaneously exchange guilt |
| Tx:5.90 | you always that all hope is yours because of His care. You cannot | choose to escape His care because that is not His Will, but you can |
| Tx:5.90 | choose to escape His care because that is not His Will, but you can | choose to accept His care and use the infinite power of His care for |
| Tx:6.8 | decision. You are free to perceive yourselves as persecuted if you | choose. You might remember, however, when you do choose to react that |
| Tx:6.8 | persecuted if you choose. You might remember, however, when you do | choose to react that way, that I was persecuted as the world judges |
| Tx:6.75 | out of conflict between two opposing thought systems is clearly to | choose one and relinquish the other. If you identify with your |
| Tx:6.88 | this mutual exclusiveness and are holding the belief that you can | choose either one. By teaching what to choose, the Holy Spirit will |
| Tx:6.88 | the belief that you can choose either one. By teaching what to | choose, the Holy Spirit will ultimately be able to teach you that you |
| Tx:6.88 | Holy Spirit will ultimately be able to teach you that you need not | choose at all. This will finally liberate your will from choice and |
| Tx:7.83 | It therefore produces abundance or scarcity, depending on how you | choose to apply it. This choice is up to you, but it is not up to you |
| Tx:8.6 | but not to change. The volatile have no direction. They cannot | choose one because they cannot relinquish the other, even if the |
| Tx:8.20 | The goal of the curriculum, regardless of the teacher you | choose, is know thyself. There is nothing else to learn. Everyone is |
| Tx:8.30 | by believing that I know what to do. Only then will your mind | choose to follow me. Without your will, you cannot be rehabilitated. |
| Tx:8.32 | wait until you change your mind. I can teach you, but only you can | choose to listen to my teaching. How else can it be, if God's Kingdom |
| Tx:8.48 | that they can even imprison the mind of God's Son if they so | choose. This choice does make the Son's function unknown to him, but |
| Tx:9.47 | about you is so lofty that nothing unworthy of God is worthy of you. | Choose, then, what you want in these terms and accept nothing that |
| Tx:9.48 | of the ego is its alternative to the grandeur of God. Which will you | choose? |
| Tx:9.84 | he was made as God's replacement. He is the belief that you can | choose which god is real. Although it is perfectly clear that this |
| Tx:10.1 | “Who is my father?” And you will be faithful to the father you | choose. |
| Tx:10.20 | but you have allied yourself against Him. Whatever journey you | choose to take, He will go with you, waiting. You can safely trust |
| Tx:10.52 | recognize it, and he will not accept it. For only the insane would | choose fear in place of love, and only the insane could believe that |
| Tx:11.22 | You who have tried to banish love have not succeeded, but you who | choose to banish fear will succeed. The Lord is with you, but you |
| Tx:11.67 | projection, and you look in before you look out. As you look in you | choose the guide for seeing, and then you look out and behold his |
| Tx:12.46 | unless you are afraid of light. And only if you are would you | choose to bring this darkness with you, and by holding it in your |
| Tx:13.14 | not. When you condemn a brother, you are saying, “I who was guilty | choose to remain so.” You have denied his freedom, and by so doing |
| Tx:13.39 | your reactions to the Holy Spirit's Voice may be, whatever voice you | choose to listen to, whatever strange thoughts may occur to you, |
| Tx:13.53 | It deceives you because you chose to deceive yourselves. Those who | choose to be deceived will merely attack direct approaches, which |
| Tx:13.67 | I will make manifest. If I am guiltless, I have nothing to fear. I | choose to testify to my acceptance of the Atonement, not for its |
| Tx:13.70 | If he refuses it, he binds himself to darkness because he did not | choose to free his brother and enter light with him. By giving power |
| Tx:13.72 | God has given to His Son is his, and nothing else can His Son see or | choose to look upon without imposing on himself the penalty of guilt |
| Tx:14.35 | not through darkened corridors, away from light's center. You may | choose to lead yourselves astray, but you can only be brought |
| Tx:15.22 | choices open to your striving and your vigilance. You will always | choose one at the expense of the other. |
| Tx:15.23 | Yet what you do not realize each time you | choose is that your choice is your evaluation of yourself. Choose |
| Tx:15.23 | time you choose is that your choice is your evaluation of yourself. | Choose littleness and you will not have peace, for you will have |
| Tx:15.67 | your investment in it, to learn to let it go. No one would | choose to let go what he believes has value. Yet the attraction of |
| Tx:15.87 | for its purposes, and while you think it has a purpose, you will | choose to utilize the means by which it tries to turn its purpose |
| Tx:15.100 | you nothing. [Nor can you be partial host to it.] You will have to | choose between total freedom and total bondage, for there are no |
| Tx:16.79 | Remember that you always | choose between truth and illusion—between the real Atonement which |
| Tx:16.80 | with Him and to no other. The truth lies here and nowhere else. You | choose this or nothing. |
| Tx:17.25 | It is still up to you to | choose to be willing to join with truth or illusion. But remember |
| Tx:17.25 | to be willing to join with truth or illusion. But remember that to | choose one is to let the other go. Which one you choose you will |
| Tx:17.25 | remember that to choose one is to let the other go. Which one you | choose you will endow with beauty and reality because the choice |
| Tx:17.25 | illusion, freedom or slavery—it is all the same. For you can never | choose except between God and the ego. Thought systems are but true |
| Tx:17.38 | that is the gift. And only on this basis are you really free to | choose. Look at the pictures. Both of them. One is a tiny picture, |
| Tx:17.49 | only by getting rid of each other. You need not part entirely if you | choose not to do so. But you must exclude major areas of fantasy from |
| Tx:18.1 | has given you and would accomplish for you. To substitute is to | choose between, renouncing one in favor of the other. For this |
| Tx:18.48 | me. Yet it is wholly possible for us to share it now. And so I | choose this instant as the one to offer to the Holy Spirit, that His |
| Tx:19.10 | anything your brother has done before to condemn him now. You freely | choose to overlook his errors, looking past all barriers between your |
| Tx:19.99 | journey's end before you, you see its purpose. And it is here you | choose whether to look upon it or wander on, only to return and make |
| Tx:19.102 | his gift to you? Is this giver of salvation your friend or enemy? | Choose which he is, remembering that you will receive of him |
| Tx:19.109 | have been healed of pain. Everyone gives as he receives, but he must | choose what it will be that he receives. And he will recognize his |
| Tx:20.31 | Those who | choose freedom will experience only its results. Their power is of |
| Tx:20.49 | where love can never be. Would He Who sees the face of Christ | choose as His home the only place in all the universe where it can |
| Tx:20.56 | Here it is given him to | choose to spend this instant paying tribute to the body or let |
| Tx:20.75 | one is sin, the other holiness. Nothing is in between, and which you | choose determines what you see. For what you see is merely how you |
| Tx:21.13 | completely understood. Rejected yes, but not ambiguous. And if you | choose against it now, it will not be because it is obscure, but |
| Tx:21.33 | It is impossible that the Son of God lack faith, but he can | choose where he would have it be. Faithlessness is not a lack of |
| Tx:21.34 | means for what He wills for you. You made perception that you might | choose among your brothers and seek for sin with them. The Holy |
| Tx:21.36 | which follow this decision are also born of faith. For all who | choose to look away from sin are given vision and are led to holiness. |
| Tx:21.46 | the ego's madness and not been made afraid because you did not | choose to share in it. At times it still deceives you. Yet in your |
| Tx:21.49 | depends far more than you may realize as yet. For on the voice you | choose to hear and on the sights you choose to see, depends entirely |
| Tx:21.49 | as yet. For on the voice you choose to hear and on the sights you | choose to see, depends entirely your whole belief in what you are. |
| Tx:21.64 | If you | choose sin instead of healing, you would condemn the Son of God to |
| Tx:21.64 | can teach him only that he is as you would have him, and what you | choose he be is but your choice for you. Yet think not this is |
| Tx:21.65 | correction of his errors and make him whole. The instant that you | choose to let yourself be healed, in that same instant is his whole |
| Tx:21.80 | how it happens but not to why. You have control of this. And if you | choose to see a world without an enemy in which you are not helpless, |
| Tx:21.87 | question is necessary to the rest, as peace must come to those who | choose to heal and not to judge. |
| Tx:22.21 | is possible, but what you made believes it is not so. Now must you | choose between yourself and an illusion of yourself. Not both, but |
| Tx:22.22 | is no middle ground where you can pause uncertainly, waiting to | choose between the joy of Heaven and the misery of hell. Until you |
| Tx:22.22 | choose between the joy of Heaven and the misery of hell. Until you | choose Heaven, you are in hell and misery. |
| Tx:22.62 | And this is so because the universe is one. You would not | choose attack on its reality if it were not essential to attack to |
| Tx:23.52 | know well. When it occurs, leave not your place on high but quickly | choose a miracle instead of murder. And God Himself and all the |
| Tx:24.3 | the substitute for peace, come with the one alternative that you can | choose for love. Your choosing it has given it all the reality it |
| Tx:24.4 | leave it there. The secret enemies of peace, your least decision to | choose attack instead of love, unrecognized and swift to challenge |
| Tx:24.55 | Choose, then, his body or his holiness as what you want to see, and | |
| Tx:24.55 | his body or his holiness as what you want to see, and which you | choose is yours to look upon. Yet will you choose in countless |
| Tx:24.55 | to see, and which you choose is yours to look upon. Yet will you | choose in countless situations and through time which seems to have |
| Tx:25.17 | its purpose, and you do not make the frame into the picture when you | choose to see it in its place. The frame that God has given it but |
| Tx:25.27 | the body up instead of it. The lamps of Heaven are not for it to | choose to see them where it will. If it elects to see them elsewhere |
| Tx:25.86 | that you keep and hide become your secret sins because you did not | choose to let them be removed for you. And so they gather dust and |
| Tx:26.23 | world. For no one understands what is the same and seems to | choose where no choice really is. The real world is the area of |
| Tx:26.24 | recognition this is so lies the ability to give up all attempts to | choose between them and to make them different. [How simple is the |
| Tx:26.24 | withdrawn from what was never true, can it be hard to give it up and | choose what must be true? |
| Tx:26.30 | never will another road be made except the way to Heaven. You but | choose whether to go toward Heaven or away to nowhere. There is |
| Tx:26.30 | to go toward Heaven or away to nowhere. There is nothing else to | choose. |
| Tx:26.34 | knowledge of the Son of God can hardly still be there for you to | choose to be your teacher. Only in the past—an ancient past, too |
| Tx:26.44 | can make one illusion real and still escape the rest. For who can | choose to keep the ones which he prefers and find the safety that the |
| Tx:26.65 | him free. But it is arrogant to lay aside the power that He gave and | choose a little senseless wish instead of what He wills. The gift of |
| Tx:27.10 | nothing yet, its purpose being open and the mind made free again to | choose what it is for. Now is it not condemned, but waiting for a |
| Tx:27.39 | “Which sin do you prefer? That is the one which you should | choose. The others are not true. What can the body get that you would |
| Tx:27.56 | to use when you call forth the witnesses to its reality. You cannot | choose among them which are real, for any one you choose is like the |
| Tx:27.56 | You cannot choose among them which are real, for any one you | choose is like the rest. This name or that, but nothing more, you |
| Tx:27.56 | choose is like the rest. This name or that, but nothing more, you | choose. You do not make a witness true because you called him by |
| Tx:27.65 | it in another's hand if he would be a victim of attack he did not | choose. And thus he suffers from the wounds a knife he does not hold |
| Tx:27.69 | for him. He becomes a part of someone else's dream. He cannot | choose to waken from a dream he did not make. Helpless he stands, a |
| Tx:27.70 | is the only picture you can see, the one alternative that you can | choose, the other possibility of cause if you be not the dreamer of |
| Tx:27.70 | cause if you be not the dreamer of your dreams. And this is what you | choose if you deny the cause of suffering is in your mind. Be glad |
| Tx:27.70 | dreams of evil or a happy wakening and joy of life. What could you | choose between but life or death, waking or sleeping, peace or war, |
| Tx:27.70 | is really given you, then you must see the causes of the things you | choose between exactly as they are and where they are. What choices |
| Tx:27.70 | states, but one of which is clearly recognized? Who could be free to | choose between effects when only one is seen as up to him? |
| Tx:27.89 | They seem to keep it secret from you. Yet you need but learn you | choose but not to listen, not to see. How differently will you |
| Tx:29.22 | as heavy shadows must give way to light. The darkness cannot | choose that it remain. The coming of the light means it is gone. In |
| Tx:29.49 | what is within by splitting what you are between the two. You | choose your dreams, for they are what you wish, perceived as if it |
| Tx:30.29 | decisions by yourself. The only question really is with what you | choose to make them. That is really all. The first rule, then, is not |
| Tx:30.29 | with God. And you ask help of Christ or anti-Christ, and which you | choose will join with you and tell you what to do. |
| Tx:30.30 | Your day is not at random. It is set by what you | choose to live it with and how the friend whose counsel you have |
| Tx:30.34 | be free. And to oppose Him is to make a choice against yourself and | choose that you be bound. |
| Tx:30.68 | Be merciful unto your brother, then. And do not | choose an idol thoughtlessly, remembering that he will pay the cost |
| Tx:30.92 | But there is no miracle that can be given you unless you want it. | Choose what you would heal, and He Who gives all miracles has not |
| Tx:31.15 | What you would | choose between is not a choice and gives but the illusion it is free, |
| Tx:31.17 | you want of him? Herein is life as easily as death, for what you | choose, you choose as well for him. Two calls you make to him, as he |
| Tx:31.17 | of him? Herein is life as easily as death, for what you choose, you | choose as well for him. Two calls you make to him, as he to you. |
| Tx:31.33 | for you alone, a time when everyone conflicts with you, but you can | choose which road will lead you out of conflict and away from |
| Tx:31.33 | What must go with you, you will take with you whatever road you | choose to walk along. |
| Tx:31.40 | is reached, you have no choice, and you can but decide how you would | choose the better to deceive yourself again. This course attempts to |
| Tx:31.40 | and the same mistake. All choices in the world depend on this—you | choose between your brother and yourself, and you will gain as much |
| Tx:31.50 | single aim of teaching you this concept of yourself, that you will | choose to follow this world's laws and never seek to go beyond its |
| Tx:31.54 | you are what you chose your brother be, alternatives were there to | choose among, and someone must have first decided on the one to |
| Tx:31.54 | to choose among, and someone must have first decided on the one to | choose and let the others go. |
| Tx:31.62 | what you are, as flesh or Spirit in your own belief. If you | choose flesh, you never will escape the body as your own reality, for |
| Tx:31.62 | as your own reality, for you have chosen that you want it so. But | choose the Spirit, and all Heaven bends to touch your eyes and bless |
| Tx:31.63 | Salvation is undoing. If you | choose to see the body, you behold a world of separation, unrelated |
| Tx:31.65 | really be. It makes no difference what you look upon nor what you | choose to feel or think or wish. For God Himself has said, “Your will |
| Tx:31.66 | You who believe that you can | choose to see the Son of God as you would have him be, forget not |
| Tx:31.69 | with his, because you let them all affect you not. No longer did you | choose that you should be the sign of evil and of guilt in him. And |
| Tx:31.73 | of deep depression and futility. Yet it need not be fixed unless you | choose to hold it past the hope of change and keep it static and |
| Tx:31.81 | This is temptation, nothing more than this. Can this be difficult to | choose against? Consider what temptation is, and see the real |
| Tx:31.81 | Consider what temptation is, and see the real alternatives you | choose between. There are but two. Be not deceived by what appears as |
| Tx:31.81 | appears as many choices. There is hell or Heaven, and of these you | choose but one. |
| Tx:31.84 | Choose once again if you would take your place among the saviors of | |
| Tx:31.86 | How do you make the choice? How easily is this explained! You always | choose between your weakness and the strength of Christ in you. And |
| Tx:31.86 | your weakness and the strength of Christ in you. And what you | choose is what you think is real. Simply by never using weakness to |
| Tx:31.87 | each perplexity Christ calls to you and gently says, “My brother, | choose again.” He would not leave one source of pain unhealed nor any |
| Tx:31.88 | fearful of temptation then, but see it as it is—another chance to | choose again and let Christ's strength prevail in every circumstance |
| Tx:31.92 | dreams of weakness, opening the way to his salvation and release. | Choose once again what you would have him be, remembering that every |
| Tx:31.94 | and in His certainty I rest content. For you will hear, and you will | choose again. And in this choice is everyone made free. |
| Tx:31.95 | on their behalf. And as I would but do Your holy Will, so will they | choose. And I give thanks for them. Salvation's song will echo |
| W1:32.5 | either your inner or outer world. It does not matter which you | choose. |
| W1:44.7 | sinking past them. Your mind cannot be stopped in this unless you | choose to stop it. It is merely taking its natural course. Try to |
| W1:51.5 | that my thoughts do not mean anything and to let them go. I | choose to have them be replaced by what they were intended to |
| W1:52.5 | or not. What I have chosen to see has cost me vision. Now I would | choose again that I may see. |
| W1:53.3 | this world is not real and that I need not see it at all unless I | choose to value it. And I do not choose to value what is totally |
| W1:53.3 | I need not see it at all unless I choose to value it. And I do not | choose to value what is totally insane and has no meaning. |
| W1:53.4 | illusion of reality, and have suffered from my belief in it. Now I | choose to withdraw this belief and place my trust in reality. In |
| W1:55.4 | I will see a world of peace and safety and joy. It is this I | choose to see in place of what I look on now. |
| W1:57.2 | can I be the victim of a world that can be completely undone if I so | choose? My chains are loosened. I can drop them off merely by |
| W1:59.4 | see anything else. Beyond His Will lie only illusions. It is these I | choose when I think I can see apart from Him. It is these I choose |
| W1:59.4 | these I choose when I think I can see apart from Him. It is these I | choose when I try to see through the body's eyes. Yet the vision of |
| W1:59.4 | has been given me to replace them. It is through this vision that I | choose to see. |
| W1:64.5 | There is no other way. Therefore every time you | choose whether or not to fulfill your function, you are really |
| W1:66.9 | Spirit, where truth abides. There are no other guides but these to | choose between and no other outcomes possible as a result of your |
| W1:73.9 | the insane belief that it is hell in place of Heaven that you | choose. |
| W1:78.6 | You know the one to | choose; his name has crossed your mind already. He will be the one of |
| W1:88.2 | light has come. In choosing salvation rather than attack, I merely | choose to recognize what is already here. Salvation is a decision |
| W1:88.2 | is a decision made already. Attack and grievances are not there to | choose. That is why I always choose between truth and illusion, |
| W1:88.2 | Attack and grievances are not there to choose. That is why I always | choose between truth and illusion, between what is there and what is |
| W1:88.2 | between what is there and what is not. The light has come. I can but | choose the light, for it has no alternative. It has replaced the |
| W1:91.5 | the strength to do what it desires. You can escape the body if you | choose. You can experience the strength in you. |
| W1:98.4 | answer it, when they have come to make their choice again. We do not | choose but for ourselves today. |
| W1:100.2 | God's Will for you is perfect happiness. Why should you | choose to go against His Will? The part that He has saved for you to |
| W1:117.2 | me remember love is happiness and nothing else brings joy. And so I | choose to entertain no substitutes for love. |
| W1:125.7 | silence, give ten minutes set apart from listening to the world and | choose instead a gentle listening to the Word of God. He speaks from |
| W1:126.5 | dependably and sure. It is an eccentricity in which you sometimes | choose to give indulgently an undeserved reprieve. Yet it remains |
| W1:129.6 | This world holds nothing that you really want, but what you | choose instead you want indeed! Let it be given you today. It waits |
| W1:129.8 | Beyond this world there is a world I want. I | choose to see that world instead of this, for here is nothing that I |
| W1:130.2 | Who can desire what he does not want to have reality? And who can | choose to see a world of which he is afraid? Fear must make blind, |
| W1:130.5 | your decision cannot go. The real and the unreal are all there is to | choose between, and nothing more than these. |
| W1:131.4 | unless you give it power to do so. Otherwise, you still are free to | choose a goal that lies beyond the world and every worldly thought |
| W1:131.10 | Today we will not | choose a paradox in place of truth. How could the Son of God make |
| W1:132.21 | I loose the world from all I thought it was and | choose my own reality instead. |
| W1:133.4 | cannot make, no more than you can make alternatives from which to | choose. The choosing you can do; indeed you must. But it is wise to |
| W1:133.4 | must. But it is wise to learn the laws you set in motion when you | choose and what alternatives you choose between. We have already |
| W1:133.4 | the laws you set in motion when you choose and what alternatives you | choose between. We have already stressed there are but two, however |
| W1:133.7 | First, if you | choose a thing that will not last forever, what you chose is |
| W1:133.8 | Next, if you | choose to take a thing away from someone else, you will have nothing |
| W1:134.17 | Then | choose one brother as He will direct, and catalogue his “sins,” as |
| W1:136.3 | seem to be unconscious but because of the rapidity with which you | choose to use them. In that second, even less, in which the choice is |
| W1:136.12 | it. And Heaven has not bowed to hell, nor life to death. You can but | choose to think you die or suffer sickness or distort the truth in |
| W1:136.15 | to play with folly. It is found at any time—today, if you will | choose to practice giving welcome to the truth. This is our aim |
| W1:138.1 | Heaven is a choice because here we believe there are alternatives to | choose between. We think that all things have an opposite, and what |
| W1:138.1 | We think that all things have an opposite, and what we want we | choose. If Heaven exists, there must be hell as well, for |
| W1:138.4 | for truth is true and nothing else is real. There is no opposite to | choose instead. There is no contradiction to the truth. |
| W1:138.10 | Who hesitates to make a choice like this? And shall we hesitate to | choose today? |
| W1:152.1 | occurs but represents your wish, and nothing is omitted that you | choose. Here is your world, complete in all details. Here is its |
| W1:153.11 | It is the function of God's ministers to help their brothers | choose as they have done. God has elected all, but few have come to |
| W1:154.7 | and show they understand the messages by giving them away. They | choose no roles that are not given them by His authority. And so they |
| W1:155.2 | The world is an illusion. Those who | choose to come to it are seeking for a place where they can be |
| W1:155.12 | He has always been. What way but this could be a path that you would | choose instead? |
| W1:156.3 | is part of Holiness and could no more be sinful than the sun could | choose to be of ice, the sea elect to be apart from water, or the |
| W1:170.14 | And we bless the world with what we have received from You alone. We | choose again and make our choice for all our brothers, knowing they |
| W1:185.9 | that it is otherwise. No compromise is possible in this. You | choose God's peace, or you have asked for dreams. And dreams will |
| W1:187.7 | of suffering. Your blessing lies on everyone who suffers when you | choose to see all suffering as what it is. The thought of sacrifice |
| W1:188.9 | to us. For it is we who make the world as we would have it. Now we | choose that it be innocent, devoid of sin, and open to salvation. And |
| W1:189.9 | And so today we do not | choose the way in which we go to Him. But we do choose to let Him |
| W1:189.9 | so today we do not choose the way in which we go to Him. But we do | choose to let Him come. And with this choice we rest. And in our |
| W1:190.6 | And it will change entirely as you elect to change your mind and | choose the joy of God as what you really want. Your Self is radiant |
| W1:190.11 | And so again we make the only choice that ever can be made—we | choose between illusions and the truth, or pain and joy, or hell and |
| W1:190.11 | Let our gratitude unto our Teacher fill our hearts as we are free to | choose our joy instead of pain, our holiness in place of sin, the |
| W1:192.9 | hold a sword above your head. And it will fall or be averted as you | choose to be condemned or free. Thus does each one who seems to tempt |
| W1:194.7 | may be faulty but will never lack correction. He is free to | choose again when he has been deceived, to change his mind when he |
| W1:195.8 | now undone at last, and we forgive without comparing. Thus we cannot | choose to overlook some things and yet retain some other things still |
| W1:R6.9 | This thought I do not want. I | choose instead…. |
| W1:202.1 | [182] I will be still a moment and go home. Why would I | choose to stay an instant more where I do not belong, when God |
| W1:210.1 | [190] I | choose the joy of God instead of pain. Pain is my own idea. It is not |
| W1:210.1 | Will. His Will is joy and only joy for His beloved Son. And that I | choose instead of what I made. I am not a body. I am free. For I am |
| W1:213.1 | hurt me. What I learn of Him becomes the way I am set free. And so I | choose to learn His lessons and forget my own. I am not a body. I am |
| W2:226.1 | If I so | choose, I can depart this world entirely. It is not death which makes |
| W2:246.2 | I will accept the way You | choose for me to come to You, my Father. For in that will I succeed |
| W2:246.2 | that what You will is what I will as well and only that. And so I | choose to love Your Son. Amen. |
| W2:254.2 | go. We do not want what they would bring with them. And so we do not | choose to keep them. They are silent now. And in the stillness, |
| W2:255.1 | It does not seem to me that I can | choose to have but peace today. And yet my God assures me that His |
| W2:255.1 | day have faith in Him Who says I am God's Son. And let the peace I | choose be mine today bear witness to the truth of what He says. God's |
| W2:255.2 | You. The peace You gave him still is in his mind, and it is there I | choose to spend today. |
| W2:256.1 | forgiven him in whom all sin remains impossible, and it is this we | choose to dream today. God is our goal; forgiveness is the means by |
| W2:261.2 | me not seek for idols. I would come, my Father, home to You today. I | choose to be as You created me and find the Son whom You created as |
| W2:269.1 | I ask for the illusion which transcends all those I made. Today I | choose to see a world forgiven in which everyone shows me the face of |
| W2:271.1 | hear, the witnesses to what I want to be the truth for me. Today I | choose to look upon what Christ would have me see, to listen to God's |
| W2:271.2 | What He beholds invites Your memory to be restored to me. And this I | choose to be what I would look upon today. |
| W2:278.2 | brought a dream of fear into my mind. Today I would not dream. I | choose the way to You instead of madness and instead of fear. For |
| W2:WIRW.3 | surrounding it but safety, love, and joy? What is there it would | choose to be condemned, and what is there that it would judge |
| W2:314.2 | Father, we were mistaken in the past and | choose to use the present to be free. Now do we leave the future in |
| W2:317.1 | role for me alone. Salvation waits until I take this part as what I | choose to do. Until I make this choice, I am the slave of time and |
| W2:317.2 | Father, Your way is what I | choose today. Where it would lead me, do I choose to go; what it |
| W2:317.2 | Father, Your way is what I choose today. Where it would lead me, do I | choose to go; what it would have me do, I choose to do. Your way is |
| W2:317.2 | it would lead me, do I choose to go; what it would have me do, I | choose to do. Your way is certain and the end secure. The memory of |
| W2:324.1 | every step in my appointed path. I cannot lose the way. I can but | choose to wander off a while and then return. Your loving Voice will |
| W2:330.1 | which God created cannot sin and therefore cannot suffer. Let us | choose today that He be our Identity and thus escape forever from all |
| W2:334.1 | today. God's Voice is offering the peace of God to all who hear and | choose to follow Him. This is my choice today. And so I go to find |
| W2:335.1 | respond, however much I seem to be impelled by outside happenings. I | choose to see what I would look upon, and this I see and only this. |
| W2:347.1 | my mind, my Father. It is sick. But You have offered freedom, and I | choose to claim Your gift today. And so I give all judgment to the |
| W2:348.2 | suffices us in everything that He would have us do. And only that we | choose to be our will, as well as His. |
| W2:351.1 | Comforter and Friend beside me, and my way secure and clear. | Choose, then, for me, my Father, through Your Voice. For He alone |
| W2:355.1 | I need not wait an instant more to be at peace forever. It is You I | choose and my Identity along with You. Your Son would be Himself and |
| M:2.3 | is free, you can accept what has already happened at any time you | choose, and only then will you realize that it was always there. As |
| M:2.3 | it was always there. As the course emphasizes, you are not free to | choose the curriculum or even the form in which you will learn it. |
| M:4.12 | They can only succeed because they never do their will alone. They | choose for all mankind, for all the world and all things in it, for |
| M:4.12 | for the Son of God and his Creator. How could they not succeed? They | choose in perfect honesty, sure of their choice themselves. |
| M:4.15 | Who chooses hell when he perceives a way to Heaven? And who would | choose the weakness that must come from harm in place of the |
| M:5.2 | the instant the sufferer no longer sees any value in pain. Who would | choose suffering unless he thought it brought him something, and |
| M:5.9 | death. Behold, you Son of God, what life can offer you. Would you | choose sickness in place of this? |
| M:10.4 | you were right, without ever realizing you were wrong? Why would you | choose such an arbitrary basis for decision-making? Wisdom is not |
| M:11.1 | are to be accepted. What the world is, is but a fact. You cannot | choose what this should be. But you can choose how you would see it. |
| M:11.1 | is but a fact. You cannot choose what this should be. But you can | choose how you would see it. Indeed, you must choose this. |
| M:11.1 | should be. But you can choose how you would see it. Indeed, you must | choose this. |
| M:12.6 | Oneness and sickness cannot co-exist. God's teachers | choose to look on dreams a while. It is a conscious choice. For they |
| M:13.8 | is given you at no cost at all. Decide against Him, and you | choose nothing at the expense of the awareness of everything. What |
| M:20.4 | A tranquil mind is not a little gift. Would you not rather live than | choose to die? |
| M:23.5 | learn the lesson of salvation through his learning? Why would you | choose to start again when he has made the journey for you? |
| M:29.6 | His Own. A loving father does not let his child harm himself or | choose his own destruction. He may ask for injury, but his father |
chooses (31) | ||
| Tx:1.38 | though it does not inspire it. Man is free to believe what he | chooses, and what he does attests to what he believes. The deeper |
| Tx:1.68 | because it is already perfect, but the mind can elect the level it | chooses to serve. The only limit which is put on its choice is that |
| Tx:2.13 | He does not have to continue to believe what is not true unless he | chooses to do so. All of his miscreations can literally disappear in |
| Tx:2.91 | except to act upon the thought or behave contrary to it. He thus | chooses only between homicide and fear. The other possibility is that |
| Tx:3.53 | disagreeing with God's idea of the creation. Man can do this if he | chooses, but he would hardly want to do it if he were in his right |
| Tx:4.63 | but he himself can limit the expression of his power as much as he | chooses. |
| Tx:5.25 | it, but he can not know it. It is therefore lost to him until he | chooses right. The Holy Spirit is your Guide in choosing. He is the |
| Tx:10.56 | ego's demonstrations to those who would listen. Selective perception | chooses its witnesses carefully, and its witnesses are consistent. |
| Tx:16.72 | of you. The fantasies it brings to the special relationships it | chooses in which to act out its hate are fantasies of your |
| Tx:19.16 | source, which is its jailor or its liberator, according to which it | chooses as its purpose for itself. |
| Tx:19.77 | the obstacles which peace must flow across. No one can die unless he | chooses death. What seems to be the fear of death is really its |
| Tx:21.69 | strength and not his weakness. He is at his own mercy. And where he | chooses to be merciful, there is he free. But where he chooses to |
| Tx:21.69 | And where he chooses to be merciful, there is he free. But where he | chooses to condemn instead, there is he held a prisoner, waiting in |
| Tx:22.52 | is a situation so contradictory and so impossible that anyone who | chooses this has no idea of what is valuable. Yet even in this |
| Tx:25.6 | state in which you think your mind will be content and satisfied. It | chooses where you think your safety lies, at your decision. It |
| Tx:25.28 | The time he | chooses can be any time, for help is there, awaiting but his choice. |
| Tx:25.28 | be any time, for help is there, awaiting but his choice. And when he | chooses to avail himself of what is given him, then will he see each |
| Tx:25.53 | Son a co-creator with the mind Whose Thought created him. And if he | chooses to believe one thought opposed to truth, he has decided he is |
| Tx:26.63 | you may be released. Each instant is the Son of God reborn, until he | chooses not to die again. In every wish to hurt, he chooses death |
| Tx:26.63 | reborn, until he chooses not to die again. In every wish to hurt, he | chooses death instead of what his Father wills for him. Yet every |
| W1:R3.6 | Place the ideas within your mind and let it use them as it | chooses. Give it faith that it will use them wisely, being helped in |
| W1:133.7 | What fades and dies was never there and makes no offering to him who | chooses it. He is deceived by nothing in a form he thinks he likes. |
| W1:154.2 | of where they can be best applied, for what, to whom, and when, He | chooses and accepts your part for you. He does not work without your |
| W1:166.15 | witness in your happiness to how transformed the mind becomes which | chooses to accept His gifts and feel the touch of Christ. Such is |
| M:1.1 | A teacher of God is anyone who | chooses to be one. His qualifications consist solely in this; |
| M:4.15 | is merely natural. What choice but this has meaning to the sane? Who | chooses hell when he perceives a way to Heaven? And who would choose |
| M:5.3 | will be killed to prove to him how weak and pitiful he is. But if he | chooses death himself, his weakness is his strength. Now has he given |
| M:5.5 | be ministering to him, yet they but give form to his own choice. He | chooses them to bring tangible form to his desires. And it is this |
| M:13.4 | of Heaven and remembrance of his Father's Love. Who in his sane mind | chooses nothing as a substitute for everything? |
| M:16.4 | thought as he awakes. If this is so, let him but remember that he | chooses to spend time with God as soon as possible, and let him do |
| M:16.10 | and separation, two aspects of one error and no more, he merely | chooses to give up all that he never had. And for this “sacrifice” is |
choosing (42) | ||
| Tx:1.70 | in His service. The abundance of Christ is the natural result of | choosing to follow Him. All shallow roots must be uprooted because |
| Tx:2.95 | to choose one, you would also not be free to choose the other. By | choosing the miracle, you have rejected fear. You have been afraid of |
| Tx:3.49 | Without them your choice is certain. Sane perception induces sane | choosing. The Atonement was an act based on true perception. I cannot |
| Tx:4.66 | attacks. Yours is so distorted that you believe I was mistaken in | choosing you. I assure you this is a mistake of your egos. Do not |
| Tx:5.21 | also a wrong way, one to be chosen and the other to be avoided. By | choosing one, you give up the other. |
| Tx:5.23 | same power as freedom to create, but its application is different. | Choosing means divided will. The Holy Spirit is one way of choosing. |
| Tx:5.23 | Choosing means divided will. The Holy Spirit is one way of | choosing. This way is in you because there is also another way. God |
| Tx:5.25 | lost to him until he chooses right. The Holy Spirit is your Guide in | choosing. He is the part of your mind which always speaks for the |
| Tx:6.88 | will from choice and direct it towards creation within the Kingdom. | Choosing through the Holy Spirit will lead you to the Kingdom. You |
| Tx:8.9 | Is there any possible reason for | choosing a teacher such as this? Does the total disregard of anything |
| Tx:9.28 | to him through you if you do not interfere. Remember that you are | choosing a guide for helping, and the wrong choice will not help. But |
| Tx:12.28 | future pain. Unless you learn that past pain is delusional, you are | choosing a future of illusions and losing the endless opportunities |
| Tx:12.51 | Would you, then, hold the past against them? For if you do, you are | choosing to remain in the darkness that is not there and refusing to |
| Tx:13.69 | joy. It is not a cause, but an effect. It is the natural result of | choosing right, attesting to your happiness that comes from choosing |
| Tx:13.69 | of choosing right, attesting to your happiness that comes from | choosing to be free of guilt. Everyone you offer healing to returns |
| Tx:16.22 | yourself to believe? Yet remember how much care you have exerted in | choosing its witnesses and in avoiding those which spoke for the |
| Tx:16.58 | perceived as only what it is. For only fantasies made confusion in | choosing possible, and they are totally unreal. This year is thus the |
| Tx:16.70 | to restore your wounded self-esteem. What basis would you have for | choosing a special partner without the past? Every such choice is |
| Tx:18.22 | you think it may be this that is the dream. You are so used to | choosing between dreams you do not see that you have made, at last, |
| Tx:21.36 | the body can have no fear. They have renounced the means for sin by | choosing to let all limitations be removed. Desiring to look upon |
| Tx:24.3 | come with the one alternative that you can choose for love. Your | choosing it has given it all the reality it seems to have. |
| Tx:25.25 | Perception rests on | choosing; knowledge does not. Knowledge has but one law because it |
| Tx:25.48 | the plan depend. He has a special part in time, for so he chose, and | choosing it, he made it for himself. His wish was not denied but |
| Tx:26.18 | for there is nothing to decide between. And only if there were could | choosing be a necessary step in the advance toward oneness. What is |
| Tx:26.21 | worlds. In this one, choice is made impossible. In the real world is | choosing simplified. |
| Tx:30.5 | This means that you are | choosing not to be the judge of what to do. But it must also mean you |
| Tx:31.33 | to be the only choice. And you are in control of outcomes of your | choosing. Thus you think within the narrow band from birth to death a |
| Tx:31.40 | to teach no more than that the power of decision cannot lie in | choosing different forms of what is still the same illusion and the |
| Tx:31.54 | the state of [the] perceiver's mind. Yet who was it that did the | choosing first? If you are what you chose your brother be, |
| W1:53.4 | I choose to withdraw this belief and place my trust in reality. In | choosing this, I will escape all the effects of the world of fear |
| W1:64.5 | you choose whether or not to fulfill your function, you are really | choosing whether to be happy or not. Let us remember this today. Let |
| W1:86.7 | I am | choosing between misperception and salvation as I look on this. If I |
| W1:88.2 | [75] The light has come. In | choosing salvation rather than attack, I merely choose to recognize |
| W1:104.3 | belong to us today. Therefore we will to have them now and know in | choosing them in place of what we made we but unite our will with |
| W1:129.6 | Such is the choice. What loss can be for you in | choosing not to value nothingness? This world holds nothing that you |
| W1:129.6 | you want indeed! Let it be given you today. It waits but for your | choosing it to take the place of all the things you seek but do not |
| W1:133.4 | no more than you can make alternatives from which to choose. The | choosing you can do; indeed you must. But it is wise to learn the |
| W1:133.13 | all, entirely desirable or not worth the slightest effort to obtain. | Choosing is easy just because of this. Complexity is nothing but a |
| W1:134.10 | Thus will you see alternatives for choice in terms which render | choosing meaningful and keep your mind as free of guilt and pain as |
| W1:138.5 | Choosing depends on learning. But the truth cannot be learned but | |
| W2:271.1 | Each day, each hour, every instant, I am | choosing what I want to look upon, the sounds I want to hear, the |
| M:I.2 | purpose of the course might be said to provide you with a means of | choosing what you want to teach on the basis of what you want to |
chorus (3) | ||
| Tx:19.78 | it is not to live—the black-draped “sinners,” the ego's mournful | chorus, plodding so heavily away from life, dragging their chains and |
| Tx:26.29 | And how great will be the joy in Heaven when you join the mighty | chorus to the love of God! |
| Tx:31.96 | Heaven grows from tiny scattered threads of melody to one inclusive | chorus from a world redeemed from hell and giving thanks to You. |
chose (58) | ||
| Tx:3.45 | The mind | chose to divide itself when it willed to create both its own levels |
| Tx:3.67 | their true Authorship, but men preferred to be anonymous when they | chose to separate themselves from their Author. The word “authority” |
| Tx:5.22 | God is not in you in a literal sense; you are part of Him. When you | chose to leave Him, He gave you a Voice to speak for Him because He |
| Tx:5.23 | way. God did not leave His Children comfortless, even though they | chose to leave Him. The voice they put in their minds was not the |
| Tx:11.42 | it was the price of your awareness of your wholeness. For what you | chose to “sell” had to be kept for you since you could not “buy” it |
| Tx:11.54 | His Son of the Father. God is in your memory because of Him. You | chose to forget your Father, but you did not will to do so, and |
| Tx:11.65 | are in your mind, and your perception will reflect the guidance you | chose. |
| Tx:11.78 | asks for nothing. Yet he is far from you whose Self he is, for you | chose to attack him, and he disappeared from your sight into his |
| Tx:13.53 | upon your minds], cannot see through it. It deceives you because you | chose to deceive yourselves. Those who choose to be deceived will |
| Tx:19.79 | not arrogance. It is the Will of God. What is impossible to you who | chose His Will as yours? What is death to you? Your dedication is not |
| Tx:20.56 | accept the holy instant, offered him to replace the unholy one he | chose before. And here can he learn relationships are his salvation |
| Tx:21.2 | the choice you made and learn from this to recognize which one you | chose. [The world you see but shows you how much joy you have allowed |
| Tx:21.15 | I am responsible for what I see. I | chose the feelings I experience, and I decided on the goal I would |
| Tx:21.33 | This mad direction was your choice, and by your faith in what you | chose, you made what you desired. |
| Tx:21.36 | the body, supporting vision, not obstructing it. But first they | chose to recognize how much their faith had limited their |
| Tx:21.77 | want to heal. And whom you would have healed must be the one you | chose to be protected from attack. And what is this decision but the |
| Tx:23.40 | it is possible to have all this undone. How can you know whether you | chose the stairs to Heaven or the way to hell? Quite easily. How do |
| Tx:24.9 | Could you attack each other if you | chose to see no specialness of any kind between you? Look fairly at |
| Tx:24.14 | do they love the Oneness Which created them as one with Him. They | chose their specialness instead of Heaven and instead of peace and |
| Tx:24.22 | of you in equal love that both might share the universe with Him Who | chose that love could never be divided and kept separate from what it |
| Tx:24.31 | Son, for your illusions of your specialness. Here is the hell you | chose to be your home. He chose not this for you. Ask not He enter |
| Tx:24.31 | of your specialness. Here is the hell you chose to be your home. He | chose not this for you. Ask not He enter this. The way is barred to |
| Tx:25.33 | wish that makes it what it is in its effects on you. Because you | chose it as a means to gain these same effects, believing them to be |
| Tx:25.40 | death to you. In everyone you see but the reflection of what you | chose to have him be to you. If you decide against his proper |
| Tx:25.48 | does all the plan depend. He has a special part in time, for so he | chose, and choosing it, he made it for himself. His wish was not |
| Tx:25.48 | He has the means for either, as he always did. The specialness he | chose to hurt himself did God appoint to be the means for his |
| Tx:25.57 | sane as He to raise a saner world to meet the sight of everyone who | chose insanity as his salvation. To this One is given the choice of |
| Tx:25.59 | The One Who speaks for Him can show you this in the alternative He | chose especially for you. It is God's Will that you remember this and |
| Tx:26.40 | is as free as God created him. He was reborn the instant that he | chose to die instead of live. And will you not forgive him now |
| Tx:27.61 | of sin to be applied to you. And truth will be revealed to you who | chose to let love's symbols take the place of sin. |
| Tx:30.35 | Look once again upon your enemy, the one you | chose to hate instead of love. For thus was hatred born into the |
| Tx:30.37 | decided with him, he is healed. And now is God forgiven, for you | chose to look upon your brother as a friend. |
| Tx:30.92 | he denies reality. And he becomes the willing slave of what he | chose instead. |
| Tx:31.30 | the body be the source of sin and keep it in the prison-house it | chose and guard and hold itself at bay, a sleeping prisoner to the |
| Tx:31.54 | the thing that you must be. You might for instance be the thing you | chose to have your brother be. This shifts the concept of the self |
| Tx:31.54 | must have entered in. There is some understanding that you | chose for both of you, and what he represents has meaning that was |
| Tx:31.54 | Yet who was it that did the choosing first? If you are what you | chose your brother be, alternatives were there to choose among, and |
| Tx:31.55 | for what your brother is. And you must share his guilt because you | chose it for him in the image of your own. While only he was |
| Tx:31.63 | has released from looking at the cost of keeping guilt because they | chose to let it go instead. |
| Tx:31.87 | now can make a better one and thus escape all pain which what you | chose before has brought to you. In every difficulty, all distress, |
| Tx:31.88 | The saviors of the world who see like Him are merely those who | chose His strength instead of their own weakness, seen apart from |
| W1:60.3 | stirring of His strength in me. And I begin to remember the love I | chose to forget, but Which has not forgotten me. |
| W1:106.6 | be given unto you. And you will learn your function from the One Who | chose it in your Father's Name for you. |
| W1:131.7 | from time as is a tiny candle from a distant star, or what you | chose from what you really want. |
| W1:133.7 | First, if you choose a thing that will not last forever, what you | chose is valueless. A temporary value is without all value. Time can |
| W1:133.12 | do not realize there are but two. And the alternative you think you | chose seems fearful and too dangerous to be the nothingness it |
| W1:138.12 | sanity. And finally we close the day with this, acknowledging we | chose but what we want: |
| W1:153.18 | to the world. Think you He will not make this possible for you who | chose to carry out His plan for the salvation of the world and yours? |
| W1:155.3 | illusion will remain awhile in evidence for those to look upon who | chose to come and have not yet rejoiced to find they were mistaken in |
| W1:166.6 | Yet is he really tragic when you see that he is following the way he | chose and needs but realize Who walks with him and open up his |
| W1:166.9 | by your plan to keep His Son in deep oblivion and go the way you | chose without your Self. |
| W1:166.13 | The gifts are yours, entrusted to your care to give to all who | chose the lonely road you have escaped. They do not understand they |
| W1:184.12 | healed. The Name of God is the inheritance He gave to those who | chose the teaching of the world to take the place of Heaven. In our |
| W2:I.8 | for truth and God, Who is its one Creator. We have found the way He | chose for us and made the choice to follow it as He would have us go. |
| W2:329.1 | will never change. As You are One, so am I one with You. And this I | chose in my creation, where my will became forever one with Yours. |
| W2:333.2 | Father, forgiveness is the light You | chose to shine away all conflict and all doubt and light the way for |
| W2:358.1 | as well, and all I want is what You offer me, in just the form You | chose that it be mine. Let me remember all I do not know, and let my |
| W2:E.3 | Word. His is the Word that God has given you. His is the Word you | chose to be your own. |
chosen (107) | ||
| Tx:1.70 | The miracle is thus a sign that the mind has | chosen to be led by Christ in His service. The abundance of Christ is |
| Tx:4.2 | ego, precisely as you choose. If you speak from the Soul, you have | chosen “to be still and know that I am God.” These words are inspired |
| Tx:4.16 | God is not the author of fear. You are. You have | chosen, therefore, to create unlike Him, and you have made fear for |
| Tx:4.16 | meeting. You know this, and you are afraid. In fact, your egos have | chosen to be afraid instead of meeting it. When you awaken you will |
| Tx:4.18 | Only God could make a home that is worthy of His creations, who have | chosen to leave it empty by their own dispossession. Yet His home |
| Tx:4.57 | you can change your mind. When your mood tells you that you have | chosen wrongly, and this is so whenever you are not joyous, then know |
| Tx:4.74 | Indeed, many of the things you want to learn are | chosen because their value will not last. The ego thinks it is an |
| Tx:4.89 | not always be that way. Your mission is very simple. You have been | chosen to live so as to demonstrate that you are not an ego. I repeat |
| Tx:4.89 | my part in it as a man and can now complete it through other men. My | chosen receiving and sending channels cannot fail because I will lend |
| Tx:4.104 | it is afraid of its own weakness as well as the weakness of its | chosen home. When it is threatened, the ego blocks your natural |
| Tx:5.21 | it implies that there is a right way and also a wrong way, one to be | chosen and the other to be avoided. By choosing one, you give up the |
| Tx:5.22 | The Holy Spirit calls you both to remember and to forget. You have | chosen to be in a state of opposition in which opposites are |
| Tx:6.3 | You have been | chosen to teach the Atonement precisely because you have been extreme |
| Tx:6.12 | disciples. Disciples are followers, but if the model they follow has | chosen to save them pain in all respects, they are probably unwise |
| Tx:6.50 | as part of Him. Nothing else exists, and only this is real. You have | chosen a sleep in which you have had bad dreams, but the sleep is not |
| Tx:6.68 | but it is necessary that you turn in that direction. Having | chosen to go that way, you place yourself in charge of the journey, |
| Tx:6.69 | taken the first step, however, they will be helped. Once they have | chosen what they cannot complete alone, they are no longer alone. |
| Tx:6.79 | it means that alternatives have been considered and one has been | chosen as more desirable. |
| Tx:7.11 | “the freedoms,” which would indeed have been freedom if man had not | chosen to fight for them. That is why they perceive “the freedoms” as |
| Tx:7.110 | Heaven to yourselves. I call upon you again to remember that I have | chosen you to teach the Kingdom to the Kingdom. There are no |
| Tx:8.40 | to its retaliation, because I am with you. On this journey, you have | chosen me as your companion instead of the ego. Do not try to hold on |
| Tx:9.43 | be judged as insane. With the grandeur of God in you, you have | chosen to be little and to lament your littleness. Within the system |
| Tx:9.83 | fear is not due them either, for nothing cannot be fearful. You have | chosen to fear love because of its perfect harmlessness, and because |
| Tx:10.58 | what you want to perceive and of the reality of the kingdom you have | chosen for your vigilance. Everything you perceive is a witness to |
| Tx:11.50 | weakened your mind that you cannot love, for the curriculum you have | chosen is against love and amounts to a course in how to attack |
| Tx:13.51 | are his beliefs. And it is these, and not the truth, that he has | chosen to defend and love. They will not be taken from him. But they |
| Tx:13.69 | The miracle teaches you that you have | chosen guiltlessness, freedom, and joy. It is not a cause, but an |
| Tx:14.54 | a cohesive system impossible. Separation therefore remains the ego's | chosen condition. For no one alone can judge the ego truly. Yet when |
| Tx:15.19 | the ego or the Holy Spirit in you. And you will know which you have | chosen by their reactions. A Son of God who has been released through |
| Tx:15.48 | made, the Holy Spirit uses special relationships, which you have | chosen to support the ego, as a learning experience which points to |
| Tx:15.69 | from his holy mind. For the chain of savagery belongs not around the | chosen host of God, who cannot make himself host to the ego. In the |
| Tx:16.27 | to learn and make learning commensurate with teaching. You have | chosen this by your own willingness to teach. Though you seemed to |
| Tx:16.55 | of death delights you can bring death to the eternal. Nor can your | chosen substitute for the wholeness of God have any influence at all |
| Tx:17.51 | you will remember a goal unchanged throughout eternity? For you have | chosen but the goal of God from which your true intent was never |
| Tx:18.23 | Yet Heaven is sure. This is no dream. Its coming means that you have | chosen truth, and it has come because you have been willing to let |
| Tx:18.26 | If you knew Who walks beside you on this way which you have | chosen, fear would be impossible. You do not know because the journey |
| Tx:19.93 | You are no more afraid of death than of the ego. These are your | chosen friends. For in your secret alliance with them, you have |
| Tx:20.6 | And every gift it offers depends on what it wants. It will adorn its | chosen home most carefully, making it ready to receive the gifts it |
| Tx:20.6 | the gifts it wants by offering them to those who come unto its | chosen home or those it would attract to it. And there they will |
| Tx:20.7 | an evaluation of the receiver and the giver. No one but sees in his | chosen home an altar to himself. No one but seeks to draw to it the |
| Tx:20.8 | the Son of God as whole. But look you first upon the altar in your | chosen home and see what you have laid upon it to offer me. If it be |
| Tx:20.8 | whose points gleam sharply in a blood-red light, the body is your | chosen home, and it is separation that you offer me. And yet the |
| Tx:20.11 | nails to crucify the Son of God and crown him king of death. Your | chosen home is on the other side, beyond the veil. It has been |
| Tx:20.48 | not seek for power, but for relationships. The body is the ego's | chosen weapon for seeking power through relationships. And its |
| Tx:20.62 | is always secondary to desire. And if you see the body, you have | chosen judgment and not vision. For vision, like relationships, has |
| Tx:20.70 | on the truth? How can the engine of destruction be preferred and | chosen to replace the holy home the Holy Spirit offers, where He will |
| Tx:22.15 | faith in Him. You are indeed correct in looking on each other as His | chosen home, for here you will with Him and with His Father. This is |
| Tx:22.39 | the first few steps along the right way that seem hard, for you have | chosen, although you still may think you can go back and make the |
| Tx:22.52 | Where freedom of the body has been | chosen, the mind is used as means whose value lies in its ability to |
| Tx:22.54 | a light far brighter than the sun which lights the sky you see, is | chosen of your Father as a means for His own plan. Be thankful that |
| Tx:23.9 | have no meaning. For your beliefs converge upon the body, the ego's | chosen home, which you believe is yours. You meet at a mistake—an |
| Tx:23.51 | different. Here in the midst of it, it does seem real. Here you have | chosen to be part of it. Here murder is your choice. Yet from above, |
| Tx:23.52 | of Heaven will gently lean to you and hold you up. For you have | chosen to remain where He would have you, and no illusion can attack |
| Tx:24.12 | And always whom it thus diminishes would be your savior, had you not | chosen to make of him a tiny measure of your specialness instead. |
| Tx:25.31 | recognize that in this choice the purpose of the world you see is | chosen and will be justified. |
| Tx:25.32 | the hope of change unless the aim is changed. And then the means are | chosen once again, as what will bring rejoicing is defined another |
| Tx:26.30 | who point in different ways. And you will go along the way your | chosen teacher leads. There are but two directions you can take while |
| Tx:26.77 | And never will you know He is in you as well, while you attack His | chosen home and battle with His host. Regard him gently. Look with |
| Tx:27.33 | power known as wholly free of limits. Yet it sets no limits you have | chosen to impose. Forgiveness is the means by which the truth is |
| Tx:28.63 | be sick. It will not join a purpose not your own, and you have | chosen that it not be sick. All miracles are based upon this choice |
| Tx:29.10 | is no loss, you will have some regrets about the way that you have | chosen. And you will not see the many gains your choice has offered |
| Tx:30.34 | you are not free. And would God leave His Son without what he has | chosen for himself? God but ensured that you would never lose your |
| Tx:31.7 | learning can produce. However much you may have overlearned your | chosen task, the lesson which reflects the love of God is stronger |
| Tx:31.17 | be the leader or the follower to you, it matters not, for you have | chosen death. But if he calls for death or calls for life, for hate |
| Tx:31.31 | to what you have escaped. You will not want to hold in guilt your | chosen enemies nor keep in chains to the illusion of a changing love |
| Tx:31.62 | you never will escape the body as your own reality, for you have | chosen that you want it so. But choose the Spirit, and all Heaven |
| W1:28.7 | you see in looking about you. Not only should the subjects be | chosen randomly, but each one should be accorded equal sincerity as |
| W1:29.4 | with repeating the idea to yourself, and then apply it to randomly | chosen subjects about you, naming each one specifically. Try to avoid |
| W1:52.5 | the past or the present: it is whether to see or not. What I have | chosen to see has cost me vision. Now I would choose again that I may |
| W1:72.8 | you may not hear the Voice of truth and welcome it as Friend. Your | chosen savior takes His place instead. It is your friend; He is your |
| W1:R3.7 | and confidence and faith. It will not fail. It is the Holy Spirit's | chosen means for your salvation. Since it has His trust, His means |
| W1:121.10 | It does not matter what the form your anger takes. You probably have | chosen him already. He will do. |
| W1:138.9 | Heaven is | chosen consciously. The choice cannot be made until alternatives are |
| W1:153.9 | of our safety now, sure of salvation; sure we will fulfill our | chosen purpose as our ministry extends its holy blessing through the |
| W1:153.10 | secure you rest, untouchable within its light. God's ministers have | chosen that the truth be with them. Who is holier than they? Who |
| W1:153.10 | What defense could possibly be needed by the ones who are among the | chosen ones of God by His election and their own as well? |
| W1:154.5 | Nor does he question the right of him who does nor ask why he has | chosen those who will receive the message that he brings. It is |
| W1:155.4 | as if it asked the sacrifice of something that is real. Many have | chosen to renounce the world while still believing its reality, and |
| W1:155.4 | a sense of loss and have not been released accordingly. Others have | chosen nothing but the world, and they have suffered from a sense of |
| W1:166.7 | This is your | chosen self, the one you made as a replacement for reality. This is |
| W1:170.12 | it god no longer. You have reached this place before, but you have | chosen that this cruel god remain with you in still another form, and |
| W1:170.13 | echoes His. And now your heart remains at peace forever. You have | chosen Him in place of idols, and your attributes, given by your |
| W1:194.9 | temptation far behind. No longer is the world our enemy, for we have | chosen that we be its friends. |
| W2:WF.2 | What can come between a fixed projection and the aim that it has | chosen as its needed goal? |
| W2:WF.3 | goal, twisting and overturning what it sees as interfering with its | chosen path. Distortion is its purpose and the means by which it |
| W2:WIS.2 | body serves a different aim for striving. What it seeks for now is | chosen by the aim the mind has taken as replacement for the goal of |
| W2:254.2 | by His Love, God speaks to us and tells us of our will, as we have | chosen to remember Him. |
| W2:257.2 | Father, forgiveness is Your | chosen means for our salvation. Let us not forget that we can have no |
| W2:269.1 | I ask Your blessing on my sight today. It is the means which You have | chosen to become the way to show me my mistakes and look beyond them. |
| W2:272.2 | we, the Sons of God, could be content with dreams when Heaven can be | chosen just as easily as hell and love will happily replace all fear. |
| W2:275.1 | lesson, no more true today than any other day. Yet has this day been | chosen as the time when we will seek and hear and learn and |
| W2:286.1 | quietly do all things fall in place! This is the day that has been | chosen as the time in which I come to understand the lesson that |
| W2:310.1 | This day, my Father, would I spend with You, as You have | chosen all my days should be. And what I will experience is not of |
| W2:312.1 | to overlook what you would see and fail to see what you have | chosen to behold. How surely, therefore, must the real world come to |
| W2:335.1 | shows me that I would look upon my own. And I will see it, having | chosen to behold my brother in its holy light. |
| W2:349.1 | I would find and make my own. It will be given me because I have | chosen it as the gift I want to give. Father, Your gifts are mine. |
| M:I.5 | a source of strength and truth forever. Who are they? How are they | chosen? What do they do? How can they work out their own salvation |
| M:2.1 | begin to look for him as soon as he has answered the Call. They were | chosen for him, because the form of the universal curriculum that he |
| M:2.1 | coming is certain. Again, it is only a matter of time. Once he has | chosen to fulfill his role, they are ready to fulfill theirs. Time |
| M:3.5 | are teaching-learning situations in which each person is given a | chosen learning partner who presents him with unlimited opportunities |
| M:5.8 | understand what healing is. These patients do not realize they have | chosen sickness. On the contrary, they believe that sickness has |
| M:5.8 | chosen sickness. On the contrary, they believe that sickness has | chosen them. Nor are they open-minded on this point. The body tells |
| M:10.5 | along with judgment. He gave himself to Him Whose judgment he has | chosen now to trust instead of his own. Now he makes no mistakes. His |
| M:17.2 | his gift most clearly given him. For he will give only what he has | chosen for himself. And in this gift is his judgment upon the holy |
| M:21.4 | use words in a new way. Gradually, he learns how to let his words be | chosen for him by ceasing to decide for himself what he will say. |
Christ (292) | ||
| Tx:1.19 | 19. [Miracles make Souls one in | Christ.] They depend on cooperation because the Sonship is the sum of |
| Tx:1.44 | 32. | Christ inspires all miracles, which are really intercessions. They |
| Tx:1.45 | Only the mind needs Atonement. The miracle joins in the Atonement of | Christ by placing the mind in the service of the spirit. This |
| Tx:1.48 | The forgiven are the means of Atonement. Those released by | Christ must join in releasing their brothers, for this is the plan of |
| Tx:1.48 | are the way in which minds which serve the spirit unite with | Christ for the salvation or release of all God's creations. |
| Tx:1.70 | The miracle is thus a sign that the mind has chosen to be led by | Christ in His service. The abundance of Christ is the natural result |
| Tx:1.70 | mind has chosen to be led by Christ in His service. The abundance of | Christ is the natural result of choosing to follow Him. All shallow |
| Tx:1.72 | 45. The miracle is an expression of an inner awareness of | Christ and the acceptance of His Atonement. The mind is then in a |
| Tx:1.74 | impersonal nature of miracle-mindedness ensures your grace, but only | Christ is in a position to know where grace can be bestowed. |
| Tx:4.41 | of its parts. Christmas is not a time; it is a state of mind. The | Christ Mind wills from the Soul, not from the ego, and the Christ |
| Tx:4.41 | mind. The Christ Mind wills from the Soul, not from the ego, and the | Christ Mind is yours. |
| Tx:4.66 | The first coming of | Christ is just another name for the creation, for Christ is the Son |
| Tx:4.66 | The first coming of Christ is just another name for the creation, for | Christ is the Son of God. The second coming of Christ means nothing |
| Tx:4.66 | for the creation, for Christ is the Son of God. The second coming of | Christ means nothing more than the end of the ego's rule over part of |
| Tx:4.67 | That knowledge, and I assure you that it is knowledge, means that | Christ must come into your minds and heal them. Although I am not |
| Tx:4.106 | I am here only to be truly helpful. I am here to represent | Christ, Who sent me. I do not have to worry about what to say or what |
| Tx:5.9 | also mine. The Bible says, “May the mind be in you that was also in | Christ Jesus,” and uses this as a blessing. It is the blessing of |
| Tx:5.11 | obstruct it, although you can never lose it. The Holy Spirit is the | Christ Mind, which senses the knowledge that lies beyond perception. |
| Tx:8.106 | Christ is in me, and where He is God must be, for Christ is part of | |
| Tx:8.106 | Christ is in me, and where He is God must be, for | Christ is part of Him. |
| Tx:10.36 | Christ is at God's altar, waiting to welcome His Son. But come wholly | |
| Tx:10.36 | where God would have you be. But love yourself with the love of | Christ, for so does your Father love you. You can refuse to enter, |
| Tx:10.36 | love you. You can refuse to enter, but you cannot bar the door which | Christ holds open. Come unto me who holds it open for you, for while |
| Tx:10.37 | At God's altar | Christ waits for the restoration of Himself in you. God knows His Son |
| Tx:10.37 | Himself, and He is approached through the appreciation of His Son. | Christ waits for your acceptance of Him as yourself and of His |
| Tx:10.37 | acceptance of Him as yourself and of His wholeness as yours. For | Christ is the Son of God who lives in his Creator and shines with His |
| Tx:10.37 | the Son of God who lives in his Creator and shines with His glory. | Christ is the extension of the love and the loveliness of God, as |
| Tx:10.57 | is the sign that they have beheld God's Son, and in the Presence of | Christ they need demonstrate nothing, for Christ speaks to them of |
| Tx:10.57 | and in the Presence of Christ they need demonstrate nothing, for | Christ speaks to them of Himself and of His Father. They are silent |
| Tx:10.57 | speaks to them of Himself and of His Father. They are silent because | Christ speaks to them, and it is His words that they speak. |
| Tx:10.58 | Every brother you meet becomes a witness for | Christ or for the ego, depending on what you perceive in him. |
| Tx:10.58 | you have evoked false witnesses against him. If he speaks not of | Christ to you, you spoke not of Christ to him. You hear but your own |
| Tx:10.58 | against him. If he speaks not of Christ to you, you spoke not of | Christ to him. You hear but your own voice, and if Christ speaks |
| Tx:10.58 | you spoke not of Christ to him. You hear but your own voice, and if | Christ speaks through you, you will hear Him. |
| Tx:10.59 | will see it. The resurrection is the complete triumph of | Christ over the ego, not by attack but by transcendence. For Christ |
| Tx:10.59 | of Christ over the ego, not by attack but by transcendence. For | Christ does rise above the ego and all its works and ascends to the |
| Tx:10.61 | which you will become less and less willing to deny. Learning of | Christ is easy, for to perceive with Him involves no strain at all. |
| Tx:10.61 | it is only distortions which you introduce that tire you. Let the | Christ in you interpret for you, and do not try to limit what you see |
| Tx:10.61 | by narrow little beliefs which are unworthy of God's Son. For until | Christ comes into His own, the Son of God will see himself as |
| Tx:10.66 | yet forgotten them. The forgetting of dreams and the awareness of | Christ comes with the awakening of others to share your redemption. |
| Tx:10.68 | has no size and no measure. To God all things are possible. And to | Christ it is given to be like the Father. |
| Tx:10.83 | him. Ask anything of God's Son and His Father will answer you, for | Christ is not deceived in His Father, and His Father is not deceived |
| Tx:10.84 | heal yours. Accept him as his Father accepts him and heal him unto | Christ, for Christ is his healing and yours. Christ is the Son of |
| Tx:10.84 | Accept him as his Father accepts him and heal him unto Christ, for | Christ is his healing and yours. Christ is the Son of God, who is in |
| Tx:10.84 | him and heal him unto Christ, for Christ is his healing and yours. | Christ is the Son of God, who is in no way separate from His Father, |
| Tx:10.87 | a brother, pluck the offense from your mind, for you are offended by | Christ and are deceived in Him. Heal in Christ and be not offended by |
| Tx:10.87 | for you are offended by Christ and are deceived in Him. Heal in | Christ and be not offended by Him, for there is no offense in Him. If |
| Tx:11.8 | it will be truly yours. Every appeal you answer in the name of | Christ brings the remembrance of your Father closer to your |
| Tx:11.16 | his call for love and yours is answered. Healing is the love of | Christ for His Father and for Himself. |
| Tx:11.18 | Let us not save nightmares, for they are not fitting offerings for | Christ, and so they are not fit gifts for you. Take off the covers |
| Tx:11.19 | stand in the way of love, for nothing can withstand the love of | Christ for His Father or His Father's love for Him. |
| Tx:11.34 | For in this same place also lies salvation. The altar of God where | Christ abideth is there. |
| Tx:11.35 | You have defiled the altar but not the world. Yet | Christ has placed the Atonement on the altar for you. Bring your |
| Tx:11.57 | The Holy Spirit keeps the vision of | Christ for every Son of God who sleeps. In His sight the Son of God |
| Tx:11.58 | to awaken. And then the real world will spring to your sight, for | Christ has never slept. He is waiting to be seen, for He has never |
| Tx:11.58 | For the Holy Spirit will lead everyone home to his Father, where | Christ waits as his Self. |
| Tx:11.59 | Every Child of God is one in | Christ, for his Being is in Christ as Christ's is in God. Christ's |
| Tx:11.59 | Every Child of God is one in Christ, for his Being is in | Christ as Christ's is in God. Christ's love for you is His love for |
| Tx:11.59 | Father's love for Him. When the Holy Spirit has at last led you to | Christ at the altar to His Father, perception fuses into knowledge |
| Tx:11.72 | look upon the world as God created it together. Through the eyes of | Christ, only the real world exists and can be seen. As you decide, so |
| Tx:11.82 | nothing real to you, you have seen it. But it is not there. And | Christ is invisible to you because of what you have made visible to |
| Tx:11.84 | the world you made and which you see. But take it from the hand of | Christ and look upon it. Its reality will make everything else |
| Tx:11.89 | cannot coexist, and to accept one is to deny the other. Guilt hides | Christ from your sight, for it is the denial of the blamelessness of |
| Tx:11.90 | which you accepted, and you hold it dear. For the blamelessness of | Christ is the proof that the ego never was and can never be. Without |
| Tx:12.38 | hear, for you are preoccupied with your own voice. And the vision of | Christ is not in your sight, for you look upon yourself alone. |
| Tx:12.42 | Beyond this darkness and yet still within you is the vision of | Christ, Who looks on all in light. Your vision comes from fear, as |
| Tx:12.44 | The Holy Spirit is the light in which | Christ stands revealed. And all who would behold Him can see Him, for |
| Tx:12.44 | because they looked within and saw beyond the darkness the | Christ in them and recognized Him. In the sanity of His vision, they |
| Tx:12.47 | This darkness is in you. The | Christ revealed to you now has no past, for He is changeless, and in |
| Tx:12.51 | not change and where there is no sight of what you were, you look at | Christ and call His witnesses to shine on you because you called them |
| Tx:12.52 | Reach out to all your brothers and touch them with the touch of | Christ. In timeless union with them is your continuity, unbroken |
| Tx:12.56 | Awakening unto | Christ is following the laws of love of your free will and out of |
| Tx:12.57 | faithful in your giving, for you were not alone. Even in sleep has | Christ protected you, ensuring the real world for you when you wake. |
| Tx:12.63 | out of sight because what is denied is there but is not recognized. | Christ is still there, although you know Him not. His Being does not |
| Tx:12.64 | and exchange your errors for the peace of God is but your will. And | Christ will always offer you the Will of God in recognition that you |
| Tx:12.73 | The Holy Spirit leads me unto | Christ, and where else would I go? What need have I but to awake in |
| Tx:13.2 | can reach everywhere under His guidance, for the vision of | Christ beholds everything in light. Yet no perception, however holy, |
| Tx:13.28 | pure as He Who raised it to Himself. Nothing can keep from you what | Christ would have you see. His Will is like His Father's, and He |
| Tx:13.62 | and fears of nothing. Accept this key to freedom from the hands of | Christ Who gives it to you that you may join Him in the holy task of |
| Tx:13.63 | will waken them, and they will not leave you asleep. The vision of | Christ is given the very instant that it is perceived. Where |
| Tx:14.30 | for you, and unless you look with Him, He cannot see. The vision of | Christ is not for Him alone but for Him with you. Bring, therefore, |
| Tx:15.28 | Whom you dwell. Touch no one, then, with littleness, in the name of | Christ, eternal Host unto His Father. |
| Tx:15.54 | and so do you. In time you have been told to offer miracles as | Christ directs and let the Holy Spirit bring to you those who are |
| Tx:15.54 | instant, you unite directly with God, and all your brothers join in | Christ. Those who are joined in Christ are in no way separate. For |
| Tx:15.54 | God, and all your brothers join in Christ. Those who are joined in | Christ are in no way separate. For Christ is the Self the Sonship |
| Tx:15.54 | Christ. Those who are joined in Christ are in no way separate. For | Christ is the Self the Sonship shares, as God shares His Self with |
| Tx:15.54 | Christ is the Self the Sonship shares, as God shares His Self with | Christ. |
| Tx:15.82 | bodies you perceive. For all its parts are joined in God through | Christ, where they become like to their Father. For Christ knows of |
| Tx:15.82 | in God through Christ, where they become like to their Father. For | Christ knows of no separation from His Father, Who is His one |
| Tx:15.92 | gift I gave to you. Release me as I will your release. The time of | Christ we celebrate together, for it has no meaning if we are apart. |
| Tx:15.93 | The holy instant is truly the time of | Christ. For in this liberating instant, no guilt is laid upon the Son |
| Tx:15.94 | I was born to give. Give it to me, that you may have it. The time of | Christ is the time appointed for the gift of freedom, offered to |
| Tx:15.94 | make this season holy, for it is in your power to make the time of | Christ be now. |
| Tx:15.102 | shining in the Heaven within and accept it as the sign the time of | Christ has come. He comes demanding nothing. No sacrifice of any kind |
| Tx:15.102 | it. No fear can touch the host who cradles God in the time of | Christ, for the Host is as holy as the Perfect Innocence which He |
| Tx:15.108 | itself. Let no despair darken the joy of Christmas, for the time of | Christ is meaningless apart from joy. Let us join in celebrating |
| Tx:15.108 | we are deprived of nothing? Such is the message of the time of | Christ, which I give you that you may give it and return it to the |
| Tx:15.108 | and return it to the Father, Who gave it to me. For in the time of | Christ, communication is restored, and He joins us in the celebration |
| Tx:15.110 | This is the weekend in which a new year will be born from the time of | Christ. I have perfect faith in you to do all that you would |
| Tx:17.36 | keep truth whole. The power of Heaven, the love of God, the tears of | Christ, and the joy of His eternal Spirit are marshaled to defend you |
| Tx:19.11 | united in your purpose to be released from guilt. You saw the | Christ in him, and he was healed because you looked on what makes |
| Tx:19.41 | it now? You are not asked to let it go for yourselves alone. | Christ asks it of you for Himself. He would bring peace to everyone, |
| Tx:19.91 | obstacle to be surmounted hangs like a heavy veil before the face of | Christ. Yet as His face rises beyond it, shining with joy because He |
| Tx:19.91 | Him at last. For this dark veil, which seems to make the face of | Christ Himself like to a leper's and the bright rays of His Father's |
| Tx:19.93 | to let the fear of God be lifted so you could look upon the face of | Christ and join Him in His Father. |
| Tx:19.103 | Behold your Friend, the | Christ Who stands beside you. How holy and how beautiful He is! You |
| Tx:19.103 | still offers you salvation as His Friend. The “enemies” of | Christ, the worshipers of sin, know not Whom they attack. This is |
| Tx:20.1 | of his release. For Easter is the sign of peace, not pain. A slain | Christ has no meaning. But a risen Christ becomes the symbol of the |
| Tx:20.1 | sign of peace, not pain. A slain Christ has no meaning. But a risen | Christ becomes the symbol of the Son of God's forgiveness of himself; |
| Tx:20.3 | Nor can the resurrection be complete till your forgiveness rests on | Christ, along with mine. A week is short, and yet this holy week is |
| Tx:20.4 | the cost of sin but of its end.] If you see glimpses of the face of | Christ behind the veil looking between the snow white petals of the |
| Tx:20.32 | each one finds his savior when he is ready to look upon the face of | Christ and see Him sinless. |
| Tx:20.34 | of every two who enter here to rest. And as they rest, the face of | Christ shines on them, and they remember the laws of God, forgetting |
| Tx:20.40 | glad. You will not think to judge him, for who would see the face of | Christ and yet insist that judgment still has meaning? For this |
| Tx:20.42 | forgiveness you will give each other already given; the face of | Christ you yet will look upon already seen. |
| Tx:20.49 | His temples where love can never be. Would He Who sees the face of | Christ choose as His home the only place in all the universe where it |
| Tx:20.57 | the body? Can they be long held back from looking on the face of | Christ? And can they long withhold the memory of their relationship |
| Tx:20.61 | it is, the body cannot meaningfully be invested with attributes of | Christ or of the ego. Either must be an error, for both would place |
| Tx:20.69 | salvation is. Be willing, then, to see your brother sinless that | Christ may rise before your vision and give you joy. And place no |
| Tx:22.11 | anything except yourself. For no two people can unite except through | Christ, Whose vision sees them one. |
| Tx:22.12 | could not come to anyone but you, never to “something else.” Where | Christ has entered, no one is alone, for never could He find a home |
| Tx:22.15 | Christ comes to what is like Himself; the same, not different. For He | |
| Tx:22.15 | your Father's Will for you, and yours with His. And who is drawn to | Christ is drawn to God as surely as both are drawn to every holy |
| Tx:22.27 | forgiveness is gently overlooked and disappears. For at its center | Christ has been reborn to light His home with vision that overlooks |
| Tx:22.28 | All you need do to dwell in quiet here with | Christ is share His vision. Quickly and gladly is His vision given to |
| Tx:22.40 | place, before the veil of sin that hangs between you and the face of | Christ. Let it be lifted! Raise it together, for it is but a veil |
| Tx:22.40 | even here before the veil. Think what will happen after! The love of | Christ will light your faces and shine from them into a darkened |
| Tx:22.41 | you, will you now open to the sorrowful. And none who looks upon the | Christ in you but will rejoice. How beautiful the sight you saw |
| Tx:24.40 | The | Christ in you is very still. He looks on what He loves and knows it |
| Tx:24.42 | Where could your peace arise but from forgiveness? The | Christ in you looks only on the truth and sees no condemnation that |
| Tx:24.44 | to listen, and no hands to hold nor feet to guide. Be glad that only | Christ can lend you His while you have need of them. They are |
| Tx:24.45 | The | Christ in you is very still. He knows where you are going, and He |
| Tx:24.45 | you lead to Him. And what you see is like yourself. For what but | Christ is there to see and hear and love and follow home? He looked |
| Tx:24.46 | gift of life that your forgiveness offers to your Self. The sight of | Christ is all there is to see. The song of Christ is all there is to |
| Tx:24.46 | your Self. The sight of Christ is all there is to see. The song of | Christ is all there is to hear. The hand of Christ is all there is to |
| Tx:24.46 | is to see. The song of Christ is all there is to hear. The hand of | Christ is all there is to hold. There is no journey but to walk with |
| Tx:24.48 | there can be conflict. And every doubt must be about yourself. | Christ has no doubt, and from His certainty His quiet comes. He will |
| Tx:24.54 | eyes be blinded by the veil of specialness that hides the face of | Christ from him, and you as well. And let the fear of God no longer |
| Tx:24.54 | vision you were meant to see from you. Your brother's body shows not | Christ to you. He is set forth within his holiness. |
| Tx:24.55 | decision. For eternity is not regained by still one more denial of | Christ in him. And where is your salvation if he is but a body? Where |
| Tx:24.56 | wherein you see the judgment you have laid on both of you. The | Christ in you beholds his holiness. Your specialness looks on his |
| Tx:24.58 | of God, Who loves each part of Him with equal love [and care]. The | Christ in you can see your brother truly. Would you decide against |
| Tx:24.60 | too heavy. But a tiny willingness, a nod to God, a greeting to the | Christ in you, you find a burden wearisome and tedious, too heavy to |
| Tx:24.61 | Here is the voice of specialness heard clearly, judging against the | Christ and setting forth for you the purpose that you can attain and |
| Tx:24.61 | apply to what you do with it as your ally. For what you do through | Christ it does not know. To Him this judgment makes no sense at all, |
| Tx:25.1 | The | Christ in you inhabits not a body. Yet He is in you. And thus it must |
| Tx:25.1 | What gives you life cannot be housed in death. No more can you. | Christ is within a frame of holiness whose only purpose is that He |
| Tx:25.2 | No one who carries | Christ in him can fail to recognize Him everywhere. Except in bodies. |
| Tx:25.2 | do not recognize Him where He is. The son of man is not the risen | Christ. Yet does the Son of God abide exactly where he is and walks |
| Tx:25.3 | mind that thinks it is a body is sick indeed! And it is here that | Christ sets forth the remedy. His purpose folds the body in His light |
| Tx:25.4 | It cannot be that it is hard to do the task that | Christ appointed you to do, since it is He Who does it. And in the |
| Tx:25.4 | your holy brother, as he to you. Here is the meeting of the holy | Christ unto Himself; nor are any differences perceived to stand |
| Tx:25.5 | How can you manifest the | Christ in you except you look on holiness and see Him there? |
| Tx:25.5 | sinfulness wherein you stand condemned. Set in his holiness, the | Christ in him proclaims himself as you. |
| Tx:25.7 | veil is lifted through its gentleness, and nothing hides the face of | Christ from its beholders. And both of you stand there, before Him |
| Tx:25.8 | Holy Spirit are as One, as all your brothers join as one in truth. | Christ and His Father never have been separate, and Christ abides |
| Tx:25.8 | as one in truth. Christ and His Father never have been separate, and | Christ abides within your understanding in the part of you that |
| Tx:25.8 | the tiny mad desire to be separate, different, and special, to the | Christ, to make the oneness clear to what is really one. In this |
| Tx:25.19 | he sees not. And in this seeing is the vision shared that looks on | Christ instead of seeing death. |
| Tx:25.38 | Attack makes | Christ your enemy and God along with Him. Must you not be afraid with |
| Tx:25.38 | And who would see the Son of God as innocent and wish him dead? | Christ stands before you both each time you look on one another. He |
| Tx:25.39 | It is not | Christ you see by looking thus. It is the “enemy” confused with |
| Tx:25.39 | not Christ you see by looking thus. It is the “enemy” confused with | Christ you look upon. And hate because there is no sin in him for you |
| Tx:26.27 | is but the space that sin has left. And here you see the face of | Christ arising in its place. Who could behold the face of Christ and |
| Tx:26.27 | face of Christ arising in its place. Who could behold the face of | Christ and not recall His Father as He really is? Who could fear love |
| Tx:26.77 | host. Regard him gently. Look with loving eyes on him who carries | Christ within him, that you may behold His glory and rejoice that |
| Tx:26.78 | Is it too much to ask a little trust for him who carries | Christ to you, that you may be forgiven all your sins and left |
| Tx:26.78 | a shadow held between your brother and yourself obscures the face of | Christ and memory of God. And would you trade Them for an ancient |
| Tx:26.84 | are welcome made at last. Where stood a cross stands now the risen | Christ, and ancient scars are healed within His sight. An ancient |
| Tx:27.49 | it might live. It will call forth its witnesses to show the face of | Christ to you who brought the sight to them by which they witnessed |
| Tx:29.54 | —some form of anti-Christ which constitutes a gap between the | Christ and what you see. An idol is a wish made tangible and given |
| Tx:29.54 | from the idea it represents. All forms of anti-Christ oppose the | Christ and fall before His face like a dark veil which seems to shut |
| Tx:29.55 | This world of idols is a veil across the face of | Christ because its purpose is to separate your brother from yourself. |
| Tx:30.29 | For they are made with idols or with God. And you ask help of | Christ or anti-Christ, and which you choose will join with you and |
| Tx:30.63 | took, and they will look on Him Whose hand they hold. The face of | Christ is looked upon before the Father is remembered. For He must be |
| Tx:30.63 | reached beyond forgiveness to the love of God. Yet is the love of | Christ accepted first. And then will come the knowledge They are One. |
| Tx:30.93 | For this but means you would not have him healed and whole. The | Christ in him is perfect. Is it this that you would look upon? Then |
| Tx:30.93 | him which you would prefer to seeing this. And you will see the | Christ in him because you let Him come to you. And when He has |
| Tx:30.94 | you would have him be but what he is. Why should you fear to see the | Christ in him? You but behold your Self in what you see. As he is |
| Tx:31.9 | the ancient call to life and understood that it is but your own. The | Christ in you remembers God with all the certainty with which He |
| Tx:31.21 | God's love, you will be saved from all appearances and answer to the | Christ Who calls to you. Be still and listen. Think not ancient |
| Tx:31.21 | lessons that you learned about this Son of God who calls to you. | Christ calls to all with equal tenderness, seeing no leaders and no |
| Tx:31.23 | not alone. And in this choice is learning's outcome changed, for | Christ has been reborn to both of you. |
| Tx:31.75 | what he beholds. And in this single vision does he see the face of | Christ and understands he looks on everyone as he beholds this One. |
| Tx:31.76 | The veil across the face of | Christ, the fear of God and of salvation, and the love of guilt and |
| Tx:31.80 | Then is the answer given. And the door held open for the face of | Christ to shine upon the one who asks in innocence to see beyond the |
| Tx:31.80 | and ancient concepts held so long and dear against the vision of the | Christ in you. |
| Tx:31.83 | he has; his grasp cannot exceed its tiny reach. Would you be this if | Christ appeared to you in all His glory, asking you but this: |
| Tx:31.86 | You always choose between your weakness and the strength of | Christ in you. And what you choose is what you think is real. Simply |
| Tx:31.86 | to direct your actions, you have given it no power. And the light of | Christ in you is given charge of everything you do. For you have |
| Tx:31.87 | to you. In every difficulty, all distress, and each perplexity | Christ calls to you and gently says, “My brother, choose again.” He |
| Tx:31.88 | an image of yourself before. For what appears to hide the face of | Christ is powerless before His majesty and disappears before His holy |
| Tx:31.93 | constant fear. For it is given you to join with him, and through the | Christ in you unveil his eyes and let him look upon the Christ in |
| Tx:31.93 | through the Christ in you unveil his eyes and let him look upon the | Christ in him. My brothers in salvation, do not fail to hear my voice |
| Tx:31.94 | to lift us high above the thorny roads we traveled on before the | Christ appeared. Hear me, my brothers, hear and join with me. God has |
| Tx:31.97 | And now we say “Amen.” For | Christ has come to dwell in the abode You set for Him before time |
| Tx:31.97 | and not one spot of darkness still remains to hide the face of | Christ from anyone. Thy Will is done, complete and perfectly, and all |
| W1:59.4 | choose when I try to see through the body's eyes. Yet the vision of | Christ has been given me to replace them. It is through this vision |
| W1:62.3 | weakness, while every time you forgive you call upon the strength of | Christ in you. Do you not then begin to understand what forgiveness |
| W1:100.9 | little thoughts and foolish goals you pass as you ascend to meet the | Christ in you. |
| W1:110.8 | Self Who is the holy Son of God Himself. Seek Him within you Who is | Christ in you, the Son of God and brother to the world—the savior |
| W1:110.9 | of what He is be worshiped not today. Deep in your mind the holy | Christ in you is waiting your acknowledgment as you. And you are lost |
| W1:110.11 | we will say, that we may be reminded of His Son, our holy Self, the | Christ in each of us: |
| W1:122.3 | Forgiveness lets the veil be lifted up which hides the face of | Christ from those who look with unforgiving eyes upon the world. It |
| W1:137.6 | of your function here. For anti-Christ becomes more powerful than | Christ to those who dream the world is real. The body seems to be |
| W1:151.8 | on certainty so great that doubt is meaningless before Its face. | Christ cannot doubt Himself. The Voice of God can only honor Him, |
| W1:151.10 | look beyond these grim appearances and can behold the gentle face of | Christ in all of them. You will no longer doubt that only good can |
| W1:151.12 | your Creator, Who is one with Him. So will you see the holy face of | Christ in everything and hear in everything no sound except the echo |
| W1:153.6 | Defenselessness is strength. It testifies to recognition of the | Christ in you. Perhaps you will recall the course maintains that |
| W1:153.7 | Defensiveness is weakness. It proclaims you have denied the | Christ and come to fear His Father's anger. What can save you now |
| W1:153.19 | ourselves in it as we prepare to meet the day. We rise up strong in | Christ and let our weakness disappear as we remember that His |
| W1:153.21 | give Him in return. You lay aside but what was never real to look on | Christ and see His sinlessness. |
| W1:158.5 | Yet there is a vision which the Holy Spirit sees because the mind of | Christ beholds it too. |
| W1:158.9 | Thus are his sins forgiven him, for | Christ has vision which has power to overlook them all. In His |
| W1:158.11 | shines with its immortal love. We practice seeing with the eyes of | Christ today. And by the holy gifts we give, Christ's vision looks |
| W1:159.4 | are united in extension here on earth as they are one in Heaven. | Christ beholds no sin in anyone, and in His sight the sinless are as |
| W1:159.6 | no lack unsatisfied, no need unmet within this golden treasury of | Christ. |
| W1:159.9 | Now are they twice blessed. The messages they brought from | Christ have been delivered and returned to them. And they return them |
| W1:159.10 | you? Judge not God's Son, but follow in the way He has established. | Christ has dreamed the dream of a forgiven world. It is His gift |
| W1:160.9 | Today we offer thanks that | Christ has come to search the world for what belongs to Him. His |
| W1:161.1 | is the answer to temptation which can never fail to welcome in the | Christ where fear and anger had prevailed before. Here is Atonement |
| W1:161.14 | your blessing, holy Son of God. I would behold you with the eyes of | Christ, and see my perfect sinlessness in you. |
| W1:161.15 | now whom you had seen as merely flesh and bone and recognize that | Christ has come to you. |
| W1:161.16 | him suddenly transformed from enemy to savior, from the devil into | Christ. |
| W1:164.1 | upon what is forever there—not in our sight, but in the eyes of | Christ. He looks past time and sees eternity as represented there. He |
| W1:164.2 | both. For they are but your answer to your Father's call to you. | Christ answers for you, echoing your Self, using your voice to give |
| W1:164.3 | How holy is your practicing today, as | Christ gives you His sight and hears for you and answers in your name |
| W1:164.5 | innocence before your eyes. Now will you see it with the eyes of | Christ. Now is its transformation clear to you. |
| W1:164.7 | its holiness reflects our own. We stand forgiven in the sight of | Christ, with all the world forgiven in our own. |
| W1:164.8 | put away and leave a clean and open space within your mind where | Christ can come and offer you the treasure of salvation. He has need |
| W1:165.5 | proves that you have exchanged your blindness for the seeing eyes of | Christ; your mind has come to lay aside denial and accept the Thought |
| W1:166.13 | their wishes. It is you who teach them now. For you have learned of | Christ there is another way for them to walk. Teach them by showing |
| W1:166.13 | showing them the happiness that comes to those who feel the touch of | Christ and recognize God's gifts. Let sorrow not tempt you to be |
| W1:166.15 | mind becomes which chooses to accept His gifts and feel the touch of | Christ. Such is your mission now. For God entrusts the giving of His |
| W1:169.6 | —past all thought of time, forgiveness, and the holy face of | Christ. The Son of God has merely disappeared into His Father, as his |
| W1:169.12 | What is the face of | Christ but his who went a moment into timelessness and brought a |
| W1:170.13 | Now do your eyes belong to | Christ, and He looks through them. Now your voice belongs to God and |
| W1:181.9 | is all we seek for in the name of true perception, are the eyes of | Christ inevitably ours. And the love He feels for us becomes our own |
| W1:182.10 | Christ is reborn as but a little Child each time a wanderer would | |
| W1:182.11 | the spear and sword you raised against an enemy without existence. | Christ has called you friend and brother. He has even come to you to |
| W1:192.8 | Who can be born again in | Christ but him who has forgiven everyone he sees or thinks of or |
| W1:197.7 | and He gives thanks for you unto Himself. To everyone who lives will | Christ yet come, for everyone must live and breathe in Him. His Being |
| W1:198.12 | forgotten, all its weird beliefs forgotten with it, as the face of | Christ appears unveiled at last in this one dream. This is the gift |
| W1:198.12 | guilty of, and see your innocence shining upon you from the face of | Christ. |
| W2:223.2 | Our Father, let us see the face of | Christ instead of our mistakes. For we who are Your holy Son are |
| W2:229.1 | my coming home that I will turn away no longer from the holy face of | Christ. And what I look upon attests the truth of the Identity I |
| W2:237.1 | I hear as God my Father speaks to me. And I behold the world that | Christ would have me see, aware it ends the bitter dream of death, |
| W2:237.2 | Christ is my eyes today, and His the ears which listen to the Voice | |
| W2:WIW.5 | the world. For we who made it must behold it through the eyes of | Christ, that what was made to die be restored to Everlasting Life. |
| W2:263.2 | let us look on all we see through holy vision and the eyes of | Christ. Let all appearances seem pure to us that we may pass them by |
| W2:266.1 | Your holy Voice to me. In them are You reflected, and in them does | Christ look back upon me from my Self. Let not Your Son forget Your |
| W2:269.1 | to see a world forgiven in which everyone shows me the face of | Christ and teaches me that what I look upon belongs to me, that |
| W2:270.2 | will bless our hearts, and through them peace will come to everyone. | Christ is our eyes today. And through His sight, we offer healing to |
| W2:WIC.1 | Christ is God's Son as He created Him. He is the Self we share, | |
| W2:WIC.2 | Christ is the link that keeps you one with God and guarantees that | |
| W2:WIC.3 | Home of the Holy Spirit and at home in God alone, does | Christ remain at peace within the Heaven of your holy mind. This is |
| W2:WIC.3 | in truth. The rest is dreams. Yet will these dreams be given unto | Christ to fade before His glory and reveal your holy Self, the |
| W2:WIC.3 | unto Christ to fade before His glory and reveal your holy Self, the | Christ, to you at last. |
| W2:WIC.4 | The Holy Spirit reaches from the | Christ in you to all your dreams and bids them come to Him to be |
| W2:WIC.5 | or perception or of time, or anything except the holy Self, the | Christ Whom God created as His Son. |
| W2:271.1 | what I want to be the truth for me. Today I choose to look upon what | Christ would have me see, to listen to God's Voice, and seek the |
| W2:295.1 | Christ asks that He may use my eyes today and thus redeem the world. | |
| W2:295.2 | My Father, | Christ has asked a gift of me, and one I give that it be given me. |
| W2:295.2 | me, and one I give that it be given me. Help me to use the eyes of | Christ today and thus allow the Holy Spirit's love to bless all |
| W2:WISC.3 | Coming is the time in which all minds are given to the hands of | Christ, to be returned to Spirit in the name of true creation and the |
| W2:WISC.4 | now is equally released from what he made. In this equality is | Christ restored as one Identity, in which all Sons of God acknowledge |
| W2:303.1 | be quiet and the sights to which I am accustomed disappear. Let | Christ be welcomed where He is at home, and let Him hear the sounds |
| W2:303.2 | love above all things. He is my Self as You created me. It is not | Christ that can be crucified. Safe in Your arms, let me receive Your |
| W2:304.1 | if I intrude my world upon it. Nor can I behold the holy sights | Christ looks upon unless it is His vision that I use. Perception is a |
| W2:304.1 | I would bless the world by looking on it through the eyes of | Christ. And I will look upon the certain signs that all my sins have |
| W2:305.2 | Father, the peace of | Christ is given us because it is Your will that we be saved. Help us |
| W2:306.2 | an offering sufficient for Your Son. But in Your Love, the gift of | Christ is his. |
| W2:308.1 | in this instant has forgiveness come to set me free. The birth of | Christ is now, without a past or future. He has come to give His |
| W2:312.1 | purpose as his goal for seeing. And he cannot fail to look upon what | Christ would have him see and share Christ's love for what he looks |
| W2:313.1 | come wherever it is asked. This vision is Your gift. The eyes of | Christ look on a world forgiven. In His sight are all its sins |
| W2:313.2 | Let us today behold each other in the sight of | Christ. How beautiful we are! How holy and how loving! Brother, come |
| W2:WIM.3 | Forgiveness is the home of miracles. The eyes of | Christ deliver them to all they look upon in mercy and in love. |
| W2:353.1 | Father, I give all that is mine today to | Christ to use in any way that best will serve the purpose that I |
| W2:353.1 | His purpose. Then I lose myself in my Identity and recognize that | Christ is but my Self. |
| W2:354.1 | My oneness with the | Christ establishes me as Your Son, beyond the reach of time and |
| W2:354.1 | and wholly free of every law but Yours. I have no self except the | Christ in me. I have no purpose but His own. And He is like His |
| W2:354.1 | His Father. Thus must I be one with You as well as Him. For who is | Christ except Your Son as You created Him? And what am I except the |
| W2:354.1 | Christ except Your Son as You created Him? And what am I except the | Christ in me? |
| M:4.16 | Voice directs them in all things. Joy is their song of thanks. And | Christ looks down on them in thanks as well. His need of them is just |
| M:4.24 | welcoming, for threat is gone. No clouds remain to hide the face of | Christ. Now is the goal achieved. Forgiveness is the final goal of |
| M:12.1 | He is forever One, because He is as God created Him. He has accepted | Christ, and He is saved. |
| M:13.4 | toys? Does one whose vision has already glimpsed the face of | Christ look back with longing on a slaughter house? No one who has |
| M:22.4 | of healing. He overlooks the mind and body, seeing only the face of | Christ shining in front of him, correcting all mistakes and healing |
| M:23.1 | healing because of this? The Bible says, “Ask in the name of Jesus | Christ.” Is this merely an appeal to magic? A name does not heal, nor |
| M:23.1 | call forth any special power. What does it mean to call on Jesus | Christ? What does calling on his name confer? Why is the appeal to |
| M:23.4 | The name of Jesus | Christ as such is but a symbol. But it stands for love that is not of |
| M:28.5 | What remains that vision could accomplish? We have seen the face of | Christ, His sinlessness, His love behind all forms, beyond all |
Christ's (75) | ||
| Tx:11.56 | awaken them from the sleep of forgetting to the remembering of God. | Christ's eyes are open, and He will look upon whatever you see with |
| Tx:11.59 | Every Child of God is one in Christ, for his Being is in Christ as | Christ's is in God. Christ's love for you is His love for His Father, |
| Tx:11.59 | is one in Christ, for his Being is in Christ as Christ's is in God. | Christ's love for you is His love for His Father, which He knows |
| Tx:12.43 | visions. See through the vision that is given you, for through | Christ's vision He beholds Himself. And seeing what He is, He knows |
| Tx:12.57 | ceased to be his Father's witness and his own. Although he slept, | Christ's vision did not leave him. And so it is that he can call unto |
| Tx:13.4 | share. His message speaks of timelessness in time, and that is why | Christ's vision looks on everything with love. Yet even Christ's |
| Tx:13.4 | that is why Christ's vision looks on everything with love. Yet even | Christ's vision is not His reality. The golden aspects of reality |
| Tx:13.5 | world to see. For light must come into the darkened world to make | Christ's vision possible even here. Help Him to give His gift of |
| Tx:13.6 | God's most holy Son, created in the One Reality that is his Father. | Christ's vision is His gift to you. His Being is His Father's gift to |
| Tx:13.7 | Be you content with healing, for | Christ's gift you can bestow, and your Father's gift you cannot lose. |
| Tx:13.7 | gift you can bestow, and your Father's gift you cannot lose. Offer | Christ's gift to everyone and everywhere, for miracles offered the |
| Tx:13.29 | would remove only illusions. All else He would have you see. And in | Christ's vision, He would show you the perfect purity that is forever |
| Tx:22.41 | were. How thankful will they be to see you come among them, offering | Christ's forgiveness to dispel their faith in sin. |
| Tx:24.16 | and “safe” from love, which does not see his specialness at all. | Christ's vision is their “enemy,” for it sees not what they would |
| Tx:24.46 | held in you by that same hand that holds your brother's in your own. | Christ's hand holds all His brothers in Himself. He gives them vision |
| Tx:25.9 | The Holy Spirit serves | Christ's purpose in your mind, so that the aim of specialness can be |
| Tx:27.48 | your eyes and give them sight to see beyond all suffering and see | Christ's face instead. Healing replaces suffering. Who looks on one |
| Tx:29.55 | is not a thing to make you tremble and to quail in fear. | Christ's enemy is nowhere. He can take no form in which he ever will |
| Tx:30.63 | from idols toward reality. For when they joined their hands, it was | Christ's hand they took, and they will look on Him Whose hand they |
| Tx:31.88 | then, but see it as it is—another chance to choose again and let | Christ's strength prevail in every circumstance and every place you |
| Tx:31.91 | Thus is | Christ's strength invited to prevail, replacing all your weakness |
| W1:59.3 | my pitiful illusion of seeing for the vision that is given by God. | Christ's vision is His gift, and He has given it to me. Let me call |
| W1:124.9 | the mirror that this exercise will offer you. And you will see | Christ's face upon it, in reflection of your own. |
| W1:157.9 | Into | Christ's Presence will we enter now, serenely unaware of everything |
| W1:158.5 | time. But vision is his gift. This he can give directly, for | Christ's knowledge is not lost because He has a vision He can give to |
| W1:158.6 | for it transcends what needs to be accomplished. Our concern is with | Christ's vision. This we can attain. |
| W1:158.7 | Christ's vision has one law. It does not look upon a body and mistake | |
| W1:158.10 | Thus do you learn to give as you receive. And thus | Christ's vision looks on you as well. This lesson is not difficult to |
| W1:158.10 | Each brother whom you meet today provides another chance to let | Christ's vision shine on you and offer you the peace of God. |
| W1:158.11 | seeing with the eyes of Christ today. And by the holy gifts we give, | Christ's vision looks upon ourselves as well. |
| W1:159.3 | Christ's vision is a miracle. It comes from far beyond itself, for it | |
| W1:159.3 | and the rebirth of love which never died but has been kept obscure. | Christ's vision pictures Heaven, for it sees a world so like to |
| W1:159.4 | Christ's vision is the miracle in which all miracles are born. It is | |
| W1:159.5 | Christ's vision is the bridge between the worlds. And in its power | |
| W1:159.8 | Christ's vision is the holy ground in which the lilies of forgiveness | |
| W1:159.8 | and shallow soil. They need the light and warmth and kindly care | Christ's charity provides. They need the love with which He looks on |
| W1:161.6 | beyond the body, for its sight presents the symbol of love's “enemy” | Christ's vision does not see. The body is the target for attack, for |
| W1:161.9 | angels love, and God created perfect. This is his reality. And in | Christ's vision is his loveliness reflected in a form so holy and so |
| W1:161.11 | Your readiness is closer now, and you will come today nearer | Christ's vision. If you are intent on reaching it, you will succeed |
| W1:162.4 | its sharing is unlimited. And thus you learn to think with God. | Christ's vision has restored your sight by salvaging your mind. |
| W1:164.9 | Is not this purpose worthy to be yours? Is not | Christ's vision worthy to be sought above the world's unsatisfying |
| W1:165.6 | the journey's end made certain, and salvation given you. Now is | Christ's power in your mind to heal as you were healed. For now you |
| W1:166.8 | You cower fearfully lest you should feel | Christ's touch upon your shoulder and perceive His gentle hand |
| W1:166.9 | has come upon you now, and justice has caught up with you at last. | Christ's hand has touched your shoulder, and you feel that you are |
| W1:166.14 | them their fears are justified. Your hand becomes the giver of | Christ's touch; your change of mind becomes the proof that who |
| W1:166.15 | Betray it not. Become the living proof of what | Christ's touch can offer everyone. God has entrusted all His gifts to |
| W1:192.6 | his holiness. With anger gone, you will indeed perceive that for | Christ's vision and the gift of sight no sacrifice was asked, and |
| W2:I.6 | end. Accept these little gifts of thanks from us, as through | Christ's vision we behold a world beyond the one we made and take |
| W2:247.1 | and I will suffer. For forgiveness is the only means whereby | Christ's vision comes to me. Let me accept what His sight shows me as |
| W2:260.1 | me remember my Identity. And let my sinlessness arise again before | Christ's vision, through which I would look upon my brothers and |
| W2:270.1 | Father, | Christ's vision is Your gift to me, and it has power to translate all |
| W2:WIC.4 | could remain to keep things separate, for what remains to see except | Christ's face? |
| W2:WIC.5 | Atonement has been reached at last? So therefore let us seek to find | Christ's face and look on nothing else. As we behold His glory will |
| W2:271.1 | Voice, and seek the witnesses to what is true in God's creation. In | Christ's sight, the world and God's creation meet, and as they come |
| W2:271.2 | Father, | Christ's vision is the way to You. What He beholds invites Your |
| W2:290.1 | is all I see. Eyes that begin to open see at last. And I would have | Christ's vision come to me this very day. What I perceive without |
| W2:291.1 | Christ's vision looks through me today. His sight shows me all things | |
| W2:WISC.1 | Christ's Second Coming, which is sure as God, is merely the | |
| W2:WISC.2 | It is the all-inclusive nature of | Christ's Second Coming that permits it to embrace the world and hold |
| W2:302.1 | is our own imagining and light is there for us to look upon. | Christ's vision changes darkness into light, for fear must disappear |
| W2:305.1 | Who uses but | Christ's vision finds a peace so deep and quiet, undisturbable and |
| W2:305.1 | home of fear. For Love has come and healed the world by giving it | Christ's peace. |
| W2:306.1 | What but | Christ's vision would I use today when it can offer me a day in which |
| W2:WILJ.1 | Christ's Second Coming gives the Son of God the gift to hear the | |
| W2:WILJ.2 | wholly purposeless. Without a cause and now without a function in | Christ's sight, it merely slips away to nothingness. There it was |
| W2:312.1 | he cannot fail to look upon what Christ would have him see and share | Christ's love for what he looks upon. |
| W2:340.1 | suffering is done. For he will hear Your Voice directing him to find | Christ's vision through forgiveness and be free forever from all |
| W2:WAI.4 | Ours are the eyes through which | Christ's vision sees a world redeemed from every thought of sin. Ours |
| M:4.23 | of guilt upon him would send him to hell, so open-mindedness lets | Christ's image be projected on him. Only the open-minded can be at |
| M:18.2 | Now He can speak the Word of God to listening ears and bring | Christ's vision to the eyes that see. Now is He free to teach all |
| M:22.5 | the Atonement for himself and can hardly offer it to his brother in | Christ's Name. He will, in fact, be unable to recognize his brother |
| M:23.5 | no limit and no stain to mar your beautiful perfection. In his eyes | Christ's vision shines in perfect constancy. He has remained with |
| M:25.6 | these gifts, and those who offer them to Him and Him alone go with | Christ's gratitude upon their hearts, and His holy sight not far |
| M:28.2 | and the remembrance of God shines unimpeded across the world. | Christ's face is seen in every living thing, and nothing is held in |
| M:28.6 | of wakening the minds of those asleep and seeing there the vision of | Christ's face to take the place of what they dreamed. The thought of |
Christ-control (2) | ||
| Tx:1.96 | them to others, a strong chain of Atonement is welded. However, | Christ-control takes no account at all of the magnitude of the |
| Tx:2.72 | that only constructive acts should be involuntary. We have said that | Christ-control can take over everything that does not matter, while |
Christ-controlled (5) | ||
| Tx:1.50 | 36. | Christ-controlled miracles are part of the Atonement, but |
| Tx:1.74 | own state of grace, but the action aspect of the miracle should be | Christ-controlled because of His complete awareness of the whole |
| Tx:1.75 | involuntary because it is the application of miracles, which must be | Christ-controlled. The other two, which are the voluntary aspects of |
| Tx:1.96 | Christ-controlled miracles are selective only in the sense that they | |
| Tx:2.72 | can direct everything that does if you so choose. Fear cannot be | Christ-controlled, but it can be self-controlled. It prevents me from |
Christ-guidance (3) | ||
| Tx:1.50 | 36. Christ-controlled miracles are part of the Atonement, but | Christ-guidance is personal [and leads to personal salvation]. The |
| Tx:1.50 | ingredient, because this enables me to control their distribution. | Christ-guidance leads to the highly personal experience of |
| Tx:2.72 | Christ-control can take over everything that does not matter, while | Christ-guidance can direct everything that does if you so choose. |
Christ-thinking (1) | ||
| Tx:5.9 | It asks that you may think as I thought, joining with me in | Christ-thinking. |
Christian (1) | ||
| Tx:3.12 | and this is neither by chance nor by coincidence. Yet the real | Christian would have to pause and ask, “How could this be?” Is it |
Christians (2) | ||
| Tx:3.11 | The resurrection did. This is a point which many very sincere | Christians have misunderstood. No one who is free of the |
| Tx:3.21 | be merciful even as his Father in Heaven. It has been hard for many | Christians to realize that this commandment (or assignment) also |
Christmas (5) | ||
| Tx:4.41 | a message which in its totality transcends the sum of its parts. | Christmas is not a time; it is a state of mind. The Christ Mind wills |
| Tx:15.29 | In this season ( | Christmas), which celebrates the birth of holiness into this world, |
| Tx:15.102 | The sign of | Christmas is a star, a light in darkness. See it not outside yourself |
| Tx:15.103 | This | Christmas, give the Holy Spirit everything that would hurt you. Let |
| Tx:15.108 | love comes of itself. Let no despair darken the joy of | Christmas, for the time of Christ is meaningless apart from joy. Let |
church (8) | ||
| Tx:2.45 | is built. The inappropriate emphasis men have put on beautiful | church buildings is a sign of their fear of Atonement and their |
| Tx:6.11 | themselves or me and that it is still on them that I must build my | church. |
| Tx:6.12 | is no choice in this because only you can be the foundation of God's | church. A church is where an altar is, and the presence of the altar |
| Tx:6.12 | in this because only you can be the foundation of God's church. A | church is where an altar is, and the presence of the altar is what |
| Tx:6.12 | where an altar is, and the presence of the altar is what makes it a | church. Any church which does not inspire love has a hidden altar |
| Tx:6.12 | is, and the presence of the altar is what makes it a church. Any | church which does not inspire love has a hidden altar which is not |
| Tx:6.12 | not serving the purpose for which God intended it. I must found His | church on you because you who accept me as a model are literally my |
| Tx:22.32 | heavy anchor in the shifting world it made—the rock on which its | church is built and where its worshipers are bound to bodies and |
churches (1) | ||
| Tx:12.68 | own sake is the ego's fundamental creed, a basic cornerstone in the | churches that it builds unto itself. And at its altar it demands you |
churn (1) | ||
| W1:47.8 | of deep peace, however briefly. Let go all the trivial things that | churn and bubble on the surface of your mind, and reach down and |
circle (24) | ||
| Tx:4.77 | from making real learning progress. The problems of squaring the | circle and carrying pi to infinity are good examples. A more recent |
| Tx:14.11 | release from guilt, you will inevitably learn your innocence. The | circle of Atonement has no end. And you will find ever-increasing |
| Tx:14.12 | of perfect purity from which no one is excluded. Within its holy | circle is everyone whom God created as His Son. Joy is its unifying |
| Tx:14.12 | to its safe embrace of love and union. Stand quietly within this | circle and attract all tortured minds to join with you in the safety |
| Tx:14.13 | we know Him, as He knows us guiltless. I stand within the | circle, calling you to peace. Teach peace with me and stand with me |
| Tx:14.15 | Each one you see you place within the holy | circle of Atonement or leave outside, judging him fit for crucifixion |
| Tx:14.15 | him fit for crucifixion or for redemption. If you bring him into the | circle of purity, you will rest there with him. If you leave him |
| Tx:14.15 | therein lies everything that makes it holy. Come gladly to the holy | circle, and look out in peace on all who think they are outside. Cast |
| Tx:18.72 | around a little part of a glorious and complete idea. It draws a | circle, infinitely small, around a very little segment of Heaven |
| Tx:18.88 | The | circle of fear lies just below the level the body sees and seems to |
| Tx:18.93 | This world of light, this | circle of brightness, is the real world where guilt meets with |
| Tx:21.10 | of golden light that stretches as you look into a great and shining | circle. And all the circle fills with light before your eyes. The |
| Tx:21.10 | stretches as you look into a great and shining circle. And all the | circle fills with light before your eyes. The edges of the circle |
| Tx:21.10 | all the circle fills with light before your eyes. The edges of the | circle disappear, and what is in it is no longer contained at all. |
| Tx:22.4 | that lies beneath them all becomes apparent. Here is the golden | circle where you recognize the Son of God. For what is born into a |
| Tx:22.27 | shining in the golden light which reaches it from the bright endless | circle that extends forever is your holy relationship, beloved of God |
| Tx:28.16 | that he must also be a father who creates as God created him. The | circle of creation has no end. Its starting and its ending are the |
| Tx:29.49 | up a road of hope and of release in what appeared to be an endless | circle of despair, you need but to decide you do not know the purpose |
| W1:22.1 | thus perceived as self defense. This becomes an increasingly vicious | circle until he is willing to change how he sees. Otherwise, thoughts |
| W1:69.4 | generally occupies your consciousness. Think of your mind as a vast | circle, surrounded by a layer of heavy dark clouds. You can see only |
| W1:69.4 | can see only the clouds because you seem to be standing outside the | circle and quite apart from it. |
| W1:109.9 | trust today, forgetting no one, bringing everyone into the boundless | circle of your peace, the holy sanctuary where you rest. |
| W1:153.3 | It is as if a | circle held it fast, wherein another circle bound it, and another in |
| W1:153.3 | It is as if a circle held it fast, wherein another | circle bound it, and another in that one, until escape no longer can |
circles (1) | ||
| W1:153.3 | hoped for nor obtained. Attack, defense; defense, attack, become the | circles of the hours and the days that bind the mind in heavy bands |
circling (1) | ||
| Tx:31.70 | sight and will at length be seen as little more than just a shadow | circling round the good. And this will be your concept of yourself, |
circuitous (1) | ||
| Tx:15.95 | and nothing else. It is not necessary to follow fear through all the | circuitous routes by which it burrows underground and hides in |
circular (6) | ||
| Tx:2.94 | a miracle will be necessary to set the mind itself straight, a | circular process which would hardly foster the time collapse for |
| Tx:3.71 | he must regard his will as if it were not free, or the obviously | circular reasoning involved in his position would be quite apparent. |
| Tx:10.54 | makes real every mistake it perceives, and with characteristically | circular reasoning concludes that, because of the mistake, consistent |
| Tx:21.19 | You did this to yourself. See only this, and you will also see how | circular the reasoning on which your “seeing” rests. This was not |
| Tx:21.54 | God's plan is simple—never | circular and never self-defeating. He has no Thoughts except the |
| W1:9.1 | not need to practice what you really understand. It would indeed be | circular to aim at understanding and assume that you have it already. |
circularity (1) | ||
| Tx:27.83 | separate brother as an enemy; a mind within a body, all are forms of | circularity whose ending starts at its beginning, ending at its |
circumstance (23) | ||
| Tx:24.28 | to attack that just a word, a little whisper that you do not like, a | circumstance that suits you not, or an event that you did not |
| Tx:24.51 | knows you still. God changes not His Mind about His Son with passing | circumstance, which has no meaning in eternity where He abides and |
| Tx:24.52 | you to be beyond its laws in all respects, in every way, and every | circumstance, in all temptation to perceive what is not there and all |
| Tx:25.75 | the Son of God could merit vengeance. You need not perceive in every | circumstance that this is true. Nor need you look to your experience |
| Tx:26.41 | took for God to give His answer to illusion for all time and every | circumstance. And then it was no more, to be experienced as there. |
| Tx:26.65 | of what He wills. The gift of God to you is limitless. There is no | circumstance it cannot answer and no problem which is not resolved |
| Tx:29.6 | you do not know what loving means. And so you must misuse each | circumstance and everyone you meet and see in them a purpose not your |
| Tx:29.52 | and recognized. Be it a body or a thing, a place, a situation or a | circumstance, an object owned or wanted, or a right demanded or |
| Tx:30.85 | cannot change because you would perceive it everywhere, unchanged by | circumstance. And so you offer it to all events, and let them offer |
| Tx:31.51 | your future and ordain before it came what you should do in every | circumstance? He must have made the world as well as you to have such |
| Tx:31.88 | chance to choose again and let Christ's strength prevail in every | circumstance and every place you raised an image of yourself before. |
| W1:40.2 | period because of this. You can practice quite well under almost any | circumstance, if you really want to. |
| W1:44.2 | possible. It is with you always, making vision possible in every | circumstance. |
| W1:47.3 | God is your safety in every | circumstance. His Voice speaks for Him in all situations and in every |
| W1:71.2 | that if someone else spoke or acted differently, if some external | circumstance or event were changed, you would be saved. Thus the |
| W1:108.6 | true. And when this special case has proved it always works in every | circumstance where it is tried, the thought behind it can be |
| W1:127.1 | itself, unchanged throughout. It never alters with a person or a | circumstance. It is the Heart of God, and also of His Son. |
| W1:151.11 | And He will reinterpret all you see and all occurrences, each | circumstance, and every happening which seems to touch on you in any |
| W1:158.7 | of sin. It sees no separation. And it looks on everyone, on every | circumstance, all happenings, and all events without the slightest |
| W1:160.1 | it is real but different from yourself. Who could be sane in such a | circumstance? Who but a madman could believe he is what he is not and |
| M:4.9 | to lay all judgment aside and ask only what he really wants in every | circumstance. Were not each step in this direction so heavily |
| M:16.8 | is not of him but will be given him at any time, in any place and | circumstance he calls for it. There are times his certainty will |
| M:20.3 | that peace exists. Who sees anger as justified in any way or any | circumstance proclaims that peace is meaningless and must believe |
circumstances (14) | ||
| Tx:7.10 | different from the thoughts in the Kingdom. Laws must be adapted to | circumstances if they are to maintain order. |
| Tx:7.11 | opposed results. This is because the laws have adapted to the | circumstances of this world, in which diametrically opposed outcomes |
| Tx:12.25 | Under the | circumstances, would it not be more desirable to have been wrong, |
| Tx:21.8 | unfamiliar, like a song whose name is long forgotten, and the | circumstances in which you heard completely unremembered. Not the |
| W1:42.2 | receive it any time and anywhere, wherever you are and in whatever | circumstances you find yourself. Your passage through time and space |
| W1:43.4 | may be undertaken at the most convenient and suitable time which | circumstances and readiness permit. |
| W1:43.12 | in the shorter practice periods, the form may vary according to the | circumstances and situations in which you find yourself during the |
| W1:47.7 | in your real strength is fully justified in every respect and in all | circumstances. |
| W1:50.2 | will not sustain you. Only the Love of God will protect you in all | circumstances. It will lift you out of every trial and raise you high |
| W1:193.5 | the same in all of them. The form alone is changed, with different | circumstances and events, with different characters and different |
| M:4.5 | the plan will sometimes call for changes in what seem to be external | circumstances. These changes are always helpful. When the teacher of |
| M:4.6 | learning to understand that all things, events, encounters, and | circumstances are helpful. It is only to the extent to which they are |
| M:22.6 | is universal. It is equally applicable to all individuals in all | circumstances. And in it is the power to heal all individuals of all |
| M:24.2 | Reincarnation would not, under any | circumstances, be the problem to be dealt with now. If it were |
circumvent (2) | ||
| Tx:27.82 | intrude upon eternity. It is a joke to think that time can come to | circumvent eternity, which means there is no time. |
| W1:106.3 | Be not afraid today to | circumvent the voices of the world; walk lightly past their |
citadel (2) | ||
| Tx:19.23 | There is no stone in all the ego's embattled | citadel more heavily defended than the idea that sin is real—the |
| W2:261.1 | myself where I perceive my strength and think I live within the | citadel where I am safe and cannot be attacked. Let me today seek not |
cite (3) | ||
| Tx:5.74 | Nothing the ego perceives is interpreted correctly. Not only does it | cite Scripture for its purpose, but it even interprets Scripture as a |
| Tx:5.75 | We need | cite only a few examples to see how the ego's interpretations have |
| W1:196.2 | escaped because the ego, under what it sees as threat, is quick to | cite the truth to save its lies. Yet must it fail to understand the |
city (2) | ||
| Tx:12.61 | never sheltered you. The roads you made have led you nowhere, and no | city that you built has withstood the crumbling assault of time. |
| Tx:18.91 | easy to see a whole world rising. A solid mountain range, a lake, a | city, all rise in your imagination, and from the clouds the |
clad (1) | ||
| W2:227.2 | The Son of God this day comes home again, released from sin and | clad in holiness, with his right mind restored to him at last. |
claim (33) | ||
| Tx:5.73 | you how to share it with your brothers. How else can the chance to | claim it for yourself be given you? What you do not understand is |
| Tx:7.2 | to the Kingdom, but not to add to the Creator of the Kingdom. You | claim this power when you become vigilant only for God and His |
| Tx:7.95 | Insanity appears to add to reality, but no one would | claim that what it adds is true. Insanity is therefore the |
| Tx:10.47 | diminishing your independence and weakening your power. Yet its one | claim to your allegiance is that it can give power to you. Without |
| Tx:12.25 | perhaps be argued that death suggests there was life, no one would | claim that it proves there is life. Even the past life which death |
| Tx:15.38 | clear because you have been willing to meet its conditions. You can | claim the holy instant any time and anywhere you want it. In your |
| Tx:25.85 | your brothers have an equal right to miracles with you, you will not | claim your right to them because you were unjust to one with equal |
| Tx:27.67 | mighty legions of its witnesses for its undoing. They support its | claim on your allegiance. What conceals the truth is not where you |
| Tx:28.40 | would separate from you. Therefore, release him, merely by your | claim on brotherhood and not on dreams of fear. Let him acknowledge |
| W1:58.6 | [40] I am blessed as a Son of God. Herein lies my | claim to all good and only good. I am blessed as a Son of God. All |
| W1:71.12 | have some willingness to listen. This is enough to establish your | claim to God's answer. |
| W1:77.2 | Your | claim to miracles does not lie in your illusions about yourself. It |
| W1:77.3 | Today we will | claim the miracles which are your right since they belong to you. You |
| W1:80.4 | In our longer practice periods today, we will | claim the peace that must be ours when the problem and the answer |
| W1:96.13 | Then seek its thoughts, and | claim them as your own. |
| W1:105.7 | God. Here you denied them to yourself. And here you must return to | claim them as your own. Think of your “enemies” a little while, and |
| W1:126.3 | sins have lowered him beneath a true equality with you. He has no | claim on your forgiveness. It holds out a gift to him but hardly to |
| W1:133.14 | hands and open minds, which come with nothing to find everything and | claim it as their own. We will attempt to reach this state today, |
| W1:139.6 | is true. It is a place whose purpose is to be a home where those who | claim they do not know themselves can come to question what it is |
| W1:R4.12 | in the peace wherein He wills you be forever and are learning now to | claim again as your inheritance. |
| W1:154.9 | be received by you as well. For thus do you identify with Him and | claim your own. |
| W1:166.3 | evident they may become, however urgently he may be called to | claim them as his own, is being pressed to treachery against himself. |
| W1:168.4 | love and watch fear disappear from every face as hearts rise up and | claim the light as theirs. What now remains that Heaven be delayed an |
| W1:168.7 | Your grace is given me. I | claim it now. Father, I come to You. And You will come to me who |
| W1:R5.12 | We practice but an ancient truth we knew before illusion seemed to | claim the world. And we remind the world that it is free of all |
| W1:179.3 | [168] Your grace is given me. I | claim it now. God is but Love, and therefore so am I. |
| W1:183.11 | Father's Name. His Father's Thoughts become his own. He makes his | claim to all his Father gave, is giving still, and will forever give. |
| W1:197.2 | and bars become your home. Nor will you leave the prison house or | claim your strength until guilt and salvation are not seen as one, |
| W2:314.1 | its images, and being formless, it has no effects. Death will not | claim the future now, for life is now its goal, and all the needed |
| W2:347.1 | my Father. It is sick. But You have offered freedom, and I choose to | claim Your gift today. And so I give all judgment to the One You gave |
| W2:E.5 | speak for God and for your Self, thus making sure that hell will | claim you not and that each choice you make brings Heaven nearer to |
| M:10.3 | is in a position to do this? Who except in grandiose fantasies would | claim this for himself? |
| M:16.3 | so spent? This must depend on the teacher of God himself. He cannot | claim that title until he has gone through the workbook, since we are |
claimed (3) | ||
| Tx:25.30 | sight. And thus it must have been an error, not a sin. For what it | claimed could never be has been. Sin is attacked by punishment and so |
| Tx:26.80 | never was passes to nothingness when They have come. What hatred | claimed is given up to love, and freedom lights up every living thing |
| W1:197.2 | are perceived as joined, with strength beside them, to be sought and | claimed and found and fully recognized. |
claims (4) | ||
| Tx:12.2 | associate them with a weird assortment of ego ideals which the ego | claims you have failed. Yet you have no idea that you are failing the |
| Tx:21.42 | the ego's hidden fear, nor yours who serve it. Loudly indeed the ego | claims it is—too loudly and too often. For underneath this constant |
| Tx:24.64 | How can you know your worth while specialness | claims you instead? How can you fail to know it is in his holiness? |
| M:13.8 | that your concern should be. Atonement is for you. Your learning | claims it, and your learning gives it. The world contains it not, but |
clamor (1) | ||
| Tx:21.48 | The senseless is not made meaningful by repetition and by | clamor. The quiet way is open. Follow it happily and question not |
clarification (3) | ||
| Tx:5.32 | because His Mind is partly yours and also partly God's. This needs | clarification, not in statement, since we have said it before, but in |
| Tx:7.39 | has such a direct connection with healing that it does need | clarification. The unhealed healer obviously does not understand his |
| Tx:17.58 | simply, is, “What do I want to come of this? What is it for?” The | clarification of the goal belongs at the beginning, for it is this |
clarified (4) | ||
| Tx:2.4 | is also an overly literal figure. These concepts need to be | clarified before the real meaning of the separation, or the “detour |
| Tx:5.59 | clearer and more personally meaningful if the ego's use of guilt is | clarified. The ego has a purpose, just as the Holy Spirit has. The |
| Tx:6.5 | the crucifixion and how it actually led to the resurrection was not | clarified at that time. Nevertheless, it has a definite contribution |
| W1:187.3 | it brings to everyone you look upon. Herein is the idea of giving | clarified and given meaning. Now you can perceive that by your giving |
clarifies (2) | ||
| Tx:4.7 | A good teacher | clarifies his own ideas and strengthens them by teaching them. |
| W1:R5.4 | which should precede the thoughts that we review. Each one but | clarifies some aspect of this thought or helps it be more meaningful, |
clarify (5) | ||
| Tx:2.35 | The means are easier to | clarify after the value of the goal itself is firmly established. |
| Tx:3.2 | reaction in the Presence of your Creator. I have been careful to | clarify my own role in the Atonement, without either over- or |
| Tx:5.51 | messages as I give them without interference by the ego, so we can | clarify an earlier point. We said that you will one day teach as much |
| Tx:6.72 | said that this is apt to increase conflict temporarily, and we can | clarify this still further now. |
| W1:169.9 | There is no need to further | clarify what no one in the world can understand. When revelation of |
clarifying (1) | ||
| Tx:2.35 | as the true criteria for behavior, I will have little difficulty in | clarifying the means. You have not learned to be consistent about |
clarion (1) | ||
| Tx:27.18 | undone. And hopelessness and death must disappear before the ancient | clarion call of life. This call has power far beyond the weak and |
clarity (16) | ||
| Tx:2.45 | it has perfect sight. It can, however, see the altar with perfect | clarity. |
| Tx:3.51 | We can now make a distinction which will greatly facilitate | clarity in our subsequent statements. |
| Tx:4.74 | develop, would necessarily involve accurate perception, a state of | clarity which the ego, fearful of being judged truly, must avoid. |
| Tx:5.85 | for His unequivocal Voice. The Holy Spirit never changes His Mind. | Clarity of thought cannot occur under conditions of vacillation. |
| Tx:5.85 | vacillation. Unless a mind is fixed in its purpose, it is not clear. | Clarity literally means the state of light, and enlightenment is |
| Tx:6.74 | with the change of mind in the thinker. Meanwhile, the increasing | clarity of the Holy Spirit's Voice makes it impossible for the |
| Tx:10.41 | Do not be afraid, then, to look upon fear, for it cannot be seen. | Clarity undoes confusion by definition, and to look upon darkness |
| Tx:11.79 | be invisible in itself, for the Holy Spirit sees it with perfect | clarity. It is invisible to you because you are looking at something |
| Tx:14.21 | would communicate to Him. He will interpret it to you with perfect | clarity, for He knows with Whom you are in perfect communication. |
| Tx:14.31 | the Holy Spirit offers you will bring this oneness to your mind with | clarity and brightness so intense you could not wish for all the |
| Tx:17.39 | to be out of focus and not seen. The other is framed for perfect | clarity. The picture of darkness and of death grows less convincing |
| Tx:25.44 | perceived at twilight. And they turn away from sunlight and the | clarity it brings to what they look upon. Dimness seems better— |
| Tx:26.85 | in whatever form, will hide Their Presence. They are known with | clarity or not at all. Confused perception will block knowledge. It |
| Tx:31.74 | your sight and warps your vision, so that you behold nothing with | clarity. The light is kept from everything you see. At most, you |
| W1:161.4 | make clear the meaning of creation? Do these words bring perfect | clarity with them to you? What can they seem to be but empty sounds, |
| W1:195.7 | again; a long forgotten Word re-echoes in our memory and gathers | clarity as we are willing once again to hear. |
clash (3) | ||
| Tx:4.12 | of its origin. You can because of the nature of yours. Egos can | clash in any situation, but Souls cannot clash at all. If you |
| Tx:4.12 | nature of yours. Egos can clash in any situation, but Souls cannot | clash at all. If you perceive a teacher as merely a “larger ego,” you |
| Tx:23.51 | battle is not real and easily escaped. Bodies may battle, but the | clash of forms is meaningless. And it is over when you realize it |
clashes (1) | ||
