A | ||
a (4781) | ||
a course in miracles (2) | ||
| Tx:I.1 | This is | a course in miracles. It is a required course. Only the time you take |
| Tx:26.47 | This is | a course in miracles. And as such, the laws of healing must be |
abandon (20) | ||
| Tx:1.50 | thy cross and follow me” means, “Recognize your errors and choose to | abandon them by following my guidance.” |
| Tx:9.48 | it is in you. Whenever you become aware of it, however dimly, you | abandon the ego automatically, because in the presence of the |
| Tx:11.38 | love's presence, for it could not respond at all. You would have to | abandon the ego's guidance, for it would be quite apparent that it |
| Tx:11.80 | is the only answer. God would reunite you with yourself and did not | abandon you in your seeming distress. You are waiting only for Him |
| Tx:14.61 | can hardly judge the truth and value of this course. Yet God did not | abandon you. And so you have another lesson sent from Him, already |
| Tx:14.66 | He will take His rightful place in your awareness the instant you | abandon it and offer it to Him. |
| Tx:14.74 | If you want peace, you must | abandon the teacher of attack. The Teacher of peace will never |
| Tx:14.74 | must abandon the teacher of attack. The Teacher of peace will never | abandon you. You can desert Him, but He will never reciprocate, for |
| Tx:14.74 | His creation. In this consistency lies His holiness, which He cannot | abandon, for it is not His Will to do so. With your perfection ever |
| Tx:16.38 | fails to satisfy. In the Name of God, be wholly willing to | abandon all illusions. In any relationship in which you are wholly |
| Tx:17.48 | You let this goal be set for you. That was an act of faith. Do not | abandon faith, now that the rewards of faith are being introduced. If |
| Tx:17.49 | justification for your faith emerge to bring you shining conviction. | Abandon Him not now, nor each other. This relationship has been |
| Tx:18.87 | follow the Holy Spirit through seeming terror, trusting Him not to | abandon you and leave you there. For it is not His purpose to |
| Tx:18.87 | purpose to frighten you, but only yours. You are severely tempted to | abandon Him at the outside ring of fear, but He would lead you safely |
| Tx:19.96 | It seems to you the world will utterly | abandon you if you but raise your eyes. Yet all that will occur is |
| Tx:29.9 | and nothing less. Without the fear of God, what could induce you to | abandon Him? What toys or trinkets in the gap could serve to hold you |
| Tx:31.42 | from what you are. For God is merciful and did not let His Son | abandon Him. For what He is, be thankful, for in that is your escape |
| W1:64.1 | you with a justification for forgetting it. It is the temptation to | abandon God and His Son, taking on a physical appearance. It is this |
| W1:131.6 | No one remains in hell, for no one can | abandon his Creator nor affect His perfect, timeless, and unchanging |
| W1:169.7 | which bear witness that the time the mind itself determined to | abandon all but this is now at hand. We do not hasten it, in that |
abandoned (17) | ||
| Tx:1.66 | witness for me are expressing through their miracles that they have | abandoned the belief in deprivation in favor of the abundance they |
| Tx:6.11 | I could not be angry with them because I had learned I could not be | abandoned. Peter swore he would never deny me, but he did so three |
| Tx:6.13 | judges these things, but not as God knows them, I was betrayed, | abandoned, beaten, torn, and finally killed. It was perfectly clear |
| Tx:6.69 | conflicts with the upside-down perception which you have not yet | abandoned, or the change in direction would not have been necessary. |
| Tx:14.73 | you think you know, peace will depart from you because you have | abandoned the Teacher of Peace. Whenever you fully realize that you |
| Tx:15.75 | It is clearly insane to believe that by communicating you will be | abandoned. And yet you do believe it. For you think that your minds |
| Tx:20.50 | and of love's condemnation. For here is love made fearful and hope | abandoned. Even the idols that are worshiped here are shrouded in |
| Tx:26.90 | to lighten up your way. And so you see yourself deprived of light, | abandoned to the dark, unfairly left without a purpose in a futile |
| Tx:28.30 | join. Do not allow your brother to be sick, for if he is, have you | abandoned him to his own dream by sharing it with him. He has not |
| W1:123.3 | Give thanks that He has not | abandoned you and that His Love forever will remain shining on you, |
| W1:153.13 | You who have played that you are lost to hope, | abandoned by your Father, left alone in terror in a fearful world |
| W1:193.9 | its forms. These are the words with which temptation ends and guilt, | abandoned, is revered no more. These are the words which end the |
| W2:279.1 | The end of dreams is promised me because God's Son is not | abandoned by His Love. Only in dreams is there a time when he appears |
| W2:301.1 | unless I judge I cannot weep. Nor can I suffer pain or feel I am | abandoned and unneeded in the world. This is my home because I judge |
| W2:327.1 | the road that leads to Him. For thus I will be sure that He has not | abandoned me and loves me still, awaiting but my call to give me all |
| M:4.24 | let go all things that would prevent forgiveness. They have in truth | abandoned the world and let it be restored to them in newness and in |
| M:16.10 | or none at all. Yet each temptation to accept magic as true must be | abandoned through his recognition not that it is fearful, not that it |
abandoning (3) | ||
| Tx:14.73 | not, peace will return, for you will have invited Him to do so by | abandoning the ego on behalf of Him. Call not upon the ego for |
| W1:152.9 | Today we practice true humility, | abandoning the false pretense by which the ego seeks to prove it |
| W1:165.3 | abide? Would he not instantly prepare to go where they are found, | abandoning all else as worthless in comparison with them? And having |
abandonment (7) | ||
| Tx:5.72 | the preservers of time. They induce fears of future retaliation or | abandonment and thus ensure that the future will remain like the |
| Tx:6.70 | All the separated ones have a basic fear of retaliation and | abandonment. This is because they believe in attack and rejection, so |
| Tx:8.97 | and the martyr believes that God is crucifying him. Both really fear | abandonment and retaliation, but the atheist is more reactive against |
| Tx:8.97 | and retaliation, but the atheist is more reactive against | abandonment and the martyr against retaliation. |
| Tx:8.98 | to like it. The truth is, very simply, that no one wants either | abandonment or retaliation. Many people seek both, but it is still |
| W1:41.1 | idea will eventually overcome completely the sense of loneliness and | abandonment which all the separated ones experience. Depression is an |
| W1:190.2 | for attack on what is wholly unassailable. It is a nightmare of | abandonment by an eternal Love which could not leave the Son whom It |
abate (2) | ||
| W1:100.6 | world can see how much He loves His Son and wills no sorrow rises to | abate his joy; no fear besets him to disturb his peace. |
| W1:196.7 | be changed at least as much as will permit fear of retaliation to | abate and the responsibility returned to some extent to you. From |
abated (1) | ||
| M:17.5 | make himself a shield to keep him safe from fury that can never be | abated and vengeance that can never be satisfied. |
abide (62) | ||
| Tx:4.1 | or in the Soul. The truly inspired are enlightened and cannot | abide in darkness. |
| Tx:5.10 | myself said, “If I go I will send you another comforter, and He will | abide with you.” The Holy Spirit is a difficult concept to grasp |
| Tx:6.38 | in the Kingdom, but your part is only to allow no darkness to | abide in your own mind. This alignment with light is unlimited, |
| Tx:8.27 | you shine it away with me. The light becomes ours, and you cannot | abide in darkness any more than darkness can abide wherever you go. |
| Tx:8.27 | ours, and you cannot abide in darkness any more than darkness can | abide wherever you go. The remembrance of me is the remembrance of |
| Tx:8.28 | His, and your will to hear me is the decision to hear His Voice and | abide in His Will. As God sent me to you, so will I send you to |
| Tx:9.39 | else, but not on this. This, then, is where peace abides. And you | abide in peace when you so decide. Yet you cannot abide in peace |
| Tx:9.39 | abides. And you abide in peace when you so decide. Yet you cannot | abide in peace unless you accept the Atonement, because the Atonement |
| Tx:10.19 | for you have surely learned that whom you invite as your guest will | abide with you. |
| Tx:10.26 | lonely. Fear and grief are your guests, and they go with you and | abide with you on the way. But the dark journey is not the way of |
| Tx:10.28 | The children of light cannot | abide in darkness, for darkness is not in them. Do not be deceived by |
| Tx:12.22 | could but answer your insane request with a sane answer which would | abide with you in your insanity. [And this He did. No one who hears |
| Tx:12.37 | react to each of them as though it were the other. For love cannot | abide in a world apart, where when it comes it is not recognized. If |
| Tx:12.76 | banish sorrow from the Mind of God's most holy Son, where it cannot | abide. Healing in time is needed, for joy cannot establish its |
| Tx:14.12 | minds to join with you in the safety of its peace and holiness. | Abide with me within it as teachers of Atonement, not of guilt. |
| Tx:14.41 | death will be replaced with joy of living. For God is Life, and they | abide in Life. [Life is as holy as the Holiness by Which it was |
| Tx:14.70 | teaching so firmly in your mind that no dark lessons of guilt can | abide in what He has established as holy by His Presence. Thank God |
| Tx:15.32 | Decide with me, who have decided to | abide with you. I will as my Father wills, knowing His Will is |
| Tx:15.37 | the world for its release from littleness. God would have His host | abide in perfect freedom. Every allegiance to a plan of salvation |
| Tx:15.102 | that His Host is One, and no thought alien to His Oneness can | abide with Him there. Love must be total to give Him welcome, for the |
| Tx:15.109 | thanks to the holy host who would receive Him and let Him enter and | abide where He would be. And by your welcome does He welcome you into |
| Tx:16.66 | reality to enter your minds, and because you invited it, it will | abide with you. Your love for it will not allow you to betray |
| Tx:18.9 | substitution can enter and where only the truth about each other can | abide. Here you are joined in God, as much together as you are with |
| Tx:19.40 | out but never leaving you. If you would make it homeless, how can it | abide within the Son of God? If it would spread across the whole |
| Tx:19.46 | for it has no purpose now. Before the Holy Spirit entered to | abide with you, it seemed to have a mighty purpose; the fixed and |
| Tx:21.53 | You must have set aside a place in which the Holy Spirit can | abide and where He is. He must have been there since the need for Him |
| Tx:25.2 | is. The son of man is not the risen Christ. Yet does the Son of God | abide exactly where he is and walks with him within his holiness, as |
| Tx:25.59 | What is dependable except God's Love? And where does sanity | abide except in Him? The One Who speaks for Him can show you this in |
| Tx:26.66 | Abide in peace, where God would have you be, and be the means whereby | |
| Tx:27.32 | as vacant, God will fill, and where He is, there must the truth | abide. Unweakened power with no opposite is what creation is. For |
| Tx:28.12 | welcome to eternity and Him and lets Them enter where They would | abide. For in that instant does the Son of God do nothing that would |
| Tx:29.7 | demands the sacrifice of love, for in love's presence fear cannot | abide. For hate to be maintained love must be feared and only |
| Tx:29.31 | to Heaven rises up to gladden God the Father and the Son. Where both | abide are They remembered both. And where They are is Heaven and is |
| Tx:29.32 | is asked of you but to accept the changeless and eternal that | abide in him, for your Identity is there. The peace in you can but be |
| Tx:29.50 | Your holy minds are altars unto God, and where He is, no idols can | abide. The fear of God is but the fear of loss of idols. It is not |
| Tx:31.29 | it must obey. It holds in prison but the willing mind that would | abide in it. It sickens at the bidding of the mind that would become |
| Tx:31.30 | in murder and in death. For here are you made sin, and sin cannot | abide the joyous and the free, for they are enemies which sin must |
| Tx:31.41 | from them than they could keep Him out. In unity with Him do they | abide, and in their Oneness both are kept complete. |
| W1:53.5 | me remember the power of my decision and recognize where I really | abide. |
| W1:93.4 | pure and holy as you were created, and that light and joy and peace | abide in you? Your image of yourself cannot withstand the Will of |
| W1:93.6 | Your sinlessness is guaranteed by God, and light and joy and peace | abide in you. |
| W1:93.7 | will forever be exactly as you were created. Light and joy and peace | abide in you because God put them there. |
| W1:93.9 | Light and joy and peace | abide in me. My sinlessness is guaranteed by God. |
| W1:93.11 | into its own. Here you are. This is you. And light and joy and peace | abide in you because this is so. |
| W1:93.13 | Light and joy and peace | abide in me. My sinlessness is guaranteed by God. |
| W1:93.16 | Light and joy and peace | abide in you. Your sinlessness is guaranteed by God. |
| W1:112.2 | [93] Light and joy and peace | abide in me. I am the home of light and joy and peace. I welcome them |
| W1:112.5 | Light and joy and peace | abide in me. |
| W1:124.8 | God's Voice to speak as He sees fit today, certain He will not fail. | Abide with Him this half an hour. He will do the rest. |
| W1:127.8 | help you understand the truth of love. In loving gentleness, He will | abide with you as you allow His Voice to teach love's meaning to your |
| W1:140.5 | is no place where holiness is not, and nowhere sin and sickness can | abide. |
| W1:152.2 | fear and sickness enter in a mind where love and perfect holiness | abide? Truth must be all-inclusive if it be the truth at all. Accept |
| W1:163.9 | eternal life. There is no death, for death is not Your Will. And we | abide where You have placed us, in the Life we share with You and |
| W1:165.3 | his quiet rest, his calm awakening if he but recognized where they | abide? Would he not instantly prepare to go where they are found, |
| W1:165.7 | is certain. And the Thought of Him is never absent. Sureness must | abide within you who are host to Him. This course removes all doubts |
| W1:167.6 | It cannot change what is its waking state. It cannot make a body nor | abide within a body. What is alien to the mind does not exist because |
| W1:167.10 | death in any form today. Nor will we let imagined opposites to life | abide even an instant where the thought of life eternal has been set |
| W1:205.1 | here, the end I seek, my purpose and my function and my life while I | abide where I am not at home. I am not a body. I am free. For I am |
| W2:WIC.2 | is no more than an illusion of despair. For hope forever will | abide in Him. Your mind is part of His and His of yours. He is the |
| W2:326.1 | You created me, I have remained. Where You established me, I still | abide, and all Your attributes abide in me because it is Your will to |
| W2:326.1 | Where You established me, I still abide, and all Your attributes | abide in me because it is Your will to have a Son so like his Cause |
| W2:346.1 | in time. I would forget all things except Your Love. I would | abide in You and know no laws except Your law of Love. And I would |
abides (52) | ||
| Tx:6.38 | at all. The ego is legion, but the Holy Spirit is One. No darkness | abides anywhere in the Kingdom, but your part is only to allow no |
| Tx:8.61 | this sense, the body does become a temple to God, because His Voice | abides in it by directing the use to which it is put. |
| Tx:9.39 | on anything else, but not on this. This, then, is where peace | abides. And you abide in peace when you so decide. Yet you cannot |
| Tx:10.22 | reality, and of your guests, only He is real. Know, then, who | abides with you merely by recognizing what is there already and do |
| Tx:10.29 | to you. Guard carefully His temple, for He Himself dwells there and | abides in peace. You cannot enter God's Presence with the dark |
| Tx:11.94 | perfect blamelessness. Out of love he was created, and in love he | abides. Goodness and mercy have always followed him, for he has |
| Tx:13.76 | Do not decide against it, for being of Him, it must be true. Peace | abides in every mind that quietly accepts the plan which God has set |
| Tx:15.31 | me not into a manger but into the altar to holiness, where holiness | abides in perfect peace. My Kingdom is not of this world because it |
| Tx:18.69 | to demand attention. Into this place the Holy Spirit comes and there | abides. He will remain when you forget and the body's activities |
| Tx:23.16 | and peace and dwells with him. Illusions have no place where love | abides, protecting you from everything that is not true. You dwell in |
| Tx:23.18 | born and grows and seeks to dominate. Peace is the state where love | abides and seeks to share itself. Conflict and peace are opposites. |
| Tx:23.18 | seeks to share itself. Conflict and peace are opposites. Where one | abides the other cannot be; where either goes the other disappears. |
| Tx:24.51 | with passing circumstance, which has no meaning in eternity where He | abides and you with Him. Your brother is as He created him. And it is |
| Tx:25.8 | in truth. Christ and His Father never have been separate, and Christ | abides within your understanding in the part of you that shares His |
| Tx:25.34 | that is not so, take rest and comfort in another world where peace | abides. This world you bring with you to all the weary eyes and tired |
| Tx:28.62 | your home but merely as an aid to help you reach the home where God | abides. |
| Tx:29.22 | dreams. And as you see him shining in the space of light where God | abides within the darkness, you will see that God Himself is where |
| Tx:29.31 | not that you can change Their dwelling place. For your Identity | abides in Them, and where They are, forever must you be. |
| Tx:29.33 | of his Father's love by which he was created and which still | abides in him, as it abides in you. Be very still and hear God's |
| Tx:29.33 | love by which he was created and which still abides in him, as it | abides in you. Be very still and hear God's Voice in him and let It |
| Tx:29.43 | you be right or happy? Be you glad that you are told where happiness | abides and seek no longer elsewhere. You will fail. But it is given |
| Tx:29.55 | living to a sign of death. Its form is nowhere, for its source | abides within your mind, where God abideth not. Where is this place |
| Tx:29.68 | the ears, but with the holiness which never left the altar which | abides forever deep within the Son of God. And when he hears this |
| W1:47.8 | is impossible. There is a place in you where the strength of God | abides. |
| W1:49.1 | regular activities in any way. The part of your mind in which truth | abides is in constant communication with God, whether you are aware |
| W1:57.5 | I made up for it to obey. I will understand that peace, not war, | abides in it. And I will perceive that peace also abides in the |
| W1:57.5 | peace, not war, abides in it. And I will perceive that peace also | abides in the hearts of all who share this place with me. |
| W1:59.2 | How can I be doubtful and unsure of myself when perfect certainty | abides in Him? How can I be disturbed by anything when He rests in me |
| W1:66.9 | of illusions. The other is the home of the Holy Spirit, where truth | abides. There are no other guides but these to choose between and no |
| W1:97.4 | You are the Spirit in whose mind | abides the miracle in which all time stands still; the miracle in |
| W1:97.5 | needs today to help you understand with Him you are the Spirit that | abides in Him, and Which calls through His Voice to every living |
| W1:121.2 | without the hope of respite and release from pain. It suffers and | abides in misery, peering about in darkness, seeing not, yet certain |
| W1:125.1 | His Word today. He calls to you from deep within your mind where He | abides. Hear Him today. No peace is possible until His Word is heard |
| W1:125.4 | at the throne of God today, the quiet place within the mind where He | abides forever in the holiness which He created and will never leave. |
| W1:131.10 | He thinks he made a hell opposing Heaven and believes that he | abides in what does not exist, while Heaven is the place he cannot |
| W1:140.5 | holiness, and holiness cannot be found where sin is cherished. God | abides in holy temples. He is barred where sin has entered. Yet there |
| W1:153.13 | this earth. And then we go to take our rightful place where truth | abides and games are meaningless. |
| W1:153.19 | and let our weakness disappear as we remember that His strength | abides in us. We will remind ourselves that He remains beside us |
| W1:165.2 | in your mind because the Thought of God has left you not and still | abides with you. |
| W1:170.14 | Father, we are like You. No cruelty | abides in us for there is none in You. Your peace is ours. And we |
| W1:182.6 | and rasping noises of the world. Yet does He know that in you still | abides His sure protection. You will fail Him not. He will go home, |
| W1:207.1 | myself. God's blessing shines upon me from within my heart where He | abides. I need but turn to Him, and every sorrow melts away as I |
| W2:253.1 | to my creations, children of my Will, in Heaven where my holy Self | abides with them and Him Who has created me. |
| W2:WIC.1 | with one another and with God as well. He is the Thought Which still | abides within the Mind That is His Source. He has not left His holy |
| W2:WIC.1 | His holy home nor lost the innocence in which He was created. He | abides unchanged forever in the Mind of God. |
| W2:320.1 | all this is given. I am he in whom the power of my Father's Will | abides. |
| W2:322.1 | and in readiness to give God's ancient messages to me. His memory | abides in every gift that I receive of Him. And every dream serves |
| W2:322.1 | is God's only Son, the likeness of Himself, the Holy One who still | abides in Him forever, as He still abides in me. |
| W2:322.1 | Himself, the Holy One who still abides in Him forever, as He still | abides in me. |
| W2:WIE.3 | is egoless. What can he know of madness and the death of God when he | abides in Him? What can he know of sorrow and of suffering when he |
| W2:WAI.1 | His love resides. I am His holy sinlessness itself, for in my purity | abides His own. |
| W2:359.1 | made sinners of the holy Sons of God. What You created sinless so | abides forever and forever. Such are we. And we rejoice to learn that |
abideth (3) | ||
| Tx:11.22 | Lord is with you, but you know it not. Yet your Redeemer liveth and | abideth in you in the peace out of which He was created. Would you |
| Tx:11.34 | this same place also lies salvation. The altar of God where Christ | abideth is there. |
| Tx:29.55 | form is nowhere, for its source abides within your mind, where God | abideth not. Where is this place where what is everywhere has been |
abiding (5) | ||
| W1:92.8 | can leave without a miracle before his eyes and strength and light | abiding in his heart. |
| W1:122.1 | cannot be disturbed, a gentleness that never can be hurt, a deep, | abiding comfort, and a rest so perfect it can never be upset? |
| W2:327.2 | You. You give the means whereby conviction comes, and surety of Your | abiding Love is gained at last. |
| W2:336.2 | kept; Your Word remains unchanged within my mind; Your love is still | abiding in my heart. |
| W2:341.1 | shares Your holiness. How pure, how safe, how sacred then are we, | abiding in Your smile, with all Your Love bestowed upon us, living |
abiding-place (1) | ||
| Tx:27.46 | The holy instant is the miracle's | abiding-place. From there each one is born into this world as witness |
abilities (29) | ||
| Tx:2.23 | accepts my kind of denial and projection, unites his own inherent | abilities to deny and project with mine, and imposes them back on |
| Tx:2.56 | The body is merely a fact in human experience. Its | abilities can be and frequently are over-evaluated. However, it is |
| Tx:3.38 | knows, loves, and creates. These are its unequivocal functions.] The | abilities man now possesses are only shadows of his real strengths. |
| Tx:3.51 | We said before that the | abilities which man possesses are only shadows of his real strengths |
| Tx:6.28 | Every ability of the ego has a better counterpart, because its | abilities are directed by the mind which has a better Voice. The Holy |
| Tx:6.52 | minds has become only the ability for certainty. The introduction of | abilities into being was the beginning of uncertainty because |
| Tx:6.52 | of abilities into being was the beginning of uncertainty because | abilities are potentials, not accomplishments. Your abilities are |
| Tx:6.52 | because abilities are potentials, not accomplishments. Your | abilities are totally useless in the presence of God's |
| Tx:6.52 | are results which have been achieved. When they are perfect, | abilities are meaningless. It is curious that the perfect must now be |
| Tx:6.53 | Abilities must be developed, or you cannot use them. This is not true | |
| Tx:6.53 | what you have made. In an impossible situation, you can develop your | abilities to the point where they can get you out of it. You have a |
| Tx:7.21 | assuming maximal motivation, but this is because we are dealing with | abilities, where degree of development is meaningful. This does not |
| Tx:7.21 | is necessarily either limited or divided. Yet one thing is certain— | abilities are potentials for learning, and you will apply them to |
| Tx:7.21 | means will. We have used the term “abilities” in the plural, because | abilities began with the ego, which perceived them as potentials for |
| Tx:7.23 | useless for the ego's purpose but very useful for His. If different | abilities are applied long enough to one goal, the abilities |
| Tx:7.23 | His. If different abilities are applied long enough to one goal, the | abilities themselves become unified. This is because they are |
| Tx:7.35 | All | abilities, then, should be given over to the Holy Spirit, Who knows |
| Tx:7.35 | an opposite. That is the way in which the ego tries to use all | abilities, since its goal is always to make you believe that you are |
| Tx:7.39 | The body is nothing more than a framework for developing | abilities. It is therefore a means for developing potentials, which |
| Tx:9.11 | If you would accomplish this through Him, you cannot look on your | abilities through the eyes of the ego, or you will judge them as it |
| Tx:11.62 | And by what it does, you learn what it is. You cannot see your | abilities, but you gain confidence in their existence as they enable |
| M:25.1 | exist. It is equally obvious, however, that each individual has many | abilities of which he is unaware. As his awareness increases, he may |
| M:25.1 | which he is unaware. As his awareness increases, he may well develop | abilities that seem quite startling to him. Yet nothing he can do can |
| M:25.3 | The seemingly new | abilities that may be gathered on the way can be very helpful. Given |
| M:25.4 | Holy Spirit is incapable of deception, and He can use only genuine | abilities. What is used for magic is useless to Him, but what He uses |
| M:25.4 | be used for magic. There is, however, a particular appeal in unusual | abilities which can be curiously tempting. Here are strengths which |
| M:25.6 | the greater its potential usefulness. Salvation has need of all | abilities, for what the world would destroy, the Holy Spirit would |
| M:25.6 | the world would destroy, the Holy Spirit would restore. “Psychic” | abilities have been used to call upon the devil, which merely means |
ability (81) | ||
| Tx:1.32 | since you are already able. Doing them will bring conviction in the | ability, since conviction really comes through accomplishment. The |
| Tx:1.32 | ability, since conviction really comes through accomplishment. The | ability is the potential; the achievement is its expression; and the |
| Tx:1.56 | of man, it can also separate the true from the false by Its | ability to perceive totally rather than selectively. It thus becomes |
| Tx:2.5 | He gave to His Son. In the creation, God projected His creative | ability from Himself to the Souls He created, and He also imbued them |
| Tx:2.5 | to its Creator, it is creative. No Child of God can lose this | ability because it is inherent in what he is, but he can use it |
| Tx:2.5 | implies that some emptiness or lack exists and that it is in man's | ability to put his own ideas there instead of truth. |
| Tx:2.15 | is ultimately reducible to the basic misperception that man has the | ability to usurp the power of God. It can only be emphasized that he |
| Tx:2.18 | incapable of being shaken by human errors of any kind. It denies the | ability of anything which is not of God to affect you in any way. |
| Tx:2.39 | itself, like the classrooms in which it occurs, is temporary. The | ability to learn has no value when change of understanding is no |
| Tx:2.47 | cannot depart entirely from its Creator, Who set the limits on its | ability to miscreate by virtue of its own real purpose. |
| Tx:2.54 | which created magic rests on the belief that there is a creative | ability in matter which the mind cannot control. This error can take |
| Tx:2.61 | it to give up its miscreations is the only application of creative | ability which is truly meaningful. |
| Tx:2.69 | is not willing to look on what he has done to himself. Healing is an | ability lent to man after the separation, before which it was |
| Tx:2.69 | unnecessary. Like all aspects of the space-time belief, healing | ability is temporary. However, as long as time persists, healing is |
| Tx:2.105 | Who was expressing the same will in His creation. Since creative | ability rests in the mind, everything that man creates is necessarily |
| Tx:2.109 | come to understand what is worthy and what is not. After this, their | ability to choose can be directed reasonably. Until this distinction |
| Tx:3.39 | is an unconscious level which properly consists only of the miracle | ability and which should be under my direction. There is also a |
| Tx:3.45 | divide itself when it willed to create both its own levels and the | ability to perceive, but it could not entirely separate itself from |
| Tx:3.46 | The | ability to perceive made the body possible because you must perceive |
| Tx:3.51 | are only shadows of his real strengths and that the intrusion of the | ability to perceive, which is inherently judgmental, was introduced |
| Tx:3.62 | Judgment always involves rejection. It is not an | ability which emphasizes only the positive aspects of what is judged, |
| Tx:3.65 | judgment is virtually intolerable. It is a curious thing that any | ability which is so debilitating should be so deeply cherished. |
| Tx:3.69 | that you do not know where it is. Existence does not depend on your | ability to identify it nor even to place it. It is perfectly possible |
| Tx:3.76 | is a symbolic expression for incorporating into the self the | ability for self-creating. This is the only sense in which God and |
| Tx:4.74 | its own creator. However, the decision to do this, rather than the | ability to do it, is what the ego cannot tolerate. That is because |
| Tx:4.74 | ego cannot tolerate. That is because the decision, from which the | ability would naturally develop, would necessarily involve accurate |
| Tx:4.79 | not a sign of understanding. It is a symptom of the psychologist's | ability to accept as reasonable a compromise which is clearly |
| Tx:4.97 | it was not given. That is why the mind cannot totally lose the | ability to communicate, even though it may refuse to utilize it on |
| Tx:5.38 | the interpretations of the ego and the knowledge of the Soul. His | ability to deal with symbols enables Him to work against the ego's |
| Tx:5.38 | Him to work against the ego's beliefs in its own language. His equal | ability to look beyond symbols into eternity also enables Him to |
| Tx:5.46 | and teach you that only what is loving is true. Truth is beyond your | ability to destroy but entirely within your grasp. It belongs to you |
| Tx:5.77 | generations have thought and thus release their thoughts from the | ability to produce fear anywhere in the Sonship. “The wicked shall |
| Tx:6.3 | observed it. It was quite evident that you had already developed the | ability to follow a better model if you could accept it. |
| Tx:6.23 | more than I needed protection, but you need to develop your weakened | ability to be grateful, or you cannot appreciate God. He does not |
| Tx:6.28 | learned, however, that there is another use of projection. Every | ability of the ego has a better counterpart, because its abilities |
| Tx:6.52 | but what was once quite certain in your minds has become only the | ability for certainty. The introduction of abilities into being was |
| Tx:7.21 | of development is meaningful. This does not mean that what the | ability is used for is necessarily either limited or divided. Yet one |
| Tx:7.22 | learned. The kind of learning is as irrelevant as is the particular | ability which was applied to the learning. You could not have a |
| Tx:7.35 | translated into a way of remembering and not perceived as a separate | ability which opposes an opposite. That is the way in which the ego |
| Tx:7.37 | To oppose the pull or the Will of God is not an | ability but a real delusion. The ego believes that it has this |
| Tx:7.37 | an ability but a real delusion. The ego believes that it has this | ability and can offer it to you as a gift. You do not want it. It is |
| Tx:7.41 | Healing is the one | ability which everyone can develop and must develop if he is to be |
| Tx:7.55 | save you from this, because its power is not of your making. Your | ability to direct your thinking as you will is part of its power. If |
| Tx:7.100 | you cannot prevent. It is the logical outcome of what you are. The | ability to see a logical outcome depends on the willingness to see |
| Tx:8.66 | to the unified purpose of the curriculum and is interfering with his | ability to accept its purpose as his own. |
| Tx:8.80 | you learn to question the value of the ego and thus establish your | ability to evaluate its questions. When the ego tempts you to |
| Tx:8.95 | they speak for different things to the same mind. This loses the | ability to communicate simply because confused communication does not |
| Tx:9.8 | this all learning was made. This is the Holy Spirit's good use of an | ability which you do not need, but which you have made. Give it to |
| Tx:9.11 | to do it. The Holy Spirit merely reminds you of what is your natural | ability. By reinterpreting the ability to attack, which you did make, |
| Tx:9.11 | reminds you of what is your natural ability. By reinterpreting the | ability to attack, which you did make, into the ability to share, He |
| Tx:9.11 | reinterpreting the ability to attack, which you did make, into the | ability to share, He translates what you have made into what God |
| Tx:9.70 | you merely accept again what has been made but was rejected. The | ability to accept truth in this world is the perceptual counterpart |
| Tx:9.86 | nothingness is merely to judge it correctly, and because of your | ability to evaluate it truly, to let it go. Knowledge cannot dawn on |
| Tx:10.9 | because you do not see it, and your closed eyes have not lost the | ability to see. Look upon the glory of His creation, and you will |
| Tx:10.11 | limit and without end to learn how much He has given you. Your | ability to accept Him depends on your willingness to give as He |
| Tx:11.2 | whole process represents a clear-cut attempt to demonstrate your own | ability to understand what you perceive. This is shown by the fact |
| Tx:11.48 | cannot transfer what you have not learned, and the impairment of the | ability to generalize is a crucial learning failure. Would you ask |
| Tx:11.59 | any interference, for the situations are identical. [Only the | ability to make this transfer is the product of learning.] As you |
| Tx:15.56 | with one another in any way. Perfect faith in each one for its | ability to satisfy you completely arises only from perfect faith in |
| Tx:15.64 | experience the full communication of ideas with ideas. Through your | ability to do this, you will learn what you must be, for you will |
| Tx:15.76 | The illusion of the autonomy of the body and its | ability to overcome loneliness is but the working of the ego's plan |
| Tx:16.40 | In His link with you lie both His inability to forget and your | ability to remember. In Him are joined your willingness to love and |
| Tx:18.17 | is invaded by the illusion of terror. For the dream of your | ability to control reality by substituting a world which you prefer |
| Tx:21.26 | made can tell you what you see and feel and place your faith in its | ability to do so, you are denying your Creator and believing that you |
| Tx:22.11 | So in each holy relationship is the | ability to communicate instead of separate reborn. Yet a holy |
| Tx:22.52 | has been chosen, the mind is used as means whose value lies in its | ability to contrive ways to achieve the body's freedom. Yet freedom |
| Tx:26.24 | illusions are but one. And in the recognition this is so lies the | ability to give up all attempts to choose between them and to make |
| Tx:29.5 | For now you think that it determines when you meet and limits your | ability to make communion with each other's mind. And now it tells |
| Tx:30.87 | of meaning is undone. All sacrifice entails the loss of your | ability to see relationships among events. And looked at separately, |
| Tx:31.5 | Learning is an | ability you made and gave yourselves. It was not made to do the Will |
| W1:47.1 | What is there in you that can be counted on? What would give you the | ability to be aware of all the facets of any problem and to resolve |
| W1:98.3 | will do what it is given them to do. They do not doubt their own | ability because they know their function will be filled completely in |
| W1:134.8 | in the face of lies, the great restorer of the simple truth. By its | ability to overlook what is not there, it opens up the way to truth, |
| W1:154.3 | It is through His | ability to hear One Voice Which is His own that you become aware at |
| W1:181.1 | is essential to establishing and holding up your faith in your | ability to transcend doubt and lack of sure conviction in yourself. |
| W1:199.6 | The body's purpose now is unambiguous. And it becomes perfect in the | ability to serve an undivided goal. In conflict-free and unequivocal |
| W2:299.1 | My holiness is far beyond my own | ability to understand or know. Yet God my Father, Who created it, |
| M:4.3 | This is the foundation on which their | ability to fulfill their function rests. Perception is the result of |
| M:4.6 | if not most of the things he valued before will merely hinder his | ability to transfer what he has learned to new situations as they |
| M:25.5 | deception is made easy. Now the “power” is no longer a genuine | ability and cannot be used dependably. It is almost inevitable that, |
| M:25.6 | Any | ability that anyone develops has the potentiality for good. To this |
abject (1) | ||
| W1:170.9 | can be terrible. But it can also be the time of your release from | abject slavery. You make a choice, standing before this idol, seeing |
able (37) | ||
| Tx:1.26 | learn than to teach. When your equilibrium stabilizes, you will be | able to teach as much as you learn, which will give you the proper |
| Tx:1.32 | to do them, but you must be ready and willing since you are already | able. Doing them will bring conviction in the ability, since |
| Tx:1.75 | perceptions straight, so that you will always be ready, willing, and | able. These are the essentials for “listen, learn, and do.” You must |
| Tx:1.75 | learn, and do.” You must be ready to listen, willing to learn, and | able to do. Only the last is involuntary because it is the |
| Tx:2.15 | of God. It can only be emphasized that he neither can nor has been | able to do this. In this fact lies the real justification for his |
| Tx:2.94 | I cannot let them leave their minds unguarded, or they will not be | able to help me. Miracle working entails a full realization of the |
| Tx:3.56 | prayer for forgiveness is nothing more than a request that we may be | able to recognize something we already have. In electing to perceive |
| Tx:4.13 | their interaction as a means of ego preservation. I would not be | able to devote myself to teaching if I believed this, and you will |
| Tx:4.16 | to be afraid instead of meeting it. When you awaken you will not be | able to understand this because it is literally incredible. Do not |
| Tx:4.50 | The word “recover” is used quite literally here—you will never be | able to cover or hide again. It is necessary to repeat here that your |
| Tx:6.34 | Since the Holy Spirit is in your minds, your minds must also be | able to believe only what is true. The Holy Spirit can speak only for |
| Tx:6.88 | one. By teaching what to choose, the Holy Spirit will ultimately be | able to teach you that you need not choose at all. This will finally |
| Tx:7.24 | That is why you will be | able to perform all aspects of your work with ease when you have |
| Tx:7.71 | Mind is too powerful to be subject to exclusion. You will never be | able to exclude yourself from what you project. |
| Tx:8.111 | light can shine into yours, making his words true and making you | able to hear them. His words are the Holy Spirit's answer to you. Is |
| Tx:9.82 | You made the god of sickness, and by making him, you made yourself | able to hear him. Yet you did not create him, because he is not the |
| Tx:9.87 | If you perceive other gods, your mind is split, and you will not be | able to limit the split because the split is the sign that you have |
| Tx:9.88 | made, but they are not there to take it from you, and you are not | able to give it to them. |
| Tx:12.46 | to the past, either his or yours as you perceived it, you will be | able to learn from what you see now. For the past can cast no shadow |
| Tx:15.30 | to purchase it with little gifts, thus valuing it too little to be | able to understand its magnitude. Love is not little, and love dwells |
| Tx:15.43 | be Atonement if there were no need for Atonement. You will not be | able to accept perfect communication as long as you would hide it |
| Tx:15.98 | are both destroyer and destroyed in part, but with the idea of being | able to be neither completely. And this you think saves you from God, |
| Tx:16.11 | or looking away from the whole to what you think you might be better | able to understand. For this is but another way in which you would |
| Tx:18.82 | of all the barriers you hold against each other. And you will not be | able to give love welcome separately. You could no more know God |
| Tx:28.50 | does not know what seeing is, what listening is for. It is as little | able to perceive as it can judge or understand or know. Its eyes are |
| W1:9.1 | obviously follows from the two preceding ones. But while you may be | able to accept it intellectually, it is unlikely that it will mean |
| W1:15.7 | Although you will obviously not be | able to apply the idea to very many things during the minute or so of |
| W1:26.6 | your thoughts during the day is a suitable subject. You will not be | able to use very many for any one practice period, because a longer |
| W1:45.11 | with the little understanding you have already gained, you should be | able to remind yourself that this is no idle game but an exercise in |
| W1:93.12 | You may not be willing or even | able to use the first five minutes of each hour for these exercises. |
| W1:97.7 | of this light remain, and leads you out of darkness, nor will you be | able to forget the way again. |
| W1:98.5 | Is it not worth five minutes of your time each hour to be | able to accept the happiness that God has given you? Is it not worth |
| W1:126.2 | this idea. It seems to you that other people are apart from you and | able to behave in ways which have no bearing on your thoughts, nor |
| W1:154.6 | it is only as they can accept them for themselves that they become | able to bring them further and to give them everywhere that they were |
| W1:159.5 | shadows there, transparent, faintly seen, at times forgot, and never | able to obscure the light that shines beyond them. Holiness has been |
| W2:268.1 | unity and thus to let it be as You created it. For thus will I be | able, too, to recognize my Self as You created me. In Love was I |
| M:8.2 | different from other minds, with different interests of its own and | able to gratify its needs at the expense of others. |
abode (5) | ||
| Tx:13.79 | Son drop from His loving mind wherein he was created and where his | abode was fixed in perfect peace forever. |
| Tx:16.38 | Him, completing Him by your completion. Fear not to cross to the | abode of peace and perfect holiness. Only there is the completion of |
| Tx:18.55 | you have made. And neither God nor His most holy Son can enter an | abode which harbors hate and where you have sown the seeds of |
| Tx:31.97 | And now we say “Amen.” For Christ has come to dwell in the | abode You set for Him before time was, in calm eternity. The journey |
| W1:92.8 | No one can ask in vain to share its sight, and none who enters its | abode can leave without a miracle before his eyes and strength and |
abolish (5) | ||
| Tx:1.27 | raise the dead, because he made sickness and death himself and can | abolish both. You are a miracle, capable of creating in the likeness |
| Tx:1.86 | introduce a developmental arrest or even a regression. But he cannot | abolish his creativity. He can destroy his medium of communication |
| Tx:2.41 | Atonement saves time but, like the miracle which serves it, does not | abolish it. As long as there is need for Atonement, there is need for |
| Tx:3.47 | the superconscious was perceived as a threat, because light does | abolish darkness merely by establishing the fact that it is not |
| Tx:4.95 | in so far as it is utilized to establish separateness rather than to | abolish it. The communication system of the ego is based on its own |
abolished (6) | ||
| Tx:1.40 | Revelation induces a state in which fear has already been | abolished. Miracles are thus a means, and revelation is an end. [In |
| Tx:2.87 | remain fearful. However, as soon as you remedy it, you have also | abolished the fear. This is how true healing occurs. |
| Tx:2.99 | This is because whenever light enters darkness, the darkness is | abolished. What man believes is true for him. In this sense the |
| Tx:2.100 | which all compromise in this respect can be given up. It seems to be | abolished by degrees because time itself involves a concept of |
| Tx:5.82 | We have repeatedly said that time is a learning device which will be | abolished when it is no longer useful. The Holy Spirit, Who speaks |
| W1:154.4 | does not obey, which promises salvation from all sin, with guilt | abolished in the mind that God created sinless. Now this mind becomes |
abolishes (3) | ||
| Tx:1.84 | We said before that the miracle | abolishes time. It does this by a process of collapsing it and thus |
| Tx:3.4 | 1. The miracle | abolishes the need for lower-order concerns. Since it is an |
| Tx:3.18 | can destroy truth. Good can withstand any form of evil because light | abolishes all forms of darkness. The Atonement is thus the perfect |
abolishing (2) | ||
| Tx:1.84 | abolishes time. It does this by a process of collapsing it and thus | abolishing certain intervals within it. It does this, however, within |
| Tx:2.107 | frequently noted that the miracle is a device for shortening but not | abolishing time. If a sufficient number of people become truly |
about (400) | ||
| Tx:1.43 | can never be really hidden in darkness, but man can deceive himself | about it. This illusion makes him fearful, because he knows in his |
| Tx:1.43 | miracle acknowledges only the truth. It thus dispels man's illusions | about himself and puts him in communion with himself and God. |
| Tx:1.46 | 33. Miracles honor man because he is lovable. They dispel illusions | about him and perceive the light in him. They thus atone for his |
| Tx:1.78 | It is only my devotion that entitles me to yours. There is nothing | about me that you cannot attain. I have nothing that does not come |
| Tx:1.94 | errors because they are errors. Thus, the next point to remember | about miracles is: |
| Tx:2.15 | real justification for his escape from fear. The escape is brought | about by his acceptance of the Atonement, which places him in a |
| Tx:2.35 | in clarifying the means. You have not learned to be consistent | about this as yet. I have therefore concentrated on showing you that |
| Tx:2.64 | He is perfectly safe as long as he is completely unconcerned | about his readiness but maintains a consistent trust in mine. If your |
| Tx:2.75 | ask instead for help in the conditions which have brought the fear | about. These conditions always entail a separated mind willingness. |
| Tx:2.88 | say, “Don't give it a thought,” you imply that if you do not think | about something, it will have no effect on you. And this is true |
| Tx:2.90 | mountains. It appears at first glance that to believe such power | about yourself is merely arrogant, but that is not the real reason |
| Tx:2.93 | You who constantly complain | about fear still persist in creating it. I told you before that you |
| Tx:2.103 | of this error is the Atonement. We have already briefly spoken | about readiness, but there are some additional points which might be |
| Tx:3.23 | There has been some human controversy | about the nature of seeing in relation to the integrative powers of |
| Tx:3.30 | We have been emphasizing perception and have said very little | about cognition as yet, because you are confused about the difference |
| Tx:3.30 | said very little about cognition as yet, because you are confused | about the difference between them. The reason we have dealt so little |
| Tx:3.35 | you recognize him that you can know him. While you ask questions | about God, you are clearly implying that you do not know Him. |
| Tx:3.41 | these are cognitive and cannot be perceived. The endless speculation | about the meaning of mind has led to considerable confusion because |
| Tx:3.77 | That is why you cannot create and are filled with fear | about what you make. |
| Tx:4.20 | who has shown himself responsible, but this involves no confusion | about the child's origin. The brother can protect the child's body |
| Tx:4.25 | place in the mind as when it involves physical presence. Thinking | about another ego is as effective in changing relative perception as |
| Tx:4.32 | is possible is a decision of the ego, which is completely confused | about what is really possible. This accounts for its erratic nature. |
| Tx:4.35 | lapse, even though in reality it could not possibly know anything | about it. |
| Tx:4.53 | what it is you are really asking for. Be very honest with yourself | about this, for we must hide nothing from each other. If you will |
| Tx:4.57 | then know this need not be. In every case you have thought wrongly | about some Soul that God created and are perceiving images your ego |
| Tx:4.61 | to me. That is what Atonement is for. But until you change your mind | about those your ego has hurt, the Atonement cannot release you. As |
| Tx:4.78 | When you make a decision of purpose, then, you have made a decision | about your future effort, a decision which will remain in effect |
| Tx:4.79 | of the patient rather than his own and to limit his questions | about both the patient and himself to the trivial. |
| Tx:4.80 | while you yourselves are willing to limit the questions you raise | about his mind because you are also accepting these limits for yours. |
| Tx:4.85 | The ego is nothing more than a part of your belief | about yourselves. Your other life has continued without interruption |
| Tx:4.92 | its presence. It gradually becomes desirable as he changes his mind | about its worth. |
| Tx:4.106 | I am here to represent Christ, Who sent me. I do not have to worry | about what to say or what to do because He Who sent me will direct |
| Tx:5.6 | If you think | about it, you will see that, while this kind of thinking is totally |
| Tx:5.37 | to the ego, which interprets it at best to mean “don't worry | about the future.” That is not what it really means at all. |
| Tx:5.62 | is so acute that it must be projected. Although Freud was wrong | about the basic conflict itself, he was very accurate in describing |
| Tx:5.74 | Supreme Court has the power to reverse the lower courts' decisions | about the laws of this world. The ego's decisions are always wrong, |
| Tx:6.83 | ego accepts. This is because they are in fundamental disagreement | about everything, being in fundamental disagreement about what you |
| Tx:6.83 | disagreement about everything, being in fundamental disagreement | about what you are. The ego's beliefs on this crucial issue vary, and |
| Tx:6.93 | doubtful of what you are. This is why vigilance is essential. Doubts | about being must not enter your mind, or you cannot know what you are |
| Tx:6.94 | that those who will to teach the same thing must be in agreement | about what they believe. |
| Tx:7.6 | the temporary into the timeless. He can therefore tell you something | about this last step, although this one you must know yourself, since |
| Tx:7.48 | which seems contradictory—you must learn to change your mind | about your mind. Only by this can you learn that it is changeless. |
| Tx:7.49 | him, you have not really changed him at all. By changing your mind | about his for him, you help him undo the change his ego thinks it has |
| Tx:7.51 | who created me. Through this remembrance, you can change their minds | about themselves, as I can change yours. Your minds are so powerful a |
| Tx:7.73 | picture in anyone, or you have accepted it as you. All illusions | about the Sonship are dispelled together, as they were made together. |
| Tx:7.86 | in order not to recognize this. You cannot perpetuate an illusion | about another without perpetuating it about yourself. There is no way |
| Tx:7.86 | cannot perpetuate an illusion about another without perpetuating it | about yourself. There is no way out of this, because it is impossible |
| Tx:7.89 | keep a belief he has judged to be unbelievable. The more you learn | about the ego, the more you realize that it cannot be believed. The |
| Tx:7.98 | ego's reasoning to its logical conclusion, which is total confusion | about everything. Yet you do not really believe this, or you could |
| Tx:7.99 | what is in your mind depend at any given moment on what you believe | about your mind. Whatever these beliefs may be, they are the premises |
| Tx:7.101 | joyful to you is painful to the ego and, as long as you are in doubt | about what you are, you will be confused about joy and pain. This |
| Tx:7.101 | as long as you are in doubt about what you are, you will be confused | about joy and pain. This confusion is the cause of the whole idea of |
| Tx:7.103 | asks for sacrifice, but the ego always does. When you are confused | about this very clear distinction in motivation, it can only be due |
| Tx:7.106 | the Will of God Whose Will you do not know, because you are confused | about what you will. This means that you are confused about what you |
| Tx:7.106 | are confused about what you will. This means that you are confused | about what you are. If you are God's Will and do not accept His |
| Tx:8.7 | learn simultaneously from two teachers who are in total disagreement | about everything. Their joint curriculum presents an impossible |
| Tx:8.7 | be possible except for the crucial fact that both are teaching you | about yourself. Your reality is unaffected by both, but if you listen |
| Tx:8.7 | by both, but if you listen to both, your mind will be split | about what your reality is. |
| Tx:8.54 | mine. This interpretation of the body will change your mind entirely | about its value. Of itself it has none. |
| Tx:8.77 | we said that the ego does not know anything, we said the one thing | about the ego that is wholly true. But there is a corollary; if |
| Tx:8.82 | Dreams are illusions of joining, taking on the ego's distortions | about what joining means if you are sleeping under its guidance. Yet |
| Tx:8.86 | Bible's followers and also its translators to be entirely literal | about fear and its effects but not about love and its results. Thus, |
| Tx:8.86 | to be entirely literal about fear and its effects but not | about love and its results. Thus, “hellfire” means “burning,” but |
| Tx:8.86 | of love which should be taken literally because the Bible is | about love, being about God. |
| Tx:8.86 | should be taken literally because the Bible is about love, being | about God. |
| Tx:8.111 | What does he say to you? What would you have him say? Your decision | about him determines the message you receive. Remember that the Holy |
| Tx:9.18 | satisfaction in fantasy, so that his only hope is to change his mind | about reality. Only if the decision that reality is fearful is wrong |
| Tx:9.47 | this when the ego speaks, and you will not hear it. The truth | about you is so lofty that nothing unworthy of God is worthy of you. |
| Tx:9.61 | God does not change His Mind | about you, for He is not uncertain of Himself. And what He knows can |
| Tx:9.62 | Has God changed His Mind | about me? |
| Tx:9.63 | for it is indeed changeless, and refuse to change your mind | about yourself. God will never decide against you, or He would be |
| Tx:9.77 | Your recognition of him as part of God teaches him the truth | about himself, which he is denying. Would you strengthen his denial |
| Tx:10.2 | delusional system in which you made your own father. Make no mistake | about this. It sounds insane when it is stated with perfect honesty, |
| Tx:10.46 | its goal of autonomy is nothing else. The ego is totally confused | about reality, but it does not lose sight of its goal. It is much |
| Tx:10.60 | the same and are answered together. There has been much confusion | about what perception means because the same word is used both for |
| Tx:11.7 | of reality, Who understands what it is. He does not change His Mind | about reality because reality does not change. Although your |
| Tx:11.14 | but which they are denying to themselves. If they knew the truth | about themselves, they could not be sick. The task of the |
| Tx:11.17 | Remember what we said | about the frightening perceptions of little children which terrify |
| Tx:11.28 | way to save it. Any response other than love arises from a confusion | about the “what” and the “how” of salvation, and this is the only |
| Tx:11.69 | for opposition are true, for they attest only to your decision | about reality, returning to you the message you gave them. Love is |
| Tx:12.8 | of redemption, and you believe it will kill you. Make no mistake | about the depth of your fear. For you believe that in the presence of |
| Tx:12.23 | should be apparent. For this is a course on love because it is | about you. You have been told that your function in this world is |
| Tx:12.63 | You have been wrong | about the world because you have misjudged yourself. From such a |
| Tx:12.64 | this distracted world but has seen some glimpses of the other world | about him. Yet while he still lays value on his own, he will deny the |
| Tx:12.65 | pain as God Himself, Who watches over him in everything. The world | about him shines with love because God placed him in Himself where |
| Tx:12.65 | can never be. In perfect sanity he looks on love, for it is all | about him and within him. He must deny the world of pain the instant |
| Tx:12.65 | of love around him. And from this point of safety, he looks quietly | about him and recognizes that the world is one with him. |
| Tx:13.2 | quite apparent if you consider this: There is nothing partial | about knowledge. Every aspect is whole, and therefore no aspect is |
| Tx:13.64 | with all your thinking. The happy learner cannot feel guilty | about learning. This is so essential to learning that it should never |
| Tx:13.76 | not of salvation, for you do not understand it. Make no decisions | about what it is or where it lies, but ask of the Holy Spirit |
| Tx:13.80 | and it is done. For His decisions are reflections of what God knows | about you, and in this light, error of any kind becomes impossible. |
| Tx:13.90 | Decide that God is right and you are wrong | about yourself. He created you out of Himself but still within Him. |
| Tx:14.26 | only this belief that the unknowing have, and by it they are wrong | about themselves. They have defined themselves as they were not |
| Tx:14.49 | wiser or more productive and valuable than others. And this is true | about the thoughts which cross the mind of those who think they live |
| Tx:15.25 | There is no doubt | about what your function is, for the Holy Spirit knows what it is. |
| Tx:15.25 | function is, for the Holy Spirit knows what it is. There is no doubt | about its magnitude, for it reaches you through Him from Magnitude. |
| Tx:15.28 | you can be content with littleness are the decisions you have made | about yourself. The power and the glory that lie in you from God are |
| Tx:15.75 | is not communication. And if you think it is, you will feel guilty | about communication and will be afraid to hear the Holy Spirit, |
| Tx:16.2 | increase itself by sharing what is like itself.] Make no mistake | about this maneuver; the ego always empathizes to weaken, and to |
| Tx:16.6 | This is not knowledge, and the form of empathy that would bring this | about is so distorted that it would imprison what it would release. |
| Tx:16.11 | There is a tendency to fragment and then to be concerned | about the truth of just a little part of the whole. And this is but a |
| Tx:16.12 | they do not remember what is natural to them. And when you are told | about it, you cannot understand it. The recognition of the part as |
| Tx:17.16 | these relationships have as their purpose the exclusion of the truth | about the other and of yourself. This is why you see in both what is |
| Tx:17.23 | not and as it is not. Give the past to Him Who can change your mind | about it for you. But first be sure you fully realize what you have |
| Tx:17.30 | enabled it to be healed. This blessing holds within itself the truth | about everything. And the truth is that the Holy Spirit is in close |
| Tx:17.43 | of the holy instant in living in this world. Like everything | about salvation, the holy instant is a practical device, witnessed to |
| Tx:17.47 | a radical shift in purpose could induce a complete change of mind | about what the whole relationship is for. As this change develops and |
| Tx:17.66 | it is their intrusion on the relationship, an error in your thoughts | about the situation, which then becomes the justification for your |
| Tx:18.9 | ground in which no substitution can enter and where only the truth | about each other can abide. Here you are joined in God, as much |
| Tx:18.43 | Yet it is possible because God wills it. Nor will He change His Mind | about it. The means and purpose both belong to Him. You have accepted |
| Tx:18.91 | you, assuring you that it is all there. Figures stand out and move | about, actions seem real, and forms appear and shift from loveliness |
| Tx:19.77 | it was offered you, and you accepted. Yet you must learn still more | about this strange devotion, for it contains the third of the |
| Tx:20.10 | The Holy Spirit's vision is no idle gift, no plaything to be tossed | about a while and laid aside. Listen and hear this carefully, nor |
| Tx:20.58 | We have said much | about discrepancies of means and end and how these must be brought in |
| Tx:20.63 | imagined in the darkness, and it is here that the illusions you hold | about him are not held up to his reality. Here are illusions and |
| Tx:20.65 | no illusion. Attempt to see him not in darkness, for your imaginings | about him will seem real there. You closed your eyes to shut him out. |
| Tx:20.73 | you made it up? What if you realized that those who seem to walk | about in it, to sin and die, attack and murder and destroy |
| Tx:21.1 | seek not to change the world, but will to change your mind | about the world. Perception is a result, not a cause. And that is why |
| Tx:21.6 | world by their adjustments to it. They think they know their way | about in it. They learned it, not through joyous lessons, but through |
| Tx:21.33 | is he faithless to himself, but strong in faith in his illusions | about himself. For faith, perception, and belief you made as means |
| Tx:21.59 | the belief. For uncorrected error of any kind deceives you | about the power that is in you to make correction. If it can correct |
| Tx:22.10 | him, and they with him. And the strange, shifting ones he sees | about him will become to him his comforters, and he will recognize |
| Tx:22.47 | Only uncertainty can be defensive. And all uncertainty is doubt | about yourself. |
| Tx:22.50 | Forget not, when you feel the need arise to be defensive | about anything, you have identified yourself with an illusion. And |
| Tx:22.60 | more powerful than you. Let us look straight at how this error came | about, for here lies buried the heavy anchor that seems to keep the |
| Tx:23.5 | For who can know his glory and perceive the little and the weak | about him? Who can walk trembling in a fearful world and realize that |
| Tx:23.13 | know when you have learned you cannot be in conflict. One illusion | about yourself can battle with another, yet the war of two illusions |
| Tx:23.24 | believing it. It is not seen as even necessary that He be asked | about the truth of what has been established for His belief. His Son |
| Tx:24.17 | defense against himself will vanish as his mind accepts the truth | about himself as it returns to take their place. This is the only |
| Tx:24.28 | and overblown it seems to be, it still must rock and turn and whirl | about with every breeze. |
| Tx:24.48 | must be doubt before there can be conflict. And every doubt must be | about yourself. Christ has no doubt, and from His certainty His quiet |
| Tx:24.49 | this is so lies in your brother, offered you that all your doubts | about yourself may disappear before his holiness. See in him God's |
| Tx:24.51 | the world began and as He knows you still. God changes not His Mind | about His Son with passing circumstance, which has no meaning in |
| Tx:24.55 | set forever in your brother's holiness that you might see the truth | about yourself set forth at last in terms you recognized and |
| Tx:26.37 | is there to hear where he is now? And how much can his own delusions | about time and place affect a change in where he really is? The |
| Tx:26.58 | a treasure? Can uncertainty be what you want? Or is it a mistake | about your will and what you really are? Let us consider what the |
| Tx:27.7 | body seeks to show how lovely are the witnesses for guilt. Concerns | about the body demonstrate how frail and vulnerable is your life, how |
| Tx:27.22 | your function with the function of Another, you must be confused | about yourself and who you are. What is the separation but a wish to |
| Tx:27.68 | in any way request them for yourself. This is how all illusions come | about. The one who makes them does not see himself as making them, |
| Tx:27.71 | between a tiny you and an enormous world, with different dreams | about the truth in you. The gap between reality and dreams lies not |
| Tx:27.75 | in your dreams on his mistakes. Select his thoughtfulness to dream | about instead of counting up the hurts he gave. Forgive him his |
| Tx:27.78 | and collect more senseless things that it can call its own. It looks | about for special bodies which can share its dream. Sometimes it |
| Tx:28.6 | the other attributes with which you seek to keep concealed the truth | about yourself. Time neither takes away nor can restore. And yet you |
| Tx:28.17 | which are as limitless as is itself. Yet must all healing come | about because the mind is recognized as not within the body, and its |
| Tx:28.25 | dream; the world is neutral, and the bodies which still seem to move | about as separate things need not be feared. And so they are not sick. |
| Tx:29.10 | until you understand there is no loss, you will have some regrets | about the way that you have chosen. And you will not see the many |
| Tx:29.44 | this cannot be so. And therefore by his coming, he denies the truth | about himself and seeks for something more than everything, as if a |
| Tx:29.44 | him what would make himself complete. And thus he wanders aimlessly | about in search of something that he cannot find, believing that he |
| Tx:29.46 | the body's betterment is cast as major beneficiary, you try to bring | about your death. For you believe that you can suffer lack, and lack |
| Tx:29.64 | pretend they rule the world and give their toys the power to move | about and talk and think and feel and speak for them. Yet everything |
| Tx:30.2 | dedication weak, you are not ready. Do not fight yourself. But think | about the kind of day you want and tell yourself there is a way in |
| Tx:30.24 | Now you have changed your mind | about the day and have remembered what you really want. Its purpose |
| Tx:30.52 | His laws which guarantee your safety. All illusions that you believe | about yourself obey no laws. They seem to dance a little while, |
| Tx:30.54 | you will understand that mighty changes have been quickly brought | about when you decide one very simple thing—you do not want |
| Tx:30.75 | appearances are real and not appearances at all. Be not deceived | about the meaning of a fixed belief that some appearances are harder |
| Tx:30.76 | And so there cannot be appearances which have replaced the truth | about God's Son. |
| Tx:30.78 | There is no way to think of him but this if you would know the truth | about yourself: |
| Tx:30.81 | image and a sign of death. Is this your savior? Is his Father wrong | about His Son? Or have you been deceived in him who has been given |
| Tx:30.90 | views of him which you perceive as his reality. The happy dream | about him takes the form of the appearance of his perfect health, his |
| Tx:30.93 | Is it this that you would look upon? Then let there be no dreams | about him which you would prefer to seeing this. And you will see the |
| Tx:31.19 | is what I am asking for. And what I learn of him is what I learn | about myself. |
| Tx:31.21 | not ancient thoughts. Forget the dismal lessons that you learned | about this Son of God who calls to you. Christ calls to all with |
| Tx:31.23 | appearances, which are but ancient lessons that you taught yourself | about the sinfulness in you. Hear but his call for mercy and release |
| Tx:31.54 | There are alternatives | about the thing that you must be. You might for instance be the thing |
| Tx:31.56 | that everything it thinks reflects the deep confusion that it feels | about how it was made and what it is. And vaguely does the concept of |
| Tx:31.65 | matters not where you believe you are nor what you think the truth | about yourself must really be. It makes no difference what you look |
| Tx:31.69 | You cannot give yourself your innocence, for you are too confused | about yourself. But should one brother dawn upon your sight as wholly |
| W1:3.2 | appear to you now, and to realize how little you really understand | about them. It is therefore essential that you keep a perfectly open |
| W1:4.1 | begin with noting the thoughts that are crossing your mind for | about a minute. Then apply the idea to them. If you are already aware |
| W1:4.4 | This thought | about _____ does not mean anything. It is like the things I see in |
| W1:5.11 | I am not worried | about ____ for the reason I think. I am not depressed about ____ for |
| W1:5.11 | am not worried about ____ for the reason I think. I am not depressed | about ____ for the reason I think. |
| W1:6.2 | at ____ because I see something that is not there. I am worried | about ____ because I see something that is not there. |
| W1:7.8 | Old ideas | about time are very difficult to change because everything you |
| W1:7.8 | is rooted in time and depends on your not learning these new ideas | about it. Yet that is precisely why you need new ideas about time. |
| W1:7.8 | new ideas about it. Yet that is precisely why you need new ideas | about time. This first time idea is not really so strange as it may |
| W1:7.9 | or not this kind of cup will break if you drop it? What do you know | about this cup except what you learned in the past? You would have no |
| W1:7.10 | Look | about you. This is equally true of whatever you look at. Acknowledge |
| W1:8.1 | preoccupation with the past is the cause of the total misconception | about time from which your seeing suffers. Your mind cannot grasp the |
| W1:8.2 | The only wholly true thought one can hold | about the past is that it is not here. To think about it at all is |
| W1:8.2 | thought one can hold about the past is that it is not here. To think | about it at all is therefore to think about illusions. Very few minds |
| W1:8.2 | that it is not here. To think about it at all is therefore to think | about illusions. Very few minds have realized what is actually |
| W1:8.2 | actually blank when it does this because it is not really thinking | about anything. |
| W1:8.5 | I seem to be thinking | about _____. |
| W1:8.7 | I seem to be thinking | about [name of person], about [name of object], about [name of |
| W1:8.7 | I seem to be thinking about [name of person], | about [name of object], about [name of emotion]; |
| W1:8.7 | I seem to be thinking about [name of person], about [name of object], | about [name of emotion]; |
| W1:9.3 | which three or four practice periods are sufficient, involve looking | about you and applying the idea for the day to whatever you see, |
| W1:10.7 | This thought | about _____ does not mean anything. That thought about _____ does not |
| W1:10.7 | This thought about _____ does not mean anything. That thought | about _____ does not mean anything. |
| W1:11.2 | and repeat the idea slowly to yourself. Then open your eyes and look | about, near or far, up or down—anywhere. During the minute or so to |
| W1:12.3 | As you look | about you, say to yourself: |
| W1:13.4 | The exercises for today, which should be done | about three or four times for not more than a minute or so at most |
| W1:13.4 | repeat today's idea to yourself. Then open your eyes and look | about you slowly, saying: |
| W1:13.6 | Repeat this statement to yourself as you look | about. Then close your eyes and conclude with: |
| W1:14.6 | include anything you are afraid might happen to you or to anyone | about whom you are concerned. In each case, name the “disaster” quite |
| W1:16.3 | fear thoughts as unimportant, trivial, and not worth bothering | about that it is essential you recognize them all as equally |
| W1:16.6 | This thought | about _____ is not a neutral thought. That thought about _____ is not |
| W1:16.6 | This thought about _____ is not a neutral thought. That thought | about _____ is not a neutral thought. |
| W1:16.8 | This thought | about _____ is not a neutral thought, because I have no neutral |
| W1:17.4 | Then look | about you, resting your glance on each thing that catches your eye |
| W1:17.5 | I do not see a neutral _____, because my thoughts | about _____ are not neutral. |
| W1:17.7 | I do not see a neutral wall, because my thoughts | about walls are not neutral. I do not see a neutral body, because my |
| W1:17.7 | are not neutral. I do not see a neutral body, because my thoughts | about bodies are not neutral. |
| W1:19.4 | I am not alone in experiencing the effects of this thought | about ___. |
| W1:20.1 | We have been quite casual | about our practice periods thus far. There has been virtually no |
| W1:22.1 | world. Having projected his anger onto the world, he sees vengeance | about to strike at him. His own attack is thus perceived as self |
| W1:22.3 | Look at the world | about you at least five times today, for at least a minute each time. |
| W1:23.2 | an effect. But there is indeed a point in changing your thoughts | about the world. Here you are changing the cause. The effects will |
| W1:23.6 | practice periods are required in applying today's idea. As you look | about you, repeat the idea slowly to yourself and then close your |
| W1:23.6 | the idea slowly to yourself and then close your eyes and devote | about a minute to searching your mind for as many attack thoughts as |
| W1:23.7 | I can escape from the world by giving up attack thoughts | about _____. |
| W1:24.4 | by searching the mind with closed eyes for unresolved situations | about which you are currently concerned. The emphasis should be on |
| W1:25.6 | with a slow repetition of the idea for today followed by looking | about you and letting your glance rest on whatever happens to catch |
| W1:26.8 | I am concerned | about ______. |
| W1:27.1 | It gives vision priority among your desires. You may feel hesitant | about using the idea on the ground that you are not sure you really |
| W1:27.2 | when you say you want to see above all else. If you become uneasy | about the lack of reservation involved, add: |
| W1:28.2 | And what does “in itself” mean? You see a lot of separate things | about you, which really means you are not seeing at all. You either |
| W1:28.3 | you are making a commitment to withdraw your preconceived ideas | about the table and open your mind to what it is and what it is for. |
| W1:28.5 | value, full of happiness and hope. Hidden under all your ideas | about it is its real purpose, the purpose it shares with all the |
| W1:28.7 | day is stated first and then applied to whatever you see in looking | about you. Not only should the subjects be chosen randomly, but each |
| W1:29.4 | the idea to yourself, and then apply it to randomly chosen subjects | about you, naming each one specifically. Try to avoid the tendency |
| W1:29.7 | repeat the idea for today at least once an hour, looking slowly | about you as you say the words unhurriedly to yourself. At least once |
| W1:30.3 | you have a moment or so, repeat it to yourself slowly, looking | about you and trying to realize that the idea applies to everything |
| W1:31.2 | minutes for each of them are recommended. During that time, look | about you slowly while repeating the idea two or three times. Then |
| W1:34.3 | situations, “offending” personalities or events, or anything else | about which you are harboring unloving thoughts. Note them all |
| W1:34.8 | replace my feelings of depression, anxiety or worry [or my thoughts | about this situation, personality, or event] with peace. |
| W1:35.5 | your mind. Try to recognize that the direction of your fantasies | about yourself does not matter. Illusions have no direction in |
| W1:36.3 | several times slowly. Then open your eyes and look quite slowly | about you, applying the idea specifically to whatever you note in |
| W1:36.6 | shorter exercise periods, close your eyes and repeat the idea; look | about you as you repeat it again; and conclude with one more |
| W1:37.4 | of the idea for today followed by a minute or so of looking | about you as you apply the idea to whatever you see: |
| W1:39.3 | already said that your holiness is the salvation of the world. What | about your own salvation? You cannot give what you do not have. A |
| W1:39.9 | My unloving thoughts | about _____ are keeping me in hell. My holiness is my salvation. |
| W1:41.8 | what the words mean. Concentrate on the holiness which they imply | about you; on the unfailing companionship which is yours; on the |
| W1:42.4 | by repeating the idea for today slowly with eyes open, looking | about you. Then close your eyes and repeat the idea again, quite |
| W1:42.7 | open your eyes and repeat the thought once more while looking slowly | about; close your eyes, repeat the idea once more, and then continue |
| W1:50.3 | from the belief in idols. It is your acknowledgment of the truth | about yourself. |
| W1:50.4 | idea for today sink deep into your consciousness. Repeat it, think | about it, let related thoughts come to help you recognize its truth, |
| W1:R1.2 | once. Devote two minutes or more to each practice period, thinking | about the idea and the related comments. Do this as often as possible |
| W1:R1.3 | periods. Rather, try merely to emphasize the central point and think | about it as part of your review of the idea to which it relates. |
| W1:52.3 | [7] I see only the past. As I look | about, I condemn the world I look upon. I call this seeing. I hold |
| W1:55.6 | for. To me, the purpose of everything is to prove that my illusions | about myself are real. It is for that purpose that I attempt to use |
| W1:55.6 | by withdrawing the one I have given it, and learning the truth | about it. |
| W1:57.6 | back at me. In this light, I begin to see what my illusions | about myself had kept hidden. I begin to understand the holiness of |
| W1:58.2 | see myself as guilty. I can accept the innocence that is the truth | about me. Seen through understanding eyes, the holiness of the world |
| W1:58.2 | the world is all I see, for I can picture only the thoughts I hold | about myself. |
| W1:58.4 | from except illusions? And what are all illusions except false ideas | about myself? My holiness undoes them all by asserting the truth |
| W1:58.4 | about myself? My holiness undoes them all by asserting the truth | about me. In the presence of my holiness, which I share with God |
| W1:59.2 | love and joy surround me through Him? Let me not cherish illusions | about myself. I am perfect because God goes with me wherever I go. |
| W1:61.1 | except God's Son? This, then, is merely a statement of the truth | about yourself. It is the opposite of a statement of pride, of |
| W1:61.4 | You will want to think | about this idea as often as possible today. It is the perfect answer |
| W1:61.4 | therefore to all temptation. It brings all the images you have made | about yourself to the truth and helps you depart in peace, unburdened |
| W1:61.7 | Then think | about these statements for a short while, preferably with your eyes |
| W1:61.8 | period. Thus you will awaken with an acknowledgment of the truth | about yourself, reinforce it throughout the day, and turn to sleep as |
| W1:62.1 | are the light of the world. Through your forgiveness does the truth | about yourself return to your memory. Therefore in your forgiveness |
| W1:62.2 | Illusions | about yourself and the world are one. That is why all forgiveness is |
| W1:64.10 | several minutes to reviewing these thoughts and then to thinking | about them and about nothing else. This will be difficult at first |
| W1:64.10 | to reviewing these thoughts and then to thinking about them and | about nothing else. This will be difficult at first particularly, |
| W1:64.11 | open after reviewing the thoughts and look slowly and unselectively | about you, telling yourself: |
| W1:65.14 | your eyes as you practice, and sometimes keep them open and look | about you. It is what you see now that will be totally changed when |
| W1:66.2 | your function is. So does it do constant battle with the Holy Spirit | about what your happiness is. It is not a two-way battle. The ego |
| W1:66.3 | to go past this wholly meaningless battle and arrive at the truth | about your function. We will not engage in ceaseless arguments about |
| W1:66.3 | truth about your function. We will not engage in ceaseless arguments | about what it is. We will not become hopelessly involved in defining |
| W1:66.7 | are wrong that the conclusion could be false. Let us, then, think | about the premises for a while, as we are practicing. |
| W1:66.11 | Think | about this during the longer practice period today. Think also about |
| W1:66.11 | Think about this during the longer practice period today. Think also | about the many forms which the illusion of your function has taken in |
| W1:66.12 | to madness or hear the truth. Try to make this choice as you think | about the premises on which our conclusion rests. We can share in |
| W1:66.16 | a minute, and probably less, to repeat these words slowly and think | about them a little while you say them. |
| W1:67.2 | We will make every effort today to reach this truth | about you and to realize fully, if only for a moment, that it is the |
| W1:67.2 | that it is the truth. In the longer practice period, we will think | about your reality and its wholly unchanged and unchangeable nature. |
| W1:67.2 | and unchangeable nature. We will begin by repeating this truth | about you and then spend a few minutes adding some relevant thoughts, |
| W1:67.5 | and then try to reach past all your images and preconceptions | about yourself to the truth in you. If Love created you like Itself, |
| W1:67.6 | that you need to continue adding other thoughts related to the truth | about yourself. Yet perhaps you will succeed in going past that and |
| W1:67.7 | the idea for today as often as you can. You need to hear the truth | about yourself as frequently as possible because your mind is so |
| W1:67.7 | to remind yourself that Love created you like Itself. Hear the truth | about yourself in this. |
| W1:67.8 | is the Voice of truth replacing everything that the ego tells you | about yourself with the simple truth about the Son of God. You were |
| W1:67.8 | that the ego tells you about yourself with the simple truth | about the Son of God. You were created by Love like Itself. |
| W1:69.2 | extended practice period, let us devote several minutes in thinking | about what we are trying to do. We are literally attempting to get in |
| W1:69.6 | After you have thought | about the importance of what you are trying to do for yourself and |
| W1:71.7 | God's plan for salvation will work. There can be no real conflict | about this, because there is no possible alternative to God's plan |
| W1:71.9 | Begin the two longer practice periods for today by thinking | about today's idea, and realizing that it contains two parts, each |
| W1:74.9 | difficult to resolve, single it out for special consideration. Think | about it briefly but very specifically, identify the particular |
| W1:74.10 | There is no will but God's. I share it with Him. My conflicts | about _____ cannot be real. |
| W1:76.11 | you thought you saw. Then listen further. He will tell you more. | About the love your Father has for you. About the endless joy He |
| W1:76.11 | He will tell you more. About the love your Father has for you. | About the endless joy He offers you. About His yearning for His only |
| W1:76.11 | love your Father has for you. About the endless joy He offers you. | About His yearning for His only Son, created as His channel for |
| W1:77.2 | Your claim to miracles does not lie in your illusions | about yourself. It does not depend on any magical powers you have |
| W1:79.3 | yourselves now. You have the answer, but you are still uncertain | about what the problem is. A long series of different problems seems |
| W1:79.8 | is not necessary. All that is necessary is to entertain some doubt | about the reality of our version of what our problems are. We are |
| W1:79.12 | Then try to suspend all judgment | about what the problem is. If possible, close your eyes for a moment |
| W1:80.8 | do not exist. The means is simple honesty. Do not deceive yourself | about what the problem is, and you must recognize it has been solved. |
| W1:R2.2 | The longer practice periods will follow this general form: take | about 15 minutes for each of them, and begin by thinking about the |
| W1:R2.2 | form: take about 15 minutes for each of them, and begin by thinking | about the idea and the comments which are included in the |
| W1:R2.2 | idea and the comments which are included in the assignments. Devote | about three or four minutes to reading them over slowly, several |
| W1:86.2 | for salvation will work. It is senseless for me to search wildly | about for salvation. I have seen it in many people and in many |
| W1:86.2 | things, but when I reached for it, it was not there. I was mistaken | about where it is. I was mistaken about what it is. I will undertake |
| W1:86.2 | it was not there. I was mistaken about where it is. I was mistaken | about what it is. I will undertake no more idle seeking. Only God's |
| W1:87.2 | I will use the power of my will today. It is not my will to grope | about in darkness, fearful of shadows and afraid of things unseen and |
| W1:91.5 | Three times today, set aside | about ten minutes for a quiet time in which you try to leave your |
| W1:91.10 | and then devote several minutes to allowing your mistaken thoughts | about your attributes to be corrected, and their opposites to take |
| W1:91.12 | second phase of the exercise period, try to experience these truths | about yourself. Concentrate particularly on the experience of |
| W1:92.3 | It is your weakness that sees through the body's eyes, peering | about in darkness to behold the likeness of itself—the small, the |
| W1:92.5 | Strength is the truth | about you; weakness is an idol falsely worshiped and adored that |
| W1:93.1 | of evil, darkness, and sin. You think if anyone could see the truth | about you he would be repelled, recoiling from you as if from a |
| W1:93.1 | from you as if from a poisonous snake. You think if what is true | about you were revealed to you, you would be struck with horror so |
| W1:93.7 | you are as God created you. Whatever mistakes you made, the truth | about you is unchanged. Creation is eternal and unalterable. Your |
| W1:93.8 | minutes of every waking hour, we will begin by stating the truth | about our creation: |
| W1:93.14 | your eyes and realizing that this is a statement of the truth | about you. |
| W1:95.5 | you are reminded of your purpose frequently, you tend to forget | about it for long periods of time. You often fail to remember the |
| W1:95.17 | and let the light in you come through to teach the world the truth | about itself. You are One Self, in perfect harmony with all there is |
| W1:96.10 | Wait patiently, and let Him speak to you | about your Self, and what your mind can do, restored to it and free |
| W1:97.2 | We state again the truth | about your Self, the holy Son of God who rests in you whose mind has |
| W1:R3.4 | whatever reason should be done as soon as you have changed your mind | about your goal. You are unwilling to cooperate in practicing |
| W1:R3.5 | are written first in each day's exercise. And then begin to think | about them while letting your mind relate them to your needs, your |
| W1:121.2 | and release from pain. It suffers and abides in misery, peering | about in darkness, seeing not, yet certain of the danger lurking |
| W1:121.3 | The unforgiving mind is torn with doubt, confused | about itself and all it sees, afraid and angry, weak and blustering, |
| W1:125.5 | while from Him. He does not cherish the illusions which you hold | about yourself. He knows His Son and wills that he remain as part of |
| W1:126.1 | is crucial to the thought reversal which this course will bring | about. If you believed this statement, there would be no problem in |
| W1:129.2 | It might be worth a little time to think once more | about the value of this world. Perhaps you will concede there is no |
| W1:131.1 | Failure is all | about you while you seek for goals that cannot be achieved. You look |
| W1:132.11 | To free the world from every kind of pain is but to change your mind | about yourself. There is no world apart from your ideas because ideas |
| W1:132.15 | purpose is to free the world from all the idle thoughts we ever held | about it and about all living things we see upon it. They cannot be |
| W1:132.15 | free the world from all the idle thoughts we ever held about it and | about all living things we see upon it. They cannot be there—no |
| W1:133.12 | is overlaid with many levels of obscurity. If you feel any guilt | about your choice, you have allowed the ego's goals to come between |
| W1:136.21 | allowing your defensiveness to hurt you longer. Do not be confused | about what must be healed, but tell yourself: |
| W1:138.8 | terror and anxiety so strong that it will not relinquish its ideas | about its own protection. It must be saved from salvation, threatened |
| W1:139.2 | certainty it looks on other things as certain as itself. Uncertainty | about what you must be is self-deception on a scale so vast its |
| W1:139.9 | Atonement, not to change reality, but merely to accept the truth | about yourself and go your way rejoicing in the endless Love of God. |
| W1:140.8 | Today we seek to change our minds | about the source of sickness, for we seek a cure for all illusions, |
| W1:152.3 | cannot have an opposite. This cannot be too often said and thought | about. For if what is not true is true as well as what is true, then |
| W1:154.15 | from our Creator. Now we demonstrate how they have changed our minds | about ourselves and what our function is. For as we prove that we |
| W1:160.7 | as certain of Its own as God is of His Son. He cannot be confused | about creation. He is sure of what belongs to Him. No stranger can be |
| W1:166.5 | at what is given him. He wanders on, aware of the futility he sees | about him everywhere, perceiving how his little lot but dwindles as |
| W1:166.10 | you have imprisoned in your plan to lose your Self. He does not know | about a plan so alien to His Will. There was a need He did not |
| W1:167.3 | idea is due to its centrality in our attempts to change your mind | about yourself. It is the reason you can heal. It is the cause of |
| W1:170.6 | of your peace, to which you turn for solace and escape from doubts | about your strength and hope of rest in dreamless quiet. And as love |
| W1:170.10 | the escape from fear. Let us remember what the course has stressed | about the obstacles to peace. The final one, the hardest to believe |
| W1:181.3 | this we seek and only this, for just a little while. We do not care | about our future goals, and what we saw an instant previous has no |
| W1:182.3 | who walks this world, for he is not at home. He goes uncertainly | about in endless search, seeking in darkness what he cannot find, not |
| W1:185.3 | outcome wanted not the same for both. Loser and gainer merely shift | about in changing patterns, as the ratio of gain to loss and loss to |
| W1:189.7 | of what you are and what God is, all concepts you have learned | about the world, all images you hold about yourself. Empty your mind |
| W1:189.7 | all concepts you have learned about the world, all images you hold | about yourself. Empty your mind of everything it thinks is either |
| W1:191.12 | light that saves the world. Do not withhold salvation longer. Look | about the world, and see the suffering there. Is not your heart |
| W1:193.15 | and we would linger here no more. And as we practice, let us think | about all things we saved to settle by ourselves and kept apart from |
| W1:194.2 | blackness of depression, thoughts of sin, and devastation brought | about by guilt. Accept today's idea, and you have released the world |
| W1:195.9 | of merciless pursuit where we are badgered ceaselessly and pushed | about without a thought or care for us or for our future. Gratitude |
| W1:200.5 | you beheld but chains and iron doors. For you must change your mind | about the purpose of the world if you would find escape. You will be |
| W2:I.11 | till the next is given you. They should be slowly read and thought | about a little while, preceding one of the holy and blessed instants |
| W2:WF.1 | view are all your sins forgiven. What is sin except a false idea | about God's Son? Forgiveness merely sees its falsity and therefore |
| W2:WF.3 | and the means by which it would accomplish it as well. It sets | about its furious attempts to smash reality, without concern for |
| W2:226.1 | It is not death which makes this possible, but it is change of mind | about the purpose of the world. If I believe it has a value as I see |
| W2:228.2 | holiness remains a part of me, as I am part of You. And my mistakes | about myself are dreams. I let them go today. And I stand ready to |
| W2:231.1 | to find. Let me remember You. What else could I desire but the truth | about myself? |
| W2:237.1 | Today I will accept the truth | about myself. I will arise in glory and allow the light in me to |
| W2:239.1 | Let not the truth | about ourselves today be hidden by a false humility. Let us instead |
| W2:248.1 | What dies was never living in reality and did but mock the truth | about myself. Now I disown self-concepts and deceits and lies about |
| W2:248.1 | truth about myself. Now I disown self-concepts and deceits and lies | about the holy Son of God. Now am I ready to accept him back as God |
| W2:256.1 | who he is? And who would yet remain asleep in heavy clouds of doubt | about the holiness of him whom God created sinless? Here we can but |
| W2:262.2 | We who are one would recognize this day the truth | about ourselves. We would come home and rest in unity. For there is |
| W2:278.2 | I ask for nothing but the truth. I have had many foolish thoughts | about myself and my creation and have brought a dream of fear into my |
| W2:337.2 | You who created me in sinlessness are not mistaken | about what I am. I was mistaken when I thought I sinned, but I accept |
| W2:339.1 | will receive what he requests. But he can be confused indeed | about the things he wants, the state he would attain. What can he |
| W2:WAI.5 | that it is written on our hearts. And thus our minds are changed | about the aim for which we came and which we seek to serve. We bring |
| W2:E.6 | as He does. You do not walk alone. God's angels hover close and all | about. His Love surrounds you, and of this be sure: that I will never |
| M:I.3 | you say that teaches you. Teaching but reinforces what you believe | about yourself. Its fundamental purpose is to diminish self doubt. |
| M:1.4 | and it is this that the teachers of God are appointed to bring | about. For time is in their hands. Such was their choice, and it is |
| M:3.3 | other. In time, the teacher of God seems to begin to change his mind | about the world with the single decision, and then learns more and |
| M:3.3 | the world with the single decision, and then learns more and more | about the new direction as he teaches it. We have covered the |
| M:5.7 | is pain forever gone. But with this idea goes also all confusion | about creation. Does not this follow of necessity? Place cause and |
| M:6.4 | It is the relinquishing of all concern | about the gift that makes it truly given. And it is trust that makes |
| M:6.4 | guaranteed by God. What concern, then, can a teacher of God have | about what becomes of his gifts? Given by God to God, who in this |
| M:7.1 | what is there to repeat? For a teacher of God to remain concerned | about the result of healing is to limit the healing. It is now the |
| M:7.1 | He has made a mistake and must be willing to change his mind | about it. He lacked the trust that makes for giving truly, and so he |
| M:7.5 | The real basis for doubt | about the outcome of any problem that has been given to God's Teacher |
| M:7.6 | of the self and thus represents a confusion in identity. Conflict | about what you are has entered your mind, and you have become |
| M:7.6 | what you are has entered your mind, and you have become deceived | about yourself. And you are deceived about yourself, because you have |
| M:7.6 | and you have become deceived about yourself. And you are deceived | about yourself, because you have denied the Source of your creation. |
| M:10.1 | and minimizing the latter. There is, however, considerable confusion | about what these categories mean. What is “good judgment” to one is |
| M:10.1 | time, the student may disagree with what his would-be teacher says | about them, and the teacher himself is inconsistent in what he |
| M:10.6 | the instant he recognizes its cost. All of the ugliness he sees | about him is its outcome. All of the pain he looks upon is its |
| M:11.2 | Word of God is more likely to be true. For they say different things | about the world, and things so opposite that it is pointless to try |
| M:13.2 | in the world's terms that does not involve the body. Think a while | about what the world calls sacrifice. Power, fame, money, physical |
| M:13.3 | Word could this be possible. For self-condemnation is a decision | about identity, and no one doubts what he believes he is. He can |
| M:13.6 | And it is the course's aim to set him free. But do not be mistaken | about what sacrifice means. It always means the giving up of what you |
| M:16.2 | But what | about those who have not reached his certainty? They are not yet |
| M:17.6 | you. Do not remember the immensity of the “enemy,” and do not think | about your frailty in comparison. Accept your separation, but do not |
| M:17.6 | comparison. Accept your separation, but do not remember how it came | about. Believe that you have won it, but do not retain the slightest |
| M:18.1 | with fact or illusion with truth. If he argues with his pupil | about a magic thought, attacks it, tries to establish its error or |
| M:18.2 | wholly without anger. Only in this way can they proclaim the truth | about themselves. Through them, the Holy Spirit can now speak of the |
| M:19.3 | brothers and yourself, all fears of future states, and all concern | about the past stem from injustice. Here is the lens which, held |
| M:21.5 | in this aspect of his learning is the teacher of God's fear | about the validity of what he hears. And what he hears may indeed be |
| M:22.6 | sick. It is your function to recognize for him that what he believes | about himself is not the truth. It is your forgiveness that must show |
| M:23.3 | your own success. Is he still available for help? What did he say | about this? Remember his promises, and ask yourself honestly whether |
| M:24.1 | eternal nature of life, it is helpful indeed. Is any other question | about it really useful in lighting up the way? Like many other |
| M:24.4 | to any concept or belief that will be helpful, he will be told | about it. He will also be told how to use it. What more need he know? |
| M:25.5 | It is almost inevitable that, unless the individual changes his mind | about its purpose, he will bolster its uncertainties with increasing |
| M:28.1 | of death. It is a reawakening or a rebirth, a change of mind | about the meaning of the world. It is the acceptance of the Holy |
| M:28.6 | judgment is. And in His Final Judgment is restored the truth | about the holy Son of God. He is redeemed, for he has heard God's |
| M:29.2 | to Him is yours. Would you want to be responsible for decisions | about which you understand so little? Be glad you have a Teacher Who |
| M:29.4 | image you made of yourself has none. The Holy Spirit knows the truth | about you. The image you made does not. Yet despite its obvious and |
above (67) | ||
| Tx:1.36 | come from the below or subconscious level. Revelations come from the | above or superconscious level. The conscious level is in between and |
| Tx:2.5 | To “project,” as defined | above, is a fundamental attribute of God which He gave to His Son. In |
| Tx:2.80 | the error from the first to the second type of strain described | above but will not obliterate the fear. It is possible to reach a |
| Tx:2.96 | is responsible for the whole content of the unconscious which lies | above the miracle level. All psychoanalytic theorists have made some |
| Tx:3.6 | 3. Another way of stating the | above point is: Never confuse right- with wrong-mindedness. |
| Tx:4.62 | voluntary dispiriting, you will see how your mind can focus and rise | above fatigue and heal. Yet you are not sufficiently vigilant against |
| Tx:5.53 | Teaching is done in many ways: by formal means, by guidance, and | above all by example. Teaching is therapy, because it means the |
| Tx:6.39 | to which we can also add teaching and being, learning and being and, | above all, projecting and being. This is because, as we have said |
| Tx:10.59 | the ego, not by attack but by transcendence. For Christ does rise | above the ego and all its works and ascends to the Father and His |
| Tx:15.34 | He dwells. Lay not littleness before His holy altar, which rises | above the stars and reaches even to Heaven because of what is given |
| Tx:16.32 | finding a haven in the storm of guilt. It makes no attempt to rise | above the storm into the sunlight. On the contrary, it emphasizes |
| Tx:18.6 | with guilt, for guilt implies it was accomplished in reality. And | above all, be not afraid of it. When you seem to see some twisted |
| Tx:18.32 | your minds for it only to the extent of recognizing that you want it | above all else. It is not necessary that you do more; indeed, it is |
| Tx:18.61 | of time and space, the sudden experience of peace and joy, and, | above all, the lack of awareness of the body and of the questioning |
| Tx:18.77 | die to defend it? This little self is not your kingdom. Arched high | above it and surrounding it with love is the glorious whole, which |
| Tx:18.90 | an illusion. It gives way softly to the mountain tops which rise | above it and has no power at all to hold back anyone willing to climb |
| Tx:18.90 | it and has no power at all to hold back anyone willing to climb | above it and see the sun. It is not strong enough to stop a button's |
| Tx:18.97 | there, it calls to you to follow the course it took, lifted high | above the darkness and gently placed before the gates of Heaven. The |
| Tx:20.59 | want the means as well. How can one be sincere and say, “I want this | above all else, and yet I do not want to learn the means to get it”? |
| Tx:22.37 | A holy relationship, however newly born, must value holiness | above all else. Unholy values will produce confusion, and in |
| Tx:23.5 | him not frightened and alone in his temptation but help him rise | above it and perceive the light of which he is a part. Your innocence |
| Tx:23.38 | Their forms conflict, making it seem quite possible to value some | above the others. Yet each one rests as surely on the belief the laws |
| Tx:23.46 | no safety in a battleground. You can look down on it in safety from | above and not be touched. But from within it, you can find no safety. |
| Tx:23.50 | them mighty. Also He understands how your relationship is raised | above the battleground, in it no more. This is your part—to realize |
| Tx:23.51 | have chosen to be part of it. Here murder is your choice. Yet from | above, the choice is miracles instead of murder. And the perspective |
| Tx:23.52 | mind darkened and murderous, remember you can see the battle from | above. Even in forms you do not recognize, the signs you know. There |
| Tx:23.52 | the signs you know. There is a stab of pain, a twinge of guilt, and | above all, a loss of peace. This you know well. When it occurs, leave |
| Tx:23.53 | and must be solitary. From below, it cannot be surmounted. From | above, the limits it exerts on those in battle still are gone and not |
| Tx:23.55 | senselessness of conquest is quite apparent from the quiet sphere | above the battleground. What can conflict with everything? And what |
| Tx:25.5 | look upon reminds you of yourself—your sinfulness, your evil, and | above all, your death. And would you not despise the one who tells |
| Tx:25.69 | of] the Holy Spirit as if He were a messenger from hell sent from | above in treachery and guile to work God's vengeance on them in the |
| Tx:26.27 | where sin has left a place for Heaven's altar to rise and tower far | above the world and reach beyond the universe to touch the heart of |
| Tx:27.30 | brother is a symbol for a “hateful-love,” a “weakened-power,” and | above all, a “living-death.” And so he has no meaning to you, for he |
| Tx:27.77 | to look for pleasure and avoid the things that would be hurtful. | Above all, it tries to teach itself its pains and joys are different |
| Tx:28.30 | not His coming with illusions, for it is His coming that you want | above all things that seem to glisten in the dream. |
| Tx:31.6 | Is this a little Voice, so small and still It cannot rise | above the senseless noise of sounds which have no meaning? God willed |
| Tx:31.47 | displacement and a fear so devastating that the face which smiles | above it must forever look away, lest it perceive the treachery it |
| Tx:31.94 | concealed appear like lawns of Heaven to our sight to lift us high | above the thorny roads we traveled on before the Christ appeared. |
| W1:27.2 | sort of sacrifice is being asked of you when you say you want to see | above all else. If you become uneasy about the lack of reservation |
| W1:28.9 | Above all else, I want to see this ______ differently. | |
| W1:35.11 | today to them, adding the idea to each of them in the form stated | above. If nothing particular occurs to you, merely repeat the idea to |