| Tx:24.5 | is faith in specialness. This takes many forms but always | clashes with the reality of God's creation and with the grandeur |
clashing (1) | ||
| W1:109.1 | ask for peace and stillness in the midst of all the turmoil born of | clashing dreams. We ask for safety and for happiness, although we |
classic (2) | ||
| Tx:5.62 | God. You believe that a part of Him has been torn away by you. The | classic picture of fear of retaliation from without then follows |
| Tx:6.74 | he is receiving conflicting messages and accepting both. This is the | classic “double bind” in communication. |
classification (1) | ||
| W1:10.6 | are available to you, without selection or judgment. Try to avoid | classification of any kind. In fact, if you find it helpful to do so, |
classified (1) | ||
| Tx:4.95 | For example, although all forms of perceived demands may be | classified or judged by the ego as coercive communication which must |
classifies (2) | ||
| M:8.4 | perception enter. And it is here correction must be made. The mind | classifies what the body's eyes bring to it according to its |
| M:10.1 | to one is “bad judgment” to another. Further, even the same person | classifies the same action as showing “good” judgment at one time and |
classifying (1) | ||
| Tx:14.49 | Yet you are also used to | classifying some of your thoughts as more important, larger or |
classrooms (1) | ||
| Tx:2.39 | The Atonement is the final lesson. Learning itself, like the | classrooms in which it occurs, is temporary. The ability to learn has |
clause (1) | ||
| Tx:29.3 | you had made with him. You shared a qualified entente in which a | clause of separation was a point on which you both agreed to keep |
claws (1) | ||
| W1:161.8 | intensity of rage projected fear must spawn. It shrieks in wrath and | claws the air in frantic hope it can reach to its maker and devour |
clay (2) | ||
| Tx:19.63 | the pain of guilt. And you want your Father, not a little mound of | clay, to be your home. In your holy relationship is your Father's |
| Tx:28.34 | broken pieces, each concealed within a separate and uncertain bit of | clay? |
clean (25) | ||
| Tx:14.42 | Heaven or hell; God or the ego. You need but leave the mirror | clean and clear of all the images of hidden darkness you have drawn |
| Tx:14.43 | The reflection of God needs no interpretation. It is clear. | Clean but the mirror, and the message which shines forth from what |
| Tx:14.44 | to all the world, you could not wait to make the mirror of your mind | clean to receive the image of the holiness that heals the world. The |
| Tx:15.9 | without its shadow reaching out into the future. Each instant is a | clean, untarnished birth, in which the Son of God emerges from the |
| Tx:15.9 | present. And the present extends forever. It is so beautiful and so | clean and free of guilt that nothing but happiness is there. No |
| Tx:15.27 | of what you decided for. The Holy Spirit can hold your magnitude, | clean of all littleness, clearly and in perfect safety in your minds, |
| Tx:17.8 | This loveliness is not a fantasy. It is the real world, bright and | clean and new with everything sparkling under the open sun. Nothing |
| Tx:18.98 | safe and sure within its gentleness to the bright world of new and | clean perception. There is your purpose now. And it is there that |
| Tx:23.4 | Heaven aside? Your destiny and purpose are far beyond them in the | clean place where littleness does not exist. Your purpose is at |
| Tx:23.6 | will be reinterpreted as part of Heaven. How beautiful it is to walk | clean and redeemed and happy through a world in bitter need of the |
| Tx:24.10 | Father does not share with you. For your relationship has been made | clean of special goals. And would you now defeat the goal of holiness |
| Tx:24.12 | the littleness you see in him, you stand as tall and stately, | clean and honest, pure and unsullied by comparison with what you see. |
| Tx:28.33 | God builds the bridge, but only in the space left | clean and vacant by the miracle. The seeds of sickness and the shame |
| Tx:28.44 | the picture that the miracle will place within the little gap, left | clean of all the seeds of sickness and of sin. And here the Father |
| Tx:31.59 | the light, then is the truth left free to enter in its sanctuary, | clean and free of guilt. There is no statement that the world is more |
| Tx:31.93 | To your tired eyes I bring a vision of a different world, so new and | clean and fresh you will forget the pain and sorrow that you saw |
| W1:28.5 | open mind. It has something to show you—something beautiful and | clean and of infinite value, full of happiness and hope. Hidden under |
| W1:65.9 | On this | clean slate, let my true function be written for me. |
| W1:75.7 | today. Keep a completely open mind, washed of all past ideas and | clean of every concept you have made. You have forgiven the world |
| W1:127.8 | with you as you allow His Voice to teach love's meaning to your | clean and open mind. And He will bless the lesson with His Love. |
| W1:151.13 | to mind, remove the elements of dreams, and give them back to you as | clean ideas that do not contradict the Will of God. |
| W1:164.8 | you think you want. Your trifling treasures put away and leave a | clean and open space within your mind where Christ can come and offer |
| W1:169.1 | a table where it can be gently laid and willingly received, an altar | clean and holy for the gift. |
| W1:188.8 | that they depart from us. But now we call them back and wash them | clean of strange desires and disordered wishes. We restore to them |
| W1:192.4 | unknown in Heaven, sees them disappear, and leaves the world a | clean and unmarked slate on which the Word of God can now replace the |
cleanness (1) | ||
| Tx:15.14 | receive of Him, for you join with Him in giving. In the crystal | cleanness of the release you give is your instantaneous escape from |
cleanse (1) | ||
| Tx:12.17 | will heal every little thought which you have kept to hurt you and | cleanse it of its littleness, restoring it to the magnitude of God. |
cleansed (4) | ||
| Tx:18.93 | and shining with innocence, washed in the waters of forgiveness, and | cleansed of every evil thought you had laid upon it. Here there is no |
| Tx:18.98 | creating. Yet this you cannot know until every perception has been | cleansed and purified and finally removed forever. Forgiveness |
| Tx:19.54 | see fear no more. The world will be transformed before your sight, | cleansed of all guilt and softly brushed with beauty. The world |
| Tx:26.80 | what is its own has been restored to it. The bloodied earth is | cleansed, and the insane have shed their garments of insanity to join |
cleanses (1) | ||
| W2:222.1 | the food by which I am sustained, the water which renews and | cleanses me. He is my home, wherein I live and move, the Spirit Which |
clear (97) | ||
| Tx:2.19 | I ask. I have asked you to perform miracles and have made it | clear that miracles are natural, corrective, healing, and universal. |
| Tx:3.5 | 2. | Clear distinction between what has been created and what is being |
| Tx:3.11 | There is another point which must be perfectly | clear before any residual fear which may still be associated with |
| Tx:3.17 | The Atonement too is totally without symbolism. It is perfectly | clear because it exists in light. Only man's attempts to shroud it in |
| Tx:3.21 | people are apt to be vicious. Sacrificing another in any way is a | clear cut violation of God's own injunction that man should be |
| Tx:3.44 | it willed ambiguously, and the only way out of ambiguity is | clear perception. The mind returns to its proper function only when |
| Tx:3.51 | of anything since. You will also remember, however, that I made it | clear that the resurrection was the means for the return to |
| Tx:3.60 | yourself in the One Light where the miracle that is you is perfectly | clear. |
| Tx:4.94 | It should be | clear by now that, while the content of any particular ego-illusion |
| Tx:5.14 | First, its universality is perfectly | clear, and no one who receives it could ever believe for one instant |
| Tx:5.85 | of vacillation. Unless a mind is fixed in its purpose, it is not | clear. Clarity literally means the state of light, and enlightenment |
| Tx:5.89 | so strong that you will never overcome it. The reason is perfectly | clear. The fixation is on a level so high that it cannot be |
| Tx:6.1 | but the inevitable association of anger and fear is not always so | clear. Anger always involves projection of separation, which must |
| Tx:6.8 | I have made it perfectly | clear that I am like you and you are like me, but our fundamental |
| Tx:6.13 | abandoned, beaten, torn, and finally killed. It was perfectly | clear that this was only because of the projection of others, because |
| Tx:6.17 | The message of the crucifixion is [very simple and] perfectly | clear: |
| Tx:6.25 | the device that keeps it going. The reason, however, may not be as | clear as you think. |
| Tx:6.35 | make the idea of return [both] necessary and difficult. It is surely | clear, however, that the perfect need nothing and cannot experience |
| Tx:6.59 | only three words: “Do only that!” This simple statement is perfectly | clear, easily understood, and very easily remembered. |
| Tx:6.80 | for the ultimate decision, it is clearly not the final one. It is | clear at this point that the lack of order of difficulty in miracles |
| Tx:6.87 | be. It does not concern itself with order of difficulty but with | clear cut priority for vigilance. This step is unequivocal in that it |
| Tx:7.20 | and “nothing” are dichotomous, without a range. This is perfectly | clear in considering psychological tests of maximal performance. You |
| Tx:7.29 | minds. The altar there is the only reality. The altar is perfectly | clear in thought, because it is a reflection of perfect Thought. It |
| Tx:7.99 | which will determine what you accept into your mind. It is surely | clear that you can both accept into your mind what is not really |
| Tx:7.103 | but the ego always does. When you are confused about this very | clear distinction in motivation, it can only be due to projection. |
| Tx:7.111 | to perceive as truth. This is the perception which is immediate, | clear, and natural. You have trained yourselves not to see it, and |
| Tx:8.2 | have knowledge? I have told you what knowledge offers you, but it is | clear that you do not regard this as wholly desirable. If you did, |
| Tx:9.28 | The Holy Spirit is the only therapist. He makes healing perfectly | clear in any situation in which he is the Guide. The human therapist |
| Tx:9.73 | it must be. Yet the logical outcome of your decision is perfectly | clear if you will look at it. By deciding against your reality, you |
| Tx:9.84 | that you can choose which god is real. Although it is perfectly | clear that this has nothing to do with reality, it is equally clear |
| Tx:9.84 | clear that this has nothing to do with reality, it is equally | clear that it has everything to do with reality as you perceive it. |
| Tx:10.26 | light. But deny them instead, for the light is here, and the way is | clear. |
| Tx:10.60 | what you perceive is your interpretation. This course is perfectly | clear. You do not see it clearly because you are interpreting against |
| Tx:11.4 | to you, but this by no means signifies that it is not perfectly | clear. If you maintain that an appeal for help is something else, you |
| Tx:12.29 | of time is the exact opposite of the ego's. The reason is equally | clear, for they perceive the goal of time as diametrically opposed. |
| Tx:12.53 | and gladness rise to your Creator, He will return your thanks in His | clear answer to your call. For it can never be that His Son called |
| Tx:13.37 | and nothing else. Heaven is perfectly unambiguous. Everything is | clear and bright and calls forth one response. There is no darkness, |
| Tx:13.63 | is given the very instant that it is perceived. Where everything is | clear, it is all holy. The quietness of its simplicity is so |
| Tx:14.16 | because you do not understand its meaning. If you did, it would be | clear, and you would be no longer in the dark. Nothing has hidden |
| Tx:14.19 | the truth of one must make the falsity of its opposite perfectly | clear. Keep not guilt and guiltlessness apart, for your belief that |
| Tx:14.42 | or hell; God or the ego. You need but leave the mirror clean and | clear of all the images of hidden darkness you have drawn upon it. |
| Tx:14.42 | you have drawn upon it. God will shine upon it of Himself. Only the | clear reflection of Himself can be perceived upon it. Reflections are |
| Tx:14.43 | The reflection of God needs no interpretation. It is | clear. Clean but the mirror, and the message which shines forth from |
| Tx:15.9 | not exist. There is no fear in the present when each instant stands | clear and separated from the past, without its shadow reaching out |
| Tx:15.38 | gladly give over every plan but His. For there lies peace, perfectly | clear because you have been willing to meet its conditions. You can |
| Tx:15.39 | I stand within the holy instant, as | clear as you would have me. And the extent to which you learn to be |
| Tx:16.22 | are willing to judge yourself accordingly. Cause and effect are very | clear in the ego's thought system because all your learning has been |
| Tx:17.22 | but let Him hold the spark before you to light your way and make it | clear to you. God's Son is one. Whom God has joined as one, the ego |
| Tx:17.41 | The picture of light, in | clear cut and unmistakable contrast, is transformed into what lies |
| Tx:17.45 | disjunctive, and even quite distressing. The reason is quite | clear. For the relationship as it is, is out of line with its own |
| Tx:17.57 | is easily understood, and for this it is apparent that it must be | clear. The setting of the Holy Spirit's goal is general. Now He will |
| Tx:17.59 | Without a | clear cut positive goal, set at the outset, the situation just seems |
| Tx:17.74 | to the call of truth. The holy instant is the shining example, the | clear and unequivocal demonstration of the meaning of every |
| Tx:20.77 | watched them change to quiet views of gardens under open skies, with | clear, life-giving water running happily beside them in dancing |
| Tx:21.55 | reason points to you can see because the witnesses on its behalf are | clear. Only the totally insane can disregard them, and you have gone |
| Tx:21.78 | be answered and is answered in the other three. And then it will be | clear to you that, as you look on the effects of sin in any form, all |
| Tx:23.44 | lose sight of it? It can be kept shining before your vision, forever | clear and never out of sight if you defend it not. |
| Tx:24.12 | a lack seen in another and maintained by searching for and keeping | clear in sight all lacks it can perceive. This does it seek, and this |
| Tx:25.8 | separate, different, and special, to the Christ, to make the oneness | clear to what is really one. In this world, this is not understood |
| Tx:25.44 | easier to look upon; less painful to the eyes than what is wholly | clear and unambiguous. Yet this is not what eyes are for. And who can |
| Tx:26.74 | understand it now but will some day. And then its meaning will be | clear. This is not reason, for it is unjust and clearly hints at |
| Tx:27.36 | not an answer in another light. You are in conflict. Thus it must be | clear you cannot answer anything at all, for conflict has no limited |
| Tx:28.25 | lesson which the Holy Spirit requests you learn, the miracle is | clear. It demonstrates what He would have you learn and shows you its |
| Tx:30.1 | new beginning now becomes the focus of the curriculum. The goal is | clear, but now you need specific methods for attaining it. The speed |
| Tx:30.28 | It must be | clear that it is easier to have a happy day if you prevent |
| Tx:30.58 | it is thought that understanding is acquired by attack. There, it is | clear that by attack is understanding lost. The folly of pursuing |
| Tx:31.25 | accepted by you both. Alone it is denied to both of you. Is it not | clear that while you still insist on leading or on following, you |
| Tx:31.36 | of happiness in which you see the purpose of the lesson shining | clear, and perfectly within your learning grasp. |
| Tx:31.97 | all creation recognizes You and knows You as the only Source it has. | Clear in Your Likeness does the Light shine forth from everything |
| W1:3.2 | The point of the exercises is to help you | clear your mind of all past associations, to see things exactly as |
| W1:9.2 | is required for these or any other exercises. Each little step will | clear a little of the darkness away, and understanding will finally |
| W1:39.1 | the ideas which are used for the exercises are very simple, very | clear, and totally unambiguous. We are not concerned with |
| W1:41.5 | the world. Try to enter very deeply into your own mind, keeping it | clear of any thoughts that might divert your attention. |
| W1:70.3 | begin to see that accepting it is salvation. It may not, however, be | clear to you why the recognition that guilt is in your own mind |
| W1:78.1 | Perhaps it is not yet quite | clear to you that each decision that you make is one between a |
| W1:81.5 | I will see the light in me. And in this light will my function stand | clear and perfectly unambiguous before my sight. My acceptance does |
| W1:92.1 | you can change what you see by putting little bits of glass or other | clear material before your eyes held in a frame or placed against the |
| W1:104.7 | We | clear a holy place within our minds before His altar, where His gifts |
| W1:104.8 | So do we | clear the way for Him today by simply recognizing that His Will is |
| W1:122.6 | Let us today rejoice that this is so, for here we have an answer, | clear and plain, beyond deceit in its simplicity. All the |
| W1:122.13 | world of shifting change and bleak appearances. Retain your gifts in | clear awareness as you see the changeless in the heart of change, the |
| W1:131.16 | all darkness vanishes and you are standing in a light so bright and | clear that you can understand all things you see. A tiny moment of |
| W1:133.10 | served the ego's hidden goals. And though he tries to keep its halo | clear within his vision, yet must he perceive its tarnished edges and |
| W1:R4.7 | that day can offer you in freedom and in peace. Open your mind and | clear it of all thoughts that would deceive, and let this thought |
| W1:151.6 | to doubt yourself. Yet you must learn to doubt their evidence will | clear the way to recognize yourself and let the Voice for God alone |
| W1:161.4 | for every mind is one. Such is the truth. Yet do these thoughts make | clear the meaning of creation? Do these words bring perfect clarity |
| W1:164.1 | them all He hears the song of Heaven and the Voice of God more | clear, more meaningful, more near. |
| W1:164.3 | by, for sights and sounds which come from nearer than the world are | clear to you who will today accept the gifts He gives. |
| W1:164.5 | will you see it with the eyes of Christ. Now is its transformation | clear to you. |
| W1:169.12 | of Christ but his who went a moment into timelessness and brought a | clear reflection of the unity he felt an instant back to bless the |
| W1:R5.14 | it and use the thoughts to hold it up before our minds and keep it | clear in our remembrance throughout the day. And thus when we have |
| W1:186.11 | morning to dispel the night, your truly given function stands out | clear and wholly unambiguous. There is no doubt of its validity. It |
| W2:259.1 | us to the obvious and make the strange and the distorted seem more | clear? What else but sin engenders our attacks? What else but sin |
| W2:293.1 | Source is here forever and forever. Can the world seem bright and | clear and safe and welcoming with all my past mistakes oppressing it |
| W2:321.1 | lost to me. Your Voice directs me. And the way to You is opening and | clear to me at last. Father, my freedom is in You alone. Father, it |
| W2:351.1 | my everlasting Comforter and Friend beside me, and my way secure and | clear. Choose, then, for me, my Father, through Your Voice. For He |
| M:20.3 | but peace is opposite to war? Here the initial contrast stands out | clear and apparent. Yet when peace is found, the war is meaningless. |
clear-cut (4) | ||
| Tx:8.66 | entertain even the possibility that joy could possibly result is a | clear-cut indication of a poor learner. He has accepted a learning |
| Tx:11.2 | the risk of your own ego-involvement. The whole process represents a | clear-cut attempt to demonstrate your own ability to understand what |
| Tx:11.12 | all are automatically discarded. If you raise what fear conceals to | clear-cut, unequivocal predominance, fear becomes meaningless. You |
| Tx:11.47 | which are so impaired that you can progress only under constant, | clear-cut direction provided by a Teacher Who can transcend your |
cleared (3) | ||
| W1:9.2 | will finally come to lighten every corner of the mind which has been | cleared of the debris that darkens it. |
| W1:74.11 | After you have | cleared your mind in this way, close your eyes and try to experience |
| W1:139.13 | distract us from our holy aim. For several minutes let your mind be | cleared of all the foolish cobwebs which the world would weave around |
clearer (3) | ||
| Tx:5.59 | Perhaps some of our concepts will become | clearer and more personally meaningful if the ego's use of guilt is |
| Tx:10.3 | unseen. The more you approach the center of His thought system, the | clearer the light becomes. The closer you come to [the foundation of] |
| Tx:14.25 | to believe the more you look at fear, the less you see it, and the | clearer what it conceals becomes. |
clearest (4) | ||
| Tx:16.2 | The | clearest proof that empathy as the ego uses it is destructive lies in |
| Tx:16.44 | those unwilling to relinquish guilt. The “dynamics” of the ego are | clearest here, for counting on the attraction of this offering, the |
| M:4.18 | in the obviousness of its reversal of the world's thinking. In the | clearest way possible and at the simplest of levels, the word means |
| M:17.5 | mere presence, acknowledges a separation from God. It states in the | clearest form possible that the mind which thinks it believes it has |
clearly (96) | ||
| Tx:1.103 | and all kinds of expressions of lack of love are often very | clearly seen in the fantasies which accompany them. But it is a |
| Tx:2.16 | the knowledge which not only sets you free, but which also shows you | clearly that you are free. Whatever lies you may believe are of no |
| Tx:2.71 | The way in which both of these perceptions are stated | clearly implies their dependence on time, making it quite apparent |
| Tx:2.73 | There is a confusion here which you would do well to look at | clearly. You believe that you are responsible for what you do but not |
| Tx:2.89 | On the other hand, many other expressions | clearly illustrate the prevailing lack of awareness of thought-power. |
| Tx:3.12 | would be capable of the kind of thinking which His own words have | clearly stated is unworthy of man? |
| Tx:3.35 | that you can know him. While you ask questions about God, you are | clearly implying that you do not know Him. Certainty does not require |
| Tx:3.43 | or wrong-minded, and even this is subject to degrees, a fact which | clearly demonstrates a lack of association with knowledge. The term |
| Tx:3.74 | discussed the fall, or separation, before, but its meaning must be | clearly understood without symbols. The separation is not symbolic. |
| Tx:3.78 | this belief is the “devil.” It is powerful, active, destructive, and | clearly in opposition to God because it literally denies His |
| Tx:4.26 | you surprised that something happened in the dim past when it is so | clearly happening right now? |
| Tx:4.39 | concentrating increasingly on the ego in an attempt to unify their | clearly unrelated data. It need hardly be said that an attempt to |
| Tx:4.45 | impulses from the superconscious are unacceptable to it because they | clearly point to the nonexistence of the ego itself. The ego |
| Tx:4.73 | organized, and consciously directed. The goal must be formulated | clearly and kept in mind. As a teacher with some experience, let me |
| Tx:4.79 | psychologist's ability to accept as reasonable a compromise which is | clearly senseless—to attribute it to the mental illness of the |
| Tx:4.101 | is shared. God does not need revelation returned to Him, which would | clearly be impossible, but He does want revelation brought to others. |
| Tx:5.86 | in development which does not accord with a point in time. This | clearly could have been a means toward real release from the time |
| Tx:6.20 | me as saying, “I come not to bring peace but a sword.” This is | clearly the exact opposite of everything I taught. |
| Tx:6.23 | it. The crucifixion was a complex of behaviors arising out of | clearly opposed thought systems. As such, it [is] the perfect symbol |
| Tx:6.62 | the Kingdom. The body is the symbol of what you think you are. It is | clearly a separation device and therefore does not exist. The Holy |
| Tx:6.70 | is what they perceive and teach and learn. These insane concepts are | clearly the result of their own dissociation and projection. What you |
| Tx:6.75 | The way out of conflict between two opposing thought systems is | clearly to choose one and relinquish the other. If you identify with |
| Tx:6.80 | although this step is essential for the ultimate decision, it is | clearly not the final one. It is clear at this point that the lack of |
| Tx:7.14 | is mandatory, because learning is essential. This form of the law | clearly implies that you will learn what you are from what you have |
| Tx:7.26 | that you are not what you are. This is so contradictory that it is | clearly impossible. It is therefore a lesson which you cannot really |
| Tx:7.56 | the ego never knows what it is doing. It is perfectly logical but | clearly insane. The ego draws upon the one source which is totally |
| Tx:7.99 | these possibilities requires further elaboration here, but both are | clearly indefensible, even if you elect to defend them. |
| Tx:9.12 | the ego always leads you. The ego's plan is to have you see error | clearly first and then overlook it. Yet how can you overlook what you |
| Tx:9.12 | it. Yet how can you overlook what you have made real? By seeing it | clearly, you have made it real and cannot overlook it. |
| Tx:9.22 | they have done is merely to identify with the ego and, by perceiving | clearly what it does, condemn themselves because of this profound |
| Tx:9.42 | The ego will begin to attack your motives as soon as they become | clearly out of accord with its perception of you. This is when it |
| Tx:10.43 | inappropriate if one recognizes the ego's goal, which is so | clearly senseless that any effort exerted on its behalf is |
| Tx:10.53 | out. The attempt to understand totality by breaking it up is | clearly the characteristically contradictory approach of the ego to |
| Tx:10.54 | inconsistency must be true if truth has meaning. Holding error | clearly in mind and protecting what it has made real, the ego |
| Tx:10.55 | The ego makes no attempt to understand this, and it is | clearly not understandable, but the ego does make every attempt to |
| Tx:10.60 | interpretation. This course is perfectly clear. You do not see it | clearly because you are interpreting against it and therefore do not |
| Tx:10.80 | application. Nothing could be more specific than to be told very | clearly that if you ask you will receive. The Holy Spirit will answer |
| Tx:11.47 | which you placed yourself is impossible, and in this situation you | clearly require a special Teacher and a special curriculum. Poor |
| Tx:11.48 | and do not try to set up curriculum goals where yours have | clearly failed. Your learning goal has been not to learn, and this |
| Tx:11.63 | them you will learn that He is there. What He enables you to do is | clearly not of this world, for miracles violate every law of reality |
| Tx:11.63 | is transcended, for what the Holy Spirit enables you to do is | clearly beyond all of them. Perceiving His results, you will |
| Tx:13.47 | know it. But you have the means for learning it and seeing it quite | clearly. The Holy Spirit uses logic as easily and as well as does the |
| Tx:13.47 | are not insane. They take a direction exactly opposite, pointing as | clearly to Heaven as the ego points to darkness and to death. We have |
| Tx:13.47 | in illusions, for there alone their seeming clearness seems to be | clearly seen. Let us now turn away from them and follow the simple |
| Tx:14.26 | view, it is not true. Yet it is true because God knows it. These are | clearly opposite viewpoints of what the “unknowing” are. To God, |
| Tx:14.39 | How long can contradiction stand when its impossible nature is | clearly revealed? What disappears in light is not attacked. It merely |
| Tx:15.4 | strange paradox in the ego's thought system before, but never so | clearly as here. For the ego must seem to keep fear from you to keep |
| Tx:15.19 | you have. You will be sure because the witness to Him will speak so | clearly of Him that you will hear and understand. |
| Tx:15.27 | The Holy Spirit can hold your magnitude, clean of all littleness, | clearly and in perfect safety in your minds, untouched by every |
| Tx:15.67 | is. For having been made real to you, it is essential to look at it | clearly, and by withdrawing your investment in it, to learn to let it |
| Tx:15.75 | you believe that to communicate is to make yourself alone? It is | clearly insane to believe that by communicating you will be |
| Tx:15.79 | In the face of your fear of forgiveness, which He perceives as | clearly as He knows forgiveness is release, He will teach you to |
| Tx:15.97 | recognition would make it homeless. For when this recognition dawns | clearly, you will not be deceived by any form the ego takes to |
| Tx:16.13 | behalf. It is impossible to convince you of the reality of what has | clearly been accomplished through your willingness, as long as you |
| Tx:16.18 | against God's Love, for you have many witnesses which speak of it so | clearly that only the blind and deaf could fail to see and hear them. |
| Tx:16.18 | that is the only reason He has called to you. His Voice has spoken | clearly, and yet you have so little faith in what you heard because |
| Tx:16.23 | be that what you taught came from yourself. And yet, this Self you | clearly do not know and do not recognize It even though It functions. |
| Tx:16.30 | to offset the hate but not to let it go. Your salvation will rise | clearly before your open eyes as you look on this. You cannot limit |
| Tx:17.15 | to think guiltily of another and not harm yourself. They speak so | clearly for the separation that no one not obsessed with keeping |
| Tx:17.28 | the function given them by God. The function you have given them is | clearly not to make happy. But the holy relationship shares God's |
| Tx:17.45 | For the relationship as it is, is out of line with its own goal and | clearly unsuited to the purpose which has been accepted for it. In |
| Tx:18.2 | united, they are one because they are the same. Substitution is | clearly a process in which they are perceived as different. One would |
| Tx:18.14 | quite real arise in dreams? Yet think what this world is. It is | clearly not the world you saw before you slept. Rather, it is a |
| Tx:18.18 | you see it, you do not doubt that it is real. Yet here is a world, | clearly within your mind, that seems to be outside. You do not |
| Tx:18.52 | In this, the mind is | clearly delusional. It cannot attack, but it maintains it can and |
| Tx:18.52 | its guilt, but it will not lose it through projection. And though it | clearly can misperceive the function of the body, it cannot change |
| Tx:18.53 | of vengeance to release from them? Your perception of the body can | clearly be sick, but project not this upon the body. For your wish to |
| Tx:19.17 | for correction, and the belief that punishment is correction is | clearly insane. |
| Tx:19.26 | it go. An error, on the other hand, is not attractive. What you see | clearly as a mistake you want corrected. |
| Tx:19.28 | you would keep unheard and thus unanswered? In time the Holy Spirit | clearly sees the Son of God can make mistakes. On this you share His |
| Tx:20.39 | for itself and therefore values him too little. What is inestimable | clearly cannot be evaluated. Do you recognize the fear that rises |
| Tx:21.53 | Such would your reason tell you if you listened. Yet such is | clearly not the ego's “reasoning.” Its alien nature to the ego is |
| Tx:24.61 | what made this judgment. Here is the voice of specialness heard | clearly, judging against the Christ and setting forth for you the |
| Tx:26.24 | make them different. [How simple is the choice between two things so | clearly unalike.] There is no conflict here. No sacrifice is possible |
| Tx:26.51 | in it. Yet it appears some are more true than others, although this | clearly makes no sense at all. All that a hierarchy of illusions can |
| Tx:26.54 | separating off is symbolized in your perception by a body which is | clearly separate and a thing apart. Yet what this symbol represents |
| Tx:26.74 | its meaning will be clear. This is not reason, for it is unjust and | clearly hints at punishment until the time of liberation is at hand. |
| Tx:27.62 | to injure you. Here is the world's demented version of salvation | clearly shown. Like to a dream of punishment in which the dreamer is |
| Tx:27.63 | The choice will not be difficult, because the problem is absurd when | clearly seen. No one has difficulty making up his mind to let a |
| Tx:27.70 | What choices can be made between two states, but one of which is | clearly recognized? Who could be free to choose between effects when |
| Tx:29.10 | instead of looking on it as an enemy? Why does an easy path, so | clearly marked it is impossible to lose the way, seem thorny, rough, |
| Tx:31.66 | be impossible. But concepts are not difficult to change. One vision, | clearly seen, that does not fit the picture as it was perceived |
| W1:34.1 | conditions that prevail in the other way of seeing. Peace of mind is | clearly an internal matter. It must begin with your own thoughts and |
| W1:42.7 | Any thought that is | clearly related to the idea is suitable. You may, in fact, be |
| W1:43.11 | your mind wandering, if you begin to be aware of thoughts which are | clearly out of accord with today's idea, or if you seem to be unable |
| W1:69.8 | you are at last joining your will to God's. Try to keep the thought | clearly in mind that what you undertake with God must succeed. Then |
| W1:73.12 | After reminding yourself of this and determining to keep your will | clearly in mind, tell yourself with gentle firmness and quiet |
| W1:132.8 | not exist because what they behold must be the truth, and yet it | clearly contradicts the world. And some will find it in this course |
| W1:133.5 | until you had considered all of them in time and not been brought so | clearly to the place where there is but one choice that must be made. |
| W1:138.10 | of unawareness and is brought to light. Who can decide between the | clearly seen and the unrecognized? Yet who can fail to make a choice |
| W1:160.10 | and thus refusing to accept the gift of sight by which his Self is | clearly recognized, his home remembered, and salvation come. |
| W1:161.12 | symbol of the rest, and ask salvation of him. See him first as | clearly as you can in that same form to which you are accustomed. See |
| M:17.2 | the teacher gives to those who need his aid? Here is his gift most | clearly given him. For he will give only what he has chosen for |
| M:17.4 | It may be merely slight irritation, perhaps too mild to be even | clearly recognized. Or it may also take the form of intense rage |
| M:17.7 | guilt, which you have hidden but have not let go. Each one says | clearly to your frightened mind, “You have usurped the place of God. |
| M:25.2 | Certainly there are many “psychic” powers that are | clearly in line with this course. Communication is not limited to the |
clearness (1) | ||
| Tx:13.47 | they cannot be seen but in illusions, for there alone their seeming | clearness seems to be clearly seen. Let us now turn away from them |
clears (1) | ||
| W1:122.3 | eyes upon the world. It lets you recognize the Son of God and | clears your memory of all dead thoughts so that remembrance of your |
cleavage (1) | ||
| Tx:19.92 | great amnesia in which the memory of God seems quite forgotten; the | cleavage of your Self from you—the fear of God, the final step in |
cleavages (1) | ||
| Tx:2.38 | against each other, and they established differences, divisions, | cleavages, dispersions, and all the other concepts related to the |
climate (1) | ||
| W1:50.2 | raise you high above all the perceived dangers of this world into a | climate of perfect peace and safety. It will transport you into a |
climb (1) | ||
| Tx:18.90 | rise above it and has no power at all to hold back anyone willing to | climb above it and see the sun. It is not strong enough to stop a |
cling (8) | ||
| Tx:16.70 | choice is made because of something “evil” in the past to which you | cling and for which must someone else atone. |
| Tx:21.6 | overcome. And still believing this, they hold those lessons dear and | cling to them because they cannot see. They do not understand the |
| Tx:23.32 | No one wants madness, nor does anyone | cling to his madness if he sees that this is what it is. What |
| Tx:28.2 | passing went its consequences, left without a cause. Why would you | cling to it in memory if you did not desire its effects? Remembering |
| W1:140.12 | With nothing in our hands to which we | cling, with lifted hearts and listening minds we pray: |
| W1:155.6 | Illusion still appears to | cling to you that you may reach them. Yet it has stepped back, and it |
| W1:186.5 | the whole depends on you, be sure that it is so. The arrogant must | cling to words, afraid to go beyond them to experience which might |
| M:27.6 | and the rituals the world fosters in its vain attempts to | cling to death and yet to think love real are mindless magic, |
clinging (2) | ||
| Tx:16.16 | think you know. But it was never true. What gain is there to you in | clinging to it and denying the evidence for truth? For you have come |
clings (2) | ||
| Tx:24.23 | it faithfully. And no relationship that holds its purpose dear but | clings to murder as safety's weapon and the great defender of all |
| Tx:24.26 | and that is why it is impossible but partly to forgive. No one who | clings to one illusion can see himself as sinless, for he holds one |
clinicians (1) | ||
| Tx:4.105 | to you, and you must offer it to others. The chief handicaps of the | clinicians lie in their attitudes to those whom their egos perceive |
cloak (3) | ||
| Tx:25.69 | He be to them except a devil dressed to deceive within an angel's | cloak? And what escape has He for them except a door to hell that |
| W1:R3.3 | in this. Unwillingness can be most carefully concealed behind a | cloak of situations you cannot control. Learn to distinguish |
| W1:151.1 | opinion based on ignorance and doubt. Its seeming certainty is but a | cloak for the uncertainty it would conceal. It needs irrational |
close (85) | ||
| Tx:1.80 | revelations. Revelations are indirectly inspired by me because I am | close to the Holy Spirit and alert to the revelation-readiness of my |
| Tx:4.86 | are indebted to the whole Sonship, which includes me, you come as | close to knowledge as perception ever can. The gap is then so small |
| Tx:5.11 | “know” is proper in this context because the Holy Inspiration is so | close to knowledge that it calls it forth; or better, allows it to |
| Tx:5.11 | spoken before of the higher or the “true” perception, which is so | close to truth that God Himself can flow across the little gap. |
| Tx:5.12 | the Mind of the Atonement. It represents a state of mind that comes | close enough to One-Mindedness that transfer to it is at last |
| Tx:13.82 | habit of not communicating with your Creator. Yet you remain in | close communication with Him and with everything that is within Him, |
| Tx:14.23 | His Son. No one can fail to come where God has called him if he | close not the door himself upon his Father's welcome. |
| Tx:16.36 | seems very real to you, but which does not exist. You have come very | close to truth, and only this stands between you and the bridge that |
| Tx:16.80 | that will not give place to Him and to His majesty. To join in | close relationship with Him is to accept relationships as real and |
| Tx:17.30 | truth about everything. And the truth is that the Holy Spirit is in | close relationship with you because in Him is your relationship with |
| Tx:17.54 | compelling it may be, is easily forgotten if you allow time to | close over it. It must be kept shining and gracious in your awareness |
| Tx:18.22 | Let not the dream take hold to | close your eyes. It is not strange that dreams can make a world that |
| Tx:21.58 | You have come very | close to this. Faith and belief have shifted, and you have asked the |
| Tx:21.68 | tell you that you can understand what you must be. Your Father is as | close to you as is your brother. Yet what is there that could be |
| Tx:22.3 | because it is the truth. Just under Heaven does he stand, but | close enough not to return to earth. For this relationship has |
| Tx:28.15 | memory of God has come to take the place of loss? What better way to | close the little gap between illusions and reality than to allow the |
| Tx:28.32 | made in passing by. And covered just as fast, as water rushes in to | close the gap and as the waves in joining cover it. Where is the gap |
| Tx:28.32 | Where are the grounds for sickness when the minds have joined to | close the little gap between them where the seeds of sickness seemed |
| Tx:28.45 | I thank you, Father, knowing you will come to | close each little gap that lies between the broken pieces of Your |
| Tx:29.1 | must be deceptive in His Love. Be wary, then; let Him not come too | close, and leave a gap between you and His love through which you can |
| Tx:29.3 | a gap between you, lest he turn again into an enemy. [Let him come | close to you, and you jumped back; as you approached, he instantly |
| Tx:29.68 | all time began. Forgiveness, once complete, brings timelessness so | close the song of Heaven can be heard, not with the ears, but with |
| Tx:31.92 | as mists before the sun. A miracle has come to heal God's Son and | close the door upon his dreams of weakness, opening the way to his |
| W1:10.4 | Close your eyes for these exercises and introduce them by repeating | |
| W1:11.3 | worry that we are trying to achieve. On concluding the exercises, | close your eyes and repeat the idea once more, slowly, to yourself. |
| W1:13.6 | Repeat this statement to yourself as you look about. Then | close your eyes and conclude with: |
| W1:21.2 | the practice periods, begin by repeating the idea to yourself. Then | close your eyes and search your mind carefully for situations past, |
| W1:23.6 | As you look about you, repeat the idea slowly to yourself and then | close your eyes and devote about a minute to searching your mind for |
| W1:31.2 | about you slowly while repeating the idea two or three times. Then | close your eyes and apply the same idea to your inner world. You will |
| W1:32.3 | while looking around at the world you see as outside yourself. Then | close your eyes and look around your inner world. Try to treat them |
| W1:33.2 | casually around the world you perceive as outside yourself, then | close your eyes and survey your inner thoughts with equal casualness. |
| W1:35.4 | periods today, begin by repeating today's idea to yourself and then | close your eyes and search your mind for the various kinds of |
| W1:36.3 | First, | close your eyes and repeat the idea for today several times slowly. |
| W1:36.5 | Several times during these practice periods, | close your eyes and repeat the idea to yourself. Then open your eyes |
| W1:36.6 | For the shorter exercise periods, | close your eyes and repeat the idea; look about you as you repeat it |
| W1:37.6 | Then | close your eyes and apply the idea to any person who occurs to you, |
| W1:38.4 | preferably to last a full five minutes, repeat the idea for today, | close your eyes, and then search your mind for any sense of loss or |
| W1:40.2 | You need not | close your eyes for the exercise periods, although you will probably |
| W1:42.3 | periods today, one as soon as possible after you wake and another as | close as possible to the time you go to sleep. It is better, however, |
| W1:42.4 | the idea for today slowly with eyes open, looking about you. Then | close your eyes and repeat the idea again, quite slowly. After this, |
| W1:42.7 | eyes and repeat the thought once more while looking slowly about; | close your eyes, repeat the idea once more, and then continue to look |
| W1:43.2 | has no meaning. Yet does the Holy Spirit give it a meaning very | close to God's. Healed perception becomes the means by which the Son |
| W1:43.8 | For the second and longer phase of the exercise period, | close your eyes, repeat today's idea again, and then let whatever |
| W1:44.7 | practice period by repeating today's idea with your eyes open and | close them slowly, repeating the idea several times more. Then try to |
| W1:46.3 | practice periods by repeating today's idea to yourself, as usual. | Close your eyes as you do so and spend a minute or two in searching |
| W1:47.4 | are necessary today, and longer and more frequent ones are urged. | Close your eyes and begin as usual by repeating today's idea. Then |
| W1:48.2 | however, that you take a minute or so whenever possible to | close your eyes and repeat the idea slowly to yourself several times. |
| W1:63.3 | it very often today. We will begin the day by acknowledging it and | close the day with the thought of it in our awareness. And throughout |
| W1:63.5 | If you can | close your eyes, you will probably find it easier to let related |
| W1:65.5 | longer practice period, begin by reviewing the idea for today. Then | close your eyes, repeat the idea to yourself once again, and watch |
| W1:65.14 | Sometimes | close your eyes as you practice, and sometimes keep them open and |
| W1:72.14 | we have not listened to His Voice. We have used our grievances to | close our eyes and stop our ears. Now we would see and hear and |
| W1:74.11 | After you have cleared your mind in this way, | close your eyes and try to experience the peace to which your reality |
| W1:79.12 | try to suspend all judgment about what the problem is. If possible, | close your eyes for a moment and ask what it is. You will be heard |
| W1:80.5 | Now let the peace that your acceptance brings be given you. | Close your eyes and receive your reward. Recognize that your problems |
| W1:R2.2 | to reading them over slowly, several times if you wish, and then | close your eyes and listen. Repeat the first phase if you find your |
| W1:91.15 | Miracles are seen in light. Let me not | close my eyes because of this. |
| W1:95.14 | Then | close your eyes and tell yourself again, slowly and thoughtfully, |
| W1:105.10 | to you at last. So tell yourself “God's peace and joy are mine,” and | close your eyes a while, and let His Voice assure you that the words |
| W1:108.10 | Then | close your eyes, and for five minutes think of what you would hold |
| W1:109.6 | You rest today. And as you | close your eyes, sink into stillness. Let these periods of rest and |
| W1:121.11 | Now | close your eyes and see him in your mind and look at him a while. Try |
| W1:122.10 | far easier. And now the way is short that yet we travel. We are | close indeed to the appointed ending of the dream. |
| W1:126.10 | In silence | close your eyes upon the world which does not understand forgiveness |
| W1:129.9 | Then | close your eyes upon the world you see, and in the silent darkness |
| W1:138.12 | Before we | close our eyes in sleep tonight, we reaffirm the choice that we have |
| W1:138.12 | in a brief quiet time devoted to maintaining sanity. And finally we | close the day with this, acknowledging we chose but what we want: |
| W1:140.8 | from us than ourselves. It is as near to us as our own thoughts—so | close it is impossible to lose. We need but seek it, and it must be |
| W1:R4.10 | each of the two ideas assigned to you to be reviewed that day. Then | close your eyes and say them slowly to yourself. There is no hurry |
| W1:R4.12 | Each day of practicing, as we review, we | close as we began, repeating first the thought that made the day a |
| W1:151.3 | your eyes and ears report. You think your fingers touch reality and | close upon the truth. This is awareness which you understand and |
| W1:153.16 | we will forget. At other times the business of the world will | close on us, and we will be unable to withdraw a little while and |
| W1:188.6 | Sit quietly and | close your eyes. The light within you is sufficient. It alone has |
| W1:192.3 | form the wholly formless. What He makes are dreams, but of a kind so | close to waking that the light of day already shines in them. And |
| W1:194.1 | final step of God. How far are we progressing now from earth! How | close are we approaching to our goal! How short the journey still to |
| W1:200.11 | For peace is union if it be of God. We seek no further. We are | close to home and draw still nearer every time we say: |
| W1:R6.6 | along a shorter path to the serenity and peace of God. We merely | close our eyes and then forget all that we thought we knew and |
| W2:I.6 | I am so | close to you we cannot fail. Father, we give these holy times to You |
| W2:252.1 | far beyond this world my Self must be, and yet how near to me and | close to God! |
| W2:344.2 | we are to one another, as we go to God. How near is He to us. How | close the ending of the dream of sin and the redemption of the Son of |
| W2:355.1 | out my hand to find it. Even now my fingers touch it. It is very | close. I need not wait an instant more to be at peace forever. It is |
| W2:E.6 | and love him as He does. You do not walk alone. God's angels hover | close and all about. His Love surrounds you, and of this be sure: |
| M:16.5 | a brief period—not more than a moment will do—in which you | close your eyes and think of God. |
| M:23.4 | you pray to. It becomes the shining symbol for the Word of God, so | close to what it stands for that the little space between the two is |
| M:29.8 | to be the means through which His Voice is heard around the world to | close all things of time, to end the sight of all things visible, and |
closed (59) | ||
| Tx:3.33 | and therefore looks for future answers. The unquestioning mind is | closed because it believes the future and present will be the same. |
| Tx:4.100 | The constant going out of His love is blocked when His channels are | closed, and He is lonely when the minds He created do not communicate |
| Tx:10.9 | universe of love does not stop because you do not see it, and your | closed eyes have not lost the ability to see. Look upon the glory of |
| Tx:12.41 | private world of sleep, you see in dreams, although your eyes are | closed. And it is here that what you see you made. But let the |
| Tx:12.56 | the nightmares come. You dream of isolation because your eyes are | closed. You do not see your brothers, and in the darkness you cannot |
| Tx:13.42 | with you is known. Yet His channels of reaching out cannot be wholly | closed and separated from Him. Peace will be yours, because His peace |
| Tx:13.50 | are everything, and all this has been denied, your thought system is | closed off and wholly separated from the truth. This is an insane |
| Tx:14.32 | the dark denial of innocence. Behind the dark doors which you have | closed lies nothing, because nothing can obscure the gift of God. It |
| Tx:14.62 | to truth and joyously laid down by hands open to receive, not | closed to take. Every dark lesson that you bring to Him Who teaches |
| Tx:18.26 | and you have gone deep into it. A little flicker of your eyelids, | closed so long, has not yet been sufficient to give you confidence in |
| Tx:20.65 | in darkness, for your imaginings about him will seem real there. You | closed your eyes to shut him out. Such was your purpose, and while |
| Tx:20.67 | your desire for something else. Open the holy place which you | closed off by valuing the “something else,” and what was never lost |
| Tx:21.3 | or walk unharmed through open doorways which they thought were | closed. And so it is with you. You do not see. Your cues for |
| Tx:21.3 | but fail to be aware you can go through the doors you thought were | closed but which stand open before unseeing eyes, waiting to welcome |
| Tx:21.57 | attainment of any kind. But reason can serve to open doors you | closed against it. |
| Tx:22.7 | of course, render this quite unnecessary. Yet if your eyes are | closed and you have called upon this thing to lead you, asking it to |
| Tx:24.24 | and safe for conflict everlasting. Here are the gates of hell you | closed upon yourself, to rule in madness and in loneliness your |
| Tx:25.38 | time you look on one another. He has not gone because your eyes are | closed. But what is there to see by searching for your savior, seeing |
| Tx:27.74 | The dream of guilt is fading from your sight, although your eyes are | closed. A smile has come to lighten up your sleeping face. The sleep |
| Tx:28.15 | it a bridge an instant will suffice to reach beyond? For God has | closed it with Himself. His memory has not gone by and left a |
| Tx:30.50 | toys. A child is frightened when a wooden head springs up as a | closed box is opened suddenly or when a soft and silent woolly bear |
| W1:8.4 | The exercises for today should be done with eyes | closed. This is because you actually cannot see anything, and it is |
| W1:11.2 | somewhat differently from the previous ones. Begin with eyes | closed, and repeat the idea slowly to yourself. Then open your eyes |
| W1:13.4 | in a somewhat different way from the preceding ones. With eyes | closed, repeat today's idea to yourself. Then open your eyes and look |
| W1:14.2 | The exercises for today are to be practiced with eyes | closed throughout. The mind searching period should be short, a |
| W1:14.4 | With eyes | closed, think of all the horrors in the world that cross your mind. |
| W1:16.4 | the idea for today, search your mind for a minute or so, with eyes | closed, and actively seek not to overlook any “little” thought which |
| W1:19.3 | which today's exercises require are to be undertaken with eyes | closed. The idea is to be repeated first, and then the mind should be |
| W1:24.4 | with repeating today's idea, followed by searching the mind with | closed eyes for unresolved situations about which you are currently |
| W1:30.5 | several practice periods to applying today's idea with your eyes | closed, using whatever subjects come to mind and looking within |
| W1:34.2 | to readiness. All applications should be done with your eyes | closed. It is your inner world to which the applications of today's |
| W1:35.11 | particular occurs to you, merely repeat the idea to yourself with | closed eyes. |
| W1:36.6 | it again; and conclude with one more repetition with your eyes | closed. All applications should, of course, be made quite slowly, as |
| W1:37.8 | You may continue the practice period with your eyes | closed; you may open your eyes again and apply the idea for today to |
| W1:37.8 | period should conclude with a repetition of the idea with your eyes | closed and another following immediately with your eyes open. |
| W1:39.6 | periods as usual by repeating today's idea to yourself. Then with | closed eyes search out your unloving thoughts in whatever form they |
| W1:41.5 | possible, sit quietly for some three to five minutes with your eyes | closed. At the beginning of the practice period, repeat today's idea |
| W1:41.8 | idea often, repeating it very slowly and preferably with eyes | closed. Think of what you are saying; what the words mean. |
| W1:42.8 | between slow repetitions of the idea with eyes open, then | closed, then open, and so on, than it is to strain in order to find |
| W1:44.9 | form, pause long enough to repeat today's idea, keeping your eyes | closed unless you are aware of fear. In that case, you will probably |
| W1:44.11 | Throughout the day, repeat the idea often with eyes open or | closed as seems better to you at the time. Do not forget. Above all, |
| W1:49.5 | idea very frequently. Do so with your eyes open when necessary, but | closed when possible. And be sure that you sit quietly and repeat the |
| W1:R1.4 | the related comments, the exercises should be done with your eyes | closed and when you are alone in a quiet place if possible. This is |
| W1:61.7 | about these statements for a short while, preferably with your eyes | closed if the situation permits. Let a few related thoughts come to |
| W1:64.9 | At least once devote ten or 15 minutes to reflecting on this with | closed eyes. Related thoughts will come to help you if you remember |
| W1:64.11 | periods are required. At times, do the exercises with your eyes | closed, trying to concentrate on the thoughts you are applying. At |
| W1:65.2 | difficulties. It places the key to the door of peace, which you have | closed upon yourself, in your own hands. It gives you the answer to |
| W1:69.4 | Very quietly now, with your eyes | closed, try to let go of all the content which generally occupies |
| W1:70.10 | Then devote a few minutes with your eyes | closed to reviewing some of the external places where you have looked |
| W1:72.20 | Then wait a minute or so in silence, preferably with your eyes | closed, and listen for His answer. |
| W1:74.15 | what you are seeking. A minute or two every half-hour, with eyes | closed if possible, would be well spent on this today. |
| W1:78.10 | The body's eyes are | closed, and as you think of him who grieved you, let your mind be |
| W1:131.14 | For several minutes watch your mind and see, although your eyes are | closed, the senseless world you think is real. Review the thoughts as |
| W1:155.11 | When dreams are over, time has | closed the door on all the things that pass, and miracles are |
| W1:184.12 | unified; all space is filled with truth's reflection. Every gap is | closed and separation healed. The Name of God is the inheritance He |
| W2:WF.2 | it will not raise to doubt, although it is not true. The mind is | closed and will not be released. The thought protects projection, |
| W2:236.2 | Father, my mind is open to Your thoughts and | closed today to every thought but Yours. I rule my mind and offer it |
| M:I.4 | What else, then, would its curriculum be? Into this hopeless and | closed learning situation which teaches nothing but despair and |
| M:16.4 | is not the major concern. One can easily sit still an hour with | closed eyes and accomplish nothing. One can as easily give God only |
closely (16) | ||
| Tx:1.106 | Fantasy is a debased form of vision. Vision and revelation are | closely related, while fantasy and projection are more closely |
| Tx:1.106 | are closely related, while fantasy and projection are more | closely associated, because both attempt to control external reality |
| Tx:3.35 | but not for right doing. Perception, miracles, and doing are | closely related. Knowledge is the result of revelation and induces |
| Tx:4.20 | The brother can protect the child's body and his ego, which are very | closely related, but he does not confuse himself with the father |
| Tx:4.35 | Myths and magic are | closely associated in that myths are usually related to the ego |
| Tx:4.70 | in ego-terms. But fear of the body, with which the ego identifies so | closely, is more blatantly senseless. |
| Tx:5.40 | counters this welcome by welcoming peace. Peace and eternity are as | closely related as are time and war. Perception as well as knowledge |
| Tx:10.39 | illusions, for they cannot be dangerous. We are ready to look more | closely at the ego's thought system because together we have the lamp |
| Tx:15.69 | and in the name of Him Who would release him, let us look more | closely at the relationships which the ego contrives and let the Holy |
| Tx:16.36 | in illusion could this be done? It is essential that we look very | closely at exactly what it is you think you can do to solve the |
| Tx:17.69 | The goal of illusion is as | closely tied to faithlessness as faith to truth. If you lack faith in |
| Tx:19.59 | is not wanted. The second obstacle that peace must flow across, and | closely related to the first, is the belief that the body is valuable |
| Tx:23.22 | must sin and therefore deserves attack and death. This principle, | closely related to the first, is the demand that errors call for |
| W1:65.3 | to determine this time today in advance and then adhere to it as | closely as possible. |
| W1:70.7 | to lay aside for each of them and adhere to your own decision as | closely as possible. |
| W1:R3.1 | for these practice periods, which you are urged to follow just as | closely as you can. We understand, of course, that it may be |
closeness (4) | ||
| Tx:1.37 | between God and His Souls, involving an extremely personal sense of | closeness to creation which man tries to find in physical |
| Tx:1.37 | creation which man tries to find in physical relationships. Physical | closeness cannot achieve this. The subconscious impulses properly |
| Tx:1.37 | miracles, which are genuinely interpersonal and result in real | closeness to others. This can be misunderstood by a personally |
| Tx:15.72 | the ego, mean only that bodies are together. It is always physical | closeness that the ego demands, and it does not object where the mind |
closer (28) | ||
| Tx:1.38 | but he is free to fill its more superficial levels, which are | closer to consciousness, with the impulses of this world and to |
| Tx:1.87 | because he recognizes that every collapse of time brings all men | closer to the ultimate release from time in which the Son and the |
| Tx:2.40 | to become better and better learners. This serves to bring them into | closer and closer accord with the Sonship, but the Sonship itself is |
| Tx:2.40 | and better learners. This serves to bring them into closer and | closer accord with the Sonship, but the Sonship itself is a perfect |
| Tx:4.91 | As you come | closer to a brother, you do approach me and, as you withdraw from |
| Tx:10.3 | the center of His thought system, the clearer the light becomes. The | closer you come to [the foundation of] the ego's thought system, the |
| Tx:10.16 | attack is a step away from this, and every healing thought brings it | closer. The Son of God has both Father and Son because he is both |
| Tx:11.8 | answer in the name of Christ brings the remembrance of your Father | closer to your awareness. For the sake of your need, then, hear every |
| Tx:12.14 | the deeper you go into the blackness of the ego's foundation, the | closer you come to the love that is hidden there. And it is this that |
| Tx:12.54 | they will return it. Everyone you see in light brings your light | closer to your own awareness. Love always leads to love. The sick who |
| Tx:15.72 | are basically of no concern, except as they draw the body of another | closer or farther. And it is in these terms that it evaluates ideas |
| Tx:16.60 | appeal, for the ego has taught you that freedom lies in it. Yet the | closer you look at the special relationship, the more apparent it |
| Tx:17.21 | His undoing is the separation more and more undone and union brought | closer. He is not at all confused by any “reasons” for separation. |
| Tx:17.32 | seems to you somehow to be “different.” Yet we have looked at it far | closer than at many other aspects of the ego's thought system which |
| Tx:17.60 | meet it. It is quite noticeable that this approach has brought you | closer to the Holy Spirit's sorting out of truth and falsity. The |
| Tx:20.8 | that you offer me. And yet the thorns are gone. Look you still | closer at them now, and you will see your altar is no longer what it |
| Tx:20.60 | they are perfectly in line with it. Before we look at them a little | closer, remember that if you think they are impossible, your wanting |
| Tx:21.20 | you do not see the need for you to give this little offering. Look | closer, then, at what it is. And very simply see in it the whole |
| Tx:22.24 | Let us look | closer at the whole illusion that what you made has power to enslave |
| W1:55.5 | who I am? What I think are my best interests would merely bind me | closer to the world of illusions. I am willing to follow the Guide |
| W1:93.17 | for the world's salvation today. You can do much today to bring you | closer to accepting the part in salvation which God has assigned to |
| W1:97.3 | Today we try to bring reality still | closer to your mind. Each time you practice, awareness is brought a |
| W1:109.8 | waking. And the time when rest will be the only thing there is comes | closer to all worn and tired minds, too weary now to go their way |
| W1:125.7 | of God. He speaks from nearer than your heart to you. His Voice is | closer than your hand. His Love is everything you are and that He is |
| W1:153.14 | So is the story ended. Let this day bring the last chapter | closer to the world that everyone may learn the tales he reads of |
| W1:157.7 | of little worth, the world to which you will return becomes a little | closer to the end of time, a little more like Heaven in its ways, a |
| W1:161.11 | we practice in a form we have attempted earlier. Your readiness is | closer now, and you will come today nearer Christ's vision. If you |
| W2:345.1 | for there, there are no needs. But here on earth, the miracle is | closer to Your gifts than any other gift which I can give. Then let |
closes (3) | ||
| Tx:12.31 | its direction is the only purpose the ego perceives in time, and it | closes over the present so that no gap in its own continuity can |
| Tx:31.97 | abode You set for Him before time was, in calm eternity. The journey | closes, ending at the place where it began. No trace of it remains. |
| W1:137.1 | from others and a shutting off of joining. It becomes a door that | closes on a separate self and keeps it isolated and alone. |
closest (4) | ||
| Tx:12.30 | only aspect of time which can extend to the infinite, for now is the | closest approximation of eternity which this world offers. It is in |
| Tx:20.37 | In this world, God's Son comes | closest to himself in a holy relationship. There he begins to find |
| W1:109.10 | across the world, and near as well—your distant brothers and your | closest friends—bid them all enter here and rest with you. You rest |
| W1:192.3 | of in the world. It has no meaning here. Forgiveness is the | closest it can come to earth. For being Heaven-borne, it has no form |
closing (13) | ||
| Tx:14.32 | lies nothing, because nothing can obscure the gift of God. It is the | closing of the doors that interferes with recognition of the power of |
| Tx:17.12 | from his mind. For salvation is the end of dreams and with the | closing of the dream will have no meaning. Who awake in Heaven could |
| Tx:27.3 | sins are writ in Heaven in your blood and death and go before him, | closing off the gate and damning him to hell. Yet this is writ in |
| W1:26.6 | practice period should begin with repeating the idea for today, then | closing your eyes and reviewing the unresolved situations whose |
| W1:33.5 | or so to sit quietly and repeat the idea to yourself several times. | Closing your eyes will probably help in this form of application. |
| W1:40.2 | However, you may be in a number of situations during the day when | closing your eyes would not be appropriate. Do not miss a practice |
| W1:45.6 | Begin the exercises for today by repeating the idea to yourself, | closing your eyes as you do so. Spend a fairly short period in |
| W1:49.5 | sit quietly and repeat the idea for today slowly whenever you can, | closing your eyes on the world and realizing that you are inviting |
| W1:62.5 | As often as you can, | closing your eyes if possible, say to yourself: |
| W1:74.11 | peace to which your reality entitles you. Sink into it, and feel it | closing around you. There may be some temptation to mistake these |
| W1:77.4 | yourself quite confidently that you are entitled to miracles. | Closing your eyes, remind yourself that you are asking only for what |
| W1:92.10 | dark a little while today, and we will practice seeing in the light, | closing the body's eyes and asking truth to show us how to find the |
| W1:93.14 | Then try to devote at least a minute or so to | closing your eyes and realizing that this is a statement of the truth |
cloth (1) | ||
| Tx:19.55 | too, would set a feast before you on a table covered with a spotless | cloth, set in a quiet garden where no sound but singing and a softly |
clothe (2) | ||
| Tx:18.93 | Son of God, and you are welcome. Here is your innocence, waiting to | clothe you and protect you and make you ready for the final step in |
| W1:153.19 | Today our theme is our defenselessness. We | clothe ourselves in it as we prepare to meet the day. We rise up |
clothing (3) | ||
| W1:50.1 | in the most trivial and insane symbols—pills, money, “protective” | clothing, “influence,” “prestige,” being liked, knowing the “right” |
| W1:161.12 | to which you are accustomed. See his face, his hands and feet, his | clothing. Watch him smile, and see familiar gestures which he makes |
| W1:166.6 | He seems a sorry figure—weary, worn, in threadbare | clothing, and with feet that bleed a little from the rocky road he |
cloud (19) | ||
| Tx:11.90 | By making him invisible, the world of retribution rose in the black | cloud of guilt which you accepted, and you hold it dear. For the |
| Tx:11.95 | so it has always been. Let the holiness of God's Son shine away the | cloud of guilt that darkens your mind, and by accepting his purity as |
| Tx:12.9 | bring it to the light, the light will dispel it. And then no dark | cloud will remain between you and the remembrance of your Father, for |
| Tx:12.12 | the separation healed, and you realize that, by removing the dark | cloud that obscures it, your love for your Father would impel you to |
| Tx:12.46 | darkness with you, and by holding it in your minds, see it as a dark | cloud that shrouds your brothers and conceals their reality from your |
| Tx:12.47 | For if He is as He was created, there is no guilt in Him. No | cloud of guilt has risen to obscure Him, and He stands revealed in |
| Tx:12.47 | the past go and look without condemnation upon the present. For the | cloud which obscures God's Son to you is the past, and if you would |
| Tx:12.49 | And since his past is yours, you share in this release. Let no dark | cloud out of your past obscure him from you, for truth lies only in |
| Tx:13.14 | as easily have freed him from the past and lifted from his mind the | cloud of guilt that binds him to it. And in his freedom would have |
| Tx:13.28 | Fear not to look upon the lovely truth in you. Look through the | cloud of guilt that dims your vision, and look past darkness to the |
| Tx:18.83 | You are still worn and tired and the desert's dust still seems to | cloud your eyes and keep you sightless. Yet He Whom you welcomed has |
| Tx:18.91 | Yet in this | cloud bank, it is easy to see a whole world rising. A solid mountain |
| Tx:29.54 | shut you off from Him, alone in darkness. Yet the light is there. A | cloud does not put out the sun. No more a veil can banish what it |
| Tx:31.72 | may not be frightened by your “evil” thoughts because they do not | cloud your view of him. And all this shift requires is that you be |
| W1:41.4 | How could you, when the truth is hidden deep within under a heavy | cloud of insane thoughts, dense and obscuring, yet representing all |
| W1:41.4 | we will make our first real attempt to get past this dark and heavy | cloud and to go through it to the light beyond. |
| W1:70.12 | light. But remember also that you have never found anything in the | cloud patterns you imagined that endured or that you wanted. |
| W1:79.5 | you have resolved the previous ones. Others remain unsolved under a | cloud of denial and rise to haunt you from time to time, only to be |
| W2:300.1 | perception keep us in its hold nor represent more than a passing | cloud upon a sky eternally serene. And it is this serenity we seek, |
clouds (22) | ||
| Tx:18.90 | artificial floor which looks like rock, is like a bank of low dark | clouds that seems to be a solid wall before the sun. Its impenetrable |
| Tx:18.91 | range, a lake, a city, all rise in your imagination, and from the | clouds the messengers of your perception return to you, assuring you |
| Tx:18.92 | So should it be with the dark | clouds of guilt, no more impenetrable and no more substantial. You |
| Tx:19.22 | be upside-down. This is the strange illusion which makes the | clouds of guilt seem heavy and impenetrable. The solidness this |
| Tx:27.63 | solve a problem which is very simple but has been obscured by heavy | clouds of complication which were made to keep the problem |
| Tx:27.63 | which were made to keep the problem unresolved? Without the | clouds, the problem will emerge in all its primitive simplicity. The |
| W1:39.1 | dealing only in the very obvious, which has been overlooked in the | clouds of complexity in which you think you think. |
| W1:69.4 | of your mind as a vast circle, surrounded by a layer of heavy dark | clouds. You can see only the clouds because you seem to be standing |
| W1:69.4 | surrounded by a layer of heavy dark clouds. You can see only the | clouds because you seem to be standing outside the circle and quite |
| W1:69.5 | see no reason to believe there is a brilliant light hidden by the | clouds. The clouds seem to be the only reality. They seem to be all |
| W1:69.5 | to believe there is a brilliant light hidden by the clouds. The | clouds seem to be the only reality. They seem to be all there is to |
| W1:69.6 | want to reach the light in you today—now. Determine to go past the | clouds. Reach out and touch them in your mind; brush them aside with |
| W1:69.6 | your cheeks and forehead and eyelids as you go through them. Go on; | clouds cannot stop you. |
| W1:69.8 | and you will yet receive it. Try, as you attempt to go through the | clouds to the light, to hold this confidence in your mind. Try to |
| W1:70.12 | in you, which is where your salvation is. You cannot find it in the | clouds that surround the light, and it is in them you have been |
| W1:70.12 | them you have been looking for it. It is not there. It is past the | clouds and in the light beyond. Remember that you will have to go |
| W1:70.12 | in the light beyond. Remember that you will have to go through the | clouds before you can reach the light. But remember also that you |
| W1:70.13 | salvation have failed you, surely you do not want to remain in the | clouds looking vainly for idols there when you could so easily walk |
| W1:70.13 | so easily walk on into the light of real salvation. Try to pass the | clouds by whatever means appeals to you. If it helps you, think of me |
| W1:162.1 | made. By them it disappears, and all things seen within its misty | clouds and vaporous illusions vanish as these words are spoken. For |
| W2:256.1 | be unsure of who he is? And who would yet remain asleep in heavy | clouds of doubt about the holiness of him whom God created sinless? |
| M:4.24 | And above all are all things welcoming, for threat is gone. No | clouds remain to hide the face of Christ. Now is the goal achieved. |
clutch (1) | ||
| Tx:28.33 | the alien will that He created not. Let its effects be gone and | clutch them not with eager hands, to keep them for yourself. The |
cluttered (1) | ||
| W1:45.9 | Under all the senseless thoughts and mad ideas with which you have | cluttered up your mind are the thoughts which you thought with God in |
clutters (1) | ||
| W1:R6.5 | of exercise is urged except a deep relinquishment of everything that | clutters up the mind and makes it deaf to reason, sanity, and simple |
co-creator (10) | ||
| Tx:7.112 | with you. We said before that only the whole Sonship is worthy to be | co-creator with God, because only the whole Sonship can create like |
| Tx:7.112 | you recognize, and you must have the glory you see in him. He is a | co-creator with God with you. Deny his creative power, and you are |
| Tx:9.37 | because he created them with you. You will never know that you are | co-creator with God until you learn that your brother is a co-creator |
| Tx:9.37 | you are co-creator with God until you learn that your brother is a | co-creator with you. |
| Tx:24.68 | A | co-creator with the Father must have a Son. Yet must this Son have |
| Tx:25.53 | And it is the agreement of their thought that makes the Son a | co-creator with the mind Whose Thought created him. And if he chooses |
| Tx:30.36 | to God Himself. Think not He wills to bind you, Who has made you | co-creator of the universe along with Him. He would but keep your |
| W1:R4.4 | which the Father gave creation to the Son, establishing the Son as | co-creator with Himself. It is this thought which fully guarantees |
| W1:152.8 | of decision is our own. Decide but to accept your rightful place as | co-creator of the universe, and all you think you made will |
| W1:188.7 | instead of fantasies and shadows. They remind you that you are the | co-creator of all things that live. For as the peace of God is |
co-creators (6) | ||
| Tx:3.76 | This is the only sense in which God and His Souls are not | co-creators. The belief that they are is implicit in the “self |
| Tx:4.42 | more fatherless than you are. Your ego and your Soul will never be | co-creators, but your Soul and your Creator will always be. Be |
| Tx:7.2 | thought. Creation would therefore be limited, and you would not be | co-creators with God. As God's creative Thought proceeds from Him to |
| Tx:7.5 | God extends outward beyond limits and beyond time, and you who are | co-creators with Him extend His Kingdom forever and beyond limit. |
| Tx:7.7 | Holy Trinity itself. He is the Prime Creator, because He created His | co-creators. Because He did, time applies neither to Him nor to what |
| Tx:7.68 | that you are sad because you are not fulfilling your function as | co-creators with God and are therefore depriving yourselves of joy. |
co-exist (4) | ||
| Tx:9.53 | answer to the ego because it is true. Littleness and grandeur cannot | co-exist, nor is it possible for them to alternate in your awareness. |
| Tx:22.29 | reason and the ego are contradictory. Nor is it possible for them to | co-exist in your awareness. And reason's goal is to make plain and |
| M:12.6 | Oneness and sickness cannot | co-exist. God's teachers choose to look on dreams a while. It is a |
| M:27.3 | the sun. The grimness of the symbol is enough to show it cannot | co-exist with God. It holds an image of the Son of God in which he is |
co-makers (1) | ||
| W1:73.2 | Idle wishes and grievances are partners or | co-makers in picturing the world you see. The wishes of the ego gave |
coat (2) | ||
| W1:9.6 | I do not see that | coat rack as it is now. I do not see that face as it is now. I do not |
| W1:29.6 | God is in this | coat hanger. God is in this magazine. God is in this finger. God is |
cobwebs (3) | ||
| W1:122.6 | its simplicity. All the complexities the world has spun of fragile | cobwebs disappear before the power and the majesty of this extremely |
| W1:139.13 | aim. For several minutes let your mind be cleared of all the foolish | cobwebs which the world would weave around the holy Son of God. And |
| W1:168.3 | He comes Himself and takes us in His arms and sweeps away the | cobwebs of our sleep. His gift of grace is more than just an answer. |
codes (1) | ||
| W1:135.3 | its penalties and heavy armaments, its legal definitions and its | codes, its ethics and its leaders and its gods, all serve but to |
coerced (2) | ||
| Tx:30.22 | tiny grain of wisdom will suffice to take you further. You are not | coerced but merely hope to get a thing you want. And you can say in |
| W1:20.1 | depends on it. Yet you will not see if you regard yourself as being | coerced and if you give in to resentment and opposition. |
coerces (1) | ||
| Tx:8.10 | That is why the ego is the denial of free will. It is never God who | coerces you because He shares His Will with you. His Voice teaches |
coercion (4) | ||
| Tx:2.79 | in which you are doing what you do not will. This arouses a sense of | coercion, which usually produces rage. The rage then invades the mind |
| Tx:3.63 | comes from a totally fallacious belief that you are under the | coercion of judgment. You do not need judgment to organize your life, |
| Tx:30.29 | to make them. That is really all. The first rule, then, is not | coercion but a simple statement of a simple fact. You will not make |
| Tx:30.30 | on anything. Let this be understood, and you can see there cannot be | coercion here nor grounds for opposition that you may be free. There |
coercive (2) | ||
| Tx:4.95 | forms of perceived demands may be classified or judged by the ego as | coercive communication which must be disrupted, the response of |
| Tx:10.12 | not know it. Whenever what the Holy Spirit tells you appears to be | coercive, it is only because you do not recognize your own will. |
coexist (16) | ||
| Tx:2.50 | misperception of themselves. Egocentricity and communion cannot | coexist. Even the terms are contradictory. |
| Tx:2.99 | Two concepts which cannot | coexist are “nothing” and “everything.” To whatever extent one is |
| Tx:3.10 | alone. In time we exist for and with each other. In Timelessness we | coexist with God. |
| Tx:4.102 | is impossible without being wholly harmless because the two beliefs | coexist. The truly helpful are invulnerable because they are not |
| Tx:5.2 | To be whole-hearted, you must be happy. If fear and love cannot | coexist and if it is impossible to be wholly fearful and remain |
| Tx:6.87 | is called on despite chaos. Yet chaos and consistency cannot | coexist for long, since they are mutually exclusive. |
| Tx:7.63 | cannot exist. Commitment to either must be total, since they cannot | coexist in your minds without splitting them. If they cannot coexist |
| Tx:7.63 | cannot coexist in your minds without splitting them. If they cannot | coexist in peace and if you want peace, you must give up the idea of |
| Tx:11.89 | the Father can be remembered only in peace. Love and guilt cannot | coexist, and to accept one is to deny the other. Guilt hides Christ |
| Tx:14.27 | process of thinking whereby two systems of belief which cannot | coexist are both maintained. It has been recognized that if they were |
| Tx:14.30 | them with Him. He holds the light, and you the darkness. They cannot | coexist when both of you together look on them. His judgment must |
| Tx:14.37 | you. Lay no gifts other than this upon your altars, for nothing can | coexist beside it. Here your meager offerings are brought together |
| Tx:17.46 | the structure of the relationship is so apparent that they cannot | coexist. Yet now the goal will not be changed. Set firmly in the |
| W1:44.1 | and is therefore an aspect of creation. Creation and darkness cannot | coexist, but light and life must go together, being but different |
| W1:160.4 | by? There is no home can shelter love and fear. They cannot | coexist. If you are real, then fear must be illusion. And if fear is |
| M:7.4 | Yet love without trust is impossible, and doubt and trust cannot | coexist. And hate must be the opposite of love, regardless of the |
cognition (4) | ||
| Tx:3.30 | We have been emphasizing perception and have said very little about | cognition as yet, because you are confused about the difference |
| Tx:3.30 | the difference between them. The reason we have dealt so little with | cognition is because you must get your perceptions straightened out |
| Tx:3.35 | on the basis of knowledge, you are really confusing perception and | cognition. Knowledge brings the mental strength for creative thinking |
| Tx:3.61 | loss of peace. Judgment is the process on which perception, but not | cognition, rests. We have discussed this before in terms of the |
cognitive (1) | ||
| Tx:3.41 | questions but not of perceiving valid answers because these are | cognitive and cannot be perceived. The endless speculation about the |
cohesive (1) | ||
| Tx:14.54 | not enough for meaning, and the underlying lack of content makes a | cohesive system impossible. Separation therefore remains the ego's |
cohesiveness (1) | ||
| W1:R1.6 | among the first fifty of the ideas we have covered and the | cohesiveness of the thought system to which they are leading you. |
coincide (1) | ||
| M:I.3 | this the verbal content of your teaching is quite irrelevant. It may | coincide with it or it may not. It is the teaching underlying what |
coincided (1) | ||
| Tx:7.43 | “healing” works, then, the impulse to help and to be helped have | coincided. This is coincidental, because the healer may not be |
coincidence (1) | ||
| Tx:3.12 | enters into many religions, and this is neither by chance nor by | coincidence. Yet the real Christian would have to pause and ask, “How |
coincidental (1) | ||
| Tx:7.43 | then, the impulse to help and to be helped have coincided. This is | coincidental, because the healer may not be experiencing himself as |
coins (1) | ||
| Tx:30.65 | pain? What moment of content has not been bought at fearful price in | coins of suffering? Joy has no cost. It is your sacred right, and |
cold (8) | ||
| Tx:17.77 | sickness and pain, darkness and dim imaginings of terror, | cold fantasies of fear and fiery dreams of hell. And it was nothing |
| Tx:19.48 | a disappearing snowflake and shiver in remembrance of the winter's | cold? |
| Tx:19.51 | steal guiltily away in hungry search of guilt, for they are kept | cold and starving and made very vicious by their master, who allows |
| Tx:19.88 | strikes you with terror and makes your body tremble and the | cold sweat of fear comes over it, remember it is always for one |
| Tx:19.96 | desire, no trivial impulse to forget again, no stab of fear, nor the | cold sweat of seeming death can stand against your will. For what |
| Tx:20.14 | of his innocence untouched by guilt and perfectly protected from the | cold chill of fear and withering blight of sin alike. Your gift has |
| Tx:26.83 | his home and sheltered him from bitter winter and the freezing | cold. And shall the Lord of Heaven and His Son give less in gratitude |
| W1:195.5 | and those who mourn a seeming loss or feel apparent pain, who suffer | cold or hunger, or who walk the way of hatred and the path of death. |
collaborate (1) | ||
| Tx:8.30 | I can tell you what to do, but this will not help you unless you | collaborate by believing that I know what to do. Only then will your |
collaborative (3) | ||
| Tx:4.91 | the true spirit of meditation; it is inherent in it. Meditation is a | collaborative venture with God. It cannot be undertaken successfully |
| Tx:8.29 | or it will be meaningless to you. That is why rehabilitation is a | collaborative venture. |
collapse (3) | ||
| Tx:1.87 | the time-control factor gladly because he recognizes that every | collapse of time brings all men closer to the ultimate release from |
| Tx:2.94 | straight, a circular process which would hardly foster the time | collapse for which the miracle was intended. Nor would it induce the |
| Tx:28.65 | which rests upon a shadow? Would you build your home upon what will | collapse beneath a feather's weight? |
collapsing (2) | ||
| Tx:1.84 | before that the miracle abolishes time. It does this by a process of | collapsing it and thus abolishing certain intervals within it. It |
| Tx:1.84 | under the usual laws of time. Only in this sense is it timeless. By | collapsing time, it literally saves time. Much as daylight saving |
collect (5) | ||
| Tx:8.76 | there is no point in considering them. The function of truth is to | collect data which are true. There is no point in trying to make |
| Tx:20.48 | seen as valueless. Homeless, the ego seeks as many bodies as it can | collect to place its idols in and so establish them as temples to |
| Tx:27.78 | not even want. It hires other bodies, that they may protect it, and | collect more senseless things that it can call its own. It looks |
| W1:80.8 | Let us be determined not to | collect grievances today. Let us be determined to be free of problems |
| W1:133.17 | which swings open as he comes. Should you begin to let yourself | collect some needless burdens or believe you see some difficult |
collectively (1) | ||
| W1:68.7 | Determine now to see all these people as friends. Say to them all | collectively, thinking of each one in turn as you do so: |
collects (1) | ||
| W1:134.6 | blessing where it is received. It does not countenance illusions but | collects them lightly with a little laugh and gently lays them at the |
color (1) | ||
| W1:2.1 | quickly around you, trying to avoid selection by size, brightness, | color, material, or relative importance to you. |
combat (2) | ||
| Tx:3.73 | powerful and extremely active. He is perceived as a force in | combat with God, battling Him for possession of the Souls He created. |
| Tx:24.4 | attack instead of love, unrecognized and swift to challenge you to | combat and to violence far more inclusive than you think, are there |
combination (2) | ||
| Tx:9.15 | This is more than mere confusion. It is a particularly dangerous | combination of grandiosity and confusion which makes it likely that |
| W1:37.8 | around you and to those who are in your thoughts; or you may use any | combination of these two phases of application which you prefer. The |
combine (4) | ||
| Tx:2.90 | It is hard to recognize that thought and belief | combine into a power surge that can literally move mountains. It |
| Tx:17.39 | still trying to fit the better picture into the wrong frame and so | combine what cannot be combined, accept this and be glad: these |
| Tx:27.1 | The wish to be unfairly treated is a compromise attempt that would | combine attack and innocence. Who can combine the wholly incompatible |
| Tx:27.1 | compromise attempt that would combine attack and innocence. Who can | combine the wholly incompatible and make a unity of what can never |
combined (4) | ||
| Tx:3.12 | This particularly unfortunate interpretation, which arose out of the | combined misprojections of a large number of my would-be followers, |
| Tx:4.37 | because validity is an end and behavior is a means. These cannot be | combined logically, because when an end has been attained, the means |
| Tx:17.39 | better picture into the wrong frame and so combine what cannot be | combined, accept this and be glad: these pictures are each framed |
| Tx:18.35 | willingness alone. It is always the result of your small willingness | combined with the unlimited power of God's Will. You have been wrong |
combines (2) | ||
| W1:42.1 | The idea for today | combines two very powerful thoughts, both of major importance. It |
| M:4.22 | attends it naturally, and joy is its condition. Faithfulness, then, | combines in itself the other attributes of God's teachers. It implies |
combining (1) | ||
| Tx:2.52 | healing is the result. Those who speak of “a miracle of healing” are | combining two orders of reality inappropriately. Healing is not a |
come (571) | ||
| Tx:1.29 | any of my brothers, you do it unto yourself and me. The reason you | come before me is that I do not need miracles for my own Atonement, |
| Tx:1.36 | Miracles | come from the below or subconscious level. Revelations come from the |
| Tx:1.36 | Miracles come from the below or subconscious level. Revelations | come from the above or superconscious level. The conscious level is |
| Tx:1.78 | about me that you cannot attain. I have nothing that does not | come from God. The main difference between us as yet is that I have |
| Tx:2.89 | big” give some recognition to the power of thought, they still | come nowhere near the truth. You do not expect to grow when you say |
| Tx:2.95 | cannot free the miracle worker from fear.] Both miracles and fear | come from thoughts, and if you were not free to choose one, you would |
| Tx:2.109 | of right evaluation. It simply means that finally all men will | come to understand what is worthy and what is not. After this, their |
| Tx:4.2 | still and know that I am God.” These words are inspired because they | come from knowledge. If you speak from the ego, you are disclaiming |
| Tx:4.53 | in love and not in impatience, you will surely ask me truly. I will | come in response to a single unequivocal call. Watch carefully and |
| Tx:4.53 | One to enter. We will prepare for this together, for once He has | come, you will be ready to help me make other minds ready for Him. |
| Tx:4.67 | and I assure you that it is knowledge, means that Christ must | come into your minds and heal them. Although I am not attacking your |
| Tx:4.68 | You will yet | come together in my name, and your sanity will be restored. I raised |
| Tx:4.74 | commit itself to anything that is eternal because the eternal must | come from God. Eternalness is the one function which the ego has |
| Tx:4.86 | much you are indebted to the whole Sonship, which includes me, you | come as close to knowledge as perception ever can. The gap is then so |
| Tx:4.90 | grateful to God for what He created. Through your gratitude, you can | come to know each other, and one moment of real recognition makes all |
| Tx:4.91 | As you | come closer to a brother, you do approach me and, as you withdraw |
| Tx:4.91 | Sonship because they are disengaging themselves from me. God will | come to you only as you will give Him to your brothers. Learn first |
| Tx:5.1 | Depression is often contagious but, although it may affect those who | come in contact with it, they do not yield to the influence |
| Tx:5.11 | close to knowledge that it calls it forth; or better, allows it to | come. We have spoken before of the higher or the “true” perception, |
| Tx:5.28 | only one way. You are the light of the world with me. Rest does not | come from sleeping but from waking. The Holy Spirit is the call to |
| Tx:5.30 | Voice. Having given this invitation to the Holy Spirit, I could | come to provide the model for how to think. Psychology has become the |
| Tx:5.43 | to salvation, because He holds the remembrance of things past and to | come. He holds this gladness gently in your minds, asking only that |
| Tx:5.49 | was adopting a policy of sharing without a real foundation. I have | come to give you the foundation, so your own thoughts can make you |
| Tx:5.79 | When I said, “I am | come as a light into the world,” I surely came to share the light |
| Tx:5.95 | fully aware of the fact that the undoing process, which does not | come from you, is nevertheless within you because God placed it |
| Tx:6.20 | had not felt guilty, they never could have quoted me as saying, “I | come not to bring peace but a sword.” This is clearly the exact |
| Tx:6.58 | but will merely remind them that the night is over and the light has | come? You do not inform them that the nightmares which frightened |
| Tx:6.58 | understand they need not be afraid of dreams. Then when bad dreams | come, they will call on the light themselves to dispel them. |
| Tx:7.28 | need to be vigilant against this idea, because all your conflicts | come from it. It is the belief that conflicting interests are |
| Tx:7.33 | and certainty is of God according to His laws. Both, therefore, | come from the same Source, [because] inspiration comes from the Voice |
| Tx:7.33 | for God, and certainty comes from the laws of God. Healing does not | come directly from God, Who knows His creations as perfectly whole. |
| Tx:7.52 | you who perceive only this, because you perceive only what is true. | Come therefore unto me and learn of the truth in you. The mind we |
| Tx:7.88 | you will have laid aside all anger and all attack, because they | come from an attempt to project responsibility for your own errors. |
| Tx:8.26 | I am | come as a light into a world that does deny itself everything. It |
| Tx:8.29 | you will to have it of me, you must give it. Rehabilitation does not | come from anyone else. You can have guidance from without, but you |
| Tx:8.43 | I am | come to tell you that the choice of which is true is not yours. If it |
| Tx:8.98 | Spirit is totally incapable of giving you anything that does not | come from God. His task is not to make anything for you.] He cannot |
| Tx:9.6 | to change him but merely to accept him as he is. His errors do not | come from the truth that is in him, and only this truth is yours. His |
| Tx:9.13 | in my name, forgetting that my words make perfect sense because they | come from God. They are as sensible now as they ever were, because |
| Tx:9.56 | to it? And what can be real that has no witnesses? What good can | come of it? And if no good can come of it, the Holy Spirit cannot use |
| Tx:9.56 | that has no witnesses? What good can come of it? And if no good can | come of it, the Holy Spirit cannot use it. What He cannot transform |
| Tx:9.99 | Son is everywhere. Look with peace upon your brothers, and God will | come rushing into your heart in gratitude for your gift to Him. |
| Tx:10.3 | of His thought system, the clearer the light becomes. The closer you | come to [the foundation of] the ego's thought system, the darker and |
| Tx:10.4 | foundation without shrinking, you will also have looked upon ours. I | come to you from our Father to offer you everything again. Do not |
| Tx:10.19 | with the Fatherhood of God in him? And yet the invitation must | come from you, for you have surely learned that whom you invite as |
| Tx:10.36 | Christ is at God's altar, waiting to welcome His Son. But | come wholly without condemnation, for otherwise you will believe that |
| Tx:10.36 | to enter, but you cannot bar the door which Christ holds open. | Come unto me who holds it open for you, for while I live it cannot be |
| Tx:11.28 | do not understand that they dwell in abundance and that salvation is | come. |
| Tx:11.55 | comes from self-extension, so does the perception of self-value | come from the projection of loving thoughts outward. Make the world |
| Tx:11.69 | by its messengers. If you make love manifest, its messengers will | come to you because you invited them. |
| Tx:11.72 | will surround you because you called upon them and they will | come to you. I have heard your call and I have answered it, but you |
| Tx:11.77 | how can you find it except through itself? Offer it and it will | come to you because it is drawn to itself. But offer attack and it |
| Tx:12.14 | you go into the blackness of the ego's foundation, the closer you | come to the love that is hidden there. And it is this that frightens |
| Tx:12.25 | which death might indicate could only have been futile if it must | come to this and needs this to prove that it was. You question |
| Tx:12.39 | look beyond it. It is given you to learn how to deny insanity and | come forth from your private world in peace. |
| Tx:12.41 | for this, light must be excluded. Dreams disappear when light has | come and you can see. |
| Tx:12.56 | awareness is narrowed to yourself. And that is why the nightmares | come. You dream of isolation because your eyes are closed. You do not |
| Tx:12.62 | you even here because you love it. And what you call with love will | come to you. Love always answers, being unable to deny a call for |
| Tx:13.5 | into the darkness and enabling the world to see. For light must | come into the darkened world to make Christ's vision possible even |
| Tx:13.25 | where you would always find Atonement. The end of guilt will never | come as long as you believe there is a reason for it. For you must |
| Tx:13.48 | give what you have not. If, then, you offer blessing, it must have | come first to yourself. And you must also have accepted it as yours, |
| Tx:13.61 | unlearned for you. And then begin to learn the joyous lessons that | come quickly on the firm foundation that truth is true. For what is |
| Tx:13.62 | darkness. For, like your brothers, you do not realize the light has | come and freed you from the sleep of darkness. |
| Tx:14.15 | must be shared, for therein lies everything that makes it holy. | Come gladly to the holy circle, and look out in peace on all who |
| Tx:14.15 | outside. Cast no one out, for this is what he seeks, along with you. | Come, let us join him in the holy place of peace, which is for all of |
| Tx:14.23 | all is carefully concealed. We must open all doors and let the light | come streaming through. There are no hidden chambers in God's temple. |
| Tx:14.23 | temple. Its gates are open wide to greet His Son. No one can fail to | come where God has called him if he close not the door himself upon |
| Tx:14.27 | you do not want to what you do. You will realize that salvation must | come to you this way if you consider what dissociation is. |
| Tx:14.48 | order of difficulty which stamps the miracle as something that must | come from elsewhere, not from here. From the world's viewpoint, this |
| Tx:14.74 | for peace and who would have it. Make way for peace, and it will | come. For understanding is in you, and from it peace must come. |
| Tx:14.74 | it will come. For understanding is in you, and from it peace must | come. |
| Tx:15.17 | of peace is eternal because it is wholly without fear. It will | come, being the lesson God gives you through the Teacher He has |
| Tx:15.42 | it yours, for you are not ready to share it with Him. And it cannot | come into a mind that has decided to oppose it. For the holy instant |
| Tx:15.63 | It is through us that peace will | come. Join me in the idea of peace, for in ideas minds can |
| Tx:15.102 | the Heaven within and accept it as the sign the time of Christ has | come. He comes demanding nothing. No sacrifice of any kind of anyone |
| Tx:16.3 | is only to remember this—you do not want anything you value to | come of the relationship. You will neither to hurt it nor to heal it |
| Tx:16.16 | and honor His witnesses, who bring you the glad tidings He has | come. It is true, just as you fear, that to acknowledge Him is to |
| Tx:16.16 | in clinging to it and denying the evidence for truth? For you have | come too near to truth to renounce it now, and you will yield to its |
| Tx:16.29 | side and wait for you will not draw you safely across. For you will | come where you would be and where your Self awaits you. |
| Tx:16.33 | seek it desperately but not in the peace in which it would gladly | come quietly to them. And when they find the fear of death is still |
| Tx:16.35 | perceive hatred within and are afraid of it. Yet peace will never | come from the illusion of love, but only from its reality. |
| Tx:16.36 | which seems very real to you, but which does not exist. You have | come very close to truth, and only this stands between you and the |
| Tx:16.67 | it made of your relationships. Now no one need suffer, for you have | come too far to yield to the illusion of the beauty and holiness of |
| Tx:16.68 | instant speed you on the way, as it will surely do if you but let it | come to you. |
| Tx:16.79 | Love. Be an ally of God and not the ego in seeking how Atonement can | come to you. His help suffices, for His Messenger understands how to |
| Tx:17.20 | unholy relationship in which the hatred is remembered, yet there to | come alive as the relationship is given to Him Who gives it life and |
| Tx:17.25 | ego. Thought systems are but true or false, and all their attributes | come simply from what they are. Only the Thoughts of God are true. |
| Tx:17.50 | will seem at times to have no purpose. A sense of aimlessness will | come to haunt you and to remind you of all the ways you once sought |
| Tx:17.52 | see that in it rests salvation. Condemn salvation not, for it has | come to you. And welcome it together, for it has come to join you |
| Tx:17.52 | not, for it has come to you. And welcome it together, for it has | come to join you together in a relationship in which all the Sonship |
| Tx:17.58 | the first thing to consider, very simply, is, “What do I want to | come of this? What is it for?” The clarification of the goal belongs |
| Tx:17.58 | approach is evident. The ego does not know what it wants to | come of it. It is aware of what it does not want, but only that. It |
| Tx:17.61 | of itself. If you experience peace, it is because the truth has | come to you, and you will see the outcome truly, for deception cannot |
| Tx:17.63 | And peace will not be experienced except in fantasy. Truth has not | come because faith has been denied, being withheld from where it |
| Tx:17.67 | will call this forth, for you will see that peace and faith will not | come separately. What situation can you be in without faith and |
| Tx:17.73 | Spirit's goal are set apart from loneliness because the truth has | come. Its call for faith is strong. Use not your faithlessness |
| Tx:17.75 | But rise you not against it, for against your opposition it cannot | come. |
| Tx:18.2 | as different. One would unite; the other separate. Nothing can | come between what God has joined and what the Holy Spirit sees as |
| Tx:18.2 | joined and what the Holy Spirit sees as one. But everything seems to | come between the fragmented relationships the ego sponsors to destroy. |
| Tx:18.5 | from it a world of total unreality had to emerge. What else could | come of it? Its fragmented aspects are fearful enough, as you begin |
| Tx:18.11 | shining upon it! Heaven beholds it and rejoices that you have let it | come to you. [And God Himself is glad that your relationship is as it |
| Tx:18.18 | nor do you realize that the emotions which the dream produces must | come from you. It is the figures in the dream and what they do that |
| Tx:18.19 | place. It is the means by which you try to make your sleeping dreams | come true. From this you do not awaken. The special relationship] is |
| Tx:18.21 | It will be a happy dream, and one which you will share with all who | come within your sight. Through it, the blessing which the Holy |
| Tx:18.23 | is no dream. Its coming means that you have chosen truth, and it has | come because you have been willing to let your special relationship |
| Tx:18.32 | be holy. It is the answer. The desire and the willingness to let it | come precedes its coming. You prepare your minds for it only to the |
| Tx:18.33 | that shadows surround it. That is why you came. If you could | come without them, you would not need the holy instant. Come to it |
| Tx:18.33 | If you could come without them, you would not need the holy instant. | Come to it not in arrogance, assuming that you must achieve the state |
| Tx:18.34 | with His Will. You do not need the strength of willingness to | come from you, but only from His Will. |
| Tx:18.35 | The holy instant does not | come from your little willingness alone. It is always the result of |
| Tx:18.36 | it. That is but to confuse your role with God's. Atonement cannot | come to those who think that they must first atone, but only to those |
| Tx:18.44 | Happy dreams | come true, not because they are dreams, but only because they are |
| Tx:18.46 | is impossible, so is it equally impossible that the holy instant | come to either of you without the other. And it will come to both at |
| Tx:18.46 | holy instant come to either of you without the other. And it will | come to both at the request of either. |
| Tx:18.62 | lifted for you, to welcome you to openness of mind and freedom. | Come to this place of refuge, where you can be yourself in peace. Not |
| Tx:18.72 | you will not see the grandeur which surrounds you. God cannot | come into a body, nor can you join Him there. Limits on love will |
| Tx:18.79 | surrounds your little kingdom, waiting at the barrier you built to | come inside and shine upon the barren ground. See how life springs up |
| Tx:18.79 | by one into this holy place, but they will not depart as they had | come, alone. The love they brought with them will stay with them, as |
| Tx:18.81 | Love's answer is inevitable. It will | come because you came without the body and interposed no barriers |
| Tx:18.82 | fully at your weak request. You do not recognize that love has | come because you have not yet let go of all the barriers you hold |
| Tx:18.83 | cloud your eyes and keep you sightless. Yet He Whom you welcomed has | come to you and would welcome you. He has waited long to give you |
| Tx:18.98 | And when the memory of God has | come to you in the holy place of forgiveness, you will remember |
| Tx:19.14 | has raised unto Himself and both of you. Lay faithlessness aside and | come to it together. There will you see the miracle of your |
| Tx:19.36 | is now a temple of healing—a place where all the weary ones can | come and find rest. Here is the rest that waits for all after the |
| Tx:19.66 | the quiet communion in which the Father and the Son are joined. Oh | come ye faithful to the holy union of the Father and Son in you! And |
| Tx:19.70 | Here is your choice, and it is free. But all that lies in it will | come with it, and what you think you are can never be apart from it. |
| Tx:19.84 | death see not how often and how loudly they call to it and bid it | come to save them from communication. For death is seen as safety, |
| Tx:19.96 | of things beyond you, forces you cannot control, and thoughts that | come to you against your will. It is your will to look on this. No |
| Tx:19.99 | to look on this too soon. This is the place to which everyone must | come when he is ready. Once he has found his brother, he is ready. |
| Tx:19.105 | Here is the holy place of resurrection to which we | come again; to which we will return until redemption is accomplished |
| Tx:20.6 | it ready to receive the gifts it wants by offering them to those who | come unto its chosen home or those it would attract to it. And there |
| Tx:20.14 | Walk with him now rejoicing, for the savior from illusions has | come to greet you and lead you home with him. |
| Tx:20.15 | to one another the freedom and the strength to lead you there. And | come before each other's holy altar where the strength and freedom |
| Tx:20.58 | But we have also said the means to meet the Holy Spirit's goal will | come from the same Source as does His purpose. Being so simple and |
| Tx:20.67 | Vision will | come to you at first in glimpses, but they will be enough to show you |
| Tx:20.69 | Spirit's vision and to rejoice in along with Him. For peace will | come to all who ask for it with real desire and sincerity of purpose, |
| Tx:20.77 | of vision? And after vision, who is there who could refuse what must | come after? Think but an instant just on this—you can behold the |
| Tx:21.17 | by events outside of him. It is impossible that the happenings that | come to him were not his choice. His power of decision is the |
| Tx:21.28 | from your Father, you made in secret, and the instant of release has | come to you. All its effects are gone because its source has been |
| Tx:21.39 | way. It is like saying that the moon and sun are one because they | come with night and day, and so they must be joined. Yet sight of one |
| Tx:21.45 | been waiting for the birth of freedom, the acceptance of release to | come to you. And now you recognize that it was not the ego that |
| Tx:21.47 | of peace. For it remembers Heaven, and now it sees that Heaven has | come to earth at last, from which the ego's rule has kept it out so |
| Tx:21.47 | last, from which the ego's rule has kept it out so long. Heaven has | come because it found a home in your relationship on earth. And earth |
| Tx:21.55 | threatens dissociation as much as all of it. And all of it will | come with any part. Here is the part you can accept. What reason |
| Tx:21.58 | You have | come very close to this. Faith and belief have shifted, and you have |
| Tx:21.58 | never ask. Does not your reason tell you now the question must have | come from something that you do not know but must belong to you? |
| Tx:21.72 | they know not their enemy, except they hate him. In hatred they have | come together but have not joined each other. For had they done so, |
| Tx:21.87 | who see the final question is necessary to the rest, as peace must | come to those who choose to heal and not to judge. |
| Tx:22.1 | on yourselves, so long enslaved. Rejoice whom God hath joined have | come together and need no longer look on sin apart. No two can look |
| Tx:22.2 | where each one thinks the other has what he has not. They | come together, each to complete himself and rob the other. They stay |
| Tx:22.12 | you who taught him what he knows because you knew it. He could not | come to anyone but you, never to “something else.” Where Christ has |
| Tx:22.38 | When you | come to the place where the branch in the road is quite apparent, you |
| Tx:22.41 | as weary now as once you were. How thankful will they be to see you | come among them, offering Christ's forgiveness to dispel their faith |
| Tx:22.49 | Force is irresistible in truth. What, then, must happen when they | come together? Can the illusion of immovability be long defended from |
| Tx:22.56 | Children of peace, the light has | come to you. The light you bring you do not recognize, and yet you |
| Tx:23.6 | Look on it lovingly, and see the light of Heaven in it. So will you | come to understand all that is given you. In kind forgiveness will |
| Tx:23.7 | The memory of God comes to the quiet mind. It cannot | come where there is conflict, for a mind at war against itself |
| Tx:23.44 | salvation is impossible cannot uphold a quiet, calm assurance it has | come. Forgiveness cannot be withheld a little. Nor is it possible to |
| Tx:24.2 | alternative. The truth arises from what He knows. And your decisions | come from your beliefs as certainly as all creation rose in His Mind |
| Tx:24.3 | to take its place. And now must war, the substitute for peace, | come with the one alternative that you can choose for love. Your |
| Tx:24.6 | itself. But what is different calls for judgment, and this must | come from someone “better,” someone incapable of being like what he |
| Tx:24.20 | You have | come far along the way of truth—too far to falter now. Just one |
| Tx:24.20 | Leave all illusions of yourself outside this place to which you | come in hope and honesty. |
| Tx:24.32 | joy stand there beside the bier on which they sleep and call them to | come forth and waken from their dream of death. Yet they hear |
| Tx:24.47 | a war with love, consider this: the holy Lord of Heaven has Himself | come down to you to offer you your own completion. What is His is |
| Tx:24.48 | becomes your certainty. And where is doubt when certainty has | come? |
| Tx:24.69 | does not exceed your own, except to say that what is yours will | come to you when you are ready. Here are the means and purpose |
| Tx:24.70 | that you want to be yourself. It is the means to make your wish | come true. It gives the eyes with which you look on it, the hands |
| Tx:25.1 | made manifest to those who know Him not, that He may call to them to | come to Him and see Him where they thought their bodies were. Then |
| Tx:25.27 | it alone. [Nor need he stay more than an instant.] For he has | come with Heaven's Help within him ready to lead him out of darkness |
| Tx:25.34 | tired hearts that look on sin and beat its sad refrain. From you can | come their rest. From you can rise a world they will rejoice to look |
| Tx:25.73 | could they call forth to speak on his behalf? And who would | come to plead for him and not against his life? No justice would be |
| Tx:26.1 | nothing attached to anything beyond itself. All seeming entities can | come a little nearer or go a little farther off but cannot join. |
| Tx:26.9 | It is your special function to ensure the door be opened that he may | come forth to shine on you and give you back the gift of freedom by |
| Tx:26.27 | once sin was believed to be. And here does every light of heaven | come to be rekindled and increased in joy. For here is what was lost |
| Tx:26.29 | there and sing their song of gratitude and praise. And as they | come to you to be complete, so will you go with them. For no one |
| Tx:26.34 | eternal passed away in Heaven too soon for anything to notice it had | come. What disappeared too quickly to affect the simple knowledge of |
| Tx:26.38 | unreal. Such is the justice your ever-loving Father has ensured must | come to you. And from your own unfairness to yourself has He |
| Tx:26.39 | Let the dead and gone be peacefully forgotten. Resurrection has | come to take its place. And now you are a part of resurrection, not |
| Tx:26.41 | The shadow voices do not change the laws of time or of eternity. They | come from what is past and gone and hinder not the true existence of |
| Tx:26.44 | in power of attack, in hurt and harm, in sacrifice and death has | come to you. For no one can make one illusion real and still escape |
| Tx:26.70 | between the time its purpose is made yours and its effects will | come to you. In this form is the error still obscured that is the |
| Tx:26.73 | at now. Why wait till they unfold in time and fear they may not | come, although already there? You have been told that everything |
| Tx:26.76 | time is merely a denial of the fact that consequence and cause must | come as one. Look not to time but to the little space between you |
| Tx:26.79 | and withering have passed forever from the land where They have | come. |
| Tx:26.80 | hundred or a thousand years to Them, or tens of thousands? When They | come, time's purpose is fulfilled. What never was passes to |
| Tx:26.80 | is fulfilled. What never was passes to nothingness when They have | come. What hatred claimed is given up to love, and freedom lights up |
| Tx:26.81 | for this gift of what has been withheld so long. For They have | come to gather in Their Own. What has been locked is opened; what was |
| Tx:26.82 | earth is where an ancient hatred has become a present love. And They | come quickly to the living temple, where a home for Them has been set |
| Tx:26.82 | has been set up. There is no place in Heaven holier. And They have | come to dwell within the temple offered them, to be Their |
| Tx:26.84 | ancient scars are healed within His sight. An ancient miracle has | come to bless and to replace an ancient enmity that came to kill. In |
| Tx:26.84 | forever be. Now is the Holy Spirit's purpose done. For They have | come! For They have come at last! |
| Tx:26.84 | is the Holy Spirit's purpose done. For They have come! For They have | come at last! |
| Tx:27.2 | that he has been condemned. And what to you has been unfair will | come to him in righteousness. The unjust vengeance that you suffer |
| Tx:27.8 | of them if they enjoy their benefits or not. The end of life must | come, whatever way that life be spent. And so take pleasure in the |
| Tx:27.11 | been removed, is Heaven free to be remembered. Here its peace can | come and perfect healing take the place of death. The body can become |
| Tx:27.19 | miracle obeys; that healing sees no specialness at all. It does not | come from pity but from love. And love would prove all suffering is |
| Tx:27.35 | A Power wholly limitless has | come, not to destroy, but to receive Its own. There is no choice of |
| Tx:27.41 | the meaning of the question does the meaningfulness of the answer | come. Here is it possible to separate your wishes from the answer, so |
| Tx:27.45 | this possible. But if you are afraid of healing, then it cannot | come through you. The only thing that is required for a healing is a |
| Tx:27.46 | lifted up and comforted. There is no sadness where a miracle has | come to heal. And nothing more than just one instant of your love |
| Tx:27.48 | Come to the holy instant and be healed, for nothing that is there | |
| Tx:27.58 | has no effects. And this it proves because its own effects have | come to take their place. It matters not the name by which you called |
| Tx:27.68 | you in any way request them for yourself. This is how all illusions | come about. The one who makes them does not see himself as making |
| Tx:27.74 | fading from your sight, although your eyes are closed. A smile has | come to lighten up your sleeping face. The sleep is peaceful now, for |
| Tx:27.82 | cannot intrude upon eternity. It is a joke to think that time can | come to circumvent eternity, which means there is no time. |
| Tx:27.85 | their cause. And by His judgment are effects removed. Perhaps you | come in tears, but hear Him say, “My brother, Holy Son of God, behold |
| Tx:28.11 | returns to them. Their own remembering is quiet now, and what has | come to take its place will not be wholly unremembered afterwards. |
| Tx:28.15 | the causeless not? And where is sacrifice, when memory of God has | come to take the place of loss? What better way to close the little |
| Tx:28.17 | effects, which are as limitless as is itself. Yet must all healing | come about because the mind is recognized as not within the body, and |
| Tx:28.30 | protected, cherished, and upheld by firm belief, lest God should | come to bridge the little gap that leads to Him. Fight not His coming |
| Tx:28.33 | will brush them all aside and thus make room for Him Who wills to | come and bridge His Son's returning to Himself. |
| Tx:28.35 | for your Father and your Self. The door is open that all those may | come who would no longer starve and would enjoy the feast of plenty |
| Tx:28.35 | And they will meet with your invited Guests the miracle has asked to | come to you. |
| Tx:28.45 | I thank you, Father, knowing you will | come to close each little gap that lies between the broken pieces of |
| Tx:28.46 | What then would you perceive within the gap? The seeds of sickness | come from the belief that there is joy in separation, and its giving |
| Tx:28.48 | did not give them your support. Where fear has gone, there love must | come because there are but these alternatives. Where one appears, the |
| Tx:28.60 | no gap between Himself and what He is cannot be false. What will can | come between what must be one, and in Whose wholeness there can be no |
| Tx:28.64 | and make fast the bolts. The wind will topple it, and rain will | come and carry it into oblivion. |
| Tx:29.1 | For He must be deceptive in His Love. Be wary, then; let Him not | come too close, and leave a gap between you and His love through |
| Tx:29.3 | a gap between you, lest he turn again into an enemy. [Let him | come close to you, and you jumped back; as you approached, he |
| Tx:29.7 | sometimes gone. Thus is love seen as treacherous because it seems to | come and go uncertainly and offer no stability to you. You do not see |
| Tx:29.12 | one. Where they are causeless, their effects are gone, and love must | come wherever they are not. Why are you not rejoicing? You are free |
| Tx:29.13 | Your Guest has | come. You asked Him, and He came. You did not hear Him enter, for you |
| Tx:29.14 | you have received. Yet He Who entered in but waits for you to | come where you invited Him to be. There is no other place where He |
| Tx:29.23 | that the darkness may be lifted from your mind. When light has | come to him through your forgiveness, he will not forget his savior, |
| Tx:29.34 | The quiet that surrounds you dwells in him, and from this quiet | come the happy dreams in which your hands are joined in innocence. |
| Tx:29.36 | some way calls for death. And those who serve the lord of death have | come to worship in a separated world, each with his tiny spear and |
| Tx:29.39 | will disappear, and night and day will be no more. All things that | come and go, the tides, the seasons, and the lives of men; all things |
| Tx:29.56 | What is an idol? Nothing! It must be believed before it seems to | come to life and given power that it may be feared. Its life and |
| Tx:29.57 | the world where the impossible has happened. Here the deathless | come to die, the all-encompassing to suffer loss, the timeless to be |
| Tx:29.57 | and the Son of God, as perfect, sinless and as loving as his Father, | come to hate a little while, to suffer pain, and finally to die. |
| Tx:29.63 | is the worship of despair and terror and the dream from which they | come. Judgment is an injustice to God's Son, and it is justice that |
| Tx:30.44 | Thoughts seem to | come and go. Yet all this means is that you are sometimes aware of |
| Tx:30.63 | love of God. Yet is the love of Christ accepted first. And then will | come the knowledge They are One. |
| Tx:30.64 | hand you hold was waiting but for you to join Him. Now that you have | come, would He delay in showing you the way that He must walk with |
| Tx:30.92 | appearances beyond the hope of change is that the miracle cannot | come forth from you consistently. For you have asked it be withheld |
| Tx:30.93 | seeing this. And you will see the Christ in him because you let Him | come to you. And when He has appeared to you, you will be certain you |
| Tx:31.17 | does he ask you for? And listen well! For he is asking what will | come to you because you see an image of yourself and hear your voice |
| Tx:31.22 | Be very still an instant. | Come without all thought of what you ever learned before and put |
| Tx:31.22 | has been made. Nothing will hurt you in this holy place to which you | come to listen silently and learn the truth of what you really want. |
| Tx:31.22 | asked to learn. But as you hear it, you will understand you need but | come away without the thoughts you did not want and that were never |
| Tx:31.24 | is not the form you answer to. He asks and you receive, for you have | come with but one purpose—that you both may learn you love each |
| Tx:31.35 | world can offer seem to be quite large in number, but the time must | come when everyone begins to see how like they are to one another. |
| Tx:31.35 | not the lesson in itself. The lesson has a purpose, and in this you | come to understand what it is for. |
| Tx:31.38 | fight against this step is to defeat your purpose here. You did not | come to learn to find a road the world does not contain. The search |
| Tx:31.43 | the learning of the world is for. This is its purpose—that you | come without a self and make one as you go along. And by the time you |
| Tx:31.49 | not given, and they must be made. Not one of them is true, and many | come from feverish imaginations, hot with hatred and distortions born |
| Tx:31.51 | the world as well as you to have such prescience in the things to | come. |
| Tx:31.59 | can teach no images of you unless you want to learn them. There will | come a time when images have all gone by, and you will see you know |
| Tx:31.69 | them sometimes, but will not see them as meaningless. And so they | come in fearful form, with content still concealed, to shake your |
| Tx:31.74 | merely look on darkness and perceive the terrified imaginings that | come from guilty thoughts and concepts born of fear. And what you see |
| Tx:31.85 | For He has | come, and He is asking this. |
| Tx:31.92 | it occurs but disappear as mists before the sun. A miracle has | come to heal God's Son and close the door upon his dreams of |
| Tx:31.95 | Your Sons. My faith in them is Yours. I am as sure that they will | come to me as You are sure of what they are and will forever be. They |
| Tx:31.97 | And now we say “Amen.” For Christ has | come to dwell in the abode You set for Him before time was, in calm |
| W1:9.2 | clear a little of the darkness away, and understanding will finally | come to lighten every corner of the mind which has been cleared of |
| W1:15.2 | beginning of real vision. You can be certain that real vision will | come quickly when this has occurred. |
| W1:26.3 | you can no longer believe in yourself. A false image of yourself has | come to take the place of what you are. |
| W1:30.5 | applying today's idea with your eyes closed, using whatever subjects | come to mind and looking within rather than without. Today's idea |
| W1:31.3 | your inner world, merely let whatever thoughts cross your mind | come into your awareness, each to be considered for a moment and then |
| W1:31.3 | Try not to establish any thought of hierarchy among them. Watch them | come and go as dispassionately as possible. Do not dwell on any one |
| W1:42.7 | understanding some of your own thoughts contain. Let them | come without censoring unless you realize your mind is merely |
| W1:42.7 | intrude. You may also reach a point where no thoughts at all seem to | come to mind. If such interferences occur, open your eyes and repeat |
| W1:42.8 | for today's exercises. Try merely to step back and let the thoughts | come. If you find this difficult, it is better to spend the practice |
| W1:46.6 | After you have applied the idea for today to all those who have | come to mind, tell yourself, |
| W1:47.1 | of any problem and to resolve it in such a way that only good can | come of it? What is there in you that gives you the recognition of |
| W1:50.4 | your consciousness. Repeat it, think about it, let related thoughts | come to help you recognize its truth, and allow peace to flow over |
| W1:58.2 | I see. From my holiness does the perception of the real world | come. Having forgiven, I no longer see myself as guilty. I can accept |
| W1:61.7 | eyes closed if the situation permits. Let a few related thoughts | come to you, and repeat the idea to yourself if your mind wanders |
| W1:62.8 | Let related thoughts | come freely, for your heart will recognize these words, and in your |
| W1:63.5 | your eyes, you will probably find it easier to let related thoughts | come to you in the minute or two which you should devote to |
| W1:64.9 | to reflecting on this with closed eyes. Related thoughts will | come to help you if you remember the crucial importance of your |
| W1:68.8 | see you as my friend that I may remember you are part of me and | come to know myself. |
| W1:70.1 | temptation not to believe the idea for today. Salvation seems to | come from anywhere except from you. So, too, does the source of |
| W1:70.9 | My salvation comes from me. It cannot | come from anywhere else. |
| W1:70.11 | My salvation cannot | come from any of these things. My salvation comes from me, and only |
| W1:75.1 | The light has | come. You are healed and you can heal. The light has come. You are |
| W1:75.1 | The light has come. You are healed and you can heal. The light has | come. You are saved, and you can save. You are at peace, and you |
| W1:75.1 | go. Darkness and turmoil and death have disappeared. The light has | come. |
| W1:75.2 | long dream of disaster. There are no dark dreams now. The light has | come. Today the time of light begins for you and everyone. It is a |
| W1:75.2 | in its passing. Today we see a different world because the light has | come. |
| W1:75.3 | be given what we desire. We will to see the light; the light has | come. |
| W1:75.4 | to be seen at last. Sight is given us, now that the light has | come. |
| W1:75.6 | The light has | come. I have forgiven the world. |
| W1:75.8 | The light has | come. I have forgiven the world. |
| W1:75.9 | with Him. Wait patiently for Him. He will be there. The light has | come. You have forgiven the world. |
| W1:75.10 | From this time forth you will see differently. Today the light has | come. And you will see the world that has been promised you since |
| W1:75.12 | The light has | come. I have forgiven the world. |
| W1:75.14 | The light has | come. I have forgiven you. |
| W1:75.15 | beginning of your vision and the sight of the real world which has | come to replace the unforgiven world you thought was real. |
| W1:76.7 | Magic imprisons, but the laws of God set free. The light has | come because there are no laws but His. |
| W1:83.5 | [66] My happiness and my function are one. All things that | come from God are one. They come from Oneness and must be received as |
| W1:83.5 | and my function are one. All things that come from God are one. They | come from Oneness and must be received as one. Fulfilling my function |
| W1:83.5 | received as one. Fulfilling my function is my happiness because both | come from the same Source. And I must learn to recognize what makes |
| W1:88.2 | [75] The light has | come. In choosing salvation rather than attack, I merely choose to |
| W1:88.2 | and illusion, between what is there and what is not. The light has | come. I can but choose the light, for it has no alternative. It has |
| W1:88.4 | This cannot show me darkness, for the light has | come. The light in you is all that I would see, [name]. I would see |
| W1:90.2 | a grievance; the solution is a miracle. And I invite the solution to | come to me through my forgiveness of the grievance and my welcome of |
| W1:91.13 | of God and all His thoughts. It is from Them your strength will | come. It is through Their strong support that you will feel the |
| W1:92.2 | These are among the many magical beliefs that | come from the conviction you are a body and the body's eyes can see. |
| W1:93.11 | idols of evil and sinfulness you have made to replace it. Let it | come into its own. Here you are. This is you. And light and joy and |
| W1:95.17 | to lift the veil of darkness from the world and let the light in you | come through to teach the world the truth about itself. You are One |
| W1:96.15 | If you succeed, the thoughts that | come to you will tell you you are saved and that your mind has found |
| W1:98.2 | of purpose and with thanks that doubt is gone and surety has | come. We have a mighty purpose to fulfill and have been given |
| W1:98.4 | yet unborn will hear the call we heard and answer it, when they have | come to make their choice again. We do not choose but for ourselves |
| W1:98.12 | with Him. Repeat today's idea while you wait for the glad time to | come to you again. Repeat it often, and do not forget each time you |
| W1:98.12 | you do so, you have let your mind be readied for the happy time to | come. |
| W1:101.5 | The exercises teach sin is not real, and all that you believe must | come from sin will never happen, for it has no cause. Accept |
| W1:104.1 | but idle dreams. They are your right because of what you are. They | come to you from God, Who cannot fail to give you what He wills. Yet |
| W1:104.7 | altar, where His gifts of peace and joy are welcome and to which we | come to find what has been given us by Him. We come in confidence |
| W1:104.7 | and to which we come to find what has been given us by Him. We | come in confidence today, aware that what belongs to us in truth is |
| W1:104.8 | We will not let ourselves lose sight of them between the times we | come to seek for them where He has laid them. This reminder will we |
| W1:105.10 | let all bars to peace and joy be lifted up, and what is yours can | come to you at last. So tell yourself “God's peace and joy are mine,” |
| W1:106.4 | dreaming ends. They end the dream instead and last forever, for they | come from God to His dear Son, whose other name is you. |
| W1:107.1 | to nothingness, returning whence they came. From dust to dust they | come and go, for only truth remains. |
| W1:107.3 | intimation of the state your mind will rest in when the truth has | come. |
| W1:107.4 | there could be no fear, no doubt, and no attack. When truth has | come, all pain is over, for there is no room for transitory thoughts |
| W1:107.4 | beliefs in the ephemeral. They have no place because the truth has | come, and they are nowhere. They cannot be found, for truth is |
| W1:107.5 | When truth has | come, it does not stay a while to disappear or change to something |
| W1:107.5 | to something else. It does not shift and alter in its form, nor | come and go and go and come again. It stays exactly as it always was, |
| W1:107.5 | It does not shift and alter in its form, nor come and go and go and | come again. It stays exactly as it always was, to be depended on in |
| W1:107.6 | When truth has | come, it harbors in its wings the gift of perfect constancy and love |
| W1:107.7 | Truth does not | come and go nor shift nor change, in this appearance now and then in |
| W1:108.12 | pause a while, expecting to receive the gift you gave, and it will | come to you in the amount in which you gave it. You will find you |
| W1:109.2 | suffering for all the world and everyone who ever came and yet will | come to linger for a while. Here is the thought in which the Son of |
| W1:109.4 | You call to all to join you in your rest, and they will hear and | come to you because you rest in God. They will not hear another voice |
| W1:109.6 | still and thankfully accept its healing. No more fearful dreams will | come now that you rest in God. Take time today to slip away from |
| W1:109.10 | Open the temple doors, and let them | come from far across the world, and near as well—your distant |
| W1:110.3 | created you. You need no thought but just this one to let redemption | come to light the world and free it from the past. |
| W1:R3.6 | the Holy Spirit uses will not fail. The wisdom of your mind will | come to your assistance. Give direction at the start, and then lean |
| W1:R3.13 | with each of these ideas will bring such large advances that we | come from these reviews with learning gains so great that we begin |
| W1:119.3 | all things today, that I may learn how to accept the truth in me and | come to recognize my sinlessness. |
| W1:123.1 | Today let us be thankful. We have | come to gentler pathways and to smoother roads. There is no thought |
| W1:123.4 | not go alone. And we give thanks that in our solitude a Friend has | come to speak the saving Word of God to us. |
| W1:124.2 | is our Companion as we walk the world a little while. And those who | come to follow us will recognize the way because the light we carry |
| W1:124.4 | No meaningless anxieties can | come between our faith and our awareness of His Presence. We are one |
| W1:124.6 | forms of suffering in anyone in times gone by and times as yet to | come, as easily as in the ones who walk beside them now. Their |
| W1:124.9 | be ready to accept the gain today. Yet sometime, somewhere, it will | come to you, nor will you fail to recognize it when it dawns with |
| W1:127.10 | it grow in strength and health to shed its blessing upon all who | come to learn to cast aside the world they thought was made in hate |
| W1:130.8 | recognize what it is you seek. You do not want illusions. And you | come to these five minutes emptying your hands of all the petty |
| W1:131.17 | His aid slip effortlessly past it to the light. Today that day has | come. Today God keeps His ancient promise to His holy Son, as does |
| W1:131.17 | does His Son remember his to Him. This is a day of gladness, for we | come to the appointed time and place where you will find the goal of |
| W1:131.18 | from dismal thoughts and meaningless laments. Salvation's time has | come. Today is set by Heaven Itself to be a time of grace for you and |
| W1:132.6 | as you change your mind. But it is pride that argues you have | come into a world quite separate from yourself, impervious to what |
| W1:133.12 | And so we | come to the criterion for choice which is the hardest to believe, |
| W1:133.12 | any guilt about your choice, you have allowed the ego's goals to | come between the real alternatives, and thus you do not realize there |
| W1:133.14 | pain. Heaven Itself is reached by empty hands and open minds, which | come with nothing to find everything and claim it as their own. We |
| W1:135.19 | knew that everything that happens, all events, past, present, and to | come, are gently planned by One Whose only purpose is your good? |
| W1:135.27 | hopelessness. Now is the light of hope reborn in you, for now you | come without defense to learn the part for you within the plan of |
| W1:136.15 | And we will give a quarter of an hour twice to ask the truth to | come to us and set us free. |
| W1:136.16 | And truth will | come, for it has never been apart from us. It merely waits for just |
| W1:136.21 | thoughts, yield to judgment, or make plans against uncertainties to | come, you have again misplaced yourself, and made a bodily identity |
| W1:137.10 | how great your offering to all the world when you let healing | come to you. But you are never healed alone. And legions upon legions |
| W1:137.16 | place of all the foolish thoughts that ever were imagined. Now we | come together to make well all that was sick and offer blessing where |
| W1:138.2 | it is reflected in some form the world can understand. Truth cannot | come where it could only be perceived with fear, for this would be |
| W1:138.2 | to illusions. Opposition makes the truth unwelcome, and it cannot | come. |
| W1:139.1 | Here is the end of choice. For here we | come to a decision to accept ourselves as God created us. And what is |
| W1:139.6 | to be a home where those who claim they do not know themselves can | come to question what it is they are. |
| W1:139.7 | And they will | come again until the time Atonement is accepted, and they learn it is |
| W1:139.8 | senseless musings such as this. We have a mission here. We did not | come to reinforce the madness which we once believed in. Let us not |
| W1:140.4 | by forms the dream may take. Sickness where guilt is absent cannot | come, for it is but another form of guilt. Atonement does not heal |
| W1:140.5 | you who have been cured in God and not in idle dreams. For cure must | come from holiness, and holiness cannot be found where sin is |
| W1:140.11 | time when we can hear our Father speak to us. We hear Him now. We | come to Him today. |
| W1:R4.9 | charge of all the thoughts you will receive that day. They will not | come from you alone, for they will all be shared with Him. And so |
| W1:151.10 | Christ in all of them. You will no longer doubt that only good can | come to you who are beloved of God, for He will judge all happenings |
| W1:152.14 | our Self that He reveal Himself to us. And He Who never left will | come again to our awareness, grateful to restore His home to God as |
| W1:153.7 | is weakness. It proclaims you have denied the Christ and | come to fear His Father's anger. What can save you now from your |
| W1:153.11 | brothers choose as they have done. God has elected all, but few have | come to realize His Will is but their own. And while you fail to |
| W1:153.11 | the world in grim imprisonment. Nor will you learn that light has | come to you, and your escape has been accomplished. For you will not |
| W1:153.12 | ensured. The game of fear is gladly laid aside when children | come to see the benefits salvation brings. |
| W1:153.13 | sin and guilt, be happy now. That game is over. Now a quiet time has | come in which we put away the toys of guilt and lock our quaint and |
| W1:153.14 | escape, were but his own deluded fantasy. God's ministers have | come to waken him from the dark dreams this story has evoked in his |
| W1:153.17 | His Voice and learn what He would have us do the hour that is yet to | come, while thanking Him for all the gifts He gave us in the one gone |
| W1:153.21 | and strength and peace that shine from them to all their brothers | come from Him. These are His gifts to you. Defenselessness is all you |
| W1:155.2 | The world is an illusion. Those who choose to | come to it are seeking for a place where they can be illusions and |
| W1:155.3 | will remain awhile in evidence for those to look upon who chose to | come and have not yet rejoiced to find they were mistaken in the |
| W1:157.3 | of Heaven, though you will return to paths of learning. Yet you have | come far enough along the way to alter time sufficiently to rise |
| W1:157.6 | leaves a vision in our eyes which we can offer everyone that he may | come the sooner to the same experience in which the world is quietly |
| W1:157.7 | a little nearer its deliverance. And you who bring it light will | come to see the light more sure, the vision more distinct. |
| W1:157.8 | The time will | come when you will not return in the same form in which you now |
| W1:158.2 | vision can. The revelation that the Father and the Son are one will | come in time to every mind. Yet is that time determined by the mind |
| W1:158.4 | Time is a trick—a sleight of hand, a vast illusion in which figures | come and go as if by magic. Yet there is a plan behind appearances |