| W1:44.11 | open or closed as seems better to you at the time. Do not forget. | Above all, be determined not to forget today. |
| W1:50.2 | It will lift you out of every trial and raise you high | above all the perceived dangers of this world into a climate of |
| W1:56.3 | [27] | Above all else I want to see. Recognizing that what I see reflects |
| W1:56.4 | [28] | Above all else I want to see differently. The world I see holds my |
| W1:73.8 | oppose it, and you do not want to do so. Salvation is for you. | Above all else you want the freedom to remember who you really are. |
| W1:80.5 | solved. Recognize that you are out of conflict, free, and at peace. | Above all, remember that you have one problem and that the problem |
| W1:121.2 | be itself, no place where it can spread its wings in peace and soar | above the turmoil of the world. The unforgiving mind is sad, without |
| W1:123.4 | Today in gratitude we lift our hearts | above despair and raise our thankful eyes, no longer looking downward |
| W1:123.8 | give Him thanks for everything He gave His Son that he might rise | above the world remembering his Father and his Self. |
| W1:125.9 | You will need no rule but this to let your practicing today lift you | above the thinking of the world and free your vision from the body's |
| W1:128.6 | Peace and be still a little while, and see how far you rise | above the world when you release your mind from chains and let it |
| W1:136.16 | we give today. We introduce it with a healing prayer to help us rise | above defensiveness and let truth be as it has always been: |
| W1:157.3 | come far enough along the way to alter time sufficiently to rise | above its laws and walk into eternity a while. This you will learn to |
| W1:164.9 | worthy to be yours? Is not Christ's vision worthy to be sought | above the world's unsatisfying goals? Let not today slip by without |
| W1:170.11 | to be upon His lips; the fire comes from Him. And He is terrible | above all else, cruel beyond conception, striking down all who |
| W1:182.4 | up Heaven and that brings to earth the pure reflection of the light | above, wherein are earth and Heaven joined as one. |
| W1:185.10 | what they really want and join your own intent with what they seek | above all things, perhaps unknown to them, but sure to you. You have |
| W1:186.9 | break apart to group again, and scamper off. Or like mirages seen | above a desert, rising from the dust. |
| W1:191.5 | idea find a place among your thoughts, and you have risen far | above the world and all the worldly thoughts that hold it prisoner. |
| W1:192.9 | Every time you feel a stab of anger, realize you hold a sword | above your head. And it will fall or be averted as you choose to be |
| W2:303.2 | me. He is but what I really am in truth. He is the Son You love | above all things. He is my Self as You created me. It is not Christ |
| M:4.24 | but sparkles now which seemed so dull and lifeless before. And | above all are all things welcoming, for threat is gone. No clouds |
Abraham (1) | ||
| Tx:3.37 | the Beginning and the End.” It also explains the quotation, “Before | Abraham was I am.” Perception can and must be stabilized, but |
abrupt (1) | ||
| W1:33.2 | between surveying your outer and inner perceptions, but without an | abrupt sense of shifting. Merely glance casually around the world you |
abruptly (3) | ||
| Tx:9.42 | out of accord with its perception of you. This is when it will shift | abruptly from suspiciousness to viciousness, since its uncertainty is |
| Tx:16.65 | Fear not that you will be | abruptly lifted up and hurled into reality. Time is kind, and if you |
| Tx:17.44 | phase is the beginning. For here, the goal of the relationship is | abruptly shifted to the exact opposite of what it was. This is the |
absence (12) | ||
| Tx:1.65 | engendered by fear should be replaced by love, because love and its | absence are in the same dimension, and correction cannot be |
| Tx:4.92 | approaches it. This conditions him to associate his misery with its | absence and to associate the opposite of misery with its presence. It |
| Tx:8.104 | because you are real. You cannot make the unreal, because the | absence of reality is fearful, and fear cannot be created. As long as |
| Tx:14.63 | in your minds which hurt and hinder you and everyone around you. The | absence of perfect peace means but one thing: you think you do not |
| Tx:17.59 | ego likes it—is it acceptable, or does it call for vengeance? The | absence of a criterion for outcome set in advance makes understanding |
| Tx:19.5 | wholly to truth. Partial dedication is impossible. Truth is the | absence of illusion; illusion the absence of truth. |
| Tx:19.5 | is impossible. Truth is the absence of illusion; illusion the | absence of truth. |
| Tx:21.39 | to be seen. Neither demands the sacrifice of the other. Yet on the | absence of the other does each depend. |
| Tx:21.56 | There is no reason in insanity, for it depends entirely on reason's | absence. The ego never uses it because it does not realize that it |
| W1:91.1 | is always there. Its presence is not caused by your vision; its | absence is not the result of your failure to see. It is only your |
| W2:WIW.2 | an attack on God. It symbolizes fear. And what is fear except love's | absence? Thus the world was meant to be a place where God could enter |
| M:4.14 | is the end of peace and the denial of learning. It demonstrates the | absence of God's curriculum and its replacement by insanity. No |
absent (25) | ||
| Tx:1.59 | to return because it blesses and honors him even though he may be | absent in spirit. |
| Tx:7.9 | need. If you too see him this way, you are seeing him as if he were | absent from the Kingdom or separated from it, thus making the Kingdom |
| Tx:7.19 | amount. The “nothing” is neither greater nor less because of what is | absent. |
| Tx:7.25 | When I said, “I am with you always,” I meant it literally. I am not | absent to anyone in any situation. Because I am always with you, you |
| Tx:7.26 | you do. How can you, who are God's meaning, perceive yourselves as | absent from it? You can see yourselves as separated from your meaning |
| Tx:10.8 | What holds for God holds for you. If you believe you are | absent from God, you will believe that He is absent from you. |
| Tx:10.8 | If you believe you are absent from God, you will believe that He is | absent from you. |
| Tx:10.72 | and these beliefs are the world as you perceive it. Truth is not | absent here, but it is obscure. You do not know the difference |
| Tx:14.57 | all the love He holds for him. Nor will the power of all His love be | absent from any miracle you offer to His Son. How, then, can there be |
| Tx:14.72 | They are cause and effect, each to the other, so where one is | absent the other cannot be. |
| Tx:17.51 | chosen but the goal of God from which your true intent was never | absent. |
| Tx:18.70 | to use the body sinlessly. It is this center, from which the body is | absent, that will keep it so in your awareness of it. |
| Tx:19.51 | The fierce attraction which guilt holds for fear is wholly | absent from love's gentle perception. What love would look upon is |
| Tx:23.46 | Think you the form that murder takes can offer safety? Can guilt be | absent from a battlefield? [Do not remain in conflict, for there is |
| Tx:24.51 | you lovingly as yours forever. And no thought within His Mind is | absent from your own. It is His Will you share His love for you and |
| Tx:27.31 | but nothingness? The picture of your brother that you see is wholly | absent and has never been. Let then the empty space it occupies be |
| Tx:28.8 | you thought that you remembered not their Cause. Yet was It never | absent from your mind, for it was not your Father's Will that He be |
| Tx:29.1 | There is no time, no place, no state where God is | absent. There is nothing to be feared. There is no way in which a gap |
| Tx:29.26 | or both. Or it can be disguised in pleasant form. But never is it | absent from the dream, for fear is the material of dreams from which |
| Tx:30.43 | Mind of God there is no ending nor a time in which His Thoughts were | absent or could suffer change. Thoughts are not born and cannot die. |
| W1:107.10 | same. It is your Self you ask to go with you, and how could He be | absent where you are? |
| W1:140.4 | is not deceived by forms the dream may take. Sickness where guilt is | absent cannot come, for it is but another form of guilt. Atonement |
| W1:165.7 | are meaningless, for God is certain. And the Thought of Him is never | absent. Sureness must abide within you who are host to Him. This |
| M:11.4 | in this world?” but instead, “Is it not impossible that peace be | absent here?” |
| M:16.1 | him, so they can learn the lessons for the day together. Not one is | absent whom he needs; not one is sent without a learning goal already |
absolute (1) | ||
| W1:59.2 | in Him? How can I be disturbed by anything when He rests in me in | absolute peace? How can I suffer when love and joy surround me |
absolutely (2) | ||
| Tx:3.74 | This makes | absolutely no sense. The whole picture is one in which man acts in a |
| Tx:13.54 | foundation on which this most peculiar learning goal depends means | absolutely nothing. It does make sense to you. |
absolution (1) | ||
| Tx:19.17 | and will forever so remain unless a mind not part of it can give it | absolution. Sin calls for punishment as error for correction, and the |
absolve (1) | ||
| Tx:4.12 | with you if you will think with me, but my goal will always be to | absolve you finally from the need for a teacher. |
absolved (6) | ||
| Tx:15.10 | you here out of the past, and it is here that you are completely | absolved, completely free, and wholly without condemnation. From this |
| Tx:15.79 | in which you recognize that there is nothing to forgive, you are | absolved completely. |
| W1:97.1 | fields of peace. No chill of fear can enter, for your mind has been | absolved from madness, letting go illusions of a split identity. |
| W1:98.2 | reach the goal. Not one mistake stands in our way, for we have been | absolved from errors. All our sins are washed away by realizing that |
| W1:184.15 | we were wrong. All our mistakes we give to You, that we may be | absolved of all effects our errors seemed to have. And we accept the |
| M:29.3 | obvious. To follow the Holy Spirit's guidance is to let yourself be | absolved of guilt. It is the essence of the Atonement. It is the core |
absolving (1) | ||
| W1:188.9 | to all living things that share our life. We will forgive them all, | absolving all the world of what we thought it did to us. For it is we |
abstract (7) | ||
| Tx:4.40 | The highly specific nature of invention is not worthy of the | abstract creativity of God's creations. |
| Tx:4.94 | although they frequently change and although the mind is naturally | abstract. The mind nevertheless becomes concrete voluntarily as soon |
| Tx:4.96 | results in a spurious kind of generalization which is really not | abstract at all. It will respond in certain specific ways to all |
| Tx:4.97 | communicate with Him and like Him. This communication is perfectly | abstract in that its quality is universal in application and not |
| W1:35.8 | You should not think of these terms in an | abstract way. They will occur to you as various situations, |
| M:21.2 | words have quite specific references. Even when they seem most | abstract, the picture that comes to mind is apt to be very concrete. |
| M:29.1 | begin with the workbook. Still others may need to start at the more | abstract level of the text. |
abstraction (3) | ||
| Tx:4.99 | except by sharing. That is why God Himself created you. Divine | Abstraction takes joy in application, and that is what creation |
| W1:161.2 | Complete | abstraction is the natural condition of the mind. But part of it is |
| W1:161.4 | mind that taught itself to think specifically can no longer grasp | abstraction in the sense that it is all-encompassing. We need to see |
absurd (2) | ||
| Tx:9.16 | the ego in a very sound position as the guide for yours. It seems | absurd to have to emphasize repeatedly that the ego's qualifications |
| Tx:27.63 | simplicity. The choice will not be difficult, because the problem is | absurd when clearly seen. No one has difficulty making up his mind to |
absurdity (1) | ||
| W1:156.6 | death. In lightness and in laughter is it gone, because its quaint | absurdity is seen. It is a foolish thought, a silly dream, not |
abundance (15) | ||
| Tx:1.66 | that they have abandoned the belief in deprivation in favor of the | abundance they have learned belongs to them. |
| Tx:1.68 | are affirmations of Sonship, which is a state of completion and | abundance. Whatever is true and real is eternal and cannot change or |
| Tx:1.70 | that the mind has chosen to be led by Christ in His service. The | abundance of Christ is the natural result of choosing to follow Him. |
| Tx:4.30 | Only those who have a real and lasting sense of | abundance can be truly charitable. This is quite obvious when you |
| Tx:4.32 | its grasp and charity becomes impossible. The ego never gives out of | abundance, because it was made as a substitute for it. That is why |
| Tx:7.77 | because they believe they are deprived. Give therefore of your | abundance and teach your brothers theirs. Do not share their |
| Tx:7.80 | and you will see it everywhere, because it is everywhere. See His | abundance in everyone, and you will know that you are in Him with |
| Tx:7.83 | To the ego, it is the law of deprivation. It therefore produces | abundance or scarcity, depending on how you choose to apply it. This |
| Tx:9.52 | From your grandeur you can only bless, because your grandeur is your | abundance. By blessing, you hold it in your mind, protecting it from |
| Tx:11.28 | yourself among the poor, who do not understand that they dwell in | abundance and that salvation is come. |
| Tx:26.60 | creation's law—that each idea the mind conceives but adds to its | abundance, never takes away. This is as true of what is idly wished |
| Tx:28.36 | equally with him. And in Their sharing there can be no gap in which | abundance falters and grows thin. Here can the lean years enter not, |
| W1:54.6 | has enabled love to replace fear, laughter to replace weeping, and | abundance to replace loss. I would look upon the real world, and let |
| W1:165.6 | forever starved by his denial of the nourishment he needs to live? | Abundance dwells in him, and deprivation cannot cut him off from |
| W2:249.1 | What loss can be sustained? The world becomes a place of joy, | abundance, charity, and endless giving. It is now so like to Heaven |
abundant (3) | ||
| Tx:1.58 | fallacy, from which only error can proceed. Truth is always | abundant. Those who perceive and acknowledge that they have |
| Tx:4.5 | that the Soul cannot understand at all because its supply is always | abundant and all its demands are fully met. |
| M:17.8 | possible. It can be learned and taught, but it requires patience and | abundant willingness. Given that, the lesson's manifest simplicity |
abuse (3) | ||
| Tx:28.23 | in the dream have hated him. His body is their slave which they | abuse because the motives he has given it have they adopted as their |
| Tx:31.45 | innocence, provoking it to irritation and at last to open insult and | abuse. |
| W1:135.8 | often emphasized. It will be strong and healthy if the mind does not | abuse it by assigning it to roles it cannot fill, to purposes beyond |
accept (467) | ||
| Tx:2.62 | egocentricity and fear usually occur together, may be unable to | accept the real Source of the healing. Under these conditions, it is |
| Tx:2.64 | All forms of not-right-mindedness are the result of refusal to | accept the Atonement for yourself. If the miracle worker does accept |
| Tx:2.64 | to accept the Atonement for yourself. If the miracle worker does | accept it, he places himself in a position to recognize that those |
| Tx:2.65 | The sole responsibility of the miracle worker is to | accept the Atonement for himself. This means that he recognizes that |
| Tx:2.69 | The fear of healing arises, in the end, from an unwillingness to | accept the unequivocal fact that healing is necessary. Man is not |
| Tx:3.13 | another's position but rather to protect the truth. It is unwise to | accept any concept if you have to turn a whole frame of reference |
| Tx:3.18 | after analyzing numerous single instances separately. If you can | accept the one generalization now, there will be no need to learn |
| Tx:3.37 | “Fear God and keep His commandments” should read “Know God and | accept His certainty.” There are no strangers in His creation. To |
| Tx:3.37 | To create as He created, you can create only what you know and | accept as yours. God knows His Children with perfect certainty. He |
| Tx:3.64 | Man is very fearful of everything he has perceived but has refused to | accept. He believes that, because he has refused to accept it, he has |
| Tx:3.64 | has refused to accept. He believes that, because he has refused to | accept it, he has lost control over it. This is why he sees it in |
| Tx:3.64 | what seem to be his happier dreams. Nothing that you have refused to | accept can be brought into awareness. It does not follow that it is |
| Tx:3.70 | is a natural heritage of the Soul. Everyone is free to refuse to | accept his inheritance, but he is not free to establish what his |
| Tx:3.71 | of Heaven,” and you have said, “I know what I am, and I will to | accept my own inheritance.” |
| Tx:4.3 | Do not dwell upon it, but dismiss it as accomplished. If you can | accept it as your own last foolish journey, you are also free to join |
| Tx:4.13 | as a teacher either to be exalted or rejected, but I do not | accept either perception for myself. |
| Tx:4.18 | a false and unworthy picture of yourself to others, and do not | accept such a picture of them yourselves. The ego has built a shabby |
| Tx:4.64 | and do. Do not settle for anything less than this, and refuse to | accept anything but this as your goal. Watch your minds carefully for |
| Tx:4.71 | ego sponsors eagerly. Yet the ego hates the body because it does not | accept the idea that the body is good enough to be its home. Here is |
| Tx:4.79 | of understanding. It is a symptom of the psychologist's ability to | accept as reasonable a compromise which is clearly senseless—to |
| Tx:4.100 | you should tell Him how wonderful He is. He has no ego with which to | accept such thanks and no perception with which to judge such |
| Tx:5.6 | he reinforces it in your mind, and thus increases it. If you can | accept the concept that the world is one of ideas, the whole belief |
| Tx:5.40 | as knowledge derives meaning from relationships. Those which you | accept are the foundations of your beliefs. The separation is merely |
| Tx:5.44 | knowledge of your real relationships to them, because you did not | accept them as part of you. Understanding is beyond perception |
| Tx:5.63 | Whatever you | accept into your mind has reality for you. It is, however, only your |
| Tx:5.67 | Together they constitute all the alternatives which the mind can | accept and obey. The ego and the Holy Spirit are the only choices |
| Tx:5.68 | If the sole responsibility of the miracle worker is to | accept the Atonement for himself, and I assure you that it is, then |
| Tx:5.69 | of the Atonement is to save the past in purified form only. If you | accept the remedy for a thought disorder, and a remedy whose efficacy |
| Tx:5.72 | role is only to unchain your will and make it free. Your ego cannot | accept this freedom and will oppose your free decision at every |
| Tx:5.88 | call to sanity which the mind cannot lose. Freud himself could not | accept this interpretation, but throughout his thought system, the |
| Tx:5.90 | escape His care because that is not His Will, but you can choose to | accept His care and use the infinite power of His care for all those |
| Tx:6.3 | already developed the ability to follow a better model if you could | accept it. |
| Tx:6.9 | the face of much less extreme temptations to misperceive and not to | accept them falsely as justifications for anger. |
| Tx:6.12 | God intended it. I must found His church on you because you who | accept me as a model are literally my disciples. Disciples are |
| Tx:6.30 | in any way is to deny yourself and Him since it is impossible to | accept one without the other. |
| Tx:6.35 | The ego can | accept the idea that return is necessary because it can so easily |
| Tx:6.42 | your own mind perceives itself as totally harmless. Once it can | accept this fully, it does not see the need to protect itself. The |
| Tx:6.69 | time, experiencing very acute conflict. At this point, many try to | accept the conflict rather than take the next step towards its |
| Tx:6.75 | with your thought system, and you cannot escape this, and if you | accept two thought systems which are in complete disagreement, peace |
| Tx:6.75 | If you teach both, which you will surely do as long as you | accept both, you are teaching conflict and learning it. Yet you do |
| Tx:6.94 | Everything outside the Kingdom is illusion, but you must learn to | accept truth, because you threw it away. You therefore saw yourself |
| Tx:7.41 | the only one He knows. He recognizes no other, because He does not | accept the ego's confusion of mind and body. Minds can communicate, |
| Tx:7.43 | something to the Sonship, and the only thing the Sonship can | accept is healing. When the so-called “healing” works, then, the |
| Tx:7.53 | the whole Sonship, because this is your proper gift to God. He will | accept it and give it to the Sonship, because it is acceptable to Him |
| Tx:7.65 | because your being is the knowledge of God. Any belief that you | accept which is apart from this will obscure God's Voice in you and |
| Tx:7.76 | of which you are a part, or you cannot learn of His peace and | accept His gift for yourself and as yourself. You cannot know your |
| Tx:7.80 | You are the Will of God. Do not | accept anything else as your will, or you are denying what you are. |
| Tx:7.88 | else, or you will preserve the belief. When you are willing to | accept sole responsibility for the ego's existence yourself, you will |
| Tx:7.99 | beliefs may be, they are the premises which will determine what you | accept into your mind. It is surely clear that you can both accept |
| Tx:7.99 | what you accept into your mind. It is surely clear that you can both | accept into your mind what is not really there and deny what is. |
| Tx:7.106 | are confused about what you are. If you are God's Will and do not | accept His Will[, you can only be not accepting what you are. But if |
| Tx:7.111 | and know. Perceiving the Majesty of God as your brother is to | accept your own inheritance. God gives only equally. If you recognize |
| Tx:8.22 | responsibility, because once you have really done this, you will | accept the Atonement for yourself. What other choice could you make? |
| Tx:8.28 | reactions to me are the reactions of the world to God. If you will | accept the fact that I am with you, you are denying the world and |
| Tx:8.29 | from anyone else. You can have guidance from without, but you must | accept it from within. The guidance must [become] what you want, or |
| Tx:8.46 | How, then, can you | accept anything else or give anything else and expect joy in return? |
| Tx:8.53 | interpretation of the body. You do not have to attack physically to | accept this interpretation. You are accepting it simply by the belief |
| Tx:8.66 | body, you are imposing this limit on yourself. Are you willing to | accept this, when your whole purpose for learning should be to escape |
| Tx:8.66 | purpose of the curriculum and is interfering with his ability to | accept its purpose as his own. |
| Tx:8.80 | ask the Holy Spirit to heal the body, for this would merely be to | accept the ego's belief that the body is the proper aim for healing. |
| Tx:8.81 | it is so powerful that your little part will bring the whole to you. | Accept then your little part, and let the whole be yours. |
| Tx:8.88 | of dysfunction are merely signs that the mind has split and does not | accept a unified purpose. |
| Tx:8.115 | To disbelieve is to side against or to attack. To believe is to | accept and to side with. To believe is not to be credulous but to |
| Tx:8.115 | to accept and to side with. To believe is not to be credulous but to | accept and appreciate. What you do not believe, you do not |
| Tx:8.117 | perfectly consistent. By giving you receive. But to receive is to | accept, not to get. It is impossible not to have, but it is possible |
| Tx:9.5 | only by perceiving the sanity in him. If you perceive his errors and | accept them, you are accepting yours. If you want to give yours over |
| Tx:9.6 | see yourself truly. It is not up to you to change him but merely to | accept him as he is. His errors do not come from the truth that is in |
| Tx:9.7 | Your brother's errors are not of him any more than yours are of you. | Accept his errors as real, and you have attacked yourself. If you |
| Tx:9.8 | Do not undertake His function, or you will forget yours. | Accept only the function of healing in time, because that is what |
| Tx:9.9 | rest upon it, for you will believe what your perception holds. | Accept as true only what your brother is if you would know yourself. |
| Tx:9.13 | forced to appeal to “mysteries” and begins to insist that you must | accept the meaningless to save yourself. Many have tried to do this |
| Tx:9.15 | not know what it is. His work is not your function, and unless you | accept this, you cannot learn what your function is. The confusion of |
| Tx:9.32 | you have limited your receiving. The will to receive is the will to | accept. |
| Tx:9.33 | If your brothers are part of you, will you | accept them? Only they can teach you what you are, and your learning |
| Tx:9.34 | but meanwhile you will judge it as you judge your brothers' and will | accept it as you accept theirs. |
| Tx:9.34 | will judge it as you judge your brothers' and will accept it as you | accept theirs. |
| Tx:9.37 | perfect communication born of perfect understanding. Could you but | accept one of them, you would not want anything the world has to |
| Tx:9.37 | without you, and you are incomplete without your creations. | Accept your brother in this world and accept nothing else, for in him |
| Tx:9.37 | without your creations. Accept your brother in this world and | accept nothing else, for in him you will find your creations, because |
| Tx:9.39 | peace when you so decide. Yet you cannot abide in peace unless you | accept the Atonement, because the Atonement is the way to peace. The |
| Tx:9.47 | God is worthy of you. Choose, then, what you want in these terms and | accept nothing that you would not offer to God as wholly fitting for |
| Tx:9.50 | is whether to attack now or to withdraw to attack later. If you | accept its offer of grandiosity, it will attack immediately. If you |
| Tx:9.57 | so. Your value is in God's Mind and therefore not in yours alone. To | accept yourself as God created you cannot be arrogance, because it is |
| Tx:9.57 | you cannot be arrogance, because it is the denial of arrogance. To | accept your littleness is arrogant, because it means that you believe |
| Tx:9.63 | Then | accept His decision, for it is indeed changeless, and refuse to |
| Tx:9.70 | what is already there. You do not make what you remember; you merely | accept again what has been made but was rejected. The ability to |
| Tx:9.70 | accept again what has been made but was rejected. The ability to | accept truth in this world is the perceptual counterpart of creating |
| Tx:9.81 | will learn this as you learn that you always receive as much as you | accept. You could accept peace now for everyone you meet and offer |
| Tx:9.81 | you learn that you always receive as much as you accept. You could | accept peace now for everyone you meet and offer them perfect freedom |
| Tx:9.82 | will be unmade for you the instant you signify your willingness to | accept only the eternal. If God has but one Son, there is but one |
| Tx:9.82 | God. You share reality with Him, because reality is not divided. To | accept other gods before Him is to place other images before yourself. |
| Tx:9.84 | For if you see him anywhere, you have accepted him. And if you | accept him, you will bow down and worship him because he was made as |
| Tx:9.96 | of depression. This was his alternative to joy, because he would not | accept the fact that, although he was a creator, he had been created. |
| Tx:9.98 | you. Remember that what you deny, you must have known. And if you | accept denial, you can accept its undoing. |
| Tx:9.98 | you deny, you must have known. And if you accept denial, you can | accept its undoing. |
| Tx:9.101 | If you will | accept yourself as God created you, you will be incapable of |
| Tx:9.103 | to His Son. His Son removed himself from His gift by refusing to | accept what had been created for him and what he himself had created |
| Tx:9.104 | and the many other forms which blasphemy may take are refusals to | accept creation as it is. If God created His Son perfect, that is how |
| Tx:9.106 | Only if you | accept the Fatherhood of God will you have anything, because His |
| Tx:9.107 | cannot both be real, because they contradict each other. If you will | accept only what is timeless as real, you will begin to understand |
| Tx:10.9 | Son like Himself. Do not deny Him His Son, for your unwillingness to | accept His Fatherhood has denied you yours. See His creations as His |
| Tx:10.11 | and without end to learn how much He has given you. Your ability to | accept Him depends on your willingness to give as He gives. Your |
| Tx:10.17 | to you of the Fatherhood of God. Every healing thought which you | accept, either from your brother or in your own mind, teaches you |
| Tx:10.22 | Would you be hostage to the ego or host to God? You will | accept only whom you invite. You are free to determine who shall be |
| Tx:10.28 | that there are no other gods that you can place before Him, and | accept His Will for you in peace. For you cannot accept it otherwise. |
| Tx:10.28 | before Him, and accept His Will for you in peace. For you cannot | accept it otherwise. |
| Tx:10.30 | if he would know the Wholeness of his Father. In your mind, you can | accept the whole Sonship and bless it with the light your Father gave |
| Tx:10.49 | you may countenance a false idea of independence, you will not | accept the cost of fear if you recognize it. Yet this is the cost, |
| Tx:10.52 | and cannot believe it. Let him but recognize it, and he will not | accept it. For only the insane would choose fear in place of love, |
| Tx:10.57 | Would you remember the Father? | Accept His Son, and you will remember Him. Nothing can demonstrate |
| Tx:10.57 | His Son does not exist, yet where the Son is, the Father must be. | Accept what God does not deny, and He will demonstrate its truth. The |
| Tx:10.58 | has the power to release you if you will to be free. You cannot | accept false witness of him unless you have evoked false witnesses |
| Tx:10.60 | perception, you do not perceive what it means and therefore do not | accept it. |
| Tx:10.64 | you, but it can be offered you through the grace of God. And you can | accept it by His grace, for God is gracious to His Son, accepting him |
| Tx:10.67 | set limits on what you believe I can do through you, or you will not | accept what I can do for you. For it is done already, and unless you |
| Tx:10.71 | It does not reject goodness entirely, for that you could not | accept, but it always adds something that is not real to the real, |
| Tx:10.76 | great need, for you understand nothing. Recognize this but do not | accept it, for understanding is your inheritance. Perceptions are |
| Tx:10.84 | reality, for by denying that his mind is split, you will heal yours. | Accept him as his Father accepts him and heal him unto Christ, for |
| Tx:10.85 | the Help of God goes with you everywhere. As you become willing to | accept this Help by asking for it, you will give it because you want |
| Tx:10.86 | Do not | accept your brother's variable perception of himself, for his split |
| Tx:10.86 | perception of himself, for his split mind is yours, and you will not | accept your healing without his. For you share the real world as you |
| Tx:10.87 | through His guidance, for He would save you from all condemnation. | Accept His healing power and use it for all He sends you, for He |
| Tx:10.90 | is impossible. When you perceive yourself without deceit, you will | accept the real world in place of the false one you have made. And |
| Tx:11.10 | Having taught you to | accept only loving thoughts in others and to regard everything else |
| Tx:11.17 | they do not understand them. If they ask for enlightenment and | accept it, their fears vanish, but if they hide their nightmares, |
| Tx:11.26 | You who could help them are surely acting destructively if you | accept their poverty as yours. If you had not invested as they had, |
| Tx:11.27 | can be made of one who recognizes what is valuable and wants to | accept nothing else. |
| Tx:11.33 | You were willing to | accept even death to deny your Father. Yet He would not have it so, |
| Tx:11.44 | is so important in the restoration of your sanity. For if you | accept your invulnerability, you are recognizing that attack has no |
| Tx:11.56 | are open, and He will look upon whatever you see with love if you | accept His vision as yours. |
| Tx:11.67 | want in yourself, you will make manifest by projection, and you will | accept it from the world because you put it there by wanting it. |
| Tx:11.88 | is the world you will see. Yet you will not realize this until you | accept the eternal fact that God's Son is not guilty. He deserves |
| Tx:11.89 | be remembered only in peace. Love and guilt cannot coexist, and to | accept one is to deny the other. Guilt hides Christ from your sight, |
| Tx:12.15 | You can | accept insanity because you made it, but you cannot accept love |
| Tx:12.15 | You can accept insanity because you made it, but you cannot | accept love because you did not. You would rather be slaves of the |
| Tx:12.19 | Save him from his illusions that you may | accept the magnitude of your Father in peace and joy. But exempt no |
| Tx:12.31 | His interpretation of the means of salvation which you must learn to | accept if you would share His goal of salvation for you. |
| Tx:12.32 | will interpret the function of time as you interpret yours. If you | accept your function in the world of time as healing, you will |
| Tx:12.41 | that you cannot see. But this is what denial does, for by it you | accept insanity, believing you can make a private world and rule your |
| Tx:12.51 | choosing to remain in the darkness that is not there and refusing to | accept the light that is offered you. For the light of perfect vision |
| Tx:12.56 | you willingly, and willingness is signified by giving. Those who | accept love of you become your willing witnesses to the love you gave |
| Tx:13.13 | see, because your faith will be rewarded as you gave it. You will | accept your treasure, and if you place your faith in the past, the |
| Tx:13.16 | own guilt. If you would have the Holy Spirit make you free of it, | accept His offer of Atonement for all your brothers. For so you learn |
| Tx:13.27 | without reason, you will not fear to look upon the Atonement and | accept it wholly. |
| Tx:13.62 | light which shines away the shapes and forms and fears of nothing. | Accept this key to freedom from the hands of Christ Who gives it to |
| Tx:13.67 | to my acceptance of the Atonement, not for its rejection. I would | accept my guiltlessness by making it manifest and sharing it. Let me |
| Tx:13.72 | with this oneness only when you learn to deny the causeless and | accept the Cause of God as yours. The power that God has given to His |
| Tx:13.73 | a constellation larger than anything you ever dreamed of. Those who | accept the Atonement are invulnerable. But those who believe they are |
| Tx:13.75 | of the gift of God. Ask it not therefore of yourselves. Instead, | accept His answer, for He knows that you are worthy of everything God |
| Tx:13.86 | When you | accept a brother's guiltlessness, you will see the Atonement in him. |
| Tx:14.1 | you know Him. Therefore, you must be guiltless. Yet if you do not | accept the necessary conditions for knowing Him, you have denied Him |
| Tx:14.5 | known? You yearn for Him, as He for you. This is forever changeless. | Accept, then, the immutable. Leave the world of death behind, and |
| Tx:14.15 | there. Judge not except in quietness which is not of you. Refuse to | accept anyone as without the blessing of Atonement, and bring him |
| Tx:14.31 | brightness so intense you could not wish for all the world not to | accept what God would have you have. Behold your will, accepting it |
| Tx:14.46 | of creation must continue forever. The reflections which you | accept into the mirror of your minds in time but bring eternity |
| Tx:14.62 | Every dark lesson that you bring to Him Who teaches light He will | accept from you because you do not want it. And He will gladly |
| Tx:14.63 | with which the Holy Spirit will replace the dark ones you do not | accept and hide, teaches you that you will with the Father unto His |
| Tx:14.68 | lessons from Him. And by so limiting the guidance that you would | accept, you are unable to depend on miracles to answer all your |
| Tx:14.70 | from the past would teach you are free of it. He would but have you | accept His accomplishments as yours because he did them for you. And |
| Tx:15.23 | is much too poor a gift to satisfy you. It is essential that you | accept the fact, and accept it gladly, that there is no form of |
| Tx:15.23 | a gift to satisfy you. It is essential that you accept the fact, and | accept it gladly, that there is no form of littleness that can ever |
| Tx:15.28 | of magnitude that can content them. Neither give littleness, nor | accept it. All honor is due the host of God. Your littleness deceives |
| Tx:15.30 | vain? It is not sacrifice to wake to glory. But it is a sacrifice to | accept anything less than glory. Learn that you must be worthy of the |
| Tx:15.32 | forever with Itself. You will be content with nothing but His Will. | Accept no less, remembering that everything I learned is yours. What |
| Tx:15.32 | is yours. What my Father loves, I love as He does, and I can no more | accept it as what it is not than He can. And no more can you. When |
| Tx:15.32 | it is not than He can. And no more can you. When you have learned to | accept what you are, you will make no more gifts to offer to |
| Tx:15.32 | you will know you are complete, in need of nothing, and unable to | accept anything for yourself. But you will gladly give, having |
| Tx:15.39 | would have me. And the extent to which you learn to be willing to | accept me is the measure of the time in which the holy instant will |
| Tx:15.40 | communication. It therefore seeks to change nothing, but merely to | accept everything. |
| Tx:15.43 | if there were no need for Atonement. You will not be able to | accept perfect communication as long as you would hide it from |
| Tx:15.56 | have while guilt remains. And there will be guilt as long as you | accept the possibility, and cherish it, that you can make a brother |
| Tx:15.57 | You have so little faith in yourself because you are unwilling to | accept the fact that perfect love is in you. And so you seek without |
| Tx:15.59 | faith in Him is strengthened by sharing. What you find difficult to | accept is the fact that, like your Father, you are an idea. And like |
| Tx:15.71 | this sacrifice, which he demanded of himself, he demands the other | accept the guilt and sacrifice himself as well. Forgiveness becomes |
| Tx:15.73 | ego would “bless” all unions. And those who are united at its altar | accept suffering and sacrifice as the price of union. In their angry |
| Tx:15.81 | love. He will not fail you, for He comes from One Who cannot fail. | Accept your sense of failure as nothing more than a mistake in who |
| Tx:15.84 | know and what you do not understand. It is His holy function to | accept them both, and by removing every element of disagreement, to |
| Tx:15.87 | it is necessary to give up every use the ego has for the body and to | accept the fact that the ego has no purpose you would share with it. |
| Tx:15.92 | and let me celebrate your birth through Him. The only gift I can | accept of you is the gift I gave to you. Release me as I will your |
| Tx:15.94 | We who are one cannot give separately. When you are willing to | accept our relationship as real, guilt will hold no attraction for |
| Tx:15.94 | guilt will hold no attraction for you. For in our union, you will | accept all of our brothers. The gift of union is the only gift that I |
| Tx:15.96 | You see no other alternatives, for you cannot | accept the fact that sacrifice gets nothing. Sacrifice is so |
| Tx:15.96 | you must look upon—sacrifice is attack, not love. If you would | accept but this one idea, your fear of love would vanish. Guilt |
| Tx:15.99 | the demand of sacrifice is so savage and so fearful that you cannot | accept it where it is. But the real price of not accepting this has |
| Tx:15.102 | See it not outside yourself but shining in the Heaven within and | accept it as the sign the time of Christ has come. He comes demanding |
| Tx:15.112 | joy and freedom. There is much to do, and we have been long delayed. | Accept the holy instant as this year is born and take your place, so |
| Tx:16.5 | not him. Humility is strength in this sense only—to recognize and | accept the fact that you do not know is to recognize and accept the |
| Tx:16.5 | and accept the fact that you do not know is to recognize and | accept the fact that He does know. You are not sure that He will do |
| Tx:16.14 | what has happened you do not understand but that you are willing to | accept it because it has happened. |
| Tx:16.18 | in the disaster you have made. Today let us resolve together to | accept the joyful tidings that disaster is not real and that reality |
| Tx:16.19 | kind to everyone and everything. There is no greater love than to | accept this and be glad. For love asks only that you be happy and |
| Tx:16.21 | You have taught well, and yet you have not learned how to | accept the comfort of your teaching. If you will consider what you |
| Tx:16.24 | And it is this that you have taken in that is not you. What you | accept into your minds does not really change them. Illusions are but |
| Tx:16.38 | illusions. In any relationship in which you are wholly willing to | accept completion, and only this, there is God completed and His Son |
| Tx:16.39 | rests wholly compatible with His. Every illusion which you | accept into your mind by judging it to be attainable removes your own |
| Tx:16.47 | be no disagreement on this, because both the ego and the Holy Spirit | accept it. They are, however, in complete disagreement on what |
| Tx:16.80 | Him and to His majesty. To join in close relationship with Him is to | accept relationships as real and through their reality to give over |
| Tx:16.81 | Forgive us our illusions, Father, and help us to | accept our true relationship with You in which there are no illusions |
| Tx:16.81 | is not Your will. And let us receive only what you have given and | accept but this into the minds which You created and which You love. |
| Tx:17.36 | your own acceptance of the gift of death. When you who are truth | accept an idea so dangerous to truth, you threaten truth with |
| Tx:17.37 | you from Heaven. It is a picture, too, set in a frame. Yet if you | accept this gift, you will not see the frame at all because the gift |
| Tx:17.39 | picture into the wrong frame and so combine what cannot be combined, | accept this and be glad: these pictures are each framed perfectly for |
| Tx:17.48 | are being introduced. If you believed the Holy Spirit was there to | accept the relationship, why would you now not still believe that He |
| Tx:17.50 | Accept with gladness what you do not understand, and let it be | |
| Tx:17.56 | gladness of the Sonship that it is so. As you begin to recognize and | accept the gifts you have so freely given to each other, you will |
| Tx:17.56 | the gifts you have so freely given to each other, you will also | accept the effects of the holy instant and use them to correct all |
| Tx:17.68 | interferes not with the goal, but with the value of the goal to you. | Accept not the illusion of peace it offers, but look upon its |
| Tx:18.1 | To substitute is to | accept instead. If you would but consider exactly what this entails, |
| Tx:18.10 | so firmly joined in truth that only God is there. And He would never | accept something else instead of you. He loves you both, equally and |
| Tx:18.10 | with you, my brothers. Let us join in Him in peace and gratitude and | accept His gift as our most holy and perfect reality, which we share |
| Tx:18.13 | and uniting comfort. This is offered you in your holy relationship. | Accept it here, and you will give as you have accepted. The peace of |
| Tx:18.17 | blot out reality are very fearful, but this you are not willing to | accept. And so you substitute the fantasy that reality is fearful, |
| Tx:18.39 | there must be more that you need do. [You find it difficult to | accept the idea that you need give so little to receive so much.] And |
| Tx:18.66 | It is impossible to | accept the holy instant without reservation unless just for an |
| Tx:18.77 | Do not | accept this little fenced-off aspect as yourself. The sun and ocean |
| Tx:19.30 | belief that your perception is unchangeable and that the mind must | accept as true what it is told through it. If it does not obey, the |
| Tx:19.39 | His Creator in the name of His most holy Son. And the Father will | accept them in His Name. What need is there of seeing in the presence |
| Tx:19.68 | is but to give the Holy Spirit the whole idea of sacrifice. And to | accept the peace He gave instead, without the limits which would hold |
| Tx:19.69 | forever kind, infinite in its patience, and wholly loving. It will | accept you wholly and give you peace. Yet it can unite only with what |
| Tx:19.98 | together will offer you the innocence you need and that you will | accept it for my love and His. |
| Tx:19.102 | the Holy Spirit is in him. Would you hold his sins against him or | accept his gift to you? Is this giver of salvation your friend or |
| Tx:20.6 | they be truly given and received. For bodies can neither offer nor | accept; hold out nor take. Only the mind can value, and only the mind |
| Tx:20.9 | thorns. Yet you have asked for and received another sight. Those who | accept the Holy Spirit's purpose as their own share also His vision. |
| Tx:20.35 | would have a plan for your salvation that does not work. Once you | accept His plan as the one function that you would fulfill, there |
| Tx:20.47 | Idols | accept, but never make return. They can be loved, but cannot love. |
| Tx:20.56 | to the body or let himself be given freedom from it. Here he can | accept the holy instant, offered him to replace the unholy one he |
| Tx:20.59 | You recognize you want the goal. Are you not also willing to | accept the means? If you are not, let us admit that you are |
| Tx:20.74 | are gone. And all you need to do is recognize you did this. Once you | accept this simple fact and take unto yourself the power you gave |
| Tx:20.77 | in dancing brooks that never waste away, who need persuade you to | accept the gift of vision? And after vision, who is there who could |
| Tx:21.2 | you how much joy you have allowed yourself to see in you and to | accept as yours. And if this is its meaning, then the power to give |
| Tx:21.11 | of it within and joined to all as surely as all is joined in you. | Accept the vision which can show you this and not the body. You know |
| Tx:21.18 | this, the power of your wanting must first be recognized. You must | accept its strength and not its weakness. You must perceive that what |
| Tx:21.18 | that what is strong enough to make a world can let it go and can | accept correction if it is willing to see that it was wrong. |
| Tx:21.30 | If you | accept this change, you have accepted the idea of making room for |
| Tx:21.55 | it. And all of it will come with any part. Here is the part you can | accept. What reason points to you can see because the witnesses on |
| Tx:21.59 | you when you think you sin, you call for help. Yet if you will not | accept the help you call for, you will not believe that it is yours |
| Tx:21.64 | your brother nor yourself can be attacked alone. But neither can | accept a miracle instead without the other being blessed by it and |
| Tx:22.54 | will does healing lie. For here your healing is and here will you | accept Atonement. And in your healing is the Sonship healed because |
| Tx:22.58 | to substitute another goal. [This one was given you and only this.] | Accept this one and serve it willingly, for what the Holy Spirit does |
| Tx:23.10 | over. The journey's end is at the place of peace. Would you not now | accept the peace offered you here? This “enemy” you fought as an |
| Tx:23.24 | to make chaos eternal. For if God cannot be mistaken, then He must | accept his Son's belief in what he is and hate him for it. |
| Tx:23.43 | Salvation is no compromise of any kind. To compromise is to | accept but part of what you want—to take a little and give up the |
| Tx:23.45 | cannot perceive it lies within them. How could they know? Could they | accept forgiveness side by side with the belief that murder takes |
| Tx:23.45 | some forms by which their peace is saved? Would they be willing to | accept the fact their savage purpose is directed against themselves? |
| Tx:24.25 | whose holy hands would offer it to you when you were ready to | accept His plan for your salvation in place of yours. How could this |
| Tx:25.18 | Accept God's frame instead of yours, and you will see the | |
| Tx:25.59 | remember this and so emerge from deepest mourning into perfect joy. | Accept the function that has been assigned to you in God's Own plan |
| Tx:25.72 | He recognize all you deserve but understands as well that you cannot | accept it for yourself. It is His special function to hold out to you |
| Tx:25.72 | out to you the gifts the innocent deserve. And every one that you | accept brings joy to Him as well as you. He knows that Heaven is |
| Tx:25.72 | as well as you. He knows that Heaven is richer made by each one you | accept. And God rejoices as His Son receives what loving justice |
| Tx:25.79 | reluctantly is not to gain the gift because you are reluctant to | accept it. It is saved for you until reluctance to receive it |
| Tx:26.3 | you think is yours. For giving and receiving are the same. And to | accept the limits of a body is to impose these limits on each brother |
| Tx:27.4 | you swear he never will escape. This sick and sorry picture you | accept, if only it can serve to punish him. The sick are merciless to |
| Tx:27.28 | you perceive as separate. And each forgives the other, that he may | accept his other half as part of him. |
| Tx:27.44 | extends without your help, but you are needed that it can begin. | Accept the miracle of healing, and it will go forth because of what |
| Tx:27.47 | What stands apart from you when you | accept the blessing that the holy instant brings? Be not afraid of |
| Tx:27.53 | healing offered. And you will learn that peace is given you when you | accept the healing for yourself. Its total value need not be |
| Tx:27.73 | waken gently and with joy. And gave him means to waken without fear. | Accept the dream He gave instead of yours. It is not difficult to |
| Tx:28.19 | perceive this much at least—that you have caused the dream and can | accept another dream as well. But for this change in content of the |
| Tx:28.25 | is seen as causeless now, because they did not make it. And you can | accept the role of maker of their hate, because you see that it has |
| Tx:28.28 | in the rising up to waking and the ending of the dream. When you | accept a miracle, you do not add your dream of fear to one that is |
| Tx:28.29 | it is their joint decision to be sick. If you withhold agreement and | accept the part you play in making sickness real, the other mind |
| Tx:28.48 | you share becomes the only one you have. You have the one which you | accept, because it is the only one you [want] to have. You share no |
| Tx:28.61 | opposite? There is no middle ground in any aspect of salvation. You | accept it wholly or accept it not. What is unseparated must be |
| Tx:28.61 | no middle ground in any aspect of salvation. You accept it wholly or | accept it not. What is unseparated must be joined. And what is joined |
| Tx:29.13 | believing they are separate and alone. They will be healed when you | accept your gifts, because your Guest will welcome everyone whose |
| Tx:29.32 | for any purpose you may see in him. Nothing is asked of you but to | accept the changeless and eternal that abide in him, for your |
| Tx:30.14 | this decision still can be undone by simple methods which you can | accept. |
| Tx:31.57 | that can stand for what you are. What matters it which concept you | accept while you perceive a self which interacts with evil and reacts |
| Tx:31.95 | me as You are sure of what they are and will forever be. They will | accept the gift I offer them because You gave it me on their behalf. |
| W1:I.5 | true. Remember only this—you need not believe them, you need not | accept them, and you need not welcome them. Some of them you may |
| W1:9.1 | follows from the two preceding ones. But while you may be able to | accept it intellectually, it is unlikely that it will mean anything |
| W1:12.8 | bad. Why, then, should a meaningless world upset you? If you could | accept the world as meaningless and let the truth be written upon it |
| W1:13.3 | therefore, that you learn to recognize the meaningless and | accept it without fear. If you are fearful, it is certain that you |
| W1:58.2 | world come. Having forgiven, I no longer see myself as guilty. I can | accept the innocence that is the truth about me. Seen through |
| W1:61.3 | True humility requires that you | accept today's idea because it is God's Voice Which tells you it is |
| W1:63.2 | for his redemption. It is yours to give him, for it belongs to you. | Accept no trivial purpose or meaningless desire in its place or you |
| W1:63.2 | This is no idle request that is being asked of you. You are asked to | accept salvation that it may be yours to give. |
| W1:65.2 | a more sustained practice period in which you try to understand and | accept what today's idea really means. It offers you escape from all |
| W1:65.14 | you. It is what you see now that will be totally changed when you | accept today's idea completely. |
| W1:66.7 | Try to see the logic in this sequence, even if you do not yet | accept the conclusion. It is only if the first two thoughts are wrong |
| W1:66.8 | it is this definition of Him which you are believing if you do not | accept the first premise. |
| W1:71.1 | believe. Since it is the opposite of God's, you also believe that to | accept God's plan in place of the ego's is to be damned. This sounds |
| W1:72.7 | the ego comes to save you. God made you a body. Very well. Let us | accept this and be glad. As a body, do not let yourself be deprived |
| W1:72.10 | the body is to end the attack on God's plan for salvation and to | accept it instead. And wherever His plan is accepted, it is |
| W1:72.19 | Holding grievances is an attack on God's plan for salvation. Let me | accept it instead. What is salvation, Father? |
| W1:73.8 | if you remember that you will salvation for yourself. You will to | accept God's plan because you share in it. You have no will that can |
| W1:75.3 | our sight and hide the world forgiveness offers us. Today we will | accept the new world as what we want to see. We will be given what we |
| W1:78.5 | to please—demanding, irritating, or untrue to the ideal he should | accept as his according to the role you set for him. |
| W1:79.6 | only problem is separation, no matter what form it takes, you could | accept the answer because you would see its relevance. Perceiving the |
| W1:80.1 | Salvation is accomplished. Freedom from conflict has been given you. | Accept that fact, and you are ready to take your rightful place in |
| W1:80.3 | not deceive you while you remember this. One problem—one solution. | Accept the peace this simple statement brings. |
| W1:86.5 | no longer defeat my own best interests in this insane way. I would | accept God's plan for salvation and be happy. |
| W1:89.2 | me from all grievances and replace them with miracles. And I would | accept the miracles in place of the grievances, which are but |
| W1:89.2 | which are but illusions that hide the miracles beyond. Now I would | accept only what the laws of God entitle me to have that I may use it |
| W1:89.5 | with the Holy Spirit's and perceive them as one. By this idea do I | accept my release from hell. By this idea do I express my willingness |
| W1:90.7 | resolved. The answer to this problem is already given me if I will | accept it. Time cannot separate this problem from its solution. |
| W1:95.1 | Your perfect unity makes change in you impossible. You do not | accept this and you fail to realize it must be so, only because you |
| W1:96.17 | store. And all of it is given everyone who asks for it and will | accept the gift. Think, then, how much is given unto you to give this |
| W1:97.6 | misery appear to rule. He will not overlook one open mind that will | accept the healing gift they bring, and He will lay them everywhere |
| W1:97.10 | Expressed through you, the Holy Spirit will | accept this gift which you received of Him, increase its power, and |
| W1:98.1 | else; we will not seek for it where it is not. In gladness we | accept it as it is and take the part assigned to us by God. |
| W1:98.5 | Is it not worth five minutes of your time each hour to be able to | accept the happiness that God has given you? Is it not worth five |
| W1:98.9 | I will | accept my part in God's plan for salvation. |
| W1:98.10 | In each five minutes that you spend with Him, He will | accept your words and give them back to you all bright with faith and |
| W1:98.13 | and spend a happy time again with Him. Tell Him once more that you | accept the part which He would have you take and help you fill, and |
| W1:100.4 | They are the proof that God wills perfect happiness for all who will | accept their Father's gifts as theirs. |
| W1:101.4 | the Voice Which offers it to him? Why would he try to listen and | accept Its offering? If sin is real, its offering is death and meted |
| W1:101.5 | believe must come from sin will never happen, for it has no cause. | Accept Atonement with an open mind which cherishes no lingering |
| W1:102.5 | I share God's Will for happiness for me, and I | accept it as my function now. |
| W1:105.1 | God's peace and joy are yours. Today we will | accept them, knowing they belong to us. And we will try to understand |
| W1:105.4 | Accept God's peace and joy, and you will learn a different way of | |
| W1:105.4 | but increase thereby. As Heaven's peace and joy intensify when you | accept them as God's gift to you, so does the joy of your Creator |
| W1:105.4 | as God's gift to you, so does the joy of your Creator grow when you | accept His joy and peace as yours. |
| W1:105.6 | Today | accept God's peace and joy as yours. Let Him complete Himself as He |
| W1:105.9 | free of all that would prevent success today. Now are you ready to | accept the gift of peace and joy which God has given you. Now are you |
| W1:106.1 | the ego's voice, however loudly it may seem to call; if you will not | accept its petty gifts which give you nothing that you really want; |
| W1:109.6 | dreams of fever that has passed away. Let it be still and thankfully | accept its healing. No more fearful dreams will come now that you |
| W1:R3.4 | you nothing. But your practicing can offer everything to you. And so | accept its offering and be at peace. |
| W1:114.3 | [98] I will | accept my part in God's plan for salvation. What can my function be |
| W1:114.3 | my part in God's plan for salvation. What can my function be but to | accept the Word of God, Who has created me, for what I am and will |
| W1:114.7 | I will | accept my part in God's plan for salvation. |
| W1:117.3 | and with it joy. These are the gifts my Father gave to me. I would | accept all that is mine in truth. |
| W1:118.2 | [105] God's peace and joy are mine. Today I will | accept God's peace and joy in glad exchange for all the substitutes |
| W1:119.3 | in truth. I will forgive all things today, that I may learn how to | accept the truth in me and come to recognize my sinlessness. |
| W1:122.7 | Here is the answer! Do not turn away in aimless wandering again. | Accept salvation now. It is the gift of God and not the world. The |
| W1:124.9 | be less if you believe that nothing happens. You may not be ready to | accept the gain today. Yet sometime, somewhere, it will come to you, |
| W1:128.1 | and from hopes that turn to bitter ashes of despair. No one but must | accept this thought as true, if he would leave this world behind and |
| W1:130.9 | It is impossible to see two worlds. Let me | accept the strength God offers me and see no value in this world that |
| W1:130.12 | Accept a little part of hell as real, and you have damned your eyes | |
| W1:132.7 | thought the course attempts to teach. Not everyone is ready to | accept it, and each one must go as far as he can let himself be led |
| W1:132.8 | gift of those who are prepared to learn there is no world and can | accept the lesson now. Their readiness will bring the lesson to them |
| W1:132.14 | from this idea be real? Can it be anywhere? Deny illusions, but | accept the truth. Deny you are a shadow briefly laid upon a dying |
| W1:134.2 | view of what forgiveness means is easily corrected when you can | accept the fact that pardon is not asked for what is true. It must be |
| W1:135.19 | What could you not | accept if you but knew that everything that happens, all events, |
| W1:136.17 | Sickness is a defense against the truth. I will | accept the truth of what I am and let my mind be wholly healed today. |
| W1:137.3 | and separate. But healing is his own decision to be one again and to | accept his Self with all its parts intact and unassailed. In sickness |
| W1:137.4 | would impose has never really happened. To be healed is merely to | accept what always was the simple truth and always will remain |
| W1:139.1 | Here is the end of choice. For here we come to a decision to | accept ourselves as God created us. And what is choice except |
| W1:139.2 | except one who has refused to recognize himself? Only refusal to | accept yourself could make the question seem to be sincere. The only |
| W1:139.8 | It is more than just our happiness alone we came to gain. What we | accept as what we are proclaims what everyone must be along with us. |
| W1:139.9 | God's Son is unassailed by his belief he knows not what he is. Today | accept Atonement, not to change reality, but merely to accept the |
| W1:139.9 | he is. Today accept Atonement, not to change reality, but merely to | accept the truth about yourself and go your way rejoicing in the |
| W1:139.11 | I will | accept Atonement for myself, for I remain as God created me. |
| W1:139.14 | I will | accept Atonement for myself, for I remain as God created me. |
| W1:150.1 | [139] I will | accept Atonement for myself. |
| W1:151.9 | And thus He judges you. | Accept His word of what you are, for He bears witness to your |
| W1:152.2 | abide? Truth must be all-inclusive if it be the truth at all. | Accept no opposite and no exceptions, for to do so is to contradict |
| W1:152.3 | nothing else is true. This you have heard before, but may not yet | accept both parts of it. Without the first, the second has no |
| W1:152.8 | Let us today be truly humble and | accept what we have made as what it is. The power of decision is our |
| W1:152.8 | made as what it is. The power of decision is our own. Decide but to | accept your rightful place as co-creator of the universe, and all you |
| W1:152.10 | in power and in love. The power of decision is our own. And we | accept of Him that which we are and humbly recognize the Son of God. |
| W1:152.13 | The power of decision is my own. This day I will | accept myself as what my Father's Will created me to be. |
| W1:154.5 | who will receive the message that he brings. It is enough that he | accept it, give it to the ones for whom it is appointed, and fulfill |
| W1:154.6 | they deliver are intended first for them. And it is only as they can | accept them for themselves that they become able to bring them |
| W1:154.15 | about ourselves and what our function is. For as we prove that we | accept no will we do not share, our many gifts from our Creator will |
| W1:155.8 | Such is salvation's call, and nothing more. It asks that you | accept the truth, and let it go before you, lighting up the path of |
| W1:156.5 | they see in you their holiness, saluting you as savior and as God. | Accept their reverence, for it is due to Holiness itself Which walks |
| W1:159.2 | You understand that you are healed when you give healing. You | accept forgiveness as accomplished in yourself when you forgive. You |
| W1:160.10 | He does. Who denies his brother is denying Him and thus refusing to | accept the gift of sight by which his Self is clearly recognized, his |
| W1:161.11 | today. And once you have succeeded, you will not be willing to | accept the witnesses your body's eyes call forth. What you will see |
| W1:162.5 | We honor you today. Yours is the right to perfect holiness you now | accept. With this acceptance is salvation brought to everyone, for |
| W1:163.6 | is possible. For here again we see an obvious position which we must | accept if we be sane; what contradicts one thought entirely cannot be |
| W1:163.9 | with all living things, to be like You and part of You forever. We | accept Your thoughts as ours, and our will is one with Yours |
| W1:164.3 | come from nearer than the world are clear to you who will today | accept the gifts He gives. |
| W1:165.5 | seeing eyes of Christ; your mind has come to lay aside denial and | accept the Thought of God as its inheritance. |
| W1:166.3 | to anyone who holds such strange beliefs. He must believe that, to | accept God's gifts, however evident they may become, however urgently |
| W1:166.12 | has given you. He speaks as well of what becomes your will when you | accept these gifts and recognize they are your own. |
| W1:166.15 | your happiness to how transformed the mind becomes which chooses to | accept His gifts and feel the touch of Christ. Such is your mission |
| W1:169.3 | aware that there are things it does not know and thus is ready to | accept a state completely different from experience with which it is |
| W1:169.13 | Be grateful to return, as you were glad to go an instant and | accept the gifts that grace provided you. You carry them back to |
| W1:R5.3 | now, that we may walk more certainly and quickly unto You. And we | accept the Word You offer us to unify our practicing, as we review |
| W1:I2.3 | achievement while it is denied. It may be there, but you cannot | accept its presence. So we now attempt to go past all defenses for a |
| W1:182.12 | His home is yours. Today He gives you His defenselessness, and you | accept it in exchange for all the toys of battle you have made. And |
| W1:183.10 | what the world forgot and offer it your own remembering. You can | accept today the part you play in its salvation and your own as well, |
| W1:184.6 | for it is the ultimate reality. To question it is madness; to | accept its presence is the proof of sanity. |
| W1:184.11 | little names and symbols which delineate the world of darkness. Yet | accept them not as your reality. The Holy Spirit uses all of them, |
| W1:184.12 | place of Heaven. In our practicing, our purpose is to let our minds | accept what He has given as the answer to the pitiful inheritance you |
| W1:184.13 | God. Experience must come to supplement the word. But first you must | accept One Name for all reality, and realize the many names you gave |
| W1:184.15 | we may be absolved of all effects our errors seemed to have. And we | accept the truth You give in place of every one of them. Your Name is |
| W1:186.2 | it will be perfectly accomplished. All that we are asked to do is to | accept our part in genuine humility and not deny with self-deceiving |
| W1:186.5 | your plan to prove the false is true has brought to you. | Accept the plan you did not make instead. Judge not your value to it. |
| W1:186.8 | And so we find our peace. We will | accept the function God has given us, for all illusions rest upon the |
| W1:186.10 | images will go and leave your mind unclouded and serene when you | accept the function given you. The images you make give rise to but |
| W1:187.3 | to you before you give them. If you are to save the world, you first | accept salvation for yourself. But you will not believe that this is |
| W1:187.7 | Illusions recognized must disappear. | Accept not suffering, and you remove the thought of suffering. Your |
| W1:188.7 | Voice when you refuse to listen. And they urge you gently to | accept His Word for what you are instead of fantasies and shadows. |
| W1:190.5 | what you are. As you perceive the harmlessness in them, they will | accept your holy will as theirs. And what was seen as fearful now |
| W1:191.5 | safety and escape, you will return and set it free. For he who can | accept his true Identity is truly saved. And his salvation is the |
| W1:191.13 | suffer pain until you have denied its hold on you. They die till you | accept your own eternal life. You are the holy Son of God Himself. |
| W1:192.10 | The Son of God deserves your mercy. It is he who asks that you | accept the way to freedom now. Deny him not. His Father's Love for |
| W1:192.10 | Your function here on earth is only to forgive him, that you may | accept him back as your Identity. He is as God created him. And you |
| W1:194.2 | Accept today's idea, and you have passed all anxiety, all pits of | |
| W1:194.2 | depression, thoughts of sin, and devastation brought about by guilt. | Accept today's idea, and you have released the world from all |
| W1:194.9 | can come to us. If we forget, we will be gently reassured. If we | accept an unforgiving thought, it will be soon replaced by love's |
| W1:196.6 | Such is the form of madness you believe if you | accept the fearful thought you can attack another and be free |
| W1:198.5 | Is it not more intelligent to thank the One Who gives salvation, and | accept His gift with gratitude? And is it not a kindness to yourself |
| W1:198.12 | Accept the one illusion which proclaims there is no condemnation in | |
| W1:199.3 | It is essential for your progress in this course that you | accept today's idea and hold it very dear. Be not concerned that to |
| W1:199.7 | and helpless and afraid. Let love replace their fears through you. | Accept salvation now, and give your mind to Him Who calls to you to |
| W1:200.1 | Seek you no further. You will not find peace except the peace of God. | Accept this fact, and save yourself the agony of yet more bitter |
| W1:200.11 | be found in them. The peace of God is ours, and only this will we | accept and want. Peace be to us today. For we have found a simple, |
| W1:207.1 | He abides. I need but turn to Him, and every sorrow melts away as I | accept His boundless Love for me. I am not a body. I am free. For I |
| W1:212.1 | given me can offer freedom. Only this I seek, and only this will I | accept as mine. I am not a body. I am free. For I am still as God |
| W1:214.1 | am I freed from both. For what God gives can only be for good. And I | accept but what He gives as what belongs to me. I am not a body. I am |
| W2:I.6 | backward now. We look ahead and fix our eyes upon the journey's end. | Accept these little gifts of thanks from us, as through Christ's |
| W2:I.10 | judging, we need but be still and let all things be healed. We will | accept the way God's plan will end, as we received the way it |
| W2:221.2 | together. I am sure that He will speak to you, and you will hear. | Accept my confidence, for it is yours. Our minds are joined. We wait |
| W2:228.1 | and believe in what His knowledge makes impossible? Shall I | accept as true what He proclaims as false? Or shall I take His Word |
| W2:234.1 | happened to disturb the peace of God the Father and the Son. This we | accept as wholly true today. |
| W2:236.2 | to every thought but Yours. I rule my mind and offer it to You. | Accept my gift, for it is Yours to me. |
| W2:237.1 | Today I will | accept the truth about myself. I will arise in glory and allow the |
| W2:246.2 | I will | accept the way You choose for me to come to You, my Father. For in |
| W2:247.1 | is the only means whereby Christ's vision comes to me. Let me | accept what His sight shows me as the simple truth and I am healed |
| W2:248.1 | and deceits and lies about the holy Son of God. Now am I ready to | accept him back as God created him, and as he is. |
| W2:253.1 | What does not occur is what I do not want to happen. This must I | accept. For thus am I led past this world to my creations, children |
| W2:272.1 | me happiness? What but Your memory can satisfy Your Son? I will | accept no less than You have given me. I am surrounded by Your Love, |
| W2:276.1 | Son did not create with Him because in this His Son was born. Let us | accept His Fatherhood, and all is given us. Deny we were created in |
| W2:278.1 | If I | accept that I am prisoner within a body in a world in which all |
| W2:279.2 | I will | accept Your promises today and give my faith to them. My Father loves |
| W2:WIHS.5 | Accept your Father's gift. It is a call from Love to Love that it be | |
| W2:282.1 | reached for all the world. This the decision not to be insane and to | accept myself as God Himself, my Father and my Source, created me. |
| W2:285.1 | been sent by me. And I will ask for only joyous things the instant I | accept my holiness. For what would be the use of pain to me, what |
| W2:285.1 | grief and loss avail me, if insanity departs from me today and I | accept my holiness instead? |
| W2:291.1 | and at peace and offers this same vision to the world. And I | accept this vision in its name, both for myself and for the world as |
| W2:291.2 | This day my mind is quiet to receive the thoughts You offer me. And I | accept what comes from You instead of from myself. I do not know the |
| W2:297.1 | live within a world that needs salvation and that will be saved as I | accept Atonement for myself. |
| W2:298.1 | the end of senseless journeys, mad careers, and artificial values. I | accept instead what God establishes as mine, sure that in that alone |
| W2:305.2 | us because it is Your will that we be saved. Help us today but to | accept Your gift and judge it not. For it has come to us to save us |
| W2:307.1 | only Yours exists. If I would have what only You can give, I must | accept Your will for me and enter into peace where conflict is |
| W2:WILJ.3 | God's Last Judgment would condemn the world to hell along with you, | accept this holy truth: God's Judgment is the gift of the correction |
| W2:316.2 | Father, I would | accept Your gifts today. I do not recognize them. Yet I trust that |
| W2:318.2 | today, my Father, take the role You offer me in Your request that I | accept Atonement for myself. For thus does what is thereby reconciled |
| W2:329.2 | Today we will | accept our union with each other and our Source. We have no will |
| W2:330.1 | Let us this day | accept forgiveness as our only function. Why should we attack our |
| W2:330.1 | them take what is already theirs? The mind that is made willing to | accept God's gifts has been restored to Spirit and extends its |
| W2:334.1 | are woven out of thoughts that rest on false perception. Let me not | accept such meager gifts again today. God's Voice is offering the |
| W2:337.1 | is given me. What must I do to know all this is mine? I must | accept Atonement for myself and nothing more. God has already done |
| W2:337.1 | done. And I must learn I need do nothing of myself, for I need but | accept my Self, my sinlessness, created for me, now already mine, to |
| W2:337.2 | about what I am. I was mistaken when I thought I sinned, but I | accept Atonement for myself. Father, my dream is ended now. Amen. |
| W2:349.1 | gift I want to give. Father, Your gifts are mine. Each one that I | accept gives me a miracle to give. And giving as I would receive, I |
| W2:WAI.3 | We are the bringers of salvation. We | accept our part as saviors of the world, which through our joint |
| M:2.3 | fresh idea, a different approach. Because your will is free, you can | accept what has already happened at any time you choose, and only |
| M:2.3 | are free, however, to decide when you want to learn it. And as you | accept it, it is already learned. |
| M:7.3 | statement that the one responsibility of the miracle worker is to | accept the Atonement for himself. The teacher of God is a miracle |
| M:7.3 | worker because he gives the gifts he has received. Yet he must first | accept them. He need do no more, nor is there more that he could do. |
| M:13.2 | It takes great learning both to realize and to | accept the fact that the world has nothing to give. What can the |
| M:16.6 | Recognize this, and they will disappear. And only then will you | accept your real protection. |
| M:16.10 | fact that the teacher of God devotes his day. Each substitute he may | accept as real can but deceive him. But he is safe from all deception |
| M:16.10 | other words, or only one or none at all. Yet each temptation to | accept magic as true must be abandoned through his recognition not |
| M:17.6 | believe in one's defenses? Magic again must help. Forget the battle. | Accept it as a fact, and then forget it. Do not remember the |
| M:17.6 | of the “enemy,” and do not think about your frailty in comparison. | Accept your separation, but do not remember how it came about. |
| M:18.5 | healed with him. The sole responsibility of God's teacher is to | accept the Atonement for himself. Atonement means correction, or the |
| M:22.1 | idea, just as special areas of hell in Heaven is inconceivable. | Accept Atonement, and you are healed. Atonement is the Word of God. |
| M:22.1 | Accept Atonement, and you are healed. Atonement is the Word of God. | Accept His Word, and what remains to make sickness possible? Accept |
| M:22.1 | of God. Accept His Word, and what remains to make sickness possible? | Accept His Word, and every miracle has been accomplished. To forgive |
| M:22.4 | would anyone actually believe he wants to be sick. Perhaps he can | accept the idea in theory, but it is rarely, if ever, consistently |
| M:22.5 | has thus confused him with a body. In so doing, he has refused to | accept the Atonement for himself and can hardly offer it to his |
| M:24.5 | Yet even this much is not required of the beginner. He need merely | accept the idea that what he knows is not necessarily all there is to |
| M:24.6 | salvation is offered you, and it is at this moment that you can | accept it. This is still your one responsibility. Atonement might be |
| M:26.4 | is not theoretical. Behold the problem, ask for the answer, and then | accept it when it comes. Nor will its coming be long delayed. All the |
| M:26.4 | it comes. Nor will its coming be long delayed. All the help you can | accept will be provided, and not one need you have will not be met. |
| M:27.7 | Teacher of God, your one assignment could be stated thus: | accept no compromise in which death plays a part. Do not believe in |
| M:28.5 | Holy are we because His holiness has set us free indeed, and we | accept His holiness as ours, as it is. As God created us, so will we |
| M:29.5 | assumes a power that he does not have is deceiving himself. Yet to | accept the power given him by God is but to acknowledge his Creator |
| M:29.5 | the power given him by God is but to acknowledge his Creator and | accept His gifts. And His gifts have no limit. To ask the Holy Spirit |
| M:29.5 | have no limit. To ask the Holy Spirit to decide for you is simply to | accept your true inheritance. Does this mean that you cannot decide |
acceptable (23) | ||
| Tx:3.76 | that they are is implicit in the “self concept,” a concept now made | acceptable by its weakness and explained by a tendency of the self to |
| Tx:6.74 | only alternative here since the other one, which would be much less | acceptable to it, would obviously be that it is insane. The ego's |
| Tx:7.53 | to God. He will accept it and give it to the Sonship, because it is | acceptable to Him and therefore to His Sons. This is the true |
| Tx:8.33 | share with all His creations, to whom He gives equally whatever is | acceptable to Him. Because it is acceptable to Him, it is the gift of |
| Tx:8.33 | whom He gives equally whatever is acceptable to Him. Because it is | acceptable to Him, it is the gift of freedom, which is His Will for |
| Tx:9.100 | Himself to suffer? And would He offer His Son anything that is not | acceptable to Him? |
| Tx:14.33 | is not equally worthy of both but will be replaced by gifts wholly | acceptable to Father and to Son. Can you offer guilt to God? You |
| Tx:14.53 | and is totally unconcerned with it. To the ego, if the form is | acceptable, the content must be. Otherwise, it will attack the form. |
| Tx:16.32 | hatred is split off and kept apart. The special love partner is | acceptable only as long as he serves this purpose. Hatred can enter |
| Tx:16.44 | around it are often quite open. Here they are usually judged to be | acceptable and even natural. No one considers it bizarre to love and |
| Tx:17.59 | judgment left to make is whether or not the ego likes it—is it | acceptable, or does it call for vengeance? The absence of a criterion |
| Tx:19.12 | Faith is a gift you offer to the Son of God through Him, and wholly | acceptable to his Father as to him. And therefore offered you. |
| Tx:25.56 | Will is seen as madness, then the form of sanity which makes it most | acceptable to those who are insane requires special choice. Nor can |
| W1:26.12 | of them, especially those which occur to you toward the end, less | acceptable to you. Try, however, to treat them all alike to whatever |
| W1:71.4 | According to this insane plan, any perceived source of salvation is | acceptable, provided that it will not work. This ensures that the |
| W1:R3.12 | in the business of the day and make it holy, worthy of God's Son, | acceptable to God and to your Self. |
| W1:166.3 | The gifts of God are not | acceptable to anyone who holds such strange beliefs. He must believe |
| W1:185.8 | for their form is not what matters now. Let not some dreams be more | acceptable, reserving shame and secrecy for others. They are one. |
| W1:187.2 | it must return to him who gives. Nor can the form it takes be less | acceptable. It must be more. |
| M:4.13 | and all his learning goes. Without judgment are all things equally | acceptable, for who could judge otherwise? Without judgment are all |
| M:24.3 | Our course is not concerned with any concept that is not | acceptable to anyone, regardless of his formal beliefs. His ego will |
| M:27.4 | compromises and will attempt a thousand more. Not one can be | acceptable to God's teachers because not one could be acceptable to |
| M:27.4 | Not one can be acceptable to God's teachers because not one could be | acceptable to God. He did not make death, because He did not make |
acceptance (80) | ||
| Tx:1.72 | The miracle is an expression of an inner awareness of Christ and the | acceptance of His Atonement. The mind is then in a state of grace and |
| Tx:2.15 | for his escape from fear. The escape is brought about by his | acceptance of the Atonement, which places him in a position to |
| Tx:2.47 | The | acceptance of the Atonement by everyone is only a matter of time. In |
| Tx:5.63 | accept into your mind has reality for you. It is, however, only your | acceptance of it that makes it real. If you enthrone the ego in it, |
| Tx:7.94 | the wholeness in it and restores it to the Kingdom because of its | acceptance of wholeness. The full appreciation of its self-fullness |
| Tx:8.37 | of your will and mine. Let the love of God shine upon you by your | acceptance of me. My reality is yours and His. By joining your will |
| Tx:8.102 | fact that God is love does not require belief, but it does require | acceptance. It is indeed possible for you to deny facts, although it |
| Tx:8.105 | already possible and nothing else will ever be. This is the simple | acceptance of reality, because only this is real. You cannot distort |
| Tx:9.36 | perform a miracle for yourself, because miracles are a way of giving | acceptance and receiving it. In time, the giving comes first, though |
| Tx:9.69 | the knowledge of God and of yourself for you, waiting for your | acceptance. Give up gladly everything that would stand in the way of |
| Tx:9.71 | that you are not what you are. Your denial of reality precludes the | acceptance of God's gift, because you have accepted something else in |
| Tx:9.77 | in the presence of a Son of God even if he believes in it, for your | acceptance of God in him acknowledges the love of God which he has |
| Tx:9.80 | is not asking for peace and therefore does not know he has it. The | acceptance of peace is the denial of illusion, and sickness is an |
| Tx:9.86 | on an unclouded mind. It is always there to be accepted, but its | acceptance depends on your willingness to have it. To know reality |
| Tx:10.37 | through the appreciation of His Son. Christ waits for your | acceptance of Him as yourself and of His wholeness as yours. For |
| Tx:10.53 | Spirit accepts. The appreciation of wholeness comes only through | acceptance, for to analyze means to separate out. The attempt to |
| Tx:11.61 | you will be made whole, and the Atonement will radiate from your | acceptance of it for yourself to everyone the Holy Spirit sends you |
| Tx:11.68 | want it. This leads directly to dissociation, for it represents the | acceptance of two goals, each perceived in a different place, |
| Tx:11.86 | The | acceptance of guilt into the Mind of God's Son was the beginning of |
| Tx:11.86 | the Mind of God's Son was the beginning of the separation, as the | acceptance of the Atonement is its end. The world you see is the |
| Tx:13.67 | If I am guiltless, I have nothing to fear. I choose to testify to my | acceptance of the Atonement, not for its rejection. I would accept my |
| Tx:14.27 | has been recognized that if they were brought together their joint | acceptance would become impossible. But if one is kept in darkness |
| Tx:14.27 | Their joining thus becomes the source of fear, for if they meet, | acceptance must be withdrawn from one of them. |
| Tx:15.35 | you will not find it, it stands in shimmering readiness for your | acceptance. Yet you cannot bring it into glad awareness while you do |
| Tx:15.42 | holy instant is given and received with equal willingness, being the | acceptance of the single will that governs all thought. |
| Tx:15.93 | imposed on giving. And by this limitation, you have limited | acceptance of the gift I offer you. |
| Tx:15.94 | appointed for the gift of freedom, offered to everyone. And by your | acceptance of it, you have offered it to everyone. It is in your |
| Tx:16.22 | its decisions are immediately accepted as your choice. And this | acceptance means that you are willing to judge yourself accordingly. |
| Tx:16.37 | gratitude because your creations were created in union with them. | Acceptance of your creations is the acceptance of the oneness of |
| Tx:16.37 | were created in union with them. Acceptance of your creations is the | acceptance of the oneness of creation, without which you could never |
| Tx:17.36 | itself needs no defense, but you do need defense against your own | acceptance of the gift of death. When you who are truth accept an |
| Tx:17.62 | The goal of truth requires faith. Faith is implicit in the | acceptance of the Holy Spirit's purpose, and this faith is |
| Tx:18.3 | on certain parts, and used as the standard for comparison for either | acceptance or rejection of suitability for acting out a special form |
| Tx:18.33 | it be what it is. And in your willingness for this lies also your | acceptance of yourself as you were meant to be. |
| Tx:19.20 | innocence that would deceive. Purity is seen as arrogance, and the | acceptance of the self as sinful is perceived as holiness. And it is |
| Tx:19.83 | who are dedicated to the incorruptible have been given through your | acceptance the power to release from corruption. What better way to |
| Tx:20.1 | This is Palm Sunday, the celebration of victory and the | acceptance of the truth. Let us not spend this holy week brooding on |
| Tx:20.2 | intervene between the journey and its purpose; between the | acceptance of the truth and its expression. This week we celebrate |
| Tx:20.5 | is and trying to justify your own interpretation of its value by his | acceptance. Yet still the gift proclaims his worthlessness to you, as |
| Tx:20.5 | Yet still the gift proclaims his worthlessness to you, as his | acceptance and delight acknowledges the lack of value he places on |
| Tx:21.45 | as once it was. It has been waiting for the birth of freedom, the | acceptance of release to come to you. And now you recognize that it |
| Tx:21.67 | what It has given and gives still. Spend but an instant in the glad | acceptance of what is given you to give your brother, and learn with |
| Tx:22.42 | here to let it be received. God's offer still is open, yet it waits | acceptance. From you who have accepted it is it received. Into your |
| Tx:24.21 | Here is your savior from your specialness. He is in need of your | acceptance of himself as part of you, as you for his. You are alike |
| Tx:24.25 | life eternal. You but emerge from an illusion of what you are to the | acceptance of yourself as God created you. |
| Tx:26.73 | Yet the | acceptance of the working out can seem to take forever. The change of |
| Tx:27.28 | apart from that Its Giver keeps because it has been shared. In His | acceptance of this function lies the means whereby your mind is |
| Tx:31.38 | but one choice, no matter what its form may be, is the beginning of | acceptance that there is a real alternative instead. To fight against |
| W1:65.1 | the only purpose you hold while you still cherish others. The full | acceptance of salvation as your only function necessarily entails two |
| W1:65.11 | period to trying to focus on its importance to you, the relief its | acceptance will bring you by resolving your conflicts once and for |
| W1:66.4 | Our longer practice period today has as its purpose your | acceptance of the fact that not only is there a very real connection |
| W1:72.11 | in us. To achieve this goal, we must replace attack with | acceptance. As long as we attack it, we cannot understand what God's |
| W1:80.5 | Now let the peace that your | acceptance brings be given you. Close your eyes and receive your |
| W1:81.5 | function stand clear and perfectly unambiguous before my sight. My | acceptance does not depend on my recognizing what my function is, for |
| W1:93.7 | Salvation requires the | acceptance of but one thought—you are as God created you, not what |
| W1:102.4 | Begin the longer practice periods today with this | acceptance of God's Will for you: |
| W1:122.11 | they hold out the sure rewards of questions answered, and what your | acceptance of the answer brings. Today it will be given you to feel |
| W1:138.5 | the truth cannot be learned but only recognized. In recognition its | acceptance lies, and as it is accepted, it is known. But knowledge is |
| W1:139.7 | to doubt yourself and not to be aware of what you are. Only | acceptance can be asked of you, for what you are is certain. It is |
| W1:154.7 | the messages away. The messengers of God perform their part by their | acceptance of His messages as for themselves and show they understand |
| W1:154.8 | he has received until he gives. For in the giving is his own | acceptance of what he received. |
| W1:159.7 | to him. No one asks for anything of him except the gift of his | acceptance of his welcoming. |
| W1:162.5 | Yours is the right to perfect holiness you now accept. With this | acceptance is salvation brought to everyone, for who could cherish |
| W1:164.9 | without the gifts it holds for you receiving your consent and your | acceptance. We can change the world if you acknowledge them. You may |
| W1:164.9 | the world if you acknowledge them. You may not see the value your | acceptance gives the world. But this you surely want—you can |
| W1:165.4 | Yet God is fair. Sureness is not required to receive what only your | acceptance can bestow. |
| W1:168.5 | what has been given us. Our faith lies in the Giver, not our own | acceptance. We acknowledge our mistakes, but He to Whom all error is |
| W1:169.1 | for grace cannot come until the mind prepares itself for true | acceptance. Grace becomes inevitable instantly in those who have |
| W1:169.2 | Grace is | acceptance of the Love of God within a world of seeming hate and |
| W1:185.6 | sincerity, there is no form in which the lesson will meet with | acceptance and be truly learned. |
| W1:186.1 | as your own but that which has been given you. It offers your | acceptance of a part assigned to you, without insisting on another |
| W1:199.5 | round the world with this idea. And would you be exempt from the | acceptance of the gifts you give? |
| W2:284.1 | these words today, go past all reservations, and arrive at full | acceptance of the truth in them. |
| W2:WILJ.4 | Salvation asks you give it welcome. And the world awaits your glad | acceptance, which will set it free. |
| M:4.22 | in itself the other attributes of God's teachers. It implies | acceptance of the word of God and His definition of His Son. It is to |
| M:5.5 | The | acceptance of sickness as a decision of the mind for a purpose for |
| M:22.2 | function God has given him long before he has learned all that his | acceptance holds out to him. It is only the end that is certain. |
| M:24.3 | to his burdens. Nor would there be an advantage in his premature | acceptance of the course merely because it advocates a long-held |
| M:28.1 | rebirth, a change of mind about the meaning of the world. It is the | acceptance of the Holy Spirit's interpretation of the world's |
| M:28.1 | of the Holy Spirit's interpretation of the world's purpose; the | acceptance of the Atonement for oneself. It is the end of dreams of |
accepted (164) | ||
| Tx:2.8 | concept that what is perfect can be rendered imperfect or wanting is | accepted. |
| Tx:2.9 | that man can distort the creations of God, including himself, is | accepted. |
| Tx:2.44 | The Atonement can only be | accepted within you. You have perceived it largely as external thus |
| Tx:2.99 | This establishes a state of mind in which the Atonement can be | accepted without delay. |
| Tx:3.56 | who have been forgiven have everything. Once forgiveness has been | accepted, prayer in the usual sense becomes utterly meaningless. |
| Tx:3.60 | Since perception rests on lack, those who perceive have not totally | accepted the Atonement and given themselves over to truth. Perception |
| Tx:4.38 | A hypothesis is either false or true, to be | accepted or rejected accordingly. If it is shown to be true, it |
| Tx:4.45 | as if they arise in the unconscious. The ego judges what is to be | accepted, and the impulses from the superconscious are unacceptable |
| Tx:4.54 | when the idea of “getting,” which implies a lack, has already been | accepted. That is why we made no distinction before between having |
| Tx:4.87 | your ego cannot be identical. You may believe that you have already | accepted the difference, but you are by no means convinced as yet. |
| Tx:5.63 | makes it real. If you enthrone the ego in it, the fact that you have | accepted it or allowed it to enter makes it your reality. This is |
| Tx:6.1 | always involves projection of separation, which must ultimately be | accepted as entirely one's own responsibility. Anger cannot occur |
| Tx:6.80 | that the lack of order of difficulty in miracles has not yet been | accepted, because nothing is difficult that is wholly desired. To |
| Tx:6.81 | than the first because it follows. The very fact that you have | accepted that is a demonstration of your growing awareness that the |
| Tx:7.28 | that conflicting interests are possible, and therefore you have | accepted the impossible as true. How is that different from saying |
| Tx:7.49 | you can identify with, and by making it part of you, you have | accepted it with love. |
| Tx:7.73 | and that is not you. Do not see this picture in anyone, or you have | accepted it as you. All illusions about the Sonship are dispelled |
| Tx:7.88 | an attempt to project responsibility for your own errors. But having | accepted the errors as yours, do not keep them. Give them over |
| Tx:8.23 | brothers from every imprisoning thought any part of the Sonship has | accepted. Wrong decisions have no power because they are not true. |
| Tx:8.66 | possibly result is a clear-cut indication of a poor learner. He has | accepted a learning goal in obvious contradiction to the unified |
| Tx:8.71 | noticed an outstanding characteristic of every end that the ego has | accepted as its own. When you have achieved it, it has not satisfied |
| Tx:8.72 | it obscures the obvious attack which underlies the sickness. If you | accepted this and also decided against attack, you could not give |
| Tx:8.77 | you how you feel. You do not know how you feel, because you have | accepted the ego's confusion, and you think that a learning device |
| Tx:9.40 | mind because He is. The ego is also in your mind, because you have | accepted it there. Its evaluation of you, however, is the exact |
| Tx:9.68 | Even in this world's therapy, when dissociated material is | accepted, it ceases to be fearful, for the laws of mind always hold. |
| Tx:9.71 | of reality precludes the acceptance of God's gift, because you have | accepted something else in its place. If you understand that the |
| Tx:9.75 | you? Remember that it does not matter where in the Sonship He is | accepted. He is always accepted for all, and when your mind receives |
| Tx:9.75 | it does not matter where in the Sonship He is accepted. He is always | accepted for all, and when your mind receives Him, the remembrance of |
| Tx:9.84 | you give him up for yourself. For if you see him anywhere, you have | accepted him. And if you accept him, you will bow down and worship |
| Tx:9.86 | Reality can dawn only on an unclouded mind. It is always there to be | accepted, but its acceptance depends on your willingness to have it. |
| Tx:10.30 | All your brothers must enter with you, for until you have | accepted them, you cannot enter. For you cannot understand Wholeness |
| Tx:10.40 | but you have surely learned by now that fear is not real. We have | accepted the fact already that its effects can be dispelled merely by |
| Tx:10.76 | of this is your firm beginning. You are not misguided; you have | accepted no guide at all. Instruction in perception is your great |
| Tx:11.68 | not healed. For to be healed is to pursue one goal because you have | accepted only one and want but one. |
| Tx:11.69 | of your conflicting invitations. You have looked upon your minds and | accepted opposition there, having sought it there. But do not then |
| Tx:11.72 | When you have | accepted your mission to project peace, you will find it, for by |
| Tx:11.90 | the world of retribution rose in the black cloud of guilt which you | accepted, and you hold it dear. For the blamelessness of Christ is |
| Tx:11.94 | When you have | accepted the Atonement for yourselves, you will realize that there is |
| Tx:12.8 | I have interpreted it for you, you have rejected it and have not | accepted it for yourself. You have recognized the futility of the ego |
| Tx:12.51 | perfect vision is freely given as it is freely received and can be | accepted only without limit. In this one still dimension of time, |
| Tx:13.14 | the Holy Spirit can separate the false and the true, which you have | accepted into your minds without distinction. Therefore, you cannot |
| Tx:13.24 | to your Father, you will see no guilt in you. For you will have | accepted the Atonement, which shone within you all the while you |
| Tx:13.44 | Heaven is yours to make it so. It is so. Yet the Will of God must be | accepted as your will to know it. |
| Tx:13.48 | it must have come first to yourself. And you must also have | accepted it as yours, for how else could you give it away? |
| Tx:13.71 | to think he can, you teach him that the Atonement, which you have | accepted for yourself, is also his. There is nothing to forgive. No |
| Tx:14.37 | with the gift of God, and only what is worthy of the Father will be | accepted by the Son, for whom it was intended. To whom God gives |
| Tx:14.69 | have has been undone. He has brought all of them to light, having | accepted them instead of you and recognized they never were. There |
| Tx:15.22 | you gave yourself. You offered this in place of magnitude, and you | accepted it. Everything in this world is little because it is a world |
| Tx:15.38 | you want it. In your practice, try to give over every plan you have | accepted for finding magnitude in littleness. It is not there. Use |
| Tx:15.60 | has no meaning, and peace is impossible. For gain and loss are both | accepted, and so no one is aware that perfect love is in him. In the |
| Tx:15.62 | Holy Spirit gives you this faith because He offered it to me and I | accepted it. Fear not the holy instant will be denied you, for I |
| Tx:15.85 | it will not leave you, for it is permanent. For once you have | accepted it as the only perception you want, it is translated into |
| Tx:15.88 | Yet your minds are already continuous, and their union need only be | accepted, and the loneliness in Heaven is gone. |
| Tx:15.103 | us. Leave nothing behind, for release is total, and when you have | accepted it with me, you will give it with me. All pain and sacrifice |
| Tx:16.22 | produces immediate results because its decisions are immediately | accepted as your choice. And this acceptance means that you are |
| Tx:16.45 | love is the same as union. Here, where the illusion of love is | accepted in love's place, love is perceived as separation and |
| Tx:16.75 | salvation through vengeance for the past. In the holy instant, it is | accepted that the past is gone, and with its passing the drive for |
| Tx:17.31 | to threat, and the part of your mind into which the ego was | accepted is very anxious to preserve its reason as it sees it. It |
| Tx:17.37 | gift, you will not see the frame at all because the gift can only be | accepted through your willingness to focus all your attention on the |
| Tx:17.38 | Two gifts are offered you. Each is complete and cannot be partially | accepted. Each is a picture of all that you can have, seen very |
| Tx:17.45 | This invitation is | accepted immediately, and the Holy Spirit wastes no time in |
| Tx:17.45 | with its own goal and clearly unsuited to the purpose which has been | accepted for it. In its unholy condition, your goal was all that |
| Tx:17.45 | in another relationship. For once the unholy relationship has | accepted the goal of holiness, it can never again be what it was. |
| Tx:17.46 | relationship to fit the goal. Until this happy solution is seen and | accepted as the only way out of the conflict, the relationship seems |
| Tx:17.54 | is to appreciate the holy instant and thus enable its results to be | accepted and shared. To attack each other is not to lose the instant |
| Tx:17.55 | It is just this same discrepancy between the purpose that has been | accepted and the means as they stand now which seems to make you |
| Tx:17.74 | every relationship and every situation, seen as a whole. Faith has | accepted every aspect of the situation, and faithlessness has not |
| Tx:17.78 | use faithlessness against him. For he is risen, and you have | accepted the cause of his awakening as yours. You have assumed your |
| Tx:17.79 | When you | accepted truth as the goal for your relationship, you became givers |
| Tx:17.79 | as your Father gave peace to you. For the goal of peace cannot be | accepted apart from its conditions, and you had faith in it, for no |
| Tx:17.79 | is real. Your purpose has not changed and will not change, for you | accepted what can never change. And nothing that it needs to be |
| Tx:18.13 | holy relationship. Accept it here, and you will give as you have | accepted. The peace of God is given you with the glowing purpose in |
| Tx:18.13 | join. The holy light that brought you together must extend, as you | accepted it. |
| Tx:18.25 | is the advance from fear to truth. You know this. The goal which you | accepted is the goal of knowledge, for which you signified your |
| Tx:18.27 | for God Himself received it. You cannot take it back. You have | accepted God. The holiness of your relationship is established in |
| Tx:18.27 | is established in Heaven. You do not understand what you | accepted, but remember that your understanding is not necessary. All |
| Tx:18.43 | Mind about it. The means and purpose both belong to Him. You have | accepted one; the other will be provided. A purpose such as this |
| Tx:18.44 | impossible for you to understand. You do not even realize you have | accepted the Holy Spirit's purpose as your own, and you would merely |
| Tx:18.59 | asking no questions of reality but merely accepting it. You have | accepted this instead of the body and have let yourself be one with |
| Tx:18.66 | You are attempting to follow a very long road to the goal you have | accepted. It is extremely difficult to reach Atonement by fighting |
| Tx:19.10 | To have faith is to heal. It is the sign that you have | accepted the Atonement for yourself and would therefore share it. By |
| Tx:19.45 | was the journey; such its ending. And in the goal of truth which you | accepted must all illusions end. |
| Tx:19.76 | themselves to death. Freedom is offered them, but they have not | accepted it, and what is offered must also be received to be truly |
| Tx:19.77 | from the dedication to death. For it was offered you, and you | accepted. Yet you must learn still more about this strange devotion, |
| Tx:19.79 | to you? Your dedication is not to death nor to its master. When you | accepted the Holy Spirit's purpose in place of the ego's, you |
| Tx:19.82 | Creator to the awareness of every mind which heard His Answer and | accepted it. |
| Tx:19.98 | No one can look upon the fear of God unterrified unless he has | accepted the Atonement and learned illusions are not real. No one can |
| Tx:19.105 | Help him to lift the heavy burden of sin you laid upon him and he | accepted as his own, and toss it lightly and with happy laughter away |
| Tx:20.22 | not remain before the shining light the Holy Spirit offered and you | accepted. For there the stranger is made homeless and you are welcome. |
| Tx:20.31 | sparrow how the eagle soars, for those with little wings have not | accepted for themselves the power to share with you. |
| Tx:20.73 | are wholly unreal? Could you have faith in what you see if you | accepted this? And would you see it? |
| Tx:21.29 | in the “fairness” you attempt to ease the guilt that comes from the | accepted purpose of the relationship. And that is why the Holy Spirit |
| Tx:21.30 | If you accept this change, you have | accepted the idea of making room for truth. The source of sin is |
| Tx:21.32 | faith and His belief and vision are all for you. And when you have | accepted them completely instead of yours, you will have need of them |
| Tx:21.44 | tells you now, the ego would not hear. The Holy Spirit's purpose was | accepted by the part of your mind the ego knows not of. No more did |
| Tx:21.53 | established without your will and your consent. It must have been | accepted by the Son of God, for what God wills for him he must |
| Tx:21.57 | to the undoing of insanity. Here was the Holy Spirit's purpose | accepted and accomplished both at once. Reason is alien to insanity, |
| Tx:21.60 | Correction cannot be | accepted or refused by you without your brother. Sin would maintain |
| Tx:22.18 | sickness and death to their believers. The form in which they are | accepted is irrelevant. No form of misery in reason's eyes can be |
| Tx:22.42 | offer still is open, yet it waits acceptance. From you who have | accepted it is it received. Into your joined hands is it safely |
| Tx:22.55 | merely, “This was a mistake.” And then the same Atonement you | accepted in your relationship corrects the error and lays a part of |
| Tx:22.64 | and think not that it lays a heavy burden on you. For when you have | accepted it with gladness, you will realize that your relationship is |
| Tx:23.27 | This leads to the fourth law of chaos, which, if the others are | accepted, must be true. This seeming law is the belief you have what |
| Tx:23.43 | because it is not recognized. It is denied where compromise has been | accepted, for compromise is the belief salvation is impossible. It |
| Tx:27.44 | else. Yet by your listening, His Voice extends because you have | accepted what He says. |