| W1:158.4 | which does not change. The script is written. When experience will | come to end your doubting has been set. For we but see the journey |
| W1:160.6 | him out and show him that he is no stranger now. The miracle will | come. For in his home his Self remains. It asked no stranger in and |
| W1:160.9 | Today we offer thanks that Christ has | come to search the world for what belongs to Him. His vision sees no |
| W1:160.10 | his Self is clearly recognized, his home remembered, and salvation | come. |
| W1:161.11 | have attempted earlier. Your readiness is closer now, and you will | come today nearer Christ's vision. If you are intent on reaching it, |
| W1:161.15 | you had seen as merely flesh and bone and recognize that Christ has | come to you. |
| W1:162.1 | and vaporous illusions vanish as these words are spoken. For they | come from God. |
| W1:162.6 | These words dispel the night, and darkness is no more. The light is | come today to bless the world, for you have recognized the Son of |
| W1:163.1 | envy, and all forms in which the wish to be as you are not may | come to tempt you. All such thoughts are but reflections of the |
| W1:163.2 | is real, inevitable, worthy of their trust. For it alone will surely | come. |
| W1:163.3 | of aspirations and of dreams. But death is counted on. For it will | come with certain footsteps when the time has come for its arrival. |
| W1:163.3 | on. For it will come with certain footsteps when the time has | come for its arrival. It will never fail to take all life as hostage |
| W1:164.1 | is the only time there is. And so today, this instant, now, we | come to look upon what is forever there—not in our sight, but in |
| W1:164.3 | On this day is grief laid by, for sights and sounds which | come from nearer than the world are clear to you who will today |
| W1:164.8 | and leave a clean and open space within your mind where Christ can | come and offer you the treasure of salvation. He has need of your |
| W1:165.5 | your blindness for the seeing eyes of Christ; your mind has | come to lay aside denial and accept the Thought of God as its |
| W1:166.9 | Your ancient fear has | come upon you now, and justice has caught up with you at last. |
| W1:166.12 | like Himself. The gifts you have are not for you alone. What He has | come to offer you, you now must learn to give. This is the lesson |
| W1:167.5 | Death cannot | come from life. Ideas remain united to their source. They can extend |
| W1:167.5 | be. As they were born, so will they then give birth. And where they | come from, there will they return. |
| W1:168.4 | the means by which this world will disappear, and vision first will | come with knowledge but an instant later. For in grace you see a |
| W1:168.6 | And He descends to meet us as we | come to Him, for what He has prepared for us He gives and we receive. |
| W1:168.7 | Your grace is given me. I claim it now. Father, I | come to You. And You will come to me who asks. I am the Son You love. |
| W1:168.7 | is given me. I claim it now. Father, I come to You. And You will | come to me who asks. I am the Son You love. |
| W1:169.1 | It is past learning yet the goal of learning, for grace cannot | come until the mind prepares itself for true acceptance. Grace |
| W1:169.9 | speak of things beyond and listen to words which explain what is to | come is past already. Yet what meaning can the words convey to those |
| W1:170.11 | Where does the totally insane belief in gods of vengeance | come from? Love has not confused its attributes with those of fear. |
| W1:R5.8 | you. For I share your doubts and fears a little while, that you may | come to me who recognize the road by which all fears and doubts are |
| W1:I2.3 | than this is needed. It will be enough to guarantee the rest will | come. |
| W1:182.11 | existence. Christ has called you friend and brother. He has even | come to you to ask your help in letting Him go home completed and |
| W1:182.11 | your help in letting Him go home completed and completely. He has | come as does a little child who must beseech his father for |
| W1:183.8 | do we give an invitation which can never be refused. And God will | come and answer it Himself. Think not He hears the little prayers of |
| W1:184.13 | can fail who seeks the meaning of the Name of God. Experience must | come to supplement the word. But first you must accept One Name for |
| W1:185.4 | bargain. And what bargain can give them the peace of God? Illusions | come to take His place. And what He means is lost to sleeping minds |
| W1:185.9 | choose God's peace, or you have asked for dreams. And dreams will | come as you requested them. Yet will God's peace come just as |
| W1:185.9 | And dreams will come as you requested them. Yet will God's peace | come just as certainly and to remain with you forever. It will not be |
| W1:186.6 | and helpless. Sin cannot tarnish the truth in you, and misery can | come not near the holy home of God. |
| W1:186.14 | These are the forms which never can deceive, although they | come from Formlessness Itself. Forgiveness is an earthly form of love |
| W1:188.8 | not let them stray. We let the light within our minds direct them to | come home. We have betrayed them, ordering that they depart from us. |
| W1:189.7 | before from anything. Forget this world, forget this course, and | come with wholly empty hands unto your God. |
| W1:189.9 | choose the way in which we go to Him. But we do choose to let Him | come. And with this choice we rest. And in our quiet hearts and open |
| W1:190.4 | Peace to such foolishness! The time has | come to laugh at such insane ideas. There is no need to think of them |
| W1:190.6 | it as a hospital for pain, a sickly place where living things must | come at last to die? |
| W1:190.9 | Lay down your arms and | come without defense into the quiet place where Heaven's peace holds |
| W1:191.10 | began. For time has lost its hold upon the world. The Son of God has | come in glory to redeem the lost, to save the helpless, and to give |
| W1:191.10 | Who could see the world as dark and sinful when God's Son has | come again at last to set it free? |
| W1:192.3 | the world. It has no meaning here. Forgiveness is the closest it can | come to earth. For being Heaven-borne, it has no form at all. Yet God |
| W1:193.14 | a thousand seeming obstacles to peace in just one day. Let mercy | come to you more quickly. Do not try to hold it off another day, |
| W1:193.16 | Each hour spend a little time today, and in the days to | come, in practicing the lesson in forgiveness in the form established |
| W1:194.8 | future in the hands of God. For thus you call the memory of Him to | come again, replacing all your thoughts of sin and evil with the |
| W1:194.9 | For in God's hands we rest untroubled, sure that only good can | come to us. If we forget, we will be gently reassured. If we accept |
| W1:196.12 | but you your mind can try to crucify. Yet your redemption, too, will | come from you. |
| W1:197.7 | thanks for you unto Himself. To everyone who lives will Christ yet | come, for everyone must live and breathe in Him. His Being in His |
| W1:198.6 | ever can be found upon this earth. His words are born in God, and | come to you with Heaven's love upon them. Those who hear His words |
| W1:198.6 | as one at last. And as this one will fade away, the Word of God will | come to take its place, for it will be remembered then and loved. |
| W1:198.9 | Today we practice letting freedom | come to make its home with you. The truth bestows these words upon |
| W1:198.15 | Today we | come still nearer to the end of everything that yet would stand |
| W1:198.15 | between this vision and our sight. And we are glad that we have | come this far and recognize that He Who brought us here will not |
| W1:198.15 | through Him today. Now is it time for your deliverance. The time has | come. The time has come today. |
| W1:198.15 | Now is it time for your deliverance. The time has come. The time has | come today. |
| W1:200.2 | This is the final point to which each one must | come at last, to lay aside all hope of finding happiness where there |
| W1:200.4 | Come home. You have not found your happiness in foreign places and in | |
| W1:200.10 | Now is there silence. Seek no further. You have | come to where the road is carpeted with leaves of false desires, |
| W1:R6.1 | the world from every form of bondage and invite the memory of God to | come again. |
| W2:I.2 | final step Himself. And we are sure His promises are kept. We have | come far along the road, and now we wait for Him. We will continue |
| W2:I.3 | We will continue with a central thought for all the days to | come. And we will use that thought to introduce our times of rest and |
| W2:I.4 | Now do we | come to Him with but His Word upon our minds and hearts. And wait for |
| W2:I.4 | of invitation that His Voice suggests, and then we wait for Him to | come to us. |
| W2:I.5 | fail. Sit silently and wait upon your Father. He has willed to | come to you when you have recognized it is your will He do so. And |
| W2:I.5 | have recognized it is your will He do so. And you could have never | come this far unless you saw, however dimly, that it is your will. |
| W2:I.10 | the need for practice almost done. For in this final section we will | come to understand that we need only call to God and all temptations |
| W2:I.11 | lessons and the periods of wordless, deep experience which should | come afterwards. These special thoughts should be reviewed each day, |
| W2:WF.2 | easily accessible to doubt, and further kept from reason. What can | come between a fixed projection and the aim that it has chosen as its |
| W2:221.1 | Father, I | come to You today to seek the peace that You alone can give. I come |
| W2:221.1 | I come to You today to seek the peace that You alone can give. I | come in silence. In the quiet of my heart, the deep recesses of my |
| W2:221.1 | I wait and listen for Your Voice. My Father, speak to me today. I | come to hear Your Voice in silence and in certainty and love, sure |
| W2:222.2 | have no words except Your Name upon our lips and in our minds as we | come quietly into Your Presence now and ask to rest with You in peace |
| W2:WS.4 | Let us | come daily to this holy place and spend a while together. Here we |
| W2:WS.4 | pushing through the soil, the trees are budding now, and birds have | come to live within their branches. Earth is being born again in new |
| W2:WS.4 | is being born again in new perception. Night has gone, and we have | come together in the light. |
| W2:233.1 | cannot be obtained and wasting time in vain imaginings. Today I | come to You. I will step back and merely follow You. Be You the Guide |
| W2:235.1 | Will for me is only happiness to find that only happiness has | come to me. And I need but remember that His Love surrounds His Son |
| W2:237.2 | and His the ears which listen to the Voice of God today. Father, I | come to You through Him Who is Your Son and my true Self as well. |
| W2:241.1 | instant to the darkened world where its release is set. The day has | come when sorrows pass away and pain is gone. The glory of salvation |
| W2:241.2 | We have forgiven one another now, and so we | come at last to You again. Father, Your Son, who never left, returns |
| W2:242.2 | And so we give today to You. We | come with wholly open minds. We do not ask for anything that we may |
| W2:244.2 | And there we are in truth. No storms can | come into the hallowed haven of our home. In God are we secure. For |
| W2:244.2 | the hallowed haven of our home. In God are we secure. For what can | come to threaten God Himself or make afraid what will forever be a |
| W2:245.1 | peace with me. For I would save Your Son as is Your Will, that I may | come to recognize my Self. |
| W2:245.2 | all the world we give the message that we have received. And thus we | come to hear the Voice of God, Who speaks to us as we relate His |
| W2:246.2 | I will accept the way You choose for me to | come to You, my Father. For in that will I succeed because it is Your |
| W2:247.1 | shows me as the simple truth and I am healed completely. Brother, | come and let me look on you. Your loveliness reflects my own. Your |
| W2:WIS.5 | these sharp-edged children's toys? How soon will you be ready to | come home? Perhaps today? There is no sin. Creation is unchanged. |
| W2:253.1 | It is impossible that anything should | come to me unbidden by myself. Even in this world, it is I who rule |
| W2:254.1 | today I would but hear Your Voice. In deepest silence, I would | come to You to hear Your Voice and to receive Your Word. I have no |
| W2:254.1 | Your Voice and to receive Your Word. I have no prayer but this: I | come to You to ask You for the truth. And truth is but Your Will, |
| W2:256.2 | And so, our Father, would we | come to You in Your appointed way. We have no goal except to hear |
| W2:261.2 | Let me not seek for idols. I would | come, my Father, home to You today. I choose to be as You created me |
| W2:262.2 | are one would recognize this day the truth about ourselves. We would | come home and rest in unity. For there is peace, and nowhere else can |
| W2:264.1 | all things within Itself. Father, Your Son is like Yourself. We | come to You in Your own Name today, to be at peace within Your |
| W2:270.2 | The quiet of today will bless our hearts, and through them peace will | come to everyone. Christ is our eyes today. And through His sight, we |
| W2:WIC.4 | reaches from the Christ in you to all your dreams and bids them | come to Him to be translated into truth. He will exchange them for |
| W2:WIC.4 | of dreams. For when forgiveness rests upon the world and peace has | come to every Son of God, what could remain to keep things separate, |
| W2:271.1 | In Christ's sight, the world and God's creation meet, and as they | come together, all perception disappears. His kindly sight redeems |
| W2:276.1 | of who we are, of who our Father is, and for what purpose we have | come. And yet we need but to acknowledge Him Who gave His Word to us |
| W2:WIHS.4 | your Father's Love will not return to signify the end of dreams has | come. |
| W2:285.1 | Today I wake with joy, expecting but the happy things of God to | come to me. I ask but them to come and realize my invitation will be |
| W2:285.1 | but the happy things of God to come to me. I ask but them to | come and realize my invitation will be answered by the thoughts to |
| W2:286.1 | place! This is the day that has been chosen as the time in which I | come to understand the lesson that there is no need that I do |
| W2:288.1 | thought that leads the way to You and brings me to my goal. I cannot | come to You without my brother. And to know my Source, I first must |
| W2:290.1 | that begin to open see at last. And I would have Christ's vision | come to me this very day. What I perceive without God's own |
| W2:290.2 | With this resolve, I | come to You and ask Your strength to hold me up today while I but |
| W2:296.2 | easy reach and quick accomplishment. How gladly does the Holy Spirit | come to rescue us from hell when we allow His teaching to persuade |
| W2:298.2 | Father, I | come to You today, because I would not follow any way but Yours. You |
| W2:300.1 | be used to say that death and sorrow are the certain lot of all who | come here. For their joys are gone before they are possessed, or even |
| W2:WISC.4 | itself cannot affect. For everyone who ever came to die or yet will | come or who is present now is equally released from what he made. In |
| W2:302.1 | changes darkness into light, for fear must disappear when love has | come. Let me forgive Your holy world today that I may look upon its |
| W2:302.2 | fails in nothing. He the end we seek, and He the means by which we | come to Him. |
| W2:303.2 | Your Son is welcome, Father. He has | come to save me from the evil self I made. He is the Self that You |
| W2:305.1 | carries it to truth, no more to be the home of fear. For Love has | come and healed the world by giving it Christ's peace. |
| W2:305.2 | Help us today but to accept Your gift and judge it not. For it has | come to us to save us from our judgment on ourselves. |
| W2:306.2 | remembering Your holy gifts to us. In gratitude and thankfulness, we | come, with empty hands and open hearts and minds, asking but what You |
| W2:307.2 | this prayer, we enter silently into a state where conflict cannot | come because we join our holy will with God's in recognition that |
| W2:308.1 | I can be saved from time is now. For in this instant has forgiveness | come to set me free. The birth of Christ is now, without a past or |
| W2:308.1 | free. The birth of Christ is now, without a past or future. He has | come to give His present blessing to the world, restoring it to |
| W2:310.1 | You, Your gracious calling to Your holy Son, the sign Your grace has | come to me and that it is Your will that I be free today. |
| W2:312.1 | have chosen to behold. How surely, therefore, must the real world | come to greet the holy sight of anyone who takes the Holy Spirit's |
| W2:313.1 | fear has gone and where it was is love invited in. And love will | come wherever it is asked. This vision is Your gift. The eyes of |
| W2:313.1 | sees no sin in anything He looks upon. Now let His true perception | come to me that I may waken from the dream of guilt and look within |
| W2:313.2 | of Christ. How beautiful we are! How holy and how loving! Brother, | come and join with me today. We save the world when we are joined. |
| W2:315.1 | Each day a thousand treasures | come to me with every passing moment. I am blessed with gifts |
| W2:315.2 | I thank You, Father, for the many gifts that | come to me today and every day from every Son of God. My brothers are |
| W2:316.1 | open doors that not one gift is lost and only more are added. Let me | come to where my treasures are and enter in where I am truly welcome |
| W2:319.1 | opposes truth. But where there is no arrogance, the truth will | come immediately and fill up the space the ego left unoccupied by |
| W2:323.1 | of loss and sadness, all anxiety and doubt and freely let Your Love | come streaming in to his awareness, healing him of pain and giving |
| W2:327.1 | from my experience that this is true, and faith in Him must surely | come to me. This is the faith that will endure and take me farther |
| W2:327.1 | me still, awaiting but my call to give me all the help I need to | come to Him. |
| W2:338.1 | It needs but this to let salvation | come to all the world. For in this single thought is everyone |
| W2:WIM.3 | stands corrected in His sight, and what was meant to curse has | come to bless. Each lily of forgiveness offers all the world the |
| W2:342.2 | Brother, forgive me now. I | come to you to take you home with me. And as we go, the world goes |
| W2:345.2 | Peace to all seeking hearts today. The light has | come to offer miracles to bless the tired world. It will find rest |
| W2:347.1 | it is Your own. And He will speak for me, and call Your miracle to | come to me. |
| W2:352.1 | Forgiveness looks on sinlessness alone and judges not. Through this I | come to You. Judgment will bind my eyes and make me blind. Yet love, |
| W2:353.1 | mine alone, for He and I have joined in purpose. Thus has learning | come almost to its appointed end. A while I work with Him to serve |
| W2:FL.6 | We | come in honesty to Him and say we did not understand and ask Him to |
| W2:E.3 | telling you exactly what to do, how to direct your mind, and when to | come to Him in silence, asking for His sure direction and His certain |
| M:1.2 | They | come from all over the world. They come from all religions and from |
| M:1.2 | They come from all over the world. They | come from all religions and from no religion. They are the ones who |
| M:2.4 | it seems to be now. And thus it is that pupil and teacher seem to | come together in the present, finding each other as if they had not |
| M:2.5 | When pupil and teacher | come together, a teaching-learning situation begins. For the teacher |
| M:3.2 | if only for a moment. That moment will be enough. Salvation has | come. |
| M:4.1 | not at all alike. They do not look alike to the body's eyes, they | come from vastly different backgrounds, their experiences of the |
| M:4.8 | do! The teacher of God needs this period of respite. He has not yet | come as far as he thinks. Yet when he is ready to go on, he goes with |
| M:4.14 | who realize that harm can actually achieve nothing. No gain can | come of it. |
| M:4.15 | a way to Heaven? And who would choose the weakness that must | come from harm in place of the unfailing, all-encompassing, and |
| M:4.16 | Gentleness means that fear is now impossible, and what could | come to interfere with joy? The open hands of gentleness are always |
| M:4.16 | they are sure His Teacher goes before them, making sure no harm can | come to them. They hold His gifts and follow in His way because God's |
| M:4.20 | of all things in time, no outcome already seen or yet to | come can cause them fear. |
| M:4.23 | the mind against God's Teacher, so open-mindedness invites Him to | come in. As condemnation judges the Son of God as evil, so |
| M:5.9 | To them God's teachers | come to represent another choice which they had forgotten. The simple |
| M:5.9 | They stand for the alternative. With God's Word in their minds they | come in benediction, not to heal the sick but to remind them of the |
| M:8.3 | Where do all these differences | come from? Certainly they seem to be in the world outside. Yet it is |
| M:10.3 | of an inconceivably wide range of things, past, present, and to | come. One would have to recognize in advance all the effects of his |
| M:10.4 | is perfect. He does know all the facts, past, present, and to | come. He does know all the effects of His judgment on everyone and |
| M:10.5 | he came to judge, he comes to bless. Where now he laughs, he used to | come to weep. |
| M:10.6 | of sickening despair and fear of death—all these have | come of it. And now he knows that these things need not be. Not one |
| M:11.2 | Again we | come to the question of judgment. This time, ask yourself whether |
| M:12.3 | that truth would encounter in them. Do not forget that truth can | come only where it is welcomed without fear. So do God's teachers |
| M:12.4 | understand because of their Source. From this understanding will | come the recognition in this new teacher of God of what the body's |
| M:12.4 | really is for it. This lesson is enough to let the thought of unity | come in, and what is one is recognized as one. The teachers of God |
| M:12.6 | is the real function of God's teachers. They watch the dream figures | come and go, shift and change, suffer and die. Yet they are not |
| M:14.5 | world will end in joy because it is a place of sorrow. When joy has | come, the purpose of the world has gone. The world will end in peace |
| M:14.5 | world will end in peace because it is a place of war. When peace has | come, what is the purpose of the world? The world will end in |
| M:15.1 | could flee forever from the truth? But the Final Judgment will not | come until it is no longer associated with fear. One day each one |
| M:16.5 | position you prefer. Having gone through the workbook you must have | come to some conclusions in this respect. If possible, however, just |
| M:17.1 | well that he has asked for depression, pain, fear, and disaster to | come to him. Let him remember, then, it is not this that he would |
| M:17.2 | Nor should it be forgotten that the outcome that results will always | come to teacher and to pupil. How many times has it been emphasized |
| M:20.3 | to find it who but seeks out its conditions. God's peace can never | come where anger is, for anger must deny that peace exists. Who sees |
| M:21.5 | self-perception that he would leave behind. Judge not the words that | come to you, but offer them in confidence. They are far wiser than |
| M:23.7 | This course has | come from him, because his words have reached you in a language you |
| M:23.7 | because symbols must shift and change to suit the need. Jesus has | come to answer yours. In him you find God's Answer. Do you then teach |
| M:25.1 | and he will not be content to be delayed by the little ones that may | come to him on the way. |
| M:26.2 | all mistakes are recognized and overlooked by them. The time will | come when this is understood. And meanwhile they give all their gifts |
| M:28.2 | There is no sorrow still upon the earth. The joy of Heaven has | come upon it. |
| M:28.3 | and all mistakes undone. Attack is meaningless, and peace has | come. The goal of the curriculum has been achieved. Thoughts turn to |
| M:28.3 | of God. There is no opposition to the truth. And now the truth can | come at last. How quickly will it come as it is asked to enter and |
| M:28.3 | the truth. And now the truth can come at last. How quickly will it | come as it is asked to enter and envelop such a world! |
| M:29.2 | to answer these questions alone. Surely no teacher of God has | come this far without realizing that. The curriculum is highly |
comes (200) | ||
| Tx:1.3 | is the love that inspires them. In this sense, everything that | comes from love is a miracle. |
| Tx:1.25 | in true perspective. This heals at all levels, because sickness | comes from confusing the levels. |
| Tx:1.32 | them will bring conviction in the ability, since conviction really | comes through accomplishment. The ability is the potential; the |
| Tx:1.104 | guilt if expressed and depression if denied. All real pleasure | comes from doing God's Will. This is because not doing it is a denial |
| Tx:2.50 | The Children of God are entitled to perfect comfort, which | comes from a sense of perfect trust. Until they achieve this, they |
| Tx:2.74 | What you do | comes from what you think. You cannot separate yourself from the |
| Tx:2.80 | as yet. God cannot ask more than you will. The strength to do | comes from your own undivided will to do. There is no strain in doing |
| Tx:3.16 | are almost impossible to distort, but man is very inventive when it | comes to twisting symbols around. |
| Tx:3.35 | involves the body, even in its most spiritualized form. Knowledge | comes from the altar within and is timeless because it is certain. To |
| Tx:3.63 | You have no idea of the tremendous release and deep peace that | comes from meeting yourselves and your brothers totally without |
| Tx:3.63 | lost to you precisely because you are judging them. All uncertainty | comes from a totally fallacious belief that you are under the |
| Tx:3.70 | must decide is the fundamental question of authorship. All fear | comes ultimately and sometimes by way of very devious routes from the |
| Tx:4.60 | When you are anxious, know that all anxiety | comes from the capriciousness of the ego and need not be. You can be |
| Tx:5.12 | is the Mind of the Atonement. It represents a state of mind that | comes close enough to One-Mindedness that transfer to it is at last |
| Tx:5.26 | both is in your will and therefore in your mind. The Voice for God | comes from your own altars to Him. These altars are not things; they |
| Tx:5.47 | of the safety of the Kingdom. Nothing good is lost because it | comes from the Holy Spirit, the Voice for creation. Nothing that is |
| Tx:5.67 | you can believe in them. But you are wrong. The function of thought | comes from God and is in God. As part of His Thought, you cannot |
| Tx:7.18 | in the Kingdom, because there is only one meaning. This meaning | comes from God and is God. Because it is also you, you share it and |
| Tx:7.33 | Both, therefore, come from the same Source, [because] inspiration | comes from the Voice for God, and certainty comes from the laws of |
| Tx:7.33 | [because] inspiration comes from the Voice for God, and certainty | comes from the laws of God. Healing does not come directly from God, |
| Tx:7.38 | a refusal to acknowledge fear. Love needs only this invitation. It | comes freely to all the Sonship, being what the Sonship is. By your |
| Tx:7.42 | a gift to someone who does not have it. He may believe that the gift | comes from God to Him, but it is quite evident that he does not |
| Tx:7.46 | accord with His because your whole meaning, and your only meaning, | comes from His and is like His. God cannot be out of accord with |
| Tx:7.75 | both have and are, and so you do not know your being. All confusion | comes from not extending life, since that is not the Will of your |
| Tx:7.89 | it is unbelievable. The utter meaninglessness of all perception that | comes from the unbelievable must be apparent, but it is not |
| Tx:8.57 | Yet all loss | comes only from your own misunderstanding. Loss of any kind is |
| Tx:8.82 | in peace” is a blessing for the living, not the dead, because rest | comes from waking, not from sleeping. Sleep is withdrawing; waking is |
| Tx:9.7 | no more separate than love. Atonement cannot be separate, because it | comes from love. Any attempt you make to correct a brother means that |
| Tx:9.35 | as you were created witnesses to God's. Yet when the Sonship | comes together and accepts its oneness, it will be known by its |
| Tx:9.36 | are a way of giving acceptance and receiving it. In time, the giving | comes first, though they are simultaneous in eternity, where they |
| Tx:9.44 | The Holy Spirit judges every belief you hold in terms of where it | comes from. If it comes from God, He knows it to be true. If it does |
| Tx:9.44 | judges every belief you hold in terms of where it comes from. If it | comes from God, He knows it to be true. If it does not, He knows that |
| Tx:9.58 | is and He will tell you, but do not be afraid of His answer, for it | comes from God. It is an exalted answer because of its Source, but |
| Tx:10.25 | When the light | comes and you have said, “God's Will is mine,” you will see such |
| Tx:10.53 | ego analyzes; the Holy Spirit accepts. The appreciation of wholeness | comes only through acceptance, for to analyze means to separate out. |
| Tx:10.61 | little beliefs which are unworthy of God's Son. For until Christ | comes into His own, the Son of God will see himself as fatherless. |
| Tx:10.66 | forgotten them. The forgetting of dreams and the awareness of Christ | comes with the awakening of others to share your redemption. |
| Tx:11.6 | awareness if you perceive them truly. And all your sense of strain | comes from your attempts not to do just this. |
| Tx:11.55 | have. Its value is not in itself, but yours is in you. As self-value | comes from self-extension, so does the perception of self-value come |
| Tx:11.75 | to God and therefore deserve death. You will think that death | comes from God and not from the ego because, by confusing yourself |
| Tx:12.37 | the other. For love cannot abide in a world apart, where when it | comes it is not recognized. If you see your own hatred as your |
| Tx:12.42 | you is the vision of Christ, Who looks on all in light. Your vision | comes from fear, as His from love. And He sees for you as your |
| Tx:12.59 | they do not need. It is not lit with artificial light, and night | comes not upon it. There is no day that brightens and grows dim. |
| Tx:12.65 | Will that nothing touch His Son except Himself, and nothing else | comes nigh unto him. He is as safe from pain as God Himself, Who |
| Tx:12.71 | to Him. He will supply them with no emphasis at all upon them. What | comes to you of Him comes safely, for He will ensure it never can |
| Tx:12.71 | them with no emphasis at all upon them. What comes to you of Him | comes safely, for He will ensure it never can become a dark spot, |
| Tx:13.40 | the answer that makes the need for any differences disappear. Truth | comes of its own will unto its own. When you have learned that you |
| Tx:13.69 | natural result of choosing right, attesting to your happiness that | comes from choosing to be free of guilt. Everyone you offer healing |
| Tx:14.13 | Blessed are you who teach with me. Our power | comes not of us but of our Father. In guiltlessness we know Him, as |
| Tx:14.31 | Seeing with Him will show you that all meaning, including yours, | comes not from double vision but from the gentle fusing of everything |
| Tx:15.58 | your needs as you perceive them, you must believe that strength | comes from another, and what you gain he loses. Someone must always |
| Tx:15.62 | is lifted. Nothing has changed. Yet the awareness of changelessness | comes swiftly as the veil of time is pushed aside. No one who has not |
| Tx:15.81 | over to your Redeemer's love. He will not fail you, for He | comes from One Who cannot fail. Accept your sense of failure as |
| Tx:15.102 | within and accept it as the sign the time of Christ has come. He | comes demanding nothing. No sacrifice of any kind of anyone is asked |
| Tx:15.108 | embraces everything, and in the peace it re-establishes, love | comes of itself. Let no despair darken the joy of Christmas, for the |
| Tx:17.7 | seen anything so lovely. Nothing you see here, sleeping or waking, | comes near to such loveliness. And nothing will you value like unto |
| Tx:17.25 | Only the Thoughts of God are true. And all that follows from them | comes from what they are and is as true as is the holy Source from |
| Tx:17.61 | and cannot be without them, where peace is they must be. Truth | comes of itself. If you experience peace, it is because the truth has |
| Tx:18.23 | dream of waking is easily transferred to its reality. For this dream | comes from your will joined with the Will of God. And what this will |
| Tx:18.25 | As the light | comes nearer, you will rush to darkness, shrinking from the truth, |
| Tx:18.34 | does require that you be not content with less than greatness, which | comes not of you. Your difficulty with the holy instant arises from |
| Tx:18.67 | concentrate on this than to consider what you should do. When peace | comes at last to those who wrestle with temptation and fight against |
| Tx:18.67 | temptation and fight against the giving in to sin; when the light | comes at last into the mind given to contemplation; or when the goal |
| Tx:18.67 | or when the goal is finally achieved by anyone, it always | comes with just one happy realization: “I need do nothing.” |
| Tx:18.69 | the body ceases to demand attention. Into this place the Holy Spirit | comes and there abides. He will remain when you forget and the body's |
| Tx:18.78 | realize the life and joy which love would bring to it from where it | comes and where it would return with you. |
| Tx:19.88 | with terror and makes your body tremble and the cold sweat of fear | comes over it, remember it is always for one reason—the ego has |
| Tx:20.37 | In this world, God's Son | comes closest to himself in a holy relationship. There he begins to |
| Tx:21.23 | is not an instant of creation but of recognition. For recognition | comes of vision and suspended judgment. Then only is it possible to |
| Tx:21.29 | the other. Thus in the “fairness” you attempt to ease the guilt that | comes from the accepted purpose of the relationship. And that is why |
| Tx:21.70 | Do you not see that all your misery | comes from the strange belief that you are powerless? Being helpless |
| Tx:21.73 | as it attacks, so that it runs at once to find another and never | comes to rest in victory. And as it runs, it turns against itself, |
| Tx:21.77 | is the choice of whether to attack or heal. For healing | comes of power and attack of helplessness. Whom you attack you cannot |
| Tx:21.87 | confound its constancy because its own desire cannot be shaken. It | comes as surely unto those who see the final question is necessary to |
| Tx:22.15 | Christ | comes to what is like Himself; the same, not different. For He is |
| Tx:22.45 | reality. They go against what must be true. The opposition | comes from them and not reality. Reality opposes nothing. What merely |
| Tx:23.7 | The memory of God | comes to the quiet mind. It cannot come where there is conflict, for |
| Tx:23.30 | unless you know what it is for? And here a final principle of chaos | comes to the rescue. It holds there is a substitute for love. This is |
| Tx:24.10 | The fear of God and of each other | comes from each unrecognized belief in specialness. For each demands |
| Tx:24.48 | yourself. Christ has no doubt, and from His certainty His quiet | comes. He will exchange His certainty for all your doubts if you |
| Tx:24.61 | there is no alternative for Him to see. Out of His lack of conflict | comes your peace. And from His purpose comes the means for effortless |
| Tx:24.61 | Out of His lack of conflict comes your peace. And from His purpose | comes the means for effortless accomplishment and rest. |
| Tx:25.58 | the sin he sees within the world offer him less and less— until he | comes to understand it cost him his sanity and stands between him and |
| Tx:25.68 | and are afraid of love. And deep suspicion and the chill of fear | comes over them when they are told that they have never sinned. Their |
| Tx:25.75 | really happening within yourself. The understanding which you need | comes not of you but from a larger Self, so great and holy that He |
| Tx:26.28 | to lay before the gate of Heaven. Here the Son of God Himself | comes to receive each gift that brings him nearer to his home. Not |
| Tx:26.47 | possible. For when it once is possible, it must occur. All sickness | comes from separation. When the separation is denied, it goes. For it |
| Tx:26.73 | already there? You have been told that everything brings good that | comes from God. And yet it seems as if this is not so. Good in |
| Tx:26.80 | it into Heaven, where the lights grow ever brighter as each one | comes home. The incomplete is made complete again, and Heaven's joy |
| Tx:27.16 | What you would prove to him, you will believe. The power of witness | comes from your belief. And everything you say or do or think but |
| Tx:27.25 | purpose, being what it really is. From an idea of self as two, there | comes a necessary view of function split between the two. And what |
| Tx:28.11 | The miracle | comes quietly into the mind that stops an instant and is still. It |
| Tx:28.29 | effects. Healing is the effect of minds which join, as sickness | comes from minds which separate. |
| Tx:28.43 | his dream, has left the space between them vacant. And the Father | comes to join His Son the Holy Spirit joined. |
| Tx:29.8 | there is no gap behind which you can hide? There is a shock that | comes to those who learn their savior is their enemy no more. There |
| Tx:29.24 | the midst of dreams of desolation and disaster. See how eagerly he | comes and steps aside from heavy shadows that have hidden him and |
| Tx:29.42 | it be forgot in such a world, it is a little while till timelessness | comes quietly to take the place of time. |
| Tx:29.43 | His answer brings. Seek not outside yourself. For all your pain | comes simply from a futile search for what you want, insisting where |
| Tx:29.44 | No one who | comes here but must still have hope, some lingering illusion, or some |
| Tx:29.59 | the question has been asked. The world believes in idols. No one | comes unless he worshiped them and still attempts to seek for one |
| Tx:30.47 | always was. Surrounded by a stillness so complete no sound of battle | comes remotely near, it rests in certainty and perfect peace. Here is |
| Tx:31.34 | felt at once. The choice is not what will the ending be but when it | comes. |
| Tx:31.91 | to prevail, replacing all your weakness with the strength that | comes from God and that can never fail. And thus are miracles as |
| W1:17.1 | because you have no neutral thoughts. It is always the thought that | comes first, despite the temptation to believe that it is really the |
| W1:38.9 | unless a specific problem concerning you or someone else arises or | comes to mind. In that event, use the more specific form of |
| W1:57.6 | of the world with my brothers, I begin to understand that this peace | comes from deep within myself. The world I look upon has taken on the |
| W1:65.6 | that arises which would interfere with it. Note each one as it | comes to you with as little involvement or concern as possible, |
| W1:70.8 | today, adding a statement signifying your recognition that salvation | comes from nothing outside of you. You might put it this way: |
| W1:70.9 | My salvation | comes from me. It cannot come from anywhere else. |
| W1:70.11 | My salvation cannot come from any of these things. My salvation | comes from me, and only from me. |
| W1:70.14 | frequent practice periods today, remind yourself that your salvation | comes from you and nothing but your own thoughts can hamper your |
| W1:70.15 | My salvation | comes from me. Nothing outside of me can hold me back. Within me is |
| W1:72.7 | where angry animals seek for prey and mercy cannot enter, the ego | comes to save you. God made you a body. Very well. Let us accept this |
| W1:85.5 | [70] My salvation | comes from me. Today I will recognize where my salvation is. It is in |
| W1:90.5 | problems only because I am misusing time. I believe that the problem | comes first, and time must elapse before it can be worked out. I do |
| W1:91.2 | is not there. This follows from the premises from which the darkness | comes. Denial of light leads to failure to perceive it. Failure to |
| W1:92.5 | rule where God appointed that there should be light. Strength | comes from truth and shines with light its Source has given it; |
| W1:92.8 | not shift from night to day and back to darkness till the morning | comes again. The light of strength is constant, sure as love, forever |
| W1:96.5 | which serves the Spirit is at peace and filled with joy. Its power | comes from Spirit, and it is fulfilling happily its function here. |
| W1:96.9 | practicing will be a search for Him within your mind. Salvation | comes from this One Self through Him Who is the bridge between your |
| W1:96.12 | Salvation | comes from my One Self. Its thoughts are mine to use. |
| W1:96.17 | Each time today you tell your frantic mind salvation | comes from your One Self, you lay another treasure in your growing |
| W1:106.4 | of God's Word is kept. Hear and be silent. He would speak to you. He | comes with miracles a thousand times as happy and as wonderful as |
| W1:108.3 | perception, based upon one frame of reference from which one meaning | comes. |
| W1:109.8 | waking. And the time when rest will be the only thing there is | comes closer to all worn and tired minds, too weary now to go their |
| W1:109.10 | rest within the peace of God today, quiet and unafraid. Each brother | comes to take his rest and offer it to you. |
| W1:110.5 | world. Practice today's idea with gratitude. This is the truth that | comes to set you free. This is the truth that God has promised you. |
| W1:113.3 | [96] Salvation | comes from my One Self. From my One Self, Whose knowledge still |
| W1:113.7 | Salvation | comes from my One Self. |
| W1:122.8 | world of safety and of peace. Forgiveness is the means by which it | comes to take the place of hell. In quietness it rises up to greet |
| W1:126.1 | sure direction. You would understand the means by which salvation | comes to you and would not hesitate to use it now. |
| W1:127.11 | with you and who came to learn what you must learn. And as he | comes to mind, give him this message from your Self: |
| W1:129.5 | back to see again the world you do not want. Here is the world that | comes to take its place as you unbind your mind from little things |
| W1:130.11 | see. Perception is consistent with your choice, and hell or Heaven | comes to you as one. |
| W1:131.1 | is the setting of his searching and the place to which he | comes to find stability? |
| W1:131.4 | that lies beyond the world and every worldly thought and one which | comes to you from an idea relinquished yet remembered, old yet new— |
| W1:132.1 | but when their source is raised to question that the hope of freedom | comes to him at last. |
| W1:132.14 | of God Himself and thus destroy His wholeness. Can a world which | comes from this idea be real? Can it be anywhere? Deny illusions, but |
| W1:132.19 | You need not realize that healing | comes to many brothers far across the world as well as to the ones |
| W1:133.17 | reaches unencumbered to the gate of Heaven, which swings open as he | comes. Should you begin to let yourself collect some needless burdens |
| W1:135.10 | conditions. And you will impose upon the body all the pain that | comes from the conception of the mind as limited and fragile, and |
| W1:135.25 | which remains unanswered yet in need of answering until the Answer | comes to you at last. |
| W1:135.28 | benefit you most. For you cannot conceive of all the happiness that | comes to you without your planning. Learn today. And all the world |
| W1:136.15 | no illusions can remain where it has been allowed to enter. And it | comes to any mind that would lay down its arms and cease to play with |
| W1:140.14 | us as we attend in silence and in joy. This is the day when healing | comes to us. This is the day when separation ends and we remember Who |
| W1:151.13 | the elements of truth in them. Let Him evaluate each thought that | comes to mind, remove the elements of dreams, and give them back to |
| W1:155.7 | and aims which will remain impossible. All this steps back as truth | comes forth in you to lead your brothers from the ways of death and |
| W1:158.9 | disappear because a vision of the holiness which lies beyond them | comes to take their place. It matters not what form they took nor how |
| W1:158.11 | It matters not when revelation | comes, for that is not of time. Yet time has still one gift to give |
| W1:159.3 | Christ's vision is a miracle. It | comes from far beyond itself, for it reflects eternal love and the |
| W1:160.2 | There is a stranger in our midst who | comes from an idea so foreign to the truth he speaks a different |
| W1:160.2 | regards as senseless. Stranger yet, he does not recognize to whom he | comes and yet maintains his home belongs to him, while he is alien |
| W1:165.4 | perceive how great the gift, how changed your mind will be before it | comes to you. Ask to receive, and it is given you. Conviction lies |
| W1:166.6 | road he walks. No one but has identified with him, for everyone who | comes here has pursued the path he follows and has felt defeat and |
| W1:166.13 | way for them to walk. Teach them by showing them the happiness that | comes to those who feel the touch of Christ and recognize God's |
| W1:167.12 | our life because we have one Source, a Source from Which perfection | comes to us, remaining always in the holy minds which He created |
| W1:168.3 | All steps but this we learn, instructed by His Voice. But finally He | comes Himself and takes us in His arms and sweeps away the cobwebs of |
| W1:169.6 | We cannot speak nor write nor even think of this at all. It | comes to every mind when total recognition that its will is God's has |
| W1:169.9 | no one in the world can understand. When revelation of your oneness | comes, it will be known and fully understood. Now we have work to do, |
| W1:169.10 | the rest depends on. As you take the role assigned to you, salvation | comes a little nearer each uncertain heart that does not beat as yet |
| W1:169.13 | Its coming is ensured. We ask for grace and for experience that | comes from grace. We welcome the release it offers everyone. We do |
| W1:170.11 | of Love Itself? The blood appears to be upon His lips; the fire | comes from Him. And He is terrible above all else, cruel beyond |
| W1:R5.9 | My resurrection | comes again each time I lead a brother safely to the place at which |
| W1:R5.15 | mind as needed to its purpose. We place faith in the experience that | comes from practice, not the means we use. We wait for the experience |
| W1:I2.2 | lifting brings. But the experience of freedom and of peace that | comes as you give up your tight control of what you see speaks for |
| W1:181.2 | your focus on your brother's sins, and you experience the peace that | comes from faith in sinlessness. This faith receives its only sure |
| W1:182.9 | a little child that you might learn of Him how strong is he who | comes without defenses, offering only love's messages to those who |
| W1:182.10 | For he must learn that what he would protect is but this Child, Who | comes defenseless and Who is protected by defenselessness. Go home |
| W1:183.3 | their mourning, and the tears of pain are dried as happy laughter | comes to bless the world. |
| W1:184.7 | is the teaching of the world. It is a phase of learning everyone who | comes must go through. But the sooner he perceives on what it rests, |
| W1:186.11 | clear and wholly unambiguous. There is no doubt of its validity. It | comes from One Who knows no error. And His Voice is certain of its |
| W1:193.9 | sin and rid the mind of fear. These are the words by which salvation | comes to all the world. |
| W1:196.11 | at last. Yet in this instant is the time as well in which salvation | comes. For fear of God has disappeared. And you can call on Him to |
| W2:227.2 | Son of God this day lays down his dreams. The Son of God this day | comes home again, released from sin and clad in holiness, with his |
| W2:232.1 | will be there to hear my call to You and answer me. As evening | comes, let all my thoughts be still of You and of Your Love, and let |
| W2:247.1 | suffer. For forgiveness is the only means whereby Christ's vision | comes to me. Let me accept what His sight shows me as the simple |
| W2:252.1 | all things within it in the calm of quiet certainty. Its strength | comes not from burning impulses which move the world but from the |
| W2:274.2 | A special blessing | comes to us today from Him Who is our Father. Give this day to Him |
| W2:WIRW.5 | And as we look upon a world forgiven, it is He Who calls to us and | comes to take us home, reminding us of our Identity which our |
| W2:291.2 | is quiet to receive the thoughts You offer me. And I accept what | comes from You instead of from myself. I do not know the way to You. |
| W2:310.1 | be. And what I will experience is not of time at all. The joy that | comes to me is not of days nor hours, for it comes from Heaven to |
| W2:310.1 | at all. The joy that comes to me is not of days nor hours, for it | comes from Heaven to Your Son. This day will be Your sweet reminder |
| W2:314.1 | From new perception of the world there | comes a future very different from the past. The future now is |
| W2:325.1 | upon, esteemed as real, and guarded as one's own. From insane wishes | comes an insane world. From judgment comes a world condemned. And |
| W2:325.1 | one's own. From insane wishes comes an insane world. From judgment | comes a world condemned. And from forgiving thoughts a gentle world |
| W2:325.1 | comes a world condemned. And from forgiving thoughts a gentle world | comes forth, with mercy for the holy Son of God, to offer him a |
| W2:327.2 | Your word is one with You. You give the means whereby conviction | comes, and surety of Your abiding Love is gained at last. |
| W2:346.2 | And when the evening | comes today, we will remember nothing but the peace of God. For we |
| W2:358.1 | You speak for God, and so You speak for me. And what You give me | comes from God Himself. Your Voice, my Father, then is mine as well, |
| M:2.4 | present, finding each other as if they had not met before. The pupil | comes at the right time to the right place. This is inevitable, |
| M:4.8 | Now | comes a “period of settling down.” This is a quiet time in which the |
| M:4.17 | against the truth. They do not try to make themselves. Their joy | comes from their understanding Who created them. And does what God |
| M:4.17 | But he learns faster as his trust increases. It is not danger that | comes when defenses are laid down. It is safety. It is peace. It is |
| M:4.23 | when its relation to forgiveness is recognized. Open-mindedness | comes with lack of judgment. As judgment shuts the mind against God's |
| M:10.5 | makes no mistakes. His Guide is sure. And where he came to judge, he | comes to bless. Where now he laughs, he used to come to weep. |
| M:15.1 | in which all things are freed with him. Time pauses as eternity | comes near, and silence lies across the world that everyone may hear |
| M:15.3 | to be quiet, for His Voice is heard in stillness. And His Judgment | comes to all who stand aside in quiet listening and wait for Him. |
| M:17.8 | white light against a black horizon, for such it is. If anger | comes from an interpretation and not a fact, it is never justified. |
| M:21.2 | references. Even when they seem most abstract, the picture that | comes to mind is apt to be very concrete. Unless a specific referent |
| M:26.4 | Behold the problem, ask for the answer, and then accept it when it | comes. Nor will its coming be long delayed. All the help you can |
cometh (1) | ||
| Tx:1.79 | “No man | cometh unto the Father but by me” is among the most misunderstood |
comfort (22) | ||
| Tx:2.50 | The Children of God are entitled to perfect | comfort, which comes from a sense of perfect trust. Until they |
| Tx:10.24 | God's Son is indeed in need of | comfort, for he knows not what he does, believing his will is not his |
| Tx:10.29 | Only God's Comforter can | comfort you. In the quiet of His temple, He waits to give you the |
| Tx:16.21 | You have taught well, and yet you have not learned how to accept the | comfort of your teaching. If you will consider what you have taught |
| Tx:16.60 | be released. Forget this not, or love will be unable to find you and | comfort you. There is a way in which the Holy Spirit asks your help |
| Tx:16.65 | is delay and that escape from pain is really possible. Find hope and | comfort rather than despair in this: You could no longer find even |
| Tx:18.13 | out to every broken fragment of the Sonship with healing and uniting | comfort. This is offered you in your holy relationship. Accept it |
| Tx:18.63 | a source of strength. What plans do you make that do not involve its | comfort or protection or enjoyment in some way? This makes it an end |
| Tx:24.37 | “threatened” by the truth. They will not stand before it. Yet what | comfort has ever been in them that you would keep the gift your |
| Tx:25.34 | You makers of a world that is not so, take rest and | comfort in another world where peace abides. This world you bring |
| Tx:27.6 | of fear. Attest his innocence and not his guilt. Your healing is his | comfort and his health because it proves illusions are not true. |
| Tx:27.46 | which has transcended conflict and has reached to peace. It carries | comfort from the place of peace into the battleground and |
| Tx:27.47 | the world indeed seem fearful, for you have withheld its peace and | comfort, leaving it to die. Would not a world so bitterly bereft be |
| Tx:27.77 | as its friends and enemies. Its safety is its main concern. Its | comfort is its guiding rule. It tries to look for pleasure and avoid |
| Tx:31.62 | that you may see the world of flesh no more except to heal and | comfort and to bless. |
| W1:122.1 | be disturbed, a gentleness that never can be hurt, a deep, abiding | comfort, and a rest so perfect it can never be upset? |
| W1:153.5 | by still more fantasies and dreams by which illusions of his safety | comfort him. |
| W1:185.8 | you use in making your requests. Consider but what you believe will | comfort you and bring you happiness. But be you not dismayed by |
| W1:186.13 | His gentle Voice is calling from the known to the unknowing. He would | comfort you, although He knows no sorrow. He would make a |
| W1:194.8 | the world within the hands to which he has himself appealed for | comfort and security. He lays aside the sick illusions of the world |
| W1:200.10 | and you can feel its soft embrace surround your heart and mind with | comfort and with love. |
| M:24.2 | he can still work out his salvation only now. To some there may be | comfort in the concept, and if it heartens them, its value is |
comfortable (3) | ||
| Tx:2.50 | true creative powers on useless attempts to make themselves more | comfortable by inappropriate means. But the real means is already |
| W1:14.2 | than three practice periods with today's idea unless you find them | comfortable. If you do, it will be because you really understand what |
| W1:15.7 | application periods for today's idea unless you feel completely | comfortable with it, and do not exceed four. However, the idea can be |
comforted (3) | ||
| Tx:17.44 | it represents the reversal of the unholy relationship. Be | comforted in this—the only difficult phase is the beginning. For |
| Tx:20.44 | Be | comforted and feel the Holy Spirit watching over you in love and |
| Tx:27.46 | the screaming dying and the silent dead, are gently lifted up and | comforted. There is no sadness where a miracle has come to heal. And |
comforter (7) | ||
| Tx:5.10 | which is symbolic. He is referred to in the Bible as the Healer, the | Comforter, and the Guide. He is also described as something |
| Tx:5.10 | and from the Son. I myself said, “If I go I will send you another | comforter, and He will abide with you.” The Holy Spirit is a |
| Tx:9.75 | to you. Do not be afraid of it, because it is your salvation. What | Comforter can there be for the sick Children of God except His power |
| Tx:10.22 | already and do not be satisfied with imaginary comforters, for the | Comforter of God is in you. |
| Tx:10.23 | When you are weary, remember you have hurt yourself. Your | Comforter will rest you, but you cannot. You do not know how, for if |
| Tx:10.29 | Only God's | Comforter can comfort you. In the quiet of His temple, He waits to |
| W2:351.1 | holy Son. And with this choice I see my sinlessness, my everlasting | Comforter and Friend beside me, and my way secure and clear. Choose, |
comforters (3) | ||
| Tx:10.22 | what is there already and do not be satisfied with imaginary | comforters, for the Comforter of God is in you. |
| Tx:10.28 | for darkness is not in them. Do not be deceived by the dark | comforters, and never let them enter the Mind of God's Son, for they |
| Tx:22.10 | the strange, shifting ones he sees about him will become to him his | comforters, and he will recognize his home and see them there with |
comfortless (7) | ||
| Tx:5.11 | same time. Before that, there was no need for healing and no one was | comfortless. |
| Tx:5.23 | because there is also another way. God did not leave His Children | comfortless, even though they chose to leave Him. The voice they put |
| Tx:7.105 | It was accomplished for you by the Will of God, Who has not left you | comfortless. His Voice will teach you how to distinguish between pain |
| Tx:17.52 | and they have joined with you. Think not your choice will leave you | comfortless, for God Himself has blessed your holy relationship. Join |
| Tx:31.87 | from you, whom God created altars unto joy.] He would not leave you | comfortless, alone in dreams of hell, but would release your minds |
| W2:352.1 | am redeemed when I elect to follow in this way. You have not left me | comfortless. I have within me both the memory of You and One Who |
| W2:E.6 | Love surrounds you, and of this be sure: that I will never leave you | comfortless. |
coming (46) | ||
| Tx:4.66 | The first | coming of Christ is just another name for the creation, for Christ is |
| Tx:4.66 | name for the creation, for Christ is the Son of God. The second | coming of Christ means nothing more than the end of the ego's rule |
| Tx:4.66 | carefully the preparations were made. I am in charge of the second | coming, and my judgment, which is used only for protection, cannot be |
| Tx:6.34 | The Holy Spirit uses time but does not believe in it. | Coming from God, He uses everything for good, but He does not believe |
| Tx:9.17 | the ego's time is borrowed from your eternity. This is the Second | Coming, which was made for you as the First was created. The Second |
| Tx:9.17 | Coming, which was made for you as the First was created. The Second | Coming is merely the return of sense. Can this possibly be fearful? |
| Tx:9.19 | are gone. Reality has not gone in the meanwhile. The Second | Coming is the awareness of reality, not its return. Behold, my |
| Tx:11.65 | what you invite. Your perception is the result of your invitation, | coming to you as you sent for it. Whose manifestations would you see? |
| Tx:11.71 | for the reality of your mind is the loveliest of God's creations. | Coming only from God, its power and grandeur could only bring you |
| Tx:13.74 | them because it is holy and will bring to them all that they need, | coming as naturally as peace that knows no limits. There is nothing |
| Tx:17.75 | is. Do not intrude upon it, do not attack it, do not interrupt its | coming. Let it encompass every situation and bring you peace. Not |
| Tx:18.23 | Yet Heaven is sure. This is no dream. Its | coming means that you have chosen truth, and it has come because you |
| Tx:18.31 | desire the power of God Himself, can you remain in darkness? You are | coming home together after a long and meaningless journey which you |
| Tx:18.32 | answer. The desire and the willingness to let it come precedes its | coming. You prepare your minds for it only to the extent of |
| Tx:18.33 | to it not in arrogance, assuming that you must achieve the state its | coming brings with it. The miracle of the holy instant lies in your |
| Tx:18.81 | body and interposed no barriers which would interfere with its glad | coming. In the holy instant, you ask of love only what it offers |
| Tx:19.12 | of the new perception sent forth to gather witnesses unto its | coming and to return their messages to you. Faith is as easily |
| Tx:19.43 | from you to all the world. And barriers will fall away before their | coming as easily as those which you would interpose will be |
| Tx:19.89 | it an obstacle to peace but let You use it for me to facilitate its | coming. |
| Tx:20.39 | to you or you will never see it, but wait in patience for its | coming. It will be given you to see your brother's worth when all you |
| Tx:22.38 | you reached the branch, you will go nowhere. The whole purpose of | coming this far was to decide which branch you will take now. The way |
| Tx:22.43 | learn that it is theirs forever. All barriers disappear before their | coming, as every obstacle was finally surmounted which seemed to rise |
| Tx:23.51 | above, the choice is miracles instead of murder. And the perspective | coming from this choice shows you the battle is not real and easily |
| Tx:28.30 | come to bridge the little gap that leads to Him. Fight not His | coming with illusions, for it is His coming that you want above all |
| Tx:28.30 | leads to Him. Fight not His coming with illusions, for it is His | coming that you want above all things that seem to glisten in the |
| Tx:29.22 | give way to light. The darkness cannot choose that it remain. The | coming of the light means it is gone. In glory will you see your |
| Tx:29.44 | If everything is in him, this cannot be so. And therefore by his | coming, he denies the truth about himself and seeks for something |
| Tx:31.70 | what the body seems to be. The actions of the body are perceived as | coming from the “baser” part of you and thus of him as well. By |
| W1:R4.6 | more than can a child who throws a stick into the ocean change the | coming and the going of the tides, the warming of the water by the |
| W1:169.13 | them back to yourself. And revelation stands not far behind. Its | coming is ensured. We ask for grace and for experience that comes |
| W1:188.8 | We practice | coming nearer to the light in us today. We take our wandering |
| W2:I.7 | And now we wait in silence, unafraid and certain of Your | coming. We have sought to find our way by following the Guide You |
| W2:229.1 | need I seek no more. Love has prevailed. So still it waited for my | coming home that I will turn away no longer from the holy face of |
| W2:242.1 | that lead to God. This day I give to Him, for I would not delay my | coming home, and it is He Who knows the way to Him. |
| W2:WISC.1 | Christ's Second | Coming, which is sure as God, is merely the correction of mistakes |
| W2:WISC.2 | It is the all-inclusive nature of Christ's Second | Coming that permits it to embrace the world and hold you safe within |
| W2:WISC.2 | living things with you. There is no end to the release the Second | Coming brings, as God's creation must be limitless. Forgiveness |
| W2:WISC.3 | The Second | Coming ends the lessons which the Holy Spirit teaches, making way for |
| W2:WISC.3 | that will extend beyond itself and reaches up to God. The Second | Coming is the time in which all minds are given to the hands of |
| W2:WISC.4 | The Second | Coming is the one event in time which time itself cannot affect. For |
| W2:WISC.5 | Pray that this Second | Coming will be soon, but do not rest with that. It needs your eyes |
| W2:WILJ.1 | Christ's Second | Coming gives the Son of God the gift to hear the Voice for God |
| M:2.1 | of understanding. His pupils have been waiting for him, for his | coming is certain. Again, it is only a matter of time. Once he has |
| M:21.5 | All these are judgments which have no value. They are his own, | coming from a shabby self-perception that he would leave behind. |
| M:23.4 | mind. God enters easily, for these are the true conditions for your | coming home. |
| M:26.4 | ask for the answer, and then accept it when it comes. Nor will its | coming be long delayed. All the help you can accept will be provided, |
coming's (1) | ||
| W2:WISC.2 | as God's creation must be limitless. Forgiveness lights the Second | Coming's way because it shines on everyone as one. And thus is |
command (9) | ||
| Tx:4.61 | cannot release you. As long as you feel guilty, your ego is in | command because only the ego can experience guilt. This need not be. |
| Tx:5.24 | The Voice of the Holy Spirit does not | command, because it is incapable of arrogance. It does not demand, |
| Tx:6.53 | to keep it. You have a model to follow who will strengthen your | command and never detract from it in any way. You therefore retain |
| Tx:6.55 | That is why the Holy Spirit never commands. To | command is to assume inequality, which the Holy Spirit demonstrates |
| Tx:8.78 | your will, which the Holy Spirit seeks to free but never to | command. |
| Tx:22.23 | but when must be your choice. For time you made, and time you can | command. You are no more a slave to time than to the world you made. |
| Tx:28.5 | the past alive, the present dead, are stored within it, waiting your | command that they be brought to you and lived again. And thus do |
| Tx:29.6 | in “love,” with intervals of hatred in between. And it will take | command of when to “love” and when to shrink more safely into fear. |
| W1:136.13 | truth. It does not make appeal to might nor triumph. It does not | command obedience nor seek to prove how pitiful and futile are your |
commanded (1) | ||
| Tx:19.85 | it and forgive it what you ordered it to do. In its exaltation you | commanded it to die, for only death could conquer life. And what but |
commander (1) | ||
| Tx:6.53 | out of it. You have a Guide to how to develop them, but you have no | commander except yourself. This leaves you in charge of the Kingdom |
commanding (1) | ||
| W1:136.9 | dust can make you suffer, twist your limbs, and stop your heart, | commanding you to die and cease to be. |
commandment (1) | ||
| Tx:3.21 | in Heaven. It has been hard for many Christians to realize that this | commandment (or assignment) also applies to themselves. Good teachers |
commandments (3) | ||
| Tx:13.12 | one fearful, for his guilt is yours, and by obeying the ego's harsh | commandments, you bring its condemnation of yourself, and you will |
| Tx:19.85 | is a dream of death. There is no funeral, no dark altars, no grim | commandments nor twisted rituals of condemnation to which the body |
commands (2) | ||
| Tx:6.55 | That is why the Holy Spirit never | commands. To command is to assume inequality, which the Holy Spirit |
| Tx:31.28 | for what it does. It is not seen to be a passive thing, obeying your | commands and doing nothing of itself at all. If you are sin you are a |
commend (1) | ||
| Tx:5.92 | Himself is in you? God commended His Spirit to you and asks that you | commend yours to Him. He wills to keep it in perfect peace, because |
commendable (1) | ||
| Tx:4.29 | not, however, you have willed to cooperate in a concerted and very | commendable effort to become both harmless and helpful, two |
commended (1) | ||
| Tx:5.92 | made upon you when you know the Voice of God Himself is in you? God | commended His Spirit to you and asks that you commend yours to Him. |
commends (1) | ||
| Tx:3.19 | Nothing can prevail against a Son of God who | commends his Spirit into the hands of his Father. By doing this, the |
commensurate (2) | ||
| Tx:13.64 | Learning will be | commensurate with motivation, and the interference in your motivation |
| Tx:16.27 | This year you will begin to learn and make learning | commensurate with teaching. You have chosen this by your own |
comments (8) | ||
| W1:R1.1 | the first and ending with the fiftieth. There will be a few short | comments after each of the ideas, which you should consider in your |
| W1:R1.2 | Begin the day by reading the five ideas, with the | comments included. Thereafter, it is not necessary to follow any |
| W1:R1.2 | to each practice period, thinking about the idea and the related | comments. Do this as often as possible during the day. If any one of |
| W1:R1.3 | It is not necessary to cover the | comments that follow each idea literally or thoroughly in the |
| W1:R1.4 | After you have read the idea and the related | comments, the exercises should be done with your eyes closed and when |
| W1:R2.2 | for each of them, and begin by thinking about the idea and the | comments which are included in the assignments. Devote about three or |
| W1:R2.5 | form when needed. Some specific forms will be included in the | comments. These, however, are merely suggestions. It is not the |
| W1:R3.5 | considering the thoughts that are assigned. Read over the ideas and | comments which are written first in each day's exercise. And then |
commit (2) | ||
| Tx:4.74 | their value will not last. The ego thinks it is an advantage not to | commit itself to anything that is eternal because the eternal must |
| Tx:13.79 | imagined crime, which no one in this world or Heaven could possibly | commit. God's Spirit teaches only that the “sin” of self-replacement |
commitment (14) | ||
| Tx:1.26 | to enter into communion but will also understand peace and joy. Your | commitment is not yet total, and that is why you still have more to |
| Tx:2.42 | The Atonement is a total | commitment. You still think this is associated with loss. This is the |
| Tx:3.26 | A firm | commitment to darkness or nothingness is impossible. No one has ever |
| Tx:7.63 | the ego is not true. If truth is total, the untrue cannot exist. | Commitment to either must be total, since they cannot coexist in your |
| Tx:16.71 | the present in its preoccupation with the past and its total | commitment to it. No special relationship is experienced in the |
| W1:28.3 | all else I want to see this table differently,” you are making a | commitment to withdraw your preconceived ideas about the table and |
| W1:28.4 | you are committing yourself to seeing. It is not an exclusive | commitment. It is a commitment which applies to the table just as |
| W1:28.4 | yourself to seeing. It is not an exclusive commitment. It is a | commitment which applies to the table just as much as to anything |
| W1:28.6 | subject which you use in the practice periods. And you are making a | commitment to each of them to let their purpose be revealed to you |
| W1:65.1 | The idea for today reaffirms your | commitment to salvation. It also reminds you that you have no |
| W1:65.1 | this. Both of these thoughts are obviously necessary for a total | commitment. Salvation cannot be the only purpose you hold while you |
| W1:154.1 | we do so. These are but attempts to hold decision off, and to delay | commitment to our function. It is not our part to judge our worth, |
| W1:I2.1 | a special point of firming up your willingness to make your weak | commitment strong, your scattered goals blend into one intent. You |
| W1:I2.1 | to practice now in order to attain the sense of peace such unified | commitment will bestow, if only intermittently. It is experiencing |
commitments (3) | ||
| Tx:7.59 | perceives their threat as total, because it senses the fact that all | commitments the mind makes are total. Forced, therefore, to detach |
| Tx:15.56 | the Holy Spirit's teaching, all relationships are seen as total | commitments, yet they do not conflict with one another in any way. |
| W1:28.1 | In these practice periods, you will be making a series of definite | commitments. The question of whether you will keep them in the future |
committed (12) | ||
| Tx:7.63 | dividing their allegiance between two kingdoms, and you are totally | committed to neither. |
| Tx:7.64 | is up to you to decide. The ego believes this totally, being fully | committed to it. It is not true. The ego therefore is totally |
| Tx:7.64 | fully committed to it. It is not true. The ego therefore is totally | committed to untruth, perceiving in total contradiction to the Holy |
| Tx:7.70 | is it possible to love it totally at times. You cannot be totally | committed sometimes. Remember a very early lesson—“Never |
| Tx:11.98 | it. The ego believes in atonement through attack, being fully | committed to the insane notion that attack is salvation. And you who |
| Tx:14.68 | How can you, so firmly bound to guilt and | committed so to remain, establish for yourself your guiltlessness? |
| Tx:18.9 | ever will. Here is the radiant truth to which the Holy Spirit has | committed your relationship. Let Him bring it here, where you would |
| Tx:19.65 | would look on me. Forgive me all the sins you think the Son of God | committed. And in the light of your forgiveness, he will remember who |
| Tx:19.104 | what you give you share. Forgive the sins your brother thinks he has | committed and all the guilt you think you see in him. |
| Tx:28.5 | this is what you asked its message be, and this is what it is. | Committed to its vaults, the history of all the body's past is hidden |
| W1:126.4 | The sin which you forgive is not your own. Someone apart from you | committed it. And if you then are gracious unto him by giving him |
| W1:190.2 | It is a dream of fierce retaliation for a crime that could not be | committed, for attack on what is wholly unassailable. It is a |
committing (1) | ||
| W1:28.4 | “Above all else I want to see this table differently,” you are | committing yourself to seeing. It is not an exclusive commitment. It |
common (19) | ||
| Tx:2.96 | of them has seen it in its true entirety. They have all made one | common error in that they attempted to uncover unconscious content. |
| Tx:5.12 | that transfer to it is at last possible. Transfer depends on | common elements in the old learning and the new situation to which it |
| Tx:11.59 | transfer is the product of learning.] As you perceive more and more | common elements in all situations, the transfer of your training |
| Tx:12.33 | of individual illusions differs greatly. Yet they have one thing in | common—they are all insane. They are made of sights which are not |
| Tx:13.3 | Perfect perception, then, has many elements in | common with knowledge, making transfer to it possible. Yet the last |
| Tx:16.21 | the basis of a very different thought system and one with nothing in | common with yours. For certainly what He has taught, and what you |
| Tx:16.21 | He has taught, and what you have taught through Him, have nothing in | common with what you taught before He came. And the results have been |
| Tx:18.7 | no real differences at all. None of them matters. That they have in | common and nothing else. Yet what else is necessary to make them all |
| Tx:18.9 | but only substituted, and sharing and substituting have nothing in | common in reality. Within yourselves you love each other with a |
| Tx:21.71 | brother or turn upon himself as to remember they thought they had a | common cause. |
| Tx:22.2 | unlike themselves, living with their bodies perhaps under a | common roof that shelters neither—in the same room and yet a world |
| Tx:22.37 | have sin real. Yet reason sees a holy relationship as what it is—a | common state of mind, where both give errors gladly to correction |
| Tx:27.50 | complete within two situations which are seen as one, for only | common elements are there. Yet this can only be attained by One Who |
| Tx:27.52 | is different from the rest. Yet they are solved together. And their | common answer shows the questions could not have been separate. |
| Tx:27.54 | for they both are means to make the body real. What shares a | common purpose is the same. This is the law of purpose, which unites |
| Tx:27.65 | the world are joined in sharing. Yet they do not recognize their | common need. For each one thinks that if he does his part, the |
| Tx:30.85 | A | common purpose is the only means whereby perception can be stabilized |
| Tx:30.88 | symbols are we joined so that they mean the same to all of us. Our | common language lets us speak to all our brothers and to understand |
| W1:66.4 | to go beyond these differences in appearance, and recognize a | common content where it exists in truth. |
communicate (47) | ||
| Tx:1.41 | alignment. This places the spirit at the center, where Souls can | communicate directly. |
| Tx:3.36 | that you can know him. Right perception is necessary before God can | communicate directly to His own altars which He has established in |
| Tx:3.36 | to His own altars which He has established in His Sons. There He can | communicate His certainty, and His knowledge will bring peace without |
| Tx:4.97 | of His Mind and Will. Since only beings of a like order can truly | communicate, His creations naturally communicate with Him and like |
| Tx:4.97 | of a like order can truly communicate, His creations naturally | communicate with Him and like Him. This communication is perfectly |
| Tx:4.97 | not given. That is why the mind cannot totally lose the ability to | communicate, even though it may refuse to utilize it on behalf of |
| Tx:4.100 | are closed, and He is lonely when the minds He created do not | communicate fully with Him. |
| Tx:6.57 | though not His completeness, is blocked when the Sonship does not | communicate with Him as one. So He thought, “My Children sleep and |
| Tx:6.65 | translates perception into knowledge. [You do not lose what you | communicate.] The ego uses the body for attack, for pleasure, and for |
| Tx:6.65 | can be shared. Yet this is not so real as it sounds. Those who | communicate fear are promoting attack, and attack always breaks |
| Tx:7.1 | is limitless, but they are not in reciprocal relationship. You do | communicate fully with God, as He does with you. This is an ongoing |
| Tx:7.40 | Only minds | communicate. Since the ego cannot obliterate the impulse to |
| Tx:7.40 | minds communicate. Since the ego cannot obliterate the impulse to | communicate because it is also the impulse to create, the ego can |
| Tx:7.40 | impulse to create, the ego can only teach you that the body can both | communicate and create and therefore does not need the mind. The ego |
| Tx:7.41 | He does not accept the ego's confusion of mind and body. Minds can | communicate, but they cannot hurt. The body in the service of the ego |
| Tx:8.57 | from yours. As part of you, he is holy. As part of me, you are. To | communicate with part of God Himself is to reach beyond the Kingdom |
| Tx:8.64 | To | communicate is to join and to attack is to separate. How can you do |
| Tx:8.94 | is salvation because it is communication. It is impossible to | communicate in alien tongues. You and your Creator can communicate |
| Tx:8.94 | impossible to communicate in alien tongues. You and your Creator can | communicate through creation because that, and only that, is your |
| Tx:8.95 | Divided wills do not | communicate because they speak for different things to the same mind. |
| Tx:8.95 | for different things to the same mind. This loses the ability to | communicate simply because confused communication does not mean |
| Tx:12.35 | of these images, and it is to them that they relate. Thus do they | communicate with those who are not there, and it is they who answer |
| Tx:12.38 | of emotions are the opposite of what the emotions are. You | communicate with no one, and you are as isolated from reality as if |
| Tx:13.41 | removed, because it breaks communication with you with whom He would | communicate. His voice will be heard. |
| Tx:13.84 | keep from me what He would have me learn. And so I trust Him to | communicate to me all that He knows for me. |
| Tx:14.4 | Each perceives the other as like himself, making them unable to | communicate because each sees the other unlike the way he sees |
| Tx:14.4 | because each sees the other unlike the way he sees himself. God can | communicate only to the Holy Spirit in your mind because only He |
| Tx:14.21 | tongue mean anything? Yet even this strange and twisted effort to | communicate through not communicating holds enough of love to make it |
| Tx:14.21 | from which the Holy Spirit would release you. Leave what you would | communicate to Him. He will interpret it to you with perfect clarity, |
| Tx:14.22 | perceives the meaning in your alien language. He will not attempt to | communicate the meaningless. But He will separate out all that has |
| Tx:14.22 | off the rest and offering your true communication to those who would | communicate as truly with you. You speak two languages at once, and |
| Tx:15.63 | will come. Join me in the idea of peace, for in ideas minds can | communicate. If you would give yourself as your Father gives His |
| Tx:15.72 | from guilt is “bad,” because he would no longer believe that bodies | communicate, and so he would be “gone.” |
| Tx:15.75 | to hear the Holy Spirit, recognizing in His voice your own need to | communicate. The Holy Spirit cannot teach through fear. And how can |
| Tx:15.75 | The Holy Spirit cannot teach through fear. And how can He | communicate with you while you believe that to communicate is to make |
| Tx:15.75 | fear. And how can He communicate with you while you believe that to | communicate is to make yourself alone? It is clearly insane to |
| Tx:15.78 | there is no concealment and no private thoughts. The willingness to | communicate attracts communication to it and overcomes loneliness |
| Tx:16.25 | They are quite real as part of the Self you do not know. And they | communicate to you through the Holy Spirit, and their power and |
| Tx:20.41 | Spirit teaches, it has no function, for minds need not the body to | communicate. The sight that sees the body has no use which serves the |
| Tx:22.7 | at all you understand. For you have listened to what can never | communicate at all. Think, then, what happened. Denying what you are |
| Tx:22.10 | does not understand will be his native tongue, through which he will | communicate with those around him, and they with him. And the |
| Tx:22.11 | So in each holy relationship is the ability to | communicate instead of separate reborn. Yet a holy relationship, so |
| Tx:23.46 | in murder. Here stands the body, torn between the natural desire to | communicate and the unnatural intent to murder and to die. Think you |
| Tx:30.87 | interpretation, meaningful to you and to your brother. Thus can you | communicate with him and he with you. In symbols which you both can |
| Tx:30.88 | with them forgiveness has been given to us all, and thus we can | communicate again. |
| W1:184.9 | will release you from them. They become but means by which you can | communicate in ways the world can understand, but which you recognize |
| M:12.3 | Only a very few can hear God's Voice at all, and even they cannot | communicate His messages directly through the Spirit Which gave them. |
communicated (4) | ||
| Tx:6.65 | becomes communion. You might argue that fear as well as love can be | communicated and therefore can be shared. Yet this is not so real as |
| Tx:7.15 | Laws must be | communicated if they are to be helpful. In effect, they must be |
| Tx:8.95 | communication does not mean anything. A message cannot be said to be | communicated unless it makes sense. How sensible can your messages be |
| Tx:22.13 | they must have seen each other through a vision not of the body and | communicated in a language the body does not speak. Nor could it be a |
communicates (2) | ||
| Tx:6.66 | but always for what each one can get separately. The Holy Spirit | communicates only what each one can give to all. He never takes |
| Tx:14.56 | As God | communicates to the Holy Spirit in you, so does the Holy Spirit |
communicating (6) | ||
| Tx:4.97 | Creation and communication are synonymous. God created every mind by | communicating His Mind to it, thus establishing it forever as a |
| Tx:6.65 | Spirit sees the body only as a means of communication and because | communicating is sharing, it becomes communion. You might argue that |
| Tx:13.82 | You taught yourselves the most unnatural habit of not | communicating with your Creator. Yet you remain in close |
| Tx:14.21 | Yet even this strange and twisted effort to communicate through not | communicating holds enough of love to make it meaningful if its |
| Tx:15.75 | is to make yourself alone? It is clearly insane to believe that by | communicating you will be abandoned. And yet you do believe it. For |
| Tx:21.71 | of it? These are the dark ones, silent and afraid, alone and not | communicating, fearful the power of the Son of God will strike them |
communication (140) | ||
| Tx:1.11 | 11. Prayer is the medium of miracles. Prayer is the natural | communication of the created with the Creator. Through prayer love is |
| Tx:1.37 | suspension of doubt and fear. It represents the original form of | communication between God and His Souls, involving an extremely |
| Tx:1.49 | This spares you exhaustion, because you will act under direct | communication. |
| Tx:1.81 | 49. The Holy Spirit is the highest | communication medium. Miracles do not involve this type of |
| Tx:1.81 | highest communication medium. Miracles do not involve this type of | communication, because they are temporary communication devices. When |
| Tx:1.81 | not involve this type of communication, because they are temporary | communication devices. When man returns to his original form of |
| Tx:1.81 | communication devices. When man returns to his original form of | communication with God, the need for miracles is over. The Holy |
| Tx:1.81 | need for miracles is over. The Holy Spirit mediates higher to lower | communication, keeping the direct channel from God to man open for |
| Tx:1.86 | which they are unnecessary. When the Soul's original state of direct | communication is reached, neither the body nor the miracle serves any |
| Tx:1.86 | But he cannot abolish his creativity. He can destroy his medium of | communication but not his potential. |
| Tx:2.59 | It does not follow by any means that this is the highest level of | communication of which he is capable. It does mean, however, that it |
| Tx:2.59 | is capable. It does mean, however, that it is the highest level of | communication of which he is capable now. The whole aim of the |
| Tx:2.59 | capable now. The whole aim of the miracle is to raise the level of | communication, not to impose regression in the improper sense upon it. |
| Tx:4.8 | cannot perceive and the ego cannot know. They are therefore not in | communication and can never be in communication. Nevertheless, the |
| Tx:4.8 | know. They are therefore not in communication and can never be in | communication. Nevertheless, the ego can learn because its maker can |
| Tx:4.95 | without the relationships that imply being. The ego is thus against | communication except in so far as it is utilized to establish |
| Tx:4.95 | is utilized to establish separateness rather than to abolish it. The | communication system of the ego is based on its own thought system, |
| Tx:4.95 | on its own thought system, as is everything else it dictates. Its | communication is controlled by its need to protect itself, and it |
| Tx:4.95 | is controlled by its need to protect itself, and it will disrupt | communication when it experiences threat. While this is always so, |
| Tx:4.95 | perceived demands may be classified or judged by the ego as coercive | communication which must be disrupted, the response of breaking |
| Tx:4.95 | communication which must be disrupted, the response of breaking | communication will nevertheless be to a specific person or persons. |
| Tx:4.96 | is true is everything that God created. It is in complete and direct | communication with every aspect of creation because it is in complete |
| Tx:4.96 | with every aspect of creation because it is in complete and direct | communication with its Creator. |
| Tx:4.97 | This | communication is the Will of God. Creation and communication are |
| Tx:4.97 | This communication is the Will of God. Creation and | communication are synonymous. God created every mind by communicating |
| Tx:4.97 | His creations naturally communicate with Him and like Him. This | communication is perfectly abstract in that its quality is universal |
| Tx:4.98 | Existence as well as being rests on | communication. Existence, however, is specific in how, what, and with |
| Tx:4.98 | Existence, however, is specific in how, what, and with whom | communication is judged to be worth undertaking. Being is completely |
| Tx:4.98 | without these distinctions. It is a state in which the mind is in | communication with everything that is real, including the Soul. To |
| Tx:4.101 | it with your whole mind. Even revelation is not enough because it is | communication from God. It is not enough until it is shared. God does |
| Tx:5.22 | no longer share His knowledge with you without hindrance. Direct | communication was broken because you had made another voice through |
| Tx:5.25 | for the right choice because He speaks for God. He is your remaining | communication with God, which you can interrupt but cannot destroy. |
| Tx:6.16 | Remember that the Holy Spirit is the | communication link between God the Father and His separated Sons. If |
| Tx:6.36 | line which the Holy Spirit sees. This line is the direct line of | communication with God and lets your mind converge with His. There is |
| Tx:6.40 | By attacking nothing, He presents no barrier at all to the | communication of God. Thus, being is never threatened. Your Godlike |
| Tx:6.56 | The separation was not a loss of perfection but a failure in | communication. A harsh and strident form of communication arose as |
| Tx:6.56 | but a failure in communication. A harsh and strident form of | communication arose as the ego's voice. It could not shatter the |
| Tx:6.57 | He knows your mind only as whole? What God does know is that His | communication channels are not open to Him so that He cannot impart |
| Tx:6.65 | The Holy Spirit, who leads to God, translates | communication into being, just as He ultimately translates perception |
| Tx:6.65 | fearful one indeed. The Holy Spirit sees the body only as a means of | communication and because communicating is sharing, it becomes |
| Tx:6.65 | who communicate fear are promoting attack, and attack always breaks | communication, making it impossible. |
| Tx:6.74 | messages and accepting both. This is the classic “double bind” in | communication. |
| Tx:7.18 | understood, but it does need extension because it means extension. | Communication is perfectly direct and perfectly united. It is totally |
| Tx:7.39 | here, but the Holy Spirit's decision to use the body only for | communication has such a direct connection with healing that it does |
| Tx:7.41 | develop if he is to be healed. Healing is the Holy Spirit's form of | communication and the only one He knows. He recognizes no other, |
| Tx:8.54 | Remember that the Holy Spirit interprets the body only as a means of | communication. Being the communication link between God and His |
| Tx:8.54 | interprets the body only as a means of communication. Being the | communication link between God and His separated Sons, the Holy |
| Tx:8.56 | Communication ends separation. Attack promotes it. The body is | |
| Tx:8.59 | except by belief, since thought is not physical. Yet thought is | communication, for which the body can be used. This is the only |
| Tx:8.62 | Healing is the result of using the body solely for | communication. Since this is natural, it heals by making whole, which |
| Tx:8.63 | entity cannot but foster illness because it is not true. A medium of | communication will lose its usefulness if it is used for anything |
| Tx:8.63 | its usefulness if it is used for anything else. To use a medium of | communication as a medium of attack is an obvious confusion in |
| Tx:8.68 | in not believing them. There is no attack, but there is unlimited | communication and therefore unlimited power and wholeness. The power |
| Tx:8.94 | minds, you would recognize that willing is salvation because it is | communication. It is impossible to communicate in alien tongues. You |
| Tx:8.95 | mind. This loses the ability to communicate simply because confused | communication does not mean anything. A message cannot be said to be |
| Tx:8.100 | cannot ask the Holy Spirit for anything because there is complete | communication failure between them. Yet you can ask for everything of |
| Tx:9.3 | does not perceive his errors. This must be true if there is no | communication at all between the ego and the Holy Spirit. The ego |
| Tx:9.37 | a mind like His. In your open mind are your creations, in perfect | communication born of perfect understanding. Could you but accept one |
| Tx:9.76 | one channel for healing, because He has but one Son. His remaining | communication link with all His Children joins them together and them |
| Tx:12.50 | eternal, and they are one. Their continuity is timeless, and their | communication is unbroken, for they are not separated by the past. |
| Tx:13.41 | You will not keep what God would have removed, because it breaks | communication with you with whom He would communicate. His voice will |
| Tx:13.42 | The | Communication Link which God Himself placed within you, joining your |
| Tx:13.42 | does interfere with the deep peace in which the sweet and constant | communication which God would share with you is known. Yet His |
| Tx:13.72 | Remember always that mind is one and cause is one. You will learn | communication with this oneness only when you learn to deny the |
| Tx:13.82 | of not communicating with your Creator. Yet you remain in close | communication with Him and with everything that is within Him, as it |
| Tx:13.82 | isolation through His loving guidance and learn of all the happy | communication that you have thrown away but could not lose. |
| Tx:14.4 | you have placed within your mind cannot exist, for what is not in | communication with the Mind of God has never been. Communication with |
| Tx:14.4 | what is not in communication with the Mind of God has never been. | Communication with God is life. Nothing without it is at all. |
| Tx:14.8 | us in this world. So will the world of separation slip away and full | communication be restored between the Father and the Son. |
| Tx:14.20 | the separation as a means which you have made for breaking your | communication with your Father. The Holy Spirit reinterprets it as a |
| Tx:14.21 | language you have made. It has no meaning, for its purpose is not | communication, but rather the disruption of communication. If the |
| Tx:14.21 | for its purpose is not communication, but rather the disruption of | communication. If the purpose of language is communication, how can |
| Tx:14.21 | the disruption of communication. If the purpose of language is | communication, how can this tongue mean anything? Yet even this |
| Tx:14.21 | you with perfect clarity, for He knows with Whom you are in perfect | communication. |
| Tx:14.22 | all that has meaning, dropping off the rest and offering your true | communication to those who would communicate as truly with you. You |
| Tx:14.22 | and the other everything, only that one is possible for purposes of | communication. The other but interferes with it. |
| Tx:14.23 | The Holy Spirit's function is entirely | communication. He therefore must remove whatever interferes with it |
| Tx:14.34 | place where God, united with His Son, speaks to His Son through Him. | Communication between what cannot be divided cannot cease. The holy |
| Tx:14.34 | His Son lies in the Holy Spirit and in you. All interference in the | communication that God Himself wills with His Son is quite impossible |
| Tx:15.40 | The holy instant is a time in which you receive and give perfect | communication. This means, however, that it is a time in which your |
| Tx:15.40 | to receive and give. It is the recognition that all minds are in | communication. It therefore seeks to change nothing, but merely to |
| Tx:15.41 | and keep them? The only way you could do that is to deny the perfect | communication that makes the holy instant what it is. You believe |
| Tx:15.41 | would share. And then you wonder why it is that you are not in full | communication with those around you and with God Who surrounds all of |
| Tx:15.42 | Every thought you would keep hidden shuts | communication off because you would have it so. It is impossible to |
| Tx:15.42 | because you would have it so. It is impossible to recognize perfect | communication while breaking communication holds value to you. Ask |
| Tx:15.42 | It is impossible to recognize perfect communication while breaking | communication holds value to you. Ask yourselves honestly, “Would I |
| Tx:15.42 | value to you. Ask yourselves honestly, “Would I want to have perfect | communication, and am I wholly willing to let everything that |
| Tx:15.43 | were no need for Atonement. You will not be able to accept perfect | communication as long as you would hide it from yourself. For what |
| Tx:15.63 | you were not only an idea and nothing else, you could not be in full | communication with all that ever was. Yet as long as you prefer to be |
| Tx:15.63 | to be nothing else and something else together, the language of | communication, which you know perfectly, you will not remember. |
| Tx:15.64 | In the holy instant God is remembered, and the language of | communication with all your brothers is remembered with Him. For |
| Tx:15.64 | of communication with all your brothers is remembered with Him. For | communication is remembered together, as is truth. There is no |
| Tx:15.64 | take their rightful place in you, and you will experience the full | communication of ideas with ideas. Through your ability to do this, |
| Tx:15.75 | Yet remember this—to be with a body is not | communication. And if you think it is, you will feel guilty about |
| Tx:15.75 | communication. And if you think it is, you will feel guilty about | communication and will be afraid to hear the Holy Spirit, recognizing |
| Tx:15.76 | held there by guilt. And you will see safety in guilt and danger in | communication. For the ego will always teach that loneliness is |
| Tx:15.76 | ego will always teach that loneliness is solved by guilt and that | communication is the cause of loneliness. And despite the evident |
| Tx:15.77 | Forgiveness lies in | communication as surely as damnation lies in guilt. It is the Holy |
| Tx:15.77 | Holy Spirit's teaching function to instruct those who believe that | communication is damnation that communication is salvation. And He |
| Tx:15.77 | to instruct those who believe that communication is damnation that | communication is salvation. And He will do so, for the power of God |
| Tx:15.77 | impossible. In the holy instant, guilt holds no attraction, since | communication has been restored. And guilt, whose only purpose is to |
| Tx:15.77 | has been restored. And guilt, whose only purpose is to disrupt | communication, has no function here. |
| Tx:15.78 | and no private thoughts. The willingness to communicate attracts | communication to it and overcomes loneliness completely. There is |
| Tx:15.83 | form it takes. And so He has kept this channel open to receive His | communication to you and yours to Him. God does not understand your |
| Tx:15.83 | to you and yours to Him. God does not understand your problem in | communication, for He does not share it with you. It is only you who |
| Tx:15.86 | of the separation. And both are nothing more than attempts to limit | communication and thereby to make it impossible. For communication |
| Tx:15.86 | to limit communication and thereby to make it impossible. For | communication must be unlimited in order to have meaning, and |
| Tx:15.90 | have attempted to separate the Father from the Son and limit their | communication. Seek not Atonement in further separation. And limit |
| Tx:15.91 | a means for getting anything, then there will be no interference in | communication, and your thoughts will be as free as God's. As you let |
| Tx:15.91 | the Holy Spirit teach you how to use the body only for purposes of | communication and renounce its use for separation and attack which |
| Tx:15.107 | minds are joined without the body's interference, and where there is | communication, there is peace. The Prince of Peace was born to |
| Tx:15.107 | Peace was born to reestablish the condition of love by teaching that | communication remains unbroken, even if the body is destroyed, |
| Tx:15.107 | provided that you see not the body as the necessary means of | communication. And if you understand this lesson, you will realize |
| Tx:15.107 | will realize that to sacrifice the body is to sacrifice nothing, and | communication, which must be of the mind, cannot be sacrificed. |
| Tx:15.108 | my brothers is that sacrifice is nowhere and love is everywhere. For | communication embraces everything, and in the peace it |
| Tx:15.108 | it to the Father, Who gave it to me. For in the time of Christ, | communication is restored, and He joins us in the celebration of His |
| Tx:17.19 | the Holy Spirit bring His interpretation of the body as a means of | communication into relationships whose only purpose is separation |
| Tx:18.56 | illusion of yourself. The body is a limit imposed on the universal | communication which is an eternal property of mind. But the |
| Tx:18.56 | communication which is an eternal property of mind. But the | communication is internal. [It is not made up of different parts |
| Tx:19.57 | us apart? Mine was no greater value than yours; no better means for | communication of salvation, but not its Source. No one can die for |
| Tx:19.73 | no feeling. It transmits to you the feelings that you want. Like any | communication medium, the body receives and sends the messages that |
| Tx:19.76 | also be received to be truly given. For the Holy Spirit, too, is a | communication medium, receiving from the Father and offering His |
| Tx:19.83 | Death, were it true, would be the final and complete disruption of | communication which is the ego's goal. |
| Tx:19.84 | and how loudly they call to it and bid it come to save them from | communication. For death is seen as safety, the great dark savior |
| Tx:19.87 | What has been given you, even in its infancy, is in full | communication with God and you. In its tiny hands, it holds in |
| Tx:22.10 | your language. You do not understand it yet, only because your whole | communication is like a baby's. The sounds a baby makes and what he |
| Tx:22.13 | joined. Nor is it possible that anything not part of Him can join. | Communication must have been restored to those that join, for this |
| Tx:30.87 | How can | communication really be established while the symbols which are used |
| Tx:30.87 | with meaning. It must be forever unintelligible. This is not | communication. Your dark dreams are but the senseless, isolated |
| W1:49.1 | any way. The part of your mind in which truth abides is in constant | communication with God, whether you are aware of it or not. It is the |
| W1:72.2 | except through the body which was made to imprison it. The limit on | communication cannot be the best means to expand communication. Yet |
| W1:72.2 | it. The limit on communication cannot be the best means to expand | communication. Yet the ego would have you believe that it is. |
| W1:129.4 | a silence where the language is unspoken and yet surely understood. | Communication, unambiguous and plain as day, remains unlimited for |
| W1:183.12 | Father's holy Name. In this eternal, still relationship, in which | communication far transcends all words and yet exceeds in depth and |
| W1:184.5 | this is what learning means—its one essential goal by which | communication is achieved and concepts can be meaningfully shared. |
| W1:184.9 | can understand, but which you recognize is not the unity where true | communication can be found. |
| M:12.3 | through the Spirit Which gave them. They need a medium through which | communication becomes possible to those who do not realize that they |
| M:25.2 | are many “psychic” powers that are clearly in line with this course. | Communication is not limited to the small range of channels the world |
| M:25.2 | It would be impossible to do so. The limits the world places on | communication are the chief barrier to direct experience of the Holy |
| M:28.1 | in which the body functions perfectly, having no function except | communication. It is the lesson in which learning ends, for it is |
communications (2) | ||
| Tx:14.56 | to the Holy Spirit in you, so does the Holy Spirit translate His | communications through you so you can understand them. God has no |
| Tx:14.56 | through you so you can understand them. God has no secret | communications, for everything of Him is perfectly open and freely |
communion (21) | ||
| Tx:1.26 | willing to hide nothing, you will not only be willing to enter into | communion but will also understand peace and joy. Your commitment is |
| Tx:1.43 | truth. It thus dispels man's illusions about himself and puts him in | communion with himself and God. |
| Tx:1.45 | The Soul never loses its | communion with God. Only the mind needs Atonement. The miracle joins |
| Tx:2.50 | arises from their misperception of themselves. Egocentricity and | communion cannot coexist. Even the terms are contradictory. |
| Tx:3.60 | Perception is a separated state, and a perceiver does need healing. | Communion, not prayer, is the natural state of those who know. God |
| Tx:5.43 | understanding looks back to God in remembrance of me. He is in Holy | Communion always, and He is part of you. He is your Guide to |
| Tx:6.65 | of communication and because communicating is sharing, it becomes | communion. You might argue that fear as well as love can be |
| Tx:7.51 | them, as I can enlighten yours. I do not want to share my body in | communion, because that is to share nothing. [Would I try to share an |
| Tx:7.53 | it is acceptable to Him and therefore to His Sons. This is the true | communion of the Spirit, Who sees the altar of God in everyone and, |
| Tx:8.55 | attack. In the service of uniting, it becomes a beautiful lesson in | communion, which has value until communion is. This is God's way of |
| Tx:8.55 | it becomes a beautiful lesson in communion, which has value until | communion is. This is God's way of making unlimited what you have |
| Tx:19.55 | by everyone together as they join in gentleness before the table of | communion. And I will join you there, as long ago I promised and |
| Tx:19.58 | creeps in where happiness has been removed and substitutes for it. | Communion is another kind of completion which goes beyond guilt |
| Tx:19.61 | are sent far beyond the body, calling the mind to join in holy | communion and be at peace. Such is the message that I gave them for |
| Tx:19.63 | you place between your will and its accomplishment? You want | communion, not the feast of fear. You want salvation, not the pain of |
| Tx:19.63 | In your holy relationship is your Father's Son. He has not lost | communion with Him nor with himself. When you agreed to join each |
| Tx:19.66 | to my Father and to me. And we are there together in the quiet | communion in which the Father and the Son are joined. Oh come ye |
| Tx:19.67 | away One Who is there already. And in Him it is possible that our | communion, where we are joined already, will be the focus of the new |
| Tx:20.14 | and has awakened to the present. Now is he free, unlimited in his | communion with all that is within him. Now are the lilies of his |
| Tx:29.5 | that it determines when you meet and limits your ability to make | communion with each other's mind. And now it tells you where to go |
| W1:R4.9 | of His Love to you, returning messages of yours to Him. So will | communion with the Lord of Hosts be yours, as He Himself has willed |
commute (1) | ||
| Tx:25.50 | And if the Holy Spirit can | commute each sentence that you laid upon yourself into a blessing, |
companion (5) | ||
| Tx:8.40 | because I am with you. On this journey, you have chosen me as your | companion instead of the ego. Do not try to hold on to both, or you |
| Tx:20.25 | forgotten. Strengthen your hold and raise your eyes unto your strong | companion, in whom the meaning of your freedom lies. He seemed to be |
| Tx:31.24 | An instant spent without your old ideas of who your great | companion is and what he should be asking for will be enough to let |
| W1:124.2 | life. Our shining footprints point the way to truth, for God is our | Companion as we walk the world a little while. And those who come to |
| W1:156.7 | of doubt which still remains, you may perhaps lose sight of your | Companion, and mistake Him for the senseless, ancient dream that now |
companions (8) | ||
| Tx:10.26 | is not the way of God's Son. Walk in light, and do not see the dark | companions, for they are not fit companions for the Son of God, who |
| Tx:10.26 | in light, and do not see the dark companions, for they are not fit | companions for the Son of God, who was created of light and in light. |
| Tx:10.26 | surrounds you and shines out from you. How can you see the dark | companions in a light such as this? If you see them, it is only |
| Tx:10.27 | you wander, you but undertake a journey which is not real. The dark | companions, the dark way, are all illusions. Turn toward the light, |
| Tx:10.29 | and abides in peace. You cannot enter God's Presence with the dark | companions beside you, but you also cannot enter alone. |
| Tx:11.95 | As you perceive the holy | companions who travel with you, you will realize that there is no |
| Tx:31.44 | face that smiles and charms and even seems to love. It searches for | companions, and it looks at times with pity on the suffering and |
| M:4.8 | far as he thinks. Yet when he is ready to go on, he goes with mighty | companions beside him. Now he rests a while and gathers them before |
companionship (4) | ||
| Tx:15.76 | its own autonomy. As long as you believe that to be with a body is | companionship, you will be compelled to attempt to keep your brother |
| W1:41.8 | on the holiness which they imply about you; on the unfailing | companionship which is yours; on the complete protection that |
| W1:166.11 | each time the thought of poverty oppresses you and speaks of His | companionship when you perceive yourself as lonely and afraid. |
| W1:200.11 | our shifting goals and solitary dreams with single purpose and | companionship. For peace is union if it be of God. We seek no |
company (2) | ||
| Tx:10.20 | heard. The Eternal Guest remains, but His Voice grows faint in alien | company. He needs your protection, but only because your care is a |
| Tx:12.64 | And as you follow Him, you will rejoice that you have found His | company and learned of Him the joyful journey home. You wait but for |
comparatively (1) | ||
| M:22.2 | of the lesson of the Atonement to all situations. This, however, is | comparatively rare. The teacher of God may have accepted the function |
compare (8) | ||
| Tx:7.20 | no motivation at all. Only in these two conditions can you validly | compare responses, and you must assume the former, because if the |
| Tx:14.2 | help you understand it. There is nothing on earth with which it can | compare and nothing you have ever felt, apart from Him, that |
| Tx:17.38 | picture of all that you can have, seen very differently. You cannot | compare their value by comparing a picture to a frame. It must be the |
| Tx:17.38 | a picture to a frame. It must be the pictures only that you | compare, or the comparison is wholly without meaning. Remember that |
| W1:158.8 | the recognition that the world cannot give anything that faintly can | compare with this in value; nor set up a goal which does not merely |
| W1:195.5 | of hatred and the path of death. All these go with you. Let us not | compare ourselves with them, for thus we split them off in our |
| W2:287.1 | peace of God? What treasure would I seek and find and keep that can | compare with my Identity? And would I rather live with fear than love? |
| M:25.1 | that seem quite startling to him. Yet nothing he can do can | compare even in the slightest with the glorious surprise of |
compared (3) | ||
| Tx:4.82 | change at all. It is not a continuum nor is it understood by being | compared to an opposite. Knowledge never involves comparisons. That |
| Tx:12.12 | Your fear of attack is nothing | compared to your fear of love. You would be willing to look even upon |
| Tx:17.4 | a frame of reference for reality to which it cannot really be | compared at all. |
compares (1) | ||
| Tx:1.98 | 53. The miracle | compares what man has made with the higher level creation, accepting |
comparing (2) | ||
| Tx:17.38 | can have, seen very differently. You cannot compare their value by | comparing a picture to a frame. It must be the pictures only that you |
| W1:195.8 | peace? The fear of God is now undone at last, and we forgive without | comparing. Thus we cannot choose to overlook some things and yet |
comparison (10) | ||
| Tx:17.38 | to a frame. It must be the pictures only that you compare, or the | comparison is wholly without meaning. Remember that it is the picture |
| Tx:17.40 | eternity grows more convincing as you look at it. And now by real | comparison a transformation of both pictures can at last occur. And |
| Tx:18.3 | with special emphasis on certain parts, and used as the standard for | comparison for either acceptance or rejection of suitability for |
| Tx:24.6 | incapable of being like what he condemns, “above” it, sinless by | comparison with it. And thus does specialness become a means and end |
| Tx:24.12 | Comparison must be an ego device, for love makes none. Specialness | |
| Tx:24.12 | stand as tall and stately, clean and honest, pure and unsullied by | comparison with what you see. Nor do you understand it is yourself |
| Tx:26.21 | be destroyed. But what is truth to him must be brought to the last | comparison that he will ever make, the last evaluation that will be |
| W1:10.1 | made this distinction before and will again. You have no basis for | comparison as yet. When you do, you will have no doubt that what you |
| W1:165.3 | to go where they are found, abandoning all else as worthless in | comparison with them? And having found them, would he not make sure |
| M:17.6 | the immensity of the “enemy,” and do not think about your frailty in | comparison. Accept your separation, but do not remember how it came |
comparisons (7) | ||
| Tx:4.32 | The ego literally lives by | comparisons. This means that equality is beyond its grasp and charity |
| Tx:4.82 | by being compared to an opposite. Knowledge never involves | comparisons. That is its essential difference from everything else |
| Tx:16.75 | holy instant. We said before that the Holy Spirit must teach through | comparisons and uses opposites to point to truth. The holy instant is |
| Tx:24.12 | must be an ego device, for love makes none. Specialness always makes | comparisons. It is established by a lack seen in another and |
| W1:195.4 | nor could you sanely be enraged if he seems freer. Love makes no | comparisons. And gratitude can only be sincere if it is joined to |
| W1:195.8 | in gratitude, the way of love. For hatred is forgotten when we lay | comparisons aside. What more remains as obstacles to peace? The fear |
| W2:305.1 | and wholly changeless that the world contains no counterpart. | Comparisons are still before this peace. And all the world departs in |
compartment (1) | ||
| Tx:3.41 | The ego is the questioning | compartment in the post-separation psyche which man created for |
compassion (1) | ||
| Tx:19.100 | the sane can look on stark insanity and raving madness with pity and | compassion but not with fear. For only if they share in it does it |
compatible (5) | ||
| Tx:16.39 | will lead you straight to Him, where your completion rests wholly | compatible with His. Every illusion which you accept into your mind |
| Tx:19.69 | are the home of the emotion which called them forth and therefore is | compatible with them. But think you which it is that is compatible |
| Tx:19.69 | therefore is compatible with them. But think you which it is that is | compatible with you. |
| W1:96.1 | none of them has worked. The opposites you see in you will never be | compatible. But one exists. |
| W1:131.14 | world you think is real. Review the thoughts as well which are | compatible with such a world and which you think are true. Then let |
compel (4) | ||
| Tx:10.64 | Resurrection must | compel your allegiance gladly because it is the symbol of joy. Its |
| Tx:14.67 | will not meet if he but turn to Him ever so little. Yet He cannot | compel His Son to turn to Him and remain Himself. It is impossible |
| Tx:23.34 | play the major roles, it seems most powerful. No law of chaos could | compel belief but for the emphasis on form and disregard of content. |
| Tx:27.45 | conviction. Only when demonstrated has it been proved and must | compel belief. No one is healed through double messages. If you wish |
compelled (3) | ||
| Tx:15.76 | as you believe that to be with a body is companionship, you will be | compelled to attempt to keep your brother in his body, held there by |
| Tx:16.21 | taught and how alien it is to what you thought you knew, you will be | compelled to recognize that your Teacher came from beyond your |
| W1:161.7 | consuming everything its eyes behold, seeing itself in everything, | compelled to turn upon itself and to destroy. |
compelling (8) | ||
| Tx:5.24 | not overcome, because it does not attack. It merely reminds. It is | compelling only because of what it reminds you of. It brings to your |
| Tx:10.64 | your allegiance gladly because it is the symbol of joy. Its whole | compelling power lies in the fact that it represents what you want to |
| Tx:12.55 | they brought you here. Your light will join with theirs in power so | compelling that it will draw the others out of darkness as you look |
| Tx:13.63 | is clear, it is all holy. The quietness of its simplicity is so | compelling that you will realize it is impossible to deny the simple |
| Tx:15.19 | for not letting it go. Yet they are far stronger and much more | compelling witnesses for the Holy Spirit. And they support His |
| Tx:16.16 | come too near to truth to renounce it now, and you will yield to its | compelling attraction. You can delay this now but only a little |
| Tx:17.54 | The experience of an instant, however | compelling it may be, is easily forgotten if you allow time to close |
| Tx:17.69 | its fulfillment. Nothing too small or too enormous, too weak or too | compelling, but will be gently turned to its use and purpose. The |
compellingly (2) | ||
| Tx:9.51 | Grandeur is totally without illusions, and because it is real, it is | compellingly convincing. Yet the conviction of reality will not |
| Tx:11.64 | it. For you can be aware of what you cannot see, and it can become | compellingly real to you as its presence becomes manifest through |
compels (1) | ||
| Tx:27.54 | the Holy Spirit says and keep His words from your awareness. Pain | compels attention, drawing it away from Him and focusing upon itself. |
compete (1) | ||
| Tx:7.28 | Because God's equal Sons have everything, they cannot | compete. Yet if they perceive any of their brothers as anything other |
competes (1) | ||
| M:8.1 | and light, and thousands of contrasts in which each thing seen | competes with every other in order to be recognized. A larger object |
competing (1) | ||
| Tx:8.31 | yours invincible by this sharing, but I cannot oppose yours without | competing with it and thereby violating God's Will for you. |
competition (4) | ||
| Tx:7.28 | brothers as anything other than their perfect equals, the idea of | competition has entered their minds. Do not underestimate your need |
| Tx:14.48 | Miracles are not in | competition, and the number of them that you can do is limitless. |
| Tx:14.48 | world's viewpoint, this is impossible. You have experienced lack of | competition among your thoughts, which, even though they may |
| W1:13.7 | A meaningless world engenders fear because I think I am in | competition with God. |
competitive (2) | ||
| Tx:7.4 | The ego demands reciprocal rights because it is | competitive rather than loving. It is always willing to make a |
| Tx:28.54 | doubts. It does not wonder what it is. And so it has no need to be | competitive. It can be victimized but cannot feel itself as victim. |
competitiveness (1) | ||
| Tx:9.49 | and you could not possibly want it. The essence of grandiosity is | competitiveness, because it always involves attack. It is a |
complain (2) | ||
| Tx:2.93 | You who constantly | complain about fear still persist in creating it. I told you before |
| Tx:10.80 | You | complain that this course is not sufficiently specific for you to |
complaint (1) | ||
| Tx:31.4 | You have continued, taking every step, however difficult, without | complaint until a world was built that suited you. And every lesson |
complete (222) | ||
| Tx:1.37 | Revelation induces | complete but temporary suspension of doubt and fear. It represents |
| Tx:1.74 | aspect of the miracle should be Christ-controlled because of His | complete awareness of the whole plan. The impersonal nature of |
| Tx:1.80 | brothers has placed me in charge of the Sonship, which I can render | complete only to the extent to which I can share it. This may appear |
| Tx:1.88 | as little children” means that, unless you fully recognize your | complete dependence on God, you cannot know the real power of the Son |
| Tx:1.89 | You who want peace can find it only by | complete forgiveness. You never really wanted peace before, so there |
| Tx:1.106 | as a single slave remains to walk the earth, your release is not | complete. Complete restoration of the Sonship is the only true goal |
| Tx:1.106 | slave remains to walk the earth, your release is not complete. | Complete restoration of the Sonship is the only true goal of the |
| Tx:2.4 | was not an actual garden at all. It was merely a mental state of | complete need-lack. Even in the literal account, it is noteworthy |
| Tx:2.39 | a limit on the need for the belief and ultimately to make learning | complete. The Atonement is the final lesson. Learning itself, like |
| Tx:2.104 | only to your readiness. Mastery of love involves a much more | complete confidence than either of you has attained. However, the |
| Tx:3.58 | are really one with it need but know yourself, and your knowledge is | complete. To know God's miracle is to know Him. |
| Tx:4.52 | as our Father created us. I will love you and honor you and maintain | complete respect for what you have made, but I will neither honor it |
| Tx:4.89 | This is only because I completed my part in it as a man and can now | complete it through other men. My chosen receiving and sending |
| Tx:4.96 | It knows that what is true is everything that God created. It is in | complete and direct communication with every aspect of creation |
| Tx:4.96 | direct communication with every aspect of creation because it is in | complete and direct communication with its Creator. |
| Tx:4.100 | But unless you take your part in the creation, His joy is not | complete because yours is incomplete. And this He does know. He knows |
| Tx:5.20 | the restoration of the integrity of the mind. When the Atonement is | complete and the whole Sonship is healed, there will be no call to |
| Tx:5.55 | My part in the Atonement is not | complete until you join it and give it away. As you teach, so shall |
| Tx:5.57 | the only creator that can create like the Father, because only the | complete can think completely, and the thinking of God lacks nothing. |
| Tx:5.74 | The ego's decisions are always wrong, because they are based on a | complete fallacy which they were made to uphold. Nothing the ego |
| Tx:6.43 | Safety is the | complete relinquishment of attack. No compromise is possible in this. |
| Tx:6.68 | one you must take for yourself. It is not even necessary that you | complete the step yourself, but it is necessary that you turn in that |
| Tx:6.69 | however, they will be helped. Once they have chosen what they cannot | complete alone, they are no longer alone. |
| Tx:6.75 | escape this, and if you accept two thought systems which are in | complete disagreement, peace of mind is impossible. If you teach |
| Tx:7.6 | with you. To this the Holy Spirit leads you that your joy may be | complete, because the Kingdom of God is whole. We have said that the |
| Tx:7.85 | belief that by giving it out you have excluded it from within is a | complete distortion of the power of extension. |
| Tx:7.94 | in the Kingdom. Every Soul is fulfilling its function, and only | complete fulfillment is peace. |
| Tx:8.25 | If God's Will for you is | complete peace and joy, unless you experience only this you must be |
| Tx:8.25 | do not believe you are in Him. Yet He is all in all. His peace is | complete, and you must be included in it. His laws govern you, |
| Tx:8.68 | true. Free your minds from the belief that this is possible. In its | complete impossibility and your full awareness of its complete |
| Tx:8.68 | In its complete impossibility and your full awareness of its | complete impossibility lie your only hope for release. But what other |
| Tx:8.100 | The ego cannot ask the Holy Spirit for anything because there is | complete communication failure between them. Yet you can ask for |
| Tx:9.47 | in exchange for your return of what belongs to Him and renders Him | complete. |
| Tx:9.51 | of your reality literally drives the ego from your mind because of | complete lack of investment in it. Grandeur is totally without |
| Tx:9.73 | If you realized the | complete havoc this makes of your peace of mind, you could not make |
| Tx:10.19 | for beside your small willingness to make whole, He will lay His own | complete will and make yours whole. What can the Son of God not |
| Tx:10.24 | my children, if you knew what God wills for you, your joy would be | complete! And what He wills has happened, for it was always true. |
| Tx:10.45 | creation, not of autonomy. Your whole creative function lies in your | complete dependence on God, Whose function He shares with you. By His |
| Tx:10.59 | who believe in the resurrection will see it. The resurrection is the | complete triumph of Christ over the ego, not by attack but by |
| Tx:10.63 | he made or the God who created him. That is why his slavery is as | complete as his freedom, for he will obey only the god he accepts. |
| Tx:11.21 | I failed not in mine. Give me but a little trust in the name of the | complete trust I have in you, and we will easily accomplish the goal |
| Tx:11.52 | because the goal is not divided, and the means and the end are in | complete accord. You need offer only undivided attention. Everything |
| Tx:12.19 | total love, you will not be healed completely. Healing must be as | complete as fear, for love cannot enter where there is one spot of |
| Tx:13.2 | for in you is all knowledge. Perception at its loftiest is never | complete. Even the perception of the Holy Spirit, as perfect as |
| Tx:13.49 | offer you the testimony that you are blessed. If what you offer is | complete forgiveness, you must have let guilt go, accepting the |
| Tx:14.1 | knowing Him. Accepting His Son as guilty is denial of the Father so | complete that knowledge is swept away from recognition in the very |
| Tx:14.28 | endowed with firm belief. Bring them together, and the fact of their | complete incompatibility is instantly apparent. One will go because |
| Tx:15.19 | released through the Holy Spirit in a brother, if the release is | complete, is always recognized. He cannot be denied. As long as you |
| Tx:15.19 | as you remain uncertain, it can be only because you have not given | complete release. And because of this, you have not given one single |
| Tx:15.20 | own vision, you cannot supply. And here it is, all in this instant, | complete, accomplished, and given wholly. |
| Tx:15.32 | make no more gifts to offer to yourselves, for you will know you are | complete, in need of nothing, and unable to accept anything for |
| Tx:15.47 | salvation is the belief that separation is salvation. For it is the | complete equality of the Atonement in which salvation lies. How can |
| Tx:15.65 | This is the only love that is fully given and fully returned. Being | complete, it asks nothing. Being wholly pure, everyone joined in it |
| Tx:15.78 | communication to it and overcomes loneliness completely. There is | complete forgiveness here, for there is no desire to exclude anyone |
| Tx:15.78 | that your completion is God's, Whose only need is to have you be | complete. For your completion makes you His in your awareness. And |
| Tx:15.79 | that forgiveness is not loss but your salvation. And that in | complete forgiveness, in which you recognize that there is nothing to |
| Tx:15.89 | to linger here. For it is your will to be in Heaven, where you are | complete and quiet in such sure and loving relationships that any |
| Tx:15.99 | who but seems to offer kindness, but always to make the sacrifice | complete. |
| Tx:15.110 | you would accomplish. Nothing will be lacking, and you will make | complete and not destroy. Say and understand this: |
| Tx:16.37 | You seek but for your own completion, and it is they who render you | complete. The special love relationship is but a shabby substitute |
| Tx:16.37 | of the oneness of creation, without which you could never be | complete. No specialness can offer you what God has given and what |
| Tx:16.41 | in union with you. The journey that seemed to be endless is almost | complete, for what is endless is very near. You have almost |
| Tx:16.42 | At its center, and only there, you are safe forever because you are | complete forever. There is no veil the love of God in us together |
| Tx:16.47 | both the ego and the Holy Spirit accept it. They are, however, in | complete disagreement on what completion is and how it is |
| Tx:16.49 | relationship. This “self” seeks the relationship to make itself | complete. Yet when it finds the special relationship in which it |
| Tx:16.53 | nor ever will be completed. For the ritual of completion cannot | complete, and life arises not from death, nor Heaven from hell. |
| Tx:16.57 | every learning that would hurt you, God offers you correction and | complete escape from all its consequences. The decision whether or |
| Tx:16.69 | to give it to you completely. And your willingness need not be | complete because His is perfect. It is His task to atone for your |
| Tx:16.76 | illusions into the holy instant to hinder your full awareness of the | complete difference in all respects between your experience of truth |
| Tx:17.6 | in Whom all is brought to truth. [Salvation from separation will be | complete or will be not at all.] Be not concerned with anything |
| Tx:17.9 | in God's plan of Atonement. All else is learned, but this is given, | complete and wholly perfect. No one but Him Who planned salvation |
| Tx:17.9 | and wholly perfect. No one but Him Who planned salvation could | complete it thus. The real world, in its loveliness, you learn to |
| Tx:17.11 | The real world is attained simply by the | complete forgiveness of the old, the world you see without |
| Tx:17.21 | The Holy Spirit wills only to make His resolutions | complete and perfect, and so He seeks and finds the source of |
| Tx:17.35 | aspects of this thought system, for these aspects enclose the whole, | complete in every aspect. Death lies in this glittering gift. Let not |
| Tx:17.38 | Two gifts are offered you. Each is | complete and cannot be partially accepted. Each is a picture of all |
| Tx:17.42 | for in it they are one. For here is only healing, already | complete and perfect. For here is God, and where He is, only the |
| Tx:17.42 | and perfect. For here is God, and where He is, only the perfect and | complete can be. |
| Tx:17.47 | to its liking. Only a radical shift in purpose could induce a | complete change of mind about what the whole relationship is for. As |
| Tx:17.71 | which does not involve your whole relationship in every aspect and | complete in every part. You can leave nothing of yourself outside it |
| Tx:18.3 | fragmented perception from which the behavior stems. No one is seen | complete. The body is emphasized, with special emphasis on certain |
| Tx:18.24 | in which no ray of light could enter. And you sought a blackness so | complete that you could hide from truth forever in complete insanity. |
| Tx:18.24 | a blackness so complete that you could hide from truth forever in | complete insanity. What you forgot was simply that God cannot destroy |
| Tx:18.28 | And in your desire lies its accomplishment. Your desire is now in | complete accord with all the power of the Holy Spirit's will. No |
| Tx:18.72 | Him. The body is a tiny fence around a little part of a glorious and | complete idea. It draws a circle, infinitely small, around a very |
| Tx:18.78 | impartial in its giving, encompassing only to preserve and keep | complete what it would give. In your tiny kingdom, you have so |
| Tx:18.85 | Within its barricades is still a tiny segment of the Son of God, | complete and holy, serene and unaware of what you think surrounds it. |
| Tx:18.95 | learning ends there God begins, for learning ends before Him Who is | complete where He begins and where there is no end. It is not for us |
| Tx:19.8 | But illusions are always connected, as is truth. Each is united, a | complete thought system, but totally disconnected to each other. |
| Tx:19.8 | to each other. Where there is no overlap, there separation must be | complete. And to perceive this is to recognize where separation is |
| Tx:19.22 | wants; a world it rules, made up of bodies, mindless and capable of | complete corruption and decay. If this is a mistake, it can be undone |
| Tx:19.37 | both of you with glowing happiness and the calm awareness of | complete protection. And you will carry its message of love and |
| Tx:19.58 | have calls upon pain to fill your meager store and make your lives | complete. This is completion, as the ego sees it. For guilt creeps in |
| Tx:19.83 | so will it seem to be. Death, were it true, would be the final and | complete disruption of communication which is the ego's goal. |
| Tx:19.97 | lift up your eyes and look upon each other in innocence born of | complete forgiveness of each other's illusions and through the eyes |
| Tx:19.98 | walked beside him. And no one would dare to look on it without | complete forgiveness of his brother in his heart. Stand you here a |
| Tx:19.100 | upon each other with perfect faith and love and tenderness. Before | complete forgiveness, you still stand unforgiving. You are afraid of |
| Tx:19.107 | sins he thinks he sees within himself. Offer each other freedom and | complete release from sin here in the garden of seeming agony and |
| Tx:20.3 | be united in crucifixion and in death. Nor can the resurrection be | complete till your forgiveness rests on Christ, along with mine. A |
| Tx:20.33 | the rest. For in your part lies all of it, without which is no part | complete, nor is the whole completed without your part. The ark of |
| Tx:20.33 | to rest and to remember, without you? Except you be there, he is not | complete. And it is his completion that he remembers there. |
| Tx:21.14 | that you need do for vision, happiness, release from pain, and the | complete escape from sin, all to be given you. Say only this, but |
| Tx:21.54 | this must have an answer if the plan of God for your salvation is | complete. And it must be complete because its Source knows not of |
| Tx:21.54 | if the plan of God for your salvation is complete. And it must be | complete because its Source knows not of incompletion. Where would |
| Tx:21.65 | is one with you, in just an instant. And any instant serves to bring | complete correction of his errors and make him whole. The instant |
| Tx:21.65 | be healed, in that same instant is his whole salvation seen as | complete with yours. Reason is given you to understand that this is |
| Tx:21.89 | You who | complete God's Will and are His happiness, whose will is powerful as |
| Tx:22.2 | thinks the other has what he has not. They come together, each to | complete himself and rob the other. They stay until they think |
| Tx:22.21 | this course, for here the separation of you and the ego must be made | complete. For if you have the means to let the Holy Spirit's purpose |
| Tx:22.57 | When you have looked upon each other with | complete forgiveness from which no error is excluded and nothing kept |
| Tx:23.6 | this? For here is your salvation and your freedom. And it must be | complete if you would recognize it. |
| Tx:23.31 | Never is your possession made | complete. And never will your brother cease his attack on you for |
| Tx:23.43 | a little and give up the rest. Salvation gives up nothing. It is | complete for everyone. Let the idea of compromise but enter, and the |
| Tx:23.50 | God gave His Son, for your forgiveness of one another is not | complete as yet, and so it cannot be extended to all creation. Each |
| Tx:23.54 | past, their present, and their future always the same, eternally | complete, and wholly shared. They know it is impossible their |
| Tx:24.22 | not denied to him. But can it be that you have lost because he is | complete? What has been given him makes you complete, as it does him. |
| Tx:24.22 | have lost because he is complete? What has been given him makes you | complete, as it does him. God's love gave you to him and him to you |
| Tx:24.45 | home? He looked upon you first but recognized that you were not | complete. And so He sought for your completion in each living thing |
| Tx:24.48 | you and before, leading the way that He must go to find Himself | complete. His quietness becomes your certainty. And where is doubt |
| Tx:24.49 | is still and peace descends on it in gentleness and blessing so | complete that not one trace of conflict still remains to haunt you in |
| Tx:24.59 | eyes, you are a separate universe with all the power to hold itself | complete within itself, with every entry shut against intrusion and |
| Tx:25.7 | is framed in holiness and perfect purity, in love celestial and so | complete it wishes only that it may release all that it looks upon |
| Tx:25.20 | creation as the perfect Father that He is. And so His joy is made | complete when any part of Him joins in His praise, to share His joy. |
| Tx:25.20 | what he is. And all His thanks and gladness shine on you who would | complete His joy along with Him. And thus is yours completed. Not one |
| Tx:25.20 | can be seen by those who will to make their Father's happiness | complete and theirs along with His. The gratitude of God Himself is |
| Tx:25.22 | His Will is brought together as you join in will that you be made | complete by offering completion to your brother. See not in him the |
| Tx:25.26 | of perfect sinlessness. Nothing arises but is met with instant and | complete forgiveness. |
| Tx:25.41 | him for you! He has no need but this—that you allow him freedom to | complete the task God gave to him. Remembering but this—that what |
| Tx:25.46 | salvation he alone can fill—a part for only him. Nor is the plan | complete until he finds his special function and fulfills the part |
| Tx:25.46 | function and fulfills the part assigned to him to make himself | complete within a world where incompletion rules. |
| Tx:25.47 | salvation. Forgiveness is for all. But when it rests on all, it is | complete and every function of this world completed with it. Then is |
| Tx:25.77 | You have the right to all the universe—to perfect peace, | complete deliverance from all effects of sin, and to the life |
| Tx:25.77 | from all effects of sin, and to the life eternal, joyous and | complete in every way, as God appointed for His holy Son. This is the |
| Tx:26.2 | you see is based on “sacrifice” of oneness. It is a picture of a | complete disunity and total lack of joining. Around each entity is |
| Tx:26.2 | the wall. Each part must sacrifice the other part to keep itself | complete. For if they joined, each one would lose its own identity, |
| Tx:26.29 | their song of gratitude and praise. And as they come to you to be | complete, so will you go with them. For no one hears the song of |
| Tx:26.56 | Salvation, perfect and | complete, asks but a little wish that what is true be true; a little |
| Tx:26.56 | you to replace the world you see with Heaven, wholly perfect and | complete. What is forgiveness but a willingness that truth be true? |
| Tx:26.80 | grow ever brighter as each one comes home. The incomplete is made | complete again, and Heaven's joy has been increased because what is |
| Tx:27.35 | this appears to interfere with power unlimited and single thoughts, | complete and happy, without opposite. You do not know the peace of |
| Tx:27.50 | their different forms. All learning aims at transfer, which becomes | complete within two situations which are seen as one, for only common |
| Tx:28.45 | that lies between the broken pieces of Your holy Son. Your holiness, | complete and perfect, lies in every one of them. And they are joined |
| Tx:29.21 | by your perfection? Or are you the proof that He is perfect and | complete? Deny Him not His witness in the dream His Son prefers to |
| Tx:29.33 | function is. He was created that you might be whole, for only the | complete can be a part of God's completion, Which created you. |
| Tx:29.44 | that it seek for what he lacks and give him what would make himself | complete. And thus he wanders aimlessly about in search of something |
| Tx:29.48 | to the dream that you must find what is outside yourself to be | complete and happy. It is vain to worship idols in the hope of peace. |
| Tx:29.49 | in it a place of idols found outside yourself, with power to make | complete what is within by splitting what you are between the two. |
| Tx:29.53 | but substitutes for your reality. In some way, you believe they will | complete your little self [and let you walk in] safety in a world |
| Tx:29.68 | he has not heard it since before all time began. Forgiveness, once | complete, brings timelessness so close the song of Heaven can be |
| Tx:30.40 | To seek a special person or a thing to add to you to make yourself | complete can only mean that you believe some form is missing. And by |
| Tx:30.41 | to ask for. Nor could it be possible it be denied. Your will to be | complete is but God's Will, and this is given you by being His. God |
| Tx:30.41 | Creation gives no separate person and no separate thing the power to | complete the Son of God. What idol can be called upon to give the Son |
| Tx:30.47 | you remains exactly as it always was. Surrounded by a stillness so | complete no sound of battle comes remotely near, it rests in |
| Tx:30.70 | no foundation. It is here escape from fear begins and will be made | complete. Here is the real world given in exchange for dreams of |
| Tx:31.41 | In unity with Him do they abide, and in their Oneness both are kept | complete. |
| Tx:31.97 | remains to hide the face of Christ from anyone. Thy Will is done, | complete and perfectly, and all creation recognizes You and knows You |