| Tx:28.7 | you would be pardoned from. And see instead the new effects of cause | accepted now, with consequences here. They will surprise you with |
| Tx:29.11 | You have | accepted healing's Cause, and so it must be you are healed. And being |
| Tx:30.63 | beyond forgiveness to the love of God. Yet is the love of Christ | accepted first. And then will come the knowledge They are One. |
| Tx:31.25 | Together is your joint inheritance remembered and | accepted by you both. Alone it is denied to both of you. Is it not |
| Tx:31.71 | has been given you. For your forgiveness, offered unto him, has been | accepted now for both of you. |
| W1:26.2 | attack thoughts are. Attack thoughts and invulnerability cannot be | accepted together. They contradict each other. |
| W1:58.5 | It is also recognizing the salvation of the world. Once I have | accepted my holiness, nothing can make me afraid. And because I am |
| W1:60.2 | has never condemned. The blameless cannot blame, and those who have | accepted their innocence see nothing to forgive. Yet forgiveness is |
| W1:70.3 | because of who you are. This is not a role which can be partially | accepted. And you must surely begin to see that accepting it is |
| W1:72.10 | for salvation and to accept it instead. And wherever His plan is | accepted, it is accomplished already. |
| W1:77.6 | but assure you that your request is granted. The fact that you | accepted must be so. There is no room for doubt and uncertainty |
| W1:79.2 | recognized as one if the one solution which solves them all is to be | accepted. Who can see that a problem has been solved if he thinks the |
| W1:80.2 | You have laid deception aside and seen the light of truth. You have | accepted salvation for yourself by bringing the problem to the |
| W1:80.4 | The solution is inherent in the problem. You are answered and have | accepted the answer. You are saved. |
| W1:93.6 | guaranteed by God. Over and over this must be repeated until it is | accepted. It is true. Your sinlessness is guaranteed by God. Nothing |
| W1:96.2 | you try, what means you use, and where you see the problem, must be | accepted if you would be saved. Until you have accepted this, you |
| W1:96.2 | the problem, must be accepted if you would be saved. Until you have | accepted this, you will attempt endless lists of goals you cannot |
| W1:96.8 | peace. Salvation is a thought you share with God, because His Voice | accepted it for you and answered in your name that it was done. Thus |
| W1:102.7 | rests, pause frequently today to tell yourself that you have now | accepted happiness as your one function. And be sure that you are |
| W1:110.2 | past and make the future free. It is enough to let the present be | accepted as it is. It is enough to let time be the means for all the |
| W1:122.15 | Forgiveness offers everything I want. Today I have | accepted this as true. Today I have received the gifts of God. |
| W1:124.7 | are saved and healed, that we can save and heal accordingly. We have | accepted and we now would give, for we would keep the gifts our |
| W1:135.13 | body in its plans until it recognizes this is so. But when it has | accepted this as true, then is it healed and lets the body go. |
| W1:138.5 | only recognized. In recognition its acceptance lies, and as it is | accepted, it is known. But knowledge is beyond the goals we seek to |
| W1:138.5 | are the outcome of your learning, for they rest on what you have | accepted as the truth of what you are and what your needs must be. |
| W1:138.6 | forms. Here is the final and the only choice in which is truth | accepted or denied. |
| W1:139.4 | know, it merely shows he does not want to be the thing he is. He has | accepted it because he lives, has judged against it and denied its |
| W1:139.7 | And they will come again until the time Atonement is | accepted, and they learn it is impossible to doubt yourself and not |
| W1:139.8 | which we once believed in. Let us not forget the goal that we | accepted. It is more than just our happiness alone we came to gain. |
| W1:152.11 | Love, his right to Heaven and release from hell are joyously | accepted as our own. Now do we join in glad acknowledgment that lies |
| W1:192.7 | be feared? Or is it to be hoped for, met with thanks, and joyously | accepted? We are one and therefore give up nothing. But we have |
| W1:197.4 | They are received where they are given. In your gratitude are they | accepted universally and thankfully acknowledged by the Heart of God |
| W1:197.4 | of God Himself. And would you take them back when He has gratefully | accepted them? |
| W1:198.7 | is offered to God's Son and to his Father. You may think They have | accepted, but if you will look again upon the place where you beheld |
| W1:200.5 | him not; no more yourself. And as you free the one, the other is | accepted as he is. |
| W1:R6.2 | Each contains the whole curriculum if understood, practiced, | accepted, and applied to all the seeming happenings throughout the |
| W2:I.4 | that He seeks to make us happy? We will offer it, and it will be | accepted. So our times with Him will now be spent. We say the words |
| W2:284.1 | at first to be but said and then repeated many times and next to be | accepted as but partly true with many reservations. Then to be |
| W2:284.1 | Then to be considered seriously more and more, and finally | accepted as the truth. I can elect to change all thoughts that hurt. |
| W2:298.1 | My gratitude permits my love to be | accepted without fear. And thus am I restored to my reality at last. |
| W2:WILJ.1 | is in which perception ends. At first you see a world which has | accepted this as true, projected from a now corrected mind. And with |
| W2:E.2 | has called to Him. Therefore, obey your will and follow Him Whom you | accepted as your Voice, to speak of what you really want and really |
| M:5.9 | His thoughts ask for the right to question what the patient has | accepted is true. As God's messengers, His teachers are the symbols |
| M:6.1 | in the mind of the patient, recognizing it for what it is. Having | accepted the Atonement for himself, he has also accepted it for the |
| M:6.1 | what it is. Having accepted the Atonement for himself, he has also | accepted it for the patient. Yet what if the patient uses sickness as |
| M:6.2 | been received. It is not up to him to judge when his gift should be | accepted. Let him be certain it has been received and trust that it |
| M:6.2 | Let him be certain it has been received and trust that it will be | accepted when it is recognized as a blessing and not a curse. |
| M:7.2 | effort. That was already maximal, because the Holy Spirit so | accepted it and so used it. Now the teacher of God has only one |
| M:11.1 | the world must be looked at differently if His promises are to be | accepted. What the world is, is but a fact. You cannot choose what |
| M:12.1 | minds. He is forever One, because He is as God created Him. He has | accepted Christ, and He is saved. |
| M:15.4 | promises have guaranteed that His judgment, and His alone, will be | accepted in the end. It is your function to make that end be soon. It |
| M:16.7 | and how easily does the day slip by for the teacher of God who has | accepted His protection! All that he did before in the name of safety |
| M:16.7 | them. He is as safe in the present as he was before illusions were | accepted into his mind and as he will be when he has let them go. |
| M:20.4 | belief that peace cannot exist will certainly return. War is again | accepted as the one reality. Now must you once again lay down your |
| M:22.2 | This, however, is comparatively rare. The teacher of God may have | accepted the function God has given him long before he has learned |
| M:22.6 | Atonement is received and offered. Having been received, it must be | accepted. It is in the receiving, then, that healing lies. All else |
| M:23.2 | We have repeatedly stated that one who has perfectly | accepted the Atonement for himself can heal the world. Indeed, he has |
| M:23.2 | become the risen Son of God. He has overcome death, because he has | accepted life. He has recognized himself as God created him, and in |
| M:27.1 | as “the way of nature,” not to be raised to question but to be | accepted as the “natural” law of life. The cyclical, the changing and |
accepting (64) | ||
| Tx:1.98 | miracle compares what man has made with the higher level creation, | accepting what is in accord as true and rejecting the discordant as |
| Tx:2.82 | more than a series of pragmatic steps in the larger process of | accepting the Atonement as the remedy. These steps can be summarized |
| Tx:3.57 | it. In all types of perception, there is a continual process of | accepting and rejecting or organizing and reorganizing, of shifting |
| Tx:4.31 | terms means nothing more than that the ego has deluded itself into | accepting its reality and is therefore temporarily less predatory. |
| Tx:4.79 | in a good position to realize that the ego is capable of making and | accepting as real some very distorted associations. The confusion of |
| Tx:4.80 | to limit the questions you raise about his mind because you are also | accepting these limits for yours. This makes you unable to heal him |
| Tx:5.68 | feel responsible for their mind errors, without recognizing that by | accepting this responsibility they are really reacting irresponsibly. |
| Tx:5.69 | The dilemma cannot be resolved except by | accepting the solution of undoing. You would be responsible for the |
| Tx:6.7 | anger. To the extent to which you believe that it does, you must be | accepting false premises and teaching them to others. The message |
| Tx:6.74 | listen. For a time, then, he is receiving conflicting messages and | accepting both. This is the classic “double bind” in communication. |
| Tx:6.89 | are acknowledging your mind as God created it. Therefore, you are | accepting it as it is. Since it is whole, you are teaching peace |
| Tx:7.2 | this power when you become vigilant only for God and His Kingdom. By | accepting this power as yours, you have learned to be what you are. |
| Tx:7.29 | long as you believe that you can attend to what is not true, you are | accepting conflict as your choice. Is it really a choice? It seems to |
| Tx:7.44 | is conflict-free, and only the conflict-free are whole. By | accepting exceptions and acknowledging that he can sometimes heal and |
| Tx:7.44 | he can sometimes heal and sometimes not, the healer is obviously | accepting inconsistency. He is therefore in conflict and teaching |
| Tx:7.90 | by believing the unbelievable cannot make this judgment alone. By | accepting the Atonement for yourself, you are deciding against the |
| Tx:7.106 | you are God's Will and do not accept His Will[, you can only be not | accepting what you are. But if your joy is what you are], you are |
| Tx:8.27 | This is the awareness I came to give you, and your problem in | accepting it is the problem of this world. Dispelling it is |
| Tx:8.28 | accept the fact that I am with you, you are denying the world and | accepting God. My will is His, and your will to hear me is the |
| Tx:8.53 | not have to attack physically to accept this interpretation. You are | accepting it simply by the belief that attack can get you something |
| Tx:9.5 | sanity in him. If you perceive his errors and accept them, you are | accepting yours. If you want to give yours over to the Holy Spirit, |
| Tx:9.27 | his perception into sureness by continually extending it and | accepting its acknowledgment. Its effects assure him it is there. |
| Tx:9.34 | with God. When you awake in Him you will know your magnitude by | accepting His limitlessness as yours, but meanwhile you will judge it |
| Tx:9.75 | of Him awakens throughout the Sonship. Heal your brothers simply by | accepting God for them. |
| Tx:9.89 | Your gods do not bring chaos; you are endowing them with chaos and | accepting it of them. All this has never been. Nothing but the laws |
| Tx:10.47 | all. How, then, can its existence continue if you realize that, by | accepting it, you are belittling yourself and depriving yourself of |
| Tx:10.64 | And you can accept it by His grace, for God is gracious to His Son, | accepting him without question as His own. Who, then, is your own? |
| Tx:10.70 | nothing else. For if you perceive both good and evil, you are | accepting both the false and the true and making no distinction |
| Tx:11.95 | Son shine away the cloud of guilt that darkens your mind, and by | accepting his purity as yours, learn of him that it is yours. |
| Tx:11.97 | Accepting the Atonement teaches you what immortality is, for by | |
| Tx:11.97 | Accepting the Atonement teaches you what immortality is, for by | accepting your guiltlessness, you learn that the past has never been, |
| Tx:11.97 | and only guilt could induce a sense of need for expiation. | Accepting the guiltlessness of the Son of God as yours is therefore |
| Tx:13.49 | what you offer is complete forgiveness, you must have let guilt go, | accepting the Atonement for yourself and learning you are guiltless. |
| Tx:14.1 | His Son, whose guiltlessness is the condition for knowing Him. | Accepting His Son as guilty is denial of the Father so complete that |
| Tx:14.31 | world not to accept what God would have you have. Behold your will, | accepting it as His, with all His love as yours. All honor to you |
| Tx:15.91 | there are no bodies, and you experience only the attraction of God. | Accepting it as undivided, you join Him wholly in an instant. [For |
| Tx:15.99 | that you cannot accept it where it is. But the real price of not | accepting this has been so great that you have given God away rather |
| Tx:16.15 | the unreality of what has happened than you would be in joyously | accepting it for what it is and giving thanks for it? Honor the truth |
| Tx:18.45 | Let Him fulfill the function that He gave to your relationship by | accepting it for you, and nothing will be wanting that would make of |
| Tx:18.59 | from fear to peace, asking no questions of reality but merely | accepting it. You have accepted this instead of the body and have let |
| Tx:20.30 | that you would make mistakes and give them power over you by | accepting their results as your just due. What could this be but |
| Tx:21.61 | not leave insanity by going somewhere else. You leave it simply by | accepting reason where madness was. Madness and reason see the same |
| Tx:21.76 | would seem to be the last remaining hope of finding sin and not | accepting power. |
| Tx:22.3 | a different premise. Each one has looked within and seen no lack. | Accepting his completion, he would extend it by joining with another, |
| Tx:28.37 | Accepting the Atonement for yourself means not to give support to | |
| Tx:28.38 | take, for you will lose identity in them. You find yourself by not | accepting them as causing you and giving you effects. You stand apart |
| W1:61.2 | humility, mistaking it for self-debasement. Humility consists of | accepting your role in salvation and in taking no other. It is not |
| W1:61.3 | God's Voice Which tells you it is true. This is a beginning step in | accepting your real function on earth. It is a giant stride toward |
| W1:65.7 | This thought reflects a goal that is preventing me from | accepting my only function. |
| W1:70.2 | The seeming “cost” of | accepting today's idea is this: it means that nothing outside |
| W1:70.3 | can be partially accepted. And you must surely begin to see that | accepting it is salvation. It may not, however, be clear to you why |
| W1:70.6 | really want to be sick, because it makes us unhappy. Therefore, in | accepting the idea for today, we are in agreement with God. He does |
| W1:81.5 | Forgiveness is my function as the light of the world. It is through | accepting my function that I will see the light in me. And in this |
| W1:93.17 | salvation today. You can do much today to bring you closer to | accepting the part in salvation which God has assigned to you. And |
| W1:98.3 | take today that we may share their certainty and thus increase it by | accepting it ourselves. |
| W1:122.9 | will we seek for it today, aware we hold the key within our hands, | accepting Heaven's answer to the hell we made, but where we would |
| W1:164.2 | you, echoing your Self, using your voice to give His glad consent, | accepting your deliverance for you. |
| W2:255.1 | In his name I give today to finding what my Father wills for me, | accepting it as mine and giving it to all my Father's Sons, along |
| W2:284.2 | and pain must be impossible. Let me not fail to trust in You today, | accepting but the joyous as Your gifts, accepting but the joyous as |
| W2:284.2 | fail to trust in You today, accepting but the joyous as Your gifts, | accepting but the joyous as the truth. |
| W2:339.2 | Your Voice in everything I do; requesting only what You offer me, | accepting only thoughts You share with me. |
| M:7.3 | them. He need do no more, nor is there more that he could do. By | accepting healing, he can give it. If he doubts this, let him |
| M:22.1 | accomplished. To forgive is to heal. The teacher of God has taken | accepting the Atonement for himself as his only function. What is |
| M:22.7 | Atonement, for he withdraws his judgment from the Son of God, | accepting him as God created him. No longer does he stand apart from |
accepts (44) | ||
| Tx:1.21 | are natural expressions of total forgiveness. Through miracles, man | accepts God's forgiveness by extending it to others. |
| Tx:1.87 | Time can waste as well as be wasted. The miracle-worker, therefore, | accepts the time-control factor gladly because he recognizes that |
| Tx:2.23 | powerful use of the denial of errors. The miracle worker is one who | accepts my kind of denial and projection, unites his own inherent |
| Tx:2.57 | All material means which man | accepts as remedies for bodily ills are merely restatements of magic |
| Tx:2.65 | level and that its errors are healed by the Atonement. Once he | accepts this, his mind can only heal. By denying his mind any |
| Tx:3.18 | errors if he believes in this. The deductive approach to teaching | accepts the generalization which is applicable to all single |
| Tx:4.6 | position is the result of the authority problem which, because it | accepts the one inconceivable thought as its premise, can only |
| Tx:5.6 | it has been given away. Further, if the person to whom you give it | accepts it as his, he reinforces it in your mind, and thus increases |
| Tx:5.37 | a belief of the ego, so the lower mind, which is the ego's domain, | accepts it without question. The only aspect of time which is really |
| Tx:5.70 | future, and it can turn it back to full creation at any minute if it | accepts the Atonement first. It will also turn back to full creation |
| Tx:6.2 | This is a responsibility which he inevitably assumes the moment he | accepts any premise at all, and no one can organize his life without |
| Tx:6.82 | the Kingdom in you. What is partly in accord with truth, He | accepts and purifies. But what is out of accord entirely, He rejects |
| Tx:6.83 | remember, however, is that what the Holy Spirit rejects, the ego | accepts. This is because they are in fundamental disagreement about |
| Tx:7.55 | The mind that | accepts attack cannot love. That is because it believes that it can |
| Tx:9.35 | created witnesses to God's. Yet when the Sonship comes together and | accepts its oneness, it will be known by its creations, who witness |
| Tx:10.53 | The ego analyzes; the Holy Spirit | accepts. The appreciation of wholeness comes only through acceptance, |
| Tx:10.63 | is as complete as his freedom, for he will obey only the god he | accepts. The god of the crucifixion demands that he crucify, and his |
| Tx:10.84 | his mind is split, you will heal yours. Accept him as his Father | accepts him and heal him unto Christ, for Christ is his healing and |
| Tx:13.76 | of Him, it must be true. Peace abides in every mind that quietly | accepts the plan which God has set for his Atonement, relinquishing |
| Tx:14.47 | here, its truth becomes the only perception the Son of God | accepts. And thus, remembrance of his Father dawns on him, and he can |
| Tx:15.61 | of this world cease to hold any meaning at all. When the Son of God | accepts the laws of God as what he gladly wills, it is impossible |
| Tx:15.74 | feel guilty, and this attempt is the only basis which the ego | accepts for special relationships. Guilt is the only need the ego |
| Tx:17.79 | apart from its conditions, and you had faith in it, for no one | accepts what he does not believe is real. Your purpose has not |
| Tx:18.20 | The Holy Spirit, ever practical in His wisdom, | accepts your dreams and uses them as means for waking. You would have |
| Tx:18.63 | and this always means you still find sin attractive. No one | accepts Atonement for himself who still accepts sin as his goal. You |
| Tx:18.63 | find sin attractive. No one accepts Atonement for himself who still | accepts sin as his goal. You have thus not met your one |
| Tx:21.30 | it, for nothing is so cherished and protected as is a goal the mind | accepts. This it will follow, grimly or happily, but always with |
| Tx:24.17 | sins he held in its defense against himself will vanish as his mind | accepts the truth about himself as it returns to take their place. |
| Tx:28.12 | not be deprived of His effects. The instant's silence that His Son | accepts gives welcome to eternity and Him and lets Them enter where |
| Tx:28.43 | what is joined in Him is always one. No one is sick if someone else | accepts his union with him. His desire to be a sick and separated |
| Tx:28.54 | It can be victimized but cannot feel itself as victim. It | accepts no role but does what it is told, without attack. |
| W1:97.1 | Today's idea identifies you with your One Self. It | accepts no split identity, nor tries to weave opposing factors into |
| W1:97.6 | welcome. And they will increase in healing power each time someone | accepts them as his thoughts and uses them to heal. |
| W1:125.1 | Word is heard around the world; until your mind, in quiet listening, | accepts the message which the world must hear to usher in the quiet |
| W1:137.11 | given them to give. What is opposed to God does not exist. And who | accepts it not within his mind becomes a haven where the weary can |
| W1:140.1 | Cure is a word that cannot be applied to any remedy the world | accepts as beneficial. What the world perceives as therapeutic is but |
| W1:151.17 | deliverance. As we give thanks the world unites with us and happily | accepts our holy thoughts which Heaven has corrected and made pure. |
| W1:154.2 | can be best applied, for what, to whom, and when, He chooses and | accepts your part for you. He does not work without your own consent, |
| W1:166.14 | of Christ's touch; your change of mind becomes the proof that who | accepts God's gifts can never suffer anything. You are entrusted with |
| W1:184.6 | the world bestows. And everyone who learns to think that it is so | accepts the signs and symbols which assert the world is real. It is |
| W1:184.8 | is twice denied, for you perceive him separate from you, and he | accepts this separate name as his. |
| M:14.3 | Not one thought of sin will remain the instant any one of them | accepts the Atonement for himself. It is not easier to forgive one |
| M:19.5 | justice points to Heaven just because it is entirely impartial. It | accepts all evidence that is brought before it, omitting nothing and |
| M:21.4 | “I will step back and let Him lead the way.” The teacher of God | accepts the words which are offered him and gives as he receives. He |
access (2) | ||
| Tx:1.38 | and to identify himself with them. This results in denying himself | access to the miracle level underneath. In conscious actions, then, |
| Tx:21.56 | it does not realize that it exists. The partially insane have | access to it, and only they have need of it. Knowledge does not |
accessibility (1) | ||
| W1:107.7 | grasp. It does not hide. It stands in open light, in obvious | accessibility. It is impossible that anyone could seek it truly and |
accessible (3) | ||
| Tx:14.56 | communications, for everything of Him is perfectly open and freely | accessible to all, being for all. Nothing lives in secret, and what |
| W1:168.1 | try to hide from Him and suffer from deception. He remains entirely | accessible. He loves His Son. There is no certainty but this, yet |
| W2:WF.2 | so that distortions are more veiled and more obscure, less easily | accessible to doubt, and further kept from reason. What can come |
accident (5) | ||
| Tx:21.17 | of every situation in which he seems to find himself by chance or | accident. No accident nor chance is possible within the universe as |
| Tx:21.17 | in which he seems to find himself by chance or accident. No | accident nor chance is possible within the universe as God created |
| W1:136.2 | Sickness is not an | accident. Like all defenses, it is an insane device for |
| M:3.2 | child who is not looking where he is going running into an adult “by | accident,” two students who happen to walk home together. These are |
| M:9.1 | in the external situation. Remember that no one is where he is by | accident, and chance plays no part in God's plan. It is most unlikely |
accidental (1) | ||
| M:3.4 | appear to separate. As with the first level, these meetings are not | accidental, nor is what appears to be the end of the relationship a |
accidents (1) | ||
| M:3.1 | specific contacts to be made for each teacher of God. There are no | accidents in salvation. Those who are to meet will meet, because |
acclaim (1) | ||
| Tx:29.10 | release from suffering to learn that you are free? Why would you not | acclaim the truth, instead of looking on it as an enemy? Why does an |
acclaimed (1) | ||
| W1:189.8 | reach Him is merely to let Him be. For in that way is your reality | acclaimed as well. |
accommodate (1) | ||
| Tx:29.6 | The body will | accommodate to this if you would have it so. It will allow but |
accompanied (2) | ||
| Tx:2.43 | defenses are disrupted, there is a period of real disorientation | accompanied by fear, guilt, and usually vacillations between anxiety |
| M:17.4 | clearly recognized. Or it may also take the form of intense rage | accompanied by thoughts of violence, fantasized or apparently acted |
accompany (1) | ||
| Tx:1.103 | of lack of love are often very clearly seen in the fantasies which | accompany them. But it is a profound error to imagine that because |
accomplish (35) | ||
| Tx:2.103 | soon as a state of readiness occurs, there is usually some will to | accomplish, but this is by no means necessarily undivided. The state |
| Tx:5.31 | is beyond belief but not beyond accomplishment. What we can | accomplish together has no limits, because the Call for God is the |
| Tx:6.64 | We have too much to | accomplish on behalf of the Kingdom to let this crucial concept slip |
| Tx:7.69 | at all. Being a perfect accomplishment, the Sonship can only | accomplish perfectly, extending the joy in which it was created and |
| Tx:8.58 | willed your power and glory for you, with which you can perfectly | accomplish His holy will for you when you so will it yourself. He has |
| Tx:8.87 | heal all errors, to take no thought of the body as separate, and to | accomplish all things in my name. This is not my name alone, for ours |
| Tx:9.11 | He translates what you have made into what God created. If you would | accomplish this through Him, you cannot look on your abilities |
| Tx:10.17 | to join them is your healing accomplished. Every miracle which you | accomplish speaks to you of the Fatherhood of God. Every healing |
| Tx:10.19 | own complete will and make yours whole. What can the Son of God not | accomplish with the Fatherhood of God in him? And yet the invitation |
| Tx:10.51 | your function as it exists in truth. The ego believes that to | accomplish its goal is happiness. But it is given you to know that |
| Tx:11.19 | in his purpose. For your purpose was given you by God, and you must | accomplish it because it is His Will. Awake and remember your |
| Tx:11.21 | in the name of the complete trust I have in you, and we will easily | accomplish the goal of perfection together. For perfection is and |
| Tx:11.21 | is not so difficult as the denial of truth, and what we can | accomplish together must be believed when you see it as accomplished. |
| Tx:14.62 | Learn of His happiness, which is yours. But to | accomplish this, all your dark lessons must be brought willingly to |
| Tx:15.105 | and loss without attempting to restore himself? Yet how could you | accomplish this yourselves when the basis of your attempts is the |
| Tx:15.110 | time of Christ. I have perfect faith in you to do all that you would | accomplish. Nothing will be lacking, and you will make complete and |
| Tx:16.11 | understanding cannot be necessary. Yet it is still impossible to | accomplish what you do not understand. And so there must be something |
| Tx:16.36 | violation of love's condition, the special love relationship would | accomplish the impossible. How but in illusion could this be done? It |
| Tx:16.49 | Yet when it finds the special relationship in which it thinks it can | accomplish this, it gives itself away and tries to “trade” itself for |
| Tx:17.6 | except your willingness to have this be accomplished. He will | accomplish it; not you. But forget not this: When you become |
| Tx:17.69 | faith go everywhere with it. The goal's reality will call forth and | accomplish every miracle needed for its fulfillment. Nothing too |
| Tx:18.1 | this is with the goal the Holy Spirit has given you and would | accomplish for you. To substitute is to choose between, renouncing |
| Tx:18.68 | undivided loyalty. Believe it for just one instant, and you will | accomplish more than is given to a century of contemplation or of |
| Tx:21.37 | to what has been already joined. The faith you give each other can | accomplish this. For He Who loves the world is seeing it for you |
| Tx:25.87 | Each miracle is an example of what justice can | accomplish when it is offered to everyone alike. It is received and |
| Tx:27.60 | are dissolved and shown as powerless. The purpose of a miracle is to | accomplish this. And God Himself has guaranteed the strength of |
| W1:I.1 | exercises which will make the goal possible. An untrained mind can | accomplish nothing. It is the purpose of these exercises to train the |
| W1:25.5 | are meaningless, rather than “good” or “bad,” is the only way to | accomplish this. The idea for today is a step in this direction. |
| W1:102.2 | that pain is purposeless, without a cause, and with no power to | accomplish anything. It cannot purchase anything at all. It offers |
| W1:134.4 | grass; as white as snow. It is delusional in what it thinks it can | accomplish. It would see as right the plainly wrong, the loathsome as |
| W1:135.8 | to purposes beyond its scope, and to exalted aims which it cannot | accomplish. Such attempts, ridiculous yet deeply cherished, are the |
| W2:WF.3 | path. Distortion is its purpose and the means by which it would | accomplish it as well. It sets about its furious attempts to smash |
| W2:225.2 | leave you. We are one, and it is but this oneness that we seek as we | accomplish these few final steps which end a journey that was not |
| M:16.4 | major concern. One can easily sit still an hour with closed eyes and | accomplish nothing. One can as easily give God only an instant, and |
| M:28.5 | Itself. What further sight is needed? What remains that vision could | accomplish? We have seen the face of Christ, His sinlessness, His |
accomplished (97) | ||
| Tx:2.20 | on each other. The creation of the Soul has already been perfectly | accomplished, but the creation by Souls has not. God created Souls so |
| Tx:2.104 | Confidence cannot develop fully until mastery has been | accomplished. We have already attempted to correct the fundamental |
| Tx:3.51 | resurrection was the means for the return to knowledge, which was | accomplished by the union of my will with the Father's. We can now |
| Tx:4.3 | journey for every mind. Do not dwell upon it, but dismiss it as | accomplished. If you can accept it as your own last foolish journey, |
| Tx:4.36 | which is not the One-Mindedness of the Soul, but which must be | accomplished before One-Mindedness can be restored. Right-mindedness |
| Tx:6.61 | gone, you will know that you will last forever. Many think this is | accomplished through death, but nothing is accomplished through death |
| Tx:6.61 | Many think this is accomplished through death, but nothing is | accomplished through death because death is nothing. Everything is |
| Tx:6.61 | accomplished through death because death is nothing. Everything is | accomplished through life, and life is of the mind and in the mind. |
| Tx:7.105 | prerogative, which the ego guards so jealously, is not | accomplished by your wish. It was accomplished for you by the Will of |
| Tx:7.105 | ego guards so jealously, is not accomplished by your wish. It was | accomplished for you by the Will of God, Who has not left you |
| Tx:8.17 | it is the only function that can be fully experienced. When this is | accomplished, then, there is no other experience. Yet the wish for |
| Tx:8.27 | by any part of the Sonship. When this was done, it was perfectly | accomplished by all. How else could it be perfectly accomplished? My |
| Tx:8.27 | it was perfectly accomplished by all. How else could it be perfectly | accomplished? My mission was simply to unite the will of the Sonship |
| Tx:8.64 | to the reestablishment of the power of the mind in it. This can be | accomplished only if the mind extends to other minds and does not |
| Tx:9.66 | you will know it can be so again. What is possible has not yet been | accomplished. Yet what has once been is so now if it is eternal. When |
| Tx:10.17 | among them, for in your willingness to join them is your healing | accomplished. Every miracle which you accomplish speaks to you of the |
| Tx:10.50 | If the ego's goal of autonomy could be | accomplished, God's purpose could be defeated, and this is |
| Tx:10.50 | from the true. According to the ego's teaching, its goal can be | accomplished, and God's purpose can not. According to the Holy |
| Tx:10.50 | teaching, only God's purpose is accomplishment, and it is already | accomplished. |
| Tx:10.62 | perceive it in God? Believe in the resurrection because it has been | accomplished, and it has been accomplished in you. This is as true |
| Tx:10.62 | the resurrection because it has been accomplished, and it has been | accomplished in you. This is as true now as it will ever be, for the |
| Tx:10.62 | make no exceptions yourself, or you will not perceive what has been | accomplished for you. For we ascend unto the Father together, as it |
| Tx:11.19 | remember your purpose, for it is your will to do so. What has been | accomplished for you must be yours. Do not let your hatred stand in |
| Tx:11.21 | what we can accomplish together must be believed when you see it as | accomplished. |
| Tx:11.59 | everything, for its applicability is universal. When this has been | accomplished, perception and knowledge have become so similar that |
| Tx:12.32 | the aspect of time in which healing can occur. For healing cannot be | accomplished in the past and must be accomplished in the present to |
| Tx:12.32 | occur. For healing cannot be accomplished in the past and must be | accomplished in the present to release the future. This |
| Tx:13.3 | last step in your redemption, which seems to be in the future, was | accomplished by God in your creation. The separation has not |
| Tx:13.39 | that this mission fail. Nothing can prevent what God would have | accomplished from accomplishment. Whatever your reactions to the Holy |
| Tx:13.46 | to everyone for the salvation of everyone will not be perfectly | accomplished. You will be released, and you will not remember |
| Tx:13.54 | Holy Spirit needs a happy learner in whom His mission can be happily | accomplished. You who are steadfastly devoted to misery must first |
| Tx:13.88 | cannot be given. Ask not to be forgiven, for this has already been | accomplished. Ask, rather, to learn how to forgive and restore what |
| Tx:14.29 | of God is with Him. Therefore, to Him it is so easy that it was | accomplished the instant it was given Him for you. Do not delay |
| Tx:14.29 | it, you can do it. You will see how easily all that He asks can be | accomplished. |
| Tx:14.36 | God created knows its Creator. For this is how creation is | accomplished by the Creator and by His creations. In the holy meeting |
| Tx:14.60 | in the past by showing you only what you are now. Learning has been | accomplished before its effects are manifest. Learning is therefore |
| Tx:15.20 | you cannot supply. And here it is, all in this instant, complete, | accomplished, and given wholly. |
| Tx:15.77 | fear. It is through the holy instant that what seems impossible is | accomplished, making it evident that it is not impossible. In the |
| Tx:15.85 | that they reach to God. It is this shift in vision which is | accomplished in the holy instant. Yet it is needful for you to learn |
| Tx:15.87 | it tries to turn its purpose into accomplishment. This will never be | accomplished. Yet you have surely recognized that the ego, whose |
| Tx:16.1 | ego. He does not join in pain, knowing that healing pain is not | accomplished by delusional attempts to enter into it and lighten it |
| Tx:16.13 | impossible to convince you of the reality of what has clearly been | accomplished through your willingness, as long as you believe that |
| Tx:16.17 | of attack have both been brought into awareness. And this has been | accomplished in minds firmly convinced that holiness is weakness and |
| Tx:16.47 | in complete disagreement on what completion is and how it is | accomplished. The Holy Spirit knows that completion lies first in |
| Tx:17.2 | reality that is fearful, because by your wish you think you have | accomplished what you wish. This strange position in a sense |
| Tx:17.6 | not concerned with anything except your willingness to have this be | accomplished. He will accomplish it; not you. But forget not this: |
| Tx:17.44 | In all its aspects, as it begins, develops, and becomes | accomplished, it represents the reversal of the unholy relationship. |
| Tx:17.45 | of asking Him to enter. At once His goal replaces yours. This is | accomplished very rapidly, but it makes the relationship seem |
| Tx:17.47 | whole relationship is for. As this change develops and is finally | accomplished, it grows increasingly beneficent and joyous. But at the |
| Tx:18.6 | it still remains. Invest it not with guilt, for guilt implies it was | accomplished in reality. And above all, be not afraid of it. When you |
| Tx:18.23 | your will joined with the Will of God. And what this will would have | accomplished has never not been done. |
| Tx:18.41 | the Holy Spirit's teaching, and all the means by which salvation is | accomplished would have no purpose. For they are all but aspects of |
| Tx:19.23 | this would be the ego's wish, which in its madness it thinks it has | accomplished. |
| Tx:19.39 | to encompass everyone, the Holy Spirit's function here will be | accomplished. What need is there for seeing then? When God has taken |
| Tx:19.44 | the appeal of guilt to the appeal of love. How can this fail to be | accomplished, wherever it is undertaken? Guilt can raise no real |
| Tx:19.75 | to the goal of sin and places in it all its faith that this can be | accomplished. Its sad disciples chant the body's praise continually, |
| Tx:19.83 | than by showing you the one which seems to be the hardest can be | accomplished first? The body can but serve your purpose. As you look |
| Tx:19.99 | How can you know that it is over unless you realize its purpose is | accomplished? Here, with the journey's end before you, you see its |
| Tx:19.105 | to which we come again; to which we will return until redemption is | accomplished and received. Think who your brother is before you would |
| Tx:20.41 | in line. Why should it take so many holy instants to let this be | accomplished, when one would do? There is but one. The little breath |
| Tx:21.37 | asks for sacrifice, for this is how they think their purpose is | accomplished. Brothers, the Holy Spirit knows that sacrifice brings |
| Tx:21.53 | not apart from him, nor does the Will of God wait upon time to be | accomplished. Therefore, what joined the Will of God must be in you |
| Tx:21.57 | undoing of insanity. Here was the Holy Spirit's purpose accepted and | accomplished both at once. Reason is alien to insanity, and those who |
| Tx:22.21 | For if you have the means to let the Holy Spirit's purpose be | accomplished, they can be used. And through their use will you gain |
| Tx:24.52 | it has. Until you see the healing of the Son as all you wish to be | accomplished by the world, by time, and all appearances, you will not |
| Tx:26.47 | healing must be understood before the purpose of the course can be | accomplished. Let us review the principles that we have covered and |
| Tx:27.33 | which can extend beyond the goal of learning. When its aim has been | accomplished, it is functionless. Yet in the learning interval it has |
| Tx:29.64 | idols must be part of it to save you from what you believe you have | accomplished and have done to make you sinful and put out the light |
| Tx:31.2 | is such a giant learning feat it is indeed incredible. But you | accomplished it because you wanted to and did not pause in diligence |
| W1:44.3 | precisely what the untrained mind lacks. Yet the training must be | accomplished if you are to see. |
| W1:47.1 | recognition of the right solution and the guarantee that it will be | accomplished? |
| W1:72.10 | and to accept it instead. And wherever His plan is accepted, it is | accomplished already. |
| W1:72.11 | is to become aware that God's plan for salvation has already been | accomplished in us. To achieve this goal, we must replace attack with |
| W1:77.5 | own. You have requested that you be given the means by which this is | accomplished. You cannot fail to be assured in this. You are but |
| W1:80.1 | that it has been solved. One problem—one solution. Salvation is | accomplished. Freedom from conflict has been given you. Accept that |
| W1:91.5 | a quiet time in which you try to leave your weakness behind. This is | accomplished very simply, as you instruct yourself that you are not a |
| W1:94.1 | ever held are wiped away forever by this one idea. Here is salvation | accomplished. Here is sanity restored. |
| W1:134.15 | That this may be | accomplished, let us give a quarter of an hour twice today and spend |
| W1:137.3 | dismembered and without the unity that gives it life. But healing is | accomplished as he sees the body has no power to attack the universal |
| W1:137.5 | truth itself. Just as forgiveness overlooks all sins that never were | accomplished, healing but removes illusions that have not occurred. |
| W1:138.3 | goes by without results. There is no sense of gain, for nothing is | accomplished; nothing learned. |
| W1:153.11 | will you learn that light has come to you, and your escape has been | accomplished. For you will not see the light until you offer it to |
| W1:154.9 | unaccepted. Yet another part of your appointed task is yet to be | accomplished. He Who has received for you the messages of God would |
| W1:158.6 | there. This is beyond our goal, for it transcends what needs to be | accomplished. Our concern is with Christ's vision. This we can attain. |
| W1:159.2 | that you are healed when you give healing. You accept forgiveness as | accomplished in yourself when you forgive. You recognize your brother |
| W1:169.7 | what forgiveness means. All learning was already in His Mind, | accomplished and complete. He recognized all that time holds and gave |
| W1:183.10 | part you play in its salvation and your own as well, and both can be | accomplished perfectly. |
| W1:186.2 | not our idea. The means are given us by which it will be perfectly | accomplished. All that we are asked to do is to accept our part in |
| W1:196.7 | if you want to go along this painful path. Until this shift has been | accomplished, you cannot perceive that it is but your thoughts that |
| W2:WIHS.2 | the witnesses of fear to those of love. And when this is entirely | accomplished, learning has achieved the only goal it has in truth. |
| W2:297.2 | and how truly faithful is every step in my salvation set already and | accomplished by Your grace. Thanks be to You for Your eternal gifts, |
| W2:WILJ.1 | perception gives a silent blessing and then disappears, its goal | accomplished and its mission done. |
| M:5.2 | Healing is | accomplished the instant the sufferer no longer sees any value in |
| M:18.5 | means correction, or the undoing of errors. When this has been | accomplished, the teacher of God becomes a miracle worker by |
| M:22.1 | make sickness possible? Accept His Word, and every miracle has been | accomplished. To forgive is to heal. The teacher of God has taken |
| M:24.4 | course aims at a complete reversal of thought. When this is finally | accomplished, issues such as the validity of reincarnation become |
| M:28.3 | forgiving all things and replacing all attack. The whole reversal is | accomplished. Nothing is left to contradict the Word of God. There is |
accomplishment (35) | ||
| Tx:1.32 | conviction in the ability, since conviction really comes through | accomplishment. The ability is the potential; the achievement is its |
| Tx:2.103 | be helpful here. Readiness is nothing more than the prerequisite for | accomplishment. The two should not be confused. As soon as a state of |
| Tx:4.64 | goal. Watch your minds carefully for any beliefs that hinder its | accomplishment, and step away from them. Judge how well you have done |
| Tx:5.31 | The power of our joint motivation is beyond belief but not beyond | accomplishment. What we can accomplish together has no limits, |
| Tx:6.35 | perfect need nothing and cannot experience perfection as a difficult | accomplishment, because that is what they are. |
| Tx:6.91 | and His Kingdom is assailed by any doubts in your minds, His perfect | accomplishment is not apparent to you. This is why you must be |
| Tx:7.69 | and nothing that opposes this means anything at all. Being a perfect | accomplishment, the Sonship can only accomplish perfectly, extending |
| Tx:8.17 | other experience. Yet the wish for other experience will block its | accomplishment, because God's Will cannot be forced upon you, being |
| Tx:10.50 | not. According to the Holy Spirit's teaching, only God's purpose is | accomplishment, and it is already accomplished. |
| Tx:11.39 | and under His guidance you cannot be defeated. His is the journey to | accomplishment, and the goal He sets before you He will give you. For |
| Tx:13.39 | fail. Nothing can prevent what God would have accomplished from | accomplishment. Whatever your reactions to the Holy Spirit's Voice |
| Tx:15.87 | to utilize the means by which it tries to turn its purpose into | accomplishment. This will never be accomplished. Yet you have surely |
| Tx:17.9 | This step, the smallest ever taken by anything, is still the greatest | accomplishment of all in God's plan of Atonement. All else is |
| Tx:17.44 | and seen anew. The holy relationship is a phenomenal teaching | accomplishment. In all its aspects, as it begins, develops, and |
| Tx:17.55 | Think you not the goal itself will gladly arrange the means for its | accomplishment? It is just this same discrepancy between the purpose |
| Tx:17.60 | therefore make every effort to overlook what interferes with the | accomplishment of your objective and concentrate on everything which |
| Tx:17.62 | the fact that everyone involved in it will play his part in its | accomplishment. This is inevitable. No one will fail in anything. |
| Tx:18.28 | will strengthen your desire to reach it. And in your desire lies its | accomplishment. Your desire is now in complete accord with all the |
| Tx:18.44 | purpose as your own, and you would merely bring unholy means to its | accomplishment. The little faith it needed to change the purpose is |
| Tx:19.63 | and its going forth but barriers you place between your will and its | accomplishment? You want communion, not the feast of fear. You want |
| Tx:19.69 | the mind can set a purpose, and only mind can see the means for its | accomplishment and justify its use.] Peace and guilt are both |
| Tx:20.72 | of meaning, and its most holy purpose bereft of means for its | accomplishment. |
| Tx:21.58 | as does the purpose which it serves and all the means for its | accomplishment. |
| Tx:24.57 | not be long. A senseless wandering, without a purpose and without | accomplishment of any kind, is all the other choice can offer you. |
| Tx:24.60 | truth itself is given to provide the means and guarantee the goal's | accomplishment. |
| Tx:24.61 | your peace. And from His purpose comes the means for effortless | accomplishment and rest. |
| Tx:26.38 | the way in the direction of the past but sets you on a mission whose | accomplishment can only be unreal. Such is the justice your |
| Tx:27.82 | did the thought become a serious idea and possible of both | accomplishment and real effects. Together, we can laugh them both |
| Tx:31.4 | you. And every lesson that makes up the world arises from the first | accomplishment of learning—an enormity so great the Holy Spirit's |
| W1:44.8 | you are attempting something very holy. Salvation is your happiest | accomplishment. It is also the only one that has any meaning because |
| W1:135.12 | is secure in certainty that obstacles cannot impede its progress to | accomplishment of any goal which serves the greater plan established |
| W1:135.22 | for us. We will be sure that everything we need is given us for our | accomplishment of this today. We make no plans for how it will be |
| W1:199.7 | give you perfect freedom, perfect joy, and hope that finds its full | accomplishment in God. |
| W2:I.5 | upheld and fully kept. No step remains for time to separate from its | accomplishment. For now we cannot fail. Sit silently and wait upon |
| W2:296.2 | becomes an unconflicted one and possible of easy reach and quick | accomplishment. How gladly does the Holy Spirit come to rescue us |
accomplishments (8) | ||
| Tx:2.70 | looking at another as if he had already gone far beyond his actual | accomplishments in time. Since his own thinking is faulty, he cannot |
| Tx:6.52 | the beginning of uncertainty because abilities are potentials, not | accomplishments. Your abilities are totally useless in the presence |
| Tx:6.52 | Your abilities are totally useless in the presence of God's | accomplishments and also of yours. Accomplishments are results which |
| Tx:6.52 | useless in the presence of God's accomplishments and also of yours. | Accomplishments are results which have been achieved. When they are |
| Tx:7.2 | Only in this way can all creative power extend outward. God's | accomplishments are not yours. But yours are like His. He created the |
| Tx:7.7 | God does not take steps, because His | accomplishments are not gradual. He does not teach, because His |
| Tx:14.70 | would teach you are free of it. He would but have you accept His | accomplishments as yours because he did them for you. And because he |
| M:25.2 | natural. He is doing nothing special, and there is no magic in his | accomplishments. |
accord (46) | ||
| Tx:1.98 | man has made with the higher level creation, accepting what is in | accord as true and rejecting the discordant as false. All aspects of |
| Tx:2.21 | When the will of the Sonship and the Father are one, their perfect | accord is Heaven. |
| Tx:2.40 | better learners. This serves to bring them into closer and closer | accord with the Sonship, but the Sonship itself is a perfect |
| Tx:2.75 | the same. Before you will to do anything, ask me if your will is in | accord with mine. If you are sure that it is, there will be no fear. |
| Tx:2.79 | In both cases, the will and the behavior are out of | accord, resulting in a situation in which you are doing what you do |
| Tx:3.41 | by definition. It has to be in conflict because it is out of | accord with itself. |
| Tx:4.89 | approves my Atonement decisions because my will is never out of | accord with His. I have told you before that I am in charge of the |
| Tx:5.86 | that man can be fixated at a point in development which does not | accord with a point in time. This clearly could have been a means |
| Tx:5.93 | the perfect correction for everything you have made which is not in | accord with His holy Will. I have made His plan perfectly explicit to |
| Tx:6.15 | I must teach as I learned, is that no perception which is out of | accord with the judgment of the Holy Spirit can be justified. I |
| Tx:6.82 | enter your mind in the light of what God put there. Whatever is in | accord with this light, He retains to strengthen the Kingdom in you. |
| Tx:6.82 | He retains to strengthen the Kingdom in you. What is partly in | accord with truth, He accepts and purifies. But what is out of accord |
| Tx:6.82 | in accord with truth, He accepts and purifies. But what is out of | accord entirely, He rejects by judging against. This is how He keeps |
| Tx:7.13 | them as different [and] conflicting, because minds can be in perfect | accord. |
| Tx:7.36 | the Sonship without this belief. This perception is therefore in | accord with the laws of God, even in a state of mind which is out of |
| Tx:7.36 | accord with the laws of God, even in a state of mind which is out of | accord with His. The strength of right perception is so great that it |
| Tx:7.36 | of right perception is so great that it brings the mind into | accord with His, because it yields to His pull which is in all of you. |
| Tx:7.46 | can be counted on, because it is inspired by His Voice and is in | accord with His laws. Yet if healing is consistence, it cannot be |
| Tx:7.46 | that is His meaning, it is also yours. Your meaning cannot be out of | accord with His because your whole meaning, and your only meaning, |
| Tx:7.46 | only meaning, comes from His and is like His. God cannot be out of | accord with Himself, and you cannot be out of accord with Him. You |
| Tx:7.46 | God cannot be out of accord with Himself, and you cannot be out of | accord with Him. You cannot separate your self from your Creator, Who |
| Tx:7.68 | of joy. This is not God's Will but yours. If your will is out of | accord with God's, you are willing without meaning. Yet because God's |
| Tx:7.106 | Miracles are in | accord with the Will of God Whose Will you do not know, because you |
| Tx:7.107 | therefore natural. The world goes against your nature, being out of | accord with God's laws. The world perceives orders of difficulty in |
| Tx:8.10 | you are. The lesson is that your will and God's cannot be out of | accord, because they are one. This is the undoing of everything the |
| Tx:8.41 | can obscure the one for which God's Voice speaks in all of us. Never | accord the ego the power to interfere with the journey because it has |
| Tx:9.42 | begin to attack your motives as soon as they become clearly out of | accord with its perception of you. This is when it will shift |
| Tx:9.66 | would you dismiss both together if you discovered that reality is in | accord with neither? You do not remember being awake. When you hear |
| Tx:10.44 | merely to recognize that their source is not natural, being out of | accord with your true nature. We once said that to will contrary to |
| Tx:11.52 | the goal is not divided, and the means and the end are in complete | accord. You need offer only undivided attention. Everything else will |
| Tx:14.11 | restore what is the right of God's creation. From everyone whom you | accord release from guilt, you will inevitably learn your innocence. |
| Tx:18.28 | your desire lies its accomplishment. Your desire is now in complete | accord with all the power of the Holy Spirit's will. No little, |
| Tx:25.23 | will you perceive attack cannot be justified. This is in strict | accord with vision's fundamental law: you see what you believe is |
| Tx:25.43 | offers others. For he would only heal and only bless. And being in | accord with what God wills, he has the power to heal and bless all |
| Tx:25.77 | of its own. For only love is just and can perceive what justice must | accord the Son of God. Let love decide and never fear that you in |
| Tx:27.51 | bring the same results. All healing must proceed in lawful manner in | accord with laws which have been properly perceived but never |
| Tx:30.82 | established. And no situation can affect its aim but must be in | accord with it. For only if its aim could change with every situation |
| Tx:30.84 | a constant purpose can endow events with stable meaning. But it must | accord one meaning to them all. If they are given different meanings, |
| W1:43.11 | if you begin to be aware of thoughts which are clearly out of | accord with today's idea, or if you seem to be unable to think of |
| W1:67.4 | Any attribute which is in | accord with God as He defines Himself is appropriate for use. We are |
| W1:69.7 | and God Himself will raise you from darkness into light. You are in | accord with His Will. You cannot fail because your will is His. |
| W1:71.5 | plan for your salvation. Surely you can see how it is in strict | accord with the ego's basic doctrine, “Seek but do not find.” For |
| W1:73.7 | trying to do today. We undertake it with your blessing and your glad | accord. |
| W1:73.10 | that God's plan for salvation, and only His, is wholly in | accord with your will. It is not the purpose of an alien power, |
| W1:73.10 | is the one purpose here on which you and your Father are in perfect | accord. |
| W1:191.11 | to dissolution in a world which shows no mercy to you. Yet when you | accord it mercy will its mercy shine on you. |
accordance (6) | ||
| Tx:7.37 | are. Healing, then, is a way of approaching knowledge by thinking in | accordance with the laws of God and recognizing their universality. |
| Tx:7.40 | either teaching or learning. This must be so, since you can act in | accordance with what you do not believe. To do this, however, will |
| Tx:8.79 | you. This will heal them and therefore heal you. Everything used in | accordance with its function as the Holy Spirit sees it cannot be |
| Tx:16.51 | hateful. And the real purpose of the special relationship, in strict | accordance with the ego's goals, is to destroy reality and substitute |
| W1:73.4 | Today we will try once more to reach the world that is in | accordance with your will. The light is in it because it does not |
| W1:87.7 | Let me perceive this in | accordance with the Will of God. It is God's Will you are His Son, |
accorded (9) | ||
| Tx:2.15 | perceived as the release from the dream, which is no longer | accorded reality. |
| Tx:2.70 | himself or he would have no need for charity. The charity which is | accorded him is both an acknowledgment that he is weak and a |
| Tx:4.38 | its status as fact is questioned. Every idea to which the ego has | accorded the status of fact is questionable, because facts are in the |
| Tx:25.80 | in which one at least is seen unfairly. Thus is justice not | accorded to the Son of God. When anyone is seen as losing, he has |
| Tx:31.97 | place where it began. No trace of it remains. Not one illusion is | accorded faith, and not one spot of darkness still remains to hide |
| W1:28.7 | only should the subjects be chosen randomly, but each one should be | accorded equal sincerity as today's idea is applied to it in an |
| W1:130.1 | you see is really there. No one can see a world his mind has not | accorded value. And no one can fail to look upon what he believes he |
| W2:333.1 | reality which has been given it, and with the purpose that the mind | accorded it. For only then are its defenses lifted and the truth can |
| M:4.6 | to which they are helpful that any degree of reality should be | accorded them in this world of illusion. The word “value” can apply |
according (44) | ||
| Tx:1.91 | Each one acts | according to the particular hierarchy of needs he establishes for |
| Tx:1.106 | closely associated, because both attempt to control external reality | according to false internal needs. Twist reality in any way, and you |
| Tx:3.71 | Judgment always imprisons because it separates segments of reality | according to the highly unstable scales of desire. Wishes are not |
| Tx:4.69 | judgment to predominance. The ego has every reason to do this | according to the thought system which gave rise to it and which it |
| Tx:5.5 | no difference between “being” and “having.” The higher mind thinks | according to the laws which the Soul obeys and therefore honors only |
| Tx:5.39 | because it is so calm. Peace is the ego's greatest enemy because, | according to its interpretation of reality, war is the guarantee of |
| Tx:5.66 | the laws of God any more than you can, but it can interpret them | according to what it wants, just as you can. That is why the |
| Tx:7.33 | be recognized. Inspiration is of the Spirit, and certainty is of God | according to His laws. Both, therefore, come from the same Source, |
| Tx:8.21 | which teacher you are following. He will be imprisoned or released | according to your decision, and so will you. Never forget your |
| Tx:8.56 | The body is beautiful or ugly, holy or savage, helpful or harmful, | according to the use to which it is put. And in the body of another |
| Tx:8.83 | Holy Spirit. Only when you awaken joyously have you utilized sleep | according to the Holy Spirit's purpose. You can indeed be “drugged by |
| Tx:9.23 | not matter to the Holy Spirit and therefore does not matter at all. | According to the newer forms of the ego's plan, the therapist |
| Tx:10.50 | the possible from the impossible and the false from the true. | According to the ego's teaching, its goal can be accomplished, and |
| Tx:10.50 | teaching, its goal can be accomplished, and God's purpose can not. | According to the Holy Spirit's teaching, only God's purpose is |
| Tx:12.48 | how it is, for to believe that reality is what you would have it be | according to your use for it is delusional. You would destroy time's |
| Tx:14.28 | truth only because you made them against it. His perception of them, | according to His purpose, merely changes them into a call for what |
| Tx:15.8 | There is no escape from fear in the ego's use of time. For time, | according to its teaching, is nothing but a teaching device for |
| Tx:16.22 | shall know themselves.” For it is certain that you judge yourself | according to your teaching. The ego's teaching produces immediate |
| Tx:17.47 | be obscured and the ego given time to reinterpret each slow step | according to its liking. Only a radical shift in purpose could induce |
| Tx:17.61 | that the situation is as the goal determines it and is experienced | according to the goal. |
| Tx:19.16 | remains joined to its source, which is its jailor or its liberator, | according to which it chooses as its purpose for itself. |
| Tx:19.88 | what they represent. And they may thus mean everything or nothing, | according to the truth or falsity of the idea which they reflect. |
| Tx:19.102 | enemy? Choose which he is, remembering that you will receive of him | according to your choice. He has in him the power to forgive your |
| Tx:20.24 | madness for the meaning of your unholy relationship and adjusted it | according to its insane answer. How happy did it make you? Did you |
| Tx:20.31 | but this can touch them, for they see only this, sharing their power | according to the Will of God. And thus their freedom is established |
| Tx:20.72 | Everything looked upon with vision falls gently into place | according to the laws brought to it by His calm and certain sight. |
| Tx:24.67 | for you. It has no meaning of itself, yet you can give reality to it | according to the purpose which you serve. Here you are but means, |
| Tx:27.69 | is his worth that he is but a dancing shadow, leaping up and down | according to a senseless plot conceived within the idle dreaming of |
| Tx:30.52 | about yourself obey no laws. They seem to dance a little while, | according to the rules you set for them. But then they fall and |
| Tx:30.83 | advance, retreat, and gain and loss. These judgments all are made | according to the roles the script assigns. The fact they have no |
| W1:43.12 | today's idea in the shorter practice periods, the form may vary | according to the circumstances and situations in which you find |
| W1:51.3 | I want to see. My judgments have hurt me, and I do not want to see | according to them. |
| W1:71.4 | determine what other than itself must change if you are to be saved. | According to this insane plan, any perceived source of salvation is |
| W1:78.5 | irritating, or untrue to the ideal he should accept as his | according to the role you set for him. |
| W1:89.5 | my willingness to have all my illusions be replaced with truth | according to God's plan for my salvation. I would make no exceptions |
| W1:93.3 | which such idle thoughts are meaningless. These thoughts are not | according to God's Will. These weird beliefs He does not share with |
| W1:100.7 | in our five minute practice periods by feeling happiness arise in us | according to our Father's Will and ours. |
| W1:100.8 | been wrong in your belief that sacrifice is asked. You but receive | according to God's plan and never lose or sacrifice or die. |
| W1:133.11 | preserve the ego's goals and serve them as his own makes no mistakes | according to the dictates of his guide. This guidance teaches it is |
| W1:135.21 | own. And it will lead you on in ways appointed for your happiness | according to the ancient plan begun when time was born. Your |
| W1:165.7 | fear. The thought of Him is still beyond all dreams and in our minds | according to His Will. |
| W1:199.4 | forgiveness be extended to the all-inclusive goal that it must reach | according to God's plan. |
| W2:292.1 | Will is done in earth and Heaven. We will seek and we will find | according to His Will, which guarantees that our will is done. |
| M:8.4 | must be made. The mind classifies what the body's eyes bring to it | according to its preconceived values, judging where each sense datum |
accordingly (26) | ||
| Tx:1.62 | through perception, you first perceive the stimulus and then behave | accordingly. It follows, then, that: |
| Tx:1.91 | needs. As he integrates he becomes one, and his needs become one | accordingly. |
| Tx:2.49 | pain, which it need not tolerate at all. The pain threshold drops | accordingly, and the mind becomes increasingly sensitive to what it |
| Tx:4.36 | The ego cannot survive without judgment and is laid aside | accordingly. The mind then has only one direction in which it can |
| Tx:4.38 | A hypothesis is either false or true, to be accepted or rejected | accordingly. If it is shown to be true, it becomes a fact, after |
| Tx:4.57 | you think. Search sincerely for what you have done and left undone | accordingly, and then change your minds to think with God's. |
| Tx:6.72 | or undoing process, then, is the undoing of the getting concept. | Accordingly, the Holy Spirit's first lesson was “to have, give all to |
| Tx:7.41 | is harmful. This is its totally insane premise, and so it proceeds | accordingly. |
| Tx:8.31 | the power by which you separate or join and experience pain or joy | accordingly. My will cannot overcome yours, because yours is as |
| Tx:12.48 | the future on the basis of your past experience and plan for it | accordingly. Yet by doing so, you are aligning past and future and |
| Tx:14.51 | does not judge the call. It merely recognizes what it is and answers | accordingly. It does not consider which call is louder or greater or |
| Tx:15.26 | every decision you make does answer this and invites sorrow or joy | accordingly. |
| Tx:16.22 | And this acceptance means that you are willing to judge yourself | accordingly. Cause and effect are very clear in the ego's thought |
| Tx:18.1 | the substitution occurred is thus fragmented and its purpose split | accordingly. To fragment is to exclude, and substitution is the |
| Tx:19.3 | occurred. The body thus becomes the instrument of illusion, acting | accordingly; seeing what is not there, hearing what truth has never |
| Tx:24.35 | what they hold as purpose can be changed, and body states must shift | accordingly. Of itself the body can do nothing. See it as means to |
| Tx:28.63 | a form, yet it is one, as is its opposite. And you are sick or well | accordingly. |
| Tx:30.82 | else. You take away another element, and every meaning shifts | accordingly. |
| Tx:30.84 | has no meaning but to show you wrote a fearful script and are afraid | accordingly. But not because the thing you fear has fearful meaning |
| Tx:31.65 | For God Himself has said, “Your will be done.” And it is done to you | accordingly. |
| W1:91.5 | not a body. Faith goes to what you want, and you instruct your mind | accordingly. Your will remains your teacher, and your will has all |
| W1:124.7 | say as well that we are saved and healed, that we can save and heal | accordingly. We have accepted and we now would give, for we would |
| W1:132.5 | but your mind on what you want to see, and all the world must change | accordingly. |
| W1:155.4 | they have suffered from a sense of loss and have not been released | accordingly. Others have chosen nothing but the world, and they have |
| W1:181.2 | what you see. Change but this focus, and what you behold will change | accordingly. Your vision now will shift to give support to the intent |
| M:29.6 | that an attack is a call for help. And He responds with help | accordingly. God would be cruel if He let your words replace His Own. |
accords (2) | ||
| Tx:7.76 | of honor and whom He honors. Give them the appreciation which God | accords them always, because they are His beloved Sons in whom He is |
| Tx:31.45 | And so this face is often wet with tears at the injustices the world | accords to those who would be generous and good. This aspect never |
account (6) | ||
| Tx:1.96 | chain of Atonement is welded. However, Christ-control takes no | account at all of the magnitude of the miracle itself because the |
| Tx:2.4 | was merely a mental state of complete need-lack. Even in the literal | account, it is noteworthy that the pre-separation state was |
| Tx:4.35 | the ego ascribes to itself. Every mythological system includes some | account of “the creation” and associates this with its particular |
| Tx:9.16 | to react? You might still ask yourself, regardless of how you can | account for the reactions, whether they place the ego in a very sound |
| Tx:9.24 | build ego strength? These perfectly self-evident inconsistencies | account for why, except in certain stylized verbal accounts, no one |
| W1:101.2 | out and find them somewhere, sometime, in some form which evens the | account they owe to God. They would escape Him in their fear. And yet |
accounts (4) | ||
| Tx:4.32 | which is completely confused about what is really possible. This | accounts for its erratic nature. |
| Tx:8.97 | that there is no God or that God's Will is fearful. The former | accounts for the atheist and the latter for the martyr. Martyrdom |
| Tx:8.108 | of it would no longer be what you want, even if it is. This | accounts for why certain specific forms of healing are not achieved, |
| Tx:9.24 | inconsistencies account for why, except in certain stylized verbal | accounts, no one can explain what happens in psychotherapy. Nothing |
accurate (11) | ||
| Tx:1.54 | of right thinking. Reality contact at all levels becomes strong and | accurate, thus permitting correct delineation of intra- and |
| Tx:1.64 | behave toward you. This means that the perception of both must be | accurate. The Golden Rule is the rule for appropriate behavior. You |
| Tx:2.68 | eye perceives can induce fear. Everything that results from | accurate spiritual awareness is merely channelized toward correction. |
| Tx:3.43 | “wrong-mindedness,” and applies to the state of mind which induces | accurate perception. It is miraculous because it heals misperception, |
| Tx:4.71 | that the body can not protect it. This, of course, is not only | accurate but perfectly obvious. |
| Tx:4.74 | which the ability would naturally develop, would necessarily involve | accurate perception, a state of clarity which the ego, fearful of |
| Tx:4.81 | to do so only because misperception is a block to knowledge, while | accurate perception is a stepping-stone towards it. The whole value |
| Tx:5.62 | Freud was wrong about the basic conflict itself, he was very | accurate in describing its effects. |
| W1:5.1 | upset, using the description of the feeling in whatever term seems | accurate to you. The upset may seem to be fear, worry, depression, |
| W1:67.1 | Today's idea is a complete and | accurate statement of what you are. This is why you are the light of |
| W1:158.11 | one gift to give in which true knowledge is reflected in a way so | accurate its image shares its unseen holiness; its likeness shines |
accurately (5) | ||
| Tx:1.64 | behavior. You cannot behave appropriately unless you perceive | accurately, because appropriate behavior depends on lack of level |
| Tx:22.6 | but it was not of you. And yet this strange idea, which it does | accurately describe, you think is you. Reason would tell you that the |
| W1:22.1 | Today's idea | accurately describes the way anyone who holds attack thoughts in his |
| W1:95.1 | Today's idea | accurately describes you as God created you. You are one within |
| W1:138.9 | chosen consciously. The choice cannot be made until alternatives are | accurately seen and understood. All that is veiled in shadows must be |
accusation (3) | ||
| Tx:27.10 | into something it is not. It only takes away from it all signs of | accusation and of blamefulness. Pictured without a purpose, it is |
| Tx:27.13 | Is healing frightening? To many, yes. For | accusation is a bar to love, and damaged bodies are accusers. They |
| Tx:27.49 | brought the sight to them by which they witnessed it. The world of | accusation is replaced by one in which all eyes look lovingly upon |
accuse (9) | ||
| Tx:14.7 | with active willingness to the denial of guilt in all its forms. To | accuse is not to understand. The happy learners of the Atonement |
| Tx:19.73 | and attack if he but understood he sends them to himself? Who would | accuse, make guilty, and condemn himself? |
| Tx:27.3 | to be deprived, unfairly treated, or in need of anything, you but | accuse your brother of attack upon God's Son. You hold a picture of |
| Tx:27.22 | forgive until he learns correction is but to forgive and never to | accuse. Alone, you cannot see they are the same, and therefore is |
| Tx:27.48 | given you to give the dying world. And suffering eyes no longer will | accuse, but shine in thanks to you who blessing gave. The holy |
| W1:134.9 | it open wide in welcome. When you feel that you are tempted to | accuse someone of sin in any form, do not allow your mind to dwell on |
| W1:134.9 | you think he did, for this is self-deception. Ask instead, “Should I | accuse myself of doing this?” |
| W1:134.20 | Let me perceive forgiveness as it is. Should I | accuse myself of doing this? I will not lay this chain upon myself. |
| W1:152.6 | lonely, and the mind that lives within a body that must die? You but | accuse Him of insanity, to think He made a world where such things |
accused (1) | ||
| Tx:31.55 | But this gain is paid in almost equal loss, for now you stand | accused of guilt for what your brother is. And you must share his |
accuser (2) | ||
| Tx:27.26 | perception lasts. What is condemned can never be returned to its | accuser, who hated it and hates it still. This is your brother, focus |
| Tx:31.58 | it will go at last and leave your mind at peace. The role of the | accuser will appear in many places and in many forms. And each will |
accusers (2) | ||
| Tx:27.13 | many, yes. For accusation is a bar to love, and damaged bodies are | accusers. They stand firmly in the way of trust and peace, |
| Tx:27.15 | but retain the proof he is not really innocent. The sick remain | accusers. They cannot forgive their brothers and themselves as well. |
accusing (2) | ||
| Tx:31.48 | possible. No longer does it matter what he does, for your | accusing finger points to him, unwavering and deadly in its aim. It |
| Tx:31.58 | appear in many places and in many forms. And each will seem to be | accusing you. Yet have no fear it will not be undone. |
accustomed (12) | ||
| Tx:13.20 | You are | accustomed to the notion that the mind can see the source of pain |
| Tx:13.65 | You are | accustomed to using guiltlessness merely to offset the pain of guilt |
| Tx:21.6 | The blind become | accustomed to their world by their adjustments to it. They think they |
| Tx:25.44 | and the light of brilliant day seems painful to the eyes grown long | accustomed to the dim effects perceived at twilight. And they turn |
| Tx:28.4 | memory of past events, but only of a present state. You are so long | accustomed to believe that memory holds only what is past that it is |
| W1:24.3 | The exercises for today require much more honesty than you are | accustomed to using. A few subjects, honestly and carefully |
| W1:30.5 | To aid in helping you to become more | accustomed to this idea as well, devote several practice periods to |
| W1:91.12 | to remove your faith from it, if only for a moment. You will become | accustomed to keeping faith with the more worthy in you as we go |
| W1:126.8 | meaningful because it is so alien to the thoughts to which you are | accustomed. But the Help you need is there. Give Him your faith today |
| W1:137.4 | and always will remain exactly as it has forever been. Yet eyes | accustomed to illusions must be shown that what they look upon is |
| W1:161.12 | him first as clearly as you can in that same form to which you are | accustomed. See his face, his hands and feet, his clothing. Watch him |
| W2:303.1 | is born. Let earthly sounds be quiet and the sights to which I am | accustomed disappear. Let Christ be welcomed where He is at home, and |
achieve (28) | ||
| Tx:1.37 | tries to find in physical relationships. Physical closeness cannot | achieve this. The subconscious impulses properly induce miracles, |
| Tx:1.89 | wanted peace before, so there was no point in being told how to | achieve it. No learning is acquired by anyone unless he wants to |
| Tx:2.50 | comfort, which comes from a sense of perfect trust. Until they | achieve this, they waste themselves and their true creative powers on |
| Tx:2.111 | but dictate. The purpose of time is solely to “give him time” to | achieve this judgment. It is his own perfect judgment of his own |
| Tx:8.22 | To | achieve the goal of the curriculum, then, you cannot listen to the |
| Tx:8.101 | who persisted in attempting the impossible, believing that to | achieve it is success? The belief that you must have the impossible |
| Tx:10.86 | is to heal yourself, and you cannot perceive part of you as sick and | achieve your own goal. Brother, we heal together as we live together |
| Tx:11.51 | merely ridiculous if you look at it. Is it possible that the way to | achieve a goal is not to attain it? Resign now as your own teachers. |
| Tx:18.33 | holy instant. Come to it not in arrogance, assuming that you must | achieve the state its coming brings with it. The miracle of the holy |
| Tx:20.65 | Spirit offers you to serve His purpose. How can a holy relationship | achieve its purpose through the means of sin? Judgment you taught |
| Tx:21.15 | I chose the feelings I experience, and I decided on the goal I would | achieve. And everything that seems to happen to me, I asked for and |
| Tx:22.52 | is used as means whose value lies in its ability to contrive ways to | achieve the body's freedom. Yet freedom of the body has no meaning, |
| Tx:26.1 | all desperate attempts to strike a bargain, and all conflicts | achieve a seeming balance. It is the symbol of the central theme that |
| Tx:26.31 | nowhere when it can be used to reach a goal as high as learning can | achieve? Think not the way to Heaven's gate is difficult at all. |
| Tx:29.28 | goal which an event, or body, or a thing should represent and should | achieve for you. If it succeeds, you think you like the dream. If it |
| Tx:30.40 | that you believe some form is missing. And by finding this, you will | achieve completion in a form you like. This is the purpose of an idol |
| Tx:31.39 | find this course to be too difficult to learn, let me repeat that to | achieve a goal you must proceed in its direction, not away from it. |
| W1:11.3 | the peace, relaxation, and freedom from worry that we are trying to | achieve. On concluding the exercises, close your eyes and repeat the |
| W1:42.1 | relationship which explains why you cannot fail in your efforts to | achieve the goal of the course. You will see because it is the Will |
| W1:72.11 | God's plan for salvation has already been accomplished in us. To | achieve this goal, we must replace attack with acceptance. As long as |
| W1:127.6 | course requests in your advance toward its established goal. If you | achieve the faintest glimmering of what love means today, you have |
| W1:131.2 | them to gain in anything? Where can they lead? And what could they | achieve that offers any hope of being real? |
| W1:R4.1 | in such a way as will facilitate the readiness which we would now | achieve. |
| W1:158.8 | This can be taught and must be taught by all who would | achieve it. It requires but the recognition that the world cannot |
| W1:183.10 | Today you can | achieve a state in which you will experience the gifts of grace. You |
| W2:257.1 | today that we may unify our thoughts and actions meaningfully and | achieve only what God would have us do today. |
| W2:340.1 | Thanks for today, my Father. I was born into this world but to | achieve this day and what it holds in joy and freedom for Your holy |
| M:4.14 | be heard at all except by those who realize that harm can actually | achieve nothing. No gain can come of it. |
achieved (23) | ||
| Tx:4.11 | goal of the parent, teacher, and therapist. This goal will not be | achieved by those who believe that they will lose their child or |
| Tx:6.52 | and also of yours. Accomplishments are results which have been | achieved. When they are perfect, abilities are meaningless. It is |
| Tx:8.71 | of every end that the ego has accepted as its own. When you have | achieved it, it has not satisfied you. This is why the ego is forced |
| Tx:8.108 | is. This accounts for why certain specific forms of healing are not | achieved, even though the state of healing is. It frequently happens |
| Tx:18.66 | desire it. Many have spent a lifetime in preparation and have indeed | achieved their instants of success. This course does not attempt to |
| Tx:18.67 | into the mind given to contemplation; or when the goal is finally | achieved by anyone, it always comes with just one happy realization: |
| Tx:19.56 | die instead of you. To the ego sin means death, and so Atonement is | achieved through murder. Salvation is looked upon as a way by which |
| Tx:20.34 | in them and all their brothers. Think you when this has been | achieved that you will rest without them? You could no more leave one |
| Tx:27.12 | The simple way to let this be | achieved is merely this—to let the body have no purpose from the |
| Tx:27.54 | and pain are equally unreal, because their purpose cannot be | achieved. Thus are they means for nothing, for they have a goal |
| Tx:29.52 | or a circumstance, an object owned or wanted, or a right demanded or | achieved, it is the same. |
| Tx:30.28 | which will protect you from the ravages of fear. When this has been | achieved, the sorry dream of judgment has forever been undone. But |
| Tx:30.72 | it had a real foundation, pardon would have none. The real world is | achieved when you perceive the basis of forgiveness is quite real and |
| W1:131.1 | Failure is all about you while you seek for goals that cannot be | achieved. You look for permanence in the impermanent, for love where |
| W1:132.2 | Yet is salvation easily | achieved, for anyone is free to change his mind, and all his thoughts |
| W1:135.13 | it cannot know the outcome which is best, the means by which it is | achieved, nor how to recognize the problem that the plan is made to |
| W1:184.2 | from one another is the means by which the world's perception is | achieved. You see something where nothing is and see as well nothing |
| W1:184.5 | learning means—its one essential goal by which communication is | achieved and concepts can be meaningfully shared. |
| W2:273.1 | content and even more than satisfied to learn how such a day can be | achieved. If we give way to a disturbance, let us learn how to |
| W2:WIHS.2 | those of love. And when this is entirely accomplished, learning has | achieved the only goal it has in truth. For learning, as the Holy |
| M:4.11 | All other traits of God's teachers rest on trust. Once that has been | achieved, the others cannot fail to follow. Only the trusting can |
| M:4.24 | gone. No clouds remain to hide the face of Christ. Now is the goal | achieved. Forgiveness is the final goal of the curriculum. It paves |
| M:28.3 | meaningless, and peace has come. The goal of the curriculum has been | achieved. Thoughts turn to Heaven and away from hell. All longings |
achievement (3) | ||
| Tx:1.32 | comes through accomplishment. The ability is the potential; the | achievement is its expression; and the Atonement is the purpose. |
| W1:I2.3 | still. Experience of what exists beyond defensiveness remains beyond | achievement while it is denied. It may be there, but you cannot |
| M:4.10 | And finally, there is a “period of | achievement.” It is here that learning is consolidated. Now what was |
achievements (1) | ||
| M:25.3 | will delay progress. Nor does their value lie in proving anything— | achievements from the past, unusual attunement with the “unseen,” or |
achieving (5) | ||
| Tx:1.102 | limited or defined by what you want it to do. Relating is a way of | achieving an outcome. The danger of defenses lies in their propensity |
| W1:66.1 | lessons on the connection between fulfilling your function and | achieving happiness. This is because you do not really see the |
| W1:66.3 | involved in defining happiness and determining the means for | achieving it. We will not indulge the ego by listening to its attacks |
| M:4.21 | really deserves the name. Yet each degree, however small, is worth | achieving. Readiness, as the text notes, is not mastery. |
| M:9.2 | as personally insulting. The world's training is directed toward | achieving a goal in direct opposition to that of our curriculum. The |
aching (2) | ||
| Tx:12.61 | old and tired and ready to return to dust even as you made it. This | aching world has not the power to touch the living world at all. You |
| W1:97.6 | five minutes of each hour from your hands and carry them around this | aching world, where pain and misery appear to rule. He will not |
acknowledge (37) | ||
| Tx:1.58 | error can proceed. Truth is always abundant. Those who perceive and | acknowledge that they have everything have no need for driven |
| Tx:5.34 | both of you as you become aware of the Call for God in him and thus | acknowledge its being. There are two ways of seeing your brother |
| Tx:5.34 | Spirit in his mind, and you will recognize Him in yours. What you | acknowledge in your brother you are acknowledging in yourself, and |
| Tx:5.46 | a way out of fear. This does not mean that you can safely fail to | acknowledge anything that is true. However, the Holy Spirit will not |
| Tx:7.38 | the Holy Spirit in both of you, because it is a refusal to | acknowledge fear. Love needs only this invitation. It comes freely to |
| Tx:7.97 | know. That is true in a sense, but no more true than your failure to | acknowledge the whole result of the ego's premises. The Kingdom is |
| Tx:8.15 | Kingdom is and for its own acknowledgment of what it is. When you | acknowledge this, you bring the acknowledgment automatically to |
| Tx:8.25 | and joy, unless you experience only this you must be refusing to | acknowledge His Will. His Will does not vacillate, being changeless |
| Tx:8.32 | can oppose His. God gave your will its power, which I can only | acknowledge in honor of His. If you want to be like me, I will help |
| Tx:9.100 | the God of love, for healing is the acknowledgment of Him. When you | acknowledge Him, you will know that He has never ceased to |
| Tx:9.100 | When you acknowledge Him, you will know that He has never ceased to | acknowledge you and that in His acknowledgment of you lies your |
| Tx:9.101 | you, you will be incapable of suffering. Yet to do this, you must | acknowledge Him as your Creator. This is not because you will be |
| Tx:14.68 | That is impossible. But be sure that you are willing to | acknowledge that it is impossible. It is only because you think that |
| Tx:15.44 | readiness for purity He offers you. Thus will He make you ready to | acknowledge that you are host to God and hostage to no one and |
| Tx:16.14 | Spirit and in the effects of His teaching if you were not afraid to | acknowledge what He taught you. For this acknowledgment means that |
| Tx:16.16 | the glad tidings He has come. It is true, just as you fear, that to | acknowledge Him is to deny all that you think you know. But it was |
| Tx:21.16 | no longer that you are helpless in the face of what is done to you. | Acknowledge but that you have been mistaken, and all effects of your |
| Tx:22.39 | way is decided. There will be nothing you will not be told if you | acknowledge this. |
| Tx:28.40 | by your claim on brotherhood and not on dreams of fear. Let him | acknowledge who he is by not supporting his illusions by your faith, |
| W1:7.10 | Look about you. This is equally true of whatever you look at. | Acknowledge this by applying the idea for today indiscriminately to |
| W1:28.7 | equal sincerity as today's idea is applied to it in an attempt to | acknowledge the equal value of them all in their contribution to your |
| W1:83.2 | to do, what to say, and what to think. All doubt must disappear as I | acknowledge that my only function is the one God gave me. |
| W1:131.12 | This we | acknowledge as we start upon our practice periods. Begin with this: |
| W1:135.28 | plans, remind yourself this is a special day for learning, and | acknowledge it with this: |
| W1:164.9 | your consent and your acceptance. We can change the world if you | acknowledge them. You may not see the value your acceptance gives the |
| W1:167.2 | a little sigh of weariness, a slight discomfort or the merest frown, | acknowledge death. And thus deny you live. |
| W1:168.5 | given us. Our faith lies in the Giver, not our own acceptance. We | acknowledge our mistakes, but He to Whom all error is unknown is yet |
| W1:170.11 | above all else, cruel beyond conception, striking down all who | acknowledge Him to be their God. |
| W1:183.9 | Repeat His Name, and you | acknowledge Him as sole Creator of reality. And you acknowledge also |
| W1:183.9 | Name, and you acknowledge Him as sole Creator of reality. And you | acknowledge also that His Son is part of Him, creating in His Name. |
| W1:188.9 | Thus are our minds restored with them, and we | acknowledge that the peace of God still shines in us and from us to |
| W2:223.2 | we are at home. Today we would return. Our Name is Yours, and we | acknowledge that we are Your Son. |
| W2:276.1 | Father is, and for what purpose we have come. And yet we need but to | acknowledge Him Who gave His Word to us in our creation, to remember |
| W2:WISC.4 | is Christ restored as one Identity, in which all Sons of God | acknowledge that they all are one. And God the Father smiles upon His |
| M:8.6 | but the mind which has let itself be healed will no longer | acknowledge them. There will be those who seem to be “sicker” than |
| M:12.6 | Unity alone is not a thing of dreams. And it is this God's teachers | acknowledge as behind the dream, beyond all seeing and yet surely |
| M:29.5 | himself. Yet to accept the power given him by God is but to | acknowledge his Creator and accept His gifts. And His gifts have no |
acknowledged (11) | ||
| Tx:7.111 | only equally. If you recognize His gift in anyone else, you have | acknowledged what He has given you. Nothing is as easy to perceive as |
| Tx:8.15 | bring the acknowledgment automatically to everyone, because you have | acknowledged everyone. By your recognition you awaken theirs, and |
| Tx:9.92 | light will create. Yet in the returning, the little light must be | acknowledged first, for the separation was a descent from magnitude |
| Tx:9.105 | your creations are as real as His. Yet the real Fatherhood must be | acknowledged if the real Son is to be known. You believe that the |
| Tx:13.86 | Grant it to him, and you will see the truth of what you have | acknowledged. Yet truth is offered first to be received, even as God |
| Tx:17.77 | To you who have | acknowledged the call of your Redeemer, the strain of not responding |
| Tx:19.63 | with Him nor with himself. When you agreed to join each other, you | acknowledged this is so. This has no cost, but it has release from |
| W1:168.3 | He has most carefully preserved within our hearts, waiting to be | acknowledged. This the gift by which God leans to us and lifts us up, |
| W1:188.5 | is shining in you now and in all living things. In quietness is it | acknowledged universally. For what your inward vision looks upon is |
| W1:192.2 | to let illusion go. Creation merely waits for your return to be | acknowledged, not to be complete. |
| W1:197.4 | In your gratitude are they accepted universally and thankfully | acknowledged by the Heart of God Himself. And would you take them |
acknowledges (17) | ||
| Tx:1.43 | belongs. Eternal reality belongs only to the Soul, and the miracle | acknowledges only the truth. It thus dispels man's illusions about |
| Tx:1.59 | 41. The miracle | acknowledges all men as your brothers and mine. It is a way of |
| Tx:3.68 | more tenable than the view that they created themselves. At least it | acknowledges the fact that some true authorship is necessary for |
| Tx:9.77 | of God even if he believes in it, for your acceptance of God in him | acknowledges the love of God which he has forgotten. Your recognition |
| Tx:14.9 | The miracle | acknowledges the guiltlessness which must have been denied to produce |
| Tx:14.67 | cannot change Himself, for your identity is changeless. The miracle | acknowledges His changelessness by seeing His Son as he always was |
| Tx:15.70 | attack directly and avoid delaying what it really wants. Yet the ego | acknowledges “reality” as it sees it and recognizes that no one could |
| Tx:17.2 | have accomplished what you wish. This strange position in a sense | acknowledges your power. Yet by distorting it and devoting it to |
| Tx:20.5 | proclaims his worthlessness to you, as his acceptance and delight | acknowledges the lack of value he places on himself. |
| Tx:28.27 | of sickness to its cause. The body is released because the mind | acknowledges “this is not done to me, but I am doing this.” And thus |
| W1:135.21 | Without defenses, you become a light which Heaven gratefully | acknowledges to be its own. And it will lead you on in ways appointed |
| W1:185.7 | can succeed where all the rest have failed. To mean these words | acknowledges illusions are in vain, requesting the eternal in the |
| W1:186.1 | on another role. It does not judge your proper role. It but | acknowledges the Will of God is done on earth as well as Heaven. It |
| W2:270.1 | in it than sight can give. The world forgiven signifies Your Son | acknowledges his Father, lets his dreams be brought to truth, and |
| W2:299.1 | ability to understand or know. Yet God my Father, Who created it, | acknowledges my holiness as His. Our will together understands it. |
| W2:WILJ.4 | all tears, and gently waken from his dream of pain the Son whom God | acknowledges as His. Be not afraid of this. Salvation asks you give |
| M:17.5 | system becomes apparent. A magic thought, by its mere presence, | acknowledges a separation from God. It states in the clearest form |
acknowledging (12) | ||
| Tx:2.18 | When you are afraid of anything, you are | acknowledging its power to hurt you. Remember that where your heart |
| Tx:5.34 | recognize Him in yours. What you acknowledge in your brother you are | acknowledging in yourself, and what you share you strengthen. |
| Tx:6.89 | yourselves to have in your minds only what God put there, you are | acknowledging your mind as God created it. Therefore, you are |
| Tx:7.44 | and only the conflict-free are whole. By accepting exceptions and | acknowledging that he can sometimes heal and sometimes not, the |
| Tx:7.112 | Him. Whenever you heal a brother by recognizing his worth, you are | acknowledging his power to create and yours. He cannot have lost what |
| Tx:9.25 | darkness as the psychotherapist does or like the theologian, by | acknowledging darkness in yourself and looking for a distant light to |
| W1:53.4 | I will escape all the effects of the world of fear because I am | acknowledging that it does not exist. |
| W1:63.3 | be happy to remember it very often today. We will begin the day by | acknowledging it and close the day with the thought of it in our |
| W1:138.12 | to maintaining sanity. And finally we close the day with this, | acknowledging we chose but what we want: |
| W1:152.9 | it arrogant. Only the ego can be arrogant. But truth is humble in | acknowledging its mightiness, its changelessness, and its eternal |
| W1:158.8 | today—see no one as a body. Greet him as the Son of God he is, | acknowledging that he is one with you in holiness. |
| W2:266.2 | day we enter into paradise, calling upon God's name and on our own, | acknowledging our Self in each of us, united in the holy Love of God. |
acknowledgment (35) | ||
| Tx:2.70 | no need for charity. The charity which is accorded him is both an | acknowledgment that he is weak and a recognition that he could be |
| Tx:4.33 | is completely on its own. Its ceaseless attempts to gain the Soul's | acknowledgment and thus to establish its own existence are utterly |
| Tx:6.29 | which you can find happiness in the world. That is because it is the | acknowledgment that you are not in this world, for the world is |
| Tx:8.15 | His appeal, then, is merely to what the Kingdom is and for its own | acknowledgment of what it is. When you acknowledge this, you bring |
| Tx:8.15 | of what it is. When you acknowledge this, you bring the | acknowledgment automatically to everyone, because you have |
| Tx:8.34 | Freedom is the only gift you can offer to God's Sons, being an | acknowledgment of what they are and what He is. Freedom is creation, |
| Tx:9.27 | decide with God that there is light because he sees it. And by his | acknowledgment, the therapist knows it is there. That is how |
| Tx:9.27 | into sureness by continually extending it and accepting its | acknowledgment. Its effects assure him it is there. |
| Tx:9.100 | sickness for healing but only to the God of love, for healing is the | acknowledgment of Him. When you acknowledge Him, you will know that |
| Tx:9.100 | know that He has never ceased to acknowledge you and that in His | acknowledgment of you lies your Being. You are not sick, and you |
| Tx:9.101 | because you will be punished otherwise. It is merely because your | acknowledgment of your Father is the acknowledgment of yourself as |
| Tx:9.101 | It is merely because your acknowledgment of your Father is the | acknowledgment of yourself as you are. Your Father created you wholly |
| Tx:14.9 | been denied to produce need of healing. Do not withhold this glad | acknowledgment, for hope of happiness and release from suffering of |
| Tx:14.12 | be unto everyone who becomes a teacher of peace. For peace is the | acknowledgment of perfect purity from which no one is excluded. |
| Tx:16.14 | if you were not afraid to acknowledge what He taught you. For this | acknowledgment means that what has happened you do not understand but |
| Tx:18.96 | it not. Learning is useless in the Presence of your Creator, Whose | acknowledgment of you and yours of Him so far transcend all learning |
| Tx:19.11 | of fear, as much a part of love as fear is of attack. Faith is the | acknowledgment of union. It is the gracious acknowledgment of |
| Tx:19.11 | of attack. Faith is the acknowledgment of union. It is the gracious | acknowledgment of everyone as a Son of your most loving Father, loved |
| Tx:19.35 | shining on both of you. And you will shine upon each other in glad | acknowledgment of the grace that has been given you. For sin will not |
| Tx:19.45 | a hush in Heaven, a happy expectancy, a little pause of gladness in | acknowledgment of the journey's end. For Heaven knows you well, as |
| Tx:24.49 | See in him God's creation. For in him, his Father waits for your | acknowledgment that He created you as part of Him. |
| Tx:24.63 | in him is changeless, and your changelessness is recognized in its | acknowledgment. The holiness in you belongs to him. And by your |
| Tx:30.25 | 7. This final step is but | acknowledgment of lack of opposition to be helped. It is a statement |
| Tx:30.80 | are no forms of evil which can overcome the Will of God—the glad | acknowledgment that guilt has not succeeded by your wish to make |
| Tx:31.54 | is wholly passive and at least makes way for active choice and some | acknowledgment that interaction must have entered in. There is some |
| W1:50.3 | It is a declaration of release from the belief in idols. It is your | acknowledgment of the truth about yourself. |
| W1:61.3 | It is a positive assertion of your right to be saved and an | acknowledgment of the power that is given you to save others. |
| W1:61.8 | and end the day with a practice period. Thus you will awaken with an | acknowledgment of the truth about yourself, reinforce it throughout |
| W1:76.14 | our statement of freedom from all danger and all tyranny. It is our | acknowledgment that God is our Father and that His Son is saved. |
| W1:95.20 | within his mind, the gentle rustling of the wings of peace. Your own | acknowledgment you are One Self, united with your Father, is a call |
| W1:110.9 | not today. Deep in your mind the holy Christ in you is waiting your | acknowledgment as you. And you are lost and do not know yourself |
| W1:135.2 | because it must contain what threatens you. A sense of threat is an | acknowledgment of an inherent weakness, a belief that there is danger |
| W1:152.11 | from hell are joyously accepted as our own. Now do we join in glad | acknowledgment that lies are false and only truth is true. |
| W1:168.2 | means by which His Will is recognized? His grace is yours by your | acknowledgment. And memory of Him awakens in the mind which asks the |
| W1:184.10 | God has given you; the One Identity Which all things share; the one | acknowledgment of what is true. And then step back to darkness, not |
acquired (7) | ||
| Tx:1.89 | there was no point in being told how to achieve it. No learning is | acquired by anyone unless he wants to learn it and believes in some |
| Tx:13.48 | must be so. The knowledge is not taught, but its conditions must be | acquired, for it is they that have been thrown away. You can learn to |
| Tx:15.46 | for it is in the past that you learned to define your own needs and | acquired methods for meeting them on your own terms. We said before |
| Tx:21.5 | There is no need to learn through pain. And gentle lessons are | acquired joyously and are remembered gladly. What gives you happiness |
| Tx:30.58 | Here, it is thought that understanding is | acquired by attack. There, it is clear that by attack is |
| W1:121.6 | Forgiveness is | acquired. It is not inherent in a mind which cannot sin. As sin was |
| M:4.1 | stages of their functioning as teachers of God have they as yet | acquired the deeper characteristics that will establish them as what |
acquires (1) | ||
| M:4.23 | perhaps the last of the attributes the teacher of God | acquires, is easily understood when its relation to forgiveness is |
across (55) | ||
| Tx:4.86 | ever can. The gap is then so small that knowledge can easily flow | across it and obliterate it forever. You have very little trust in me |
| Tx:5.11 | perception, which is so close to truth that God Himself can flow | across the little gap. Knowledge is always ready to flow everywhere, |
| Tx:11.12 | love, which was its only purpose. The mask which you have drawn | across the face of love has disappeared. |
| Tx:12.55 | you of your Father and His Holy Son. Light is unlimited and spreads | across this world in quiet joy. All those you brought with you will |
| Tx:12.75 | offered but to take away. And we will spread it like a veil of light | across the world's sad face, in which we hide our brothers from the |
| Tx:14.49 | pattern which never rests and is never still. It shifts unceasingly | across the mirror of your mind, and the reflections of Heaven last |
| Tx:14.49 | and alternating patterns of light and darkness sweep constantly | across your minds. |
| Tx:15.62 | happens that has not always been. Only the veil that has been drawn | across reality is lifted. Nothing has changed. Yet the awareness of |
| Tx:16.28 | between his selves. Each one builds this bridge which carries him | across the gap as soon as he is willing to expend some little effort |
| Tx:16.29 | stand on the other side and wait for you will not draw you safely | across. For you will come where you would be and where your Self |
| Tx:16.38 | Across the bridge is your completion, for you will be wholly in God, | |
| Tx:16.42 | completion seem to be possible. The bridge that He would carry you | across lifts you from time into eternity. Waken from time and answer |
| Tx:16.42 | to timelessness you understand nothing. But as you step lightly | across it, upheld by timelessness, you are directed straight to the |
| Tx:16.63 | Across the bridge, it is so different! For a time the body is still | |
| Tx:16.68 | of where Heaven is. From here it seems to be outside and | across the bridge. Yet as you cross to join it, it will join with you |
| Tx:17.12 | vision and lets you see the real world reaching quietly and gently | across chaos and removing all illusions which had twisted your |
| Tx:18.80 | garden and receive their blessing there. So will it grow and stretch | across the desert, leaving no lonely little kingdoms locked away from |
| Tx:19.38 | peace which already lies deeply within must first expand and flow | across the obstacles you placed before it. This will you do, for |
| Tx:19.40 | The first obstacle that peace must flow | across is your desire to get rid of it. For it cannot extend unless |
| Tx:19.40 | homeless, how can it abide within the Son of God? If it would spread | across the whole creation, it must begin with you and from you reach |
| Tx:19.43 | little obstacle. It cannot contain the Will of God. Peace will flow | across it and join you without hindrance. Salvation cannot be |
| Tx:19.59 | sway, peace is not wanted. The second obstacle that peace must flow | across, and closely related to the first, is the belief that the body |
| Tx:19.63 | to the eternal, and it reaches out from the eternal in you. It flows | across all else. The second obstacle is no more solid than the first. |
| Tx:19.77 | for it contains the third of the obstacles which peace must flow | across. No one can die unless he chooses death. What seems to be the |
| Tx:19.77 | out. And so it is with death. Made by the ego, its dark shadow falls | across all living things because the ego is the “enemy” of life. |
| Tx:19.84 | The obstacle of your seeming love for death that peace must flow | across seems to be very great. For in it lies hidden all the ego's |
| Tx:19.94 | Every obstacle that peace must flow | across is surmounted in just the same way; the fear that raised it |
| Tx:22.31 | Sin is a block, set like a heavy gate, locked and without a key, | across the road to peace. No one who looks on it without the help of |
| Tx:25.18 | sinlessness the frame of darkness hides and casts a veil of light | across the picture's face, which but reflects the light that shines |
| Tx:26.36 | longer is. And who can stand upon a distant shore and dream himself | across an ocean to a place and time that have long since gone by? How |
| Tx:28.15 | illusions and reality than to allow the memory of God to flow | across it, making it a bridge an instant will suffice to reach |
| Tx:28.15 | He has built the bridge, and it is He Who will transport His Son | across it. Have no fear that He will fail in what He wills. Nor that |
| Tx:29.3 | The fear of God! The greatest obstacle that peace must flow | across has not yet gone. The rest are past, but this one still |
| Tx:29.55 | This world of idols is a veil | across the face of Christ because its purpose is to separate your |
| Tx:30.64 | How light and easy is the step | across the narrow boundaries of the world of fear when you have |
| Tx:31.64 | For if you did, it would be gone. The veil of ignorance is drawn | across the evil and the good and must be passed that both may |
| Tx:31.76 | The veil | across the face of Christ, the fear of God and of salvation, and the |
| W1:56.5 | made, the truth remains unchanged. Behind every veil I have drawn | across the face of love, its light remains undimmed. Beyond all my |
| W1:75.5 | today. We see the light, and in it we see Heaven's reflection lie | across the world. Begin the longer practice periods by telling |
| W1:109.10 | Open the temple doors, and let them come from far | across the world, and near as well—your distant brothers and your |
| W1:122.3 | of all dead thoughts so that remembrance of your Father can arise | across the threshold of your mind. |
| W1:125.4 | Father speak. His Voice would give to you His holy Word to spread | across the world the tidings of salvation and the holy time of peace. |
| W1:128.3 | limit you further, hide your worth from you, and add another bar | across the door that leads to true awareness of your Self. |
| W1:132.19 | You need not realize that healing comes to many brothers far | across the world as well as to the ones you see near by as you send |
| W1:134.11 | Across this bridge, as powerful as Love Which laid Its blessing on | |
| W1:134.18 | you will begin to sense a lifting up, a lightening of weight | across your chest, a deep and certain feeling of relief. The time |
| W1:136.18 | Healing will flash | across your open mind as peace and truth arise to take the place of |
| W1:184.15 | call by many different names is but a shadow we have tried to cast | across Your Own Reality. And we are glad and thankful we were wrong. |
| W1:186.9 | His Son appears to make have no effect on what he is. They blow | across his mind like windswept leaves that form a patterning an |
| W1:198.13 | rush of thoughts that made no sense. Now is there tranquil light | across the face of earth, made quiet in a dreamless sleep. And now |
| W2:I.9 | we no longer think illusions true. The memory of God is shimmering | across the wide horizons of our minds. A moment more, and it will |
| W2:WIHS.1 | given Him, to be His gift to everyone who turns to Him for truth. | Across the bridge that He provides are dreams all carried to the |
| M:15.1 | freed with him. Time pauses as eternity comes near, and silence lies | across the world that everyone may hear this judgment of the Son of |
| M:26.1 | on everyone's heart. Yet this awareness and this memory can arise | across the threshold of the unconscious only where all barriers to |
| M:28.2 | Idols have disappeared, and the remembrance of God shines unimpeded | across the world. Christ's face is seen in every living thing, and |
act (41) | ||
| Tx:1.49 | you should perform. This spares you exhaustion, because you will | act under direct communication. |
| Tx:2.36 | began. The principle was love, and the Atonement itself was an | act of love. Acts were not necessary before the separation because |
| Tx:2.53 | on which they occur. Only the mind is capable of error. The body can | act erroneously, but this is only because it is responding to |
| Tx:2.63 | the miracle worker or the miracle receiver. However, as a creative | act, the miracle need not await the right-mindedness of the receiver. |
| Tx:2.91 | is dangerous. Given a death wish, a man has no choice except to | act upon the thought or behave contrary to it. He thus chooses only |
| Tx:3.49 | certain. Sane perception induces sane choosing. The Atonement was an | act based on true perception. I cannot choose for you, but I can help |
| Tx:4.4 | Repetition compulsions can be endless unless they are given up by an | act of will. Do not make the pathetic human error of “clinging to the |
| Tx:5.5 | Healing is an | act of thought by which two minds perceive their oneness and become |
| Tx:5.27 | the decision to share. It is made by giving and is therefore the one | act of mind that resembles true creation. You understand the role of |
| Tx:5.40 | separation is merely another term for a split mind. It was not an | act, but a thought. Therefore, the idea of separation can be given |
| Tx:5.50 | than you are. The Atonement cannot be understood except as a pure | act of sharing. That is what is meant when we said it is possible |
| Tx:5.64 | not perceive sin as a lack of love. It perceives sin as a positive | act of assault. This is an interpretation which is necessary to the |
| Tx:7.40 | not need the mind. The ego thus tries to teach you that the body can | act like the mind and is therefore self-sufficient. Yet we have |
| Tx:7.40 | for either teaching or learning. This must be so, since you can | act in accordance with what you do not believe. To do this, however, |
| Tx:9.91 | The miracle is the | act of a Son of God who has laid aside all false gods and who calls |
| Tx:9.91 | false gods and who calls on his brothers to do likewise. It is an | act of faith, because it is the recognition that his brother can do |
| Tx:11.62 | but you gain confidence in their existence as they enable you to | act. And the results of your actions you can see. |
| Tx:16.51 | specialness and the perception of the giving of specialness as an | act of love would make love hateful. And the real purpose of the |
| Tx:16.72 | it brings to the special relationships it chooses in which to | act out its hate are fantasies of your destruction. For the ego holds |
| Tx:16.73 | does not contain the dream of retribution for the past. Would you | act out the dream or let it go? |
| Tx:17.48 | is the time for faith. You let this goal be set for you. That was an | act of faith. Do not abandon faith, now that the rewards of faith are |
| Tx:18.18 | seem to make the dream. You do not realize that you are making them | act out for you, for if you did, the guilt would not be theirs, and |
| Tx:18.51 | Mind cannot attack, but it can make fantasies and direct the body to | act them out. Yet it is never what the body does that seems to |
| Tx:18.54 | and blaming it for what you wished it to do. It is impossible to | act out fantasies. For it is still the fantasies you want, and they |
| Tx:18.89 | The body will remain guilt's messenger and will | act as it directs as long as you believe that guilt is real. For the |
| Tx:19.53 | the gentle and the kind. They will be as careful to let no little | act of charity, no tiny expression of forgiveness, no little breath |
| Tx:21.72 | never treacherous because they have no need to dream of power and to | act out their dream. How would an army act in dreams? Any way at all. |
| Tx:21.72 | need to dream of power and to act out their dream. How would an army | act in dreams? Any way at all. It could be seen attacking anyone with |
| Tx:23.36 | and think it true that you do not believe these senseless laws nor | act upon them. And when you look at what they say, they cannot be |
| Tx:25.47 | he yet do one perfect thing and make one perfect choice. And by this | act of special faithfulness to one perceived as other than himself, |
| Tx:26.35 | Yet in each unforgiving | act or thought, in every judgment, and in all belief in sin, is that |
| Tx:27.7 | Its only purpose is to prove guilt real. No worldly thought or | act or feeling has a motivation other than this one. These are the |
| Tx:27.13 | body shows that you must be protected from him. To forgive may be an | act of charity, but not his due. He may be pitied for his guilt, but |
| Tx:29.18 | in itself. As something, it can be perceived and thought to feel and | act and hold you in its grasp as prisoner to itself. And it can fail |
| Tx:31.28 | in minds. They are not seen as purposes but actions. Bodies | act, and minds do not. And therefore must the body be at fault for |
| Tx:31.28 | not. And purpose must be in the body, not the mind. The body must | act on its own and motivate itself. If you are sin, you lock the mind |
| W1:54.5 | do touches all the universe. A Son of God cannot think or speak or | act in vain. He cannot be alone in anything. It is therefore in my |
| W1:187.4 | Protect all things you value by the | act of giving them away, and you are sure that you will never lose |
| M:I.1 | giving something to the learner rather than to himself. Further, the | act of teaching is regarded as a special activity in which one |
| M:4.11 | what you think or do; no thought opposes any other thought; no | act belies your word; and no word lacks agreement with another. Such |
| M:4.14 | nor be harmed. Harm is the outcome of judgment. It is the dishonest | act that follows a dishonest thought. It is a verdict of guilt upon a |
acted (6) | ||
| Tx:2.39 | minds, they turned their defenses from protection to assault and | acted literally insanely. It was essential to introduce a split-proof |
| Tx:16.52 | is that God must die so you can live. And it is this theme which is | acted out in the special relationship. Through the death of your |
| Tx:31.44 | can recognize. The first presents the face of innocence, the aspect | acted on. It is this face that smiles and charms and even seems to |
| W1:71.2 | holding grievances. It maintains that if someone else spoke or | acted differently, if some external circumstance or event were |
| W1:132.4 | must give it meaning. And what you behold upon it are your wishes, | acted out so you can look on them and think them real. |
| M:17.4 | rage accompanied by thoughts of violence, fantasized or apparently | acted out. It does not matter. All of these reactions are the same. |
acting (10) | ||
| Tx:3.35 | Him. Certainty does not require action. When you say that you are | acting on the basis of knowledge, you are really confusing perception |
| Tx:4.84 | We have spoken of the ego as if it were a separate thing | acting on its own. This was necessary to persuade you that you cannot |
| Tx:11.26 | not for further impoverishment. You who could help them are surely | acting destructively if you accept their poverty as yours. If you had |
| Tx:16.74 | In the special relationship, it does not seem to be an | acting out of vengeance which you seek. And even when the hatred and |
| Tx:16.74 | allows to reach awareness is that the special relationship is the | acting out of vengeance on yourself. But what else could it be? In |
| Tx:18.3 | to take many forms, and each seems to require a different form of | acting out for satisfaction. While this appears to introduce quite |
| Tx:18.3 | for comparison for either acceptance or rejection of suitability for | acting out a special form of fear. |
| Tx:18.51 | that seems to satisfy. Unless the mind believes the body is actually | acting out its fantasies, it will attack the body by increasing the |
| Tx:19.3 | has occurred. The body thus becomes the instrument of illusion, | acting accordingly; seeing what is not there, hearing what truth has |
| Tx:19.25 | this attraction. Fear can become so acute that the sin is denied the | acting out, but while the guilt remains attractive the mind will |
action (12) | ||
| Tx:1.38 | This is essential, because consciousness is the state which produces | action, though it does not inspire it. Man is free to believe what he |
| Tx:1.40 | only experience. Miracles, on the other hand, induce [interpersonal] | action. Miracles are more useful now because of their [impersonal] |
| Tx:1.74 | They are still expressions of your own state of grace, but the | action aspect of the miracle should be Christ-controlled because of |
| Tx:1.90 | needs became the most powerful source of motivation for human | action. All behavior is essentially motivated by needs, but behavior |
| Tx:1.92 | Unified need produces unified | action, because it produces a lack of ambivalence. The concept of a |
| Tx:3.32 | How you perceive at any given time determines what you do, and | action must occur in time. Knowledge is timeless, because certainty |
| Tx:3.35 | implying that you do not know Him. Certainty does not require | action. When you say that you are acting on the basis of knowledge, |
| W1:24.1 | would make you happy. Therefore you have no guide to appropriate | action and no way of judging the result. What you do is determined by |
| W2:WF.3 | An unforgiving thought does many things. In frantic | action, it pursues its goal, twisting and overturning what it sees as |
| W2:267.1 | It calls to me in every heartbeat and in every breath, in every | action and in every thought. Peace fills my heart and floods my body |
| M:9.2 | Teacher for His answer, and it is this he follows as his guide for | action. This becomes easier and easier as the teacher of God learns |
| M:10.1 | to another. Further, even the same person classifies the same | action as showing “good” judgment at one time and “bad” judgment at |
actions (17) | ||
| Tx:1.38 | denying himself access to the miracle level underneath. In conscious | actions, then, his relationships also become superficial, and |
| Tx:1.102 | in their propensity for holding misperceptions rigidly in place. All | actions which stem from reverse thinking are literally the behavioral |
| Tx:2.35 | to consider these two questions and to bring them into all your | actions as the true criteria for behavior, I will have little |
| Tx:2.89 | and mean that the thought has no effect. You also speak of some | actions as “thoughtless,” implying that if the person had thought, he |
| Tx:11.62 | their existence as they enable you to act. And the results of your | actions you can see. |
| Tx:13.56 | you have made of nothing—all the strange forms and feelings and | actions and reactions that you have woven out of it. Nothing is so |
| Tx:18.91 | assuring you that it is all there. Figures stand out and move about, | actions seem real, and forms appear and shift from loveliness to the |
| Tx:27.83 | its evil deeds because you did not make it and cannot control its | actions or its purpose or its fate. |
| Tx:31.28 | They are not perceived in minds. They are not seen as purposes but | actions. Bodies act, and minds do not. And therefore must the body be |
| Tx:31.70 | just a body, for the good is never what the body seems to be. The | actions of the body are perceived as coming from the “baser” part of |
| Tx:31.86 | you think is real. Simply by never using weakness to direct your | actions, you have given it no power. And the light of Christ in you |
| W1:60.5 | a moment in which His Voice fails to direct my thoughts, guide my | actions, and lead my feet. I am walking steadily on toward truth. |
| W2:222.1 | He is my home, wherein I live and move, the Spirit Which directs my | actions, offers me Its thoughts, and guarantees my safety from all |
| W2:254.2 | Today we let no ego thoughts direct our words or | actions. When such thoughts occur, we quietly step back and look at |
| W2:257.1 | I can be but confused, unsure of what I am and thus conflicted in my | actions. No one can serve contradicting goals and serve them well. |
| W2:257.1 | to remember what we want today that we may unify our thoughts and | actions meaningfully and achieve only what God would have us do today. |
| M:1.3 | and in his innocence is his salvation.” It can be taught by | actions or thoughts, in words or soundlessly, in any language or in |
activate (1) | ||
| W1:135.2 | And it is this you do when you attempt to plan the future, | activate the past, or organize the present as you wish. You operate |
active (13) | ||
| Tx:1.31 | it. The first two are not enough. The real members of my party are | active workers. |
| Tx:3.44 | it involves the mind in areas of uncertainty. The mind is very | active because it has will-power. When it willed the separation, it |
| Tx:3.47 | The truth will always overcome error in this sense. This is not an | active process of destruction at all. We have already emphasized that |
| Tx:3.73 | because he is thought of as extremely powerful and extremely | active. He is perceived as a force in combat with God, battling Him |
| Tx:3.78 | and very fearful, and this belief is the “devil.” It is powerful, | active, destructive, and clearly in opposition to God because it |
| Tx:4.45 | correctly pointed out, what you have repressed can retain a very | active life beyond your awareness. |
| Tx:14.7 | of perfect purity. Your only calling here is to devote yourself with | active willingness to the denial of guilt in all its forms. To accuse |
| Tx:28.27 | alternative, the choice to be the dreamer rather than deny the | active role in making up the dream. They are the glad effects of |
| Tx:31.54 | of the self from what is wholly passive and at least makes way for | active choice and some acknowledgment that interaction must have |
| W1:9.2 | it is not there. This idea can be quite disturbing and may meet with | active resistance in any number of forms. Yet that does not preclude |
| W1:20.1 | for undertaking them, minimal effort has been required, and not even | active cooperation and interest have been asked. This casual approach |
| W1:42.8 | Remember, though, that | active searching for relevant thoughts is not appropriate for today's |
| W1:72.1 | is the opposite of God's, we have not yet emphasized that it is an | active attack on His plan and a deliberate attempt to destroy it. In |
actively (11) | ||
| Tx:3.29 | own validation of their truth. This is the healing which the miracle | actively fosters. |
| Tx:4.63 | habit of engaging with God and His creations is easily made if you | actively refuse to let your minds slip away. The problem is not one |
| Tx:5.95 | Therefore, the first step in the undoing is to recognize that you | actively decided wrongly but can as actively decide otherwise. Be |
| Tx:5.95 | undoing is to recognize that you actively decided wrongly but can as | actively decide otherwise. Be very firm with yourselves in this, and |
| Tx:9.72 | Him. This is not because He is gone, but because you are willing | actively not to remember Him.] |
| Tx:11.36 | the search for love. Yet the ego, though encouraging the search very | actively, makes one proviso—do not find it. Its dictates, then, can |
| W1:I.5 | not accept them, and you need not welcome them. Some of them you may | actively resist. None of this will matter nor decrease their |
| W1:16.4 | today, search your mind for a minute or so, with eyes closed, and | actively seek not to overlook any “little” thought which tends to |
| W1:72.4 | than failing to help in freeing him from its limitations. We are | actively trying to hold him to it by confusing it with him and |
| W1:121.10 | you or to cause regret in you if you should meet him; one you | actively despise or merely try to overlook. It does not matter what |
| W1:182.1 | not more than a tiny throb, at other times hardly remembered, | actively dismissed, but surely to return to mind again. |
activities (4) | ||
| Tx:6.47 | since, although it has raised a great many. The most inventive | activities of the ego have never done more than obscure the question, |
| Tx:18.69 | and there abides. He will remain when you forget and the body's | activities return to occupy your conscious mind. |
| W1:49.1 | to God's Voice all through the day without interrupting your regular | activities in any way. The part of your mind in which truth abides is |
| M:8.4 | It is in the sorting out and categorizing | activities of the mind that errors in perception enter. And it is |
activity (6) | ||
| Tx:2.96 | to uncover unconscious content. You cannot understand unconscious | activity in these terms because “content” is applicable only to the |
| Tx:7.86 | their minds, and this in turn forces them to engage in compulsive | activity in order not to recognize this. You cannot perpetuate an |
| Tx:18.69 | time. To do nothing is to rest and make a place within you where the | activity of the body ceases to demand attention. Into this place the |
| Tx:18.70 | be more aware of this quiet center of the storm than all its raging | activity. This quiet center, in which you do nothing, will remain |
| Tx:18.74 | sun nor ocean is even aware of all this strange and meaningless | activity. They merely continue, unaware that they are feared and |
| M:I.1 | to himself. Further, the act of teaching is regarded as a special | activity in which one engages only a relatively small proportion of |
acts (14) | ||
| Tx:1.55 | is a correction factor introduced into false thinking by me. It | acts as a catalyst, shaking up erroneous perception and reorganizing |
| Tx:1.91 | Each one | acts according to the particular hierarchy of needs he establishes |
| Tx:2.36 | The principle was love, and the Atonement itself was an act of love. | Acts were not necessary before the separation because the time-space |
| Tx:2.72 | control. Yet I have told you several times that only constructive | acts should be involuntary. We have said that Christ-control can take |
| Tx:3.74 | This makes absolutely no sense. The whole picture is one in which man | acts in a way he himself realizes is self-destructive but which he |
| Tx:7.72 | When a brother | acts insanely, he is offering you an opportunity to bless him. His |
| Tx:24.71 | conceive of you apart from it. You brand it sinful, and you hate its | acts, judging it evil. Yet your specialness whispers, “Here is my own |
| Tx:27.77 | dream without it, nor does it exist without the dream, in which it | acts as if it were a person, to be seen and be believed. It takes the |
| Tx:28.56 | it hears and hate its frailty and littleness. And you despise its | acts but not your own. It sees and acts for you. It hears your voice. |
| Tx:28.56 | littleness. And you despise its acts but not your own. It sees and | acts for you. It hears your voice. And it is frail and little by your |
| Tx:31.28 | of itself at all. If you are sin you are a body, for the mind | acts not. And purpose must be in the body, not the mind. The body |
| Tx:31.28 | within the body, and you give its purpose to its prison-house, which | acts instead of it. A jailer does not follow orders, but enforces |
| W2:233.1 | none of mine. In place of them, give me Your own. I give You all my | acts as well, that I may do Your will instead of seeking goals which |
| W2:WIE.4 | know Reality is not to see the ego and its thoughts, its works, its | acts, its laws and its beliefs, its dreams, its hopes, its plans for |
actual (9) | ||
| Tx:2.4 | which is described as a literal garden in the Bible, was not an | actual garden at all. It was merely a mental state of complete |
| Tx:2.55 | fail to facilitate learning. It has no power in itself to introduce | actual learning errors. |
| Tx:2.70 | a way of looking at another as if he had already gone far beyond his | actual accomplishments in time. Since his own thinking is faulty, he |
| Tx:4.101 | does want revelation brought to others. This cannot be done with the | actual revelation because its content cannot be expressed, and it is |
| Tx:13.50 | the truth. This is an insane world, and do not underestimate the | actual extent of its insanity. There is no area of your perception |
| Tx:14.45 | last for Heaven. There, holiness is not a reflection but rather the | actual condition of what was but reflected to them here. God is no |
| Tx:16.64 | In the transition there is a period of confusion in which a sense of | actual disorientation seems to occur. But fear it not, for it means |
| Tx:16.65 | frame of reference. The period of disorientation which precedes the | actual transition is far shorter than the time it took to fix your |
| Tx:18.58 | sometimes experienced in special relationships. It is a sense of | actual escape from limitations. |
actually (51) | ||
| Tx:1.40 | they induce it. Revelation is intensely personal and cannot | actually be translated into conscious content at all. That is why any |
| Tx:1.79 | from you except in time, which does not really exist at all. | Actually, the quotation is more meaningful if it is considered on a |
| Tx:2.11 | These related distortions represent a picture of what | actually occurred in the separation. None of this existed before, nor |
| Tx:2.11 | occurred in the separation. None of this existed before, nor does it | actually exist now. The world was made as “a natural grand division,” |
| Tx:2.34 | Among them is the concept of different levels of aspiration, which | actually result from level confusion. However, the main point to be |
| Tx:2.38 | The Atonement | actually began long before the crucifixion. Many Souls offered their |
| Tx:2.40 | missteps by stepping forward. This represents a process which is | actually incomprehensible in temporal terms because he returns as he |
| Tx:2.97 | The cause and effect principle here is temporarily a real expediter. | Actually, “Cause” is a term properly belonging to God, and “Effect,” |
| Tx:2.108 | Judgment is generally thought of as a procedure undertaken by God. | Actually it will be undertaken by man with my help. It is a final |
| Tx:2.110 | death. This is an outstanding example of upside-down perception. | Actually, if the meaning of the Last Judgment is objectively |
| Tx:3.46 | knowledge does not need. The interpretive function of perception, | actually a distorted form of creation, then permitted man to |
| Tx:4.31 | This “self esteem” is always vulnerable to stress, a term which | actually refers to a condition in which the delusion of the ego's |
| Tx:4.35 | to exist afterwards, after a temporary lapse in ego life. Some | actually believe that the Soul will be punished for this lapse, even |
| Tx:4.46 | the ego perceives them as the same. The threat-value of the lofty is | actually much greater to the ego because the pull of God Himself can |
| Tx:4.71 | body is good enough to be its home. Here is where the mind becomes | actually dazed. Being told by the ego that it is really part of the |
| Tx:5.77 | in fact, as an attempt to guarantee its survival beyond itself. | Actually, all the quotation means is that the Holy Spirit in later |
| Tx:5.83 | The idea of “set” is among the better psychological concepts. | Actually, it is used quite frequently in the Bible and also in this |
| Tx:6.5 | the resurrection before, the purpose of the crucifixion and how it | actually led to the resurrection was not clarified at that time. |
| Tx:7.19 | the maximum and identify its position by how much it is not there. | Actually, this does not mean anything. It is like negative numbers in |
| Tx:8.1 | your progress by your demands to know what you do not know. This is | actually a way of holding on to deprivation. You cannot reasonably |
| Tx:8.48 | not mean anything, [because it is] a contradiction in terms which | actually leaves nothing. [You can make yourself powerless only in a |
| Tx:8.85 | body from the mind. This is an attempt to destroy it, yet the ego | actually believes that it is protecting it. This is because the ego |
| Tx:8.86 | means “burning,” but raising the dead becomes allegorical. | Actually, it is particularly the references to the outcomes of love |
| Tx:8.98 | want them. Can you ask the Holy Spirit for “gifts” such as these and | actually expect to receive them? [The Holy Spirit is totally |
| Tx:10.70 | are like the Father and therefore cannot die. The real world can | actually be perceived. All that is necessary is a willingness to |
| Tx:11.1 | you or desert you or enslave you, you will respond as if he had | actually done so, because you have made his error real to you. To |
| Tx:12.2 | arrangement is. You project guilt to get rid of it, but you are | actually merely concealing it. You do experience guilt feelings, but |
| Tx:15.70 | bigger. The “sacrifice,” which it regards as purification, is | actually the root of its bitter resentment. For it would much prefer |
| Tx:18.51 | does that seems to satisfy. Unless the mind believes the body is | actually acting out its fantasies, it will attack the body by |
| W1:8.2 | to think about illusions. Very few minds have realized what is | actually entailed in picturing the past or in anticipating the |
| W1:8.2 | in picturing the past or in anticipating the future. The mind is | actually blank when it does this because it is not really thinking |
| W1:8.4 | for today should be done with eyes closed. This is because you | actually cannot see anything, and it is easier to recognize that, no |
| W1:13.1 | one, except that it is more specific as to the emotion aroused. | Actually, a meaningless world is impossible. Nothing without meaning |
| W1:19.1 | times the order is reversed. The reason is that the order does not | actually matter. Thinking and its results are really simultaneous, |
| W1:30.4 | think of things beyond your present range as well as those you can | actually see, as you apply today's idea. Real vision is not only |
| W1:32.2 | preceding ones, applies to your inner and outer worlds, which are | actually the same. However, since you see them as different, the |
| W1:44.10 | of relaxation and even a feeling that you are approaching if not | actually entering into light. Try to think of light, formless and |
| W1:49.3 | five-minute practice periods today and more if possible. We will try | actually to hear the Voice reminding you of God and of your Self. We |
| W1:66.4 | the function God gave you and your happiness, but that they are | actually identical. God gives you only happiness. Therefore the |
| W1:72.1 | destroy it. In the attack, God is assigned the attributes which are | actually associated with the ego, while the ego appears to take on |
| W1:133.12 | you chose seems fearful and too dangerous to be the nothingness it | actually is. |
| M:I.1 | The role of teaching and learning is | actually reversed in the thinking of the world. The reversal is |
| M:3.5 | a stage simultaneously in which the teaching-learning balance is | actually perfect. This does not mean that they necessarily recognize |
| M:4.7 | impossible such a demand would be. He can learn this only as he | actually does give up the valueless. Through this he learns that |
| M:4.11 | see its value. Honesty does not apply only to what you say. The term | actually means consistency. There is nothing you say that contradicts |
| M:4.14 | Teacher be heard at all except by those who realize that harm can | actually achieve nothing. No gain can come of it. |
| M:5.4 | represent attempts to endow the body with non-mental motivators. | Actually, such terms merely state or describe the problem. They do |
| M:5.5 | his desires. And it is this they do, and nothing else. They are not | actually needed at all. The patient could merely rise up without |
| M:10.1 | is maintained, is totally misunderstood by the world. It is | actually confused with wisdom and substitutes for truth. As the world |
| M:10.2 | up an illusion; or better, he has an illusion of giving up. He has | actually merely become more honest. Recognizing that judgment was |
| M:22.4 | Certainly sickness does not appear to be a decision. Nor would anyone | actually believe he wants to be sick. Perhaps he can accept the idea |
acute (5) | ||
| Tx:2.48 | usually experienced as conflict for a long time and can become very | acute, but the outcome is as certain as God. |
| Tx:5.62 | from without then follows because the severity of the guilt is so | acute that it must be projected. Although Freud was wrong about the |
| Tx:6.69 | people remain at this step for a very long time, experiencing very | acute conflict. At this point, many try to accept the conflict rather |
| Tx:19.25 | Sin will be repeated because of this attraction. Fear can become so | acute that the sin is denied the acting out, but while the guilt |
| W1:96.1 | body. This sense of being split into opposites induces feelings of | acute and constant conflict and leads to frantic attempts to |
Adam (2) | ||
| Tx:2.13 | to be very real. The Bible mentions that “a deep sleep fell upon | Adam,” and nowhere is there any reference to his waking up. |
| Tx:2.15 | own errors never really occurred. When the “deep sleep” fell upon | Adam, he was in a condition to experience nightmares because he was |
Adam's (1) | ||
| Tx:11.87 | guilt could demand this, for only the guilty could conceive of it. | Adam's “sin” could have touched none of you, had you not believed |
adapt (3) | ||
| Tx:4.80 | makes you unable to heal him and yourselves. Be always unwilling to | adapt to any situation in which miracle-mindedness is unthinkable. |
| Tx:7.108 | created for the environment that he has made. He therefore cannot | adapt to it, nor can he adapt it to him. There is no point in trying. |
| Tx:7.108 | that he has made. He therefore cannot adapt to it, nor can he | adapt it to him. There is no point in trying. A Son of God is happy |
adapted (6) | ||
| Tx:7.10 | are very different from the thoughts in the Kingdom. Laws must be | adapted to circumstances if they are to maintain order. |
| Tx:7.11 | at diametrically opposed results. This is because the laws have | adapted to the circumstances of this world, in which diametrically |
| Tx:7.14 | Outside the Kingdom, the law which prevails inside it is | adapted to “what you project you believe.” This is its teaching form, |
| Tx:7.14 | know that what you project you are. That form of the law is not | adapted at all, being the law of creation. God Himself created the |
| Tx:25.23 | this, to hold it up and offer it support. This is perception's form | adapted to this world of God's more basic law that love creates |
| Tx:25.26 | law itself upholds the universe as God created it, but in some form | adapted to the need the Son of God believes he has. Corrected error |
adapts (2) | ||
| Tx:7.23 | to learn, and the Holy Spirit has a unified goal for all effort. He | adapts the ego's potentials for excelling to potentials for |
| Tx:20.62 | the means remain unquestioned while the end is cherished. Vision | adapts to wish, for sight is always secondary to desire. And if you |
add (47) | ||
| Tx:6.39 | used others. Hearing and being are examples, to which we can also | add teaching and being, learning and being and, above all, projecting |
| Tx:7.2 | He created the Sonship, and you increase it. You have the power to | add to the Kingdom, but not to add to the Creator of the Kingdom. You |
| Tx:7.2 | increase it. You have the power to add to the Kingdom, but not to | add to the Creator of the Kingdom. You claim this power when you |
| Tx:7.95 | Insanity appears to | add to reality, but no one would claim that what it adds is true. |
| Tx:7.96 | You have not failed to | add to the inheritance of the Sons of God and thus have not failed to |
| Tx:8.42 | is offered for all, so they too can lay aside their weakness and | add their strength to us. God's welcome waits for us all, and He will |
| Tx:8.42 | Kingdom of God for anything the world has to offer. The world can | add nothing to the power and the glory of God and His holy Sons, but |
| Tx:8.47 | Your function is to | add to God's treasure by creating yours. His Will to you is His Will |
| Tx:9.60 | Him can happen, because nothing except Him is real. Your creations | add to Him as you do, but nothing is added that is different, because |
| Tx:13.55 | and you will find the “treasure” that you sought. Yet you will | add another burden to your mind, already burdened or you would not |
| Tx:18.32 | attempt to give the Holy Spirit what He does not ask, or you will | add the ego unto Him and confuse the two. He asks but little. It is |
| Tx:18.37 | to me my own awareness of my readiness, which is eternal. I need | add nothing to His plan. But to receive it, I must be willing not to |
| Tx:18.38 | And that is all. | Add more and you will merely take away the little that is asked. |
| Tx:18.38 | to it and make salvation fearful. And it is only fear that you will | add if you prepare yourself for love. The preparation for the holy |
| Tx:20.42 | here right now. The past takes nothing from it, and the future will | add no more. Here, then, is everything. Here is the loveliness of |
| Tx:21.82 | the only one you have. By answering the final question “yes,” you | add sincerity to the decisions you have already made to all the rest. |
| Tx:24.68 | A perfect being, all-encompassing and all-encompassed, nothing to | add and nothing taken from—not born of size nor weight nor time nor |
| Tx:25.63 | brings loss to no one you would not know. This much is necessary to | add to the idea no one can lose for you to gain. And nothing more. |
| Tx:26.5 | passes here in which your brother's holiness cannot be seen, to | add a limitless supply to every meager scrap and tiny crumb of |
| Tx:26.89 | one purpose for your whole relationship. And this you seek to | add unto the purpose given it. The Holy Spirit's purpose is to let |
| Tx:26.89 | can be added, for the world is purposeless except for this. To | add or take away from this one goal is but to take away all purpose |
| Tx:27.13 | not exonerated. And if you forgive him his transgressions, you but | add to all the guilt that he has really earned. |
| Tx:27.40 | within the questions. Where answers represent the questions, they | add nothing new, and nothing has been learned. |
| Tx:28.1 | it cancels out the interference to what has been done. It does not | add, but merely takes away. And what it takes away is long since |
| Tx:28.28 | and the ending of the dream. When you accept a miracle, you do not | add your dream of fear to one that is already being dreamed. Without |
| Tx:29.53 | and peace of mind. They have the power to supply your lacks and | add the value which you do not have. No one believes in idols who has |
| Tx:30.40 | form because it is unlimited. To seek a special person or a thing to | add to you to make yourself complete can only mean that you believe |
| Tx:30.82 | to interpretation which is different every time you think of it. You | add an element into the script you write for every minute in the day, |
| W1:10.4 | them by repeating the idea for today quite slowly to yourself. Then | add: |
| W1:10.8 | repeat the idea slowly before applying it specifically, and also to | add: |
| W1:12.6 | is no difference between them. At the end of the practice period, | add: |
| W1:27.2 | else. If you become uneasy about the lack of reservation involved, | add: |
| W1:27.4 | If fear of loss still persists, | add further: |
| W1:35.8 | use them in applying today's idea. After you have named each one, | add: |
| W1:38.6 | From time to time you may want to vary this procedure and | add some relevant thoughts of your own. You might like, for example, |
| W1:40.3 | take little time and no effort. Repeat today's idea, and then | add several of the attributes which you associate with being a Son of |
| W1:43.8 | idea again, and then let whatever relevant thoughts occur to you | add to the idea in your own personal way. Thoughts such as: |
| W1:62.8 | they are true. Should your attention wander, repeat the idea and | add: |
| W1:123.2 | A day devoted now to gratitude will | add the benefit of some insight into the real extent of all the gains |
| W1:124.12 | Add further jewels to the golden frame that holds the mirror offered | |
| W1:128.3 | in your sight limit you further, hide your worth from you, and | add another bar across the door that leads to true awareness of your |
| W1:R4.11 | for you, and let them be received where they were meant to be. We | add no other thoughts, but let them be the messages they are. We need |
| W1:157.2 | This is another crucial turning point in the curriculum. We | add a new dimension now—a fresh experience that sheds a light on |
| W1:R6.10 | Beyond such special applications of each day's idea, we will | add but few formal expressions for specific thoughts to aid your |
| W2:301.2 | God's world is happy. Those who look on it can only | add their joy to it and bless it as a cause of further joy in them. |
| W2:WICR.2 | are given all the power that Their own Creator has. For He would | add to Love by its extension. Thus His Son shares in creation and |
| M:24.3 | will be enough for him to cope with, and it is not part of wisdom to | add sectarian controversies to his burdens. Nor would there be an |
added (10) | ||
| Tx:9.60 | Him is real. Your creations add to Him as you do, but nothing is | added that is different, because everything has always been. What can |
| Tx:16.25 | as you are God and Him together. For God's answer to the separation | added more to you than you tried to take away. He protected both your |
| Tx:25.80 | the slightest loss to anyone has not resolved the problem but has | added to it and made it greater, harder to resolve, and more unfair. |
| Tx:25.82 | solving cannot be vengeance, which at best can bring another problem | added to the first, in which the murder is not obvious. The Holy |
| Tx:26.89 | holy Guests be known to you. And to this purpose, nothing can be | added, for the world is purposeless except for this. To add or take |
| W1:45.6 | of your own, keeping the idea in mind as you do so. After you have | added some four or five thoughts of your own, repeat the idea again, |
| W1:151.14 | saw the truth in it and failed to be deceived by what was falsely | added. All the threads of fantasy are gone, and what remains is |
| W1:159.9 | a garden like the one they came from and to which they go again with | added fragrance. Now are they twice blessed. The messages they |
| W1:199.5 | thereby in power to help the world, and none which will not gain in | added gifts to you as well. We sound the call of freedom round the |
| W2:316.1 | watch its open doors that not one gift is lost and only more are | added. Let me come to where my treasures are and enter in where I am |
adding (11) | ||
| W1:35.11 | to yourself at the time and apply the idea for today to them, | adding the idea to each of them in the form stated above. If nothing |
| W1:39.12 | period by repeating the idea in its original form once more, and | adding: |
| W1:44.1 | Today we are continuing with the idea for yesterday, | adding another dimension to it. You cannot see in darkness, and you |
| W1:46.8 | Then devote the remainder of the practice period to | adding related ideas such as: |
| W1:67.2 | begin by repeating this truth about you and then spend a few minutes | adding some relevant thoughts, such as: |
| W1:67.6 | also find that this is not sufficient and that you need to continue | adding other thoughts related to the truth about yourself. Yet |
| W1:70.8 | Begin these practice periods by repeating the idea for today, | adding a statement signifying your recognition that salvation comes |
| W1:74.5 | Then spend several minutes in | adding some related thoughts, such as: |
| W1:105.5 | It adds to all that is complete already, not in simple terms of | adding more, for that implies that it was less before. It adds by |
| W1:188.4 | thanks. And in His blessing does the light in you shine brighter, | adding to the gifts you have to offer to the world. |
| W1:197.5 | changeless, limitless, forever giving out, extending love, and | adding to your never-ending joy, while you forgive but to attack |
addition (7) | ||
| W1:10.8 | obviously serve for any thought that distresses you at any time. In | addition, five practice periods are recommended, each involving no |
| W1:16.3 | In | addition to never being idle, salvation requires that you recognize |
| W1:21.1 | This time, however, specific mind searching periods are necessary in | addition to applying the idea to particular situations as they arise. |
| W1:29.7 | In | addition to the assigned practice periods, repeat the idea for today |
| W1:31.4 | In | addition, repeat the idea for today as often as possible during the |
| W1:68.13 | In | addition, repeat the idea several times an hour in this form: |
| W1:95.5 | practice periods have other advantages for you at this time. In | addition to recognizing your difficulties with sustained attention, |
additional (3) | ||
| Tx:2.103 | We have already briefly spoken about readiness, but there are some | additional points which might be helpful here. Readiness is nothing |
| W1:34.2 | One in the morning and one in the evening are advised, with an | additional one to be undertaken at any time in between which seems |
| W1:95.11 | To allow a mistake to continue is to make | additional mistakes based on the first and reinforcing it. It is this |
adds (14) | ||
| Tx:4.102 | is great joy throughout the Kingdom. Every mind that is changed | adds to this joy with its own individual willingness to share in it. |
| Tx:7.95 | appears to add to reality, but no one would claim that what it | adds is true. Insanity is therefore the non-extension of truth, which |
| Tx:9.34 | whenever you recognize part of creation. Each part you remember | adds to your wholeness, because each part is whole. Wholeness is |
| Tx:10.71 | goodness entirely, for that you could not accept, but it always | adds something that is not real to the real, thus confusing illusion |
| Tx:18.32 | ego unto Him and confuse the two. He asks but little. It is He who | adds the greatness and the might. He joins with you to make the holy |
| Tx:21.82 | sin are seeing the denial of the real world. Yet the last question | adds the wish for constancy in your desire to see the real world, so |
| Tx:25.79 | is the treasure less as it is given out. Each gift [received] but | adds to the supply. For God is fair. He does not fight against His |
| Tx:26.29 | For no one hears the song of Heaven and remains without a voice that | adds its power to the song and makes it sweeter still. And each one |
| Tx:26.60 | Such is creation's law—that each idea the mind conceives but | adds to its abundance, never takes away. This is as true of what is |
| W1:105.5 | to the unlimited, eternity to timelessness, and love unto itself. It | adds to all that is complete already, not in simple terms of adding |
| W1:105.5 | terms of adding more, for that implies that it was less before. It | adds by letting what cannot contain itself fulfill its aim of giving |
| W1:135.1 | illusions full reality and then attempts to handle them as real. It | adds illusions to illusions, thus making correction doubly difficult. |
| W1:135.11 | of a kind from which it gains no benefit at all but merely | adds to your distress of mind. You do not heal but merely take away |
| W1:153.16 | Each hour | adds to our increasing peace, as we remember to be faithful to the |
adequacy (3) | ||
| Tx:8.60 | as to be placed in a curriculum which he cannot learn. His sense of | adequacy suffers, and he must become depressed. Being faced with an |
| W1:135.12 | to do it. It does not depend upon itself for anything except its | adequacy to fulfill the plans assigned to it. It is secure in |
| W1:186.4 | Voice reveal to us what He would have us do. We do not doubt our | adequacy for the function He will offer us. We will be certain only |
adhere (4) | ||
| W1:27.6 | using the idea when you wake or shortly afterwards and attempt to | adhere to it throughout the day. It will not be difficult to do this, |
| W1:40.1 | highly desirable, and you are urged to attempt this schedule and to | adhere to it whenever possible. If you forget, try again. If there |
| W1:65.3 | day. Try, also, to determine this time today in advance and then | adhere to it as closely as possible. |
| W1:70.7 | advance when would be a good time to lay aside for each of them and | adhere to your own decision as closely as possible. |
adheres (1) | ||
| Tx:4.36 | it cannot but be dictated by the thought system to which the mind | adheres. |
adjectives (1) | ||
| W1:12.5 | along with the rest. You may not yet understand why these “nice” | adjectives belong in these exercises, but remember that a “good |
adjust (14) | ||
| Tx:1.41 | and affirm Soul-identification. By perceiving the spirit, they | adjust the levels and see them in proper alignment. This places the |
| Tx:3.4 | When you perform a miracle, I will arrange both time and space to | adjust to it. |
| Tx:20.16 | are adjustments necessary because they are not true. Who need | adjust to truth, which calls on only what he is, to understand? |
| Tx:20.18 | at what they saw. They looked on it directly, without attempting to | adjust themselves to it or it to them. And so they saw that it was in |
| Tx:20.18 | it was what they saw that answered them. You make the world and then | adjust to it, and it to you. Nor is there any difference between |
| Tx:20.19 | death. All these are but the fearful thoughts of those who would | adjust themselves to a world made fearful by their adjustments. And |
| Tx:20.20 | and placed outside you in the world. And to this world must you | adjust, as long as you believe this picture is outside and has you at |
| Tx:20.22 | it as you see it is not outside you. Seek not to make the Son of God | adjust to his insanity. There is a stranger in him who wandered |
| Tx:20.23 | know. Yet it is he you asked, and it is to his answer that you would | adjust. This one wild thought, fierce in its arrogance and yet so |
| Tx:20.24 | of judgment? And if you have, would you believe the answer and | adjust to it as if it were the truth? The world you look on is the |
| Tx:20.24 | on is the answer that it gave you, and you have given it power to | adjust the world to make its answer true. You asked this puff of |
| Tx:20.24 | one thing that still would have it be unholy. Give it no power to | adjust the means and end. |
| Tx:20.72 | What can the body's eyes perceive, with power to correct? Its eyes | adjust to sin, unable to overlook it in any form and seeing it |
| Tx:21.7 | They try to reach each other, and they fail and fail again. And they | adjust to loneliness, believing that to keep the body is to save the |
adjusted (4) | ||
| Tx:20.24 | this puff of madness for the meaning of your unholy relationship and | adjusted it according to its insane answer. How happy did it make |
| Tx:21.29 | they are bargains with reality, toward which the seeming union is | adjusted. Forget not this—to bargain is to set a limit, and any |
| Tx:21.56 | as truth. But reason has no place at all in madness, nor can it be | adjusted to fit its end. Faith and belief are strong in madness, |
| Tx:31.43 | The learning of the world is built upon a concept of the self | adjusted to the world's reality. It fits it well. For this an image |
adjusting (1) | ||
| Tx:21.7 | Thus they define their life and where they live, | adjusting to it as they think they must, afraid to lose the little |
adjustment (5) | ||
| Tx:11.29 | perceives this world as outside himself, for this is crucial to his | adjustment. He does not realize that he makes this world, for there |
| Tx:20.16 | The belief in sin is an | adjustment. And an adjustment is a change; a shift in perception or a |
| Tx:20.16 | The belief in sin is an adjustment. And an | adjustment is a change; a shift in perception or a belief that what |
| Tx:20.16 | or a belief that what was so before has been made different. Every | adjustment is therefore a distortion and calls upon defenses to |
| Tx:20.16 | upon defenses to uphold it against reality. Knowledge requires no | adjustment and in fact is lost if any shift or change is undertaken. |
adjustments (9) | ||
| Tx:20.16 | is lost and doubt has entered. To this impaired condition are | adjustments necessary because they are not true. Who need adjust to |
| Tx:20.17 | Adjustments of any kind are of the ego. For it is the ego's fixed | |
| Tx:20.17 | For it is the ego's fixed belief that all relationships depend upon | adjustments to make of them what it would have them be. Direct |
| Tx:20.17 | is the self-appointed mediator of all relationships, making whatever | adjustments it deems necessary and interposing them between those who |
| Tx:20.19 | those who would adjust themselves to a world made fearful by their | adjustments. And they look out in sorrow from what is sad within and |
| Tx:20.21 | innocence in it. They did not tell it what it was; they did not make | adjustments to fit their orders. They gently questioned it and |
| Tx:21.6 | The blind become accustomed to their world by their | adjustments to it. They think they know their way about in it. They |
| Tx:21.24 | make its goals seem real and possible. Faith in the unreal leads to | adjustments of reality to make it fit the goal of madness. The goal |
| Tx:21.24 | if its reality is false, you will uphold it by not realizing all the | adjustments you have introduced to make it so. |
adjusts (1) | ||
| Tx:20.75 | are the means by which the outside world, projected from within, | adjusts to sin and seems to witness to its reality. It still is true |
admit (3) | ||
| Tx:20.59 | Are you not also willing to accept the means? If you are not, let us | admit that you are inconsistent. A purpose is attained by means, and |
| Tx:21.41 | and see the sin you think is there. This you would not be fearful to | admit. Fear in association with sin the ego deems quite appropriate |
| Tx:21.74 | that believes in sin would dare believe he has no enemy? Could he | admit that no one made him powerless? Reason would surely bid him |
admitted (1) | ||
| Tx:12.5 | that you believe you have crucified God's Son. You have not | admitted to this “terrible” secret because you still wish to crucify |
adopted (2) | ||
| Tx:28.23 | slave which they abuse because the motives he has given it have they | adopted as their own. And hate it for the vengeance it would offer |
| Tx:30.2 | become preoccupied with every step you take. The proper set, | adopted consciously each time you wake, will put you well ahead. And |
adopting (2) | ||
| Tx:5.35 | in yourself alone, your meditations will frighten you because by | adopting the ego's viewpoint you are undertaking an ego-alien journey |
| Tx:5.49 | the idea of undoing it. What you were really advocating, then, was | adopting a policy of sharing without a real foundation. I have come |
adored (1) | ||
| W1:92.5 | is the truth about you; weakness is an idol falsely worshiped and | adored that strength may be dispelled and darkness rule where God |
adorn (1) | ||
| Tx:20.6 | and give. And every gift it offers depends on what it wants. It will | adorn its chosen home most carefully, making it ready to receive the |
adornment (1) | ||
| Tx:27.7 | in different tongues. And yet to both the message is the same. | Adornment of the body seeks to show how lovely are the witnesses for |
adult (2) | ||
| M:3.2 | a child who is not looking where he is going running into an | adult “by accident,” two students who happen to walk home together. |
| M:13.4 | pleasures of the world. Is it a sacrifice to give up pain? Does an | adult resent the giving up of children's toys? Does one whose vision |
advance (26) | ||
| Tx:2.73 | You would not tolerate insane behavior on your part and would hardly | advance the excuse that you could not help it. Why should you |
| Tx:17.59 | it call for vengeance? The absence of a criterion for outcome set in | advance makes understanding doubtful and evaluation impossible. |
| Tx:17.60 | The value of deciding in | advance what you want to happen is simply that you will perceive the |
| Tx:17.69 | to fulfill, and perfectly, his part in any situation dedicated in | advance to truth, your dedication is divided. And so you have been |
| Tx:18.25 | the lesser forms of fear and sometimes to stark terror. But you will | advance because your goal is the advance from fear to truth. You know |
| Tx:18.25 | to stark terror. But you will advance because your goal is the | advance from fear to truth. You know this. The goal which you |
| Tx:18.28 | will not separate, for I stand with you and walk with you in your | advance to truth. And where we go, we carry God with us. |
| Tx:18.31 | the Mind of God but shines on you. Heaven is joined with you in your | advance to Heaven. When such great light has joined with you to give |
| Tx:18.41 | yourself not in charge of this, for you cannot distinguish between | advance and retreat. Some of your greatest advances you have judged |
| Tx:19.48 | great wings of truth? Can it oppose an eagle's flight or hinder the | advance of summer? Can it interfere with the effects of summer's sun |
| Tx:26.18 | And only if there were could choosing be a necessary step in the | advance toward oneness. What is everything leaves room for nothing |
| Tx:26.73 | if this is not so. Good in disaster's form is difficult to credit in | advance. Nor is there really sense in this idea. |
| Tx:30.83 | for what the day should be? And thus you judge disaster and success, | advance, retreat, and gain and loss. These judgments all are made |
| Tx:31.20 | no gains he does not make with us, and we fall back if he does not | advance. Take not his hand in anger but in love, for in his progress |
| Tx:31.39 | not away from it. And every road that leads the other way will not | advance the purpose to be found. If this be difficult to understand, |
| W1:64.6 | Prepare yourself in | advance for all the decisions you will make today by remembering that |
| W1:65.3 | the same time each day. Try, also, to determine this time today in | advance and then adhere to it as closely as possible. |
| W1:70.7 | for a number of lessons, and it would again be well to decide in | advance when would be a good time to lay aside for each of them and |
| W1:95.4 | that you be aware of this, for it is indeed a hindrance to your | advance. |
| W1:110.10 | false the images which you believed were you. Today we make a great | advance to truth by letting idols go and opening our hands and hearts |
| W1:127.6 | Today we take the largest single step this course requests in your | advance toward its established goal. If you achieve the faintest |
| W1:162.1 | reach another stage in learning. It will mean far more to you as you | advance. These words are sacred, for they are the words God gave in |
| W1:196.11 | that the instant may be soon—today. Step back from fear and make | advance to love. |
| M:10.3 | things, past, present, and to come. One would have to recognize in | advance all the effects of his judgments on everyone and everything |
| M:12.4 | is their recognition of the proper purpose of the body. As they | advance in their profession, they become more and more certain that |
| M:24.5 | misusing the belief in some way which is detrimental to his pupil's | advance or his own. Reinterpretation would then be recommended |
advanced (12) | ||
| Tx:6.79 | since having and being are still not equated. It is, however, more | advanced than the first step, which is really only a thought |
| Tx:6.86 | implies that there is something you must be vigilant against. It has | advanced far from the first lesson, which was primarily a reversal |
| W1:127.6 | achieve the faintest glimmering of what love means today, you have | advanced in distance without measure and in time beyond the count of |
| M:4.1 | is geared, become characteristic of all teachers of God who have | advanced in their own learning. In this respect they are all alike. |
| M:4.2 | of God are temporary. Nevertheless, in time it can be said that the | advanced teachers of God have the following characteristics: |
| M:4.12 | The peace of mind which the | advanced teachers of God experience is largely due to their perfect |
| M:4.17 | them. And does what God created need defense? No one can become an | advanced teacher of God until he fully understands that defenses are |
| M:5.10 | Not once do the | advanced teachers of God consider the forms of sickness in which |
| M:16.1 | To the | advanced teacher of God, this question is meaningless. There is no |
| M:16.1 | goal already set, and one which can be met that very day. For the | advanced teacher of God, then, this question is superfluous. It has |
| M:16.9 | as merely nothing, the teacher of God has reached the most | advanced state. All intermediate lessons will but lead to this and |
| M:23.1 | God's gifts can rarely be received directly. Even the most | advanced of God's teachers will give way to temptation in this world. |
advancement (2) | ||
| M:4.21 | The extent of the teacher of God's faithfulness is the measure of his | advancement in the curriculum. Does he still select some aspects of |
| M:4.21 | life to bring to his learning while keeping others apart? If so, his | advancement is limited and his trust not yet firmly established. |
advances (5) | ||
| Tx:18.41 | distinguish between advance and retreat. Some of your greatest | advances you have judged as failures, and some of your deepest |
| W1:61.9 | few weeks. Try today to begin to build a firm foundation for these | advances. |
| W1:108.13 | much faster progress now. Think of the exercises for today as quick | advances in your learning, made still faster and more sure each time |
| W1:R3.13 | This second chance with each of these ideas will bring such large | advances that we come from these reviews with learning gains so great |
| M:9.2 | As the teacher of God | advances in his training, he learns one lesson with increasing |
advancing (4) | ||
| Tx:2.41 | making it unnecessary for him to keep retracing his steps without | advancing to his return. In this sense the Atonement saves time but, |
| Tx:18.26 | not afraid of love, but only of what you have made of it. You are | advancing to love's meaning and away from all illusions in which you |
| Tx:31.23 | place for him to be. Can you make progress if you think the same, | advancing only when he would step back and falling back when he would |
| W1:R6.11 | also not forget to Whom it has been given as we practice day by day, | advancing toward the goal He set for us, allowing Him to teach us how |
advantage (5) | ||
| Tx:4.74 | chosen because their value will not last. The ego thinks it is an | advantage not to commit itself to anything that is eternal because |
| Tx:9.21 | does not have the answer to the problem of healing. There is an | advantage to bringing nightmares into awareness, but only to teach |
| Tx:31.55 | rise to them. Nor can this be explained by either view. The main | advantage of the shifting to the second from the first is that you |
| M:24.3 | to add sectarian controversies to his burdens. Nor would there be an | advantage in his premature acceptance of the course merely because it |
| M:29.3 | There is another | advantage—and a very important one—in referring decisions to the |
advantageous (1) | ||
| W1:95.6 | for the most beneficial form of practice in salvation. It is | advantageous, however, for those whose motivation is inconsistent and |
advantages (6) | ||
| Tx:5.86 | The concept of fixation as Freud saw it has a number of learning | advantages. First, it recognizes that man can be fixated at a point |
| Tx:17.61 | The goal of truth has further practical | advantages. If the situation is used for truth and sanity, its |
| Tx:31.15 | and the follower emerge as separate roles, each seeming to possess | advantages you would not want to lose. So in their fusion there |
| W1:95.4 | of every waking hour for practicing the idea for the day has special | advantages at the stage of learning in which you are at present. It |
| W1:95.5 | Frequent but shorter practice periods have other | advantages for you at this time. In addition to recognizing your |
| M:16.2 | begin again, should the day begin with error, yet there are obvious | advantages in terms of saving time if the need for this can be |
advent (2) | ||
| W1:169.4 | to the Word of God to hasten the experience of truth and speed its | advent into every mind which recognizes its effects on you. |
| W2:WISC.2 | permits it to embrace the world and hold you safe within its gentle | advent, which encompasses all living things with you. There is no end |
adventures (1) | ||
| Tx:27.79 | The body's serial | adventures from the time of birth to dying is the theme of every |
adverse (2) | ||
| W1:34.7 | the inroads on your peace of mind take the form of more generalized | adverse emotions, such as depression, anxiety, or worry, use the idea |
| W1:37.9 | do so. It is essential to use the idea if anyone seems to cause an | adverse reaction in you. Offer him the blessing of your holiness |
adversely (1) | ||
| Tx:2.53 | it always entails the belief that what is amiss in one level can | adversely affect another. We have constantly referred to miracles as |
advertise (1) | ||
| Tx:15.7 | is hidden a far more insidious threat to peace. The ego does not | advertise its final threat, for it would have its worshipers still |
advice (4) | ||
| Tx:11.5 | It is surely good | advice to tell you not to judge what you do not understand. No one |
| Tx:12.69 | ask not of yourselves what you need, for you do not know and your | advice unto yourself will hurt you. For what you think you need will |
| Tx:13.35 | Forgetfulness and sleep and even death become the ego's best | advice for how to deal with the perceived and harsh intrusion of |
| Tx:30.30 | counsel you have sought perceives your happiness. You always ask | advice before you can decide on anything. Let this be understood, and |
advised (3) | ||
| W1:34.2 | for today's exercises. One in the morning and one in the evening are | advised, with an additional one to be undertaken at any time in |
| M:24.5 | for him to renounce the belief unless his Internal Teacher so | advised. And this is most unlikely. He might be advised that he is |
| M:24.5 | Internal Teacher so advised. And this is most unlikely. He might be | advised that he is misusing the belief in some way which is |
advisor (3) | ||
| Tx:30.31 | The second rule as well is but a fact. For you and your | advisor must agree on what you want before it can occur. It is but |
| Tx:30.31 | they are not made in isolation. They are made by you and your | advisor for yourself and for the world as well. The day you want you |
| Tx:30.31 | will be what you have asked for and will reinforce the rule of your | advisor in the world. Whose kingdom is the world for you today? What |
advocate (2) | ||
| Tx:9.22 | they are likely to condemn themselves, teach condemnation, and | advocate a very fearful solution. Projecting condemnation onto God, |
| Tx:19.66 | when the belief in sin is gone? And where is death, when its great | advocate is heard no more? |
advocated (1) | ||
| W1:44.8 | While no particular form of approach is | advocated, what is needful is a sense of the importance of what you |
advocates (2) | ||
| Tx:10.80 | has been very specific, and you have not done what it specifically | advocates. This is not a course in the play of ideas, but in their |
| M:24.3 | in his premature acceptance of the course merely because it | advocates a long-held belief of his own. |
advocating (2) | ||
| Tx:5.49 | Your concept lacked the idea of undoing it. What you were really | advocating, then, was adopting a policy of sharing without a real |
| W1:181.4 | preoccupied with how extremely different the goals this course is | advocating are from those you held before. And you have also been |
aesthetic (1) | ||
| W1:7.9 | a cup against your lips, having breakfast, and so on? Are not your | aesthetic reactions to the cup, too, based on past experiences? How |
affect (17) | ||
| Tx:2.18 | any kind. It denies the ability of anything which is not of God to | affect you in any way. |
| Tx:2.53 | entails the belief that what is amiss in one level can adversely | affect another. We have constantly referred to miracles as the means |
| Tx:5.1 | with sorrow. Depression is often contagious but, although it may | affect those who come in contact with it, they do not yield to the |
| Tx:5.70 | results of this decision at that time. Any decision of the mind will | affect both behavior and experience. What you will, you expect. This |
| Tx:7.54 | them, but they will return to the mind of the thinker, and they will | affect his total perception. That includes his perception of God, of |
| Tx:9.90 | gods you attempt to interpose between yourself and your reality | affect truth at all. Peace is yours because God created you. And He |
| Tx:21.51 | perfectly aware of this. And thus It recognizes that miracles do not | affect another's mind, only Its own. [They always change your mind.] |
| Tx:26.34 | for anything to notice it had come. What disappeared too quickly to | affect the simple knowledge of the Son of God can hardly still be |
| Tx:26.37 | he is now? And how much can his own delusions about time and place | affect a change in where he really is? The unforgiven is a voice that |
| Tx:26.49 | it is needed. Yet because it is of God, the laws of time do not | affect its workings. It is in this world, but not a part of it. For |
| Tx:30.82 | as with one purpose, changelessly established. And no situation can | affect its aim but must be in accord with it. For only if its aim |
| Tx:31.69 | thoughts have been forgiven with his, because you let them all | affect you not. No longer did you choose that you should be the sign |
| W1:19.1 | The idea for today is obviously the reason why your seeing does not | affect you alone. You will notice that at times the ideas related to |
| W1:131.6 | No one remains in hell, for no one can abandon his Creator nor | affect His perfect, timeless, and unchanging Love. You will find |
| W2:227.1 | from You exists. And I am free because I was mistaken and did not | affect my own reality at all by my illusions. Now I give them up and |
| W2:WISC.4 | The Second Coming is the one event in time which time itself cannot | affect. For everyone who ever came to die or yet will come or who is |
| M:8.5 | a shout? And do the number of pitchforks the devils he sees carrying | affect their credibility in his perception? His Mind has categorized |
affected (3) | ||
| Tx:19.29 | but as you approach the line, you realize that it was not | affected by the drop into another plane at all. Yet from the plane, |
| W1:52.2 | and thus regard reality as an illusion. Nothing in God's creation is | affected in any way by this confusion of mine. I am always upset by |
| W1:91.1 | your failure to see. It is only your awareness of miracles that is | affected. You will see them in the light; you will not see them in |
affecting (2) | ||
| Tx:28.64 | This world is but the dream that you can be alone and think without | affecting those apart from you. To be alone must mean you are apart, |
| W1:126.2 | way related to your own. You further think that they can sin without | affecting your perception of yourself, while you can judge their sin |
affects (2) | ||
| Tx:27.87 | takes away the cause of every form of sorrow and of pain. The form | affects His answer not at all, for He would teach you but the single |
| W1:190.5 | that can reach down and bring oppression. No one but yourself | affects you. There is nothing in the world which has the power to |
affirm (3) | ||
| Tx:1.41 | perfection. They heal because they deny body-identification and | affirm Soul-identification. By perceiving the spirit, they adjust the |
| Tx:13.16 | See no one, then, as guilty, and you will | affirm the truth of guiltlessness unto yourself. In every |
| W1:95.12 | This is the truth, and nothing else is true. Today we will | affirm this truth again and try to reach the place in you in which |
affirmation (6) | ||
| Tx:1.65 | Otherwise, there has been a confusion of levels. Death is a human | affirmation of a belief in “[hate],” or level confusion. That is why |
| Tx:2.23 | in the Atonement is one of true projection; I can project to you the | affirmation of truth. If you project error to me or to yourself, you |
| Tx:3.7 | 4. The miracle is always a denial of this error and an | affirmation of the truth. Only right-mindedness can create in a way |
| Tx:3.31 | True perception is the basis for knowledge, but knowing is the | affirmation of truth. All your difficulties ultimately stem from the |
| Tx:6.79 | is really only a thought reversal. The second step is a positive | affirmation of what you want. This, then, is a step in the direction |
| Tx:11.12 | By interpreting fear correctly as a positive | affirmation of the underlying belief it masks, you are undermining |
affirmations (2) | ||
| Tx:1.13 | and endings. They thus alter the temporal order. They are always | affirmations of rebirth which seem to go back but really go forward. |
| Tx:1.68 | Miracles are | affirmations of Sonship, which is a state of completion and |
affirming (5) | ||
| Tx:1.41 | praise God through men. They praise God by honoring His creations, | affirming their perfection. They heal because they deny |
| Tx:2.65 | constructive and that their miscreations cannot hurt them. By | affirming this, the miracle worker releases the mind from |
| Tx:3.45 | it derives its whole power to create. Even in miscreation will is | affirming its Source or it would merely cease to be. This is |
| Tx:4.2 | If you speak from the ego, you are disclaiming knowledge instead of | affirming it and are thus dispiriting yourself. Do not embark on |
| Tx:7.90 | that you can be alone, thus dispelling the idea of separation and | affirming your true identification with the whole Kingdom as |
affliction (2) | ||
| Tx:26.16 | once to be a special problem, a mistake without a remedy, or an | affliction without a cure has been transformed into a universal |
| Tx:29.59 | of what—more beauty, more intelligence, more wealth, or even more | affliction and more pain. But more of something is an idol for. And |
afford (4) | ||
| Tx:7.57 | guaranteeing that you will not know your own safety. The ego cannot | afford to know anything. Knowledge is total, and the ego does not |
| W1:41.9 | You can indeed | afford to laugh at fear thoughts, remembering that God goes with you |
| M:4.11 | achieved, the others cannot fail to follow. Only the trusting can | afford honesty, for only they can see its value. Honesty does not |
| M:4.20 | Those who are certain of the outcome can | afford to wait, and wait without anxiety. Patience is natural to the |
affront (1) | ||
| W1:186.5 | cling to words, afraid to go beyond them to experience which might | affront their stance. Yet are the humble free to hear the Voice which |
afraid (190) | ||
| Tx:2.15 | interpret the light itself as a part of his own dream and be | afraid of it. However, when he awakens the light is correctly |
| Tx:2.18 | When you are | afraid of anything, you are acknowledging its power to hurt you. |
| Tx:2.18 | also. This means that you believe in what you value. If you are | afraid, you are valuing wrongly. Human understanding will inevitably |
| Tx:2.20 | not be shaken and would be unable to be deceived. Whenever you are | afraid, you are deceived. Your mind is not serving the Soul. This |
| Tx:2.21 | is capable of injustice if that is what his mind creates. You are | afraid of God's Will because you have used your own will, which He |
| Tx:2.62 | the mind. Physical medications are forms of “spells.” Those who are | afraid to use the mind to heal should not attempt to do so. The very |
| Tx:2.62 | to heal should not attempt to do so. The very fact that they are | afraid has made them vulnerable to miscreation. They are therefore |
| Tx:2.67 | sight. The reason this so often entails fear is because man is | afraid of what his Spiritual eye will see. We said before that the |
| Tx:2.74 | soon as you place what you think under my guidance. Whenever you are | afraid, it is a sure sign that you have allowed your mind to |
| Tx:2.87 | by the Atonement. It is obvious, then, that when you are | afraid you have placed yourself in a position where you need |
| Tx:2.90 | their thoughts cannot exert real control, because they are literally | afraid of them. Many psychotherapists attempt to help people who are |
| Tx:2.90 | afraid of them. Many psychotherapists attempt to help people who are | afraid, say, of their death wishes by depreciating the power of the |
| Tx:2.91 | that what you think is ineffectual you may cease to be overly | afraid of it, but you are hardly likely to respect it. |
| Tx:2.92 | is full of examples of how man has depreciated himself because he is | afraid of his own thoughts. In some forms of insanity, thoughts are |
| Tx:2.92 | All thinking produces form at some level. The reason people are | afraid of ESP and so often react against it is because they know that |
| Tx:2.95 | By choosing the miracle, you have rejected fear. You have been | afraid of God, of me, of yourselves, and of practically everyone you |
| Tx:2.95 | what you have made. You would never have done this if you were not | afraid of your own thoughts. The vulnerable are essentially |
| Tx:3.12 | number of my would-be followers, has led many people to be bitterly | afraid of God. This particularly anti-religious concept enters into |
| Tx:3.36 | know him. It is because you have made him a stranger that you are | afraid of him. Perceive him correctly so that you can know him. Right |
| Tx:3.42 | in which attack is always possible. Man has every reason to feel | afraid as he perceives himself. This is why he cannot escape from |
| Tx:4.12 | all. If you perceive a teacher as merely a “larger ego,” you will be | afraid because to enlarge an ego is to increase separation anxiety. I |
| Tx:4.15 | reach of your ego but within easy reach of your Soul. When you are | afraid, be still and know that God is real and you are His beloved |
| Tx:4.16 | responsibility which you are not meeting. You know this, and you are | afraid. In fact, your egos have chosen to be afraid instead of |
| Tx:4.16 | know this, and you are afraid. In fact, your egos have chosen to be | afraid instead of meeting it. When you awaken you will not be able to |
| Tx:4.17 | and you cannot avoid Him any more than He can avoid you. The ego is | afraid of the Soul's joy because, once you have experienced it, you |
| Tx:4.54 | means the ego does not exist and which therefore makes it profoundly | afraid. In the ego's language, remember, “to have” and “to be” are |
| Tx:4.104 | tolerate ego weakness either without ambivalence because it is | afraid of its own weakness as well as the weakness of its chosen |
| Tx:5.74 | it as fearful, it interprets it fearfully. Having made you | afraid, you do not appeal to the Higher Court, because you believe |
| Tx:5.83 | perfectly. Unfortunately, he lost his understanding because he was | afraid and, as you know all too well, fear is incompatible with good |
| Tx:5.84 | what fixation really means and yet does not yield to it is terribly | afraid. |
| Tx:6.24 | appreciate, and fear makes appreciation impossible. Whenever you are | afraid of what you are, you do not appreciate it and will therefore |
| Tx:6.47 | obscure the question, because you have the answer and the ego is | afraid of you. You cannot understand the conflict until you fully |
| Tx:6.48 | based on separation. If you side with this alliance, you will be | afraid, because you are siding with an alliance of fear. |
| Tx:6.55 | you made with the truth He created for you, what could you be but | afraid? You would doubt your sanity, which is the one thing in which |
| Tx:6.58 | sleeping and waking, so that they will understand they need not be | afraid of dreams. Then when bad dreams come, they will call on the |
| Tx:6.59 | that you will escape from harm and be safe, and then you will not be | afraid.” All of this could be included in only three words: “Do only |
| Tx:7.86 | who project from the ego are vigilant for their own safety. They are | afraid that their projections will return and hurt them. They do |
| Tx:7.88 | Do not be | afraid of the ego. It does depend on your mind and, as you made it by |
| Tx:8.11 | attempt to learn it is a violation of your own freedom and makes you | afraid of your will because it is free. The Holy Spirit opposes any |
| Tx:8.90 | were already profoundly split, making it possible for the mind to be | afraid of what it really is. It is apparent that reality cannot |
| Tx:8.90 | you are, is perceived as fearful to you demonstrates that you are | afraid of what you are. It is not, then, the Will of God of which you |
| Tx:8.90 | of what you are. It is not, then, the Will of God of which you are | afraid, but yours. Your will is not the ego's, and that is why the |
| Tx:8.95 | be when you ask for what you do not want? Yet as long as you are | afraid of your will, this is precisely what you will ask for. You may |
| Tx:8.96 | You do not ask only for what you want. This is solely because you are | afraid you might receive it, and you would. That is really why you |
| Tx:8.108 | of the Holy Spirit is what you really want, but you are still | afraid of it. Should this be the case, your attainment of it would no |
| Tx:9.39 | so obvious that it is often overlooked. That is because the ego is | afraid of the obvious since obviousness is the essential |
| Tx:9.52 | because you did not make it. You have made grandiosity and are | afraid of it because it is a form of attack, but your grandeur is of |
| Tx:9.58 | Ask the Holy Spirit what it is and He will tell you, but do not be | afraid of His answer, for it comes from God. It is an exalted answer |
| Tx:9.68 | replaced your knowledge by an awareness of dreams because you are | afraid of your dissociation, not of what you have dissociated. Even |
| Tx:9.73 | against God and His Kingdom. And it is this vigilance that makes you | afraid to remember Him. |
| Tx:9.75 | your power to help them, because He has given it to you. Do not be | afraid of it, because it is your salvation. What Comforter can there |
| Tx:9.78 | Is this the image you would be vigilant to save? [Are you really | afraid of losing this?] Look calmly at the logical conclusion of the |
| Tx:9.82 | Very simply, then, you may believe you are | afraid of nothingness, but you are really afraid of nothing. And in |
| Tx:9.82 | you may believe you are afraid of nothingness, but you are really | afraid of nothing. And in that awareness you are healed. You will |
| Tx:9.85 | but you are. He is the symbol of willing against God, and you are | afraid of him, because he cannot be reconciled with God's Will. If |
| Tx:9.93 | to him. Depression means that you have foresworn God. Men are | afraid of blasphemy, but they do not know what it means. They do not |
| Tx:10.3 | rests on meaninglessness and that everything of which you have been | afraid was based on nothing. |
| Tx:10.14 | yours, for otherwise His Will would not have been extended. You are | afraid to know God's Will because you believe it is not yours. This |
| Tx:10.40 | except by looking at them directly without protecting them? Be not | afraid, therefore, for what you will be looking at is the source of |
| Tx:10.41 | Do not be | afraid, then, to look upon fear, for it cannot be seen. Clarity |
| Tx:10.47 | is that the last thing the ego wishes you to realize is that you are | afraid of it. For if the ego gives rise to fear, it is diminishing |
| Tx:10.48 | shallow, callous, uninvolved, and even desperate, but not really | afraid. Minimizing fear but not its undoing is the ego's constant |
| Tx:10.49 | believing that attack has power. Very simply, then, you have become | afraid of yourself. And no one wills to learn what he believes would |
| Tx:10.80 | as long as you believe that the one is many. Realize that you are | afraid of His specificity for fear of what you think it will demand |
| Tx:10.82 | by that perception, you have lost sight of the real world. You are | afraid of the world as you see it, but the real world is still yours |
| Tx:10.88 | into a shadow, and his “dragon” into a dream, he is no longer | afraid and laughs happily at his own fear. You, my children, are |
| Tx:10.88 | afraid and laughs happily at his own fear. You, my children, are | afraid of your brothers and of your Father and of yourselves. But you |
| Tx:10.89 | frightens them, and when they learn to perceive truly, they are not | afraid. And because of this, they will ask for truth again when they |
| Tx:11.18 | not fit gifts for you. Take off the covers and look at what you are | afraid of. Only the anticipation will frighten you, for the reality |
| Tx:11.29 | what he did is to exchange his self-love for self-hate, making him | afraid of himself. He does not realize this. Even if he is fully |
| Tx:11.33 | of what you do not want, projected from your mind because you were | afraid of it. |
| Tx:11.37 | love, and in its frantic search for love, it is seeking what it is | afraid to find. The search is inevitable because the ego is part of |
| Tx:11.71 | You are | afraid of me because you looked within and are afraid of what you |
| Tx:11.71 | You are afraid of me because you looked within and are | afraid of what you saw. Yet you could not have seen reality, for the |
| Tx:11.71 | could only bring you peace if you really looked upon it. If you are | afraid, it is because you saw something that is not there. Yet in |
| Tx:12.3 | guiltlessness anywhere, and it will try to destroy it because it is | afraid. |
| Tx:12.5 | wish has hidden him from you because it is very fearful, and you are | afraid to find him. You have handled this wish to kill yourself by |
| Tx:12.7 | stated that its goal for you is happiness and peace. Yet you are | afraid of it. You have been told again and again that it will make |
| Tx:12.8 | the ego, you do not look upon the alternative with gladness. You are | afraid of redemption, and you believe it will kill you. Make no |
| Tx:12.10 | fear if he recognizes it. Yet in your disordered state, you are not | afraid of fear. You do not like it, but it is not your desire to |
| Tx:12.10 | disturbed by your hostility. You keep it hidden because you are more | afraid of what it covers. |
| Tx:12.11 | would find within yourself something you fear even more. You are not | afraid of crucifixion. Your real terror is of redemption. Under the |
| Tx:12.11 | is the memory of God, and it is of this that you are really | afraid. For this memory would instantly restore you to your proper |
| Tx:12.14 | love because you think it would crush you into nothingness. You are | afraid it would sweep you away from yourself and make you little. For |
| Tx:12.15 | and what is given you is not so dear as what you made. You are more | afraid of God than of the ego, and love cannot enter where it is not |
| Tx:12.23 | And now the reason why you are | afraid of this course should be apparent. For this is a course on |
| Tx:12.46 | For the past can cast no shadow to darken the present unless you are | afraid of light. And only if you are would you choose to bring this |
| Tx:13.17 | over it and cannot see it because you cannot look within. You are | afraid of what you would see there, but it is not there. The thing |
| Tx:13.18 | Do not be | afraid to look within. The ego tells you all is black with guilt |
| Tx:13.18 | the dark, and guilty in the dark in which they shroud them, are too | afraid to look upon the light within. Within you is not what you |
| Tx:13.70 | that nothing has no power. And by not dispelling darkness, he became | afraid of darkness and of light. The joy of learning that darkness |
| Tx:14.17 | and you who made these guardians of illusion out of nothing are now | afraid of them. |
| Tx:15.8 | is what prevents you from understanding the present, because you are | afraid of it. The Holy Spirit leads as steadily to Heaven as the ego |
| Tx:15.45 | apparent to you that you do not know what anything means. You are | afraid of this because you believe that without the ego all would be |
| Tx:15.49 | arises from your use of it. All the love from His. Do not, then, be | afraid to let go your imagined needs, which would destroy the |
| Tx:15.75 | think it is, you will feel guilty about communication and will be | afraid to hear the Holy Spirit, recognizing in His voice your own |
| Tx:16.14 | the Holy Spirit and in the effects of His teaching if you were not | afraid to acknowledge what He taught you. For this acknowledgment |
| Tx:16.30 | Be not | afraid to look upon the special hate relationship, for freedom lies |
| Tx:16.35 | yourself, you can be certain that you perceive hatred within and are | afraid of it. Yet peace will never come from the illusion of love, |
| Tx:16.52 | And hating it, you have made it little and unworthy because you are | afraid of it. |
| Tx:18.6 | guilt implies it was accomplished in reality. And above all, be not | afraid of it. When you seem to see some twisted form of the original |
| Tx:18.25 | your willingness. Fear seems to live in darkness, and when you are | afraid, you have stepped back. Let us then join quickly in an instant |
| Tx:18.26 | so long despised. You go toward love, still hating it and terribly | afraid of its judgment upon you. And you do not realize that you are |
| Tx:18.26 | of its judgment upon you. And you do not realize that you are not | afraid of love, but only of what you have made of it. You are |
| Tx:19.49 | it sees no fear. Being wholly without attack, it could not be | afraid. Fear is attracted to what love sees not, and each believes |
| Tx:19.53 | the happy things they found, to share them lovingly with you. Be not | afraid of them. They offer you salvation. Theirs are the messages of |
| Tx:19.93 | makes life seem to be ugly, cruel, and tyrannical. You are no more | afraid of death than of the ego. These are your chosen friends. For |
| Tx:19.100 | Before complete forgiveness, you still stand unforgiving. You are | afraid of God because you fear each other. Those you do not forgive |
| Tx:20.11 | no obstacles to peace. The fear of God is nothing to you now. Who is | afraid to look upon illusions, knowing his savior stands beside him? |
| Tx:20.18 | The holy do not interfere with truth. They are not | afraid of it, for it is within the truth they recognized their |
| Tx:20.37 | eternity. No one who has a single purpose, unified and sure, can be | afraid. No one who shares his purpose with him can not be one with |
| Tx:20.51 | Idolaters will always be | afraid of love, for nothing so severely threatens them as love's |
| Tx:21.7 | life and where they live, adjusting to it as they think they must, | afraid to lose the little that they have. And so it is with all who |
| Tx:21.9 | remembered how dear it was to you. You could remember, yet you are | afraid, believing you would lose the world you learned since then. |
| Tx:21.37 | And if you seek to limit Him, you will hate Him because you are | afraid. The gift that He has given you is more than anything that |
| Tx:21.41 | He will correct, but this makes no one fearful. You are indeed | afraid to look within and see the sin you think is there. This you |
| Tx:21.44 | more did you. And yet this part with which you now identify is not | afraid to look upon itself. It knows no sin. How, otherwise, could it |
| Tx:21.46 | of the sane. You have perceived the ego's madness and not been made | afraid because you did not choose to share in it. At times it still |
| Tx:21.47 | And now the ego is | afraid. Yet what it hears in terror, the other part hears as the |
| Tx:21.50 | and it is sure that you will see yourself as tiny, vulnerable, and | afraid. You will experience depression, a sense of worthlessness, and |
| Tx:21.71 | can they do but envy him his power and by their envy make themselves | afraid of it? These are the dark ones, silent and afraid, alone and |
| Tx:21.71 | make themselves afraid of it? These are the dark ones, silent and | afraid, alone and not communicating, fearful the power of the Son of |
| Tx:25.38 | makes Christ your enemy and God along with Him. Must you not be | afraid with “enemies” like these? And must you not be fearful of |
| Tx:25.68 | by God's own angry hand. They do believe that Heaven is hell and are | afraid of love. And deep suspicion and the chill of fear comes over |
| Tx:26.58 | This is the treasure he has sought to find. And he could only be | afraid of it. Is fear a treasure? Can uncertainty be what you want? |
| Tx:26.70 | Salvation is immediate. Unless you so perceive it, you will be | afraid of it, believing that the risk of loss is great between the |
| Tx:27.45 | you heal. Your single purpose makes this possible. But if you are | afraid of healing, then it cannot come through you. The only thing |
| Tx:27.47 | when you accept the blessing that the holy instant brings? Be not | afraid of blessing, for the One Who blesses you loves all the world |
| Tx:27.47 | by the one who could have saved it but stepped back because he was | afraid of being healed? The eyes of all the dying bring reproach, and |
| Tx:28.12 | that instant does the Son of God do nothing that would make himself | afraid. |
| Tx:28.22 | true. This is a crucial step in dealing with illusions. No one is | afraid of them when he perceives he made them up. The fear was held |
| Tx:28.35 | Be not | afraid, but let your world be lit by miracles. And where the gap was |
| Tx:29.2 | since fear and hate can never be apart. No one who hates but is | afraid of love and therefore must he be afraid of God. Certain it is |
| Tx:29.2 | No one who hates but is afraid of love and therefore must he be | afraid of God. Certain it is he knows not what love means. He fears |
| Tx:29.9 | you allow the body to say “no” to Heaven's calling, were you not | afraid to find a loss of self in finding God? Yet can your Self be |
| Tx:29.26 | The miracle were treacherous indeed if it allowed you still to be | afraid because you did not recognize the fear. You would not then be |
| Tx:29.66 | hurts and what will heal. And bad things seem to happen, and he is | afraid of all the chaos in a world he thinks is governed by the laws |
| Tx:30.50 | him and have broken his “control” of what surrounds him. And he is | afraid because he thought the rules protected him. Now must he learn |
| Tx:30.76 | you will keep an image of yourself that is not whole and will remain | afraid to look within and find escape from every idol there. |
| Tx:30.84 | has no meaning but to show you wrote a fearful script and are | afraid accordingly. But not because the thing you fear has fearful |
| Tx:30.94 | a dream allow uncertainty to enter here. Be not made guilty and | afraid when you are tempted by a dream of what he is. But do not give |
| Tx:31.23 | fearful images he holds of what he is and of what you must be. He is | afraid to walk with you and thinks perhaps a bit behind, a bit ahead, |
| Tx:31.59 | and free of guilt. There is no statement that the world is more | afraid to hear than this: |
| W1:4.2 | of today's idea, the usual specificity is required. Do not be | afraid to use “good” thoughts as well as “bad.” None of them |
| W1:5.3 | I am not angry at ____ for the reason I think. I am not | afraid of ____ for the reason I think. |
| W1:13.8 | form such resistance may take, remind yourself that you are really | afraid of such a thought because of the “vengeance” of the “enemy.” |
| W1:14.6 | for the application of today's idea also include anything you are | afraid might happen to you or to anyone about whom you are concerned. |
| W1:15.3 | take many different forms, some of them quite unexpected. Do not be | afraid of them. They are signs that you are opening your eyes at |
| W1:26.10 | I am | afraid ______ will happen. |
| W1:26.13 | After you have named each outcome of which you are | afraid, tell yourself: |
| W1:58.5 | of the world. Once I have accepted my holiness, nothing can make me | afraid. And because I am unafraid, everyone must share in my |
| W1:87.2 | It is not my will to grope about in darkness, fearful of shadows and | afraid of things unseen and unreal. Light shall be my guide today. I |
| W1:87.5 | I am safe today because there is no will but God's. I can become | afraid only when I believe that there is another will. I try to |
| W1:87.5 | I believe that there is another will. I try to attack only when I am | afraid, and only when I try to attack can I believe that my eternal |
| W1:92.3 | the weak, the sickly and the dying, those in need, the helpless and | afraid, the sad, the poor, the starving, and the joyless. These are |
| W1:93.2 | salvation in strange ways—have been deceived, deceiving, and | afraid of foolish fantasies and savage dreams and have bowed down to |
| W1:103.4 | God, being Love, is also happiness. To fear Him is to be | afraid of joy. |
| W1:106.3 | Be not | afraid today to circumvent the voices of the world; walk lightly past |
| W1:121.3 | mind is torn with doubt, confused about itself and all it sees, | afraid and angry, weak and blustering, afraid to go ahead, afraid to |
| W1:121.3 | about itself and all it sees, afraid and angry, weak and blustering, | afraid to go ahead, afraid to stay, afraid to waken or to go to |
| W1:121.3 | it sees, afraid and angry, weak and blustering, afraid to go ahead, | afraid to stay, afraid to waken or to go to sleep, afraid of every |
| W1:121.3 | and angry, weak and blustering, afraid to go ahead, afraid to stay, | afraid to waken or to go to sleep, afraid of every sound, yet more |
| W1:121.3 | to go ahead, afraid to stay, afraid to waken or to go to sleep, | afraid of every sound, yet more afraid of stillness; terrified of |
| W1:121.3 | afraid to waken or to go to sleep, afraid of every sound, yet more | afraid of stillness; terrified of darkness, yet more terrified at the |
| W1:124.5 | see it in the frantic, in the sad and the distressed, the lonely and | afraid, who are restored to the tranquility and peace of mind in |
| W1:130.2 | to have reality? And who can choose to see a world of which he is | afraid? Fear must make blind, for this its weapon is—that which you |
| W1:151.4 | your senses carefully, to prove how weak you are, how helpless and | afraid, how apprehensive of just punishment, how black with sin, how |
| W1:152.6 | What can He know of the ephemeral, the sinful and the guilty, the | afraid, the suffering and lonely, and the mind that lives within a |
| W1:152.10 | We lay aside the arrogance which says that we are sinners, guilty and | afraid, ashamed of what we are. And we lift our hearts in true |
| W1:153.21 | Be not | afraid nor timid. There can be no doubt that you will reach your |
| W1:163.8 | Death's worshipers may be | afraid. And yet can thoughts like these be fearful? If they saw that |
| W1:166.4 | can find. Without the world he made is he an outcast, homeless and | afraid. He does not realize that it is here he is afraid indeed and |
| W1:166.4 | homeless and afraid. He does not realize that it is here he is | afraid indeed and homeless too—an outcast wandering so far from |
| W1:166.11 | speaks of His companionship when you perceive yourself as lonely and | afraid. |
| W1:186.5 | on you, be sure that it is so. The arrogant must cling to words, | afraid to go beyond them to experience which might affront their |
| W1:187.9 | to nothingness before the purity that you will look on here. Be not | afraid to look. The blessedness you will behold will take away all |
| W1:191.1 | role of jailer to the Son of God. What could it be but vicious and | afraid, fearful of shadows, punitive and wild, lacking all reason, |
| W1:195.5 | for all who will escape with you—the sick, the weak, the needy and | afraid, and those who mourn a seeming loss or feel apparent pain, who |
| W1:199.2 | that has attached itself to Love. It rests in God, and who can be | afraid who lives in Innocence and only loves? |
| W1:199.7 | set free the many who perceive themselves as bound and helpless and | afraid. Let love replace their fears through you. Accept salvation |
| W2:244.2 | God are we secure. For what can come to threaten God Himself or make | afraid what will forever be a part of Him? |
| W2:245.1 | light on everyone I meet. I bring it to the desolate and lonely and | afraid. I give Your peace to those who suffer pain or grieve for loss |
| W2:259.2 | Father, I would not be insane today. I would not be | afraid of love nor seek for refuge in its opposite. For love can have |
| W2:282.2 | it another name? The name of fear is simply a mistake. Let me not be | afraid of truth today. |
| W2:WILJ.4 | call him to return to the eternal peace He shares with him. Be not | afraid of love. For it alone can heal all sorrow, wipe away all |
| W2:WILJ.4 | from his dream of pain the Son whom God acknowledges as His. Be not | afraid of this. Salvation asks you give it welcome. And the world |
| W2:348.1 | I for anger or for fear? Surrounding me is perfect safety. Can I be | afraid when Your eternal promise goes with me? Surrounding me is |
| M:16.6 | And it is this you fear, and only this. How foolish to be so | afraid of nothing! Nothing at all! Your defenses will not work, but |
| M:19.4 | which you look. Now it belongs to Him and not to you. You are | afraid of Him and do not see you hate and fear your Self as enemy. |
after (51) | ||
| Tx:1.90 | he had not deprived himself, he would never have experienced them. | After the separation, needs became the most powerful source of |
| Tx:2.35 | The means are easier to clarify | after the value of the goal itself is firmly established. Everyone |
| Tx:2.36 | separation because the time-space belief did not exist. It was only | after the separation that the defense of Atonement and the necessary |
| Tx:2.39 | longer necessary. The eternally creative have nothing to learn. Only | after the separation was it necessary to direct the creative forces |
| Tx:2.69 | on what he has done to himself. Healing is an ability lent to man | after the separation, before which it was completely unnecessary. |
| Tx:2.106 | God. Man brought judgment into being only because of the separation. | After the separation, however, there was a place for judgment as one |
| Tx:2.109 | all men will come to understand what is worthy and what is not. | After this, their ability to choose can be directed reasonably. Until |
| Tx:3.18 | to all single instances rather than building up the generalization | after analyzing numerous single instances separately. If you can |
| Tx:3.51 | to perceive, which is inherently judgmental, was introduced only | after the separation. No one has been sure of anything since. You |
| Tx:3.61 | discussed the Last Judgment in some though insufficient detail. | After the Last Judgment there will be no more. This is symbolic only |
| Tx:4.35 | that the Soul existed before and will continue to exist afterwards, | after a temporary lapse in ego life. Some actually believe that the |
| Tx:4.38 | rejected accordingly. If it is shown to be true, it becomes a fact, | after which no one attempts to evaluate it unless its status as fact |
| Tx:18.31 | Himself, can you remain in darkness? You are coming home together | after a long and meaningless journey which you undertook apart and |
| Tx:18.42 | Never approach the holy instant | after you have tried to remove all fear and hatred from your mind. |
| Tx:19.36 | ones can come and find rest. Here is the rest that waits for all | after the journey. And it is brought nearer to all by your |
| Tx:19.90 | rises in your mind, peace must still surmount a final obstacle | after which is salvation completed and the Son of God entirely |
| Tx:20.77 | waste away, who need persuade you to accept the gift of vision? And | after vision, who is there who could refuse what must come after? |
| Tx:20.77 | And after vision, who is there who could refuse what must come | after? Think but an instant just on this—you can behold the |
| Tx:22.40 | has reached you even here before the veil. Think what will happen | after! The love of Christ will light your faces and shine from them |
| Tx:22.41 | each of you look to the other! How happy you will be to be together | after such a long and lonely journey where you walked alone. The |
| Tx:25.36 | for whom it was created as his only home? Nothing before and nothing | after it. No other place, no other state nor time. Nothing beyond nor |
| W1:24.9 | After covering the list of as many hoped-for goals as possible for | |
| W1:26.13 | After you have named each outcome of which you are afraid, tell | |
| W1:35.8 | reactions to that situation, and use them in applying today's idea. | After you have named each one, add: |
| W1:42.3 | five-minute longer exercise periods today, one as soon as possible | after you wake and another as close as possible to the time you go to |
| W1:42.4 | you. Then close your eyes and repeat the idea again, quite slowly. | After this, try to think of nothing except thoughts which occur to |
| W1:45.6 | thoughts of your own, keeping the idea in mind as you do so. | After you have added some four or five thoughts of your own, repeat |
| W1:46.6 | practice is to put you in the best position to forgive yourself. | After you have applied the idea for today to all those who have come |
| W1:R1.1 | and ending with the fiftieth. There will be a few short comments | after each of the ideas, which you should consider in your review. In |
| W1:R1.4 | After you have read the idea and the related comments, the exercises | |
| W1:64.11 | on the thoughts you are applying. At other times keep your eyes open | after reviewing the thoughts and look slowly and unselectively about |
| W1:65.8 | After a while, interfering thoughts will become harder to find. Try, | |
| W1:67.5 | After you have gone over several such related thoughts, try to let | |
| W1:69.6 | After you have thought about the importance of what you are trying to | |
| W1:71.1 | the ego's is to be damned. This sounds preposterous, of course. Yet | after we have considered just what the ego's plan is, perhaps you |
| W1:73.12 | After reminding yourself of this and determining to keep your will | |
| W1:74.11 | After you have cleared your mind in this way, close your eyes and try | |
| W1:77.5 | After this brief introductory phase, wait quietly for the assurance | |
| W1:92.11 | Morning and evening we will practice thus. | After the morning meeting, we will use the day in preparation for the |
| W1:93.1 | so intense that you would rush to death by your own hand, living on | after seeing this being impossible. |
| W1:124.3 | What we receive is our eternal gift to those who follow | after and to those who went before or stayed with us a while. And |
| W1:133.1 | Sometimes in teaching there is benefit, particularly | after you have gone through what seems theoretical and far from what |
| W1:R4.10 | After your preparation, merely read each of the two ideas assigned to | |
| W2:WICR.1 | exactly as they were and as they are, unchanged through time and | after time is done. |
| W2:336.1 | the means appointed for perception's ending. Knowledge is restored | after perception first is changed and then gives way entirely to what |
| W2:E.2 | home as is the pathway of the sun laid down before it rises, | after it has set, and in the half-lit hours in between. Indeed, your |
| M:13.2 | anything except to a body? Yet a body cannot evaluate. By seeking | after such things, the mind associates itself with the body, |
| M:16.3 | workbook, since we are learning within the framework of our course. | After completion of the more structured practice periods which the |
| M:16.4 | one generalization that can be made is this—as soon as possible | after waking, take your quiet time, continuing a minute or two after |
| M:16.4 | after waking, take your quiet time, continuing a minute or two | after you begin to find it difficult. You may find that the |
| M:26.3 | it is almost impossible that this endure. It can, perhaps, be won | after much devotion and dedication and then be maintained for most of |
afterwards (11) | ||
| Tx:3.44 | it willed to perceive. Until then, it willed only to know. | Afterwards it willed ambiguously, and the only way out of ambiguity |
| Tx:4.35 | believe that the Soul existed before and will continue to exist | afterwards, after a temporary lapse in ego life. Some actually |
| Tx:18.64 | yet it is in this instant that the miracle of Atonement happens. | Afterwards, you will see the body again, but never quite the same. |
| Tx:20.41 | time like golden light is all the same—nothing before it, nothing | afterwards. |
| Tx:28.11 | and what has come to take its place will not be wholly unremembered | afterwards. |
| Tx:31.14 | in its relinquishment. The first is a decision that you make. But | afterwards the truth is given you. You would establish truth. And by |
| W1:27.6 | a definite time interval for using the idea when you wake or shortly | afterwards and attempt to adhere to it throughout the day. It will |
| W1:128.7 | it ten minutes rest three times today. And when your eyes are opened | afterwards, you will not value anything you see as much as when you |
| W1:136.4 | has been judged as real? All this cannot be done unconsciously. But | afterwards your plan requires that you must forget you made it, so it |
| W2:I.11 | and the periods of wordless, deep experience which should come | afterwards. These special thoughts should be reviewed each day, each |
| W2:294.1 | bestowed upon it. Its neutrality protects it while it has a use. And | afterwards, without a purpose, it is laid aside. It is not sick or |
again (280) | ||
| Tx:2.66 | It should be emphasized | again that the body does not learn any more than it creates. As a |
| Tx:3.31 | or know yourselves, each other, or God. To recognize means to “know | again,” implying that you knew before. You can see in many ways, |
| Tx:3.39 | Consciousness is thus the level of perception but not of knowledge. | Again, to perceive is not to know. |
| Tx:4.14 | because I have no right to set your learning limits for you. Once | again—nothing you do or think or wish or make is necessary to |
| Tx:4.48 | experienced the revelation of this can ever fully believe in the ego | again. How can its meager offering to you prevail against the |
| Tx:4.50 | used quite literally here—you will never be able to cover or hide | again. It is necessary to repeat here that your belief in darkness |
| Tx:4.104 | allow your ego to recover and to gain enough strength to be helpful | again on a basis limited enough not to threaten your ego but too |
| Tx:5.19 | the Voice that calls you back to where you were before and will be | again. |
| Tx:5.21 | the separation you did not need guidance. You knew as you will know | again, but as you do not know now. God does not guide because He can |
| Tx:5.59 | at its disposal to side with Heaven or earth, as it elects. But | again, let us remember that both are in you. In Heaven there is no |
| Tx:5.66 | changed. This is repeated here because you have not learned it. But | again, your decision can be unmade as well as made. Remember, though, |
| Tx:5.87 | to itself than the external reality with which it disagrees. This | again could have been a powerful release mechanism had Freud not |