| W1:9.7 | It is emphasized again that while | complete inclusion should not be attempted, specific exclusion must |
| W1:41.8 | about you; on the unfailing companionship which is yours; on the | complete protection that surrounds you. |
| W1:56.2 | at the mercy of a world I cannot control. Yet perfect security and | complete fulfillment are my inheritance. I have tried to give my |
| W1:67.1 | Today's idea is a | complete and accurate statement of what you are. This is why you are |
| W1:75.7 | it shown to you. While you wait, repeat several times slowly and in | complete patience: |
| W1:94.1 | Today we continue with the one idea which brings | complete salvation; the one statement which makes all forms of |
| W1:95.17 | You are One Self, | complete and healed and whole, with power to lift the veil of |
| W1:98.6 | time for peace of mind and certainty of purpose with the promise of | complete success. And since time has no meaning, you are being asked |
| W1:100.2 | is as essential to His plan as to your happiness. Your joy must be | complete to let His plan be understood by those to whom He sends you. |
| W1:105.5 | to timelessness, and love unto itself. It adds to all that is | complete already, not in simple terms of adding more, for that |
| W1:105.6 | Today accept God's peace and joy as yours. Let Him | complete Himself as He defines completion. You will understand that |
| W1:105.6 | defines completion. You will understand that what completes Him must | complete His Son as well. He cannot give through loss. No more can |
| W1:108.4 | it is understood that both occur together, that the thought remain | complete. And in this understanding is the base on which all |
| W1:109.11 | We rest together here, for thus our rest is made | complete, and what we give today we have received already. Time is |
| W1:110.2 | death do not exist. Today's idea is therefore all you need to let | complete correction heal your mind and give you perfect vision which |
| W1:126.1 | about. If you believed this statement, there would be no problem in | complete forgiveness, certainty of goal, and sure direction. You |
| W1:134.1 | of righteous wrath, a gift unjustified and undeserved, and a | complete denial of the truth. In such a view, forgiveness must be |
| W1:R4.9 | His own completion joins with Him, so will He join with you who are | complete as you unite with Him and He with you. |
| W1:152.1 | wish, and nothing is omitted that you choose. Here is your world, | complete in all details. Here is its whole reality for you. And it is |
| W1:160.10 | Not one He fails to give you to remember that your home may be | complete and perfect as it was established. He has not forgotten you. |
| W1:161.1 | where fear and anger had prevailed before. Here is Atonement made | complete, the world passed safely by, and Heaven now restored. Here |
| W1:161.2 | Complete abstraction is the natural condition of the mind. But part | |
| W1:162.4 | Love to be distributed to all the world, increased in giving, kept | complete because its sharing is unlimited. And thus you learn to |
| W1:162.5 | to all as remedy for grief and misery, all sense of loss, and for | complete escape from sin and guilt? |
| W1:164.9 | His promise fail? Can you withhold so little when His Hand holds out | complete salvation to His Son? |
| W1:169.7 | means. All learning was already in His Mind, accomplished and | complete. He recognized all that time holds and gave it to all minds |
| W1:170.14 | we have received it now. And we give thanks for them who render us | complete. In them we see Your glory, and in them we find our peace. |
| W1:R5.12 | your name. Your glory undefiled forever. And your wholeness now | complete, as God established it. You are His Son, completing His |
| W1:186.13 | He knows no sorrow. He would make a restitution, though He is | complete; a gift to you, although He knows that you have everything |
| W1:192.1 | It is your Father's holy will that you | complete Himself and that your Self shall be His sacred Son, forever |
| W1:192.2 | Creation merely waits for your return to be acknowledged, not to be | complete. |
| W1:192.5 | as what it is—a simple teaching aid to be laid by when learning is | complete, but hardly changing him who learns at all. The mind without |
| W1:195.6 | would reduce our wholeness nor impair or change our function to | complete the One Who is Himself completion. We give thanks for every |
| W1:195.8 | other things still locked away as sins. When your forgiveness is | complete, you will have total gratitude, for you will see that |
| W1:197.9 | it. Be you free of all ingratitude to anyone who makes your Self | complete. And from this Self is no one left outside. Give thanks for |
| W2:I.10 | God's plan will end, as we received the way it started. Now it is | complete. This year has brought us to eternity. |
| W2:238.2 | dear His Son, created by His Love, remains to Him Whose Love is made | complete in him. |
| W2:WIW.5 | perception. Let us not be satisfied until forgiveness has been made | complete. And let us not attempt to change our function. We must save |
| W2:WIS.3 | And God Himself has lost the Son He loves, with but corruption to | complete Himself, His Will forever overcome by death, love slain by |
| W2:WIHS.5 | take the function of completing God when all He wills is that you be | complete? |
| W2:291.2 | Son along the quiet path that ends in You. Let my forgiveness be | complete, and let the memory of You return to me. |
| W2:WILJ.3 | they ever seemed to have. To fear God's saving grace is but to fear | complete release from suffering, return to peace, security and |
| W2:WICR.3 | truth. Creation is the holy Son of God, for in creation is His Will | complete in every aspect, making every part container of the whole. |
| W2:337.1 | safety, everlasting love, freedom forever from all thought of loss, | complete deliverance from suffering. And only happiness can be my |
| W2:341.1 | bestowed upon us, living one with You in brotherhood and Fatherhood | complete, in sinlessness so perfect that the Lord of Sinlessness |
| W2:343.1 | created, I remain. Your Son can make no sacrifice, for he must be | complete, having the function of completing You. I am complete |
| W2:343.1 | for he must be complete, having the function of completing You. I am | complete because I am Your Son. I cannot lose, for I can only give. |
| W2:WAI.1 | I am God's Son, | complete and healed and whole, shining in the reflection of His Love. |
| W2:FL.3 | of God Himself. And thus His memory is given back completely and | complete. |
| M:I.4 | teach His lessons of joy and hope, their learning finally becomes | complete. |
| M:4.7 | is taken. The third step is rarely if ever begun until the second is | complete. Therefore, the period of overlap is apt to be one in which |
| M:4.10 | it is here. Who would “go” anywhere if peace of mind is already | complete? And who would seek to change tranquility for something more |
| M:4.25 | It is given to the teachers of God to bring the glad tidings of | complete forgiveness to the world. Blessed indeed are they, for they |
| M:12.1 | this question is “one.” One wholly perfect teacher whose learning is | complete suffices. This One, sanctified and redeemed, becomes the |
| M:12.2 | then appear in many forms? Their minds are one; their joining is | complete. And God works through them now as One, for that is what |
| M:14.1 | its ending be an illusion of mercy. The illusion of forgiveness, | complete, excluding no one, limitless in gentleness, will cover it, |
| M:14.2 | Until forgiveness is | complete, the world does have a purpose. It becomes the home in which |
| M:14.3 | One sin perfectly forgiven by one teacher of God can make salvation | complete. Can you understand this? No; it is meaningless to anyone |
| M:14.5 | of tears. Where there is laughter, who can longer weep? And only | complete forgiveness brings all this to bless the world. In blessing |
| M:15.3 | hear this judgment and to recognize that it is true. One instant of | complete belief in this, and you will go beyond belief to certainty. |
| M:22.1 | miracles, because there are no degrees of Atonement. It is the one | complete concept possible in this world, because it is the source of |
| M:22.2 | some problem areas from it. In some cases, there is a sudden and | complete awareness of the perfect applicability of the lesson of the |
| M:23.5 | you. You do not love yourself. But in his eyes your loveliness is so | complete and flawless that he sees in it an image of his Father. You |
| M:24.4 | It cannot be too strongly emphasized that this course aims at a | complete reversal of thought. When this is finally accomplished, |
| M:24.6 | of this course always remains the same—it is at this moment that | complete salvation is offered you, and it is at this moment that you |
| M:29.4 | about you. The image you made does not. Yet despite its obvious and | complete ignorance, this image assumes it knows all things because |
completed (19) | ||
| Tx:1.28 | are part of an interlocking chain of forgiveness which, when | completed, is the Atonement. This process works all the time and in |
| Tx:1.88 | the Sonship will no longer be necessary. When the Atonement has been | completed, all talents will be shared by all the Sons of God. God is |
| Tx:2.41 | need for Atonement, there is need for time. But the Atonement as a | completed plan does have a unique relationship to time. Until the |
| Tx:4.89 | that I am in charge of the whole Atonement. This is only because I | completed my part in it as a man and can now complete it through |
| Tx:12.76 | We cannot sing redemption's hymn alone. My task is not | completed until I have lifted every voice with mine. And yet it is |
| Tx:16.38 | are wholly willing to accept completion, and only this, there is God | completed and His Son with Him. |
| Tx:16.53 | Over and over and over this ritual is enacted. And it is never | completed nor ever will be completed. For the ritual of completion |
| Tx:16.53 | this ritual is enacted. And it is never completed nor ever will be | completed. For the ritual of completion cannot complete, and life |
| Tx:19.28 | of the difference between time and eternity. And when correction is | completed, time is eternity. |
| Tx:19.90 | peace must still surmount a final obstacle after which is salvation | completed and the Son of God entirely restored to sanity. For here |
| Tx:20.33 | lies all of it, without which is no part complete, nor is the whole | completed without your part. The ark of peace is entered two by two, |
| Tx:25.20 | on you who would complete His joy along with Him. And thus is yours | completed. Not one ray of darkness can be seen by those who will to |
| Tx:25.47 | it rests on all, it is complete and every function of this world | completed with it. Then is time no more. |
| Tx:28.45 | smallest grain of sand when it is recognized as being part of the | completed picture of God's Son! The forms the broken pieces seem to |
| W1:25.8 | Say this quite slowly, without shifting your eyes until you have | completed the statement. Then move on to the next subject, and apply |
| W1:160.4 | own, created in His likeness? Is it fear that love completes and is | completed by? There is no home can shelter love and fear. They cannot |
| W1:182.11 | He has even come to you to ask your help in letting Him go home | completed and completely. He has come as does a little child who must |
| M:2.2 | never was. Further, the plan for this correction was established and | completed simultaneously, for the Will of God is entirely apart from |
| M:23.3 | Father lies in him. His part in the Sonship is also yours, and his | completed learning guarantees your own success. Is he still available |
completely (119) | ||
| Tx:2.20 | God and the Souls He created are | completely dependent on each other. The creation of the Soul has |
| Tx:2.64 | endangering his understanding. He is perfectly safe as long as he is | completely unconcerned about his readiness but maintains a consistent |
| Tx:2.69 | is an ability lent to man after the separation, before which it was | completely unnecessary. Like all aspects of the space-time belief, |
| Tx:3.59 | minds have willed to see themselves as separate. Each Soul knows God | completely. That is the miraculous power of the Soul. The fact that |
| Tx:3.59 | miraculous power of the Soul. The fact that each one has this power | completely is a fact that is entirely alien to human thinking, in |
| Tx:4.32 | the idea that this is possible is a decision of the ego, which is | completely confused about what is really possible. This accounts for |
| Tx:4.33 | The ego believes it is | completely on its own, which is merely another way of describing how |
| Tx:4.33 | is its foundation. The ego is the belief of the mind that it is | completely on its own. Its ceaseless attempts to gain the Soul's |
| Tx:4.98 | with whom communication is judged to be worth undertaking. Being is | completely without these distinctions. It is a state in which the |
| Tx:5.57 | that can create like the Father, because only the complete can think | completely, and the thinking of God lacks nothing. Everything you |
| Tx:6.30 | as part of Him. That is both where you are and what you are. It is | completely unalterable. It is total inclusion. You cannot change it |
| Tx:7.57 | Remaining logical but still insane, the ego resolves this | completely insane dilemma in a completely insane way. It does not |
| Tx:7.57 | still insane, the ego resolves this completely insane dilemma in a | completely insane way. It does not perceive its existence as |
| Tx:7.88 | keep them. Give them over quickly to the Holy Spirit to be undone | completely so that all their effects will vanish from your minds and |
| Tx:7.89 | truth is beyond belief, and His perception is true. The ego can be | completely forgotten at any time, because it was always a belief that |
| Tx:8.23 | Through His power and glory, all your wrong decisions are undone, | completely releasing you and your brothers from every imprisoning |
| Tx:8.27 | Who sent me to you. You were in darkness until God's Will was done | completely by any part of the Sonship. When this was done, it was |
| Tx:8.75 | attack and that you are a body. Without these premises, sickness is | completely inconceivable. |
| Tx:8.92 | unaware. You have set this strange situation up so that it is | completely impossible to escape from it without a Guide who does know |
| Tx:9.41 | your minds, and they cannot both be true. You do not yet realize how | completely different these evaluations are, because you do not |
| Tx:9.80 | to deny illusions anywhere in the Kingdom merely by denying them | completely in himself. I can heal you because I know you. I know your |
| Tx:9.89 | through the obstructions you interpose, but it will envelop you | completely when you let them go. |
| Tx:9.92 | Yet God has kept the spark alive so that the rays can never be | completely forgotten. If you but see the little spark, you will learn |
| Tx:10.52 | know that only attack could produce fear from which the love of God | completely protects them. |
| Tx:11.30 | A split mind is endangered, and the recognition that it encompasses | completely opposed thoughts within itself is intolerable. Therefore |
| Tx:11.36 | insistence, and its reality testing, though severely impaired, is | completely consistent. |
| Tx:12.19 | power, for by not offering total love, you will not be healed | completely. Healing must be as complete as fear, for love cannot |
| Tx:12.38 | alone in all the universe. In your madness, you overlook reality | completely, and you see only your own split mind everywhere you look. |
| Tx:14.64 | Do not be concerned how you can learn a lesson so | completely different from everything you have taught yourselves. How |
| Tx:15.10 | time without a past and future? It has taken time to misguide you so | completely, but it takes no time at all to be what you are. Begin to |
| Tx:15.10 | can reach you here out of the past, and it is here that you are | completely absolved, completely free, and wholly without |
| Tx:15.10 | out of the past, and it is here that you are completely absolved, | completely free, and wholly without condemnation. From this holy |
| Tx:15.12 | by the thought of how long it would take to change your mind so | completely, ask yourself, “How long is an instant?” Could you not |
| Tx:15.19 | release. And because of this, you have not given one single instant | completely to the Holy Spirit. For when you have, you will be sure |
| Tx:15.56 | in any way. Perfect faith in each one for its ability to satisfy you | completely arises only from perfect faith in yourself. And this you |
| Tx:15.58 | of relationships which transcends the concept of loss of power | completely. |
| Tx:15.59 | your Father, you are an idea. And like Him, you can give yourself | completely, wholly without loss, and only with gain. |
| Tx:15.67 | only because you have not looked at what it is and have judged it | completely in the dark. As we bring it to light, your only question |
| Tx:15.78 | to communicate attracts communication to it and overcomes loneliness | completely. There is complete forgiveness here, for there is no |
| Tx:15.79 | you recognize that there is nothing to forgive, you are absolved | completely. |
| Tx:15.86 | to have meaning, and deprived of meaning, it will not satisfy you | completely. Yet it remains the only means by which you can establish |
| Tx:15.98 | and destroyed in part, but with the idea of being able to be neither | completely. And this you think saves you from God, Whose total love |
| Tx:15.98 | And this you think saves you from God, Whose total love would | completely destroy you. |
| Tx:15.103 | Holy Spirit everything that would hurt you. Let yourself be healed | completely that you may join with Him in healing, and let us |
| Tx:16.5 | sure that He will do His part because you have never yet done yours | completely. You will not know how to respond to what you do not |
| Tx:16.64 | reality. On this side, everything you see is grossly distorted and | completely out of perspective. What is little and insignificant is |
| Tx:16.69 | only your willingness to share His perspective to give it to you | completely. And your willingness need not be complete because His is |
| Tx:16.72 | the intensity of the ego's drive for vengeance on the past. It is | completely savage and completely insane. For the ego remembers |
| Tx:16.72 | ego's drive for vengeance on the past. It is completely savage and | completely insane. For the ego remembers everything that you have |
| Tx:17.29 | has as its fundamental purpose the aim of occupying your minds so | completely that you will not hear the call of truth. In a sense the |
| Tx:17.46 | has not as yet been changed sufficiently to make its former goal | completely without attraction, and its structure is “threatened” by |
| Tx:18.5 | not realize the magnitude of that one error. It was so vast and so | completely incredible that from it a world of total unreality had to |
| Tx:18.64 | the body. It has faded at times from your sight, but it has not yet | completely disappeared. You are not asked to let this happen for more |
| Tx:18.78 | created like itself. Its total lack of limit is its meaning. It is | completely impartial in its giving, encompassing only to preserve and |
| Tx:18.94 | inward but the one you cannot take, transports you to something | completely different. Here is the Source of light—nothing |
| Tx:19.23 | he has somehow managed to corrupt his Father and changed His Mind | completely. Mourn, then, the death of God, Whom sin has killed! And |
| Tx:19.37 | the world outside. Yet peace will gently cover them, extending past | completely unhindered. The extension of the Holy Spirit's purpose |
| Tx:19.49 | depends on it. [Love is attracted only to love.] Overlooking guilt | completely, it sees no fear. Being wholly without attack, it could |
| Tx:19.96 | beyond the veil is also deep within you, unseparated from it and | completely one. |
| Tx:20.46 | is based not on love, but on idolatry. Love wishes to be known, | completely understood, and shared. It has no secrets; nothing that it |
| Tx:21.8 | name is long forgotten, and the circumstances in which you heard | completely unremembered. Not the whole song has stayed with you, but |
| Tx:21.13 | And being true, it is so simple that it cannot fail to be | completely understood. Rejected yes, but not ambiguous. And if you |
| Tx:21.32 | belief and vision are all for you. And when you have accepted them | completely instead of yours, you will have need of them no longer. |
| Tx:22.57 | will not recognize as a mistake—a shadow through which you walk | completely undismayed? God would let nothing interfere with those |
| Tx:23.10 | and attack of any kind are all unknown. He loves you perfectly, | completely, and eternally. The Son of God at war with his Creator is |
| Tx:23.32 | which was the truth before, be madness now. Such a reversal, | completely turned around, with madness sanity, illusions true, attack |
| Tx:23.38 | are the laws of order as do the others. Each one upholds these laws | completely, offering a certain witness that these laws are true. The |
| Tx:25.58 | of the alternative is one which he cannot deny nor overlook nor fail | completely to perceive at all. To each his special function is |
| Tx:29.69 | and uncertainty, so deep and bitter that the dream cannot conceal | completely all your sense of doom. Your self-betrayal must result in |
| Tx:30.42 | Not in any form that would content you not, but in the whole | completely lovely Thought God holds of you. |
| Tx:30.47 | Beyond all idols is the Thought God holds of you. | Completely unaffected by the turmoil and the terror of the world, the |
| Tx:30.47 | in certainty and perfect peace. Here is your one reality kept safe, | completely unaware of all the world that worships idols and that |
| Tx:30.61 | short of this, for this is God's own purpose—only His, and yet | completely shared and perfectly fulfilled. The real world is a state |
| W1:15.7 | more than three application periods for today's idea unless you feel | completely comfortable with it, and do not exceed four. However, the |
| W1:28.5 | could withdraw all your own ideas from it and look upon it with a | completely open mind. It has something to show you—something |
| W1:41.1 | Today's idea will eventually overcome | completely the sense of loneliness and abandonment which all the |
| W1:41.7 | with this kind of practice as we go along. But it will never fail | completely, and instant success is possible. |
| W1:45.9 | thought with God in the beginning. They are there in your mind now, | completely unchanged. They will always be in your mind, exactly as |
| W1:53.4 | engenders fear. The totally insane engenders fear because it is | completely undependable and offers no grounds for trust. Nothing in |
| W1:57.2 | of the world I see. How can I be the victim of a world that can be | completely undone if I so choose? My chains are loosened. I can drop |
| W1:65.14 | see now that will be totally changed when you accept today's idea | completely. |
| W1:66.1 | they are the same. Their forms are different, but their content is | completely one. |
| W1:68.9 | the remainder of the practice period trying to think of yourself as | completely at peace with everyone and everything, safe in a world |
| W1:75.7 | Dwell not upon the past today. Keep a | completely open mind, washed of all past ideas and clean of every |
| W1:75.11 | Love of God. Rejoice in the power of forgiveness to heal your sight | completely. Be confident that on this day there is a new beginning. |
| W1:79.3 | There seems to be no end to them. There is no time in which you feel | completely free of problems and at peace. |
| W1:84.5 | [68] Love holds no grievances. Grievances are | completely alien to love. Grievances attack love and keep its light |
| W1:98.3 | their own ability because they know their function will be filled | completely in the perfect time and place. They took the stand which |
| W1:106.1 | the mighty Voice of truth, quiet in power, strong in stillness, and | completely certain in its messages. |
| W1:107.4 | and dead ideas to linger in your mind. Truth occupies your mind | completely, liberating you from all beliefs in the ephemeral. They |
| W1:108.5 | One Thought, | completely unified, will serve to unify all thought. This is the same |
| W1:109.3 | “I rest in God.” | Completely undismayed this thought will carry you through storms and |
| W1:109.4 | God, and while the world is torn by winds of hate, your rest remains | completely undisturbed. Yours is the rest of truth. Appearances |
| W1:113.2 | Creator. Serenity and perfect peace are mine because I am One Self, | completely whole, at one with all creation and with God. |
| W1:126.1 | Today's idea, | completely alien to the ego and the thinking of the world, is crucial |
| W1:131.14 | not. There is a door beneath them in your mind which you could not | completely lock to hide what lies beyond. |
| W1:151.6 | is blind because you would not share the doubts their lord cannot | completely vanquish. You believe to doubt his vassals is to doubt |
| W1:164.4 | Faithfulness in practicing today will bring rewards so great and so | completely different from all things you sought before that you will |
| W1:169.3 | are things it does not know and thus is ready to accept a state | completely different from experience with which it is familiarly at |
| W1:169.6 | to every mind when total recognition that its will is God's has been | completely given and received completely. It returns the mind into |
| W1:169.6 | that its will is God's has been completely given and received | completely. It returns the mind into the endless present, where the |
| W1:R5.1 | for another phase of understanding. We would take this step | completely, that we may go on again more certain, more sincere, with |
| W1:182.11 | come to you to ask your help in letting Him go home completed and | completely. He has come as does a little child who must beseech his |
| W1:183.9 | let His Name become the all-encompassing idea which holds your mind | completely. Let all thoughts be still except this one. And to all |
| W1:185.1 | possible for you in any form, in any place or time. Heaven would be | completely given back to full awareness, memory of God entirely |
| W1:185.2 | see around you to be sure how very few they are. The world would be | completely changed should any two agree these words express the only |
| W1:198.13 | Then are symbols done and everything you ever thought you made | completely vanished from the mind which God forever knows to be His |
| W1:R6.11 | He set for us, allowing Him to teach us how to go, and trusting Him | completely for the way each practice period can best become a loving |
| W2:247.1 | accept what His sight shows me as the simple truth and I am healed | completely. Brother, come and let me look on you. Your loveliness |
| W2:WILJ.5 | forever loving and forever loved, as limitless as your Creator and | completely changeless and forever pure. Therefore awaken and return |
| W2:313.1 | of guilt and look within upon my sinlessness which You have kept | completely undefiled upon the altar to Your holy Son, the Self with |
| W2:WIE.5 | which God created as His Son, His dwelling-place, His joy, His love, | completely His, completely one with Him. |
| W2:WIE.5 | as His Son, His dwelling-place, His joy, His love, completely His, | completely one with Him. |
| W2:FL.3 | recognize as part of God Himself. And thus His memory is given back | completely and complete. |
| M:4.14 | but must learn—and fairly early in his training—that harmfulness | completely obliterates his function from his awareness. It will make |
| M:8.1 | idea or one conceived of as more desirable by the world's standards | completely upsets the mental balance. What the body's eyes behold is |
| M:14.4 | The world will end when its thought system has been | completely reversed. Until then, bits and pieces of its thinking will |
| M:16.4 | easily give God only an instant, and in that instant join with Him | completely. Perhaps the one generalization that can be made is this— |
| M:18.2 | gladly be returned to Him. And now is guilt forgiven, overlooked | completely in His sight and in God's Word. |
completeness (2) | ||
| Tx:6.57 | in time, but in eternity. God's extending outward, though not His | completeness, is blocked when the Sonship does not communicate with |
| W1:99.15 | Forgive all thoughts which would oppose the truth of your | completeness, unity, and peace. You cannot lose the gifts your Father |
completes (6) | ||
| Tx:16.77 | gifts have no reality apart from your receiving them. Your receiving | completes His giving. You will receive because it is His Will to |
| W1:97.2 | all your Father's love and peace and joy. You are the Spirit which | completes Himself and shares His function as Creator. He is with you |
| W1:100.1 | Just as God's Son | completes his Father, so your part in it completes your Father's |
| W1:100.1 | Just as God's Son completes his Father, so your part in it | completes your Father's plan. Salvation must reverse the mad belief |
| W1:105.6 | Himself as He defines completion. You will understand that what | completes Him must complete His Son as well. He cannot give through |
| W1:160.4 | Son? Is fear His own, created in His likeness? Is it fear that love | completes and is completed by? There is no home can shelter love and |
completing (7) | ||
| Tx:16.38 | willing for nothing special but only to be wholly like unto Him, | completing Him by your completion. Fear not to cross to the abode of |
| Tx:19.15 | already been prepared for loveliness. Truth follows faith and peace, | completing the process of making lovely which they begin. For faith |
| Tx:21.68 | he offers you reminds you of the thanks your Father gives you for | completing Him. And here alone does reason tell you that you can |
| W1:R5.12 | your wholeness now complete, as God established it. You are His Son, | completing His extension in your own. We practice but an ancient |
| W2:WIHS.5 | to God's beloved Son. Would you refuse to take the function of | completing God when all He wills is that you be complete? |
| W2:341.1 | Lord of Sinlessness conceives us as His Son, a universe of thought | completing Him. |
| W2:343.1 | make no sacrifice, for he must be complete, having the function of | completing You. I am complete because I am Your Son. I cannot lose, |
completion (52) | ||
| Tx:1.68 | Miracles are affirmations of Sonship, which is a state of | completion and abundance. Whatever is true and real is eternal and |
| Tx:5.78 | although the ego welcomes that interpretation. You can delay the | completion of the Kingdom, but you cannot introduce the concept of |
| Tx:15.60 | hold all of your brothers in your mind, experiencing not loss, but | completion. From this it follows you can only give. And this is love, |
| Tx:15.78 | forgiveness here, for there is no desire to exclude anyone from your | completion in sudden recognition of the value of his part in it. In |
| Tx:15.78 | all are invited and made welcome. And you understand that your | completion is God's, Whose only need is to have you be complete. For |
| Tx:15.78 | is God's, Whose only need is to have you be complete. For your | completion makes you His in your awareness. And here it is that you |
| Tx:15.81 | is the loneliness of his Father. Refuse not the awareness of your | completion and seek not to restore it to yourselves. Fear not to give |
| Tx:16.37 | and welcome them. For it is they you seek. You seek but for your own | completion, and it is they who render you complete. The special love |
| Tx:16.38 | Across the bridge is your | completion, for you will be wholly in God, willing for nothing |
| Tx:16.38 | special but only to be wholly like unto Him, completing Him by your | completion. Fear not to cross to the abode of peace and perfect |
| Tx:16.38 | cross to the abode of peace and perfect holiness. Only there is the | completion of God and of His Son established forever. Seek not for |
| Tx:16.38 | In any relationship in which you are wholly willing to accept | completion, and only this, there is God completed and His Son with |
| Tx:16.39 | with God beside you and will lead you straight to Him, where your | completion rests wholly compatible with His. Every illusion which you |
| Tx:16.39 | your mind by judging it to be attainable removes your own sense of | completion and thus denies the wholeness of your Father. Every |
| Tx:16.40 | you stay. Hear not the call of hate, and see no fantasies[, for your | completion lies in truth and nowhere else]. See in the call of hate |
| Tx:16.40 | ceaselessly from you to your Creator. Would He not answer you whose | completion is His? He loves you wholly without illusion, as you must |
| Tx:16.40 | be whole. And God has never forgotten what makes Him whole. In your | completion lies the memory of His wholeness and His gratitude to you |
| Tx:16.40 | lies the memory of His wholeness and His gratitude to you for His | completion. In His link with you lie both His inability to forget and |
| Tx:16.41 | together we go straight to God in joyous answer to His call for His | completion. |
| Tx:16.42 | If special relationships of any kind would hinder God's | completion, can they have value to you? What would interfere with God |
| Tx:16.42 | God must interfere with you. Only in time does interference in God's | completion seem to be possible. The bridge that He would carry you |
| Tx:16.47 | To everyone Heaven is | completion. There can be no disagreement on this, because both the |
| Tx:16.47 | accept it. They are, however, in complete disagreement on what | completion is and how it is accomplished. The Holy Spirit knows that |
| Tx:16.47 | completion is and how it is accomplished. The Holy Spirit knows that | completion lies first in union and then in the extension of union. To |
| Tx:16.47 | lies first in union and then in the extension of union. To the ego, | completion lies in triumph and in the extension of the “victory” even |
| Tx:16.53 | it is never completed nor ever will be completed. For the ritual of | completion cannot complete, and life arises not from death, nor |
| Tx:16.55 | to obscure their tininess and His greatness. In the name of your | completion, you do not want this. For every idol which you raise to |
| Tx:19.49 | there it sees itself, with which it would unite in holy union and | completion. As love must look past fear, so must fear see love not. |
| Tx:19.58 | pain to fill your meager store and make your lives complete. This is | completion, as the ego sees it. For guilt creeps in where happiness |
| Tx:19.58 | been removed and substitutes for it. Communion is another kind of | completion which goes beyond guilt because it goes beyond the body. |
| Tx:20.33 | without you? Except you be there, he is not complete. And it is his | completion that he remembers there. |
| Tx:22.3 | premise. Each one has looked within and seen no lack. Accepting his | completion, he would extend it by joining with another, whole as |
| Tx:24.45 | but recognized that you were not complete. And so He sought for your | completion in each living thing that He beholds and loves. And seeks |
| Tx:24.47 | Lord of Heaven has Himself come down to you to offer you your own | completion. What is His is yours because in your completion is His |
| Tx:24.47 | offer you your own completion. What is His is yours because in your | completion is His Own. He Who willed not to be without His Son could |
| Tx:25.22 | together as you join in will that you be made complete by offering | completion to your brother. See not in him the sinfulness he sees, |
| Tx:29.19 | sum of everything, then what is not in Him does not exist, and His | completion is its nothingness. Your savior is not dead, nor does he |
| Tx:29.33 | you might be whole, for only the complete can be a part of God's | completion, Which created you. |
| Tx:29.34 | And being empty, they received instead a brother's hand in which | completion lay. |
| Tx:29.48 | to worship idols in the hope of peace. God dwells within, and your | completion lies in Him. No idol takes His place. Look not to idols. |
| Tx:30.40 | Behind the search for every idol lies the yearning for | completion. Wholeness has no form because it is unlimited. To seek a |
| Tx:30.40 | believe some form is missing. And by finding this, you will achieve | completion in a form you like. This is the purpose of an idol—that |
| Tx:30.42 | Completion is the function of God's Son. He has no need to seek for | |
| W1:105.6 | God's peace and joy as yours. Let Him complete Himself as He defines | completion. You will understand that what completes Him must complete |
| W1:R4.9 | of Hosts be yours, as He Himself has willed it be. And as His own | completion joins with Him, so will He join with you who are complete |
| W1:155.10 | you as well, with nothing left to keep the truth apart from God's | completion, holy as Himself. Step back in faith, and let truth lead |
| W1:162.2 | by which the Son became His Father's happiness, His Love, and His | completion. Here creation is proclaimed and honored as it is. There |
| W1:195.6 | nor impair or change our function to complete the One Who is Himself | completion. We give thanks for every living thing, for otherwise we |
| W1:195.10 | God gives thanks to you, His Son, for being what you are—His own | completion and the source of love, along with Him. Your gratitude to |
| W2:FL.4 | function to remember Him on earth, as it is given us to be His own | completion in reality. So let us not forget our goal is shared. For |
| M:16.3 | since we are learning within the framework of our course. After | completion of the more structured practice periods which the workbook |
| M:29.7 | Remember you are His | completion and His Love. Remember your weakness is His strength. But |
complex (5) | ||
| Tx:6.23 | teaches the beliefs which motivate it. The crucifixion was a | complex of behaviors arising out of clearly opposed thought systems. |
| Tx:13.53 | truth into a thought system which has become so twisted and so | complex that you cannot see that it means nothing. He merely looks at |
| Tx:26.23 | There is no basis for choice in this | complex and over-complicated world. For no one understands what is |
| Tx:31.2 | to and did not pause in diligence to judge it hard to learn, or too | complex to grasp. |
complexities (2) | ||
| Tx:3.54 | because it refers to the perception of meaning. Such wholly needless | complexities are the result of man's attempt to regard himself as |
| W1:122.6 | an answer, clear and plain, beyond deceit in its simplicity. All the | complexities the world has spun of fragile cobwebs disappear before |
complexity (10) | ||
| Tx:15.39 | time. The reason why this course is simple is that truth is simple. | Complexity is of the ego and is nothing more than the ego's attempt |
| Tx:26.12 | think so if you saw them vanish one by one without regard to size, | complexity, or place and time, or any attribute which you perceive |
| Tx:26.18 | Complexity is not of God. How could it be, when all He knows is one? | |
| Tx:26.18 | one Son. Nothing conflicts with oneness. How, then, could there be | complexity in Him? What is there to decide? For it is conflict that |
| Tx:26.18 | And how could strife enter in its simple presence and bring | complexity where oneness is? The truth makes no decisions, for there |
| W1:39.1 | only in the very obvious, which has been overlooked in the clouds of | complexity in which you think you think. |
| W1:64.6 | be difficult to make? Let not the form of the decision deceive you. | Complexity of form does not imply complexity of content. It is |
| W1:64.6 | form of the decision deceive you. Complexity of form does not imply | complexity of content. It is impossible that any decision on earth |
| W1:79.6 | All this | complexity is but a desperate attempt not to recognize the problem |
| W1:133.13 | slightest effort to obtain. Choosing is easy just because of this. | Complexity is nothing but a screen of smoke which hides the very |
complicated (4) | ||
| Tx:8.76 | data. Any way you handle them results in nothing. The more | complicated the results become, the harder it may be to recognize |
| Tx:11.2 | The analysis of ego-motivation is very | complicated, very obscuring, and never without the risk of your own |
| W1:135.6 | fear. It has no needs but those which you assign to it. It needs no | complicated structures of defense, no health-inducing medicine, no |
| W1:138.6 | In this insanely | complicated world, Heaven appears to take the form of choice rather |
complication (2) | ||
| Tx:12.10 | for you to raise it to awareness yourself. Yet there is one more | complication which you have interposed between yourself and the |
| Tx:27.63 | which is very simple but has been obscured by heavy clouds of | complication which were made to keep the problem unresolved? Without |
comply (1) | ||
| W1:95.10 | strength and are confusing strength with weakness. When you fail to | comply with the requirements of this course, you have merely made a |
components (2) | ||
| Tx:4.34 | in nature that the most benevolent of them is not without fearful | components, if only by innuendo. |
| Tx:7.61 | vigilance unless it is conflicted. If it is, there are conflicting | components within it which have engendered a state of war, and |
compounding (1) | ||
| Tx:15.8 | according to its teaching, is nothing but a teaching device for | compounding guilt until it becomes all-encompassing and demands |
comprehend (3) | ||
| W1:124.11 | be a sense of love you cannot understand, a joy too deep for you to | comprehend, a sight too holy for the body's eyes to see, and yet you |
| W1:124.11 | someday, perhaps today, perhaps tomorrow, you will understand and | comprehend and see. |
| W2:233.1 | not the wisdom of the Infinite nor Love Whose tenderness I cannot | comprehend but which is yet Your perfect gift to me. |
comprehensible (1) | ||
| Tx:5.6 | totally alien to having things, even to the lower mind it is quite | comprehensible in connection with ideas. If you share a physical |
comprehensive (1) | ||
| Tx:2.14 | in the world as he sees it has not yet been marked by any genuine or | comprehensive reawakening or rebirth. This is impossible as long as |
compromise (33) | ||
| Tx:1.94 | to correcting perceptual distortions. The neurotic devotes his to | compromise. The psychotic tries to escape by establishing the certain |
| Tx:2.57 | inaccessible to Atonement. In this case it may be wise to utilize a | compromise approach to mind and body, in which something from the |
| Tx:2.100 | It should be emphasized, however, that ultimately there is no | compromise possible between everything and nothing. Time is |
| Tx:2.100 | everything and nothing. Time is essentially a device by which all | compromise in this respect can be given up. It seems to be abolished |
| Tx:4.79 | is a symptom of the psychologist's ability to accept as reasonable a | compromise which is clearly senseless—to attribute it to the mental |
| Tx:6.43 | Safety is the complete relinquishment of attack. No | compromise is possible in this. Teach attack in any form, and you |
| Tx:13.66 | There is no | compromise that you can make with guilt and escape the pain which |
| Tx:19.6 | and therefore calls upon the mind and not the body. The inevitable | compromise is the belief that the body must be healed, and not the |
| Tx:22.19 | and all illusions real. Such is the power of belief. It cannot | compromise. And faith in innocence is faith in sin if the belief |
| Tx:23.43 | Salvation is no | compromise of any kind. To compromise is to accept but part of what |
| Tx:23.43 | Salvation is no compromise of any kind. To | compromise is to accept but part of what you want—to take a little |
| Tx:23.43 | gives up nothing. It is complete for everyone. Let the idea of | compromise but enter, and the awareness of salvation's purpose is |
| Tx:23.43 | purpose is lost because it is not recognized. It is denied where | compromise has been accepted, for compromise is the belief salvation |
| Tx:23.43 | not recognized. It is denied where compromise has been accepted, for | compromise is the belief salvation is impossible. It would maintain |
| Tx:23.44 | This course is easy just because it makes no | compromise. Yet it seems difficult to those who still believe that |
| Tx:23.44 | compromise. Yet it seems difficult to those who still believe that | compromise is possible. They do not see that, if it is, salvation is |
| Tx:23.46 | Mistake not truce for peace, nor | compromise for the escape from conflict. To be released from conflict |
| Tx:24.23 | Not one believer in its potency but seeks for bargains and for | compromise that would establish sin love's substitute and serve it |
| Tx:26.1 | of attack is sacrifice a key idea. It is the pivot upon which all | compromise, all desperate attempts to strike a bargain, and all |
| Tx:27.1 | The wish to be unfairly treated is a | compromise attempt that would combine attack and innocence. Who can |
| Tx:28.49 | and will attack your brother as a part of what you hate. There is no | compromise. You are your Self or an illusion. What can be between |
| Tx:29.1 | which a gap could be conceived of in the wholeness that is His. The | compromise the least and littlest gap would represent in His eternal |
| Tx:31.62 | You see the flesh or recognize the Spirit. There is no | compromise between the two. If one is real the other must be false, |
| W1:130.6 | Today we will attempt no | compromise where none is possible. The world you see is proof you |
| W1:130.7 | gratitude we gladly give five minutes to the thought which ends all | compromise and doubt and go beyond them all as one. We will not make |
| W1:133.6 | Another kindly and related law is that there is no | compromise in what your choice must bring. It cannot give you just a |
| W1:163.6 | is total. Either all things die or else they live and cannot die. No | compromise is possible. For here again we see an obvious position |
| W1:185.4 | Yet | compromise alone a dream can bring. Sometimes it takes the form of |
| W1:185.4 | His place. And what He means is lost to sleeping minds intent on | compromise, each to his gain and to another's loss. |
| W1:185.7 | words do not request another dream be given us. They do not ask for | compromise nor try to make another bargain in the hope that there may |
| W1:185.9 | is the choice you make. Be not deceived that it is otherwise. No | compromise is possible in this. You choose God's peace, or you have |
| M:27.4 | denies life, but if there is reality in life, death is denied. No | compromise in this is possible. There is either a god of fear or One |
| M:27.7 | Teacher of God, your one assignment could be stated thus: accept no | compromise in which death plays a part. Do not believe in cruelty nor |
compromises (6) | ||
| Tx:4.75 | is not a matter of reliability as much as of validity. The ego | compromises with the issue of the eternal, just as it does with all |
| Tx:4.76 | own purpose would be defeated. The ego has countenanced some strange | compromises with the idea of the eternal, making many odd attempts to |
| Tx:15.100 | for there are no alternatives but these. You have tried many | compromises in the attempt to avoid recognizing the one decision |
| Tx:23.45 | unites with enemies nor is at one with them in purpose. And no one | compromises with an enemy but hates him still for what he kept from |
| M:27.4 | either a god of fear or One of Love. The world attempts a thousand | compromises and will attempt a thousand more. Not one can be |
| M:27.6 | But what is born of God and still can die? The inconsistencies, the | compromises, and the rituals the world fosters in its vain attempts |
compromising (2) | ||
| Tx:4.75 | does with all issues that touch on the real question in any way. By | compromising in connection with all tangential questions, it hopes to |
| W1:185.4 | of union, but only the form. The meaning must escape the dream, for | compromising is the goal of dreaming. Minds cannot unite in dreams. |
compulsion (1) | ||
| Tx:4.3 | Human living has indeed been needlessly wasted in a repetition | compulsion. It reenacts the separation, the loss of power, the |
compulsions (1) | ||
| Tx:4.4 | Repetition | compulsions can be endless unless they are given up by an act of |
compulsive (1) | ||
| Tx:7.86 | have not left their minds, and this in turn forces them to engage in | compulsive activity in order not to recognize this. You cannot |
conceal (15) | ||
| Tx:4.46 | Repression thus operates to | conceal not only the baser impulses but also the most lofty ones from |
| Tx:5.41 | part of his will is still for God. Despite the ego's attempts to | conceal this part, it is still much stronger than the ego, even |
| Tx:11.12 | predominance, fear becomes meaningless. You have denied its power to | conceal love, which was its only purpose. The mask which you have |
| Tx:14.53 | content. For their teacher is senseless, though careful to | conceal this fact behind a lot of words which sound impressive but |
| Tx:21.66 | behind insanity in order to escape from reason. What madness would | conceal, the Holy Spirit still holds out for everyone to look upon |
| Tx:22.31 | through it easily because it is an error. The form it takes cannot | conceal its emptiness from reason's eyes. |
| Tx:29.69 | and uncertainty, so deep and bitter that the dream cannot | conceal completely all your sense of doom. Your self-betrayal must |
| W1:69.1 | No one can look upon what your grievances | conceal. Because your grievances are hiding the light of the world in |
| W1:78.1 | stands like a dark shield of hate before the miracle it would | conceal. And as you raise it up before your eyes, you will not see |
| W1:135.20 | a meaningful encounter with the truth that only your defenses would | conceal. |
| W1:136.18 | war and vain imaginings. There will be no dark corners sickness can | conceal and keep defended from the light of truth. There will be no |
| W1:138.6 | this one, the others are resolved with it, for all decisions but | conceal this one by taking different forms. Here is the final and the |
| W1:151.1 | Its seeming certainty is but a cloak for the uncertainty it would | conceal. It needs irrational defense because it is irrational. And |
| W2:322.1 | in every gift that I receive of Him. And every dream serves only to | conceal the Self which is God's only Son, the likeness of Himself, |
| M:27.7 | which death plays a part. Do not believe in cruelty nor let attack | conceal the truth from you. What seems to die has but been |
concealed (23) | ||
| Tx:12.16 | is the fundamental illusion on which they rest. For beneath them and | concealed as long as they are hidden is the loving mind that thought |
| Tx:14.16 | is kept apart, but value always lies in joint appreciation. What is | concealed cannot be loved, and so it must be feared. |
| Tx:14.17 | is no darkness that the light of love will not dispel, unless it is | concealed from love's beneficence. What is kept apart from love |
| Tx:14.23 | to guard the dark doors behind which nothing at all is carefully | concealed. We must open all doors and let the light come streaming |
| Tx:17.54 | must be kept shining and gracious in your awareness of time but not | concealed within it. The instant remains. But where are you? To give |
| Tx:28.6 | in hand with all the other attributes with which you seek to keep | concealed the truth about yourself. Time neither takes away nor can |
| Tx:28.34 | the world except a picture of the Son of God in broken pieces, each | concealed within a separate and uncertain bit of clay? |
| Tx:28.53 | the place where you perceive it is not real. The gap is carefully | concealed in fog, and misty pictures rise to cover it with vague, |
| Tx:31.57 | more than this. And in your suffering of any kind, you see your own | concealed desire to kill. |
| Tx:31.69 | as meaningless. And so they come in fearful form, with content still | concealed, to shake your sorry concept of yourself and blacken it |
| Tx:31.73 | you choose to hold it past the hope of change and keep it static and | concealed within your mind. Give it instead to Him Who understands |
| Tx:31.94 | “sins,” and hidden hates be gone. And all the loveliness which they | concealed appear like lawns of Heaven to our sight to lift us high |
| W1:69.2 | world. We are trying to see past the veil of darkness that keeps it | concealed. We are trying to let the veil be lifted and see the tears |
| W1:91.8 | on the strength in you to bring to your awareness what the mistake | concealed. |
| W1:R3.3 | Do not deceive yourself in this. Unwillingness can be most carefully | concealed behind a cloak of situations you cannot control. Learn to |
| W1:134.5 | It merely is a further sign that sin is unforgivable, at best to be | concealed, denied, or called another name, for pardon is a treachery |
| W1:138.9 | them as causeless. Now are they without effects. They cannot be | concealed because their nothingness is recognized. |
| W1:R4.5 | many forms in which the lack of true forgiveness may be carefully | concealed. Because they are illusions, they are not perceived to be |
| W1:152.4 | But not because it is a difficult distinction to perceive. It is | concealed behind a vast array of choices which do not appear to be |
| W1:165.1 | Life your Father wills for you? And what could hide what cannot be | concealed except illusion? What could keep from you what you already |
| W1:169.7 | is now at hand. We do not hasten it, in that what you will offer was | concealed from Him Who teaches what forgiveness means. All learning |
| W1:196.10 | you you fear, the mind perceives itself as split. And this had been | concealed while you believed attack could be directed outward and |
| M:17.2 | it. Nor is this always obvious. It can, in fact, be easily | concealed beneath a wish to help. It is this double wish that makes |
concealing (2) | ||
| Tx:12.2 | is. You project guilt to get rid of it, but you are actually merely | concealing it. You do experience guilt feelings, but you have no idea |
| M:14.1 | no one, limitless in gentleness, will cover it, hiding all evil, | concealing all sin, and ending guilt forever. So ends the world that |
concealment (5) | ||
| Tx:2.19 | any belief that error can hurt you. This kind of denial is not a | concealment device but a correction device. The “right mind” of the |
| Tx:12.16 | them hidden is that they do not rest on their own foundation. In | concealment they appear to do so, and thus they seem to be |
| Tx:15.78 | Here there is no | concealment and no private thoughts. The willingness to communicate |
| Tx:19.8 | you are protecting the body by hiding this connection, for this | concealment seems to keep your identification safe from the “attack” |
| Tx:19.9 | If you but understood how much this strange | concealment has hurt your mind and how confused your own |
conceals (9) | ||
| Tx:11.12 | not work at all are automatically discarded. If you raise what fear | conceals to clear-cut, unequivocal predominance, fear becomes |
| Tx:12.46 | in your minds, see it as a dark cloud that shrouds your brothers and | conceals their reality from your sight. |
| Tx:14.25 | more you look at fear, the less you see it, and the clearer what it | conceals becomes. |
| Tx:22.33 | the form of error is not what makes it a mistake. If what the form | conceals is a mistake, the form cannot prevent correction. The body's |
| Tx:23.1 | is weakness. The show of strength attack would use to cover frailty | conceals it not, for how can the unreal be hidden? No one is strong |
| Tx:23.47 | your wish to murder. But you are asked to realize the form it takes | conceals the same intent. And it is this you fear and not the form. |
| Tx:27.67 | for its undoing. They support its claim on your allegiance. What | conceals the truth is not where you should look to find the truth. |
| W1:90.4 | it for me. The answer to this problem is the miracle which it | conceals. |
| W1:161.12 | he makes so frequently. Then think of this—what you are seeing now | conceals from you the sight of one who can forgive you all your sins, |
concede (1) | ||
| W1:129.2 | to think once more about the value of this world. Perhaps you will | concede there is no loss in letting go all thought of value here. The |
conceivable (4) | ||
| Tx:10.7 | If you were not part of God, His Will would not be unified. Is this | conceivable? Can part of His Mind contain nothing? If your place in |
| Tx:18.6 | inward, where the idea of loss is meaningless and only increase is | conceivable. Do you really think it strange that a world in which |
| Tx:23.8 | not realize a war against yourself would be a war on God? Is victory | conceivable? And if it were, is this a victory that you would want? |
| W2:249.1 | sense. Attack is gone, and madness has an end. What suffering is now | conceivable? What loss can be sustained? The world becomes a place of |
conceive (34) | ||
| Tx:2.70 | which is far beyond any form of charity that man can | conceive of as yet. Charity is essential to right-mindedness in the |
| Tx:4.7 | Change is always fearful to the separated ones because they cannot | conceive of it as a change towards healing the separation. They |
| Tx:4.34 | is unaware of the ego. It does not attack it; it merely cannot | conceive of it at all. While the ego is equally unaware of the Soul, |
| Tx:4.49 | the Father, the ego has no allegiance to its own maker. You cannot | conceive of the real relationship which exists between God and His |
| Tx:5.64 | it heals the body because it has been healed. The sane mind cannot | conceive of illness, because it cannot conceive of attacking anyone |
| Tx:5.64 | healed. The sane mind cannot conceive of illness, because it cannot | conceive of attacking anyone or anything. |
| Tx:7.91 | To the Soul, this is truth, because it knows its fullness and cannot | conceive of any part from which it is excluded. |
| Tx:8.13 | goal. His direction is freedom, and His goal is God. Yet He cannot | conceive of God without you, because it is not God's Will to be |
| Tx:8.66 | whole purpose for learning should be to escape from limitations? To | conceive of the body as a means of attack of any kind and to |
| Tx:11.87 | Only the world of guilt could demand this, for only the guilty could | conceive of it. Adam's “sin” could have touched none of you, had you |
| Tx:14.48 | and legion. This is not difficult to understand, once you | conceive of them as possible at all. What is more difficult to grasp |
| Tx:15.5 | because you and itself cannot be separated, and because it cannot | conceive of its own death, it will pursue you still because guilt is |
| Tx:15.80 | great need of your willingness to strive for this that you cannot | conceive of need so great. Behold the only need that God and His Son |
| Tx:15.96 | Your confusion of sacrifice and love is so profound that you cannot | conceive of love without sacrifice. And it is this that you must look |
| Tx:24.40 | it is not true. Yet what you seek for is a source of joy as you | conceive it. What you wish is true for you. Nor is it possible that |
| Tx:24.71 | own eyes. It grows and withers, flourishes and dies. And you cannot | conceive of you apart from it. You brand it sinful, and you hate its |
| Tx:25.67 | for you to share the Holy Spirit's justice with a mind that can | conceive of specialness at all. Yet how could He be just if He |
| Tx:26.69 | of interests perceived as separate. From this perception you cannot | conceive of gaining what forgiveness offers now. The interval you |
| Tx:31.3 | to practice and repeat the lessons endlessly in every form you could | conceive of them could ever doubt the power of your learning skill. |
| Tx:31.65 | Only in arrogance could you | conceive that you must make the way to Heaven plain. The means are |
| W1:68.2 | that He is like what you think you have become, for no one can | conceive of his Creator as unlike himself. |
| W1:94.5 | world uncertainly. This is the Self which knows no fear nor could | conceive of loss or suffering or death. |
| W1:121.4 | It wants forgiveness, yet it sees no hope. It wants escape, yet can | conceive of none because it sees the sinful everywhere. |
| W1:134.3 | you still believe you must forgive the truth and not illusions. You | conceive of pardon as a vain attempt to look past what is there; to |
| W1:135.28 | shape this day as you believe would benefit you most. For you cannot | conceive of all the happiness that comes to you without your |
| W1:153.4 | deeper and so far beyond the frenzy and intensity of which you can | conceive that you have no idea of all the devastation it has wrought. |
| W1:181.10 | our remembrance of the holy Self Which knows no sin and never could | conceive of anything without Its sinlessness. We seek for this |
| W1:190.4 | or secret sins with weighty consequence. Who but a madman could | conceive of them as cause of anything? Their witness, pain, is mad as |
| W2:246.1 | still believe that my awareness can contain my Father, or my mind | conceive of all the love my Father has for me and all the love which |
| W2:252.1 | My Self is holy beyond all the thoughts of holiness of which I now | conceive. Its shimmering and perfect purity is far more brilliant |
| W2:315.1 | throughout the day, in value far beyond all things of which I can | conceive. A brother smiles upon another, and my heart is gladdened. |
| W2:WIM.4 | faith because to ask for it implies the mind has been made ready to | conceive of what it cannot see and does not understand. Yet faith |
| M:4.12 | to deceive that makes for war. No one at one with himself can even | conceive of conflict. Conflict is the inevitable result of |
| M:20.6 | beyond the sun and stars and all the thoughts of which you can | conceive belong to you. God's peace is the condition for His Will. |
conceived (19) | ||
| Tx:3.39 | Freud realized this perfectly and that is why he | conceived the different levels in his view of the psyche as forever |
| Tx:24.35 | is this that makes it frail and helpless in its own defense. It was | conceived to make you frail and helpless. The goal of separation is |
| Tx:24.51 | you share His love for you and look upon yourself as lovingly as He | conceived of you before the world began and as He knows you still. |
| Tx:27.28 | a single function as Its only one. Here is the function given It | conceived to be Its own and not apart from that Its Giver keeps |
| Tx:27.69 | a dream he did not make. Helpless he stands, a victim to a dream | conceived and cherished by a separate mind. Careless indeed of him |
| Tx:27.69 | a dancing shadow, leaping up and down according to a senseless plot | conceived within the idle dreaming of the world. |
| Tx:27.81 | was a time when he knew nothing of a body and could never have | conceived this world as real. He would have seen at once that these |
| Tx:28.50 | You have | conceived a little gap between illusions and the truth to be the |
| Tx:29.1 | is nothing to be feared. There is no way in which a gap could be | conceived of in the wholeness that is His. The compromise the least |
| Tx:29.40 | Nothing survives its purpose. If it be | conceived to die, then die it must unless it does not take this |
| Tx:29.47 | a parody of life which in its lifelessness is really death, | conceived as real and given living form. Yet each must fail and |
| W1:139.2 | be is self-deception on a scale so vast its magnitude can hardly be | conceived. |
| W1:169.6 | mind into the endless present, where the past and future cannot be | conceived. It lies beyond salvation—past all thought of time, |
| W1:170.5 | their source. For it is you who make attack and must have first | conceived of it. Yet you attack outside yourself and separate your |
| W1:192.3 | Creation cannot even be | conceived of in the world. It has no meaning here. Forgiveness is the |
| W2:308.1 | I have | conceived of time in such a way that I defeat my aim. If I elect to |
| M:4.24 | to them in newness and in joy so glorious they could never have | conceived of such a change. Nothing is now as it was formerly. |
| M:5.2 | is seen as threat and health as danger. Sickness is a method, | conceived in madness, for placing God's Son on his Father's throne. |
| M:8.1 | with less intensity of appeal. And a more threatening idea or one | conceived of as more desirable by the world's standards completely |
conceives (8) | ||
| Tx:7.13 | inevitable outcomes of the revelation in terms of sharing. A person | conceives of himself as separate largely because he perceives of |
| Tx:26.54 | be joined with him and not apart. We call it “wish” because it still | conceives of other choices and has not yet reached beyond the world |
| Tx:26.60 | not their source. Such is creation's law—that each idea the mind | conceives but adds to its abundance, never takes away. This is as |
| Tx:27.28 | is united, functioning as one because It is not split in purpose and | conceives a single function as Its only one. Here is the function |
| Tx:29.67 | for something else nor interposed between the thoughts the mind | conceives and what it sees. No one is used for something he is not, |
| W1:184.4 | purposefully set against the given truth. Its enemy is wholeness. It | conceives of little things and looks upon them. And a lack of space, |
| W1:187.5 | be lost. There is no giver and receiver in the sense the world | conceives of them. There is a giver who retains, another who will |
| W2:341.1 | complete, in sinlessness so perfect that the Lord of Sinlessness | conceives us as His Son, a universe of thought completing Him. |
concentrate (13) | ||
| Tx:1.103 | unless you discover what the “something” is? This course, then, will | concentrate on validity and let reliability fall naturally into place. |
| Tx:2.99 | occurred, and to deny this is merely to misuse denial. However, to | concentrate on error is merely a further misuse of defenses. The true |
| Tx:17.60 | what interferes with the accomplishment of your objective and | concentrate on everything which helps you meet it. It is quite |
| Tx:18.33 | But trust implicitly your willingness, whatever else may enter. | Concentrate only on this and be not disturbed that shadows surround |
| Tx:18.67 | you need do nothing. It would be far more profitable now merely to | concentrate on this than to consider what you should do. When peace |
| W1:2.1 | as possible in selecting subjects for its application, do not | concentrate on anything in particular, and do not attempt to include |
| W1:41.8 | with eyes closed. Think of what you are saying; what the words mean. | Concentrate on the holiness which they imply about you; on the |
| W1:R1.2 | If any one of the five ideas appeals to you more than the others, | concentrate on that one. At the end of the day, however, be sure to |
| W1:64.10 | to repeat “Let me not forget my function” quite often, to help you | concentrate. |
| W1:64.11 | At times, do the exercises with your eyes closed, trying to | concentrate on the thoughts you are applying. At other times keep |
| W1:65.6 | At first, make no attempt to | concentrate only on thoughts related to the idea for today. Rather, |
| W1:91.12 | the exercise period, try to experience these truths about yourself. | Concentrate particularly on the experience of strength. Remember that |
| W1:R4.1 | of learning how the truth can be applied. Today we will begin to | concentrate on readiness for what will follow next. Such is our aim |
concentrated (2) | ||
| Tx:2.35 | not learned to be consistent about this as yet. I have therefore | concentrated on showing you that the means are available whenever you |
| W1:186.10 | Who could be constant in his efforts or direct his energies and | concentrated drive toward goals like these? The functions which the |
concentrating (2) | ||
| Tx:4.39 | system of which they are a part. That is why psychologists are | concentrating increasingly on the ego in an attempt to unify their |
| W1:I2.3 | And so we start our journey beyond words by | concentrating first on what impedes our progress still. Experience of |
concentration (3) | ||
| Tx:4.63 | refuse to let your minds slip away. The problem is not one of | concentration; it is the belief that no one, including yourself, is |
| W1:39.10 | you just relax and do not seem to be thinking of anything. Sustained | concentration is very difficult at first. It will become much easier |
| M:21.1 | Words can be helpful, particularly for the beginner, in helping | concentration and facilitating the exclusion or at least the control |
concept (110) | ||
| Tx:1.65 | who have not yet “changed their minds” who entered the “hellfire” | concept into it. |
| Tx:1.89 | to learn it and believes in some way that he needs it. While the | concept of lack does not exist in the creation of God, it is very |
| Tx:1.91 | his perception of truth and thus perceived himself as lacking. The | concept of any sort of need hierarchy arose because, having made this |
| Tx:1.92 | unified action, because it produces a lack of ambivalence. The | concept of a need hierarchy, a corollary to the original error that |
| Tx:1.92 | are meaningful. Ultimately, space is as meaningless as time. The | concept is really one of space-time belief. |
| Tx:1.96 | no account at all of the magnitude of the miracle itself because the | concept of size exists in a plane that is itself unreal. Since the |
| Tx:2.8 | Second, the | concept that what is perfect can be rendered imperfect or wanting is |
| Tx:2.30 | be undertaken in whatever direction you choose, but note that the | concept itself implies flight from something. Flight from error is |
| Tx:2.34 | errors due essentially to the misuse of defenses. Among them is the | concept of different levels of aspiration, which actually result from |
| Tx:2.45 | but not all of it. It does recognize, however, that the | concept of Atonement in physical terms is not appropriate. However, |
| Tx:2.98 | Yet any attempt to resolve the basic conflict through the | concept of mastery of fear is meaningless. In fact it asserts the |
| Tx:2.100 | It seems to be abolished by degrees because time itself involves a | concept of intervals which do not really exist. The faulty use of |
| Tx:2.101 | must be an integral part of the whole Sonship. You do not find the | concept that the whole is greater than its parts difficult to |
| Tx:2.108 | much man may think that punishment is deserved. Punishment is a | concept in total opposition to right-mindedness. The aim of the Last |
| Tx:3.12 | to be bitterly afraid of God. This particularly anti-religious | concept enters into many religions, and this is neither by chance nor |
| Tx:3.13 | position but rather to protect the truth. It is unwise to accept any | concept if you have to turn a whole frame of reference around in |
| Tx:3.38 | intervals. The Soul has no levels, and all conflict arises from the | concept of levels. [Wars arise where some regard others as if they |
| Tx:3.73 | it, any more than you can weaken God. The “devil” is a frightening | concept, because he is thought of as extremely powerful and extremely |
| Tx:3.76 | not co-creators. The belief that they are is implicit in the “self | concept,” a concept now made acceptable by its weakness and explained |
| Tx:3.76 | The belief that they are is implicit in the “self concept,” a | concept now made acceptable by its weakness and explained by a |
| Tx:4.32 | because it was made as a substitute for it. That is why the | concept of “getting” arose in the ego's thought system. All appetites |
| Tx:4.49 | and since no ego has experienced love without ambivalence, the | concept is beyond its understanding. |
| Tx:4.76 | with the idea of the eternal, making many odd attempts to relate the | concept to the unimportant in an effort to satisfy the mind without |
| Tx:4.82 | the fear does not lie there. “A little,” however, is a scarcity | concept, and this the ego understands well. “A little,” then, is |
| Tx:5.6 | it in your mind, and thus increases it. If you can accept the | concept that the world is one of ideas, the whole belief in the false |
| Tx:5.10 | and He will abide with you.” The Holy Spirit is a difficult | concept to grasp precisely because it is symbolic and therefore open |
| Tx:5.36 | Delay is of the ego, because time is its | concept. Delay is obviously a time idea. Both time and delay are |
| Tx:5.49 | Your | concept of “healthy guilt feelings” has merit, but without the |
| Tx:5.49 | Your concept of “healthy guilt feelings” has merit, but without the | concept of the Atonement, it lacks the healing potential it holds. |
| Tx:5.49 | not to repeat the error, which is only part of healing. Your | concept lacked the idea of undoing it. What you were really |
| Tx:5.60 | It is the symbol of the attack on God. This is a totally meaningless | concept except to the ego, but do not underestimate the power of the |
| Tx:5.61 | Him? We spoke before of the authority problem as involving the | concept of usurping God's power. The ego believes that this is what |
| Tx:5.78 | form of arrest, but arrest is merely delay. It does not involve the | concept of punishment, although the ego welcomes that interpretation. |
| Tx:5.78 | delay the completion of the Kingdom, but you cannot introduce the | concept of assault into it. |
| Tx:5.83 | is also fixed in you. You, then, are fixed in the peace of God. The | concept of “fixation” is also a very helpful one which Freud |
| Tx:5.86 | The | concept of fixation as Freud saw it has a number of learning |
| Tx:5.88 | “danger points” to which the mind could always regress, the | concept can also be interpreted as an irrevocable call to sanity |
| Tx:6.23 | Any | concept of “punishment” involves the projection of blame and |
| Tx:6.64 | too much to accomplish on behalf of the Kingdom to let this crucial | concept slip away. It is a real foundation stone of the thought |
| Tx:6.72 | the reversal or undoing process, then, is the undoing of the getting | concept. Accordingly, the Holy Spirit's first lesson was “to have, |
| Tx:7.7 | be understood that the word “first” as applied to Him is not a time | concept. He is first in the sense that He is the first in the Holy |
| Tx:7.19 | this does not mean anything. It is like negative numbers in that the | concept can be used theoretically, but it has no application |
| Tx:7.45 | The “fearful healer” is a contradiction in terms and is therefore a | concept which only a conflicted mind could possibly perceive as |
| Tx:8.71 | as capable of shifting its control from one to the other, making the | concept of both health and sickness possible. The ego makes a |
| Tx:9.22 | It is understandable that there has been a revolt against this | concept, but to revolt against it is still to believe in it. The form |
| Tx:9.106 | withholds. As long as both appear to you to be desirable, the | concept of choice, which is not of God, will remain with you. While |
| Tx:12.68 | have need of and what will not hurt you. Ownership is a dangerous | concept if it is left to you. The ego wants to have things for |
| Tx:13.1 | at all. It therefore does not consider where it is because the | concept “where” does not mean anything to it. It knows that it is |
| Tx:13.73 | and the decision will be wrong. It will hurt you because of the | concept of decision which led to it. It is not true that you can make |
| Tx:15.58 | is another interpretation of relationships which transcends the | concept of loss of power completely. |
| Tx:16.49 | Most curious of all is the | concept of the self which the ego fosters in the special |
| Tx:19.21 | except through reverence and awe. It is the most “holy” | concept in the ego's system—lovely and powerful, wholly true, and |
| Tx:25.10 | were discrete, for while you think that part of you is separate, the | concept of a oneness joined as one is meaningless. It is apparent |
| Tx:27.29 | To weaken is to limit and impose an opposite that contradicts the | concept which it attacks. And by this does it join to the idea a |
| Tx:27.29 | it is not and make it unintelligible. Who can understand a double | concept, such as “weakened-power” or as “hateful-love?” |
| Tx:31.43 | The learning of the world is built upon a | concept of the self adjusted to the world's reality. It fits it well. |
| Tx:31.43 | walks at home, where what it sees is one with it. The building of a | concept of the self is what the learning of the world is for. This is |
| Tx:31.44 | A | concept of the self is made by you. It bears no likeness to yourself |
| Tx:31.44 | an idol, made to take the place of your reality as Son of God. The | concept of the self the world would teach is not the thing that it |
| Tx:31.46 | The face of innocence the | concept of the self so proudly wears can tolerate attack in |
| Tx:31.47 | Beneath the face of innocence there is a lesson that the | concept of the self was made to teach. It is a lesson in a terrible |
| Tx:31.49 | hot with hatred and distortions born of fear. What is a | concept but a thought to which its maker gives a meaning of his own? |
| Tx:31.50 | A | concept of the self is meaningless, for no one here can see what it |
| Tx:31.50 | directs begun and ended with the single aim of teaching you this | concept of yourself, that you will choose to follow this world's laws |
| Tx:31.50 | yourself. Now must the Holy Spirit find a way to help you see this | concept of the self must be undone if any peace of mind is to be |
| Tx:31.53 | Perhaps the reason why this | concept must be kept in darkness is that in the light the one who |
| Tx:31.53 | to the world you know if all its underpinnings were removed? Your | concept of the world depends upon this concept of the self. And both |
| Tx:31.53 | were removed? Your concept of the world depends upon this | concept of the self. And both would go if either one were ever raised |
| Tx:31.54 | be the thing you chose to have your brother be. This shifts the | concept of the self from what is wholly passive and at least makes |
| Tx:31.56 | The | concept of the self has always been the great preoccupation of the |
| Tx:31.56 | it feels about how it was made and what it is. And vaguely does the | concept of the self appear to answer what it does not know. |
| Tx:31.57 | Seek not your Self in symbols. There can be no | concept that can stand for what you are. What matters it which |
| Tx:31.57 | be no concept that can stand for what you are. What matters it which | concept you accept while you perceive a self which interacts with |
| Tx:31.57 | a self which interacts with evil and reacts to wicked things? Your | concept of yourself will still remain quite meaningless. And you will |
| Tx:31.57 | been guided by the world, and you behold it as you see yourself. The | concept of the self embraces all you look upon, and nothing is |
| Tx:31.59 | have been laid by is truth revealed exactly as it is. When every | concept has been raised to doubt and question and been recognized as |
| Tx:31.66 | to see the Son of God as you would have him be, forget not that no | concept of yourself will stand against the truth of what you are. |
| Tx:31.66 | before will change the world for eyes that learn to see, because the | concept of the self has changed. Are you invulnerable? Then the world |
| Tx:31.68 | guilty “bad;” the “good” are innocent. And no one here but holds a | concept of himself in which he counts the “good” to pardon him the |
| Tx:31.68 | “good” in anyone, believing that the “bad” must lurk behind. This | concept emphasizes treachery, and trust becomes impossible. Nor could |
| Tx:31.69 | in fearful form, with content still concealed, to shake your sorry | concept of yourself and blacken it with still another “crime.” You |
| Tx:31.69 | dawn upon your sight as wholly worthy of forgiveness, then your | concept of yourself is wholly changed. Your “evil” thoughts have been |
| Tx:31.70 | than just a shadow circling round the good. And this will be your | concept of yourself, when you have reached the world beyond the sight |
| Tx:31.71 | The contrast is far greater than you think, for you will love this | concept of yourself because it was not made for you alone. Born as a |
| Tx:31.72 | Have faith in him who walks with you, so that your fearful | concept of yourself may change. And look upon the good in him that |
| Tx:31.72 | occur. No more than this is asked. On its behalf, remember what the | concept of yourself which now you hold has brought you in its wake, |
| Tx:31.72 | one whose need for it is just the same as yours. And let the cruel | concept of yourself be changed to one which brings the peace of God. |
| Tx:31.73 | The | concept of yourself which now you hold would guarantee your function |
| Tx:31.74 | The | concept of the self stands like a shield, a silent barricade before |
| Tx:31.75 | upon himself and sees the mirror of himself in him. Thus is the | concept of himself laid by, for nothing stands between his sight and |
| Tx:31.77 | the not yet born. For God has given you His Son to save from every | concept that he ever held. |
| Tx:31.78 | all he looks upon and sees his own salvation everywhere. He holds no | concept of himself between his calm and open eyes and what he sees. |
| Tx:31.79 | a wish to be a self which you are not. And from that wish, a | concept rises, teaching that you are the thing you wish to be. It |
| Tx:31.79 | teaching that you are the thing you wish to be. It will remain your | concept of yourself until the wish that fathered it no longer is held |
| W1:11.1 | the world determines what you perceive. Today's idea introduces the | concept that your thoughts determine the world you see. Be glad |
| W1:16.2 | There is no more self-contradictory | concept than that of “idle thoughts.” What gives rise to the |
| W1:72.8 | to glorify and exalt it. But while it stands at the center of your | concept of yourself, you are attacking God's plan for salvation and |
| W1:75.7 | a completely open mind, washed of all past ideas and clean of every | concept you have made. You have forgiven the world today. You can |
| W1:108.1 | born of peace, of all your conflicts and mistaken thoughts into one | concept which is wholly true? Even that one will disappear because |
| W1:135.7 | Is not this picture fearful? Can you be at peace with such a | concept of your home? Yet what endowed the body with the right to |
| M:2.2 | teaching-learning plan of salvation, it is necessary to grasp the | concept of time which the course sets forth. Atonement corrects |
| M:3.3 | to understand that levels of teaching the universal course is a | concept as meaningless in reality as is time. The illusion of one |
| M:5.8 | them what to do, and they obey. They have no idea how insane this | concept is. If they even suspected it, they would be healed. Yet they |
| M:19.3 | lens and holds it very dear. Selectively and arbitrarily is every | concept of the world built up in just this way. “Sins” are perceived |
| M:22.1 | because there are no degrees of Atonement. It is the one complete | concept possible in this world, because it is the source of a wholly |
| M:22.3 | is to make progress. The idea that a body can be sick is a central | concept in the ego's thought system. This thought gives the body |
| M:24.1 | be true in any real sense. Our only question should be, “Is the | concept helpful?” And that depends of course on what it is used for. |
| M:24.2 | work out his salvation only now. To some there may be comfort in the | concept, and if it heartens them, its value is self-evident. It is |
| M:24.3 | as his own decision-making. Our course is not concerned with any | concept that is not acceptable to anyone, regardless of his formal |
| M:24.4 | it away from its appointed purpose. If there are aspects to any | concept or belief that will be helpful, he will be told about it. He |
concept's (1) | ||
| Tx:31.52 | deceived by all your goodness and attacks it so? Let us forget the | concept's foolishness and merely think of this—there are two parts |
conception (6) | ||
| Tx:14.47 | be satisfied with anything but his own reality. You on earth have no | conception of limitlessness, for the world you seem to live in is a |
| Tx:15.90 | You have no | conception of the limits you have placed on your perception and no |
| Tx:17.70 | Holy Spirit's goal has been established is so far beyond your little | conception of the infinite that you have no idea how great the |
| Tx:31.47 | you look on me, you stand condemned because of what I am.” On this | conception of the self the world smiles with approval, for it |
| W1:135.10 | And you will impose upon the body all the pain that comes from the | conception of the mind as limited and fragile, and apart from other |
| W1:170.11 | fire comes from Him. And He is terrible above all else, cruel beyond | conception, striking down all who acknowledge Him to be their God. |
concepts (33) | ||
| Tx:1.92 | from the bottom up. This is because he now operates in space, where | concepts such as “up” and “down” are meaningful. Ultimately, space is |
| Tx:2.4 | The “tree of knowledge” is also an overly literal figure. These | concepts need to be clarified before the real meaning of the |
| Tx:2.34 | There are many other so-called “dynamic” | concepts which are profound errors due essentially to the misuse of |
| Tx:2.38 | differences, divisions, cleavages, dispersions, and all the other | concepts related to the increasing splits which they produced. |
| Tx:2.70 | Most of the loftier | concepts of which man is capable now are time-dependent. Charity is |
| Tx:2.99 | Two | concepts which cannot coexist are “nothing” and “everything.” To |
| Tx:2.106 | The Last Judgment is one of the greatest threat | concepts in man's perception. This is only because he does not |
| Tx:4.30 | can be truly charitable. This is quite obvious when you consider the | concepts involved. To the ego, to give anything implies that you will |
| Tx:5.7 | Let us start our process of reawakening with just a few simple | concepts: |
| Tx:5.59 | Perhaps some of our | concepts will become clearer and more personally meaningful if the |
| Tx:5.83 | The idea of “set” is among the better psychological | concepts. Actually, it is used quite frequently in the Bible and also |
| Tx:6.70 | so this is what they perceive and teach and learn. These insane | concepts are clearly the result of their own dissociation and |
| Tx:27.34 | that it is the only one you want. It does not stand for double | concepts. Though it is but half the picture and is incomplete, within |
| Tx:31.49 | Concepts are learned. They are not natural. Apart from learning, they | |
| Tx:31.49 | concept but a thought to which its maker gives a meaning of his own? | Concepts maintain the world. But they cannot be used to demonstrate |
| Tx:31.55 | yet approach a basic question. Something must have gone before these | concepts of the self. And something must have done the learning which |
| Tx:31.56 | himself. Salvation can be seen as nothing more than the escape from | concepts. It does not concern itself with content of the mind, but |
| Tx:31.58 | You will make many | concepts of the self as learning goes along. Each one will show the |
| Tx:31.59 | and open mind that truth returns, unhindered and unbound. Where | concepts of the self have been laid by is truth revealed exactly as |
| Tx:31.66 | the truth of what you are. Undoing truth would be impossible. But | concepts are not difficult to change. One vision, clearly seen, that |
| Tx:31.68 | be helpful nor to make the kinds of change you could not recognize. | Concepts are needed while perception lasts, and changing concepts is |
| Tx:31.68 | recognize. Concepts are needed while perception lasts, and changing | concepts is salvation's task. For it must deal in contrasts, not in |
| Tx:31.68 | in truth, which has no opposite and cannot change. In this world's | concepts are the guilty “bad;” the “good” are innocent. And no one |
| Tx:31.70 | In terms of | concepts, it is thus you see him more than just a body, for the good |
| Tx:31.71 | You live in that world just as much as this. For both are | concepts of yourself which can be interchanged, but never jointly |
| Tx:31.74 | perceive the terrified imaginings that come from guilty thoughts and | concepts born of fear. And what you see is hell, for fear is hell. |
| Tx:31.80 | at all. And thus it serves a wholly open mind, unclouded by old | concepts and prepared to look on only what the present holds. It |
| Tx:31.80 | asks in innocence to see beyond the veil of old ideas and ancient | concepts held so long and dear against the vision of the Christ in |
| W1:30.4 | Real vision is not limited to | concepts such as “near” and “far.” To help you begin to get used to |
| W1:184.5 | —its one essential goal by which communication is achieved and | concepts can be meaningfully shared. |
| W1:189.7 | and lay aside all thoughts of what you are and what God is, all | concepts you have learned about the world, all images you hold about |
| M:19.3 | All | concepts of your brothers and yourself, all fears of future states, |
| M:29.1 | more obvious ones, in terms of a brief summary of some of the major | concepts in the text and workbook. It is not a substitute for either, |
concern (43) | ||
| Tx:1.73 | changes in forces of which you are not even aware. That is not your | concern. The miracle will always bless you. |
| Tx:2.16 | clearly that you are free. Whatever lies you may believe are of no | concern to the miracle, which can heal any of them with equal ease. |
| Tx:2.16 | equal ease. It makes no distinctions among misperceptions. Its sole | concern is to distinguish between truth on the one hand and all kinds |
| Tx:6.87 | teaches not only that you can be, but that you must be. It does not | concern itself with order of difficulty but with clear cut priority |
| Tx:13.7 | you and where to find them. Knowledge is far beyond your individual | concern. You, who are part of it and all of it, need only realize |
| Tx:13.22 | know they love and cannot understand what loving is. Their main | concern is to perceive the source of guilt outside themselves, beyond |
| Tx:15.72 | private, and only the body can be shared. Ideas are basically of no | concern, except as they draw the body of another closer or farther. |
| Tx:15.79 | He is swift to utilize whatever you offer Him on behalf of this. His | concern and care for you are limitless. In the face of your fear of |
| Tx:16.10 | And you have learned that it must include everyone to be holy. | Concern yourselves not with the extension of holiness, for the nature |
| Tx:18.15 | are governed by your conflicting wishes, and therefore they have no | concern with what is true. They are the best example you could have |
| Tx:22.59 | is the Holy Spirit's function. Leave this to Him. Let your | concern be only that you give to Him that which can be extended. Save |
| Tx:24.63 | care, the strong protection, the thought by day and night, the deep | concern, the powerful conviction this is you belong to him. Nothing |
| Tx:26.39 | instant in a distant past, now perfectly corrected, is of no | concern nor value. Let the dead and gone be peacefully forgotten. |
| Tx:27.7 | is what you love. Depression speaks of death and vanity of real | concern with anything at all. The strongest witness to futility, |
| Tx:27.77 | for other bodies as its friends and enemies. Its safety is its main | concern. Its comfort is its guiding rule. It tries to look for |
| Tx:28.28 | What waits in perfect certainty beyond salvation is not our | concern. For you have barely started to allow your first uncertain |
| Tx:28.28 | up the ladder separation led you down. The miracle alone is your | concern at present. Here is where we must begin. And having started, |
| Tx:30.54 | that will forever place you far beyond deception. You need not | concern yourself with how this will be done, for this you cannot |
| Tx:31.33 | road will lead you out of conflict and away from difficulties which | concern you not. Yet they are your concern. How then can you escape |
| Tx:31.33 | and away from difficulties which concern you not. Yet they are your | concern. How then can you escape from them by leaving them behind? |
| Tx:31.56 | be seen as nothing more than the escape from concepts. It does not | concern itself with content of the mind, but with the simple |
| W1:26.6 | reviewing the unresolved situations whose outcomes are causing you | concern. The concern may take the form of depression, worry, anger, a |
| W1:26.6 | unresolved situations whose outcomes are causing you concern. The | concern may take the form of depression, worry, anger, a sense of |
| W1:26.9 | has occurred to you in that connection and which has caused you | concern, referring to each one quite specifically, saying: |
| W1:28.1 | The question of whether you will keep them in the future is not our | concern here. If you are willing at least to make them now, you have |
| W1:47.6 | of inadequacy. It is obvious that any situation that causes you | concern is associated with feelings of inadequacy, since otherwise |
| W1:65.6 | it. Note each one as it comes to you with as little involvement or | concern as possible, dismissing each one by telling yourself: |
| W1:72.10 | was placed by God. It is the body that is outside us and is not our | concern. To be without a body is to be in our natural state. To |
| W1:135.5 | but the body has such frailty that constant care and watchful, deep | concern are needful to protect its little life? What but the body |
| W1:135.6 | structures of defense, no health-inducing medicine, no care, and no | concern at all. Defend its life, or give it gifts to make it |
| W1:158.6 | our goal, for it transcends what needs to be accomplished. Our | concern is with Christ's vision. This we can attain. |
| W1:163.1 | fear, anxiety, or doubt; as anger, faithlessness, and lack of trust; | concern for bodies, envy, and all forms in which the wish to be as |
| W1:181.3 | about our future goals, and what we saw an instant previous has no | concern for us within this interval of time wherein we practice |
| W1:181.3 | We seek for innocence and nothing else. We seek for it with no | concern but now. |
| W2:WF.3 | well. It sets about its furious attempts to smash reality, without | concern for anything that would appear to pose a contradiction to its |
| M:6.4 | It is the relinquishing of all | concern about the gift that makes it truly given. And it is trust |
| M:6.4 | it would not be full. Yet is its fullness guaranteed by God. What | concern, then, can a teacher of God have about what becomes of his |
| M:7.4 | It does appear unreasonable at first to be told that continued | concern is attack. It has all the appearances of love. Yet love |
| M:7.6 | The mistake is always some form of | concern with the self to the exclusion of the patient. It is a |
| M:13.8 | teach? Remember only what you would learn. For it is here that your | concern should be. Atonement is for you. Your learning claims it, and |
| M:16.4 | as soon as possible, and let him do so. Duration is not the major | concern. One can easily sit still an hour with closed eyes and |
| M:19.3 | of your brothers and yourself, all fears of future states, and all | concern about the past stem from injustice. Here is the lens which, |
| M:24.6 | There is no other time. No teaching that does not lead to this is of | concern to God's teachers. All beliefs will point to this if properly |
concerned (38) | ||
| Tx:4.13 | This is the opposite of the ego-oriented teacher's goal. He is | concerned with the effect of his ego on other egos and therefore |
| Tx:4.20 | your body and your ego simply because this enables you not to be | concerned with them and lets me teach you their unimportance. I could |
| Tx:4.46 | from awareness because both are threatening to the ego and, being | concerned primarily with its own preservation in the face of threat, |
| Tx:4.58 | but has literally split your mind. As a loving brother, I am deeply | concerned with your mind and urge you to follow my example as you |
| Tx:4.105 | have thus set their own rehabilitation back. Rehabilitation is not | concerned either with the ego's fight for control or its need to |
| Tx:6.39 | is correct here, even though the ego does not know and is not | concerned with being at all. |
| Tx:7.29 | and reality are hardly the same. You who are the Kingdom are not | concerned with seeming. Reality is yours, because you are reality. |
| Tx:8.100 | is merely a denial in the form of a request. The Holy Spirit is not | concerned with form at all, being aware only of meaning. The ego |
| Tx:14.64 | Do not be | concerned how you can learn a lesson so completely different from |
| Tx:15.17 | Do not be | concerned with time and fear not the instant of holiness which will |
| Tx:16.11 | There is a tendency to fragment and then to be | concerned about the truth of just a little part of the whole. And |
| Tx:16.34 | There are no triumphs of love. Only hate is | concerned with the “triumph of love” at all. The illusion of love can |
| Tx:17.6 | from separation will be complete or will be not at all.] Be not | concerned with anything except your willingness to have this be |
| Tx:17.66 | for your lack of faith. You will make this error, but be not at all | concerned with that. The error does not matter. Faithlessness brought |
| Tx:20.33 | The plan is not of you, nor need you be | concerned with anything except the part that has been given you to |
| Tx:21.39 | Think you the Holy Spirit is | concerned with this? He gives not what it is His purpose to lead you |
| Tx:22.59 | Each little gift you offer to the other lights up the world. Be not | concerned with darkness; look away from it and toward each other. And |
| Tx:31.64 | and let you see another world your eyes could never find. Be not | concerned how this could ever be. You do not understand how what you |
| W1:1.5 | One thing is like another as far as the application of the idea is | concerned. |
| W1:9.1 | is a prerequisite for undoing your false ideas. These exercises are | concerned with practice, not with understanding. You do not need to |
| W1:14.6 | you are afraid might happen to you or to anyone about whom you are | concerned. In each case, name the “disaster” quite specifically. Do |
| W1:24.4 | closed eyes for unresolved situations about which you are currently | concerned. The emphasis should be on uncovering the outcome you want. |
| W1:25.3 | the goals you now perceive as valuable is to say that they are all | concerned with “personal” interests. Since you have no personal |
| W1:25.3 | Since you have no personal interests, your goals are really | concerned with nothing. In cherishing them, therefore, you have no |
| W1:26.8 | I am | concerned about ______. |
| W1:38.4 | Identify the situation specifically and also the name of the person | concerned. Use this form in applying the idea for today: |
| W1:39.1 | are very simple, very clear, and totally unambiguous. We are not | concerned with intellectual feats nor logical toys. We are dealing |
| W1:42.3 | quietly by yourself at a time when you feel ready than it is to be | concerned with the time as such. |
| W1:72.4 | here with what the person is. On the contrary, we are exclusively | concerned with what he does in a body. We are doing more than failing |
| W1:136.5 | that this decision still remains in force as far as your desires are | concerned. |
| W1:186.7 | pile of dust. What can it tell the holy Son of God? Why need he be | concerned with it at all? |
| W1:199.3 | course that you accept today's idea and hold it very dear. Be not | concerned that to the ego it is quite insane. The ego holds the body |
| W2:WAI.3 | of Heaven. Knowledge will return when we have done our part. We are | concerned only with giving welcome to the truth. |
| M:6.3 | the outcome, for that is part of the gift. No one can give if he is | concerned with the result of the giving. That is a limitation on the |
| M:7.1 | said it is, what is there to repeat? For a teacher of God to remain | concerned about the result of healing is to limit the healing. It is |
| M:24.3 | his usefulness as well as his own decision-making. Our course is not | concerned with any concept that is not acceptable to anyone, |
| M:26.4 | and not one need you have will not be met. Let us not, then, be too | concerned with goals for which you are not ready. God takes you where |
| M:29.5 | be practical, and it is the practical with which this course is most | concerned. If you have made it a habit to ask for help when and where |
concerning (1) | ||
| W1:38.9 | apply the idea in its original form unless a specific problem | concerning you or someone else arises or comes to mind. In that |
concerns (9) | ||
| Tx:3.4 | 1. The miracle abolishes the need for lower-order | concerns. Since it is an out-of-pattern time interval, the ordinary |
| Tx:27.7 | of the body seeks to show how lovely are the witnesses for guilt. | Concerns about the body demonstrate how frail and vulnerable is your |
| W1:47.6 | Now try to slip past all | concerns related to your own sense of inadequacy. It is obvious that |
| W1:109.5 | In Him you have no cares and no | concerns, no burdens, no anxiety, no pain, no fear of future, and no |
| W1:R3.5 | mind relate them to your needs, your seeming problems, and all your | concerns. |
| W1:133.1 | what the student has already learned, to bring him back to practical | concerns. This we will do today. We will not speak of lofty, |
| W1:133.2 | life, but far too little. When you let your mind be drawn to bodily | concerns, to things you buy, to eminence as valued by the world, you |
| W1:181.4 | this matter? For the past is gone, the future but imagined. These | concerns are but defenses against present change of focus in |
| M:28.1 | other purposes, all other interests, all other wishes, and all other | concerns. It is the single desire of the Son for the Father. |
concerted (1) | ||
| Tx:4.29 | you know it now or not, however, you have willed to cooperate in a | concerted and very commendable effort to become both harmless and |
conclude (10) | ||
| Tx:22.63 | Only the different can attack. So you | conclude because you can attack you must be different. Yet does the |
| W1:13.6 | statement to yourself as you look about. Then close your eyes and | conclude with: |
| W1:14.7 | from His. Therefore, it has no meaning. In recognition of this fact, | conclude the practice periods by repeating today's idea: |
| W1:18.5 | Conclude the practice period by repeating the more general statement: | |
| W1:26.15 | Conclude each practice period by repeating today's idea once more. | |
| W1:36.6 | eyes and repeat the idea; look about you as you repeat it again; and | conclude with one more repetition with your eyes closed. All |
| W1:37.8 | phases of application which you prefer. The practice period should | conclude with a repetition of the idea with your eyes closed and |
| W1:R3.13 | Each day's review assignment will | conclude with a restatement of the thought to use each hour and the |
| W1:137.14 | with this and give ten minutes to these thoughts with which we will | conclude today at night as well: |
| W2:I.3 | with simple practicing in the remaining holy instants which | conclude the year that we have given God. We say some simple words of |
concludes (3) | ||
| Tx:10.54 | mistake it perceives, and with characteristically circular reasoning | concludes that, because of the mistake, consistent truth must be |
| W1:76.12 | will tell ourselves as a dedication with which the practice period | concludes: |
| M:8.4 | be given what will fit into these categories. And having done so, it | concludes that the categories must be true. On this the judgment of |
concluding (6) | ||
| W1:8.8 | and so on, | concluding at the end of the mind-searching period with: |
| W1:11.3 | relaxation, and freedom from worry that we are trying to achieve. On | concluding the exercises, close your eyes and repeat the idea once |
| W1:13.8 | find it difficult to avoid resistance in one form or another to this | concluding statement. Whatever form such resistance may take, remind |
| W1:13.8 | which you are very inexperienced in recognizing. Do not dwell on the | concluding statement, and try not even to think of it except during |
| W1:152.15 | day and hourly invite Him with the words with which the day began, | concluding it with this same invitation to your Self. God's Voice |
| M:14.4 | reach. What, then, is the function of the teacher of God in this | concluding lesson? He need merely learn how to approach it, to be |
conclusion (14) | ||
| Tx:6.1 | Given these three wholly irrational premises, the equally irrational | conclusion that a brother is worthy of attack rather than of love |
| Tx:6.1 | follows. What can be expected from insane premises except an insane | conclusion? |
| Tx:6.2 | The way to undo an insane | conclusion is to consider the sanity of the premises on which it |
| Tx:7.98 | You have carried the ego's reasoning to its logical | conclusion, which is total confusion about everything. Yet you do not |
| Tx:9.78 | [Are you really afraid of losing this?] Look calmly at the logical | conclusion of the ego's thought system and judge whether its offering |
| Tx:22.4 | transformed to vision.] And reason now can lead you to the logical | conclusion of your union. It must extend, as you extended when you |
| Tx:22.63 | are not different, you cannot attack. Either position is a logical | conclusion if only the different can attack. Either could be |
| Tx:23.39 | must follow. It is because it follows that it seems to be a logical | conclusion—a valid step in ordered thought. The steps to chaos do |
| Tx:24.2 | has the power to dictate each decision you make. For a decision is a | conclusion based on everything that you believe. It is the outcome of |
| W1:66.7 | to see the logic in this sequence, even if you do not yet accept the | conclusion. It is only if the first two thoughts are wrong that the |
| W1:66.7 | conclusion. It is only if the first two thoughts are wrong that the | conclusion could be false. Let us, then, think about the premises for |
| W1:66.12 | Try to make this choice as you think about the premises on which our | conclusion rests. We can share in this conclusion, but in no other. |
| W1:66.12 | the premises on which our conclusion rests. We can share in this | conclusion, but in no other. For God Himself shares it with us. |
| W1:72.6 | if the body were real, it would be difficult indeed to escape this | conclusion. And every grievance that you hold insists that the body |
conclusions (4) | ||
| Tx:13.47 | uses logic as easily and as well as does the ego, except that His | conclusions are not insane. They take a direction exactly opposite, |
| Tx:13.47 | We have followed much of the ego's logic and have seen its logical | conclusions. And having seen them, we have realized that they cannot |
| Tx:13.47 | the simple logic by which the Holy Spirit teaches you the simple | conclusions that speak for truth and only truth. |
| M:16.5 | prefer. Having gone through the workbook you must have come to some | conclusions in this respect. If possible, however, just before going |
concrete (6) | ||
| Tx:4.94 | the mind is naturally abstract. The mind nevertheless becomes | concrete voluntarily as soon as it splits. However, only part of it |
| Tx:4.94 | as it splits. However, only part of it splits, so only part of it is | concrete. The concrete part is the same part that believes in the ego |
| Tx:4.94 | However, only part of it splits, so only part of it is concrete. The | concrete part is the same part that believes in the ego because the |
| W1:161.5 | and at last puts out our life. Yet bodies are but symbols of a | concrete form of fear. Fear without symbols calls for no response, |
| M:21.2 | seem most abstract, the picture that comes to mind is apt to be very | concrete. Unless a specific referent does occur to the mind in |
| M:21.2 | the healing process. The prayer of the heart does not really ask for | concrete things. It always requests some kind of experience, the |
concur (1) | ||
| Tx:2.49 | vision, It pulls the will into Its service and impels the mind to | concur. This reestablishes the true power of the will and makes it |
condemn (39) | ||
| Tx:5.79 | you look to find yourself is up to you.” The Higher Court will not | condemn you. It will merely dismiss the case against you. There can |
| Tx:6.21 | as much a part of the Sonship as myself. Was it likely that I would | condemn him when I was ready to demonstrate that condemnation is |
| Tx:9.22 | in one form or another. If they are theologians, they are likely to | condemn themselves, teach condemnation, and advocate a very fearful |
| Tx:9.22 | to identify with the ego and, by perceiving clearly what it does, | condemn themselves because of this profound confusion. It is |
| Tx:10.60 | Would you join in the resurrection or the crucifixion? Would you | condemn your brothers or free them? Would you transcend your prison |
| Tx:11.94 | of one by another, projecting separation in place of unity. You can | condemn only yourself, and by so doing, you cannot know that you are |
| Tx:13.11 | the Father, for guilt is the attack upon His Son. The guilty always | condemn, and having done so, they will condemn, linking the future to |
| Tx:13.11 | His Son. The guilty always condemn, and having done so, they will | condemn, linking the future to the past as is the ego's law. Fidelity |
| Tx:13.11 | those who follow them believe that they are guilty, and so they must | condemn. Between the future and the past, the laws of God must |
| Tx:13.14 | God is guiltless because you see the past and see him not. When you | condemn a brother, you are saying, “I who was guilty choose to remain |
| Tx:13.16 | that it is true for you. Remember always that it is impossible to | condemn the Son of God in part. Those whom you see as guilty become |
| Tx:14.7 | Son of a wholly blessing Father, joy was created for you. Who can | condemn whom God has blessed? There is nothing in the Mind of God |
| Tx:15.56 | of another and not suffer guilt. And it is equally impossible to | condemn part of a relationship and find peace within it. Under the |
| Tx:17.52 | now is your blessing that you may see that in it rests salvation. | Condemn salvation not, for it has come to you. And welcome it |
| Tx:18.52 | it to be. The body was not made by love. Yet love does not | condemn it and can use it lovingly, respecting what the Son of God |
| Tx:19.10 | received. You do not use anything your brother has done before to | condemn him now. You freely choose to overlook his errors, looking |
| Tx:19.73 | he sends them to himself? Who would accuse, make guilty, and | condemn himself? |
| Tx:19.105 | and received. Think who your brother is before you would | condemn him. And offer thanks to God that he is holy and has been |
| Tx:21.35 | you hate because you fear. In your refusal to forgive him, you would | condemn him to the body because the means for sin are dear to you. |
| Tx:21.64 | If you choose sin instead of healing, you would | condemn the Son of God to what can never be corrected. You tell him |
| Tx:21.69 | he chooses to be merciful, there is he free. But where he chooses to | condemn instead, there is he held a prisoner, waiting in chains his |
| Tx:22.25 | enemy does it seem possible that what you made is yours. You would | condemn His joy to misery and make Him different. And all the misery |
| Tx:24.33 | will yet be free. Such is the Will of God and of His Son. Would God | condemn Himself to hell and to damnation? And do you will that this |
| Tx:24.65 | style or weave a frame of loveliness around your hate, and you | condemn it to decay and death. And if you see this purpose in your |
| Tx:25.43 | so he looks upon himself with love and gentleness. He would no more | condemn himself for his mistakes than damn another. He is not an |
| Tx:26.9 | Condemn him not by seeing him within the rotting prison where he sees | |
| Tx:29.20 | Condemn your savior not because he thinks he is a body. For beyond | |
| Tx:31.26 | Only the self-accused | condemn. As you prepare to make a choice that will result in |
| W1:46.1 | who withhold forgiveness are binding themselves to them. As you | condemn only yourself, so do you forgive only yourself. |
| W1:52.3 | [7] I see only the past. As I look about, I | condemn the world I look upon. I call this seeing. I hold the past |
| W1:68.1 | as a body. It is the decision to let the ego rule your mind and to | condemn the body to death. |
| W1:134.10 | intended it to be and as it is in truth. It is but lies which would | condemn. In truth is innocence the only thing there is. Forgiveness |
| W1:134.17 | evil things you thought of him, and each time ask yourself “Would I | condemn myself for doing this?” |
| W1:198.1 | Injury is impossible. And yet illusion makes illusion. If you can | condemn, you can be injured. For you have believed that you can |
| W1:198.2 | Condemn and you are made a prisoner. Forgive and you are freed. Such | |
| W1:198.2 | that knowledge understands, for freedom is a part of knowledge. To | condemn is thus impossible in truth. What seems to be its influence |
| W2:WILJ.3 | You who believed that God's Last Judgment would | condemn the world to hell along with you, accept this holy truth: |
| M:11.2 | reconcile them. God offers the world salvation; your judgment would | condemn it. God says there is no death; your judgment sees but death |
| M:18.5 | forgiven him, and he no longer condemns himself. How can he then | condemn anyone? And who is there whom his forgiveness can fail to |
condemnation (54) | ||
| Tx:6.21 | likely that I would condemn him when I was ready to demonstrate that | condemnation is impossible? |
| Tx:8.67 | purpose, and you need salvation. You have condemned yourself, but | condemnation is not of God. Therefore, it is not true. No more are |
| Tx:8.67 | Therefore, it is not true. No more are any of the results of your | condemnation. When you see a brother as a body, you are condemning |
| Tx:8.67 | are condemning him because you have condemned yourself. Yet if all | condemnation is unreal, and it must be unreal since it is a form of |
| Tx:9.8 | know how to use it. He will teach you how to see yourself without | condemnation by learning how to look on everything without it. |
| Tx:9.8 | condemnation by learning how to look on everything without it. | Condemnation will then not be real to you, and all your errors will |
| Tx:9.22 | they are theologians, they are likely to condemn themselves, teach | condemnation, and advocate a very fearful solution. Projecting |
| Tx:9.22 | teach condemnation, and advocate a very fearful solution. Projecting | condemnation onto God, they make Him appear retaliative and fear His |
| Tx:10.36 | at God's altar, waiting to welcome His Son. But come wholly without | condemnation, for otherwise you will believe that the door is barred |
| Tx:10.38 | he wills to share as his Father shares it with him. There is no | condemnation in the Son, for there is no condemnation in the Father. |
| Tx:10.38 | it with him. There is no condemnation in the Son, for there is no | condemnation in the Father. Sharing the perfect love of the Father, |
| Tx:10.87 | no one but through His guidance, for He would save you from all | condemnation. Accept His healing power and use it for all He sends |
| Tx:11.85 | If you did not feel guilty, you could not attack, for | condemnation is the root of attack. It is the judgment of one mind by |
| Tx:11.94 | you understand his oneness. For the idea of guilt brings a belief in | condemnation of one by another, projecting separation in place of |
| Tx:12.36 | condemned themselves. They do not wish to die, yet they will not let | condemnation go. And so they separate into their private worlds, |
| Tx:12.47 | Himself. To be born again is to let the past go and look without | condemnation upon the present. For the cloud which obscures God's Son |
| Tx:12.49 | you will not see the freedom that the present holds. Judgment and | condemnation are behind you, and unless you bring them with you, you |
| Tx:13.12 | is yours, and by obeying the ego's harsh commandments, you bring its | condemnation of yourself, and you will not escape the punishment it |
| Tx:13.15 | is insane. In any form, in anyone, believe this not. For sin and | condemnation are the same, and the belief in one is faith in the |
| Tx:13.16 | you will affirm the truth of guiltlessness unto yourself. In every | condemnation that you offer the Son of God lies the conviction of |
| Tx:14.14 | Crucifixion is always the ego's aim. It sees as guilty, and by its | condemnation, it would kill. The Holy Spirit sees only guiltlessness, |
| Tx:15.10 | you are completely absolved, completely free, and wholly without | condemnation. From this holy instant wherein holiness was born again, |
| Tx:19.85 | funeral, no dark altars, no grim commandments nor twisted rituals of | condemnation to which the body leads you. Ask not release of it. But |
| Tx:19.107 | as I freed you. Give him the self-same gift, nor look upon him with | condemnation of any kind. See him as guiltless as I look on you, and |
| Tx:20.50 | be the seat of love. It is the home of the idolater and of love's | condemnation. For here is love made fearful and hope abandoned. Even |
| Tx:20.66 | is sinless. No one who loves can judge, and what he sees is free of | condemnation. And what he sees he did not make, for it was given him |
| Tx:22.22 | you are each other's savior or his judge, offering him sanctuary or | condemnation. This course will be believed entirely or not at all. |
| Tx:22.23 | you can enter Heaven with. A savior cannot be a judge, nor mercy | condemnation. And vision cannot damn, but only bless. Whose function |
| Tx:22.61 | unless his Father is? You do not see that every sin and every | condemnation which you perceive and justify is an attack upon your |
| Tx:23.35 | not mean death? Can an attack in any form be love? What form of | condemnation is a blessing? Who makes his savior powerless and finds |
| Tx:24.41 | of peace and the escape from pain—in which you suffer not your | condemnation. In dreams, effect and cause are interchanged, for here |
| Tx:24.42 | forgiveness? The Christ in you looks only on the truth and sees no | condemnation that could need forgiveness. He is at peace because He |
| Tx:24.57 | He who condemned himself, and you as well, is given you to save from | condemnation along with you. And both shall see God's glory in His |
| Tx:24.65 | death. And if you see this purpose in your brother's, such is your | condemnation of your own. Weave, rather then, a frame of holiness |
| Tx:25.31 | Is this a sin or a mistake, forgivable or not? Does he need help or | condemnation? Is it your purpose that he be saved or damned? |
| Tx:27.15 | lies the proof that he has truly pardoned and retains no trace of | condemnation that he still would hold against himself or any living |
| Tx:27.47 | it to die. Would not a world so bitterly bereft be looked on as a | condemnation by the one who could have saved it but stepped back |
| Tx:27.65 | There is indeed a need. The world's escape from | condemnation is a need which those within the world are joined in |
| Tx:27.65 | their common need. For each one thinks that if he does his part, the | condemnation of the world will rest on him. And it is this that he |
| Tx:27.67 | The part you play in salvaging the world from | condemnation is your own escape. Forget not that the witness to the |
| W1:46.1 | does not forgive because He has never condemned. And there must be | condemnation before forgiveness is necessary. Forgiveness is the |
| W1:126.2 | of yourself, while you can judge their sin and yet remain apart from | condemnation and at peace. |
| W1:198.8 | unmoved, untouched by thoughts like these, and unaware of any | condemnation which could need forgiveness. Dreams of any kind are |
| W1:198.10 | Only my | condemnation injures me. Only my own forgiveness sets me free. |
| W1:198.12 | Accept the one illusion which proclaims there is no | condemnation in God's Son, and Heaven is remembered instantly; the |
| W1:198.14 | There is no | condemnation in him. He is perfect in his holiness. He needs no |
| W1:218.1 | [198] Only my | condemnation injures me. My condemnation keeps my vision dark, and |
| W1:218.1 | [198] Only my condemnation injures me. My | condemnation keeps my vision dark, and through my sightless eyes I |
| W2:WILJ.2 | The final judgment on the world contains no | condemnation. For it sees the world as totally forgiven, without sin |
| M:4.23 | against God's Teacher, so open-mindedness invites Him to come in. As | condemnation judges the Son of God as evil, so open-mindedness |
| M:13.4 | one who has escaped the world and all its ills looks back on it with | condemnation. Yet he must rejoice that he is free of all the |
| M:17.8 | can be changed at last. Magic thoughts need not lead to | condemnation, for they do not really have the power to give rise to |
| M:19.4 | Judgment is His justice. Onto this—a judgment wholly lacking in | condemnation, an evaluation based entirely on love—you have |
| M:19.5 | one standpoint does it judge, and this alone. Here all attack and | condemnation becomes meaningless and indefensible. Perception rests, |
condemned (42) | ||
| Tx:8.67 | is His. Interfere with His purpose, and you need salvation. You have | condemned yourself, but condemnation is not of God. Therefore, it is |
| Tx:8.67 | you see a brother as a body, you are condemning him because you have | condemned yourself. Yet if all condemnation is unreal, and it must be |
| Tx:11.74 | to what you see, you have judged yourself unworthy and have | condemned yourself to death. The death penalty is the ego's ultimate |
| Tx:11.79 | and unless He had given you a way to remember, you would have | condemned yourselves to oblivion. |
| Tx:11.88 | He deserves only love because he has given only love. He cannot be | condemned because he has never condemned. The Atonement is the final |
| Tx:11.88 | he has given only love. He cannot be condemned because he has never | condemned. The Atonement is the final lesson he need learn, for it |
| Tx:11.97 | reminding you of His Son and what he is in truth. For God has never | condemned His Son, and being guiltless, he is eternal. |
| Tx:12.36 | can be very destructive, for they do not recognize that they have | condemned themselves. They do not wish to die, yet they will not let |
| Tx:13.16 | until it is undone. Guilt is always in your own mind, which has | condemned itself. Project it not, for while you do, it cannot be |
| Tx:13.27 | he has ever thought his Father loved him not and looked upon him as | condemned. The moment that you realize guilt is insane, wholly |
| Tx:19.81 | to sin, offered to sin to feed upon and keep itself alive—a thing | condemned, damned by its maker, and lamented by every mourner who |
| Tx:19.81 | every mourner who looks upon it as himself. You who believe you have | condemned the Son of God to this are arrogant. But you who would |
| Tx:20.72 | in everything. Look through its eyes, and everything will stand | condemned before you. All that could save you, you will never see. |
| Tx:23.23 | it appears that they can never be one again. For one must always be | condemned and by the other. Now are they different and enemies. And |
| Tx:24.19 | only that he may return it unto you. It is not God Who has | condemned His Son. But only you, to save his specialness and kill his |
| Tx:24.57 | been assigned to you is done and he is risen from the past. He who | condemned himself, and you as well, is given you to save from |
| Tx:25.5 | Framed in his body, you will see your sinfulness wherein you stand | condemned. Set in his holiness, the Christ in him proclaims himself |
| Tx:25.40 | along with him. Forgiven by you, your savior offers you salvation. | Condemned by you, he offers death to you. In everyone you see but the |
| Tx:25.80 | to the Son of God. When anyone is seen as losing, he has been | condemned. And punishment becomes his due instead of justice. |
| Tx:25.83 | special gift to some to be withheld from others as less worthy, more | condemned, and thus apart from healing. Who is there who can be |
| Tx:26.14 | thing as partial justice. If the Son of God is guilty, then is he | condemned, and he deserves no mercy from the God of justice. But ask |
| Tx:26.77 | own salvation with his freedom joined! However much you wish he be | condemned, God is in him. And never will you know He is in you as |
| Tx:27.2 | his innocence and need but look on you to realize that he has been | condemned. And what to you has been unfair will come to him in |
| Tx:27.10 | and the mind made free again to choose what it is for. Now is it not | condemned, but waiting for a purpose to be given that it may fulfill |
| Tx:27.18 | hurt of him. He thinks your blood is on his hands, and so he stands | condemned. Yet it is given you to show him by your healing that his |
| Tx:27.26 | one who cannot be a part of you while this perception lasts. What is | condemned can never be returned to its accuser, who hated it and |
| Tx:28.10 | they never been denied. There was no time in which His Son could be | condemned for what was causeless and against His Will. What your |
| Tx:29.62 | off from resting on himself. Nor can he know the Self he has | condemned. Judge not, because you make yourself a part of evil dreams |
| Tx:29.63 | not of penalty. But in the dream of judgment, you attack and are | condemned and wish to be the slave of idols which are interposed |
| Tx:31.47 | “I am the thing you made of me, and as you look on me, you stand | condemned because of what I am.” On this conception of the self the |
| Tx:31.48 | Here is the central lesson that ensures your brother is | condemned eternally. For what you are has now become his sin. For |
| Tx:31.55 | of your own. While only he was treacherous before, now must you be | condemned along with him. |
| W1:46.1 | God does not forgive because He has never | condemned. And there must be condemnation before forgiveness is |
| W1:60.2 | Love in which I forgive. God does not forgive, because He has never | condemned. The blameless cannot blame, and those who have accepted |
| W1:121.5 | its judgment of the world as irreversible and does not see it has | condemned itself to this despair. It thinks it cannot change, for |
| W1:134.5 | from the view their sins are real are pitifully mocked and twice | condemned—first by themselves for what they think they did and once |
| W1:192.9 | above your head. And it will fall or be averted as you choose to be | condemned or free. Thus does each one who seems to tempt you to be |
| W1:198.8 | to believe you can attack! How mad to think that you could be | condemned and that the holy Son of God can die! The stillness of your |
| W2:WIRW.3 | it but safety, love, and joy? What is there it would choose to be | condemned, and what is there that it would judge against? The world |
| W2:325.1 | insane wishes comes an insane world. From judgment comes a world | condemned. And from forgiving thoughts a gentle world comes forth, |
| M:13.3 | —and it is sacrifice indeed—all this entails! Now has the mind | condemned itself to seek without finding, to be forever dissatisfied |
| M:17.1 | can be sure that he is strengthening his own belief in sin and has | condemned himself. He can be sure as well that he has asked for |
condemneth (1) | ||
| Tx:10.87 | you are offended in yourself and are condemning God's Son, whom God | condemneth not. Let the Holy Spirit remove all offense of God's Son |
condemning (7) | ||
| Tx:8.67 | of your condemnation. When you see a brother as a body, you are | condemning him because you have condemned yourself. Yet if all |
| Tx:9.5 | is as right as you are, and if you think he is wrong, you are | condemning yourself. |
| Tx:9.42 | willing to see yourself as unloving, you will not be happy. You are | condemning yourself and must therefore regard yourself as inadequate. |
| Tx:10.87 | what you perceive offends you, you are offended in yourself and are | condemning God's Son, whom God condemneth not. Let the Holy Spirit |
| Tx:12.3 | secret place is the realization that you have betrayed God's Son by | condemning him to death. You do not even suspect this murderous but |
| Tx:23.35 | the form this madness takes? It is a judgment that defeats itself, | condemning what it says it wants to save. Be not deceived when |
| Tx:31.48 | your sins to one another, silently, and yet with ceaseless urgency | condemning still your brother for the hated thing you are. |
condemns (10) | ||
| Tx:10.65 | The love of God surrounds His Son, whom the god of the crucifixion | condemns. Teach not that I died in vain. Teach rather that I did not |
| Tx:13.30 | this is true, you will have no idea what love is like. No one who | condemns a brother can see himself as guiltless in the peace of God. |
| Tx:24.6 | come from someone “better,” someone incapable of being like what he | condemns, “above” it, sinless by comparison with it. And thus does |
| Tx:25.67 | can conceive of specialness at all. Yet how could He be just if He | condemns a sinner for the crimes he did not do but thinks he did? And |
| Tx:25.86 | you have. And bitterness, with vengeance justified and mercy lost, | condemns you as unworthy of forgiveness. The unforgiven have no mercy |
| W1:46.2 | not forgive, His love is nevertheless the basis of forgiveness. Fear | condemns, and love forgives. Forgiveness thus undoes what fear has |
| W1:72.6 | your brother is. It reinforces your belief that he is a body and | condemns him for it. And it asserts that his salvation must be death, |
| W1:92.7 | itself and nothing in the world that it would share. It judges and | condemns but does not love. In darkness it remains to hide itself and |
| W1:151.5 | with such conviction it does not believe. It is itself alone that it | condemns. It is within itself it sees the guilt. It is its own |
| M:18.5 | by definition. His sins have been forgiven him, and he no longer | condemns himself. How can he then condemn anyone? And who is there |
condition (66) | ||
| Tx:2.15 | really occurred. When the “deep sleep” fell upon Adam, he was in a | condition to experience nightmares because he was asleep. If a light |
| Tx:3.42 | other, without recognition. This is the essence of the fear-prone | condition in which attack is always possible. Man has every reason to |
| Tx:4.7 | believe in the ideas which he professes, but he must meet another | condition; he must also believe in the students to whom he offers his |
| Tx:4.31 | is always vulnerable to stress, a term which actually refers to a | condition in which the delusion of the ego's reality is threatened. |
| Tx:4.34 | of man can turn to mythology. It can do so, however, only under one | condition; what man then makes is no longer creative. Myths are |
| Tx:4.50 | gifts which are for you but for which you must ask. This is not a | condition as the ego sets conditions. It is the glorious condition of |
| Tx:4.50 | is not a condition as the ego sets conditions. It is the glorious | condition of what you are. |
| Tx:6.90 | learn what you teach and that you want to learn peace. This is the | condition for identifying with the Kingdom since it is the condition |
| Tx:6.90 | is the condition for identifying with the Kingdom since it is the | condition of the Kingdom. You have believed that you are without the |
| Tx:8.1 | because those who are in conflict are not peaceful, and peace is the | condition of knowledge, because it is the condition of the Kingdom. |
| Tx:8.1 | peaceful, and peace is the condition of knowledge, because it is the | condition of the Kingdom. |
| Tx:8.4 | you give up peace, you are excluding yourself from it. This is a | condition which is so alien to the Kingdom that you cannot understand |
| Tx:8.31 | or not whole. Your will is the means by which you determine your own | condition, because will is the mechanism of decision. It is the power |
| Tx:8.69 | The body, then, is not the source of its own health. The body's | condition lies solely in your interpretation of its function. |
| Tx:8.81 | of everything is totally harmless, because total harmlessness is the | condition of its reality. It is also the condition of your awareness |
| Tx:8.81 | total harmlessness is the condition of its reality. It is also the | condition of your awareness of its reality. You do not have to seek |
| Tx:9.102 | love His Son, and His Son will never cease to love Him. That was the | condition of His Son's creation, fixed forever in the Mind of God. To |
| Tx:9.103 | of God's Son. You are not at home anywhere else or in any other | condition. Do not deny yourself the joy which was created for you for |
| Tx:10.72 | but the denial of the opposite of goodness enables you to perceive a | condition in which opposites do not exist. And this is the condition |
| Tx:10.72 | a condition in which opposites do not exist. And this is the | condition of knowledge. Without this awareness, you have not met its |
| Tx:11.94 | doing, you cannot know that you are God's Son. You have denied the | condition of his Being, which is his perfect blamelessness. Out of |
| Tx:13.87 | more than merely guiltless. The state of guiltlessness is only the | condition in which what is not there has been removed from the |
| Tx:13.87 | one with Him. This need not be taught. Learning applies only to the | condition in which it happens of itself. |
| Tx:14.1 | you. He cannot be known without His Son, whose guiltlessness is the | condition for knowing Him. Accepting His Son as guilty is denial of |
| Tx:14.3 | it and thus denied Heaven to itself. Atonement teaches you the true | condition of the Son of God. It does not teach you what you are or |
| Tx:14.45 | Heaven. There, holiness is not a reflection but rather the actual | condition of what was but reflected to them here. God is no image, |
| Tx:14.54 | system impossible. Separation therefore remains the ego's chosen | condition. For no one alone can judge the ego truly. Yet when two or |
| Tx:14.61 | darkness. Yet darkness cannot be seen, for it is nothing more than a | condition in which seeing becomes impossible. You who have not yet |
| Tx:15.43 | The necessary | condition for the holy instant does not require that you have no |
| Tx:15.104 | sacrifice brings guilt as surely as love brings peace. Guilt is the | condition of sacrifice, as peace is the condition for the awareness |
| Tx:15.104 | brings peace. Guilt is the condition of sacrifice, as peace is the | condition for the awareness of your relationship with God. Through |
| Tx:15.107 | In the holy instant, the | condition of love is met, for minds are joined without the body's |
| Tx:15.107 | there is peace. The Prince of Peace was born to reestablish the | condition of love by teaching that communication remains unbroken, |
| Tx:16.36 | fear and make it real in fear. In fundamental violation of love's | condition, the special love relationship would accomplish the |
| Tx:16.45 | This is the “natural” | condition of the separation, and those who learn that it is not |
| Tx:16.46 | never have you see that separation can only be loss, being the one | condition in which Heaven cannot be. |
| Tx:16.47 | is its idea of Heaven. From this it follows that union, which is a | condition in which the ego cannot interfere, must be hell. |
| Tx:16.78 | holy instant, this is done for you in time to bring to you the true | condition of Heaven. |
| Tx:17.45 | to the purpose which has been accepted for it. In its unholy | condition, your goal was all that seemed to give it meaning. Now it |
| Tx:17.54 | You have received the holy instant, but you have established a | condition in which you cannot use it. As a result, you do not realize |
| Tx:17.61 | And this is quite apart from what the outcome is. If peace is the | condition of truth and sanity and cannot be without them, where peace |
| Tx:17.63 | but the illusion of experience, and the illusion of peace is not the | condition in which the truth can enter. |
| Tx:18.49 | Father and dwells not apart from Him. Heaven is not a place nor a | condition. It is merely an awareness of perfect Oneness and the |
| Tx:19.4 | If, then, you see your brother as a body, you have established a | condition in which uniting with him becomes impossible. Your |
| Tx:20.16 | in which certainty is lost and doubt has entered. To this impaired | condition are adjustments necessary because they are not true. Who |
| Tx:21.1 | the witness to your state of mind, the outside picture of an inward | condition. As a man thinketh, so does he perceive. Therefore, seek |
| Tx:21.70 | powerless? Being helpless is the cost of sin. Helplessness is sin's | condition—the one requirement that it demands to be believed. Only |
| Tx:21.80 | This is your one decision; this the | condition for what occurs. It is irrelevant to how it happens but not |
| Tx:21.86 | The constancy of joy is a | condition quite alien to your understanding. Yet if you could even |
| Tx:23.10 | and eternally. The Son of God at war with his Creator is a | condition as ridiculous as nature roaring at the wind in anger and |
| Tx:23.18 | leads to war. Peace, looking on itself, extends itself. War is the | condition in which fear is born and grows and seeks to dominate. |
| Tx:24.1 | of the state of peace. Given this state the mind is quiet, and the | condition in which God is remembered is attained. It is not necessary |
| Tx:24.67 | here is this describable. Nor is there any way to learn what this | condition means. Not till you go past learning to the Given; not till |
| Tx:25.10 | Yet must It use the language which this mind can understand in the | condition in which it thinks it is. And It must use all learning to |
| W1:161.2 | Complete abstraction is the natural | condition of the mind. But part of it is now unnatural. It does not |
| W1:167.1 | for life is like the truth. It does not have degrees. It is the one | condition in which all that God created share. Like all His thoughts, |
| W1:167.9 | which it does not have, a foreign state it cannot enter, or a false | condition not within its Source, it merely seems to go to sleep a |
| W2:228.1 | for what I am since He is my Creator and the One Who knows the true | condition of His Son? |
| W2:WISC.1 | correction of mistakes and the return of sanity. It is a part of the | condition which restores the never-lost and re-establishes what is |
| M:4.22 | it is tolerant. Defenselessness attends it naturally, and joy is its | condition. Faithfulness, then, combines in itself the other |
| M:9.2 | trains for the relinquishment of judgment as the necessary | condition of salvation. |
| M:12.5 | as it makes all decisions which are responsible for the body's | condition. Yet the teacher of God does not make this decision alone. |
| M:18.2 | can remind the world of sinlessness, the one unchanged, unchangeable | condition of all that God created. Now He can speak the Word of God |
| M:20.3 | peace is meaningless and must believe that it cannot exist. In this | condition peace cannot be found. Therefore forgiveness is the |
| M:20.3 | peace cannot be found. Therefore forgiveness is the necessary | condition for finding the peace of God. More than this, given |
| M:20.6 | thoughts of which you can conceive belong to you. God's peace is the | condition for His Will. Attain His peace, and you remember Him. |
conditional (1) | ||
| Tx:29.4 | to join. But always is it possible to go your separate ways. | Conditional upon the “right” to separate will you agree to meet from |
conditioned (1) | ||
| Tx:4.93 | you to associate misery with the ego and joy with the Soul. You have | conditioned yourselves the other way around. A far greater reward, |
conditioning (6) | ||
| Tx:4.86 | peace and joy while another brings chaos and disaster needs much | conditioning. |
| Tx:4.87 | The ego cannot withstand the | conditioning process because the process itself demonstrates that |
| Tx:4.87 | because the process itself demonstrates that there is another way. | Conditioning by rewards has always been more effective than |
| Tx:4.87 | way. Conditioning by rewards has always been more effective than | conditioning by pain because pain is an ego-illusion and can never |
| Tx:4.93 | I am | conditioning you to associate misery with the ego and joy with the |
| Tx:4.93 | way around. A far greater reward, however, will break through any | conditioning if it is repeatedly offered whenever the old habit |
conditions (40) | ||
| Tx:2.17 | and capable through your own miracles of correcting the external | conditions which proceed from lack of love in others. |
| Tx:2.36 | after the separation that the defense of Atonement and the necessary | conditions for its fulfillment were planned. |
| Tx:2.62 | may be unable to accept the real Source of the healing. Under these | conditions, it is safer for them to rely temporarily on physical |
| Tx:2.75 | are implying that it is not. You should ask instead for help in the | conditions which have brought the fear about. These conditions always |
| Tx:2.75 | for help in the conditions which have brought the fear about. These | conditions always entail a separated mind willingness. At that level, |
| Tx:4.50 | but for which you must ask. This is not a condition as the ego sets | conditions. It is the glorious condition of what you are. |
| Tx:4.92 | so he can learn how his misery lessens as he approaches it. This | conditions him to associate his misery with its absence and to |
| Tx:5.85 | Spirit never changes His Mind. Clarity of thought cannot occur under | conditions of vacillation. Unless a mind is fixed in its purpose, it |
| Tx:7.20 | either maximal motivation or no motivation at all. Only in these two | conditions can you validly compare responses, and you must assume the |
| Tx:8.2 | Knowledge will be restored when you meet its | conditions. This is not a bargain made by God, Who makes no bargains. |
| Tx:8.51 | described, and it cannot be explained. I can make you aware of the | conditions of truth, but the experience is of God. Together we can |
| Tx:8.51 | of truth, but the experience is of God. Together we can meet its | conditions, but truth will dawn upon you of itself. |
| Tx:8.81 | to seek reality. It will seek you and find you when you meet its | conditions. Its conditions are part of what it is. And this part only |
| Tx:8.81 | It will seek you and find you when you meet its conditions. Its | conditions are part of what it is. And this part only is up to you. |
| Tx:8.89 | only way to heal it. We have said that your task is only to meet the | conditions for meaning since meaning itself is of God. Yet your |
| Tx:9.64 | this has banished itself from knowledge because it has not met its | conditions. |
| Tx:10.72 | condition of knowledge. Without this awareness, you have not met its | conditions, and until you do you will not know that it is yours |
| Tx:11.51 | the learning outcomes which have resulted. Under the proper learning | conditions, which you can neither provide nor understand, you will |
| Tx:13.48 | need to learn it must be so. The knowledge is not taught, but its | conditions must be acquired, for it is they that have been thrown |
| Tx:13.62 | The happy learner meets the | conditions of learning here, as he also meets the conditions of |
| Tx:13.62 | learner meets the conditions of learning here, as he also meets the | conditions of knowledge in the Kingdom. All this lies in the Holy |
| Tx:14.1 | you must be guiltless. Yet if you do not accept the necessary | conditions for knowing Him, you have denied Him and do not recognize |
| Tx:15.38 | peace, perfectly clear because you have been willing to meet its | conditions. You can claim the holy instant any time and anywhere you |
| Tx:15.63 | and only of the mind. Knowledge is therefore of the mind, and its | conditions are in the mind with it. If you were not only an idea and |
| Tx:17.21 | it be hidden from you. And you will learn to seek for and establish | conditions in which this beauty can be seen. |
| Tx:17.79 | to you. For the goal of peace cannot be accepted apart from its | conditions, and you had faith in it, for no one accepts what he does |
| Tx:18.23 | you have been willing to let your special relationship meet its | conditions. In your relationship, the Holy Spirit has gently laid the |
| Tx:18.35 | for holiness and not believe that it is up to you to establish the | conditions for peace. God has established them. They do not wait upon |
| Tx:19.69 | its accomplishment and justify its use.] Peace and guilt are both | conditions of the mind to be attained. And these conditions are the |
| Tx:19.69 | and guilt are both conditions of the mind to be attained. And these | conditions are the home of the emotion which called them forth and |
| Tx:21.49 | a witness but to this and never to reality. Yet it can show you the | conditions in which awareness of reality is possible or those where |
| Tx:27.41 | tool which asks for something that you do not know. It does not set | conditions for response, but merely asks what the response should be. |
| Tx:31.29 | nor enslave. It gives no orders that the mind need serve nor sets | conditions that it must obey. It holds in prison but the willing mind |
| W1:34.1 | The idea for today begins to describe the | conditions that prevail in the other way of seeing. Peace of mind is |
| W1:135.10 | must be saved. You will not see the mind as separate from bodily | conditions. And you will impose upon the body all the pain that comes |
| W1:152.5 | false. And that includes all shifts in feeling, alterations in | conditions of the body and the mind, in all awareness, and in all |
| W1:167.4 | thought that you are separate from your Creator. It is the belief | conditions change, emotions alternate because of causes you cannot |
| W1:167.8 | not sleep, and His creations cannot share what He gives not nor make | conditions which He does not share with them. The thought of death is |
| M:20.3 | this quiet found? No one can fail to find it who but seeks out its | conditions. God's peace can never come where anger is, for anger must |
| M:23.4 | heart and thankful mind. God enters easily, for these are the true | conditions for your coming home. |
condoning (1) | ||
| Tx:2.75 | help it. You are much too tolerant of mind wandering, thus passively | condoning its miscreations. The particular result does not matter, |
conducive (2) | ||
| Tx:1.70 | is upside down. Nor can anything which holds it that way be really | conducive to greater stability. |
| W1:34.2 | one to be undertaken at any time in between which seems most | conducive to readiness. All applications should be done with your |
confer (1) | ||
| M:23.1 | does it mean to call on Jesus Christ? What does calling on his name | confer? Why is the appeal to him part of healing? |
confidence (48) | ||
| Tx:2.104 | Confidence cannot develop fully until mastery has been accomplished. | |
| Tx:2.104 | to your readiness. Mastery of love involves a much more complete | confidence than either of you has attained. However, the readiness at |
| Tx:2.104 | that you believe this is possible. That is only the beginning of | confidence. In case this be misunderstood to imply that an enormous |
| Tx:3.27 | means that you never see what does not really exist. When you lack | confidence in what someone will do, you are attesting to your belief |
| Tx:7.97 | it in wholeness and peace. Miracles are an expression of this | confidence. They are reflections both of your own proper |
| Tx:8.39 | the ego is guaranteed by God, and I can share [my perfect | confidence in His promise, because I know He gave me] this confidence |
| Tx:8.39 | perfect confidence in His promise, because I know He gave me] this | confidence for both of us and all of us. I bring God's peace back to |
| Tx:11.62 | you learn what it is. You cannot see your abilities, but you gain | confidence in their existence as they enable you to act. And the |
| Tx:14.11 | circle of Atonement has no end. And you will find ever-increasing | confidence in your safe inclusion in what is for all in everyone you |
| Tx:14.61 | Put no | confidence at all in darkness to illuminate your understanding, for |
| Tx:18.26 | eyelids, closed so long, has not yet been sufficient to give you | confidence in yourselves, so long despised. You go toward love, still |
| Tx:20.44 | and feel the Holy Spirit watching over you in love and perfect | confidence in what He sees. He knows the Son of God and shares his |
| Tx:20.44 | peace. Let us consider now what he must learn, to share his Father's | confidence in him. What is he, that the Creator of the universe |
| Tx:20.44 | himself not as his Father knows him. And yet it is impossible the | confidence of God should be misplaced. |
| Tx:22.15 | gentle innocence protected from attack. And here can He return in | confidence, for faith in one another is always faith in Him. You are |
| Tx:22.59 | knows the light and lays it gently in each quiet smile of faith and | confidence with which you bless each other. |
| Tx:25.61 | rock of truth can faith in God's eternal saneness rest in perfect | confidence and perfect peace. Reason is satisfied, for all insane |
| Tx:26.31 | you undertake with certain purpose and high resolve and happy | confidence, holding each other's hand and keeping step to Heaven's |
| Tx:29.53 | in a world perceived as dangerous, with forces massed against your | confidence and peace of mind. They have the power to supply your |
| Tx:30.64 | hold! Within your hand is everything you need to walk with perfect | confidence away from fear forever and to go straight on and quickly |
| Tx:30.68 | perceive Whose loving hand you hold. Look forward, then, and walk in | confidence with happy hearts that beat in hope and do not pound in |
| Tx:31.58 | loosening its grasp upon your mind. And be you sure and happy in the | confidence that it will go at last and leave your mind at peace. The |
| W1:47.6 | successfully. It is not by trusting yourself that you will gain | confidence. But the strength of God in you is successful in all |
| W1:47.7 | of your errors, but it is hardly a sufficient one in giving you the | confidence which you need and to which you are entitled. You must |
| W1:47.7 | to which you are entitled. You must also gain an awareness that your | confidence in your real strength is fully justified in every respect |
| W1:49.3 | Self. We will approach this happiest and holiest of thoughts with | confidence, knowing that in doing so we are joining our will with the |
| W1:50.3 | you can resolve all seeming difficulties without effort and in sure | confidence. Tell yourself this often today. It is a declaration of |
| W1:69.8 | Have | confidence in your Father today. And be certain that He has heard you |
| W1:69.8 | as you attempt to go through the clouds to the light, to hold this | confidence in your mind. Try to remember that you are at last joining |
| W1:72.15 | answer will be true because of Whom you ask. Whenever you feel your | confidence wane and your hope of success flicker and go out, repeat |
| W1:73.9 | against it. Therefore we undertake the exercises for today in happy | confidence, certain that we will find what it is your will to find |
| W1:95.19 | in bringing happiness to all the world. And Heaven looks to you in | confidence that you will try today. Share, then, its surety, for it |
| W1:98.8 | His | confidence in you will bring the light to all the words you say, and |
| W1:98.10 | your words and give them back to you all bright with faith and | confidence so strong and steady they will light the world with hope |
| W1:101.7 | Fear not the Will of God. But turn to it in | confidence that it will set you free from all the consequences sin |
| W1:104.7 | to which we come to find what has been given us by Him. We come in | confidence today, aware that what belongs to us in truth is what He |
| W1:107.11 | through you. To share His function is to share His joy. His | confidence is with you, as you say: |
| W1:107.15 | not forget your function for today. Each time you tell yourself with | confidence, “Truth will correct all errors in my mind,” you speak for |
| W1:R3.7 | You have been given them in perfect trust, in perfect | confidence that you would use them well, in perfect faith that you |
| W1:R3.7 | them for yourself. Offer them to your mind in that same trust and | confidence and faith. It will not fail. It is the Holy Spirit's |
| W1:135.17 | and sick beliefs. Anticipation plays no part at all, for present | confidence directs the way. |
| W1:135.22 | We will anticipate that time today with present | confidence, for this is part of what was planned for us. We will be |
| W2:I.7 | this certainty, we undertake these last few steps to You and rest in | confidence upon Your Love, Which will not fail the Son who calls to |
| W2:221.2 | I am sure that He will speak to you, and you will hear. Accept my | confidence, for it is yours. Our minds are joined. We wait with one |
| W2:E.6 | In peace we will continue in His way and trust all things to Him. In | confidence we wait His answers, as we ask His Will in everything we |
| M:21.5 | behind. Judge not the words that come to you, but offer them in | confidence. They are far wiser than your own. God's teachers have |
| M:29.5 | possible to do so, and thank Him for His guidance at night. And your | confidence will be well founded indeed. |
| M:29.7 | “wrongs.” God knows but His Son, and as he was created, so he is. In | confidence I place you in His hands, and I give thanks for you that |
confident (11) | ||
| Tx:4.42 | be co-creators, but your Soul and your Creator will always be. Be | confident that your creations are as safe as you are. |
| Tx:7.97 | Be | confident that you have never lost your identity and the extensions |
| W1:40.6 | I am blessed as a Son of God. I am calm, quiet, assured, and | confident. |
| W1:45.5 | in doing what He would have us do. There is every reason to feel | confident that you will succeed today. It is the Will of God. |
| W1:67.6 | light in which you recognize yourself as Love created you. Be | confident that you will do much today to bring that awareness nearer, |
| W1:75.11 | in the power of forgiveness to heal your sight completely. Be | confident that on this day there is a new beginning. Without the |
| W1:R2.3 | There is a message waiting for you. Be | confident that you will receive it. Remember that it belongs to you |
| W1:91.13 | Relax for the rest of the practice period, | confident that your efforts, however meager, are fully supported by |
| W2:E.4 | is He of where you go; as sure as He of how you should proceed, as | confident as He is of the goal and of your safe arrival in the end. |
| M:4.22 | fearlessness, it is gentle. Being certain, it is joyous, and being | confident, it is tolerant. Defenselessness attends it naturally, and |
| M:29.5 | made it a habit to ask for help when and where you can, you can be | confident that wisdom will be given you when you need it. Prepare for |
confidently (1) | ||
| W1:77.4 | Begin the longer practice periods by telling yourself quite | confidently that you are entitled to miracles. Closing your eyes, |
confined (2) | ||
| Tx:27.83 | of you. It brings its vengeance, not your own. It keeps you narrowly | confined within a body, which it punishes because of all the sinful |
| Tx:28.17 | Fatherhood is creation. Love must be extended. Purity is not | confined. It is the nature of the innocent to be forever uncontained, |
confirm (3) | ||
| Tx:4.32 | appetites are “getting” mechanisms, representing the ego's need to | confirm itself. This is as true of bodily appetites as it is of the |
| Tx:14.64 | you do not want. Ask to be taught and do not use your experiences to | confirm what you have learned. When your peace is threatened or |
| W1:129.11 | choice is made. Remember your decision hourly, and take a moment to | confirm your choice by laying by whatever thoughts you have, and |
conflict (180) | ||
| Tx:2.48 | in the two types or levels of perception is usually experienced as | conflict for a long time and can become very acute, but the outcome |
| Tx:2.82 | have willed not to love, or the fear which arises from behavior-will | conflict could not have arisen. Then the whole process is nothing |
| Tx:2.97 | his own miscreations. The fundamental opponents in the real basic | conflict are creation and miscreation. All fear is implicit in the |
| Tx:2.97 | love is inherent in the first. Because of this difference, the basic | conflict is one between love and fear. |
| Tx:2.98 | of his control by definition. Yet any attempt to resolve the basic | conflict through the concept of mastery of fear is meaningless. In |
| Tx:2.98 | rests entirely on the mastery of love. In the interim, the sense of | conflict is inevitable since man has placed himself in a strangely |
| Tx:2.99 | extent one is believed in, the other has been denied. In the | conflict fear is really nothing, and love is everything. This is |
| Tx:2.102 | is obscured as long as any of its parts are missing. That is why the | conflict cannot ultimately be resolved until all the parts of the |
| Tx:2.107 | than would ordinarily be the case because they must emerge from the | conflict if they are to bring peace to other minds. |
| Tx:3.22 | together refers to the fact that strength and innocence are not in | conflict but naturally live in peace. “Blessed are the pure in heart |
| Tx:3.38 | degrees, aspects, and intervals. The Soul has no levels, and all | conflict arises from the concept of levels. [Wars arise where some |
| Tx:3.38 | of unity. The levels which man created by the separation cannot but | conflict. This is because they are essentially meaningless to each |
| Tx:3.41 | must be confused; it is uncertain by definition. It has to be in | conflict because it is out of accord with itself. |
| Tx:3.42 | Intrapersonal | conflict arises from the same basis as interpersonal conflict. One |
| Tx:3.42 | Intrapersonal conflict arises from the same basis as interpersonal | conflict. One part of the psyche perceives another part as on a |
| Tx:3.46 | himself, which, though depressing, was an attempt to escape from the | conflict he had induced. The superconscious, which knows, could not |
| Tx:3.79 | is why your Souls are still in peace, even though your minds are in | conflict. You have not yet gone back far enough, and that is why you |
| Tx:4.8 | ego, and nothing from the Soul can strengthen the ego or reduce the | conflict within it. The ego is a contradiction. Man's self and God's |
| Tx:4.47 | Call of God as well as the call of the body. That is why the basic | conflict between love and fear is unconscious; the ego cannot |
| Tx:5.22 | This is a | conflict state. It means that knowledge has been lost, because |
| Tx:5.56 | thought them to have a separate being, nor do separate thoughts | conflict with one another in space, because they do not occupy space |
| Tx:5.56 | because they do not occupy space at all. However, human ideas can | conflict in content, because they occur at different levels and |
| Tx:5.62 | that it must be projected. Although Freud was wrong about the basic | conflict itself, he was very accurate in describing its effects. |
| Tx:6.23 | opposed thought systems. As such, it [is] the perfect symbol of | conflict between the ego and the Son of God. [It was as much |
| Tx:6.36 | with God and lets your mind converge with His. There is no | conflict anywhere in this perception, because it means that all |
| Tx:6.36 | Spirit, Whose Mind is fixed on God. Only the Holy Spirit can resolve | conflict, because only the Holy Spirit is conflict-free. He perceives |
| Tx:6.47 | the answer and the ego is afraid of you. You cannot understand the | conflict until you fully understand one basic fact that the ego does |
| Tx:6.61 | you can overcome death because I did. Death is an attempt to resolve | conflict by not willing at all. Like any other impossible solution |
| Tx:6.69 | This step appears to exacerbate | conflict rather than resolve it, because it is the beginning step in |
| Tx:6.69 | remain at this step for a very long time, experiencing very acute | conflict. At this point, many try to accept the conflict rather than |
| Tx:6.69 | very acute conflict. At this point, many try to accept the | conflict rather than take the next step towards its resolution. |
| Tx:6.72 | was “to have, give all to all.” We said that this is apt to increase | conflict temporarily, and we can clarify this still further now. |
| Tx:6.75 | The way out of | conflict between two opposing thought systems is clearly to choose |
| Tx:6.75 | you will surely do as long as you accept both, you are teaching | conflict and learning it. Yet you do want peace, or you would not |
| Tx:6.75 | upon the Voice for Peace to help you. His lesson is not insane; the | conflict is. |
| Tx:6.76 | There can be no | conflict between sanity and insanity. Only one is true, and therefore |
| Tx:6.77 | to decide what God's creations are. The Holy Spirit perceives the | conflict exactly as it is. Therefore, His second lesson is: |
| Tx:6.79 | of what you want. This, then, is a step in the direction out of | conflict since it means that alternatives have been considered and |
| Tx:6.87 | While the first step seems to increase | conflict and the second step still entails it to some extent, this |
| Tx:7.12 | he will make the right decision. This is because he has the answer. | Conflict can seem to be interpersonal, but it must be intrapersonal |
| Tx:7.29 | believe that you can attend to what is not true, you are accepting | conflict as your choice. Is it really a choice? It seems to be, but |
| Tx:7.34 | properly perceived. Perceived improperly, it induces a perception of | conflict with something else, as all incorrect perception does. |
| Tx:7.34 | perception does. Properly perceived, it can be used as a way out of | conflict, as all proper perception can. |
| Tx:7.44 | the healer is obviously accepting inconsistency. He is therefore in | conflict and teaching conflict. Can anything of God not be for all |
| Tx:7.44 | accepting inconsistency. He is therefore in conflict and teaching | conflict. Can anything of God not be for all and for always? |
| Tx:7.60 | all. They therefore do not exist for Him. He resolves the apparent | conflict which they engender by perceiving conflict as meaningless. |
| Tx:7.60 | He resolves the apparent conflict which they engender by perceiving | conflict as meaningless. We said before that the Holy Spirit |
| Tx:7.60 | as meaningless. We said before that the Holy Spirit perceives the | conflict exactly as it is, and it is meaningless. The Holy Spirit |
| Tx:7.60 | it is meaningless. The Holy Spirit does not want you to understand | conflict; He wants you to realize that, because conflict is |
| Tx:7.60 | you to understand conflict; He wants you to realize that, because | conflict is meaningless, it cannot be understood. We have already |
| Tx:7.63 | coexist in peace and if you want peace, you must give up the idea of | conflict entirely and for all time. [This requires vigilance only as |
| Tx:7.68 | without meaning. Yet because God's Will is unchangeable, no real | conflict of will is possible. This is the Holy Spirit's perfectly |
| Tx:7.84 | The ego always tries to preserve | conflict. It is very ingenious in devising ways which seem to |
| Tx:7.84 | It is very ingenious in devising ways which seem to diminish | conflict, because it does not want you to find conflict so |
| Tx:7.84 | seem to diminish conflict, because it does not want you to find | conflict so intolerable that you will insist on giving it up. |
| Tx:7.84 | up. Therefore, the ego tries to persuade you that it can free you of | conflict, lest you give the ego up and free yourself. The ego, using |
| Tx:7.84 | of the mind only to defeat the mind's real purpose. It projects | conflict from your mind to other minds in an attempt to persuade you |
| Tx:7.85 | Strictly speaking, | conflict cannot be projected, precisely because it cannot be fully |
| Tx:7.101 | will be gaining everything. If you believed this, there would be no | conflict. |
| Tx:8.1 | peace must be learned. This is only because those who are in | conflict are not peaceful, and peace is the condition of knowledge, |
| Tx:9.59 | is beyond you. Time and eternity are both in your mind and will | conflict until you perceive time solely as a means to regain |
| Tx:10.2 | would you say to someone who really believed this question involves | conflict? If you made the ego, how can the ego have made you? The |
| Tx:10.2 | made you? The authority problem remains the only source of perceived | conflict, because the ego was made out of the wish of God's Son to |
| Tx:10.13 | In this interpretation, it is possible for God's Will and yours to | conflict. God then may seem to demand of you what you do not want to |
| Tx:10.23 | His peace surrounds you silently. God is very quiet, for there is no | conflict in Him. Conflict is the root of all evil, for being blind, |
| Tx:10.23 | you silently. God is very quiet, for there is no conflict in Him. | Conflict is the root of all evil, for being blind, it does not see |
| Tx:10.44 | because the extension of His Will cannot be unlike itself. The real | conflict you experience, then, is between the ego's idle wishes and |
| Tx:10.44 | idle wishes and the Will of God, which you share. Can this be a real | conflict? |
| Tx:10.45 | itself. But do not be deceived by its interpretation of your | conflict. |
| Tx:11.7 | There is but one response to reality, for reality evokes no | conflict at all. There is but one Teacher of reality, Who understands |
| Tx:11.30 | mind. His insane thoughts, too, must be in his mind, but an internal | conflict of this magnitude he cannot tolerate. A split mind is |
| Tx:13.35 | and harsh intrusion of guilt on peace. Yet no one sees himself in | conflict and ravaged by a cruel war unless he believes that both |
| Tx:13.65 | and only in your guiltlessness can you be happy. There is no | conflict here. To wish for guilt in any way, in any form, will lose |
| Tx:14.10 | There is no unity of learning goals apart from this. There is no | conflict in this curriculum, which has one aim however it is taught. |
| Tx:14.21 | its interpreter is not its maker. You who made it are but expressing | conflict, from which the Holy Spirit would release you. Leave what |
| Tx:14.48 | lack of competition among your thoughts, which, even though they may | conflict, can occur to you together and in great numbers. You are so |
| Tx:15.55 | have no need except to extend it. In the holy instant, there is no | conflict of needs, for there is only one. For the holy instant |
| Tx:15.56 | all relationships are seen as total commitments, yet they do not | conflict with one another in any way. Perfect faith in each one for |
| Tx:15.60 | Herein lies peace, for here there is no | conflict. In the world of scarcity, love has no meaning, and peace is |
| Tx:15.104 | within himself in peace? And who can try to resolve the perceived | conflict of Heaven and hell in him by casting Heaven out and giving |
| Tx:16.7 | other. Foolish requests are foolish for the simple reason that they | conflict because they contain an element of specialness. Only the |
| Tx:16.24 | Illusions are but beliefs in what is not there. And the seeming | conflict between truth and illusion can only be resolved by |
| Tx:16.26 | You are not two selves in | conflict. What is beyond God? If you who hold Him and whom He holds |
| Tx:16.31 | The symbols of hate against the symbols of love play out a | conflict which does not exist. For symbols stand for something else, |
| Tx:16.34 | which remains possible is which illusion you prefer. There is no | conflict in the choice between truth and illusion. Seen in these |
| Tx:16.34 | truth and illusion. Seen in these terms, no one would hesitate. But | conflict enters the instant the choice seems to be one between |
| Tx:17.20 | transformed past is made like the present. No longer does the past | conflict with now. This continuity extends the present by increasing |
| Tx:17.35 | the picture. What you value is the frame, for there you see no | conflict. Yet the frame is only the wrapping for the gift of |
| Tx:17.35 | see no conflict. Yet the frame is only the wrapping for the gift of | conflict. The frame is not the gift. Be not deceived by the most |
| Tx:17.46 | of its inappropriateness for meeting its new purpose. The | conflict between the goal and the structure of the relationship is so |
| Tx:17.46 | this happy solution is seen and accepted as the only way out of the | conflict, the relationship seems to be severely strained. |
| Tx:17.62 | from the viewpoint of the ego, for the ego believes in “solving” | conflict through fragmentation and does not perceive the situation as |
| Tx:17.65 | are perceived, it is because the thoughts are judged to be in | conflict. But if the goal is truth, this is impossible. Some idea of |
| Tx:19.46 | to get rid of Him Who you invited in and push Him out must produce | conflict. As you look upon the world, this little wish, uprooted and |
| Tx:19.84 | that speaks for God. Yet the retreat to death is not the end of | conflict. Only God's Answer is its end. The obstacle of your seeming |
| Tx:22.45 | only weakness interferes? You are the strong ones in this seeming | conflict. And you need no defense. Everything that needs defense you |
| Tx:23.7 | memory of God comes to the quiet mind. It cannot come where there is | conflict, for a mind at war against itself remembers not eternal |
| Tx:23.7 | not love. War is impossible unless belief in victory is cherished. | Conflict within you must imply that you believe the ego has the power |
| Tx:23.10 | the giver of your peace. Your “enemy” was God Himself, to Whom all | conflict, triumph, and attack of any kind are all unknown. He loves |
| Tx:23.12 | other in the belief the one which conquers will be true. There is no | conflict between them and the truth. Nor are they different from each |
| Tx:23.13 | will remember what you know when you have learned you cannot be in | conflict. One illusion about yourself can battle with another, yet |
| Tx:23.13 | and there is no victory. And truth stands radiant, apart from | conflict, untouched and quiet in the peace of God. |
| Tx:23.14 | Conflict must be between two forces. It cannot exist between one | |
| Tx:23.14 | of you. And by attacking it, you make two illusions of yourself in | conflict with each other. And this occurs whenever you look on |
| Tx:23.14 | you look on anything that God created with anything but love. | Conflict is fearful, for it is the birth of fear. Yet what is born of |
| Tx:23.15 | See how the | conflict of illusions disappears when it is brought to truth! For it |
| Tx:23.15 | the illusion that was less real, made an illusion by defeat. Thus, | conflict is the choice between illusions, one to be crowned as real, |
| Tx:23.17 | of sin. And nothing is remembered except illusions. Illusions can | conflict because their forms are different. And they do battle only |
| Tx:23.18 | Peace is the state where love abides and seeks to share itself. | Conflict and peace are opposites. Where one abides the other cannot |
| Tx:23.23 | of opposition, just as the separate aspects of the Son meet only to | conflict but not to join. One becomes weak, the other strong by his |
| Tx:23.25 | seems to be at war with Him and justified in its attack. And now is | conflict made inevitable and beyond the help of God. And now |
| Tx:23.37 | what is not in Heaven is not anywhere. Outside of Heaven, only the | conflict of illusions stands; senseless, impossible, and beyond all |
| Tx:23.38 | The laws of chaos govern all illusions. Their forms | conflict, making it seem quite possible to value some above the |
| Tx:23.46 | Mistake not truce for peace, nor compromise for the escape from | conflict. To be released from conflict means that it is over. The |
| Tx:23.46 | nor compromise for the escape from conflict. To be released from | conflict means that it is over. The door is open; you have left the |
| Tx:23.46 | safety? Can guilt be absent from a battlefield? [Do not remain in | conflict, for there is no war without attack.] |
| Tx:23.47 | wholly true. No difference enters, and what is all the same cannot | conflict. You are not asked to fight against your wish to murder. But |
| Tx:23.55 | apparent from the quiet sphere above the battleground. What can | conflict with everything? And what is there that offers less, yet |
| Tx:24.4 | belief is a decision to war in secret, where the results of | conflict are kept unknown and never brought to reason to be |
| Tx:24.24 | all intrusions of sanity upon illusions, safe from God, and safe for | conflict everlasting. Here are the gates of hell you closed upon |
| Tx:24.48 | There must be doubt before there can be | conflict. And every doubt must be about yourself. Christ has no |
| Tx:24.49 | on it in gentleness and blessing so complete that not one trace of | conflict still remains to haunt you in the darkness of the night. He |
| Tx:24.61 | and there is no alternative for Him to see. Out of His lack of | conflict comes your peace. And from His purpose comes the means for |
| Tx:26.18 | could there be complexity in Him? What is there to decide? For it is | conflict that makes choice [complex]. The truth is simple—it is |
| Tx:26.24 | is the choice between two things so clearly unalike.] There is no | conflict here. No sacrifice is possible in the relinquishment of an |
| Tx:26.32 | God gave His Teacher to replace the one you made, not to | conflict with it. And what He would replace has been replaced. Time |
| Tx:27.36 | are all things answered and is every problem quietly resolved. In | conflict there can be no answer and no resolution, for its purpose is |
| Tx:27.36 | possible and to ensure no answer will be plain. A problem set in | conflict has no answer, for it is seen in different ways. And what |
| Tx:27.36 | from one point of view is not an answer in another light. You are in | conflict. Thus it must be clear you cannot answer anything at all, |
| Tx:27.36 | Thus it must be clear you cannot answer anything at all, for | conflict has no limited effects. Yet if God gave an answer, there |
| Tx:27.41 | but merely asks what the response should be. But no one in a | conflict state is free to ask this question, for he does not want an |
| Tx:27.41 | ask this question, for he does not want an honest answer where the | conflict ends. Only within the holy instant can an honest question |
| Tx:27.45 | The fearful are not healed and cannot heal. This does not mean the | conflict must be gone forever from your mind. For if it were, there'd |
| Tx:27.46 | into this world as witness to a state of mind which has transcended | conflict and has reached to peace. It carries comfort from the place |
| Tx:30.24 | readiness for asking brought to your awareness, for you cannot be in | conflict when you ask for what you want and see that it is this for |
| Tx:31.33 | with you, but you can choose which road will lead you out of | conflict and away from difficulties which concern you not. Yet they |
| W1:24.4 | outcome and also that these goals are on different levels and often | conflict. |
| W1:71.7 | Only God's plan for salvation will work. There can be no real | conflict about this, because there is no possible alternative to |
| W1:71.8 | And let us rejoice that there is an answer to what seems to be a | conflict with no resolution possible. All things are possible to God. |
| W1:74.1 | this, you have recognized that your will is His. The belief that | conflict is possible has gone. Peace has replaced the strange idea |
| W1:74.2 | true. Therefore it cannot give rise to illusions. Without illusions, | conflict is impossible. Let us try to recognize this today and |
| W1:74.4 | There is no will but God's. I cannot be in | conflict. |
| W1:74.7 | During this introductory phase, be sure to deal quickly with any | conflict thoughts that may cross your mind. Tell yourself immediately: |
| W1:74.8 | There is no will but God's. These | conflict thoughts are meaningless. |
| W1:74.9 | If there is one | conflict area which seems particularly difficult to resolve, single |
| W1:80.1 | One problem—one solution. Salvation is accomplished. Freedom from | conflict has been given you. Accept that fact, and you are ready to |
| W1:80.5 | that your problems have been solved. Recognize that you are out of | conflict, free, and at peace. Above all, remember that you have one |
| W1:83.2 | but the one God gave me. This recognition releases me from all | conflict because it means I cannot have conflicting goals. With one |
| W1:96.1 | of being split into opposites induces feelings of acute and constant | conflict and leads to frantic attempts to reconcile the contradictory |
| W1:96.3 | cannot be resolved within the framework they are set. Two selves in | conflict could not be resolved, and good and evil have no meeting |
| W1:97.1 | truth today as often as you can, for it will bring your mind from | conflict to the quiet fields of peace. No chill of fear can enter, |
| W1:99.1 | of the impossible which has occurred, resulting in a state of | conflict now between what is and what could never be. |
| W1:131.9 | God does not suffer | conflict. Nor is His creation split in two. How could it be His Son |
| W1:138.7 | die. And thus salvation must be seen as death, for life is seen as | conflict. To resolve the conflict is to end your life as well. |
| W1:138.7 | must be seen as death, for life is seen as conflict. To resolve the | conflict is to end your life as well. |
| W1:139.1 | rooted here. There is no question but reflects this one. There is no | conflict that does not entail the single simple question, “What am I?” |
| W1:184.4 | which sees differently become the threats which it must overcome, | conflict with, and deny. |
| W1:186.11 | His Voice is certain of its messages. They will not change nor be in | conflict. All of them point to one goal, and one you can attain. Your |
| W1:190.11 | of pain, our holiness in place of sin, the peace of God instead of | conflict, and the light of Heaven for the darkness of the world. |
| W2:WS.1 | that it has separate thoughts and will replace these thoughts of | conflict with the thought of peace. |
| W2:286.1 | I do anything. In You is every choice already made. In You has every | conflict been resolved. In You is everything I hope to find already |
| W2:307.1 | can give, I must accept Your will for me and enter into peace where | conflict is impossible. Your Son is one with You in being and in |
| W2:307.2 | And with this prayer, we enter silently into a state where | conflict cannot come because we join our holy will with God's in |
| W2:318.1 | reconciled all parts of Heaven's plan to save the world. What could | conflict when all the parts have but one purpose and one aim? How |
| W2:331.1 | except the will of Love. Fear is a dream and has no will that can | conflict with Yours. Conflict is sleep, and peace awakening. Death is |
| W2:331.1 | Love. Fear is a dream and has no will that can conflict with Yours. | Conflict is sleep, and peace awakening. Death is illusion; life, |
| W2:331.1 | Eternal Truth. There is no opposition to Your Will. There is no | conflict, for my will is Yours. |
| W2:333.1 | Conflict must be resolved. It cannot be evaded, set aside, denied, | |
| W2:333.2 | Father, forgiveness is the light You chose to shine away all | conflict and all doubt and light the way for our return to You. No |
| M:4.7 | is interpreted as giving up the desirable, it will engender enormous | conflict. Few teachers of God escape this distress entirely. There |
| M:4.11 | with another. Such are the truly honest. At no level are they in | conflict with themselves. Therefore it is impossible for them to be |
| M:4.11 | with themselves. Therefore it is impossible for them to be in | conflict with anyone or anything. |
| M:4.12 | that makes for war. No one at one with himself can even conceive of | conflict. Conflict is the inevitable result of self-deception, and |
| M:4.12 | for war. No one at one with himself can even conceive of conflict. | Conflict is the inevitable result of self-deception, and |
| M:7.6 | him as part of the self and thus represents a confusion in identity. | Conflict about what you are has entered your mind, and you have |
| M:8.1 | upsets the mental balance. What the body's eyes behold is only | conflict. Look not to them for peace and understanding. |
| M:19.2 | justice includes nothing that opposes truth. There is no inherent | conflict between justice and truth; one is but the first small step |
| M:20.3 | apparent. Yet when peace is found, the war is meaningless. And it is | conflict now that is perceived as non-existent and unreal. |
| M:20.4 | again as your defense. Stop for a moment now and think of this: is | conflict what you want, or is God's peace the better choice? Which |
| M:20.6 | His Will and yours but seemed to be reality. In truth there is no | conflict, because His Will is yours. Now is the mighty Will of God |
conflict's (1) | ||
| Tx:23.8 | in madness and will seem to have replaced love there. This is the | conflict's purpose. And to those who think that it is possible, the |
conflict-free (7) | ||
| Tx:6.36 | Holy Spirit can resolve conflict, because only the Holy Spirit is | conflict-free. He perceives only what is true in your mind and |
| Tx:6.41 | That is why you must teach only one lesson. If you are to be | conflict-free yourselves, you must learn only from the Holy Spirit |
| Tx:7.24 | lesson and applies it to all individuals in all situations. Being | conflict-free, He maximizes all efforts and all results. By teaching |
| Tx:7.44 | vary. Yet healing itself is consistence since only consistence is | conflict-free, and only the conflict-free are whole. By accepting |
| Tx:7.44 | is consistence since only consistence is conflict-free, and only the | conflict-free are whole. By accepting exceptions and acknowledging |
| W1:199.6 | And it becomes perfect in the ability to serve an undivided goal. In | conflict-free and unequivocal response to mind with but the thought |
| W2:WIE.3 | when all there is surrounding him is everlasting peace, forever | conflict-free and undisturbed in deepest silence and tranquility? |
conflict-prone (1) | ||
| Tx:3.39 | in his view of the psyche as forever irreconcilable. They were | conflict-prone by definition, because they wanted different things |
conflicted (15) | ||
| Tx:2.77 | things, either simultaneously or successively. This produces | conflicted behavior, which is intolerable to yourself because the |
| Tx:2.81 | listen. Only your mind can produce fear. It does so whenever it is | conflicted in what it wills, thus producing inevitable strain because |
| Tx:4.29 | must go together. Your attitudes, even toward this, are necessarily | conflicted, because all attitudes are ego-based. This will not last. |
| Tx:4.56 | your feelings, and your behavior. Your attitudes are obviously | conflicted, your feelings have a narrow range on the negative side |
| Tx:4.84 | it go at that, however, or you will regard yourselves as necessarily | conflicted as long as you are here, or more properly, as long as you |
| Tx:5.84 | thinker cuts himself off from his thoughts. Freud's thought was so | conflicted that he could not have retained his sanity as he saw it |
| Tx:6.56 | teach is to imply a lack, which God knows is not there. God is not | conflicted. Teaching aims at change, but God created only the |
| Tx:6.73 | seems to contain a contradiction since it is being learned by a | conflicted mind. This means conflicting motivation, and so the lesson |
| Tx:7.15 | do not understand them. You could not do this yourselves, because | conflicted minds cannot be faithful to one meaning and will therefore |
| Tx:7.43 | the “magical healer” may be, he is also trying to help. He is | conflicted and unstable, but at times he is offering something to the |
| Tx:7.45 | is a contradiction in terms and is therefore a concept which only a | conflicted mind could possibly perceive as meaningful. Fear does not |
| Tx:7.61 | is something else. Belief does not require vigilance unless it is | conflicted. If it is, there are conflicting components within it |
| Tx:7.85 | rid of another part does not really mean anything. Remember that a | conflicted teacher is a poor teacher and a poor learner. His lessons |
| Tx:8.6 | cannot relinquish the other, even if the other does not exist. Their | conflicted curriculum teaches them all directions exist and gives |
| W2:257.1 | forget my goal, I can be but confused, unsure of what I am and thus | conflicted in my actions. No one can serve contradicting goals and |
conflicting (23) | ||
| Tx:2.77 | First, you can will to do | conflicting things, either simultaneously or successively. This |
| Tx:6.73 | since it is being learned by a conflicted mind. This means | conflicting motivation, and so the lesson cannot be learned |
| Tx:6.74 | for the learner not to listen. For a time, then, he is receiving | conflicting messages and accepting both. This is the classic “double |
| Tx:7.11 | in. The laws of mind govern thoughts, and you do respond to two | conflicting voices. You have heard many arguments on behalf of “the |
| Tx:7.13 | and “intermental” without seeing them as different [and] | conflicting, because minds can be in perfect accord. |
| Tx:7.28 | idea, because all your conflicts come from it. It is the belief that | conflicting interests are possible, and therefore you have accepted |
| Tx:7.61 | not require vigilance unless it is conflicted. If it is, there are | conflicting components within it which have engendered a state of |
| Tx:9.41 | You, then, have two | conflicting evaluations of yourself in your minds, and they cannot |
| Tx:9.66 | Would you bother to reconcile what happened in | conflicting dreams, or would you dismiss both together if you |
| Tx:9.80 | makes you whole. A whole mind is not idolatrous and does not know of | conflicting laws. I will heal you merely because I have only one |
| Tx:11.69 | of the witnesses you perceive is merely the reflection of your | conflicting invitations. You have looked upon your minds and accepted |
| Tx:17.2 | it unreal. You cannot be faithful to two masters who ask of you | conflicting things. What you use in fantasy, you deny to truth. Yet |
| Tx:18.15 | Dreams are chaotic because they are governed by your | conflicting wishes, and therefore they have no concern with what is |
| Tx:23.15 | truth! For it seems real only as long as it is seen as war between | conflicting truths, the conqueror to be the truer, the more real, and |
| Tx:24.4 | Beliefs will never openly attack each other, because | conflicting outcomes are impossible. But an unrecognized belief is a |
| Tx:26.19 | is the meeting-place where thoughts are brought together—where | conflicting values meet and all illusions are laid down beside the |
| Tx:27.23 | to be divided. Nor can anyone perceive a function unified which has | conflicting purposes and different ends. Correction, to a mind so |
| W1:74.1 | has gone. Peace has replaced the strange idea that you are torn by | conflicting goals. As an expression of the Will of God, you have no |
| W1:83.2 | releases me from all conflict because it means I cannot have | conflicting goals. With one purpose only, I am always certain what to |
| W1:138.3 | obvious escape from what appears as opposites. Decision lets one of | conflicting goals become the aim of effort and expenditure of time. |
| W1:186.10 | accept the function given you. The images you make give rise to but | conflicting goals, impermanent and vague, uncertain and ambiguous. |
| W1:200.8 | to the gate of Heaven and the way beyond. Peace is the answer to | conflicting goals, to senseless journeys, frantic, vain pursuits, and |
| M:7.6 | what the problem is, you cannot doubt. Doubt is the result of | conflicting wishes. Be sure of what you want, and doubt becomes |
conflictless (1) | ||
| Tx:3.80 | believe that God and man can not. Only the oneness of knowledge is | conflictless. Your kingdom is not of this world because it was given |
conflicts (18) | ||
| Tx:2.76 | Fear is always a sign of strain, which arises whenever the will to do | conflicts with what you do. This situation arises in two ways: |
| Tx:3.38 | others as if they were on a different level. All interpersonal | conflicts arise from this fallacy.] Only the levels of the Trinity |
| Tx:4.49 | project onto your own idea of yourself the will to separate, which | conflicts with the love you feel for what you made because you made |
| Tx:6.37 | Himself in every mind and thus perceives them as one. Nothing | conflicts in this perception, because what the Holy Spirit perceives |
| Tx:6.69 | step in reversing your perception and turning it right-side up. This | conflicts with the upside-down perception which you have not yet |
| Tx:7.28 | your need to be vigilant against this idea, because all your | conflicts come from it. It is the belief that conflicting interests |
| Tx:17.63 | there. And it will seem to be successful, except that this attempt | conflicts with unity and must obscure the goal of truth. And peace |
| Tx:18.53 | make His Will destructive. You can make fantasies in which your will | conflicts with His, but that is all. |
| Tx:23.14 | win reality through battle. Why would you fill your world with | conflicts with yourself? Let all this madness be undone for you and |
| Tx:26.1 | all compromise, all desperate attempts to strike a bargain, and all | conflicts achieve a seeming balance. It is the symbol of the central |
| Tx:26.18 | of one creation, one reality, one truth, and but one Son. Nothing | conflicts with oneness. How, then, could there be complexity in Him? |
| Tx:31.33 | little time is given you to use for you alone, a time when everyone | conflicts with you, but you can choose which road will lead you out |
| W1:65.11 | to you, the relief its acceptance will bring you by resolving your | conflicts once and for all, and the extent to which you really want |
| W1:74.10 | There is no will but God's. I share it with Him. My | conflicts about _____ cannot be real. |
| W1:81.2 | Let me be still before my holiness. In its calm light, let all my | conflicts disappear. In its peace, let me remember who I am. |
| W1:96.7 | Waste no more time on this. Who can resolve the senseless | conflicts which a dream presents? What could the resolution mean in |
| W1:104.6 | Then lay aside the | conflicts of the world that offer other gifts and other goals made of |
| W1:108.1 | And what is light except the resolution, born of peace, of all your | conflicts and mistaken thoughts into one concept which is wholly |
confound (2) | ||
| Tx:8.110 | answered, never doubt a Son of God. Do not question him and do not | confound him, for your faith in him is your faith in yourself. If you |
| Tx:21.87 | that everything be like itself and sees it so. Nothing has power to | confound its constancy because its own desire cannot be shaken. It |
confront (4) | ||
| W1:79.3 | what the problem is. A long series of different problems seems to | confront you, and as one is settled the next one and the next arise. |
| W1:79.5 | in such varying forms, and with such varied content that they | confront you with an impossible situation. Dismay and depression are |
| W1:79.6 | Perceiving the underlying constancy in all the problems which | confront you, you would understand that you have the means to solve |
| M:21.5 | to the presented problem as he perceives it, and may, in fact, | confront him with a situation that appears to be very embarrassing. |
confronted (6) | ||
| Tx:6.55 | you are. Would you have God teach you that you have sinned? If He | confronted the self you made with the truth He created for you, what |
| Tx:12.6 | once said that the crucifixion is the symbol of the ego. When it was | confronted with the real guiltlessness of God's Son, it did attempt |
| Tx:16.58 | This year is thus the time to make the easiest decision that ever | confronted you and also the only one. You will cross the bridge into |
| Tx:17.63 | Confronted with any aspect of the situation which seems to be | |
| Tx:19.88 | according to the truth or falsity of the idea which they reflect. | Confronted with such seeming uncertainty of meaning, judge it not. |
| W1:135.25 | were needed nor indeed the answers to the problems which you thought | confronted you. But they are answers to another kind of question |
confronting (1) | ||
| W1:138.4 | You need to be reminded that you think a thousand choices are | confronting you when there is really only one to make. And even this |
confronts (2) | ||
| W1:50.1 | Here is the answer to every problem that | confronts you today and tomorrow and throughout time. In this world, |
| W1:50.3 | changeless and forever unfailing. This is the answer to whatever | confronts you today. Through the Love of God in you, you can resolve |
confuse (19) | ||
| Tx:3.6 | 3. Another way of stating the above point is: Never | confuse right- with wrong-mindedness. Responding to any form of |
| Tx:3.23 | This is what “a sane mind in a sane body” really means. It does not | confuse destruction with innocence because it associates innocence |
| Tx:4.20 | body and his ego, which are very closely related, but he does not | confuse himself with the father because he does this, although the |
| Tx:6.60 | call, and His dependability makes them more certain. Children do | confuse fantasy and reality, and they are frightened, because they do |
| Tx:7.101 | is painful than you know what is joyful and are in fact very apt to | confuse the two. The Holy Spirit's main function is to teach you to |
| Tx:8.59 | is to lose sight of the Holy Spirit's purpose and thus to | confuse the goal of His curriculum. |
| Tx:8.64 | to the One Light in Which it can be really understood at all. To | confuse a learning device with a curriculum goal is a fundamental |
| Tx:9.100 | lies your Being. You are not sick, and you cannot die. But you can | confuse yourself with things that do. Remember, though, that to do |
| Tx:16.6 | to teach Him not. You are the learner; He the Teacher. Do not | confuse your role with His, for this will never bring peace to |
| Tx:18.32 | Spirit what He does not ask, or you will add the ego unto Him and | confuse the two. He asks but little. It is He who adds the greatness |
| Tx:18.36 | to make yourself holy to be ready to receive it. That is but to | confuse your role with God's. Atonement cannot come to those who |
| Tx:18.91 | and regardless of how much imagination you bring to it, you do not | confuse it with the world below, nor seek to make it real. |
| Tx:21.25 | real effects. Nothing can have effects without a cause and to | confuse the two is merely to fail to understand them both. |
| Tx:22.19 | and without exception. To believe that one exception can exist is to | confuse what is the same with what is different. One illusion |
| Tx:27.22 | same, and by your function do you know yourself. And thus, if you | confuse your function with the function of Another, you must be |
| Tx:31.2 | There is a reason. But | confuse it not with difficulty in the simple things salvation asks |
| W1:138.4 | only one to make. And even this but seems to be a choice. Do not | confuse yourself with all the doubts that myriad decisions would |
| M:18.1 | correction—cannot be made until the teacher of God has ceased to | confuse interpretation with fact or illusion with truth. If he argues |
| M:19.5 | Pray for God's justice, and do not | confuse His mercy with your own insanity. Perception can make |
confused (54) | ||
| Tx:2.103 | more than the prerequisite for accomplishment. The two should not be | confused. As soon as a state of readiness occurs, there is usually |
| Tx:3.3 | to start on these steps without careful preparation or awe will be | confused with fear, and the experience will be more traumatic than |
| Tx:3.30 | and have said very little about cognition as yet, because you are | confused about the difference between them. The reason we have dealt |
| Tx:3.41 | of mind has led to considerable confusion because the mind is | confused. Only One-Mindedness is without confusion. A separated or |
| Tx:3.41 | is without confusion. A separated or divided mind must be | confused; it is uncertain by definition. It has to be in conflict |
| Tx:3.43 | Right-mindedness is not to be | confused with the knowing mind, because it is applicable only to |
| Tx:3.52 | Since the separation, the words “create” and “make” have been greatly | confused. When you make something, you make it out of a sense of lack |
| Tx:4.32 | that this is possible is a decision of the ego, which is completely | confused about what is really possible. This accounts for its erratic |
| Tx:4.67 | your lower mind. I am your vigilance in this, because you are too | confused to recognize your own hope. I was not mistaken. Your minds |
| Tx:6.50 | Your dreams have contained many of the ego's symbols, and they have | confused you. Yet that was only because you were asleep and did not |
| Tx:7.18 | What can the perfect consistency of the Kingdom mean to the | confused? It is apparent that confusion interferes with meaning and |
| Tx:7.41 | other bodies, but this cannot occur unless the body has already been | confused with the mind. This fact, too, can be used either for |
| Tx:7.85 | teacher is a poor teacher and a poor learner. His lessons are | confused, and their transfer value is severely limited by his |
| Tx:7.101 | ego and, as long as you are in doubt about what you are, you will be | confused about joy and pain. This confusion is the cause of the whole |
| Tx:7.103 | never asks for sacrifice, but the ego always does. When you are | confused about this very clear distinction in motivation, it can only |
| Tx:7.106 | with the Will of God Whose Will you do not know, because you are | confused about what you will. This means that you are confused about |
| Tx:7.106 | you are confused about what you will. This means that you are | confused about what you are. If you are God's Will and do not accept |
| Tx:8.8 | does not understand anything else. As a teacher, then, it is totally | confused and totally confusing. Even if you could disregard the Holy |
| Tx:8.95 | the same mind. This loses the ability to communicate simply because | confused communication does not mean anything. A message cannot be |
| Tx:10.46 | because its goal of autonomy is nothing else. The ego is totally | confused about reality, but it does not lose sight of its goal. It is |
| Tx:10.46 | than you are because it is perfectly certain of its purpose. You are | confused because you do not know yours. |
| Tx:13.54 | this contrast, for you believe that misery is happiness. This has so | confused you that you have undertaken to learn to do what you can |
| Tx:14.52 | for love. You cannot safely make this division, for you are much too | confused either to recognize love or to believe that everything else |
| Tx:16.57 | and illusion. For here is truth separated from illusion and not | confused with it at all. |
| Tx:17.21 | more and more undone and union brought closer. He is not at all | confused by any “reasons” for separation. All He perceives in |
| Tx:19.9 | how much this strange concealment has hurt your mind and how | confused your own identification has become because of it! You do not |
| Tx:19.17 | It is essential that error be not | confused with “sin,” and it is this distinction which makes salvation |
| Tx:19.88 | sin and death. Remember then that neither sign nor symbol should be | confused with source, for they must stand for something other than |
| Tx:22.18 | accepted is irrelevant. No form of misery in reason's eyes can be | confused with joy. Joy is eternal. You can be sure indeed that any |
| Tx:25.39 | It is not Christ you see by looking thus. It is the “enemy” | confused with Christ you look upon. And hate because there is no sin |
| Tx:26.85 | will hide Their Presence. They are known with clarity or not at all. | Confused perception will block knowledge. It is not a question of the |
| Tx:27.22 | you confuse your function with the function of Another, you must be | confused about yourself and who you are. What is the separation but a |
| Tx:28.9 | What you remember never was. It came from causelessness which you | confused with cause. It can deserve but laughter when you learn you |
| Tx:28.42 | You share confusion and you are | confused, for in the gap no stable self exists. What is the same |
| Tx:29.15 | except the state confusion really means? Stability to those who are | confused is meaningless, and shift and change become the law on which |
| Tx:31.1 | how to tell one from the other and just what to do if you become | confused. Why then do you persist in learning not such simple things? |
| Tx:31.2 | another with no strain at all. This cannot be confusing, yet you are | confused. For somehow you believe that what is totally confused is |
| Tx:31.2 | yet you are confused. For somehow you believe that what is totally | confused is easier to learn and understand. What you have taught |
| Tx:31.69 | “crime.” You cannot give yourself your innocence, for you are too | confused about yourself. But should one brother dawn upon your sight |
| W1:121.3 | The unforgiving mind is torn with doubt, | confused about itself and all it sees, afraid and angry, weak and |
| W1:136.21 | by not allowing your defensiveness to hurt you longer. Do not be | confused about what must be healed, but tell yourself: |
| W1:153.2 | without and still a greater treachery within. The mind is now | confused and knows not where to turn to find escape from its |
| W1:153.14 | come to waken him from the dark dreams this story has evoked in his | confused, bewildered memory of this distorted tale. God's Son can |
| W1:160.7 | your Self as certain of Its own as God is of His Son. He cannot be | confused about creation. He is sure of what belongs to Him. No |
| W1:170.11 | totally insane belief in gods of vengeance come from? Love has not | confused its attributes with those of fear. Yet must the worshipers |
| W1:186.12 | all things exactly as they are, or a distorted image of yourself, | confused, bewildered, inconsistent and unsure of everything? Let not |
| W1:190.3 | illusions reign in place of truth. It demonstrates God is denied, | confused with fear, perceived as mad, and seen as traitor to Himself. |
| W1:197.2 | How easily are God and guilt | confused by those who know not what their thoughts can do. Deny your |
| W2:257.1 | If I forget my goal, I can be but | confused, unsure of what I am and thus conflicted in my actions. No |
| W2:339.1 | and dangerous. Everyone will receive what he requests. But he can be | confused indeed about the things he wants, the state he would attain. |
| M:4.14 | obliterates his function from his awareness. It will make him | confused, fearful, angry, and suspicious. It will make the Holy |
| M:8.4 | because it is on this that judgments of the world depend. Can this | confused and senseless “reasoning” be depended on for anything? |
| M:10.1 | is maintained, is totally misunderstood by the world. It is actually | confused with wisdom and substitutes for truth. As the world uses the |
| M:22.5 | this to happen, he has identified with another's ego and has thus | confused him with a body. In so doing, he has refused to accept the |
confuses (1) | ||
| W1:96.5 | see itself divorced from Spirit and perceive itself within a body it | confuses with itself. Without its function then, it has no peace, and |
confusing (12) | ||
| Tx:1.25 | perspective. This heals at all levels, because sickness comes from | confusing the levels. |
| Tx:3.35 | say that you are acting on the basis of knowledge, you are really | confusing perception and cognition. Knowledge brings the mental |
| Tx:4.39 | Confusing realms of discourse is a thinking error which philosophers | |
| Tx:8.8 | else. As a teacher, then, it is totally confused and totally | confusing. Even if you could disregard the Holy Spirit entirely, |
| Tx:10.71 | but it always adds something that is not real to the real, thus | confusing illusion and reality. For perceptions cannot be partly |
| Tx:11.75 | think that death comes from God and not from the ego because, by | confusing yourself with the ego, you believe that you want death. And |
| Tx:14.19 | All you have done by keeping them apart is lose their meaning by | confusing them with each other. And so you do not realize that only |
| Tx:21.26 | the world you made has power to make you what it wills, you are | confusing Son and Father, effect and Source. |
| Tx:31.2 | you gently from one to another with no strain at all. This cannot be | confusing, yet you are confused. For somehow you believe that what is |
| W1:72.4 | from its limitations. We are actively trying to hold him to it by | confusing it with him and judging them as one. Herein is God |
| W1:95.10 | we give it power to do this, we are regarding it as strength and are | confusing strength with weakness. When you fail to comply with the |
| W2:339.1 | and only this, that we may spend this day in fearlessness, without | confusing pain with joy or fear with love. |
confusion (98) | ||
| Tx:1.64 | accurately, because appropriate behavior depends on lack of level | confusion. The presence of level confusion always results in variable |
| Tx:1.64 | behavior depends on lack of level confusion. The presence of level | confusion always results in variable reality testing and therefore in |
| Tx:1.65 | be undertaken except within a dimension. Otherwise, there has been a | confusion of levels. Death is a human affirmation of a belief in |
| Tx:1.65 | Death is a human affirmation of a belief in “[hate],” or level | confusion. That is why the Bible says, “There is no death” and why I |
| Tx:1.104 | The | confusion of miracle impulses with physical impulses is a major |
| Tx:1.104 | because it induces, rather than straightens out, the basic level | confusion which underlies the perception of all those who seek |
| Tx:2.26 | Intellectualization is a term which stems from the mind-brain | confusion. “Right-mindedness” is the device which defends the right |
| Tx:2.34 | of different levels of aspiration, which actually result from level | confusion. However, the main point to be understood from this section |
| Tx:2.53 | which is really “not-right-mindedness,” is the result of level | confusion in the sense that it always entails the belief that what is |
| Tx:2.53 | constantly referred to miracles as the means of correcting level | confusion, and all mistakes must be corrected at the level on which |
| Tx:2.54 | only level of creation, cannot create beyond itself, neither type of | confusion need occur. |
| Tx:2.60 | recognition is a far better protective device than any form of level | confusion, because it introduces correction at the level of the error. |
| Tx:2.65 | he has placed himself in a position where he can undo the level | confusion of others. The message he then gives to others is the truth |
| Tx:2.72 | not belong. This means that you feel responsible for it. The level | confusion here is obvious. |
| Tx:2.73 | the proper content of lower-order reality. I do not foster level | confusion, but you can choose to correct it. You would not tolerate |
| Tx:2.73 | not help it. Why should you tolerate insane thinking? There is a | confusion here which you would do well to look at clearly. You |
| Tx:2.105 | One of the chief ways in which man can correct his magic-miracle | confusion is to remember that he did not create himself. He is apt to |
| Tx:3.2 | The reason a solid foundation is necessary is because of the | confusion between fear and awe to which we have already referred and |
| Tx:3.6 | except a desire to heal (or a miracle) is an expression of this | confusion. |
| Tx:3.19 | remembers its Creator. All sense of separation disappears, and level | confusion vanishes. The Son of God is part of the Holy Trinity, but |
| Tx:3.19 | part of the Holy Trinity, but the Trinity itself is One. There is no | confusion within its levels because they are of One Mind and One |
| Tx:3.40 | be rather than as he is. This is an example of the created-creator | confusion we have spoken of before. Yet man can only know himself as |
| Tx:3.41 | speculation about the meaning of mind has led to considerable | confusion because the mind is confused. Only One-Mindedness is |
| Tx:3.41 | because the mind is confused. Only One-Mindedness is without | confusion. A separated or divided mind must be confused; it is |
| Tx:3.53 | The | confusion between your own creation and what you create is so |
| Tx:3.54 | and unseparated at the same time. It is impossible to undertake a | confusion as fundamental as this without engaging in further |
| Tx:3.54 | a confusion as fundamental as this without engaging in further | confusion. |
| Tx:4.8 | to enter into your ego, your Soul will find peace. This profound | confusion is possible only if one maintains that the same thought |
| Tx:4.14 | did not create it. Your Soul is never at stake because He did. Any | confusion on this point is a delusion and no form of devotion is |
| Tx:4.20 | brother who has shown himself responsible, but this involves no | confusion about the child's origin. The brother can protect the |
| Tx:4.70 | from God and from the body. Any thought system which makes this | confusion must be insane. Yet this demented state is essential to the |
| Tx:4.79 | making and accepting as real some very distorted associations. The | confusion of sex with aggression and the resulting behavior, which is |
| Tx:4.103 | stresses the ego. The “team” approach generally leads more to | confusion than to anything else because it is too often misused as a |
| Tx:6.59 | to have joy. This is true even of the world's teachers. Consider the | confusion a child would experience if he were told, “Do not do this |
| Tx:7.18 | consistency of the Kingdom mean to the confused? It is apparent that | confusion interferes with meaning and therefore prevents the learner |
| Tx:7.18 | and therefore prevents the learner from appreciating it. There is no | confusion in the Kingdom, because there is only one meaning. This |
| Tx:7.41 | knows. He recognizes no other, because He does not accept the ego's | confusion of mind and body. Minds can communicate, but they cannot |
| Tx:7.55 | of being, induces feelings of unreality, and results in utter | confusion. Your own thinking has done this because of its power, but |
| Tx:7.75 | gift you both have and are, and so you do not know your being. All | confusion comes from not extending life, since that is not the Will |
| Tx:7.85 | are confused, and their transfer value is severely limited by his | confusion. A second fallacy is the idea that you can get rid of |
| Tx:7.87 | on your mind, because the ego is your belief. The ego is therefore a | confusion in identification which never had a consistent model and |
| Tx:7.98 | the ego's reasoning to its logical conclusion, which is total | confusion about everything. Yet you do not really believe this, or |
| Tx:7.101 | about what you are, you will be confused about joy and pain. This | confusion is the cause of the whole idea of sacrifice. Obey the Holy |
| Tx:7.103 | it can only be due to projection. Projection of this kind is a | confusion in motivation and, given this confusion, trust becomes |
| Tx:7.103 | Projection of this kind is a confusion in motivation and, given this | confusion, trust becomes impossible. |
| Tx:7.104 | to follow any guidance at all. [If the result of this decision is | confusion, this is hardly surprising.] The Holy Spirit is perfectly |
| Tx:7.105 | how to distinguish between pain and joy and will lead you out of the | confusion which you have made. There is no confusion in the mind of a |
| Tx:7.105 | will lead you out of the confusion which you have made. There is no | confusion in the mind of a Son of God whose will must be the Will of |
| Tx:8.8 | teach you what you are without knowing it. The ego is expert only in | confusion. It does not understand anything else. As a teacher, then, |
| Tx:8.63 | To use a medium of communication as a medium of attack is an obvious | confusion in purpose. |
| Tx:8.64 | To confuse a learning device with a curriculum goal is a fundamental | confusion. Learning can hardly be arrested at its own aids with hope |
| Tx:8.71 | of both health and sickness possible. The ego makes a fundamental | confusion between means and ends, as it always does. Regarding the |
| Tx:8.77 | You do not know how you feel, because you have accepted the ego's | confusion, and you think that a learning device can tell you how you |
| Tx:9.15 | unless you accept this, you cannot learn what your function is. The | confusion of functions is so typical of the ego that you should be |
| Tx:9.15 | it, even though it has no idea what they are. This is more than mere | confusion. It is a particularly dangerous combination of grandiosity |
| Tx:9.15 | It is a particularly dangerous combination of grandiosity and | confusion which makes it likely that the ego will attack anyone and |
| Tx:9.22 | clearly what it does, condemn themselves because of this profound | confusion. It is understandable that there has been a revolt against |
| Tx:9.24 | in the ego's terms, and one which it usually does note, even in its | confusion. If the way to counteract fear is to reduce the importance |
| Tx:9.41 | even when you respond to the Holy Spirit, because at such times its | confusion increases. The ego is, therefore, particularly likely to |
| Tx:10.41 | then, to look upon fear, for it cannot be seen. Clarity undoes | confusion by definition, and to look upon darkness through light must |
| Tx:10.60 | are all the same and are answered together. There has been much | confusion about what perception means because the same word is used |
| Tx:11.28 | the only way to save it. Any response other than love arises from a | confusion about the “what” and the “how” of salvation, and this is |
| Tx:11.49 | using the aim of teaching to defeat itself, what can you expect but | confusion? The curriculum does not make sense. |
| Tx:15.96 | that salvation apart from sacrifice means nothing to you. Your | confusion of sacrifice and love is so profound that you cannot |
| Tx:16.48 | either one as it is. The special relationship is the triumph of this | confusion. It is a kind of union from which union is excluded, and |
| Tx:16.58 | when it is perceived as only what it is. For only fantasies made | confusion in choosing possible, and they are totally unreal. This |
| Tx:16.64 | cut down to littleness. In the transition there is a period of | confusion in which a sense of actual disorientation seems to occur. |
| Tx:20.56 | you really want but one. This is no time for sadness. Perhaps | confusion, but hardly discouragement. |
| Tx:21.25 | When vision is denied, | confusion of cause and effect becomes inevitable. The purpose now |
| Tx:22.37 | born, must value holiness above all else. Unholy values will produce | confusion, and in awareness. In an unholy relationship, each one is |
| Tx:22.52 | who chooses this has no idea of what is valuable. Yet even in this | confusion, so profound it cannot be described, the Holy Spirit waits |
| Tx:22.55 | no longer seen, and reason, joined with love, looks quietly on all | confusion, observing merely, “This was a mistake.” And then the same |
| Tx:25.68 | They must believe He shares their own | confusion and cannot avoid the vengeance that their own belief in |
| Tx:25.71 | of this is true? Could He, in justice and in love believe in your | confusion you have much to give? You are not asked to trust Him far. |
| Tx:26.85 | anger now is just. And thus you see what is the same as different. | Confusion is not limited. If it occurs at all, it will be total. And |
| Tx:26.85 | will block knowledge. It is not a question of the size of the | confusion or how much it interferes. Its simple presence shuts the |
| Tx:28.24 | giving back to cause the function of causation, not effect. For this | confusion has produced the dream, and while it lasts, will wakening |
| Tx:28.42 | You share | confusion and you are confused, for in the gap no stable self exists. |
| Tx:29.15 | alive in death, with death perceived as life, and living, death. | Confusion follows on confusion here, for on confusion has this world |
| Tx:29.15 | death perceived as life, and living, death. Confusion follows on | confusion here, for on confusion has this world been based, and there |
| Tx:29.15 | life, and living, death. Confusion follows on confusion here, for on | confusion has this world been based, and there is nothing else it |
| Tx:29.15 | it seems to be in constant change. Yet what is that except the state | confusion really means? Stability to those who are confused is |
| Tx:30.5 | you should react to them. And then another answer cannot but produce | confusion and uncertainty and fear. |
| Tx:30.84 | And this is all the meaning that they have. Can this be meaning? Can | confusion be what meaning means? Perception cannot be in constant |
| Tx:31.25 | alone, and so you cannot see which way you go. And thus there is | confusion and a sense of endless doubting as you stagger back and |
| Tx:31.41 | All roads that lead away from what you are will lead you to | confusion and despair. Yet has He never left His Thoughts to die, |
| Tx:31.56 | So it can learn that everything it thinks reflects the deep | confusion that it feels about how it was made and what it is. And |
| Tx:31.58 | as your perception of yourself is changed. There will be some | confusion every time there is a shift, but be you thankful that the |
| W1:52.2 | illusion. Nothing in God's creation is affected in any way by this | confusion of mine. I am always upset by nothing. |
| W1:71.6 | are diametrically opposed in all ways. The result can only bring | confusion, misery, and a deep sense of failure and despair. |
| W1:96.15 | created by the Spirit as Itself. Your mind will bless all things. | Confusion done, you are restored, for you have found your Self. |
| W1:170.11 | those of fear. Yet must the worshipers of fear perceive their own | confusion in fear's “enemy,” its cruelty as now a part of love. And |
| W1:192.7 | understanding is so limited that what we think we understand is but | confusion born of error. We are lost in mists of shifting dreams and |
| W1:219.1 | mind, and think a moment upon this. And then return to earth without | confusion as to what my Father loves forever as His Son. I am not a |
| M:5.7 | With this idea is pain forever gone. But with this idea goes also all | confusion about creation. Does not this follow of necessity? Place |
| M:7.6 | a failure to recognize him as part of the self and thus represents a | confusion in identity. Conflict about what you are has entered your |
| M:10.1 | former and minimizing the latter. There is, however, considerable | confusion about what these categories mean. What is “good judgment” |
| M:13.3 | Once this | confusion has occurred, it becomes impossible for the mind to |
confusions (1) | ||
| Tx:4.80 | Such relatively minor | confusions of the ego are not among its more profound |
conjunction (1) | ||
| M:21.2 | very concrete. Unless a specific referent does occur to the mind in | conjunction with the word, the word has little or no practical |
connect (1) | ||
| Tx:19.8 | connection. This will remain forever true, however much you seek to | connect them. But illusions are always connected, as is truth. Each |
connected (2) | ||
| Tx:19.8 | however much you seek to connect them. But illusions are always | connected, as is truth. Each is united, a complete thought system, |
| Tx:19.8 | its source. The idea of separation produced the body and remains | connected to it, making it sick because of its identification with |
connection (27) | ||
| Tx:2.96 | All psychoanalytic theorists have made some contribution in this | connection, but none of them has seen it in its true entirety. They |
| Tx:3.2 | hold. You will remember that we said that awe is inappropriate in | connection with the Sons of God because you should not experience awe |
| Tx:3.2 | either over- or understating it. I have also tried to do the same in | connection with yours. I have stressed that awe is not an appropriate |
| Tx:3.26 | to deny truth totally, even if he generally deceives himself in this | connection. That is why those who live largely in darkness and |
| Tx:4.75 | that touch on the real question in any way. By compromising in | connection with all tangential questions, it hopes to hide the real |
| Tx:4.78 | This is the question which you must learn to ask in | connection with everything your mind wishes to undertake. What is the |
| Tx:5.6 | having things, even to the lower mind it is quite comprehensible in | connection with ideas. If you share a physical possession, you do |
| Tx:7.17 | No one questions the intimate | connection of learning and memory. Learning is impossible without |
| Tx:7.24 | when you have learned this course. To the ego there appears to be no | connection, because the ego is discontinuous. Yet the Holy Spirit |
| Tx:7.39 | decision to use the body only for communication has such a direct | connection with healing that it does need clarification. The unhealed |
| Tx:8.107 | has experienced what appears to be failure. This is not only true in | connection with specific things which might be harmful but also in |
| Tx:8.107 | connection with specific things which might be harmful but also in | connection with requests which are strictly in line with this course. |
| Tx:19.6 | body and divided into little parts of seeming wholeness but without | connection. This will not harm the body, but it will keep the |
| Tx:19.8 | Truth and illusion have no | connection. This will remain forever true, however much you seek to |
| Tx:19.8 | with it. You think you are protecting the body by hiding this | connection, for this concealment seems to keep your identification |
| W1:4.5 | the first of their kind, you may find the suspension of judgment in | connection with thoughts particularly difficult. Do not repeat these |
| W1:19.5 | practice periods remains essential throughout. Lack of order in this | connection will ultimately make the recognition of lack of order in |
| W1:21.3 | what arouses anger in you, and nothing that you believe in this | connection means anything. You will probably be tempted to dwell more |
| W1:24.8 | outcome in mind, and that you must experience disappointment in | connection with some of your goals however the situation turns out. |
| W1:26.9 | Then go over every possible outcome which has occurred to you in that | connection and which has caused you concern, referring to each one |
| W1:29.4 | self-directed selection, which may be particularly tempting in | connection with today's idea because of its wholly alien nature. |
| W1:38.2 | can end all sorrow, and can solve all problems. It can do so in | connection with yourself and with anyone else. It is equal in its |
| W1:41.7 | or later, it is always successful. We will go into more detail in | connection with this kind of practice as we go along. But it will |
| W1:66.1 | have surely noticed an emphasis throughout our recent lessons on the | connection between fulfilling your function and achieving happiness. |
| W1:66.1 | and achieving happiness. This is because you do not really see the | connection. Yet there is more than just a connection between them; |
| W1:66.1 | you do not really see the connection. Yet there is more than just a | connection between them; they are the same. Their forms are |
| W1:66.4 | your acceptance of the fact that not only is there a very real | connection between the function God gave you and your happiness, but |
connotation (1) | ||
| Tx:2.12 | The world, in the original | connotation of the term, included both the proper creation of man by |
connotations (2) | ||
| Tx:1.29 | to “lack of love,” because “sin” is a man-made word with threat | connotations which he made up himself. No real threat is involved |
| Tx:6.4 | again. We have not dwelt on it before because of its fearful | connotations. The only emphasis we laid upon it was that it was not a |
conquer (2) | ||
| Tx:4.90 | men your brothers because they are all of your Father. Love does not | conquer all things, but it does set all things right. Because you are |
| Tx:19.85 | do. In its exaltation you commanded it to die, for only death could | conquer life. And what but insanity could look upon the defeat of God |
conquered (1) | ||
| M:5.2 | eager to keep all power for Himself. Only by His death can He be | conquered by His Son. |
conquering (1) | ||
| W1:92.7 | darkness it remains to hide itself and dreams that it is strong and | conquering, a victor over limitations that but grow in darkness to |
conqueror (5) | ||
| Tx:19.32 | God, before which God Himself must bow and offer His creation to its | conqueror. Is this humility or madness? |
| Tx:23.15 | only as long as it is seen as war between conflicting truths, the | conqueror to be the truer, the more real, and vanquisher of the |
| Tx:23.33 | terrible to look upon, is lifted to the throne of love, its dying | conqueror, its substitute, the savior from salvation. How lovely do |
| Tx:24.7 | How can he live with all your sins upon him? And who must be his | conqueror but you? |
| Tx:27.78 | bodies which can share its dream. Sometimes it dreams it is a | conqueror of bodies weaker than itself. But in some phases of the |
conquers (1) | ||
| Tx:23.12 | to make them different from each other in the belief the one which | conquers will be true. There is no conflict between them and the |
conquest (1) | ||
| Tx:23.55 | nor could he value the body's offerings. The senselessness of | conquest is quite apparent from the quiet sphere above the |
conscience (1) | ||
conscious (14) | ||
| Tx:1.5 | are habits and should be involuntary. They should not be under | conscious control. Consciously selected miracles can be misguided. |
| Tx:1.36 | level. Revelations come from the above or superconscious level. The | conscious level is in between and reacts to either sub- or |
| Tx:1.38 | in denying himself access to the miracle level underneath. In | conscious actions, then, his relationships also become superficial, |
| Tx:1.40 | is intensely personal and cannot actually be translated into | conscious content at all. That is why any attempt to describe it in |
| Tx:1.104 | physical impulses (or misdirected miracle impulses) result in | conscious guilt if expressed and depression if denied. All real |
| Tx:2.80 | a state in which you bring your will under my guidance without much | conscious effort, but this implies habit patterns which you have not |
| Tx:3.39 | ability and which should be under my direction. There is also a | conscious level, which perceives or is aware of impulses from both |
| Tx:4.55 | The calm being of God's Kingdom, which in your sane mind is perfectly | conscious, is ruthlessly banished from the part of the mind which the |
| Tx:5.33 | as you give it to your brothers. Since thoughts do not have to be | conscious to exist, your brother does not have to be aware of the |
| Tx:18.69 | when you forget and the body's activities return to occupy your | conscious mind. |
| W1:39.8 | Slowly, without | conscious selection and without undue emphasis on any one in |
| W1:138.10 | The | conscious choice of Heaven is as sure as is the ending of the fear of |
| W1:138.11 | we have made the one decision that is sane. We recognize we make a | conscious choice between what has existence and what has nothing but |
| M:12.6 | co-exist. God's teachers choose to look on dreams a while. It is a | conscious choice. For they have learned that all choices are made |
consciously (9) | ||
| Tx:1.5 | should be involuntary. They should not be under conscious control. | Consciously selected miracles can be misguided. |
| Tx:2.96 | You persist in believing that when you do not | consciously watch your mind, it is unmindful. It is time, however, to |
| Tx:4.72 | insane ask it unconsciously, but it requires real sanity to ask it | consciously. |
| Tx:4.73 | for something you would not recognize. Meaningful seeking is | consciously undertaken, consciously organized, and consciously |
| Tx:4.73 | would not recognize. Meaningful seeking is consciously undertaken, | consciously organized, and consciously directed. The goal must be |
| Tx:4.73 | seeking is consciously undertaken, consciously organized, and | consciously directed. The goal must be formulated clearly and kept in |
| Tx:30.2 | become preoccupied with every step you take. The proper set, adopted | consciously each time you wake, will put you well ahead. And if you |
| W1:138.9 | Heaven is chosen | consciously. The choice cannot be made until alternatives are |
| M:12.6 | a conscious choice. For they have learned that all choices are made | consciously, with full awareness of their consequences. The dream |
consciousness (18) | ||
| Tx:1.35 | 28. Miracles are a means of organizing different levels of | consciousness. |
| Tx:1.36 | reacts to either sub- or superconscious impulses in varying ratios. | Consciousness is the level which engages in the world and is capable |
| Tx:1.37 | to others. This can be misunderstood by a personally willful | consciousness as impulses toward physical gratification. |
| Tx:1.38 | unite [Souls] directly with each other. Neither emanates from | consciousness, but both are experienced there. This is essential, |
| Tx:1.38 | but both are experienced there. This is essential, because | consciousness is the state which produces action, though it does not |
| Tx:1.38 | he is free to fill its more superficial levels, which are closer to | consciousness, with the impulses of this world and to identify |
| Tx:1.102 | cover over miracle impulses and which make it hard for them to reach | consciousness. The nature of any interpersonal relationship is |
| Tx:3.39 | aware of impulses from both the unconscious and the superconscious. | Consciousness is thus the level of perception but not of knowledge. |
| Tx:3.40 | Consciousness was the first split that man introduced into himself. | |
| Tx:3.40 | He became a perceiver rather than a creator in the true sense. | Consciousness is correctly identified as the domain of the ego. The |
| Tx:4.69 | judgment. Control is a central factor in what the ego permits into | consciousness and one to which it devotes its maximum vigilance. This |
| Tx:7.92 | The Soul knows that the | consciousness of all its brothers is included in its own, as it is |
| Tx:8.82 | They are attempts to reinforce unconsciousness out of fear of | consciousness. This is a pathetic way of trying not to know by |
| Tx:8.92 | the limits you impose on Him, to re-establish your own will in your | consciousness. |
| Tx:12.50 | it because its continuity is real. It extends to all aspects of | consciousness at the same time and thus enables them to reach each |
| Tx:28.57 | see himself attacked and losing by attack. Unstated and unheard in | consciousness is every pledge to sickness. Yet it is a promise to |
| W1:50.4 | morning and evening, let the idea for today sink deep into your | consciousness. Repeat it, think about it, let related thoughts come |
| W1:69.4 | try to let go of all the content which generally occupies your | consciousness. Think of your mind as a vast circle, surrounded by a |
consent (9) | ||
| Tx:21.53 | salvation could not have been established without your will and your | consent. It must have been accepted by the Son of God, for what God |
| Tx:27.3 | Whenever you | consent to suffer pain, to be deprived, unfairly treated, or in need |
| Tx:27.20 | and wholly without cause. Show him your healing, and he will | consent no more to suffer. For his innocence has been established in |
| Tx:30.33 | created is for you. No spark of life but was created with your glad | consent, as you would have it be. And not one Thought that God has |
| W1:152.1 | are the outcomes that he wants. And no one dies without his own | consent. Nothing occurs but represents your wish, and nothing is |
| W1:154.2 | and accepts your part for you. He does not work without your own | consent, but He is not deceived in what you are and listens only to |
| W1:164.2 | for you, echoing your Self, using your voice to give His glad | consent, accepting your deliverance for you. |
| W1:164.9 | not today slip by without the gifts it holds for you receiving your | consent and your acceptance. We can change the world if you |
| W1:165.6 | of the world. Your destiny lies there and nowhere else. Would God | consent to let His Son remain forever starved by his denial of the |
consents (2) | ||
| Tx:27.20 | witness unto his and cannot be apart from his at all. As long as he | consents to suffer, you will be unhealed. Yet you can show him that |
| W1:184.8 | is. His body makes response to what you call him, for his mind | consents to take the name you give him as his own. And thus his unity |
consequence (18) | ||
| Tx:11.31 | it because you think it is antagonistic to you. This is a necessary | consequence of what you have done. You have projected outward what is |
| Tx:26.47 | healed and been replaced by sanity. Sickness and sin are seen as | consequence and cause in a relationship kept hidden from awareness |
| Tx:26.61 | The miracle is possible when cause and | consequence are brought together, not kept separate. The healing of |
| Tx:26.76 | be delayed until a future time is merely a denial of the fact that | consequence and cause must come as one. Look not to time but to the |
| Tx:26.86 | denies the fact that all are senseless—equally without a cause or | consequence and cannot have effects of any kind. Their Presence is |
| Tx:28.6 | use of it, as if the past had caused the present, which is but a | consequence in which no change can be made possible because its cause |
| Tx:28.27 | in making up the dream. They are the glad effects of taking back the | consequence of sickness to its cause. The body is released because |
| Tx:29.2 | and so he thinks that love is fearful—hate is love. This is the | consequence the little gap must bring to those who cherish it and |
| Tx:30.65 | in retrospect. They were not free from bitter cost and joyless | consequence. |
| Tx:30.78 | he does not merit the escape from guilt in all its forms and all its | consequence. There is no way to think of him but this if you would |
| Tx:31.56 | has choice and can be shown that different thoughts have different | consequence. So it can learn that everything it thinks reflects the |
| W1:41.1 | which all the separated ones experience. Depression is an inevitable | consequence of separation. So are anxiety, worry, a deep sense of |
| W1:101.8 | God's Will for me is perfect happiness. There is no sin; it has no | consequence. |
| W1:130.4 | love can have no enemy, and so they have no cause, no being, and no | consequence. They can be valued but remain unreal. They can be |
| W1:I2.2 | Your motivation will be so intensified that words become of little | consequence. You will be sure of what you want and what is valueless. |
| W1:184.3 | and will then be seen as meaningful, a cause of true effects with | consequence inherent in itself. |
| W1:190.4 | need to think of them as savage crimes or secret sins with weighty | consequence. Who but a madman could conceive of them as cause of |
| M:25.4 | what is withheld from love is given to fear and will be fearful in | consequence. |
consequences (18) | ||
| Tx:5.96 | I do not feel guilty, because the Holy Spirit will undo all the | consequences of my wrong decision if I will let Him. I will to let |
| Tx:11.30 | is salvation. Yet consider what has happened, for thoughts do have | consequences to the thinker. |
| Tx:11.45 | first point of your attack, and if this has never been, it has no | consequences. |
| Tx:16.57 | hurt you, God offers you correction and complete escape from all its | consequences. The decision whether or not to listen to this course |
| Tx:27.9 | For it becomes the symbol of reproach, the sign of guilt whose | consequences still are there to see, so that the cause can never be |
| Tx:27.14 | they are the witnesses that pardon is unfair. They would retain the | consequences of the guilt they overlook. Yet no one can forgive a sin |
| Tx:27.14 | Yet no one can forgive a sin which he believes is real. And what has | consequences must be real because what it has done is there to see. |
| Tx:27.84 | perceive the jest when all around you do your eyes behold its heavy | consequences, but without their trifling cause. Without the cause do |
| Tx:28.2 | guilt are here no more. For guilt is over. In its passing went its | consequences, left without a cause. Why would you cling to it in |
| Tx:28.7 | from. And see instead the new effects of cause accepted now, with | consequences here. They will surprise you with their loveliness. The |
| Tx:28.7 | their loveliness. The ancient new ideas they bring will be the happy | consequences of a cause so ancient that it far exceeds the span of |
| Tx:28.8 | was a time in which He did not keep It safely in your mind. Its | consequences will indeed seem new because you thought that you |
| Tx:28.9 | It can deserve but laughter when you learn you have remembered | consequences which were causeless and could never be effects. The |
| Tx:28.22 | of the dream, and not a figure in the dream. He gives himself the | consequences which he dreams he gave his brother. And it is but this |
| Tx:28.22 | him that he has done nothing. What he fears is cause without the | consequences which would make it cause. And so it never was. |
| W1:97.12 | Use them against temptation, and escape its sorry | consequences if you yield to the belief that you are something else. |
| W1:101.7 | But turn to it in confidence that it will set you free from all the | consequences sin has wrought in feverish imagination. Say: |
| M:12.6 | that all choices are made consciously, with full awareness of their | consequences. The dream says otherwise, but who would put his faith |
consequently (1) | ||
| Tx:9.25 | for himself, the unhealed healer does not know how to give and | consequently cannot share. He cannot correct because he is not |
consider (81) | ||
| Tx:2.6 | If you | consider carefully what this entails, the following will become quite |
| Tx:2.35 | treasure, and how much do you treasure it? Once you have learned to | consider these two questions and to bring them into all your actions |
| Tx:2.96 | watch your mind, it is unmindful. It is time, however, to | consider the whole world of the unconscious or “unwatched” mind. This |
| Tx:3.67 | This has left them in a position where it sounds meaningful to | consider the possibility that they must have created themselves. |
| Tx:4.30 | of abundance can be truly charitable. This is quite obvious when you | consider the concepts involved. To the ego, to give anything implies |
| Tx:4.33 | in an equally feeble show of strength. It is not free, however, to | consider the validity of the premise itself, because this premise is |
| Tx:4.55 | opposes literally invincible odds, whether you are asleep or awake. | Consider how much vigilance you have been willing to exert to protect |
| Tx:4.76 | Consider the alchemist's age-old attempts to turn base metal into | |
| Tx:6.2 | The way to undo an insane conclusion is to | consider the sanity of the premises on which it rests. You cannot be |
| Tx:6.3 | to redirect. You cannot doubt the strength of your devotion when you | consider how faithfully you have observed it. It was quite evident |
| Tx:6.4 | For teaching purposes, let us | consider the crucifixion again. We have not dwelt on it before |
| Tx:6.5 | a definite contribution to make to your own lives, and if you will | consider it without fear, it will help you understand your own role |
| Tx:6.6 | is a marked tendency of the separated ones, who always refuse to | consider what they have done to themselves. Projection means anger, |
| Tx:6.49 | together. This is perhaps the strangest perception of all if you | consider what it really involves. The ego, which is not real, |
| Tx:6.59 | to learn to have joy. This is true even of the world's teachers. | Consider the confusion a child would experience if he were told, “Do |
| Tx:7.109 | Consider the kingdom you have made and judge its worth fairly. Is it | |
| Tx:8.30 | our wills are joined you cannot be healed. This is obvious when you | consider what healing is for. Healing is the way in which the |
| Tx:8.73 | you have not seriously cross-examined him. If you did, you would not | consider sickness such a strong witness on behalf of the ego's views. |
| Tx:8.95 | that the Holy Spirit does not answer you, but it might be wiser to | consider the kind of asker you are. |
| Tx:8.103 | into a very persistent goal, even though you do not want it. But | consider the result of this strange decision. You are devoting your |
| Tx:8.118 | can give to Him only where you see Him. If you see Him in everyone, | consider how much you will be asking of Him and how much you will |
| Tx:9.20 | undertaken by unhealed healers and is therefore of the ego. Let us | consider the unhealed healer more carefully now. By definition, he is |
| Tx:9.39 | Consider, then, that in this joint will you are all united, and in | |
| Tx:9.95 | because health is in direct opposition to its own survival. But | consider what this means to you. Unless you are sick, you cannot keep |
| Tx:11.9 | it without disguise as a crucial step in the undoing of the ego. | Consider how well the Holy Spirit's interpretation of the motives of |
| Tx:11.24 | are in need, it is given you to help them since you are among them. | Consider how perfectly your lesson would be learned if you were |
| Tx:11.30 | for everyone believes that identification is salvation. Yet | consider what has happened, for thoughts do have consequences to the |
| Tx:11.91 | Yet | consider this: You are not guiltless in time, but in eternity. You |
| Tx:12.2 | Yet | consider how strange a solution the ego's arrangement is. You project |
| Tx:12.6 | course stems ultimately from this interpretation, but if you will | consider your reactions to it, you will become increasingly convinced |
| Tx:12.46 | You | consider it “natural” to use your past experience as the reference |
| Tx:13.1 | in eternity and utilizes no perception at all. It therefore does not | consider where it is because the concept “where” does not mean |
| Tx:13.2 | between perception and knowledge becomes quite apparent if you | consider this: There is nothing partial about knowledge. Every aspect |
| Tx:13.56 | end the only one. Simplicity is very difficult for twisted minds. | Consider all the distortions you have made of nothing—all the |
| Tx:13.91 | remember that you have decided against your function in Heaven and | consider carefully whether you want to make decisions here. Your |
| Tx:13.92 | And He will tell you and then do it for you. You who are tired might | consider whether this is not more restful than sleep. For you can |
| Tx:14.27 | do. You will realize that salvation must come to you this way if you | consider what dissociation is. Dissociation is a distorted process of |
| Tx:14.51 | It merely recognizes what it is and answers accordingly. It does not | consider which call is louder or greater or more important. You may |
| Tx:14.52 | for love. You are too bound to form and not to content. What you | consider content is not content at all. It is merely form, and |
| Tx:16.21 | not learned how to accept the comfort of your teaching. If you will | consider what you have taught and how alien it is to what you thought |
| Tx:16.44 | you from Heaven. It does not appear to be a weapon, but if you | consider how you value it and why, you will realize what it must be. |
| Tx:17.18 | there is nothing to intrude upon the dream of happiness. Yet | consider what this means—the more reality that enters into the |
| Tx:17.58 | In any situation in which you are uncertain, the first thing to | consider, very simply, is, “What do I want to come of this? What is |
| Tx:18.1 | To substitute is to accept instead. If you would but | consider exactly what this entails, you would perceive at once how |
| Tx:18.59 | If you will | consider what this “transportation” really entails, you will realize |
| Tx:18.67 | be far more profitable now merely to concentrate on this than to | consider what you should do. When peace comes at last to those who |
| Tx:20.44 | universe rests in his gentle hands in safety and in peace. Let us | consider now what he must learn, to share his Father's confidence in |
| Tx:21.78 | Consider carefully your answer to the last question you have left | |
| Tx:22.46 | Consider what the ego wants defenses for—always to justify what | |
| Tx:23.31 | feet on solid ground and through a world where meaning can be found, | consider this: [These are the laws on which your “sanity” appears to |
| Tx:24.38 | Long ago we said | consider not the means by which salvation is attained nor how to |
| Tx:24.38 | the means by which salvation is attained nor how to reach it. But do | consider, and consider well, whether it is your wish that you might |
| Tx:24.38 | salvation is attained nor how to reach it. But do consider, and | consider well, whether it is your wish that you might see your |
| Tx:24.47 | be content with specialness and seek salvation in a war with love, | consider this: the holy Lord of Heaven has Himself come down to you |
| Tx:26.15 | and no one whom you wish to be preserved from sacrifice entirely. | Consider once again your special function. One is given you to see in |
| Tx:26.58 | Or is it a mistake about your will and what you really are? Let us | consider what the error is, so it can be corrected, not protected. |
| Tx:27.25 | Consider how this self perception must extend, and do not overlook | |
| Tx:27.47 | bring reproach, and suffering whispers, “What is there to fear?” | Consider well its question. It is asked of you on your behalf. A |
| Tx:30.28 | have need for practicing the rules for its undoing. Let us, then, | consider once again the very first of the decisions which are offered |
| Tx:31.51 | of what seems to be the evidence on its behalf. Let us | consider then what proof there is that you are what your brother made |
| Tx:31.81 | nothing more than this. Can this be difficult to choose against? | Consider what temptation is, and see the real alternatives you choose |
| W1:19.3 | carefully searched for the thoughts it contains at that time. As you | consider each one, name it in terms of the central person or theme it |
| W1:35.5 | of the mind searching period, you will probably emphasize what you | consider to be the more negative aspects of your perception of |
| W1:R1.1 | be a few short comments after each of the ideas, which you should | consider in your review. In the practice periods, the exercises |
| W1:66.12 | We need great honesty today. Remember the outcomes fairly and | consider also whether it was ever reasonable to expect happiness from |
| W1:72.3 | grievances is an attack on God's plan for salvation. But let us | consider the kinds of things which you are apt to hold grievances |
| W1:78.7 | this role. We will attempt to hold him in our mind, first as you now | consider him. We will review his faults, the difficulties you have |
| W1:121.9 | forgiving toward one whom you think of as an enemy and one whom you | consider as a friend. And as you learn to see them both as one, we |
| W1:126.2 | Let us | consider what you do believe in place of this idea. It seems to you |
| W1:134.17 | his “offenses” but to save the world from all ideas of sin. Briefly | consider all the evil things you thought of him, and each time ask |
| W1:135.5 | Let us | consider first what you defend. It must be something that is very |
| W1:135.18 | Their aim is to select what you approve and disregard what you | consider incompatible with your beliefs of your reality. Yet what |
| W1:170.5 | If you | consider carefully the means by which your fancied self-defense |
| W1:185.8 | for in your heart? Forget the words you use in making your requests. | Consider but what you believe will comfort you and bring you |
| W1:186.12 | remember Who it is that asks and who would make denial. Then | consider this—which is more likely to be right? The Voice that |
| W1:196.7 | returned to some extent to you. From there you can at least | consider if you want to go along this painful path. Until this shift |
| W2:I.2 | each morning and at night, as long as makes us happy. We will not | consider time a matter of duration now. We use as much as we will |
| M:5.10 | Not once do the advanced teachers of God | consider the forms of sickness in which their brother believes. To do |
| M:17.5 | in response to perceived magic thoughts is the basic cause of fear. | Consider what this reaction means, and its centrality in the world's |
| M:20.1 | How is it found? And being found, how can it be retained? Let us | consider each of these questions separately, for each reflects a |
| M:27.1 | in the end? We have asked this question before, but now we need to | consider it still more carefully. It is the one fixed, unchangeable |
considerable (6) | ||
| Tx:3.41 | The endless speculation about the meaning of mind has led to | considerable confusion because the mind is confused. Only |
| Tx:3.55 | cannot result in a creative outcome, although it has resulted in | considerable ingenuity. It is noteworthy, however, that this |
| Tx:3.57 | image and likeness” is correct in meaning, but the words are open to | considerable misinterpretation. This is avoided, however, if “image” |
| Tx:3.66 | insist on holding onto judgment. You will also use the term with | considerable fear, believing that judgment will someday be used |
| Tx:4.40 | to impose order on chaos. We have already credited the ego with | considerable ingenuity, though not with creativeness. It should, |
| M:10.1 | the former and minimizing the latter. There is, however, | considerable confusion about what these categories mean. What is |
considerably (3) | ||
| Tx:3.1 | begin to see some of their implications, which will be amplified | considerably later on. |
| Tx:8.108 | he were healed physically, the threat to his thought system would be | considerably more fearful to him than its physical expression. In |
| W1:46.10 | The form of the applications may vary | considerably, but the central idea should not be lost sight of. You |
consideration (4) | ||
| W1:74.9 | seems particularly difficult to resolve, single it out for special | consideration. Think about it briefly but very specifically, identify |
| W1:133.9 | Your next | consideration is the one on which the others rest. Why is the choice |
| M:16.3 | which the workbook contains, individual need becomes the chief | consideration. |
| M:25.3 | the question of how they arise is irrelevant. The only important | consideration is how they are used. Taking them as ends in |
considerations (1) | ||
| Tx:3.4 | concerns. Since it is an out-of-pattern time interval, the ordinary | considerations of time and space do not apply. When you perform a |
considered (13) | ||
| Tx:1.79 | exist at all. Actually, the quotation is more meaningful if it is | considered on a vertical rather than a horizontal axis. Regarded |
| Tx:4.63 | and to me, but only the ego can be disheartened. Have you really | considered how many opportunities you have to gladden yourselves and |
| Tx:6.79 | direction out of conflict since it means that alternatives have been | considered and one has been chosen as more desirable. |
| Tx:8.78 | which does not exist can be so insistent. Have you seriously | considered the distorting power of something you want, even if it is |
| Tx:9.73 | that you want something other than peace of mind, but you have not | considered what it must be. Yet the logical outcome of your decision |
| Tx:24.4 | of conflict are kept unknown and never brought to reason to be | considered sensible or not. And many senseless outcomes have been |
| W1:24.3 | you are accustomed to using. A few subjects, honestly and carefully | considered in each of the five practice periods which should be |
| W1:31.3 | thoughts cross your mind come into your awareness, each to be | considered for a moment and then replaced by the next. Try not to |
| W1:71.1 | to be damned. This sounds preposterous, of course. Yet after we have | considered just what the ego's plan is, perhaps you will realize |
| W1:133.5 | be limitless and thus delay your final choice until you had | considered all of them in time and not been brought so clearly to the |
| W1:182.2 | others will maintain that what we speak of is illusion, not to be | considered more than but a dream. Yet who in simple honesty, without |
| W2:284.1 | to be accepted as but partly true with many reservations. Then to be | considered seriously more and more, and finally accepted as the |
| M:26.3 | for most of the time on earth. But this is so rare that it cannot be | considered a realistic goal. If it happens, so be it. If it does not |
considering (10) | ||
| Tx:7.20 | are dichotomous, without a range. This is perfectly clear in | considering psychological tests of maximal performance. You cannot |
| Tx:8.76 | them at all. If the data are meaningless, there is no point in | considering them. The function of truth is to collect data which are |
| Tx:10.43 | When we look at the ego, then, we are not | considering dynamics but delusions. We can surely regard a delusional |
| Tx:16.17 | you joy. Would you prefer the results of your interpretation, | considering honestly what they have been? God wills you better. Could |
| W1:R1.2 | Thereafter, it is not necessary to follow any particular order in | considering them, though each one should be practiced at least once. |
| W1:62.7 | Then devote a minute or two to | considering your function and the happiness and release it will bring |
| W1:63.5 | thoughts come to you in the minute or two which you should devote to | considering this. Do not, however, wait for such an opportunity. No |
| W1:73.1 | Today we are | considering the will you share with God. This is not the same as the |
| W1:R3.5 | devote five minutes twice a day, or longer if you would prefer, to | considering the thoughts that are assigned. Read over the ideas and |
| W1:138.7 | So we begin today | considering the choice that time was made to help us make. Such is |
considers (2) | ||
| Tx:15.7 | hell here, but always as a foretaste of the future. For no one who | considers himself as deserving hell can believe that punishment will |
| Tx:16.44 | they are usually judged to be acceptable and even natural. No one | considers it bizarre to love and hate together, and even those who |
consist (7) | ||
| W1:10.6 | The exercises | consist, as before, in searching your mind for all the thoughts which |
| W1:20.4 | The exercises for today | consist in reminding yourselves throughout the day that you want to |
| W1:32.5 | during the day as often as possible. The shorter applications | consist of repeating the idea slowly as you survey either your inner |
| W1:37.9 | The shorter exercises | consist of repeating the idea as often as you can. It is particularly |
| W1:40.3 | applying them to yourself. One practice period might, for example, | consist of the following: |
| W1:46.13 | The shorter applications may | consist either of a repetition of the idea for today in the original |
| M:1.1 | A teacher of God is anyone who chooses to be one. His qualifications | consist solely in this; somehow, somewhere he has made a deliberate |
consistence (5) | ||
| Tx:7.44 | always heals by Him, the results will vary. Yet healing itself is | consistence since only consistence is conflict-free, and only the |
| Tx:7.44 | the results will vary. Yet healing itself is consistence since only | consistence is conflict-free, and only the conflict-free are whole. |
| Tx:7.46 | by His Voice and is in accord with His laws. Yet if healing is | consistence, it cannot be inconsistently understood. Understanding |
| Tx:7.46 | it cannot be inconsistently understood. Understanding means | consistence because God means consistence. Since that is His meaning, |
| Tx:7.46 | understood. Understanding means consistence because God means | consistence. Since that is His meaning, it is also yours. Your |
consistency (15) | ||
| Tx:1.96 | Only man makes this kind of mistake. It is an example of the foolish | consistency which his own false beliefs have engendered. |
| Tx:4.37 | Every thought system has internal | consistency, and this provides the basis for the continuity of |
| Tx:6.76 | realize the quiet power of the Holy Spirit's Voice and its perfect | consistency, it must dawn on your minds that you are trying to undo a |
| Tx:6.87 | that the temptation to make exceptions will occur. Here, then, your | consistency is called on despite chaos. Yet chaos and consistency |
| Tx:6.87 | then, your consistency is called on despite chaos. Yet chaos and | consistency cannot coexist for long, since they are mutually |
| Tx:7.17 | one to understand the other. This is the only way you can learn | consistency so that you can finally be consistent. |
| Tx:7.18 | What can the perfect | consistency of the Kingdom mean to the confused? It is apparent that |
| Tx:9.32 | joy in others. Their reactions to you are your evaluations of His | consistency. When you are inconsistent, you will not always give rise |
| Tx:9.32 | not always give rise to joy and so you will not always recognize His | consistency. What you offer to your brother, you offer to Him because |
| Tx:14.74 | faith in His Creator must encompass faith in His creation. In this | consistency lies His holiness, which He cannot abandon, for it is not |
| Tx:20.62 | is quite in keeping with the purpose of unholiness. Because of this | consistency, the means remain unquestioned while the end is |
| W1:152.4 | your own. And thus the truth appears to have some aspects that belie | consistency but do not seem to be but contradictions introduced by |
| W1:181.2 | Perception has a focus. It is this which gives | consistency to what you see. Change but this focus, and what you |
| M:4.10 | the tranquility is their result—the outcome of honest learning, | consistency of thought, and full transfer. This is the stage of real |
| M:4.11 | Honesty does not apply only to what you say. The term actually means | consistency. There is nothing you say that contradicts what you think |
consistent (31) | ||
| Tx:1.94 | is most difficult to free him by ordinary means because he is more | consistent in his own denial of truth. The miracle, however, makes no |
| Tx:2.35 | difficulty in clarifying the means. You have not learned to be | consistent about this as yet. I have therefore concentrated on |
| Tx:2.64 | as he is completely unconcerned about his readiness but maintains a | consistent trust in mine. If your miracle working propensities are |
| Tx:2.78 | you should but without entirely willing to do so. This produces | consistent behavior but entails great strain within the self. |
| Tx:4.63 | it is the belief that no one, including yourself, is worth | consistent effort. Side with me consistently against this deception, |
| Tx:6.73 | of the learner projects its own split, and thus does not perceive | consistent minds in others, making him suspicious of their |
| Tx:6.82 | by judging against. This is how He keeps the Kingdom perfectly | consistent and perfectly unified. |
| Tx:6.84 | you to teach errors and learn them yourselves. He would hardly be | consistent if He allowed you to strengthen what you must learn to |
| Tx:6.87 | the second step still entails it to some extent, this one calls for | consistent effort against it. We said already that you can be as |
| Tx:7.17 | memory. Learning is impossible without memory, since it cannot be | consistent unless it is remembered. That is why the Holy Spirit is a |
| Tx:7.17 | but the forgetting aspect is only to make the remembering | consistent. You forget in order to remember better. You will not |
| Tx:7.17 | is the only way you can learn consistency so that you can finally be | consistent. |
| Tx:7.68 | conflict of will is possible. This is the Holy Spirit's perfectly | consistent teaching. |
| Tx:7.87 | The ego is therefore a confusion in identification which never had a | consistent model and never developed consistently. It is the |
| Tx:8.117 | you can bargain with God. God's laws are always fair and perfectly | consistent. By giving you receive. But to receive is to accept, not |
| Tx:10.1 | nor the ego proposes a partial thought system. Each is internally | consistent, but they are diametrically opposed in all respects so |
| Tx:10.54 | circular reasoning concludes that, because of the mistake, | consistent truth must be meaningless. The next step, then, is |
| Tx:10.54 | truth must be meaningless. The next step, then, is obvious. If | consistent truth is meaningless, inconsistency must be true if truth |
| Tx:10.56 | perception chooses its witnesses carefully, and its witnesses are | consistent. The case for insanity is strong to the insane. For |
| Tx:11.36 | and its reality testing, though severely impaired, is completely | consistent. |
| Tx:14.53 | fact behind a lot of words which sound impressive but which lack any | consistent sense when they are put together. |
| Tx:15.1 | has not fulfilled His teaching function until you have become such a | consistent learner that you learn only of Him. When this has |
| Tx:20.58 | so simple and direct, this course has nothing in it that is not | consistent. The seeming inconsistencies or parts you find more |
| Tx:20.61 | as sinless and yet to look upon him as a body. Is this not perfectly | consistent with the goal of holiness? For holiness is merely the |
| W1:130.1 | Perception is | consistent. What you see reflects your thinking. And your thinking |
| W1:130.6 | cannot see two worlds. It also teaches that the one you see is quite | consistent from the point of view from which you see it. It is all a |
| W1:130.11 | false or true is what you see, and only what you see. Perception is | consistent with your choice, and hell or Heaven comes to you as one. |
| W1:R5.6 | This Self alone knows love. This Self alone is perfectly | consistent in Its thoughts, knows Its Creator, understands Itself, is |
| W1:194.6 | the deliverance it really is, you will not hesitate to give as much | consistent effort as you can to make it be a part of you. As it |
| M:4.22 | True faithfulness, however, does not deviate. Being | consistent, it is wholly honest. Being unswerving, it is full of |
| M:10.1 | judgment at one time and “bad” judgment at another time. Nor can any | consistent criteria for determining what these categories are be |
consistently (15) | ||
| Tx:1.102 | be extremely reliable, even if it is upside-down. In fact, the more | consistently upside-down it is, the more reliable it is. |
| Tx:4.63 | no one, including yourself, is worth consistent effort. Side with me | consistently against this deception, and do not permit this shabby |
| Tx:6.73 | means conflicting motivation, and so the lesson cannot be learned | consistently as yet. Further, the mind of the learner projects its |
| Tx:6.81 | realizing that only one way is possible. You do not yet realize this | consistently, and so your progress is intermittent, but the second |
| Tx:7.87 | which never had a consistent model and never developed | consistently. It is the distorted product of the misapplication of |
| Tx:8.91 | It is impossible to learn anything | consistently in a state of panic. If the purpose of this course is to |
| Tx:9.14 | the effects of error are totally non-existent. By steadily and | consistently canceling out all its effects everywhere and in all |
| Tx:9.32 | It seems to you that the Holy Spirit does not produce joy | consistently in you only because you do not consistently arouse joy |
| Tx:9.32 | does not produce joy consistently in you only because you do not | consistently arouse joy in others. Their reactions to you are your |
| Tx:11.7 | of reality are meaningless in your divided state, His remain | consistently true. He gives them to you because they are for you. Do |
| Tx:11.9 | Spirit's interpretation of the reactions of others more and more | consistently, you will gain an increasing awareness that His criteria |
| Tx:17.53 | at all. Have you been similarly grateful to each other? Have you | consistently appreciated the good efforts and overlooked mistakes? Or |
| Tx:30.92 | the hope of change is that the miracle cannot come forth from you | consistently. For you have asked it be withheld from power to heal |
| W1:65.4 | training which your mind needs, so that the Holy Spirit can use it | consistently for the purpose He shares with you. |
| M:22.4 | Perhaps he can accept the idea in theory, but it is rarely, if ever, | consistently applied to all specific forms of sickness, both in the |
consisting (2) | ||
| W1:I.4 | are planned around one central idea, the exercises themselves | consisting of applying that idea to as many specifics as possible. Be |
| W1:31.1 | in which you apply the idea on a more sustained basis, and the other | consisting of frequent applications of the idea throughout the day. |
consists (4) | ||
| Tx:3.39 | picture of the psyche, there is an unconscious level which properly | consists only of the miracle ability and which should be under my |
| W1:61.2 | not understand humility, mistaking it for self-debasement. Humility | consists of accepting your role in salvation and in taking no other. |
| W1:183.12 | now. The little things of earth have disappeared. The universe | consists of nothing but the Son of God who calls upon his Father. And |
| M:3.2 | The simplest level of teaching appears to be quite superficial. It | consists of what seem to be very casual encounters—a chance meeting |
consolation (1) | ||
| Tx:31.33 | There is a tendency to think the world can offer | consolation and escape from problems which its purpose is to keep. |
consolidated (1) | ||
| M:4.10 | there is a “period of achievement.” It is here that learning is | consolidated. Now what was seen as merely shadows before becomes |
consolidates (1) | ||
| M:4.8 | which the teacher of God rests a while in reasonable peace. Now he | consolidates his learning. Now he begins to see the transfer value of |
consolidation (1) | ||
| Tx:2.27 | from the meaningless. It is not a device for escape, but for | consolidation. There is only One Mind. |
conspire (1) | ||
| Tx:6.49 | The ego and the body | conspire against your minds, and because the ego realizes that its |
constancy (14) | ||
| Tx:21.82 | denial of the real world. Yet the last question adds the wish for | constancy in your desire to see the real world, so the desire becomes |
| Tx:21.84 | vision. And constant vision can be given only those who wish for | constancy. The power of the Son of God's desire remains the proof |
| Tx:21.85 | life to death, the final proof he valued the inconstant more than | constancy. Surely he thought he wanted happiness. Yet he did not |
| Tx:21.86 | The | constancy of joy is a condition quite alien to your understanding. |
| Tx:21.87 | The | constancy of happiness has no exceptions—no change of any kind. It |
| Tx:21.87 | be like itself and sees it so. Nothing has power to confound its | constancy because its own desire cannot be shaken. It comes as surely |
| Tx:31.63 | is worthy if he be but dust? Salvation is undoing of all this. And | constancy arises in the sight of those whose eyes salvation has |
| Tx:31.96 | fixed determination toward the light that shines beyond in perfect | constancy. Give me my own, for they belong to You. And can You fail |
| W1:79.6 | because you would see its relevance. Perceiving the underlying | constancy in all the problems which confront you, you would |
| W1:107.6 | When truth has come, it harbors in its wings the gift of perfect | constancy and love which does not falter in the face of pain but |
| W1:151.11 | unified and sure. And you will see the love beyond the hate, the | constancy in change, the pure in sin, and only Heaven's blessing on |
| W1:163.4 | for life, the endlessness of love and Heaven's perfect, changeless | constancy. Here is the Will of Father and of Son defeated finally and |
| W2:239.1 | we are not among them when He loves His Son forever and with perfect | constancy, knowing he is as He created him? |
| M:23.5 | beautiful perfection. In his eyes Christ's vision shines in perfect | constancy. He has remained with you. Would you not learn the lesson |
constant (40) | ||
| Tx:3.65 | but you are very capable of wearying yourselves. The strain of | constant judgment is virtually intolerable. It is a curious thing |
| Tx:4.82 | Immortality is a | constant state. It is as true now as it ever was or ever will be |
| Tx:4.100 | it in His own Being and its experience of His Son's experience. The | constant going out of His love is blocked when His channels are |
| Tx:7.47 | by his own ingratitude, which is a lesson in sickness. Learning is | constant and so vital in its power for change that a Son of God can |
| Tx:10.48 | not really afraid. Minimizing fear but not its undoing is the ego's | constant effort and is indeed the skill at which it is very |
| Tx:11.47 | skills which are so impaired that you can progress only under | constant, clear-cut direction provided by a Teacher Who can transcend |
| Tx:11.96 | is the opposite of time, for time passes away, while immortality is | constant. |
| Tx:13.42 | belief does interfere with the deep peace in which the sweet and | constant communication which God would share with you is known. Yet |
| Tx:15.32 | to abide with you. I will as my Father wills, knowing His Will is | constant and at peace forever with Itself. You will be content with |
| Tx:17.43 | without expression, it is not remembered. The holy relationship is a | constant reminder of the experience in which the relationship became |
| Tx:20.19 | of murder and attack through which you thread your timid way through | constant dangers, alone and frightened, hoping at most that death |
| Tx:21.42 | the ego claims it is—too loudly and too often. For underneath this | constant shout and frantic proclamation, the ego is not certain it is |
| Tx:21.81 | which can be made and then unmade and made again. But truth is | constant and implies a state where vacillations are impossible. You |
| Tx:21.84 | and place, is an illusion which has no meaning. Happiness must be | constant because it is attained by giving up the wish for the |
| Tx:21.84 | the wish for the inconstant. Joy cannot be perceived except through | constant vision. And constant vision can be given only those who wish |
| Tx:21.84 | Joy cannot be perceived except through constant vision. And | constant vision can be given only those who wish for constancy. The |
| Tx:21.85 | he did not desire it because it was the truth and therefore must be | constant. |
| Tx:21.88 | inconstantly. For if what you desire you receive and happiness is | constant, then you need ask for it but once to have it always. And if |
| Tx:21.90 | there to see, the happiness that could be always yours. Here is the | constant peace you could experience forever. Here is what denial has |
| Tx:27.21 | weakness represent the grounds on which they justify his pain. The | constant sting of guilt he suffers serves to prove that he is slave |
| Tx:27.21 | he suffers serves to prove that he is slave but they are free. The | constant pain they suffer demonstrates that they are free because |
| Tx:29.15 | it rests upon. Its basis does not change, although it seems to be in | constant change. Yet what is that except the state confusion really |
| Tx:30.59 | with himself. There is a hope of happiness in him so sure and | constant he can barely stay and wait a little longer with his feet |
| Tx:30.84 | Only a | constant purpose can endow events with stable meaning. But it must |
| Tx:30.84 | Can confusion be what meaning means? Perception cannot be in | constant flux and make allowance for stability of meaning anywhere. |
| Tx:31.93 | peace to everyone who wanders in the world uncertain, lonely, and in | constant fear. For it is given you to join with him, and through the |
| W1:12.2 | shifting of your glance from one thing to another involves a fairly | constant time interval. Do not allow the time of the shift to become |
| W1:49.1 | in any way. The part of your mind in which truth abides is in | constant communication with God, whether you are aware of it or not. |
| W1:56.2 | invulnerability. How can I know who I am when I see myself as under | constant attack? Pain, illness, loss, age, and death seem to threaten |
| W1:66.2 | The ego does | constant battle with the Holy Spirit on the fundamental question of |
| W1:66.2 | on the fundamental question of what your function is. So does it do | constant battle with the Holy Spirit about what your happiness is. It |
| W1:92.8 | to darkness till the morning comes again. The light of strength is | constant, sure as love, forever glad to give itself away because it |
| W1:96.1 | sense of being split into opposites induces feelings of acute and | constant conflict and leads to frantic attempts to reconcile the |
| W1:135.5 | and needing your defense. What but the body has such frailty that | constant care and watchful, deep concern are needful to protect its |
| W1:169.6 | has in him. The world has never been at all. Eternity remains a | constant state. |
| W1:169.8 | mind has set for revelation is entirely irrelevant to what must be a | constant state, forever as it always was; forever to remain as it is |
| W1:R5.6 | is perfect in Its knowledge and Its love, and never changes from Its | constant state of union with Its Father and Itself. |
| W1:186.10 | goals, impermanent and vague, uncertain and ambiguous. Who could be | constant in his efforts or direct his energies and concentrated drive |
| M:I.1 | and learner are the same. It also emphasizes that teaching is a | constant process—it goes on every moment of the day and continues |
| M:16.1 | is superfluous. It has been asked and answered, and he keeps in | constant contact with the Answer. He is set and sees the road on |
constantly (16) | ||
| Tx:2.53 | what is amiss in one level can adversely affect another. We have | constantly referred to miracles as the means of correcting level |
| Tx:2.93 | You who | constantly complain about fear still persist in creating it. I told |
| Tx:4.13 | you will not be a devoted teacher as long as you maintain it. I am | constantly being perceived as a teacher either to be exalted or |
| Tx:4.71 | of the body and that the body is its protector, the mind is also | constantly informed that the body can not protect it. This, of |
| Tx:6.15 | My brothers and yours are | constantly engaged in justifying the unjustifiable. My one lesson, |
| Tx:10.55 | the ego does make every attempt to demonstrate it, and this it does | constantly. Analyzing to attack meaning, the ego does succeed in |
| Tx:14.34 | Son is quite impossible here. Unbroken and uninterrupted love flows | constantly between the Father and the Son, as both would have it be. |
| Tx:14.49 | in an instant, and alternating patterns of light and darkness sweep | constantly across your minds. |
| Tx:17.29 | to such predominance that when truth calls to you, as it does | constantly, you answer with a substitute. Every special relationship |
| Tx:30.82 | If He had, it has no meaning. For it cannot be that meaning changes | constantly and yet is true. The Holy Spirit looks upon the world as |
| W1:49.1 | in the world and obeys the world's laws. It is this part which is | constantly distracted, disorganized, and highly uncertain. |
| W1:51.6 | reason I think. I am never upset for the reason I think because I am | constantly trying to justify “my” thoughts. I am constantly trying to |
| W1:51.6 | think because I am constantly trying to justify “my” thoughts. I am | constantly trying to make them true. I make all things my “enemies” |
| W1:71.2 | were changed, you would be saved. Thus the source of salvation is | constantly perceived as outside yourself. |
| W1:88.5 | perfect statement of my freedom. I am under no laws but God's. I am | constantly tempted to make up other laws and give them power over me. |
| W1:135.20 | a future undisturbed, without a trace of sorrow and with joy which | constantly increases as this life becomes a holy instant, set in time |
constellation (3) | ||
| Tx:8.70 | in different constellations. Knowledge never changes, so its | constellation is permanent. The only areas in which part-whole |
| Tx:8.71 | two voices which are fighting for its possession. In this perceived | constellation, the body is regarded as capable of shifting its |
| Tx:13.73 | is made for the whole Sonship, directed in and out and influencing a | constellation larger than anything you ever dreamed of. Those who |
constellations (1) | ||
| Tx:8.70 | is built up of parts, which can separate and reassemble in different | constellations. Knowledge never changes, so its constellation is |
constitute (2) | ||
| Tx:5.67 | The Holy Spirit, like the ego, is a decision. Together they | constitute all the alternatives which the mind can accept and obey. |
| Tx:23.19 | meaningful and therefore out of reason's sphere. Yet they appear to | constitute an obstacle to reason and to truth. Let us, then, look |
constitutes (4) | ||
| Tx:9.71 | in its place. If you understand that the misuse of defenses always | constitutes an attack on truth and truth is God, you will realize why |
| Tx:15.1 | more. God's Teacher cannot be satisfied with His teaching until it | constitutes all your learning. He has not fulfilled His teaching |
| Tx:15.24 | but you will learn to love it when you realize that it is true and | constitutes a tribute to your power. You who have sought and found |
| Tx:29.54 | false impression or a false belief—some form of anti-Christ which | constitutes a gap between the Christ and what you see. An idol is a |
constructive (5) | ||
| Tx:2.65 | his mind any destructive potential and reinstating its purely | constructive powers, he has placed himself in a position where he can |
| Tx:2.65 | he then gives to others is the truth that their minds are similarly | constructive and that their miscreations cannot hurt them. By |
| Tx:2.72 | beyond your control. Yet I have told you several times that only | constructive acts should be involuntary. We have said that |
| Tx:2.109 | the false from the true. This is a process of division only in the | constructive sense and reflects the true meaning of the Apocalypse. |
| Tx:3.1 | may become much too fearful when the unexpected does occur to make | constructive use of it. However, as you study these earlier sections, |
constructively (4) | ||
| Tx:1.15 | to miracles. The purpose of time is to enable man to learn to use it | constructively. Time is thus a teaching device and a means to an end. |
| Tx:1.26 | limitless. Only eternity is real. Why not use the illusion of time | constructively? |
| Tx:2.37 | apparent that all of the defenses which man can choose to use | constructively or destructively were not enough to save him. It was |
| Tx:6.14 | Spirit, Whom we share, makes this unnecessary. To use my experiences | constructively, however, you must still follow my example in how to |
constructs (1) | ||
| W1:136.6 | them without regard to all their true relationships, and thus | constructs illusions of a whole which is not there. It is this |
consulting (1) | ||
| M:29.5 | inheritance. Does this mean that you cannot decide anything without | consulting Him? No indeed! That would hardly be practical, and it is |
consuming (2) | ||
| Tx:18.66 | because of their purpose. Yet the means are tedious and very time | consuming, for all of them look to the future for release from a |
| W1:161.7 | as God's Voice proclaims there is no death. Fear is insatiable, | consuming everything its eyes behold, seeing itself in everything, |
consummate (1) | ||
| W2:WAI.4 | we call to all our brothers, asking them to share our peace and | consummate our joy. |
consummated (1) | ||
| M:28.1 | communication. It is the lesson in which learning ends, for it is | consummated and surpassed with this. It is the invitation to God to |
contact (5) | ||
| Tx:1.54 | 37. Miracles are examples of right thinking. Reality | contact at all levels becomes strong and accurate, thus permitting |
| Tx:5.1 | is often contagious but, although it may affect those who come in | contact with it, they do not yield to the influence whole-heartedly. |
| W1:25.4 | is what you want to reach him for. And it is this that makes your | contact with him meaningful or not. |
| W1:137.10 | who cross your mind or whom you touch or those who seem to have no | contact with you healed along with you. Perhaps you will not |
| M:16.1 | It has been asked and answered, and he keeps in constant | contact with the Answer. He is set and sees the road on which he |
contacts (1) | ||
| M:3.1 | can everyone find him. Therefore, the plan includes very specific | contacts to be made for each teacher of God. There are no accidents |
contagion (1) | ||
| Tx:27.4 | can serve to punish him. The sick are merciless to everyone, and in | contagion do they seek to kill. Death seems an easy price if they can |
contagious (1) | ||
| Tx:5.1 | of joy. Radiance is not associated with sorrow. Depression is often | contagious but, although it may affect those who come in contact with |
contain (31) | ||
| Tx:1.38 | to what he believes. The deeper levels of his subconscious always | contain the impulse to miracles, but he is free to fill its more |
| Tx:6.61 | and in the mind. The body neither lives nor dies, because it cannot | contain you who are life. If we share the same mind, you can overcome |
| Tx:6.73 | to be the opposite of “being.” Therefore, the first lesson seems to | contain a contradiction since it is being learned by a conflicted |
| Tx:7.93 | did. Created by sharing, its will is to create. It does not wish to | contain God but to extend His Being. The extension of God's Being is |
| Tx:8.71 | The body exists in a world which seems to | contain two voices which are fighting for its possession. In this |
| Tx:9.21 | but only to teach that they are not real and that anything they | contain is meaningless. The unhealed healer cannot do this, because |
| Tx:10.7 | Will would not be unified. Is this conceivable? Can part of His Mind | contain nothing? If your place in His Mind cannot be filled by anyone |
| Tx:16.7 | are foolish for the simple reason that they conflict because they | contain an element of specialness. Only the Holy Spirit recognizes |
| Tx:16.73 | to the past to find salvation. There is no fantasy which does not | contain the dream of retribution for the past. Would you act out the |
| Tx:17.40 | The other picture is lightly framed, for time cannot | contain eternity. There is no distraction here. The picture of Heaven |
| Tx:18.61 | not have it so. You are not really “lifted out” of it; it cannot | contain you. You go where you would be, gaining, not losing, a sense |
| Tx:19.42 | has no opposition, for there is none beside it. What you would still | contain behind your little barrier and keep separate from each other |
| Tx:19.43 | from you than from God. Fear not this little obstacle. It cannot | contain the Will of God. Peace will flow across it and join you |
| Tx:27.57 | ways for its reality. He knows it is not real. For nothing could | contain what you believe it holds within. Nor could it tell a part of |
| Tx:29.59 | to seek for one that yet might offer him a gift reality does not | contain. Each worshiper of idols harbors hope his special deities |
| Tx:31.38 | here. You did not come to learn to find a road the world does not | contain. The search for different pathways in the world is but the |
| W1:I.5 | yourself to make no exceptions in applying the ideas the exercises | contain. Whatever your reactions to the ideas may be, use them. |
| W1:42.7 | the amount of course-related understanding some of your own thoughts | contain. Let them come without censoring unless you realize your mind |
| W1:98.6 | your full release from pain of every kind and joy the world does not | contain. You can exchange a little of your time for peace of mind and |
| W1:99.16 | that appearances cannot withstand the truth these mighty words | contain: |
| W1:105.5 | that implies that it was less before. It adds by letting what cannot | contain itself fulfill its aim of giving everything it has away, |
| W1:114.2 | [97] I am Spirit. I am the Son of God. No body can | contain my spirit nor impose on me a limitation God created not. |
| W1:124.4 | in recognition and remembrance. We feel Him in our hearts. Our minds | contain His thoughts; our eyes behold His loveliness in all we look |
| W1:135.2 | you must protect yourself from what is happening because it must | contain what threatens you. A sense of threat is an acknowledgment of |
| W1:R4.11 | the day unhurriedly, with time enough to see the gifts which they | contain for you, and let them be received where they were meant to |
| W1:151.10 | will judge all happenings and teach the single lesson which they all | contain. |
| W1:167.4 | can leave their source and take on qualities the source does not | contain, becoming different from their own origin, apart from it in |
| W1:192.3 | And eyes already opening behold the joyful sights their offerings | contain. |
| W1:197.8 | Thanks be to you, the holy Son of God, for as you were created you | contain all things within your Self. And you are still as God created |
| W1:198.6 | His words will work. His words will save. His words | contain all hope, all blessing and all joy that ever can be found |
| W2:246.1 | not fail to recognize myself and still believe that my awareness can | contain my Father, or my mind conceive of all the love my Father has |
contained (15) | ||
| Tx:6.50 | dream when you hear Him, because you will be awake. Your dreams have | contained many of the ego's symbols, and they have confused you. Yet |
| Tx:7.3 | create is to love. Love extends outward simply because it cannot be | contained. Being limitless, it does not stop. It creates forever, but |
| Tx:7.37 | to you. Yet the laws are not meaningless, since all meaning is | contained by them and in them. |
| Tx:7.93 | of God's Being is the Soul's only function. Its fullness cannot be | contained any more than can the fullness of its Creator. Fullness is |
| Tx:10.11 | part of God be without His love and could any part of His love be | contained? God is your heritage because His one gift is Himself. How |
| Tx:10.25 | you will create beauty in His name, for your joy could no more be | contained than His. The bleak little world will vanish into |
| Tx:15.17 | Whose joy it is to teach God's holy Son his holiness. His joy is not | contained in time. His teaching is for you because His joy is yours. |
| Tx:15.109 | And by your welcome does He welcome you into Himself, for what is | contained in you who welcome Him is returned to Him. And we but |
| Tx:19.44 | miracle of your relationship, without this barrier, is every miracle | contained. There is no order of difficulty in miracles, for they are |
| Tx:19.44 | let Him quietly extend the miracle of your relationship to everyone | contained in it, as it was given. |
| Tx:19.67 | focus of the new perception that will bring light to all the world, | contained in you. |
| Tx:21.10 | The edges of the circle disappear, and what is in it is no longer | contained at all. The light expands and covers everything, extending |
| Tx:27.40 | from within itself, so are the answers to the questions of the world | contained within the questions. Where answers represent the |
| W1:188.5 | The peace of God can never be | contained. Who recognizes it within himself must give it. And the |
| W1:195.2 | in the way He sets before them to escape a prison that they thought | contained no door to the deliverance they now perceive. |
container (1) | ||
| W2:WICR.3 | in creation is His Will complete in every aspect, making every part | container of the whole. Its oneness is forever guaranteed inviolate, |
contains (42) | ||
| Tx:4.28 | loftiest idea of which ego thinking is capable. That is because it | contains a hint of recognition that the ego is not the self. |
| Tx:4.47 | The upper level of the unconscious thus | contains the Call of God as well as the call of the body. That is why |