| Tx:6.4 | For teaching purposes, let us consider the crucifixion | again. We have not dwelt on it before because of its fearful |
| Tx:6.24 | God thinks, and you must think as He thinks if you are to know Him | again. |
| Tx:6.62 | what you have made and translates it into a learning device for you. | Again as always, He re-interprets what the ego uses as an argument |
| Tx:7.110 | remember are literally denying Heaven to yourselves. I call upon you | again to remember that I have chosen you to teach the Kingdom to the |
| Tx:9.66 | so. And it is in this remembering that you will know it can be so | again. What is possible has not yet been accomplished. Yet what has |
| Tx:9.69 | Him when you are willing to remember Him and know your own reality | again. Let nothing in this world delay your remembering of Him, for |
| Tx:9.70 | already there. You do not make what you remember; you merely accept | again what has been made but was rejected. The ability to accept |
| Tx:10.4 | upon ours. I come to you from our Father to offer you everything | again. Do not refuse it in order to keep a dark cornerstone hidden, |
| Tx:10.5 | of knowledge, the foundation on which God will help you build | again the thought system which you share with Him. Not one stone you |
| Tx:10.69 | eternal are not re-created. To perceive anew is merely to perceive | again, implying that before, or in the interval, you were not |
| Tx:10.89 | they are not afraid. And because of this, they will ask for truth | again when they are frightened. It is not the reality of your |
| Tx:12.7 | is happiness and peace. Yet you are afraid of it. You have been told | again and again that it will make you free, yet you react as if it is |
| Tx:12.7 | and peace. Yet you are afraid of it. You have been told again and | again that it will make you free, yet you react as if it is trying to |
| Tx:12.35 | him. Projection makes perception, and you cannot see beyond it. | Again and again have men attacked each other because they saw in them |
| Tx:12.35 | Projection makes perception, and you cannot see beyond it. Again and | again have men attacked each other because they saw in them a shadow |
| Tx:12.47 | in everyone you meet because you see Him through Himself. To be born | again is to let the past go and look without condemnation upon the |
| Tx:12.48 | miracle, which could intervene between them, to free you to be born | again. |
| Tx:12.49 | you to see your brother without his past and so perceive him as born | again. His errors are all past, and by perceiving him without them, |
| Tx:12.69 | you that you need will hurt you. For although the ego urges you | again and again to get, it leaves you nothing, for what you get, it |
| Tx:12.69 | you need will hurt you. For although the ego urges you again and | again to get, it leaves you nothing, for what you get, it will demand |
| Tx:13.24 | to hold you to the past, but with each one each day be born | again. A minute, even less, will be enough to free you from the past |
| Tx:15.5 | Again the ego tries and all too frequently succeeds in doing both by | |
| Tx:15.10 | condemnation. From this holy instant wherein holiness was born | again, you will go forth in time without fear and with no sense of |
| Tx:15.21 | God in you. Use it but for one instant, and you will never deny it | again. Who can deny the Presence of what the universe bows to in |
| Tx:16.16 | while. The Host of God has called to you, and you have heard. Never | again will you be wholly willing not to listen. |
| Tx:17.21 | attract you that you will be unwilling ever to lose the sight of it | again. And you will let it transform the relationship so you can see |
| Tx:17.42 | into His rightful place and you to yours, you will experience | again the meaning of relationship and know it to be true. Let us |
| Tx:17.45 | unholy relationship has accepted the goal of holiness, it can never | again be what it was. |
| Tx:17.51 | not this is loss. In your newness, remember that you have started | again together. And take each other's hand to walk together along a |
| Tx:17.61 | And you will recognize the outcome because you are at peace. Here | again, you see the opposite of the ego's way of looking, for the ego |
| Tx:18.4 | wholeness. It has become so splintered and subdivided and divided | again, over and over, that it is now almost impossible to perceive it |
| Tx:18.64 | the miracle of Atonement happens. Afterwards, you will see the body | again, but never quite the same. And every instant that you spend |
| Tx:19.14 | There will you see the miracle of your relationship as it was made | again through faith. And there it is that you will realize that there |
| Tx:19.36 | behold what He would show you in each other, and let not sin arise | again to blind your eyes. For sin would keep you separate, but your |
| Tx:19.96 | will to look on this. No mad desire, no trivial impulse to forget | again, no stab of fear, nor the cold sweat of seeming death can stand |
| Tx:19.99 | to look upon it or wander on, only to return and make the choice | again. |
| Tx:19.105 | Here is the holy place of resurrection to which we come | again; to which we will return until redemption is accomplished and |
| Tx:19.107 | together the way unto the resurrection of God's Son and let him rise | again to glad remembrance of his Father, Who knows no sin, no death, |
| Tx:20.55 | he is more dead than living. Yet it is also here he makes his choice | again between idolatry and love. |
| Tx:20.68 | for certainty? Would you not willingly be free of misery and learn | again of joy? Your holy relationship offers all this to you. As it |
| Tx:20.74 | each different and with different values. Yet they are all the same. | Again there is no order but a seeming hierarchy of values. |
| Tx:21.7 | brothers have. They try to reach each other, and they fail and fail | again. And they adjust to loneliness, believing that to keep the body |
| Tx:21.22 | interference with what will happen of itself; simply to recognize | again the presence of what you thought you gave away. |
| Tx:21.45 | began. And it desired nothing but to join with him and to be free | again, as once it was. It has been waiting for the birth of freedom, |
| Tx:21.81 | The others are decisions which can be made and then unmade and made | again. But truth is constant and implies a state where vacillations |
| Tx:21.82 | For only then have you renounced the option to change your mind | again. When it is this you do not want, the rest are wholly answered. |
| Tx:22.24 | would not be the mind's extensions but its enemies. And here we see | again another form of the same fundamental illusion we have seen many |
| Tx:22.55 | bring is given you. And every empty place in Heaven that you fill | again with the Eternal Light you bring shines now on you. The means |
| Tx:23.2 | it because of this; and you will think that you succeeded and attack | again. It is as certain you will fear what you attack as it is sure |
| Tx:23.23 | the Father and the Son. Now it appears that they can never be one | again. For one must always be condemned and by the other. Now are |
| Tx:24.67 | means. Not till you go past learning to the Given; not till you make | again a holy home for your creations is it understood. |
| Tx:25.32 | change unless the aim is changed. And then the means are chosen once | again, as what will bring rejoicing is defined another way and sought |
| Tx:25.36 | that falls is given life in you. Each bird that ever sang will sing | again in you. And every flower that ever bloomed has saved its |
| Tx:25.42 | attack believe He hates you, thinking Heaven must be hell. Look once | again upon your brother, not without the understanding that he is the |
| Tx:26.7 | Yet every instant can you be reborn and given life | again. His holiness gives life to you, who cannot die because his |
| Tx:26.8 | must he be eternally and everywhere. He is the same forever—born | again each instant, untouched by time, and far beyond the reach of |
| Tx:26.10 | attempt to solve it in a special form. It will recur and then recur | again and yet again until it has been answered for all time and will |
| Tx:26.10 | it in a special form. It will recur and then recur again and yet | again until it has been answered for all time and will not rise again |
| Tx:26.10 | yet again until it has been answered for all time and will not rise | again in any form. And only then are you released from it. |
| Tx:26.15 | whom you wish to be preserved from sacrifice entirely. Consider once | again your special function. One is given you to see in him his |
| Tx:26.25 | to his real function of creating, which his forgiveness offers him | again. |
| Tx:26.27 | is what was lost restored to them and all their radiance made whole | again. |
| Tx:26.35 | sin, is that one instant still called back, as if it could be made | again in time. You keep an ancient memory before your eyes. And he |
| Tx:26.37 | to it as real is but a wish that what is gone could be made real | again and seen as here and now in place of what is really now and |
| Tx:26.42 | time of terror was replaced by love. And so you die each day to live | again until you cross the gap between past and present, which is not |
| Tx:26.42 | is each life—a seeming interval from birth to death and on to life | again, a repetition of an instant gone by long ago, which cannot be |
| Tx:26.43 | is no hindrance to the Will of God nor any need that you repeat | again a journey that was over long ago. Look gently on each other and |
| Tx:26.63 | Each instant is the Son of God reborn, until he chooses not to die | again. In every wish to hurt, he chooses death instead of what his |
| Tx:26.79 | The blood of hatred fades to let the grass grow green | again and let the flowers be all white and sparkling in the summer |
| Tx:26.79 | Because of Them. It is Their Presence which has lifted holiness | again to take its ancient place upon an ancient throne. Because of |
| Tx:26.80 | brighter as each one comes home. The incomplete is made complete | again, and Heaven's joy has been increased because what is its own |
| Tx:26.84 | Now is the temple of the Living God rebuilt as host | again to Him by Whom it was created. Where He dwells, His Son dwells |
| Tx:27.10 | to nothing yet, its purpose being open and the mind made free | again to choose what it is for. Now is it not condemned, but waiting |
| Tx:27.13 | and could love and trust him still? He has attacked and will attack | again. Protect him not, because your damaged body shows that you must |
| Tx:27.55 | Sin shifts from pain to pleasure and | again to pain. For either witness is the same and carries but one |
| Tx:27.79 | taught in many ways. This single lesson does it try to teach | again, and still again, and yet once more that it is cause and not |
| Tx:27.79 | many ways. This single lesson does it try to teach again, and still | again, and yet once more that it is cause and not effect. And you are |
| Tx:28.5 | it, waiting your command that they be brought to you and lived | again. And thus do their effects appear to be increased by time, |
| Tx:28.44 | the broken picture of the Son of God and put the pieces into place | again. This holy picture, healed entirely, does He hold out to every |
| Tx:28.57 | every brother who would walk apart. This is the secret oath you take | again, whenever you perceive yourself attacked. No one can suffer if |
| Tx:29.3 | a little while. But not without a gap between you, lest he turn | again into an enemy. [Let him come close to you, and you jumped back; |
| Tx:29.4 | to meet when you prefer and separate until you both elect to meet | again. And then your bodies seem to get in touch and signify a |
| Tx:29.4 | gets away from total sacrifice and gives you time in which to build | again your separate selves, which you believe diminish as you meet. |
| Tx:29.68 | forever deep within the Son of God. And when he hears this song | again, he knows he never heard it not. And where is time, when dreams |
| Tx:30.2 | is a way in which this very day can happen just like that. Then try | again to have the day you want. |
| Tx:30.7 | think of it and have a quiet moment for reflection, tell yourself | again the kind of day you want, the feelings you would have, the |
| Tx:30.11 | 3. Remember once | again the day you want and recognize that something has occurred |
| Tx:30.28 | practicing the rules for its undoing. Let us, then, consider once | again the very first of the decisions which are offered here. |
| Tx:30.35 | Look once | again upon your enemy, the one you chose to hate instead of love. For |
| Tx:30.44 | aware of them and sometimes not. An unremembered thought is born | again to you when it returns to your awareness. Yet it did not die |
| Tx:30.52 | to the rules you set for them. But then they fall and cannot rise | again. They are but toys, my children. Do not grieve for them. Their |
| Tx:30.62 | forgiveness washes joyfully away. Yet God need not create His Son | again that what is his be given back to him. The gap between your |
| Tx:30.62 | never there. And what the Son of God knew in creation, he must know | again. |
| Tx:30.88 | forgiveness has been given to us all, and thus we can communicate | again. |
| Tx:30.89 | and yet you thought it real before, and now you think it real | again. Reality is thus reduced to form and capable of change. Reality |
| Tx:31.12 | you are free to learn of him and learn of him anew. Now is he born | again to you, and you are born again to him without the past that |
| Tx:31.12 | and learn of him anew. Now is he born again to you, and you are born | again to him without the past that sentenced him to die, and you with |
| Tx:31.14 | Let us review | again what seems to stand between you and the truth of what you are. |
| Tx:31.40 | can but decide how you would choose the better to deceive yourself | again. This course attempts to teach no more than that the power of |
| Tx:31.84 | Choose once | again if you would take your place among the saviors of the world, or |
| Tx:31.87 | Trials are but lessons which you failed to learn presented once | again, so where you made a faulty choice before, you now can make a |
| Tx:31.87 | perplexity Christ calls to you and gently says, “My brother, choose | again.” He would not leave one source of pain unhealed nor any image |
| Tx:31.88 | of temptation then, but see it as it is—another chance to choose | again and let Christ's strength prevail in every circumstance and |
| Tx:31.92 | weakness, opening the way to his salvation and release. Choose once | again what you would have him be, remembering that every choice you |
| Tx:31.94 | many chances to perceive another situation where God's gift can once | again be recognized as ours! And thus will all the vestiges of hell, |
| Tx:31.94 | His certainty I rest content. For you will hear, and you will choose | again. And in this choice is everyone made free. |
| W1:5.4 | But | again, this should not be substituted for practice periods in which |
| W1:6.1 | The exercises with this idea are very similar to the preceding ones. | Again, it is necessary to name both the form of upset (anger, fear, |
| W1:6.4 | Again, if you resist applying the idea to some upsetting thoughts | |
| W1:9.7 | It is emphasized | again that while complete inclusion should not be attempted, specific |
| W1:10.1 | your real thoughts. We have made this distinction before and will | again. You have no basis for comparison as yet. When you do, you will |
| W1:19.2 | Today we are | again emphasizing the fact that minds are joined. This is rarely a |
| W1:31.1 | Today's idea is the introduction to your declaration of release. | Again, the idea should be applied to both the world you see without |
| W1:32.2 | since you see them as different, the practice periods for today will | again include two phases, one involving the world you see outside you |
| W1:32.3 | Again we will begin the practice periods for the morning and evening | |
| W1:36.6 | close your eyes and repeat the idea; look about you as you repeat it | again; and conclude with one more repetition with your eyes closed. |
| W1:37.8 | the practice period with your eyes closed; you may open your eyes | again and apply the idea for today to your outer world if you so |
| W1:40.1 | schedule and to adhere to it whenever possible. If you forget, try | again. If there are long interruptions, try again. Whenever you |
| W1:40.1 | If you forget, try again. If there are long interruptions, try | again. Whenever you remember, try again. |
| W1:40.1 | there are long interruptions, try again. Whenever you remember, try | again. |
| W1:42.4 | open, looking about you. Then close your eyes and repeat the idea | again, quite slowly. After this, try to think of nothing except |
| W1:43.8 | phase of the exercise period, close your eyes, repeat today's idea | again, and then let whatever relevant thoughts occur to you add to |
| W1:43.11 | your eyes, repeat the first phase, and then try the second phase | again. Do not allow any protracted period to occur in which you |
| W1:45.6 | have added some four or five thoughts of your own, repeat the idea | again, and tell yourself gently: |
| W1:52.5 | What I have chosen to see has cost me vision. Now I would choose | again that I may see. |
| W1:64.5 | this today. Let us remind ourselves of it in the morning and | again at night and all through the day as well. |
| W1:65.5 | for today. Then close your eyes, repeat the idea to yourself once | again, and watch your mind carefully to catch whatever thoughts cross |
| W1:68.5 | by ever so little, there will never be a problem in motivation ever | again. |
| W1:70.7 | We will follow this practice for a number of lessons, and it would | again be well to decide in advance when would be a good time to lay |
| W1:70.12 | Now we will try | again to reach the light in you, which is where your salvation is. |
| W1:73.15 | In the shorter practice periods, | again make a declaration of what you really want. Say: |
| W1:74.12 | off into withdrawal, quickly repeat the idea for today and try | again. Do this as often as necessary. There is definite gain in |
| W1:76.2 | where it is not and never find it. The idea for today tells you once | again how simple is salvation. Look for it where it waits for you, |
| W1:77.1 | God is. And you will offer miracles because you are one with God. | Again, how simple is salvation! It is merely a statement of your true |
| W1:79.5 | of denial and rise to haunt you from time to time, only to be hidden | again but still unsolved. |
| W1:92.8 | shift from night to day and back to darkness till the morning comes | again. The light of strength is constant, sure as love, forever glad |
| W1:92.9 | of God is where your Self, His Son, is waiting now to meet itself | again and be as one. |
| W1:92.11 | use the day in preparation for the time at night when we will meet | again in hope and trust. Let us repeat as often as we can the idea |
| W1:93.15 | quickly dispel the illusion of fear by repeating these thoughts | again. Should you be tempted to become angry with someone, tell him |
| W1:94.3 | Today we will | again devote the first five minutes of each waking hour to the |
| W1:95.3 | of only what can hear and see and what makes perfect sense. We will | again direct our exercises towards reaching your One Self, which is |
| W1:95.3 | which is united with its Creator. In patience and in hope we try | again today. |
| W1:95.7 | use your lapses from this schedule as an excuse not to return to it | again as soon as you can. |
| W1:95.8 | to let your mistakes be corrected and an unwillingness to try | again. |
| W1:95.12 | the truth, and nothing else is true. Today we will affirm this truth | again and try to reach the place in you in which there is no doubt |
| W1:95.14 | Then close your eyes and tell yourself | again, slowly and thoughtfully, attempting to allow the meaning of |
| W1:96.15 | will welcome it and give it peace. Restored in strength, it will | again flow out from Spirit to the Spirit in all things created by the |
| W1:97.2 | We state | again the truth about your Self, the holy Son of God who rests in you |
| W1:97.7 | leads you out of darkness, nor will you be able to forget the way | again. |
| W1:98.4 | we heard and answer it, when they have come to make their choice | again. We do not choose but for ourselves today. |
| W1:98.12 | spent in happy preparation for the next five minutes you will spend | again with Him. Repeat today's idea while you wait for the glad time |
| W1:98.12 | Repeat today's idea while you wait for the glad time to come to you | again. Repeat it often, and do not forget each time you do so, you |
| W1:98.13 | tasks, all little thoughts and limited ideas, and spend a happy time | again with Him. Tell Him once more that you accept the part which He |
| W1:101.9 | So should you start your practice periods, and then attempt | again to find the joy these thoughts will introduce into your mind. |
| W1:103.3 | This basic error we will try | again to bring to truth today and teach ourselves: |
| W1:106.11 | hear the holy Word you hear. And when the hour is past, you will | again release a thousand more who pause to ask that truth be given |
| W1:107.5 | not shift and alter in its form, nor come and go and go and come | again. It stays exactly as it always was, to be depended on in every |
| W1:107.14 | And yet you will be glad to look | again upon this world. For you will bring with you the promise of the |
| W1:109.2 | for a while. Here is the thought in which the Son of God is born | again, to recognize himself. |
| W1:109.7 | with broken wings begins to sing, a stream long dry begins to flow | again. The world is born again each time you rest, and hourly |
| W1:109.7 | to sing, a stream long dry begins to flow again. The world is born | again each time you rest, and hourly remember that you came to bring |
| W1:109.8 | will hear the bird begin to sing and see the stream begin to flow | again, with hope reborn and energy restored to walk with lightened |
| W1:R3.11 | peace throughout the day as well. If you are shaken, think of it | again. These practice periods are planned to help you form the habit |
| W1:R3.13 | come from these reviews with learning gains so great that we begin | again on solid ground, with firmer footsteps and with stronger faith. |
| W1:122.2 | no dreams of fear and evil, malice, and attack. And when you wake | again, it offers you another day of happiness and peace. All this |
| W1:122.7 | Here is the answer! Do not turn away in aimless wandering | again. Accept salvation now. It is the gift of God and not the world. |
| W1:122.13 | Let not your gifts recede throughout the day, as you return | again to meet a world of shifting change and bleak appearances. |
| W1:124.1 | Today we will | again give thanks for our Identity in God. Our home is safe, |
| W1:129.5 | from timelessness. Here can you but look forward, never back to see | again the world you do not want. Here is the world that comes to take |
| W1:132.7 | and go still farther, or perhaps step back a while and then return | again. |
| W1:132.10 | A lesson earlier repeated once must now be stressed | again, for it contains the firm foundation for today's idea. You are |
| W1:134.5 | —first by themselves for what they think they did and once | again by those who pardon them. |
| W1:135.27 | remember Him. For this is Eastertime in your salvation. And you rise | again from what was seeming death and hopelessness. Now is the light |
| W1:136.7 | upon the whole, successful in effect, and never to be seen as whole | again. And yet you have forgotten that they stand but for your own |
| W1:136.21 | to judgment, or make plans against uncertainties to come, you have | again misplaced yourself, and made a bodily identity which will |
| W1:137.3 | he be apart and separate. But healing is his own decision to be one | again and to accept his Self with all its parts intact and |
| W1:138.9 | is veiled in shadows must be raised to understanding to be judged | again, this time with Heaven's help, and all mistakes in judgment |
| W1:138.12 | which we awoke. As every hour passed, we have declared our choice | again in a brief quiet time devoted to maintaining sanity. And |
| W1:139.7 | And they will come | again until the time Atonement is accepted, and they learn it is |
| W1:140.11 | to us five minutes as the day begins and end the day by listening | again five minutes more before we go to sleep. Our only preparation |
| W1:R4.1 | Now we review | again, this time aware we are preparing for the second part of |
| W1:R4.12 | of His Word. And as you give your mind to the ideas for the day | again before you sleep, His gratitude surrounds you in the peace |
| W1:R4.12 | peace wherein He wills you be forever and are learning now to claim | again as your inheritance. |
| W1:152.14 | Self that He reveal Himself to us. And He Who never left will come | again to our awareness, grateful to restore His home to God as it was |
| W1:153.1 | brief relationships and all the “gifts” it merely lends to take away | again, attend this lesson well. The world provides no safety. It is |
| W1:153.1 | seeming safety are illusory deceptions. It attacks and then attacks | again. No peace of mind is possible where danger threatens thus. |
| W1:153.3 | in heavy bands of steel with iron overlaid, returning but to start | again. There seems to be no break nor ending in the ever-tightening |
| W1:154.4 | in the mind that God created sinless. Now this mind becomes aware | again of Who created it and of His lasting union with itself. So is |
| W1:155.8 | but from illusions he is saved. As they step back, he finds himself | again. |
| W1:157.9 | your remembrance of what you knew that instant and will surely know | again. |
| W1:158.4 | at which it ended, looking back on it, imagining we make it once | again; reviewing mentally what has gone by. |
| W1:159.7 | what was lost when it was made. For here it is repaired, made new | again but in a different light. What was to be the home of sin |
| W1:159.9 | world into a garden like the one they came from and to which they go | again with added fragrance. Now are they twice blessed. The messages |
| W1:160.9 | they give Him welcome, they remember. And He leads them gently home | again where they belong. |
| W1:161.8 | external to himself, poised to attack and howling to unite with him | again. Mistake not the intensity of rage projected fear must spawn. |
| W1:163.5 | says but this: “Here lies a witness God is dead.” And this it writes | again and still again, while all the while its worshipers agree, and |
| W1:163.5 | lies a witness God is dead.” And this it writes again and still | again, while all the while its worshipers agree, and kneeling down |
| W1:163.6 | else they live and cannot die. No compromise is possible. For here | again we see an obvious position which we must accept if we be sane; |
| W1:170.14 | bless the world with what we have received from You alone. We choose | again and make our choice for all our brothers, knowing they are one |
| W1:R5.1 | We now review | again. This time we are ready to give more effort and more time to |
| W1:R5.1 | understanding. We would take this step completely, that we may go on | again more certain, more sincere, with faith upheld more surely. Our |
| W1:R5.4 | more descriptive of the holy Self we share and now prepare to know | again: |
| W1:R5.9 | My resurrection comes | again each time I lead a brother safely to the place at which the |
| W1:R5.10 | Release me as you practice once | again the thoughts I brought to you from Him Who sees your bitter |
| W1:R5.14 | of practice time. And with this thought we sleep, to waken once | again with these same words upon our lips to greet another day. No |
| W1:R5.15 | it is only here conviction lies. We use the words, and try and try | again to go beyond them to their meaning, which is far beyond their |
| W1:181.4 | that, even if you should succeed, you will inevitably lose your way | again. How could this matter? For the past is gone, the future but |
| W1:182.1 | hardly remembered, actively dismissed, but surely to return to mind | again. |
| W1:182.4 | Perhaps you think it is your childhood home that you would find | again. The childhood of your body and its place of shelter are a |
| W1:182.5 | of respite—just an interval in which He can return to breathe | again the holy air that fills His Father's house. You are His home as |
| W1:182.7 | bring you back with Him, that He Himself might stay and not return | again where He does not belong and where He lives an outcast in a |
| W1:183.6 | and to His Son. Practice but this today; repeat God's Name slowly | again and still again. Become oblivious to every name but His. |
| W1:183.6 | Practice but this today; repeat God's Name slowly again and still | again. Become oblivious to every name but His. |
| W1:186.9 | leaves that form a patterning an instant, break apart to group | again, and scamper off. Or like mirages seen above a desert, rising |
| W1:190.11 | And so | again we make the only choice that ever can be made—we choose |
| W1:191.10 | Who could see the world as dark and sinful when God's Son has come | again at last to set it free? |
| W1:191.12 | Son of God awaken from his sleep, and opening his holy eyes return | again to bless the world he made. In error it began. But it will end |
| W1:192.6 | for His holy Son. Only forgiveness can persuade the Son to look | again upon his holiness. With anger gone, you will indeed perceive |
| W1:192.8 | Who can be born | again in Christ but him who has forgiven everyone he sees or thinks |
| W1:193.13 | that laughter should replace each one and that His Son be free | again. |
| W1:194.7 | may be faulty but will never lack correction. He is free to choose | again when he has been deceived, to change his mind when he has made |
| W1:194.8 | in the hands of God. For thus you call the memory of Him to come | again, replacing all your thoughts of sin and evil with the truth of |
| W1:195.7 | the way is opening at last to us. An ancient door is swinging free | again; a long forgotten Word re-echoes in our memory and gathers |
| W1:195.7 | re-echoes in our memory and gathers clarity as we are willing once | again to hear. |
| W1:197.1 | attempts at kindness and forgiveness. Yet you turn them to attack | again unless you find external gratitude and lavish thanks. Your |
| W1:197.5 | and adding to your never-ending joy, while you forgive but to attack | again. |
| W1:197.6 | of God are lent but for a little while before He snatches them away | again in death. For death will have no meaning for you then. |
| W1:198.7 | his Father. You may think They have accepted, but if you will look | again upon the place where you beheld Their blood, you will perceive |
| W1:200.3 | find. For what could be more foolish than to seek and seek and seek | again for hell, when you have but to look with open eyes to find that |
| W1:200.9 | Let us not lose our way | again today. We go to Heaven, and the path is straight. Only if we |
| W1:R6.1 | from every form of bondage and invite the memory of God to come | again. |
| W2:I.9 | the wide horizons of our minds. A moment more, and it will rise | again. A moment more, and we who are God's Sons are safely home, |
| W2:227.2 | this day lays down his dreams. The Son of God this day comes home | again, released from sin and clad in holiness, with his right mind |
| W2:WS.4 | birds have come to live within their branches. Earth is being born | again in new perception. Night has gone, and we have come together in |
| W2:234.1 | the time when dreams of sin and guilt are gone and we have reached | again the holy peace we never left. Merely a tiny instant has elapsed |
| W2:238.2 | And so | again today we pause to think how much our Father loves us. And how |
| W2:241.2 | We have forgiven one another now, and so we come at last to You | again. Father, Your Son, who never left, returns to Heaven and his |
| W2:248.2 | Father, my ancient love for You returns and lets me love Your Son | again as well. Father, I am as You created me. Now is Your Love |
| W2:249.2 | them with thoughts of violence and death. Now would we rest | again in You, as You created us. |
| W2:260.1 | me. Let me remember my Identity. And let my sinlessness arise | again before Christ's vision, through which I would look upon my |
| W2:303.1 | Father's Love. Let Him no longer be a stranger here, for He is born | again in me today. |
| W2:304.2 | gift, my Father, given me to offer to Your holy Son that he may find | again the memory of You and of Your Son as You created him. |
| W2:323.2 | longer. Love has now returned to our awareness. And we are at peace | again, for fear has gone and only love remains. |
| W2:332.2 | We would not bind the world | again today. Fear holds it prisoner. And yet Your Love has given us |
| W2:334.1 | that rest on false perception. Let me not accept such meager gifts | again today. God's Voice is offering the peace of God to all who hear |
| W2:342.1 | wondering if I should enter in and be at home. Let me not wait | again today. Let me forgive all things, and let creation be as You |
| W2:352.1 | here, reminds me You have given me a way to find Your peace | again. I am redeemed when I elect to follow in this way. You have not |
| W2:FL.1 | as to Him we give our lives henceforth. For we would not return | again to the belief in sin, which made the world seem ugly and |
| M:2.1 | His pupils have been waiting for him, for his coming is certain. | Again, it is only a matter of time. Once he has chosen to fulfill his |
| M:2.4 | of remembering. Yet because it is an instant that is relived | again and again and still again, it seems to be now. And thus it is |
| M:2.4 | remembering. Yet because it is an instant that is relived again and | again and still again, it seems to be now. And thus it is that pupil |
| M:2.4 | because it is an instant that is relived again and again and still | again, it seems to be now. And thus it is that pupil and teacher seem |
| M:3.4 | nor is what appears to be the end of the relationship a real end. | Again, each has learned the most he can at the time. Yet all who meet |
| M:3.4 | the most he can at the time. Yet all who meet will someday meet | again, for it is the destiny of all relationships to become holy. God |
| M:4.4 | been experienced, it is impossible to trust one's own petty strength | again. Who would attempt to fly with the tiny wings of a sparrow when |
| M:11.2 | Again we come to the question of judgment. This time, ask yourself | |
| M:11.4 | its gracious Presence, and it leans down in answer to raise it up | again. Now is the question different. It is no longer, “Can peace be |
| M:16.2 | it is well to start the day right. It is always possible to begin | again, should the day begin with error, yet there are obvious |
| M:16.11 | go. And thus the Gate of Heaven is reopened, and its light can shine | again on an untroubled mind. |
| M:17.6 | must be death. How then can one believe in one's defenses? Magic | again must help. Forget the battle. Accept it as a fact, and then |
| M:19.5 | indefensible. Perception rests, the mind is still, and light returns | again. Vision is now restored. What had been lost has now been found. |
| M:20.4 | Returning anger, in whatever form, will drop the heavy curtain once | again, and the belief that peace cannot exist will certainly return. |
| M:20.4 | and the belief that peace cannot exist will certainly return. War is | again accepted as the one reality. Now must you once again lay down |
| M:20.4 | return. War is again accepted as the one reality. Now must you once | again lay down your sword, although you may not recognize that you |
| M:20.4 | sword, although you may not recognize that you have picked it up | again. But you will learn, as you remember even faintly now what |
| M:20.4 | now what happiness was yours without it, that you must have taken it | again as your defense. Stop for a moment now and think of this: is |
| M:23.5 | of salvation through his learning? Why would you choose to start | again when he has made the journey for you? |
| M:29.4 | Here | again is the paradox often referred to in the course. To say, “Of |
against (307) | ||
age (2) | ||
| Tx:31.30 | the snarling dogs of hate and evil, sickness and attack, of pain and | age, of grief and suffering. Here are the thoughts of sacrifice |
| W1:56.2 | am when I see myself as under constant attack? Pain, illness, loss, | age, and death seem to threaten me. All my hopes and wishes and plans |
age-old (2) | ||
| Tx:4.76 | Consider the alchemist's | age-old attempts to turn base metal into gold. The one question which |
| M:18.1 | are but illusions. Otherwise salvation would be only the same | age-old impossible dream in but another form. Yet the dream of |
ageless (1) | ||
| Tx:19.87 | miracle you will perform, held out to you. The miracle of life is | ageless, born in time but nourished in eternity. Behold this infant |
agents (2) | ||
| Tx:2.57 | It is a second misstep to attempt to heal it through non-creative | agents. It does not follow, however, that the use of these very weak |
| M:5.5 | patient himself. The outcome is what he decides that it is. Special | agents seem to be ministering to him, yet they but give form to his |
aggression (1) | ||
| Tx:4.79 | as real some very distorted associations. The confusion of sex with | aggression and the resulting behavior, which is perceived as the same |
aging (1) | ||
| M:27.1 | illusions stem. Is it not madness to think of life as being born, | aging, losing vitality, and dying in the end? We have asked this |
ago (16) | ||
| Tx:11.89 | Long | ago we said that the Holy Spirit shares the goal of all good |
| Tx:14.57 | is need for love, you must give it because of what you are. Long | ago we said this course will teach you what you are, restoring to you |
| Tx:19.55 | before the table of communion. And I will join you there, as long | ago I promised and promise still. For in your new relationship am I |
| Tx:21.9 | Listen and see if you remember an ancient song you knew so long | ago and held more dear than any melody you taught yourself to cherish |
| Tx:21.25 | a cause of the events and feelings its maker thinks it causes. Long | ago we spoke of your desire to create your own Creator and be father |
| Tx:24.38 | Long | ago we said consider not the means by which salvation is attained nor |
| Tx:26.33 | is past. Each thing you look upon you saw but for an instant, long | ago before its unreality gave way to truth. Not one illusion still |
| Tx:26.33 | in your mind. Uncertainty was brought to certainty so long | ago that it is hard indeed to hold it to your heart as if it were |
| Tx:26.34 | in answer to creation—did this world appear to rise. So very long | ago, for such a tiny interval of time that not one note in Heaven's |
| Tx:26.38 | Forget the time of terror that has been so long | ago corrected and undone. Can sin withstand the Will of God? Can it |
| Tx:26.42 | death and on to life again, a repetition of an instant gone by long | ago, which cannot be relived. And all of time is but the mad belief |
| Tx:26.43 | God nor any need that you repeat again a journey that was over long | ago. Look gently on each other and behold the world in which |
| Tx:28.1 | memory, appears to have immediate effects. This world was over long | ago. The thoughts that made it are no longer in the mind that thought |
| M:2.2 | same instant was God's Answer given. In time this happened very long | ago. In reality it never happened at all. |
| M:2.3 | The world of time is the world of illusion. What happened long | ago seems to be happening now. Choices made long since appear to be |
| M:2.3 | open, yet to be made. What has been learned and understood and long | ago passed by is looked upon as a new thought, a fresh idea, a |
agony (6) | ||
| Tx:19.107 | freedom and complete release from sin here in the garden of seeming | agony and death. So will we prepare together the way unto the |
| Tx:31.91 | that can never fail. And thus are miracles as natural as fear and | agony appeared to be before the choice for holiness was made. For in |
| W1:191.6 | of yourself walking the world in terror with the world twisting in | agony because your fears have laid the mark of death upon its heart. |
| W1:200.1 | except the peace of God. Accept this fact, and save yourself the | agony of yet more bitter disappointments, bleak despair, and sense of |
| W2:311.1 | it to Him Who has a different use for it. He will relieve you of the | agony of all the judgments you have made against yourself and |
agree (11) | ||
| Tx:19.24 | into the sun? For that is all it is. Perhaps you would be tempted to | agree with the ego that it is far better to be sinful than mistaken. |
| Tx:24.48 | comes. He will exchange His certainty for all your doubts if you | agree that He is one with you and that this Oneness is endless, |
| Tx:25.27 | home, as if they lit a place where they could never be, and you | agree, then must the Maker of the world correct your error, lest you |
| Tx:28.58 | be apart from you, as you would be apart from him. Unless you both | agree that is your wish, it can have no effects. Whoever says, “There |
| Tx:29.4 | separate ways. Conditional upon the “right” to separate will you | agree to meet from time to time and keep apart in intervals of |
| Tx:30.31 | The second rule as well is but a fact. For you and your advisor must | agree on what you want before it can occur. It is but this agreement |
| W1:159.1 | it in your own possession. Here the laws of Heaven and the world | agree. But here they also separate. The world believes that to |
| W1:163.5 | it writes again and still again, while all the while its worshipers | agree, and kneeling down with foreheads to the ground, they whisper |
| W1:185.2 | few they are. The world would be completely changed should any two | agree these words express the only thing they want. |
| M:8.5 | in a larger hallucination as opposed to a smaller one? Will he | agree more quickly to the unreality of a louder voice he hears than |
| M:21.1 | Sometimes the words and the prayer are contradictory; sometimes they | agree. It does not matter. God does not understand words, for they |
agreed (7) | ||
| Tx:17.47 | of their perception no longer serves the purpose they have | agreed to meet. |
| Tx:18.27 | not alone. Do you believe that I would leave you in the darkness you | agreed to leave with me? In your relationship is this world's light. |
| Tx:18.28 | His Will and from His strength. I hold your hand as surely as you | agreed to take each other's. You will not separate, for I stand with |
| Tx:19.63 | Son. He has not lost communion with Him nor with himself. When you | agreed to join each other, you acknowledged this is so. This has no |
| Tx:19.93 | your chosen friends. For in your secret alliance with them, you have | agreed never to let the fear of God be lifted so you could look upon |
| Tx:29.3 | in which a clause of separation was a point on which you both | agreed to keep intact. And violating this was thought to be a breach |
| Tx:30.87 | be seen. In any thought of loss, there is no meaning. No one has | agreed with you on what it means. It is a part of a distorted script |
agreeing (2) | ||
| Tx:9.42 | to attack in return. What can this mean except that you are | agreeing with the ego's evaluation of what you are? If you are |
| Tx:11.26 | ego is to be saved and to be saved by attack. If he attacks, you are | agreeing with this belief, and if you attack, you are reinforcing it. |
agreement (10) | ||
| Tx:6.94 | but remember that those who will to teach the same thing must be in | agreement about what they believe. |
| Tx:25.53 | For God and His beloved Son do not think differently. And it is the | agreement of their thought that makes the Son a co-creator with the |
| Tx:28.29 | And thus it is their joint decision to be sick. If you withhold | agreement and accept the part you play in making sickness real, the |
| Tx:28.58 | suffer pain. It is the obvious effect of what was made in secret, in | agreement with another's secret wish to be apart from you, as you |
| Tx:28.59 | Let this be your | agreement with each one—that you be one with him and not apart. And |
| Tx:30.31 | must agree on what you want before it can occur. It is but this | agreement which permits all things to happen. Nothing can be caused |
| Tx:30.86 | change. In one united goal does this become impossible, for your | agreement makes interpretation stabilize and last. |
| W1:70.6 | us unhappy. Therefore, in accepting the idea for today, we are in | agreement with God. He does not want us to be sick. Neither do we. He |
| M:1.1 | It may be a single light, but that is enough. He has entered an | agreement with God even if he does not yet believe in Him. He has |
| M:4.11 | any other thought; no act belies your word; and no word lacks | agreement with another. Such are the truly honest. At no level are |
agrees (2) | ||
| Tx:28.29 | No mind is sick until another mind | agrees that they are separate. And thus it is their joint decision to |
| M:4.17 | its defenses seem to be. Yet when the teacher of God finally | agrees to look past them, he finds nothing was there. Slowly at |
ahead (20) | ||
| Tx:2.41 | is the device by which he can free himself from the past as he goes | ahead. It undoes his past errors, thus making it unnecessary for him |
| Tx:22.38 | place where the branch in the road is quite apparent, you cannot go | ahead. You must go either one way or the other. For now if you go |
| Tx:22.38 | You must go either one way or the other. For now if you go straight | ahead, the way you went before you reached the branch, you will go |
| Tx:30.2 | set, adopted consciously each time you wake, will put you well | ahead. And if you find resistance strong and dedication weak, you are |
| Tx:30.20 | the way you feel. This tiny opening will be enough to let you go | ahead with just a few more steps you need to let yourself be helped. |
| Tx:30.65 | it goes all hatred and all fear. Look back no longer, for what lies | ahead is all you ever wanted in your hearts. Give up the world! But |
| Tx:31.23 | He is afraid to walk with you and thinks perhaps a bit behind, a bit | ahead, would be a safer place for him to be. Can you make progress if |
| Tx:31.23 | only when he would step back and falling back when he would go | ahead? For so do you forget the journey's goal, which is but to |
| W1:69.7 | you will begin to feel a sense of being lifted up and carried | ahead. Your little effort and small determination call on the power |
| W1:121.3 | and all it sees, afraid and angry, weak and blustering, afraid to go | ahead, afraid to stay, afraid to waken or to go to sleep, afraid of |
| W1:134.12 | and misery. His step is light, and as he lifts his foot to stride | ahead, a star is left behind to point the way to those who follow him. |
| W1:155.2 | What other choice is really theirs to make? To let illusion walk | ahead of truth is madness, but to let illusion sink behind the truth |
| W1:155.6 | to look on and their minds to grasp. Now can the truth, which walks | ahead of you, speak to them through illusion, for the road leads past |
| W1:155.9 | is new to you. And you may find that you are tempted still to walk | ahead of truth and let illusions be your guide. Your holy brothers |
| W1:166.5 | everywhere, perceiving how his little lot but dwindles as he goes | ahead to nowhere. Still he wanders on in misery and poverty, alone |
| W1:181.10 | as we turn our minds to practicing today. We look neither | ahead nor backwards. We look straight into the present. And we give |
| W1:196.8 | next steps will be easy if you take this one today. From there we go | ahead quite rapidly. For once you understand it is impossible that |
| W2:I.6 | its replacement given us by You. We look not backward now. We look | ahead and fix our eyes upon the journey's end. Accept these little |
| W2:225.1 | kindly light, inviolate—beloved, with fear behind and only peace | ahead. How still the way Your loving Son is led along to You! |
| W2:325.1 | he can rest a while before he journeys on and help his brothers walk | ahead with him and find the way to Heaven and to God. |
aid (14) | ||
| Tx:6.15 | a very extreme case merely because it would serve as a good teaching | aid to those whose temptations to give in to anger and assault would |
| Tx:11.49 | result of this curriculum goal is obvious. Every legitimate teaching | aid, every real instruction, and every sensible guide to learning |
| Tx:15.10 | are. Begin to practice the Holy Spirit's use of time as a teaching | aid to happiness and peace. Take this very instant, now, and think of |
| Tx:27.33 | the time when aids are meaningless and learning done. No learning | aid has use which can extend beyond the goal of learning. When its |
| Tx:27.34 | aids.] And what will ultimately take the place of every learning | aid will merely be. Forgiveness vanishes and symbols fade, and |
| Tx:28.29 | sickness real, the other mind cannot project its guilt without your | aid in letting it perceive itself as separate and apart from you. |
| Tx:28.62 | because it does, it can be seen as not your home but merely as an | aid to help you reach the home where God abides. |
| Tx:31.70 | you to see. For you will not interpret what you see without the | Aid that God has given you. And in His sight there is another world. |
| W1:30.5 | To | aid in helping you to become more accustomed to this idea as well, |
| W1:131.17 | sent you that you might approach this door some day and through His | aid slip effortlessly past it to the light. Today that day has come. |
| W1:192.5 | lets the body be perceived as what it is—a simple teaching | aid to be laid by when learning is complete, but hardly changing him |
| W1:R6.10 | we will add but few formal expressions for specific thoughts to | aid your practicing. Instead we give these times of quiet to the |
| M:5.5 | needed at all. The patient could merely rise up without their | aid and say, “I have no use for this.” There is no form of sickness |
| M:17.2 | than in the kinds of help the teacher gives to those who need his | aid? Here is his gift most clearly given him. For he will give only |
aids (11) | ||
| Tx:1.86 | The miracle is much like the body in that both are learning | aids which aim at facilitating a state in which they are unnecessary. |
| Tx:8.64 | a fundamental confusion. Learning can hardly be arrested at its own | aids with hope of understanding either the aids or the learning's |
| Tx:8.64 | be arrested at its own aids with hope of understanding either the | aids or the learning's real purpose. Learning must lead beyond the |
| Tx:11.48 | failure. Would you ask those who have failed to learn what learning | aids are for? They do not know. For if they could interpret the aids |
| Tx:11.48 | aids are for? They do not know. For if they could interpret the | aids correctly, they would have learned from them. |
| Tx:13.40 | contrast only here. Contrast and differences are necessary teaching | aids, for by them you learn what to avoid and what to seek. When you |
| Tx:27.33 | Holy Spirit make exchange of pictures possible until the time when | aids are meaningless and learning done. No learning aid has use which |
| Tx:27.34 | final step Himself. [For this you need no pictures and no learning | aids.] And what will ultimately take the place of every learning aid |
| W1:R5.15 | Yet are the words but | aids and to be used, except at the beginning and the end of practice |
| M:1.3 | The form of the course varies greatly. So do the particular teaching | aids involved. But the content of the course never changes. Its |
| M:25.3 | Holy Spirit and used under His direction, they are valuable teaching | aids. To this the question of how they arise is irrelevant. The only |
aim (64) | ||
| Tx:I.2 | The course does not | aim at teaching the meaning of love, for that is beyond what can be |
| Tx:I.2 | the meaning of love, for that is beyond what can be taught. It does | aim, however, at removing the blocks to the awareness of love's |
| Tx:1.86 | miracle is much like the body in that both are learning aids which | aim at facilitating a state in which they are unnecessary. When the |
| Tx:2.59 | highest level of communication of which he is capable now. The whole | aim of the miracle is to raise the level of communication, not to |
| Tx:2.108 | Punishment is a concept in total opposition to right-mindedness. The | aim of the Last Judgment is to restore right-mindedness to man. |
| Tx:4.21 | can be free of them together. I need devoted teachers who share my | aim of healing the mind. The Soul is far beyond the need of your |
| Tx:7.32 | dependable and therefore universal in application. The real | aim of science is neither prediction nor control but only |
| Tx:8.75 | function. This is the purpose of everything the ego does. Its sole | aim is to lose sight of the function of everything. A sick body does |
| Tx:8.80 | merely be to accept the ego's belief that the body is the proper | aim for healing. Ask rather that the Holy Spirit teach you the right |
| Tx:11.49 | If you are trying to learn how not to learn and are using the | aim of teaching to defeat itself, what can you expect but confusion? |
| Tx:11.89 | the Holy Spirit shares the goal of all good teachers, whose ultimate | aim is to make themselves unnecessary by teaching their pupils all |
| Tx:14.10 | from this. There is no conflict in this curriculum, which has one | aim however it is taught. Each effort made on its behalf is offered |
| Tx:14.14 | to whomever you see as guiltless. Crucifixion is always the ego's | aim. It sees as guilty, and by its condemnation, it would kill. The |
| Tx:17.29 | which you have ever undertaken has as its fundamental purpose the | aim of occupying your minds so completely that you will not hear the |
| Tx:18.66 | not attempt to teach more than they learned in time, but it does | aim at saving time. You are attempting to follow a very long road to |
| Tx:24.68 | one thought with purpose still uncertain, or one wish with a divided | aim. |
| Tx:25.9 | The Holy Spirit serves Christ's purpose in your mind, so that the | aim of specialness can be corrected where the error lies. Because His |
| Tx:25.32 | seeks for what will bring him joy as he defines it. It is not the | aim as such that varies. Yet it is the way in which the aim is seen |
| Tx:25.32 | is not the aim as such that varies. Yet it is the way in which the | aim is seen that makes the choice of means inevitable and beyond the |
| Tx:25.32 | choice of means inevitable and beyond the hope of change unless the | aim is changed. And then the means are chosen once again, as what |
| Tx:25.36 | ever bloomed has saved its perfume and its loveliness for you. What | aim can supersede the Will of God and of His Son that Heaven be |
| Tx:25.37 | of sin. Attack and sin are bound as one illusion, each the cause and | aim and justifier of the other. Each is meaningless alone, but seems |
| Tx:25.45 | the world for them to fill, no place where they are needed, and no | aim which only they can perfectly fulfill. |
| Tx:26.22 | is the learning goal this course has set. It will not go beyond this | aim. Its only purpose is to teach what is the same and what is |
| Tx:27.33 | aid has use which can extend beyond the goal of learning. When its | aim has been accomplished, it is functionless. Yet in the learning |
| Tx:28.3 | an application. They await their use. They have no dedication and no | aim. |
| Tx:29.41 | that time might be preserved, excepting one. Forgiveness does not | aim at keeping time but at its ending when it has no use. Its purpose |
| Tx:30.57 | Fear is not its goal, and the escape from guilt becomes its | aim. The value of forgiveness is perceived and takes the place of |
| Tx:30.82 | purpose, changelessly established. And no situation can affect its | aim but must be in accord with it. For only if its aim could change |
| Tx:30.82 | can affect its aim but must be in accord with it. For only if its | aim could change with every situation could each one be open to |
| Tx:31.42 | and insane it is to think that there could be a road with such an | aim! Where could it go? And how could you be made to travel on it, |
| Tx:31.48 | for your accusing finger points to him, unwavering and deadly in its | aim. It points to you as well, but this is kept still deeper in the |
| Tx:31.50 | all learning which the world directs begun and ended with the single | aim of teaching you this concept of yourself, that you will choose to |
| W1:I.4 | the exercise should be practiced with the eyes open, since the | aim is to learn how to see. The only rule that should be followed |
| W1:I.4 | things you see to which the idea for the day is inapplicable. The | aim of the exercises will always be to increase the application of |
| W1:4.3 | will be repeated from time to time in somewhat different form. The | aim here is to train you in the first steps toward the goal of |
| W1:9.1 | practice what you really understand. It would indeed be circular to | aim at understanding and assume that you have it already. |
| W1:105.5 | before. It adds by letting what cannot contain itself fulfill its | aim of giving everything it has away, securing it forever for itself. |
| W1:R3.2 | be sure that you catch up in terms of numbers. Rituals are not our | aim and would defeat our goal. |
| W1:126.11 | As often as you can, remind yourself you have a goal today—an | aim which makes this day of special value to yourself and all your |
| W1:135.18 | Defenses are the plans you undertake to make against the truth. Their | aim is to select what you approve and disregard what you consider |
| W1:136.2 | twist it, or reduce it to a little pile of unassembled parts. The | aim of all defenses is to keep the truth from being whole. The parts |
| W1:136.6 | this not for fact. Defenses must make facts unrecognizable. They | aim at doing this, and this they seem to do. Every defense takes |
| W1:136.15 | you will choose to practice giving welcome to the truth. This is our | aim today. And we will give a quarter of an hour twice to ask the |
| W1:138.3 | as opposites. Decision lets one of conflicting goals become the | aim of effort and expenditure of time. Without decision, time is but |
| W1:139.13 | as we lay aside all thoughts that would distract us from our holy | aim. For several minutes let your mind be cleared of all the foolish |
| W1:R4.1 | to concentrate on readiness for what will follow next. Such is our | aim for this review and for the lessons following. Thus we review the |
| W1:193.14 | is. Morning and night, devote what time you can to serve its proper | aim, and do not let the time be less than meets your deepest need. |
| W1:205.1 | of God is everything I want. The peace of God is my one goal; the | aim of all my living here, the end I seek, my purpose and my function |
| W2:WF.2 | kept from reason. What can come between a fixed projection and the | aim that it has chosen as its needed goal? |
| W2:WIW.3 | And now they go to find what has been given them to seek. Their | aim is to fulfill the purpose which the world was made to witness and |
| W2:WIS.2 | can the goal of striving change. And now the body serves a different | aim for striving. What it seeks for now is chosen by the aim the mind |
| W2:WIS.2 | a different aim for striving. What it seeks for now is chosen by the | aim the mind has taken as replacement for the goal of self-deception. |
| W2:WIS.2 | as replacement for the goal of self-deception. Truth can be its | aim as well as lies. The senses then will seek instead for witnesses |
| W2:258.1 | are sought instead? God is our only goal, our only Love. We have no | aim but to remember Him. |
| W2:308.1 | I have conceived of time in such a way that I defeat my | aim. If I elect to reach past time to timelessness, I must change my |
| W2:318.1 | What could conflict when all the parts have but one purpose and one | aim? How could there be a single part that stands aside or one of |
| W2:319.2 | is total. And the goal that stems from it shares its totality. What | aim but the salvation of the world could You have given me? And what |
| W2:WAI.5 | is written on our hearts. And thus our minds are changed about the | aim for which we came and which we seek to serve. We bring glad |
| W2:FL.3 | all our thoughts to serve the function of salvation. Unto us the | aim is given to forgive the world. It is the goal that God has given |
| M:4.24 | no effort to exceed its legitimate goal. Forgiveness is its single | aim at which all learning ultimately converges. It is indeed enough. |
| M:10.3 | The | aim of our curriculum, unlike the goal of the world's learning, is |
| M:13.6 | hold dear the things that crucify God's Son. And it is the course's | aim to set him free. But do not be mistaken about what sacrifice |
| M:17.3 | have been the case if the result is anything but joy. The single | aim of the teacher turns the divided goal of the pupil into one |
aimed (5) | ||
| Tx:11.23 | on an organized, well-structured, and carefully planned program | aimed at learning how to offer to the Holy Spirit everything you do |
| Tx:16.54 | not form of any kind. The special relationship is a ritual of form, | aimed at the raising of the form to take the place of God at the |
| Tx:18.66 | Nor is a lifetime of contemplation and long periods of meditation | aimed at detachment from the body necessary. All such attempts will |
| Tx:31.50 | mind is to be given you. Nor can it be unlearned except by lessons | aimed to teach that you are something else. For otherwise you would |
| W1:135.26 | All your defenses have been | aimed at not receiving what you will receive today. And in the light |
aiming (1) | ||
| Tx:17.28 | happy. But the holy relationship shares God's purpose, rather than | aiming to make a substitute for it. Every special relationship which |
aimless (2) | ||
| Tx:19.46 | fixed and unchangeable dedication to sin and its results. Now it is | aimless, wandering pointlessly, causing no more than tiny |
| W1:122.7 | Here is the answer! Do not turn away in | aimless wandering again. Accept salvation now. It is the gift of God |
aimlessly (3) | ||
| Tx:19.46 | As you look upon the world, this little wish, uprooted and floating | aimlessly, can land and settle briefly upon anything, for it has no |
| Tx:28.55 | makes the choice. It is not born and does not die. It can but follow | aimlessly the path on which it has been set. And if that path is |
| Tx:29.44 | and give him what would make himself complete. And thus he wanders | aimlessly about in search of something that he cannot find, believing |
aimlessness (1) | ||
| Tx:17.50 | for it will seem at times to have no purpose. A sense of | aimlessness will come to haunt you and to remind you of all the ways |
aims (15) | ||
| Tx:1.96 | of size exists in a plane that is itself unreal. Since the miracle | aims at restoring the awareness of reality, it would hardly be useful |
| Tx:1.96 | be useful if it were bound by the laws which govern the error it | aims to correct. Only man makes this kind of mistake. It is an |
| Tx:6.56 | lack, which God knows is not there. God is not conflicted. Teaching | aims at change, but God created only the changeless. The separation |
| Tx:8.5 | If learning | aims at change, and that is always its purpose, are you satisfied |
| Tx:15.4 | its teaching is directed to. Hell is its goal, for although the ego | aims at death and dissolution as an end, it does not believe it. The |
| Tx:15.5 | in doing both by using dissociation for holding its contradictory | aims together so that they seem to be reconciled. The ego teaches |
| Tx:25.62 | you want. That either God or you must lose to madness because your | aims can not be reconciled. Death demands life, but life is not |
| Tx:27.50 | they really are the same despite their different forms. All learning | aims at transfer, which becomes complete within two situations which |
| Tx:31.42 | your madness and forget all senseless journeys and all goal-less | aims. They have no meaning. You can not escape from what you are. For |
| W1:135.8 | roles it cannot fill, to purposes beyond its scope, and to exalted | aims which it cannot accomplish. Such attempts, ridiculous yet deeply |
| W1:155.7 | deprivation are paths which lead nowhere, choices for defeat, and | aims which will remain impossible. All this steps back as truth comes |
| W2:258.1 | is needful is to train our minds to overlook all little, senseless | aims and to remember that our goal is God. His memory is hidden in |
| W2:319.1 | by lies. Only the ego can be limited, and therefore it must seek for | aims which are curtailed and limiting. The ego thinks that what one |
| M:10.1 | is capable of “good” and “bad” judgment, and his education | aims at strengthening the former and minimizing the latter. There is, |
| M:24.4 | It cannot be too strongly emphasized that this course | aims at a complete reversal of thought. When this is finally |
air (4) | ||
| W1:156.3 | apart from water, or the grass to grow with roots suspended in the | air. |
| W1:161.8 | of rage projected fear must spawn. It shrieks in wrath and claws the | air in frantic hope it can reach to its maker and devour him. |
| W1:182.5 | —just an interval in which He can return to breathe again the holy | air that fills His Father's house. You are His home as well. He will |
| W2:222.1 | God is with me. He is my Source of life, the life within, the | air I breathe, the food by which I am sustained, the water which |
airplane (1) | ||
| W1:14.5 | not create that war, and so it is not real. God did not create that | airplane crash, and so it is not real. God did not create that |
alarm (1) | ||
| W1:167.2 | which underlies all feelings that are not supremely happy. It is the | alarm to which you give response of any kind that is not perfect joy. |
alchemist (1) | ||
| Tx:4.76 | attempts to turn base metal into gold. The one question which the | alchemist did not permit himself to ask was, “What for?” He could not |
alchemist's (1) | ||
| Tx:4.76 | Consider the | alchemist's age-old attempts to turn base metal into gold. The one |
alcove (1) | ||
| Tx:29.58 | eternity? A place of darkness set where all is light, a dismal | alcove separated off from what is endless, has no place to be. An |
alert (3) | ||
| Tx:1.80 | indirectly inspired by me because I am close to the Holy Spirit and | alert to the revelation-readiness of my brothers. I can thus bring |
| W1:71.13 | often that God's plan for salvation, and only His, will work. Be | alert to all temptation to hold grievances today, and respond to them |
| W1:132.18 | Then merely rest, | alert but with no strain, and let your mind in quietness be changed |
alertness (2) | ||
| Tx:9.1 | The | alertness of the ego to the errors which other egos make is not the |
| W1:74.11 | are succeeding, you will feel a deep sense of joy and an increased | alertness rather than a feeling of drowsiness and enervation. Joy |
alien (58) | ||
| Tx:3.59 | that each one has this power completely is a fact that is entirely | alien to human thinking, in which if anyone has everything, there is |
| Tx:5.6 | about it, you will see that, while this kind of thinking is totally | alien to having things, even to the lower mind it is quite |
| Tx:6.48 | badly in need of allies though not of brothers. Perceiving something | alien to itself in your mind, the ego turns to the body, not the |
| Tx:8.4 | you are excluding yourself from it. This is a condition which is so | alien to the Kingdom that you cannot understand the state which |
| Tx:8.92 | to remind you of what you want. He is not attempting to force an | alien will upon you. He is merely making every possible effort, |
| Tx:8.94 | because it is communication. It is impossible to communicate in | alien tongues. You and your Creator can communicate through creation |
| Tx:10.20 | be heard. The Eternal Guest remains, but His Voice grows faint in | alien company. He needs your protection, but only because your care |
| Tx:12.20 | for special favor. And God did not give it, for the request was | alien to Him, and you could not ask this of a Father Who truly loved |
| Tx:13.56 | actions and reactions that you have woven out of it. Nothing is so | alien to you as the simple truth, and nothing are you less inclined |
| Tx:14.22 | is said to you. Yet your Interpreter perceives the meaning in your | alien language. He will not attempt to communicate the meaningless. |
| Tx:15.102 | there already, by recognizing that His Host is One, and no thought | alien to His Oneness can abide with Him there. Love must be total to |
| Tx:16.21 | of your teaching. If you will consider what you have taught and how | alien it is to what you thought you knew, you will be compelled to |
| Tx:20.4 | gift of lilies you will know. In your forgiveness of this stranger, | alien to you and yet your ancient Friend, lie his release and your |
| Tx:20.29 | Sin has no place in Heaven, where its results are | alien and can no more enter than can their source. And therein lies |
| Tx:21.53 | if you listened. Yet such is clearly not the ego's “reasoning.” Its | alien nature to the ego is proof you will not find the answer there. |
| Tx:21.57 | Spirit's purpose accepted and accomplished both at once. Reason is | alien to insanity, and those who use it have gained a means which |
| Tx:21.86 | The constancy of joy is a condition quite | alien to your understanding. Yet if you could even imagine what it |
| Tx:22.9 | a need to be interpreted to you. What needs interpretation must be | alien. Nor will it ever be made understandable by an interpreter you |
| Tx:22.12 | you what you do not understand and make it plain. For his will be no | alien tongue. He will need no interpreter to you, for it was you who |
| Tx:24.13 | run counter to the Will of God. To value specialness is to esteem an | alien will to which illusions of yourself are dearer than the truth. |
| Tx:24.30 | God asks for your forgiveness. He would have no separation, like an | alien will, rise between what He wills for you and what you will. |
| Tx:24.72 | Son of God retains His Father's Will. The son of man perceives an | alien will and wishes it were so. And thus does his perception serve |
| Tx:25.38 | your “enemy.” And now you must believe you are not you but something | alien to yourself and “something else,” a “something” to be feared |
| Tx:25.67 | Vengeance is | alien to God's Mind because He knows of justice. To be just is to be |
| Tx:28.18 | have put yourself to sleep and dreamed a dream in which you were an | alien to yourself and but a part of someone else's dream. |
| Tx:28.33 | and the shame of [sin] He cannot bridge, for He cannot destroy the | alien will that He created not. Let its effects be gone and clutch |
| Tx:28.49 | that it is fearful. And you will deny your Self and walk upon an | alien ground which your Creator did not make and where you seem to be |
| Tx:31.4 | lesson, powerful enough to render God forgotten and His Son an | alien to himself, in exile from the home where God Himself |
| Tx:31.68 | Learning is change. Salvation does not seek to use a means as yet too | alien to your thinking to be helpful nor to make the kinds of change |
| W1:29.4 | tempting in connection with today's idea because of its wholly | alien nature. Remember that any order you impose is equally alien to |
| W1:29.4 | wholly alien nature. Remember that any order you impose is equally | alien to reality. |
| W1:73.10 | His, is wholly in accord with your will. It is not the purpose of an | alien power, thrust upon you unwillingly. It is the one purpose here |
| W1:81.7 | not separate my function from my will. I would not use this for an | alien purpose. |
| W1:84.5 | [68] Love holds no grievances. Grievances are completely | alien to love. Grievances attack love and keep its light obscure. If |
| W1:84.5 | attacking love and therefore attacking my Self. My Self thus becomes | alien to me. I am determined not to attack my Self today, so that I |
| W1:96.5 | itself. Without its function then, it has no peace, and happiness is | alien to its thoughts. |
| W1:126.1 | Today's idea, completely | alien to the ego and the thinking of the world, is crucial to the |
| W1:126.8 | same. You will need help to make this meaningful because it is so | alien to the thoughts to which you are accustomed. But the Help you |
| W1:131.9 | given him to be his home forever? Let us not try longer to impose an | alien will upon God's single purpose. He is here because He wills to |
| W1:134.13 | of the laws it follows nor the thought which it reflects. It is as | alien to the world as is your own reality. And yet it joins your mind |
| W1:160.1 | And thus you are unknown to you. What is your Self remains an | alien to the part of you which thinks that it is real but different |
| W1:160.2 | whom he comes and yet maintains his home belongs to him, while he is | alien now who is at home. |
| W1:160.6 | in his home his Self remains. It asked no stranger in and took no | alien thought to be Itself. And It will call Its own unto Itself, in |
| W1:166.10 | in your plan to lose your Self. He does not know about a plan so | alien to His Will. There was a need He did not understand, to which |
| W1:167.6 | waking state. It cannot make a body nor abide within a body. What is | alien to the mind does not exist because it has no source. For mind |
| W1:167.9 | sleeping. When the mind elects to be what it is not and to assume an | alien power which it does not have, a foreign state it cannot enter, |
| W1:170.4 | that you attack. Yet your defense sets up an enemy within—an | alien thought at war with you, depriving you of peace, splitting your |
| W1:170.4 | For love now has an “enemy,” an opposite; and fear, the | alien, now needs your defense against the threat of what you really |
| W1:182.1 | Voice nor what it is the Voice reminds you of. Yet still you feel an | alien here, from somewhere all unknown. Nothing so definite that you |
| W1:182.4 | is a Child in you Who seeks His Father's house and knows that He is | alien here. This Childhood is eternal, with an innocence that will |
| W1:182.7 | where He does not belong and where He lives an outcast in a world of | alien thoughts. His patience has no limits. He will wait until you |
| W1:182.10 | Go home with Him from time to time today. You are as much an | alien here as He. |
| W1:184.5 | to channel its perception. It is hard to teach the mind a thousand | alien names and thousands more. Yet you believe this is what learning |
| W1:188.1 | Light is not of the world, yet you who bear the light in you are | alien here as well. The light came with you from your native home and |
| W1:198.8 | which could need forgiveness. Dreams of any kind are strange and | alien to the truth. Yet what but Truth could have a thought which |
| W1:200.4 | Come home. You have not found your happiness in foreign places and in | alien forms which have no meaning to you, though you sought to make |
| W2:292.1 | Yet it is up to us when this is reached—how long we let an | alien will appear to be opposing His. And while we think this will is |
| M:4.18 | throughout the text and the workbook, but it is perhaps more | alien to the thinking of the world than many other ideas in our |
aligned (1) | ||
| Tx:1.54 | interpersonal boundaries. As a result, the doer's perceptions are | aligned with truth as God created it. |
aligning (1) | ||
| Tx:12.48 | experience and plan for it accordingly. Yet by doing so, you are | aligning past and future and not allowing the miracle, which could |
alignment (6) | ||
| Tx:1.41 | perceiving the spirit, they adjust the levels and see them in proper | alignment. This places the spirit at the center, where Souls can |
| Tx:2.66 | to independent learning. It is, however, easily brought into | alignment with a mind which has learned to look beyond density toward |
| Tx:6.33 | to be far in the future only because your mind is not in perfect | alignment with the idea and therefore does not want it now. |
| Tx:6.38 | part is only to allow no darkness to abide in your own mind. This | alignment with light is unlimited, because it is in alignment with |
| Tx:6.38 | own mind. This alignment with light is unlimited, because it is in | alignment with the light of the world. Each of us is the light of the |
| Tx:18.44 | message is, “Thy will be done,” and not, “I want it otherwise.” The | alignment of means and purpose is an undertaking impossible for you |
alike (21) | ||
| Tx:1.88 | have His total love, and all His gifts are freely given to everyone | alike. “Except ye become as little children” means that, unless you |
| Tx:4.7 | ideas and strengthens them by teaching them. Teacher and pupil are | alike in the learning process. They are in the same order of |
| Tx:8.32 | His. If you want to be like me, I will help you, knowing that we are | alike. If you want to be different, I will wait until you change your |
| Tx:13.81 | all things through Him Whose equal love is given equally to all | alike! He leaves you no one outside yourself, alone without you. And |
| Tx:17.42 | Him lies in our relationship to one another. The holy instant shines | alike on all relationships, for in it they are one. For here is only |
| Tx:20.14 | protected from the cold chill of fear and withering blight of sin | alike. Your gift has saved him from the thorns and nails, and his |
| Tx:24.10 | of you. You would oppose this course because it teaches you you are | alike. You have no purpose that is not the same and none your Father |
| Tx:24.21 | your acceptance of himself as part of you, as you for his. You are | alike to God as God is to Himself. He is not special, for He would |
| Tx:25.21 | And give the Holy Spirit what He offers unto the Father and the Son | alike. Nothing has power over you except His Will and yours, who but |
| Tx:25.49 | safe, as he has always been and will remain in time and in eternity | alike. This is the function given each of you for one another. Take |
| Tx:25.87 | of what justice can accomplish when it is offered to everyone | alike. It is received and given equally. It is awareness that giving |
| Tx:27.9 | belief that sin and death are real, and innocence and sin will end | alike within the termination of the grave. If this were true, there |
| Tx:27.55 | to a different sound. Except for this, the witnesses of sin are all | alike. Call pleasure pain, and it will hurt. Call pain a pleasure, |
| Tx:27.57 | that the body is not real. Its pains and pleasures does He heal | alike, for all sin's witnesses do His replace. |
| Tx:27.72 | the scavenger and the destroyer of [the] brother and the world | alike. Here is the cause of suffering, the space between your dreams |
| W1:26.12 | the end, less acceptable to you. Try, however, to treat them all | alike to whatever extent you can. |
| W1:45.2 | because they are thought by the same Mind. To share is to make | alike or to make one. Nor do the thoughts you think with the Mind of |
| W2:260.2 | can know no sin. And we who are His Sons are like each other and | alike to Him. |
| M:4.1 | The surface traits of God's teachers are not at all | alike. They do not look alike to the body's eyes, they come from |
| M:4.1 | traits of God's teachers are not at all alike. They do not look | alike to the body's eyes, they come from vastly different |
| M:4.1 | have advanced in their own learning. In this respect they are all | alike. |
alive (25) | ||
| Tx:2.111 | No one who lives in fear is really | alive. His own last judgment cannot be directed toward himself |
| Tx:5.2 | coexist and if it is impossible to be wholly fearful and remain | alive, then the only possible whole state is that of love. There is |
| Tx:5.18 | God Himself keeps this will | alive by transmitting it from His Mind to yours as long as there is |
| Tx:9.92 | remains, for the Great Rays are obscured. Yet God has kept the spark | alive so that the rays can never be completely forgotten. If you but |
| Tx:10.1 | natures cannot be reconciled by your vacillations. Nothing | alive is fatherless, for life is creation. Therefore, your decision |
| Tx:14.27 | in darkness from the other, their separation seems to keep them both | alive and equal in their reality. Their joining thus becomes the |
| Tx:17.11 | there is no reason here at all. Each spot His reason touches grows | alive with beauty, and what seemed ugly in the darkness of your lack |
| Tx:17.20 | relationship in which the hatred is remembered, yet there to come | alive as the relationship is given to Him Who gives it life and |
| Tx:19.81 | a sacrifice to sin, offered to sin to feed upon and keep itself | alive—a thing condemned, damned by its maker, and lamented by every |
| Tx:20.49 | relationship escapes reality and seeks for crumbs to keep itself | alive. Here it would drag its brothers, holding them here in its |
| Tx:24.50 | God wills is whole and part of Him because His Will is One. Nothing | alive that is not part of Him, and nothing is but is alive in Him. |
| Tx:24.50 | is One. Nothing alive that is not part of Him, and nothing is but is | alive in Him. Your brother's holiness shows you that God is one with |
| Tx:28.5 | hidden there. All of the strange associations made to keep the past | alive, the present dead, are stored within it, waiting your command |
| Tx:29.15 | him, and nothing else have life. What you have given “life” is not | alive and symbolizes but your wish to be alive apart from life, alive |
| Tx:29.15 | have given “life” is not alive and symbolizes but your wish to be | alive apart from life, alive in death, with death perceived as life, |
| Tx:29.15 | not alive and symbolizes but your wish to be alive apart from life, | alive in death, with death perceived as life, and living, death. |
| Tx:29.63 | have been made to save you from. Thus does an idol keep the dream | alive and terrible, for who could wish for one unless he were in |
| Tx:29.65 | seem to save him from his thoughts. Yet do they keep his thoughts | alive and real but seen outside himself, where they can turn against |
| Tx:30.73 | false forgiveness which the world employs to keep the sense of sin | alive. And recognizing God is just, it seems impossible His pardon |
| W1:17.8 | of what you may believe, you do not see anything which is really | alive and really joyous. That is because you are unaware as yet of |
| W1:139.3 | To be | alive and not to know yourself is to believe that you are really |
| W1:139.3 | For what is life except to be yourself, and what but you can be | alive instead? Who is the doubter? What is it he doubts? Whom does he |
| W1:139.4 | Yet he could never be | alive at all unless he knew the answer. If he asks as if he did not |
| W1:163.7 | have difficulty in believing it. For it implies that God was once | alive and somehow perished, killed, apparently, by those who did not |
| W1:189.1 | of God within you is to see the world anew, shining in innocence, | alive with hope, and blessed with perfect charity and love. |
all (2929) | ||
all-embracing (2) | ||
| W1:130.6 | The world you see is proof you have already made a choice as | all-embracing as its opposite. What we would learn today is more than |
| W1:189.6 | illusions as we seek to reach to what is true in us and feel Its | all-embracing tenderness, Its Love Which knows us perfect as Itself, |
all-encompassed (1) | ||
| Tx:24.68 | been created like Himself. A perfect being, all-encompassing and | all-encompassed, nothing to add and nothing taken from—not born of |
all-encompassing (9) | ||
| Tx:I.2 | your natural inheritance. The opposite of love is fear, but what is | all-encompassing can have no opposite. |
| Tx:4.90 | that to know your brother is to know God. A little knowledge is an | all-encompassing thing. If you are grateful to each other, you are |
| Tx:15.8 | nothing but a teaching device for compounding guilt until it becomes | all-encompassing and demands vengeance forever. |
| Tx:24.68 | Yet must this Son have been created like Himself. A perfect being, | all-encompassing and all-encompassed, nothing to add and nothing |
| Tx:29.57 | the impossible has happened. Here the deathless come to die, the | all-encompassing to suffer loss, the timeless to be made the slaves |
| W1:152.9 | its mightiness, its changelessness, and its eternal wholeness— | all-encompassing, God's perfect gift to His beloved Son. |
| W1:161.4 | specifically can no longer grasp abstraction in the sense that it is | all-encompassing. We need to see a little that we learn a lot. |
| W1:183.9 | Him, creating in His Name. Sit silently, and let His Name become the | all-encompassing idea which holds your mind completely. Let all |
| M:4.15 | the weakness that must come from harm in place of the unfailing, | all-encompassing, and limitless strength of gentleness? The might of |
all-inclusive (4) | ||
| Tx:17.62 | in the acceptance of the Holy Spirit's purpose, and this faith is | all-inclusive. Where the goal of truth is set, there faith must be. |
| W1:152.2 | enter in a mind where love and perfect holiness abide? Truth must be | all-inclusive if it be the truth at all. Accept no opposite and no |
| W1:199.4 | It thus becomes a vehicle which helps forgiveness be extended to the | all-inclusive goal that it must reach according to God's plan. |
| W2:WISC.2 | It is the | all-inclusive nature of Christ's Second Coming that permits it to |
all-inclusiveness (1) | ||
| W1:152.5 | and the mind, in all awareness, and in all response. This is the | all-inclusiveness which sets the truth apart from falsehood, and the |
all-too-widespread (1) | ||
| Tx:3.22 | of the world.” Those who represent the lamb as blood-stained, an | all-too-widespread error, do not understand the meaning of the |
allay (2) | ||
| Tx:2.91 | of his thought. This is the usual psychoanalytic approach. It does | allay guilt but at the cost of rendering thinking impotent. If you |
| Tx:19.52 | and rotted. To them such things are beautiful because they seem to | allay their savage pangs of hunger. For they are frantic with the |
allays (1) | ||
| Tx:13.66 | you can make with guilt and escape the pain which only guiltlessness | allays. Learning is living here, as creating is being in Heaven. |
allegiance (31) | ||
| Tx:4.49 | love you. Being made out of the denial of the Father, the ego has no | allegiance to its own maker. You cannot conceive of the real |
| Tx:4.64 | brought to your judgment and found wanting there. Without your own | allegiance, protection, and love, it cannot exist. Judge your ego |
| Tx:4.64 | love, it cannot exist. Judge your ego truly, and you must withdraw | allegiance, protection, and love from it. |
| Tx:4.83 | the ego, you do not perceive the whole situation as it is. Only your | allegiance to it gives the ego any power over you. |
| Tx:5.65 | of God as it perceives them, because it recognizes that only total | allegiance can be trusted. |
| Tx:6.3 | the Atonement precisely because you have been extreme examples of | allegiance to your thought systems and therefore have developed the |
| Tx:6.3 | your thought systems and therefore have developed the capacity for | allegiance. It has indeed been misplaced, but it is a form of faith |
| Tx:6.66 | Egos do join together in temporary | allegiance but always for what each one can get separately. The Holy |
| Tx:7.27 | undone and does suspect your motives. Your mind cannot be unified in | allegiance to the ego, because the mind does not belong to it. Yet |
| Tx:7.58 | was produced. Produced by fear, the ego reproduces fear. This is its | allegiance, and this allegiance makes it treacherous to love, because |
| Tx:7.58 | by fear, the ego reproduces fear. This is its allegiance, and this | allegiance makes it treacherous to love, because you are love. Love |
| Tx:7.62 | itself as it wants to be. Aware of its weakness, the ego wants your | allegiance, but not as you really are. The ego therefore wants to |
| Tx:7.63 | your need for vigilance is apparent. Your minds are dividing their | allegiance between two kingdoms, and you are totally committed to |
| Tx:7.67 | something else, it will attack your thought system and divide your | allegiance. You cannot create in this divided state, and you must be |
| Tx:7.79 | does not believe it is responsible for itself and being without | allegiance to God, the ego is incapable of trust. Projecting its |
| Tx:8.2 | be willing to throw it away so readily when the ego asks for your | allegiance. The distraction of the ego seems to interfere with your |
| Tx:9.93 | demanding. Joy is never permitted, for depression is the sign of | allegiance to him. Depression means that you have foresworn God. Men |
| Tx:9.95 | Allegiance to the denial of God is the ego's religion. The god of | |
| Tx:10.1 | but they are diametrically opposed in all respects so that partial | allegiance is impossible. Remember, too, that their results are as |
| Tx:10.47 | independence and weakening your power. Yet its one claim to your | allegiance is that it can give power to you. Without this belief, you |
| Tx:10.64 | Resurrection must compel your | allegiance gladly because it is the symbol of joy. Its whole |
| Tx:15.4 | as here. For the ego must seem to keep fear from you to keep your | allegiance. Yet it must engender fear in order to maintain itself. |
| Tx:15.37 | littleness. God would have His host abide in perfect freedom. Every | allegiance to a plan of salvation that is apart from Him diminishes |
| Tx:18.68 | practice, doing nothing else. “I need do nothing” is a statement of | allegiance, a truly undivided loyalty. Believe it for just one |
| Tx:25.64 | and without attack from all beliefs opposed to it. You have no fixed | allegiance. But remember salvation is not needed by the saved. You |
| Tx:27.67 | of its witnesses for its undoing. They support its claim on your | allegiance. What conceals the truth is not where you should look to |
| Tx:28.62 | or you are as one. There is no in between, no other choice, and no | allegiance to be split between the two. A split allegiance is but |
| Tx:28.62 | other choice, and no allegiance to be split between the two. A split | allegiance is but faithlessness to both and merely sets you spinning |
| Tx:29.7 | no stability to you. You do not see how limited and weak is your | allegiance and how frequently you have demanded that love go away and |
| Tx:29.48 | to keep the truth within from being known to you and to maintain | allegiance to the dream that you must find what is outside yourself |
| W1:41.2 | the mind that thought these things were real and suffered out of its | allegiance to them. |
allegorical (2) | ||
| Tx:8.86 | Thus, “hellfire” means “burning,” but raising the dead becomes | allegorical. Actually, it is particularly the references to the |
| Tx:18.71 | it was made to limit the unlimited. Think not that this is merely | allegorical, for it was made to limit you. Can you who see yourselves |
alliance (8) | ||
| Tx:6.48 | is not part of you. This makes the body the ego's friend. It is an | alliance frankly based on separation. If you side with this alliance, |
| Tx:6.48 | It is an alliance frankly based on separation. If you side with this | alliance, you will be afraid, because you are siding with an alliance |
| Tx:6.48 | this alliance, you will be afraid, because you are siding with an | alliance of fear. |
| Tx:16.72 | the vengeance it believes that you so justly merit. Yet without your | alliance in your own destruction, the ego could not hold you to the |
| Tx:17.24 | is now your justification for entering into a continuing, unholy | alliance with the ego against the present. For the present is |
| Tx:17.24 | is forgiveness. Therefore, the relationships which the unholy | alliance dictates are not perceived nor felt as now. Yet the frame of |
| Tx:17.24 | the past in which those elements which fit the purpose of the unholy | alliance are retained and all the rest let go. And what is thus let |
| Tx:19.93 | than of the ego. These are your chosen friends. For in your secret | alliance with them, you have agreed never to let the fear of God be |
alliances (3) | ||
| Tx:15.73 | accept suffering and sacrifice as the price of union. In their angry | alliances, born of the fear of loneliness and yet dedicated to the |
| Tx:17.15 | them. They offer you the “reasons” why you should enter into unholy | alliances which support the ego's goals and make your relationships |
| Tx:23.9 | and it, will ever meet. You seem to meet and make your strange | alliances on grounds that have no meaning. For your beliefs converge |
allied (1) | ||
| Tx:10.20 | ego to enter, you lessen His welcome. He will remain, but you have | allied yourself against Him. Whatever journey you choose to take, He |
allies (2) | ||
| Tx:6.48 | it you will not side with it, and the ego feels badly in need of | allies though not of brothers. Perceiving something alien to itself |
| Tx:7.27 | since the ego perceives itself as at war and therefore in need of | allies. You who are not at war must look for brothers and recognize |
allness (1) | ||
| W1:95.16 | of this oneness to all minds, that true creation may extend the | Allness and the Unity of God. |
allot (1) | ||
| Tx:26.5 | supply to every meager scrap and tiny crumb of happiness that you | allot yourself. |
allots (1) | ||
| Tx:25.74 | may return to love and there be satisfied. Each special function He | allots is but for this—that each one learn that love and justice |
allotted (4) | ||
| Tx:25.48 | while in time, there is still much to do. And each must do what is | allotted him, for on his part does all the plan depend. He has a |
| Tx:25.77 | in your unfairness will deprive yourself of what God's justice has | allotted you. |
| Tx:27.77 | in the dust with other bodies dying like itself. In the brief time | allotted it to live, it seeks for other bodies as its friends and |
| Tx:29.28 | angry, is it not because someone has failed to fill the function you | allotted him? And does not this become the “reason” your attack is |
allow (72) | ||
| Tx:4.8 | You believe that if you | allow no change to enter into your ego, your Soul will find peace. |
| Tx:4.104 | the strain of divided will. You may then be tempted to withdraw to | allow your ego to recover and to gain enough strength to be helpful |
| Tx:5.86 | an open mind. Freud, however, suffered all his life from refusal to | allow eternity to dawn upon his mind and enlighten it truly. As a |
| Tx:5.94 | by repentance in the usual sense because this implies guilt. If you | allow yourself to feel guilty, you will reinforce the error rather |
| Tx:5.94 | yourself to feel guilty, you will reinforce the error rather than | allow it to be undone for you. |
| Tx:6.22 | me at the time. I emphasize this only because I do not want you to | allow any fear to enter into the thought system toward which I am |
| Tx:6.38 | No darkness abides anywhere in the Kingdom, but your part is only to | allow no darkness to abide in your own mind. This alignment with |
| Tx:6.76 | we suggested before that there was help in reminding yourselves to | allow the Holy Spirit to decide for God for you. |
| Tx:6.82 | true from the false and teaches you to judge every thought that you | allow to enter your mind in the light of what God put there. Whatever |
| Tx:6.89 | If you | allow yourselves to have in your minds only what God put there, you |
| Tx:7.109 | shine love upon him? Does it keep his heart untouched by fear and | allow him to give always without any sense of loss? Does it teach him |
| Tx:8.57 | this way for your own salvation, which must bring him his. Do not | allow him to belittle himself in your mind, but give him freedom from |
| Tx:8.68 | Do not | allow yourselves to suffer from the results of what is not true. Free |
| Tx:8.79 | Spirit sees it cannot be sick. Everything used otherwise is. Do not | allow the body to be a mirror of a split mind. Do not let it be an |
| Tx:9.51 | the conviction of reality will not remain with you unless you do not | allow the ego to attack it. The ego will make every effort to recover |
| Tx:9.100 | not die. What is of God is His forever, and you are of God. Would He | allow Himself to suffer? And would He offer His Son anything that is |
| Tx:9.107 | eternity, you must learn to look only on the eternal. If you | allow yourselves to become preoccupied with the temporal, you are |
| Tx:10.48 | The ego can and does | allow you to regard yourself as supercilious, unbelieving, |
| Tx:11.15 | power is of God. You can remember this for all the Sonship. Do not | allow your brother not to remember, for his forgetfulness is yours. |
| Tx:11.28 | and this is the only answer. Never lose sight of this, and never | allow yourself to believe even for an instant that there is another |
| Tx:12.21 | of darkness where it can believe it is where it is not. God did not | allow this to happen. Yet you demanded that it happen and therefore |
| Tx:13.71 | guiltless. He can do nothing that can hurt you, and by refusing to | allow him to think he can, you teach him that the Atonement, which |
| Tx:14.8 | innocence to light in answer to the call of the Atonement. Never | allow purity to remain hidden, but shine away the heavy veils of |
| Tx:16.66 | you invited it, it will abide with you. Your love for it will not | allow you to betray yourself, and you could not enter into a |
| Tx:17.54 | an instant, however compelling it may be, is easily forgotten if you | allow time to close over it. It must be kept shining and gracious in |
| Tx:19.24 | to be sinful than mistaken. Yet think you carefully before you | allow yourself to make this choice. Approach it not lightly, for it |
| Tx:19.92 | forever blotted out and unremembered. Here is your promise never to | allow union to call you out of separation; the great amnesia in which |
| Tx:21.59 | power that is in you to make correction. If it can correct and you | allow it not to do so, you deny it to yourself and to your brother. |
| Tx:25.41 | of sight God gave to him for you! He has no need but this—that you | allow him freedom to complete the task God gave to him. Remembering |
| Tx:25.73 | much he recognize it not. God knows of no injustice. He would not | allow His Son be judged by those who seek his death and could not see |
| Tx:26.39 | Would God | allow His Son to lose his way along a road long since a memory of |
| Tx:26.46 | is alone indeed, and loneliness is not the Will of God. Would you | allow one shadow to usurp the throne that God appointed for your |
| Tx:27.24 | Identity is found. Yet must He work with what is given Him, and you | allow Him only half your mind. And thus He represents the other half |
| Tx:27.74 | Rest in the Holy Spirit and | allow His gentle dreams to take the place of those you dreamed in |
| Tx:28.15 | way to close the little gap between illusions and reality than to | allow the memory of God to flow across it, making it a bridge an |
| Tx:28.18 | does the Son of God attempt to make himself his cause and not | allow himself to be his Father's Son. For this impossible desire, he |
| Tx:28.28 | beyond salvation is not our concern. For you have barely started to | allow your first uncertain steps to be directed up the ladder |
| Tx:28.30 | are seen as bodies which are separated and which cannot join. Do not | allow your brother to be sick, for if he is, have you abandoned him |
| Tx:29.6 | The body will accommodate to this if you would have it so. It will | allow but limited indulgences in “love,” with intervals of hatred in |
| Tx:29.9 | gap could serve to hold you back an instant from His love? Would you | allow the body to say “no” to Heaven's calling, were you not afraid |
| Tx:30.94 | of what your brother really is. Let no temptation to prefer a dream | allow uncertainty to enter here. Be not made guilty and afraid when |
| W1:I.5 | resist. None of this will matter nor decrease their efficacy. But | allow yourself to make no exceptions in applying the ideas the |
| W1:12.2 | thing to another involves a fairly constant time interval. Do not | allow the time of the shift to become markedly longer or shorter, but |
| W1:43.11 | repeat the first phase, and then try the second phase again. Do not | allow any protracted period to occur in which you become preoccupied |
| W1:43.18 | Try today not to | allow long periods of time to slip by without remembering today's |
| W1:50.4 | it, let related thoughts come to help you recognize its truth, and | allow peace to flow over you like a blanket of protection and surety. |
| W1:71.9 | plan for your salvation will work, and other plans will not. Do not | allow yourself to become depressed or angry at the second part; it is |
| W1:74.12 | Do this as often as necessary. There is definite gain in refusing to | allow retreat into withdrawal, even if you do not experience the |
| W1:78.12 | God's salvation plan, and not our own. Temptation falls away when we | allow each one we meet to save us and refuse to hide his light behind |
| W1:78.12 | you meet and to the ones you think of or remember from the past, | allow the role of savior to be given that you may share it with them. |
| W1:R2.3 | it. Remember that it belongs to you and that you want it. Do not | allow your intent to waver in the face of distracting thoughts. |
| W1:88.7 | do not exist. I see only the laws of God at work in this. Let me | allow God's laws to work in this and not my own. |
| W1:95.4 | in which you are at present. It is difficult at this point not to | allow your mind to wander if it undertakes extended attempts. You |
| W1:95.11 | To | allow a mistake to continue is to make additional mistakes based on |
| W1:95.14 | eyes and tell yourself again, slowly and thoughtfully, attempting to | allow the meaning of the words to sink into your mind, replacing |
| W1:103.6 | Allow this one correction to be placed within your mind each waking | |
| W1:106.5 | Prepare yourself for miracles today. Today | allow your Father's ancient pledge to you and all your brothers to be |
| W1:R3.4 | goals you hold more dear. When you withdraw the value given them, | allow your practice periods to be replacements for your litanies to |
| W1:R3.11 | Repeat it, and | allow your mind to rest a little time in silence and in peace. Then |
| W1:126.5 | justified repayment for his sin. Think you the Lord of Heaven would | allow the world's salvation to depend on this? Would not His care for |
| W1:127.8 | truth of love. In loving gentleness, He will abide with you as you | allow His Voice to teach love's meaning to your clean and open mind. |
| W1:134.9 | that you are tempted to accuse someone of sin in any form, do not | allow your mind to dwell on what you think he did, for this is |
| W1:134.19 | when you forget its meaning and attack yourself. When this occurs, | allow your mind to see through this illusion as you tell yourself: |
| W1:135.17 | The mind that plans is thus refusing to | allow for change. What it has learned before becomes the basis for |
| W1:139.8 | question or a statement which denies itself in statement? Let us not | allow our holy minds to occupy themselves with senseless musings such |
| W1:189.8 | way to you? You need not know the way to Him. Your part is simply to | allow all obstacles that you have interposed between the Son and God |
| W2:237.1 | Today I will accept the truth about myself. I will arise in glory and | allow the light in me to shine upon the world throughout the day. I |
| W2:240.2 | How foolish are our fears! Would You | allow Your Son to suffer? Give us faith today to recognize Your Son |
| W2:258.1 | goals which offer nothing and do not exist. Shall we continue to | allow God's grace to shine in unawareness while the toys and trinkets |
| W2:290.1 | sight I made is frightening and painful to behold. Yet I would not | allow my mind to be deceived by the belief the dream I made is real |
| W2:295.2 | it be given me. Help me to use the eyes of Christ today and thus | allow the Holy Spirit's love to bless all things that I may look |
| W2:296.2 | How gladly does the Holy Spirit come to rescue us from hell when we | allow His teaching to persuade the world through us to seek and find |
allowance (2) | ||
| Tx:30.84 | what meaning means? Perception cannot be in constant flux and make | allowance for stability of meaning anywhere. Fear is a judgment never |
| W1:1.5 | that these statements are not arranged in any order, and make no | allowance for differences in the kinds of things to which they are |
allowed (18) | ||
| Tx:2.74 | guidance. Whenever you are afraid, it is a sure sign that you have | allowed your mind to miscreate or have not allowed me to guide it. It |
| Tx:2.74 | a sure sign that you have allowed your mind to miscreate or have not | allowed me to guide it. It is pointless to believe that controlling |
| Tx:5.63 | If you enthrone the ego in it, the fact that you have accepted it or | allowed it to enter makes it your reality. This is because the mind, |
| Tx:6.84 | and learn them yourselves. He would hardly be consistent if He | allowed you to strengthen what you must learn to avoid. In the mind |
| Tx:8.62 | it is blocked in its purpose. A mind which has been blocked has | allowed itself to be vulnerable to attack because it has turned |
| Tx:16.66 | and understand the Thought that really knows what you are. You have | allowed the Thought of your reality to enter your minds, and because |
| Tx:21.2 | you chose. [The world you see but shows you how much joy you have | allowed yourself to see in you and to accept as yours. And if this is |
| Tx:21.52 | Self you have cut off from your awareness. And nothing you have | allowed to stay in it is capable of reason. How can the segment of |
| Tx:26.67 | by this little gift of truth but let to be itself—the Son of God | allowed to be himself and all creation freed to call upon the Name of |
| Tx:26.85 | attack is justified and when you think it is unfair and not to be | allowed. When you perceive it as unfair, you think that a response of |
| Tx:27.73 | of mortal fear unless a gentler dream preceded his awaking and | allowed his calmer mind to welcome, not to fear, the Voice that calls |
| Tx:28.12 | for every quiet instant given Him. For in that instant is His memory | allowed to offer all its treasures to the Son of God, for whom they |
| Tx:29.3 | And violating this was thought to be a breach of treaty not to be | allowed. |
| Tx:29.26 | be made of something else. The miracle were treacherous indeed if it | allowed you still to be afraid because you did not recognize the |
| Tx:31.75 | all salvation from the misery of hell. And to each one has He | allowed the grace to be a savior to the holy ones especially |
| W1:78.11 | savior. No dark grievances obscure the sight of him. You have | allowed the Holy Spirit to express through him the role God gave Him |
| W1:133.12 | of obscurity. If you feel any guilt about your choice, you have | allowed the ego's goals to come between the real alternatives, and |
| W1:136.15 | far beyond defense, for no illusions can remain where it has been | allowed to enter. And it comes to any mind that would lay down its |
allowing (16) | ||
| Tx:5.96 | of my wrong decision if I will let Him. I will to let Him, by | allowing Him to decide for God for Me. |
| Tx:6.91 | The third step is thus one of protection for your minds, | allowing you to identify only with the center, where God placed the |
| Tx:7.67 | Allowing insanity to enter your minds means that you have not judged | |
| Tx:11.35 | relinquish your investment in the world as you have projected it, | allowing the Holy Spirit to project the real world to you from the |
| Tx:12.48 | Yet by doing so, you are aligning past and future and not | allowing the miracle, which could intervene between them, to free you |
| Tx:13.38 | knowing that you will finally let Him judge the difference for you, | allowing Him to demonstrate which must be true. He has perfect faith |
| Tx:15.109 | Father are one with Him, being host to Him Who created them. And by | allowing Him to enter, the remembrance of the Father enters with Him, |
| Tx:16.73 | In the special relationship, you are | allowing your destruction to be. That this is insane is obvious. But |
| Tx:28.10 | healing to be healed. In quietness, see in the miracle a lesson in | allowing Cause to have Its own effects and doing nothing that would |
| W1:21.1 | situations as they arise. Five practice periods are urged, | allowing a full minute for each. |
| W1:53.6 | I am seeing only the representation of my insane thoughts and am not | allowing my real thoughts to cast their beneficent light on what I |
| W1:78.2 | upon the miracle instead. We will reverse the way you see by not | allowing sight to stop before it sees. We will not wait before the |
| W1:91.10 | are you? Ask this in honesty, and then devote several minutes to | allowing your mistaken thoughts about your attributes to be |
| W1:136.21 | for the mind is sick. Give instant remedy should this occur by not | allowing your defensiveness to hurt you longer. Do not be confused |
| W1:R6.11 | as we practice day by day, advancing toward the goal He set for us, | allowing Him to teach us how to go, and trusting Him completely for |
| M:22.5 | has forgotten Who he is. Another's sickness thus becomes his own. In | allowing this to happen, he has identified with another's ego and has |
allows (8) | ||
| Tx:5.11 | is so close to knowledge that it calls it forth; or better, | allows it to come. We have spoken before of the higher or the “true” |
| Tx:15.6 | and bids him leap from hell into oblivion. The only time the ego | allows anyone to look upon with some amount of equanimity is the |