| Tx:10.41 | that the term itself does not mean anything. In fact, it | contains exactly the contradiction in terms which makes it |
| Tx:13.6 | is one miracle, as there is one reality. And every miracle you do | contains them all, as every aspect of reality you see blends quietly |
| Tx:18.13 | have been called together to the most holy function that this world | contains. It is the only one which has no limits and reaches out to |
| Tx:19.49 | As love must look past fear, so must fear see love not. For love | contains the end of guilt as surely as fear depends on it. [Love is |
| Tx:19.54 | cleansed of all guilt and softly brushed with beauty. The world | contains no fear which you laid not upon it. And none you cannot ask |
| Tx:19.77 | Yet you must learn still more about this strange devotion, for it | contains the third of the obstacles which peace must flow across. No |
| Tx:23.42 | you give. An empty box, however beautiful and gently given, still | contains nothing. And neither the receiver nor the giver is long |
| Tx:24.63 | The memory of God shines not alone. What is within your brother still | contains all of creation, everything created and creating, born and |
| Tx:29.29 | the one who gave the “proper” role to every figure which the dream | contains. No one can fail but your idea of him, and there is no |
| W1:4.3 | for today, identify each thought by the central figure or event it | contains. For example: |
| W1:8.4 | you find there. Name each one by the central figure or theme it | contains, and pass on to the next. Introduce the practice period by |
| W1:11.3 | to this idea should be practiced as casually as possible. It | contains the foundation for the peace, relaxation, and freedom from |
| W1:12.1 | The importance of this idea lies in the fact that it | contains a correction for a major perceptual distortion. You think |
| W1:19.3 | and then the mind should be carefully searched for the thoughts it | contains at that time. As you consider each one, name it in terms of |
| W1:19.3 | each one, name it in terms of the central person or theme it | contains and, holding it in your mind as you do so, say: |
| W1:23.1 | The idea for today | contains the only way out of fear that will ever succeed. Nothing |
| W1:37.1 | This idea | contains the first glimmerings of your true function in the world or |
| W1:71.9 | for today by thinking about today's idea, and realizing that it | contains two parts, each making equal contribution to the whole. |
| W1:100.8 | Begin the exercises with the thought today's idea | contains. Then realize your part is to be happy. Only this is asked |
| W1:128.2 | purpose there. The only purpose worthy of your mind this world | contains is that you pass it by, without delaying to perceive some |
| W1:132.10 | A lesson earlier repeated once must now be stressed again, for it | contains the firm foundation for today's idea. You are as God created |
| W1:133.2 | try to substitute utopian ideas for satisfactions which the world | contains. |
| W1:139.12 | how faithful they have really been to us, and how our Father's Love | contains us all. |
| W1:161.4 | One brother is all brothers. Every mind | contains all minds, for every mind is one. Such is the truth. Yet do |
| W1:162.2 | will not dispel, no thought of sin, and no illusion that the dream | contains that will not fade away before their might. They are the |
| W1:166.5 | is with him, and a treasure his so great that everything the world | contains is valueless before its magnitude. |
| W1:167.5 | remain united to their source. They can extend all that their source | contains. In that they can go far beyond themselves. But they cannot |
| W1:169.2 | gone, for grace presents a state so opposite to everything the world | contains that those whose minds are lighted by the gift of grace |
| W1:190.10 | This is the day when it is given you to realize the lesson which | contains all of salvation's power. It is this: pain is illusion; joy |
| W1:R6.2 | the Holy Spirit has bestowed on us in our last 20 lessons. Each | contains the whole curriculum if understood, practiced, accepted, and |
| W2:243.2 | all its parts, in which I am included. We are one because each part | contains Your memory, and truth must shine in all of us as one. |
| W2:WIRW.2 | for the sights of fear and sounds of battle which your world | contains. The real world shows a world seen differently, through |
| W2:WIRW.5 | leaving but the Truth to be Itself. That instant is our goal, for it | contains the memory of God. And as we look upon a world forgiven, it |
| W2:305.1 | deep and quiet, undisturbable and wholly changeless that the world | contains no counterpart. Comparisons are still before this peace. And |
| W2:WILJ.2 | The final judgment on the world | contains no condemnation. For it sees the world as totally forgiven, |
| W2:WIM.2 | A miracle | contains the gift of grace, for it is given and received as one. And |
| W2:341.2 | Let us not then attack our sinlessness. For it | contains the Word of God to us, and in its kind reflection we are |
| W2:FL.4 | us not forget our goal is shared. For it is that remembrance which | contains the memory of God and points the way to Him and to the |
| M:13.8 | you. Your learning claims it, and your learning gives it. The world | contains it not, but learn this course and it is yours. God holds out |
| M:16.3 | of the more structured practice periods which the workbook | contains, individual need becomes the chief consideration. |
contemplate (1) | ||
| Tx:17.47 | unholy purposes suddenly has holiness for its goal. As these two | contemplate their relationship from the point of view of this new |
contemplation (3) | ||
| Tx:18.66 | to make holy what is hated and despised.] Nor is a lifetime of | contemplation and long periods of meditation aimed at detachment from |
| Tx:18.67 | in to sin; when the light comes at last into the mind given to | contemplation; or when the goal is finally achieved by anyone, it |
| Tx:18.68 | instant, and you will accomplish more than is given to a century of | contemplation or of struggle against temptation. |
contempt (1) | ||
| M:15.4 | you and your best efforts meet with lack of appreciation and even | contempt, give up these foolish thoughts. They are too small and |
content (113) | ||
| Tx:1.40 | intensely personal and cannot actually be translated into conscious | content at all. That is why any attempt to describe it in words is |
| Tx:1.61 | 42. Wholeness is the perceptual | content of miracles. It thus corrects or atones for the faulty |
| Tx:1.93 | fear and believes in what he made. In attitude, then, though not in | content, he resembles his own Creator, Who has perfect faith in His |
| Tx:2.73 | you is that you are attempting to raise to the mind level the proper | content of lower-order reality. I do not foster level confusion, but |
| Tx:2.96 | the source of fear. The unwatched mind is responsible for the whole | content of the unconscious which lies above the miracle level. All |
| Tx:2.96 | made one common error in that they attempted to uncover unconscious | content. You cannot understand unconscious activity in these terms |
| Tx:3.7 | existence. Its effect, then, is emptiness. Being without substantial | content, it lends itself to projection in the improper sense. |
| Tx:3.55 | mind has been very creative but, as always occurs when method and | content are separated, it has not been utilized for anything but an |
| Tx:4.94 | It should be clear by now that, while the | content of any particular ego-illusion does not matter, it is usually |
| Tx:4.101 | others. This cannot be done with the actual revelation because its | content cannot be expressed, and it is intensely personal to the mind |
| Tx:4.106 | to say or what to do because He Who sent me will direct me. I am | content to be wherever He wishes, knowing He goes there with me. I |
| Tx:5.56 | do not occupy space at all. However, human ideas can conflict in | content, because they occur at different levels and include opposite |
| Tx:7.10 | of the mind in this world as well as in the Kingdom. However, the | content is different in this world, because the thoughts it governs |
| Tx:8.10 | direction of the curriculum which must be unconflicted, but also the | content. |
| Tx:9.22 | in it. The form of the revolt, then, is different but not the | content. |
| Tx:11.46 | you wanted to retain the characteristics of creation with your own | content. Yet creation is not of you, and poor learners need special |
| Tx:11.81 | have made of it and rejoice that it is not so. Son of God, be not | content with nothing! What is not real cannot be seen and has no |
| Tx:11.83 | can never be. And you who share God's Being with Him could never be | content without reality. What God did not give you has no power over |
| Tx:12.18 | or save him from what he is. Only his love is real, and he will be | content only with his reality. |
| Tx:12.33 | for it increases as it is given. The other has many forms, for the | content of individual illusions differs greatly. Yet they have one |
| Tx:12.74 | the altars to sacrifice and seek not what you will surely lose. | Content yourselves with what you will as surely keep and be not |
| Tx:13.7 | Be you | content with healing, for Christ's gift you can bestow, and your |
| Tx:13.60 | look at it in simple honesty, it is undone. We said before, “Be not | content with nothing,” for you have believed that nothing could |
| Tx:13.60 | not content with nothing,” for you have believed that nothing could | content you. It is not so. |
| Tx:13.75 | are not bereft of help, and Help that knows the answer. Would you be | content with little, which is all that you alone can offer yourself, |
| Tx:14.52 | is nothing but a need for love. You are too bound to form and not to | content. What you consider content is not content at all. It is |
| Tx:14.52 | You are too bound to form and not to content. What you consider | content is not content at all. It is merely form, and nothing else. |
| Tx:14.52 | bound to form and not to content. What you consider content is not | content at all. It is merely form, and nothing else. For you do not |
| Tx:14.53 | The ego is incapable of understanding | content and is totally unconcerned with it. To the ego, if the form |
| Tx:14.53 | unconcerned with it. To the ego, if the form is acceptable, the | content must be. Otherwise, it will attack the form. You who believe |
| Tx:14.53 | approving its importance. Yet they but study form with meaningless | content. For their teacher is senseless, though careful to conceal |
| Tx:14.54 | For form is not enough for meaning, and the underlying lack of | content makes a cohesive system impossible. Separation therefore |
| Tx:14.54 | in searching for truth, the ego can no longer defend its lack of | content. The fact of union tells them it is not true. |
| Tx:15.22 | Be not | content with littleness, but be sure you understand what littleness |
| Tx:15.22 | be sure you understand what littleness is and why you could never be | content with it. Littleness is the offering you gave yourself. You |
| Tx:15.22 | made out of littleness in the strange belief that littleness can | content you. When you strive for anything in this world with the |
| Tx:15.23 | accept it gladly, that there is no form of littleness that can ever | content you. You are free to try as many as you wish, but all you |
| Tx:15.23 | all you will be doing is to delay your homecoming. For you will be | content only in magnitude, which is your home. |
| Tx:15.24 | the value that you put upon yourself. Believe the little can | content you, and by limiting yourself, you will not be satisfied. For |
| Tx:15.26 | and you deny yourself His power. God is not willing that His Son be | content with less than everything. For He is not content without His |
| Tx:15.26 | that His Son be content with less than everything. For He is not | content without His Son, and His Son cannot be content with less than |
| Tx:15.26 | For He is not content without His Son, and His Son cannot be | content with less than his Father has given him. We asked you once |
| Tx:15.28 | for God through Him. For littleness and the belief that you can be | content with littleness are the decisions you have made about |
| Tx:15.28 | can be blown up by them into a sense of magnitude that can | content them. Neither give littleness, nor accept it. All honor is |
| Tx:15.30 | Holy Child of God, when will you learn that only holiness can | content you and give you peace? |
| Tx:15.32 | His Will is constant and at peace forever with Itself. You will be | content with nothing but His Will. Accept no less, remembering that |
| Tx:15.36 | you have made for your salvation in exchange for God's. His will | content you, and there is nothing else that can bring you peace. For |
| Tx:15.72 | As long as the body is there to receive its sacrifice, it is | content. To the ego, the mind is private, and only the body can be |
| Tx:16.54 | relationship tempts you to seek for love in ritual, remember love is | content and not form of any kind. The special relationship is a |
| Tx:16.54 | the raising of the form to take the place of God at the expense of | content. There is no meaning in the form, and there will never be. |
| Tx:16.54 | and invested in His killer as the sign that form has triumphed over | content and love has lost its meaning. Would you want this to be |
| Tx:18.19 | and your waking dreams have different forms, and that is all. Their | content is the same. They are your protest against reality and your |
| Tx:18.34 | Humility will never ask that you remain | content with littleness. But it does require that you be not content |
| Tx:18.34 | remain content with littleness. But it does require that you be not | content with less than greatness, which comes not of you. Your |
| Tx:18.77 | love is the glorious whole, which offers all its happiness and deep | content to every part. The little aspect which you think you set |
| Tx:21.82 | In | content, all the questions are the same. For each one asks if you are |
| Tx:23.34 | could compel belief but for the emphasis on form and disregard of | content. No one who thinks that one of them is true sees what it |
| Tx:23.36 | them. For how else could you perceive the form they take with | content such as this? Can any form of this be tenable? Yet you |
| Tx:23.36 | Yet you believe them for the form they take and do not recognize the | content. It never changes. Can you paint rosy lips upon a skeleton, |
| Tx:23.36 | loveliness, pet it and pamper it, and make it live? And can you be | content with an illusion that you are living? |
| Tx:23.37 | as an eternal barrier to Heaven. Illusions are but forms. Their | content is never true. |
| Tx:24.47 | You who would be | content with specialness and seek salvation in a war with love, |
| Tx:25.6 | want to live in and the state in which you think your mind will be | content and satisfied. It chooses where you think your safety lies, |
| Tx:25.15 | gone within your mind to darken what is there. Take not the form for | content, for the form is but a means for content. And the frame is |
| Tx:25.15 | Take not the form for content, for the form is but a means for | content. And the frame is but a means to hold the picture up so that |
| Tx:25.39 | him for you to see. Nor do you hear his plaintive call, unchanged in | content in whatever form the call is made, that you unite with him |
| Tx:25.56 | God is not insane appears most sensible and meaningful to you. The | content is the same. The form is suited to your special needs and to |
| Tx:26.15 | will rest on you as surely as on him. Nor will the Holy Spirit be | content until it is received by everyone. For what you give to Him is |
| Tx:26.45 | friendship worthy of God's Son, nor one with which he could remain | content. Yet God has given him a better Friend in Whom all power in |
| Tx:26.61 | to other forms. And this is not release. God's Son could never be | content with less than full salvation and escape from guilt. For |
| Tx:26.74 | not its effects apparent then? Why in the future? And you seek to be | content with sighing and with “reasoning” you do not understand it |
| Tx:26.76 | Be not | content with future happiness. It has no meaning and is not your just |
| Tx:27.9 | of the grave. If this were true, there would be reason to remain | content to seek for passing joys and cherish little pleasures where |
| Tx:28.3 | Holy Spirit can employ for healing have been given Him, without the | content and the purposes for which they have been made. They are but |
| Tx:28.19 | dream and can accept another dream as well. But for this change in | content of the dream, it must be realized that it is you who dreamed |
| Tx:28.22 | The miracle establishes you dream a dream and that its | content is not true. This is a crucial step in dealing with |
| Tx:29.60 | No idol can establish you as more than God. But you will never be | content with being less. |
| Tx:29.69 | fear in any form—and you are fearful if you do not feel a deep | content, a certainty of help, a calm assurance Heaven goes with you— |
| Tx:30.38 | will is universal, being limitless. And so it has no form nor is | content for its expression in the terms of form. Idols are limits. |
| Tx:30.39 | never be your will because what shares in all creation cannot be | content with small ideas and little things. |
| Tx:30.42 | cannot be denied. Your will is granted. Not in any form that would | content you not, but in the whole completely lovely Thought God holds |
| Tx:30.65 | have you sought here that did not bring you pain? What moment of | content has not been bought at fearful price in coins of suffering? |
| Tx:31.56 | more than the escape from concepts. It does not concern itself with | content of the mind, but with the simple statement that it thinks. |
| Tx:31.69 | not see them as meaningless. And so they come in fearful form, with | content still concealed, to shake your sorry concept of yourself and |
| Tx:31.94 | God has ordained I cannot call in vain, and in His certainty I rest | content. For you will hear, and you will choose again. And in this |
| W1:64.6 | deceive you. Complexity of form does not imply complexity of | content. It is impossible that any decision on earth can have a |
| W1:64.6 | of content. It is impossible that any decision on earth can have a | content different from just this one simple choice. That is the only |
| W1:66.1 | them; they are the same. Their forms are different, but their | content is completely one. |
| W1:66.4 | to go beyond these differences in appearance, and recognize a common | content where it exists in truth. |
| W1:69.4 | Very quietly now, with your eyes closed, try to let go of all the | content which generally occupies your consciousness. Think of your |
| W1:77.3 | us in truth. Today, however, we will also make sure that we will not | content ourselves with less. |
| W1:79.5 | to be on so many levels, in such varying forms, and with such varied | content that they confront you with an impossible situation. Dismay |
| W1:133.10 | its camouflage a thin veneer which could deceive but those who are | content to be deceived. Its goals are obvious to anyone who cares to |
| W1:140.2 | that would awaken him and end the dream. What difference does the | content of a dream make in reality? One either sleeps or wakens. |
| W1:155.12 | What way could give you more than everything or offer less and still | content the holy Son of God? We walk to God. The truth that walks |
| W1:193.5 | themes apparent but not real. They are the same in fundamental | content. It is this: |
| W1:193.7 | distress does not appear to be but unforgiveness. Yet that is the | content underneath the form. It is this sameness which makes learning |
| W1:195.1 | do is see themselves as better off than others. And they try to be | content because another seems to suffer more than they. How pitiful |
| W2:I.3 | our times of rest and calm our minds at need. Yet we will not | content ourselves with simple practicing in the remaining holy |
| W2:WIW.5 | Let us not rest | content until the world has joined our changed perception. Let us not |
| W2:272.1 | to me. My home is set in Heaven by Your will and mine. Can dreams | content me? Can illusions bring me happiness? What but Your memory |
| W2:272.2 | we turn aside and ask ourselves if we, the Sons of God, could be | content with dreams when Heaven can be chosen just as easily as hell |
| W2:273.1 | day of undisturbed tranquility. If this is not yet feasible, we are | content and even more than satisfied to learn how such a day can be |
| W2:334.2 | I seek but the eternal. For Your Son can be | content with nothing less than this. What then can be his solace but |
| M:I.3 | what you think you are teaching. Yet it is impossible not to use the | content of any situation on behalf of what you really teach and |
| M:I.3 | of what you really teach and therefore learn. To this the verbal | content of your teaching is quite irrelevant. It may coincide with it |
| M:1.3 | varies greatly. So do the particular teaching aids involved. But the | content of the course never changes. Its central theme is always, |
| M:16.1 | change at random. Seeing this and understanding it is true, he rests | content. He will be told all that his role should be, this day and |
| M:18.1 | dream in but another form. Yet the dream of salvation has new | content. It is not the form alone in which the difference lies. |
| M:22.2 | of inclusiveness may reach him. If the way seems long, let him be | content. He has decided on the direction he will take. What more was |
| M:23.7 | Himself? Yet do we need a many-faceted curriculum, not because of | content differences but because symbols must shift and change to suit |
| M:25.1 | be directed toward this one great final surprise, and he will not be | content to be delayed by the little ones that may come to him on the |
contented (1) | ||
| W1:40.4 | I am blessed as a Son of God. I am happy, peaceful, loving, and | contented. |
contents (1) | ||
| W1:182.3 | recognizing what it is he seeks. A thousand homes he makes, yet none | contents his restless mind. He does not understand he builds in vain. |
context (8) | ||
| Tx:2.100 | needs only one slight correction to be entirely meaningful in this | context. It should read, “He gave it to His only begotten Son.” |
| Tx:4.82 | is a meaningless phrase since “all” and “a little” in this | context are the same, the ego decides that, since “all” is |
| Tx:4.94 | not matter, it is usually more helpful to correct it in a specific | context. Ego-illusions are quite specific, although they frequently |
| Tx:4.98 | becomes total only by your recognizing all reality in the glorious | context of its real relationship to you. This is your reality. Do not |
| Tx:5.11 | The word “know” is proper in this | context because the Holy Inspiration is so close to knowledge that it |
| Tx:16.52 | attributes of the whole religion of the separation and of the total | context in which it is thought to occur. The central theme in its |
| W1:34.7 | of today's idea to help you change your mind in any specific | context, try to take several minutes and devote them to repeating the |
| M:4.25 | perfection, knowledge, and eternal truth do not appear in this | context. They would be most inappropriate here. What God has given is |
contingency (2) | ||
| Tx:20.36 | will hold against all obstacles, for it rests on certainty and not | contingency. It rests on you. And what can be more certain than a Son |
| Tx:20.45 | with his Creator. If it were elsewhere, it would rest upon | contingency, but there is nothing else. And this is wholly loving and |
continual (1) | ||
| Tx:3.57 | of organization without it. In all types of perception, there is a | continual process of accepting and rejecting or organizing and |
continually (5) | ||
| Tx:3.53 | problem that bothers you most is the fundamental question which man | continually asks of himself, but which cannot properly be directed to |
| Tx:4.30 | always evaluates itself in relation to other egos and is therefore | continually preoccupied with the scarcity principle which gave rise |
| Tx:9.27 | by perceiving light and translates his perception into sureness by | continually extending it and accepting its acknowledgment. Its |
| Tx:12.33 | that you have but two emotions, love and fear. One is changeless but | continually exchanged, being offered by the eternal to the eternal. |
| Tx:19.75 | this can be accomplished. Its sad disciples chant the body's praise | continually, in solemn celebration of the ego's rule. Not one but |
continuance (5) | ||
| Tx:5.68 | is attended by guilt at its inception and maintained by guilt in its | continuance. Guilt is inescapable for those who believe they order |
| Tx:7.57 | onto you and perceiving your being as nonexistent. This ensures its | continuance if you side with it by guaranteeing that you will not |
| Tx:15.73 | alliances, born of the fear of loneliness and yet dedicated to the | continuance of loneliness, they seek relief from guilt by increasing |
| Tx:22.30 | The ego's whole | continuance depends on its belief you cannot learn this course. Share |
| W1:56.4 | world I see holds my fearful self-image in place, and guarantees its | continuance. While I see the world as I see it now, truth cannot |
continuation (1) | ||
| W1:21.1 | The idea for today is obviously a | continuation and extension of the preceding one. This time, however, |
continue (35) | ||
| Tx:1.34 | “Heaven and earth shall pass away” simply means that they will not | continue to exist as separate states. My word, which is the |
| Tx:2.13 | When man listened, all he heard was untruth. He does not have to | continue to believe what is not true unless he chooses to do so. All |
| Tx:2.109 | the vacillations between free and imprisoned will cannot but | continue. The first step toward freedom must entail a sorting out of |
| Tx:4.35 | ego-oriented believe that the Soul existed before and will | continue to exist afterwards, after a temporary lapse in ego life. |
| Tx:5.47 | birth is not a beginning; it is a continuing. Everything that can | continue has been born, but it can increase as you are willing to |
| Tx:6.26 | project. Since you have also judged against what you project, you | continue to attack it because you have already attacked it by |
| Tx:8.42 | back by setting out together and gather in our brothers as we | continue together. Every gain in our strength is offered for all, so |
| Tx:8.71 | to shift from one end to another without ceasing, so that you will | continue to hope that it can yet offer you something. |
| Tx:10.47 | you would not listen to it at all. How, then, can its existence | continue if you realize that, by accepting it, you are belittling |
| Tx:14.18 | Would you | continue to give imagined power to these strange ideas of safety? |
| Tx:14.46 | between His Children and their own, the knowledge of creation must | continue forever. The reflections which you accept into the mirror of |
| Tx:15.86 | Our task is but to | continue as fast as possible the necessary process of looking |
| Tx:18.74 | even aware of all this strange and meaningless activity. They merely | continue, unaware that they are feared and hated by a tiny segment of |
| Tx:29.36 | Spirit gives the dream its function, it was made for hate and will | continue in death's services. Each form it takes in some way calls |
| Tx:30.18 | that you do not like the way you feel, what could be easier than to | continue with, |
| Tx:30.88 | are. This is a state so seemingly unsafe that fear must rise. Do not | continue thus, my brothers. We have one Interpreter. And through His |
| W1:15.6 | for the application of today's idea. It is necessary, however, to | continue to look at each subject while you repeat the idea to |
| W1:34.4 | you begin to experience difficulty in thinking of specific subjects, | continue to repeat the idea to yourself in an unhurried manner, |
| W1:36.5 | your eyes and repeat the idea to yourself. Then open your eyes and | continue as before. |
| W1:37.8 | You may | continue the practice period with your eyes closed; you may open your |
| W1:42.7 | slowly about; close your eyes, repeat the idea once more, and then | continue to look for related thoughts in your mind. |
| W1:53.5 | It is in my mind too because He created it with me. Why should I | continue to suffer from the effects of my own insane thoughts when |
| W1:65.8 | interfering thoughts will become harder to find. Try, however, to | continue a minute or so longer, attempting to catch a few of the idle |
| W1:67.6 | You may also find that this is not sufficient and that you need to | continue adding other thoughts related to the truth about yourself. |
| W1:71.4 | that it will not work. This ensures that the fruitless search will | continue, for the illusion persists that, although this hope has |
| W1:94.1 | Today we | continue with the one idea which brings complete salvation; the one |
| W1:95.11 | To allow a mistake to | continue is to make additional mistakes based on the first and |
| W1:101.1 | Today we will | continue with the theme of happiness. This is a key idea in |
| W1:102.3 | For several days we will | continue to devote our longer practice periods to exercises planned |
| W2:I.2 | We have come far along the road, and now we wait for Him. We will | continue spending time with Him each morning and at night, as long as |
| W2:I.3 | We will | continue with a central thought for all the days to come. And we will |
| W2:258.1 | little goals which offer nothing and do not exist. Shall we | continue to allow God's grace to shine in unawareness while the toys |
| W2:E.4 | daily to you of your Father and your brother and your Self. He will | continue; now you walk with Him as certain as is He of where you go; |
| W2:E.6 | We trust our ways to Him and say “Amen.” In peace we will | continue in His way and trust all things to Him. In confidence we |
| M:8.6 | The body's eyes will | continue to see differences, but the mind which has let itself be |
continued (6) | ||
| Tx:4.48 | the Soul as its “enemy.” The ego arose from the separation, and its | continued existence depends on your continuing belief in the |
| Tx:4.85 | than a part of your belief about yourselves. Your other life has | continued without interruption and has been and always will be |
| Tx:31.4 | as these are easy? Yet you have learned more than this. You have | continued, taking every step, however difficult, without complaint |
| W1:32.5 | These exercises are also to be | continued during the day as often as possible. The shorter |
| W2:I.11 | special thoughts should be reviewed each day, each one of them to be | continued till the next is given you. They should be slowly read and |
| M:7.4 | the opposite. It does appear unreasonable at first to be told that | continued concern is attack. It has all the appearances of love. Yet |
continues (8) | ||
| Tx:5.59 | by the Holy Spirit, the blessed residue is restored and therefore | continues in creation. |
| Tx:10.7 | in God's Mind. Extension cannot be blocked, and it has no voids. It | continues forever, however much it is denied. Your denial of its |
| Tx:18.76 | Like to the sun and ocean your Self | continues, unmindful that this tiny part regards itself as you. It is |
| Tx:26.20 | no attack upon perception. They are brought together, and only one | continues past the gate where Oneness is. Salvation is a borderland |
| W1:26.12 | As the list of anticipated outcomes for each situation | continues, you will probably find some of them, especially those |
| W1:104.1 | Today's idea | continues with the thought that joy and peace are not but idle |
| W1:167.9 | and all events are nowhere. When the mind awakes, it but | continues as it always was. |
| M:I.1 | is a constant process—it goes on every moment of the day and | continues into sleeping thoughts as well. |
continuing (10) | ||
| Tx:4.48 | from the separation, and its continued existence depends on your | continuing belief in the separation. Having reduced the Soul impulses |
| Tx:5.47 | it was merely never born. Real birth is not a beginning; it is a | continuing. Everything that can continue has been born, but it can |
| Tx:5.70 | The | continuing will to remain separated is the only possible reason for |
| Tx:5.70 | continuing will to remain separated is the only possible reason for | continuing guilt feelings. We have said this before, but we did not |
| Tx:17.24 | In brief, the past is now your justification for entering into a | continuing, unholy alliance with the ego against the present. For the |
| Tx:17.43 | relationship became what it is. And as the unholy relationship is a | continuing hymn of hate in praise of its maker, so is the holy |
| W1:32.1 | Today we are | continuing to develop the theme of cause and effect. You are not the |
| W1:44.1 | Today we are | continuing with the idea for yesterday, adding another dimension to |
| M:7.4 | to recognize is that to doubt a healing because of the appearance of | continuing symptoms is a mistake in the form of lack of trust. As |
| M:16.4 | is this—as soon as possible after waking, take your quiet time, | continuing a minute or two after you begin to find it difficult. You |
continuity (23) | ||
| Tx:4.11 | of its own laws. But remember that laws are set up to protect the | continuity of the system in which the law-maker believes. |
| Tx:4.26 | that way in the past? Psychology rests on the principle of the | continuity of behavior. Surprise is a reasonable response to the |
| Tx:4.37 | system has internal consistency, and this provides the basis for the | continuity of behavior. However, this is a matter of reliability and |
| Tx:5.72 | ensure that the future will remain like the past. This is the ego's | continuity and gives it a false sense of security through the belief |
| Tx:5.72 | you cannot escape from it. But you can and must. God offers you the | continuity of eternity in exchange. When you choose to make this |
| Tx:5.86 | it truly. As a result, he overlooked now entirely and merely saw the | continuity of past and future. |
| Tx:11.96 | a way of holding past and future in your minds to ensure the ego's | continuity. For if what has been will be punished, the ego's |
| Tx:11.96 | ego's continuity. For if what has been will be punished, the ego's | continuity is guaranteed. Yet the guarantee of your continuity is |
| Tx:11.96 | the ego's continuity is guaranteed. Yet the guarantee of your | continuity is God's, not the ego's. And immortality is the opposite |
| Tx:12.26 | remember that we said its emphasis on guilt enables it to ensure its | continuity by making the future like the past and thus avoiding the |
| Tx:12.31 | the Holy Spirit, the ego interprets the goal of time as its own. The | continuity of past and future under its direction is the only purpose |
| Tx:12.31 | in time, and it closes over the present so that no gap in its own | continuity can occur. Its continuity, then, would keep you in time, |
| Tx:12.31 | over the present so that no gap in its own continuity can occur. Its | continuity, then, would keep you in time, while the Holy Spirit would |
| Tx:12.48 | use. Past, present, and future are not continuous unless you force | continuity on them. You can perceive them as continuous and make them |
| Tx:12.48 | according to your use for it is delusional. You would destroy time's | continuity by breaking it into past, present, and future for your own |
| Tx:12.50 | things that are forever true. All healing lies within it because its | continuity is real. It extends to all aspects of consciousness at the |
| Tx:12.50 | more. In it is everything that is eternal, and they are one. Their | continuity is timeless, and their communication is unbroken, for they |
| Tx:12.52 | them with the touch of Christ. In timeless union with them is your | continuity, unbroken because it is wholly shared. God's guiltless Son |
| Tx:17.20 | like the present. No longer does the past conflict with now. This | continuity extends the present by increasing its reality and its |
| Tx:20.45 | Father. His real relationship is one of perfect union and unbroken | continuity. The one he made is partial, self-centered, broken into |
| Tx:21.10 | break or limit anywhere. Within it everything is joined in perfect | continuity. Nor is it possible to imagine that anything could be |
| W1:135.17 | it needs to guarantee a future quite unlike the past without a | continuity of any old ideas and sick beliefs. Anticipation plays no |
| W2:234.1 | and timelessness. So brief the interval, there was no lapse in | continuity nor break in thoughts which are forever unified as one. |
continuous (10) | ||
| Tx:2.12 | implies any sort of level involvement or in fact anything except one | continuous line of creation in which all aspects are of the same |
| Tx:12.26 | future, the past becomes the determiner of the future, making them | continuous without an intervening present. For the ego uses the |
| Tx:12.48 | interpretation of it you use. Past, present, and future are not | continuous unless you force continuity on them. You can perceive them |
| Tx:12.48 | unless you force continuity on them. You can perceive them as | continuous and make them so for you. But do not be deceived and then |
| Tx:12.57 | you the gifts He gave. God's Son is still as loving as his Father. | Continuous with his Father, he has no past apart from Him. So he has |
| Tx:15.88 | give it. And seek it not through yours. Yet your minds are already | continuous, and their union need only be accepted, and the loneliness |
| Tx:17.76 | This power instantly transforms all situations into one sure and | continuous means for establishing His purpose and demonstrating its |
| Tx:18.76 | Creator. This little aspect is no different from the whole, being | continuous with it and at one with it. It leads no separate life |
| Tx:21.63 | the voice of reason. What can there be that stands between what is | continuous? And if there is nothing in between, how can what enters |
| Tx:30.2 | Decisions are | continuous. You do not always know when you are making them. But with |
continuousness (1) | ||
| Tx:19.29 | but which in no way breaks the line or interferes with its smooth | continuousness. Along the spiral, it seems as if the line must have |
continuum (1) | ||
| Tx:4.82 | was or ever will be because it implies no change at all. It is not a | continuum nor is it understood by being compared to an opposite. |
contradict (18) | ||
| Tx:1.80 | only to the extent to which I can share it. This may appear to | contradict the statement, “I and my Father are one,” but there are |
| Tx:2.47 | both time and matter were created for this purpose. This appears to | contradict free will because of the inevitability of the final |
| Tx:7.62 | When you believe what God does not know, your thought seems to | contradict His, and this makes it appear as if you are attacking Him. |
| Tx:8.48 | Will is thought. It cannot be contradicted by thought. God does not | contradict Himself, and His Sons, who are like Him, cannot contradict |
| Tx:8.48 | does not contradict Himself, and His Sons, who are like Him, cannot | contradict themselves or Him. Yet their thought is so powerful that |
| Tx:9.107 | what you value. Time and eternity cannot both be real, because they | contradict each other. If you will accept only what is timeless as |
| Tx:10.15 | remember that what He gives, He holds, so that nothing He gives can | contradict Him. You who share His Life must share it to know it, for |
| Tx:14.61 | all in darkness to illuminate your understanding, for if you do, you | contradict the light and thereby think you see the darkness. Yet |
| Tx:22.45 | them in any way. Merely by letting reason tell you that they | contradict reality. They go against what must be true. The opposition |
| W1:26.2 | thoughts and invulnerability cannot be accepted together. They | contradict each other. |
| W1:93.5 | to hate. What power can this self you made possess when it would | contradict the Will of God? |
| W1:151.13 | of dreams, and give them back to you as clean ideas that do not | contradict the Will of God. |
| W1:152.2 | at all. Accept no opposite and no exceptions, for to do so is to | contradict the truth entirely. |
| W1:156.2 | curriculum. Truth must be true throughout if it be true. It cannot | contradict itself nor be in parts uncertain and in others sure. You |
| W1:166.3 | pressed to treachery against himself. He must deny their presence, | contradict the truth, and suffer to preserve the world he made. |
| W1:169.4 | We have perhaps appeared to | contradict our statement that the revelation of the Father and the |
| W1:193.2 | of Heaven shine upon it. It is He Who answers what His Son would | contradict and keeps his sinlessness forever safe. |
| M:28.3 | all attack. The whole reversal is accomplished. Nothing is left to | contradict the Word of God. There is no opposition to the truth. And |
contradicted (3) | ||
| Tx:8.48 | with God, you are not thinking. God's Will is thought. It cannot be | contradicted by thought. God does not contradict Himself, and His |
| Tx:25.54 | can be based, another world perceived. And one in which nothing is | contradicted that would lead the Son of God to sanity and joy. |
| Tx:27.30 | half is canceled out by the remaining half. Yet even this is quickly | contradicted by the half it canceled out, and so they both are gone. |
contradicting (1) | ||
| W2:257.1 | of what I am and thus conflicted in my actions. No one can serve | contradicting goals and serve them well. Nor can he function without |
contradiction (25) | ||
| Tx:3.68 | even doubted whether they really exist at all. Despite the apparent | contradiction in this position, it is in one sense more tenable than |
| Tx:4.6 | Every symptom which the ego has made involves a | contradiction in terms. This is because the mind is split between the |
| Tx:4.8 | strengthen the ego or reduce the conflict within it. The ego is a | contradiction. Man's self and God's Self are in opposition. They are |
| Tx:6.73 | opposite of “being.” Therefore, the first lesson seems to contain a | contradiction since it is being learned by a conflicted mind. This |
| Tx:7.45 | fearful, because they are made by fear. The “fearful healer” is a | contradiction in terms and is therefore a concept which only a |
| Tx:7.64 | ego therefore is totally committed to untruth, perceiving in total | contradiction to the Holy Spirit and to the knowledge of God. |
| Tx:8.48 | An “unwilling will” does not mean anything, [because it is] a | contradiction in terms which actually leaves nothing. [You can make |
| Tx:8.66 | of a poor learner. He has accepted a learning goal in obvious | contradiction to the unified purpose of the curriculum and is |
| Tx:9.24 | It is noteworthy that this is a | contradiction even in the ego's terms, and one which it usually does |
| Tx:10.8 | having denied infinity? The laws of the universe do not permit | contradiction. What holds for God holds for you. If you believe you |
| Tx:10.41 | term itself does not mean anything. In fact, it contains exactly the | contradiction in terms which makes it meaningless. “Dynamics” implies |
| Tx:14.39 | it is the opposite of what it meets and is undone, because the | contradiction can no longer stand. How long can contradiction stand |
| Tx:14.39 | undone, because the contradiction can no longer stand. How long can | contradiction stand when its impossible nature is clearly revealed? |
| Tx:14.45 | of holiness to any form of error is always the same. There is no | contradiction in what holiness calls forth. Its one response is |
| Tx:16.12 | of difficulty in miracles is quite impossible, for it involves a | contradiction of what miracles mean. And if you could understand |
| Tx:22.53 | be perceived as sinless because the goal is sinlessness. The lack of | contradiction makes the soft transition from means to end as easy as |
| Tx:26.20 | end. We have referred to it as the “real world.” And yet there is a | contradiction here in that the words imply a limited reality, a |
| Tx:27.29 | oppose. For opposition would weaken it, and weakened power is a | contradiction in ideas. Weak strength is meaningless, and power used |
| Tx:27.31 | The picture has been wholly canceled out because it symbolized a | contradiction which canceled out the thought it represents. And thus |
| W1:131.1 | within the darkness of the dream of death. Who could succeed where | contradiction is the setting of his searching and the place to which |
| W1:138.1 | we want we choose. If Heaven exists, there must be hell as well, for | contradiction is the way we make what we perceive and what we think |
| W1:138.4 | else is real. There is no opposite to choose instead. There is no | contradiction to the truth. |
| W1:139.7 | it must be is all the proof you need to show that you believe the | contradiction that you know not what you cannot fail to know. |
| W2:WF.3 | reality, without concern for anything that would appear to pose a | contradiction to its point of view. |
| M:27.2 | has become life's symbol. His world is now a battleground where | contradiction reigns and opposites make endless war. Where there is |
contradictions (5) | ||
| Tx:5.84 | his sanity as he saw it without dissociation. That is why the many | contradictions which are quite apparent in his thinking became |
| W1:131.8 | goals, its painful pleasures, and its tragic joys. God made no | contradictions. What denies its own existence and attacks itself is |
| W1:152.4 | have some aspects that belie consistency but do not seem to be but | contradictions introduced by you. |
| W1:158.6 | within the world made holy by forgiveness and by love. Here are all | contradictions reconciled, for here the journey ends. Experience, |
| W1:193.2 | God sees no | contradictions. Yet His Son believes he sees them. Thus he has a need |
contradictory (16) | ||
| Tx:2.50 | Egocentricity and communion cannot coexist. Even the terms are | contradictory. |
| Tx:4.6 | ego and the Soul, so that whatever the ego makes is incomplete and | contradictory. This untenable position is the result of the authority |
| Tx:4.37 | goes. However, “valid behavior” is an expression which is inherently | contradictory, because validity is an end and behavior is a means. |
| Tx:7.26 | ego is insane; it teaches that you are not what you are. This is so | contradictory that it is clearly impossible. It is therefore a lesson |
| Tx:7.48 | place you in a position of needing to learn a lesson which seems | contradictory—you must learn to change your mind about your mind. |
| Tx:7.63 | do not recognize what is true.] While you believe that two totally | contradictory thought systems share truth, your need for vigilance is |
| Tx:10.53 | totality by breaking it up is clearly the characteristically | contradictory approach of the ego to everything. Never forget that |
| Tx:10.68 | oneness. The whole power of God is in every part of Him, and nothing | contradictory to His Will is either great or small. What does not |
| Tx:11.69 | When you want only love you will see nothing else. The | contradictory nature of the witnesses you perceive is merely the |
| Tx:15.5 | succeeds in doing both by using dissociation for holding its | contradictory aims together so that they seem to be reconciled. The |
| Tx:22.29 | system is the beginning of its undoing. For reason and the ego are | contradictory. Nor is it possible for them to co-exist in your |
| Tx:22.52 | so the mind is dedicated to serve illusions. This is a situation so | contradictory and so impossible that anyone who chooses this has no |
| W1:24.8 | to do with it. You will also recognize that many of your goals are | contradictory, that you have no unified outcome in mind, and that you |
| W1:42.9 | nothing is lacking that is needed, and nothing is included that is | contradictory or irrelevant. |
| W1:96.1 | and constant conflict and leads to frantic attempts to reconcile the | contradictory aspects of this self-perception. You have sought many |
| M:21.1 | the words you use in praying. Sometimes the words and the prayer are | contradictory; sometimes they agree. It does not matter. God does not |
contradicts (12) | ||
| Tx:7.48 | This in no way | contradicts the changelessness of mind as God created it, but you |
| Tx:25.67 | not be vengeful. Fairness and vengeance are impossible, for each one | contradicts the other and denies that it is real. It is impossible |
| Tx:27.29 | it is not. To weaken is to limit and impose an opposite that | contradicts the concept which it attacks. And by this does it join to |
| Tx:30.6 | the problem as you saw it first. This leads to fear because it | contradicts what you perceive, and so you feel attacked. And |
| W1:131.10 | make time to take away the Will of God? He thus denies himself and | contradicts what has no opposite. He thinks he made a hell opposing |
| W1:132.8 | exist because what they behold must be the truth, and yet it clearly | contradicts the world. And some will find it in this course and in |
| W1:152.7 | To think that God made chaos, | contradicts His Will, invented opposites to truth, and suffers death |
| W1:163.6 | we see an obvious position which we must accept if we be sane; what | contradicts one thought entirely cannot be true unless its opposite |
| W2:307.1 | Your Son is one with You in being and in will, and nothing | contradicts the holy truth that I remain as You created me. |
| W2:328.2 | There is no will but Yours. And I am glad that nothing I imagine | contradicts what You would have me be. It is Your will that I be |
| M:4.11 | The term actually means consistency. There is nothing you say that | contradicts what you think or do; no thought opposes any other |
| M:20.6 | that His Will is wholly without opposite. There is no thought that | contradicts His Will yet can be true. The contrast between His Will |
contrary (16) | ||
| Tx:2.91 | wish, a man has no choice except to act upon the thought or behave | contrary to it. He thus chooses only between homicide and fear. The |
| Tx:6.14 | hear only one voice, you are never called on to sacrifice. On the | contrary, by enabling yourselves to hear the Holy Spirit in others, |
| Tx:6.92 | does not mean that what it transfers to is measurable. On the | contrary, unless it transfers to the whole Sonship, which is |
| Tx:7.101 | be giving up the ego. But you will be sacrificing nothing. On the | contrary, you will be gaining everything. If you believed this, there |
| Tx:10.44 | being out of accord with your true nature. We once said that to will | contrary to God is wishful thinking and not real willing. His Will is |
| Tx:11.36 | is always its central teaching. It never puts it this way; on the | contrary, everyone who believes that the ego is salvation is |
| Tx:12.2 | You do experience guilt feelings, but you have no idea why. On the | contrary, you associate them with a weird assortment of ego ideals |
| Tx:15.59 | by God's answer to him, your hope of answer is diminished. On the | contrary, you are far more inclined to regard his success as witness |
| Tx:16.32 | makes no attempt to rise above the storm into the sunlight. On the | contrary, it emphasizes guilt outside the haven by attempting to |
| W1:I.4 | Unless specified to the | contrary, the exercise should be practiced with the eyes open, since |
| W1:13.1 | will not think you perceive something that has no meaning. On the | contrary, you will be particularly likely to think you do perceive it. |
| W1:44.6 | light is to escape from darkness, whatever you may believe to the | contrary. God is the Light in which you see. You are attempting to |
| W1:65.11 | you really want salvation in spite of your own foolish ideas to the | contrary. |
| W1:72.4 | We are not dealing here with what the person is. On the | contrary, we are exclusively concerned with what he does in a body. |
| M:5.8 | is. These patients do not realize they have chosen sickness. On the | contrary, they believe that sickness has chosen them. Nor are they |
| M:10.2 | for him, he no longer attempts it. This is no sacrifice. On the | contrary, he puts himself in a position where judgment through him |
contrast (22) | ||
| Tx:4.96 | specific ways to all stimuli which it perceives as related. In | contrast the Soul reacts in the same way to everything it knows is |
| Tx:9.43 | beyond it, look back from a point where sanity exists, and see the | contrast. Only by this contrast can insanity be judged as insane. |
| Tx:9.43 | from a point where sanity exists, and see the contrast. Only by this | contrast can insanity be judged as insane. With the grandeur of God |
| Tx:13.37 | and calls forth one response. There is no darkness, and there is no | contrast. There is no variation. There is no interruption. There is a |
| Tx:13.38 | the results of not sharing. The Holy Spirit points quietly to the | contrast, knowing that you will finally let Him judge the difference |
| Tx:13.40 | You will not remember change and shift in Heaven. You have need of | contrast only here. Contrast and differences are necessary teaching |
| Tx:13.40 | change and shift in Heaven. You have need of contrast only here. | Contrast and differences are necessary teaching aids, for by them you |
| Tx:13.40 | over you without a difference of any kind. For you will need no | contrast to help you realize that this is what you want, and only |
| Tx:13.54 | miserable and not happy. The Holy Spirit cannot teach without this | contrast, for you believe that misery is happiness. This has so |
| Tx:13.56 | simple truth, and nothing are you less inclined to listen to. The | contrast between what is true and what is not is perfectly apparent, |
| Tx:17.41 | The picture of light, in clear cut and unmistakable | contrast, is transformed into what lies beyond the picture. As you |
| Tx:17.47 | It would not be kinder to shift the goal more slowly, for the | contrast would be obscured and the ego given time to reinterpret each |
| Tx:20.46 | Nothing can show the | contrast better than the experience of both a holy and an unholy |
| Tx:31.71 | of yourself which can be interchanged, but never jointly held. The | contrast is far greater than you think, for you will love this |
| Tx:31.72 | which now you hold has brought you in its wake, and welcome the glad | contrast offered you. Hold out your hand that you may have the gift |
| W1:186.11 | In lovely | contrast, certain as the sun's return each morning to dispel the |
| M:20.2 | with it no past associations. It is a new thing entirely. There is a | contrast, yes, between this thing and all the past. But strangely, it |
| M:20.2 | yes, between this thing and all the past. But strangely, it is not a | contrast of true differences. The past just slips away and in its |
| M:20.2 | slips away and in its place is everlasting quiet. Only that. The | contrast first perceived has merely gone. Quiet has reached to cover |
| M:20.3 | lead to war? And what but peace is opposite to war? Here the initial | contrast stands out clear and apparent. Yet when peace is found, the |
| M:20.6 | There is no thought that contradicts His Will yet can be true. The | contrast between His Will and yours but seemed to be reality. In |
| M:27.5 | be real. But God would not be loving. There is no point at which the | contrast between the perception of the real world and that of the |
contrasts (2) | ||
| Tx:31.68 | and changing concepts is salvation's task. For it must deal in | contrasts, not in truth, which has no opposite and cannot change. In |
| M:8.1 | sizes, on varying degrees of darkness and light, and thousands of | contrasts in which each thing seen competes with every other in order |
contribute (4) | ||
| Tx:7.23 | in one direction or in one way. Ultimately, then, they all | contribute to one result, and by so doing, their similarity rather |
| Tx:9.79 | is the counterpart of value in Heaven. It is not my merit that I | contribute to you but my love, for you do not value yourselves. When |
| W1:159.6 | which you can appeal with perfect certainty for everything that can | contribute to your happiness. All are laid here already. All can be |
| W1:166.1 | His Son. He gives without exception, holding nothing back that can | contribute to your happiness. And yet unless your will is one with |
contributes (4) | ||
| Tx:2.96 | more superficial unconscious levels, to which the individual himself | contributes. This is the level at which he can readily introduce fear |
| Tx:24.41 | out of nothing. For the parts do not belong together, and the whole | contributes nothing to the parts to give them meaning. |
| W1:16.2 | of a whole world can hardly be called idle. Every thought you have | contributes to truth or to illusion; either it extends the truth or |
| W1:R6.2 | And so we need to use them all and let them blend as one, as each | contributes to the whole we learn. |
contribution (10) | ||
| Tx:1.67 | 43. A major | contribution of miracles is their strength in releasing man from his |
| Tx:2.96 | above the miracle level. All psychoanalytic theorists have made some | contribution in this connection, but none of them has seen it in its |
| Tx:6.5 | was not clarified at that time. Nevertheless, it has a definite | contribution to make to your own lives, and if you will consider it |
| Tx:6.9 | You are not asked to be crucified, which was part of my own teaching | contribution. You are merely asked to follow my example in the face |
| Tx:9.27 | The only meaningful | contribution the therapist can make is to present an example of one |
| Tx:18.39 | for you to realize that it is not personally insulting that your | contribution and the Holy Spirit's are so extremely disproportionate. |
| Tx:18.39 | You are still convinced your understanding is a powerful | contribution to the truth and makes it what it is. Yet we have |
| Tx:31.52 | Even if he did, who gave the face of innocence to you? Is this your | contribution? Who is, then, the “you” who made it? And who is |
| W1:28.7 | it in an attempt to acknowledge the equal value of them all in their | contribution to your seeing. |
| W1:71.9 | idea, and realizing that it contains two parts, each making equal | contribution to the whole. God's plan for your salvation will work, |
contributions (1) | ||
| Tx:1.88 | now. When everyone recognizes that he has everything, individual | contributions to the Sonship will no longer be necessary. When the |
contrive (1) | ||
| Tx:22.52 | chosen, the mind is used as means whose value lies in its ability to | contrive ways to achieve the body's freedom. Yet freedom of the body |
contrived (1) | ||
| Tx:16.57 | not to know yourself. Its whole thought system is a carefully | contrived learning experience designed to lead away from truth and |
contrives (2) | ||
| Tx:15.69 | him, let us look more closely at the relationships which the ego | contrives and let the Holy Spirit judge them truly. For it is certain |
| Tx:27.80 | And so you wander idly in and out of places and events which it | contrives. That this is all the body does is true, for it is but a |
control (54) | ||
| Tx:1.5 | habits and should be involuntary. They should not be under conscious | control. Consciously selected miracles can be misguided. |
| Tx:1.50 | of miracles is an essential ingredient, because this enables me to | control their distribution. Christ-guidance leads to the highly |
| Tx:1.50 | This is why it involves personal choice. A guide does not | control, but he does direct, leaving the following up to you. “Lead |
| Tx:1.69 | places itself under tyrannous rather than genuinely authoritative | control. As a result it imprisons, because such are the dictates of |
| Tx:1.93 | his unbelief, which placed him in it originally. He can never | control the effects of fear himself because he made fear and believes |
| Tx:1.106 | and projection are more closely associated, because both attempt to | control external reality according to false internal needs. Twist |
| Tx:2.26 | is the device which defends the right mind and gives it | control over the body. “Intellectualization” implies a split, while |
| Tx:2.54 | that there is a creative ability in matter which the mind cannot | control. This error can take two forms—it can be believed that the |
| Tx:2.72 | You believe that “being afraid” is involuntary, something beyond your | control. Yet I have told you several times that only constructive |
| Tx:2.73 | The reason I cannot | control fear for you is that you are attempting to raise to the mind |
| Tx:2.90 | it. People prefer to believe that their thoughts cannot exert real | control, because they are literally afraid of them. Many |
| Tx:2.98 | It has already been said that man believes he cannot | control fear because he himself created it. His belief in it seems to |
| Tx:2.98 | himself created it. His belief in it seems to render it out of his | control by definition. Yet any attempt to resolve the basic conflict |
| Tx:2.104 | and mastery, let me remind you that time and space are under my | control. |
| Tx:3.64 | He believes that, because he has refused to accept it, he has lost | control over it. This is why he sees it in nightmares or in pleasant |
| Tx:3.74 | choose to correct and therefore perceives the cause as beyond his | control. We have discussed the fall, or separation, before, but its |
| Tx:4.69 | for good. There are no exceptions except in the ego's judgment. | Control is a central factor in what the ego permits into |
| Tx:4.69 | vigilance. This is not the way a balanced mind holds together. Its | control is unconscious. The ego is further off balance by keeping its |
| Tx:4.69 | balance by keeping its primary motivation unconscious and raising | control rather than sensible judgment to predominance. The ego has |
| Tx:4.105 | Rehabilitation is not concerned either with the ego's fight for | control or its need to avoid and withdraw. You can do much on behalf |
| Tx:5.24 | incapable of arrogance. It does not demand, because it does not seek | control. It does not overcome, because it does not attack. It merely |
| Tx:7.32 | in application. The real aim of science is neither prediction nor | control but only understanding. This is because it does not establish |
| Tx:7.32 | laws it seeks, cannot discover them through prediction, and has no | control over them at all. Science is nothing more than an approach to |
| Tx:8.71 | constellation, the body is regarded as capable of shifting its | control from one to the other, making the concept of both health and |
| Tx:9.87 | part of your mind from God's Will, and this means it is out of | control. To be out of control is to be out of reason, and the mind |
| Tx:9.87 | from God's Will, and this means it is out of control. To be out of | control is to be out of reason, and the mind does become unreasonable |
| Tx:11.2 | that you react to your interpretations as if they were correct and | control your reactions behaviorally but not emotionally. This is |
| Tx:11.33 | You still could not will against Him, and that is why you have no | control over the world you made. It is not a world of will because it |
| Tx:11.34 | of yourself, for only by recognizing where it is will you gain | control over it. For you do have control over your mind since the |
| Tx:11.34 | where it is will you gain control over it. For you do have | control over your mind since the mind is the mechanism of decision. |
| Tx:11.63 | law of time and space, of magnitude and mass, of prediction and | control is transcended, for what the Holy Spirit enables you to do is |
| Tx:11.81 | wills to remember and that has relinquished the insane desire to | control reality. You who cannot even control yourselves should hardly |
| Tx:11.81 | the insane desire to control reality. You who cannot even | control yourselves should hardly aspire to control the universe. But |
| Tx:11.81 | You who cannot even control yourselves should hardly aspire to | control the universe. But look upon what you have made of it and |
| Tx:12.13 | own real power seems to you as your real weakness. For you could not | control your joyous response to the call of love if you heard it, and |
| Tx:12.13 | the call of love if you heard it, and the whole world you think you | control would vanish. The Holy Spirit, then, seems to be attacking |
| Tx:13.22 | to perceive the source of guilt outside themselves, beyond their own | control. |
| Tx:18.17 | invaded by the illusion of terror. For the dream of your ability to | control reality by substituting a world which you prefer is |
| Tx:19.96 | that you are at the mercy of things beyond you, forces you cannot | control, and thoughts that come to you against your will. It is your |
| Tx:21.50 | believe that you are helpless prey to forces far beyond your own | control and far more powerful than you. And you will think the world |
| Tx:21.80 | occurs. It is irrelevant to how it happens but not to why. You have | control of this. And if you choose to see a world without an enemy in |
| Tx:26.59 | are seen as separate from their source and seem to be beyond you to | control or to prevent. What is thus kept apart can never join. |
| Tx:27.83 | the body stop its evil deeds because you did not make it and cannot | control its actions or its purpose or its fate. |
| Tx:31.33 | choice among illusions seems to be the only choice. And you are in | control of outcomes of your choosing. Thus you think within the |
| W1:47.1 | to be apprehensive, anxious, and fearful. What can you predict or | control? What is there in you that can be counted on? What would give |
| W1:56.2 | and wishes and plans appear to be at the mercy of a world I cannot | control. Yet perfect security and complete fulfillment are my |
| W1:R3.3 | be most carefully concealed behind a cloak of situations you cannot | control. Learn to distinguish situations which are poorly suited to |
| W1:135.16 | The mind engaged in planning for itself is occupied in setting up | control of future happenings. It does not think that it will be |
| W1:136.5 | your “reality” which makes defenses seem to be beyond your own | control. But what you have forgot can be remembered, given |
| W1:167.4 | conditions change, emotions alternate because of causes you cannot | control, you did not make, and you can never change. It is the fixed |
| W1:I2.2 | of freedom and of peace that comes as you give up your tight | control of what you see speaks for itself. Your motivation will be so |
| M:21.1 | helping concentration and facilitating the exclusion or at least the | control of extraneous thoughts. Let us not forget, however, that |
| M:21.4 | words which are offered him and gives as he receives. He does not | control the direction of his speaking. He listens and hears and |
controlled (4) | ||
| Tx:2.42 | can turn against the self very unexpectedly. This tendency cannot be | controlled except by miracles. |
| Tx:2.74 | yourself from the truth by “giving” autonomy to behavior. This is | controlled by me automatically as soon as you place what you think |
| Tx:4.95 | system, as is everything else it dictates. Its communication is | controlled by its need to protect itself, and it will disrupt |
| W1:135.16 | it makes its own provisions. Time becomes a future emphasis to be | controlled by learning and experience obtained from past events and |
controlling (4) | ||
| Tx:1.85 | is the only device which man has at his immediate disposal for | controlling time. Only revelation transcends time, having nothing to |
| Tx:2.72 | but it can be self-controlled. It prevents me from | controlling it. The correction is therefore a matter of your will, |
| Tx:2.74 | or have not allowed me to guide it. It is pointless to believe that | controlling the outcome of mis-thought can result in healing. When |
| Tx:4.88 | You cannot escape from the ego by humbling it or | controlling it or punishing it. Remember that the ego and the Soul do |
controls (1) | ||
| Tx:18.65 | just now. Only its past and future make it seem real. Time | controls it entirely, for sin is never present. In any single |
controversial (1) | ||
| M:24.4 | become meaningless. Until then they are likely to be merely | controversial. The teacher of God is therefore wise to step away from |
controversies (1) | ||
| M:24.3 | for him to cope with, and it is not part of wisdom to add sectarian | controversies to his burdens. Nor would there be an advantage in his |
controversy (1) | ||
| Tx:3.23 | There has been some human | controversy about the nature of seeing in relation to the integrative |
convenience (1) | ||
| W1:184.11 | within Itself. Use all the names the world bestows on them but for | convenience, yet do not forget they share the Name of God along with |
convenient (1) | ||
| W1:43.4 | another as late as possible. The third may be undertaken at the most | convenient and suitable time which circumstances and readiness permit. |
converge (2) | ||
| Tx:6.36 | line is the direct line of communication with God and lets your mind | converge with His. There is no conflict anywhere in this perception, |
| Tx:23.9 | strange alliances on grounds that have no meaning. For your beliefs | converge upon the body, the ego's chosen home, which you believe is |
convergence (1) | ||
| Tx:6.33 | way of thinking and thus guarantee their ultimate meeting. This | convergence seems to be far in the future only because your mind is |
converges (1) | ||
| M:4.24 | goal. Forgiveness is its single aim at which all learning ultimately | converges. It is indeed enough. |
conversation (1) | ||
| W1:27.6 | day. It will not be difficult to do this, even if you are engaged in | conversation or otherwise occupied at the time. You can still repeat |
conversion (1) | ||
| M:I.2 | a call to witnesses to attest to what you believe. It is a method of | conversion. This is not done by words alone. Any situation must be to |
convey (5) | ||
| Tx:22.9 | you will understand because it is the truth. Only your vision can | convey to you what you can see. It reaches you directly without a |
| W1:95.16 | several times, and then attempt to feel the meaning which the words | convey. You are One Self, united and secure in light and joy and |
| W1:169.9 | what is to come is past already. Yet what meaning can the words | convey to those who count the hours still and rise and work and go to |
| W1:I2.2 | now to lift these blocks, however briefly. Words alone cannot | convey the sense of liberation which their lifting brings. But the |
| W1:183.12 | and yet exceeds in depth and height whatever words could possibly | convey, is peace eternal. In our Father's Name, we would experience |
conviction (43) | ||
| Tx:1.14 | bear witness to truth. They are convincing because they arise from | conviction. Without conviction they deteriorate into magic, which is |
| Tx:1.14 | They are convincing because they arise from conviction. Without | conviction they deteriorate into magic, which is mindless and |
| Tx:1.32 | ready and willing since you are already able. Doing them will bring | conviction in the ability, since conviction really comes through |
| Tx:1.32 | already able. Doing them will bring conviction in the ability, since | conviction really comes through accomplishment. The ability is the |
| Tx:1.107 | he will be equally strong in his belief in them. The strength of his | conviction will then sustain the belief of the miracle receiver. And |
| Tx:4.7 | of learning, and unless they share their lessons, they will lack | conviction. A good teacher must believe in the ideas which he |
| Tx:6.44 | idea which you share, you must have. It awakens in you through the | conviction of teaching. Remember that, if teaching is being and |
| Tx:9.51 | and because it is real, it is compellingly convincing. Yet the | conviction of reality will not remain with you unless you do not |
| Tx:10.53 | Unaware that the belief cannot be established and obsessed with the | conviction that separation is salvation, the ego attacks everything |
| Tx:13.16 | In every condemnation that you offer the Son of God lies the | conviction of your own guilt. If you would have the Holy Spirit make |
| Tx:13.66 | how to be happy. Say therefore to yourself gently, but with the | conviction born of the love of God and of His Son, |
| Tx:13.76 | of His calm and unswerving value of His Son? Nothing can shake God's | conviction of the perfect purity of everything that He created, for |
| Tx:14.26 | a certainty. Uncertainty brought to certainty does not retain any | conviction of reality. |
| Tx:15.3 | itself. The outcome of its strange religion must therefore be the | conviction that it can pursue you beyond the grave. And out of its |
| Tx:16.23 | as one? For it is impossible to teach successfully wholly without | conviction, and it is equally impossible that conviction be outside |
| Tx:16.23 | wholly without conviction, and it is equally impossible that | conviction be outside of you. You could never have taught freedom |
| Tx:16.26 | you must learn that you but taught yourself and learned from the | conviction you shared with them. |
| Tx:16.51 | the ego holds out to those who place their faith in littleness. The | conviction of littleness lies in every special relationship, for only |
| Tx:17.49 | see the justification for your faith emerge to bring you shining | conviction. Abandon Him not now, nor each other. This relationship |
| Tx:18.34 | of you. Your difficulty with the holy instant arises from your fixed | conviction that you are not worthy of it. And what is this but the |
| Tx:19.17 | be irreversible. The belief in sin is necessarily based on the firm | conviction that minds, not bodies, can attack. And thus the mind is |
| Tx:19.110 | Beyond this they are meaningless. You stand together, still without | conviction they have a purpose. Yet it is given you to see this |
| Tx:24.63 | the thought by day and night, the deep concern, the powerful | conviction this is you belong to him. Nothing you gave to specialness |
| Tx:26.40 | are doubted. You are like to one who still hallucinates but lacks | conviction in what he perceives. This is the borderland between the |
| Tx:26.59 | projected outside the mind where the belief arose. Here is the firm | conviction that ideas can leave their source made real and |
| Tx:27.4 | The power of witness is beyond belief because it brings | conviction in its wake. The witness is believed because he points |
| Tx:27.7 | are the witnesses that are called forth to be believed and lend | conviction to the system they speak for and represent. And each has |
| Tx:27.45 | witness unto health. As long as it is unattested, it remains without | conviction. Only when demonstrated has it been proved and must compel |
| W1:24.2 | you could be taught what they are. But in the presence of your | conviction that you do know what they are, you cannot learn. The idea |
| W1:80.2 | Repeat this over and over to yourself today with gratitude and | conviction. You have recognized your only problem, opening the way |
| W1:80.6 | today that your problems have been solved. Repeat the idea with deep | conviction as frequently as possible. And be particularly sure to |
| W1:92.2 | These are among the many magical beliefs that come from the | conviction you are a body and the body's eyes can see. You also |
| W1:93.17 | God has assigned to you. And you can do much today to bring the | conviction to your mind that the idea for the day is true indeed. |
| W1:98.7 | He will give the words you use in practicing today's idea the deep | conviction and the certainty you lack. His words will join with yours |
| W1:98.11 | and joy and certainty that what you say is true. And you will have | conviction then of Him Who knows the function that you have on earth |
| W1:151.5 | remains the hidden doubt that what it shows you as reality with such | conviction it does not believe. It is itself alone that it condemns. |
| W1:165.4 | will be before it comes to you. Ask to receive, and it is given you. | Conviction lies within it. Till you welcome it as yours, uncertainty |
| W1:R5.15 | use. We wait for the experience and recognize that it is only here | conviction lies. We use the words, and try and try again to go beyond |
| W1:181.1 | up your faith in your ability to transcend doubt and lack of sure | conviction in yourself. When you attack a brother, you proclaim that |
| W2:327.2 | them not. Your word is one with You. You give the means whereby | conviction comes, and surety of Your abiding Love is gained at last. |
| M:5.2 | election, a decision. It is the choice of weakness in the mistaken | conviction that it is strength. When this occurs, real strength is |
| M:5.3 | And what, in this insane | conviction, does healing stand for? It symbolizes the defeat of God's |
| M:16.8 | with external things? He can but try, and his success depends on his | conviction that he will succeed. He must be sure success is not of |
convince (16) | ||
| Tx:4.11 | their child or pupil or patient if they succeed. It is impossible to | convince the ego of this because it goes against all of its own laws. |
| Tx:4.31 | its whole perception of other egos as real is only an attempt to | convince itself that it is real. “Self esteem” in ego terms means |
| Tx:4.67 | Your egos are trying to | convince you that they are real and I am not because, if I am real, I |
| Tx:4.86 | more often to me instead of your egos for guidance. The results will | convince you increasingly that your choice in turning to me is the |
| Tx:7.16 | law of Creation in perfect form does not involve the use of truth to | convince His Sons of truth. The extension of truth, which is the law |
| Tx:7.107 | that there is no order of difficulty in miracles, you will | convince yourselves that in your natural state there is no |
| Tx:9.29 | it works. Its results are more convincing than its words. They will | convince you that the words are true. By following the right Guide |
| Tx:14.26 | It is not possible to | convince the unknowing that they know. From their point of view, it |
| Tx:15.2 | belief in destruction. The ego, like the Holy Spirit, uses time to | convince you of the inevitability of the goal and end of teaching. To |
| Tx:16.13 | and you to use His understanding on your behalf. It is impossible to | convince you of the reality of what has clearly been accomplished |
| Tx:16.16 | No evidence will | convince you of the truth of what you do not want. Yet your |
| Tx:17.1 | what is done in dreams has not been really done. It is impossible to | convince the dreamer that this is so, for dreams are what they are |
| Tx:19.74 | you to send out all your messages of hate and free yourself. And to | convince you this is possible, it bids the body search for pain in |
| Tx:24.16 | be different to each one? The special messages the special hear | convince them they are different and apart—each in his special sins |
| W1:151.9 | Father and the Son? What whispers of the ego can He hear? What could | convince Him that your sins are real? |
| M:I.4 | here does follow it until he changes his mind, teaches solely to | convince himself that he is what he is not. Herein is the purpose of |
convinced (15) | ||
| Tx:4.87 | you have already accepted the difference, but you are by no means | convinced as yet. The very fact that you are preoccupied with the |
| Tx:10.56 | without meaning cannot demonstrate anything, and those who are | convinced by it must be deluded. Can the ego teach truly when it |
| Tx:11.65 | Whose manifestations would you see? Of whose presence would you be | convinced? For you will believe in what you manifest, and as you look |
| Tx:12.6 | you will consider your reactions to it, you will become increasingly | convinced that this is so. |
| Tx:14.75 | see the mighty works that He will do through you, and you must be | convinced you did them through Him. It is impossible to deny the |
| Tx:15.96 | of sacrifice has been removed. For if there is sacrifice, as you are | convinced, someone must pay and someone must get. And the only |
| Tx:16.17 | into awareness. And this has been accomplished in minds firmly | convinced that holiness is weakness and attack is power. Should not |
| Tx:18.39 | the Holy Spirit's are so extremely disproportionate. You are still | convinced your understanding is a powerful contribution to the truth |
| Tx:21.19 | it in its testimony, and as it gave it back to you, you listened and | convinced yourself that what it saw was true. You did this to |
| Tx:22.50 | that truth cannot pass over lightly and so easily that you must be | convinced, in spite of what you thought it was, that it is nothing. |
| Tx:26.36 | and pass from mere imagining into belief and into madness, quite | convinced that where he would prefer to be, he is.] |
| Tx:27.17 | mind is healed and has forgiven what he did not do. And so is he | convinced his innocence was never lost and healed along with you. |
| W1:69.5 | and past them, which is the only way in which you would be really | convinced of their lack of substance. We will make this attempt today. |
| W1:91.2 | you remain in darkness, the miracle remains unseen. Thus you are | convinced it is not there. This follows from the premises from which |
| W1:91.3 | see is there sounds like insanity. It is very difficult to become | convinced that it is insanity not to see what is there and to see |
convinces (2) | ||
| Tx:10.58 | or for the ego, depending on what you perceive in him. Everyone | convinces you of what you want to perceive and of the reality of the |
| Tx:27.50 | But that it has been made in spite of all the differences you see | convinces you that they could not be real. |
convincing (7) | ||
| Tx:1.14 | 14. Miracles bear witness to truth. They are | convincing because they arise from conviction. Without conviction |
| Tx:9.29 | do. If you do it, you will see that it works. Its results are more | convincing than its words. They will convince you that the words are |
| Tx:9.51 | without illusions, and because it is real, it is compellingly | convincing. Yet the conviction of reality will not remain with you |
| Tx:17.39 | for perfect clarity. The picture of darkness and of death grows less | convincing as you search it out amid its wrappings. As each senseless |
| Tx:17.40 | no distraction here. The picture of Heaven and eternity grows more | convincing as you look at it. And now by real comparison a |
| W1:72.6 | The body's apparent reality makes this view of God quite | convincing. In fact, if the body were real, it would be difficult |
| W1:151.1 | defense because it is irrational. And its defense seems strong, | convincing, and without a doubt because of all the doubting |
convolutions (1) | ||
| W1:189.6 | it carries us. For its simplicity avoids the snares the foolish | convolutions of the world's apparent reasoning but serve to hide. |
cooperate (2) | ||
| Tx:4.29 | most. Whether you know it now or not, however, you have willed to | cooperate in a concerted and very commendable effort to become both |
| W1:R3.4 | as you have changed your mind about your goal. You are unwilling to | cooperate in practicing salvation only if it interferes with goals |
cooperation (7) | ||
| Tx:1.19 | 19. [Miracles make Souls one in Christ.] They depend on | cooperation because the Sonship is the sum of all the Souls God |
| Tx:3.10 | My own injunction, “Do this in remembrance of me” is the request for | cooperation from miracle workers. It should be noted that the two |
| Tx:4.103 | domination over other egos, rather than as a real experiment in the | cooperation of minds. Rehabilitation as a movement is an improvement |
| Tx:8.102 | laws of seeing. If you deny love, you will not know it because your | cooperation is the law of its being. You cannot change laws you did |
| Tx:21.50 | Reality needs no | cooperation from you to be itself. But your awareness of it needs |
| W1:20.1 | them, minimal effort has been required, and not even active | cooperation and interest have been asked. This casual approach has |
| W1:23.5 | it can be replaced. The first two steps in this process require your | cooperation. The final one does not. Your images have already been |
cope (2) | ||
| Tx:5.89 | unable to relinquish the hope of release even though he could not | cope with it. The reason for this amount of detail is because you are |
| M:24.3 | regardless of his formal beliefs. His ego will be enough for him to | cope with, and it is not part of wisdom to add sectarian |
core (10) | ||
| Tx:16.57 | The | core of the separation delusion lies simply in the fantasy of |
| Tx:29.27 | be wrapped but slightly veils the heavy lump of fear which is their | core. And it is this the miracle perceives, and not the wrappings in |
| Tx:29.28 | think the dream is sad. But whether it succeeds or fails is not its | core but just the flimsy covering. |
| Tx:29.29 | fail but your idea of him, and there is no betrayal but of this. The | core of dreams the Holy Spirit gives is never one of fear. The |
| Tx:29.37 | Such is the | core of fear in every dream that has been kept apart from use by Him |
| W1:133.10 | his vision, yet must he perceive its tarnished edges and its rusted | core. |
| W1:140.7 | another but in attributes that have no substance, no reality, no | core, and nothing that is truly different? |
| W1:191.4 | sinlessness proclaimed to be forever part of everything, the central | core of its existence, and its guarantee of immortality. |
| W1:192.5 | could still assail those who have lost the source of all attack, the | core of anguish, and the seat of fear? |
| M:29.3 | be absolved of guilt. It is the essence of the Atonement. It is the | core of the curriculum. The imagined usurping of functions not your |
corner (2) | ||
| W1:9.2 | darkness away, and understanding will finally come to lighten every | corner of the mind which has been cleared of the debris that darkens |
| W1:190.6 | and unchangeable forever and forever. And would you deny a little | corner of your mind its own inheritance and keep it as a hospital for |
corners (1) | ||
| W1:136.18 | to take the place of war and vain imaginings. There will be no dark | corners sickness can conceal and keep defended from the light of |
cornerstone (8) | ||
| Tx:10.2 | that is its insane premise, which is carefully hidden in the dark | cornerstone of its thought system. And either the ego, which you |
| Tx:10.3 | You have made by projection, but God has created by extension. The | cornerstone of God's creation is you, for His thought system is |
| Tx:10.3 | bravely. Be willing to judge it with perfect honesty. Open the dark | cornerstone of terror on which it rests and bring it out into the |
| Tx:10.4 | offer you everything again. Do not refuse it in order to keep a dark | cornerstone hidden, for its protection will not save you. I give you |
| Tx:12.4 | position to let it go. They have approached the darkest and deepest | cornerstone in the ego's foundation, and while the ego can withstand |
| Tx:12.11 | You could look even upon the ego's darkest | cornerstone without fear if you did not believe that, without the |
| Tx:12.68 | Possession for its own sake is the ego's fundamental creed, a basic | cornerstone in the churches that it builds unto itself. And at its |
| Tx:14.25 | to you because you hid it and surrounded it with fear. Under each | cornerstone of fear on which you have erected your insane system of |
cornerstones (3) | ||
| Tx:3.72 | foundations. Their difference lies in what rests upon them. Both are | cornerstones for systems of belief by which men live. It is a mistake |
| Tx:12.3 | The darkest of your hidden | cornerstones holds your belief in guilt from your awareness. For in |
| M:9.1 | Relationships in particular must be properly perceived and all dark | cornerstones of unforgiveness removed. Otherwise, the old |
corollary (3) | ||
| Tx:1.92 | produces a lack of ambivalence. The concept of a need hierarchy, a | corollary to the original error that man can be separated from God, |
| Tx:2.61 | to remember that only the mind can create. Implicit in this is the | corollary that correction belongs at the thought level. To repeat an |
| Tx:8.77 | said the one thing about the ego that is wholly true. But there is a | corollary; if knowledge is being and the ego has no knowledge, then |
correct (60) | ||
| Tx:1.29 | the canceling out of all lacks of love which men could not otherwise | correct. The word “sin” should be changed to “lack of love,” because |
| Tx:1.31 | of love in yourself and others, you must join the Great Crusade to | correct it. The slogan for the Crusade is “Listen, learn and do”: |
| Tx:1.31 | do”: Listen to my voice, learn to undo error, and do something to | correct it. The first two are not enough. The real members of my |
| Tx:1.54 | contact at all levels becomes strong and accurate, thus permitting | correct delineation of intra- and interpersonal boundaries. As a |
| Tx:1.91 | A sense of separation from God is the only lack he really needs to | correct. This sense of separation would never have occurred if he had |
| Tx:1.93 | The physical world exists only because man can use it to | correct his unbelief, which placed him in it originally. He can never |
| Tx:1.96 | if it were bound by the laws which govern the error it aims to | correct. Only man makes this kind of mistake. It is an example of the |
| Tx:2.19 | is the proper use of denial. It is not used to hide anything but to | correct error. It brings all error into the light, and since error |
| Tx:2.24 | perception both of himself and of the world. They can distort or | correct depending on what you use them for. |
| Tx:2.35 | save a lot of time if you do not extend this step unduly. The | correct focus will shorten it immeasurably. |
| Tx:2.73 | reality. I do not foster level confusion, but you can choose to | correct it. You would not tolerate insane behavior on your part and |
| Tx:2.104 | until mastery has been accomplished. We have already attempted to | correct the fundamental error that fear can be mastered and have |
| Tx:2.105 | One of the chief ways in which man can | correct his magic-miracle confusion is to remember that he did not |
| Tx:3.28 | do not suffer from the distortions of the separated ones. The way to | correct all such distortions is to withdraw your faith from them and |
| Tx:3.48 | I did not attempt to counteract error with knowledge so much as to | correct error from the bottom up. I demonstrated both the |
| Tx:3.57 | “God created man in His own image and likeness” is | correct in meaning, but the words are open to considerable |
| Tx:3.59 | Forgiveness is the healing of the perception of separation. | Correct perception of each other is necessary, because minds have |
| Tx:3.74 | himself realizes is self-destructive but which he does not choose to | correct and therefore perceives the cause as beyond his control. We |
| Tx:4.11 | guardian[s] of your thought system[s] and open [them] to me, I will | correct [them] very gently and lead you home. Every good teacher |
| Tx:4.94 | ego-illusion does not matter, it is usually more helpful to | correct it in a specific context. Ego-illusions are quite specific, |
| Tx:5.43 | because He must work with and for a mind that is in opposition. | Correct and learn and be open to learning. You have not made truth, |
| Tx:6.39 | it knows itself. That is its natural talent. The word “knows” is | correct here, even though the ego does not know and is not concerned |
| Tx:7.10 | To heal, then, is to | correct perception in your brother and yourself by sharing the Holy |
| Tx:9.2 | of any kind lies solely in the relinquishment of the ego. When you | correct a brother, you are telling him that he is wrong. He may be |
| Tx:9.6 | You cannot | correct yourself. Is it possible, then, for you to correct another? |
| Tx:9.6 | You cannot correct yourself. Is it possible, then, for you to | correct another? Yet you can see him truly because it is possible for |
| Tx:9.7 | be separate, because it comes from love. Any attempt you make to | correct a brother means that you believe correction by you is |
| Tx:9.10 | error to think either that you do not make them or that you can | correct them without a Guide to correction. And if you do not follow |
| Tx:9.25 | does not know how to give and consequently cannot share. He cannot | correct because he is not working correctively. He believes that it |
| Tx:11.2 | by the fact that you react to your interpretations as if they were | correct and control your reactions behaviorally but not emotionally. |
| Tx:11.80 | it. A Voice will answer every question you ask, and a Vision will | correct the perception of everything you see. For what you have made |
| Tx:12.8 | has always been interpreted as the release from guilt, and this is | correct if it is understood. Yet even when I have interpreted it for |
| Tx:16.44 | those who believe that hate is sin merely feel guilty and do not | correct it. |
| Tx:17.56 | you will also accept the effects of the holy instant and use them to | correct all your mistakes and free you from their results. And |
| Tx:19.27 | The Holy Spirit cannot punish sin. Mistakes He recognizes and would | correct them all as God entrusted Him to do. But sin He knows not, |
| Tx:20.72 | His gentle gaze. What can the body's eyes perceive, with power to | correct? Its eyes adjust to sin, unable to overlook it in any form |
| Tx:21.41 | Holy Spirit will never teach you that you are sinful. Errors He will | correct, but this makes no one fearful. You are indeed afraid to look |
| Tx:21.59 | you about the power that is in you to make correction. If it can | correct and you allow it not to do so, you deny it to yourself and to |
| Tx:22.15 | for faith in one another is always faith in Him. You are indeed | correct in looking on each other as His chosen home, for here you |
| Tx:25.27 | they could never be, and you agree, then must the Maker of the world | correct your error, lest you remain in darkness where the lamps are |
| Tx:25.74 | be to warrant an attack upon the innocent? In justice then does love | correct mistakes, but not in vengeance. For that would be unjust to |
| Tx:26.13 | The miracle of justice can | correct all errors. Every problem is an error. It does injustice to |
| Tx:27.25 | necessary view of function split between the two. And what you would | correct is only half the error, which you think is all of it. Your |
| Tx:27.27 | but neither one alone. And when it is fulfilled as shared, it must | correct mistakes in both of you. It cannot leave mistakes in one |
| Tx:27.85 | perceive the cause and looks not to effects. How else could He | correct your error, who have overlooked the cause entirely? He bids |
| Tx:28.61 | or not at all, its oneness being where the healing lies. What could | correct for separation but its opposite? There is no middle ground in |
| W1:13.2 | be used to demonstrate its own unreality. And on this alone it is | correct. |
| W1:107.1 | What can | correct illusions but the truth? And what are errors but illusions |
| W1:107.8 | suffer and to die. Your Father wills these dreams be gone. Let truth | correct them all. We do not ask for what we do not have. We merely |
| W1:107.11 | Truth will | correct all errors in your mind which tell you you could be apart |
| W1:107.12 | Truth will | correct all errors in my mind, and I will rest in Him Who is my Self. |
| W1:107.15 | for today. Each time you tell yourself with confidence, “Truth will | correct all errors in my mind,” you speak for all the world and Him |
| W1:119.2 | [107] Truth will | correct all errors in my mind. I am mistaken when I think I can be |
| W1:119.5 | Truth will | correct all errors in my mind. |
| W1:121.5 | cannot change, for what it sees bears witness that its judgment is | correct. It does not ask because it thinks it knows. It does not |
| W1:161.4 | to you? What can they seem to be but empty sounds, pretty, perhaps; | correct in sentiment, yet fundamentally not understood nor |
| W1:187.8 | error has arisen and correction must be made. Your blessing will | correct it. Given first to you, it now is yours to give as well. No |
| W1:193.2 | His Son believes he sees them. Thus he has a need for One Who can | correct his erring sight and give him vision that will lead him back |
| M:22.5 | and so he is seeing in his brother only the unreal. Mistakes do not | correct mistakes, and distorted perception does not heal. Step back |
correctable (1) | ||
| Tx:19.24 | not rather that all this be nothing more than a mistake, entirely | correctable, and so easily escaped from that its whole correction is |
corrected (60) | ||
| Tx:1.92 | at its own level before the error of perceiving levels at all can be | corrected. Man cannot behave effectively while he operates at split |
| Tx:1.98 | to submit his beliefs to this test, to that extent are perceptions | corrected. |
| Tx:2.53 | as the means of correcting level confusion, and all mistakes must be | corrected at the level on which they occur. Only the mind is capable |
| Tx:2.68 | What the physical eye sees is not corrective nor can it be | corrected by any device which can be seen physically. As long as a |
| Tx:2.81 | strain because willing and doing become discordant. This cannot be | corrected by better doing, but it can be corrected by higher willing. |
| Tx:2.81 | discordant. This cannot be corrected by better doing, but it can be | corrected by higher willing. |
| Tx:3.80 | the true Foundation of Life, and your own thought system will stand | corrected. It cannot stand otherwise. You who fear salvation are |
| Tx:9.10 | And if you do not follow this Guide, your errors will not be | corrected. The plan is not yours, because of your limited ideas of |
| Tx:9.98 | have not sinned, but you have been much mistaken. Yet this can be | corrected, and God will help you, knowing that you could not sin |
| Tx:11.84 | perception is capable of error, and perception has never been. Being | corrected, it gives place to knowledge, which is forever the only |
| Tx:14.39 | the ego to God is but to bring error to truth, where it stands | corrected because it is the opposite of what it meets and is undone, |
| Tx:14.69 | lightened for you. The lessons you would teach yourselves He has | corrected already. They do not exist in His Mind at all. For the past |
| Tx:17.20 | of separation, and where it must be undone. For separation must be | corrected where it was made. The ego seeks to “resolve” its problems, |
| Tx:18.84 | guilt to holiness. And you have also been told that error must be | corrected at its source. Therefore, it is the tiny part of yourself, |
| Tx:19.17 | is this distinction which makes salvation possible. For error can be | corrected, and the wrong made right. But sin, were it possible, would |
| Tx:19.22 | is a mistake, it can be undone easily by truth. Any mistake can be | corrected, if truth be left to judge it. But if the mistake is given |
| Tx:19.22 | Yet it is possible to have faith that a mistake can be | corrected. |
| Tx:19.25 | captive to its sick appeal. Sin is an idea of evil that cannot be | corrected and will be forever desirable. As an essential part of what |
| Tx:19.26 | hand, is not attractive. What you see clearly as a mistake you want | corrected. |
| Tx:19.27 | But sin He knows not, nor can He recognize mistakes which cannot be | corrected. For a mistake which cannot be corrected is meaningless to |
| Tx:19.27 | mistakes which cannot be corrected. For a mistake which cannot be | corrected is meaningless to Him. |
| Tx:19.29 | And this is but an error in perception which can be easily | corrected in the mind, although the body's eyes will see no change. |
| Tx:19.30 | it, but not while you believe in sin. In error, yes; for this can be | corrected by the mind. But sin is the belief that your perception is |
| Tx:19.82 | It is the result of a tiny mad idea of corruption which can be | corrected. For God has answered this insane idea with His own, an |
| Tx:20.20 | and now if mercilessness seems to look back at you, it can be | corrected. |
| Tx:20.76 | which frightens you and that the errors which you made can be | corrected. |
| Tx:21.64 | of healing, you would condemn the Son of God to what can never be | corrected. You tell him by your choice that he is damned—separate |
| Tx:22.30 | Therefore, it tells you what you thought was uncorrectable can be | corrected, and thus it must have been an error. The ego's opposition |
| Tx:22.30 | in sin and disregard of errors. It looks on nothing that can be | corrected. Thus does the ego damn and reason save. |
| Tx:22.32 | whole would give. And yet mistakes, regardless of their form, can be | corrected. Sin is but error in a special form the ego venerates. It |
| Tx:22.42 | Every mistake you make the other will gently have | corrected for you, for in his sight your loveliness is his salvation |
| Tx:23.21 | that miracles apply to all of them. Errors of any kind can be | corrected because they are untrue. When brought to truth instead of |
| Tx:25.9 | Christ's purpose in your mind, so that the aim of specialness can be | corrected where the error lies. Because His purpose still is one with |
| Tx:25.26 | but in some form adapted to the need the Son of God believes he has. | Corrected error is the error's end. And thus has God protected still |
| Tx:25.30 | of change. But on His vision sin cannot encroach, for sin has been | corrected by His sight. And thus it must have been an error, not a |
| Tx:25.61 | perfect peace. Reason is satisfied, for all insane beliefs can be | corrected here. And sin must be impossible if this is true. This is |
| Tx:25.80 | could see unfairness as a resolution. To Him, what is unfair must be | corrected because it is unfair. And every error is a perception in |
| Tx:26.11 | gone, because it was an error in perception which now has been | corrected. One mistake is not more difficult for Him to bring to |
| Tx:26.14 | You who believe it safe to give but some mistakes to be | corrected while you keep the others to yourself, remember this: |
| Tx:26.38 | Forget the time of terror that has been so long ago | corrected and undone. Can sin withstand the Will of God? Can it be up |
| Tx:26.39 | what is now.] A dreadful instant in a distant past, now perfectly | corrected, is of no concern nor value. Let the dead and gone be |
| Tx:26.50 | cannot be reversed, yet can be seen as upside-down. And this must be | corrected where the illusion of reversal lies. |
| Tx:26.58 | what you really are? Let us consider what the error is, so it can be | corrected, not protected. |
| W1:54.2 | so will the real world rise before my eyes as I let my errors be | corrected. My thoughts cannot be neither true nor false. They must be |
| W1:91.10 | to allowing your mistaken thoughts about your attributes to be | corrected, and their opposites to take their place. Say, for example: |
| W1:95.8 | be recognized as what it is—a refusal to let your mistakes be | corrected and an unwillingness to try again. |
| W1:107.6 | no attack is possible. Illusions can be brought to truth to be | corrected. But the truth stands far beyond illusions and cannot be |
| W1:107.14 | five small minutes, and the errors that surround the world will be | corrected as you let them be corrected in your mind. |
| W1:107.14 | errors that surround the world will be corrected as you let them be | corrected in your mind. |
| W1:134.2 | This twisted view of what forgiveness means is easily | corrected when you can accept the fact that pardon is not asked for |
| W1:135.11 | healing, and the body will respond with health when they have been | corrected and replaced with truth. This is the body's only real |
| W1:151.17 | with us and happily accepts our holy thoughts which Heaven has | corrected and made pure. Now has our ministry begun at last, to carry |
| W2:WILJ.1 | see a world which has accepted this as true, projected from a now | corrected mind. And with this holy sight, perception gives a silent |
| W2:WIM.3 | them to all they look upon in mercy and in love. Perception stands | corrected in His sight, and what was meant to curse has come to |
| M:7.3 | remember Who gave the gift and Who received it. Thus is his doubt | corrected. He thought the gifts of God could be withdrawn. That was a |
| M:7.3 | teacher of God can only recognize it for what it is and let it be | corrected for him. |
| M:9.1 | training program in which as many previous mistakes as possible are | corrected. Relationships in particular must be properly perceived and |
| M:17.3 | It is easiest to let error be | corrected where it is most apparent, and errors can be recognized by |
| M:18.5 | essential for the teacher of God to let all his own mistakes be | corrected. If he senses even the faintest hint of irritation in |
| M:28.3 | ends. From here on no directions are needed. Vision is wholly | corrected and all mistakes undone. Attack is meaningless, and peace |
correcting (9) | ||
| Tx:1.94 | perception. The more truly creative devote their efforts to | correcting perceptual distortions. The neurotic devotes his to |
| Tx:2.17 | lack of love from without and capable through your own miracles of | correcting the external conditions which proceed from lack of love in |
| Tx:2.45 | Perceiving the body as a temple is only the first step in | correcting this kind of distortion. It alters part of the |
| Tx:2.53 | another. We have constantly referred to miracles as the means of | correcting level confusion, and all mistakes must be corrected at the |
| Tx:2.61 | it was created but is not creating. It should be obvious, then, that | correcting the creator or inducing it to give up its miscreations is |
| Tx:2.80 | Your will is split, and your behavior inevitably becomes erratic. | Correcting at the behavioral level can shift the error from the first |
| Tx:4.81 | It cannot be emphasized too often that | correcting perception is merely a temporary expedient. It is |
| W2:346.1 | Father, I wake today with miracles | correcting my perception of all things. And so begins the day I share |
| M:22.4 | and body, seeing only the face of Christ shining in front of him, | correcting all mistakes and healing all perception. Healing is the |
correction (115) | ||
| Tx:1.55 | 38. A miracle is a | correction factor introduced into false thinking by me. It acts as a |
| Tx:1.65 | by love, because love and its absence are in the same dimension, and | correction cannot be undertaken except within a dimension. Otherwise, |
| Tx:1.92 | to the original error that man can be separated from God, requires | correction at its own level before the error of perceiving levels at |
| Tx:1.92 | while he operates at split levels. However, while he does, | correction must be introduced from the bottom up. This is because he |
| Tx:1.104 | doing it is a denial of self. Denial of error results in projection. | Correction of error brings release. “Lead us not into temptation” |
| Tx:2.19 | can hurt you. This kind of denial is not a concealment device but a | correction device. The “right mind” of the mentally healthy depends |
| Tx:2.60 | device than any form of level confusion, because it introduces | correction at the level of the error. |
| Tx:2.61 | only the mind can create. Implicit in this is the corollary that | correction belongs at the thought level. To repeat an earlier |
| Tx:2.61 | somewhat, the Soul is already perfect and therefore does not require | correction. The body does not really exist except as a learning |
| Tx:2.68 | from accurate spiritual awareness is merely channelized toward | correction. Discomfort is aroused only to bring the need for |
| Tx:2.68 | toward correction. Discomfort is aroused only to bring the need for | correction forcibly into awareness. What the physical eye sees is not |
| Tx:2.71 | another, he is shortening the suffering of both. This introduces a | correction into the whole record which corrects retroactively as well |
| Tx:2.72 | it can be self-controlled. It prevents me from controlling it. The | correction is therefore a matter of your will, because its presence |
| Tx:2.75 | You do not need guidance except at the mind level. | Correction belongs only at the level where creation is possible. The |
| Tx:2.75 | not mean anything at the symptom level, where it cannot work. The | correction of fear is your responsibility. When you ask for release |
| Tx:2.75 | result does not matter, but the fundamental error does. The | correction is always the same. Before you will to do anything, ask me |
| Tx:2.99 | recognize error temporarily but only as an indication that immediate | correction is mandatory. This establishes a state of mind in which |
| Tx:2.100 | Him shall not perish, but have eternal life” needs only one slight | correction to be entirely meaningful in this context. It should read, |
| Tx:2.103 | if he does so, he is believing in the existence of nothingness. The | correction of this error is the Atonement. We have already briefly |
| Tx:3.5 | been created and what is being created is essential. All forms of | correction (or healing) rest on this fundamental correction in level |
| Tx:3.5 | All forms of correction (or healing) rest on this fundamental | correction in level perception. |
| Tx:3.8 | be understood. Forgiveness is an empty gesture unless it entails | correction. Without this it is essentially judgmental rather than |
| Tx:3.9 | 6. Miraculous forgiveness is only | correction. It has no element of judgment at all. “Father forgive |
| Tx:3.43 | with knowledge. The term “right-mindedness” is properly used as the | correction for “wrong-mindedness,” and applies to the state of mind |
| Tx:5.93 | the remedy is not of your making. God Himself gave you the perfect | correction for everything you have made which is not in accord with |
| Tx:7.81 | wholly undesirable, and you have correctly evaluated all of it. This | correction enables you to perceive any part of creation as wholly |
| Tx:9.1 | to the ego, which is totally unaware of what errors are and what | correction is. |
| Tx:9.2 | Errors are of the ego, and | correction of errors of any kind lies solely in the relinquishment of |
| Tx:9.2 | tell him this verbally if he is speaking foolishly because he needs | correction at another level, since his error is at another level. He |
| Tx:9.4 | sense as the brother whose errors you perceive. This cannot be | correction. Yet it is more than merely lack of correction for him. It |
| Tx:9.4 | This cannot be correction. Yet it is more than merely lack of | correction for him. It is the giving up of correction in yourself. |
| Tx:9.4 | more than merely lack of correction for him. It is the giving up of | correction in yourself. |
| Tx:9.7 | Any attempt you make to correct a brother means that you believe | correction by you is possible, and this can only be the arrogance of |
| Tx:9.7 | by you is possible, and this can only be the arrogance of the ego. | Correction is of God, Who does not know of arrogance. The Holy Spirit |
| Tx:9.10 | you do not make them or that you can correct them without a Guide to | correction. And if you do not follow this Guide, your errors will not |
| Tx:11.56 | Correction is for all who cannot see. To open the eyes of the blind | |
| Tx:11.65 | As long as you believe you have two functions, so long will you need | correction. For this belief is the destruction of peace, a goal in |
| Tx:12.67 | the world of dreams, where all perception is. Knowledge needs no | correction. Yet the dreams of love lead unto knowledge. In them you |
| Tx:16.57 | fantasy. Yet for every learning that would hurt you, God offers you | correction and complete escape from all its consequences. The |
| Tx:19.17 | of it can give it absolution. Sin calls for punishment as error for | correction, and the belief that punishment is correction is clearly |
| Tx:19.17 | as error for correction, and the belief that punishment is | correction is clearly insane. |
| Tx:19.24 | entirely correctable, and so easily escaped from that its whole | correction is like walking through a mist into the sun? For that is |
| Tx:19.28 | Mistakes are for | correction, and they call for nothing else. What calls for punishment |
| Tx:19.28 | recognition of the difference between time and eternity. And when | correction is completed, time is eternity. |
| Tx:19.34 | invisible. And errors are quickly recognized and quickly given to | correction to be healed, not hidden. You will be healed of sin and |
| Tx:19.70 | not sinned, but you have been mistaken in what is faithful. And the | correction of your mistake will give you grounds for faith. |
| Tx:21.18 | what is strong enough to make a world can let it go and can accept | correction if it is willing to see that it was wrong. |
| Tx:21.59 | Reason cannot see sin but can see errors and leads to their | correction. It does not value them, but their correction. Reason will |
| Tx:21.59 | and leads to their correction. It does not value them, but their | correction. Reason will also tell you when you think you sin, you |
| Tx:21.59 | of any kind deceives you about the power that is in you to make | correction. If it can correct and you allow it not to do so, you deny |
| Tx:21.59 | you could spare him and yourself. For reason would not make way for | correction in you alone. |
| Tx:21.60 | Correction cannot be accepted or refused by you without your brother. | |
| Tx:21.65 | you, in just an instant. And any instant serves to bring complete | correction of his errors and make him whole. The instant that you |
| Tx:22.8 | sin. But a mistake indeed! Let not your fear of sin protect it from | correction, for the attraction of guilt is only fear. Here is the one |
| Tx:22.30 | and reason will be unable to see your errors and make way for their | correction. For reason sees through errors, telling you what you |
| Tx:22.30 | can see the difference between sin and mistakes because it wants | correction. Therefore, it tells you what you thought was |
| Tx:22.30 | and thus it must have been an error. The ego's opposition to | correction leads to its fixed belief in sin and disregard of errors. |
| Tx:22.33 | If what the form conceals is a mistake, the form cannot prevent | correction. The body's eyes see only form. They cannot see beyond |
| Tx:22.37 | it is—a common state of mind, where both give errors gladly to | correction that both may happily be healed as one. |
| Tx:23.22 | to the first, is the demand that errors call for punishment and not | correction. For the destruction of the one who makes the error places |
| Tx:23.22 | For the destruction of the one who makes the error places him beyond | correction and beyond forgiveness. What he has done is thus |
| Tx:26.12 | This one mistake in any form has one | correction. There is no loss; to think there is, is a mistake. You |
| Tx:26.16 | how great your own release will be when you are willing to receive | correction for all your problems. You will not keep one, for pain in |
| Tx:26.32 | was made, and all of them within that one mistake, held also the | Correction for that one and all of them that came within the first. |
| Tx:26.52 | Sin is not error, for it goes beyond | correction to impossibility. Yet the belief that it is real has made |
| Tx:26.71 | if you fear, there is a present cause. And it is this that needs | correction, not a future state. |
| Tx:26.72 | overlooked but which is all there is to time. The working out of all | correction takes no time at all. |
| Tx:27.22 | lose the function of forgiveness. No one can forgive until he learns | correction is but to forgive and never to accuse. Alone, you cannot |
| Tx:27.22 | to accuse. Alone, you cannot see they are the same, and therefore is | correction not of you. Identity and function are the same, and by |
| Tx:27.23 | function unified which has conflicting purposes and different ends. | Correction, to a mind so split, must be a way to punish sins you |
| Tx:27.23 | different from you in that he is more guilty, thus in need of your | correction as the one more innocent than he. This splits his function |
| Tx:27.24 | because that is the function given it by you. When you perceive | correction is the same as pardon, then you also know the Holy |
| Tx:27.25 | is all of it. Your brother's sins become the central target for | correction, lest your errors and his own be seen as one. Yours are |
| Tx:27.26 | In this interpretation of | correction, your own mistakes you will not even see. The focus of |
| Tx:27.26 | of correction, your own mistakes you will not even see. The focus of | correction has been placed outside yourself on one who cannot be a |
| Tx:27.27 | Correction is the function given both, but neither one alone. And | |
| Tx:27.28 | Correction must be left to One Who knows correction and forgiveness | |
| Tx:27.28 | Correction must be left to One Who knows | correction and forgiveness are the same. With half a mind, this is |
| Tx:27.28 | are the same. With half a mind, this is not understood. Leave then | correction to the mind that is united, functioning as one because It |
| Tx:30.74 | form of error which remains unchangeable, eternal, and beyond | correction or escape. There would be one mistake which had the power |
| W1:10.3 | This aspect of the | correction process began with the idea that the thoughts of which you |
| W1:11.1 | the first idea we have had which is related to a major phase of the | correction process—the reversal of the thinking of the world. It |
| W1:12.1 | The importance of this idea lies in the fact that it contains a | correction for a major perceptual distortion. You think that what |
| W1:47.7 | The recognition of your own frailty is a necessary step in the | correction of your errors, but it is hardly a sufficient one in |
| W1:91.8 | are must be revealed to you. The belief you are a body calls for | correction, being a mistake. The truth of what you are calls on the |
| W1:95.10 | of this course, you have merely made a mistake. This calls for | correction and for nothing else. |
| W1:103.6 | Allow this one | correction to be placed within your mind each waking hour today. Then |
| W1:108.5 | will serve to unify all thought. This is the same as saying one | correction will suffice for all correction or that to forgive one |
| W1:108.5 | This is the same as saying one correction will suffice for all | correction or that to forgive one brother wholly is enough to bring |
| W1:110.2 | do not exist. Today's idea is therefore all you need to let complete | correction heal your mind and give you perfect vision which will heal |
| W1:126.6 | you see it, it is but a check upon overt attack, without requiring | correction in your mind. It cannot give you peace as you perceive it. |
| W1:126.13 | Then spend a quiet moment, opening your mind to His | correction and His Love. And what you hear of Him you will believe, |
| W1:131.5 | and think that it is hell he seeks. When he is wrong, he finds | correction; when he wanders off, he is led back to his appointed task. |
| W1:135.1 | to handle them as real. It adds illusions to illusions, thus making | correction doubly difficult. |
| W1:138.9 | all mistakes in judgment which the mind had made before are open to | correction as the truth dismisses them as causeless. Now are they |
| W1:R4.5 | and recognized. Their purpose is to show you something else and hold | correction off through self-deceptions made to take its place. |
| W1:187.8 | thought occurs, its very presence proves that error has arisen and | correction must be made. Your blessing will correct it. Given first |
| W1:193.13 | have you learn. He would not leave an unforgiving thought without | correction nor one thorn or nail to hurt His sacred Son in any way. |
| W1:194.7 | He is sure that his perception may be faulty but will never lack | correction. He is free to choose again when he has been deceived, to |
| W2:290.1 | vision come to me this very day. What I perceive without God's own | correction for the sight I made is frightening and painful to behold. |
| W2:WIRW.2 | counterpart for each unhappy thought reflected in your world, a sure | correction for the sights of fear and sounds of battle which your |
| W2:WISC.1 | Christ's Second Coming, which is sure as God, is merely the | correction of mistakes and the return of sanity. It is a part of the |
| W2:WILJ.3 | with you, accept this holy truth: God's Judgment is the gift of the | correction He bestowed on all your errors, freeing you from them and |
| W2:WIM.1 | A miracle is a | correction. It does not create nor really change at all. It merely |
| M:2.2 | Therefore it corrects what never was. Further, the plan for this | correction was established and completed simultaneously, for the Will |
| M:6.1 | illusions have no value. The teacher of God has seen the | correction of his errors in the mind of the patient, recognizing it |
| M:8.4 | of the mind that errors in perception enter. And it is here | correction must be made. The mind classifies what the body's eyes |
| M:18.1 | Correction of a lasting nature—and only this is true correction— | |
| M:18.1 | Correction of a lasting nature—and only this is true | correction—cannot be made until the teacher of God has ceased to |
| M:18.3 | measure of reality. And truth becomes diminutive and meaningless. | Correction has one answer to all this and to the world that rests on |
| M:18.5 | teacher is to accept the Atonement for himself. Atonement means | correction, or the undoing of errors. When this has been |
| M:19.1 | Justice is the divine | correction for injustice. Injustice is the basis for all the |
| M:19.1 | justice nor injustice exists in Heaven, for error is impossible and | correction meaningless. In this world, however, forgiveness depends |
correction's (1) | ||
| Tx:27.22 | It belongs to One Who knows of fairness, not of guilt. If you assume | correction's role, you lose the function of forgiveness. No one can |
corrections (2) | ||
| Tx:3.34 | are the natural perception of the Spiritual eye, but they are still | corrections. The Spiritual eye is symbolic and therefore not a device |
| Tx:19.29 | and you respond, not to the eyes' illusions, but to the mind's | corrections. |
corrective (11) | ||
| Tx:2.19 | perform miracles and have made it clear that miracles are natural, | corrective, healing, and universal. There is nothing good they cannot |
| Tx:2.57 | agents. It does not follow, however, that the use of these very weak | corrective devices is evil. Sometimes the illness has a sufficiently |
| Tx:2.67 | Corrective learning always begins with the awakening of the Spiritual | |
| Tx:2.68 | forcibly into awareness. What the physical eye sees is not | corrective nor can it be corrected by any device which can be seen |
| Tx:2.68 | long as a man believes in what his physical sight tells him, all his | corrective behavior will be misdirected. The real vision is obscured, |
| Tx:2.82 | The first | corrective step is know first that this is an expression of fear. |
| Tx:2.99 | on error is merely a further misuse of defenses. The true | corrective procedure is to recognize error temporarily but only as an |
| Tx:2.100 | really exist. The faulty use of creation made this necessary as a | corrective device. “And God so loved the world that He gave His only |
| Tx:9.23 | as unreal. Yet if the dreamer is equated with the mind, the mind's | corrective power through the Holy Spirit is denied. |
| W1:99.1 | need to be saved from or forgiven for, something amiss that needs | corrective change, something apart or different from the Will of God. |
| M:13.1 | there is nothing to learn. Yet this illusion must be replaced by a | corrective device, another illusion that replaces the first, so both |
correctively (1) | ||
| Tx:9.25 | cannot share. He cannot correct because he is not working | correctively. He believes that it is up to him to teach the patient |
correctly (20) | ||
| Tx:1.77 | Awe should be reserved for revelation, to which it is perfectly and | correctly applicable. It is not appropriate for miracles, because a |
| Tx:2.15 | own dream and be afraid of it. However, when he awakens the light is | correctly perceived as the release from the dream, which is no longer |
| Tx:3.22 | I have been | correctly referred to as “the Lamb of God who taketh away the sins of |
| Tx:3.22 | error, do not understand the meaning of the symbol. | Correctly understood, it is a very simple parable which merely speaks |
| Tx:3.23 | nature of seeing in relation to the integrative powers of the brain. | Correctly understood, the issue revolves around the question of |
| Tx:3.36 | have made him a stranger that you are afraid of him. Perceive him | correctly so that you can know him. Right perception is necessary |
| Tx:3.40 | perceiver rather than a creator in the true sense. Consciousness is | correctly identified as the domain of the ego. The ego is a man-made |
| Tx:3.54 | Man cannot perceive himself | correctly. He has no image. The word “image” is always |
| Tx:3.77 | make it true. And, as we said before, when you finally perceive | correctly, you can only be glad that you cannot. But until then, the |
| Tx:4.45 | not only censors but also reinterprets the data. However, as Freud | correctly pointed out, what you have repressed can retain a very |
| Tx:5.74 | they were made to uphold. Nothing the ego perceives is interpreted | correctly. Not only does it cite Scripture for its purpose, but it |
| Tx:5.77 | the Holy Spirit in later generations retains the power to interpret | correctly what former generations have thought and thus release their |
| Tx:6.45 | and does not mean its maker well. That is because it believes, and | correctly, that its maker may withdraw his support from it at any |
| Tx:7.81 | insane, wholly delusional, and wholly undesirable, and you have | correctly evaluated all of it. This correction enables you to |
| Tx:9.86 | selective perception. To overlook nothingness is merely to judge it | correctly, and because of your ability to evaluate it truly, to let |
| Tx:11.12 | By interpreting fear | correctly as a positive affirmation of the underlying belief it |
| Tx:11.13 | fact of unity. For the separation is only the denial of union and, | correctly interpreted, attests to your eternal knowledge that union |
| Tx:11.48 | aids are for? They do not know. For if they could interpret the aids | correctly, they would have learned from them. |
| W1:24.1 | interests. Yet they are your only goal in any situation which is | correctly perceived. Otherwise, you will not recognize what they are. |
| W1:44.10 | If you are doing the exercises | correctly, you should experience some sense of relaxation and even a |
corrector (1) | ||
| Tx:25.26 | There is another Maker of the world, the simultaneous | Corrector of the mad belief that anything could be established and |
corrects (17) | ||
| Tx:1.45 | of the spirit. This establishes the proper function of the mind and | corrects its errors. |
| Tx:1.61 | 42. Wholeness is the perceptual content of miracles. It thus | corrects or atones for the faulty perception of lack anywhere. |
| Tx:1.94 | of truth. The miracle, however, makes no such distinctions. It | corrects errors because they are errors. Thus, the next point to |
| Tx:2.19 | error into the light, and since error and darkness are the same, it | corrects error automatically. True denial is a powerful protective |
| Tx:2.40 | a process by which he proceeds from one degree to the next. He | corrects his previous missteps by stepping forward. This represents a |
| Tx:2.71 | of both. This introduces a correction into the whole record which | corrects retroactively as well as progressively. |
| Tx:3.32 | the first step in undoing them. The miracle, or the “right answer,” | corrects them. Since perceptions change, their dependence on time is |
| Tx:12.67 | of love. In these lie your true perceptions, for the Holy Spirit | corrects the world of dreams, where all perception is. Knowledge |
| Tx:14.69 | you. He does not see time as you do. And each miracle He offers you | corrects your use of time and makes it His. |
| Tx:19.29 | body's eyes will see no change. The eyes see many things the mind | corrects, and you respond, not to the eyes' illusions, but to the |
| Tx:19.34 | sight. You will not see it long. For in the new perception, the mind | corrects it when it seems to be seen, and it becomes invisible. And |
| Tx:22.55 | And then the same Atonement you accepted in your relationship | corrects the error and lays a part of Heaven in its place. How |
| W1:103.5 | Begin your periods of practicing today with this association, which | corrects the false belief that God is fear. It also emphasizes |
| W1:107.5 | the world presents engender. They will merely blow away when truth | corrects the errors in your mind. |
| M:2.2 | to grasp the concept of time which the course sets forth. Atonement | corrects illusions, not the truth. Therefore it corrects what never |
| M:2.2 | forth. Atonement corrects illusions, not the truth. Therefore it | corrects what never was. Further, the plan for this correction was |
| M:19.1 | Injustice is the basis for all the judgments of the world. Justice | corrects the interpretations to which injustice gives rise and |
corridors (1) | ||
| Tx:14.35 | Let your minds wander not through darkened | corridors, away from light's center. You may choose to lead |
corrupt (2) | ||
| Tx:19.23 | his past, his present, and his future. For he has somehow managed to | corrupt his Father and changed His Mind completely. Mourn, then, the |
| W1:134.4 | sin, like all the rest. It says the truth is false and smiles on the | corrupt as if they were as blameless as the grass; as white as snow. |
corruptible (5) | ||
| Tx:19.52 | of bones and skin and flesh. They have been taught to seek for the | corruptible and to return with gorges filled with things decayed and |
| Tx:19.82 | dies than it can feel. It does nothing. Of itself, it is neither | corruptible nor incorruptible. It is nothing. It is the result of a |
| W1:135.6 | it safe, and you but say your home is open to the thief of time, | corruptible and crumbling, so unsafe it must be guarded with your |
| W1:190.3 | shown that death is victor over life. The body is the Son of God, | corruptible in death, as mortal as the Father he has slain. |
| W2:294.1 | And can I be another thing as well? Did God create the mortal and | corruptible? What use has God's beloved Son for what must die? And |
corruption (7) | ||
| Tx:19.22 | world it rules, made up of bodies, mindless and capable of complete | corruption and decay. If this is a mistake, it can be undone easily |
| Tx:19.81 | they would bury? A body which they dedicated to death, a symbol of | corruption, a sacrifice to sin, offered to sin to feed upon and keep |
| Tx:19.82 | incorruptible. It is nothing. It is the result of a tiny mad idea of | corruption which can be corrected. For God has answered this insane |
| Tx:19.83 | have been given through your acceptance the power to release from | corruption. What better way to teach the first and fundamental |
| Tx:25.17 | picture is destroyed in any way. What God creates is safe from all | corruption, unchanged and perfect in eternity. |
| Tx:31.67 | Are you a spirit, deathless and without the promise of | corruption and the stain of sin upon you? So the world is seen as |
| W2:WIS.3 | life must die. And God Himself has lost the Son He loves, with but | corruption to complete Himself, His Will forever overcome by death, |
cost (55) | ||
| Tx:2.91 | is the usual psychoanalytic approach. It does allay guilt but at the | cost of rendering thinking impotent. If you believe that what you |
| Tx:4.55 | to believe what is not true and then protect this belief at the | cost of truth? |
| Tx:10.49 | countenance a false idea of independence, you will not accept the | cost of fear if you recognize it. Yet this is the cost, and the ego |
| Tx:10.49 | not accept the cost of fear if you recognize it. Yet this is the | cost, and the ego cannot minimize it. For if you overlook love, you |
| Tx:11.53 | is high. Not only is there no profit in the investment, but the | cost to you is enormous. For this investment costs you the world's |
| Tx:11.58 | as you will surely do, you will remember us. Yet you must learn the | cost of sleeping and refuse to pay it. Only then will you decide to |
| Tx:13.69 | impossible to offer what you do not want without this penalty. The | cost of giving is receiving. Either it is a penalty from which you |
| Tx:14.38 | function. Keep not your making from your Father, for hiding it has | cost you knowledge of Him and of yourselves. The knowledge is safe, |
| Tx:18.50 | could give and get something else, something outside yourself, has | cost you the awareness of Heaven and the loss of your Identity. And |
| Tx:19.41 | that it must dispossess to dwell with you? What seems to be the | cost you are so unwilling to pay? The little barrier of sand still |
| Tx:19.63 | agreed to join each other, you acknowledged this is so. This has no | cost, but it has release from cost. |
| Tx:19.63 | acknowledged this is so. This has no cost, but it has release from | cost. |
| Tx:20.4 | [Easter is not the celebration of the | cost of sin but of its end.] If you see glimpses of the face of |
| Tx:21.13 | it will not be because it is obscure, but rather that this little | cost seemed in your judgment to be too much to pay for peace. |
| Tx:21.70 | the strange belief that you are powerless? Being helpless is the | cost of sin. Helplessness is sin's condition—the one requirement |
| Tx:22.46 | but what you fear? Belief in sin needs great defense and at enormous | cost. All that the Holy Spirit offers must be defended against and |
| Tx:22.50 | therefore feel that you are weak because you are alone. This is the | cost of all illusions. Not one but rests on the belief that you are |
| Tx:24.13 | Pursuit of specialness is always at the | cost of peace. Who can attack his savior and cut him down yet |
| Tx:24.60 | The “sacrifice” of self you understand, nor do you deem this | cost too heavy. But a tiny willingness, a nod to God, a greeting to |
| Tx:24.62 | it calls to him, he hears no other Voice. No effort is too great, no | cost too much, no price too dear to save his specialness from the |
| Tx:25.50 | and deceive with glitter and with guile. Yet each one knows the | cost of sin is death. And so it is. For sin is a request for death, a |
| Tx:25.58 | the world offer him less and less— until he comes to understand it | cost him his sanity and stands between him and whatever hope he has |
| Tx:25.60 | For otherwise would evil triumph and destruction be the total | cost of any gain at all. You who believe that God is mad, look |
| Tx:25.62 | be reconciled. Death demands life, but life is not maintained at any | cost. No one can suffer for the Will of God to be fulfilled. |
| Tx:25.65 | victim. Who it may be makes little difference. But death must be the | cost and must be paid. This is not justice but insanity. Yet how |
| Tx:25.66 | that sin may be preserved and kept. It is a payment offered for the | cost of sin, but not the total cost. The rest is taken from another, |
| Tx:25.66 | kept. It is a payment offered for the cost of sin, but not the total | cost. The rest is taken from another, to be laid beside your little |
| Tx:25.66 | you, with someone else by far the greater part. And in the total | cost, the greater his, the less is yours. And justice, being blind, |
| Tx:25.74 | As specialness cares not who pays the | cost of sin, so it be paid, the Holy Spirit heeds not who looks on |
| Tx:26.74 | in form of pain. This is a sacrifice of now, which could not be the | cost the Holy Spirit asks for what He gave without a cost at all. |
| Tx:26.74 | not be the cost the Holy Spirit asks for what He gave without a | cost at all. |
| Tx:26.88 | to find an innocence which is not Theirs but yours alone and at the | cost of someone else's guilt. Can innocence be purchased by the |
| Tx:27.55 | and you can be hurt. You can have pleasure, too, but only at the | cost of pain.” These witnesses are joined by many more. Each one |
| Tx:29.35 | evil on it may appear to be. For you would understand how great the | cost of holding anything God did not give in minds that can direct |
| Tx:30.65 | not been bought at fearful price in coins of suffering? Joy has no | cost. It is your sacred right, and what you pay for is not happiness. |
| Tx:30.65 | here deceive in retrospect. They were not free from bitter | cost and joyless consequence. |
| Tx:30.67 | anything except the “gift” of guilt. Not one was bought except at | cost of pain, nor was it ever paid by you alone. |
| Tx:30.68 | not choose an idol thoughtlessly, remembering that he will pay the | cost as well as you. For he will be delayed when you look back, and |
| Tx:30.92 | and your awareness is unreal and does not interfere at all. The | cost of the belief there must be some appearances beyond the hope of |
| Tx:31.63 | sight of those whose eyes salvation has released from looking at the | cost of keeping guilt because they chose to let it go instead. |
| W1:27.3 | Vision has no | cost to anyone. |
| W1:52.5 | present: it is whether to see or not. What I have chosen to see has | cost me vision. Now I would choose again that I may see. |
| W1:101.3 | If sin is real, salvation must be pain. Pain is the | cost of sin, and suffering can never be escaped if sin is real. |
| W1:135.15 | by which a frightened mind would undertake its own protection at the | cost of truth. This is not difficult to realize in some forms which |
| W1:155.8 | ransom from illusion. It is not a ransom with a price. There is no | cost, but only gain. Illusion can but seem to hold in chains the holy |
| W2:WIE.4 | beliefs, its dreams, its hopes, its plans for its salvation, and the | cost belief in it entails. In suffering, the price for faith in it is |
| W2:343.2 | The mercy and the peace of God are free. Salvation has no | cost. It is a gift that must be freely given and received, and it is |
| M:10.6 | teacher of God lays it down happily the instant he recognizes its | cost. All of the ugliness he sees about him is its outcome. All of |
| M:13.5 | What is the real meaning of sacrifice? It is the | cost of believing in illusions. It is the price that must be paid for |
| M:13.8 | and remember what each decision you make must mean in terms of | cost. Decide for God, and everything is given you at no cost at all. |
| M:13.8 | in terms of cost. Decide for God, and everything is given you at no | cost at all. Decide against Him, and you choose nothing at the |
costing (2) | ||
| Tx:10.45 | autonomy is meaningful apart from Him? The belief in ego autonomy is | costing you the knowledge of your dependence on God in which your |
| Tx:12.60 | The world you see must be denied, for sight of it is | costing you a different kind of vision. You cannot see both worlds, |
costliest (1) | ||
| W1:153.4 | Defenses are the | costliest of all the prices which the ego would exact. In them lies |
costs (1) | ||
| Tx:11.53 | the investment, but the cost to you is enormous. For this investment | costs you the world's reality by denying yours and gives you nothing |
could (764) | ||
counsel (2) | ||
| Tx:13.76 | of the Holy Spirit everything and leave all decisions to His gentle | counsel. |
| Tx:30.30 | is set by what you choose to live it with and how the friend whose | counsel you have sought perceives your happiness. You always ask |
counselors (1) | ||
| W2:266.1 | Father, You gave me all Your Sons to be my saviors and my | counselors in sight—the bearers of Your holy Voice to me. In them |
counsels (2) | ||
| Tx:15.68 | on your belief that you are exempt from its evil intentions. It | counsels, therefore, that if you are host to it, it will enable you |
| Tx:17.49 | Now the ego | counsels thus—substitute for this another relationship to which |
count (12) | ||
| Tx:7.75 | forget yourselves. Give only honor to the Sons of the living God and | count yourselves among them gladly. |
| Tx:10.17 | could you have than those who have been healed by it? But be sure to | count yourself among them, for in your willingness to join them is |
| Tx:28.34 | Count, then, the silver miracles and golden dreams of happiness as | |
| Tx:28.62 | some promise of relief. Yet who can build his home upon a straw and | count on it as shelter from the wind? The body can be made a home |
| Tx:31.20 | Take not his hand in anger but in love, for in his progress do you | count your own. And we go separately along the way unless you keep |
| W1:97.4 | and which has no end. Give, then, these minutes willingly, and | count on Him Who promised to lay timelessness beside them. He will |
| W1:107.9 | and breathe and think. We do not doubt we walk with truth today and | count on it to enter into all the exercises that we do this day. |
| W1:124.11 | you see belongs to you, the loveliness you look on is your own. | Count this half hour as your gift to God, in certainty that His |
| W1:127.6 | you have advanced in distance without measure and in time beyond the | count of years to your release. |
| W1:165.7 | which you have interposed between Him and your certainty of Him. We | count on God and not upon ourselves to give us certainty. And in His |
| W1:169.9 | is past already. Yet what meaning can the words convey to those who | count the hours still and rise and work and go to sleep by them? |
| W1:R5.3 | And if we stumble, You will raise us up. If we forget the way, we | count upon Your sure remembering. We wander off, but You will not |
counted (6) | ||
| Tx:7.46 | Healing is predictable, because it can be | counted on. Everything that is of God can be counted on, because |
| Tx:7.46 | because it can be counted on. Everything that is of God can be | counted on, because everything of God is wholly real. Healing can be |
| Tx:7.46 | counted on, because everything of God is wholly real. Healing can be | counted on, because it is inspired by His Voice and is in accord with |
| W1:47.1 | What can you predict or control? What is there in you that can be | counted on? What would give you the ability to be aware of all the |
| W1:163.3 | in their wake in place of aspirations and of dreams. But death is | counted on. For it will come with certain footsteps when the time has |
| M:4.10 | what was seen as merely shadows before becomes solid gains, to be | counted on in all “emergencies” as well as tranquil times. Indeed, |
countenance (3) | ||
| Tx:10.49 | is shaken to its foundation by this awareness. For though you may | countenance a false idea of independence, you will not accept the |
| Tx:12.10 | which you do not yet realize. We have said that no one will | countenance fear if he recognizes it. Yet in your disordered state, |
| W1:134.6 | who offer it; a quiet blessing where it is received. It does not | countenance illusions but collects them lightly with a little laugh |
countenanced (1) | ||
| Tx:4.76 | would decrease, and his own purpose would be defeated. The ego has | countenanced some strange compromises with the idea of the eternal, |
counter (2) | ||
| Tx:5.41 | it. The Holy Spirit can deal with an unwilling learner without going | counter to his will because part of his will is still for God. |
| Tx:24.13 | you pain. Here is a goal that would defeat salvation and thus run | counter to the Will of God. To value specialness is to esteem an |
counter-attack (1) | ||
| W1:22.1 | is willing to change how he sees. Otherwise, thoughts of attack and | counter-attack will preoccupy him and people his entire world. What |
counter-dream (1) | ||
| W1:137.5 | Healing might thus be called a | counter-dream which cancels out the dream of sickness in the name of |
counteract (4) | ||
| Tx:3.33 | an unchanged state or stasis. It is usually an attempt to | counteract an underlying fear that the future will be worse than the |
| Tx:3.48 | the Soul and its knowledge, and as a man I did not attempt to | counteract error with knowledge so much as to correct error from the |
| Tx:9.24 | one which it usually does note, even in its confusion. If the way to | counteract fear is to reduce the importance of the fearer, how can |
| Tx:9.49 | It is without hope because it is not real. It is an attempt to | counteract your littleness, based on the belief that the littleness |
counterpart (8) | ||
| Tx:6.28 | is another use of projection. Every ability of the ego has a better | counterpart, because its abilities are directed by the mind which has |
| Tx:6.31 | The perfect equality of the Holy Spirit's perception is the | counterpart of the perfect equality of God's knowing. The ego's |
| Tx:6.31 | the perfect equality of God's knowing. The ego's perception has no | counterpart in God, but the Holy Spirit remains the bridge between |
| Tx:9.70 | The ability to accept truth in this world is the perceptual | counterpart of creating in the Kingdom. God will do His part if you |
| Tx:9.79 | no idols, but he does know his Father. Health in this world is the | counterpart of value in Heaven. It is not my merit that I contribute |
| Tx:20.56 | holy instant is of greater value now to you than its unholy seeming | counterpart, and you have learned you really want but one. This is no |
| W2:WIRW.2 | The real world holds a | counterpart for each unhappy thought reflected in your world, a sure |
| W2:305.1 | undisturbable and wholly changeless that the world contains no | counterpart. Comparisons are still before this peace. And all the |
counters (1) | ||
| Tx:5.40 | just as the ego welcomes it with all its might. The Holy Spirit | counters this welcome by welcoming peace. Peace and eternity are as |
counting (3) | ||
| Tx:16.44 | relinquish guilt. The “dynamics” of the ego are clearest here, for | counting on the attraction of this offering, the fantasies which |
| Tx:27.53 | than all there really are. Infinity cannot be understood by merely | counting up its separate parts. God thanks you for your healing, for |
| Tx:27.75 | on his mistakes. Select his thoughtfulness to dream about instead of | counting up the hurts he gave. Forgive him his illusions and give |
countless (9) | ||
| Tx:22.60 | as vulnerable, frail, and easily destroyed and at the mercy of | countless attackers more powerful than you. Let us look straight at |
| Tx:24.55 | and which you choose is yours to look upon. Yet will you choose in | countless situations and through time which seems to have no end |
| Tx:28.51 | the world you want. Let not the body's ears and eyes perceive these | countless fragments seen within the gap which you imagined, and let |
| Tx:30.51 | The gap that is not there is filled with toys in | countless forms. And each one seems to break the rules you set for |
| W1:128.1 | Believe this thought, and you are saved from years of misery, from | countless disappointments, and from hopes that turn to bitter ashes |
| W1:193.7 | one can hide forever from a truth so very obvious that it appears in | countless forms and yet is recognized as easily in all of them if one |
| W1:197.9 | And from this Self is no one left outside. Give thanks for all the | countless channels which extend this Self. All that you do is given |
| W2:233.2 | Him with no reserve at all. This is His day. And so it is a day of | countless gifts and mercies unto us. |
| W2:241.1 | dawns today upon a world set free. This is the time of hope for | countless millions. They will be united now as you forgive them all. |
counts (1) | ||
| Tx:31.68 | innocent. And no one here but holds a concept of himself in which he | counts the “good” to pardon him the “bad.” Nor does he trust the |
course (157) | ||
| Tx:I.1 | This is a | course in miracles. It is a required course. Only the time you take |
| Tx:I.1 | This is a course in miracles. It is a required | course. Only the time you take it is voluntary. Free will does not |
| Tx:I.2 | The | course does not aim at teaching the meaning of love, for that is |
| Tx:I.3 | This | course can therefore be summed up very simply in this way: |
| Tx:1.103 | what use is it unless you discover what the “something” is? This | course, then, will concentrate on validity and let reliability fall |
| Tx:2.16 | greater magnitude than others. But remember the first point in this | course—that there is no order of difficulty in miracles. |
| Tx:2.43 | guilt, and usually vacillations between anxiety and depression. This | course is different in that defenses are not being disrupted but |
| Tx:2.93 | thinking. This would be in direct opposition to the purpose of this | course. It is much more helpful to remind you that you do not guard |
| Tx:3.1 | This is a | course in mind training. All learning involves attention and study at |
| Tx:3.1 | attention and study at some level. Some of the later parts of the | course rest too heavily on these earlier sections not to require |
| Tx:3.3 | Some of the later steps in this | course, however, do involve a more direct approach to God Himself. It |
| Tx:3.72 | you will not understand why you have so much trouble with this | course and will be unable to escape from the prisons which you have |
| Tx:4.71 | also constantly informed that the body can not protect it. This, of | course, is not only accurate but perfectly obvious. |
| Tx:5.83 | Actually, it is used quite frequently in the Bible and also in this | course under many different terms. For example, “God will keep him in |
| Tx:6.6 | of the assault of some of the Sons of God upon another. This, of | course, is impossible and must be fully understood as an |
| Tx:7.22 | have a better example of the Holy Spirit's unified purpose than this | course. The Holy Spirit has taken very diversified areas of your |
| Tx:7.24 | all aspects of your work with ease when you have learned this | course. To the ego there appears to be no connection, because the ego |
| Tx:7.90 | The whole purpose of this | course is to teach you that the ego is unbelievable and will forever |
| Tx:8.1 | You cannot reasonably object to following instructions in a | course for knowing on the grounds that you do not know. The need for |
| Tx:8.1 | for knowing on the grounds that you do not know. The need for the | course is implicit in your objection. Knowledge is not the motivation |
| Tx:8.1 | in your objection. Knowledge is not the motivation for learning this | course. Peace is. As the prerequisite for knowledge, peace must be |
| Tx:8.86 | You have surely begun to realize that this is a very practical | course which means exactly what it says. So does the Bible, if it is |
| Tx:8.91 | anything consistently in a state of panic. If the purpose of this | course is to learn what you are and if you have already decided that |
| Tx:8.91 | you are is fearful, then it must follow that you will not learn this | course. Yet you might remember that the reason for the course is that |
| Tx:8.91 | learn this course. Yet you might remember that the reason for the | course is that you do not know who you are. If you do not know your |
| Tx:8.107 | in connection with requests which are strictly in line with this | course. The latter, in particular, might be incorrectly interpreted |
| Tx:8.107 | in particular, might be incorrectly interpreted as “proof” that the | course does not mean what it says. You must remember, however, that |
| Tx:8.107 | does not mean what it says. You must remember, however, that the | course does state, and repeatedly, that its purpose is the escape |
| Tx:9.12 | asking for one, though not of the right teacher. The ego's plan, of | course, makes no sense and will not work. By following it, you will |
| Tx:9.29 | statement. Only the good can work. Nothing else works at all. This | course is a guide to behavior. Being a very direct and very simple |
| Tx:10.60 | interpretation, and what you perceive is your interpretation. This | course is perfectly clear. You do not see it clearly because you are |
| Tx:10.74 | This is a very simple | course. Perhaps you do not feel that a course which, in the end, |
| Tx:10.74 | This is a very simple course. Perhaps you do not feel that a | course which, in the end, teaches nothing more than that only reality |
| Tx:10.80 | You complain that this | course is not sufficiently specific for you to understand it and use |
| Tx:10.80 | and you have not done what it specifically advocates. This is not a | course in the play of ideas, but in their practical application. |
| Tx:11.50 | for the curriculum you have chosen is against love and amounts to a | course in how to attack yourself. A necessary minor, supplementing |
| Tx:12.6 | murder. You do not yet understand that all your fear of this | course stems ultimately from this interpretation, but if you will |
| Tx:12.7 | This | course has explicitly stated that its goal for you is happiness and |
| Tx:12.7 | lack faith in it. You must, then, believe that by not learning the | course, you are protecting yourself. And you do not realize that it |
| Tx:12.23 | And now the reason why you are afraid of this | course should be apparent. For this is a course on love because it is |
| Tx:12.23 | why you are afraid of this course should be apparent. For this is a | course on love because it is about you. You have been told that your |
| Tx:14.57 | you must give it because of what you are. Long ago we said this | course will teach you what you are, restoring to you your identity. |
| Tx:14.61 | unto the light in you can hardly judge the truth and value of this | course. Yet God did not abandon you. And so you have another lesson |
| Tx:15.35 | This | course is not beyond immediate learning unless you prefer to believe |
| Tx:15.39 | of God depends on willingness and not on time. The reason why this | course is simple is that truth is simple. Complexity is of the ego |
| Tx:16.24 | This is a | course in how to know yourself. You have taught what you are but have |
| Tx:16.57 | all its consequences. The decision whether or not to listen to this | course and follow it is but the choice between truth and illusion. |
| Tx:17.46 | not be changed. Set firmly in the unholy relationship, there is no | course except to change the relationship to fit the goal. Until this |
| Tx:18.7 | touched with insanity and swirling lightly off on a mad | course like feathers dancing insanely in the wind, have no substance. |
| Tx:18.8 | which you have placed outside you to the truth. Thus He reverses the | course of insanity and restores you to reason. |
| Tx:18.9 | He has taken charge of everything at your request, He has set the | course inward to the truth you share. In the mad world outside you, |
| Tx:18.66 | preparation and have indeed achieved their instants of success. This | course does not attempt to teach more than they learned in time, but |
| Tx:18.68 | for you because you are together. This is the special means this | course is using to save you time. You are not making use of the |
| Tx:18.68 | this course is using to save you time. You are not making use of the | course if you insist on using means which have served others well, |
| Tx:18.95 | This | course will lead to knowledge, but knowledge itself is still beyond |
| Tx:18.97 | in the world of light. From there, it calls to you to follow the | course it took, lifted high above the darkness and gently placed |
| Tx:19.83 | What better way to teach the first and fundamental principle in a | course on miracles than by showing you the one which seems to be the |
| Tx:20.58 | same Source as does His purpose. Being so simple and direct, this | course has nothing in it that is not consistent. The seeming |
| Tx:20.58 | And this produces great discomfort. This need not be. This | course requires almost nothing of you. It is impossible to imagine |
| Tx:21.5 | you would deny. Your question is whether the means by which this | course is learned will bring to you the joy it promises. If you |
| Tx:21.13 | We have repeated how little is asked of you to learn this | course. It is the same small willingness you need to have your whole |
| Tx:21.77 | problem. But what you want to see must be your choice. This is a | course in cause and not effect. |
| Tx:22.7 | and as not you, explains its sight to you. Your vision would, of | course, render this quite unnecessary. Yet if your eyes are closed |
| Tx:22.10 | Of all the messages you have received and failed to understand, this | course alone is open to your understanding and can be understood. |
| Tx:22.21 | This is a crucial period in this | course, for here the separation of you and the ego must be made |
| Tx:22.22 | savior or his judge, offering him sanctuary or condemnation. This | course will be believed entirely or not at all. For it is wholly true |
| Tx:22.30 | ego's whole continuance depends on its belief you cannot learn this | course. Share this belief, and reason will be unable to see your |
| Tx:23.26 | you to find escape from what it wants. That is the function of this | course, which does not value what the ego cherishes. |
| Tx:23.44 | This | course is easy just because it makes no compromise. Yet it seems |
| Tx:24.1 | Forget not that the motivation for this | course is the attainment and the keeping of the state of peace. Given |
| Tx:24.2 | To learn this | course requires willingness to question every value that you hold. |
| Tx:24.10 | you share becomes obscured from both of you. You would oppose this | course because it teaches you you are alike. You have no purpose that |
| Tx:24.69 | This | course makes no attempt to teach what cannot easily be learned. Its |
| Tx:24.71 | made for evidence beyond itself and no escape within its sight. Its | course is sure when seen through its own eyes. It grows and withers, |
| Tx:25.51 | If you could realize nothing is changeless but the Will of God, this | course would not be difficult for you. For it is this that you do not |
| Tx:25.82 | The principle that justice means no one can lose is crucial to this | course. For miracles depend on justice. Not as it is seen through |
| Tx:26.22 | they are not the same? This difference is the learning goal this | course has set. It will not go beyond this aim. Its only purpose is |
| Tx:26.30 | that miracles are all the same. Yet teaching that is what this | course is for. This is its only purpose, for only that is all there |
| Tx:26.39 | lose his way along a road long since a memory of time gone by? [This | course will teach you only what is now.] A dreadful instant in a |
| Tx:26.47 | This is a | course in miracles. And as such, the laws of healing must be |
| Tx:26.47 | the laws of healing must be understood before the purpose of the | course can be accomplished. Let us review the principles that we have |
| Tx:28.27 | choice instead. Beginning here, salvation will proceed to change the | course of every step in the descent to separation, until all the |
| Tx:31.39 | makes no sense and cannot be the way. To you who seem to find this | course to be too difficult to learn, let me repeat that to achieve a |
| Tx:31.39 | to be found. If this be difficult to understand, then is this | course impossible to learn. But only then. For otherwise, it is a |
| Tx:31.40 | how you would choose the better to deceive yourself again. This | course attempts to teach no more than that the power of decision |
| Tx:31.82 | it is you for whom He asks release? And what but this is what this | course would teach? And what but this is there for you to learn? |
| W1:I.1 | these exercises to train the mind to think along the lines which the | course sets forth. |
| W1:8.1 | This idea is, of | course, the reason why you see only the past. No one really sees |
| W1:14.1 | The idea for today is, of | course, the reason why a meaningless world is impossible. What God |
| W1:14.9 | The idea for today can, of | course, be applied to anything that disturbs you during the day, |
| W1:36.6 | more repetition with your eyes closed. All applications should, of | course, be made quite slowly, as effortlessly and unhurriedly as |
| W1:42.1 | why you cannot fail in your efforts to achieve the goal of the | course. You will see because it is the Will of God. It is His |
| W1:42.10 | the more often you will be reminding yourself that the goal of the | course is important to you and that you have not forgotten it. |
| W1:44.7 | this unless you choose to stop it. It is merely taking its natural | course. Try to observe your passing thoughts without involvement and |
| W1:66.8 | is that God gives you only happiness. This could be false, of | course, but in order to be false it is necessary to define God as |
| W1:71.1 | in place of the ego's is to be damned. This sounds preposterous, of | course. Yet after we have considered just what the ego's plan is, |
| W1:94.11 | release and a milestone in learning the thought system which this | course sets forth. |
| W1:95.10 | with weakness. When you fail to comply with the requirements of this | course, you have merely made a mistake. This calls for correction and |
| W1:105.3 | leaves you nothing in the ones you take. A major learning goal this | course has set is to reverse your view of giving, so you can receive. |
| W1:R3.1 | are urged to follow just as closely as you can. We understand, of | course, that it may be impossible for you to undertake what is |
| W1:126.1 | thinking of the world, is crucial to the thought reversal which this | course will bring about. If you believed this statement, there would |
| W1:127.4 | No | course whose purpose is to teach you what you really are could fail |
| W1:127.6 | part of human destiny. Today we take the largest single step this | course requests in your advance toward its established goal. If you |
| W1:132.7 | There is no world! This is the central thought the | course attempts to teach. Not everyone is ready to accept it, and |
| W1:132.8 | yet it clearly contradicts the world. And some will find it in this | course and in the exercises that we do today. |
| W1:133.2 | as valued by the world, you ask for sorrow, not for happiness. This | course does not attempt to take from you the little that you have. It |
| W1:134.1 | a view, forgiveness must be seen as mere eccentric folly, and this | course appear to rest salvation on a whim. |
| W1:135.16 | idea the past has taught enough to let the mind direct its future | course. |
| W1:138.5 | is beyond the goals we seek to teach within the framework of this | course. Ours are teaching goals to be attained through learning how |
| W1:153.6 | to recognition of the Christ in you. Perhaps you will recall the | course maintains that choice is always made between His strength and |
| W1:157.8 | it has a purpose and will serve it well. Today we will embark upon a | course you have not dreamed of. But the Holy One, the Giver of the |
| W1:165.7 | absent. Sureness must abide within you who are host to Him. This | course removes all doubts which you have interposed between Him and |
| W1:167.3 | if change occurs. Ideas leave not their source. The emphasis this | course has placed on that idea is due to its centrality in our |
| W1:169.3 | final step must go beyond all learning. Grace is not the goal this | course aspires to attain. Yet we prepare for grace in that an open |
| W1:169.10 | salvation, holding all its parts in meaningful relationships, the | course it runs directed, and its outcome sure. |
| W1:170.10 | think that fear is the escape from fear. Let us remember what the | course has stressed about the obstacles to peace. The final one, the |
| W1:R5.1 | and doubts have made us walk uncertainly and slowly on the road this | course sets forth. But now we hasten on, for we approach a greater |
| W1:R5.7 | from dust to life as we remember This is promised us, and that this | course was sent to open up the path of light to us, and teach us, |
| W1:I2.1 | that you will give your total willingness to following the way the | course sets forth. |
| W1:181.4 | been quite preoccupied with how extremely different the goals this | course is advocating are from those you held before. And you have |
| W1:189.7 | ever learned before from anything. Forget this world, forget this | course, and come with wholly empty hands unto your God. |
| W1:193.17 | follows, and when that one goes, let everything that happens in its | course go with it. Thus will you remain unbound, in peace eternal in |
| W1:194.5 | the bondage of illusions where it runs its pitiless, inevitable | course. Then is each instant, which was slave to time, transformed |
| W1:199.3 | It is essential for your progress in this | course that you accept today's idea and hold it very dear. Be not |
| W2:I.1 | of pain and go to enter peace. Now we begin to reach the goal this | course has set and find the end toward which our practicing was |
| W2:WICR.2 | be one when time is over and will not be changed throughout the | course of time, remaining as it was before the thought of time began. |
| W2:E.1 | This | course is a beginning, not an end. Your Friend goes with you. You are |
| W2:E.2 | is more certain still, for it cannot be possible to change the | course of those whom God has called to Him. Therefore, obey your will |
| M:I.1 | one engages only a relatively small proportion of one's time. The | course, on the other hand, emphasizes that to teach is to learn, so |
| M:I.2 | you will teach, for in that there is no choice. The purpose of the | course might be said to provide you with a means of choosing what you |
| M:1.3 | There is a | course for every teacher of God. The form of the course varies |
| M:1.3 | There is a course for every teacher of God. The form of the | course varies greatly. So do the particular teaching aids involved. |
| M:1.3 | So do the particular teaching aids involved. But the content of the | course never changes. Its central theme is always, “God's Son is |
| M:1.4 | curriculum, intended for teachers of a special form of the universal | course. There are many thousands of other forms, all with the same |
| M:2.2 | of salvation, it is necessary to grasp the concept of time which the | course sets forth. Atonement corrects illusions, not the truth. |
| M:2.3 | and only then will you realize that it was always there. As the | course emphasizes, you are not free to choose the curriculum or even |
| M:2.5 | fade and grow dim and disappear. Those who would learn the same | course share one interest and one goal. And thus he who was the |
| M:3.3 | It is difficult to understand that levels of teaching the universal | course is a concept as meaningless in reality as is time. The |
| M:4.1 | a special role in His plan for Atonement. Their specialness is, of | course, only temporary—set in time as a means of leading out of |
| M:7.2 | so accepted it and so used it. Now the teacher of God has only one | course to follow. He must use his reason to tell himself that he has |
| M:13.6 | You may believe this | course requires sacrifice of all you really hold dear. In one sense |
| M:13.8 | your learning gives it. The world contains it not, but learn this | course and it is yours. God holds out His Word to you, for He has |
| M:16.3 | the workbook, since we are learning within the framework of our | course. After completion of the more structured practice periods |
| M:16.4 | This | course is always practical. It may be that the teacher of God is not |
| M:20.5 | and nothing He did not create is real. In this one sentence is our | course explained. In this one sentence is our practicing given its |
| M:23.7 | This | course has come from him, because his words have reached you in a |
| M:24.1 | question should be, “Is the concept helpful?” And that depends of | course on what it is used for. If it is used to strengthen the |
| M:24.3 | merely limit his usefulness as well as his own decision-making. Our | course is not concerned with any concept that is not acceptable to |
| M:24.3 | Nor would there be an advantage in his premature acceptance of the | course merely because it advocates a long-held belief of his own. |
| M:24.4 | It cannot be too strongly emphasized that this | course aims at a complete reversal of thought. When this is finally |
| M:24.6 | The emphasis of this | course always remains the same—it is at this moment that complete |
| M:24.6 | lead to progress should be honored. This is the sole criterion this | course requires. No more than this is necessary. |
| M:25.1 | to this question is much like the preceding one. There are, of | course, no “unnatural” powers, and it is obviously merely an appeal |
| M:25.2 | there are many “psychic” powers that are clearly in line with this | course. Communication is not limited to the small range of channels |
| M:27.6 | “And the last to be overcome will be death.” Of | course! Without the idea of death, there is no world. All dreams will |
| M:29.4 | Here again is the paradox often referred to in the | course. To say, “Of myself I can do nothing” is to gain all power. |
| M:29.5 | would hardly be practical, and it is the practical with which this | course is most concerned. If you have made it a habit to ask for help |
course's (1) | ||
| M:13.6 | for you hold dear the things that crucify God's Son. And it is the | course's aim to set him free. But do not be mistaken about what |
course-related (1) | ||
| W1:42.7 | idea is suitable. You may, in fact, be astonished at the amount of | course-related understanding some of your own thoughts contain. Let |
court (4) | ||
| Tx:5.74 | and the Holy Spirit reverses its decisions, much as the Supreme | Court has the power to reverse the lower courts' decisions about the |
| Tx:5.74 | fearfully. Having made you afraid, you do not appeal to the Higher | Court, because you believe its judgment would be against you. |
| Tx:5.79 | true that “where you look to find yourself is up to you.” The Higher | Court will not condemn you. It will merely dismiss the case against |
| Tx:5.80 | Appeal everything you believe gladly to God's own Higher | Court, because it speaks for Him and therefore speaks truly. It will |
courtesy (1) | ||
| Tx:17.75 | This simple | courtesy is all the Holy Spirit asks of you. Let truth be what it is. |
courts (1) | ||
| Tx:5.74 | much as the Supreme Court has the power to reverse the lower | courts' decisions about the laws of this world. The ego's decisions |
cover (28) | ||
| Tx:1.102 | are involved in unconscious distortions which are producing a dense | cover over miracle impulses and which make it hard for them to reach |
| Tx:4.50 | “recover” is used quite literally here—you will never be able to | cover or hide again. It is necessary to repeat here that your belief |
| Tx:9.49 | Grandiosity is always a | cover for despair. It is without hope because it is not real. It is |
| Tx:12.14 | world away, which you would. Therefore, you have used the world to | cover your love, and the deeper you go into the blackness of the |
| Tx:14.41 | and to grace. The graciousness of God will take them gently in and | cover all their sense of pain and loss with the immortal assurance of |
| Tx:15.98 | Each form will be recognized as but a | cover for the one idea that hides behind them all—that love demands |
| Tx:18.24 | that God cannot destroy Himself. The light is in you. Darkness can | cover it but cannot put it out. |
| Tx:19.37 | and from various aspects of the world outside. Yet peace will gently | cover them, extending past completely unhindered. The extension of |
| Tx:20.5 | Look upon all the trinkets made to hang upon the body or to | cover it or for its use. See all the useless things made for its eyes |
| Tx:23.1 | of any kind is weakness. The show of strength attack would use to | cover frailty conceals it not, for how can the unreal be hidden? No |
| Tx:23.29 | you would not think to look. He hid it in his body, making it the | cover for his guilt, the hiding place for what belongs to you. Now |
| Tx:23.41 | change. Its sole intent is murder, and what form of murder serves to | cover the massive guilt and frantic fear of punishment the murderer |
| Tx:25.86 | them be removed for you. And so they gather dust and grow until they | cover everything that you perceive and leave you fair to no one. Not |
| Tx:28.32 | as water rushes in to close the gap and as the waves in joining | cover it. Where is the gap between the waves when they have joined |
| Tx:28.53 | The gap is carefully concealed in fog, and misty pictures rise to | cover it with vague, uncertain forms and changing shapes, forever |
| Tx:29.29 | not appear to change, but what they mean has changed because they | cover something else. Perceptions are determined by their purpose in |
| W1:24.7 | and so on. Try to | cover as many different kinds of outcome as may honestly occur to |
| W1:26.11 | you use and quite possibly more. It is much more helpful to | cover a few situations thoroughly than to touch on a larger number. |
| W1:45.8 | Then try to go past all the unreal thoughts that | cover the truth in your mind, and reach to the eternal. |
| W1:49.4 | your mind. Go past all the raucous shrieks and sick imaginings that | cover your real thoughts and obscure your eternal link with God. Sink |
| W1:R1.1 | today, we will have a series of review periods. Each of them will | cover five of the ideas already presented, starting with the first |
| W1:R1.3 | It is not necessary to | cover the comments that follow each idea literally or thoroughly in |
| W1:R2.1 | for another review. We will begin where our last review left off and | cover two ideas each day. The earlier part of each day will be |
| W1:85.1 | Today's review will | cover these ideas: |
| W1:87.1 | Our review today will | cover these ideas: |
| W1:140.14 | And we will feel salvation | cover us with soft protection and with peace so deep that no illusion |
| M:14.1 | complete, excluding no one, limitless in gentleness, will | cover it, hiding all evil, concealing all sin, and ending guilt |
| M:20.2 | The contrast first perceived has merely gone. Quiet has reached to | cover everything. |
covered (9) | ||
| Tx:19.48 | Can it interfere with the effects of summer's sun upon a garden | covered by the snow? See but how easily this little wisp is lifted up |
| Tx:19.55 | Love, too, would set a feast before you on a table | covered with a spotless cloth, set in a quiet garden where no sound |
| Tx:22.16 | Yet in these dark and heavy garments are those who seek illusions | covered and hidden from the joy of truth. |
| Tx:26.47 | can be accomplished. Let us review the principles that we have | covered and arrange them in a way that summarizes all that must occur |
| Tx:28.32 | place between the ripples that a ship has made in passing by. And | covered just as fast, as water rushes in to close the gap and as the |
| Tx:28.32 | it. Where is the gap between the waves when they have joined and | covered up the space which seemed to keep them separate for a little |
| W1:4.2 | “bad.” None of them represents your real thoughts, which are being | covered up by them. The “good” ones of which you are aware are but |
| W1:R1.6 | the relationships among the first fifty of the ideas we have | covered and the cohesiveness of the thought system to which they are |
| M:3.3 | more and more about the new direction as he teaches it. We have | covered the illusion of time already, but the illusion of levels of |
covering (3) | ||
| Tx:29.28 | But whether it succeeds or fails is not its core but just the flimsy | covering. |
| W1:24.9 | After | covering the list of as many hoped-for goals as possible for each |
| W1:188.1 | Why wait for Heaven? Those who seek the light are merely | covering their eyes. The light is in them now. Enlightenment is but a |
coverings (2) | ||
| Tx:18.88 | to it and keep it joyless. Yet its intensity is veiled by its heavy | coverings and kept apart from what was made to keep it hidden. The |
| Tx:29.29 | The core of dreams the Holy Spirit gives is never one of fear. The | coverings may not appear to change, but what they mean has changed |
covers (14) | ||
| Tx:1.83 | is no relationship between the time a miracle takes and the time it | covers. It substitutes for learning that might have taken thousands |
| Tx:11.17 | you do know. Little children, you are hiding your heads under the | covers of the heavy blankets you have laid upon yourselves. You are |
| Tx:11.18 | for Christ, and so they are not fit gifts for you. Take off the | covers and look at what you are afraid of. Only the anticipation will |
| Tx:12.10 | hostility. You keep it hidden because you are more afraid of what it | covers. |
| Tx:21.10 | what is in it is no longer contained at all. The light expands and | covers everything, extending to infinity, forever shining and with no |
| Tx:25.34 | are glad. In you there is a vision which extends to all of them and | covers them in gentleness and light. And in this widening world of |
| W1:51.1 | The review for today | covers the following ideas: |
| W1:52.1 | Today's review | covers these ideas: |
| W1:56.1 | Our review for today | covers the following: |
| W1:92.7 | size. It fears and it attacks and hates itself, and darkness | covers everything it sees, leaving its dreams as fearful as itself. |
| W1:121.11 | somewhere within it, and then try to let this light extend until it | covers him and makes the picture beautiful and good. |
| W1:168.4 | knowledge but an instant later. For in grace you see a light that | covers all the world in love and watch fear disappear from every face |
| W2:222.1 | offers me Its thoughts, and guarantees my safety from all pain. He | covers me with kindness and with care and holds in love the Son He |
| M:29.1 | all questions that both teacher and pupil may raise. In fact, it | covers only a few of the more obvious ones, in terms of a brief |
covert (1) | ||
| W1:13.8 | it as preposterous. Note carefully, however, any signs of overt or | covert fear which it may arouse. This is our first attempt at stating |
cower (1) | ||
| W1:166.8 | You | cower fearfully lest you should feel Christ's touch upon your |
cowering (1) | ||
| Tx:23.46 | open; you have left the battleground. You have not lingered there in | cowering hope because the guns are stilled an instant and the fear |
cradles (1) | ||
| Tx:15.102 | the holiness which surrounds it. No fear can touch the host who | cradles God in the time of Christ, for the Host is as holy as the |
crash (1) | ||
| W1:14.5 | that war, and so it is not real. God did not create that airplane | crash, and so it is not real. God did not create that disaster |
craves (1) | ||
| Tx:15.4 | as an end, it does not believe it. The goal of death, which it | craves for you, leaves it unsatisfied. No one who follows the ego's |
cravings (1) | ||
| W2:251.1 | I see that I need only truth. In that, all needs are satisfied, all | cravings end, all hopes are finally fulfilled, and dreams are gone. |
crawls (1) | ||
| Tx:24.29 | that is attacked by everything that walks and breathes or creeps or | crawls or even lives at all. Nothing is safe from its attack, and it |
crazy (1) | ||
| W1:12.4 | a dangerous world, a hostile world, a sad world, a wicked world, a | crazy world; |
create (127) | ||
| Tx:1.12 | the other creates the spiritual, and we believe in what we make or | create. |
| Tx:1.105 | Child of God, you were created to | create the good, the beautiful, and the holy. Do not lose sight of |
| Tx:2.3 | health and mental illness. We have already observed that man can | create an empty shell, but he cannot create nothing at all. This |
| Tx:2.3 | already observed that man can create an empty shell, but he cannot | create nothing at all. This emptiness provides the screen for the |
| Tx:2.5 | He created, and He also imbued them with the same loving will to | create. The Soul has not only been fully created but has also been |
| Tx:2.10 | Fourth, the idea that since man can | create himself, the direction of his own creation is up to him is |
| Tx:2.24 | use had not been sufficiently understood as yet. They can indeed | create man's perception both of himself and of the world. They can |
| Tx:2.53 | is only because it is responding to mis-thought. The body cannot | create, and the belief that it can, a fundamental error, produces all |
| Tx:2.54 | that the mind, which is the only level of creation, cannot | create beyond itself, neither type of confusion need occur. |
| Tx:2.55 | The reason only the mind can | create is more obvious than may be immediately apparent. The Soul has |
| Tx:2.61 | It is essential to remember that only the mind can | create. Implicit in this is the corollary that correction belongs at |
| Tx:2.105 | correct his magic-miracle confusion is to remember that he did not | create himself. He is apt to forget this when he becomes egocentric, |
| Tx:2.105 | belief in magic in some form is virtually inevitable. His will to | create was given him by his own Creator, Who was expressing the same |
| Tx:3.7 | error and an affirmation of the truth. Only right-mindedness can | create in a way that has any real effect. Pragmatically, what has no |
| Tx:3.15 | conscience” from the past has nothing to do with God. He did not | create it, and He does not maintain it. God does not believe in |
| Tx:3.15 | God does not believe in karmic retribution. His Divine Mind does not | create that way. He does not hold the evil deeds of a man even |
| Tx:3.37 | accept His certainty.” There are no strangers in His creation. To | create as He created, you can create only what you know and accept as |
| Tx:3.37 | are no strangers in His creation. To create as He created, you can | create only what you know and accept as yours. God knows His Children |
| Tx:3.38 | of knowledge, because he can perceive lovelessly. He cannot | create surely, because his perception deceives [and illusions are not |
| Tx:3.42 | cannot escape from fear until he knows that he did not and could not | create himself. He can never make his misperceptions valid. His |
| Tx:3.45 | The mind chose to divide itself when it willed to | create both its own levels and the ability to perceive, but it could |
| Tx:3.45 | Soul because it is from the Soul that it derives its whole power to | create. Even in miscreation will is affirming its Source or it would |
| Tx:3.53 | The confusion between your own creation and what you | create is so profound that it has become literally impossible for you |
| Tx:3.57 | “thought” and “likeness” is taken as “of a like quality.” God did | create the Soul in His own Thought and of a quality like to His own. |
| Tx:3.76 | by its weakness and explained by a tendency of the self to | create an image of itself. Its fear aspect is often ascribed to fear |
| Tx:3.77 | one thing that is literally inconceivable. That is why you cannot | create and are filled with fear about what you make. |
| Tx:4.14 | except in delusions. Your ego is never at stake because God did not | create it. Your Soul is never at stake because He did. Any confusion |
| Tx:4.16 | is not the author of fear. You are. You have chosen, therefore, to | create unlike Him, and you have made fear for yourselves. You are not |
| Tx:4.34 | in ego terms must be a delusion. The creations of God do not | create myths, although the creative efforts of man can turn to |
| Tx:4.41 | The Kingdom of Heaven is you. What else but you did the Creator | create, and what else but you is His Kingdom? This is the whole |
| Tx:4.42 | You too have a kingdom which your Soul created. It has not ceased to | create because your ego has set you on the road of perception. Your |
| Tx:4.99 | are irrelevant because real creation gives everything, since it can | create only like itself. Remember that in being there is no |
| Tx:5.23 | Freedom to choose is the same power as freedom to | create, but its application is different. Choosing means divided |
| Tx:5.57 | The Atonement gives you the power of a healed mind, but the power to | create is of God. Therefore, those who have been forgiven must devote |
| Tx:5.57 | The joint will of all the Sonship is the only creator that can | create like the Father, because only the complete can think |
| Tx:5.59 | the Kingdom is attained through the Atonement, which releases you to | create. The word “create” is appropriate here because, once what you |
| Tx:5.70 | What you will, you expect. This is not delusional. Your mind does | create your future, and it can turn it back to full creation at any |
| Tx:6.32 | by the Holy Spirit under the laws of God. God created you to | create. You cannot extend His Kingdom until you know of its wholeness. |
| Tx:6.80 | nothing is difficult that is wholly desired. To desire wholly is to | create, and creating cannot be difficult if God Himself created you |
| Tx:6.88 | Choosing through the Holy Spirit will lead you to the Kingdom. You | create by what you are, but this is what you must learn. The way to |
| Tx:7.1 | in which you share, and because you share it, you are inspired to | create like God. Yet in creation you are not in reciprocal relation |
| Tx:7.1 | in reciprocal relation to God, since He created you, but you did not | create Him. We have already said that only in this respect your |
| Tx:7.3 | in God. You are part of God, as your sons are part of His Sons. To | create is to love. Love extends outward simply because it cannot be |
| Tx:7.3 | He has always been. Your creations have always been, because you can | create only as God creates. Eternity is yours, because He created you |
| Tx:7.4 | to limit giving, and this is not God's Will. To will with God is to | create like Him. God does not limit His gifts in any way. You are His |
| Tx:7.6 | To think like God is to share His certainty of what you are and to | create like Him is to share the perfect love He shares with you. To |
| Tx:7.14 | God Himself created the law by creating by it. And His Sons, who | create like Him, follow it gladly, knowing that the increase of the |
| Tx:7.40 | the impulse to communicate because it is also the impulse to | create, the ego can only teach you that the body can both communicate |
| Tx:7.40 | the ego can only teach you that the body can both communicate and | create and therefore does not need the mind. The ego thus tries to |
| Tx:7.54 | at all. Fear and love are equally reciprocal. They make or | create, depending on whether the ego or the Holy Spirit begets or |
| Tx:7.67 | attack your thought system and divide your allegiance. You cannot | create in this divided state, and you must be vigilant against this |
| Tx:7.82 | and therefore one which always operates. It is the law by which you | create and were created. It is the law which unifies the Kingdom and |
| Tx:7.93 | its being as its Creator did. Created by sharing, its will is to | create. It does not wish to contain God but to extend His Being. The |
| Tx:7.93 | and that is why you perceive yourselves as unfulfilled. Unless you | create, you are unfulfilled; but God does not know of unfulfillment, |
| Tx:7.93 | but God does not know of unfulfillment, and therefore you must | create. You may not know your own creations, but this can no more |
| Tx:7.112 | worthy to be co-creator with God, because only the whole Sonship can | create like Him. Whenever you heal a brother by recognizing his |
| Tx:7.112 | brother by recognizing his worth, you are acknowledging his power to | create and yours. He cannot have lost what you recognize, and you |
| Tx:8.43 | but because nothing else is worthy of him. What God and His Sons | create is eternal, and in this and this only is their joy. |
| Tx:8.47 | who he is. Creation is the Will of God. His Will created you to | create. Your will was not created separate from His, and so it wills |
| Tx:8.49 | be alone. That is why He created His Son and gave him the power to | create with Him. |
| Tx:8.104 | created. As long as you believe that fear is possible, you will not | create. Opposing orders of reality make reality meaningless, and |
| Tx:9.8 | time, because that is what time is for. God gave you the function to | create in eternity. You do not need to learn this, but you do need to |
| Tx:9.34 | you, but not even this would He keep from you. Therefore you can | create as He did, and your dissociation will not alter this. Neither |
| Tx:9.34 | nor yours is dimmed because you do not see. Because the Sonship must | create as one, you remember creation whenever you recognize part of |
| Tx:9.61 | Himself. He created you for Himself, but He gave you the power to | create for your self so you could be like Him. That is why your will |
| Tx:9.67 | the instant you desire it wholly, for if to desire wholly is to | create, you will have willed away the separation, returning your mind |
| Tx:9.82 | by making him, you made yourself able to hear him. Yet you did not | create him, because he is not the Will of the Father. He is therefore |
| Tx:9.92 | unseen. Perceiving the spark will heal, but knowing the light will | create. Yet in the returning, the little light must be acknowledged |
| Tx:9.97 | by nothing. Your gods are nothing, because your Father did not | create them. You cannot make creators who are unlike your Creator any |
| Tx:9.97 | created a Son who was unlike Him. If creation is sharing, it cannot | create what is unlike itself. It can share only what it is. |
| Tx:9.105 | Do not perceive anything God did not | create, or you are denying Him. His is the only Fatherhood, and it is |
| Tx:10.8 | the Eternal, Who placed no limits on His creation nor upon those who | create like Him. You do not know this simply because you have tried |
| Tx:10.11 | as He gives. Your fatherhood and your Father are one. God willed to | create, and your will is His. It follows, then, that you will to |
| Tx:10.11 | to create, and your will is His. It follows, then, that you will to | create since your will follows from His. And being an extension of |
| Tx:10.25 | beauty that you will know it is not of you. Out of your joy you will | create beauty in His name, for your joy could no more be contained |
| Tx:10.71 | which is true. To establish your personal autonomy, you tried to | create unlike your Father, believing what you made to be capable of |
| Tx:13.9 | to the Fatherhood of God, and He has given you the power to | create the witnesses to [yours, which is as His. Deny a brother here, |
| Tx:13.52 | deny it. Undoing is indirect, as doing is. You were created only to | create, neither to see nor do. These are but indirect expressions of |
| Tx:14.37 | with which the Father joins Himself to those He gives the power to | create like Him can never be dissolved. Heaven itself is union with |
| Tx:17.26 | to enable you to hurt yourselves through them. They were created to | create with you. This is the truth that I would interpose between you |
| Tx:17.28 | In this world it is impossible to | create, yet it is possible to make happy. We have said repeatedly |
| Tx:18.34 | but the determination to be as you would make yourself? God did not | create His dwelling-place unworthy of Him. And if you believe He |
| Tx:18.57 | is. Yet this could only be if God were wrong. God would have had to | create differently and to have separated Himself from His Son to make |
| Tx:18.57 | Himself from His Son to make this possible. He would have had to | create different things and to establish different orders of reality, |
| Tx:18.58 | this be outside you? Where God is not? Is He a body, and did He | create you as He is not and where He cannot be? You are surrounded |
| Tx:18.94 | is not the end. Forgiveness does make lovely, but it does not | create. It is the source of healing, but it is the messenger of love |
| Tx:21.25 | its maker thinks it causes. Long ago we spoke of your desire to | create your own Creator and be father and not son to Him. This is the |
| Tx:21.26 | you made the world you see as that you recognize that you did not | create yourself. They are the same mistake. Nothing created not by |
| Tx:21.27 | It is the Source of his creating. Apart from this he has no power to | create, and what he makes is meaningless. It changes nothing in |
| Tx:23.48 | Son of Life. How can a body be extended to hold the universe? Can it | create and be what it creates? And can it offer its creations all |
| Tx:23.49 | God does not share His function with a body. He gave the function to | create unto His Son because it is His own. It is not sinful to |
| Tx:24.40 | lack faith that it is so. Wishing makes real, as surely as does will | create. The power of a wish upholds illusions as strongly as does |
| Tx:25.53 | insane. This world is meaningless because it rests on sin. Who could | create the changeless if it does not rest on truth? |
| Tx:28.16 | by its effects; the Father is a father by His Son. Effects do not | create their cause, but they establish its causation. Thus, the Son |
| Tx:28.47 | exist because God shared His Will with you, that His creation might | create. |
| Tx:29.23 | freedom is it given unto you. Make way for love, which you did not | create, but which you can extend. On earth this means forgive your |
| Tx:30.60 | The final step is God's because it is but God Who could | create a perfect Son and share His Fatherhood with him. No one |
| Tx:30.62 | and what you are, forgiveness washes joyfully away. Yet God need not | create His Son again that what is his be given back to him. The gap |
| Tx:31.79 | you. For vision can but represent a wish, because it has no power to | create. Yet it can look with love or look with hate, depending only |
| W1:14.1 | the reason why a meaningless world is impossible. What God did not | create does not exist. And everything that does exist exists as He |
| W1:14.4 | each one as it occurs to you, and then deny its reality. God did not | create it, and so it is not real. Say, for example: |
| W1:14.5 | God did not | create that war, and so it is not real. God did not create that |
| W1:14.5 | God did not create that war, and so it is not real. God did not | create that airplane crash, and so it is not real. God did not create |
| W1:14.5 | not create that airplane crash, and so it is not real. God did not | create that disaster [specify], and so it is not real. |
| W1:14.6 | Do not use general terms. For example, do not say, “God did not | create illness,” but, “God did not create cancer,” or heart attacks, |
| W1:14.6 | example, do not say, “God did not create illness,” but, “God did not | create cancer,” or heart attacks, or whatever may arouse fear in you. |
| W1:14.7 | are part of your personal hell. It does not matter. What God did not | create can only be in your own mind apart from His. Therefore, it has |
| W1:14.8 | God did not | create a meaningless world. |
| W1:14.10 | God did not | create a meaningless world. He did not create [specify the situation |
| W1:14.10 | God did not create a meaningless world. He did not | create [specify the situation which is disturbing you], and so it is |
| W1:16.1 | or weak. They are merely true or false. Those which are true | create their own likeness. Those which are false make theirs. |
| W1:53.5 | [14] God did not | create a meaningless world. How can a meaningless world exist if God |
| W1:53.5 | meaningless world. How can a meaningless world exist if God did not | create it? He is the Source of all meaning, and everything that is |
| W1:73.3 | created by the will the Son of God shares with his Father? Did God | create disaster for His Son? Creation is the will of Both together. |
| W1:73.3 | for His Son? Creation is the will of Both together. Would God | create a world that kills Himself? |
| W1:84.4 | As I look on this, let me remember my Creator. My Creator did not | create this as I see it. |
| W1:132.12 | and love. Are these inherent in the world you see? Does it | create like Him? Unless it does, it is not real and cannot be at all. |
| W1:186.9 | Is this the Son of God? Could He | create such instability and call it Son? He Who is changeless shares |
| W2:276.1 | Son He loves, for thus was he created. This the Word His Son did not | create with Him because in this His Son was born. Let us accept His |
| W2:294.1 | I am a Son of God. And can I be another thing as well? Did God | create the mortal and corruptible? What use has God's beloved Son for |
| W2:WICR.2 | Thus His Son shares in creation and must therefore share in power to | create. What God has willed to be forever one will still be one when |
| W2:326.1 | Let me know that I am an Effect of God, and so I have the power to | create like You. And as it is in Heaven, so on earth. Your plan I |
| W2:WIM.1 | A miracle is a correction. It does not | create nor really change at all. It merely looks on devastation and |
| M:20.5 | which God created cannot have an end, and nothing He did not | create is real. In this one sentence is our course explained. In this |
| M:22.5 | be unable to recognize his brother at all, for his Father did not | create bodies, and so he is seeing in his brother only the unreal. |
create[s (1) | ||
created (579) | ||
| Tx:1.11 | the medium of miracles. Prayer is the natural communication of the | created with the Creator. Through prayer love is received, and |
| Tx:1.19 | on cooperation because the Sonship is the sum of all the Souls God | created. Miracles therefore rest on the laws of eternity, not of time. |
| Tx:1.31 | it to your awareness. You were given everything when you were | created, just as everyone was. When you have been restored to the |
| Tx:1.54 | As a result, the doer's perceptions are aligned with truth as God | created it. |
| Tx:1.87 | Man was not | created by his own free will alone. Only what he creates is his to |
| Tx:1.93 | his own Creator, Who has perfect faith in His creations because He | created them. Belief in a creation produces its existence. That is |
| Tx:1.105 | Child of God, you were | created to create the good, the beautiful, and the holy. Do not lose |
| Tx:2.5 | God projected His creative ability from Himself to the Souls He | created, and He also imbued them with the same loving will to create. |
| Tx:2.5 | the same loving will to create. The Soul has not only been fully | created but has also been created perfect. There is no emptiness in |
| Tx:2.5 | create. The Soul has not only been fully created but has also been | created perfect. There is no emptiness in it. Because of its likeness |
| Tx:2.7 | First, the assumption is implicit that what God | created can be changed by the mind of man. |
| Tx:2.11 | or a projecting outward of God. That is why everything that He | created is like Him. Projection, as undertaken by God, is very |
| Tx:2.20 | God and the Souls He | created are completely dependent on each other. The creation of the |
| Tx:2.20 | been perfectly accomplished, but the creation by Souls has not. God | created Souls so He could depend on them because He created them |
| Tx:2.20 | has not. God created Souls so He could depend on them because He | created them perfectly. He gave them His peace so they could not be |
| Tx:2.21 | afraid of God's Will because you have used your own will, which He | created in the likeness of His own, to miscreate. What you do not |
| Tx:2.47 | is only a matter of time. In fact, both time and matter were | created for this purpose. This appears to contradict free will |
| Tx:2.51 | This is because of the inestimable value of the altar itself. It was | created perfect and is entirely worthy of receiving perfection. God |
| Tx:2.54 | illness represents a belief in magic. The whole distortion which | created magic rests on the belief that there is a creative ability in |
| Tx:2.55 | is more obvious than may be immediately apparent. The Soul has been | created. The body is a learning device for the mind. Learning devices |
| Tx:2.57 | It was the first level of the error to believe that the body | created its own illness. It is a second misstep to attempt to heal it |
| Tx:2.61 | learning device is not subject to errors of its own because it was | created but is not creating. It should be obvious, then, that |
| Tx:2.98 | said that man believes he cannot control fear because he himself | created it. His belief in it seems to render it out of his control by |
| Tx:2.101 | especially be noted that God has only one Son. If all the Souls God | created are His Sons, then every Soul must be an integral part of the |
| Tx:2.109 | only what is good, just as God Himself looked upon what He had | created and knew that it was good. |
| Tx:2.111 | however, apply it meaningfully and at any time to everything he has | created and retain in his memory only what is good. This is what his |
| Tx:3.5 | 2. Clear distinction between what has been | created and what is being created is essential. All forms of |
| Tx:3.5 | 2. Clear distinction between what has been created and what is being | created is essential. All forms of correction (or healing) rest on |
| Tx:3.37 | certainty.” There are no strangers in His creation. To create as He | created, you can create only what you know and accept as yours. God |
| Tx:3.37 | accept as yours. God knows His Children with perfect certainty. He | created them by knowing them. He recognized them perfectly. When they |
| Tx:3.38 | the levels of the Trinity are capable of unity. The levels which man | created by the separation cannot but conflict. This is because they |
| Tx:3.41 | the questioning compartment in the post-separation psyche which man | created for himself. It is capable of asking valid questions but not |
| Tx:3.45 | to be. This is impossible because it is part of the Soul which God | created and which is therefore eternal. |
| Tx:3.48 | God and the Souls He | created remain in surety, and therefore know that no miscreation |
| Tx:3.53 | human beings are not. Nevertheless, they are perfectly stable as God | created them. In this sense, when their behavior is unstable they are |
| Tx:3.57 | “God | created man in His own image and likeness” is correct in meaning, but |
| Tx:3.67 | it sounds meaningful to consider the possibility that they must have | created themselves. |
| Tx:3.68 | position, it is in one sense more tenable than the view that they | created themselves. At least it acknowledges the fact that some true |
| Tx:3.73 | in combat with God, battling Him for possession of the Souls He | created. He deceives by lies and builds kingdoms of his own in which |
| Tx:3.75 | which was forbidden was named the “tree of knowledge.” Yet God | created knowledge and gave it freely to His creations. The symbolism |
| Tx:3.80 | truth, and truth can be known by all those for whom the Kingdom was | created and for whom it waits. |
| Tx:4.17 | only to God, Who is as incapable of deception as are the Souls He | created. |
| Tx:4.42 | You too have a kingdom which your Soul | created. It has not ceased to create because your ego has set you on |
| Tx:4.52 | will be unable to ask me to do so. I can help you only as our Father | created us. I will love you and honor you and maintain complete |
| Tx:4.57 | be. In every case you have thought wrongly about some Soul that God | created and are perceiving images your ego makes in a darkened glass. |
| Tx:4.66 | over part of the minds of men and the healing of the mind. I was | created like you in the first, and I have called you to join with me |
| Tx:4.68 | that life is an eternal attribute of everything that the living God | created. Why do you believe it is harder for me to inspire the |
| Tx:4.90 | you are grateful to each other, you are grateful to God for what He | created. Through your gratitude, you can come to know each other, and |
| Tx:4.96 | what is true. It knows that what is true is everything that God | created. It is in complete and direct communication with every aspect |
| Tx:4.97 | is the Will of God. Creation and communication are synonymous. God | created every mind by communicating His Mind to it, thus establishing |
| Tx:4.97 | not subject to any judgment, any exception, or any alteration. God | created you by this and for this. The mind can distort its function, |
| Tx:4.99 | God, Who encompasses all being, nevertheless | created beings who have everything individually but who want to share |
| Tx:4.99 | is real can be increased except by sharing. That is why God Himself | created you. Divine Abstraction takes joy in application, and that is |
| Tx:4.100 | when His channels are closed, and He is lonely when the minds He | created do not communicate fully with Him. |
| Tx:5.5 | Soul holds everything by giving it and thus creates as the Father | created. |
| Tx:5.27 | My mind will always be like yours, because we were | created as equals. It was only my decision that gave me all power in |
| Tx:5.29 | whole Sonship and to bring it back into the Oneness in which it was | created. Remember that “yoke” means “join together” and “burden” |
| Tx:5.46 | but entirely within your grasp. It belongs to you because you | created it. It is yours because it is a part of you, just as you are |
| Tx:5.46 | because it is a part of you, just as you are part of God because He | created you. |
| Tx:5.47 | Spirit, the Voice for creation. Nothing that is not good was ever | created and therefore cannot be protected. What the ego makes, it |
| Tx:5.52 | The mind that was in me is still irresistibly drawn to every mind | created by God, because God's Wholeness is the wholeness of His Son. |
| Tx:5.55 | you, because to forsake you would be to forsake myself and God who | created me. You will forsake yourselves and God if you forsake any of |
| Tx:5.63 | it to enter makes it your reality. This is because the mind, as God | created it, is capable of creating reality. We said before that you |
| Tx:5.67 | The ego and the Holy Spirit are the only choices open to you. God | created one, and so you cannot eradicate it. You made the other, and |
| Tx:5.68 | disorder. God Himself orders your thought because your thought was | created by Him. Guilt feelings are always a sign that you do not know |
| Tx:5.90 | His care and use the infinite power of His care for all those He | created by it. |
| Tx:5.91 | of difficulty in miracles. He has not learned that every mind God | created is equally worthy of being healed because God created it |
| Tx:5.91 | every mind God created is equally worthy of being healed because God | created it whole. You are merely asked to return to God the mind as |
| Tx:5.91 | it whole. You are merely asked to return to God the mind as He | created it. He asks you only for what He gave, knowing that this |
| Tx:5.94 | because you have reacted with a lack of love to some Soul which God | created. Perceiving this as “sin,” you become defensive because you |
| Tx:6.24 | power of the Sons of God is operating all the time because they were | created as creators. Their influence on each other is without limit |
| Tx:6.30 | not there? You cannot be anywhere that God did not put you, and God | created you as part of Him. That is both where you are and what you |
| Tx:6.31 | end where it began. Everything meets in God, because everything was | created by Him and in Him. |
| Tx:6.32 | God | created His Sons by extending His Thought and retaining the |
| Tx:6.32 | united within themselves and with each other, because they were | created neither partially nor in part. The Holy Spirit enables you to |
| Tx:6.32 | of inclusion, directed by the Holy Spirit under the laws of God. God | created you to create. You cannot extend His Kingdom until you know |
| Tx:6.46 | When God | created you, He made you part of Him. That is why attack within the |
| Tx:6.50 | You are a Child of God, a priceless part of His Kingdom, which He | created as part of Him. Nothing else exists, and only this is real. |
| Tx:6.51 | Yet the Kingdom and all that you have | created there will have great reality for you, because they are |
| Tx:6.53 | or you cannot use them. This is not true of anything that God | created, but it is the kindest solution possible to what you have |
| Tx:6.55 | not exist. Fidelity to premises is a law of mind, and everything God | created is faithful to His laws. Fidelity to other laws is also |
| Tx:6.55 | have sinned? If He confronted the self you made with the truth He | created for you, what could you be but afraid? You would doubt your |
| Tx:6.56 | not there. God is not conflicted. Teaching aims at change, but God | created only the changeless. The separation was not a loss of |
| Tx:6.76 | which voice is true, but the Holy Spirit teaches you that truth was | created by God, and your decision cannot change it. As you begin to |
| Tx:6.80 | wholly is to create, and creating cannot be difficult if God Himself | created you as a creator. The second step, then, is still perceptual, |
| Tx:6.89 | only what God put there, you are acknowledging your mind as God | created it. Therefore, you are accepting it as it is. Since it is |
| Tx:6.92 | transfers to the whole Sonship, which is immeasurable because it was | created by the Immeasurable, the learning itself must be incomplete. |
| Tx:7.1 | Yet in creation you are not in reciprocal relation to God, since He | created you, but you did not create Him. We have already said that |
| Tx:7.2 | If you | created God and He created you, the Kingdom could not increase |
| Tx:7.2 | If you created God and He | created you, the Kingdom could not increase through its own creative |
| Tx:7.2 | God's accomplishments are not yours. But yours are like His. He | created the Sonship, and you increase it. You have the power to add |
| Tx:7.3 | you can create only as God creates. Eternity is yours, because He | created you eternal. |
| Tx:7.5 | I was. What you believe you are determines your gifts, and if God | created you by extending Himself as you, you can only extend yourself |
| Tx:7.7 | His creations are changeless. He does nothing last, because He | created first and for always. It must be understood that the word |
| Tx:7.7 | in the Holy Trinity itself. He is the Prime Creator, because He | created His co-creators. Because He did, time applies neither to Him |
| Tx:7.7 | Because He did, time applies neither to Him nor to what He | created. The “last step” that God [was said to] take was therefore |
| Tx:7.8 | changeless. It does not change by increase, because it was forever | created to increase. If you perceive it as not increasing, you do not |
| Tx:7.8 | increasing, you do not know what it is. You also do not know what | created it or Who He is. God does not reveal this to you, because it |
| Tx:7.14 | law is not adapted at all, being the law of creation. God Himself | created the law by creating by it. And His Sons, who create like Him, |
| Tx:7.25 | the light. You did not make this power, any more than I did. It was | created to be shared and therefore cannot be meaningfully perceived |
| Tx:7.46 | with Him. You cannot separate your self from your Creator, Who | created you by sharing His being with you. |
| Tx:7.47 | his mind he has changed the most powerful device that was ever | created for change. |
| Tx:7.48 | This in no way contradicts the changelessness of mind as God | created it, but you think that you have changed it as long as you |
| Tx:7.50 | That is how God Himself | created you—in understanding, in appreciation, and in love. The ego |
| Tx:7.50 | of the increase of the Kingdom by your creations, which can only be | created as you were. The whole glory and perfect joy that is the |
| Tx:7.51 | I cannot forget Him. To forget me is to forget yourself and Him Who | created you. Our brothers are forgetful. That is why they need your |
| Tx:7.51 | forgetful. That is why they need your remembrance of me and Him who | created me. Through this remembrance, you can change their minds |
| Tx:7.67 | Kingdom, you are not thinking with your Creator and creating as He | created. |
| Tx:7.69 | can only accomplish perfectly, extending the joy in which it was | created and identifying itself with both its Creator and its |
| Tx:7.76 | Only honor is a fitting gift for those whom God Himself | created worthy of honor and whom He honors. Give them the |
| Tx:7.76 | in His love and protect your rest by loving. But love everything He | created of which you are a part, or you cannot learn of His peace and |
| Tx:7.76 | know your own perfection until you have honored all those who were | created like you. |
| Tx:7.82 | which always operates. It is the law by which you create and were | created. It is the law which unifies the Kingdom and keeps it in the |
| Tx:7.91 | the ego, but self-fullness is of the Soul, because that is how God | created it. The Holy Spirit is the part of the mind that lies between |
| Tx:7.92 | which includes God, and any totality must include God. Everything He | created is given all His power, because it is part of Him and shares |
| Tx:7.93 | The Soul yearns to share its being as its Creator did. | Created by sharing, its will is to create. It does not wish to |
| Tx:7.95 | Son of God are yours since every creation belongs to everyone, being | created for the Sonship as a whole. |
| Tx:7.108 | well. Everything he does becomes a strain, because he was not | created for the environment that he has made. He therefore cannot |
| Tx:7.109 | cannot make it any more than you can make yourselves. It has been | created for you, as you were created for it. God watches over His |
| Tx:7.109 | you can make yourselves. It has been created for you, as you were | created for it. God watches over His Children and denies them |
| Tx:7.111 | since truth is the environment by which and for which you were | created. |
| Tx:7.112 | not know your creations, because you do not know your brothers, who | created them with you. We said before that only the whole Sonship is |
| Tx:7.112 | his creative power, and you are denying yours and that of God, Who | created you. You cannot deny part of truth. You do not know your |
| Tx:7.113 | His Being with you, you can know Him. But you must also know all He | created to know what they have shared. Without your Father, you will |
| Tx:8.13 | Deny yourself this and you are denying God His Kingdom because He | created you for this. When we said, “All power and glory are yours |
| Tx:8.14 | its extension is unlimited, and it encompasses all things because it | created all things. By creating all things, it made them part of |
| Tx:8.14 | of itself. You are the Will of God, because this is how you were | created. Because your Creator creates only like Himself, you are like |
| Tx:8.16 | your minds. There is no limit on His Will to teach, because He was | created [by unlimited Will in order] to teach. Knowing His function |
| Tx:8.18 | their joint will. This is perfect creation by the perfectly | created in union with Perfect Creator. The Father must give |
| Tx:8.32 | Nothing God | created can oppose your will, as nothing God created can oppose His. |
| Tx:8.32 | Nothing God created can oppose your will, as nothing God | created can oppose His. God gave your will its power, which I can |
| Tx:8.33 | is in Him. Join then with me in praise of Him and you whom He | created. This is our gift of gratitude to Him, which He will share |
| Tx:8.43 | Yet God did not will the destruction of His creations, having | created them for eternity. His Will has saved you, not from |
| Tx:8.43 | whom the world denies, for over His Kingdom, it has no power. No one | created by God can find joy in anything except the eternal. That is |
| Tx:8.45 | as He wants His. Your creations are your gift to the Holy Trinity, | created in gratitude for your creation. They do not leave you, any |
| Tx:8.45 | And what is real except the creations of God and those which are | created like His? Your creations love you as your Soul loves your |
| Tx:8.47 | unless he knows who he is. Creation is the Will of God. His Will | created you to create. Your will was not created separate from His, |
| Tx:8.47 | the Will of God. His Will created you to create. Your will was not | created separate from His, and so it wills as He wills. |
| Tx:8.49 | us be alone, because He does not will to be alone. That is why He | created His Son and gave him the power to create with Him. |
| Tx:8.85 | is impossible since it would mean to make nothing out of what God | created. The ego despises weakness, even though it makes every effort |
| Tx:8.98 | want, you are asking for what cannot be given, because it was never | created. It was never created, because it was never your will for you. |
| Tx:8.98 | for what cannot be given, because it was never created. It was never | created, because it was never your will for you. |
| Tx:8.102 | cannot change laws you did not make, and the laws of happiness were | created for you, not by you. |
| Tx:8.103 | How real can this devotion be? If you do not want it, it was never | created. If it was never created, it is nothing. Can you really |
| Tx:8.103 | be? If you do not want it, it was never created. If it was never | created, it is nothing. Can you really devote yourself to nothing? |
| Tx:8.104 | God in His devotion to you | created you devoted to everything and gave you what you are devoted |
| Tx:8.104 | gave you what you are devoted to. Otherwise, you would not have been | created perfect. Reality is everything, and therefore you have |
| Tx:8.104 | because the absence of reality is fearful, and fear cannot be | created. As long as you believe that fear is possible, you will not |
| Tx:8.112 | It must be for your brother because it is for you. Would God have | created a Voice for you alone? Could you hear His answer except as He |
| Tx:9.7 | know of arrogance. The Holy Spirit forgives everything, because God | created everything. |
| Tx:9.11 | the ability to share, He translates what you have made into what God | created. If you would accomplish this through Him, you cannot look on |
| Tx:9.17 | This is the Second Coming, which was made for you as the First was | created. The Second Coming is merely the return of sense. Can this |
| Tx:9.33 | part of you, everything we do belongs to you as well. Every Soul God | created is part of you and shares His glory with you. His Glory |
| Tx:9.34 | God is more than you only because He | created you, but not even this would He keep from you. Therefore you |
| Tx:9.35 | value. They will become the witnesses to your reality, as you were | created witnesses to God's. Yet when the Sonship comes together and |
| Tx:9.37 | nothing else, for in him you will find your creations, because he | created them with you. You will never know that you are co-creator |
| Tx:9.52 | it because it is a form of attack, but your grandeur is of God, Who | created it out of His Love. From your grandeur you can only bless, |
| Tx:9.55 | pride, because pride is not shared. God wants you to behold what He | created, because it is His joy. |
| Tx:9.56 | because it is used to replace your grandeur. Yet what God has | created cannot be replaced. God is incomplete without you, because |
| Tx:9.57 | Mind and therefore not in yours alone. To accept yourself as God | created you cannot be arrogance, because it is the denial of |
| Tx:9.60 | God | created nothing beside you, and nothing beside you exists, for you |
| Tx:9.60 | how can the ephemeral be real if you are God's only creation, and He | created you eternal? Your holy will establishes everything that |
| Tx:9.61 | He knows can be known because He does not know only for Himself. He | created you for Himself, but He gave you the power to create for your |
| Tx:9.64 | them as long as your minds are split, and to attack what you have | created is impossible. But remember that it is as impossible for God. |
| Tx:9.64 | as yourself because they are part of you. Everything that was | created is therefore perfectly safe, because the laws of God protect |
| Tx:9.77 | a Son of God is sick is to worship the same idol he does. God | created love, not idolatry. All forms of idolatry are caricatures of |
| Tx:9.79 | Kingdom, but there is great appreciation for every Soul which God | created because of the calm knowledge that each one is part of Him. |
| Tx:9.85 | be reconciled. Sickness and perfection are irreconcilable. If God | created you perfect, you are perfect. If you believe you can be sick, |
| Tx:9.88 | and therefore chaotic. Yet God Himself has protected everything He | created by His laws. Therefore, everything that is not under them |
| Tx:9.89 | ever operated, and nothing except His Will will ever be. You were | created through His laws and by His Will, and the manner of your |
| Tx:9.90 | and your reality affect truth at all. Peace is yours because God | created you. And He created nothing else. |
| Tx:9.90 | affect truth at all. Peace is yours because God created you. And He | created nothing else. |
| Tx:9.96 | not accept the fact that, although he was a creator, he had been | created. Yet the Son is helpless without the Father, Who alone is his |
| Tx:9.97 | creators who are unlike your Creator any more than He could have | created a Son who was unlike Him. If creation is sharing, it cannot |
| Tx:9.97 | what it is. Depression is isolation, and so it could not have been | created. |
| Tx:9.99 | learn of Him if you hear aright. The love of God is in everything He | created, for His Son is everywhere. Look with peace upon your |
| Tx:9.101 | If you will accept yourself as God | created you, you will be incapable of suffering. Yet to do this, you |
| Tx:9.101 | Father is the acknowledgment of yourself as you are. Your Father | created you wholly without sin, wholly without pain, and wholly |
| Tx:9.103 | removed himself from His gift by refusing to accept what had been | created for him and what he himself had created in the Name of his |
| Tx:9.103 | to accept what had been created for him and what he himself had | created in the Name of his Father. Heaven waits for his return, for |
| Tx:9.103 | in the Name of his Father. Heaven waits for his return, for it was | created as the dwelling place of God's Son. You are not at home |
| Tx:9.103 | or in any other condition. Do not deny yourself the joy which was | created for you for the misery you have made for yourselves. God has |
| Tx:9.104 | blasphemy may take are refusals to accept creation as it is. If God | created His Son perfect, that is how you must learn to see him to |
| Tx:10.3 | You have made by projection, but God has | created by extension. The cornerstone of God's creation is you, for |
| Tx:10.8 | simply by recognizing that neither beginnings nor endings were | created by the Eternal, Who placed no limits on His creation nor upon |
| Tx:10.8 | You do not know this simply because you have tried to limit what He | created, and so you believe that all creation is limited. How, then, |
| Tx:10.9 | and He is not childless. Because He did not will to be alone, He | created a Son like Himself. Do not deny Him His Son, for your |
| Tx:10.9 | has denied you yours. See His creations as His Son, for yours were | created in honor of Him. The universe of love does not stop because |
| Tx:10.13 | time you cannot live apart from Him, for sleep is not death. What He | created can sleep, but it cannot die. Immortality is His Will for His |
| Tx:10.26 | for they are not fit companions for the Son of God, who was | created of light and in light. The Great Light always surrounds you |
| Tx:10.31 | all your understanding is lost because you are looking on what God | created as yourself without love. And since what He created is part |
| Tx:10.31 | on what God created as yourself without love. And since what He | created is part of Him, you are denying Him His place in His own |
| Tx:10.33 | to you. Every altar to God is part of your Soul because the light He | created is one with Him. Would you cut off a brother from the light |
| Tx:10.57 | truth. The witnesses for God stand in His light and behold what He | created. Their silence is the sign that they have beheld God's Son, |
| Tx:10.62 | and ever shall be, for such is the nature of God's Son as His Father | created him. |
| Tx:10.63 | the altar of his god, whether it be the god he made or the God who | created him. That is why his slavery is as complete as his freedom, |
| Tx:10.69 | The world as you perceive it cannot have been | created by the Father, for the world is not as you see it. God |
| Tx:10.69 | been created by the Father, for the world is not as you see it. God | created only the eternal, and everything you see is perishable. |
| Tx:10.72 | do not know the difference between what you have made and what God | created, and so you do not know the difference between what you have |
| Tx:10.72 | not know the difference between what you have made and what you have | created. |
| Tx:10.82 | it can only free you. Nothing of God will enslave His Son, whom He | created free and whose freedom is protected by His Being. |
| Tx:10.84 | thought is as loving as the Thought of His Father by which He was | created. Be not deceived in God's Son, for thereby you must be |
| Tx:11.22 | Redeemer liveth and abideth in you in the peace out of which He was | created. Would you not exchange this awareness for the awareness of |
| Tx:11.71 | me and all your brothers in the perfect safety of the mind which | created us. For we are there in the peace of the Father, Who wills to |
| Tx:11.72 | see me as you look within, and we will look upon the world as God | created it together. Through the eyes of Christ, only the real world |
| Tx:11.78 | not change, but you did. For a split mind and all its works were not | created by the Father and could not live in the knowledge of Him. |
| Tx:11.79 | Holy Spirit sees. The definition of reality is God's, not yours. He | created it, and He knows what it is. You who knew have forgotten, and |
| Tx:11.93 | untouched forever in God's Mind. God's Son will always be as he was | created. Deny your world and judge him not, for his eternal |
| Tx:11.94 | of his Being, which is his perfect blamelessness. Out of love he was | created, and in love he abides. Goodness and mercy have always |
| Tx:12.47 | and in His changelessness lies your release. For if He is as He was | created, there is no guilt in Him. No cloud of guilt has risen to |
| Tx:12.66 | of God unto His Son. Your one reality was given you, and by it God | created you as one with Him. |
| Tx:13.6 | of God. The only miracle that ever was is God's most holy Son, | created in the One Reality that is his Father. Christ's vision is His |
| Tx:13.9 | the witnesses to] your fatherhood in Heaven. The miracle which God | created is perfect, as are the miracles which you created in His |
| Tx:13.9 | miracle which God created is perfect, as are the miracles which you | created in His name. They need no healing, nor do you when you know |
| Tx:13.28 | In shining peace within you is the perfect purity in which you were | created. Fear not to look upon the lovely truth in you. Look through |
| Tx:13.32 | You, Father, for the purity of Your most holy Son, whom You have | created guiltless forever. |
| Tx:13.33 | even unto the worth that God has placed upon you. I love all that He | created, and all my faith and my belief I offer unto it. My faith in |
| Tx:13.34 | of praise unto your Father. See only praise of Him in what He has | created, for He will never cease His praise of you. United in this |
| Tx:13.46 | released, and you will not remember anything you made that was not | created for you and by you in return. For how can you remember what |
| Tx:13.52 | teach you not to deny it. Undoing is indirect, as doing is. You were | created only to create, neither to see nor do. These are but indirect |
| Tx:13.76 | shake God's conviction of the perfect purity of everything that He | created, for it is wholly pure. Do not decide against it, for being |
| Tx:13.79 | Seek not to appraise the worth of God's Son, whom He | created holy, for to do so is to evaluate his Father and judge |
| Tx:13.79 | He could ever let His Son drop from His loving mind wherein he was | created and where his abode was fixed in perfect peace forever. |
| Tx:13.87 | You who belong to the First Cause, | created by Him like unto Himself and part of Him, are more than |
| Tx:13.90 | Decide that God is right and you are wrong about yourself. He | created you out of Himself but still within Him. He knows what you |
| Tx:14.7 | Blessed Son of a wholly blessing Father, joy was | created for you. Who can condemn whom God has blessed? There is |
| Tx:14.7 | the teachers of the innocence that is the right of all that God | created. Deny them not what is their due, for you will not withhold |
| Tx:14.12 | no one is excluded. Within its holy circle is everyone whom God | created as His Son. Joy is its unifying attribute, with no one left |
| Tx:14.13 | purpose to which my teaching calls you. Restore to God His Son as He | created him by teaching him his innocence. |
| Tx:14.26 | about themselves. They have defined themselves as they were not | created. Their creation was not a point of view, but rather a |
| Tx:14.36 | the knowledge given you by God into unknowingness. Everything God | created knows its Creator. For this is how creation is accomplished |
| Tx:14.38 | The Atonement does not make holy. You were | created holy. It merely brings unholiness to holiness, or what you |
| Tx:14.41 | they abide in Life. [Life is as holy as the Holiness by Which it was | created.] The Presence of Holiness lives in everything that lives, |
| Tx:14.41 | Presence of Holiness lives in everything that lives, for Holiness | created life and leaves not what It created holy as Itself. |
| Tx:14.41 | that lives, for Holiness created life and leaves not what It | created holy as Itself. |
| Tx:14.71 | Teach like Him here, and you will remember that you have always | created like your Father. The miracle of creation has never ceased, |
| Tx:15.16 | is so far beyond time that all of it happens at once. For as it was | created one, so its oneness depends not on time at all. |
| Tx:15.55 | Think you that you can judge the Self of God? God has | created it beyond judgment out of His need to extend His Love. With |
| Tx:15.78 | awareness. And here it is that you experience yourself as you were | created and as you are. |
| Tx:15.82 | not from you, He withheld not His creation. Nothing that ever was | created but is yours. Your relationships are with the universe. And |
| Tx:15.84 | is only of God teach you the only meaning of relationships. For God | created the only relationship which has meaning, and that is His |
| Tx:15.109 | Those who receive the Father are one with Him, being host to Him Who | created them. And by allowing Him to enter, the remembrance of the |
| Tx:16.25 | teaching has already done this, for the Holy Spirit is part of you. | Created by God, He left neither God nor His creation. He is both God |
| Tx:16.28 | holy Self, all praise is due for what you are and for what He is Who | created you as you are. Sooner or later must everyone bridge the gap |
| Tx:16.37 | look on all your brothers with gratitude because your creations were | created in union with them. Acceptance of your creations is the |
| Tx:16.41 | the bridge to Him, made from your willingness to unite with Him and | created by His joy in union with you. The journey that seemed to be |
| Tx:16.59 | relationships that are unlike this one must be unnatural. For God | created love as He would have it be and gave it as it is. Love has no |
| Tx:16.77 | is His reminder that His Son will always be exactly as he was | created. And everything the Holy Spirit teaches you is to remind you |
| Tx:16.81 | what you have given and accept but this into the minds which You | created and which You love. Amen. |
| Tx:17.7 | Spirit loves to look upon and which He thanks the Father for. He was | created to see this for you until you learn to see it for yourself. |
| Tx:17.26 | me bring reality to your perception of your brothers. They were not | created to enable you to hurt yourselves through them. They were |
| Tx:17.26 | not created to enable you to hurt yourselves through them. They were | created to create with you. This is the truth that I would interpose |
| Tx:17.27 | you relate to your creations as God to His. For nothing God | created is apart from happiness, and nothing God created but would |
| Tx:17.27 | For nothing God created is apart from happiness, and nothing God | created but would extend happiness as its Creator did. Whatever |
| Tx:17.29 | separation. For although the ego did not understand what had been | created, it was aware of threat. |
| Tx:18.11 | to you. [And God Himself is glad that your relationship is as it was | created.] The universe within you stands with you, together. And |
| Tx:18.37 | to God am worthy of Him. He Who established His dwelling-place in me | created it as He would have it be. It is not needful that I make it |
| Tx:18.49 | realization that the Kingdom of Heaven is restored to you. For God | created only this, and He did not depart from it nor leave it |
| Tx:18.53 | what cannot destroy can have no real effect at all. And what God | created is only what He would have it be, being His Will. You cannot |
| Tx:18.75 | living alone and in no way joined to the Thought by which it was | created. Each tiny fragment seems to be self-contained, needing each |
| Tx:18.76 | separate life because its life is the oneness in which its being was | created. |
| Tx:18.78 | Love knows no bodies and reaches to everything | created like itself. Its total lack of limit is its meaning. It is |
| Tx:19.16 | For what you think you do to the eternal you do to you. Whom God | created as His Son is slave to nothing, being lord of all along with |
| Tx:19.18 | thus succeeded in losing his innocence and making himself what God | created not. Thus is creation seen as not eternal, and the Will of |
| Tx:19.20 | doctrine which replaces the reality of the Son of God as his Father | created him and willed that he be forever. Is this humility? Or is |
| Tx:19.31 | good and evil—partly sane and partially insane. For He must have | created what wills to destroy Him and has the power to do so. Is it |
| Tx:19.32 | seem to be split apart and overthrown. For sin would prove what God | created holy could not prevail against it nor remain itself before |
| Tx:19.80 | and set against the peace of Heaven? One thing is sure—God, Who | created neither sin nor death, wills not that you be bound by them. |
| Tx:19.85 | powerless before the ego's might, unable to protect the life that He | created against the ego's savage wish to kill. My brothers, children |
| Tx:19.103 | to you? For his redemption, he will give you yours as surely as God | created every living thing and loves it. And he will give it truly, |
| Tx:19.108 | offer to the Son of God in thanks for what he is and what his Father | created him to be. |
| Tx:20.27 | Each of you now will lead the other to the Father as surely as God | created His Son holy and kept him so. In your brother is the light of |
| Tx:20.29 | have established other laws and given them power to enforce what God | created not. |
| Tx:20.45 | self-centered, broken into fragments, and full of fear. The one | created by his Father is wholly self-encompassing and self-extending. |
| Tx:21.17 | No accident nor chance is possible within the universe as God | created it, outside of which is nothing. Suffer, and you decided sin |
| Tx:21.26 | that you did not create yourself. They are the same mistake. Nothing | created not by your Creator has any influence over you. And if you |
| Tx:21.28 | Yet the truth is you were both | created by a loving Father Who created you together and as one. See |
| Tx:21.28 | Yet the truth is you were both created by a loving Father Who | created you together and as one. See what “proves” otherwise, and you |
| Tx:21.28 | delusion that you are independent of the Source by which you were | created and have never left. |
| Tx:22.28 | to remain in misery? Heaven is the home of perfect purity, and God | created it for you. Look on your holy brother, sinless as yourself, |
| Tx:22.48 | Which is the stronger? Is it this tiny mouse or everything that God | created? You are not joined together by this mouse but by the Will of |
| Tx:23.13 | What you remember is a part of you. For you must be as God | created you. Truth does not fight against illusions, nor do illusions |
| Tx:23.14 | each other. And this occurs whenever you look on anything that God | created with anything but love. Conflict is fearful, for it is the |
| Tx:23.37 | There is no life outside of Heaven. Where God | created life, there life must be. In any state apart from Heaven, |
| Tx:23.53 | not perceived. The body stands between the Father and the Heaven He | created for His Son because it has no purpose. |
| Tx:24.6 | What God | created cannot be attacked, for there is nothing in the universe |
| Tx:24.8 | will not hurt you? Your brother is your friend because his Father | created him like you. There is no difference. You have been given to |
| Tx:24.14 | and Him of Whom they are a part. Nor do they love the Oneness Which | created them as one with Him. They chose their specialness instead of |
| Tx:24.25 | an illusion of what you are to the acceptance of yourself as God | created you. |
| Tx:24.27 | you separate from Him as its defender. You would protect what God | created not. And yet this idol that seems to give you power has taken |
| Tx:24.49 | For in him, his Father waits for your acknowledgment that He | created you as part of Him. |
| Tx:24.51 | Nothing is lost to you in all the universe. Nothing that God | created has He failed to lay before you lovingly as yours forever. |
| Tx:24.51 | in eternity where He abides and you with Him. Your brother is as He | created him. And it is this that saves you from a world that He |
| Tx:24.51 | He created him. And it is this that saves you from a world that He | created not. |
| Tx:24.63 | is within your brother still contains all of creation, everything | created and creating, born and unborn as yet, still in the future or |
| Tx:24.66 | The Father keeps what He | created safe. You cannot touch it with the false ideas you made |
| Tx:24.66 | You cannot touch it with the false ideas you made because it was | created not by you. Let not your foolish fancies frighten you. What |
| Tx:24.68 | with the Father must have a Son. Yet must this Son have been | created like Himself. A perfect being, all-encompassing and |
| Tx:25.16 | it for a while without obscuring it in any way. Yet what God has | created needs no frame, for what He has created He supports and |
| Tx:25.16 | in any way. Yet what God has created needs no frame, for what He has | created He supports and frames within Himself. His masterpiece He |
| Tx:25.21 | Will and yours, who but extend His Will. It was for this you were | created and your brother with you and at one with you. |
| Tx:25.24 | to a world perception rules, for such a world could not have been | created by the Mind to which perception has no meaning. Yet are His |
| Tx:25.26 | the laws of God; not as the law itself upholds the universe as God | created it, but in some form adapted to the need the Son of God |
| Tx:25.36 | of God and of His Son that Heaven be restored to him for whom it was | created as his only home? Nothing before and nothing after it. No |
| Tx:25.42 | himself is God believed to be without the power to save what He | created from the pain of hell. But in the love he shows himself is |
| Tx:25.50 | thinks sin possible. Nor will it change. Yet is it possible what God | created not should share the attributes of His creation when it |
| Tx:25.53 | thought that makes the Son a co-creator with the mind Whose Thought | created him. And if he chooses to believe one thought opposed to |
| Tx:26.17 | that everything that is belongs to Him and will forever be as He | created it. Nothing He loves but must be sinless and beyond attack. |
| Tx:26.17 | Will that you should offer or receive less than He gave when He | created you in perfect love. |
| Tx:26.27 | is Heaven but a song of gratitude and love and praise by everything | created to the Source of its creation? The holiest of altars is set |
| Tx:26.40 | The Son that God | created is as free as God created him. He was reborn the instant that |
| Tx:26.40 | The Son that God created is as free as God | created him. He was reborn the instant that he chose to die instead |
| Tx:26.57 | He wills His Son have everything. And this He guaranteed when He | created him as everything. It is impossible that anything be lost if |
| Tx:26.60 | separate. God wills you learn what always has been true—that He | created you as part of Him, and this must still be true because ideas |
| Tx:26.62 | be forever one, not separate. His Kingdom is united—thus it was | created, and thus will it ever be. |
| Tx:26.65 | as He would have it used is natural. It is not arrogant to be as He | created you or to make use of what He gave to answer all His Son's |
| Tx:26.84 | temple of the Living God rebuilt as host again to Him by Whom it was | created. Where He dwells, His Son dwells with Him, never separate. |
| Tx:28.16 | he is God's Son that he must also be a father who creates as God | created him. The circle of creation has no end. Its starting and its |
| Tx:28.33 | [sin] He cannot bridge, for He cannot destroy the alien will that He | created not. Let its effects be gone and clutch them not with eager |
| Tx:28.51 | What is there God | created to be sick? And what that He created not can be? Let not your |
| Tx:28.51 | What is there God created to be sick? And what that He | created not can be? Let not your eyes behold a dream, your ears bear |
| Tx:29.21 | Think you the Father lost Himself when He | created you? Was He made weak because He shared His love? Was He made |
| Tx:29.21 | truth—no more, perhaps, than just a tiny spark, a space of light | created in the dark, where God still shines. |
| Tx:29.33 | love for you, the soft reminder of his Father's love by which he was | created and which still abides in him, as it abides in you. Be very |
| Tx:29.33 | God's Voice in him and let It tell you what his function is. He was | created that you might be whole, for only the complete can be a part |
| Tx:29.33 | for only the complete can be a part of God's completion, Which | created you. |
| Tx:29.35 | unto his Father's house. Would you not want to be a friend to him, | created by his Father as His home? If God esteems him worthy of |
| Tx:29.56 | what it is. It does not need belief to be itself, for it has been | created, so it is. An idol is established by belief, and when it is |
| Tx:29.61 | it is not a dream. A dream of judgment came into the mind that God | created perfect as Himself. And in that dream was Heaven changed to |
| Tx:30.33 | alone. And Heaven itself but represents your will, where everything | created is for you. No spark of life but was created with your glad |
| Tx:30.33 | will, where everything created is for you. No spark of life but was | created with your glad consent, as you would have it be. And not one |
| Tx:30.35 | joined with God Himself in all creation's birth. Remember He Who has | created you and through your will created everything. Not one created |
| Tx:30.35 | birth. Remember He Who has created you and through your will | created everything. Not one created thing but gives you thanks, for |
| Tx:30.35 | has created you and through your will created everything. Not one | created thing but gives you thanks, for it is by your will that it |
| Tx:30.42 | any form and limited to what is not in him, he would not be as God | created him. What idol can he need to be himself? For can he give a |
| Tx:30.57 | the dream of fear. Instead, there is a wish to understand all things | created as they really are. And it is recognized that all things must |
| Tx:31.9 | is innocent can He be Love. For God were fear indeed if he whom He | created innocent could be a slave to guilt. God's perfect Son |
| Tx:31.64 | not done at all. What could there be within the universe which God | created that must still be done? |
| Tx:31.87 | to veil the truth. [He would remove all misery from you, whom God | created altars unto joy.] He would not leave you comfortless, alone |
| Tx:31.87 | real in you. His strength is yours because He is the Self that God | created as His only Son. |
| Tx:31.90 | I am as God | created me. His Son can suffer nothing. And I am His Son. |
| Tx:31.92 | You are as God | created you, and so is every living thing you look upon, regardless |
| W1:14.1 | create does not exist. And everything that does exist exists as He | created it. The world you see has nothing to do with reality. It is |
| W1:38.2 | in its power to save anyone. If you are holy, so is everything God | created. You are holy because all things He created are holy. And all |
| W1:38.2 | so is everything God created. You are holy because all things He | created are holy. And all things He created are holy because you are. |
| W1:38.2 | are holy because all things He created are holy. And all things He | created are holy because you are. |
| W1:43.1 | not an attribute of God. His is the realm of knowledge. Yet He has | created the Holy Spirit as the Mediator between perception and |
| W1:53.5 | that is real is in His Mind. It is in my mind too because He | created it with me. Why should I continue to suffer from the effects |
| W1:55.2 | but signs of disease, disaster, and death. This cannot be what God | created for His beloved Son. The very fact that I see such things is |
| W1:57.3 | I no longer want. The Son of God must be forever free. He is as God | created him, and not what I would make of him. He is where God would |
| W1:61.1 | with which you have endowed your idols. It refers to you as you were | created by God. It simply states the truth. |
| W1:67.3 | Holiness | created me holy. Kindness created me kind. Helpfulness created me |
| W1:67.3 | Holiness created me holy. Kindness | created me kind. Helpfulness created me helpful. Perfection created |
| W1:67.3 | Holiness created me holy. Kindness created me kind. Helpfulness | created me helpful. Perfection created me perfect. |
| W1:67.3 | Kindness created me kind. Helpfulness created me helpful. Perfection | created me perfect. |
| W1:67.5 | and preconceptions about yourself to the truth in you. If Love | created you like Itself, this Self must be in you. And somewhere in |
| W1:67.6 | awareness of a blazing light in which you recognize yourself as Love | created you. Be confident that you will do much today to bring that |
| W1:67.7 | even more, it would be most beneficial to remind yourself that Love | created you like Itself. Hear the truth about yourself in this. |
| W1:67.8 | about yourself with the simple truth about the Son of God. You were | created by Love like Itself. |
| W1:68.1 | You who were | created by Love like Itself can hold no grievances and know your |
| W1:68.3 | grievances? Oh, yes! For he who holds grievances denies he was | created by Love, and his Creator has become fearful to him in his |
| W1:68.4 | will redefine God in their own image as it is certain that God | created them like Himself and defined them as part of Him. It is as |
| W1:72.15 | that you are asking them of the infinite Creator of infinity, Who | created you like Himself: |
| W1:73.3 | grievances increase with each exchange. Can such a world have been | created by the will the Son of God shares with his Father? Did God |
| W1:76.11 | the endless joy He offers you. About His yearning for His only Son, | created as His channel for creation, denied to Him by his belief in |
| W1:84.2 | [67] Love | created me like Itself. I am in the likeness of my Creator. I cannot |
| W1:84.2 | to replace my Self. I am in the likeness of my Creator. Love | created me like Itself. |
| W1:93.4 | your “sins” are nothing, that you are as pure and holy as you were | created, and that light and joy and peace abide in you? Your image of |
| W1:93.6 | is guaranteed by God. Nothing can touch it nor can change what God | created as eternal. The self you made, evil and full of sin, is |
| W1:93.7 | Salvation requires the acceptance of but one thought—you are as God | created you, not what you made of yourself. Whatever evil you may |
| W1:93.7 | of yourself. Whatever evil you may think you did, you are as God | created you. Whatever mistakes you made, the truth about you is |
| W1:93.7 | guaranteed by God. You are and will forever be exactly as you were | created. Light and joy and peace abide in you because God put them |
| W1:93.11 | You are what God | created or what you made. One Self is true; the other is not there. |
| W1:93.11 | Self. Try to appreciate its holiness and the love from which it was | created. Try not to interfere with the Self which God created as you |
| W1:93.11 | which it was created. Try not to interfere with the Self which God | created as you by hiding its majesty behind the tiny idols of evil |
| W1:94.1 | which renders the ego silent and entirely undone. You are as God | created you. The sounds of this world are still, the sights of this |
| W1:94.2 | light is strength, and strength is sinlessness. If you remain as God | created you, you must be strong and light must be in you. He Who |
| W1:94.2 | must be the guarantee of strength and light as well. You are as God | created you. Darkness cannot obscure the glory of the Son of God. You |
| W1:94.2 | God. You stand in light, strong in the sinlessness in which you were | created and in which you will remain throughout eternity. |
| W1:94.4 | I am as God | created me. I am His Son eternally. |
| W1:94.8 | I am as God | created me. I am His Son eternally. |
| W1:94.9 | Tell yourself frequently today that you are as God | created you. And be sure to respond to anyone who seems to irritate |
| W1:94.10 | You are as God | created you. You are His Son eternally. |
| W1:95.1 | Today's idea accurately describes you as God | created you. You are one within yourself and one with Him. Yours is |
| W1:96.15 | it will again flow out from Spirit to the Spirit in all things | created by the Spirit as Itself. Your mind will bless all things. |
| W1:99.6 | saves and which forgives, because it lays no faith in what is not | created by the only Source it knows. This is the thought whose |
| W1:102.7 | You have no need to be less loving to God's Son than He Whose Love | created him as loving as Himself. Besides these hourly five minute |
| W1:107.10 | go with Him. You are not made of flesh and blood and bone but were | created by the self-same thought which gave the gift of life to Him |
| W1:110.1 | which have reality, nor changed the universe so that what God | created was replaced by fear and evil, misery and death. |
| W1:110.2 | If you remain as God | created you, fear has no meaning, evil is not real, and misery and |
| W1:110.3 | If you remain as God | created you, appearances cannot replace the truth, health cannot turn |
| W1:110.3 | or fear for love. All this has not occurred if you remain as God | created you. You need no thought but just this one to let redemption |
| W1:110.4 | saved to quietly extend into a timeless future. If you are as God | created you, then there has been no separation of your mind from His, |
| W1:110.7 | I am as God | created me. His Son can suffer nothing. And I am His Son. |
| W1:110.9 | You are as God | created you. Today honor your Self. Let graven images you made to be |
| W1:110.12 | I am as God | created me. |
| W1:112.3 | [94] I am as God | created me. I will remain forever as I was, Created by the Changeless |
| W1:112.3 | [94] I am as God created me. I will remain forever as I was, | Created by the Changeless like Himself. And I am one with Him, and He |
| W1:112.7 | I am as God | created me. |
| W1:114.2 | God. No body can contain my spirit nor impose on me a limitation God | created not. |
| W1:114.3 | What can my function be but to accept the Word of God, Who has | created me, for what I am and will forever be? |
| W1:120.3 | [110] I am as God | created me. I am God's Son. Today I lay aside all sick illusions of |
| W1:120.7 | I am as God | created me. |
| W1:124.3 | a while. And God, Who loves us with the equal love in which we were | created, smiles on us and offers us the happiness we gave. Today we |
| W1:124.5 | are restored to the tranquility and peace of mind in which they were | created. And we see it in the dying and the dead as well, restoring |
| W1:125.4 | within the mind where He abides forever in the holiness which He | created and will never leave. |
| W1:131.6 | want it. You will reach the goal you really want as certainly as God | created you in sinlessness. |
| W1:132.10 | for it contains the firm foundation for today's idea. You are as God | created you. There is no place where you can suffer and no time that |
| W1:132.10 | state. How can a world of time and place exist if you remain as God | created you? |
| W1:132.12 | Yet if you are as God | created you, you cannot think apart from Him nor make what does not |
| W1:132.12 | the world in every way. And as it was His thought by which you were | created, so it is your thoughts which made it and must set it free |
| W1:132.15 | the home our Father set for us along with them. And we who are as He | created us would loose the world this day from every one of our |
| W1:132.17 | I who remain as God | created me would loose the world from all I thought it was. For I am |
| W1:136.12 | you die or suffer sickness or distort the truth in any way. What is | created is apart from all of this. Defenses are plans to defeat what |
| W1:136.14 | against the truth. Yet what God wills is here, and you remain as He | created you. |
| W1:139.1 | of choice. For here we come to a decision to accept ourselves as God | created us. And what is choice except uncertainty of what we are? |
| W1:139.11 | I will accept Atonement for myself, for I remain as God | created me. |
| W1:139.12 | We have not lost the knowledge that God gave to us when He | created us like Him. We can remember it for everyone, for in creation |
| W1:139.14 | I will accept Atonement for myself, for I remain as God | created me. |
| W1:151.9 | bears witness to your beautiful creation and the Mind Whose thought | created your reality. What can the body mean to Him Who knows the |
| W1:152.5 | As God | created you, you must remain unchangeable with transitory states by |
| W1:152.7 | see at once these things are not of Him. And can you see what God | created not? To think you can is merely to believe you can perceive |
| W1:152.10 | are. And we lift our hearts in true humility instead to Him Who has | created us immaculate, like to Himself in power and in love. The |
| W1:152.13 | is my own. This day I will accept myself as what my Father's Will | created me to be. |
| W1:153.9 | dreams today and recognize that we need no defense because we are | created unassailable, without all thought or wish or dream in which |
| W1:154.4 | salvation from all sin, with guilt abolished in the mind that God | created sinless. Now this mind becomes aware again of Who created it |
| W1:154.4 | that God created sinless. Now this mind becomes aware again of Who | created it and of His lasting union with itself. So is its Self the |
| W1:156.9 | I light the world, I light my mind and all the minds which God | created one with me. |
| W1:158.1 | and purely mind, sinless forever, wholly unafraid because you were | created out of Love. Nor have you left your Source, remaining as you |
| W1:158.1 | out of Love. Nor have you left your Source, remaining as you were | created. This was given you as knowledge which you cannot lose. It |
| W1:158.7 | It does not look upon a body and mistake it for the Son whom God | created. It beholds a light beyond the body, an idea beyond what can |
| W1:159.3 | pictures Heaven, for it sees a world so like to Heaven that what God | created perfect can be mirrored there. The darkened glass the world |
| W1:160.4 | to the home which God provided for His Son? Is fear His own, | created in His likeness? Is it fear that love completes and is |
| W1:161.9 | eyes behold in one whom Heaven cherishes, the angels love, and God | created perfect. This is his reality. And in Christ's vision is his |
| W1:162.6 | eager to unite with one like him in holiness? You are as God | created you. These words dispel the night, and darkness is no more. |
| W1:165.2 | The Thought of God | created you. It left you not, nor have you ever been apart from It an |
| W1:167.1 | does not have degrees. It is the one condition in which all that God | created share. Like all His thoughts, it has no opposite. There is no |
| W1:167.1 | His thoughts, it has no opposite. There is no death because what God | created shares His Life. There is no death because an opposite to God |
| W1:167.7 | be another form of life. As such, it can be reconciled with what | created it because it is not opposite in truth. Its form may change; |
| W1:167.7 | mind is mind, awake or sleeping. It is not its opposite in anything | created nor in what it seems to make when it believes it sleeps. |
| W1:167.11 | with Him, with all creation, with their thoughts as well, whom He | created in a unity of life that cannot separate in death and leave |
| W1:167.12 | perfection comes to us, remaining always in the holy minds which He | created perfect. As we were, so are we now and will forever be. A |
| W1:176.3 | [162] I am as God | created me. God is but Love, and therefore so am I. |
| W1:185.12 | For you it was | created, given you by its Creator and established as His own eternal |
| W1:185.14 | that hate has sought to sever, but which still remains as God | created it. With help like this beside us, can we fail today as we |
| W1:189.10 | we think apart from You and cherish no beliefs of what we are or who | created us. Yours is the way that we would find and follow. And we |
| W1:190.2 | abandonment by an eternal Love which could not leave the Son whom It | created out of love. |
| W1:191.4 | a game you play in which identity can be denied? You are as God | created you. All else but this one thing is folly to believe. In this |
| W1:192.1 | that your Self shall be His sacred Son, forever pure as He, of love | created and in love preserved, extending love, creating in its name, |
| W1:192.3 | to earth. For being Heaven-borne, it has no form at all. Yet God | created One Who has the power to translate into form the wholly |
| W1:192.10 | him, that you may accept him back as your Identity. He is as God | created him. And you are what he is. Forgive him now his sins, and |
| W1:193.3 | Love be given form in which it could be offered to the world. And He | created One Who could perceive what form this law should take, to be |
| W1:193.4 | The One Whom God | created to replace the foolish thoughts which crept into the mind of |
| W1:197.7 | secure because Their will is one. Their gratitude to all They have | created has no end, for gratitude remains a part of love. |
| W1:197.8 | Thanks be to you, the holy Son of God, for as you were | created you contain all things within your Self. And you are still as |
| W1:197.8 | you contain all things within your Self. And you are still as God | created you. Nor can you dim the light of your perfection. In your |
| W1:200.7 | to find in such a world? It cannot have reality because it never was | created. Is it here that he would seek for peace? Or must he see |
| W1:R6.4 | I am not a body. I am free. For I am still as God | created me. |
| W1:200.1 | one with me. I am not a body. I am free. For I am still as God | created me. |
| W1:202.1 | to call me home? I am not a body. I am free. For I am still as God | created me. |
| W1:203.1 | as well as His. I am not a body. I am free. For I am still as God | created me. |
| W1:204.1 | one with Him. I am not a body. I am free. For I am still as God | created me. |
| W1:205.1 | I am not at home. I am not a body. I am free. For I am still as God | created me. |
| W1:206.1 | them to be. I am not a body. I am free. For I am still as God | created me. |
| W1:207.1 | Love for me. I am not a body. I am free. For I am still as God | created me. |
| W1:208.1 | to God Himself. I am not a body. I am free. For I am still as God | created me. |
| W1:209.1 | [189] I feel the Love of God within me now. The Love of God is what | created me. The Love of God is everything I am. The Love of God |
| W1:209.1 | me sets me free. I am not a body. I am free. For I am still as God | created me. |
| W1:210.1 | of what I made. I am not a body. I am free. For I am still as God | created me. |
| W1:211.1 | in true humility, I seek God's glory to behold it in the Son whom He | created as my Self. I am not a body. I am free. For I am still as God |
| W1:211.1 | as my Self. I am not a body. I am free. For I am still as God | created me. |
| W1:212.1 | I accept as mine. I am not a body. I am free. For I am still as God | created me. |
| W1:213.1 | and forget my own. I am not a body. I am free. For I am still as God | created me. |
| W1:214.1 | belongs to me. I am not a body. I am free. For I am still as God | created me. |
| W1:215.1 | me the way to go. I am not a body. I am free. For I am still as God | created me. |
| W1:216.1 | will be given me. I am not a body. I am free. For I am still as God | created me. |
| W1:217.1 | my thanks are due? I am not a body. I am free. For I am still as God | created me. |
| W1:218.1 | glory and be glad. I am not a body. I am free. For I am still as God | created me. |
| W1:219.1 | as His Son. I am not a body. I am free. For I am still as God | created me. |
| W1:220.1 | the Love of God. I am not a body. I am free. For I am still as God | created me. |
| W2:I.7 | with You in asking this. The Father and the Son, Whose holy will | created all that is, can fail in nothing. In this certainty, we |
| W2:I.9 | We had a wish that God would fail to have the Son whom He | created for Himself. We wanted God to change Himself and be what we |
| W2:229.1 | I seek my own Identity and find it in these words: “Love, Which | created me, is what I am.” Now need I seek no more. Love has |
| W2:230.1 | In peace I was | created. And in peace do I remain. It is not given me to change my |
| W2:230.1 | me to change my Self. How merciful is God my Father, that when He | created me He gave me peace forever. Now I ask but to be what I am. |
| W2:230.2 | Son was born into Your Mind is shining there unchanged. I am as You | created me. I need but call on You to find the peace You gave. It is |
| W2:235.2 | Father, Your holiness is mine. Your Love | created me and made my sinlessness forever part of You. I have no |
| W2:238.1 | Father, Your trust in me has been so great I must be worthy. You | created me and know me as I am. And yet You placed Your Son's |
| W2:238.2 | pause to think how much our Father loves us. And how dear His Son, | created by His Love, remains to Him Whose Love is made complete in |
| W2:239.1 | His Son forever and with perfect constancy, knowing he is as He | created him? |
| W2:243.1 | Thus do I free myself and what I look upon, to be in peace as God | created us. |
| W2:247.2 | I look on everyone today. My brothers are Your Sons. Your Fatherhood | created them and gave them all to me as part of You and my own Self |
| W2:248.1 | about the holy Son of God. Now am I ready to accept him back as God | created him, and as he is. |
| W2:248.2 | returns and lets me love Your Son again as well. Father, I am as You | created me. Now is Your Love remembered and my own. Now do I |
| W2:249.2 | of violence and death. Now would we rest again in You, as You | created us. |
| W2:253.1 | Will, in Heaven where my holy Self abides with them and Him Who has | created me. |
| W2:253.2 | You are the Self Whom You | created Son, creating like Yourself and one with You. My Self, Which |
| W2:256.1 | asleep in heavy clouds of doubt about the holiness of him whom God | created sinless? Here we can but dream. But we can dream we have |
| W2:260.1 | as Your thought, I have not left my Source, remaining part of What | created me. Your Son, my Father, calls on You today. Let me remember |
| W2:260.1 | me. Your Son, my Father, calls on You today. Let me remember You | created me. Let me remember my Identity. And let my sinlessness arise |
| W2:261.2 | I would come, my Father, home to You today. I choose to be as You | created me and find the Son whom You created as my Self. |
| W2:261.2 | today. I choose to be as You created me and find the Son whom You | created as my Self. |
| W2:262.1 | when only one suffices? For Your Son must bear Your Name, for You | created him. Let me not see him as a stranger to his Father, nor as |
| W2:263.1 | Father, Your Mind | created all that is; Your Spirit entered into it; Your Love gave life |
| W2:263.1 | into it; Your Love gave life to it. And would I look upon what You | created as if it could be made sinful? I would not perceive such dark |
| W2:267.1 | Surrounding me is all the life that God | created in His Love. It calls to me in every heartbeat and in every |
| W2:267.2 | my own. Father, my heart is beating in the peace the Heart of Love | created. It is there and only there that I can be at home. |
| W2:268.1 | to withdraw my wishes from its unity and thus to let it be as You | created it. For thus will I be able, too, to recognize my Self as You |
| W2:268.1 | it. For thus will I be able, too, to recognize my Self as You | created me. In Love was I created, and in Love will I remain forever. |
| W2:268.1 | be able, too, to recognize my Self as You created me. In Love was I | created, and in Love will I remain forever. What can frighten me when |
| W2:270.2 | we offer healing to the world through Him, the holy Son whom God | created whole, the holy Son whom God created one. |
| W2:270.2 | Him, the holy Son whom God created whole, the holy Son whom God | created one. |
| W2:WIC.1 | Christ is God's Son as He | created Him. He is the Self we share, uniting us with one another and |
| W2:WIC.1 | He has not left His holy home nor lost the innocence in which He was | created. He abides unchanged forever in the Mind of God. |
| W2:WIC.5 | or of time, or anything except the holy Self, the Christ Whom God | created as His Son. |
| W2:272.1 | still, forever gentle, and forever safe. God's Son must be as You | created him. |
| W2:274.1 | Father, today I would let all things be as You | created them and give Your Son the honor due his sinlessness, the |
| W2:274.1 | light will replace all darkness, and Your Son will know he is as You | created him. |
| W2:276.1 | thus did God become the Father of the Son He loves, for thus was he | created. This the Word His Son did not create with Him because in |
| W2:276.1 | Let us accept His Fatherhood, and all is given us. Deny we were | created in His Love, and we deny our Self, to be unsure of who we |
| W2:277.1 | is changeable. He is not slave to any laws of time. He is as You | created him, because he knows no laws except the Law of Love. |
| W2:279.2 | today and give my faith to them. My Father loves the Son Whom He | created as His own. Would You withhold the gifts You gave to me? |
| W2:280.1 | Whom God | created limitless is free. I can invent imprisonment for him, but |
| W2:280.2 | the way to You. Father, I lay no limits on the Son You love and You | created limitless. The honor that I give to him is Yours, and what is |
| W2:281.1 | way, it is because he has forgotten who he is, and that he is as You | created him. Your Thoughts can only bring me happiness. If ever I am |
| W2:282.1 | insane and to accept myself as God Himself, my Father and my Source, | created me. This the determination not to be asleep in dreams of |
| W2:282.1 | the joy of life. And this the choice to recognize the Self Whom God | created as the Son He loves and Who remains my one Reality. |
| W2:283.1 | light of Heaven infinite? Is not Your Son my true Identity, when You | created everything that is? |
| W2:283.2 | Identity, with God our Father as our only Source and everything | created part of us. And so we offer blessing to all things, uniting |
| W2:285.2 | through forgiveness be restored to sanity. Your Son is still as You | created him. My holiness is part of me and also part of You. And what |
| W2:287.2 | for the truth? You are my only goal. Your Son would be as You | created him. What way but this could I expect to recognize my Self |
| W2:288.1 | my brother. And to know my Source, I first must recognize what You | created one with me. My brother's is the hand that leads me on the |
| W2:294.2 | My body, Father, cannot be Your Son. And what is not | created cannot be sinful or sinless, neither good nor bad. Let me, |
| W2:299.1 | beyond my own ability to understand or know. Yet God my Father, Who | created it, acknowledges my holiness as His. Our will together |
| W2:299.2 | and untouched. In it are all things healed, for they remain as You | created them. And I can know my holiness. For Holiness Itself created |
| W2:299.2 | as You created them. And I can know my holiness. For Holiness Itself | created me, and I can know my Source because it is Your will that You |
| W2:302.1 | can see. We thought we suffered. But we had forgot the Son whom You | created. Now we see that darkness is our own imagining and light is |
| W2:303.2 | truth. He is the Son You love above all things. He is my Self as You | created me. It is not Christ that can be crucified. Safe in Your |
| W2:304.2 | Son that he may find again the memory of You and of Your Son as You | created him. |
| W2:307.1 | in will, and nothing contradicts the holy truth that I remain as You | created me. |
| W2:309.1 | Will is to deny my own. To look within is but to find my will as God | created it and as it is. I fear to look within because I think I made |
| W2:311.2 | and we cannot judge. And so we let Your Love decide what he whom You | created as Your Son must be. |
| W2:318.1 | purpose is to find the sinlessness which God has placed in me. I was | created as the thing I seek. I am the goal the world is searching |
| W2:WICR.1 | creates and only like Itself. There was no time when all that It | created was not there. Nor will there be a time when anything that It |
| W2:WICR.1 | was not there. Nor will there be a time when anything that It | created suffers any change. Forever and forever are God's thoughts |
| W2:WICR.4 | done on earth, only to be restored to sanity, and to be but as God | created us. |
| W2:322.2 | inconceivable. And so I cannot sacrifice except in dreams. As You | created me, I can give up nothing You gave me. What You did not give |
| W2:326.1 | Father, I was | created in Your Mind, a holy thought that never left its home. I am |
| W2:326.1 | Your Effect, and You forever and forever are my Cause. As You | created me, I have remained. Where You established me, I still abide, |
| W2:330.1 | joy, as is the Will of God united with its own. The Self which God | created cannot sin and therefore cannot suffer. Let us choose today |
| W2:WIE.5 | And peace will be restored forever to the holy minds which God | created as His Son, His dwelling-place, His joy, His love, completely |
| W2:335.2 | to see my brother's sinlessness? His holiness reminds me that he was | created one with me and like myself. In him I find my Self, and in |
| W2:337.1 | do nothing of myself, for I need but accept my Self, my sinlessness, | created for me, now already mine, to feel God's Love protecting me |
| W2:337.2 | You who | created me in sinlessness are not mistaken about what I am. I was |
| W2:343.1 | can but be gain. You only give. You never take away. And You | created me to be like You, so sacrifice becomes impossible for me as |
| W2:343.1 | and so all things are given unto me forever and forever. As I was | created, I remain. Your Son can make no sacrifice, for he must be |
| W2:346.1 | laws except Your law of Love. And I would find the peace which You | created for Your Son, forgetting all the foolish toys I made as I |
| W2:348.1 | me? Surrounding me is perfect sinlessness. What can I fear when You | created me in holiness as perfect as Your own? |
| W2:350.1 | The Son of God incorporates all things within himself as You | created him. Your memory depends on his forgiveness. What he is, is |
| W2:354.1 | with You as well as Him. For who is Christ except Your Son as You | created Him? And what am I except the Christ in me? |
| W2:359.1 | But we have not made sinners of the holy Sons of God. What You | created sinless so abides forever and forever. Such are we. And we |
| W2:360.1 | would give, receiving it of You. I am Your Son, forever just as You | created me, for the Great Rays remain forever still and undisturbed |
| W2:360.1 | Peace be to me and peace to all the world. In holiness were we | created, and in holiness do we remain. Your Son is like to You in |
| M:4.17 | try to make themselves. Their joy comes from their understanding Who | created them. And does what God created need defense? No one can |
| M:4.17 | comes from their understanding Who created them. And does what God | created need defense? No one can become an advanced teacher of God |
| M:5.10 | they remind him that he has not made himself and must remain as God | created him. They recognize illusions can have no effect. The truth |
| M:12.1 | to still deluded minds. He is forever One, because He is as God | created Him. He has accepted Christ, and He is saved. |
| M:18.2 | the one unchanged, unchangeable condition of all that God | created. Now He can speak the Word of God to listening ears and bring |
| M:20.5 | Forgive the world, and you will understand that everything which God | created cannot have an end, and nothing He did not create is real. In |
| M:22.4 | has no special reference. It is true of all things that God | created. In it are all illusions healed. |
| M:22.7 | he withdraws his judgment from the Son of God, accepting him as God | created him. No longer does he stand apart from God, determining |
| M:22.7 | be withheld. Now can he say with God, “This is my beloved Son, | created perfect and forever so.” |
| M:23.2 | because he has accepted life. He has recognized himself as God | created him, and in so doing he has recognized all living things as |
| M:27.2 | In this perception of the universe as God | created it, it would not be possible to think of Him as loving. For |
| M:27.5 | is firmly rooted in the belief that God's Son is a body. And if God | created bodies, death would indeed be real. But God would not be |
| M:27.6 | mindless magic, ineffectual and meaningless. God is, and in Him all | created things must be eternal. Do you not see that otherwise He has |
| M:28.5 | us free indeed, and we accept His holiness as ours, as it is. As God | created us, so will we be forever and forever, and we wish for |
| M:29.4 | is to gain all power. And yet it is but a seeming paradox. As God | created you, you have all power. The image you made of yourself has |
| M:29.7 | danger and selected “wrongs.” God knows but His Son, and as he was | created, so he is. In confidence I place you in His hands, and I give |
created-creator (1) | ||
| Tx:3.40 | as he wished to be rather than as he is. This is an example of the | created-creator confusion we have spoken of before. Yet man can only |
creates (41) | ||
| Tx:1.12 | intellectualizing and thinking. One makes the physical and the other | creates the spiritual, and we believe in what we make or create. |
| Tx:1.69 | The mind, if it elects to do so, becomes a medium by which the Soul | creates along the line of its own creation. If it does not freely |
| Tx:1.87 | Man was not created by his own free will alone. Only what he | creates is his to decide. The basic decision of the miracle-minded is |
| Tx:1.100 | love. But only perfect love really exists. If there is fear, it | creates a state which does not exist. |
| Tx:1.107 | can never make them real except to himself. Man believes in what he | creates. If he creates miracles, he will be equally strong in his |
| Tx:1.107 | them real except to himself. Man believes in what he creates. If he | creates miracles, he will be equally strong in his belief in them. |
| Tx:2.21 | only because man is capable of injustice if that is what his mind | creates. You are afraid of God's Will because you have used your own |
| Tx:2.66 | be emphasized again that the body does not learn any more than it | creates. As a learning device, it merely follows the learner, but if |
| Tx:2.105 | Since creative ability rests in the mind, everything that man | creates is necessarily a matter of will. It also follows that |
| Tx:2.105 | is necessarily a matter of will. It also follows that whatever he | creates is real in his own sight but not necessarily in the sight of |
| Tx:3.19 | because they are of One Mind and One Will. This single purpose | creates perfect integration and establishes the peace of God. Yet |
| Tx:3.28 | anything but perfection. We have said many times that only what God | creates, or what man creates with the same will, has any real |
| Tx:3.28 | We have said many times that only what God creates, or what man | creates with the same will, has any real existence. This, then, is |
| Tx:3.38 | [The Soul knows, loves, and | creates. These are its unequivocal functions.] The abilities man now |
| Tx:5.5 | Having everything, the Soul holds everything by giving it and thus | creates as the Father created. |
| Tx:5.20 | Sonship is healed, there will be no call to return, but what God | creates is eternal. The Holy Spirit will remain with the Sons of God |
| Tx:5.45 | They came from the Holy Spirit within you, and we know what God | creates is eternal. What fear has hidden still is part of you. |
| Tx:5.67 | eradicate it. You made the other, and so you can. Only what God | creates is irreversible and unchangeable. What you have made can |
| Tx:5.73 | Kingdom cannot be lost. The mind that was in me is in you, for God | creates with perfect fairness. Let the Holy Spirit remind you always |
| Tx:7.3 | it cannot be contained. Being limitless, it does not stop. It | creates forever, but not in time. God's creations have always been, |
| Tx:7.3 | Your creations have always been, because you can create only as God | creates. Eternity is yours, because He created you eternal. |
| Tx:7.96 | forever and in perfect peace. Its radiance is so intense that it | creates in perfect joy, and only the whole can be born of its |
| Tx:8.14 | of God, because this is how you were created. Because your Creator | creates only like Himself, you are like Him. You are part of Him Who |
| Tx:9.101 | mind is capable of creating worlds, but it can also deny what it | creates because it is free. |
| Tx:10.10 | Mind cannot be lessened. It can only be increased, and everything He | creates has the function of creating. Love does not limit, and what |
| Tx:10.10 | has the function of creating. Love does not limit, and what it | creates is not limited. To give without limit is God's Will for you |
| Tx:14.14 | through you. And everything you give to God is yours. Thus He | creates, and thus must you restore. |
| Tx:15.102 | Love must be total to give Him welcome, for the Presence of Holiness | creates the holiness which surrounds it. No fear can touch the host |
| Tx:22.64 | unlimited because each shining thought of love extends its being and | creates more of itself. There is no difference anywhere in it, for |
| Tx:23.48 | body be extended to hold the universe? Can it create and be what it | creates? And can it offer its creations all that it is and never |
| Tx:24.2 | and freedom sinlessness. There is no substitute for peace. What God | creates has no alternative. The truth arises from what He knows. And |
| Tx:24.14 | no roots at all. Here is the self-made “savior,” the “creator” who | creates unlike the Father and which made His Son like to itself and |
| Tx:25.17 | But think you not the picture is destroyed in any way. What God | creates is safe from all corruption, unchanged and perfect in |
| Tx:25.23 | form adapted to this world of God's more basic law that love | creates itself and nothing but itself. |
| Tx:25.33 | and of joy. Even in Heaven does this law obtain. The Son of God | creates to bring him joy, sharing his Father's purpose in his own |
| Tx:28.16 | Him. It is because he is God's Son that he must also be a father who | creates as God created him. The circle of creation has no end. Its |
| W1:132.13 | distinctions in what is Himself and what is still Himself. What He | creates is not apart from Him, and nowhere does the Father end, the |
| W1:167.6 | alien to the mind does not exist because it has no source. For mind | creates all things that are and cannot give them attributes it lacks |
| W1:167.8 | God | creates only mind awake. He does not sleep, and His creations cannot |
| W2:WIB.3 | suddenly revert to fear, where every dream is born. For only love | creates in truth, and truth can never fear. Made to be fearful, must |
| W2:WICR.1 | in number infinite and everywhere without all limit. Only Love | creates and only like Itself. There was no time when all that It |
creating (35) | ||
| Tx:1.27 | death himself and can abolish both. You are a miracle, capable of | creating in the likeness of your Creator. Everything else is only |
| Tx:2.14 | only choice, because his free will was given him for his own joy in | creating the perfect. |
| Tx:2.61 | not subject to errors of its own because it was created but is not | creating. It should be obvious, then, that correcting the creator or |
| Tx:2.88 | never loses its creative force. It never sleeps. Every instant it is | creating and always as you will. Many of your ordinary expressions |
| Tx:2.93 | You who constantly complain about fear still persist in | creating it. I told you before that you cannot ask me to release you |
| Tx:3.72 | must have a starting point. It begins with either a making or a | creating, a difference which we have discussed already. Their |
| Tx:4.18 | enter it. Of this you can be wholly certain. God is as incapable of | creating the perishable as the ego is of making the eternal. |
| Tx:5.17 | Healing is not | creating; it is reparation. The Holy Spirit promotes healing by |
| Tx:5.18 | by which the Atonement could repair until the whole mind returned to | creating. |
| Tx:5.47 | your mind that needs healing to the higher part and thus render your | creating undivided. |
| Tx:5.50 | part. It is shared because it is loving. Sharing is God's way of | creating and also yours. Your ego can keep you in exile from the |
| Tx:5.63 | reality. This is because the mind, as God created it, is capable of | creating reality. We said before that you must learn to think with |
| Tx:6.80 | difficult that is wholly desired. To desire wholly is to create, and | creating cannot be difficult if God Himself created you as a creator. |
| Tx:7.14 | at all, being the law of creation. God Himself created the law by | creating by it. And His Sons, who create like Him, follow it gladly, |
| Tx:7.67 | not extend the Kingdom, you are not thinking with your Creator and | creating as He created. |
| Tx:7.92 | His power, because it is part of Him and shares His Being with Him. | Creating is the opposite of loss, as blessing is the opposite of |
| Tx:8.14 | and it encompasses all things because it created all things. By | creating all things, it made them part of itself. You are the Will of |
| Tx:8.47 | Your function is to add to God's treasure by | creating yours. His Will to you is His Will for you. He would not |
| Tx:8.47 | joy is in it. You cannot find joy except as God does. His joy lay in | creating you, and He extends His Fatherhood to you so that you can |
| Tx:9.70 | to accept truth in this world is the perceptual counterpart of | creating in the Kingdom. God will do His part if you will do yours, |
| Tx:9.101 | own mind because of the power He gave it. Your mind is capable of | creating worlds, but it can also deny what it creates because it is |
| Tx:10.10 | can only be increased, and everything He creates has the function of | creating. Love does not limit, and what it creates is not limited. To |
| Tx:12.23 | function in this world is healing, and your function in Heaven is | creating. The ego teaches that your function on earth is destruction |
| Tx:13.66 | pain which only guiltlessness allays. Learning is living here, as | creating is being in Heaven. Whenever the pain of guilt seems to |
| Tx:17.27 | ascribed to anything is its only function. Because of His reason for | creating His relationship with you, the function of relationships |
| Tx:18.98 | memory will be as useless as learning, for your only purpose will be | creating. Yet this you cannot know until every perception has been |
| Tx:21.27 | The Son's creations are like his Father's. Yet in | creating them, the Son does not delude himself that he is independent |
| Tx:21.27 | is independent of his Source. His union with It is the Source of his | creating. Apart from this he has no power to create, and what he |
| Tx:23.49 | and the Son are murderers or neither is. Life makes not death, | creating like itself. |
| Tx:24.63 | your brother still contains all of creation, everything created and | creating, born and unborn as yet, still in the future or apparently |
| Tx:26.25 | needing it no more. And thus is he returned to his real function of | creating, which his forgiveness offers him again. |
| Tx:28.18 | with separate minds, are your “creations,” you the “other” mind, | creating with effects unlike yourself. And as their “father,” you |
| W1:183.9 | of reality. And you acknowledge also that His Son is part of Him, | creating in His Name. Sit silently, and let His Name become the |
| W1:192.1 | pure as He, of love created and in love preserved, extending love, | creating in its name, forever one with God and with your Self. Yet |
| W2:253.2 | You are the Self Whom You created Son, | creating like Yourself and one with You. My Self, Which rules the |
creation (310) | ||
| Tx:1.37 | and His Souls, involving an extremely personal sense of closeness to | creation which man tries to find in physical relationships. Physical |
| Tx:1.60 | God would be mocked if any of His creations lacked holiness. The | creation is whole, and the mark of wholeness is holiness. |
| Tx:1.69 | becomes a medium by which the Soul creates along the line of its own | creation. If it does not freely elect to do so, it retains its |
| Tx:1.89 | that he needs it. While the concept of lack does not exist in the | creation of God, it is very apparent in the creations of man. It is, |
| Tx:1.93 | perfect faith in His creations because He created them. Belief in a | creation produces its existence. That is why a man can believe in |
| Tx:1.97 | in by its maker, it does not exist at all at the level of true | creation. |
| Tx:1.98 | 53. The miracle compares what man has made with the higher level | creation, accepting what is in accord as true and rejecting the |
| Tx:1.105 | unnecessary. Learning to do this is the only real reason for its | creation. |
| Tx:2.5 | is a fundamental attribute of God which He gave to His Son. In the | creation, God projected His creative ability from Himself to the |
| Tx:2.10 | the idea that since man can create himself, the direction of his own | creation is up to him is implied. |
| Tx:2.12 | in the original connotation of the term, included both the proper | creation of man by God and the proper creation by man in his right |
| Tx:2.12 | term, included both the proper creation of man by God and the proper | creation by man in his right mind. The latter required the endowment |
| Tx:2.12 | the endowment of man by God with free will because all loving | creation is freely given. Nothing in these statements implies any |
| Tx:2.12 | level involvement or in fact anything except one continuous line of | creation in which all aspects are of the same order. |
| Tx:2.20 | and the Souls He created are completely dependent on each other. The | creation of the Soul has already been perfectly accomplished, but the |
| Tx:2.20 | of the Soul has already been perfectly accomplished, but the | creation by Souls has not. God created Souls so He could depend on |
| Tx:2.40 | closer accord with the Sonship, but the Sonship itself is a perfect | creation, and perfection is not a matter of degree. Only while there |
| Tx:2.47 | is not true. Everything is limited in some way by the manner of its | creation. Free will can temporize and is capable of enormous |
| Tx:2.54 | mind. If it is understood that the mind, which is the only level of | creation, cannot create beyond itself, neither type of confusion need |
| Tx:2.75 | except at the mind level. Correction belongs only at the level where | creation is possible. The term does not mean anything at the symptom |
| Tx:2.87 | the Atonement was offered. The need for the remedy inspired its | creation. As long as you recognize only the need for the remedy, you |
| Tx:2.95 | The vulnerable are essentially miscreators because they misperceive | creation. |
| Tx:2.97 | The fundamental opponents in the real basic conflict are | creation and miscreation. All fear is implicit in the second, just as |
| Tx:2.100 | a concept of intervals which do not really exist. The faulty use of | creation made this necessary as a corrective device. “And God so |
| Tx:2.105 | him by his own Creator, Who was expressing the same will in His | creation. Since creative ability rests in the mind, everything that |
| Tx:2.111 | judgment cannot be directed toward himself because he is not his own | creation. He can, however, apply it meaningfully and at any time to |