| Tx:15.7 | the belief in hell, and always does. The only way in which the ego | allows the fear of hell to be experienced is to bring hell here, but |
| Tx:16.74 | love is not profoundly shaken. Yet the one thing which the ego never | allows to reach awareness is that the special relationship is the |
| Tx:19.51 | kept cold and starving and made very vicious by their master, who | allows them to feast only upon what they return to him. No little |
| Tx:21.30 | but it is not your purpose, and you no longer want it. No one | allows a purpose to be replaced while he desires it, for nothing is |
| W1:55.4 | attack thoughts I could not see a world of attack. As forgiveness | allows love to return to my awareness, I will see a world of peace |
| W2:316.1 | brothers give is mine, so every gift I give belongs to me. Each one | allows a past mistake to go and leave no shadow on the holy mind my |
ally (7) | ||
| Tx:6.48 | itself in your mind, the ego turns to the body, not the mind, as its | ally, because the body is not part of you. This makes the body the |
| Tx:8.74 | When the ego calls on a witness, it has already made the witness an | ally. |
| Tx:15.3 | The ego is an | ally of time, but not a friend. For it is as mistrustful of death as |
| Tx:16.73 | the present is useless to you while you pursue the ego's goal as its | ally. The past is gone; seek not to preserve it in the special |
| Tx:16.79 | your place in the plan of Atonement arising from His Love. Be an | ally of God and not the ego in seeking how Atonement can come to you. |
| Tx:24.61 | not that this judgment must apply to what you do with it as your | ally. For what you do through Christ it does not know. To Him this |
| Tx:25.84 | group and kept apart from others as less deserving, then is He | ally to specialness. What He cannot perceive He bears no witness to. |
almost (33) | ||
| Tx:1.82 | true equality of all the members of the Sonship appears to involve | almost endless time. However, the sudden shift from horizontal to |
| Tx:1.86 | all. He can wait, delay, paralyze himself, reduce his creativity to | almost nothing, and even introduce a developmental arrest or even a |
| Tx:2.44 | the inner light. Since the separation, man's defenses have been used | almost entirely to defend himself against the Atonement and thus |
| Tx:2.56 | abilities can be and frequently are over-evaluated. However, it is | almost impossible to deny its existence. Those who do so are engaging |
| Tx:2.107 | become truly miracle-minded quickly, the shortening process can be | almost immeasurable. It is essential, however, that these individuals |
| Tx:3.16 | am misdirecting you. I have made every effort to use words that are | almost impossible to distort, but man is very inventive when it comes |
| Tx:3.46 | of power because it is incapable of darkness. This is why it became | almost inaccessible to the mind and entirely inaccessible to the body. |
| Tx:3.55 | ingenuity. It is noteworthy, however, that this ingenuity has | almost totally divorced him from knowledge. Knowledge does not |
| Tx:4.5 | spoken of many different human symptoms, and at this level there is | almost endless variation. There is, however, only one cause of all of |
| Tx:5.12 | their perceptions until they became so lofty that they could reach | almost back to Him. The Holy Spirit is the Mind of the Atonement. It |
| Tx:5.73 | for different interpretations of the same thing simultaneously, or | almost simultaneously, for the ego always speaks first. Alternate |
| Tx:16.41 | His joy in union with you. The journey that seemed to be endless is | almost complete, for what is endless is very near. You have almost |
| Tx:16.41 | is almost complete, for what is endless is very near. You have | almost recognized it. Turn with me firmly away from all illusions |
| Tx:17.18 | of the unholy relationship begins to fade and to be questioned | almost at once. Once it is formed, doubt must enter in because its |
| Tx:17.34 | surrounded by a frame so heavy and so elaborate that the picture is | almost obliterated by its imposing structure. Into the frame are |
| Tx:18.4 | and subdivided and divided again, over and over, that it is now | almost impossible to perceive it once was one and still is what it |
| Tx:18.73 | amazing arrogance, this tiny sunbeam has decided it is the sun; this | almost imperceptible ripple hails itself as the ocean. Think how |
| Tx:19.106 | brother, and see in him the gift of God you would receive. It is | almost Easter, the time of resurrection. Let us give redemption to |
| Tx:20.58 | produces great discomfort. This need not be. This course requires | almost nothing of you. It is impossible to imagine one that asks so |
| Tx:20.59 | sudden change in a relationship from sin to holiness should now be | almost over. To the extent you still experience it, you are refusing |
| Tx:22.40 | nor realize how thin the drapery that separates you now. Yet it is | almost over in your awareness, and peace has reached you even here |
| Tx:23.10 | Brothers, the war against yourself is | almost over. The journey's end is at the place of peace. Would you |
| Tx:29.67 | which it has. Only forgiving dreams can enter here, for time is | almost over. And the forms which enter in the dream are now perceived |
| Tx:31.55 | entered in the choice by your decision. But this gain is paid in | almost equal loss, for now you stand accused of guilt for what your |
| W1:40.2 | a practice period because of this. You can practice quite well under | almost any circumstance, if you really want to. |
| W1:182.6 | shut out, His tiny Voice so readily obscured, His calls for help | almost unheard amid the grating sounds and harsh and rasping noises |
| W2:I.10 | Now is the need for practice | almost done. For in this final section we will come to understand |
| W2:WS.5 | is the call to all the world that freedom is returned, that time is | almost over, and God's Son has but an instant more to wait until his |
| W2:WAI.2 | Our use for words is | almost over now. Yet in the final days of this one year we gave to |
| W2:353.1 | alone, for He and I have joined in purpose. Thus has learning come | almost to its appointed end. A while I work with Him to serve His |
| M:9.1 | There are those who are called upon to change their life situation | almost immediately, but these are generally special cases. By far the |
| M:25.5 | is no longer a genuine ability and cannot be used dependably. It is | almost inevitable that, unless the individual changes his mind about |
| M:26.3 | a brief experience of direct union with God. In this world, it is | almost impossible that this endure. It can, perhaps, be won after |
alone (330) | ||
| Tx:1.87 | Man was not created by his own free will | alone. Only what he creates is his to decide. The basic decision of |
| Tx:3.10 | present. Time is under my direction, but Timelessness belongs to God | alone. In time we exist for and with each other. In Timelessness we |
| Tx:5.35 | If you make the mistake of looking for the Holy Spirit in yourself | alone, your meditations will frighten you because by adopting the |
| Tx:5.39 | You cannot understand yourselves | alone. This is because you have no meaning apart from your rightful |
| Tx:5.50 | You cannot cancel out your past errors | alone. They will not disappear from your mind without remedy. The |
| Tx:5.52 | attained by teaching. I understood that I could not atone for myself | alone. Listening to one voice means the will to share the voice in |
| Tx:6.30 | as He is. Its truth lies only in its perfect inclusion in Him, Who | alone is perfect. To deny this in any way is to deny yourself and Him |
| Tx:6.32 | to perceive this wholeness now. You can no more pray for yourselves | alone than you can find joy for yourself alone. Prayer is the |
| Tx:6.32 | no more pray for yourselves alone than you can find joy for yourself | alone. Prayer is the restatement of inclusion, directed by the Holy |
| Tx:6.51 | asked. Having finally been wholly answered, it has never been. Being | alone lives in the Kingdom, where everything lives in God without |
| Tx:6.69 | they will be helped. Once they have chosen what they cannot complete | alone, they are no longer alone. |
| Tx:6.69 | they have chosen what they cannot complete alone, they are no longer | alone. |
| Tx:6.83 | it by rejecting everything that does not foster joy, and so He | alone can keep you wholly joyous. |
| Tx:7.90 | made the ego by believing the unbelievable cannot make this judgment | alone. By accepting the Atonement for yourself, you are deciding |
| Tx:7.90 | for yourself, you are deciding against the belief that you can be | alone, thus dispelling the idea of separation and affirming your true |
| Tx:8.3 | perceptions of reality. Yet you are not asked to dispel them | alone. You are merely asked to evaluate them in terms of their |
| Tx:8.4 | wrong things simply because it has not made you happy. On this basis | alone, its value should be questioned. |
| Tx:8.9 | of your own experience with the ego's teaching, should not this | alone disqualify it as your future teacher? Yet the ego has done more |
| Tx:8.9 | teacher? Yet the ego has done more harm to your learning than this | alone. Learning is joyful if it leads you along your natural path and |
| Tx:8.21 | in the Kingdom, and you will have yours. The Kingdom cannot be found | alone, and you who are the Kingdom cannot find yourselves alone. |
| Tx:8.21 | be found alone, and you who are the Kingdom cannot find yourselves | alone. |
| Tx:8.23 | be excluded from them. The ego teaches that your strength is in you | alone. The Holy Spirit teaches that all strength is in God and |
| Tx:8.24 | Power and glory belong to God | alone. So do you. God gives whatever belongs to Him, because He gives |
| Tx:8.26 | gone. You cannot maintain the illusion of loneliness if you are not | alone. My purpose, then, is to overcome the world. I do not attack |
| Tx:8.31 | unequal. All things are possible through our joint will, but my will | alone cannot help you. Your will is as free as mine, and God Himself |
| Tx:8.36 | unified will on their behalf, as I am offering you mine on yours. | Alone we can do nothing, but together our wills fuse into something |
| Tx:8.49 | The whole power of God's Son lies in all of us, but not in any of us | alone. God would not have us be alone, because He does not will to be |
| Tx:8.49 | in all of us, but not in any of us alone. God would not have us be | alone, because He does not will to be alone. That is why He created |
| Tx:8.49 | God would not have us be alone, because He does not will to be | alone. That is why He created His Son and gave him the power to |
| Tx:8.80 | Spirit teach you the right perception of the body, for perception | alone can be distorted. Only perception can be sick, because only |
| Tx:8.87 | and to accomplish all things in my name. This is not my name | alone, for ours is a shared identification. The name of God's Son is |
| Tx:8.87 | sick you are withdrawing from me. Yet you cannot withdraw from me | alone. You can only withdraw from yourself and me. |
| Tx:8.97 | decision will induce panic, because the atheist believes he is | alone, and the martyr believes that God is crucifying him. Both |
| Tx:8.112 | his and answers you. You cannot hear the Voice for God in yourself | alone because you are not alone. And His answer is only for what you |
| Tx:8.112 | cannot hear the Voice for God in yourself alone because you are not | alone. And His answer is only for what you are. You will not know the |
| Tx:8.112 | because it is for you. Would God have created a Voice for you | alone? Could you hear His answer except as He answers all of God's |
| Tx:9.9 | because it is the way to undo the belief that anything is for you | alone. To forgive is to overlook. Look, then, beyond error, and do |
| Tx:9.57 | it is not so. Your value is in God's Mind and therefore not in yours | alone. To accept yourself as God created you cannot be arrogance, |
| Tx:9.96 | he had been created. Yet the Son is helpless without the Father, Who | alone is his help. We said before that of yourselves you can do |
| Tx:10.4 | you the lamp and I will go with you. You will not take this journey | alone. I will lead you to your true Father, Who hath need of you as I |
| Tx:10.5 | Mind of God with your brother, for God Himself did not will to be | alone. |
| Tx:10.6 | To be | alone is to be separated from infinity, but how can this be if |
| Tx:10.9 | incomplete, and He is not childless. Because He did not will to be | alone, He created a Son like Himself. Do not deny Him His Son, for |
| Tx:10.10 | could keep it only by giving it, as it was given you. Could you be | alone there if it was given you because God did not will to be alone? |
| Tx:10.10 | be alone there if it was given you because God did not will to be | alone? God's Mind cannot be lessened. It can only be increased, and |
| Tx:10.15 | is the Voice for God, but never forget that God did not will to be | alone. He shares His Will with you; He does not thrust it upon you. |
| Tx:10.24 | is friendless. Would God let this be real if He did not will to be | alone Himself? And if your will is His, it cannot be true of you |
| Tx:10.29 | with the dark companions beside you, but you also cannot enter | alone. |
| Tx:10.30 | to dwell in the temple with Him because it is your will not to be | alone. God blessed His Son forever. If you will bless him in time, |
| Tx:11.15 | is yours. But your remembering is his, for God cannot be remembered | alone. This is what you have forgotten. To perceive the healing of |
| Tx:11.20 | crucifixion, not redemption. Trust in my help, for I did not walk | alone, and I will walk with you as our Father walked with me. Did you |
| Tx:11.76 | you look within and see me. Would I have overcome death for myself | alone? And would eternal life have been given me of the Father unless |
| Tx:12.33 | and so they have no meaning at all. In this world their maker moves | alone, for only he perceives them. |
| Tx:12.35 | and no one hears their answer save him who called upon them, and he | alone believes they answered him. Projection makes perception, and |
| Tx:12.38 | with no one, and you are as isolated from reality as if you were | alone in all the universe. In your madness, you overlook reality |
| Tx:12.38 | vision of Christ is not in your sight, for you look upon yourself | alone. |
| Tx:12.44 | can see Him, for they have asked for light. Nor will they see Him | alone, for He is no more alone than they are. Because they saw the |
| Tx:12.44 | have asked for light. Nor will they see Him alone, for He is no more | alone than they are. Because they saw the Son, they have risen in Him |
| Tx:12.56 | gave them, and it is they who hold it out to you. In sleep you are | alone, and your awareness is narrowed to yourself. And that is why |
| Tx:12.57 | nightmares and have been faithful in your giving, for you were not | alone. Even in sleep has Christ protected you, ensuring the real |
| Tx:12.59 | It has no buildings, and there are no streets where people walk | alone and separate. There are no stores where people buy an endless |
| Tx:12.76 | We cannot sing redemption's hymn | alone. My task is not completed until I have lifted every voice with |
| Tx:13.8 | will move in us, and we will leave no one untouched and no one left | alone. And suddenly time will be over, and we will all unite in the |
| Tx:13.27 | yet it is not now. The Son of God believes that he is lost in guilt, | alone in a dark world where pain is pressing everywhere upon him from |
| Tx:13.34 | Praise be unto you who make the Father one with His own Son. | Alone we are all lowly, but together we shine with brightness so |
| Tx:13.34 | but together we shine with brightness so intense that none of us | alone can even think on it. Before the glorious radiance of the |
| Tx:13.47 | have realized that they cannot be seen but in illusions, for there | alone their seeming clearness seems to be clearly seen. Let us now |
| Tx:13.65 | from what the other does not offer you. You do not want either | alone, for without both, you do not see yourselves as whole and |
| Tx:13.73 | is not true that you can make decisions by yourself or for yourself | alone. No thought of God's Son can be separate or isolated in its |
| Tx:13.74 | strain, or the impossible burden of deciding what they want and need | alone. |
| Tx:13.75 | the answer. Would you be content with little, which is all that you | alone can offer yourself, when He Who gives you everything will |
| Tx:13.77 | is capable of guiding you to follow it. Every decision you undertake | alone but signifies that you would define what salvation is and what |
| Tx:13.78 | for you is your will. Without His guidance, you will think you know | alone and will decide against your peace as surely as you made the |
| Tx:13.78 | made the wrong decision in ever thinking that salvation lay in you | alone. Salvation is of Him to Whom God gave it for you. He has not |
| Tx:13.81 | given equally to all alike! He leaves you no one outside yourself, | alone without you. And so He gives you what is yours because your |
| Tx:14.7 | them not what is their due, for you will not withhold it from them | alone. |
| Tx:14.12 | is its unifying attribute, with no one left outside to suffer guilt | alone. The power of God draws everyone to its safe embrace of love |
| Tx:14.30 | look with Him, He cannot see. The vision of Christ is not for Him | alone but for Him with you. Bring, therefore, all your dark and |
| Tx:14.31 | You cannot see | alone. Sharing perception with Him Whom God has given you teaches you |
| Tx:14.31 | you see. It is the recognition that nothing you see means anything | alone. Seeing with Him will show you that all meaning, including |
| Tx:14.54 | Separation therefore remains the ego's chosen condition. For no one | alone can judge the ego truly. Yet when two or more join together in |
| Tx:14.55 | It is impossible to remember God in secret and | alone. For remembering Him means you are not alone and willing to |
| Tx:14.55 | God in secret and alone. For remembering Him means you are not | alone and willing to remember it. Take no thought for yourself, for |
| Tx:14.68 | can run some little part or deal with certain aspects of your lives | alone that the guidance of the Holy Spirit is limited. Thus would you |
| Tx:14.72 | for peace and understanding go together and never can be found | alone. Each brings the other with it, for it is the law of God they |
| Tx:14.75 | as surely as it is His. You think you know Him not only because, | alone, it is impossible to know Him. Yet see the mighty works that He |
| Tx:15.13 | theirs. For the instant of holiness is shared, and cannot be yours | alone. Remember, then, when you are tempted to attack a brother, that |
| Tx:15.25 | to your magnitude and not your littleness. Nor is it asked of you | alone. |
| Tx:15.31 | Remember that you learn not for yourself | alone, no more than I did. It is because I learned for you that you |
| Tx:15.38 | It is not there. Use the holy instant only to recognize that you | alone cannot know where it is and can only deceive yourself. |
| Tx:15.41 | share and that salvation lies in keeping your thoughts to yourself | alone. For in private thoughts, known only to yourself, you think you |
| Tx:15.41 | to yourself, you think you find a way to keep what you would have | alone and share what you would share. And then you wonder why it is |
| Tx:15.46 | of guilt, and to appeal to it for salvation is to believe you are | alone. To be alone is to be guilty. For to experience yourself as |
| Tx:15.46 | and to appeal to it for salvation is to believe you are alone. To be | alone is to be guilty. For to experience yourself as alone is to deny |
| Tx:15.46 | alone. To be alone is to be guilty. For to experience yourself as | alone is to deny the oneness of the Father and his Son and thus to |
| Tx:15.48 | and change so frequently. They are not based on changeless love | alone. And love where fear has entered cannot be depended on because |
| Tx:15.60 | From this it follows you can only give. And this is love, for this | alone is natural under the laws of God. |
| Tx:15.75 | with you while you believe that to communicate is to make yourself | alone? It is clearly insane to believe that by communicating you will |
| Tx:15.80 | that God and His Son share and will to meet together. You are not | alone in this. The will of your creations calls to you to share your |
| Tx:15.84 | and yet He understands it because you have made it. In Him | alone lies the awareness of what God cannot know and what you do not |
| Tx:16.4 | I am not | alone, and I would not intrude the past upon my Guest. I have invited |
| Tx:16.13 | done miracles, but it is quite apparent that you have not done them | alone. You have succeeded whenever you have reached another mind and |
| Tx:16.20 | what you have really seen and heard and recognize it. Can you be | alone with witnesses like these? |
| Tx:16.26 | your faith in what you taught. For what you taught is true. | Alone you stand outside your teaching and apart from it. But with |
| Tx:16.44 | directed against God. For the ego would have you see Him, and Him | alone, as guilty, leaving the Sonship open to attack and unprotected |
| Tx:17.73 | in every situation. You are no longer wholly insane, nor no longer | alone. For loneliness in God must be a dream. You whose relationship |
| Tx:18.20 | guilt, but as a source of joy and freedom. It will not be for you | alone, for therein lay its misery. As its unholiness kept it a thing |
| Tx:18.27 | hand also hold mine, for when you joined each other you were not | alone. Do you believe that I would leave you in the darkness you |
| Tx:18.35 | The holy instant does not come from your little willingness | alone. It is always the result of your small willingness combined |
| Tx:18.36 | than simple willingness to make way for it. Purification is of God | alone and therefore for you. Rather than seek to prepare yourself for |
| Tx:18.42 | and rising even to Heaven. Nor will you use it to ascend to Heaven | alone. |
| Tx:18.46 | fact that it is now impossible for either of you to experience fear | alone or to attempt to deal with it alone. Never believe that this is |
| Tx:18.46 | either of you to experience fear alone or to attempt to deal with it | alone. Never believe that this is necessary or even possible. Yet |
| Tx:18.51 | possible. And it is mind that seems to be fragmented and private and | alone. Its guilt, which keeps it separate, is projected to the body, |
| Tx:18.73 | almost imperceptible ripple hails itself as the ocean. Think how | alone and frightened is this little thought, this infinitesimal |
| Tx:18.75 | body seems to house a separate mind, a disconnected thought living | alone and in no way joined to the Thought by which it was created. |
| Tx:18.79 | one into this holy place, but they will not depart as they had come, | alone. The love they brought with them will stay with them, as it |
| Tx:18.79 | who thirsts for living water but has grown too weary to go on | alone. |
| Tx:18.82 | be able to give love welcome separately. You could no more know God | alone than He knows you without your brother. But together you could |
| Tx:19.41 | you reinforce it now? You are not asked to let it go for yourselves | alone. Christ asks it of you for Himself. He would bring peace to |
| Tx:19.98 | illusions are not real. No one can stand before this obstacle | alone, for he could not have reached thus far unless his brother |
| Tx:19.102 | to forgive your sins, as you for him. Neither can give it to himself | alone. And yet your savior stands beside each one. Let him be what he |
| Tx:20.19 | through which you thread your timid way through constant dangers, | alone and frightened, hoping at most that death will wait a little |
| Tx:20.30 | own. For this you share. What God has given follows His laws and His | alone. Nor is it possible for those who follow them to suffer the |
| Tx:20.34 | Think not that your forgiveness of each other serves but you two | alone. For the whole new world rests in the hands of every two who |
| Tx:21.42 | Remember that the ego is not | alone. Its rule is tempered, and its unknown “enemy,” Whom it cannot |
| Tx:21.55 | Oh yes, you know this and more than this | alone. Yet any part of knowledge threatens dissociation as much as |
| Tx:21.59 | and yourself. For reason would not make way for correction in you | alone. |
| Tx:21.60 | And how could thoughts that enter into what but seems like yours | alone have no effect at all on what is yours? If minds are joined, |
| Tx:21.64 | is your release. Neither your brother nor yourself can be attacked | alone. But neither can accept a miracle instead without the other |
| Tx:21.68 | you of the thanks your Father gives you for completing Him. And here | alone does reason tell you that you can understand what you must be. |
| Tx:21.71 | themselves afraid of it? These are the dark ones, silent and afraid, | alone and not communicating, fearful the power of the Son of God will |
| Tx:22.2 | for sin gone with them. Who has need for sin? Only the lonely and | alone who see their brothers different from themselves. It is this |
| Tx:22.10 | the messages you have received and failed to understand, this course | alone is open to your understanding and can be understood. This is |
| Tx:22.12 | you, never to “something else.” Where Christ has entered, no one is | alone, for never could He find a home in separate ones. Yet must He |
| Tx:22.22 | Forsake not now each other. For you who are the same will not decide | alone nor differently. Either you give each other life or death; |
| Tx:22.40 | it together, for it is but a veil that stands between you. Either | alone will see it as a solid block, nor realize how thin the drapery |
| Tx:22.41 | to be together after such a long and lonely journey where you walked | alone. The gates of Heaven, open now for you, will you now open to |
| Tx:22.44 | it difficult. For by receiving it, he learned it was not given him | alone. Such is the function of a holy relationship—to receive |
| Tx:22.47 | in quiet, undefended and wholly undefending, for in this quiet state | alone is strength and power. Here can no weakness enter, for here is |
| Tx:22.50 | an illusion. And therefore feel that you are weak because you are | alone. This is the cost of all illusions. Not one but rests on the |
| Tx:22.54 | the power to heal all pain, regardless of its form. Neither of you | alone can serve at all. Only in your joint will does healing lie. For |
| Tx:22.65 | And in Him is all creation joined. Would you regret you cannot fear | alone when your relationship can also teach the power of love is |
| Tx:23.5 | time intrude upon your sight of him. Leave him not frightened and | alone in his temptation but help him rise above it and perceive the |
| Tx:23.40 | And are you sure the goal of Heaven can be reached? If not, you walk | alone. Ask, then, your Friend to join with you and give you certainty |
| Tx:24.8 | Specialness can never share, for it depends on goals that you | alone can reach. And he must never reach them, or your goal is |
| Tx:24.21 | of what He is unto Himself, not given to His Son but kept for Him | alone. And it is this you fear, for if He is not special, then He |
| Tx:24.24 | but your tiny self. Nothing is sacred here but unto you and you | alone, apart and separate from all your brothers, safe from all |
| Tx:24.27 | For you have given your brother's birthright to it, leaving him | alone and unforgiven and yourself in sin beside him, both in misery |
| Tx:24.34 | of trust in anyone except yourself. Faith is invested in yourself | alone. Everything else becomes your enemy—feared and attacked, |
| Tx:24.59 | is the function which you gave yourself. It stands for you | alone, as self-created, self-maintained, in need of nothing, and |
| Tx:24.63 | The memory of God shines not | alone. What is within your brother still contains all of creation, |
| Tx:25.20 | offered to everyone who shares His purpose. It is not His Will to be | alone. And neither is it yours. |
| Tx:25.27 | not. Everyone here has entered darkness, yet no one has entered it | alone. [Nor need he stay more than an instant.] For he has come with |
| Tx:25.37 | the cause and aim and justifier of the other. Each is meaningless | alone, but seems to draw a meaning from the other. Each depends upon |
| Tx:25.40 | you return to him what is his due that you may share in it with him. | Alone does neither have it. So must it remain useless to both. |
| Tx:25.40 | the role God gave to him. But think not Heaven is lost to him | alone. Nor can it be regained unless the way is shown to him through |
| Tx:25.41 | let yours be. And so you walk toward Heaven or toward hell, but not | alone. How beautiful his sinlessness will be when you perceive it! |
| Tx:25.46 | instead of harm. To each He gives a special function in salvation he | alone can fill—a part for only him. Nor is the plan complete until |
| Tx:25.62 | fulfilled. Salvation is His Will because you share it. Not for you | alone but for the Self which is the Son of God. He cannot lose, for |
| Tx:25.63 | —that you prefer He take it than that you keep it for yourself | alone and recognize that what brings loss to no one you would not |
| Tx:26.3 | sign that sacrifice is limited and something still remains for you | alone. And for this little to belong to you are limits placed on |
| Tx:26.31 | song, is difficult to do. But it is hard indeed to wander off, | alone and miserable, down a road which leads to nothing and which has |
| Tx:26.35 | an ancient memory before your eyes. And he who lives in memories | alone is unaware of where he is. |
| Tx:26.44 | to keep the ones which he prefers and find the safety that the truth | alone can give? Who can believe illusions are the same and still |
| Tx:26.46 | Who dwells with shadows is | alone indeed, and loneliness is not the Will of God. Would you allow |
| Tx:26.88 | view, you seek to find an innocence which is not Theirs but yours | alone and at the cost of someone else's guilt. Can innocence be |
| Tx:27.1 | brother and yourself will not escape. You cannot crucify yourself | alone. And if you are unfairly treated, he must suffer the unfairness |
| Tx:27.1 | suffer the unfairness that you see. You cannot sacrifice yourself | alone. For sacrifice is total. If it could occur at all, it would |
| Tx:27.22 | until he learns correction is but to forgive and never to accuse. | Alone, you cannot see they are the same, and therefore is correction |
| Tx:27.27 | Correction is the function given both, but neither one | alone. And when it is fulfilled as shared, it must correct mistakes |
| Tx:28.28 | to be directed up the ladder separation led you down. The miracle | alone is your concern at present. Here is where we must begin. And |
| Tx:28.64 | But never you | alone. This world is but the dream that you can be alone and think |
| Tx:28.64 | But never you alone. This world is but the dream that you can be | alone and think without affecting those apart from you. To be alone |
| Tx:28.64 | can be alone and think without affecting those apart from you. To be | alone must mean you are apart, and if you are, you cannot but be |
| Tx:28.66 | house will stand forever, for its strength lies not within itself | alone. It is an ark of safety, resting on God's promise that His Son |
| Tx:29.7 | frequently you have demanded that love go away and leave you quietly | alone in “peace.” |
| Tx:29.13 | in giving them to all who walk apart believing they are separate and | alone. They will be healed when you accept your gifts, because your |
| Tx:29.24 | shines on you in gratitude and love. He is himself, but not himself | alone. And as his Father lost not part of Him in your creation, so |
| Tx:29.54 | His face like a dark veil which seems to shut you off from Him, | alone in darkness. Yet the light is there. A cloud does not put out |
| Tx:30.1 | it. The speed by which it can be reached depends on this one thing | alone—your willingness to practice every step. Each one will help a |
| Tx:30.32 | the world. It needs but two to understand that they cannot decide | alone to guarantee the joy they asked for will be wholly shared. For |
| Tx:30.33 | you do your will. He joins with you. He did not set His Kingdom up | alone. And Heaven itself but represents your will, where everything |
| Tx:30.40 | Only if you had sinned could this be so. For sin is the idea you are | alone and separated off from what is whole. And thus it would be |
| Tx:30.67 | one was bought except at cost of pain, nor was it ever paid by you | alone. |
| Tx:31.23 | so neither leads nor follows. Thus it is a way you go together, not | alone. And in this choice is learning's outcome changed, for Christ |
| Tx:31.25 | is your joint inheritance remembered and accepted by you both. | Alone it is denied to both of you. Is it not clear that while you |
| Tx:31.25 | you still insist on leading or on following, you think you walk | alone with no one by your side? This is the road to nowhere, for the |
| Tx:31.25 | is the road to nowhere, for the light cannot be given while you walk | alone, and so you cannot see which way you go. And thus there is |
| Tx:31.25 | endless doubting as you stagger back and forward in the darkness and | alone. Yet these are but appearances of what the journey is and how |
| Tx:31.33 | band from birth to death a little time is given you to use for you | alone, a time when everyone conflicts with you, but you can choose |
| Tx:31.70 | yourself, when you have reached the world beyond the sight your eyes | alone can offer you to see. For you will not interpret what you see |
| Tx:31.71 | will love this concept of yourself because it was not made for you | alone. Born as a gift for someone not perceived to be yourself, it |
| Tx:31.87 | God created altars unto joy.] He would not leave you comfortless, | alone in dreams of hell, but would release your minds from everything |
| W1:13.2 | may otherwise be used to demonstrate its own unreality. And on this | alone it is correct. |
| W1:18.4 | I am not | alone in experiencing the effects of how I see _____. |
| W1:18.6 | I am not | alone in experiencing the effects of my seeing. |
| W1:19.1 | today is obviously the reason why your seeing does not affect you | alone. You will notice that at times the ideas related to thinking |
| W1:19.4 | I am not | alone in experiencing the effects of this thought about ___. |
| W1:23.4 | even though they were made of hate. For you will not be making them | alone. |
| W1:39.3 | How else can he teach salvation? Today's exercises will apply to you | alone, recognizing that your salvation is crucial to the salvation of |
| W1:41.3 | Source of all joy goes with you wherever you go. You can never be | alone because the Source of all life goes with you wherever you go. |
| W1:R1.4 | the exercises should be done with your eyes closed and when you are | alone in a quiet place if possible. This is emphasized particularly |
| W1:54.4 | [18] I am not | alone in experiencing the effects of my seeing. If I have no private |
| W1:54.5 | [19] I am not | alone in experiencing the effects of my thoughts. I am alone in |
| W1:54.5 | [19] I am not alone in experiencing the effects of my thoughts. I am | alone in nothing. Everything I think or say or do touches all the |
| W1:54.5 | A Son of God cannot think or speak or act in vain. He cannot be | alone in anything. It is therefore in my power to change every mind |
| W1:58.3 | blesses the world. The perception of my holiness does not bless me | alone. Everyone and everything I see in its light shares in the joy |
| W1:59.2 | [41] God goes with me wherever I go. How can I be | alone when God always goes with me? How can I be doubtful and unsure |
| W1:68.6 | whom you do not cherish grievances of some sort. This has left you | alone in all the universe in your perception of yourself. |
| W1:69.9 | awareness. Remind yourself also that you are not searching for it | alone and that you do know where to look for it. Say, then: |
| W1:72.2 | seems to surround the mind with a body, keeping it separate and | alone and unable to reach other minds except through the body which |
| W1:76.3 | a sharpened needle will ward off death. You really think you are | alone unless another body is with you. |
| W1:91.4 | How can this be reversed? For you it is impossible, but you are not | alone in this. Your efforts, however little they may be, have strong |
| W1:96.6 | and weak. Dissociated from its function now, it thinks it is | alone and separate, attacked by armies massed against itself and |
| W1:109.8 | closer to all worn and tired minds, too weary now to go their way | alone. And they will hear the bird begin to sing and see the stream |
| W1:123.2 | Father has not left you to yourself, nor let you wander in the dark | alone. Be grateful He has saved you from the self you thought you |
| W1:123.4 | footsteps as we go to do what is appointed us to do. We do not go | alone. And we give thanks that in our solitude a Friend has come to |
| W1:130.10 | though it is perception, it is not the kind of seeing that your eyes | alone have ever seen before. And you will know God's strength upheld |
| W1:131.13 | kind of thought from those I made. The world I seek I did not make | alone. The thoughts I want to think are not my own. |
| W1:132.19 | you may not fully understand as yet that you could never be released | alone. |
| W1:134.22 | No one is crucified | alone, and yet no one can enter Heaven by himself. |
| W1:137.1 | a door that closes on a separate self and keeps it isolated and | alone. |
| W1:137.3 | It is impossible that anyone be healed | alone. In sickness must he be apart and separate. But healing is his |
| W1:137.10 | the world when you let healing come to you. But you are never healed | alone. And legions upon legions will receive the gift which you |
| W1:137.15 | When I am healed, I am not healed | alone. And I would share my healing with the world, that sickness may |
| W1:137.17 | When I am healed, I am not healed | alone. And I would bless my brothers, for I would be healed with them |
| W1:138.7 | and life itself must in the end be overcome by death. In death | alone are opposites resolved, for ending opposition is to die. And |
| W1:139.8 | forget the goal that we accepted. It is more than just our happiness | alone we came to gain. What we accept as what we are proclaims what |
| W1:R4.7 | clear it of all thoughts that would deceive, and let this thought | alone engage it fully and remove the rest: |
| W1:R4.9 | the thoughts you will receive that day. They will not come from you | alone, for they will all be shared with Him. And so each one will |
| W1:149.1 | [137] When I am healed, I am not healed | alone. |
| W1:151.5 | as reality with such conviction it does not believe. It is itself | alone that it condemns. It is within itself it sees the guilt. It is |
| W1:151.6 | will clear the way to recognize yourself and let the Voice for God | alone be Judge of what is worthy of your own belief. |
| W1:152.12 | We think of truth | alone as we arise and spend five minutes practicing its ways, |
| W1:153.13 | played that you are lost to hope, abandoned by your Father, left | alone in terror in a fearful world made mad by sin and guilt, be |
| W1:154.10 | speaks for us, for it is but our voice we hear as we attend Him. He | alone can speak to us and for us, joining in One Voice the getting |
| W1:156.1 | be true, how can you be apart from God? How could you walk the world | alone and separate from your Source? |
| W1:163.2 | the helpless, and the sick bow down before its image, thinking it | alone is real, inevitable, worthy of their trust. For it alone will |
| W1:163.2 | thinking it alone is real, inevitable, worthy of their trust. For it | alone will surely come. |
| W1:163.9 | of Your love which shines in everything. We live and breathe in You | alone. We are not separate from Your eternal life. There is no death, |
| W1:166.2 | trustworthy, and true believes in two creators or in one, himself | alone. But never in one God. |
| W1:166.5 | he goes ahead to nowhere. Still he wanders on in misery and poverty, | alone though God is with him, and a treasure his so great that |
| W1:166.9 | hand has touched your shoulder, and you feel that you are not | alone. You even think the miserable self you thought was you may not |
| W1:166.12 | on you has made you like Himself. The gifts you have are not for you | alone. What He has come to offer you, you now must learn to give. |
| W1:169.2 | of the Love of God within a world of seeming hate and fear. By grace | alone the hate and fear are gone, for grace presents a state so |
| W1:170.6 | dreamless quiet. And as love is shorn of what belongs to it and it | alone, love is endowed with attributes of fear. For love would ask |
| W1:170.14 | is ours. And we bless the world with what we have received from You | alone. We choose again and make our choice for all our brothers, |
| W1:R5.6 | This Self | alone knows love. This Self alone is perfectly consistent in Its |
| W1:R5.6 | This Self alone knows love. This Self | alone is perfectly consistent in Its thoughts, knows Its Creator, |
| W1:R5.11 | Let this review be then your gift to me. For this | alone I need—that you will hear the words I speak and give them to |
| W1:R5.11 | go together. Take your brother's hand, for this is not a way we walk | alone. In him I walk with you and you with me. Our Father wills His |
| W1:I2.2 | We are attempting now to lift these blocks, however briefly. Words | alone cannot convey the sense of liberation which their lifting |
| W1:182.9 | protect Him, for His home is far away, and He will not return to it | alone. |
| W1:185.4 | Yet compromise | alone a dream can bring. Sometimes it takes the form of union, but |
| W1:185.12 | what He wills for you? And how could your request be limited to you | alone? No gift of God can be unshared. It is this attribute that sets |
| W1:188.6 | quietly and close your eyes. The light within you is sufficient. It | alone has power to give the gift of sight to you. Exclude the outer |
| W1:190.5 | It is your thoughts | alone that cause you pain. Nothing external to your mind can hurt or |
| W1:190.10 | reality. Pain is but sleep; joy is awakening. Pain is deception; joy | alone is truth. |
| W1:191.3 | laughs at God. Deny your own Identity, and you assail the universe | alone, without a friend, a tiny particle of dust against the legions |
| W1:193.5 | Each lesson has a central thought, the same in all of them. The form | alone is changed, with different circumstances and events, with |
| W1:195.1 | because he sees another suffer more? Your gratitude is due to Him | alone Who made all cause of sorrow disappear throughout the world. |
| W1:195.6 | We thank our Father for one thing | alone—that we are separate from no living thing and therefore one |
| W1:198.13 | of earth, made quiet in a dreamless sleep. And now the Word of God | alone remains upon it. Only that can be perceived an instant longer. |
| W1:200.9 | can there be delay and needless wasted time on thorny byways. God | alone is sure, and He will guide our footsteps. He will not desert |
| W1:R6.1 | use the idea as often as you can between them. Each of these ideas | alone would be sufficient for salvation, if it were learned truly. |
| W2:I.1 | we do not now depend. For now we seek direct experience of truth | alone. The lessons which remain are merely introductions to the times |
| W2:221.1 | Father, I come to You today to seek the peace that You | alone can give. I come in silence. In the quiet of my heart, the deep |
| W2:228.2 | dreams. I let them go today. And I stand ready to receive Your Word | alone for what I really am. |
| W2:236.1 | Holy Spirit to employ as He sees fit. I thus direct my mind, which I | alone can rule. And thus I set it free to do the Will of God. |
| W2:WIW.4 | Follow His light and see the world as He beholds it. Hear His Voice | alone in all that speaks to you. And let Him give you peace and |
| W2:242.1 | I will not lead my life | alone today. I do not understand the world. And so to try to lead my |
| W2:242.1 | today. I do not understand the world. And so to try to lead my life | alone must be but foolishness. For there is One Who knows all that is |
| W2:265.1 | I to think that what I feared was in the world instead of in my mind | alone. Today I see the world in the celestial gentleness with which |
| W2:WIC.3 | Home of the Holy Spirit and at home in God | alone, does Christ remain at peace within the Heaven of your holy |
| W2:275.1 | For the Voice of God tells us of things we cannot understand | alone, nor learn apart. It is in this that all things are protected. |
| W2:280.2 | Today let me give honor to Your Son, for thus | alone I find the way to You. Father, I lay no limits on the Son You |
| W2:281.1 | I think with You can only bless. The thoughts I think with You | alone are true. |
| W2:296.2 | We teach today what we would learn and that | alone. And so our learning goal becomes an unconflicted one and |
| W2:298.1 | I accept instead what God establishes as mine, sure that in that | alone I will be saved, sure that I go through fear to meet my Love. |
| W2:307.1 | another will, for it is senseless and will cause me pain. Your will | alone can bring me happiness, and only Yours exists. If I would have |
| W2:WILJ.4 | the eternal peace He shares with him. Be not afraid of love. For it | alone can heal all sorrow, wipe away all tears, and gently waken from |
| W2:317.1 | I have a special place to fill—a role for me | alone. Salvation waits until I take this part as what I choose to do. |
| W2:321.1 | You is opening and clear to me at last. Father, my freedom is in You | alone. Father, it is my will that I return. |
| W2:321.2 | the world's salvation when we learn our freedom can be found in God | alone. |
| W2:325.2 | dreams. Let me behold what only Yours reflect, for Yours and Yours | alone establish truth. |
| W2:WIE.1 | weak and love is fearful, life is really death, and what opposes God | alone is true. |
| W2:333.2 | end our evil dreams. No light but this can save the world. For this | alone will never fail in anything, being Your gift to Your beloved |
| W2:335.1 | see because it stands for what I want to be the truth. It is to this | alone that I respond, however much I seem to be impelled by outside |
| W2:338.1 | thoughts can frighten him, but since these thoughts belong to him | alone, he has the power to change them and exchange each fear thought |
| W2:338.2 | You have given me the only Thought which leads me to salvation. Mine | alone will fail and lead me nowhere. But the Thought You gave me |
| W2:344.1 | what giving means and thought to save what I desired for myself | alone. And as I looked upon the treasure that I thought I had, I |
| W2:344.1 | my forgiven brothers fill my store with Heaven's treasures, which | alone are real. Thus is the law of love fulfilled. And thus Your Son |
| W2:345.1 | than any other gift which I can give. Then let me give this gift | alone today, which, born of true forgiveness, lights the way that I |
| W2:348.1 | Father, let me remember You are here, and I am not | alone. Surrounding me is everlasting Love. I have no cause for |
| W2:351.1 | if I see him sinful, I proclaim myself a sinner, not a Son of God, | alone and friendless in a fearful world. Yet this perception is a |
| W2:351.1 | clear. Choose, then, for me, my Father, through Your Voice. For He | alone gives judgment in Your Name. |
| W2:352.1 | Forgiveness looks on sinlessness | alone and judges not. Through this I come to You. Judgment will bind |
| W2:353.1 | best will serve the purpose that I share with Him. Nothing is mine | alone, for He and I have joined in purpose. Thus has learning come |
| W2:358.1 | You Who remember what I really am | alone remember what I really want. You speak for God, and so You |
| W2:E.1 | is a beginning, not an end. Your Friend goes with you. You are not | alone. No one who calls on Him can call in vain. Whatever troubles |
| W2:E.6 | behold him through His eyes and love him as He does. You do not walk | alone. God's angels hover close and all about. His Love surrounds |
| M:I.2 | you believe. It is a method of conversion. This is not done by words | alone. Any situation must be to you a chance to teach others what you |
| M:1.4 | all with the same outcome. They merely save time. Yet it is time | alone that winds on wearily, and the world is very tired now. It is |
| M:4.8 | while and gathers them before going on. He will not go on from here | alone. |
| M:4.12 | are honest. They can only succeed because they never do their will | alone. They choose for all mankind, for all the world and all things |
| M:4.21 | Answer is to reverse the thinking of the world entirely. And that | alone is faithfulness. Nothing but that really deserves the name. Yet |
| M:4.22 | it finds. And having found, it rests in quiet certainty on that | alone to which all faithfulness is due. |
| M:4.23 | be projected on him. Only the open-minded can be at peace, for they | alone see reason for it. |
| M:8.3 | their messages, so only the mind is responsible for seeing. It | alone decides whether what is seen is real or illusory, desirable or |
| M:12.5 | body's condition. Yet the teacher of God does not make this decision | alone. To do that would be to give the body another purpose from the |
| M:12.6 | is no more real than to regard it as healthy and beautiful. Unity | alone is not a thing of dreams. And it is this God's teachers |
| M:15.4 | that. His promises have guaranteed that His judgment, and His | alone, will be accepted in the end. It is your function to make that |
| M:16.8 | he will return to earlier attempts to place reliance on himself | alone. Forget not this is magic and that magic is a sorry substitute |
| M:17.5 | and takes it for himself now has a deadly “enemy.” And he must stand | alone in his protection and make himself a shield to keep him safe |
| M:17.7 | An angry Father pursues His guilty Son. Kill or be killed, for here | alone is choice. Beyond this there is none, for what was done cannot |
| M:18.1 | form. Yet the dream of salvation has new content. It is not the form | alone in which the difference lies. |
| M:18.3 | as replacement for God's Word. The body's eyes now “see”; its ears | alone are thought to hear. Its little space and tiny breath become |
| M:18.4 | from its throne by your mistakes. God reigns forever, and His laws | alone prevail upon you and upon the world. His love remains the only |
| M:19.5 | from all the rest. From this one standpoint does it judge, and this | alone. Here all attack and condemnation becomes meaningless and |
| M:21.3 | symbolizes that which has no human symbols at all. The Holy Spirit | alone understands what this Word stands for. And this, too, is enough. |
| M:23.6 | reach of learning. He will take you with him, for he did not go | alone. And you were with him then, as you are now. |
| M:25.6 | Spirit needs these gifts, and those who offer them to Him and Him | alone go with Christ's gratitude upon their hearts, and His holy |
| M:26.1 | And it is this that enables others to leave the world with them. | Alone they are nothing. But in their joining is the Power of God. |
| M:27.3 | death. Devouring is nature's “law of life.” God is insane, and fear | alone is real. |
| M:29.2 | Which is for whom? Who would profit more from prayers | alone? Who needs but a smile, being as yet unready for more? No one |
| M:29.2 | unready for more? No one should attempt to answer these questions | alone. Surely no teacher of God has come this far without realizing |
| M:29.2 | guidance. Ask and He will answer. The responsibility is His, and He | alone is fit to assume it. To do so is His function. To refer the |
| M:29.8 | and in your light the world reflects your holiness, for you are not | alone and friendless. I give thanks for you and join your efforts on |
along (105) | ||
| Tx:1.69 | if it elects to do so, becomes a medium by which the Soul creates | along the line of its own creation. If it does not freely elect to do |
| Tx:1.79 | is considered on a vertical rather than a horizontal axis. Regarded | along the vertical, man stands below me and I stand below God. In the |
| Tx:1.82 | from which the doer and the receiver both emerge much farther | along in time than they would otherwise have been. |
| Tx:1.99 | In sorting out the false from the true, the miracle proceeds | along the following lines: |
| Tx:8.9 | to your learning than this alone. Learning is joyful if it leads you | along your natural path and facilitates the development of what you |
| Tx:8.11 | will of the Son is the Father's. The Holy Spirit leads you steadily | along the path of freedom, teaching you how to disregard or look |
| Tx:8.40 | back to God, Who is our home. Whenever fear intrudes anywhere | along the road to peace, it is always because the ego has attempted |
| Tx:11.34 | Yet this world is only in the mind of its maker | along with his real salvation. Do not believe it is outside of |
| Tx:11.91 | reach its end, it will roll up like a long carpet which has spread | along the past behind you and will disappear. As long as you believe |
| Tx:11.91 | As long as you believe the Son of God is guilty, you will walk | along this carpet, believing that it leads to death. And the journey |
| Tx:13.92 | effort, and you will be led as gently as if you were being carried | along a quiet path in summer. Only your own volition seems to make |
| Tx:14.15 | think they are outside. Cast no one out, for this is what he seeks, | along with you. Come, let us join him in the holy place of peace, |
| Tx:15.21 | holy instant. You will receive very specific instructions as you go | along. To learn to separate out this single second and begin to |
| Tx:15.64 | begin to understand what your Creator is and what His creation is | along with Him. |
| Tx:17.51 | started again together. And take each other's hand to walk together | along a road far more familiar than you now believe. Is it not |
| Tx:18.11 | you, together. And Heaven looks with love on what is joined in it, | along with its Creator. |
| Tx:19.16 | Whom God created as His Son is slave to nothing, being lord of all | along with his Creator. You can enslave a body, but an idea is free, |
| Tx:19.29 | spiral which seems to travel down from a long, unbroken line | along another plane but which in no way breaks the line or interferes |
| Tx:19.29 | no way breaks the line or interferes with its smooth continuousness. | Along the spiral, it seems as if the line must have been broken. Yet |
| Tx:19.76 | For what is sent through Him returns to Him, seeking itself | along the way and finding what it seeks. So does the ego find the |
| Tx:19.78 | with the gentle hands of forgiveness and watch the chains fall away | along with yours. See him throw aside the black robe he was wearing |
| Tx:20.3 | the resurrection be complete till your forgiveness rests on Christ, | along with mine. A week is short, and yet this holy week is the |
| Tx:20.4 | of mourning. Look on your risen Friend and celebrate his holiness | along with me. For Easter is the time of your salvation, along with |
| Tx:20.4 | holiness along with me. For Easter is the time of your salvation, | along with mine. |
| Tx:20.47 | body's darkness where they can hide and keep their secrets hidden | along with them. And they have no relationships, for no one else is |
| Tx:20.69 | light, to look on with the Holy Spirit's vision and to rejoice in | along with Him. For peace will come to all who ask for it with real |
| Tx:22.9 | Your sight was given you, | along with everything that you can understand. You will perceive no |
| Tx:22.39 | It is but the first few steps | along the right way that seem hard, for you have chosen, although you |
| Tx:23.2 | you perceive as sinless. He walks in peace who travels sinlessly | along the way love shows him. For love walks with him there, |
| Tx:24.20 | You have come far | along the way of truth—too far to falter now. Just one step more |
| Tx:24.54 | is set the shining memory of Him in Whom your brother lives and you | along with him. Let not your eyes be blinded by the veil of |
| Tx:24.57 | himself, and you as well, is given you to save from condemnation | along with you. And both shall see God's glory in His Son, whom you |
| Tx:24.67 | it according to the purpose which you serve. Here you are but means, | along with it. God is a Means as well as End. In Heaven, means and |
| Tx:25.20 | all His thanks and gladness shine on you who would complete His joy | along with Him. And thus is yours completed. Not one ray of darkness |
| Tx:25.20 | those who will to make their Father's happiness complete and theirs | along with His. The gratitude of God Himself is freely offered to |
| Tx:25.33 | in his own creation that his joy might be increased and God's | along with his. |
| Tx:25.38 | Attack makes Christ your enemy and God | along with Him. Must you not be afraid with “enemies” like these? And |
| Tx:25.40 | give to each an equal strength to save the other and save himself | along with him. Forgiven by you, your savior offers you salvation. |
| Tx:25.41 | God gave to him. Remembering but this—that what he does you do | along with him. And as you see him, so do you define the function he |
| Tx:26.30 | are two teachers only, who point in different ways. And you will go | along the way your chosen teacher leads. There are but two directions |
| Tx:26.39 | Would God allow His Son to lose his way | along a road long since a memory of time gone by? [This course will |
| Tx:26.86 | awareness it is your own and equally belongs to every living thing | along with you. God limits not. And what is limited can not be |
| Tx:27.17 | do. And so is he convinced his innocence was never lost and healed | along with you. |
| Tx:30.36 | He wills to bind you, Who has made you co-creator of the universe | along with Him. He would but keep your will forever and forever |
| Tx:31.20 | for in his progress do you count your own. And we go separately | along the way unless you keep him safely by your side. |
| Tx:31.33 | go with you, you will take with you whatever road you choose to walk | along. |
| Tx:31.43 | is its purpose—that you come without a self and make one as you go | along. And by the time you reach “maturity,” you have perfected it to |
| Tx:31.55 | own. While only he was treacherous before, now must you be condemned | along with him. |
| Tx:31.58 | You will make many concepts of the self as learning goes | along. Each one will show the changes in your own relationships as |
| W1:I.1 | It is the purpose of these exercises to train the mind to think | along the lines which the course sets forth. |
| W1:12.5 | or a “satisfying world.” If such terms occur to you, use them | along with the rest. You may not yet understand why these “nice” |
| W1:15.3 | As we go | along, you may have many “light episodes.” They may take many |
| W1:37.3 | your quiet recognition that in your holiness are all things blessed, | along with you. |
| W1:41.7 | into more detail in connection with this kind of practice as we go | along. But it will never fail completely, and instant success is |
| W1:54.5 | alone in anything. It is therefore in my power to change every mind | along with mine, for mine is the power of God. |
| W1:82.2 | with myself. Let me, then, forgive the world that it may be healed | along with me. |
| W1:91.12 | accustomed to keeping faith with the more worthy in you as we go | along. |
| W1:99.7 | to Whom the plan was given. Now are you entrusted with this plan, | along with Him. He has one answer to appearances regardless of their |
| W1:100.6 | your part is unfulfilled and all the world is thus deprived of joy | along with you. God asks that you be happy so the world can see how |
| W1:106.11 | release a thousand more who pause to ask that truth be given them | along with you. |
| W1:109.7 | to bring the peace of God into the world that it might take its rest | along with you. |
| W1:109.8 | with hope reborn and energy restored to walk with lightened steps | along the road that suddenly seems easy as they go. |
| W1:109.9 | call upon your brothers from your rest, to draw them to their rest | along with you. You will be faithful to your trust today, forgetting |
| W1:124.7 | is freed; as we deny our separation from our Father, it is healed | along with us. |
| W1:127.10 | was made in hate to be love's enemy. Now are they all made free | along with us. Now are they all our brothers in God's Love. |
| W1:132.7 | accept it, and each one must go as far as he can let himself be led | along the road to truth. He will return and go still farther, or |
| W1:132.15 | —no more than we. For we are in the home our Father set for us | along with them. And we who are as He created us would loose the |
| W1:132.18 | and let your mind in quietness be changed so that the world is freed | along with you. |
| W1:137.10 | whom you touch or those who seem to have no contact with you healed | along with you. Perhaps you will not recognize them all, nor realize |
| W1:139.8 | gain. What we accept as what we are proclaims what everyone must be | along with us. |
| W1:R4.9 | Five minutes with this thought will be enough to set the day | along the lines which God appointed and to place His Mind in charge |
| W1:155.11 | rather than the truth. And we step forth toward this as we progress | along the way that truth points out to us. This is our final journey, |
| W1:155.15 | I will step back and let Him lead the way, for I would walk | along the road to Him. |
| W1:157.3 | you will return to paths of learning. Yet you have come far enough | along the way to alter time sufficiently to rise above its laws and |
| W1:158.3 | set already. It appears to be quite arbitrary. Yet there is no step | along the road that anyone but takes by chance. It has already been |
| W1:R5.2 | it ours. Lead our practicing as does a father lead a little child | along a way he does not understand. Yet does he follow, sure that he |
| W1:R5.8 | will lead you out with him. God's Son is crucified until you walk | along the road with me. |
| W1:182.6 | His sure protection. You will fail Him not. He will go home, and you | along with Him. |
| W1:182.7 | hear His gentle Voice within you, calling you to let Him go in peace | along with you to where He is at home and you with Him. |
| W1:183.6 | join a brother as you sit with him in silence and repeat God's Name | along with him within your quiet minds, you have established there an |
| W1:184.11 | but for convenience, yet do not forget they share the Name of God | along with you. |
| W1:192.8 | The bars which limit him become the world in which the jailer lives, | along with him. And it is on his freedom that the way to liberty |
| W1:194.8 | comfort and security. He lays aside the sick illusions of the world | along with his and offers peace to both. |
| W1:195.10 | for being what you are—His own completion and the source of love, | along with Him. Your gratitude to Him is one with His to you. For |
| W1:196.7 | to you. From there you can at least consider if you want to go | along this painful path. Until this shift has been accomplished, you |
| W1:199.8 | Your brothers stand released with you in it; the world is blessed | along with you; God's Son will weep no more, and Heaven offers thanks |
| W1:R6.6 | for this review. For we attempt this time to reach a quickened pace | along a shorter path to the serenity and peace of God. We merely |
| W1:208.1 | God is shining in me now. I will be still and let the earth be still | along with me. And in that stillness, we will find the peace of God. |
| W2:I.2 | Himself. And we are sure His promises are kept. We have come far | along the road, and now we wait for Him. We will continue spending |
| W2:225.1 | and only peace ahead. How still the way Your loving Son is led | along to You! |
| W2:255.1 | for me, accepting it as mine and giving it to all my Father's Sons, | along with me. |
| W2:WIB.4 | of God extends his hand to reach his brother and to help him walk | along the road with him. Now is the body holy. Now it serves to heal |
| W2:264.2 | is salvation's prayer. Must we not join in what will save the world | along with us? |
| W2:286.2 | today will give us hope that we have found the way and traveled far | along it to a wholly certain goal. Today we will not doubt the end |
| W2:288.1 | the hand that leads me on the way to You. His sins are in the past | along with mine. And I am saved because the past is gone. Let me not |
| W2:291.2 | the way to You. But You are wholly certain. Father, lead Your Son | along the quiet path that ends in You. Let my forgiveness be |
| W2:WILJ.3 | believed that God's Last Judgment would condemn the world to hell | along with you, accept this holy truth: God's Judgment is the gift of |
| W2:321.2 | Today we answer for the world, which will be freed | along with us. How glad are we to find our freedom through the |
| W2:340.1 | for Your holy Son and for the world he made, which is released | along with him today. |
| W2:355.1 | more to be at peace forever. It is You I choose and my Identity | along with You. Your Son would be Himself and know You as his Father |
| M:10.5 | His sense of care is gone, for he has none. He has given it away, | along with judgment. He gave himself to Him Whose judgment he has |
| M:16.8 | Yet there will be temptations | along the way the teacher of God has yet to travel, and he has need |
| M:19.2 | direction of the other. The path becomes quite different as one goes | along. Nor could all the magnificence, the grandeur of the scene and |
| M:20.1 | of these questions separately, for each reflects a different step | along the way. |
| M:22.2 | holds out to him. It is only the end that is certain. Anywhere | along the way, the necessary realization of inclusiveness may reach |
alpha (1) | ||
already (199) | ||
| Tx:1.32 | to do them, but you must be ready and willing since you are | already able. Doing them will bring conviction in the ability, since |
| Tx:1.40 | Revelation induces a state in which fear has | already been abolished. Miracles are thus a means, and revelation is |
| Tx:1.53 | them, but only to the extent that he reinforces errors they have | already made. This makes them vulnerable to the distortions of others |
| Tx:1.68 | or be changed. The Soul is therefore unalterable because it is | already perfect, but the mind can elect the level it chooses to |
| Tx:1.91 | hierarchy arose because, having made this fundamental error, he had | already fragmented himself into levels with different needs. As he |
| Tx:2.3 | as related to both mental health and mental illness. We have | already observed that man can create an empty shell, but he cannot |
| Tx:2.20 | are completely dependent on each other. The creation of the Soul has | already been perfectly accomplished, but the creation by Souls has |
| Tx:2.22 | emphasis from the negative to the positive use of denial. As we have | already stated, denial is not a purely negative device; it results in |
| Tx:2.38 | because the separated ones were not interested in peace. They had | already split their minds and were bent on further dividing rather |
| Tx:2.50 | more comfortable by inappropriate means. But the real means is | already provided and does not involve any effort at all on their |
| Tx:2.58 | the non-right-minded, or the sick, is an increase in fear. They are | already in a fear-weakened state. If they are inappropriately exposed |
| Tx:2.61 | repeat an earlier statement and to extend it somewhat, the Soul is | already perfect and therefore does not require correction. The body |
| Tx:2.63 | We have | already said that the miracle is an expression of miracle-mindedness. |
| Tx:2.66 | facilitate. Only the mind is capable of illumination. The Soul is | already illuminated, and the body in itself is too dense. The mind, |
| Tx:2.70 | now be attained. Charity is a way of looking at another as if he had | already gone far beyond his actual accomplishments in time. Since his |
| Tx:2.98 | It has | already been said that man believes he cannot control fear because he |
| Tx:2.103 | nothingness. The correction of this error is the Atonement. We have | already briefly spoken about readiness, but there are some additional |
| Tx:2.104 | cannot develop fully until mastery has been accomplished. We have | already attempted to correct the fundamental error that fear can be |
| Tx:3.2 | is because of the confusion between fear and awe to which we have | already referred and which so many people hold. You will remember |
| Tx:3.47 | sense. This is not an active process of destruction at all. We have | already emphasized that knowledge does not do anything. It can be |
| Tx:3.56 | more than a request that we may be able to recognize something we | already have. In electing to perceive instead of to know, man placed |
| Tx:3.61 | We have | already discussed the Last Judgment in some though insufficient |
| Tx:3.72 | either a making or a creating, a difference which we have discussed | already. Their resemblance lies in their power as foundations. Their |
| Tx:4.40 | another ingenious way of trying to impose order on chaos. We have | already credited the ego with considerable ingenuity, though not with |
| Tx:4.51 | failed to answer this request because it asks only for what He has | already willed. Those who call truly are always answered. Thou shalt |
| Tx:4.54 | only when the idea of “getting,” which implies a lack, has | already been accepted. That is why we made no distinction before |
| Tx:4.87 | you and your ego cannot be identical. You may believe that you have | already accepted the difference, but you are by no means convinced as |
| Tx:5.32 | know your brother is by perceiving the Holy Spirit in him. We have | already said that the Holy Spirit is the bridge or thought-transfer |
| Tx:5.41 | The Holy Spirit is the perfect teacher. He uses only what your minds | already understand to teach you that you do not understand it. The |
| Tx:5.94 | I have | already told you that whenever you are not wholly joyous it is |
| Tx:5.95 | cannot be difficult. This is obvious if you realize that you must | already have made a decision not to be wholly joyous if that is how |
| Tx:6.3 | faithfully you have observed it. It was quite evident that you had | already developed the ability to follow a better model if you could |
| Tx:6.5 | I have | already told you that you can always call on me to share my decision |
| Tx:6.10 | but rebirth itself is merely the dawning on your minds of what is | already in them. God placed it there Himself, and so it is true |
| Tx:6.26 | against what you project, you continue to attack it because you have | already attacked it by projecting it. By doing this unconsciously, |
| Tx:6.57 | He teaches only to make you equal with Him. This is because you had | already taught wrongly, having believed what was not true. You did |
| Tx:6.87 | extent, this one calls for consistent effort against it. We said | already that you can be as vigilant against the ego as for it. This |
| Tx:6.91 | only with the center, where God placed the altar to Himself. We have | already said that altars are beliefs, but God and His creations are |
| Tx:6.95 | have and are. This recognition is wholly without effort since it is | already true and needs no protection. It is in the perfect safety of |
| Tx:7.1 | to God, since He created you, but you did not create Him. We have | already said that only in this respect your creative power differs |
| Tx:7.31 | an art, because it depends on inspiration in the sense that we have | already used the term. Inspiration is the opposite of dispiriting and |
| Tx:7.31 | not be real healing. You do, however, recognize the Spirit that is | already there and thereby reawaken it. This is why the healer is part |
| Tx:7.32 | over them at all. Science is nothing more than an approach to what | already is. Like inspiration it can be misunderstood as magic and |
| Tx:7.32 | as magic and will be whenever it is undertaken as separate from what | already is and perceived as a means for establishing it. To believe |
| Tx:7.41 | ego can hurt other bodies, but this cannot occur unless the body has | already been confused with the mind. This fact, too, can be used |
| Tx:7.60 | because conflict is meaningless, it cannot be understood. We have | already said that understanding brings appreciation, and appreciation |
| Tx:8.16 | He has so willed it. Ask and it shall be given you, because it has | already been given. Ask for light and learn that you are light. If |
| Tx:8.49 | it to me, because I asked it of Him and learned of what He had | already given. Our function is to function together, because apart |
| Tx:8.56 | it truly. Misuse it, and you will misunderstand it, because you have | already done so by misusing it. Interpret anything apart from the |
| Tx:8.74 | but an impartial judgment. When the ego calls on a witness, it has | already made the witness an ally. |
| Tx:8.90 | made. This could not possibly have occurred unless the mind were | already profoundly split, making it possible for the mind to be |
| Tx:8.91 | the purpose of this course is to learn what you are and if you have | already decided that what you are is fearful, then it must follow |
| Tx:8.105 | Remember, then, that God's Will is | already possible and nothing else will ever be. This is the simple |
| Tx:8.109 | however, that it will be lost. There are many answers which you have | already received but have not yet heard. I assure you that they are |
| Tx:9.70 | To remember is merely to restore to your mind what is | already there. You do not make what you remember; you merely accept |
| Tx:10.22 | Know, then, who abides with you merely by recognizing what is there | already and do not be satisfied with imaginary comforters, for the |
| Tx:10.40 | learned by now that fear is not real. We have accepted the fact | already that its effects can be dispelled merely by denying their |
| Tx:10.50 | Spirit's teaching, only God's purpose is accomplishment, and it is | already accomplished. |
| Tx:10.67 | you, or you will not accept what I can do for you. For it is done | already, and unless you give all that you have received, you will not |
| Tx:10.72 | its conditions, and until you do you will not know that it is yours | already. You have made many ideas which you have placed between |
| Tx:10.79 | and you will have it, for you will see it as it is, and it is yours | already. |
| Tx:11.21 | fear in perfect love. We will but be making perfect to you what is | already perfect in you. You do not fear the unknown, but the known. |
| Tx:12.75 | In me you have | already overcome every temptation that would hold you back. We walk |
| Tx:13.55 | that you sought. Yet you will add another burden to your mind, | already burdened or you would not have sought another. You will |
| Tx:13.85 | Him teach you quietly how to perceive your guiltlessness, which is | already there. |
| Tx:13.88 | and therefore cannot be given. Ask not to be forgiven, for this has | already been accomplished. Ask, rather, to learn how to forgive and |
| Tx:14.57 | will teach you what you are, restoring to you your identity. We have | already learned that this identity is shared. The miracle becomes the |
| Tx:14.61 | did not abandon you. And so you have another lesson sent from Him, | already learned for every Child of light by Him to Whom God gave it. |
| Tx:14.69 | and recognized they never were. There are no dark lessons He has not | already lightened for you. The lessons you would teach yourselves He |
| Tx:14.69 | for you. The lessons you would teach yourselves He has corrected | already. They do not exist in His Mind at all. For the past binds Him |
| Tx:14.72 | They have destroyed their motivation for learning by thinking they | already know. Think not you understand anything until you pass the |
| Tx:15.88 | cannot give it. And seek it not through yours. Yet your minds are | already continuous, and their union need only be accepted, and the |
| Tx:15.102 | For He is Host to God. And you need but invite Him in Who is there | already, by recognizing that His Host is One, and no thought alien to |
| Tx:16.20 | ideas are mighty forces to be used and not held idly by. They have | already proved their power sufficiently for you to place your faith |
| Tx:16.25 | Your teaching has | already done this, for the Holy Spirit is part of you. Created by |
| Tx:16.71 | on it, for the past is gone. You cannot really not let go what has | already gone. It must be, therefore, that you are maintaining the |
| Tx:17.17 | the bodies of those who are not there. Even the body of the other, | already a severely limited perception of him, is not the central |
| Tx:17.42 | all relationships, for in it they are one. For here is only healing, | already complete and perfect. For here is God, and where He is, only |
| Tx:17.59 | the situation just seems to happen and makes no sense until it has | already happened. Then you look back at it and try to piece together |
| Tx:18.12 | within it. Would you still further weaken and break apart what is | already broken and hopeless? Is it here that you would look for |
| Tx:18.40 | centered on this. Everything God wills is not only possible but has | already happened. And that is why the past has gone. It never |
| Tx:18.41 | Prepare you not for the undoing of what never was. If you | already understood the difference between truth and illusion, the |
| Tx:19.12 | forgiveness. But through the eyes of faith, the Son of God is seen | already forgiven, free of all the guilt he laid upon himself. Faith |
| Tx:19.15 | peace, and so it calls on truth to enter and make lovely what has | already been prepared for loveliness. Truth follows faith and peace, |
| Tx:19.37 | from your relationship to others to bring them gently in [has | already begun. This is the way in which He will bring means and goal |
| Tx:19.38 | rest, as it was given you. All this will you do. Yet the peace which | already lies deeply within must first expand and flow across the |
| Tx:19.64 | place before our union, for in your holy relationship, I am there | already. We will surmount all obstacles together, for we stand within |
| Tx:19.67 | my way to you. Yet it is not possible to keep away One Who is there | already. And in Him it is possible that our communion, where we are |
| Tx:19.67 | And in Him it is possible that our communion, where we are joined | already, will be the focus of the new perception that will bring |
| Tx:19.69 | you wholly and give you peace. Yet it can unite only with what | already is at peace in you, immortal as itself. The body can bring |
| Tx:20.3 | He started with the sign of victory the promise of the resurrection | already given him. Let him not wander into the temptation of |
| Tx:20.28 | you are, the Holy Spirit merely gives everything to God, Who has | already given and received all that is true. The untrue He has |
| Tx:20.42 | of your relationship, with means and end in perfect harmony | already. Here is the perfect faith that you will one day offer to |
| Tx:20.42 | Here is the perfect faith that you will one day offer to each other | already offered you. And here the limitless forgiveness you will give |
| Tx:20.42 | you. And here the limitless forgiveness you will give each other | already given; the face of Christ you yet will look upon already seen. |
| Tx:20.42 | each other already given; the face of Christ you yet will look upon | already seen. |
| Tx:21.24 | We have | already said that wishful thinking is how the ego deals with what it |
| Tx:21.37 | for its recognition is at hand. Join your awareness to what has been | already joined. The faith you give each other can accomplish this. |
| Tx:21.43 | with what is part of you in truth. And your belief in sin has been | already shaken, nor are you now entirely unwilling to look within and |
| Tx:21.45 | your reason tells you, and it follows perfectly from what you have | already learned. |
| Tx:21.69 | to it. Where could his freedom lie but in himself if he be free | already? And who could bind him but himself if he deny his freedom? |
| Tx:21.76 | You have | already answered the first three questions but not yet the last. For |
| Tx:21.82 | final question “yes,” you add sincerity to the decisions you have | already made to all the rest. For only then have you renounced the |
| Tx:21.88 | and made by one whom God Himself will never fail to answer. God has | already given him all that he really wants. Yet what he is uncertain |
| Tx:21.90 | denial has denied revealed to you. For here the final question is | already answered and what you ask for given. Here is the future now, |
| Tx:24.1 | Him what to do. He will not fail. Where He can enter, there He is | already. And can it be He cannot enter where He wills to be? Peace |
| Tx:24.43 | upon decay and madness and believe this crumbling thing, with flesh | already loosened from the bone and sightless holes for eyes, is like |
| Tx:26.20 | that they are temporary, out of place, and every choice has been | already made. |
| Tx:26.67 | answer, for on Him you call. Could He refuse to answer when He has | already answered all who call on Him? A miracle can make no change at |
| Tx:26.72 | here and now. Yet only here and now its cause must be if its effects | already have been judged as fearful. And in overlooking this, is it |
| Tx:26.72 | and kept separate from healing. For a miracle is now. It stands | already here in present grace, within the only interval of time which |
| Tx:26.73 | wait till they unfold in time and fear they may not come, although | already there? You have been told that everything brings good that |
| Tx:26.75 | Yet this illusion has a cause which, though untrue, must be | already in your mind. And this illusion is but one effect which it |
| Tx:27.36 | must be a way in which your problems are resolved, for what He wills | already has been done. |
| Tx:27.37 | a way of reaching to another state of mind in which the answer is | already there. Such is the holy instant. It is here that all your |
| Tx:28.28 | accept a miracle, you do not add your dream of fear to one that is | already being dreamed. Without support, the dream will fade away |
| Tx:30.10 | But there will still be times when you have judged | already. Now the answer will provoke attack unless you quickly |
| Tx:30.14 | this rule without delay despite your opposition. For you have | already gotten angry, and your fear of being answered in a different |
| Tx:30.41 | of God. What idol can be called upon to give the Son of God what he | already has? |
| Tx:30.63 | When brothers join in purpose in the world of fear, they stand | already at the edge of the real world. Perhaps they still look back |
| Tx:30.93 | Because reality is changeless is a miracle | already there to heal all things that change and offer them to you to |
| W1:4.1 | mind for about a minute. Then apply the idea to them. If you are | already aware of unhappy thoughts, use them as subjects for the idea. |
| W1:9.1 | be circular to aim at understanding and assume that you have it | already. |
| W1:23.4 | means, for where is the world you see when its cause is gone? Vision | already holds a replacement for everything you think you see now. |
| W1:23.5 | require your cooperation. The final one does not. Your images have | already been replaced. By taking the first two steps, you will see |
| W1:28.4 | You will not question what we have | already defined. And the purpose of these exercises is to ask |
| W1:39.2 | not need a workbook at all. No one needs practice to gain what is | already his. |
| W1:39.3 | We have | already said that your holiness is the salvation of the world. What |
| W1:45.11 | are trying to go. Yet even with the little understanding you have | already gained, you should be able to remind yourself that this is no |
| W1:46.11 | I cannot be guilty because I am a Son of God. I have | already been forgiven. No fear is possible in a mind beloved of God. |
| W1:R1.1 | series of review periods. Each of them will cover five of the ideas | already presented, starting with the first and ending with the |
| W1:R1.4 | situations which appear to be upsetting, rather than in those which | already seem to be calm and quiet. |
| W1:72.10 | it instead. And wherever His plan is accepted, it is accomplished | already. |
| W1:72.11 | periods today is to become aware that God's plan for salvation has | already been accomplished in us. To achieve this goal, we must |
| W1:78.6 | You know the one to choose; his name has crossed your mind | already. He will be the one of whom we ask God's Son be shown to us. |
| W1:79.1 | be solved if you do not know what it is. Even if it is really solved | already, you will still have the problem because you cannot recognize |
| W1:79.1 | The problem of separation, which is really the only problem, has | already been solved. But the solution is not recognized because the |
| W1:79.7 | problem is and what is the answer to it. We will not assume that we | already know. We will try to free our minds of all the many different |
| W1:88.2 | salvation rather than attack, I merely choose to recognize what is | already here. Salvation is a decision made already. Attack and |
| W1:88.2 | to recognize what is already here. Salvation is a decision made | already. Attack and grievances are not there to choose. That is why I |
| W1:90.5 | is impossible that I could have a problem which has not been solved | already. |
| W1:90.7 | need not wait for this to be resolved. The answer to this problem is | already given me if I will accept it. Time cannot separate this |
| W1:95.1 | must be so, only because you believe that you have changed yourself | already. You see yourself as a ridiculous parody on God's creation— |
| W1:95.8 | may well be a temptation to regard the day as lost because you have | already failed to do what is required. This should, however, merely |
| W1:104.8 | the way for Him today by simply recognizing that His Will is done | already and that joy and peace belong to us as His eternal gifts. We |
| W1:105.5 | timelessness, and love unto itself. It adds to all that is complete | already, not in simple terms of adding more, for that implies that it |
| W1:109.11 | our rest is made complete, and what we give today we have received | already. Time is not the guardian of what we give today. We give to |
| W1:121.10 | matter what the form your anger takes. You probably have chosen him | already. He will do. |
| W1:130.6 | where none is possible. The world you see is proof you have | already made a choice as all-embracing as its opposite. What we would |
| W1:132.5 | you did not make the world but came unwillingly to what was made | already, hardly waiting for your thoughts to give it meaning. Yet in |
| W1:133.1 | through what seems theoretical and far from what the student has | already learned, to bring him back to practical concerns. This we |
| W1:133.4 | when you choose and what alternatives you choose between. We have | already stressed there are but two, however many there appear to be. |
| W1:154.12 | but will not know that God Himself has left no gift beyond what you | already have nor has denied the tiniest of blessings to His Son. What |
| W1:157.2 | —a fresh experience that sheds a light on all that we have learned | already and prepares us for what we have yet to learn. It brings us |
| W1:158.3 | The time is set | already. It appears to be quite arbitrary. Yet there is no step along |
| W1:158.3 | is no step along the road that anyone but takes by chance. It has | already been taken by him, although he has not yet embarked on it. |
| W1:159.6 | everything that can contribute to your happiness. All are laid here | already. All can be received but for the asking. Here the door is |
| W1:159.6 | his least request or his most urgent need. There is no sickness not | already healed, no lack unsatisfied, no need unmet within this golden |
| W1:165.1 | be concealed except illusion? What could keep from you what you | already have except your choice to see it not, denying it is there? |
| W1:169.4 | that the revelation of the Father and the Son as one has been | already set. But we have also said the mind determines when that time |
| W1:169.7 | from Him Who teaches what forgiveness means. All learning was | already in His Mind, accomplished and complete. He recognized all |
| W1:169.9 | beyond and listen to words which explain what is to come is past | already. Yet what meaning can the words convey to those who count the |
| W1:185.11 | is God's Will. Who can remain unsatisfied who asks for what he has | already? Who could be unanswered who requests an answer which is his |
| W1:186.13 | complete; a gift to you, although He knows that you have everything | already. He has thoughts which answer every need His Son perceives, |
| W1:188.2 | lost. Why wait to find it in the future or believe it has been lost | already or was never there? It can so easily be looked upon that |
| W1:192.3 | are dreams, but of a kind so close to waking that the light of day | already shines in them. And eyes already opening behold the joyful |
| W1:192.3 | to waking that the light of day already shines in them. And eyes | already opening behold the joyful sights their offerings contain. |
| W1:194.3 | each instant given unto God in passing, with the next one given Him | already, is a time of your release from sadness, pain and even death |
| W1:200.3 | ending. Ask for this, and you can only win. To ask for what you have | already must succeed. To ask that what is false be true can only |
| W1:200.10 | with the body's eyes but serving for an instant longer now. Peace is | already recognized at last, and you can feel its soft embrace |
| W2:WF.5 | in hope, and certain of your ultimate success. He has forgiven you | already, for such is His function given Him by God. Now must you |
| W2:243.1 | I will be honest with myself today. I will not think that I | already know what must remain beyond my present grasp. I will not |
| W2:WIC.2 | He is the part in which God's Answer lies, where all decisions are | already made and dreams are over. He remains untouched by anything |
| W2:279.1 | gone, with truth established in their place. And now is freedom his | already. Should I wait in chains which have been severed for release, |
| W2:286.1 | that there is no need that I do anything. In You is every choice | already made. In You has every conflict been resolved. In You is |
| W2:286.1 | every conflict been resolved. In You is everything I hope to find | already given me. Your peace is mine. My heart is quiet and my mind |
| W2:290.2 | Your Will. You cannot fail to hear me, Father. What I ask have You | already given me, and I am sure that I will see my happiness today. |
| W2:297.2 | outcome, and how truly faithful is every step in my salvation set | already and accomplished by Your grace. Thanks be to You for Your |
| W2:317.1 | Father's plan appointed me to go, then will I recognize salvation is | already here, already given all my brothers and already mine as well. |
| W2:317.1 | appointed me to go, then will I recognize salvation is already here, | already given all my brothers and already mine as well. |
| W2:317.1 | salvation is already here, already given all my brothers and | already mine as well. |
| W2:330.1 | when God holds out His power and His love and bids them take what is | already theirs? The mind that is made willing to accept God's gifts |
| W2:337.1 | mine? I must accept Atonement for myself and nothing more. God has | already done all things that need be done. And I must learn I need do |
| W2:337.1 | for I need but accept my Self, my sinlessness, created for me, now | already mine, to feel God's Love protecting me from harm, to |
| W2:FL.2 | the dream of time, it seems to be far off. And yet in truth, it is | already here, already serving us as gracious guidance in the way to |
| W2:FL.2 | time, it seems to be far off. And yet in truth, it is already here, | already serving us as gracious guidance in the way to go. Let us |
| M:2.3 | approach. Because your will is free, you can accept what has | already happened at any time you choose, and only then will you |
| M:2.3 | to decide when you want to learn it. And as you accept it, it is | already learned. |
| M:3.3 | new direction as he teaches it. We have covered the illusion of time | already, but the illusion of levels of teaching seems to be something |
| M:4.10 | In fact, it is here. Who would “go” anywhere if peace of mind is | already complete? And who would seek to change tranquility for |
| M:4.20 | of the ultimate interpretation of all things in time, no outcome | already seen or yet to come can cause them fear. |
| M:5.8 | Can he change the patient's mind for him? Certainly not. For those | already willing to change their mind he has no function except to |
| M:5.9 | not to heal the sick but to remind them of the remedy God has | already given them. It is not their hands that heal. It is not their |
| M:7.1 | remains to heal him from? And if the healing is certain, as we have | already said it is, what is there to repeat? For a teacher of God to |
| M:7.2 | to doubt this, he should not repeat his previous effort. That was | already maximal, because the Holy Spirit so accepted it and so used |
| M:13.4 | resent the giving up of children's toys? Does one whose vision has | already glimpsed the face of Christ look back with longing on a |
| M:16.1 | one is absent whom he needs; not one is sent without a learning goal | already set, and one which can be met that very day. For the advanced |
| M:17.7 | fear of God most starkly represented. For in that thought has guilt | already raised madness to the throne of God Himself. And now there is |
| M:23.2 | the Atonement for himself can heal the world. Indeed, he has | already done so. Temptation may recur to others, but never to this |
also (270) | ||
altar (89) | ||
| Tx:1.20 | reawaken the awareness that the spirit, not the body, is the | altar of truth. This is the recognition that leads to the healing |
| Tx:2.45 | temple is not a building at all. Its real holiness lies in the inner | altar around which the building is built. The inappropriate emphasis |
| Tx:2.45 | sign of their fear of Atonement and their unwillingness to reach the | altar itself. The real beauty of the temple cannot be seen with the |
| Tx:2.45 | at all because it has perfect sight. It can, however, see the | altar with perfect clarity. |
| Tx:2.46 | effectiveness, the Atonement belongs at the center of the inner | altar, where it undoes the separation and restores the wholeness of |
| Tx:2.46 | does not mean the restoration of the building but the opening of the | altar to receive the Atonement. This heals the separation and places |
| Tx:2.49 | Spiritual eye, which looks within, recognizes immediately that the | altar has been defiled and needs to be repaired and protected. |
| Tx:2.51 | The Atonement is the only gift that is worthy of being offered to the | altar of God. This is because of the inestimable value of the altar |
| Tx:2.51 | to the altar of God. This is because of the inestimable value of the | altar itself. It was created perfect and is entirely worthy of |
| Tx:2.67 | the Spiritual eye is permitted to look upon the defilement of the | altar, it also looks immediately toward the Atonement. |
| Tx:2.68 | vision is obscured, because man cannot endure to see his own defiled | altar. But since the altar has been defiled, his state becomes doubly |
| Tx:2.68 | man cannot endure to see his own defiled altar. But since the | altar has been defiled, his state becomes doubly dangerous unless it |
| Tx:3.24 | Atonement, not sacrifice, is the only appropriate gift to His own | altar, where nothing except true perfection belongs. The |
| Tx:3.35 | body, even in its most spiritualized form. Knowledge comes from the | altar within and is timeless because it is certain. To perceive the |
| Tx:5.26 | devotion has given you the two voices, and you must choose at which | altar you will to serve. The call you answer now is an evaluation |
| Tx:6.12 | only you can be the foundation of God's church. A church is where an | altar is, and the presence of the altar is what makes it a church. |
| Tx:6.12 | God's church. A church is where an altar is, and the presence of the | altar is what makes it a church. Any church which does not inspire |
| Tx:6.12 | it a church. Any church which does not inspire love has a hidden | altar which is not serving the purpose for which God intended it. I |
| Tx:6.91 | allowing you to identify only with the center, where God placed the | altar to Himself. We have already said that altars are beliefs, but |
| Tx:7.29 | ultimately reconciled, not in the Kingdom, but in your minds. The | altar there is the only reality. The altar is perfectly clear in |
| Tx:7.29 | Kingdom, but in your minds. The altar there is the only reality. The | altar is perfectly clear in thought, because it is a reflection of |
| Tx:7.53 | to His Sons. This is the true communion of the Spirit, Who sees the | altar of God in everyone and, by bringing it to your appreciation, |
| Tx:9.84 | Only at the | altar of God will you find peace. And this altar is in you, because |
| Tx:9.84 | Only at the altar of God will you find peace. And this | altar is in you, because God put it there. His Voice still calls you |
| Tx:10.31 | He created is part of Him, you are denying Him His place in His own | altar. |
| Tx:10.33 | the peace you share, and your own Soul must be unknown to you. Every | altar to God is part of your Soul because the light He created is one |
| Tx:10.36 | Christ is at God's | altar, waiting to welcome His Son. But come wholly without |
| Tx:10.37 | At God's | altar Christ waits for the restoration of Himself in you. God knows |
| Tx:10.63 | power of the god he worships over him. For he places himself at the | altar of his god, whether it be the god he made or the God who |
| Tx:11.34 | began it must end. For in this same place also lies salvation. The | altar of God where Christ abideth is there. |
| Tx:11.35 | You have defiled the | altar but not the world. Yet Christ has placed the Atonement on the |
| Tx:11.35 | altar but not the world. Yet Christ has placed the Atonement on the | altar for you. Bring your perceptions of the world to this altar, for |
| Tx:11.35 | on the altar for you. Bring your perceptions of the world to this | altar, for it is the altar to truth. There you will see your vision |
| Tx:11.35 | Bring your perceptions of the world to this altar, for it is the | altar to truth. There you will see your vision changed, and there you |
| Tx:11.35 | allowing the Holy Spirit to project the real world to you from the | altar of God. |
| Tx:11.58 | you what is yours. In perfect peace He waits for you at His Father's | altar, holding out the Father's love to you in the quiet light of the |
| Tx:11.59 | for Him. When the Holy Spirit has at last led you to Christ at the | altar to His Father, perception fuses into knowledge because |
| Tx:11.60 | denial of the separation is the reinstatement of knowledge. At the | altar of God, the holy perception of God's Son becomes so enlightened |
| Tx:12.68 | cornerstone in the churches that it builds unto itself. And at its | altar it demands you lay all of the things it bids you get, leaving |
| Tx:13.17 | would see only the Atonement, shining in quiet and in peace upon the | altar to your Father. |
| Tx:13.28 | past darkness to the holy place where you will see the light. The | altar to your Father is as pure as He Who raised it to Himself. |
| Tx:14.14 | crucify nor suffer crucifixion. The temple you restore becomes your | altar, for it was rebuilt through you. And everything you give to God |
| Tx:14.33 | He will replace with the one promise given unto Him to lay upon the | altar to your Father and His Son. No altar stands to God without His |
| Tx:14.33 | given unto Him to lay upon the altar to your Father and His Son. No | altar stands to God without His Son. And nothing brought there that |
| Tx:14.37 | God gives Himself, He is given. Your little gifts will vanish on the | altar where He has placed His Own. |
| Tx:14.40 | Him in you. His Spirit holds it there for you. God has not left His | altar, though His worshiper placed other gods upon it. The temple |
| Tx:15.17 | for you because His joy is yours. Through Him you stand before God's | altar, where He gently translates hell into Heaven. For it is only in |
| Tx:15.31 | awakening to grandeur. Welcome me not into a manger but into the | altar to holiness, where holiness abides in perfect peace. My Kingdom |
| Tx:15.34 | the peace in which He dwells. Lay not littleness before His holy | altar, which rises above the stars and reaches even to Heaven because |
| Tx:15.38 | Would you learn how perfect and immaculate is the holy | altar on which your Father has placed Himself? This you will |
| Tx:15.73 | the ego would “bless” all unions. And those who are united at its | altar accept suffering and sacrifice as the price of union. In their |
| Tx:15.73 | without demand of sacrifice. The fury of those joined at the ego's | altar far exceeds your awareness of it. For what the ego really |
| Tx:16.53 | how exactly is this ritual enacted in the special relationship. An | altar is erected in between two separate people on which each seeks |
| Tx:19.13 | the body and sees the holy place where it was healed. There is the | altar where the grace was given, in which it stands. Do you, then, |
| Tx:19.13 | offer grace and blessing to each other, for you stand at the same | altar where grace was laid for both of you. And be you healed by |
| Tx:19.14 | In the holy instant, you stand before the | altar God has raised unto Himself and both of you. Lay faithlessness |
| Tx:19.14 | glad tidings that it was done to you who stand together before the | altar from which they were sent forth. |
| Tx:20.7 | of the receiver and the giver. No one but sees in his chosen home an | altar to himself. No one but seeks to draw to it the worshipers of |
| Tx:20.7 | it worthy of their devotion. And each has set a light upon his | altar, that they may see what he has placed upon it and take it for |
| Tx:20.8 | may look upon the Son of God as whole. But look you first upon the | altar in your chosen home and see what you have laid upon it to offer |
| Tx:20.8 | are gone. Look you still closer at them now, and you will see your | altar is no longer what it was. |
| Tx:20.9 | And what enables Him to see His purpose shine forth from every | altar now is yours as well as His. He sees no strangers, only dearly |
| Tx:20.13 | you its guiding light and sure protection, and shining from the holy | altar within him where you laid the lilies of forgiveness. Let him be |
| Tx:20.15 | the strength to lead you there. And come before each other's holy | altar where the strength and freedom wait, to offer and receive the |
| Tx:20.70 | see the body not. And as you look upon each other, you will see an | altar to your Father, holy as Heaven, glowing with radiant purity and |
| Tx:21.22 | see it easily enough. But you have not left open and unoccupied the | altar where the gifts belong. Where they should be, you have set up |
| Tx:23.17 | what happens when the house of God perceives itself divided. The | altar disappears, the light grows dim, the temple of the Holy One |
| Tx:25.28 | to peace. He will perceive that where he gave attack is but another | altar where he can with equal ease and far more happiness bestow |
| Tx:26.27 | and stand upon the ground where sin has left a place for Heaven's | altar to rise and tower far above the world and reach beyond the |
| Tx:26.29 | Where sin once was perceived will rise a world which will become an | altar to the truth, and you will join the lights of Heaven there and |
| Tx:26.29 | and makes it sweeter still. And each one joins the singing at the | altar which was raised within the tiny spot that sin proclaimed to be |
| Tx:29.68 | heard, not with the ears, but with the holiness which never left the | altar which abides forever deep within the Son of God. And when he |
| W1:45.11 | practice, only one thing is necessary—approach it as you would an | altar dedicated in Heaven itself to God the Father and God the Son. |
| W1:104.2 | meaningless and self-made gifts which we have placed upon the holy | altar where God's gifts belong. These are the gifts which are our own |
| W1:104.7 | We clear a holy place within our minds before His | altar, where His gifts of peace and joy are welcome and to which we |
| W1:152.8 | And it will take the place of self-deceptions made but to usurp the | altar to the Father and the Son. |
| W1:169.1 | a table where it can be gently laid and willingly received, an | altar clean and holy for the gift. |
| W1:183.6 | with him within your quiet minds, you have established there an | altar which reaches to God Himself and to His Son. Practice but this |
| W1:187.9 | The lilies that your brother offers you are laid upon your | altar, with the ones you offer him beside them. Who could fear to |
| W1:187.10 | Now are we one in thought, for fear has gone. And here, before the | altar to one God, one Father, one Creator and one thought, we stand |
| W1:187.11 | it, it will be returned to us in form of lilies we can lay upon our | altar, making it a home for Innocence Itself, Who dwells in us and |
| W2:WS.3 | them quietly go down to dust. And what they hid is now revealed—an | altar to the holy Name of God whereon His Word is written, with the |
| W2:309.2 | today, my Father, is my sure release from idle dreams of sin. Your | altar stands serene and undefiled. It is the holy altar to my Self, |
| W2:309.2 | of sin. Your altar stands serene and undefiled. It is the holy | altar to my Self, and there I find my true Identity. |
| W2:313.1 | my sinlessness which You have kept completely undefiled upon the | altar to Your holy Son, the Self with which I would identify. |
| W2:WIE.4 | offered daily at its darkened shrine and blood must flow before the | altar where its sickly followers prepare to die. |
| W2:WIE.5 | Yet will one lily of forgiveness change the darkness into light, the | altar to illusions to the shrine of Life Itself. And peace will be |
| W2:336.1 | them all. Forgiveness sweeps away distortions and opens the hidden | altar to the truth. Its lilies shine into the mind and call it to |
| W2:WIM.3 | of love. And each is laid before the Word of God upon the universal | altar to Creator and creation, in the light of perfect purity and |
altars (13) | ||
| Tx:3.24 | The understanding of the innocent is truth. That is why their | altars are truly radiant. |
| Tx:3.36 | is necessary before God can communicate directly to His own | altars which He has established in His Sons. There He can communicate |
| Tx:5.26 | and therefore in your mind. The Voice for God comes from your own | altars to Him. These altars are not things; they are devotions. Yet |
| Tx:5.26 | mind. The Voice for God comes from your own altars to Him. These | altars are not things; they are devotions. Yet you have other |
| Tx:6.91 | where God placed the altar to Himself. We have already said that | altars are beliefs, but God and His creations are beyond belief, |
| Tx:12.74 | peace of mind that this world sets before you. Kneel not before the | altars to sacrifice and seek not what you will surely lose. Content |
| Tx:14.37 | the Will of God for you. Lay no gifts other than this upon your | altars, for nothing can coexist beside it. Here your meager offerings |
| Tx:19.85 | our Father, this is a dream of death. There is no funeral, no dark | altars, no grim commandments nor twisted rituals of condemnation to |
| Tx:21.21 | willed for him. This is the mad idea you have enshrined upon your | altars and which you worship. And anything which threatens this seems |
| Tx:21.23 | Be willing for an instant to leave your | altars free of what you placed upon them, and what is really there |
| Tx:26.27 | by everything created to the Source of its creation? The holiest of | altars is set where once sin was believed to be. And here does every |
| Tx:29.50 | a world made sad and sick by seeing idols there. Your holy minds are | altars unto God, and where He is, no idols can abide. The fear of God |
| Tx:31.87 | the truth. [He would remove all misery from you, whom God created | altars unto joy.] He would not leave you comfortless, alone in dreams |
alter (10) | ||
| Tx:1.13 | 13. Miracles are both beginnings and endings. They thus | alter the temporal order. They are always affirmations of rebirth |
| Tx:7.15 | language. Nevertheless, a good translator, although he must | alter the form of what he translates, never changes the meaning. In |
| Tx:9.34 | Therefore you can create as He did, and your dissociation will not | alter this. Neither God's light nor yours is dimmed because you do |
| Tx:29.16 | time, with sickness or with health, and with events that seem to | alter it. Yet this but means the mind remains unchanged in its belief |
| Tx:30.90 | and has no effects which anything in Heaven or on earth could ever | alter. But appearances are shown to be unreal because they change. |
| W1:12.6 | Be sure that you do not | alter the time intervals between applying today's idea to what you |
| W1:107.5 | to disappear or change to something else. It does not shift and | alter in its form, nor come and go and go and come again. It stays |