| Tx:3.37 | “Know God and accept His certainty.” There are no strangers in His | creation. To create as He created, you can create only what you know |
| Tx:3.42 | not create himself. He can never make his misperceptions valid. His | creation is beyond his own error, and that is why he must eventually |
| Tx:3.46 | interpretive function of perception, actually a distorted form of | creation, then permitted man to interpret the body as himself, which, |
| Tx:3.53 | The confusion between your own | creation and what you create is so profound that it has become |
| Tx:3.53 | behavior is unstable they are disagreeing with God's idea of the | creation. Man can do this if he chooses, but he would hardly want to |
| Tx:3.56 | He has lost the knowledge that he himself is a miracle. Miraculous | creation was his Source and also his real function. |
| Tx:3.67 | being uncertain of their true Authorship, men believe that their | creation was anonymous. This has left them in a position where it |
| Tx:3.77 | bring it to light. You still believe you are images of your own | creation. Your minds are split with your Souls on this point, and |
| Tx:3.79 | Your | creation by God is the only foundation which cannot be shaken because |
| Tx:4.8 | Man's self and God's Self are in opposition. They are opposed in | creation, in will, and in outcome. They are fundamentally |
| Tx:4.9 | how their thought system[s] arose. When I remind you of your true | creation, your egos cannot but respond with fear. |
| Tx:4.19 | only of Him. Nothing else is sufficiently worthy to be a gift for a | creation of God Himself. |
| Tx:4.65 | that this and only this must be. His Mind shone on you in your | creation and brought your mind into being. His Mind still shines on |
| Tx:4.66 | The first coming of Christ is just another name for the | creation, for Christ is the Son of God. The second coming of Christ |
| Tx:4.96 | It is in complete and direct communication with every aspect of | creation because it is in complete and direct communication with its |
| Tx:4.97 | This communication is the Will of God. | Creation and communication are synonymous. God created every mind by |
| Tx:4.99 | you. Divine Abstraction takes joy in application, and that is what | creation means. “How,” “what,” and “to whom” are irrelevant because |
| Tx:4.99 | means. “How,” “what,” and “to whom” are irrelevant because real | creation gives everything, since it can create only like itself. |
| Tx:4.100 | which to judge such offerings. But unless you take your part in the | creation, His joy is not complete because yours is incomplete. And |
| Tx:5.16 | and leads the mind beyond its own integration into the paths of | creation. |
| Tx:5.27 | by giving and is therefore the one act of mind that resembles true | creation. You understand the role of “models” in the learning process |
| Tx:5.47 | good is lost because it comes from the Holy Spirit, the Voice for | creation. Nothing that is not good was ever created and therefore |
| Tx:5.57 | the idea of healing, they must give it to hold it. The full power of | creation cannot be expressed as long as any of God's ideas withhold |
| Tx:5.59 | Spirit, the blessed residue is restored and therefore continues in | creation. |
| Tx:5.70 | Your mind does create your future, and it can turn it back to full | creation at any minute if it accepts the Atonement first. It will |
| Tx:5.70 | if it accepts the Atonement first. It will also turn back to full | creation the instant it has done so. Having given up its thought |
| Tx:5.89 | are in the same position. You were eternally fixated on God in your | creation, and the pull of this fixation is so strong that you will |
| Tx:6.25 | except by a whole mind which recognizes the wholeness of God's | creation and by this recognition knows its Creator. Exclusion and |
| Tx:6.51 | The time that was spent on questioning in the dream has given way to | creation and to its eternity. |
| Tx:6.88 | will finally liberate your will from choice and direct it towards | creation within the Kingdom. Choosing through the Holy Spirit will |
| Tx:6.91 | why you must be vigilant on God's behalf. The ego speaks against His | creation and therefore does engender doubt. You cannot go beyond |
| Tx:6.95 | It is in the perfect safety of God. Therefore inclusion is total and | creation is without limit. |
| Tx:7.1 | because you share it, you are inspired to create like God. Yet in | creation you are not in reciprocal relation to God, since He created |
| Tx:7.2 | the Kingdom could not increase through its own creative thought. | Creation would therefore be limited, and you would not be co-creators |
| Tx:7.5 | Kingdom forever and beyond limit. Eternity is the indelible stamp of | creation. The eternal are in peace and joy forever. |
| Tx:7.10 | the Kingdom and restores its wholeness in your minds. This parallels | creation, because it unifies by increasing and integrates by |
| Tx:7.14 | are. That form of the law is not adapted at all, being the law of | creation. God Himself created the law by creating by it. And His |
| Tx:7.14 | that the increase of the Kingdom depends on it, just as their own | creation did. |
| Tx:7.16 | is always the same, and only the meaning matters. God's law of | Creation in perfect form does not involve the use of truth to |
| Tx:7.34 | inspires can have no order of difficulty, because every part of | creation is of one order. This is God's Will and yours. The laws of |
| Tx:7.53 | can appreciate the Sonship only as one. This is part of the Law of | Creation and therefore governs all thought. |
| Tx:7.65 | you and will therefore obscure God to you. Unless you perceive His | creation truly, you cannot know the Creator, since God and His |
| Tx:7.65 | His creation truly, you cannot know the Creator, since God and His | creation are not separate. The Oneness of the Creator and the |
| Tx:7.65 | His creation are not separate. The Oneness of the Creator and the | creation is your wholeness, your sanity, and your limitless power. |
| Tx:7.66 | Perceived without your part in it, God's | creation is perceived as weak, and those who see themselves as |
| Tx:7.69 | Creation, not separation, is your will because it is God's, and | |
| Tx:7.81 | all of it. This correction enables you to perceive any part of | creation as wholly real, wholly perfect, and wholly desirable. |
| Tx:7.95 | the non-extension of truth, which blocks joy because it blocks | creation and thus blocks self-fulfillment. The unfulfilled must be |
| Tx:7.95 | them. The creations of every Son of God are yours since every | creation belongs to everyone, being created for the Sonship as a |
| Tx:7.113 | like the Father. Know then the Sons of God, and you will know all | creation. |
| Tx:8.18 | their unity together by extending their joint will. This is perfect | creation by the perfectly created in union with Perfect Creator. The |
| Tx:8.34 | being an acknowledgment of what they are and what He is. Freedom is | creation, because it is love. What you seek to imprison you do not |
| Tx:8.37 | the recognition of yourself. There is no separation of God and His | creation. You will learn this as you learn that there is no |
| Tx:8.45 | are your gift to the Holy Trinity, created in gratitude for your | creation. They do not leave you, any more than you have left your |
| Tx:8.45 | you, any more than you have left your Creator, but they extend your | creation as God extended Himself to you. Can the creations of God |
| Tx:8.45 | creations love you as your Soul loves your Father for the gift of | creation. There is no other gift which is eternal, and therefore |
| Tx:8.47 | yours. His Will to you is His Will for you. He would not withhold | creation from you, because His joy is in it. You cannot find joy |
| Tx:8.47 | it, and no one can know his function unless he knows who he is. | Creation is the Will of God. His Will created you to create. Your |
| Tx:8.68 | arrest your thought in this world, and you will open your mind to | creation in God. |
| Tx:8.94 | in alien tongues. You and your Creator can communicate through | creation because that, and only that, is your joint will. |
| Tx:8.101 | The energy which you withdraw from | creation you expend on fear. This is not because your energy is |
| Tx:8.101 | in order to be happy is totally at variance with the principle of | creation. God could not will that happiness depended on what you |
| Tx:9.34 | you do not see. Because the Sonship must create as one, you remember | creation whenever you recognize part of creation. Each part you |
| Tx:9.34 | create as one, you remember creation whenever you recognize part of | creation. Each part you remember adds to your wholeness, because each |
| Tx:9.60 | ephemeral, and how can the ephemeral be real if you are God's only | creation, and He created you eternal? Your holy will establishes |
| Tx:9.64 | But remember that it is as impossible for God. The law of | creation is that you love your creations as yourself because they are |
| Tx:9.69 | lack of fear. In this decision lie joy and peace and the glory of | creation. Offer the Holy Spirit only your will to remember, for He |
| Tx:9.77 | created love, not idolatry. All forms of idolatry are caricatures of | creation, taught by sick minds which are too divided to know that |
| Tx:9.77 | of creation, taught by sick minds which are too divided to know that | creation shares power and never usurps it. Sickness is idolatry, |
| Tx:9.88 | them does not exist. “Laws of chaos” are meaningless by definition. | Creation is perfectly lawful, and the chaotic is without meaning |
| Tx:9.89 | created through His laws and by His Will, and the manner of your | creation established you as creators. What you have made is so |
| Tx:9.92 | as pure as the great light, because it is the remaining call of | creation. Put all your faith in it, and God Himself will answer you. |
| Tx:9.97 | any more than He could have created a Son who was unlike Him. If | creation is sharing, it cannot create what is unlike itself. It can |
| Tx:9.100 | for it means that you are looking without love on God and His | creation, from which He cannot be separated. Only the eternal can be |
| Tx:9.102 | will never cease to love Him. That was the condition of His Son's | creation, fixed forever in the Mind of God. To know that is sanity. |
| Tx:9.102 | is sanity. To deny it is insanity. God gave Himself to you in your | creation, and His gifts are eternal. Would you deny yourself to Him? |
| Tx:9.104 | the many other forms which blasphemy may take are refusals to accept | creation as it is. If God created His Son perfect, that is how you |
| Tx:10.1 | by your vacillations. Nothing alive is fatherless, for life is | creation. Therefore, your decision is always an answer to the |
| Tx:10.3 | but God has created by extension. The cornerstone of God's | creation is you, for His thought system is light. Remember the rays |
| Tx:10.7 | cannot be filled by anyone except you, and your filling it was your | creation, without you there would be an empty place in God's Mind. |
| Tx:10.8 | nor endings were created by the Eternal, Who placed no limits on His | creation nor upon those who create like Him. You do not know this |
| Tx:10.8 | you have tried to limit what He created, and so you believe that all | creation is limited. How, then, could you know your creations, having |
| Tx:10.9 | eyes have not lost the ability to see. Look upon the glory of His | creation, and you will learn what God has kept for you. |
| Tx:10.13 | for himself because His Father is Life and His Son is like Him. | Creation is your will because it is His. |
| Tx:10.21 | gladly extend it. And by this extending, you will begin to remember | creation. |
| Tx:10.31 | Sonship is your salvation, for the Sonship is your Soul. As God's | creation, it is yours, and belonging to you, it is His. Your Soul |
| Tx:10.45 | Yours is the independence of | creation, not of autonomy. Your whole creative function lies in your |
| Tx:11.46 | eternal because you wanted to retain the characteristics of | creation with your own content. Yet creation is not of you, and poor |
| Tx:11.46 | to retain the characteristics of creation with your own content. Yet | creation is not of you, and poor learners need special teaching. You |
| Tx:11.64 | work, for you share in His function. As your function in Heaven is | creation, so your function on earth is healing. God shares His |
| Tx:12.22 | denied you only your request for pain, for suffering is not of His | creation. Having given you creation, He could not take it from you. |
| Tx:12.22 | for pain, for suffering is not of His creation. Having given you | creation, He could not take it from you. He could but answer your |
| Tx:12.53 | for you will remember Him as you call forth the witnesses to His | creation. Those whom you heal bear witness to your healing, for in |
| Tx:13.3 | which seems to be in the future, was accomplished by God in your | creation. The separation has not interrupted it. Creation cannot be |
| Tx:13.3 | by God in your creation. The separation has not interrupted it. | Creation cannot be interrupted. The separation is merely a faulty |
| Tx:13.5 | This is the miracle of | creation; that it is one forever. Every miracle you offer to the Son |
| Tx:13.26 | but knows of union. He teaches healing, but He also knows of | creation. He would have you see and teach as He does, and through |
| Tx:13.44 | wake. The mission of redemption will be fulfilled as surely as the | creation will remain unchanged throughout eternity. You do not have |
| Tx:13.89 | by failing to fulfill your function here? You need not understand | creation to do what must be done before that knowledge would be |
| Tx:14.7 | in the Mind of God that does not share His shining innocence. | Creation is the natural extension of perfect purity. Your only |
| Tx:14.8 | of the Kingdom is the right of God's Son, given him in his | creation. Do not try to steal it from him, or you will ask for guilt |
| Tx:14.10 | purpose of release from guilt to the eternal glory of God and His | creation. And every teaching that points to this points straight to |
| Tx:14.11 | holy lesson, which seeks but to restore what is the right of God's | creation. From everyone whom you accord release from guilt, you will |
| Tx:14.20 | you. The power of decision, which you made in place of the power of | creation, He would teach you how to use on your behalf. You who made |
| Tx:14.26 | They have defined themselves as they were not created. Their | creation was not a point of view, but rather a certainty. Uncertainty |
| Tx:14.36 | Everything God created knows its Creator. For this is how | creation is accomplished by the Creator and by His creations. In the |
| Tx:14.36 | joins them all together, holding them in the oneness out of which | creation happens. |
| Tx:14.37 | like Him can never be dissolved. Heaven itself is union with all of | creation and with its One Creator. And Heaven remains the Will of God |
| Tx:14.46 | creations, or between His Children and their own, the knowledge of | creation must continue forever. The reflections which you accept into |
| Tx:14.71 | that you have always created like your Father. The miracle of | creation has never ceased, having the holy stamp of immortality upon |
| Tx:14.71 | holy stamp of immortality upon it. This is the Will of God for all | creation, and all creation joins in willing this. |
| Tx:14.71 | upon it. This is the Will of God for all creation, and all | creation joins in willing this. |
| Tx:14.74 | and He knows that faith in His Creator must encompass faith in His | creation. In this consistency lies His holiness, which He cannot |
| Tx:15.15 | For, caught in the single instant of the eternal sanctity of God's | creation, it is transformed into forever. Give the eternal instant |
| Tx:15.27 | When God gave Himself to you in your | creation, He established you as host to Him forever. He has not left |
| Tx:15.64 | for you will begin to understand what your Creator is and what His | creation is along with Him. |
| Tx:15.82 | instant on this: God gave the Sonship to you to ensure your perfect | creation. This was His gift, for as He withheld Himself not from you, |
| Tx:15.82 | gift, for as He withheld Himself not from you, He withheld not His | creation. Nothing that ever was created but is yours. Your |
| Tx:15.88 | Heaven and hell, God and the ego, and release your power unto | creation, which is the only purpose for which it was given you. Love |
| Tx:15.108 | is restored, and He joins us in the celebration of His Son's | creation. |
| Tx:16.25 | Spirit is part of you. Created by God, He left neither God nor His | creation. He is both God and you, as you are God and Him together. |
| Tx:16.25 | the Holy Spirit, and their power and gratitude to you for their | creation they offer gladly to your teaching of yourself, who is their |
| Tx:16.37 | Acceptance of your creations is the acceptance of the oneness of | creation, without which you could never be complete. No specialness |
| Tx:16.42 | answer fearlessly the call of Him Who gave eternity to you in your | creation. On this side of the bridge to timelessness you understand |
| Tx:17.29 | In a sense the special relationship was the ego's answer to the | creation of the Holy Spirit, Who was God's answer to the separation. |
| Tx:17.41 | gently, and God rises to your remembrance, offering you the whole of | creation in exchange for your little picture, wholly without value |
| Tx:18.9 | no substitute can keep you from each other. Your reality was God's | creation and has no substitute. |
| Tx:18.11 | upon you, blessing your relationship with truth. God and His whole | creation have entered it together. How lovely and how holy is your |
| Tx:19.18 | his innocence and making himself what God created not. Thus is | creation seen as not eternal, and the Will of God open to opposition |
| Tx:19.20 | be forever. Is this humility? Or is it, rather, an attempt to wrest | creation away from truth and keep it separate? |
| Tx:19.22 | foundation seems to have is found in this. For sin has changed | creation from an idea of God to an ideal the ego wants; a world it |
| Tx:19.31 | is real, remember this: If sin is real, both God and you are not. If | creation is extension, the Creator must have extended Himself, and it |
| Tx:19.32 | the proof of separation seems to be everywhere. And God and His | creation seem to be split apart and overthrown. For sin would prove |
| Tx:19.32 | mightier than God, before which God Himself must bow and offer His | creation to its conqueror. Is this humility or madness? |
| Tx:19.33 | will apart from His and stronger. And each part of God's fragmented | creation would have a different will, opposed to His and in eternal |
| Tx:19.40 | it abide within the Son of God? If it would spread across the whole | creation, it must begin with you and from you reach to everyone who |
| Tx:19.84 | Here is the final end of union, the triumph of the ego's making over | creation, the victory of lifelessness on Life Itself. |
| Tx:21.23 | there you cannot fail to see. The holy instant is not an instant of | creation but of recognition. For recognition comes of vision and |
| Tx:21.27 | to create, and what he makes is meaningless. It changes nothing in | creation, depends entirely upon the madness of its maker, and cannot |
| Tx:21.27 | Your brother thinks he made the world with you. Thus he denies | creation. With you, he thinks the world he made, made him. Thus he |
| Tx:21.87 | change of any kind. It is unshakable as is the love of God for His | creation. Sure in its vision as its Creator is in what He knows, it |
| Tx:22.62 | Creator. For only then would it be possible to attack a part of the | creation without the whole, the Son without the Father, and to attack |
| Tx:22.65 | joins you, so it makes you one with your Creator. And in Him is all | creation joined. Would you regret you cannot fear alone when your |
| Tx:23.49 | but it is insanity. What is the same can have no different function. | Creation is the means for God's extension, and what is His must be |
| Tx:23.50 | another is not complete as yet, and so it cannot be extended to all | creation. Each form of murder and attack that still attracts you and |
| Tx:24.2 | knows. And your decisions come from your beliefs as certainly as all | creation rose in His Mind because of what He knows. |
| Tx:24.5 | This takes many forms but always clashes with the reality of God's | creation and with the grandeur which He gave His Son. What else could |
| Tx:24.49 | knowable and will be known to you. For He could never leave His own | creation. And the sign that this is so lies in your brother, offered |
| Tx:24.49 | about yourself may disappear before his holiness. See in him God's | creation. For in him, his Father waits for your acknowledgment that |
| Tx:24.62 | of earth on whom such love is lavished? What is this parody of God's | creation that takes the place of yours? And where are they, now that |
| Tx:24.63 | shines not alone. What is within your brother still contains all of | creation, everything created and creating, born and unborn as yet, |
| Tx:24.67 | means and end are one, and one with Him. This is the state of true | creation, found not within time, but in eternity. To no one here is |
| Tx:24.71 | offer to the “father” what he wants. Such is the travesty on God's | creation. For as His Son's creation gave Him joy and witness to His |
| Tx:24.71 | he wants. Such is the travesty on God's creation. For as His Son's | creation gave Him joy and witness to His love and shared His purpose, |
| Tx:25.20 | His love if you but share His praise of what He loves? God cherishes | creation as the perfect Father that He is. And so His joy is made |
| Tx:25.33 | creates to bring him joy, sharing his Father's purpose in his own | creation that his joy might be increased and God's along with his. |
| Tx:25.50 | it possible what God created not should share the attributes of His | creation when it opposes it in every way? |
| Tx:26.18 | of God. How could it be, when all He knows is one? He knows of one | creation, one reality, one truth, and but one Son. Nothing conflicts |
| Tx:26.27 | the world and reach beyond the universe to touch the heart of all | creation? What is Heaven but a song of gratitude and love and praise |
| Tx:26.27 | and love and praise by everything created to the Source of its | creation? The holiest of altars is set where once sin was believed to |
| Tx:26.34 | the past—an ancient past, too short to make a world in answer to | creation—did this world appear to rise. So very long ago, for such |
| Tx:26.52 | as real as it. Then would God's Will be split in two and all | creation be subjected to the laws of two opposing powers until God |
| Tx:26.56 | world which death and desolation seem to rule. In joyous answer will | creation rise within you to replace the world you see with Heaven, |
| Tx:26.57 | lost if what you have is what you are. This is the miracle by which | creation became your function, sharing it with God. It is not |
| Tx:26.67 | but let to be itself—the Son of God allowed to be himself and all | creation freed to call upon the Name of God as one. |
| Tx:27.1 | total. If it could occur at all, it would entail the whole of God's | creation and the Father with the sacrifice of his beloved Son. |
| Tx:27.32 | must the truth abide. Unweakened power with no opposite is what | creation is. For this there are no symbols. Nothing points beyond the |
| Tx:28.2 | is a skill made up by you to take the place of what God gave in your | creation. And like all the things you made, it can be used to serve |
| Tx:28.16 | must also be a father who creates as God created him. The circle of | creation has no end. Its starting and its ending are the same. But in |
| Tx:28.16 | its ending are the same. But in itself it holds the universe of all | creation, without beginning and without an end. |
| Tx:28.17 | Fatherhood is | creation. Love must be extended. Purity is not confined. It is the |
| Tx:28.47 | exist. And you exist because God shared His Will with you, that His | creation might create. |
| Tx:28.52 | Creation proves reality because it shares the function all creation | |
| Tx:28.52 | Creation proves reality because it shares the function all | creation shares. It is not made of little bits of glass, a piece of |
| Tx:28.59 | has made to him. God keeps His promises; His Son keeps his. In his | creation did his Father say, “You are beloved of Me and I of you |
| Tx:29.24 | not himself alone. And as his Father lost not part of Him in your | creation, so the light in him is brighter still because you gave your |
| Tx:29.34 | There is no gift the Father asks of you but that you see in all | creation but the shining glory of His gift to you. Behold His Son, |
| Tx:29.34 | perfect gift in whom his Father shines forever and to whom is all | creation given as his own. Because he has it is it given you, and |
| Tx:30.39 | form. Yet this could never be your will because what shares in all | creation cannot be content with small ideas and little things. |
| Tx:30.41 | made but to fill a gap which is not there. It is not this you want. | Creation gives no separate person and no separate thing the power to |
| Tx:30.48 | Son in Heaven is, for there the mind of Father and Son joined in | creation which can have no end. You have not two realities, but one. |
| Tx:30.60 | is Heaven itself. Even the real world has a purpose still beneath | creation and eternity. But fear is gone because its purpose is |
| Tx:30.62 | and yourself was never there. And what the Son of God knew in | creation, he must know again. |
| Tx:30.74 | or escape. There would be one mistake which had the power to undo | creation and to make a world which could replace it and destroy the |
| Tx:31.8 | to be part of you. The soft, eternal calling of each part of God's | creation to the whole is heard throughout the world this second |
| Tx:31.9 | innocent could be a slave to guilt. God's perfect Son remembers his | creation. But in guilt he has forgotten what he really is. |
| Tx:31.75 | Behold your role within the universe! To every part of true | creation has the Lord of Love and Life entrusted all salvation from |
| Tx:31.97 | from anyone. Thy Will is done, complete and perfectly, and all | creation recognizes You and knows You as the only Source it has. |
| W1:44.1 | you see in it, but light reflects life and is therefore an aspect of | creation. Creation and darkness cannot coexist, but light and life |
| W1:44.1 | it, but light reflects life and is therefore an aspect of creation. | Creation and darkness cannot coexist, but light and life must go |
| W1:44.1 | but light and life must go together, being but different aspects of | creation. |
| W1:45.3 | left. What is thought by the Mind of God is eternal, being part of | creation. |
| W1:51.5 | they were intended to replace. My thoughts are meaningless, but all | creation lies in the thoughts I think with God. |
| W1:52.2 | reality and thus regard reality as an illusion. Nothing in God's | creation is affected in any way by this confusion of mine. I am |
| W1:52.6 | They do not exist, and so they mean nothing. Yet my mind is part of | creation and part of its Creator. Would I not rather join the |
| W1:53.5 | from the effects of my own insane thoughts when the perfection of | creation is my home? Let me remember the power of my decision and |
| W1:62.2 | is to find out who you are, having denied your Identity by attacking | creation and its Creator. Now you are learning how to remember the |
| W1:72.4 | is only a body, so must He be as well. A creator wholly unlike his | creation is inconceivable. |
| W1:72.8 | plan for salvation and holding your grievances against Him and His | creation, that you may not hear the Voice of truth and welcome it as |
| W1:73.1 | nothingness arise. The will you share with God has all the power of | creation in it. The ego's idle wishes are unshared and therefore have |
| W1:73.1 | your belief can be very strong. But they are idle indeed in terms of | creation. They make nothing that is real. |
| W1:73.3 | of God shares with his Father? Did God create disaster for His Son? | Creation is the will of Both together. Would God create a world that |
| W1:76.11 | you. About His yearning for His only Son, created as His channel for | creation, denied to Him by his belief in hell. |
| W1:76.12 | channels to Him and let His Will extend through us to Him. Thus is | creation endlessly increased. His Voice will speak of this to us, as |
| W1:77.2 | It is implicit in what God your Father is. It was ensured in your | creation and guaranteed by the laws of God. |
| W1:93.5 | God. It does not hurt him nor attack his peace. It has not changed | creation nor reduced eternal sinlessness to sin and love to hate. |
| W1:93.7 | you. Whatever mistakes you made, the truth about you is unchanged. | Creation is eternal and unalterable. Your sinlessness is guaranteed |
| W1:93.8 | of every waking hour, we will begin by stating the truth about our | creation: |
| W1:95.1 | are one within yourself and one with Him. Yours is the unity of all | creation. Your perfect unity makes change in you impossible. You do |
| W1:95.1 | yourself already. You see yourself as a ridiculous parody on God's | creation—weak, vicious, ugly and sinful, miserable and beset with |
| W1:95.11 | are One Self, united with your Creator, at one with every aspect of | creation, and limitless in power and in peace. |
| W1:95.13 | I am One Self, united with my Creator, at one with every aspect of | creation, and limitless in power and in peace. |
| W1:95.16 | goal—to bring awareness of this oneness to all minds, that true | creation may extend the Allness and the Unity of God. |
| W1:105.5 | True giving is | creation. It extends the limitless to the unlimited, eternity to |
| W1:113.2 | are mine because I am One Self, completely whole, at one with all | creation and with God. |
| W1:123.2 | from the self you thought you made to take the place of Him and His | creation. Give Him thanks today. |
| W1:131.9 | God does not suffer conflict. Nor is His | creation split in two. How could it be His Son could be in hell when |
| W1:132.12 | be at all. If you are real, the world you see is false, for God's | creation is unlike the world in every way. And as it was His thought |
| W1:134.2 | It is irrelevant to everything except illusions. Truth is God's | creation, and to pardon this is meaningless. All truth belongs to |
| W1:138.1 | is the way we make what we perceive and what we think is real. | Creation knows no opposite. But here is opposition part of being |
| W1:138.2 | of hell. It is not really thus. Yet what is true in God's | creation cannot enter here unless it is reflected in some form the |
| W1:139.12 | when He created us like Him. We can remember it for everyone, for in | creation are all minds as one and in our memory is the recall how |
| W1:139.13 | In thanks for all | creation, in the name of its Creator and His oneness with all aspects |
| W1:139.13 | in the name of its Creator and His oneness with all aspects of | creation, we repeat our dedication to our cause today each hour, as |
| W1:R4.4 | and what your Father is. It is this thought by which the Father gave | creation to the Son, establishing the Son as co-creator with Himself. |
| W1:151.9 | His word of what you are, for He bears witness to your beautiful | creation and the Mind Whose thought created your reality. What can |
| W1:158.2 | it. It is not this knowledge which you give, for that is what | creation gave. All this cannot be learned. What, then, are you to |
| W1:160.7 | certain of Its own as God is of His Son. He cannot be confused about | creation. He is sure of what belongs to Him. No stranger can be |
| W1:161.4 | Such is the truth. Yet do these thoughts make clear the meaning of | creation? Do these words bring perfect clarity with them to you? What |
| W1:162.2 | became His Father's happiness, His Love, and His completion. Here | creation is proclaimed and honored as it is. There is no dream these |
| W1:163.4 | made of dust. Here is the opposite of God proclaimed as lord of all | creation, stronger than God's Will for life, the endlessness of love |
| W1:167.11 | we understand there is one life and that we share with Him, with all | creation, with their thoughts as well, whom He created in a unity of |
| W1:184.11 | reality. The Holy Spirit uses all of them, but He does not forget | Creation has One Name, One Meaning, and a single Source Which unifies |
| W1:185.1 | awareness, memory of God entirely restored, the resurrection of all | creation fully recognized. |
| W1:186.9 | and call it Son? He Who is changeless shares His attributes with His | creation. All the images His Son appears to make have no effect on |
| W1:191.3 | which induced this weird, unnatural, and ghostly thought which mocks | creation and which laughs at God. Deny your own Identity, and you |
| W1:192.2 | Forgiveness represents your function here. It is not God's | creation, for it is the means by which untruth can be undone. And who |
| W1:192.2 | pardon Heaven? Yet on earth you need the means to let illusion go. | Creation merely waits for your return to be acknowledged, not to be |
| W1:192.3 | Creation cannot even be conceived of in the world. It has no meaning | |
| W1:193.1 | and forever gaining scope, eternally expanding in the joy of full | creation, and eternally open and wholly limitless in Him. This is His |
| W1:195.10 | gratitude is but an aspect of the love which is the Source of all | creation. God gives thanks to you, His Son, for being what you are— |
| W2:230.2 | Father, I seek the peace You gave as mine in my | creation. What was given then must be here now, for my creation was |
| W2:230.2 | as mine in my creation. What was given then must be here now, for my | creation was apart from time and still remains beyond all change. The |
| W2:239.2 | are one, united in this light, and one with You, at peace with all | creation and ourselves. |
| W2:243.2 | Father, today I leave | creation free to be itself. I honor all its parts, in which I am |
| W2:WIS.5 | soon will you be ready to come home? Perhaps today? There is no sin. | Creation is unchanged. Would you still hold return to Heaven back? |
| W2:259.1 | And what but this could be the source of fear, obscuring God's | creation, giving love the attributes of fear and of attack? |
| W2:262.1 | one Son. And it is he that I would look upon today. He is Your one | creation. Why should I perceive a thousand forms in what remains as |
| W2:263.1 | to be my choice instead of all the loveliness with which You blessed | creation—all its purity, its joy, and its eternal, quiet home in |
| W2:264.1 | is that does not share Its holiness, that stands beyond Your one | creation or without the Love Which holds all things within Itself. |
| W2:265.1 | alone. Today I see the world in the celestial gentleness with which | creation shines. There is no fear in it. Let no appearance of my |
| W2:268.1 | and judge against You. Let me not attempt to interfere with Your | creation and distort it into sickly forms. Let me be willing to |
| W2:271.1 | to God's Voice, and seek the witnesses to what is true in God's | creation. In Christ's sight, the world and God's creation meet, and |
| W2:271.1 | is true in God's creation. In Christ's sight, the world and God's | creation meet, and as they come together, all perception disappears. |
| W2:271.1 | on but must live, remembering the Father and the Son; Creator and | creation unified. |
| W2:276.1 | yet we need but to acknowledge Him Who gave His Word to us in our | creation, to remember Him and so recall our Self. |
| W2:278.2 | but the truth. I have had many foolish thoughts about myself and my | creation and have brought a dream of fear into my mind. Today I would |
| W2:283.1 | an image of myself, and it is this I call the Son of God. Yet is | creation as it always was, for Your creation is unchangeable. Let me |
| W2:283.1 | I call the Son of God. Yet is creation as it always was, for Your | creation is unchangeable. Let me not worship idols. I am He my Father |
| W2:WISC.2 | There is no end to the release the Second Coming brings, as God's | creation must be limitless. Forgiveness lights the Second Coming's |
| W2:WISC.3 | to the hands of Christ, to be returned to Spirit in the name of true | creation and the Will of God. |
| W2:WISC.4 | they all are one. And God the Father smiles upon His Son, His one | creation and His only joy. |
| W2:320.1 | his peace, his joy, or any attributes his Father gave in his | creation. What he wills with his Creator and Redeemer must be done. |
| W2:WICR.1 | Creation is the sum of all God's thoughts, in number infinite and | |
| W2:WICR.2 | For He would add to Love by its extension. Thus His Son shares in | creation and must therefore share in power to create. What God has |
| W2:WICR.3 | Creation is the opposite of all illusions, for creation is the truth. | |
| W2:WICR.3 | Creation is the opposite of all illusions, for | creation is the truth. Creation is the holy Son of God, for in |
| W2:WICR.3 | Creation is the opposite of all illusions, for creation is the truth. | Creation is the holy Son of God, for in creation is His Will complete |
| W2:WICR.3 | for creation is the truth. Creation is the holy Son of God, for in | creation is His Will complete in every aspect, making every part |
| W2:WICR.4 | We are | creation—we the Sons of God. We seem to be discrete and unaware of |
| W2:WICR.5 | Our Father calls to us. We hear His Voice, and we forgive | creation in the name of its Creator, Holiness Itself, Whose holiness |
| W2:WICR.5 | in the name of its Creator, Holiness Itself, Whose holiness His own | creation shares; Whose holiness is still a part of us. |
| W2:328.1 | to be separate and that our independence from the rest of God's | creation is the way in which salvation is obtained. Yet all we find |
| W2:329.1 | change. As You are One, so am I one with You. And this I chose in my | creation, where my will became forever one with Yours. That choice |
| W2:WIM.3 | laid before the Word of God upon the universal altar to Creator and | creation, in the light of perfect purity and endless joy. |
| W2:342.1 | Let me not wait again today. Let me forgive all things, and let | creation be as You would have it be and as it is. Let me remember |
| W2:WAI.1 | and whole, shining in the reflection of His Love. In me is His | creation sanctified and guaranteed eternal life. In me is love |
| W2:359.1 | Father, today we will forgive Your world and let | creation be Your own. We have misunderstood all things. But we have |
| M:5.7 | pain forever gone. But with this idea goes also all confusion about | creation. Does not this follow of necessity? Place cause and effect |
| M:5.7 | all the effects they seemed to cause. Cause and effect but replicate | creation. Seen in their proper perspective, without distortion and |
| M:7.6 | deceived about yourself, because you have denied the Source of your | creation. If you are offering only healing, you cannot doubt. If you |
| M:8.2 | of desire to have it for itself. Illusions are travesties of | creation, attempts to bring truth to lies. Finding truth |
| M:27.5 | Death is indeed the death of God if He is Love. And now His own | creation must stand in fear of Him. He is not Father but destroyer. |
creation's (4) | ||
| Tx:26.60 | must still be true because ideas leave not their source. Such is | creation's law—that each idea the mind conceives but adds to its |
| Tx:30.35 | it be bound. What lies in you has joined with God Himself in all | creation's birth. Remember He Who has created you and through your |
| W2:265.1 | my thoughts. Yet is my mind at one with God's. And so I can perceive | creation's gentleness. |
| W2:265.2 | mine as well. Let me remember that they are the same, and I will see | creation's gentleness. |
creations (111) | ||
| Tx:1.27 | else is only your own nightmare and does not exist. Only the | creations of light are real. |
| Tx:1.41 | 30. Miracles praise God through men. They praise God by honoring His | creations, affirming their perfection. They heal because they deny |
| Tx:1.43 | God's | creations never lose their holiness, although it can be hidden. The |
| Tx:1.48 | spirit unite with Christ for the salvation or release of all God's | creations. |
| Tx:1.56 | miracles, because what It perceives is true. It perceives both the | creations of God and the creations of man. Among the creations of |
| Tx:1.56 | It perceives is true. It perceives both the creations of God and the | creations of man. Among the creations of man, it can also separate |
| Tx:1.56 | both the creations of God and the creations of man. Among the | creations of man, it can also separate the true from the false by Its |
| Tx:1.60 | but a reassurance on this point. God would be mocked if any of His | creations lacked holiness. The creation is whole, and the mark of |
| Tx:1.71 | of miracles is because the Atonement itself is one, uniting all | creations with their Creator. |
| Tx:1.77 | case only when a Soul stands before its Creator. Souls are perfect | creations and experience awe only in the Presence of the Creator of |
| Tx:1.89 | does not exist in the creation of God, it is very apparent in the | creations of man. It is, in fact, the essential difference. A need |
| Tx:1.93 | content, he resembles his own Creator, Who has perfect faith in His | creations because He created them. Belief in a creation produces its |
| Tx:2.9 | Third, the belief that man can distort the | creations of God, including himself, is accepted. |
| Tx:2.62 | healing devices, because they cannot misperceive them as their own | creations. As long as their sense of vulnerability persists, they |
| Tx:2.109 | meaning of the Apocalypse. Man will ultimately look upon his own | creations and will to preserve only what is good, just as God Himself |
| Tx:2.110 | At this point, the will can begin to look with love on its own | creations because of their great worthiness. The mind will inevitably |
| Tx:2.111 | to achieve this judgment. It is his own perfect judgment of his own | creations. When everything he retains is loveable, there is no reason |
| Tx:3.75 | of knowledge.” Yet God created knowledge and gave it freely to His | creations. The symbolism here has been given many interpretations, |
| Tx:3.75 | you may be sure that any interpretation which sees either God or His | creations as capable of destroying their own purpose is in error. |
| Tx:4.18 | is your strength. Only God could make a home that is worthy of His | creations, who have chosen to leave it empty by their own |
| Tx:4.19 | perception, and stand forever as the mark of the Love of God for His | creations, who are wholly worthy of Him and only of Him. Nothing else |
| Tx:4.27 | it duplicates in many ways how he will one day react to his real | creations, which are as timeless as he is. The question is not how |
| Tx:4.34 | itself. This is why self-esteem in ego terms must be a delusion. The | creations of God do not create myths, although the creative efforts |
| Tx:4.40 | of invention is not worthy of the abstract creativity of God's | creations. |
| Tx:4.42 | because your ego has set you on the road of perception. Your Soul's | creations are no more fatherless than you are. Your ego and your Soul |
| Tx:4.42 | your Soul and your Creator will always be. Be confident that your | creations are as safe as you are. |
| Tx:4.58 | look at yourselves and at each other and see in both the glorious | creations of a glorious Father. |
| Tx:4.63 | The habit of engaging with God and His | creations is easily made if you actively refuse to let your minds |
| Tx:4.90 | you are all the Kingdom of God, I can lead you back to your own | creations, which you do not yet know. What has been dissociated is |
| Tx:4.97 | Will. Since only beings of a like order can truly communicate, His | creations naturally communicate with Him and like Him. This |
| Tx:5.10 | open to many different interpretations. As a man and as one of God's | creations, my right thinking, which came from the Universal |
| Tx:5.20 | The Holy Spirit will remain with the Sons of God to bless their | creations and keep them in the light of joy. |
| Tx:5.79 | no case against a Child of God, and every witness to guilt in God's | creations is bearing false witness to God Himself. |
| Tx:5.82 | special function to return you to eternity and remain to bless your | creations there. He is the only blessing you can truly give, because |
| Tx:6.36 | This is the way in which you must perceive God's | creations, bringing all of your perceptions into the one parallel |
| Tx:6.54 | of “reasoning” which the ego engages in, but God, Who knows that His | creations are perfect, does not insult them. This would be as |
| Tx:6.77 | be insane to believe that it is up to you to decide what God's | creations are. The Holy Spirit perceives the conflict exactly as it |
| Tx:6.91 | We have already said that altars are beliefs, but God and His | creations are beyond belief, because they are beyond question. The |
| Tx:7.1 | The creative power of both God and His | creations is limitless, but they are not in reciprocal relationship. |
| Tx:7.2 | Him to you, so must your creative thought proceed from you to your | creations. Only in this way can all creative power extend outward. |
| Tx:7.3 | Your | creations belong in you, as you belong in God. You are part of God, |
| Tx:7.3 | it does not stop. It creates forever, but not in time. God's | creations have always been, because He has always been. Your |
| Tx:7.3 | God's creations have always been, because He has always been. Your | creations have always been, because you can create only as God |
| Tx:7.7 | His accomplishments are not gradual. He does not teach, because His | creations are changeless. He does nothing last, because He created |
| Tx:7.33 | laws of God. Healing does not come directly from God, Who knows His | creations as perfectly whole. Yet healing is [nevertheless] of God, |
| Tx:7.50 | We have spoken often of the increase of the Kingdom by your | creations, which can only be created as you were. The whole glory and |
| Tx:7.53 | bringing it to your appreciation, calls upon you to love God and His | creations. You can appreciate the Sonship only as one. This is part |
| Tx:7.54 | his total perception. That includes his perception of God, of His | creations, and of his own. He will not appreciate any of them if he |
| Tx:7.69 | it was created and identifying itself with both its Creator and its | creations, knowing they are one. |
| Tx:7.91 | to release it. He no more wills you to deprive yourself of your | creations than He wills to deprive Himself of His. Do not withhold |
| Tx:7.92 | of its Creator is therefore the Soul's own fullness, rendering its | creations equally whole and equal in perfection. The ego cannot |
| Tx:7.93 | and therefore you must create. You may not know your own | creations, but this can no more interfere with their reality than |
| Tx:7.95 | be depressed, because their self-fullness is unknown to them. Your | creations are protected for you, because the Holy Spirit, Who is in |
| Tx:7.95 | part of your own being, because your fulfillment includes them. The | creations of every Son of God are yours since every creation belongs |
| Tx:7.97 | the whole. You have said that when you write of the Kingdom and your | creations which belong in it, you are describing what you do not |
| Tx:7.99 | Your | creations are the logical outcome of His premises. His thinking has |
| Tx:7.112 | because you do not know your Creator. You do not know your | creations, because you do not know your brothers, who created them |
| Tx:7.112 | Who created you. You cannot deny part of truth. You do not know your | creations, because you do not know their creator. You do not know |
| Tx:7.113 | Your | creations cannot establish your reality any more than you can |
| Tx:8.15 | of God to the Voice of his Creator, because it is the Voice for his | creations and for his own extension. |
| Tx:8.33 | is our gift of gratitude to Him, which He will share with all His | creations, to whom He gives equally whatever is acceptable to Him. |
| Tx:8.43 | destroyed yourselves. Yet God did not will the destruction of His | creations, having created them for eternity. His Will has saved you, |
| Tx:8.45 | only His Son because His Son is His only treasure. You want your | creations as He wants His. Your creations are your gift to the Holy |
| Tx:8.45 | is His only treasure. You want your creations as He wants His. Your | creations are your gift to the Holy Trinity, created in gratitude for |
| Tx:8.45 | they extend your creation as God extended Himself to you. Can the | creations of God Himself take joy in what is not real? And what is |
| Tx:8.45 | Himself take joy in what is not real? And what is real except the | creations of God and those which are created like His? Your creations |
| Tx:8.45 | the creations of God and those which are created like His? Your | creations love you as your Soul loves your Father for the gift of |
| Tx:8.50 | Our | creations are as holy as we are, and we are the Sons of God Himself |
| Tx:8.50 | the Sons of God Himself and therefore as holy as He is. Through our | creations, we extend our love and thus increase the joy of the Holy |
| Tx:9.35 | comes together and accepts its oneness, it will be known by its | creations, who witness to its reality as the Son does to the Father. |
| Tx:9.37 | in His Mind and with a mind like His. In your open mind are your | creations, in perfect communication born of perfect understanding. |
| Tx:9.37 | is incomplete without you, and you are incomplete without your | creations. Accept your brother in this world and accept nothing else, |
| Tx:9.37 | in this world and accept nothing else, for in him you will find your | creations, because he created them with you. You will never know that |
| Tx:9.60 | beyond Him can happen, because nothing except Him is real. Your | creations add to Him as you do, but nothing is added that is |
| Tx:9.64 | The reason you do not know your | creations is simply that you would decide against them as long as |
| Tx:9.64 | is as impossible for God. The law of creation is that you love your | creations as yourself because they are part of you. Everything that |
| Tx:9.67 | returning your mind simultaneously to your Creator and your | creations. Knowing them, you will have no wish to sleep but only the |
| Tx:9.105 | you. Your gifts to yourself are meaningless, but your gifts to your | creations are like His because they are given in His Name. That is |
| Tx:9.105 | are like His because they are given in His Name. That is why your | creations are as real as His. Yet the real Fatherhood must be |
| Tx:9.105 | You believe that the sick things which you have made are your real | creations, because you believe that the sick images you perceive are |
| Tx:10.7 | its reality arrests it in time but not in eternity. That is why your | creations have not ceased to be extended and why so much is waiting |
| Tx:10.8 | believe that all creation is limited. How, then, could you know your | creations, having denied infinity? The laws of the universe do not |
| Tx:10.9 | unwillingness to accept His Fatherhood has denied you yours. See His | creations as His Son, for yours were created in honor of Him. The |
| Tx:11.71 | seen reality, for the reality of your mind is the loveliest of God's | creations. Coming only from God, its power and grandeur could only |
| Tx:13.8 | will be returned to you. And knowing that the light is in you, your | creations will be there with you, as you are in your Father. |
| Tx:13.9 | As miracles in this world join you to your brothers, so do your | creations establish your fatherhood in Heaven. You are the witnesses |
| Tx:14.36 | For this is how creation is accomplished by the Creator and by His | creations. In the holy meeting place are joined the Father and His |
| Tx:14.36 | creations. In the holy meeting place are joined the Father and His | creations, and the creations of His Son with them together. There is |
| Tx:14.36 | holy meeting place are joined the Father and His creations, and the | creations of His Son with them together. There is one link which |
| Tx:14.45 | of what was but reflected to them here. God is no image, and His | creations, as part of Him, hold Him in them in truth. They do not |
| Tx:14.46 | When no perception stands between God and His | creations, or between His Children and their own, the knowledge of |
| Tx:15.14 | As long as it takes to remember immortality and your immortal | creations who share it with you. As long as it takes to exchange hell |
| Tx:15.29 | He reaches from you to everyone and beyond everyone to His Son's | creations, but without leaving you. Far beyond your little world but |
| Tx:15.80 | will to meet together. You are not alone in this. The will of your | creations calls to you to share your will with them. Turn, then, in |
| Tx:15.89 | Holy Spirit tell you of the love of God for you and the need your | creations have to be with you forever, you would experience the |
| Tx:16.25 | more to you than you tried to take away. He protected both your | creations and you together, keeping one with you what you would |
| Tx:16.37 | Heaven waits silently, and your | creations are holding out their hands to help you cross and welcome |
| Tx:16.37 | enables you to look on all your brothers with gratitude because your | creations were created in union with them. Acceptance of your |
| Tx:16.37 | your creations were created in union with them. Acceptance of your | creations is the acceptance of the oneness of creation, without which |
| Tx:17.27 | And nothing else. To fulfill this function, you relate to your | creations as God to His. For nothing God created is apart from |
| Tx:21.27 | The Son's | creations are like his Father's. Yet in creating them, the Son does |
| Tx:23.48 | universe? Can it create and be what it creates? And can it offer its | creations all that it is and never suffer loss? |
| Tx:24.17 | instantly to mind. And with this memory, the Son remembers his own | creations, as like to him as he is to his Father. And all the world |
| Tx:24.62 | of you as you are to your Father. Yet it stands in place of your | creations, who are son to you, that you might share the Fatherhood of |
| Tx:24.66 | gave it immortality, setting another light in Heaven, where your | creations recognize a gift from you, a sign that you have not |
| Tx:24.67 | learning to the Given; not till you make again a holy home for your | creations is it understood. |
| W1:132.13 | Release the world! Your real | creations wait for this release to give you fatherhood, not of |
| W1:167.8 | God creates only mind awake. He does not sleep, and His | creations cannot share what He gives not nor make conditions which He |
| W2:253.1 | happen. This must I accept. For thus am I led past this world to my | creations, children of my Will, in Heaven where my holy Self abides |
| M:27.5 | avenger. Terrible His thoughts and fearful His image. To look on His | creations is to die. |
creative (32) | ||
| Tx:1.69 | own creation. If it does not freely elect to do so, it retains its | creative potential but places itself under tyrannous rather than |
| Tx:1.94 | aspect of fear proceeds from upside-down perception. The more truly | creative devote their efforts to correcting perceptual distortions. |
| Tx:1.97 | The power and strength of man's | creative will must be understood before the real meaning of denial |
| Tx:1.98 | aspects of fear are untrue because they do not exist at the higher | creative level, and therefore do not exist at all. To whatever extent |
| Tx:1.107 | and obtaining pleasure from them. Man can do this only because he is | creative. But, although he can perceive false associations, he can |
| Tx:2.5 | of God which He gave to His Son. In the creation, God projected His | creative ability from Himself to the Souls He created, and He also |
| Tx:2.5 | is no emptiness in it. Because of its likeness to its Creator, it is | creative. No Child of God can lose this ability because it is |
| Tx:2.39 | when change of understanding is no longer necessary. The eternally | creative have nothing to learn. Only after the separation was it |
| Tx:2.39 | to learn. Only after the separation was it necessary to direct the | creative forces to learning because changed behavior had become |
| Tx:2.50 | trust. Until they achieve this, they waste themselves and their true | creative powers on useless attempts to make themselves more |
| Tx:2.54 | distortion which created magic rests on the belief that there is a | creative ability in matter which the mind cannot control. This error |
| Tx:2.61 | inducing it to give up its miscreations is the only application of | creative ability which is truly meaningful. |
| Tx:2.63 | mind of the miracle worker or the miracle receiver. However, as a | creative act, the miracle need not await the right-mindedness of the |
| Tx:2.65 | for himself. This means that he recognizes that mind is the only | creative level and that its errors are healed by the Atonement. Once |
| Tx:2.88 | fully. The mind is a very powerful creator, and it never loses its | creative force. It never sleeps. Every instant it is creating and |
| Tx:2.105 | own Creator, Who was expressing the same will in His creation. Since | creative ability rests in the mind, everything that man creates is |
| Tx:3.27 | frame of reference. It also has the disastrous effect of denying the | creative power of the miracle. |
| Tx:3.35 | perception and cognition. Knowledge brings the mental strength for | creative thinking but not for right doing. Perception, miracles, and |
| Tx:3.55 | Methodologically, man's mind has been very | creative but, as always occurs when method and content are separated, |
| Tx:3.55 | inescapable impasse. This kind of thinking cannot result in a | creative outcome, although it has resulted in considerable ingenuity. |
| Tx:4.34 | a delusion. The creations of God do not create myths, although the | creative efforts of man can turn to mythology. It can do so, however, |
| Tx:4.34 | however, only under one condition; what man then makes is no longer | creative. Myths are entirely perceptions and are so ambiguous in form |
| Tx:5.22 | must make. In the holy state, the will is free in the sense that its | creative power is unlimited, but choice itself is meaningless. |
| Tx:7.1 | The | creative power of both God and His creations is limitless, but they |
| Tx:7.1 | not create Him. We have already said that only in this respect your | creative power differs from His. Even in this world there is a |
| Tx:7.2 | and He created you, the Kingdom could not increase through its own | creative thought. Creation would therefore be limited, and you would |
| Tx:7.2 | be limited, and you would not be co-creators with God. As God's | creative Thought proceeds from Him to you, so must your creative |
| Tx:7.2 | As God's creative Thought proceeds from Him to you, so must your | creative thought proceed from you to your creations. Only in this way |
| Tx:7.2 | thought proceed from you to your creations. Only in this way can all | creative power extend outward. God's accomplishments are not yours. |
| Tx:7.91 | Only you can limit your | creative power, but God wills to release it. He no more wills you to |
| Tx:7.112 | glory you see in him. He is a co-creator with God with you. Deny his | creative power, and you are denying yours and that of God, Who |
| Tx:10.45 | Yours is the independence of creation, not of autonomy. Your whole | creative function lies in your complete dependence on God, Whose |
creativeness (1) | ||
| Tx:4.40 | credited the ego with considerable ingenuity, though not with | creativeness. It should, however, be remembered that inventiveness is |
creativity (3) | ||
| Tx:1.86 | nothing at all. He can wait, delay, paralyze himself, reduce his | creativity to almost nothing, and even introduce a developmental |
| Tx:1.86 | developmental arrest or even a regression. But he cannot abolish his | creativity. He can destroy his medium of communication but not his |
| Tx:4.40 | highly specific nature of invention is not worthy of the abstract | creativity of God's creations. |
creator (196) | ||
| Tx:1.11 | Prayer is the natural communication of the created with the | Creator. Through prayer love is received, and through miracles love |
| Tx:1.27 | both. You are a miracle, capable of creating in the likeness of your | Creator. Everything else is only your own nightmare and does not |
| Tx:1.71 | the Atonement itself is one, uniting all creations with their | Creator. |
| Tx:1.77 | a greater one. This is the case only when a Soul stands before its | Creator. Souls are perfect creations and experience awe only in the |
| Tx:1.77 | are perfect creations and experience awe only in the Presence of the | Creator of perfection. |
| Tx:1.93 | made. In attitude, then, though not in content, he resembles his own | Creator, Who has perfect faith in His creations because He created |
| Tx:2.5 | perfect. There is no emptiness in it. Because of its likeness to its | Creator, it is creative. No Child of God can lose this ability |
| Tx:2.47 | of enormous procrastination. But it cannot depart entirely from its | Creator, Who set the limits on its ability to miscreate by virtue of |
| Tx:2.61 | but is not creating. It should be obvious, then, that correcting the | creator or inducing it to give up its miscreations is the only |
| Tx:2.88 | he must realize and realize fully. The mind is a very powerful | creator, and it never loses its creative force. It never sleeps. |
| Tx:2.105 | is virtually inevitable. His will to create was given him by his own | Creator, Who was expressing the same will in His creation. Since |
| Tx:3.2 | emphasized that awe is a proper reaction in the Presence of your | Creator. I have been careful to clarify my own role in the Atonement, |
| Tx:3.19 | this, the mind awakens from its sleep and [the Soul] remembers its | Creator. All sense of separation disappears, and level confusion |
| Tx:3.40 | man introduced into himself. He became a perceiver rather than a | creator in the true sense. Consciousness is correctly identified as |
| Tx:3.48 | body and the power of the mind. By uniting my will with that of my | Creator, I naturally remembered the Soul and its own real purpose. |
| Tx:4.41 | unnecessary. The Kingdom of Heaven is you. What else but you did the | Creator create, and what else but you is His Kingdom? This is the |
| Tx:4.42 | ego and your Soul will never be co-creators, but your Soul and your | Creator will always be. Be confident that your creations are as safe |
| Tx:4.74 | as a product of the mind, it is endowed with the power of its own | creator. However, the decision to do this, rather than the ability to |
| Tx:4.96 | creation because it is in complete and direct communication with its | Creator. |
| Tx:5.57 | it from the Kingdom. The joint will of all the Sonship is the only | creator that can create like the Father, because only the complete |
| Tx:5.81 | in you, speaking for patience towards the Sonship in the name of its | Creator. What you need to learn now is that only infinite patience |
| Tx:5.89 | it cannot be surmounted. You are always being pulled back to your | Creator, because you belong to Him. |
| Tx:6.25 | the wholeness of God's creation and by this recognition knows its | Creator. Exclusion and separation are synonymous, as are separation |
| Tx:6.80 | and creating cannot be difficult if God Himself created you as a | creator. The second step, then, is still perceptual, although it is a |
| Tx:7.2 | it. You have the power to add to the Kingdom, but not to add to the | Creator of the Kingdom. You claim this power when you become vigilant |
| Tx:7.7 | that He is the first in the Holy Trinity itself. He is the Prime | Creator, because He created His co-creators. Because He did, time |
| Tx:7.18 | is God. Because it is also you, you share it and extend it as your | Creator did. This needs no translation, because it is perfectly |
| Tx:7.46 | be out of accord with Him. You cannot separate your self from your | Creator, Who created you by sharing His being with you. |
| Tx:7.65 | to you. Unless you perceive His creation truly, you cannot know the | Creator, since God and His creation are not separate. The Oneness of |
| Tx:7.65 | since God and His creation are not separate. The Oneness of the | Creator and the creation is your wholeness, your sanity, and your |
| Tx:7.67 | If you do not extend the Kingdom, you are not thinking with your | Creator and creating as He created. |
| Tx:7.69 | the joy in which it was created and identifying itself with both its | Creator and its creations, knowing they are one. |
| Tx:7.75 | comes from not extending life, since that is not the Will of your | Creator. You can do nothing apart from Him, and you do do nothing |
| Tx:7.79 | Projecting its insane belief that you have been treacherous to your | Creator, it believes that your brothers, who are as incapable of this |
| Tx:7.92 | as it is included in God. The power of the whole Sonship and of its | Creator is therefore the Soul's own fullness, rendering its creations |
| Tx:7.93 | The Soul yearns to share its being as its | Creator did. Created by sharing, its will is to create. It does not |
| Tx:7.93 | fullness cannot be contained any more than can the fullness of its | Creator. Fullness is extension. The ego's whole thought system blocks |
| Tx:7.112 | You do not know yourselves, because you do not know your | Creator. You do not know your creations, because you do not know your |
| Tx:7.112 | truth. You do not know your creations, because you do not know their | creator. You do not know yourselves, because you do not know yours. |
| Tx:8.14 | the Will of God, because this is how you were created. Because your | Creator creates only like Himself, you are like Him. You are part of |
| Tx:8.15 | This is the natural response of every Son of God to the Voice of his | Creator, because it is the Voice for his creations and for his own |
| Tx:8.18 | is perfect creation by the perfectly created in union with Perfect | Creator. The Father must give fatherhood to His Son, because His own |
| Tx:8.36 | it is undivided. The undivided will of the Sonship is the perfect | creator, being wholly in the likeness of God, Whose Will it is. You |
| Tx:8.45 | creation. They do not leave you, any more than you have left your | Creator, but they extend your creation as God extended Himself to |
| Tx:8.48 | choice does make the Son's function unknown to him, but never to his | Creator. And because it is not unknown to his Creator, it is forever |
| Tx:8.48 | him, but never to his Creator. And because it is not unknown to his | Creator, it is forever knowable to him. |
| Tx:8.57 | with part of God Himself is to reach beyond the Kingdom to its | Creator through His Voice, which He has established as part of you. |
| Tx:8.94 | It is impossible to communicate in alien tongues. You and your | Creator can communicate through creation because that, and only that, |
| Tx:9.67 | away the separation, returning your mind simultaneously to your | Creator and your creations. Knowing them, you will have no wish to |
| Tx:9.77 | yourself? Or would you remind him of his wholeness and remember your | Creator with him? To believe a Son of God is sick is to worship the |
| Tx:9.96 | to joy, because he would not accept the fact that, although he was a | creator, he had been created. Yet the Son is helpless without the |
| Tx:9.97 | did not create them. You cannot make creators who are unlike your | Creator any more than He could have created a Son who was unlike Him. |
| Tx:9.101 | of suffering. Yet to do this, you must acknowledge Him as your | Creator. This is not because you will be punished otherwise. It is |
| Tx:10.27 | can sweep you out of all darkness forever. For your Father is your | Creator, and you are like Him. |
| Tx:10.31 | saved for glory. Glory is your inheritance, given your Soul by its | Creator that you might extend it. Yet if you hate part of your own |
| Tx:10.35 | if you attack His Son. When His Son lifts his voice in praise of his | Creator, he will hear the Voice of his Father. Yet the Creator cannot |
| Tx:10.35 | praise of his Creator, he will hear the Voice of his Father. Yet the | Creator cannot be praised without His Son, for their glory is shared, |
| Tx:10.37 | wholeness as yours. For Christ is the Son of God who lives in his | Creator and shines with His glory. Christ is the extension of the |
| Tx:10.37 | extension of the love and the loveliness of God, as perfect as his | Creator and at peace with Him. |
| Tx:10.72 | made many ideas which you have placed between yourselves and your | Creator, and these beliefs are the world as you perceive it. Truth is |
| Tx:12.52 | the hymn of gladness and thanksgiving for the light to the | Creator of light. The holy light that shines forth from God's Son is |
| Tx:12.53 | Shine on your brothers in remembrance of your | Creator, for you will remember Him as you call forth the witnesses to |
| Tx:12.53 | see your own. And as your hymns of praise and gladness rise to your | Creator, He will return your thanks in His clear answer to your call. |
| Tx:13.82 | yourselves the most unnatural habit of not communicating with your | Creator. Yet you remain in close communication with Him and with |
| Tx:14.36 | you by God into unknowingness. Everything God created knows its | Creator. For this is how creation is accomplished by the Creator and |
| Tx:14.36 | knows its Creator. For this is how creation is accomplished by the | Creator and by His creations. In the holy meeting place are joined |
| Tx:14.37 | Heaven itself is union with all of creation and with its One | Creator. And Heaven remains the Will of God for you. Lay no gifts |
| Tx:14.42 | world you can become a spotless mirror in which the Holiness of your | Creator shines forth from you to all around you. You can reflect |
| Tx:14.71 | God, so do we learn as one in Him. God's Teacher is as like to His | Creator as is His Son, and through His Teacher does God proclaim His |
| Tx:14.74 | in you is His understanding. It is as firm as is His faith in His | Creator, and He knows that faith in His Creator must encompass faith |
| Tx:14.74 | firm as is His faith in His Creator, and He knows that faith in His | Creator must encompass faith in His creation. In this consistency |
| Tx:15.64 | learn what you must be, for you will begin to understand what your | Creator is and what His creation is along with Him. |
| Tx:15.105 | justified in sacrificing others. For who could thrust Heaven and its | Creator aside without a sense of sacrifice and loss? And who can |
| Tx:16.25 | also host to them. For nothing real has ever left the mind of its | creator. And what is not real was never there. |
| Tx:16.40 | you but the call for help which rises ceaselessly from you to your | Creator. Would He not answer you whose completion is His? He loves |
| Tx:16.59 | have it be and gave it as it is. Love has no meaning except as its | Creator defined it by His Will. It is impossible to define it |
| Tx:17.22 | be safe, however hidden it may be, in every relationship. For the | Creator of the one relationship has left no part of it without |
| Tx:17.27 | happiness, and nothing God created but would extend happiness as its | Creator did. Whatever fulfills this function not cannot be real. |
| Tx:18.11 | And Heaven looks with love on what is joined in it, along with its | Creator. |
| Tx:18.75 | other for some things but by no means totally dependent on their one | Creator for everything and needing the whole to give them any |
| Tx:18.76 | it from joining with the rest and keeping it apart from its | Creator. This little aspect is no different from the whole, being |
| Tx:18.80 | transformed into the Kingdom of Heaven with all the love of its | Creator shining upon it. The holy instant is your invitation to love, |
| Tx:18.96 | which you knew it not. Learning is useless in the Presence of your | Creator, Whose acknowledgment of you and yours of Him so far |
| Tx:19.5 | would interpose illusions between the Son of God and his | Creator; faith would remove all obstacles that seem to rise between |
| Tx:19.16 | as His Son is slave to nothing, being lord of all along with his | Creator. You can enslave a body, but an idea is free, incapable of |
| Tx:19.31 | sin is real, both God and you are not. If creation is extension, the | Creator must have extended Himself, and it is impossible that what is |
| Tx:19.39 | gratitude which you have offered Him and lay them gently before His | Creator in the name of His most holy Son. And the Father will accept |
| Tx:19.42 | than the universe, for it would hold back the universe and its | Creator. This little wall would hide the purpose of Heaven and keep |
| Tx:19.80 | figures in the funeral procession march not in honor of their | Creator, Whose Will it is they live. They are not following it; they |
| Tx:19.81 | But you who would release him are but honoring the Will of his | Creator. The arrogance of sin, the pride of guilt, the sepulcher of |
| Tx:19.82 | with His own, an Answer which left Him not and therefore brings the | Creator to the awareness of every mind which heard His Answer and |
| Tx:19.90 | attraction for you? Very simply, you would remember your Father. The | Creator of life, the Source of everything that lives, the Father of |
| Tx:20.44 | learn, to share his Father's confidence in him. What is he, that the | Creator of the universe should offer it to him and know it rests in |
| Tx:20.45 | meaning of the Son of God lies solely in his relationship with his | Creator. If it were elsewhere, it would rest upon contingency, but |
| Tx:21.12 | the blind can see, for that same song they sing in honor of their | Creator gives praise to them as well. The blindness which they made |
| Tx:21.20 | to the Son of God without his will and thus without the Will of his | Creator, Whose Will cannot be separate from his own. |
| Tx:21.25 | it causes. Long ago we spoke of your desire to create your own | Creator and be father and not son to Him. This is the same desire. |
| Tx:21.26 | yourself. They are the same mistake. Nothing created not by your | Creator has any influence over you. And if you think what you have |
| Tx:21.26 | and place your faith in its ability to do so, you are denying your | Creator and believing that you made yourself. For if you think the |
| Tx:21.87 | as is the love of God for His creation. Sure in its vision as its | Creator is in what He knows, it looks on everything and sees it is |
| Tx:22.5 | whom God would heal and hate the one He loves, then you and your | Creator have a different will. Yet if you are his will, what you must |
| Tx:22.21 | to do what holds no hope of ever being done. You know what your | Creator wills is possible, but what you made believes it is not so. |
| Tx:22.25 | has any power over you unless you still would be apart from your | Creator and with a will opposed to His. For only if you would believe |
| Tx:22.48 | of its omnipotence and would drown out the hymn of praise to its | Creator which every heart throughout the universe forever sings as |
| Tx:22.52 | love. He knows this mad decision was made by one as dear to His | Creator as love is to itself. |
| Tx:22.61 | seems safer to attack another or yourself than to attack the great | Creator of the universe, whose power you know. |
| Tx:22.62 | of you were separate from the other, and all were separate from your | Creator. For only then would it be possible to attack a part of the |
| Tx:22.64 | realize that your relationship is a reflection of the union of the | Creator and His Son. From loving minds there is no separation. And |
| Tx:22.65 | universe, and because it joins you, so it makes you one with your | Creator. And in Him is all creation joined. Would you regret you |
| Tx:23.10 | perfectly, completely, and eternally. The Son of God at war with his | Creator is a condition as ridiculous as nature roaring at the wind in |
| Tx:23.16 | everything that is not true. You dwell in peace as limitless as its | Creator, and everything is given those who would remember Him. Over |
| Tx:23.23 | made real by what the Son of God has done both to himself and his | Creator. The arrogance on which the laws of chaos stand could not be |
| Tx:23.24 | Here is a principle which would define what the | Creator of reality must be; what He must think and what He must |
| Tx:23.48 | see God's Son a body. For it is not the body that is like the Son's | Creator. And what is lifeless cannot be the Son of Life. How can a |
| Tx:24.31 | Forgive the great | Creator of the universe, the Source of life, of love and holiness, |
| Tx:25.17 | Him that you would see as separate. Yet its frame is joined to its | Creator, one with Him and with His masterpiece. This is its purpose, |
| Tx:25.18 | face, which but reflects the light that shines from it to its | Creator. Think not this face was ever darkened because you saw it in |
| Tx:25.25 | knowledge does not. Knowledge has but one law because it has but one | Creator. But this world has two who made it, and they do not see it |
| Tx:28.10 | You who have sought to lay a judgment on your own | Creator cannot understand it is not He Who laid a judgment on His |
| Tx:28.12 | He offer them unto the one for whom He has been given them! And His | Creator shares His thanks because He would not be deprived of His |
| Tx:28.16 | they establish its causation. Thus, the Son gives fatherhood to his | Creator and receives the gift that he has given Him. It is because he |
| Tx:28.23 | His effects and powerless to keep them since He was no longer their | Creator. In the dream, the dreamer made himself, but what he made has |
| Tx:28.23 | but what he made has turned against him, taking on the role of its | creator as the dreamer had. And as he hated his Creator, so the |
| Tx:28.23 | on the role of its creator as the dreamer had. And as he hated his | Creator, so the figures in the dream have hated him. His body is |
| Tx:28.49 | And you will deny your Self and walk upon an alien ground which your | Creator did not make and where you seem to be a “something” you are |
| Tx:29.32 | its soft embrace, so strong and quiet, tranquil in the might of its | Creator; nothing can intrude upon the sacred Son of God within. Here |
| Tx:29.41 | There is no death because the living share the function their | Creator gave to them. Life's function cannot be to die. It must be |
| Tx:30.43 | are not born and cannot die. They share the attributes of their | creator, nor have they a separate life apart from his. The thoughts |
| Tx:30.47 | home, the Thought God holds of you has never left the mind of its | Creator Whom it knows, as its Creator knows that it is there. |
| Tx:30.47 | of you has never left the mind of its Creator Whom it knows, as its | Creator knows that it is there. |
| Tx:30.73 | from this dilemma if he can forgive. The mind must think of its | Creator as it looks upon itself. If you can see your brother merits |
| W1:29.2 | what shares the purpose of the universe shares the purpose of its | Creator. |
| W1:38.1 | it establishes you as a Son of God, at one with the Mind of his | Creator. Through your holiness, the power of God is made manifest. |
| W1:49.2 | to hear God's Voice call to you lovingly, reminding you that your | Creator has not forgotten His Son. |
| W1:52.6 | they mean nothing. Yet my mind is part of creation and part of its | Creator. Would I not rather join the thinking of the universe than to |
| W1:62.2 | you are, having denied your Identity by attacking creation and its | Creator. Now you are learning how to remember the truth. For this, |
| W1:68.2 | like what you think you have become, for no one can conceive of his | Creator as unlike himself. |
| W1:68.3 | Shut off from your Self, which remains aware of its likeness to its | Creator, your Self seems to sleep, while the part of your mind that |
| W1:68.3 | For he who holds grievances denies he was created by Love, and his | Creator has become fearful to him in his dream of hate. Who can dream |
| W1:72.4 | attacked, for if His Son is only a body, so must He be as well. A | creator wholly unlike his creation is inconceivable. |
| W1:72.15 | your request, remembering that you are asking them of the infinite | Creator of infinity, Who created you like Himself: |
| W1:84.2 | [67] Love created me like Itself. I am in the likeness of my | Creator. I cannot suffer, I cannot experience loss, and I cannot die. |
| W1:84.2 | my own self-concepts to replace my Self. I am in the likeness of my | Creator. Love created me like Itself. |
| W1:84.4 | an illusion of myself in this. As I look on this, let me remember my | Creator. My Creator did not create this as I see it. |
| W1:84.4 | of myself in this. As I look on this, let me remember my Creator. My | Creator did not create this as I see it. |
| W1:95.3 | exercises towards reaching your One Self, which is united with its | Creator. In patience and in hope we try again today. |
| W1:95.11 | are attempts to keep you unaware you are One Self, united with your | Creator, at one with every aspect of creation, and limitless in power |
| W1:95.13 | I am One Self, united with my | Creator, at one with every aspect of creation, and limitless in power |
| W1:95.16 | in light and joy and peace. You are God's Son, One Self with one | Creator and one goal—to bring awareness of this oneness to all |
| W1:95.18 | doubts. This is your Self, the Son of God Himself, sinless as its | Creator, with His strength within you and His love forever yours. You |
| W1:95.21 | You are One Self with me, united with our | Creator in this Self. I honor you because of what I am, and what He |
| W1:97.2 | are the Spirit which completes Himself and shares His function as | Creator. He is with you always, as you are with Him. |
| W1:105.4 | when you accept them as God's gift to you, so does the joy of your | Creator grow when you accept His joy and peace as yours. |
| W1:113.2 | [95] I am One Self, united with my | Creator. Serenity and perfect peace are mine because I am One Self, |
| W1:113.5 | I am One Self, united with my | Creator. |
| W1:124.8 | Secure your peace by practicing awareness you are one with your | Creator, as He is with you. Sometime today, whenever it seems best, |
| W1:125.6 | to help make ready your most holy mind to hear the Voice of its | Creator speak. |
| W1:128.6 | in sureness and in joy to join its holy purpose. Let it rest in its | Creator, there to be restored to sanity, to freedom, and to love. |
| W1:131.6 | No one remains in hell, for no one can abandon his | Creator nor affect His perfect, timeless, and unchanging Love. You |
| W1:135.26 | in these times today when undefended you present yourself to your | Creator as you really are. |
| W1:139.13 | In thanks for all creation, in the name of its | Creator and His oneness with all aspects of creation, we repeat our |
| W1:151.12 | His Voice would speak to you of nothing but your Self and your | Creator, Who is one with Him. So will you see the holy face of Christ |
| W1:154.15 | holy words are true. They are the message sent to us today from our | Creator. Now we demonstrate how they have changed our minds about |
| W1:154.15 | that we accept no will we do not share, our many gifts from our | Creator will spring to our sight and leap into our hands, and we will |
| W1:160.8 | and sure, that you are not a stranger to your Father, nor is your | Creator stranger made to you. Whom God has joined remains forever |
| W1:167.4 | Death is the thought that you are separate from your | Creator. It is the belief conditions change, emotions alternate |
| W1:170.13 | chosen Him in place of idols, and your attributes, given by your | Creator, are restored to you at last. The Call of God is heard and |
| W1:R5.6 | This Self alone is perfectly consistent in Its thoughts, knows Its | Creator, understands Itself, is perfect in Its knowledge and Its |
| W1:183.9 | Repeat His Name, and you acknowledge Him as sole | Creator of reality. And you acknowledge also that His Son is part of |
| W1:184.15 | In It we are united with all living things and You Who are their One | Creator. What we made and call by many different names is but a |
| W1:185.12 | For you it was created, given you by its | Creator and established as His own eternal gift. How can you fail |
| W1:186.12 | —which is more likely to be right? The Voice that speaks for the | Creator of all things Who knows all things exactly as they are, or a |
| W1:186.12 | a certain Voice Which tells you of a function given you by your | Creator, Who remembers you and urges that you now remember Him. |
| W1:187.10 | has gone. And here, before the altar to one God, one Father, one | Creator and one thought, we stand together as one Son of God. Not |
| W1:200.1 | I am blessed with oneness with the universe and God, my Father, One | Creator of the whole that is my Self, forever one with me. I am not a |
| W2:I.8 | have spent together in the search for truth and God, Who is its one | Creator. We have found the way He chose for us and made the choice to |
| W2:228.1 | as false? Or shall I take His Word for what I am since He is my | Creator and the One Who knows the true condition of His Son? |
| W2:271.1 | that He looks on but must live, remembering the Father and the Son; | Creator and creation unified. |
| W2:WILJ.5 | innocent, forever loving and forever loved, as limitless as your | Creator and completely changeless and forever pure. Therefore awaken |
| W2:315.2 | them my thankfulness that gratitude to them may lead me on to my | Creator and His memory. |
| W2:320.1 | attributes his Father gave in his creation. What he wills with his | Creator and Redeemer must be done. His holy will can never be denied |
| W2:WICR.2 | God's thoughts are given all the power that Their own | Creator has. For He would add to Love by its extension. Thus His Son |
| W2:WICR.4 | our holy minds, which know their oneness and their unity with their | Creator. Let our function be only to let this memory return, only to |
| W2:WICR.5 | to us. We hear His Voice, and we forgive creation in the name of its | Creator, Holiness Itself, Whose holiness His own creation shares; |
| W2:WIM.3 | And each is laid before the Word of God upon the universal altar to | Creator and creation, in the light of perfect purity and endless joy. |
| W2:355.1 | with You. Your Son would be Himself and know You as his Father and | Creator and his Love. |
| M:4.12 | and unchangeable beyond appearances, and for the Son of God and his | Creator. How could they not succeed? They choose in perfect honesty, |
| M:4.15 | understood their evil thoughts came neither from God's Son nor his | Creator. Thus did they join their thoughts with Him Who is their |
| M:5.3 | God would give to him and thus entirely usurped the throne of his | Creator. |
| M:19.4 | but wholeness is immortal. It remains forever and forever like its | Creator, being one with Him. God's Judgment is His justice. Onto this |
| M:23.6 | No one on earth can grasp what Heaven is or what its one | Creator really means. Yet we have witnesses. It is to them that |
| M:27.1 | —all this is taken as the Will of God. And no one asks if a benign | Creator could will this. |
| M:27.5 | must stand in fear of Him. He is not Father but destroyer. He is not | Creator but avenger. Terrible His thoughts and fearful His image. To |
| M:29.5 | Yet to accept the power given him by God is but to acknowledge his | Creator and accept His gifts. And His gifts have no limit. To ask the |
creator's (4) | ||
| Tx:22.52 | in gentle patience, as certain of the outcome as He is sure of His | Creator's love. He knows this mad decision was made by one as dear to |
| Tx:25.26 | because it has another Maker Who can reconcile its goal with His | Creator's purpose. In His perception of the world, nothing is seen |
| W1:169.8 | as perfectly fulfilled by Him Who wrote salvation's script in His | Creator's name and in the name of His Creator's Son. |
| W1:169.8 | salvation's script in His Creator's name and in the name of His | Creator's Son. |
creators (4) | ||
| Tx:6.24 | Sons of God is operating all the time because they were created as | creators. Their influence on each other is without limit and must be |
| Tx:9.89 | and by His Will, and the manner of your creation established you as | creators. What you have made is so unworthy of you that you could |
| Tx:9.97 | nothing, because your Father did not create them. You cannot make | creators who are unlike your Creator any more than He could have |
| W1:166.2 | judges it as certain, solid, trustworthy, and true believes in two | creators or in one, himself alone. But never in one God. |
creature (2) | ||
| Tx:30.35 | will to hate and be a prisoner to fear, a slave to death, a little | creature with a little life. Your will is boundless; it is not your |
| W1:194.8 | Think you the world could fail to gain thereby and every living | creature not respond with healed perception? Who entrusts himself to |
creatures (1) | ||
| W2:WIM.5 | rain from Heaven on a dry and dusty world, where starved and thirsty | creatures came to die. Now they have water. Now the world is green. |
credibility (1) | ||
| M:8.5 | do the number of pitchforks the devils he sees carrying affect their | credibility in his perception? His Mind has categorized them as real, |
credit (2) | ||
| Tx:26.73 | seems as if this is not so. Good in disaster's form is difficult to | credit in advance. Nor is there really sense in this idea. |
| W1:187.1 | We have made this point before. What seems to make it hard to | credit is not this. No one can doubt that you must first possess what |
credited (1) | ||
| Tx:4.40 | ingenious way of trying to impose order on chaos. We have already | credited the ego with considerable ingenuity, though not with |
credulous (1) | ||
| Tx:8.115 | To believe is to accept and to side with. To believe is not to be | credulous but to accept and appreciate. What you do not believe, you |
creed (1) | ||
| Tx:12.68 | is its law. Possession for its own sake is the ego's fundamental | creed, a basic cornerstone in the churches that it builds unto |
creep (1) | ||
| Tx:7.86 | own minds, but they also believe their projections are trying to | creep back into them. That is because the projections have not left |
creeps (2) | ||
| Tx:19.58 | lives complete. This is completion, as the ego sees it. For guilt | creeps in where happiness has been removed and substitutes for it. |
| Tx:24.29 | that is attacked by everything that walks and breathes or | creeps or crawls or even lives at all. Nothing is safe from its |
crept (2) | ||
| Tx:27.82 | from himself and done to him. Into eternity, where all is one, there | crept a tiny mad idea at which the Son of God remembered not to |
| W1:193.4 | The One Whom God created to replace the foolish thoughts which | crept into the mind of His most holy Son with peace and joy fulfills |
cries (3) | ||
| Tx:12.62 | answers, being unable to deny a call for help or not to hear the | cries of pain that rise to it from every part of this strange world |
| W1:182.5 | Father. He desires to go home so deeply, so unceasingly, His voice | cries unto you to let Him rest a while. He does not ask for more than |
| W2:WIRW.2 | and with a mind at peace. Nothing but rest is there. There are no | cries of pain and sorrow heard, for nothing here remains outside |
crime (3) | ||
| Tx:13.79 | and judge against Him. And you will feel guilty for this imagined | crime, which no one in this world or Heaven could possibly commit. |
| W1:190.2 | in what he thinks he is. It is a dream of fierce retaliation for a | crime that could not be committed, for attack on what is wholly |
crimes (2) | ||
| Tx:25.67 | at all. Yet how could He be just if He condemns a sinner for the | crimes he did not do but thinks he did? And where would justice be if |
| W1:190.4 | at such insane ideas. There is no need to think of them as savage | crimes or secret sins with weighty consequence. Who but a madman |
criminal (1) | ||
| Tx:11.74 | is the ego's ultimate goal, for it fully believes that you are a | criminal, as deserving of death as God knows you are deserving of |
crippled (1) | ||
| Tx:27.12 | sure you knew its purpose was to foster guilt. For this insists your | crippled picture is a lasting sign of what it represents. This leaves |
criteria (4) | ||
| Tx:2.35 | two questions and to bring them into all your actions as the true | criteria for behavior, I will have little difficulty in clarifying |
| Tx:11.9 | more consistently, you will gain an increasing awareness that His | criteria are equally applicable to you. For to recognize fear is not |
| W1:133.3 | There are no satisfactions in the world. Today we list the real | criteria by which to test all things you think you want. Unless they |
| M:10.1 | one time and “bad” judgment at another time. Nor can any consistent | criteria for determining what these categories are be really taught. |
criterion (7) | ||
| Tx:17.59 | —is it acceptable, or does it call for vengeance? The absence of a | criterion for outcome set in advance makes understanding doubtful and |
| Tx:19.1 | wholly to truth, peace is inevitable. Its attainment is the | criterion by which the wholeness of the dedication can be safely |
| W1:2.2 | a body or a button, a fly or a floor, an arm or an apple. The sole | criterion for applying the idea to anything is merely that your eyes |
| W1:133.12 | And so we come to the | criterion for choice which is the hardest to believe, because its |
| M:9.2 | curriculum. The world trains for reliance on one's judgment as the | criterion for maturity and strength. Our curriculum trains for the |
| M:16.3 | is wise to think in terms of time. This is by no means the ultimate | criterion, but at the outset, it is probably the simplest to observe. |
| M:24.6 | beliefs that lead to progress should be honored. This is the sole | criterion this course requires. No more than this is necessary. |
critic (1) | ||
| W2:268.1 | Let me not be Your | critic, Lord, today, and judge against You. Let me not attempt to |
critical (4) | ||
| Tx:6.82 | For your own salvation you must be | critical, since your salvation is critical to the whole Sonship. We |
| Tx:6.82 | For your own salvation you must be critical, since your salvation is | critical to the whole Sonship. We said before that the Holy Spirit is |
| Tx:6.84 | The Holy Spirit does not teach your mind to be | critical of other minds, because He does not want you to teach errors |
| Tx:9.1 | kind of vigilance the Holy Spirit would have you maintain. Egos are | critical in terms of the kind of “sense” they stand for. They |
cross (29) | ||
| Tx:1.50 | temptation” means “guide us out of our own errors.” “Take up thy | cross and follow me” means, “Recognize your errors and choose to |
| Tx:4.3 | The journey to the | cross should be the last foolish journey for every mind. Do not dwell |
| Tx:4.4 | Do not make the pathetic human error of “clinging to the old rugged | cross.” The only message of the crucifixion was that we can overcome |
| Tx:4.4 | The only message of the crucifixion was that we can overcome the | cross. Unless you do so, you are free to crucify yourself as often as |
| Tx:5.12 | is not knowledge, but it can be transferred to knowledge or | cross over into it. It might even be more helpful here to use the |
| Tx:10.66 | You have nailed yourself to a | cross and placed a crown of thorns upon your own head. Yet you cannot |
| Tx:14.49 | and valuable than others. And this is true about the thoughts which | cross the mind of those who think they live apart. For some are |
| Tx:16.28 | Heaven what it is, being joined within it. And so the one who would | cross over is literally transported there. |
| Tx:16.31 | for God. Be not unwilling now. You are too near, and you will | cross the bridge in perfect safety, translated quietly from war to |
| Tx:16.37 | silently, and your creations are holding out their hands to help you | cross and welcome them. For it is they you seek. You seek but for |
| Tx:16.38 | wholly like unto Him, completing Him by your completion. Fear not to | cross to the abode of peace and perfect holiness. Only there is the |
| Tx:16.58 | decision that ever confronted you and also the only one. You will | cross the bridge into reality simply because you will recognize that |
| Tx:16.68 | From here it seems to be outside and across the bridge. Yet as you | cross to join it, it will join with you and become one with you. And |
| Tx:17.8 | The bridge between that world and this is so little and so easy to | cross that you could not believe it is the meeting place of worlds so |
| Tx:19.87 | And everyone who gives him shelter will follow him, not to the | cross, but to the Resurrection and the Life. |
| Tx:26.42 | replaced by love. And so you die each day to live again until you | cross the gap between past and present, which is not a gap at all. |
| Tx:26.84 | They give thanks that They are welcome made at last. Where stood a | cross stands now the risen Christ, and ancient scars are healed |
| W1:12.5 | a “satisfying world” implies an “unsatisfying” one. All terms which | cross your mind are suitable subjects for today's exercises. Their |
| W1:14.4 | With eyes closed, think of all the horrors in the world that | cross your mind. Name each one as it occurs to you, and then deny its |
| W1:31.3 | As you survey your inner world, merely let whatever thoughts | cross your mind come into your awareness, each to be considered for a |
| W1:35.5 | period, however, more self-inflating descriptive terms may well | cross your mind. Try to recognize that the direction of your |
| W1:35.8 | as various situations, personalities and events in which you figure | cross your mind. Pick up any specific situation that occurs to you, |
| W1:65.5 | once again, and watch your mind carefully to catch whatever thoughts | cross it. |
| W1:74.7 | phase, be sure to deal quickly with any conflict thoughts that may | cross your mind. Tell yourself immediately: |
| W1:134.17 | as He will direct, and catalogue his “sins,” as one by one they | cross your mind. Be certain not to dwell on any one of them, but |
| W1:137.10 | as you let yourself be healed, you see all those around you or who | cross your mind or whom you touch or those who seem to have no |
| W1:153.8 | slip by because a senseless fragment of a dream happened to | cross our minds, and we mistook the figures in it for the Son of God, |
| W1:196.5 | can make attacks on others and escape yourself has nailed you to the | cross. Perhaps it seemed to be salvation. Yet it merely stood for the |
| W1:200.8 | Peace is the bridge that everyone will | cross to leave this world behind. But peace begins within the world |
cross-examined (1) | ||
| Tx:8.73 | to be innocent and trustworthy, because you have not seriously | cross-examined him. If you did, you would not consider sickness such |
crossed (3) | ||
| Tx:16.63 | and this spark cannot be limited long to littleness. Once you have | crossed the bridge, the value of the body is so diminished in your |
| Tx:31.12 | of judgment, unaware of any thoughts of evil or of good that ever | crossed your mind of anyone. Now do [you] know him not. But you are |
| W1:78.6 | You know the one to choose; his name has | crossed your mind already. He will be the one of whom we ask God's |
crosses (4) | ||
| W1:10.6 | by, which has little if any personal meaning to you. As each one | crosses your mind, say: |
| W1:16.5 | In the practice periods, first repeat the idea, and then as each one | crosses your mind, hold it in awareness while you tell yourself: |
| W1:23.6 | your mind for as many attack thoughts as occur to you. As each one | crosses your mind say: |
| W1:24.9 | many hoped-for goals as possible for each unresolved situation that | crosses your mind, say to yourself: |
crossing (2) | ||
| Tx:16.68 | The new perspective you will gain from | crossing over will be the understanding of where Heaven is. From here |
| W1:4.1 | In these practice periods, begin with noting the thoughts that are | crossing your mind for about a minute. Then apply the idea to them. |
crowd (1) | ||
| W1:13.3 | will endow the world with attributes which it does not possess and | crowd it with images that do not exist. To the ego, illusions are |
crown (6) | ||
| Tx:10.66 | You have nailed yourself to a cross and placed a | crown of thorns upon your own head. Yet you cannot crucify God's Son, |
| Tx:20.2 | God and not his sins. Offer each other the gift of lilies, not the | crown of thorns; the gift of love and not the “gift” of fear. You |
| Tx:20.5 | to you and to attract his body's eyes? Learn you but offer him a | crown of thorns, not recognizing it for what it is and trying to |
| Tx:20.11 | obstacle and see no thorns nor nails to crucify the Son of God and | crown him king of death. Your chosen home is on the other side, |
| Tx:27.1 | night. But place no terror symbols on your path, or you will weave a | crown of thorns from which your brother and yourself will not escape. |
| W1:161.12 | hands can take the nails which pierce your own away and lift the | crown of thorns which you have placed upon your bleeding head. |
crowned (1) | ||
| Tx:23.15 | by defeat. Thus, conflict is the choice between illusions, one to be | crowned as real, the other vanquished and despised. Here will the |
crowning (1) | ||
| Tx:13.3 | everything and everywhere. Yet only God can gather them together by | crowning them as one with the final gift of eternity. |
crowns (1) | ||
| Tx:13.57 | and royal robes of nothing, believing they are kings with golden | crowns because of them. All this the Holy Spirit sees and teaches |
crucial (22) | ||
| Tx:1.62 | is response, so that the question “response to what?” becomes | crucial. Since stimuli are identified through perception, you first |
| Tx:6.64 | We have too much to accomplish on behalf of the Kingdom to let this | crucial concept slip away. It is a real foundation stone of the |
| Tx:6.83 | disagreement about what you are. The ego's beliefs on this | crucial issue vary, and that is why it promotes different moods. The |
| Tx:8.7 | in entirely different ways, which might be possible except for the | crucial fact that both are teaching you about yourself. Your reality |
| Tx:8.30 | will, you cannot be rehabilitated. Motivation to be healed is the | crucial factor in rehabilitation. Without this you are deciding |
| Tx:9.16 | salvation. Yet this question, ridiculous as it seems, is really the | crucial issue in the whole separation fantasy. Anyone who elects a |
| Tx:10.34 | recognize and to oppose steadfastly and without exception. This is a | crucial step in the reawakening. The beginning phases of this |
| Tx:11.9 | the need to recognize fear and face it without disguise as a | crucial step in the undoing of the ego. Consider how well the Holy |
| Tx:11.29 | He always perceives this world as outside himself, for this is | crucial to his adjustment. He does not realize that he makes this |
| Tx:11.48 | not learned, and the impairment of the ability to generalize is a | crucial learning failure. Would you ask those who have failed to |
| Tx:12.10 | You may wonder why it is so | crucial that you look upon your hatred and realize its full extent. |
| Tx:22.21 | This is a | crucial period in this course, for here the separation of you and the |
| Tx:25.82 | yet been solved. The principle that justice means no one can lose is | crucial to this course. For miracles depend on justice. Not as it is |
| Tx:28.22 | you dream a dream and that its content is not true. This is a | crucial step in dealing with illusions. No one is afraid of them when |
| W1:20.1 | and very carefully planned. We have not lost sight of the | crucial importance of the reversal of your thinking. The salvation of |
| W1:25.5 | It is | crucial to your learning to be willing to give up the goals you have |
| W1:39.3 | will apply to you alone, recognizing that your salvation is | crucial to the salvation of the world. As you apply the exercises to |
| W1:64.9 | eyes. Related thoughts will come to help you if you remember the | crucial importance of your function to you and to the world. |
| W1:91.2 | To you, then, light is | crucial. While you remain in darkness, the miracle remains unseen. |
| W1:126.1 | idea, completely alien to the ego and the thinking of the world, is | crucial to the thought reversal which this course will bring about. |
| W1:157.2 | This is another | crucial turning point in the curriculum. We add a new dimension now— |
| M:17.1 | This is a | crucial question both for teacher and pupil. If this issue is |
crucified (19) | ||
| Tx:6.6 | You have reacted for years as if you were being | crucified. This is a marked tendency of the separated ones, who |
| Tx:6.9 | or you have believed that it is assailable. You are not asked to be | crucified, which was part of my own teaching contribution. You are |
| Tx:10.66 | see in dreams is not reality. While you perceive the Son of God as | crucified, you are asleep. And as long as you believe that you can |
| Tx:11.88 | of God's Son. And until you realize that God's Son cannot be | crucified, this is the world you will see. Yet you will not realize |
| Tx:12.5 | the calm light of truth, let us recognize that you believe you have | crucified God's Son. You have not admitted to this “terrible” secret |
| Tx:12.17 | And yet he is not | crucified. Here is both his pain and his healing, for the Holy |
| Tx:19.103 | worshipers of sin, know not Whom they attack. This is your brother, | crucified by sin, and waiting for release from pain. Would you not |
| Tx:19.109 | or of salvation, so will his offering be seen and so received. The | crucified give pain because they are in pain. But the redeemed give |
| Tx:20.7 | savior to whom the gift is offered. Offer him thorns and you are | crucified. Offer him lilies and it is yourself you free. |
| Tx:20.12 | The song of Easter is the glad refrain the Son of God was never | crucified. Let us lift up our eyes together, not in fear, but faith. |
| Tx:20.25 | companion, in whom the meaning of your freedom lies. He seemed to be | crucified beside you. And yet his holiness remained untouched and |
| Tx:24.33 | hands as well. Forgive your Father. It was not His Will that you be | crucified. |
| Tx:24.39 | of it. And thus you saved what you appointed to be your savior and | crucified the one whom God has given you instead. So are you bound |
| W1:101.4 | has become your bitter enemy, the curse of God upon you who have | crucified His Son. |
| W1:134.22 | No one is | crucified alone, and yet no one can enter Heaven by himself. |
| W1:R5.8 | that led him out and now will lead you out with him. God's Son is | crucified until you walk along the road with me. |
| W1:196.3 | not deceive you longer. You will not believe you are a body to be | crucified. And you will see within today's idea the light of |
| W2:303.2 | He is my Self as You created me. It is not Christ that can be | crucified. Safe in Your arms, let me receive Your Son. |
| W2:338.1 | them and exchange each fear thought for a happy thought of love. He | crucified himself. Yet God has planned that His beloved Son will be |
crucifixion (50) | ||
| Tx:2.38 | The Atonement actually began long before the | crucifixion. Many Souls offered their efforts on behalf of the |
| Tx:3.11 | still be associated with miracles becomes entirely groundless. The | crucifixion did not establish the Atonement. The resurrection did. |
| Tx:3.11 | free of the scarcity-error could possibly make this mistake. If the | crucifixion is seen from an upside-down point of view, it does appear |
| Tx:4.3 | journey of the ego in an attempt at reparation, and finally the | crucifixion of the body or death. |
| Tx:4.4 | error of “clinging to the old rugged cross.” The only message of the | crucifixion was that we can overcome the cross. Unless you do so, you |
| Tx:6.4 | For teaching purposes, let us consider the | crucifixion again. We have not dwelt on it before because of its |
| Tx:6.4 | in negative terms only. There is a positive interpretation of the | crucifixion which is wholly devoid of fear and therefore wholly |
| Tx:6.4 | wholly benign in what it teaches if it is properly understood. The | crucifixion is nothing more than an extreme example. Its value, like |
| Tx:6.5 | my decision and thus make it stronger. I also told you that the | crucifixion was the last foolish journey that the Sonship need take |
| Tx:6.5 | While we emphasized only the resurrection before, the purpose of the | crucifixion and how it actually led to the resurrection was not |
| Tx:6.6 | fosters assault, and assault promotes fear. The real meaning of the | crucifixion lies in the apparent intensity of the assault of some of |
| Tx:6.7 | false premises and teaching them to others. The message which the | crucifixion was intended to teach was that it is not necessary to |
| Tx:6.16 | of me and will be as eager to share your learning as I am. The | crucifixion cannot be shared, because it is the symbol of projection, |
| Tx:6.17 | The message of the | crucifixion is [very simple and] perfectly clear: |
| Tx:6.19 | If you interpret the | crucifixion in any other way, you are using it as a weapon for |
| Tx:6.19 | of God” as His retaliatory weapon. Nor could they speak of the | crucifixion entirely without anger, because their own sense of guilt |
| Tx:6.21 | a kiss?” unless I believed in betrayal. The whole message of the | crucifixion was simply that I did not. The “punishment” which I am |
| Tx:6.23 | just as all behavior teaches the beliefs which motivate it. The | crucifixion was a complex of behaviors arising out of clearly opposed |
| Tx:6.41 | are something you must learn. We said before that the message of the | crucifixion was, “Teach only love, for that is what you are.” This is |
| Tx:10.60 | Would you join in the resurrection or the | crucifixion? Would you condemn your brothers or free them? Would you |
| Tx:10.63 | freedom, for he will obey only the god he accepts. The god of the | crucifixion demands that he crucify, and his worshipers obey. In his |
| Tx:10.65 | his forehead. The love of God surrounds His Son, whom the god of the | crucifixion condemns. Teach not that I died in vain. Teach rather |
| Tx:10.65 | not die by demonstrating that I live in you. For the undoing of the | crucifixion of God's Son is the work of the redemption, in which |
| Tx:10.66 | the Will of God cannot die. His Son has been redeemed from his own | crucifixion, and you cannot assign to death whom God has given |
| Tx:10.66 | cannot assign to death whom God has given eternal life. The dream of | crucifixion still lies heavy on your eyes, but what you see in dreams |
| Tx:11.20 | you. In my resurrection is your release. Our mission is to escape | crucifixion, not redemption. Trust in my help, for I did not walk |
| Tx:11.88 | This world is a picture of the | crucifixion of God's Son. And until you realize that God's Son cannot |
| Tx:12.3 | the ego's destructive urge is so intense that nothing short of the | crucifixion of God's Son can ultimately satisfy it. It does not know |
| Tx:12.6 | We once said that the | crucifixion is the symbol of the ego. When it was confronted with the |
| Tx:12.11 | within yourself something you fear even more. You are not afraid of | crucifixion. Your real terror is of redemption. Under the ego's dark |
| Tx:12.15 | accept love because you did not. You would rather be slaves of the | crucifixion than Sons of God in redemption. For your individual death |
| Tx:12.16 | the tricks and games you offer it can heal it, for here is the real | crucifixion of God's Son. |
| Tx:13.68 | hour and minute, even every second, you are deciding between the | crucifixion and the resurrection, between the ego and the Holy |
| Tx:14.14 | The | crucifixion has no part in the Atonement. Only the resurrection |
| Tx:14.14 | Yet you restore guiltlessness to whomever you see as guiltless. | Crucifixion is always the ego's aim. It sees as guilty, and by its |
| Tx:14.14 | gentleness, which is of God and therefore cannot crucify nor suffer | crucifixion. The temple you restore becomes your altar, for it was |
| Tx:14.15 | the holy circle of Atonement or leave outside, judging him fit for | crucifixion or for redemption. If you bring him into the circle of |
| Tx:17.78 | Such was the | crucifixion of the Son of God. His faithlessness did this to him. |
| Tx:20.1 | of the truth. Let us not spend this holy week brooding on the | crucifixion of God's Son, but happily in the celebration of his |
| Tx:20.2 | white and holy sign the Son of God is innocent. Let no dark sign of | crucifixion intervene between the journey and its purpose; between |
| Tx:20.3 | We cannot be united in | crucifixion and in death. Nor can the resurrection be complete till |
| Tx:20.3 | already given him. Let him not wander into the temptation of | crucifixion and delay him there. Help him to go in peace beyond it, |
| Tx:20.15 | Here is your savior and your friend, released from | crucifixion through your vision and free to lead you now where he |
| Tx:21.13 | on which salvation rests; the tiny change of mind by which the | crucifixion is changed to resurrection. And being true, it is so |
| Tx:24.34 | And such is guilt's attraction. Here is death enthroned as savior; | crucifixion is now redemption, and salvation can only mean |
| Tx:26.64 | In | crucifixion is redemption laid, for healing is not needed where there |
| Tx:26.64 | love. To you to whom it has been given to save the Son of God from | crucifixion and from hell and death, all glory be forever. For you |
| Tx:27.3 | your brother of attack upon God's Son. You hold a picture of your | crucifixion before his eyes that he may see his sins are writ in |
| W1:196.3 | today's idea the light of resurrection, looking past all thoughts of | crucifixion and of death to thoughts of liberation and of life. |
| W2:WIE.4 | entails. In suffering, the price for faith in it is so immense that | crucifixion of the Son of God is offered daily at its darkened shrine |
crucify (19) | ||
| Tx:4.4 | that we can overcome the cross. Unless you do so, you are free to | crucify yourself as often as you choose. But this is not the Gospel I |
| Tx:10.63 | only the god he accepts. The god of the crucifixion demands that he | crucify, and his worshipers obey. In his name they crucify |
| Tx:10.63 | demands that he crucify, and his worshipers obey. In his name they | crucify themselves, believing that the power of the Son of God is |
| Tx:10.66 | and placed a crown of thorns upon your own head. Yet you cannot | crucify God's Son, for the Will of God cannot die. His Son has been |
| Tx:10.66 | crucified, you are asleep. And as long as you believe that you can | crucify him, you are only having nightmares. You who are beginning to |
| Tx:12.5 | not admitted to this “terrible” secret because you still wish to | crucify him if you could find him. Yet the wish has hidden him from |
| Tx:14.14 | from guilt by guiltlessness. Whom you perceive as guilty, you would | crucify. Yet you restore guiltlessness to whomever you see as |
| Tx:14.14 | of love is in His gentleness, which is of God and therefore cannot | crucify nor suffer crucifixion. The temple you restore becomes your |
| Tx:14.20 | He would teach you how to use on your behalf. You who made it to | crucify yourselves must learn of Him how to apply it to the holy |
| Tx:20.11 | to look upon this final obstacle and see no thorns nor nails to | crucify the Son of God and crown him king of death. Your chosen home |
| Tx:21.2 | the Son of God. If you behold disaster and catastrophe, you tried to | crucify him. If you see holiness and hope, you joined the Will of God |
| Tx:27.1 | from which your brother and yourself will not escape. You cannot | crucify yourself alone. And if you are unfairly treated, he must |
| Tx:29.42 | your hands and kill your body only if you think that it was made to | crucify God's Son. For even though it was a dream of death, you need |
| W1:135.18 | that your defenses would attack, obscure, and take apart and | crucify. |
| W1:196.9 | be heard in the idea we practice for today. If it can but be you you | crucify, you did not hurt the world and need not fear its vengeance |
| W1:196.12 | for it is your release. It is indeed but you your mind can try to | crucify. Yet your redemption, too, will come from you. |
| W1:216.1 | [196] It can be but myself I | crucify. All that I do, I do unto myself. If I attack, I suffer. But |
| M:13.6 | dear. In one sense that is true, for you hold dear the things that | crucify God's Son. And it is the course's aim to set him free. But do |
| M:28.6 | he let God's Voice proclaim the truth. And all he sought before to | crucify are resurrected with him, by his side as he prepares with |
crucifying (1) | ||
| Tx:8.97 | atheist believes he is alone, and the martyr believes that God is | crucifying him. Both really fear abandonment and retaliation, but the |
cruel (19) | ||
| Tx:11.86 | and seem to be no more. Not one of them but has thought that God is | cruel. |
| Tx:11.87 | If this were the real world, God would be | cruel. For no father could subject his children to this as the price |
| Tx:11.91 | believing that it leads to death. And the journey will seem long and | cruel and senseless, for so it is. |
| Tx:11.92 | his Father sets him is one of release and joy. The Father is not | cruel, and His Son cannot hurt himself. The retaliation he fears and |
| Tx:13.35 | guilt on peace. Yet no one sees himself in conflict and ravaged by a | cruel war unless he believes that both opponents in the war are real. |
| Tx:17.18 | Time is indeed unkind to the unholy relationship. For time is | cruel in the ego's hands, as it is kind when used for gentleness. The |
| Tx:18.26 | You do not know because the journey into darkness has been long and | cruel, and you have gone deep into it. A little flicker of your |
| Tx:19.93 | life? It is the attraction of death that makes life seem to be ugly, | cruel, and tyrannical. You are no more afraid of death than of the |
| Tx:31.72 | offer one whose need for it is just the same as yours. And let the | cruel concept of yourself be changed to one which brings the peace of |
| W1:101.4 | Its offering? If sin is real, its offering is death and meted out in | cruel form to match the vicious wishes in which sin is born. If sin |
| W1:129.2 | of value here. The world you see is merciless indeed, unstable, | cruel, unconcerned with you, quick to avenge, and pitiless with hate. |
| W1:170.1 | When you think that you attack in self defense, you mean that to be | cruel is protection; you are safe because of cruelty. You mean that |
| W1:170.8 | Today we look upon this | cruel god dispassionately. And we note that though his lips are |
| W1:170.11 | lips; the fire comes from Him. And He is terrible above all else, | cruel beyond conception, striking down all who acknowledge Him to be |
| W1:170.12 | You have reached this place before, but you have chosen that this | cruel god remain with you in still another form, and so the fear of |
| W1:190.1 | which will not disappear if seen aright. For pain proclaims God | cruel. How could it be real in any form? It witnesses to God the |
| W1:190.8 | love and time replace eternity and Heaven. And the world becomes a | cruel and a bitter place, where sorrow rules and little joys give way |
| W1:190.9 | of danger and of fear. Let no attack enter with you. Lay down the | cruel sword of judgment that you hold against your throat, and put |
| M:29.6 | a call for help. And He responds with help accordingly. God would be | cruel if He let your words replace His Own. A loving father does not |
cruelly (3) | ||
| Tx:18.73 | Within this kingdom the ego rules, and | cruelly. And to defend this little speck of dust, it bids you fight |
| W1:189.5 | a place within your heart, you will perceive a fearful world, held | cruelly in death's sharp-pointed, bony fingers. If you feel the Love |
| W1:191.6 | as well that you have freed the world. You have no need to use it | cruelly and then perceive this savage need in it. You set it free of |
cruelty (12) | ||
| Tx:3.67 | most fearful symbols ever since. Authority has been used for great | cruelty because, being uncertain of their true Authorship, men |
| Tx:25.54 | lead the Son of God to sanity and joy. Nothing attests to death and | cruelty, to separation, and to differences. For here is everything |
| W1:170.1 | you mean that to be cruel is protection; you are safe because of | cruelty. You mean that you believe to hurt another brings you |
| W1:170.7 | With love as enemy must | cruelty become a god, and gods demand that those who worship them |
| W1:170.9 | stone? Or will you make another idol to replace it? For the god of | cruelty takes many forms. Another can be found. |
| W1:170.10 | by those who worship it, and love appears to be invested now with | cruelty. |
| W1:170.11 | of fear perceive their own confusion in fear's “enemy,” its | cruelty as now a part of love. And what becomes more fearful than the |
| W1:170.13 | answered. Now has fear made way for love, as God Himself replaces | cruelty. |
| W1:170.14 | Father, we are like You. No | cruelty abides in us for there is none in You. Your peace is ours. |
| W1:180.3 | [170] There is no | cruelty in God and none in me. God is but Love, and therefore so am I. |
| W2:331.1 | You could never leave me desolate, to die within a world of pain and | cruelty. How could I think that Love has left Itself? There is no |
| M:27.7 | accept no compromise in which death plays a part. Do not believe in | cruelty nor let attack conceal the truth from you. What seems to die |
crumb (1) | ||
| Tx:26.5 | be seen, to add a limitless supply to every meager scrap and tiny | crumb of happiness that you allot yourself. |
crumble (3) | ||
| Tx:29.47 | conceived as real and given living form. Yet each must fail and | crumble and decay because a form of death cannot be life, and what is |
| W1:170.6 | lay down all defense as merely foolish. And your arms indeed would | crumble into dust. For such they are. |
| W1:186.7 | and seeks to attack the threat it does not know, sensing its basis | crumble. Let it go. Salvation of the world depends on you and not |
crumbled (1) | ||
| Tx:25.17 | masterpiece within a frame that will endure forever when yours has | crumbled into dust. But think you not the picture is destroyed in any |
crumbles (1) | ||
| W2:WIB.1 | It is within this fence, he thinks he lives, to die as it decays and | crumbles. For within this fence he thinks that he is safe from love. |
crumbling (4) | ||
| Tx:12.61 | have led you nowhere, and no city that you built has withstood the | crumbling assault of time. Nothing you made but has the mark of death |
| Tx:24.38 | not real but just a dream of specialness which lasts an instant, | crumbling into dust. |
| Tx:24.43 | joy. Yet is it joy to look upon decay and madness and believe this | crumbling thing, with flesh already loosened from the bone and |
| W1:135.6 | you but say your home is open to the thief of time, corruptible and | crumbling, so unsafe it must be guarded with your very life. |
crumbs (1) | ||
| Tx:20.49 | nothing. Here the unholy relationship escapes reality and seeks for | crumbs to keep itself alive. Here it would drag its brothers, holding |
crusade (2) | ||
| Tx:1.31 | lack of love in yourself and others, you must join the Great | Crusade to correct it. The slogan for the Crusade is “Listen, learn |
| Tx:1.31 | you must join the Great Crusade to correct it. The slogan for the | Crusade is “Listen, learn and do”: Listen to my voice, learn to undo |
crush (1) | ||
| Tx:12.14 | and you would save yourself from His love because you think it would | crush you into nothingness. You are afraid it would sweep you away |
cry (2) | ||
| Tx:27.18 | call of life. This call has power far beyond the weak and miserable | cry of death and guilt. The ancient calling of the Father to His Son, |
| Tx:27.59 | itself are but a single sound—a call for healing and a plaintive | cry for help within a world of misery. It is their sameness that the |
crystal (1) | ||
| Tx:15.14 | you would receive of Him, for you join with Him in giving. In the | crystal cleanness of the release you give is your instantaneous |
cues (1) | ||
| Tx:21.3 | thought were closed. And so it is with you. You do not see. Your | cues for inference are wrong, and so you stumble and fall down upon |
cultivate (1) | ||
| Tx:5.76 | merely means that what you believe to be worth cultivating you will | cultivate in yourself. Your judgment of what is worthy makes it |
cultivating (1) | ||
| Tx:5.76 | so shall ye reap” merely means that what you believe to be worth | cultivating you will cultivate in yourself. Your judgment of what is |
cumbersome (1) | ||
| W1:135.21 | is lighted up with joy. And gladly will our brothers lay aside their | cumbersome defenses which availed them nothing and could only terrify. |
cunning (1) | ||
| Tx:23.29 | to be wrested in righteous wrath from this most treacherous and | cunning enemy? It must be what you want but never found. And now you |
cup (9) | ||
| W1:7.8 | idea is not really so strange as it may sound at first. Look at a | cup, for example. |
| W1:7.9 | Do you see a | cup, or are you merely reviewing your past experiences of picking up |
| W1:7.9 | or are you merely reviewing your past experiences of picking up a | cup, being thirsty, drinking from a cup, feeling the rim of a cup |
| W1:7.9 | past experiences of picking up a cup, being thirsty, drinking from a | cup, feeling the rim of a cup against your lips, having breakfast, |
| W1:7.9 | up a cup, being thirsty, drinking from a cup, feeling the rim of a | cup against your lips, having breakfast, and so on? Are not your |
| W1:7.9 | having breakfast, and so on? Are not your aesthetic reactions to the | cup, too, based on past experiences? How else would you know whether |
| W1:7.9 | experiences? How else would you know whether or not this kind of | cup will break if you drop it? What do you know about this cup except |
| W1:7.9 | kind of cup will break if you drop it? What do you know about this | cup except what you learned in the past? You would have no idea what |
| W1:7.9 | what you learned in the past? You would have no idea what this | cup is except for your past learning. Do you, then, really see it? |
cure (15) | ||
| Tx:5.69 | symptoms remain? You have reason to question the validity of symptom | cure, but no one believes that the symptoms can remain if the |
| Tx:23.30 | holds there is a substitute for love. This is the “magic” that will | cure all of your pain; the missing factor in your madness that makes |
| Tx:26.16 | problem, a mistake without a remedy, or an affliction without a | cure has been transformed into a universal blessing. Sacrifice is |
| W1:41.2 | ready to radiate through you and out into the whole world. It will | cure all sorrow and pain and fear and loss because it will heal the |
| W1:140.1 | Cure is a word that cannot be applied to any remedy the world accepts | |
| W1:140.3 | from sleep to gentle waking, so that dreams are gone. And thus they | cure for all eternity. |
| W1:140.4 | form of guilt. Atonement does not heal the sick, for that is not a | cure. It takes away the guilt that makes the sickness possible. And |
| W1:140.4 | takes away the guilt that makes the sickness possible. And that is | cure indeed. For sickness now is gone, with nothing left to which it |
| W1:140.5 | be to you who have been cured in God and not in idle dreams. For | cure must come from holiness, and holiness cannot be found where sin |
| W1:140.7 | Let us not try today to seek to | cure what cannot suffer sickness. Healing must be sought but where it |
| W1:140.8 | seek to change our minds about the source of sickness, for we seek a | cure for all illusions, not another shift among them. We will try |
| W1:140.10 | We will be still and listen for the Voice of healing which will | cure all ills as one, restoring saneness to the Son of God. No voice |
| W1:140.10 | as one, restoring saneness to the Son of God. No voice but this can | cure. Today we hear a single Voice which speaks to us of truth where |
| W1:140.13 | Only salvation can be said to | cure. Speak to us, Father, that we may be healed. |
| W1:150.2 | [140] Only salvation can be said to | cure. |
cured (5) | ||
| W1:41.1 | is to question the reality of the problem. Yet its effects cannot be | cured because the problem is not real. |
| W1:140.5 | Peace be to you who have been | cured in God and not in idle dreams. For cure must come from |
| W1:140.7 | but where it is and then applied to what is sick so that it can be | cured. There is no remedy the world provides that can effect a change |
| W1:140.9 | is truer in some forms than others. All of them are false and can be | cured because they are not true. |
| M:5.5 | no use for this.” There is no form of sickness that would not be | cured at once. |
cures (3) | ||
| W1:140.4 | Atonement heals with certainty and | cures all sickness. For the mind which understands that sickness can |
| W1:140.6 | This is the thought that | cures. It does not make distinctions among unrealities. Nor does it |
curious (5) | ||
| Tx:3.65 | The strain of constant judgment is virtually intolerable. It is a | curious thing that any ability which is so debilitating should be so |
| Tx:3.76 | ascribed to fear of retaliation by a “father figure,” a particularly | curious idea in view of the fact that no one uses the term to refer |
| Tx:6.52 | achieved. When they are perfect, abilities are meaningless. It is | curious that the perfect must now be perfected. In fact, it is |
| Tx:16.49 | Most | curious of all is the concept of the self which the ego fosters in |
| M:27.4 | The | curious belief that there is part of dying things that may go on |
curiously (1) | ||
| M:25.4 | is, however, a particular appeal in unusual abilities which can be | curiously tempting. Here are strengths which the Holy Spirit wants |
current (1) | ||
| Tx:3.54 | of [knowing]. Images are symbolic and stand for something else. The | current emphasis on “changing your image” merely recognizes the power |
currently (1) | ||
| W1:24.4 | mind with closed eyes for unresolved situations about which you are | currently concerned. The emphasis should be on uncovering the outcome |
curricular (1) | ||
| Tx:11.49 | said that the ego's rule is, “Seek and do not find.” Translated into | curricular terms, this is the same as saying, “Try to learn but do |
curriculum (64) | ||
| Tx:I.1 | it is voluntary. Free will does not mean that you can establish the | curriculum. It means only that you may elect what you want to take at |
| Tx:7.22 | diversified areas of your learning and has applied them to a unified | curriculum. The fact that this was not the ego's reason for learning |
| Tx:8.5 | failure since it means that you did not get what you want. The | curriculum of the Atonement is the opposite of the curriculum you |
| Tx:8.5 | you want. The curriculum of the Atonement is the opposite of the | curriculum you have established for yourselves, but so is its |
| Tx:8.5 | made you unhappy and if you want a different one, a change in the | curriculum is obviously necessary. |
| Tx:8.6 | that must be introduced is a change in direction. A meaningful | curriculum cannot be inconsistent. If it is planned by two teachers, |
| Tx:8.6 | the other, even if the other does not exist. Their conflicted | curriculum teaches them all directions exist and gives them no |
| Tx:8.7 | The total senselessness of such a | curriculum must be fully recognized before a real change in direction |
| Tx:8.7 | teachers who are in total disagreement about everything. Their joint | curriculum presents an impossible learning task. They are teaching |
| Tx:8.8 | knows what your reality is. If learning that is the purpose of the | curriculum, you must learn it of Him. The ego does not know what it |
| Tx:8.10 | the ego tries to teach. It is not, then, only the direction of the | curriculum which must be unconflicted, but also the content. |
| Tx:8.20 | The goal of the | curriculum, regardless of the teacher you choose, is know thyself. |
| Tx:8.22 | To achieve the goal of the | curriculum, then, you cannot listen to the ego. Its purpose is to |
| Tx:8.59 | of the Holy Spirit's purpose and thus to confuse the goal of His | curriculum. |
| Tx:8.60 | There is nothing so frustrating to a learner as to be placed in a | curriculum which he cannot learn. His sense of adequacy suffers, and |
| Tx:8.60 | it is ultimately why the world is depressing. The Holy Spirit's | curriculum is never depressing, because it is a curriculum of joy. |
| Tx:8.60 | The Holy Spirit's curriculum is never depressing, because it is a | curriculum of joy. Whenever the reaction to learning is depression, |
| Tx:8.60 | to learning is depression, it is only because the goal of the | curriculum has been lost sight of. |
| Tx:8.64 | can be really understood at all. To confuse a learning device with a | curriculum goal is a fundamental confusion. Learning can hardly be |
| Tx:8.66 | learning goal in obvious contradiction to the unified purpose of the | curriculum and is interfering with his ability to accept its purpose |
| Tx:11.47 | this situation you clearly require a special Teacher and a special | curriculum. Poor learners are not good choices for teachers, either |
| Tx:11.47 | or for anyone else. You would hardly turn to them to establish the | curriculum by which they can escape from their limitations. If they |
| Tx:11.48 | yourselves what you do not understand, and do not try to set up | curriculum goals where yours have clearly failed. Your learning goal |
| Tx:11.49 | as saying, “Try to learn but do not succeed.” The result of this | curriculum goal is obvious. Every legitimate teaching aid, every real |
| Tx:11.49 | For they are all for learning facilitation, which this strange | curriculum goal is against. If you are trying to learn how not to |
| Tx:11.49 | of teaching to defeat itself, what can you expect but confusion? The | curriculum does not make sense. |
| Tx:11.50 | “learning” has so weakened your mind that you cannot love, for the | curriculum you have chosen is against love and amounts to a course in |
| Tx:11.50 | how to attack yourself. A necessary minor, supplementing this major | curriculum goal, is learning how not to overcome the split which made |
| Tx:11.51 | to learn what you do not will should take heart, for although the | curriculum you set yourself is depressing indeed, it is merely |
| Tx:11.52 | to Him and learn it if you follow the Teacher Who knows it and His | curriculum for learning it. The curriculum is totally unambiguous |
| Tx:11.52 | the Teacher Who knows it and His curriculum for learning it. The | curriculum is totally unambiguous because the goal is not divided, |
| Tx:14.10 | his own way, have joined together, taking their part in the unified | curriculum of the Atonement. There is no unity of learning goals |
| Tx:14.10 | of learning goals apart from this. There is no conflict in this | curriculum, which has one aim however it is taught. Each effort made |
| Tx:18.95 | to knowledge, but knowledge itself is still beyond the scope of our | curriculum. Nor is there any need for us to try to speak of what must |
| Tx:26.19 | Yet is this magnitude beyond the scope of this | curriculum. Nor is it necessary we dwell on anything that cannot be |
| Tx:30.1 | The new beginning now becomes the focus of the | curriculum. The goal is clear, but now you need specific methods for |
| W1:156.2 | We are not inconsistent in the thoughts that we present in our | curriculum. Truth must be true throughout if it be true. It cannot |
| W1:157.2 | This is another crucial turning point in the | curriculum. We add a new dimension now—a fresh experience that |
| W1:R6.2 | has bestowed on us in our last 20 lessons. Each contains the whole | curriculum if understood, practiced, accepted, and applied to all the |
| M:I.3 | The | curriculum that you set up is therefore determined exclusively by |
| M:I.4 | from it. How could it be otherwise? Everyone who follows the world's | curriculum, and everyone here does follow it until he changes his |
| M:I.4 | not. Herein is the purpose of the world. What else, then, would its | curriculum be? Into this hopeless and closed learning situation which |
| M:1.4 | This is a manual for a special | curriculum, intended for teachers of a special form of the universal |
| M:2.1 | Call. They were chosen for him, because the form of the universal | curriculum that he will teach is best for them in view of their level |
| M:2.3 | there. As the course emphasizes, you are not free to choose the | curriculum or even the form in which you will learn it. You are free, |
| M:4.14 | and the denial of learning. It demonstrates the absence of God's | curriculum and its replacement by insanity. No teacher of God but |
| M:4.18 | more alien to the thinking of the world than many other ideas in our | curriculum. Its greater strangeness lies merely in the obviousness of |
| M:4.21 | of God's faithfulness is the measure of his advancement in the | curriculum. Does he still select some aspects of his life to bring to |
| M:4.24 | Now is the goal achieved. Forgiveness is the final goal of the | curriculum. It paves the way for what goes far beyond all learning. |
| M:4.24 | It paves the way for what goes far beyond all learning. The | curriculum makes no effort to exceed its legitimate goal. Forgiveness |
| M:4.25 | be most inappropriate here. What God has given is so far beyond our | curriculum that learning but disappears in its presence. Yet while |
| M:4.25 | while its presence is obscured, the focus properly belongs on the | curriculum. It is the function of God's teachers to bring true |
| M:9.2 | directed toward achieving a goal in direct opposition to that of our | curriculum. The world trains for reliance on one's judgment as the |
| M:9.2 | on one's judgment as the criterion for maturity and strength. Our | curriculum trains for the relinquishment of judgment as the necessary |
| M:10.3 | The aim of our | curriculum, unlike the goal of the world's learning, is the |
| M:14.5 | do, you can do. Do not be arrogant and say you cannot learn His own | curriculum. His Word says otherwise. His Will be done. It cannot be |
| M:16.1 | question is meaningless. There is no program, for the lessons in the | curriculum change each day. Yet he is sure of but one thing—they do |
| M:20.5 | given its one direction. And in this the Holy Spirit's whole | curriculum is specified exactly as it is. |
| M:23.7 | A savior who can symbolize Himself? Yet do we need a many-faceted | curriculum, not because of content differences but because symbols |
| M:24.2 | do not. The idea cannot, therefore, be regarded as essential to the | curriculum. There is always some risk in seeing the present in terms |
| M:28.3 | Here the | curriculum ends. From here on no directions are needed. Vision is |
| M:28.3 | undone. Attack is meaningless, and peace has come. The goal of the | curriculum has been achieved. Thoughts turn to Heaven and away from |
| M:29.2 | no teacher of God has come this far without realizing that. The | curriculum is highly individualized. And all aspects are under the |
| M:29.3 | of guilt. It is the essence of the Atonement. It is the core of the | curriculum. The imagined usurping of functions not your own is the |
curse (8) | ||
| Tx:24.32 | of specialness. They hate the call that would awaken them, and they | curse God because He did not make their dream reality. Curse God and |
| Tx:24.32 | and they curse God because He did not make their dream reality. | Curse God and die, but not by Him Who made not death, but only in the |
| Tx:24.35 | to make you frail and helpless. The goal of separation is its | curse. Yet bodies have no goal. Purpose is of the mind. And minds can |
| Tx:25.69 | So do they think the loss of sin a | curse. And flee [the blessing of] the Holy Spirit as if He were a |
| W1:101.4 | is born. If sin is real, salvation has become your bitter enemy, the | curse of God upon you who have crucified His Son. |
| W1:137.13 | minds be healed that we may carry healing to the world, exchanging | curse for blessing, pain for joy, and separation for the peace of |
| W2:WIM.3 | Perception stands corrected in His sight, and what was meant to | curse has come to bless. Each lily of forgiveness offers all the |
| M:6.2 | it will be accepted when it is recognized as a blessing and not a | curse. |
cursed (1) | ||
| W1:130.12 | a little part of hell as real, and you have damned your eyes and | cursed your sight, and what you will behold is hell indeed. Yet the |
cursory (1) | ||
| W1:24.3 | which should be undertaken today, will be more helpful than a more | cursory examination of a large number. Two minutes are suggested for |
curtailed (2) | ||
| Tx:4.98 | including the Soul. To whatever extent you permit this state to be | curtailed, you are limiting your sense of your own reality, which |
| W2:319.1 | ego can be limited, and therefore it must seek for aims which are | curtailed and limiting. The ego thinks that what one gains totality |
curtain (4) | ||
| Tx:10.88 | with them. When a child is helped to translate his “ghost” into a | curtain, his “monster” into a shadow, and his “dragon” into a dream, |
| W1:164.5 | This is the day when vain imaginings part like a | curtain to reveal what lies beyond them. Now is what is really there |
| W1:164.8 | freedom given us through His forgiving vision, now our own. Open the | curtain in your practicing by merely letting go all things you think |
| M:20.4 | it is found? Returning anger, in whatever form, will drop the heavy | curtain once again, and the belief that peace cannot exist will |
curtains (1) | ||
| Tx:31.3 | yourselves have been so overlearned and fixed they rise like heavy | curtains to obscure the simple and the obvious. Say not you cannot |
cut (13) | ||
| Tx:3.21 | are apt to be vicious. Sacrificing another in any way is a clear | cut violation of God's own injunction that man should be merciful |
| Tx:3.80 | The Bible says that the branch that bears no fruit will be | cut off and will wither away. Be glad! The light will shine from the |
| Tx:6.87 | It does not concern itself with order of difficulty but with clear | cut priority for vigilance. This step is unequivocal in that it |
| Tx:8.53 | similarly belittled. Since he can find himself only in them, he has | cut himself off from salvation. |
| Tx:10.33 | of your Soul because the light He created is one with Him. Would you | cut off a brother from the light that is yours? You would not do so |
| Tx:16.64 | and insignificant is magnified, and what is strong and powerful | cut down to littleness. In the transition there is a period of |
| Tx:17.41 | The picture of light, in clear | cut and unmistakable contrast, is transformed into what lies beyond |
| Tx:17.59 | Without a clear | cut positive goal, set at the outset, the situation just seems to |
| Tx:21.52 | has interfered with reason. Reason lies in the other Self you have | cut off from your awareness. And nothing you have allowed to stay in |
| Tx:24.8 | You have been given to each other that love might be extended, not | cut off from one another. What you keep is lost to you. God gave you |
| Tx:24.13 | is always at the cost of peace. Who can attack his savior and | cut him down yet recognize his strong support? Who can detract from |
| Tx:27.8 | desires and strange needs. For who could live a life so soon | cut short and not esteem the worth of passing joys? What pleasures |
| W1:165.6 | he needs to live? Abundance dwells in him, and deprivation cannot | cut him off from God's sustaining love and from his home. |
cuts (1) | ||
| Tx:5.84 | himself in it. This is a dissociated state, because the thinker | cuts himself off from his thoughts. Freud's thought was so conflicted |
cutting (1) | ||
| Tx:17.54 | As a result, you do not realize that it is with you still. And by | cutting yourself off from its expression, you have denied yourself |
cyclical (1) | ||
| M:27.1 | to question but to be accepted as the “natural” law of life. The | cyclical, the changing and unsure, the undependable and the unsteady, |