| W1:136.13 | pitiful and futile are your attempts to plan defenses which would | alter it. Truth merely wants to give you happiness, for such its |
| W1:157.3 | to paths of learning. Yet you have come far enough along the way to | alter time sufficiently to rise above its laws and walk into eternity |
| W2:285.2 | him. My holiness is part of me and also part of You. And what can | alter Holiness Itself? |
alterable (1) | ||
| Tx:5.71 | your belief in your status. Yet your election is both free and | alterable. You do not belong in time. Your place is only in eternity, |
alteration (3) | ||
| Tx:4.25 | the unalterable. It is particularly important to realize that this | alteration can and does occur as readily when the interaction takes |
| Tx:4.97 | application and not subject to any judgment, any exception, or any | alteration. God created you by this and for this. The mind can |
| Tx:5.17 | healing was needed and will be when they have been healed. This | alteration of the time sequence should be quite familiar, because it |
alterations (1) | ||
| W1:152.5 | states by definition false. And that includes all shifts in feeling, | alterations in conditions of the body and the mind, in all awareness, |
alternate (7) | ||
| Tx:5.73 | or almost simultaneously, for the ego always speaks first. | Alternate interpretations were unnecessary until the first one was |
| Tx:9.53 | and grandeur cannot co-exist, nor is it possible for them to | alternate in your awareness. Littleness and grandiosity can and must |
| Tx:9.53 | alternate in your awareness. Littleness and grandiosity can and must | alternate in your awareness since both are untrue and are therefore |
| Tx:28.47 | separating off the self from good and keeping evil in. God is the | alternate to dreams of fear. Who shares in them can never share in |
| W1:33.2 | as you find profitable, though unhurried applications are essential. | Alternate between surveying your outer and inner perceptions, but |
| W1:37.8 | the idea for today to your outer world if you so desire; you may | alternate between applying the idea to what you see around you and to |
| W1:167.4 | from your Creator. It is the belief conditions change, emotions | alternate because of causes you cannot control, you did not make, and |
alternating (3) | ||
| Tx:2.48 | eye, simultaneously weakening the investment in physical sight. The | alternating investment in the two types or levels of perception is |
| Tx:14.49 | out. Where there was light, darkness removes it in an instant, and | alternating patterns of light and darkness sweep constantly across |
| W1:42.8 | you find this difficult, it is better to spend the practice period | alternating between slow repetitions of the idea with eyes open, then |
alternative (22) | ||
| Tx:6.74 | ego perceives the first lesson as insane. In fact this is its only | alternative here since the other one, which would be much less |
| Tx:9.48 | the only offering it can make. The grandiosity] of the ego is its | alternative to the grandeur of God. Which will you choose? |
| Tx:9.96 | out of his depression, he made the god of depression. This was his | alternative to joy, because he would not accept the fact that, |
| Tx:12.8 | but though you do not want the ego, you do not look upon the | alternative with gladness. You are afraid of redemption, and you |
| Tx:18.57 | must be forever like itself, changeless forever and forever without | alternative. And so it is. You cannot put a barrier around yourself |
| Tx:24.2 | There is no substitute for peace. What God creates has no | alternative. The truth arises from what He knows. And your decisions |
| Tx:24.3 | place. And now must war, the substitute for peace, come with the one | alternative that you can choose for love. Your choosing it has given |
| Tx:24.61 | at all, for only what His Father wills is possible, and there is no | alternative for Him to see. Out of His lack of conflict comes your |
| Tx:25.57 | it in quietness and show him he is mad. This One but points to an | alternative, another way of looking at what he has seen before and |
| Tx:25.58 | Now must he question this because the form of the | alternative is one which he cannot deny nor overlook nor fail |
| Tx:25.58 | possible and more and more desired as it proves to him that it is an | alternative he really wants. From this position does his sinfulness |
| Tx:25.59 | except in Him? The One Who speaks for Him can show you this in the | alternative He chose especially for you. It is God's Will that you |
| Tx:27.70 | This is the only picture you can see, the one | alternative that you can choose, the other possibility of cause if |
| Tx:28.27 | dream of pain and suffering, of sin and guilt. They are the dream's | alternative, the choice to be the dreamer rather than deny the active |
| Tx:31.14 | Yet must we see them both before you can look past them to the one | alternative that is a different choice. But not in dreams you made |
| Tx:31.38 | its form may be, is the beginning of acceptance that there is a real | alternative instead. To fight against this step is to defeat your |
| W1:66.12 | from anything the ego ever proposed. Yet the ego is the only | alternative to the Holy Spirit's Voice. You will listen to madness or |
| W1:71.7 | can be no real conflict about this, because there is no possible | alternative to God's plan that will save you. His is the only plan |
| W1:88.2 | not. The light has come. I can but choose the light, for it has no | alternative. It has replaced the darkness, and the dark is gone. |
| W1:131.8 | Heaven remains your one | alternative to this strange world you made and all its ways—its |
| W1:133.12 | alternatives, and thus you do not realize there are but two. And the | alternative you think you chose seems fearful and too dangerous to be |
| M:5.9 | for forgiveness for God's Son in his own name. They stand for the | alternative. With God's Word in their minds they come in benediction, |
alternatives (25) | ||
| Tx:5.66 | decision can be unmade as well as made. Remember, though, that the | alternatives are unalterable. |
| Tx:5.67 | like the ego, is a decision. Together they constitute all the | alternatives which the mind can accept and obey. The ego and the Holy |
| Tx:6.79 | then, is a step in the direction out of conflict since it means that | alternatives have been considered and one has been chosen as more |
| Tx:13.68 | is yours. What you can decide between is fixed because there are no | alternatives except truth and illusion. And there is no overlap |
| Tx:15.96 | You see no other | alternatives, for you cannot accept the fact that sacrifice gets |
| Tx:15.100 | to choose between total freedom and total bondage, for there are no | alternatives but these. You have tried many compromises in the |
| Tx:22.16 | ego, to which truth is meaningless, do they appear to be the only | alternatives and different from each other. In truth they are the |
| Tx:22.63 | what you understand, you seem to be and therefore can attack. Of the | alternatives, this seems more natural and more in line with your |
| Tx:26.23 | of choice made real, not in the outcome but in the perception of | alternatives for choice. That there is choice is an illusion. Yet |
| Tx:28.48 | fear has gone, there love must come because there are but these | alternatives. Where one appears, the other disappears. And which you |
| Tx:31.34 | to disappointment, nothingness, and death. There is no choice in its | alternatives. Seek not escape from problems here. The world was made |
| Tx:31.40 | is a choice which you have power to make when you have seen the real | alternatives. Until that point is reached, you have no choice, and |
| Tx:31.54 | There are | alternatives about the thing that you must be. You might for instance |
| Tx:31.54 | did the choosing first? If you are what you chose your brother be, | alternatives were there to choose among, and someone must have first |
| Tx:31.73 | you to bring you peace that you may offer peace to have it yours. | Alternatives are in your mind to use, and you can see yourself |
| Tx:31.81 | to choose against? Consider what temptation is, and see the real | alternatives you choose between. There are but two. Be not deceived |
| Tx:31.91 | was made. For in that choice are false distinctions gone, illusory | alternatives laid by, and nothing left to interfere with truth. |
| W1:133.4 | laws which govern choice you cannot make, no more than you can make | alternatives from which to choose. The choosing you can do; indeed |
| W1:133.4 | is wise to learn the laws you set in motion when you choose and what | alternatives you choose between. We have already stressed there are |
| W1:133.5 | and this we cannot change. It would be most ungenerous to you to let | alternatives be limitless and thus delay your final choice until you |
| W1:133.12 | choice, you have allowed the ego's goals to come between the real | alternatives, and thus you do not realize there are but two. And the |
| W1:134.10 | Thus will you see | alternatives for choice in terms which render choosing meaningful and |
| W1:138.1 | In this world, Heaven is a choice because here we believe there are | alternatives to choose between. We think that all things have an |
| W1:138.9 | Heaven is chosen consciously. The choice cannot be made until | alternatives are accurately seen and understood. All that is veiled |
| W1:138.10 | seen and the unrecognized? Yet who can fail to make a choice between | alternatives when only one is seen as valuable, the other as a wholly |
alters (4) | ||
| Tx:2.45 | is only the first step in correcting this kind of distortion. It | alters part of the misperception but not all of it. It does |
| Tx:4.25 | is equally variable. Their interaction is a process which literally | alters both, because they were not made either by or with the |
| W1:127.1 | no distinctions. It is like itself, unchanged throughout. It never | alters with a person or a circumstance. It is the Heart of God, and |
| M:12.2 | It is not really a change; it is a change of mind. Nothing external | alters, but everything internal now reflects only the Love of God. |
although (110) | ||
| Tx:1.43 | God's creations never lose their holiness, | although it can be hidden. The miracle uncovers it and brings it into |
| Tx:1.107 | from them. Man can do this only because he is creative. But, | although he can perceive false associations, he can never make them |
| Tx:2.37 | needed a defense which was so splendid that he could not misuse it, | although he could refuse it. His choice could not, however, turn it |
| Tx:3.14 | It has been particularly difficult to overcome this because, | although the error itself is no harder to overcome than any other |
| Tx:3.55 | impasse. This kind of thinking cannot result in a creative outcome, | although it has resulted in considerable ingenuity. It is noteworthy, |
| Tx:4.20 | he does not confuse himself with the father because he does this, | although the child may. I can be entrusted with your body and your |
| Tx:4.25 | Each man makes one ego for himself, | although it is subject to enormous variation because of its |
| Tx:4.34 | terms must be a delusion. The creations of God do not create myths, | although the creative efforts of man can turn to mythology. It can do |
| Tx:4.67 | means that Christ must come into your minds and heal them. | Although I am not attacking your egos, I am working with your higher |
| Tx:4.80 | of the ego are not among its more profound misassociations, | although they do reflect them. Your egos have been blocking the more |
| Tx:4.94 | correct it in a specific context. Ego-illusions are quite specific, | although they frequently change and although the mind is naturally |
| Tx:4.94 | are quite specific, although they frequently change and | although the mind is naturally abstract. The mind nevertheless |
| Tx:4.95 | threat which are quite specific in their own judgment. For example, | although all forms of perceived demands may be classified or judged |
| Tx:5.1 | is not associated with sorrow. Depression is often contagious but, | although it may affect those who come in contact with it, they do not |
| Tx:5.6 | an idea, however, you do not lessen it. All of it is still yours, | although all of it has been given away. Further, if the person to |
| Tx:5.11 | everywhere, but it cannot oppose. Therefore, you can obstruct it, | although you can never lose it. The Holy Spirit is the Christ Mind, |
| Tx:5.15 | is incapable of attack and is therefore truly open. This means that, | although it does not engender knowledge, it does not obstruct it in |
| Tx:5.17 | it go. This will is in you, because God placed it in your mind, and | although you can keep it asleep, you cannot obliterate it. |
| Tx:5.62 | the severity of the guilt is so acute that it must be projected. | Although Freud was wrong about the basic conflict itself, he was very |
| Tx:5.67 | not really thinking at all. Delusional ideas are not real thoughts, | although you can believe in them. But you are wrong. The function of |
| Tx:5.78 | is merely delay. It does not involve the concept of punishment, | although the ego welcomes that interpretation. You can delay the |
| Tx:5.84 | its thoughts with its own attributes. This is its inherent strength, | although it may misuse its power. Freud lost much of the potential |
| Tx:5.87 | Second, | although Freud misinterpreted what the Holy Spirit told him, or |
| Tx:5.88 | Third, | although Freud interpreted fixation as involving irrevocable “danger |
| Tx:6.33 | You perceive from your mind and extend your perceptions outward. | Although perception of any kind is unnecessary, you made it, and the |
| Tx:6.47 | The ego has never answered any questions since, | although it has raised a great many. The most inventive activities of |
| Tx:6.77 | You are not asked to make insane decisions, | although you are free to think you are. It must, however, be insane |
| Tx:6.80 | desirable” still implies that the desirable has degrees. Therefore, | although this step is essential for the ultimate decision, it is |
| Tx:6.80 | you as a creator. The second step, then, is still perceptual, | although it is a giant step toward the unified perception which |
| Tx:6.87 | step is unequivocal in that it teaches there must be no exceptions, | although it does not deny that the temptation to make exceptions will |
| Tx:7.6 | timeless. He can therefore tell you something about this last step, | although this one you must know yourself, since by it you know what |
| Tx:7.15 | who speak a different language. Nevertheless, a good translator, | although he must alter the form of what he translates, never changes |
| Tx:7.54 | Although you can love the Sonship only as one, you can perceive it as | |
| Tx:8.25 | they govern everything. You cannot exempt yourself from His laws, | although you can disobey them. Yet if you do, and only if you do, you |
| Tx:8.44 | home and thought he squandered everything for nothing of any value, | although he did not know its worthlessness at the time. He was |
| Tx:8.80 | to everything is. The ego does not know what a real question is, | although it asks an endless number. Yet you can learn this as you |
| Tx:8.102 | require acceptance. It is indeed possible for you to deny facts, | although it is impossible for you to change them. If you hold your |
| Tx:9.74 | destructive. Yet the destruction is no more real than the image, | although those who make idols do worship them. The idols are nothing, |
| Tx:9.79 | I meant it. Peace came from God through me to you. It was for you, | although you did not ask. |
| Tx:9.84 | replacement. He is the belief that you can choose which god is real. | Although it is perfectly clear that this has nothing to do with |
| Tx:9.95 | out of your insanity, he is an insane idea. He has many forms, but | although he may seem like many different things he is but one idea— |
| Tx:9.96 | his alternative to joy, because he would not accept the fact that, | although he was a creator, he had been created. Yet the Son is |
| Tx:10.22 | for it still depends on how you see it. The Holy Spirit is there, | although He cannot help you without your invitation, and the ego is |
| Tx:11.7 | not change His Mind about reality because reality does not change. | Although your interpretations of reality are meaningless in your |
| Tx:11.9 | to you. For to recognize fear is not enough to escape from it, | although the recognition is necessary to demonstrate the need for |
| Tx:11.44 | your invulnerability, you are recognizing that attack has no effect. | Although you have attacked yourself, and very brutally, you will |
| Tx:11.51 | who have tried to learn what you do not will should take heart, for | although the curriculum you set yourself is depressing indeed, it is |
| Tx:11.92 | The retaliation he fears and which he sees will never touch him, for | although he believes in it, the Holy Spirit knows it is not true. The |
| Tx:12.27 | it were the past. The ego cannot tolerate release from the past, and | although the past is no more, the ego tries to preserve its image by |
| Tx:12.41 | in the darkness in the private world of sleep, you see in dreams, | although your eyes are closed. And it is here that what you see you |
| Tx:12.47 | now. If you see it now in your delusions, it has not gone from you, | although it is not there. |
| Tx:12.57 | Him. So he has never ceased to be his Father's witness and his own. | Although he slept, Christ's vision did not leave him. And so it is |
| Tx:12.61 | to touch the living world at all. You could not give it that, and so | although you turn in sadness from it, you cannot find in it the road |
| Tx:12.63 | is denied is there but is not recognized. Christ is still there, | although you know Him not. His Being does not depend upon your |
| Tx:12.69 | Everything that the ego tells you that you need will hurt you. For | although the ego urges you again and again to get, it leaves you |
| Tx:15.4 | this is what all its teaching is directed to. Hell is its goal, for | although the ego aims at death and dissolution as an end, it does not |
| Tx:15.52 | Everyone on earth has formed special relationships, and | although this is not so in Heaven, the Holy Spirit knows how to bring |
| Tx:17.13 | of the Holy Spirit to give you this is so intense He would not wait, | although He waits in patience. Meet His patience with your impatience |
| Tx:17.29 | of the Holy Spirit, Who was God's answer to the separation. For | although the ego did not understand what had been created, it was |
| Tx:17.53 | Spirit into your relationship. He could not have entered otherwise. | Although you may have made many mistakes since then, you have also |
| Tx:19.29 | an error in perception which can be easily corrected in the mind, | although the body's eyes will see no change. The eyes see many things |
| Tx:21.86 | Yet if you could even imagine what it must be, you would desire it | although you understand it not. |
| Tx:22.39 | few steps along the right way that seem hard, for you have chosen, | although you still may think you can go back and make the other |
| Tx:24.40 | and with His Father. Specialness, too, takes joy in what it sees, | although it is not true. Yet what you seek for is a source of joy as |
| Tx:26.51 | has any truth in it. Yet it appears some are more true than others, | although this clearly makes no sense at all. All that a hierarchy of |
| Tx:26.55 | in line with Heaven's state and not in opposition to God's Will. | Although it falls far short of giving you your full inheritance, it |
| Tx:26.73 | now. Why wait till they unfold in time and fear they may not come, | although already there? You have been told that everything brings |
| Tx:27.71 | Yet was it started by your secret dream, which you do not perceive, | although it caused the part you see and do not doubt is real. How |
| Tx:27.74 | and there is no death. The dream of guilt is fading from your sight, | although your eyes are closed. A smile has come to lighten up your |
| Tx:28.55 | a thing that cannot see and blame it for the sounds you do not like, | although it cannot hear. It suffers not the punishment you give |
| Tx:29.15 | and there is nothing else it rests upon. Its basis does not change, | although it seems to be in constant change. Yet what is that except |
| Tx:31.55 | Although this step has gains, it does not yet approach a basic | |
| W1:15.7 | Although you will obviously not be able to apply the idea to very | |
| W1:19.5 | familiar to you by now and will no longer be repeated each day, | although it will occasionally be included as a reminder. Do not |
| W1:26.5 | idea. A full two minutes should be attempted for each of them, | although the time may be reduced to a minute if the discomfort is too |
| W1:35.10 | relax and repeat today's idea slowly until something occurs to you. | Although nothing that does occur should be omitted from the |
| W1:39.5 | requirements, more rather than longer sessions are recommended, | although both are encouraged. |
| W1:40.2 | You need not close your eyes for the exercise periods, | although you will probably find it more helpful if you do. However, |
| W1:43.7 | Although this part of the exercise period should be relatively short, | |
| W1:46.2 | Although God does not forgive, His love is nevertheless the basis of | |
| W1:61.5 | As many practice periods as possible should be undertaken today, | although each one need not exceed a minute or two. They should begin |
| W1:71.4 | the fruitless search will continue, for the illusion persists that, | although this hope has always failed, there are still grounds for |
| W1:72.3 | Although the attempt to keep the limitations which a body would | |
| W1:96.1 | Although you are One Self, you experience yourself as two—as both | |
| W1:109.1 | born of clashing dreams. We ask for safety and for happiness, | although we seem to look on danger and on sorrow. And we have the |
| W1:127.2 | also thinks that love can be bestowed on one and yet remain itself | although it is withheld from others. To believe these things of love |
| W1:131.14 | For several minutes watch your mind and see, | although your eyes are closed, the senseless world you think is real. |
| W1:132.19 | thoughts to bless the world. But you will sense your own release, | although you may not fully understand as yet that you could never be |
| W1:135.13 | A healed mind is relieved from the belief that it must plan, | although it cannot know the outcome which is best, the means by which |
| W1:155.1 | There is a way of living in the world that is not here, | although it seems to be. You do not change appearance, though you |
| W1:155.5 | this path as others walk, nor do you seem to be distinct from them | although you are indeed. Thus can you serve them while you serve |
| W1:158.3 | that anyone but takes by chance. It has already been taken by him, | although he has not yet embarked on it. For time but seems to go in |
| W1:R5.8 | overcome. We walk together. I must understand uncertainty and pain, | although I know they have no meaning. Yet a savior must remain with |
| W1:182.1 | haunting you, as if there were a place that called you to return, | although you do not recognize the Voice nor what it is the Voice |
| W1:183.4 | of god you gave them. They become anonymous and valueless to you, | although before you let the Name of God replace their little names, |
| W1:186.13 | is calling from the known to the unknowing. He would comfort you, | although He knows no sorrow. He would make a restitution, though He |
| W1:186.13 | He would make a restitution, though He is complete; a gift to you, | although He knows that you have everything already. He has thoughts |
| W1:186.13 | already. He has thoughts which answer every need His Son perceives, | although He sees them not. For Love must give, and what is given in |
| W1:186.14 | These are the forms which never can deceive, | although they come from Formlessness Itself. Forgiveness is an |
| W1:186.14 | it is needed. In this form, you can fulfill your function even here, | although what love will mean to you when formlessness has been |
| W2:WF.2 | is one which makes a judgment that it will not raise to doubt, | although it is not true. The mind is closed and will not be released. |
| W2:260.1 | Father, I did not make myself, | although in my insanity I thought I did. Yet as Your thought, I have |
| M:I.5 | ways until they have learned it. And then they are seen no more, | although their thoughts remain a source of strength and truth |
| M:3.1 | situation involves a different relationship at the beginning, | although the ultimate goal is always the same—to make of the |
| M:13.1 | Although in truth the term sacrifice is altogether meaningless, it | |
| M:16.2 | to give the day to God? There are some general rules which do apply, | although each one must use them as best he can in his own way. |
| M:16.3 | to observe. The saving of time is an essential early emphasis which, | although it remains important throughout the learning process, |
| M:20.4 | as the one reality. Now must you once again lay down your sword, | although you may not recognize that you have picked it up again. But |
| M:25.5 | by guile. Many have not seen through the ego's defenses here, | although they are not particularly subtle. Yet, given a remaining |
| M:26.2 | perfectly. These might be called the teachers of teachers, because, | although they are no longer visible, their image can yet be called |
altogether (5) | ||
| Tx:2.48 | The misuse of will engenders a situation which in the extreme becomes | altogether intolerable. Pain thresholds can be high, but they are not |
| Tx:9.57 | You are | altogether irreplaceable in the Mind of God. No one else can fill |
| Tx:15.87 | Yet you have surely recognized that the ego, whose goals are | altogether unattainable, will strive for them with all its might and |
| Tx:21.8 | of an ancient state not quite forgotten; dim, perhaps, and yet not | altogether unfamiliar, like a song whose name is long forgotten, and |
| M:13.1 | Although in truth the term sacrifice is | altogether meaningless, it does have meaning in the world. Like all |
always (443) | ||
am (489) | ||
| Tx:1.29 | I | am in charge of the process of Atonement, which I undertook to begin. |
| Tx:1.49 | love, but it does not follow that they will always [be effective]. I | am the only one who can perform miracles indiscriminately, because I |
| Tx:1.49 | am the only one who can perform miracles indiscriminately, because I | am the Atonement. You have a role in the Atonement, which I will |
| Tx:1.79 | most misunderstood statements in the Bible. It does not mean that I | am in any way separate or different from you except in time, which |
| Tx:1.79 | below me and I stand below God. In the process of “rising up,” I | am higher. This is because, without me, the distance between God and |
| Tx:1.80 | of revelations. Revelations are indirectly inspired by me because I | am close to the Holy Spirit and alert to the revelation-readiness of |
| Tx:3.16 | for the fact that you may believe from time to time that I | am misdirecting you. I have made every effort to use words that are |
| Tx:3.37 | and the End.” It also explains the quotation, “Before Abraham was I | am.” Perception can and must be stabilized, but knowledge is stable. |
| Tx:3.71 | ye first the Kingdom of Heaven,” and you have said, “I know what I | am, and I will to accept my own inheritance.” |
| Tx:4.2 | speak from the Soul, you have chosen “to be still and know that I | am God.” These words are inspired because they come from knowledge. |
| Tx:4.13 | and you will not be a devoted teacher as long as you maintain it. I | am constantly being perceived as a teacher either to be exalted or |
| Tx:4.14 | must be patient and repeat their lessons until they are learned. I | am willing to do this because I have no right to set your learning |
| Tx:4.26 | but hardly to something that has occurred with such persistence. I | am using your present state [as an example] of how the mind can work, |
| Tx:4.28 | in God, believe also in me.” Belief does apply to me, because I | am the teacher of the ego.] When teaching is no longer necessary, you |
| Tx:4.58 | together but has literally split your mind. As a loving brother, I | am deeply concerned with your mind and urge you to follow my example |
| Tx:4.66 | your lives, you will see how carefully the preparations were made. I | am in charge of the second coming, and my judgment, which is used |
| Tx:4.67 | Your egos are trying to convince you that they are real and I | am not because, if I am real, I am no more real than you are. That |
| Tx:4.67 | trying to convince you that they are real and I am not because, if I | am real, I am no more real than you are. That knowledge, and I assure |
| Tx:4.67 | you that they are real and I am not because, if I am real, I | am no more real than you are. That knowledge, and I assure you that |
| Tx:4.67 | that Christ must come into your minds and heal them. Although I | am not attacking your egos, I am working with your higher mind |
| Tx:4.67 | your minds and heal them. Although I am not attacking your egos, I | am working with your higher mind whether you are asleep or awake, |
| Tx:4.67 | are asleep or awake, just as your ego does with your lower mind. I | am your vigilance in this, because you are too confused to recognize |
| Tx:4.72 | it cannot be asked. This is the question which must be asked: “Where | am I to go for protection?” Even the insane ask it unconsciously, but |
| Tx:4.89 | will is never out of accord with His. I have told you before that I | am in charge of the whole Atonement. This is only because I completed |
| Tx:4.93 | I | am conditioning you to associate misery with the ego and joy with the |
| Tx:4.106 | I | am here only to be truly helpful. I am here to represent Christ, Who |
| Tx:4.106 | I am here only to be truly helpful. I | am here to represent Christ, Who sent me. I do not have to worry |
| Tx:4.106 | what to say or what to do because He Who sent me will direct me. I | am content to be wherever He wishes, knowing He goes there with me. I |
| Tx:5.27 | value and choose to follow in determining what you will to learn. I | am your model for decision. By deciding for God, I showed you that |
| Tx:5.29 | the Holy Spirit within you, and teach your brothers to listen as I | am teaching you. When you are tempted by the wrong voice, call on me |
| Tx:5.77 | Even the word “undone” is fearful to the ego, which interprets “I | am undone” as “I am destroyed.” |
| Tx:5.77 | “undone” is fearful to the ego, which interprets “I am undone” as “I | am destroyed.” |
| Tx:5.79 | When I said, “I | am come as a light into the world,” I surely came to share the light |
| Tx:5.96 | I must have decided wrongly, because I | am not at peace. I made the decision myself, but I can also decide |
| Tx:6.8 | I have made it perfectly clear that I | am like you and you are like me, but our fundamental equality can be |
| Tx:6.10 | become equal as teachers. Your resurrection is your reawakening. I | am the model for rebirth, but rebirth itself is merely the dawning on |
| Tx:6.11 | naturally refused, not being at all in need of bodily protection. I | am sorry when my brothers do not share my decision to hear only one |
| Tx:6.16 | have learned of me and will be as eager to share your learning as I | am. The crucifixion cannot be shared, because it is the symbol of |
| Tx:6.21 | the crucifixion was simply that I did not. The “punishment” which I | am said to have called forth upon Judas was a similar reversal. Judas |
| Tx:6.22 | I | am very grateful to the Apostles for their teaching and fully aware |
| Tx:6.22 | to allow any fear to enter into the thought system toward which I | am guiding you. I do not call for martyrs but for teachers. No one is |
| Tx:7.25 | When I said, “I | am with you always,” I meant it literally. I am not absent to anyone |
| Tx:7.25 | When I said, “I am with you always,” I meant it literally. I | am not absent to anyone in any situation. Because I am always with |
| Tx:7.25 | it literally. I am not absent to anyone in any situation. Because I | am always with you, you are the way and the truth and the light. You |
| Tx:7.51 | You cannot forget the Father, because I | am with you, and I cannot forget Him. To forget me is to forget |
| Tx:8.3 | The ego's voice is an hallucination. You cannot expect it to say, “I | am not real.” Hallucinations are inaccurate perceptions of reality. |
| Tx:8.19 | without giving salvation to him and receiving it yourself, for I | am always there with you in remembrance of you. |
| Tx:8.26 | I | am come as a light into a world that does deny itself everything. It |
| Tx:8.26 | of the same loneliness which is its illusion. I have told you that I | am with you always, even to the end of the world. That is why I am |
| Tx:8.26 | I am with you always, even to the end of the world. That is why I | am the light of the world. If I am with you in the loneliness of the |
| Tx:8.26 | the end of the world. That is why I am the light of the world. If I | am with you in the loneliness of the world, the loneliness is gone. |
| Tx:8.27 | of this world. Dispelling it is salvation, and in this sense I | am the salvation of the world. |
| Tx:8.28 | reactions of the world to God. If you will accept the fact that I | am with you, you are denying the world and accepting God. My will is |
| Tx:8.33 | you can do nothing, because of yourselves you are nothing. I | am nothing without the Father, and you are nothing without me, |
| Tx:8.36 | Help them by offering them your unified will on their behalf, as I | am offering you mine on yours. Alone we can do nothing, but together |
| Tx:8.40 | retaliative. You are invulnerable to its retaliation, because I | am with you. On this journey, you have chosen me as your companion |
| Tx:8.41 | all attempts of the ego to hold you back. I go before you, because I | am beyond the ego. Reach therefore for my hand, because you want to |
| Tx:8.42 | to us. God's welcome waits for us all, and He will welcome us as I | am welcoming you. Forget not the Kingdom of God for anything the |
| Tx:8.43 | I | am come to tell you that the choice of which is true is not yours. If |
| Tx:9.20 | received. If he is a theologian, he may begin with the premise, “I | am a miserable sinner and so are you.” If he is a psychotherapist, he |
| Tx:10.61 | For perceptions are learned with beliefs,] and experience teaches. I | am leading you to a new kind of experience, which you will become |
| Tx:10.62 | I | am your resurrection and your life. You live in me because you live |
| Tx:11.20 | A little while and you will see me, for I | am not hidden because you are hiding. I will awaken you as surely as |
| Tx:11.66 | I | am the manifestation of the Holy Spirit, and when you see me, it will |
| Tx:12.40 | them as witnesses to your reality, which you share with God. I | am with them as I am with you, and we will draw them from their |
| Tx:12.40 | to your reality, which you share with God. I am with them as I | am with you, and we will draw them from their private worlds, for as |
| Tx:12.52 | is whole. Call all your brothers to witness to his wholeness, as I | am calling you to join with me. Every voice has a part in the song of |
| Tx:13.67 | What I experience, I will make manifest. If I | am guiltless, I have nothing to fear. I choose to testify to my |
| Tx:15.42 | honestly, “Would I want to have perfect communication, and | am I wholly willing to let everything that interferes with it go |
| Tx:15.93 | is to see me in everyone and offer everyone the gift you offer me. I | am as incapable of receiving sacrifice as God is, and every sacrifice |
| Tx:16.4 | I | am not alone, and I would not intrude the past upon my Guest. I have |
| Tx:18.37 | I who | am host to God am worthy of Him. He Who established His |
| Tx:18.37 | I who am host to God | am worthy of Him. He Who established His dwelling-place in me created |
| Tx:19.55 | long ago I promised and promise still. For in your new relationship | am I made welcome. And where I am made welcome, there I am. |
| Tx:19.55 | still. For in your new relationship am I made welcome. And where I | am made welcome, there I am. |
| Tx:19.55 | relationship am I made welcome. And where I am made welcome, there I | am. |
| Tx:19.56 | I | am made welcome in the state of grace, which means you have at last |
| Tx:19.64 | you can place before our union, for in your holy relationship, I | am there already. We will surmount all obstacles together, for we |
| Tx:19.67 | I taught by teaching freedom to each other and so releasing me. I | am within your holy relationship, yet you would imprison me behind |
| Tx:19.68 | it you cannot limit it. If peace is homeless, so are you and so | am I. And He Who is our home is homeless with us. Is this your will? |
| Tx:20.21 | Take not the judgment of the world as answer to the question, “What | am I?” |
| Tx:20.23 | Ask not this transient stranger, “What | am I?” He is the only thing in all the universe that does not know. |
| Tx:21.15 | I | am responsible for what I see. I chose the feelings I experience, and |
| Tx:21.75 | I rule instead of one which rules me? Do I desire a world where I | am powerful instead of helpless? Do I desire a world in which I have |
| Tx:24.71 | your specialness whispers, “Here is my own beloved son, in whom I | am well pleased.” Thus does the “son” become the means to serve his |
| Tx:27.14 | say and mean, “My brother, you have injured me, and yet because I | am the better of the two, I pardon you my hurt.” His pardon and your |
| Tx:28.27 | because the mind acknowledges “this is not done to me, but I | am doing this.” And thus the mind is free to make another choice |
| Tx:31.19 | The answer that I give my brother is what I | am asking for. And what I learn of him is what I learn about myself. |
| Tx:31.47 | lest it perceive the treachery it hides. The lesson teaches this: “I | am the thing you made of me, and as you look on me, you stand |
| Tx:31.47 | of me, and as you look on me, you stand condemned because of what I | am.” On this conception of the self the world smiles with approval, |
| Tx:31.60 | I do not know the thing I | am and therefore do not know what I am doing, where I am, or how to |
| Tx:31.60 | I do not know the thing I am and therefore do not know what I | am doing, where I am, or how to look upon the world or on myself. |
| Tx:31.60 | the thing I am and therefore do not know what I am doing, where I | am, or how to look upon the world or on myself. |
| Tx:31.90 | I | am as God created me. His Son can suffer nothing. And I am His Son. |
| Tx:31.90 | I am as God created me. His Son can suffer nothing. And I | am His Son. |
| Tx:31.95 | are my brothers as they are Your Sons. My faith in them is Yours. I | am as sure that they will come to me as You are sure of what they are |
| W1:5.3 | I | am not angry at ____ for the reason I think. I am not afraid of ____ |
| W1:5.3 | I am not angry at ____ for the reason I think. I | am not afraid of ____ for the reason I think. |
| W1:5.11 | I | am not worried about ____ for the reason I think. I am not depressed |
| W1:5.11 | I am not worried about ____ for the reason I think. I | am not depressed about ____ for the reason I think. |
| W1:6.2 | I | am angry at ____ because I see something that is not there. I am |
| W1:6.2 | I am angry at ____ because I see something that is not there. I | am worried about ____ because I see something that is not there. |
| W1:12.7 | But I | am upset because I see a meaningless world. |
| W1:13.5 | I | am looking at a meaningless world. |
| W1:13.7 | A meaningless world engenders fear because I think I | am in competition with God. |
| W1:18.4 | I | am not alone in experiencing the effects of how I see _____. |
| W1:18.6 | I | am not alone in experiencing the effects of my seeing. |
| W1:19.4 | I | am not alone in experiencing the effects of this thought about ___. |
| W1:21.5 | I | am determined to see _____ [name of person] differently. I am |
| W1:21.5 | I am determined to see _____ [name of person] differently. I | am determined to see _____ [specify the situation] differently. |
| W1:21.7 | I | am determined to see _____ [specify the attribute] in _____ [name of |
| W1:26.8 | I | am concerned about ______. |
| W1:26.10 | I | am afraid ______ will happen. |
| W1:35.9 | But my mind is part of God's. I | am very holy. |
| W1:40.4 | I | am blessed as a Son of God. I am happy, peaceful, loving, and |
| W1:40.4 | I am blessed as a Son of God. I | am happy, peaceful, loving, and contented. |
| W1:40.6 | I | am blessed as a Son of God. I am calm, quiet, assured, and confident. |
| W1:40.6 | I am blessed as a Son of God. I | am calm, quiet, assured, and confident. |
| W1:46.9 | God is the Love with which I love myself. God is the Love in which I | am blessed. |
| W1:46.11 | I cannot be guilty because I | am a Son of God. I have already been forgiven. No fear is possible in |
| W1:51.3 | because my judgments have been made quite apart from reality. I | am willing to recognize the lack of validity in my judgments because |
| W1:51.5 | [4] These thoughts do not mean anything. The thoughts of which I | am aware do not mean anything because I am trying to think without |
| W1:51.5 | The thoughts of which I am aware do not mean anything because I | am trying to think without God. What I call “my” thoughts are not my |
| W1:51.5 | real thoughts. My real thoughts are the thoughts I think with God. I | am not aware of them because I have made my thoughts to take their |
| W1:51.5 | aware of them because I have made my thoughts to take their place. I | am willing to recognize that my thoughts do not mean anything and to |
| W1:51.6 | [5] I | am never upset for the reason I think. I am never upset for the |
| W1:51.6 | [5] I am never upset for the reason I think. I | am never upset for the reason I think because I am constantly trying |
| W1:51.6 | reason I think. I am never upset for the reason I think because I | am constantly trying to justify “my” thoughts. I am constantly trying |
| W1:51.6 | I think because I am constantly trying to justify “my” thoughts. I | am constantly trying to make them true. I make all things my |
| W1:51.6 | a thought system which has hurt me and which I no longer want. I | am willing to let it go. |
| W1:52.2 | [6] I | am upset because I see what is not there. Reality is never |
| W1:52.2 | that it could upset me. Reality brings only perfect peace. When I | am upset, it is always because I have replaced reality with illusions |
| W1:52.2 | God's creation is affected in any way by this confusion of mine. I | am always upset by nothing. |
| W1:52.3 | them my “enemies.” When I have forgiven myself and remembered who I | am, I will bless everyone and everything I see. There will be no past |
| W1:52.4 | the present from dawning on my mind. Let me understand that I | am trying to use time against God. Let me learn to give the past |
| W1:52.4 | Let me learn to give the past away, realizing that in so doing I | am giving up nothing. |
| W1:52.6 | have no private thoughts. Yet it is only private thoughts of which I | am aware. What can these thoughts mean? They do not exist, and so |
| W1:53.2 | are showing me a meaningless world. Since the thoughts of which I | am aware do not mean anything, the world which pictures them can have |
| W1:53.3 | [12] I | am upset because I see a meaningless world. Insane thoughts are |
| W1:53.3 | and chaos has no laws. I cannot live in peace in such a world. I | am grateful that this world is not real and that I need not see it at |
| W1:53.4 | this, I will escape all the effects of the world of fear because I | am acknowledging that it does not exist. |
| W1:53.6 | I see reflects my thoughts. It is my thoughts which tell me where I | am and what I am. The fact that I see a world in which there is |
| W1:53.6 | my thoughts. It is my thoughts which tell me where I am and what I | am. The fact that I see a world in which there is suffering and loss |
| W1:53.6 | world in which there is suffering and loss and death shows me that I | am seeing only the representation of my insane thoughts and am not |
| W1:53.6 | that I am seeing only the representation of my insane thoughts and | am not allowing my real thoughts to cast their beneficent light on |
| W1:54.4 | [18] I | am not alone in experiencing the effects of my seeing. If I have no |
| W1:54.5 | [19] I | am not alone in experiencing the effects of my thoughts. I am alone |
| W1:54.5 | [19] I am not alone in experiencing the effects of my thoughts. I | am alone in nothing. Everything I think or say or do touches all the |
| W1:54.6 | [20] I | am determined to see. Recognizing the shared nature of my thoughts, I |
| W1:54.6 | determined to see. Recognizing the shared nature of my thoughts, I | am determined to see. I would look upon the witnesses that show me |
| W1:55.2 | [21] I | am determined to see things differently. What I see now are but signs |
| W1:55.2 | not understand His Son. What I see tells me that I do not know who I | am. I am determined to see the witnesses to the truth in me, rather |
| W1:55.2 | His Son. What I see tells me that I do not know who I am. I | am determined to see the witnesses to the truth in me, rather than |
| W1:55.5 | How could I recognize my own best interests when I do not know who I | am? What I think are my best interests would merely bind me closer to |
| W1:55.5 | interests would merely bind me closer to the world of illusions. I | am willing to follow the Guide God has given me to find out what my |
| W1:56.2 | thoughts are attacking my invulnerability. How can I know who I | am when I see myself as under constant attack? Pain, illness, loss, |
| W1:56.3 | I want to see. Recognizing that what I see reflects what I think I | am, I realize that vision is my greatest need. The world I see |
| W1:56.3 | nature of the self-image I have made. If I would remember who I | am, it is essential that I let this image of myself go. As it is |
| W1:56.6 | that all is one forever. I have not lost the knowledge of who I | am because I have forgotten it. It has been kept for me in the Mind |
| W1:56.6 | for me in the Mind of God, Who has not left His thoughts. And I, who | am among them, am one with them and one with Him. |
| W1:56.6 | of God, Who has not left His thoughts. And I, who am among them, | am one with them and one with Him. |
| W1:57.2 | [31] I | am not the victim of the world I see. How can I be the victim of a |
| W1:57.3 | prison in which I see myself. All I need do is recognize this, and I | am free. I have deluded myself into believing it is possible to |
| W1:57.6 | [35] My mind is part of God's. I | am very holy. As I share the peace of the world with my brothers, I |
| W1:58.5 | have accepted my holiness, nothing can make me afraid. And because I | am unafraid, everyone must share in my understanding, which is the |
| W1:58.6 | [40] I | am blessed as a Son of God. Herein lies my claim to all good and only |
| W1:58.6 | as a Son of God. Herein lies my claim to all good and only good. I | am blessed as a Son of God. All good things are mine because God |
| W1:58.6 | me. I cannot suffer any loss or deprivation or pain because of who I | am. My Father supports me, protects me, and directs me in all things. |
| W1:58.6 | in all things. His care for me is infinite and is with me forever. I | am eternally blessed as His Son. |
| W1:59.2 | me through Him? Let me not cherish illusions about myself. I | am perfect because God goes with me wherever I go. |
| W1:59.5 | see. I cannot see in darkness. God is the only Light. Therefore if I | am to see, it must be through Him. I have tried to define what seeing |
| W1:60.3 | which I forgive. It is through the strength of God in me, which I | am remembering as I forgive. As I begin to see, I recognize His |
| W1:60.5 | fails to direct my thoughts, guide my actions, and lead my feet. I | am walking steadily on toward truth. There is nowhere else I can go, |
| W1:60.6 | [50] I | am sustained by the Love of God. As I listen to God's Voice, I am |
| W1:60.6 | [50] I am sustained by the Love of God. As I listen to God's Voice, I | am sustained by His Love. As I open my eyes, His love lights up the |
| W1:60.6 | upon the world with the vision He has given me, I remember that I | am His Son. |
| W1:61.6 | I | am the light of the world. That is my only function. That is why I am |
| W1:61.6 | I am the light of the world. That is my only function. That is why I | am here. |
| W1:63.4 | of the world brings peace to every mind through my forgiveness. I | am the means God has appointed for the salvation of the world. |
| W1:68.10 | holds no grievances. When I let all my grievances go, I will know I | am perfectly safe. |
| W1:74.6 | I | am at peace. Nothing can disturb me. My will is God's My will and |
| W1:76.13 | I | am under no laws but God's. |
| W1:77.8 | I | am entitled to miracles. |
| W1:81.2 | [61] I | am the light of the world. How holy am I, who have been given the |
| W1:81.2 | [61] I am the light of the world. How holy | am I, who have been given the function of lighting up the world! Let |
| W1:81.2 | let all my conflicts disappear. In its peace, let me remember who I | am. |
| W1:83.2 | it means I cannot have conflicting goals. With one purpose only, I | am always certain what to do, what to say, and what to think. All |
| W1:84.2 | [67] Love created me like Itself. I | am in the likeness of my Creator. I cannot suffer, I cannot |
| W1:84.2 | I cannot suffer, I cannot experience loss, and I cannot die. I | am not a body. I would recognize my reality today. I will worship no |
| W1:84.2 | no idols nor raise my own self-concepts to replace my Self. I | am in the likeness of my Creator. Love created me like Itself. |
| W1:84.5 | attack love and keep its light obscure. If I hold grievances I | am attacking love and therefore attacking my Self. My Self thus |
| W1:84.5 | and therefore attacking my Self. My Self thus becomes alien to me. I | am determined not to attack my Self today, so that I can remember who |
| W1:84.5 | determined not to attack my Self today, so that I can remember who I | am. |
| W1:86.5 | will not work. Yet only His plan will work. By holding grievances, I | am therefore excluding my only hope of salvation from my awareness. I |
| W1:86.7 | I | am choosing between misperception and salvation as I look on this. If |
| W1:87.5 | [74] There is no will but God's. I | am safe today because there is no will but God's. I can become afraid |
| W1:87.5 | I believe that there is another will. I try to attack only when I | am afraid, and only when I try to attack can I believe that my |
| W1:87.5 | threatened. Today I will recognize that all this has not occurred. I | am safe because there is no will but God's. |
| W1:88.5 | [76] I | am under no laws but God's. Here is the perfect statement of my |
| W1:88.5 | no laws but God's. Here is the perfect statement of my freedom. I | am under no laws but God's. I am constantly tempted to make up other |
| W1:88.5 | the perfect statement of my freedom. I am under no laws but God's. I | am constantly tempted to make up other laws and give them power over |
| W1:88.5 | of my belief in them. They have no real effect on me at all. I | am perfectly free of the effects of all laws save God's. And His are |
| W1:89.2 | [77] I | am entitled to miracles. I am entitled to miracles because I am under |
| W1:89.2 | [77] I am entitled to miracles. I | am entitled to miracles because I am under no laws but God's. His |
| W1:89.2 | [77] I am entitled to miracles. I am entitled to miracles because I | am under no laws but God's. His laws release me from all grievances |
| W1:89.4 | Behind this is a miracle to which I | am entitled. Let me not hold a grievance against you [name], but |
| W1:90.5 | my problems have been solved. I seem to have problems only because I | am misusing time. I believe that the problem comes first, and time |
| W1:91.7 | are seen in light. The body's eyes do not perceive the light. But I | am not a body. What am I? |
| W1:91.7 | The body's eyes do not perceive the light. But I am not a body. What | am I? |
| W1:91.11 | I | am not weak, but strong. I am not helpless, but all powerful. I am |
| W1:91.11 | I am not weak, but strong. I | am not helpless, but all powerful. I am not limited, but unlimited. I |
| W1:91.11 | I am not weak, but strong. I am not helpless, but all powerful. I | am not limited, but unlimited. I am not doubtful, but certain. I am |
| W1:91.11 | not helpless, but all powerful. I am not limited, but unlimited. I | am not doubtful, but certain. I am not an illusion, but a reality. I |
| W1:91.11 | I am not limited, but unlimited. I am not doubtful, but certain. I | am not an illusion, but a reality. I cannot see in darkness, but in |
| W1:94.4 | I | am as God created me. I am His Son eternally. |
| W1:94.4 | I am as God created me. I | am His Son eternally. |
| W1:94.8 | I | am as God created me. I am His Son eternally. |
| W1:94.8 | I am as God created me. I | am His Son eternally. |
| W1:95.13 | I | am One Self, united with my Creator, at one with every aspect of |
| W1:95.15 | I | am One Self. |
| W1:95.21 | united with our Creator in this Self. I honor you because of what I | am, and what He is, Who loves us both as one. |
| W1:97.9 | Spirit | am I, a holy Son of God, free of all limits, safe and healed and |
| W1:106.13 | Let me be still and listen to the truth. I | am the messenger of God today. My voice is His, to give what I |
| W1:108.9 | To give and to receive are one in truth. I will receive what I | am giving now. |
| W1:110.7 | I | am as God created me. His Son can suffer nothing. And I am His Son. |
| W1:110.7 | I am as God created me. His Son can suffer nothing. And I | am His Son. |
| W1:110.12 | I | am as God created me. |
| W1:112.2 | [93] Light and joy and peace abide in me. I | am the home of light and joy and peace. I welcome them into the home |
| W1:112.2 | and peace. I welcome them into the home I share with God, because I | am a part of Him. |
| W1:112.3 | [94] I | am as God created me. I will remain forever as I was, Created by the |
| W1:112.3 | forever as I was, Created by the Changeless like Himself. And I | am one with Him, and He with me. |
| W1:112.7 | I | am as God created me. |
| W1:113.2 | [95] I | am One Self, united with my Creator. Serenity and perfect peace are |
| W1:113.2 | with my Creator. Serenity and perfect peace are mine because I | am One Self, completely whole, at one with all creation and with God. |
| W1:113.5 | I | am One Self, united with my Creator. |
| W1:114.2 | [97] I | am Spirit. I am the Son of God. No body can contain my spirit nor |
| W1:114.2 | [97] I am Spirit. I | am the Son of God. No body can contain my spirit nor impose on me a |
| W1:114.3 | be but to accept the Word of God, Who has created me, for what I | am and will forever be? |
| W1:114.5 | I | am spirit. |
| W1:115.2 | is to forgive the world for all the errors I have made. For thus | am I released from them with all the world. |
| W1:115.3 | [100] My part is essential to God's plan for salvation. I | am essential to the plan of God for the salvation of the world. For |
| W1:118.3 | and let me hear the mighty Voice of truth itself assure me that I | am God's perfect Son. |
| W1:119.2 | [107] Truth will correct all errors in my mind. I | am mistaken when I think I can be hurt in any way. I am God's Son |
| W1:119.2 | in my mind. I am mistaken when I think I can be hurt in any way. I | am God's Son whose Self rests safely in the Mind of God. |
| W1:120.3 | [110] I | am as God created me. I am God's Son. Today I lay aside all sick |
| W1:120.3 | [110] I am as God created me. I | am God's Son. Today I lay aside all sick illusions of myself and let |
| W1:120.3 | all sick illusions of myself and let my Father tell me Who I really | am. |
| W1:120.7 | I | am as God created me. |
| W1:121.14 | is the key to happiness. I will awaken from the dream that I | am mortal, fallible, and full of sin and know I am the perfect Son of |
| W1:121.14 | the dream that I am mortal, fallible, and full of sin and know I | am the perfect Son of God. |
| W1:124.13 | Let me remember I | am one with God, at one with all my brothers and my Self, in |
| W1:132.17 | created me would loose the world from all I thought it was. For I | am real because the world is not, and I would know my own reality. |
| W1:135.24 | If I defend myself, I | am attacked. But in defenselessness, I will be strong, and I will |
| W1:136.17 | is a defense against the truth. I will accept the truth of what I | am and let my mind be wholly healed today. |
| W1:136.22 | I have forgotten what I really | am for I mistook my body for myself. Sickness is a defense against |
| W1:136.22 | my body for myself. Sickness is a defense against the truth, but I | am not a body. And my mind cannot attack. So I cannot be sick. |
| W1:137.15 | When I | am healed, I am not healed alone. And I would share my healing with |
| W1:137.15 | When I am healed, I | am not healed alone. And I would share my healing with the world, |
| W1:137.17 | When I | am healed, I am not healed alone. And I would bless my brothers, for |
| W1:137.17 | When I am healed, I | am not healed alone. And I would bless my brothers, for I would be |
| W1:139.1 | no conflict that does not entail the single simple question, “What | am I?” |
| W1:142.2 | [124] Let me remember I | am one with God. |
| W1:148.1 | [135] If I defend myself, I | am attacked. |
| W1:149.1 | [137] When I | am healed, I am not healed alone. |
| W1:149.1 | [137] When I am healed, I | am not healed alone. |
| W1:153.20 | our certainty of purpose. We will pause a moment as He tells us, “I | am here.” Your practicing will now begin to take the earnestness of |
| W1:154.14 | I | am among the ministers of God, and I am grateful that I have the |
| W1:154.14 | I am among the ministers of God, and I | am grateful that I have the means by which to recognize that I am |
| W1:154.14 | and I am grateful that I have the means by which to recognize that I | am free. |
| W1:160.5 | question is resolved. Who fears has but denied himself and said, “I | am the stranger here. And so I leave my home to one more like me than |
| W1:168.7 | it now. Father, I come to You. And You will come to me who asks. I | am the Son You love. |
| W1:169.15 | By grace I live. By grace I | am released. By grace I give. By grace I will release. |
| W1:R5.5 | God is but Love, and therefore so | am I. |
| W1:R5.9 | safely to the place at which the journey ends and is forgot. I | am renewed each time a brother learns there is a way from misery and |
| W1:R5.9 | each time a brother learns there is a way from misery and pain. I | am reborn each time a brother's mind turns to the light in him and |
| W1:R5.10 | God would not have Heaven incomplete. It waits for you, as I do. I | am incomplete without your part in me. And as I am made whole, we go |
| W1:R5.10 | for you, as I do. I am incomplete without your part in me. And as I | am made whole, we go together to our ancient home, prepared for us |
| W1:R5.13 | God is but Love, and therefore so | am I. |
| W1:171.1 | God is but Love, and therefore so | am I. |
| W1:171.2 | are echoes of the Voice of God. God is but Love, and therefore so | am I. |
| W1:171.3 | The power of decision is my own. God is but Love, and therefore so | am I. |
| W1:172.1 | God is but Love, and therefore so | am I. |
| W1:172.2 | my defenselessness my safety lies. God is but Love, and therefore so | am I. |
| W1:172.3 | [154] I | am among the ministers of God. God is but Love, and therefore so am I. |
| W1:172.3 | I am among the ministers of God. God is but Love, and therefore so | am I. |
| W1:173.1 | God is but Love, and therefore so | am I. |
| W1:173.2 | back and let Him lead the way. God is but Love, and therefore so | am I. |
| W1:173.3 | walk with God in perfect holiness. God is but Love, and therefore so | am I. |
| W1:174.1 | God is but Love, and therefore so | am I. |
| W1:174.2 | His Presence would I enter now. God is but Love, and therefore so | am I. |
| W1:174.3 | I learn to give as I receive. God is but Love, and therefore so | am I. |
| W1:175.1 | God is but Love, and therefore so | am I. |
| W1:175.2 | give the miracles I have received. God is but Love, and therefore so | am I. |
| W1:175.3 | [160] I | am at home. Fear is the stranger here. God is but Love, and therefore |
| W1:175.3 | home. Fear is the stranger here. God is but Love, and therefore so | am I. |
| W1:176.1 | God is but Love, and therefore so | am I. |
| W1:176.2 | me your blessing, holy Son of God. God is but Love, and therefore so | am I. |
| W1:176.3 | [162] I | am as God created me. God is but Love, and therefore so am I. |
| W1:176.3 | [162] I am as God created me. God is but Love, and therefore so | am I. |
| W1:177.1 | God is but Love, and therefore so | am I. |
| W1:177.2 | no death. The Son of God is free. God is but Love, and therefore so | am I. |
| W1:177.3 | we one with Him Who is our Source. God is but Love, and therefore so | am I. |
| W1:178.1 | God is but Love, and therefore so | am I. |
| W1:178.2 | my mind deny the thought of God. God is but Love, and therefore so | am I. |
| W1:178.3 | [166] I | am entrusted with the gifts of God. God is but Love, and therefore so |
| W1:178.3 | entrusted with the gifts of God. God is but Love, and therefore so | am I. |
| W1:179.1 | God is but Love, and therefore so | am I. |
| W1:179.2 | life, and that I share with God. God is but Love, and therefore so | am I. |
| W1:179.3 | grace is given me. I claim it now. God is but Love, and therefore so | am I. |
| W1:180.1 | God is but Love, and therefore so | am I. |
| W1:180.2 | [169] By grace I live. By grace I | am released. God is but Love, and therefore so am I. |
| W1:180.2 | I live. By grace I am released. God is but Love, and therefore so | am I. |
| W1:180.3 | no cruelty in God and none in me. God is but Love, and therefore so | am I. |
| W1:191.8 | I | am the holy Son of God Himself. I cannot suffer, cannot be in pain; I |
| W1:199.9 | I | am not a body. I am free. I hear the Voice that God has given me, and |
| W1:199.9 | I am not a body. I | am free. I hear the Voice that God has given me, and it is only this |
| W1:200.12 | There is no peace except the peace of God, and I | am glad and thankful it is so. |
| W1:R6.4 | I | am not a body. I am free. For I am still as God created me. |
| W1:R6.4 | I am not a body. I | am free. For I am still as God created me. |
| W1:R6.4 | I am not a body. I am free. For I | am still as God created me. |
| W1:200.1 | trust my brothers, who are one with me. No one but is my brother. I | am blessed with oneness with the universe and God, my Father, One |
| W1:200.1 | One Creator of the whole that is my Self, forever one with me. I | am not a body. I am free. For I am still as God created me. |
| W1:200.1 | the whole that is my Self, forever one with me. I am not a body. I | am free. For I am still as God created me. |
| W1:200.1 | is my Self, forever one with me. I am not a body. I am free. For I | am still as God created me. |
| W1:202.1 | belong, when God Himself has given me His Voice to call me home? I | am not a body. I am free. For I am still as God created me. |
| W1:202.1 | Himself has given me His Voice to call me home? I am not a body. I | am free. For I am still as God created me. |
| W1:202.1 | me His Voice to call me home? I am not a body. I am free. For I | am still as God created me. |
| W1:203.1 | thought of evil and of sin, because it is my own as well as His. I | am not a body. I am free. For I am still as God created me. |
| W1:203.1 | and of sin, because it is my own as well as His. I am not a body. I | am free. For I am still as God created me. |
| W1:203.1 | it is my own as well as His. I am not a body. I am free. For I | am still as God created me. |
| W1:204.1 | [184] The Name of God is my inheritance. God's Name reminds me that I | am His Son, not slave to time, unbound by laws which rule the world |
| W1:204.1 | of sick illusions, free in God, forever and forever one with Him. I | am not a body. I am free. For I am still as God created me. |
| W1:204.1 | free in God, forever and forever one with Him. I am not a body. I | am free. For I am still as God created me. |
| W1:204.1 | forever and forever one with Him. I am not a body. I am free. For I | am still as God created me. |
| W1:205.1 | I seek, my purpose and my function and my life while I abide where I | am not at home. I am not a body. I am free. For I am still as God |
| W1:205.1 | and my function and my life while I abide where I am not at home. I | am not a body. I am free. For I am still as God created me. |
| W1:205.1 | and my life while I abide where I am not at home. I am not a body. I | am free. For I am still as God created me. |
| W1:205.1 | I abide where I am not at home. I am not a body. I am free. For I | am still as God created me. |
| W1:206.1 | [186] Salvation of the world depends on me. I | am entrusted with the gifts of God because I am His Son. And I would |
| W1:206.1 | world depends on me. I am entrusted with the gifts of God because I | am His Son. And I would give His gifts where He intended them to be. |
| W1:206.1 | His Son. And I would give His gifts where He intended them to be. I | am not a body. I am free. For I am still as God created me. |
| W1:206.1 | give His gifts where He intended them to be. I am not a body. I | am free. For I am still as God created me. |
| W1:206.1 | where He intended them to be. I am not a body. I am free. For I | am still as God created me. |
| W1:207.1 | and every sorrow melts away as I accept His boundless Love for me. I | am not a body. I am free. For I am still as God created me. |
| W1:207.1 | melts away as I accept His boundless Love for me. I am not a body. I | am free. For I am still as God created me. |
| W1:207.1 | accept His boundless Love for me. I am not a body. I am free. For I | am still as God created me. |
| W1:208.1 | of God. It is within my heart, which witnesses to God Himself. I | am not a body. I am free. For I am still as God created me. |
| W1:208.1 | within my heart, which witnesses to God Himself. I am not a body. I | am free. For I am still as God created me. |
| W1:208.1 | which witnesses to God Himself. I am not a body. I am free. For I | am still as God created me. |
| W1:209.1 | The Love of God is what created me. The Love of God is everything I | am. The Love of God proclaimed me as His Son. The Love of God within |
| W1:209.1 | proclaimed me as His Son. The Love of God within me sets me free. I | am not a body. I am free. For I am still as God created me. |
| W1:209.1 | His Son. The Love of God within me sets me free. I am not a body. I | am free. For I am still as God created me. |
| W1:209.1 | of God within me sets me free. I am not a body. I am free. For I | am still as God created me. |
| W1:210.1 | joy for His beloved Son. And that I choose instead of what I made. I | am not a body. I am free. For I am still as God created me. |
| W1:210.1 | Son. And that I choose instead of what I made. I am not a body. I | am free. For I am still as God created me. |
| W1:210.1 | I choose instead of what I made. I am not a body. I am free. For I | am still as God created me. |
| W1:211.1 | [191] I | am the holy Son of God Himself. In silence and in true humility, I |
| W1:211.1 | God's glory to behold it in the Son whom He created as my Self. I | am not a body. I am free. For I am still as God created me. |
| W1:211.1 | behold it in the Son whom He created as my Self. I am not a body. I | am free. For I am still as God created me. |
| W1:211.1 | Son whom He created as my Self. I am not a body. I am free. For I | am still as God created me. |
| W1:212.1 | freedom. Only this I seek, and only this will I accept as mine. I | am not a body. I am free. For I am still as God created me. |
| W1:212.1 | this I seek, and only this will I accept as mine. I am not a body. I | am free. For I am still as God created me. |
| W1:212.1 | only this will I accept as mine. I am not a body. I am free. For I | am still as God created me. |
| W1:213.1 | thoughts I made that hurt me. What I learn of Him becomes the way I | am set free. And so I choose to learn His lessons and forget my own. |
| W1:213.1 | set free. And so I choose to learn His lessons and forget my own. I | am not a body. I am free. For I am still as God created me. |
| W1:213.1 | I choose to learn His lessons and forget my own. I am not a body. I | am free. For I am still as God created me. |
| W1:213.1 | His lessons and forget my own. I am not a body. I am free. For I | am still as God created me. |
| W1:214.1 | in the hands of God. The past is gone; the future is not yet. Now | am I freed from both. For what God gives can only be for good. And I |
| W1:214.1 | be for good. And I accept but what He gives as what belongs to me. I | am not a body. I am free. For I am still as God created me. |
| W1:214.1 | I accept but what He gives as what belongs to me. I am not a body. I | am free. For I am still as God created me. |
| W1:214.1 | He gives as what belongs to me. I am not a body. I am free. For I | am still as God created me. |
| W1:215.1 | me in love. And I give thanks to Him for showing me the way to go. I | am not a body. I am free. For I am still as God created me. |
| W1:215.1 | give thanks to Him for showing me the way to go. I am not a body. I | am free. For I am still as God created me. |
| W1:215.1 | Him for showing me the way to go. I am not a body. I am free. For I | am still as God created me. |
| W1:216.1 | I attack, I suffer. But if I forgive, salvation will be given me. I | am not a body. I am free. For I am still as God created me. |
| W1:216.1 | But if I forgive, salvation will be given me. I am not a body. I | am free. For I am still as God created me. |
| W1:216.1 | salvation will be given me. I am not a body. I am free. For I | am still as God created me. |
| W1:217.1 | through salvation can I find the Self to Whom my thanks are due? I | am not a body. I am free. For I am still as God created me. |
| W1:217.1 | can I find the Self to Whom my thanks are due? I am not a body. I | am free. For I am still as God created me. |
| W1:217.1 | Self to Whom my thanks are due? I am not a body. I am free. For I | am still as God created me. |
| W1:218.1 | vision of my glory. Yet today I can behold this glory and be glad. I | am not a body. I am free. For I am still as God created me. |
| W1:218.1 | Yet today I can behold this glory and be glad. I am not a body. I | am free. For I am still as God created me. |
| W1:218.1 | can behold this glory and be glad. I am not a body. I am free. For I | am still as God created me. |
| W1:219.1 | [199] I | am not a body. I am free. I am God's Son. Be still, my mind, and |
| W1:219.1 | [199] I am not a body. I | am free. I am God's Son. Be still, my mind, and think a moment upon |
| W1:219.1 | [199] I am not a body. I am free. I | am God's Son. Be still, my mind, and think a moment upon this. And |
| W1:219.1 | without confusion as to what my Father loves forever as His Son. I | am not a body. I am free. For I am still as God created me. |
| W1:219.1 | as to what my Father loves forever as His Son. I am not a body. I | am free. For I am still as God created me. |
| W1:219.1 | Father loves forever as His Son. I am not a body. I am free. For I | am still as God created me. |
| W1:220.1 | the peace of God. Let me not wander from the way of peace, for I | am lost on other roads than this. But let me follow Him Who leads me |
| W1:220.1 | Him Who leads me home, and peace is certain as the Love of God. I | am not a body. I am free. For I am still as God created me. |
| W1:220.1 | me home, and peace is certain as the Love of God. I am not a body. I | am free. For I am still as God created me. |
| W1:220.1 | is certain as the Love of God. I am not a body. I am free. For I | am still as God created me. |
| W2:I.6 | I | am so close to you we cannot fail. Father, we give these holy times |
| W2:221.2 | Now do we wait in quiet. God is here because we wait together. I | am sure that He will speak to you, and you will hear. Accept my |
| W2:222.1 | of life, the life within, the air I breathe, the food by which I | am sustained, the water which renews and cleanses me. He is my home, |
| W2:224.2 | still is known to You. I have forgotten it and do not know where I | am going, who I am, or what it is I do. Remind me, Father, now, for I |
| W2:224.2 | to You. I have forgotten it and do not know where I am going, who I | am, or what it is I do. Remind me, Father, now, for I am weary of the |
| W2:224.2 | going, who I am, or what it is I do. Remind me, Father, now, for I | am weary of the world I see. Reveal what You would have me see |
| W2:227.1 | Father, it is today that I | am free because my will is Yours. I thought to make another will. Yet |
| W2:227.1 | will. Yet nothing that I thought apart from You exists. And I | am free because I was mistaken and did not affect my own reality at |
| W2:228.1 | true what He proclaims as false? Or shall I take His Word for what I | am since He is my Creator and the One Who knows the true condition of |
| W2:228.2 | enter in a body and to die. My holiness remains a part of me, as I | am part of You. And my mistakes about myself are dreams. I let them |
| W2:228.2 | And I stand ready to receive Your Word alone for what I really | am. |
| W2:229.1 | and find it in these words: “Love, Which created me, is what I | am.” Now need I seek no more. Love has prevailed. So still it waited |
| W2:229.2 | Father, my thanks to You for what I | am; for keeping my Identity untouched and sinless in the midst of all |
| W2:230.1 | He created me He gave me peace forever. Now I ask but to be what I | am. And can this be denied me, when it is forever so? |
| W2:230.2 | which Your Son was born into Your Mind is shining there unchanged. I | am as You created me. I need but call on You to find the peace You |
| W2:232.1 | sleep sure of my safety, certain of Your care, and happily aware I | am Your Son. |
| W2:235.1 | His Son and keeps his sinlessness forever perfect to be sure that I | am saved and safe forever in His arms. I am the Son He loves. And I |
| W2:235.1 | perfect to be sure that I am saved and safe forever in His arms. I | am the Son He loves. And I am saved because God in His mercy wills it |
| W2:235.1 | am saved and safe forever in His arms. I am the Son He loves. And I | am saved because God in His mercy wills it so. |
| W2:236.1 | I have a kingdom I must rule. At times, it does not seem I | am its king at all. It seems to triumph over me and tell me what to |
| W2:238.1 | has been so great I must be worthy. You created me and know me as I | am. And yet You placed Your Son's salvation in my hands and let it |
| W2:243.1 | are all that I can see. Today I recognize that this is so. And so I | am relieved of judgment which I cannot make. Thus do I free myself |
| W2:243.2 | leave creation free to be itself. I honor all its parts, in which I | am included. We are one because each part contains Your memory, and |
| W2:247.1 | me. Let me accept what His sight shows me as the simple truth and I | am healed completely. Brother, come and let me look on you. Your |
| W2:248.1 | self-concepts and deceits and lies about the holy Son of God. Now | am I ready to accept him back as God created him, and as he is. |
| W2:248.2 | for You returns and lets me love Your Son again as well. Father, I | am as You created me. Now is Your Love remembered and my own. Now do |
| W2:250.2 | I would behold his gentleness instead of my illusions. He is what I | am, and as I see him, so I see myself. Today I would see truly that |
| W2:252.2 | Father, You know my true Identity. Reveal it now to me who | am Your Son, that I may waken to the truth in You and know that |
| W2:253.1 | occur is what I do not want to happen. This must I accept. For thus | am I led past this world to my creations, children of my Will, in |
| W2:255.1 | Son is like Himself. Let me this day have faith in Him Who says I | am God's Son. And let the peace I choose be mine today bear witness |
| W2:257.1 | If I forget my goal, I can be but confused, unsure of what I | am and thus conflicted in my actions. No one can serve contradicting |
| W2:261.1 | I perceive my strength and think I live within the citadel where I | am safe and cannot be attacked. Let me today seek not security in |
| W2:261.1 | is everlasting peace. And only there will I remember who I really | am. |
| W2:267.1 | heartbeat brings me peace; each breath infuses me with strength. I | am a messenger of God, directed by His Voice, sustained by Him in |
| W2:267.1 | His Name, and every one is answered by His Voice, assuring me I | am at home in Him. |
| W2:271.1 | Each day, each hour, every instant, I | am choosing what I want to look upon, the sounds I want to hear, the |
| W2:272.1 | satisfy Your Son? I will accept no less than You have given me. I | am surrounded by Your Love, forever still, forever gentle, and |
| W2:274.1 | the love of brother to his brother and his friend. Through this I | am redeemed. Through this as well the truth will enter where |
| W2:276.2 | to all my brothers, who are given me to cherish as my own, as I | am loved and blessed and saved by You. |
| W2:278.1 | If I accept that I | am prisoner within a body in a world in which all things that seem to |
| W2:278.1 | and the sins which I perceive are real and cannot be escaped. If I | am bound in any way, I do not know my Father or my Self. And I am |
| W2:278.1 | If I am bound in any way, I do not know my Father or my Self. And I | am lost to all reality. For truth is free, and what is bound is not a |
| W2:281.1 | created him. Your Thoughts can only bring me happiness. If ever I | am sad or hurt or ill, I have forgotten what You think and put my |
| W2:281.2 | I will not hurt myself today. For I | am far beyond all pain. My Father placed me safe in Heaven, watching |
| W2:283.1 | was, for Your creation is unchangeable. Let me not worship idols. I | am He my Father loves. His holiness remains the light of Heaven and |
| W2:288.1 | on the way to You. His sins are in the past along with mine. And I | am saved because the past is gone. Let me not cherish it within my |
| W2:289.1 | past is over in my mind, the real world must escape my sight. For I | am really looking nowhere, seeing but what is not there. How can I |
| W2:289.2 | left untouched and free of sin. Here is the end of guilt. And here | am I made ready for Your final step. Shall I demand that You wait |
| W2:290.2 | fail to hear me, Father. What I ask have You already given me, and I | am sure that I will see my happiness today. |
| W2:294.1 | I | am a Son of God. And can I be another thing as well? Did God create |
| W2:295.1 | seemed to settle on the world are gone. Redemption must be one. As I | am saved, the world is saved with me. For all of us must be redeemed |
| W2:296.1 | the world may listen to Your Voice and hear Your Word through me. I | am resolved to let You speak through me, for I would use no words but |
| W2:298.1 | My gratitude permits my love to be accepted without fear. And thus | am I restored to my reality at last. All that intruded on my holy |
| W2:298.2 | any way but Yours. You are beside me. Certain is Your way. And I | am grateful for Your holy gifts of certain sanctuary and escape from |
| W2:301.1 | Father, unless I judge I cannot weep. Nor can I suffer pain or feel I | am abandoned and unneeded in the world. This is my home because I |
| W2:303.1 | Son is born. Let earthly sounds be quiet and the sights to which I | am accustomed disappear. Let Christ be welcomed where He is at home, |
| W2:303.2 | made. He is the Self that You have given me. He is but what I really | am in truth. He is the Son You love above all things. He is my Self |
| W2:306.1 | all fear and be restored to love and holiness and peace. Today I | am redeemed and born anew into a world of mercy and of care; of |
| W2:308.2 | Thanks for this instant, Father. It is now I | am redeemed. This instant is the time You have appointed for Your |
| W2:WILJ.5 | changeless and forever pure. Therefore awaken and return to Me. I | am your Father and you are My Son.” |
| W2:315.1 | Each day a thousand treasures come to me with every passing moment. I | am blessed with gifts throughout the day, in value far beyond all |
| W2:316.1 | added. Let me come to where my treasures are and enter in where I | am truly welcome and at home among the gifts that God has given me. |
| W2:317.1 | I take this part as what I choose to do. Until I make this choice, I | am the slave of time and human destiny. But when I willingly and |
| W2:318.1 | that stands aside or one of more or less importance than the rest? I | am the means by which God's Son is saved because salvation's purpose |
| W2:318.1 | which God has placed in me. I was created as the thing I seek. I | am the goal the world is searching for. I am God's Son, His one |
| W2:318.1 | as the thing I seek. I am the goal the world is searching for. I | am God's Son, His one Eternal Love. I am salvation's means and end as |
| W2:318.1 | the world is searching for. I am God's Son, His one Eternal Love. I | am salvation's means and end as well. |
| W2:320.1 | and lays before it all the strength and love in earth and Heaven. I | am he to whom all this is given. I am he in whom the power of my |
| W2:320.1 | and love in earth and Heaven. I am he to whom all this is given. I | am he in whom the power of my Father's Will abides. |
| W2:324.1 | One Who gave the plan for my salvation to me. You have set the way I | am to go, the role to take, and every step in my appointed path. I |
| W2:326.1 | was created in Your Mind, a holy thought that never left its home. I | am forever Your Effect, and You forever and forever are my Cause. As |
| W2:326.1 | that Cause and Its Effect are indistinguishable. Let me know that I | am an Effect of God, and so I have the power to create like You. And |
| W2:327.1 | I | am not asked to take salvation on the basis of an unsupported faith. |
| W2:328.2 | There is no will but Yours. And I | am glad that nothing I imagine contradicts what You would have me be. |
| W2:329.1 | and interposed a second will more powerful than Yours. Yet what I | am in truth is but Your Will, extended and extending. This am I. And |
| W2:329.1 | what I am in truth is but Your Will, extended and extending. This | am I. And this will never change. As You are One, so am I one with |
| W2:329.1 | extending. This am I. And this will never change. As You are One, so | am I one with You. And this I chose in my creation, where my will |
| W2:329.1 | and be in opposition to itself. Father, my will is Yours. And I | am safe, untroubled and serene in endless joy because it is Your will |
| W2:337.1 | me from harm, to understand my Father loves His Son, to know I | am the Son my Father loves. |
| W2:337.2 | You who created me in sinlessness are not mistaken about what I | am. I was mistaken when I thought I sinned, but I accept Atonement |
| W2:340.1 | Father, I thank You for today and for the freedom I | am certain it will bring. This day is holy, for today Your Son will |
| W2:341.1 | Father, Your Son is holy. I | am he on whom You smile in love and tenderness so deep and dear and |
| W2:342.1 | be as You would have it be and as it is. Let me remember that I | am Your Son, and opening the door at last, forget illusions in the |
| W2:343.1 | for he must be complete, having the function of completing You. I | am complete because I am Your Son. I cannot lose, for I can only |
| W2:343.1 | having the function of completing You. I am complete because I | am Your Son. I cannot lose, for I can only give. And everything is |
| W2:348.1 | Father, let me remember You are here, and I | am not alone. Surrounding me is everlasting Love. I have no cause for |
| W2:WAI.1 | I | am God's Son, complete and healed and whole, shining in the |
| W2:WAI.1 | perfected, fear impossible, and joy established without opposite. I | am the holy home of God Himself. I am the Heaven where His love |
| W2:WAI.1 | established without opposite. I am the holy home of God Himself. I | am the Heaven where His love resides. I am His holy sinlessness |
| W2:WAI.1 | holy home of God Himself. I am the Heaven where His love resides. I | am His holy sinlessness itself, for in my purity abides His own. |
| W2:WAI.2 | purpose that we shared. And thus you joined with me. So what I | am are you as well. The truth of what we are is not for words to |
| W2:352.1 | here, reminds me You have given me a way to find Your peace again. I | am redeemed when I elect to follow in this way. You have not left me |
| W2:354.1 | Him. For who is Christ except Your Son as You created Him? And what | am I except the Christ in me? |
| W2:355.1 | me? For You will keep Your Word You gave Your Son in exile. I | am sure my treasure waits for me, and I need but reach out my hand to |
| W2:358.1 | You Who remember what I really | am alone remember what I really want. You speak for God, and so You |
| W2:360.1 | Father, it is Your peace that I would give, receiving it of You. I | am Your Son, forever just as You created me, for the Great Rays |
amazing (1) | ||
| Tx:18.73 | sun or like the faintest ripple on the surface of the ocean. In its | amazing arrogance, this tiny sunbeam has decided it is the sun; this |
ambiguity (3) | ||
| Tx:3.44 | to know. Afterwards it willed ambiguously, and the only way out of | ambiguity is clear perception. The mind returns to its proper |
| W1:39.2 | surely. The hesitation you may feel in answering is not due to the | ambiguity of the question. But do you believe that guilt is hell? If |
| W1:200.11 | today. For we have found a simple, happy way to leave the world of | ambiguity and to replace our shifting goals and solitary dreams with |
ambiguous (5) | ||
| Tx:3.17 | shroud it in darkness have made it inaccessible to the unwilling and | ambiguous to the partly willing. The Atonement itself radiates |
| Tx:4.34 | is no longer creative. Myths are entirely perceptions and are so | ambiguous in form and so characteristically good and evil in nature |
| Tx:21.13 | it cannot fail to be completely understood. Rejected yes, but not | ambiguous. And if you choose against it now, it will not be because |
| Tx:22.29 | it must be understood. For it is plain, and what is obvious is not | ambiguous. It can be understood. And here do reason and the ego |
| W1:186.10 | rise to but conflicting goals, impermanent and vague, uncertain and | ambiguous. Who could be constant in his efforts or direct his |
ambiguously (1) | ||
| Tx:3.44 | perceive. Until then, it willed only to know. Afterwards it willed | ambiguously, and the only way out of ambiguity is clear perception. |
ambivalence (5) | ||
| Tx:1.92 | Unified need produces unified action, because it produces a lack of | ambivalence. The concept of a need hierarchy, a corollary to the |
| Tx:4.49 | for what you made because you made it. No human love is without this | ambivalence, and since no ego has experienced love without |
| Tx:4.49 | this ambivalence, and since no ego has experienced love without | ambivalence, the concept is beyond its understanding. |
| Tx:4.50 | it, but it must want it truly. This means that it wants it without | ambivalence, and this kind of wanting is wholly without the ego's |
| Tx:4.104 | tolerate them. The ego cannot tolerate ego weakness either without | ambivalence because it is afraid of its own weakness as well as the |
amen (16) | ||
| Tx:4.43 | and perfectly protected, and the ego will not prevail against it. | Amen. |
| Tx:15.112 | let all your relationships be made holy for you. This is our will. | Amen. |
| Tx:16.81 | accept but this into the minds which You created and which You love. | Amen. |
| W1:163.9 | Your thoughts as ours, and our will is one with Yours eternally. | Amen. |
| W1:170.14 | are we because Your holiness has set us free. And we give thanks. | Amen. |
| W1:184.15 | Name unites us in the Oneness which is our inheritance and peace. | Amen. |
| W1:189.10 | done in us and in the world, that it becomes a part of Heaven now. | Amen. |
| W2:229.2 | my foolish mind made up. And thanks to You for saving me from them. | Amen. |
| W2:237.2 | I come to You through Him Who is Your Son and my true Self as well. | Amen. |
| W2:246.2 | what I will as well and only that. And so I choose to love Your Son. | Amen. |
| W2:331.2 | sights forgiveness shows today that we may find the peace of God. | Amen. |
| W2:337.2 | but I accept Atonement for myself. Father, my dream is ended now. | Amen. |
amenable (1) | ||
| Tx:26.51 | It is impossible that one illusion be less | amenable to truth than are the rest. But it is possible that some are |
amid (3) | ||
| Tx:10.24 | and yet he wanders homelessly. At home in God, he is lonely, and | amid all his brothers, he is friendless. Would God let this be real |
| Tx:17.39 | of darkness and of death grows less convincing as you search it out | amid its wrappings. As each senseless stone which seems to shine in |
| W1:182.6 | tiny Voice so readily obscured, His calls for help almost unheard | amid the grating sounds and harsh and rasping noises of the world. |
amiss (8) | ||
| Tx:2.53 | in the sense that it always entails the belief that what is | amiss in one level can adversely affect another. We have constantly |
| Tx:6.10 | of God, but first believe that it is true for you, or you will teach | amiss. |
| Tx:8.65 | be listening to God's joyous Teacher, and you must be learning | amiss. To see a body as anything except a means of pure extension is |
| Tx:10.76 | everything you have learned of yourself, for you who have learned | amiss should not be your own teachers. |
| W1:51.4 | I see. How could I understand what I see when I have judged it | amiss? What I see is the projection of my own errors of thought. I do |
| W1:99.1 | —something you need to be saved from or forgiven for, something | amiss that needs corrective change, something apart or different from |
| W1:193.10 | these words apply to everything you see or any brother looks upon | amiss. |
| W1:195.1 | Gratitude is a lesson hard to learn for those who look upon the world | amiss. The most that they can do is see themselves as better off than |
amnesia (1) | ||
| Tx:19.92 | never to allow union to call you out of separation; the great | amnesia in which the memory of God seems quite forgotten; the |
among (54) | ||
| Tx:1.1 | 1. There is no order of difficulty | among miracles. One is not “harder” or “bigger” than another. They |
| Tx:1.56 | It perceives both the creations of God and the creations of man. | Among the creations of man, it can also separate the true from the |
| Tx:1.78 | The miracle, on the other hand, is a sign of love | among equals. Equals cannot be in awe of one another because awe |
| Tx:1.79 | “No man cometh unto the Father but by me” is | among the most misunderstood statements in the Bible. It does not |
| Tx:1.95 | 52. The miracle makes no distinction | among degrees of misperception. It is a device for |
| Tx:2.16 | which can heal any of them with equal ease. It makes no distinctions | among misperceptions. Its sole concern is to distinguish between |
| Tx:2.34 | which are profound errors due essentially to the misuse of defenses. | Among them is the concept of different levels of aspiration, which |
| Tx:4.77 | it the kind of limited immortality which the ego can tolerate, is | among its more recent appeals to the mind. It is noticeable, however, |
| Tx:4.80 | Such relatively minor confusions of the ego are not | among its more profound misassociations, although they do reflect |
| Tx:5.83 | The idea of “set” is | among the better psychological concepts. Actually, it is used quite |
| Tx:6.60 | do not know the difference. The Holy Spirit makes no distinction | among dreams. He merely shines them away. His light is always the |
| Tx:7.13 | has a similar error in that it refers to something that exists | among different or separate people. When we spoke before of the |
| Tx:7.75 | Give only honor to the Sons of the living God and count yourselves | among them gladly. |
| Tx:8.84 | replacing fear with love. The Holy Spirit cannot distinguish | among degrees of error, for if He taught that one form of sickness is |
| Tx:10.17 | than those who have been healed by it? But be sure to count yourself | among them, for in your willingness to join them is your healing |
| Tx:11.24 | Because they are in need, it is given you to help them since you are | among them. Consider how perfectly your lesson would be learned if |
| Tx:11.28 | that there is another answer. For you will surely place yourself | among the poor, who do not understand that they dwell in abundance |
| Tx:14.48 | this is impossible. You have experienced lack of competition | among your thoughts, which, even though they may conflict, can occur |
| Tx:14.57 | offer to His Son. How, then, can there be any order of difficulty | among them? |
| Tx:21.34 | for what He wills for you. You made perception that you might choose | among your brothers and seek for sin with them. The Holy Spirit sees |
| Tx:22.41 | now as once you were. How thankful will they be to see you come | among them, offering Christ's forgiveness to dispel their faith in |
| Tx:23.21 | first principle of miracles. For this establishes degrees of truth | among illusions, making it appear that some of them are harder to |
| Tx:24.11 | must he be your enemy and not your friend. Never can there be peace | among the different. He is your friend because you are the same. |
| Tx:26.66 | what can save each one of us can save us all. There is no difference | among the Sons of God. The unity that specialness denies will save |
| Tx:27.52 | you by all the many different witnesses it finds. Your brother first | among them will be seen, but thousands stand behind him, and beyond |
| Tx:27.56 | when you call forth the witnesses to its reality. You cannot choose | among them which are real, for any one you choose is like the rest. |
| Tx:27.67 | is this the world bears witness to. Seek not another cause nor look | among the mighty legions of its witnesses for its undoing. They |
| Tx:27.68 | perceived as bringing pain and suffering to you, your guilt was not | among them. Nor did you in any way request them for yourself. This is |
| Tx:30.87 | All sacrifice entails the loss of your ability to see relationships | among events. And looked at separately, they have no meaning. For |
| Tx:31.33 | is to keep. Why should this be? Because it is a place where choice | among illusions seems to be the only choice. And you are in control |
| Tx:31.34 | they seem to go. Their end is certain, for there is no choice | among them. All of them will lead to death. On some you travel gaily |
| Tx:31.54 | what you chose your brother be, alternatives were there to choose | among, and someone must have first decided on the one to choose and |
| Tx:31.84 | Choose once again if you would take your place | among the saviors of the world, or would remain in hell and hold your |
| W1:27.1 | something stronger than mere determination. It gives vision priority | among your desires. You may feel hesitant about using the idea on the |
| W1:31.3 | replaced by the next. Try not to establish any thought of hierarchy | among them. Watch them come and go as dispassionately as possible. Do |
| W1:R1.6 | as was suggested then. We are now emphasizing the relationships | among the first fifty of the ideas we have covered and the |
| W1:56.6 | me in the Mind of God, Who has not left His thoughts. And I, who am | among them, am one with them and one with Him. |
| W1:65.1 | This is the only way in which you can take your rightful place | among the saviors of the world. This is the only way in which you can |
| W1:92.2 | These are | among the many magical beliefs that come from the conviction you are |
| W1:96.8 | and answered in your name that it was done. Thus is salvation kept | among the thoughts your Self holds dear and cherishes for you. |
| W1:96.14 | place. Here are your thoughts, the only ones you have. Salvation is | among them; find it there. |
| W1:100.8 | Only this is asked of you or anyone who wants to take his place | among God's messengers. Think what this means. You have indeed been |
| W1:121.13 | plays in bringing happiness to every unforgiving mind, with yours | among them. Every hour tell yourself: |
| W1:140.6 | This is the thought that cures. It does not make distinctions | among unrealities. Nor does it seek to heal what is not sick, |
| W1:140.8 | of sickness, for we seek a cure for all illusions, not another shift | among them. We will try today to find the source of healing, which is |
| W1:153.10 | protected? What defense could possibly be needed by the ones who are | among the chosen ones of God by His election and their own as well? |
| W1:154.14 | I am | among the ministers of God, and I am grateful that I have the means |
| W1:165.6 | power in your mind to heal as you were healed. For now you are | among the saviors of the world. Your destiny lies there and nowhere |
| W1:172.3 | [154] I am | among the ministers of God. God is but Love, and therefore so am I. |
| W1:191.5 | But let today's idea find a place | among your thoughts, and you have risen far above the world and all |
| W2:239.1 | His glory any trace of sin and guilt? And can it be that we are not | among them when He loves His Son forever and with perfect constancy, |
| W2:316.1 | my treasures are and enter in where I am truly welcome and at home | among the gifts that God has given me. |
| M:4.2 | All differences | among the Sons of God are temporary. Nevertheless, in time it can be |
| M:16.7 | so. He has a Guide Who will not fail. He need make no distinctions | among the problems he perceives, for He to Whom he turns with all of |
amount (12) | ||
| Tx:1.78 | is entitled to respect for his greater experience and a reasonable | amount of obedience for his greater wisdom. He is also entitled to |
| Tx:2.104 | confidence. In case this be misunderstood to imply that an enormous | amount of time will be necessary between readiness and mastery, let |
| Tx:5.89 | release even though he could not cope with it. The reason for this | amount of detail is because you are in the same position. You were |
| Tx:7.19 | nothing on the table, it does not matter what was there in terms of | amount. The “nothing” is neither greater nor less because of what is |
| Tx:12.60 | Both are not true, yet either one will seem as real to you as the | amount to which you hold it dear. And yet their power is not the same |
| Tx:15.6 | oblivion. The only time the ego allows anyone to look upon with some | amount of equanimity is the past. And even there its only value is |
| Tx:16.43 | it is necessary first to realize that it involves a great | amount of pain. Anxiety, despair, guilt, and attack all enter into |
| Tx:22.16 | from each other. In truth they are the same. Both bring the same | amount of misery, though each one seems to be the way to lose the |
| Tx:25.60 | the world”? For every little gain must someone lose and pay exact | amount in blood and suffering. For otherwise would evil triumph and |
| Tx:29.3 | A cautious friendship, limited in scope and carefully restricted in | amount, became the treaty you had made with him. You shared a |
| W1:42.7 | to the idea is suitable. You may, in fact, be astonished at the | amount of course-related understanding some of your own thoughts |
| W1:108.12 | to receive the gift you gave, and it will come to you in the | amount in which you gave it. You will find you have exact return, for |
amounts (1) | ||
| Tx:11.50 | cannot love, for the curriculum you have chosen is against love and | amounts to a course in how to attack yourself. A necessary minor, |
amplified (1) | ||
| Tx:3.1 | you will begin to see some of their implications, which will be | amplified considerably later on. |
amulets (1) | ||
| W1:140.10 | So do we lay aside our | amulets, our charms and medicines, our chants and bits of magic in |
an (909) | ||
analysis (2) | ||
| Tx:11.2 | The | analysis of ego-motivation is very complicated, very obscuring, and |
| Tx:11.5 | it is because you are unwilling to give help and to receive it. The | analysis of the ego's “real” motivation is the modern equivalent of |
analyze (3) | ||
| Tx:8.76 | Holy Spirit, perfectly aware of the same data, does not bother to | analyze them at all. If the data are meaningless, there is no point |
| Tx:10.53 | The appreciation of wholeness comes only through acceptance, for to | analyze means to separate out. The attempt to understand totality by |
| Tx:14.53 | and thoroughly approves the undertakings of students who would | analyze it, approving its importance. Yet they but study form with |
analyzes (1) | ||
| Tx:10.53 | The ego | analyzes; the Holy Spirit accepts. The appreciation of wholeness |
analyzing (4) | ||
| Tx:3.18 | single instances rather than building up the generalization after | analyzing numerous single instances separately. If you can accept the |
| Tx:9.25 | said, “Let there be light,” there was light. Can you find light by | analyzing darkness as the psychotherapist does or like the |
| Tx:10.55 | make every attempt to demonstrate it, and this it does constantly. | Analyzing to attack meaning, the ego does succeed in overlooking it |
| Tx:11.1 | thus becomes the justification for the response. That is why | analyzing the motives of others is hazardous to you. If you decide |
anchor (2) | ||
| Tx:22.32 | errors and make them sins. For here is its own stability, its heavy | anchor in the shifting world it made—the rock on which its church |
| Tx:22.60 | at how this error came about, for here lies buried the heavy | anchor that seems to keep the fear of God in place, unmovable and |
anchored (2) | ||
| Tx:30.46 | He is the eternal sky which holds it safe, forever lifted up, and | anchored sure. Its perfect purity does not depend on whether it is |
| W1:183.7 | Hear nothing else. Let all your thoughts become | anchored on this. No other words we use except at the beginning, when |
anchors (1) | ||
| Tx:28.65 | and for fear? Why burden it with further locks and chains and heavy | anchors when its weakness lies not in itself but in the frailty of |
ancient (66) | ||
| Tx:18.83 | You have reached the end of an | ancient journey, not realizing yet that it is over. You are still |
| Tx:20.4 | In your forgiveness of this stranger, alien to you and yet your | ancient Friend, lie his release and your redemption with him. The |
| Tx:21.8 | Listen—perhaps you catch a hint of an | ancient state not quite forgotten; dim, perhaps, and yet not |
| Tx:21.9 | learned is half so dear as this. Listen and see if you remember an | ancient song you knew so long ago and held more dear than any melody |
| Tx:21.11 | the vision which can show you this and not the body. You know the | ancient song and know it well. Nothing will ever be as dear to you as |
| Tx:21.11 | and know it well. Nothing will ever be as dear to you as is this | ancient hymn [of love] the Son of God sings to his Father still. |
| Tx:22.11 | so recently reborn itself from an unholy relationship and yet more | ancient than the old illusion that it has replaced, is like a baby |
| Tx:22.12 | He find a home in separate ones. Yet must He be reborn into His | ancient home, so seeming new and yet as old as He, a tiny newcomer, |
| Tx:26.34 | be there for you to choose to be your teacher. Only in the past—an | ancient past, too short to make a world in answer to creation—did |
| Tx:26.35 | still called back, as if it could be made again in time. You keep an | ancient memory before your eyes. And he who lives in memories alone |
| Tx:26.63 | The miracle but calls your | ancient name, which you will recognize because the truth is in your |
| Tx:26.67 | Your | ancient name belongs to everyone, as theirs to you. Call on your |
| Tx:26.78 | face of Christ and memory of God. And would you trade Them for an | ancient hate? The ground whereon you stand is holy ground because of |
| Tx:26.79 | It is Their Presence which has lifted holiness again to take its | ancient place upon an ancient throne. Because of Them have miracles |
| Tx:26.79 | which has lifted holiness again to take its ancient place upon an | ancient throne. Because of Them have miracles sprung up as grass and |
| Tx:26.79 | leans to join with it and make it like itself. The shadow of an | ancient hate has gone, and all the blight and withering have passed |
| Tx:26.82 | The holiest of all the spots on earth is where an | ancient hatred has become a present love. And They come quickly to |
| Tx:26.84 | made at last. Where stood a cross stands now the risen Christ, and | ancient scars are healed within His sight. An ancient miracle has |
| Tx:26.84 | the risen Christ, and ancient scars are healed within His sight. An | ancient miracle has come to bless and to replace an ancient enmity |
| Tx:26.84 | His sight. An ancient miracle has come to bless and to replace an | ancient enmity that came to kill. In gentle gratitude do God the |
| Tx:27.18 | be undone. And hopelessness and death must disappear before the | ancient clarion call of life. This call has power far beyond the weak |
| Tx:27.18 | power far beyond the weak and miserable cry of death and guilt. The | ancient calling of the Father to His Son, and of the Son unto his |
| Tx:27.72 | A brother separated from yourself, an | ancient enemy, a murderer who stalks you in the night and plots your |
| Tx:27.72 | the birthplace of illusions and of fear, the time of terror and of | ancient hate, the instant of disaster, all are here. Here is the |
| Tx:27.84 | The world but demonstrates an | ancient truth—you will believe that others do to you exactly what |
| Tx:28.5 | it is purposeless within itself. And if it seems to serve to cherish | ancient hate and offers you the pictures of injustices and hurts |
| Tx:28.7 | in his mind when he can learn and can preserve a better one? When | ancient memories of hate appear, remember that their cause is gone. |
| Tx:28.7 | consequences here. They will surprise you with their loveliness. The | ancient new ideas they bring will be the happy consequences of a |
| Tx:28.7 | new ideas they bring will be the happy consequences of a cause so | ancient that it far exceeds the span of memory which your perception |
| Tx:29.36 | world, each with his tiny spear and rusted sword to keep his | ancient promises to die. |
| Tx:30.65 | An | ancient hate is passing from the world. And with it goes all hatred |
| Tx:31.5 | and you have learned what it was made to teach. Now does your | ancient overlearning stand implacable before the Voice of truth and |
| Tx:31.9 | as it is saved from death when you have heard its calling as the | ancient call to life and understood that it is but your own. The |
| Tx:31.12 | and you with him. Now is he free to live, as you are free because an | ancient learning passed away and left a place for truth to be reborn. |
| Tx:31.13 | An | ancient lesson is not overcome by the opposing of the new and old. It |
| Tx:31.13 | and no plans that need be laid for bringing in the new. There is an | ancient battle being waged against the truth, but truth does not |
| Tx:31.21 | to the Christ Who calls to you. Be still and listen. Think not | ancient thoughts. Forget the dismal lessons that you learned about |
| Tx:31.23 | Forgive your brother all appearances, which are but | ancient lessons that you taught yourself about the sinfulness in you. |
| Tx:31.32 | and death. Open your mind to change, and there will be no | ancient penalty exacted from your brother or yourself. For God has |
| Tx:31.80 | one who asks in innocence to see beyond the veil of old ideas and | ancient concepts held so long and dear against the vision of the |
| W1:69.3 | to fulfill. Learning salvation is our only goal. Let us end the | ancient search today by finding the light in us and holding it up for |
| W1:106.5 | Prepare yourself for miracles today. Today allow your Father's | ancient pledge to you and all your brothers to be kept. Hear Him |
| W1:122.8 | to greet your open eyes and fill your heart with deep tranquility as | ancient truths, forever newly born, arise in your awareness. What you |
| W1:131.17 | past it to the light. Today that day has come. Today God keeps His | ancient promise to His holy Son, as does His Son remember his to Him. |
| W1:132.3 | the past from what you thought before. You free the future from all | ancient thoughts of seeking what you do not want to find. The present |
| W1:132.3 | For as you let the past be lifted and release the future from your | ancient fears, you find escape and give it to the world. |
| W1:135.21 | lead you on in ways appointed for your happiness according to the | ancient plan begun when time was born. Your followers will join their |
| W1:156.7 | lose sight of your Companion, and mistake Him for the senseless, | ancient dream that now is past. |
| W1:161.11 | your body's eyes call forth. What you will see will sing to you of | ancient melodies you will remember. You are not forgot in Heaven. |
| W1:164.2 | far beyond the world increasingly is more and more distinct—an | ancient call to which He gives an ancient answer. You will recognize |
| W1:164.2 | is more and more distinct—an ancient call to which He gives an | ancient answer. You will recognize them both. For they are but your |
| W1:164.4 | There is a silence into which the world cannot intrude. There is an | ancient peace you carry in your heart and have not lost. There is a |
| W1:166.9 | Your | ancient fear has come upon you now, and justice has caught up with |
| W1:R5.10 | your part in me. And as I am made whole, we go together to our | ancient home, prepared for us before time was and kept unchanged by |
| W1:R5.12 | His Son, completing His extension in your own. We practice but an | ancient truth we knew before illusion seemed to claim the world. And |
| W1:191.10 | A miracle has lighted up all dark and | ancient caverns where the rites of death echoed since time began. For |
| W1:195.7 | the peace that we would find, the way is opening at last to us. An | ancient door is swinging free again; a long forgotten Word re-echoes |
| W2:I.5 | Now is the time of prophecy fulfilled. Now are all | ancient promises upheld and fully kept. No step remains for time to |
| W2:I.7 | And we know that You will not forget us now. We ask but that Your | ancient promises be kept which are Your will to keep. We will with |
| W2:248.2 | Father, my | ancient love for You returns and lets me love Your Son again as well. |
| W2:275.1 | Let us today attend the Voice of God, Which speaks an | ancient lesson, no more true today than any other day. Yet has this |
| W2:306.1 | can offer me a day in which I see a world so like to Heaven that an | ancient memory returns to me? Today I can forget the world I made. |
| W2:322.1 | hide, awaiting me in shining welcome and in readiness to give God's | ancient messages to me. His memory abides in every gift that I |
| M:2.4 | Time really, then, goes backward to an instant so | ancient that it is beyond all memory and past even the possibility of |
| M:2.4 | place. This is inevitable, because he made the right choice in that | ancient instant which he now relives. So has the teacher, too, made |
| M:2.4 | So has the teacher, too, made an inevitable choice out of an | ancient past. God's Will in everything but seems to take time in the |
and (15278) | ||
anew (6) | ||
| Tx:10.69 | be literally true, for the eternal are not re-created. To perceive | anew is merely to perceive again, implying that before, or in the |
| Tx:17.44 | is learned. It is the old unholy relationship transformed and seen | anew. The holy relationship is a phenomenal teaching accomplishment. |
| Tx:18.93 | where guilt meets with forgiveness. Here the world outside is seen | anew, without the shadow of guilt upon it. Here are you forgiven, for |
| Tx:31.12 | know him not. But you are free to learn of him and learn of him | anew. Now is he born again to you, and you are born again to him |
| W1:189.1 | practice now. To feel the Love of God within you is to see the world | anew, shining in innocence, alive with hope, and blessed with perfect |
| W2:306.1 | to love and holiness and peace. Today I am redeemed and born | anew into a world of mercy and of care; of loving kindness and the |
angel's (1) | ||
| Tx:25.69 | What could He be to them except a devil dressed to deceive within an | angel's cloak? And what escape has He for them except a door to hell |
angels (9) | ||
| Tx:2.38 | not withstand the strength of the attack and had to be brought back. | Angels came, too, but their protection did not suffice because the |
| Tx:19.86 | task for which it was given you. Your newborn purpose is nursed by | angels, cherished by the Holy Spirit, and protected by God Himself. |
| Tx:26.83 | Around you | angels hover lovingly, to keep away all darkened thoughts of sin and |
| W1:131.16 | easily the door swings open with your one intent to go beyond it. | Angels light the way, so that all darkness vanishes and you are |
| W1:161.9 | This do the body's eyes behold in one whom Heaven cherishes, the | angels love, and God created perfect. This is his reality. And in |
| W1:183.2 | mind which calls you to remember. Say His Name, and you invite the | angels to surround the ground on which you stand and sing to you as |
| W2:303.1 | Watch with me, | angels; watch with me today. Let all God's holy thoughts surround me |
| W2:316.1 | all time and past all time as well. My treasure house is full, and | angels watch its open doors that not one gift is lost and only more |
| W2:E.6 | His eyes and love him as He does. You do not walk alone. God's | angels hover close and all about. His Love surrounds you, and of this |
anger (82) | ||
| Tx:6.1 | The relationship of | anger to attack is obvious, but the inevitable association of anger |
| Tx:6.1 | of anger to attack is obvious, but the inevitable association of | anger and fear is not always so clear. Anger always involves |
| Tx:6.1 | the inevitable association of anger and fear is not always so clear. | Anger always involves projection of separation, which must ultimately |
| Tx:6.1 | must ultimately be accepted as entirely one's own responsibility. | Anger cannot occur unless you believe that you have been attacked, |
| Tx:6.6 | to consider what they have done to themselves. Projection means | anger, anger fosters assault, and assault promotes fear. The real |
| Tx:6.6 | consider what they have done to themselves. Projection means anger, | anger fosters assault, and assault promotes fear. The real meaning of |
| Tx:6.7 | cannot be real. Therefore, its destruction does not justify | anger. To the extent to which you believe that it does, you must be |
| Tx:6.7 | persecution, because you cannot be persecuted. If you respond with | anger, you must be equating yourself with the destructible and are |
| Tx:6.9 | to misperceive and not to accept them falsely as justifications for | anger. |
| Tx:6.15 | as a good teaching aid to those whose temptations to give in to | anger and assault would not be so extreme. I will with God that none |
| Tx:6.19 | weapon. Nor could they speak of the crucifixion entirely without | anger, because their own sense of guilt had made them angry. |
| Tx:6.27 | related, because projection is always a means of justifying attack. | Anger without projection is impossible. |
| Tx:6.29 | recognizes it in others, thus strengthening it in both. Instead of | anger, this arouses love for both because it establishes inclusion. |
| Tx:7.82 | We once said that without projection there can be no | anger, but it is also true that without projection there can be no |
| Tx:7.83 | understood before its inevitable association between projection and | anger can be finally undone. |
| Tx:7.88 | for the ego's existence yourself, you will have laid aside all | anger and all attack, because they come from an attempt to project |
| Tx:11.3 | of the form it takes. Can anyone be justified in responding with | anger to a plea for help? No response can be appropriate except the |
| Tx:11.29 | the ego feels deprived. What he experiences then is depression or | anger, but what he did is to exchange his self-love for self-hate, |
| Tx:12.16 | as they are hidden is the loving mind that thought it made them in | anger. And the pain in this mind is so apparent when it is uncovered |
| Tx:12.49 | it is, and it will dawn on eyes that see. Your past was made in | anger, and if you use it to attack the present, you will not see the |
| Tx:15.66 | It is impossible for the ego to enter into any relationship without | anger, for the ego believes that anger makes friends. This is not its |
| Tx:15.66 | enter into any relationship without anger, for the ego believes that | anger makes friends. This is not its statement, but it is its |
| Tx:15.68 | that if you are host to it, it will enable you to direct the | anger that it holds outward, thus protecting you. And thus it embarks |
| Tx:15.68 | endless, unrewarding chain of special relationships, forged out of | anger and dedicated to but one insane belief—that the more anger |
| Tx:15.68 | out of anger and dedicated to but one insane belief—that the more | anger you invest outside yourself, the safer you become. |
| Tx:15.74 | have formed a special relationship which the ego has “blessed,” for | anger is its blessing. Anger takes many forms, but it cannot long |
| Tx:15.74 | relationship which the ego has “blessed,” for anger is its blessing. | Anger takes many forms, but it cannot long deceive those who will |
| Tx:15.74 | no guilt at all, and what brings guilt cannot be love and must be | anger. All anger is nothing more than an attempt to make someone feel |
| Tx:15.74 | at all, and what brings guilt cannot be love and must be anger. All | anger is nothing more than an attempt to make someone feel guilty, |
| Tx:18.17 | And thus it seems to be. And yet the dream cannot escape its origin. | Anger and fear pervade it, and in an instant, the illusion of |
| Tx:22.45 | How does one overcome illusions? Surely not by force or | anger nor by opposing them in any way. Merely by letting reason tell |
| Tx:23.10 | is a condition as ridiculous as nature roaring at the wind in | anger and proclaiming that it is part of itself no more. |
| Tx:24.59 | barred against the light. Always attacked and always furious, with | anger always fully justified, you have pursued this goal with |
| Tx:25.28 | see each situation that he thought before was means to justify his | anger turned to an event which justifies his love. He will hear |
| Tx:26.85 | When you perceive it as unfair, you think that a response of | anger now is just. And thus you see what is the same as different. |
| Tx:28.58 | Sickness is | anger taken out upon the body, so that it will suffer pain. It is the |
| Tx:30.36 | What cause have you for | anger in a world which merely waits your blessing to be free? If you |
| Tx:30.70 | Anger is never justified. Attack has no foundation. It is here escape | |
| Tx:31.20 | us, and we fall back if he does not advance. Take not his hand in | anger but in love, for in his progress do you count your own. And we |
| W1:5.1 | to you. The upset may seem to be fear, worry, depression, anxiety, | anger, hatred, jealousy, or any number of forms, all of which will be |
| W1:6.1 | ones. Again, it is necessary to name both the form of upset ( | anger, fear, worry, depression, and so on) and the perceived source |
| W1:21.2 | carefully for situations past, present or anticipated, which arouse | anger in you. The anger may take the form of any reaction ranging |
| W1:21.2 | past, present or anticipated, which arouse anger in you. The | anger may take the form of any reaction ranging from mild irritation |
| W1:21.3 | Try, therefore, not to let the “little” thoughts of | anger escape you in the practice periods. Remember that you do not |
| W1:21.3 | periods. Remember that you do not really recognize what arouses | anger in you, and nothing that you believe in this connection means |
| W1:21.6 | Try to be as specific as possible. You may, for example, focus your | anger on a particular attribute of a particular person, believing |
| W1:21.6 | on a particular attribute of a particular person, believing that the | anger is limited to this aspect. If your perception of the person is |
| W1:22.1 | attack thoughts in his mind must see the world. Having projected his | anger onto the world, he sees vengeance about to strike at him. His |
| W1:26.6 | you concern. The concern may take the form of depression, worry, | anger, a sense of imposition, fear, foreboding, or preoccupation. Any |
| W1:39.6 | thoughts in whatever form they appear—uneasiness, depression, | anger, fear, worry, attack, insecurity, and so on. Whatever form they |
| W1:47.2 | where trust is unwarranted and to justify fear, anxiety, depression, | anger, and sorrow. Who can put his faith in weakness and feel safe? |
| W1:51.6 | trying to make them true. I make all things my “enemies” so that my | anger is justified and my attacks are warranted. I have not realized |
| W1:71.9 | and mad proposals to free yourself. They have led to depression and | anger. But God's plan will succeed. It will lead to release and joy. |
| W1:121.10 | or merely try to overlook. It does not matter what the form your | anger takes. You probably have chosen him already. He will do. |
| W1:153.2 | The world gives rise but to defensiveness. For threat brings | anger, anger makes attack seem reasonable, honestly provoked, and |
| W1:153.2 | The world gives rise but to defensiveness. For threat brings anger, | anger makes attack seem reasonable, honestly provoked, and righteous |
| W1:153.7 | proclaims you have denied the Christ and come to fear His Father's | anger. What can save you now from your delusion of an angry god whose |
| W1:161.1 | Today we practice differently and take a stand against our | anger, that our fears may disappear and offer room to love. Here is |
| W1:161.1 | which can never fail to welcome in the Christ where fear and | anger had prevailed before. Here is Atonement made complete, the |
| W1:161.16 | Today's idea is your safe escape from | anger and from fear. Be sure you use it instantly, should you be |
| W1:163.1 | unrecognized. It may appear as sadness, fear, anxiety, or doubt; as | anger, faithlessness, and lack of trust; concern for bodies, envy, |
| W1:181.5 | the sinlessness within. We recognize that we have lost this goal if | anger blocks our way in any form. And if a brother's sins occur to |
| W1:192.5 | cannot think that it will die nor be the prey of merciless attack. | Anger becomes impossible, and where is terror then? What fears could |
| W1:192.6 | can persuade the Son to look again upon his holiness. With | anger gone, you will indeed perceive that for Christ's vision and the |
| W1:192.9 | are you made free. The way is simple. Every time you feel a stab of | anger, realize you hold a sword above your head. And it will fall or |
| W1:195.9 | Today we learn to think of gratitude in place of | anger, malice, and revenge. We have been given everything. If we |
| W2:249.1 | of a world where suffering is over, loss becomes impossible, and | anger makes no sense. Attack is gone, and madness has an end. What |
| W2:348.1 | the perfect peace and joy I share with You. What need have I for | anger or for fear? Surrounding me is perfect safety. Can I be afraid |
| W2:FL.5 | was a dream. We are restored to sanity in which we understand that | anger is insane, attack is mad, and vengeance merely foolish fantasy. |
| M:17.1 | in this is not to attack it. If a magic thought arouses | anger in any form, God's teacher can be sure that he is strengthening |
| M:17.4 | by what appears as facts. Regardless, too, of the intensity of the | anger that is aroused. It may be merely slight irritation, perhaps |
| M:17.5 | Anger in response to perceived magic thoughts is the basic cause of | |
| M:17.8 | an intense white light against a black horizon, for such it is. If | anger comes from an interpretation and not a fact, it is never |
| M:17.9 | its thought system is to look on nothing. Can nothing give rise to | anger? Hardly so. Remember then, teacher of God, that anger |
| M:17.9 | give rise to anger? Hardly so. Remember then, teacher of God, that | anger recognizes a reality that is not there, yet is the anger |
| M:17.9 | God, that anger recognizes a reality that is not there, yet is the | anger certain witness that you do believe in it as fact. Now is |
| M:18.2 | lesson is to learn how to react to magic thoughts wholly without | anger. Only in this way can they proclaim the truth about themselves. |
| M:18.3 | Anger but screeches, “Guilt is real.” Reality is blotted out as this | |
| M:20.3 | who but seeks out its conditions. God's peace can never come where | anger is, for anger must deny that peace exists. Who sees anger as |
| M:20.3 | out its conditions. God's peace can never come where anger is, for | anger must deny that peace exists. Who sees anger as justified in any |
| M:20.3 | come where anger is, for anger must deny that peace exists. Who sees | anger as justified in any way or any circumstance proclaims that |
| M:20.4 | How is the peace of God retained once it is found? Returning | anger, in whatever form, will drop the heavy curtain once again, and |
angered (1) | ||
| Tx:8.40 | to join the journey with us and cannot do so. Sensing defeat and | angered by it, the ego regards itself as rejected and becomes |
angers (1) | ||
| W1:78.5 | perhaps you fear and even hate; someone you think you love who | angers you; someone you call a friend, but whom you see as difficult |
angry (25) | ||
| Tx:6.11 | slept during the so-called “agony in the garden,” but I could not be | angry with them because I had learned I could not be abandoned. Peter |
| Tx:6.19 | without anger, because their own sense of guilt had made them | angry. |
| Tx:8.98 | does not care. He will, however, become very fearful and hence very | angry if anyone suggests that God has not left him. The martyr, on |
| Tx:11.26 | Whenever you become | angry with a brother, for whatever reason, you are believing that the |
| Tx:15.73 | altar accept suffering and sacrifice as the price of union. In their | angry alliances, born of the fear of loneliness and yet dedicated to |
| Tx:15.74 | Whenever you are | angry, you can be sure that you have formed a special relationship |
| Tx:16.54 | it were possible, you would have made yourself helpless. God is not | angry. He merely could not let this happen. You cannot change His |
| Tx:25.68 | with lightning bolts torn from the “fires” of Heaven by God's own | angry hand. They do believe that Heaven is hell and are afraid of |
| Tx:29.28 | When you are | angry, is it not because someone has failed to fill the function you |
| Tx:30.6 | what you perceive, and so you feel attacked. And therefore | angry. There are rules by which this will not happen. But it does |
| Tx:30.14 | without delay despite your opposition. For you have already gotten | angry, and your fear of being answered in a different way from what |
| Tx:31.45 | This aspect can grow | angry, for the world is wicked and unable to provide the love and |
| W1:5.3 | I am not | angry at ____ for the reason I think. I am not afraid of ____ for the |
| W1:6.2 | I am | angry at ____ because I see something that is not there. I am worried |
| W1:71.9 | other plans will not. Do not allow yourself to become depressed or | angry at the second part; it is inherent in the first. And in the |
| W1:72.7 | To this carefully prepared arena, where | angry animals seek for prey and mercy cannot enter, the ego comes to |
| W1:93.15 | by repeating these thoughts again. Should you be tempted to become | angry with someone, tell him silently: |
| W1:121.3 | torn with doubt, confused about itself and all it sees, afraid and | angry, weak and blustering, afraid to go ahead, afraid to stay, |
| W1:153.7 | His Father's anger. What can save you now from your delusion of an | angry god whose fearful image you believe you see at work in all the |
| W1:192.9 | condemned or free. Thus does each one who seems to tempt you to be | angry represent your savior from the prison-house of death. And so |
| W2:FL.5 | we learned we were mistaken. Nothing more than that. And is a father | angry at his son because he failed to understand the truth? |
| M:4.14 | his function from his awareness. It will make him confused, fearful, | angry, and suspicious. It will make the Holy Spirit's lessons |
| M:15.4 | You who are sometimes sad and sometimes | angry, who sometimes feel your just due is not given you and your |
| M:17.4 | Perhaps it will be helpful to remember that no one can be | angry at a fact. It is always an interpretation that gives rise to |
| M:17.7 | And now there is no hope. Except to kill. Here is salvation now. An | angry Father pursues His guilty Son. Kill or be killed, for here |
anguish (1) | ||
| W1:192.5 | assail those who have lost the source of all attack, the core of | anguish, and the seat of fear? |
animals (2) | ||
| Tx:4.27 | You forget the love that | animals have for their own offspring and the need they feel to |
| W1:72.7 | To this carefully prepared arena, where angry | animals seek for prey and mercy cannot enter, the ego comes to save |
animate (1) | ||
| W1:17.8 | is essential to make no distinction between what you believe to be | animate or inanimate, pleasant or unpleasant. Regardless of what you |
annoyance (1) | ||
| W1:21.2 | matter. You will become increasingly aware that a slight twinge of | annoyance is nothing but a veil drawn over intense fury. |
anonymous (3) | ||
| Tx:3.67 | Souls were given their true Authorship, but men preferred to be | anonymous when they chose to separate themselves from their Author. |
| Tx:3.67 | of their true Authorship, men believe that their creation was | anonymous. This has left them in a position where it sounds |
| W1:183.4 | you value. They have lost the name of god you gave them. They become | anonymous and valueless to you, although before you let the Name of |
another (380) | ||
another's (12) | ||
| Tx:3.13 | The best defense, as always, is not to attack | another's position but rather to protect the truth. It is unwise to |
| Tx:21.51 | aware of this. And thus It recognizes that miracles do not affect | another's mind, only Its own. [They always change your mind.] There |
| Tx:23.27 | seeming law is the belief you have what you have taken. By this, | another's loss becomes your gain, and thus it fails to recognize that |
| Tx:25.49 | given each of you for one another. Take it gently then from one | another's hand, and let salvation be perfectly fulfilled in both of |
| Tx:25.76 | is not aware that he has everything. He is no judge of what must be | another's due, because he thinks he is deprived. And so must he be |
| Tx:25.76 | away from whom he judges. He is not impartial and cannot fairly see | another's rights because his own have been obscured to him. |
| Tx:27.65 | knife in his own hand and pointed to himself. And he must see it in | another's hand if he would be a victim of attack he did not choose. |
| Tx:28.22 | have been done. Thus does he fear his own attack but sees it at | another's hands. As victim, he is suffering from its effects but not |
| Tx:28.58 | is the obvious effect of what was made in secret, in agreement with | another's secret wish to be apart from you, as you would be apart |
| W1:185.4 | lost to sleeping minds intent on compromise, each to his gain and to | another's loss. |
| M:22.5 | of God fails to heal, it is because he has forgotten Who he is. | Another's sickness thus becomes his own. In allowing this to happen, |
| M:22.5 | becomes his own. In allowing this to happen, he has identified with | another's ego and has thus confused him with a body. In so doing, he |
answer (364) | ||
| Tx:3.31 | The miracle is a way of perceiving, not of knowing. It is the right | answer to a question, and you do not ask questions at all when you |
| Tx:3.32 | is the first step in undoing them. The miracle, or the “right | answer,” corrects them. Since perceptions change, their dependence on |
| Tx:3.53 | at all. He keeps asking himself what he is. This implies that the | answer is not only one which he knows but is also one which is up to |
| Tx:4.51 | of His love for you and yours for Him. He has never failed to | answer this request because it asks only for what He has already |
| Tx:4.68 | order of difficulty in miracles; you do. I have called, and you will | answer. I know that miracles are natural because they are expressions |
| Tx:4.68 | they are expressions of love. My calling you is as natural as your | answer and as inevitable. |
| Tx:4.72 | is no point in turning to it for protection. The ego has no real | answer to this because there is none, but it does have a typical |
| Tx:4.81 | this world, and since this is a sensible question, it has a sensible | answer. You must be careful, however, that you really understand the |
| Tx:5.18 | understood the call to right thinking. The Holy Spirit was God's | Answer to the separation, the means by which the Atonement could |
| Tx:5.26 | and you must choose at which altar you will to serve. The call you | answer now is an evaluation because it is a decision. The decision |
| Tx:5.28 | is the joyous one of waking it to the Call for God. Everyone will | answer the Call of the Holy Spirit, or the Sonship cannot be as one. |
| Tx:5.31 | Child of God, my message is for you to hear and give away as you | answer the Holy Spirit within you. |
| Tx:5.36 | in eternity. We have said before that the Holy Spirit is God's | Answer to the ego. Everything of which the Holy Spirit reminds you is |
| Tx:6.45 | Remember that the Holy Spirit is the | Answer, not the question. The ego always speaks first because it is |
| Tx:6.46 | the first question that was ever asked, but one which it can never | answer. That question, “What are you?” was the beginning of doubt. |
| Tx:6.47 | have never done more than obscure the question, because you have the | answer and the ego is afraid of you. You cannot understand the |
| Tx:6.47 | truly, He answers for all time, which means that everyone has the | answer now. |
| Tx:6.50 | Hear then the one | answer of the Holy Spirit to all the questions which the ego raises. |
| Tx:6.56 | attack it. Being questioned, He did not question. He merely gave the | Answer. His Answer is your Teacher. |
| Tx:6.56 | questioned, He did not question. He merely gave the Answer. His | Answer is your Teacher. |
| Tx:7.12 | issue, he will make the right decision. This is because he has the | answer. Conflict can seem to be interpersonal, but it must be |
| Tx:7.30 | beyond question, and when you questioned it you were answered. The | answer merely undoes the question by establishing the fact that to |
| Tx:8.9 | should turn to find himself? The ego has never given you a sensible | answer to anything. Simply on the grounds of your own experience with |
| Tx:8.15 | is extended. Awakening runs easily and gladly through the Kingdom in | answer to the call of God. This is the natural response of every Son |
| Tx:8.77 | insistence on asking the guidance of a teacher who does not know the | answer. The ego is incapable of knowing how you feel. When we said |
| Tx:8.80 | We once said that the Holy Spirit is the | Answer. He is the Answer to everything, because He knows what the |
| Tx:8.80 | We once said that the Holy Spirit is the Answer. He is the | Answer to everything, because He knows what the answer to everything |
| Tx:8.80 | Answer. He is the Answer to everything, because He knows what the | answer to everything is. The ego does not know what a real question |
| Tx:8.95 | what you will ask for. You may insist that the Holy Spirit does not | answer you, but it might be wiser to consider the kind of asker you |
| Tx:8.100 | When you ask the Holy Spirit for what would hurt you, He cannot | answer, because nothing can hurt you and so you are asking for |
| Tx:8.109 | will ever be one which would increase fear. It is possible that His | answer will not be heard at all. It is impossible, however, that it |
| Tx:8.110 | in him is your faith in yourself. If you would know God and His | Answer, believe in me whose faith in you cannot be shaken. Can you |
| Tx:8.111 | and making you able to hear them. His words are the Holy Spirit's | answer to you. Is your faith in him strong enough to let you hear? |
| Tx:8.112 | Voice for God in yourself alone because you are not alone. And His | answer is only for what you are. You will not know the trust I have |
| Tx:8.112 | Would God have created a Voice for you alone? Could you hear His | answer except as He answers all of God's Sons? Hear of your brother |
| Tx:8.113 | you would hear me, hear my brothers in whom God's Voice speaks. The | answer to all prayers lies in them. You will be answered as you hear |
| Tx:8.113 | to all prayers lies in them. You will be answered as you hear the | answer in everyone. Do not listen to anything else, or you will not |
| Tx:8.114 | by believing in them for the sake of what God gave them. They will | answer you if you learn to ask truth of them. Do not ask for |
| Tx:8.114 | is not going beyond yourself but toward yourself. Hear only God's | Answer in His Sons, and you are answered. |
| Tx:8.118 | can share everything. This is the way, and the only way, to have His | answer because His answer is all you can ask for and want. Say, then, |
| Tx:8.118 | This is the way, and the only way, to have His answer because His | answer is all you can ask for and want. Say, then, to everyone, |
| Tx:9.21 | not know where to look for truth and therefore does not have the | answer to the problem of healing. There is an advantage to bringing |
| Tx:9.27 | in nightmares of any kind. The light in his mind will therefore | answer the questioner, who must decide with God that there is light |
| Tx:9.53 | and therefore you cannot want the ego. Your grandeur is God's | answer to the ego because it is true. Littleness and grandeur cannot |
| Tx:9.58 | Spirit what it is and He will tell you, but do not be afraid of His | answer, for it comes from God. It is an exalted answer because of its |
| Tx:9.58 | not be afraid of His answer, for it comes from God. It is an exalted | answer because of its Source, but the Source is true and so is Its |
| Tx:9.58 | answer because of its Source, but the Source is true and so is Its | answer. Listen and do not question what you hear, for God does not |
| Tx:9.58 | have you replace the ego's belief in littleness with His own exalted | answer to the question of your being, so that you can cease to |
| Tx:9.92 | call of creation. Put all your faith in it, and God Himself will | answer you. |
| Tx:10.1 | for life is creation. Therefore, your decision is always an | answer to the question, “Who is my father?” And you will be faithful |
| Tx:10.4 | to your true Father, Who hath need of you as I have. Will you not | answer the call of love with joy? |
| Tx:10.77 | can withhold truth except from himself. Yet God will not refuse the | answer He gave you. Ask, then, for what is yours but which you did |
| Tx:10.78 | Do I want the problem, or do I want the | answer? |
| Tx:10.79 | Decide for the | answer and you will have it, for you will see it as it is, and it is |
| Tx:10.80 | very clearly that if you ask you will receive. The Holy Spirit will | answer every specific problem as long as you believe that problems |
| Tx:10.80 | problem as long as you believe that problems are specific. His | answer is both many and one, as long as you believe that the one is |
| Tx:10.81 | be capable of misinterpreting the question you must ask to learn His | answer? |
| Tx:10.82 | You have heard the | answer, but you have misunderstood the question. You have believed |
| Tx:10.83 | the truth of God without fear, for only thus can you learn that His | answer is the release from fear. Beautiful Child of God, you are |
| Tx:10.83 | Son of God, and you have asked it of me. No one of us but has the | answer in him, to give to anyone who asks it of him. Ask anything of |
| Tx:10.83 | who asks it of him. Ask anything of God's Son and His Father will | answer you, for Christ is not deceived in His Father, and His Father |
| Tx:10.85 | request. What problems will not disappear in the presence of God's | answer? Ask, then, to learn of the reality of your brother because |
| Tx:10.89 | Ask what they are of the Teacher of Reality, and hearing His | answer, you too will laugh at your fears and replace them with peace. |
| Tx:11.6 | you be helped. Deny him your help, and you will not perceive God's | answer to you. The Holy Spirit does not need your help in |
| Tx:11.8 | need in yourself, you will be healed. For you will recognize God's | answer as you want it to be, and if you want it in truth, it will be |
| Tx:11.8 | if you want it in truth, it will be truly yours. Every appeal you | answer in the name of Christ brings the remembrance of your Father |
| Tx:11.8 | your need, then, hear every call for help as what it is, so God can | answer you. |
| Tx:11.15 | to remember God. For you forgot your brothers with Him, and God's | answer to your forgetting is but the way to remember. |
| Tx:11.16 | for your Father wills you to know your brother as yourself. | Answer his call for love and yours is answered. Healing is the love |
| Tx:11.28 | about the “what” and the “how” of salvation, and this is the only | answer. Never lose sight of this, and never allow yourself to believe |
| Tx:11.28 | allow yourself to believe even for an instant that there is another | answer. For you will surely place yourself among the poor, who do not |
| Tx:11.72 | and I have answered it, but you will not look upon me nor hear the | answer which you sought. That is because you do not yet want only |
| Tx:11.80 | in his memory. You can deny it, but you cannot lose it. A Voice will | answer every question you ask, and a Vision will correct the |
| Tx:11.80 | invisible is the only truth, and what you have not heard is the only | answer. God would reunite you with yourself and did not abandon you |
| Tx:12.12 | cloud that obscures it, your love for your Father would impel you to | answer His call and leap into Heaven. You believe that attack is |
| Tx:12.22 | given you creation, He could not take it from you. He could but | answer your insane request with a sane answer which would abide with |
| Tx:12.22 | it from you. He could but answer your insane request with a sane | answer which would abide with you in your insanity. [And this He did. |
| Tx:12.22 | with you in your insanity. [And this He did. No one who hears His | answer but will give up insanity.] For His answer is the reference |
| Tx:12.22 | did. No one who hears His answer but will give up insanity.] For His | answer is the reference point beyond illusions from which you can |
| Tx:12.35 | do they communicate with those who are not there, and it is they who | answer them, and no one hears their answer save him who called upon |
| Tx:12.35 | not there, and it is they who answer them, and no one hears their | answer save him who called upon them, and he alone believes they |
| Tx:12.39 | of Him. Yet He would release you from it and set you free. His sane | answer tells you that what you have offered yourself is not true, but |
| Tx:12.53 | rise to your Creator, He will return your thanks in His clear | answer to your call. For it can never be that His Son called upon Him |
| Tx:12.68 | can you find yourself in such a world? Without the Holy Spirit, the | answer would be no. Yet because of Him, the answer is a joyous yes! |
| Tx:12.68 | the Holy Spirit, the answer would be no. Yet because of Him, the | answer is a joyous yes! As Mediator between the two worlds, He knows |
| Tx:13.40 | and what to seek. When you have learned this, you will find the | answer that makes the need for any differences disappear. Truth comes |
| Tx:13.75 | for yourself. You are not bereft of help, and Help that knows the | answer. Would you be content with little, which is all that you alone |
| Tx:13.75 | gift of God. Ask it not therefore of yourselves. Instead, accept His | answer, for He knows that you are worthy of everything God wills for |
| Tx:13.80 | Spirit makes for you? Learn of His wisdom and His love and teach His | answer to everyone who struggles in the dark. For you decide for them |
| Tx:13.81 | Him. In everything be led by Him and do not reconsider. Trust Him to | answer quickly, surely, and with love for everyone who will be |
| Tx:14.4 | the knowledge of what you are with God. And only the Holy Spirit can | answer God for you, for only He knows what God is. Everything else |
| Tx:14.8 | it away and keep it from his sight. Bring innocence to light in | answer to the call of the Atonement. Never allow purity to remain |
| Tx:14.51 | can be asked to do that which requires no judgment of your own. The | answer is very simple. The power of God, and not of you, engenders |
| Tx:14.55 | Father, let the Holy Spirit order your thoughts and give only the | answer with which He answers you. Everyone seeks for love as you do |
| Tx:14.68 | that you would accept, you are unable to depend on miracles to | answer all your problems for you. |
| Tx:15.26 | you every time you make a decision. For every decision you make does | answer this and invites sorrow or joy accordingly. |
| Tx:15.34 | for Heaven and greatness. Forget not that his call is yours, and | answer him with me. God's power is forever on the side of His host, |
| Tx:15.42 | to let everything that interferes with it go forever?” If the | answer is no, then the Holy Spirit's readiness to give it to you is |
| Tx:15.59 | love, your call remains as strong. Nor do you think that, by God's | answer to him, your hope of answer is diminished. On the contrary, |
| Tx:15.59 | strong. Nor do you think that, by God's answer to him, your hope of | answer is diminished. On the contrary, you are far more inclined to |
| Tx:15.98 | only question is who is to be destroyed, you or another? You seek to | answer this question in your special relationships, in which you are |
| Tx:15.100 | and see it outside yourself. In you are both the question and the | answer—the demand for sacrifice and the peace of God. |
| Tx:16.25 | He is both God and you, as you are God and Him together. For God's | answer to the separation added more to you than you tried to take |
| Tx:16.40 | help which rises ceaselessly from you to your Creator. Would He not | answer you whose completion is His? He loves you wholly without |
| Tx:16.41 | truth together, and then together we go straight to God in joyous | answer to His call for His completion. |
| Tx:16.42 | you across lifts you from time into eternity. Waken from time and | answer fearlessly the call of Him Who gave eternity to you in your |
| Tx:17.29 | that when truth calls to you, as it does constantly, you | answer with a substitute. Every special relationship which you have |
| Tx:17.29 | the call of truth. In a sense the special relationship was the ego's | answer to the creation of the Holy Spirit, Who was God's answer to |
| Tx:17.29 | the ego's answer to the creation of the Holy Spirit, Who was God's | answer to the separation. For although the ego did not understand |
| Tx:17.49 | Him Who answered you. He heard. Has He not been very explicit in His | answer? You are not now wholly insane. Can you deny that He has given |
| Tx:17.74 | of faithlessness, withheld and left unused, that faith might | answer to the call of truth. The holy instant is the shining example, |
| Tx:17.76 | faith to truth is enormous and far greater than you realize. But to | answer truth with faith entails no strain at all. |
| Tx:18.32 | instant is the result of your determination to be holy. It is the | answer. The desire and the willingness to let it come precedes its |
| Tx:18.36 | You merely ask the question. The | answer is given. Seek not to answer it, but merely receive the answer |
| Tx:18.36 | You merely ask the question. The answer is given. Seek not to | answer it, but merely receive the answer as it is given. In preparing |
| Tx:18.36 | The answer is given. Seek not to answer it, but merely receive the | answer as it is given. In preparing for the holy instant, do not |
| Tx:18.62 | placed upon love and joined it where it is and where it led you in | answer to its gentle call to be at peace. |
| Tx:18.81 | Love's | answer is inevitable. It will come because you came without the body |
| Tx:19.38 | will not wait to give him this, for you will call to him and he will | answer you, recognizing in your call the Call of God. And you will |
| Tx:19.66 | world the joyous message of the end of guilt, and all the world will | answer. Think of your happiness as everyone offers you witness of the |
| Tx:19.82 | be corrected. For God has answered this insane idea with His own, an | Answer which left Him not and therefore brings the Creator to the |
| Tx:19.82 | brings the Creator to the awareness of every mind which heard His | Answer and accepted it. |
| Tx:19.84 | seen as safety, the great dark savior from the light of truth, the | answer to the Answer, the silencer of the Voice that speaks for God. |
| Tx:19.84 | the great dark savior from the light of truth, the answer to the | Answer, the silencer of the Voice that speaks for God. Yet the |
| Tx:19.84 | God. Yet the retreat to death is not the end of conflict. Only God's | Answer is its end. The obstacle of your seeming love for death that |
| Tx:20.19 | A simple question yet remains and needs an | answer. Do you like what you have made—a world of murder and attack |
| Tx:20.21 | over all perception answered. Take not the judgment of the world as | answer to the question, “What am I?” |
| Tx:20.23 | that does not know. Yet it is he you asked, and it is to his | answer that you would adjust. This one wild thought, fierce in its |
| Tx:20.24 | totally bereft of judgment? And if you have, would you believe the | answer and adjust to it as if it were the truth? The world you look |
| Tx:20.24 | adjust to it as if it were the truth? The world you look on is the | answer that it gave you, and you have given it power to adjust the |
| Tx:20.24 | you, and you have given it power to adjust the world to make its | answer true. You asked this puff of madness for the meaning of your |
| Tx:20.24 | of your unholy relationship and adjusted it according to its insane | answer. How happy did it make you? Did you meet with joy to bless the |
| Tx:21.52 | obvious, simple, and remains unasked. But think not reason could not | answer it. |
| Tx:21.53 | Its alien nature to the ego is proof you will not find the | answer there. Yet if it must be so, it must exist. And if it exists |
| Tx:21.54 | to ask why you are unaware of what is so, for this must have an | answer if the plan of God for your salvation is complete. And it must |
| Tx:21.54 | because its Source knows not of incompletion. Where would the | answer be but in the Source? And where are you but there, where this |
| Tx:21.54 | be but in the Source? And where are you but there, where this same | answer is? Your Identity, as much a true effect of this same Source |
| Tx:21.54 | Your Identity, as much a true effect of this same Source as is the | answer, must therefore be together and the same. |
| Tx:21.78 | Consider carefully your | answer to the last question you have left unanswered still. And let |
| Tx:21.83 | so often, if they had? Until the last decision has been made, the | answer is both “yes” and “no.” For you have answered “yes” without |
| Tx:21.88 | an asking for, and made by one whom God Himself will never fail to | answer. God has already given him all that he really wants. Yet what |
| Tx:21.89 | carefully why it should be you have not yet decided how you would | answer the final question. Your answer to the others has made it |
| Tx:21.89 | have not yet decided how you would answer the final question. Your | answer to the others has made it possible to help you be but |
| Tx:24.15 | the truth of what you really are, how can you know the truth? What | answer that the Holy Spirit gives can reach you, when it is your |
| Tx:24.15 | specialness to which you listen and which asks and answers? Its tiny | answer, soundless in the melody which pours from God to you eternally |
| Tx:24.38 | wish that you might see your brother sinless. To specialness the | answer must be “no.” A sinless brother is its enemy, while sin, if it |
| Tx:24.67 | The test of everything on earth is simply this: “What is it for?” The | answer makes it what it is for you. It has no meaning of itself, yet |
| Tx:25.39 | God has given him that you might hear in him His Call to you and | answer by returning unto God what is His own. |
| Tx:25.66 | You who know not of justice still can ask and learn the | answer. Justice looks on all in the same way. It is not just that one |
| Tx:25.78 | Are you willing to be released from all effects of sin? You cannot | answer this until you see all that the answer must entail. For if you |
| Tx:25.78 | effects of sin? You cannot answer this until you see all that the | answer must entail. For if you answer “yes,” it means you will forgo |
| Tx:25.78 | this until you see all that the answer must entail. For if you | answer “yes,” it means you will forgo all values of this world in |
| Tx:25.80 | Be certain any | answer to a problem the Holy Spirit solves will always be one in |
| Tx:25.80 | And this must be true because He asks no sacrifice of anyone. An | answer which demands the slightest loss to anyone has not resolved |
| Tx:26.32 | instant time was gone, for that was all it ever was. What God gave | Answer to is answered and is gone. |
| Tx:26.34 | Only in the past—an ancient past, too short to make a world in | answer to creation—did this world appear to rise. So very long ago, |
| Tx:26.41 | illusion was denied in but the time it took for God to give His | answer to illusion for all time and every circumstance. And then it |
| Tx:26.49 | is not true of anything that is apart from it. Yet has God given | answer to the world of sickness which applies to all its forms. God's |
| Tx:26.49 | to the world of sickness which applies to all its forms. God's | answer is eternal, though it operates in time where it is needed. Yet |
| Tx:26.50 | God's | answer lies where the belief in sin must be, for only there can its |
| Tx:26.51 | in any way, and all must yield with equal ease to what God gave as | answer to them all. God's Will is One. And any wish that seems to go |
| Tx:26.56 | to this world which death and desolation seem to rule. In joyous | answer will creation rise within you to replace the world you see |
| Tx:26.62 | form they took. In every miracle all healing lies, for God gave | answer to them all as one. And what is one to Him must be the same. |
| Tx:26.64 | not needed where there is no pain or suffering. Forgiveness is the | answer to attack of any kind. So is attack deprived of its effects, |
| Tx:26.65 | arrogant to be as He created you or to make use of what He gave to | answer all His Son's mistakes and set him free. But it is arrogant to |
| Tx:26.65 | gift of God to you is limitless. There is no circumstance it cannot | answer and no problem which is not resolved within its gracious light. |
| Tx:26.67 | everyone, as theirs to you. Call on your brother's name and God will | answer, for on Him you call. Could He refuse to answer when He has |
| Tx:26.67 | name and God will answer, for on Him you call. Could He refuse to | answer when He has already answered all who call on Him? A miracle |
| Tx:27.36 | and is every problem quietly resolved. In conflict there can be no | answer and no resolution, for its purpose is to make no resolution |
| Tx:27.36 | for its purpose is to make no resolution possible and to ensure no | answer will be plain. A problem set in conflict has no answer, for it |
| Tx:27.36 | to ensure no answer will be plain. A problem set in conflict has no | answer, for it is seen in different ways. And what would be an answer |
| Tx:27.36 | no answer, for it is seen in different ways. And what would be an | answer from one point of view is not an answer in another light. You |
| Tx:27.36 | ways. And what would be an answer from one point of view is not an | answer in another light. You are in conflict. Thus it must be clear |
| Tx:27.36 | another light. You are in conflict. Thus it must be clear you cannot | answer anything at all, for conflict has no limited effects. Yet if |
| Tx:27.36 | at all, for conflict has no limited effects. Yet if God gave an | answer, there must be a way in which your problems are resolved, for |
| Tx:27.37 | given you a way of reaching to another state of mind in which the | answer is already there. Such is the holy instant. It is here that |
| Tx:27.37 | should be brought and left. Here they belong, for here their | answer is. [And where its answer is, a problem must be simple and be |
| Tx:27.37 | and left. Here they belong, for here their answer is. [And where its | answer is, a problem must be simple and be easily resolved.] It must |
| Tx:27.37 | It must be pointless to attempt to solve a problem where the | answer cannot be. Yet just as surely it must be resolved if it is |
| Tx:27.37 | Yet just as surely it must be resolved if it is brought to where the | answer is. |
| Tx:27.38 | and resolved. Outside there will be no solution, for there is no | answer there that could be found. Nowhere outside a single simple |
| Tx:27.38 | asked. A question asked in hate cannot be answered, because it is an | answer in itself. A double question asks and answers, both attesting |
| Tx:27.40 | A pseudo-question has no | answer. It dictates the answer even as it asks. Thus is all |
| Tx:27.40 | A pseudo-question has no answer. It dictates the | answer even as it asks. Thus is all questioning within the world a |
| Tx:27.41 | state is free to ask this question, for he does not want an honest | answer where the conflict ends. Only within the holy instant can an |
| Tx:27.41 | And from the meaning of the question does the meaningfulness of the | answer come. Here is it possible to separate your wishes from the |
| Tx:27.41 | answer come. Here is it possible to separate your wishes from the | answer, so it can be given you and also be received. The answer is |
| Tx:27.41 | from the answer, so it can be given you and also be received. The | answer is provided everywhere. Yet it is only here it can be heard. |
| Tx:27.42 | An honest | answer asks no sacrifice because it answers questions truly asked. |
| Tx:27.42 | asking not if sacrifice is meaningful at all. And so unless the | answer tells “of whom,” it will remain unrecognized, unheard, and |
| Tx:27.42 | and thus the question is preserved intact because it gave the | answer to itself. The holy instant is the interval in which the mind |
| Tx:27.42 | instant is the interval in which the mind is still enough to hear an | answer which is not entailed within the question asked. It offers |
| Tx:27.43 | Therefore, attempt to solve no problems in a world from which the | answer has been barred. But bring the problem to the only place which |
| Tx:27.43 | been barred. But bring the problem to the only place which holds the | answer lovingly for you. Here are the answers which will solve your |
| Tx:27.43 | unanswered. In the holy instant, you can bring the question to the | answer and receive the answer that was made for you. |
| Tx:27.43 | instant, you can bring the question to the answer and receive the | answer that was made for you. |
| Tx:27.52 | from the rest. Yet they are solved together. And their common | answer shows the questions could not have been separate. |
| Tx:27.55 | seems different because it has a different name, and so it seems to | answer to a different sound. Except for this, the witnesses of sin |
| Tx:27.87 | that brings you pain. Whatever hurt you bring to Him He will make | answer with this very simple truth. For this one answer takes away |
| Tx:27.87 | to Him He will make answer with this very simple truth. For this one | answer takes away the cause of every form of sorrow and of pain. The |
| Tx:27.87 | the cause of every form of sorrow and of pain. The form affects His | answer not at all, for He would teach you but the single cause of all |
| Tx:29.43 | there. Each idol that you worship when God calls will never | answer in His place. There is no other answer you can substitute and |
| Tx:29.43 | when God calls will never answer in His place. There is no other | answer you can substitute and find the happiness His answer brings. |
| Tx:29.43 | is no other answer you can substitute and find the happiness His | answer brings. Seek not outside yourself. For all your pain comes |
| Tx:30.5 | set the rules for how you should react to them. And then another | answer cannot but produce confusion and uncertainty and fear. |
| Tx:30.10 | But there will still be times when you have judged already. Now the | answer will provoke attack unless you quickly straighten out your |
| Tx:30.10 | attack unless you quickly straighten out your mind to want an | answer that will work. Be certain this has happened if you feel |
| Tx:30.10 | if you feel yourself unwilling to sit by and ask to have the | answer given you. This means you have decided by yourself and cannot |
| Tx:30.11 | that you have asked a question by yourself and must have set an | answer in your terms. Then say, |
| Tx:30.13 | This cancels out the terms which you have set and lets the | answer show you what the question must have really been. |
| Tx:30.14 | until you believe the day you want is one in which you get your | answer to your question. And you will not get it, for it would |
| Tx:30.27 | Thus you now can ask a question that makes sense, and so the | answer will make sense as well. Nor will you fight against it, for |
| Tx:30.34 | that you would never lose your will when He gave you His perfect | answer. Hear it now that you may be reminded of His love and learn |
| Tx:30.41 | and this is given you by being His. God knows not form. He cannot | answer you in terms which have no meaning. And your will could not be |
| Tx:30.70 | in a way which is not justified, your pardon will become the | answer to attack that has been made. And thus is pardon |
| Tx:30.91 | obscure and give to them reality instead. And Heaven gives no | answer to the prayer, nor can a miracle be given you to heal |
| Tx:31.9 | it be whole and that you do not leave its call unheard. Without your | answer is it left to die, as it is saved from death when you have |
| Tx:31.10 | hate, each call to war. Yet you will recognize Him as you give Him | answer in the language that He calls. He will appear when you have |
| Tx:31.11 | And all the world will give you joy and peace. For as you hear, you | answer. And behold! Your answer is the proof of what you learned. Its |
| Tx:31.11 | you joy and peace. For as you hear, you answer. And behold! Your | answer is the proof of what you learned. Its outcome is the world you |
| Tx:31.17 | and are lost. But hear the other, and you join with him, and in your | answer is salvation found. The voice you hear in him is but your own. |
| Tx:31.18 | Before you | answer, pause to think of this: |
| Tx:31.19 | The | answer that I give my brother is what I am asking for. And what I |
| Tx:31.21 | your equal in God's love, you will be saved from all appearances and | answer to the Christ Who calls to you. Be still and listen. Think not |
| Tx:31.21 | tenderness, seeing no leaders and no followers and hearing but one | answer to them all. Because He hears one Voice, He cannot hear a |
| Tx:31.21 | to them all. Because He hears one Voice, He cannot hear a different | answer from the one He gave when God appointed Him His only Son. |
| Tx:31.24 | It takes perhaps a different form in him, but it is not the form you | answer to. He asks and you receive, for you have come with but one |
| Tx:31.27 | attack them everywhere, except you hate yourself? Are you a sin? You | answer “yes” whenever you attack, for by attack do you assert that |
| Tx:31.36 | starts but do not yet perceive what it is for? Its purpose is the | answer to the search that all must undertake who still believe there |
| Tx:31.36 | search that all must undertake who still believe there is another | answer to be found. Learn now, without despair, there is no hope of |
| Tx:31.36 | answer to be found. Learn now, without despair, there is no hope of | answer in the world. But do not judge the lesson which is but begun |
| Tx:31.56 | of the world. And everyone believes that he must find the | answer to the riddle of himself. Salvation can be seen as nothing |
| Tx:31.56 | and what it is. And vaguely does the concept of the self appear to | answer what it does not know. |
| Tx:31.80 | it merely asks, “What is the meaning of what I behold?” Then is the | answer given. And the door held open for the face of Christ to shine |
| W1:22.7 | The | answer is surely obvious. |
| W1:27.7 | will you remember? How much do you want today's idea to be true? | Answer one of these questions, and you have answered the other. You |
| W1:39.4 | Your holiness is the | answer to every question that was ever asked, is being asked now, or |
| W1:47.9 | Repeat the idea for today often. Use it as your | answer to any disturbance. Remember that peace is your right because |
| W1:50.1 | Here is the | answer to every problem that confronts you today and tomorrow and |
| W1:50.3 | within you, eternal, changeless and forever unfailing. This is the | answer to whatever confronts you today. Through the Love of God in |
| W1:61.4 | think about this idea as often as possible today. It is the perfect | answer to all illusions and therefore to all temptation. It brings |
| W1:65.2 | you have closed upon yourself, in your own hands. It gives you the | answer to all the searching you have done since time began. |
| W1:69.8 | He has heard you and has answered you. You may not recognize His | answer yet, but you can indeed be sure that it is given you, and you |
| W1:71.7 | How can you escape all this? Very simply. The idea for today is the | answer. Only God's plan for salvation will work. There can be no real |
| W1:71.8 | this certainty today. And let us rejoice that there is an | answer to what seems to be a conflict with no resolution possible. |
| W1:71.12 | what needs to be done by you in His plan for your salvation. He will | answer you in proportion to your willingness to hear His Voice. |
| W1:71.12 | to listen. This is enough to establish your claim to God's | answer. |
| W1:72.13 | Then we will wait in quiet for His | answer. |
| W1:72.15 | to find it. We are asking it of truth. Be certain, then, that the | answer will be true because of Whom you ask. Whenever you feel your |
| W1:72.17 | He will | answer. Be determined to hear. |
| W1:72.20 | so in silence, preferably with your eyes closed, and listen for His | answer. |
| W1:77.6 | and uncertainty today. We are asking a real question at last. The | answer is a simple statement of a simple fact. You will receive the |
| W1:77.10 | Remember, too, not to be satisfied with less than the perfect | answer. Be quick to tell yourself, should you be tempted: |
| W1:79.2 | if he thinks the problem is something else? Even if he is given the | answer, he cannot see its relevance. |
| W1:79.3 | That is the position in which you find yourselves now. You have the | answer, but you are still uncertain about what the problem is. A long |
| W1:79.4 | you with a vast number of problems, each requiring a different | answer. This perception places you in a position in which your |
| W1:79.6 | is separation, no matter what form it takes, you could accept the | answer because you would see its relevance. Perceiving the underlying |
| W1:79.7 | periods today, we will ask what the problem is and what is the | answer to it. We will not assume that we already know. We will try to |
| W1:79.7 | we have failed to recognize. We will ask what it is and wait for the | answer. We will be told. Then we will ask for the solution to it. And |
| W1:79.8 | problems are. We are trying to recognize that we have been given the | answer by recognizing the problem so that the problem and the answer |
| W1:79.8 | the answer by recognizing the problem so that the problem and the | answer can be brought together and we can be at peace. |
| W1:79.9 | by need. You will see many problems today, each one calling for an | answer. Our efforts will be directed toward recognizing that there is |
| W1:79.9 | directed toward recognizing that there is only one problem and one | answer. In this recognition are all problems resolved. In this |
| W1:80.2 | only problem, opening the way for the Holy Spirit to give you God's | answer. You have laid deception aside and seen the light of truth. |
| W1:80.2 | have accepted salvation for yourself by bringing the problem to the | answer. And you can recognize the answer because the problem has been |
| W1:80.2 | by bringing the problem to the answer. And you can recognize the | answer because the problem has been identified. |
| W1:80.4 | we will claim the peace that must be ours when the problem and the | answer have been brought together. The problem must be gone because |
| W1:80.4 | have been brought together. The problem must be gone because God's | answer cannot fail. Having recognized one, you have recognized the |
| W1:80.4 | is inherent in the problem. You are answered and have accepted the | answer. You are saved. |
| W1:90.4 | The miracle behind this grievance will resolve it for me. The | answer to this problem is the miracle which it conceals. |
| W1:90.5 | elapse before it can be worked out. I do not see the problem and the | answer as simultaneous in their occurrence. That is because I do not |
| W1:90.5 | That is because I do not yet realize that God has placed the | answer together with the problem, so that they cannot be separated by |
| W1:90.7 | I need not wait for this to be resolved. The | answer to this problem is already given me if I will accept it. Time |
| W1:98.4 | still. While those as yet unborn will hear the call we heard and | answer it, when they have come to make their choice again. We do not |
| W1:98.11 | up the way to happiness, and peace and trust will be His gifts, His | answer to your words. He will respond with all His faith and joy and |
| W1:99.7 | Now are you entrusted with this plan, along with Him. He has one | answer to appearances regardless of their form, their size, their |
| W1:100.11 | periods. It is your Self Who calls to you today. And it is Him you | answer every time you tell yourself you are essential to God's plan |
| W1:106.10 | Ask and expect an | answer. Your request is one whose answer has been waiting long to be |
| W1:106.10 | Ask and expect an answer. Your request is one whose | answer has been waiting long to be received by you. It will begin the |
| W1:109.1 | to look on danger and on sorrow. And we have the thought that will | answer our asking with what we request. |
| W1:121.1 | Here is the | answer to your search for peace. Here is the key to meaning in a |
| W1:122.4 | hold more hope than what forgiveness brings? Why would you seek an | answer other than the answer that will answer everything? Here is the |
| W1:122.4 | what forgiveness brings? Why would you seek an answer other than the | answer that will answer everything? Here is the perfect answer, given |
| W1:122.4 | brings? Why would you seek an answer other than the answer that will | answer everything? Here is the perfect answer, given to imperfect |
| W1:122.4 | than the answer that will answer everything? Here is the perfect | answer, given to imperfect questions, meaningless requests, |
| W1:122.5 | Here is the | answer! Seek for it no more. You will not find another one instead. |
| W1:122.6 | Here is the | answer! Would you stand outside while all of Heaven waits for you |
| W1:122.6 | of God. Let us today rejoice that this is so, for here we have an | answer, clear and plain, beyond deceit in its simplicity. All the |
| W1:122.7 | Here is the | answer! Do not turn away in aimless wandering again. Accept salvation |
| W1:122.9 | it today, aware we hold the key within our hands, accepting Heaven's | answer to the hell we made, but where we would remain no more. |
| W1:122.11 | sure rewards of questions answered, and what your acceptance of the | answer brings. Today it will be given you to feel the peace |
| W1:127.8 | Call to your Father, certain that His Voice will | answer. He Himself has promised this. And He Himself will place a |
| W1:133.17 | or believe you see some difficult decisions facing you, be quick to | answer with this simple thought: |
| W1:135.25 | question which remains unanswered yet in need of answering until the | Answer comes to you at last. |
| W1:139.3 | is the doubter? What is it he doubts? Whom does he question? Who can | answer him? He merely states that he is not himself and therefore, |
| W1:139.4 | Yet he could never be alive at all unless he knew the | answer. If he asks as if he did not know, it merely shows he does not |
| W1:139.5 | of you that asks this question, for it asks of one who knows the | answer. Were it part of you, certainty would be impossible. |
| W1:140.14 | for healing hourly and take a minute as the hour strikes to hear the | answer to our prayer be given us as we attend in silence and in joy. |
| W1:152.15 | it with this same invitation to your Self. God's Voice will | answer, for He speaks for you and for your Father. He will substitute |
| W1:161.1 | in the simple words in which we practice today's idea. Here is the | answer to temptation which can never fail to welcome in the Christ |
| W1:161.1 | the world passed safely by, and Heaven now restored. Here is the | answer of the Voice of God. |
| W1:161.15 | And He will | answer Whom you called upon, for He will hear the Voice of God in you |
| W1:161.15 | Whom you called upon, for He will hear the Voice of God in you and | answer in your own. Behold him now whom you had seen as merely flesh |
| W1:162.1 | advance. These words are sacred, for they are the words God gave in | answer to the world you made. By them it disappears, and all things |
| W1:162.2 | trumpet of awakening that sounds around the world. The dead awake in | answer to its call. And those who live and hear this sound will never |
| W1:164.2 | and more distinct—an ancient call to which He gives an ancient | answer. You will recognize them both. For they are but your answer to |
| W1:164.2 | ancient answer. You will recognize them both. For they are but your | answer to your Father's call to you. Christ answers for you, echoing |
| W1:166.10 | Will. There was a need He did not understand, to which He gave an | Answer. That is all. And you who have this Answer given you have need |
| W1:166.10 | to which He gave an Answer. That is all. And you who have this | Answer given you have need no more of anything but this. |
| W1:168.2 | be forever satisfied; despair of any kind unthinkable. His grace His | answer is to all despair, for in it lies remembrance of His Love. |
| W1:168.3 | the cobwebs of our sleep. His gift of grace is more than just an | answer. It restores all memories the sleeping mind forgot; all |
| W1:R5.10 | I brought to you from Him Who sees your bitter need and knows the | answer God has given Him. Together we review these thoughts. Together |
| W1:183.8 | give an invitation which can never be refused. And God will come and | answer it Himself. Think not He hears the little prayers of those who |
| W1:183.12 | Son of God who calls upon his Father. And his Father's Voice gives | answer in his Father's holy Name. In this eternal, still |
| W1:184.12 | our purpose is to let our minds accept what He has given as the | answer to the pitiful inheritance you made as fitting tribute to the |
| W1:185.11 | for what he has already? Who could be unanswered who requests an | answer which is his to give? The peace of God is yours. |
| W1:186.13 | He knows that you have everything already. He has thoughts which | answer every need His Son perceives, although He sees them not. For |
| W1:193.3 | He could not see nor understand by giving of His Love and making | Answer to a question which, though meaningless, His Son had asked of |
| W1:193.18 | To all that speaks of terror, | answer thus: |
| W1:198.2 | Illusion makes illusion. Except one. Forgiveness is illusion that is | answer to the rest. |
| W1:198.5 | Is it not wiser to be glad you hold the | answer to your problems in your hand? Is it not more intelligent to |
| W1:200.8 | perception to the gate of Heaven and the way beyond. Peace is the | answer to conflicting goals, to senseless journeys, frantic, vain |
| W2:221.1 | in silence and in certainty and love, sure You will hear my call and | answer me. |
| W2:221.2 | Our minds are joined. We wait with one intent—to hear our Father's | answer to our call, to let our thoughts be still and find His peace, |
| W2:232.1 | remained with me and always will be there to hear my call to You and | answer me. As evening comes, let all my thoughts be still of You and |
| W2:267.2 | Let me attend Your | Answer, not my own. Father, my heart is beating in the peace the |
| W2:WIC.2 | mind is part of His and His of yours. He is the part in which God's | Answer lies, where all decisions are already made and dreams are |
| W2:321.2 | Today we | answer for the world, which will be freed along with us. How glad are |
| W2:327.1 | an unsupported faith. For God has promised He will hear my call and | answer me Himself. Let me but learn from my experience that this is |
| W2:356.1 | Father, You promised You would never fail to | answer any call Your Son might make to You. It does not matter where |
| W2:356.1 | nor what he believes he has become. He is Your Son, and You will | answer him. The miracle reflects Your Love, and thus it answers him. |
| W2:356.1 | of sin, and who is sinless cannot suffer pain. Your Name gives | answer to Your Son because to call Your Name is but to call his own. |
| W2:FL.6 | Voice of His own Teacher. Would He hurt His Son? Or would He rush to | answer him and say, “This is My Son, and all I have is his”? Be |
| W2:FL.6 | and say, “This is My Son, and all I have is his”? Be certain He will | answer thus, for these are His own Words to you. And more than that |
| W2:361.1 | receive of Him. He is in charge by my request. And He will hear and | answer me because He speaks for God, my Father, and His holy Son. |
| W2:E.1 | can call in vain. Whatever troubles you, be certain that He has the | answer and will gladly give it to you if you simply turn to Him and |
| M:I.5 | salvation and the salvation of the world? This manual attempts to | answer these questions. |
| M:1.2 | to speak for it and redeem the world. Many hear it, but few will | answer. But it is all a matter of time. Everyone will answer in the |
| M:1.2 | but few will answer. But it is all a matter of time. Everyone will | answer in the end, but the end can be a long, long way off. It is |
| M:2.2 | entered the Mind of God's Son, in that same instant was God's | Answer given. In time this happened very long ago. In reality it |
| M:4.20 | as yet, but not in doubt. The time will be as right as is the | answer. And this is true for everything that happens now or in the |
| M:4.21 | carefully limited for a time. To give up all problems to one | Answer is to reverse the thinking of the world entirely. And that |
| M:5.4 | such terms merely state or describe the problem. They do not | answer it. |
| M:8.6 | exist within it—so too are illusions without distinction. The one | answer to sickness of any kind is healing. The one answer to all |
| M:8.6 | The one answer to sickness of any kind is healing. The one | answer to all illusions is truth. |
| M:9.2 | He does not make his own decisions; he asks his Teacher for His | answer, and it is this he follows as his guide for action. This |
| M:11.3 | The text explains that the Holy Spirit is the | Answer to all problems you have made. These problems are not real, |
| M:11.3 | out of which no way seems possible—God has sent His Judgment to | answer yours. Gently His Judgment substitutes for yours. And through |
| M:11.4 | and made it fit to welcome peace. And peace descends on it in joyous | answer. Peace now belongs here, because a thought of God has entered. |
| M:11.4 | earth bows down before its gracious Presence, and it leans down in | answer to raise it up again. Now is the question different. It is no |
| M:12.1 | The | answer to this question is “one.” One wholly perfect teacher whose |
| M:14.2 | the ending of the world with Him. It is His Call God's teachers | answer, turning to Him in silence to receive His Word. The world will |
| M:16.1 | been asked and answered, and he keeps in constant contact with the | Answer. He is set and sees the road on which he walks stretch surely |
| M:17.3 | his one appeal. This then is easily responded to with just one | answer, and this answer will enter the teacher's mind unfailingly. |
| M:17.3 | This then is easily responded to with just one answer, and this | answer will enter the teacher's mind unfailingly. From there it |
| M:18.3 | And truth becomes diminutive and meaningless. Correction has one | answer to all this and to the world that rests on this: |
| M:23.7 | symbols must shift and change to suit the need. Jesus has come to | answer yours. In him you find God's Answer. Do you then teach with |
| M:23.7 | suit the need. Jesus has come to answer yours. In him you find God's | Answer. Do you then teach with him, for he is with you; he is always |
| M:24.5 | in reincarnation himself or discuss it with others who do? The | answer is certainly not! If he does believe in reincarnation, it |
| M:25.1 | The | answer to this question is much like the preceding one. There are, of |
| M:26.4 | Salvation is not theoretical. Behold the problem, ask for the | answer, and then accept it when it comes. Nor will its coming be long |
| M:29.1 | This manual is not intended to | answer all questions that both teacher and pupil may raise. In fact, |
| M:29.2 | but a smile, being as yet unready for more? No one should attempt to | answer these questions alone. Surely no teacher of God has come this |
| M:29.2 | the Holy Spirit's particular care and guidance. Ask and He will | answer. The responsibility is His, and He alone is fit to assume it. |
answered (74) | ||
| Tx:4.51 | only for what He has already willed. Those who call truly are always | answered. Thou shalt have no other gods before Him because there are |
| Tx:4.72 | the question can and does produce uneasiness, but it cannot be | answered because it cannot be asked. This is the question which must |
| Tx:5.66 | as you can. That is why the question, “What do you want?” must be | answered. You are answering it every minute and every second, and |
| Tx:6.47 | The ego has never | answered any questions since, although it has raised a great many. |
| Tx:6.47 | help at one time or another and in one way or another and has been | answered. Since the Holy Spirit answers truly, He answers for all |
| Tx:6.51 | the first question was never asked. Having finally been wholly | answered, it has never been. Being alone lives in the Kingdom, where |
| Tx:7.30 | This is totally beyond question, and when you questioned it you were | answered. The answer merely undoes the question by establishing the |
| Tx:8.99 | and you do want Him. This is your will. Ask for this and you will be | answered because you will be asking only for what belongs to you. |
| Tx:8.109 | The Bible emphasizes that all prayers are | answered, and this must be true if no effort is wasted. The very fact |
| Tx:8.110 | If you would know your prayers are | answered, never doubt a Son of God. Do not question him and do not |
| Tx:8.113 | Voice speaks. The answer to all prayers lies in them. You will be | answered as you hear the answer in everyone. Do not listen to |
| Tx:8.114 | but toward yourself. Hear only God's Answer in His Sons, and you are | answered. |
| Tx:9.99 | but He does call to you to return. When you think He has not | answered your call, you have not answered His. He calls to you from |
| Tx:9.99 | return. When you think He has not answered your call, you have not | answered His. He calls to you from every part of the Sonship because |
| Tx:9.99 | because of His love for His Son. If you hear His message, He has | answered you, and you will learn of Him if you hear aright. The love |
| Tx:10.60 | ascend to the Father? For these questions are all the same and are | answered together. There has been much confusion about what |
| Tx:10.77 | defend yourself against truth. You made the problem which God has | answered. Ask yourselves, therefore, but one simple question— |
| Tx:11.16 | know your brother as yourself. Answer his call for love and yours is | answered. Healing is the love of Christ for His Father and for |
| Tx:11.72 | them and they will come to you. I have heard your call and I have | answered it, but you will not look upon me nor hear the answer which |
| Tx:12.35 | answer save him who called upon them, and he alone believes they | answered him. Projection makes perception, and you cannot see beyond |
| Tx:12.53 | His call to you is but your call to Him. And in Him you are | answered by His peace. |
| Tx:17.49 | other to save your sanity. Hear not this now! Have faith in Him Who | answered you. He heard. Has He not been very explicit in His answer? |
| Tx:17.79 | could hold you back and keep you separate from Him Whose call you | answered. |
| Tx:18.29 | give you what you gave to me? For when you joined each other, you | answered me. |
| Tx:19.38 | that you offer Him a resting-place where you will rest in Him. He | answered you and entered your relationship. Would you not now return |
| Tx:19.44 | seems to stand between you must fall away because of the appeal you | answered. For from you who answered, He Who answered you would call. |
| Tx:19.44 | must fall away because of the appeal you answered. For from you who | answered, He Who answered you would call. His home is in your holy |
| Tx:19.44 | of the appeal you answered. For from you who answered, He Who | answered you would call. His home is in your holy relationship. Do |
| Tx:19.82 | of a tiny mad idea of corruption which can be corrected. For God has | answered this insane idea with His own, an Answer which left Him not |
| Tx:19.94 | them in place. Yet when you heard the voice of love beyond them, you | answered and they disappeared. |
| Tx:20.18 | Their looking merely asked a question, and it was what they saw that | answered them. You make the world and then adjust to it, and it to |
| Tx:20.21 | whispered, “What are you?” And He Who watches over all perception | answered. Take not the judgment of the world as answer to the |
| Tx:21.76 | You have already | answered the first three questions but not yet the last. For this one |
| Tx:21.78 | left unanswered still. And let your reason tell you that it must be | answered and is answered in the other three. And then it will be |
| Tx:21.78 | still. And let your reason tell you that it must be answered and is | answered in the other three. And then it will be clear to you that, |
| Tx:21.82 | mind again. When it is this you do not want, the rest are wholly | answered. |
| Tx:21.83 | Why do you think you are unsure the others have been | answered? Could it be necessary they be asked so often, if they had? |
| Tx:21.83 | has been made, the answer is both “yes” and “no.” For you have | answered “yes” without perceiving that “yes” must mean “not no.” No |
| Tx:21.90 | has denied revealed to you. For here the final question is already | answered and what you ask for given. Here is the future now, for time |
| Tx:22.58 | peace. For you have asked what is your function here and have been | answered. Seek not to change it nor to substitute another goal. [This |
| Tx:22.63 | Either could be maintained, but never both. The only question to be | answered to decide which must be true is whether you are different. |
| Tx:26.10 | It will recur and then recur again and yet again until it has been | answered for all time and will not rise again in any form. And only |
| Tx:26.32 | was gone, for that was all it ever was. What God gave Answer to is | answered and is gone. |
| Tx:26.64 | of any kind. So is attack deprived of its effects, and hate is | answered in the name of love. To you to whom it has been given to |
| Tx:26.67 | for on Him you call. Could He refuse to answer when He has already | answered all who call on Him? A miracle can make no change at all. |
| Tx:27.36 | In quietness are all things | answered and is every problem quietly resolved. In conflict there can |
| Tx:27.37 | Thus it must be that time is not involved, and every problem can be | answered now. Yet it must also be that in your state of mind solution |
| Tx:27.38 | but within the holy instant's surety. For there the problem will be | answered and resolved. Outside there will be no solution, for there |
| Tx:27.38 | answers, none of which will do. It does not ask a question to be | answered, but only to restate its point of view. All questions asked |
| Tx:27.38 | of looking, not a question asked. A question asked in hate cannot be | answered, because it is an answer in itself. A double question asks |
| Tx:27.42 | something new and different from the question. How could it be | answered if it but repeats itself? |
| Tx:27.43 | problems because they stand apart from them, and see what can be | answered—what the question is. Within the world the answers merely |
| Tx:30.14 | For you have already gotten angry, and your fear of being | answered in a different way from what your version of the question |
| Tx:31.10 | answer in the language that He calls. He will appear when you have | answered Him, and you will know in Him that God is Love. |
| W1:27.7 | today's idea to be true? Answer one of these questions, and you have | answered the other. You will probably miss several applications and |
| W1:69.8 | in your Father today. And be certain that He has heard you and has | answered you. You may not recognize His answer yet, but you can |
| W1:72.14 | and hear and learn. “What is salvation, Father?” Ask and you will be | answered. Seek and you will find. |
| W1:79.12 | for a moment and ask what it is. You will be heard and you will be | answered. |
| W1:80.1 | that you have no problems. Your one central problem has been | answered, and you have no other. Therefore you must be at peace. |
| W1:80.4 | the other. The solution is inherent in the problem. You are | answered and have accepted the answer. You are saved. |
| W1:96.8 | you share with God, because His Voice accepted it for you and | answered in your name that it was done. Thus is salvation kept among |
| W1:121.1 | hopes of ever finding quietness and peace. Here are all questions | answered; here the end of all uncertainty ensured at last. |
| W1:122.11 | practice periods, for they hold out the sure rewards of questions | answered, and what your acceptance of the answer brings. Today it |
| W1:137.7 | the laws that hold it cannot but be real, then questions have been | answered. And the laws can be no longer cherished nor obeyed. |
| W1:160.8 | knows to be His Son belongs where He has set His Son forever. He has | answered you who ask, “Who is the stranger?” Hear His Voice assure |
| W1:166.11 | Now do we live, for now we cannot die. The wish for death is | answered, and the sight that looked upon it now has been replaced by |
| W1:170.13 | Creator, are restored to you at last. The Call of God is heard and | answered. Now has fear made way for love, as God Himself replaces |
| W1:189.10 | we do not know the way to You. But we have called, and You have | answered us. We will not interfere. Salvation's ways are not our own, |
| W2:267.1 | His loving arms. Each heartbeat calls His Name, and every one is | answered by His Voice, assuring me I am at home in Him. |
| W2:285.1 | come to me. I ask but them to come and realize my invitation will be | answered by the thoughts to which they have been sent by me. And I |
| M:1.2 | from all religions and from no religion. They are the ones who have | answered. The Call is universal. It goes on all the time everywhere. |
| M:2.1 | teachers, and they will begin to look for him as soon as he has | answered the Call. They were chosen for him, because the form of the |
| M:13.6 | God, is it that you want? You have been called by God, and you have | answered. Would you now sacrifice that Call? Few have heard it as |
| M:16.1 | of God, then, this question is superfluous. It has been asked and | answered, and he keeps in constant contact with the Answer. He is set |
answering (9) | ||
| Tx:5.66 | is why the question, “What do you want?” must be answered. You are | answering it every minute and every second, and each moment of |
| Tx:11.6 | when you refuse to recognize a brother's appeal, for only by | answering his appeal can you be helped. Deny him your help, and you |
| Tx:11.13 | appeal for it? And how could you better learn of its reality than by | answering the appeal for it by giving it? The Holy Spirit's |
| Tx:13.92 | to make deciding hard. The Holy Spirit will not delay at all in | answering your every question what to do. He knows. And He will tell |
| Tx:21.82 | see the real world, so the desire becomes the only one you have. By | answering the final question “yes,” you add sincerity to the |
| W1:39.2 | This is not difficult, surely. The hesitation you may feel in | answering is not due to the ambiguity of the question. But do you |
| W1:135.25 | to another kind of question which remains unanswered yet in need of | answering until the Answer comes to you at last. |
| W1:156.8 | established peace. Today let doubting cease. God speaks for you in | answering your question with these words: |
| M:1.3 | teacher was before he heard the Call. He has become a savior by his | answering. He has seen someone else as himself. He has therefore |
answers (39) | ||
| Tx:3.33 | mind perceives itself in time and therefore looks for future | answers. The unquestioning mind is closed because it believes the |
| Tx:3.41 | It is capable of asking valid questions but not of perceiving valid | answers because these are cognitive and cannot be perceived. The |
| Tx:5.28 | me. This mind is unequivocal, because it hears only one voice and | answers in only one way. You are the light of the world with me. Rest |
| Tx:6.47 | does not know. The Holy Spirit does not speak first, but He always | answers. Everyone has called upon Him for help at one time or another |
| Tx:6.47 | in one way or another and has been answered. Since the Holy Spirit | answers truly, He answers for all time, which means that everyone has |
| Tx:6.47 | and has been answered. Since the Holy Spirit answers truly, He | answers for all time, which means that everyone has the answer now. |
| Tx:6.60 | children, and those who lack wisdom are children. Yet He always | answers their call, and His dependability makes them more certain. |
| Tx:8.109 | all. It is impossible, however, that it will be lost. There are many | answers which you have already received but have not yet heard. I |
| Tx:8.112 | of your brother. The Holy Spirit extends from your mind to his and | answers you. You cannot hear the Voice for God in yourself alone |
| Tx:8.112 | a Voice for you alone? Could you hear His answer except as He | answers all of God's Sons? Hear of your brother what you would have |
| Tx:12.62 | love it. And what you call with love will come to you. Love always | answers, being unable to deny a call for help or not to hear the |
| Tx:14.51 | It does not judge the call. It merely recognizes what it is and | answers accordingly. It does not consider which call is louder or |
| Tx:14.55 | Spirit order your thoughts and give only the answer with which He | answers you. Everyone seeks for love as you do and knows it not |
| Tx:19.26 | that love, not fear, is really called upon by sin and always | answers. For the ego brings sin to fear, demanding punishment. Yet |
| Tx:24.15 | when it is your specialness to which you listen and which asks and | answers? Its tiny answer, soundless in the melody which pours from |
| Tx:26.77 | lovingly unto your brother, that you may awake in him the Voice that | answers to your call! And think how holy he must be when in him |
| Tx:27.38 | is ever asked. The world can only ask a double question with many | answers, none of which will do. It does not ask a question to be |
| Tx:27.38 | because it is an answer in itself. A double question asks and | answers, both attesting the same thing in different form. |
| Tx:27.39 | its purpose is the same. It asks but to establish sin is real and | answers in the form of preference. “Which sin do you prefer? That is |
| Tx:27.40 | body's witnesses are but the senses from within itself, so are the | answers to the questions of the world contained within the questions. |
| Tx:27.40 | to the questions of the world contained within the questions. Where | answers represent the questions, they add nothing new, and nothing |
| Tx:27.42 | An honest answer asks no sacrifice because it | answers questions truly asked. The questions of the world but ask of |
| Tx:27.43 | the only place which holds the answer lovingly for you. Here are the | answers which will solve your problems because they stand apart from |
| Tx:27.43 | what can be answered—what the question is. Within the world the | answers merely raise another question, though they leave the first |
| Tx:29.59 | idol, then? What is it for? This is the only question which has many | answers, each depending on the one of whom the question has been |
| W1:28.4 | the purpose of these exercises is to ask questions and receive the | answers. In saying, “Above all else I want to see this table |
| W1:135.25 | They may not be the plans you thought were needed nor indeed the | answers to the problems which you thought confronted you. But they |
| W1:135.25 | to the problems which you thought confronted you. But they are | answers to another kind of question which remains unanswered yet in |
| W1:164.2 | For they are but your answer to your Father's call to you. Christ | answers for you, echoing your Self, using your voice to give His glad |
| W1:164.3 | today, as Christ gives you His sight and hears for you and | answers in your name the call He hears. How quiet is the time you |
| W1:166.11 | you are not what you pretend to be. One walks with you Who gently | answers all your fears with this one merciful reply: “It is not so.” |
| W1:168.5 | our mistakes, but He to Whom all error is unknown is yet the One Who | answers our mistakes by giving us the means to lay them down and rise |
| W1:193.2 | enough to let the light of Heaven shine upon it. It is He Who | answers what His Son would contradict and keeps his sinlessness |
| W2:356.1 | and You will answer him. The miracle reflects Your Love, and thus it | answers him. Your Name replaces every thought of sin, and who is |
| W2:E.1 | you simply turn to Him and ask it of Him. He will not withhold all | answers that you need for anything that seems to trouble you. He |
| W2:E.6 | in His way and trust all things to Him. In confidence we wait His | answers, as we ask His Will in everything we do. He loves God's Son |
| M:7.1 | This question really | answers itself. Healing cannot be repeated. If the patient is healed, |
| M:29.2 | so little? Be glad you have a Teacher Who cannot make a mistake. His | answers are always right. Would you say that of yours? |
| M:29.6 | depend on your words. He understands the requests of your heart and | answers them. Does this mean that while attack remains attractive to |
antagonistic (2) | ||
| Tx:11.31 | at odds with the world as you perceive it because you think it is | antagonistic to you. This is a necessary consequence of what you have |
| Tx:11.31 | of what you have done. You have projected outward what is | antagonistic to what is inward, and therefore you would have to |
antecedents (1) | ||
| Tx:7.57 | and, while the ego does not love you, it is faithful to its own | antecedents, begetting as it was begotten. |
anti-christ (5) | ||
| Tx:29.54 | An idol is a false impression or a false belief—some form of | anti-Christ which constitutes a gap between the Christ and what you |
| Tx:29.54 | Nor is its form apart from the idea it represents. All forms of | anti-Christ oppose the Christ and fall before His face like a dark |
| Tx:29.57 | This is the | anti-Christ—the strange idea there is a power past omnipotence, a |
| Tx:30.29 | they are made with idols or with God. And you ask help of Christ or | anti-Christ, and which you choose will join with you and tell you |
| W1:137.6 | Yet think not healing is unworthy of your function here. For | anti-Christ becomes more powerful than Christ to those who dream the |
anti-religious (1) | ||
| Tx:3.12 | has led many people to be bitterly afraid of God. This particularly | anti-religious concept enters into many religions, and this is |
anticipate (6) | ||
| Tx:12.48 | it into past, present, and future for your own purposes. You would | anticipate the future on the basis of your past experience and plan |
| Tx:13.80 | kind becomes impossible. Why would you struggle so frantically to | anticipate all that you cannot know when all knowledge lies behind |
| Tx:24.28 | a circumstance that suits you not, or an event that you did not | anticipate upsets your world and hurls it into chaos. Truth is not |
| W1:135.22 | We will | anticipate that time today with present confidence, for this is part |
| W2:234.1 | Today we will | anticipate the time when dreams of sin and guilt are gone and we have |
| W2:322.2 | You gave me. What You did not give has no reality. What loss can I | anticipate except the loss of fear and the return of Love into my |
anticipated (7) | ||
| Tx:18.60 | Time is not relevant; it can occur with something past, present, or | anticipated. The “something” can be anything and anywhere—a sound, |
| Tx:18.65 | instant does the body exist at all. It is always remembered or | anticipated, but never experienced just now. Only its past and future |
| W1:21.2 | eyes and search your mind carefully for situations past, present or | anticipated, which arouse anger in you. The anger may take the form |
| W1:26.12 | As the list of | anticipated outcomes for each situation continues, you will probably |
| W1:32.4 | restful. To facilitate this, select a time when few distractions are | anticipated and when you yourself feel reasonably ready. |
| W1:184.6 | leave no doubt that what is named is there. It can be seen, as is | anticipated. What denies that it is true is but illusion, for it is |
| M:4.7 | does give up the valueless. Through this he learns that where he | anticipated grief, he finds a happy light-heartedness instead; where |
anticipating (1) | ||
| W1:8.2 | have realized what is actually entailed in picturing the past or in | anticipating the future. The mind is actually blank when it does this |
anticipation (4) | ||
| Tx:11.18 | Take off the covers and look at what you are afraid of. Only the | anticipation will frighten you, for the reality of nothingness cannot |
| W1:135.17 | the past without a continuity of any old ideas and sick beliefs. | Anticipation plays no part at all, for present confidence directs the |
| W1:157.4 | needed but today's idea to light your mind and let it rest in still | anticipation and in quiet joy wherein you quickly leave the world |
| M:28.4 | All living hearts are tranquil, with a stir of deep | anticipation, for the time of everlasting things is now at hand. |
antithetical (1) | ||
| Tx:11.89 | that he may remember his Father in peace. For peace and guilt are | antithetical, and the Father can be remembered only in peace. Love |
anxieties (2) | ||
| Tx:15.1 | Can you imagine what it means to have no cares, no worries, no | anxieties, but merely to be perfectly calm and quiet all the time? |
| W1:124.4 | No meaningless | anxieties can come between our faith and our awareness of His |
anxiety (23) | ||
| Tx:2.43 | accompanied by fear, guilt, and usually vacillations between | anxiety and depression. This course is different in that defenses are |
| Tx:2.79 | and projection in the wrong sense is likely to follow. Depression or | anxiety is virtually certain. |
| Tx:4.12 | will be afraid because to enlarge an ego is to increase separation | anxiety. I will teach with you and live with you if you will think |
| Tx:4.60 | When you are anxious, know that all | anxiety comes from the capriciousness of the ego and need not be. You |
| Tx:6.42 | benign. They bless because they know they are blessed. Without | anxiety the mind is wholly kind, and because it projects beneficence, |
| Tx:7.56 | attacks what is preserving it, and this must be a source of extreme | anxiety. That is why the ego never knows what it is doing. It is |
| Tx:8.105 | know what it is. And if you do distort reality, you will experience | anxiety, depression, and ultimately panic, because you are trying to |
| Tx:11.29 | of himself. He does not realize this. Even if he is fully aware of | anxiety, he does not perceive its source as his own ego |
| Tx:16.43 | necessary first to realize that it involves a great amount of pain. | Anxiety, despair, guilt, and attack all enter into it, broken into by |
| W1:5.1 | accurate to you. The upset may seem to be fear, worry, depression, | anxiety, anger, hatred, jealousy, or any number of forms, all of |
| W1:13.2 | Recognition of meaninglessness arouses intense | anxiety in all the separated ones. It represents a situation in which |
| W1:34.3 | of the longer practice periods. Search your mind for fear thoughts, | anxiety provoking situations, “offending” personalities or events, or |
| W1:34.7 | the form of more generalized adverse emotions, such as depression, | anxiety, or worry, use the idea in its original form. If you find you |
| W1:34.8 | I can replace my feelings of depression, | anxiety or worry [or my thoughts about this situation, personality, |
| W1:41.1 | Depression is an inevitable consequence of separation. So are | anxiety, worry, a deep sense of helplessness, misery, suffering, and |
| W1:47.2 | is to put your trust where trust is unwarranted and to justify fear, | anxiety, depression, anger, and sorrow. Who can put his faith in |
| W1:109.5 | In Him you have no cares and no concerns, no burdens, no | anxiety, no pain, no fear of future, and no past regrets. In |
| W1:138.8 | hold of great intensity and grip the mind with terror and | anxiety so strong that it will not relinquish its ideas about its own |
| W1:163.1 | on many forms, often unrecognized. It may appear as sadness, fear, | anxiety, or doubt; as anger, faithlessness, and lack of trust; |
| W1:167.2 | give response of any kind that is not perfect joy. All sorrow, loss, | anxiety, and suffering and pain, even a little sigh of weariness, a |
| W1:194.2 | Accept today's idea, and you have passed all | anxiety, all pits of hell, all blackness of depression, thoughts of |
| W2:323.1 | ask him to give up all suffering, all sense of loss and sadness, all | anxiety and doubt and freely let Your Love come streaming in to his |
| M:4.20 | who are certain of the outcome can afford to wait, and wait without | anxiety. Patience is natural to the teacher of God. All he sees is |
anxious (4) | ||
| Tx:4.60 | When you are | anxious, know that all anxiety comes from the capriciousness of the |
| Tx:17.31 | and the part of your mind into which the ego was accepted is very | anxious to preserve its reason as it sees it. It does not realize |
| W1:47.1 | your own strength, you have every reason to be apprehensive, | anxious, and fearful. What can you predict or control? What is there |
| W2:275.2 | all things today, and so I leave all things to You. I need be | anxious over nothing. For Your Voice will tell me what to do and |
any (593) | ||
anyone (140) | ||
| Tx:1.66 | I assure you that I will witness for | anyone who lets me and to whatever extent he permits it. Your |
| Tx:1.71 | state of mind. By being one, this state of mind goes out to | anyone, even without the awareness of the miracle worker himself. The |
| Tx:1.89 | no point in being told how to achieve it. No learning is acquired by | anyone unless he wants to learn it and believes in some way that he |
| Tx:2.88 | mind, and no one remains fully aware of it all the time. However, if | anyone hopes to spare himself from fear, there are some things he |
| Tx:3.15 | even against himself. Is it likely, then, that He would hold against | anyone the evil that another did? |
| Tx:3.59 | is a fact that is entirely alien to human thinking, in which if | anyone has everything, there is nothing left. God's miracles are as |
| Tx:5.48 | “healthy” guilt feelings is that neurotic guilt feelings do not help | anyone. This distinction is wise though incomplete. Let us make the |
| Tx:5.64 | cannot conceive of illness, because it cannot conceive of attacking | anyone or anything. |
| Tx:6.5 | the Sonship need take and that it should mean release from fear to | anyone who understands it. While we emphasized only the resurrection |
| Tx:6.13 | only because of the projection of others, because I had not harmed | anyone and had healed many. We are still equal as learners, even |
| Tx:6.14 | them yourselves. That is because the Holy Spirit is one, and | anyone who listens is inevitably led to demonstrate His way for all. |
| Tx:6.19 | often misunderstood it and always for the same reason that makes | anyone misunderstand anything. Their own imperfect love made them |
| Tx:7.12 | are siding with the one thing in this world which is true. Whenever | anyone can listen fairly to both sides of any issue, he will make the |
| Tx:7.25 | “I am with you always,” I meant it literally. I am not absent to | anyone in any situation. Because I am always with you, you are the |
| Tx:7.25 | and therefore cannot be meaningfully perceived as belonging to | anyone at the expense of another. Such a perception makes it |
| Tx:7.73 | You are not there, and that is not you. Do not see this picture in | anyone, or you have accepted it as you. All illusions about the |
| Tx:7.88 | it. Do not project the responsibility for your belief in it onto | anyone else, or you will preserve the belief. When you are willing to |
| Tx:7.111 | inheritance. God gives only equally. If you recognize His gift in | anyone else, you have acknowledged what He has given you. Nothing is |
| Tx:8.19 | When you meet | anyone, remember it is a holy encounter. As you see him, you will see |
| Tx:8.19 | God meet, they are given another chance at salvation. Do not leave | anyone without giving salvation to him and receiving it yourself, for |
| Tx:8.20 | for the power and glory he thinks he has lost. Whenever you are with | anyone, you have another opportunity to find them. Your power and |
| Tx:8.23 | God and therefore in you. God wills no one suffer. He does not will | anyone to suffer for a wrong decision, including you. That is why He |
| Tx:8.29 | have it of me, you must give it. Rehabilitation does not come from | anyone else. You can have guidance from without, but you must accept |
| Tx:8.34 | to imprison you do not love. Therefore, when you seek to imprison | anyone, including yourself, you do not love him, and you cannot |
| Tx:8.78 | No one can doubt the ego's skill in building up false cases. Nor can | anyone doubt your willingness to listen until you will not to |
| Tx:8.98 | care. He will, however, become very fearful and hence very angry if | anyone suggests that God has not left him. The martyr, on the other |
| Tx:9.6 | can have no effect at all on the truth in you. To perceive errors in | anyone and to react to them as if they were real is to make them real |
| Tx:9.15 | and confusion which makes it likely that the ego will attack | anyone and anything for no reason at all. This is exactly what the |
| Tx:9.16 | seems, is really the crucial issue in the whole separation fantasy. | Anyone who elects a totally insane guide must be totally insane |
| Tx:9.28 | needs no help for this. He will tell you exactly what to do to help | anyone He sends to you for help and will speak to him through you if |
| Tx:10.7 | Mind contain nothing? If your place in His Mind cannot be filled by | anyone except you, and your filling it was your creation, without you |
| Tx:10.83 | asked it of me. No one of us but has the answer in him, to give to | anyone who asks it of him. Ask anything of God's Son and His Father |
| Tx:11.3 | and help. That is what it is, regardless of the form it takes. Can | anyone be justified in responding with anger to a plea for help? No |
| Tx:11.47 | are not good choices for teachers, either for themselves or for | anyone else. You would hardly turn to them to establish the |
| Tx:11.70 | only what you gave it. You cannot really give anything but love to | anyone or anything, nor can you really receive anything else from |
| Tx:13.15 | attack himself and make himself guilty is insane. In any form, in | anyone, believe this not. For sin and condemnation are the same, and |
| Tx:13.21 | use them unto your release. No one who would unite in any way with | anyone for his own salvation will find it in that strange |
| Tx:13.25 | As long as you believe that guilt is justified in any way in | anyone whatever he may do, you will not look within, where you would |
| Tx:13.60 | When you teach | anyone that truth is true, you learn it with him. And so you learn |
| Tx:13.90 | Remember that there is no second to Him. There cannot, therefore, be | anyone without His Holiness nor anyone unworthy of His perfect Love. |
| Tx:13.90 | to Him. There cannot, therefore, be anyone without His Holiness nor | anyone unworthy of His perfect Love. Fail not in your function of |
| Tx:14.15 | Judge not except in quietness which is not of you. Refuse to accept | anyone as without the blessing of Atonement, and bring him into it by |
| Tx:14.51 | And being always maximal, it offers everything to every call from | anyone. There is no order of difficulty here. A call for help is |
| Tx:14.60 | Let it all go. Do not attempt to understand any event or anything or | anyone in its light, for the light of darkness by which you try to |
| Tx:15.6 | bids him leap from hell into oblivion. The only time the ego allows | anyone to look upon with some amount of equanimity is the past. And |
| Tx:15.66 | always seems to attract through love and has no attraction at all to | anyone who perceives that it attracts through guilt. |
| Tx:15.78 | is complete forgiveness here, for there is no desire to exclude | anyone from your completion in sudden recognition of the value of his |
| Tx:15.102 | has come. He comes demanding nothing. No sacrifice of any kind of | anyone is asked by Him. In His Presence, the whole idea of sacrifice |
| Tx:15.108 | joy. Let us join in celebrating peace by demanding no sacrifice of | anyone, for so will you offer me the love I offer you. What can be |
| Tx:16.6 | not confuse your role with His, for this will never bring peace to | anyone. Offer your empathy to Him, for it is His perception and His |
| Tx:16.78 | past, and only illusions can be forgiven. God holds nothing against | anyone, for He is incapable of illusions of any kind. Release your |
| Tx:17.30 | never been broken because the Holy Spirit has not been separate from | anyone since the separation. And through Him have all your holy |
| Tx:17.69 | tied to faithlessness as faith to truth. If you lack faith in | anyone to fulfill, and perfectly, his part in any situation dedicated |
| Tx:18.21 | has laid upon it will be extended. Think not that He has forgotten | anyone in the purpose He has given you. And think not that He has |
| Tx:18.43 | without the means is inconceivable. He will provide the means to | anyone who shares His purpose. |
| Tx:18.67 | mind given to contemplation; or when the goal is finally achieved by | anyone, it always comes with just one happy realization: “I need do |
| Tx:18.90 | tops which rise above it and has no power at all to hold back | anyone willing to climb above it and see the sun. It is not strong |
| Tx:19.57 | communication of salvation, but not its Source. No one can die for | anyone, and death does not atone for sin. Yet you can live to show it |
| Tx:20.8 | forgiveness when he offers thorns to me? For he who offers thorns to | anyone is against me still, and who is whole without him? Be you his |
| Tx:21.72 | an army act in dreams? Any way at all. It could be seen attacking | anyone with anything. Dreams have no reason in them. A flower turns |
| Tx:22.12 | taught him what he knows because you knew it. He could not come to | anyone but you, never to “something else.” Where Christ has entered, |
| Tx:22.20 | will assure you now that it is impossible for you to see no guilt in | anyone. And if this vision is the only means by which escape from |
| Tx:22.28 | is share His vision. Quickly and gladly is His vision given to | anyone who is but willing to see his brother sinless. And no one can |
| Tx:22.52 | This is a situation so contradictory and so impossible that | anyone who chooses this has no idea of what is valuable. Yet even in |
| Tx:22.58 | smile or willingness to overlook the tiniest mistake be lost to | anyone. |
| Tx:23.32 | No one wants madness, nor does | anyone cling to his madness if he sees that this is what it is. What |
| Tx:24.34 | Specialness is a lack of trust in | anyone except yourself. Faith is invested in yourself alone. |
| Tx:24.68 | have any end at all. All this is true, and yet it has no meaning to | anyone who still retains one unlearned lesson in his memory, one |
| Tx:25.61 | Salvation is rebirth of the idea no one can lose for | anyone to gain. And everyone must gain if anyone would be a gainer. |
| Tx:25.61 | idea no one can lose for anyone to gain. And everyone must gain if | anyone would be a gainer. Here is sanity restored. And on this single |
| Tx:25.79 | warrants gratitude, not fear. Nothing you give is lost to you or | anyone, but cherished and preserved [for you] in Heaven, where all of |
| Tx:25.79 | all of the treasures given to God's Son are kept for him and offered | anyone who but holds out his hand in willingness they be received. |
| Tx:25.80 | no one loses. And this must be true because He asks no sacrifice of | anyone. An answer which demands the slightest loss to anyone has not |
| Tx:25.80 | sacrifice of anyone. An answer which demands the slightest loss to | anyone has not resolved the problem but has added to it and made it |
| Tx:25.80 | seen unfairly. Thus is justice not accorded to the Son of God. When | anyone is seen as losing, he has been condemned. And punishment |
| Tx:25.86 | law on which salvation rests—that justice must be done to all if | anyone is to be healed. No one can lose, and everyone must benefit. |
| Tx:26.4 | other. The memory of God must be denied if any sacrifice is asked of | anyone. What witness to the wholeness of God's Son is seen within a |
| Tx:26.11 | —the whole idea that loss is possible and could result in gain for | anyone. If this were true, then God would be unfair, sin would be |
| Tx:26.17 | until justice is loved instead of feared. He cannot be unjust to | anyone or anything because He knows that everything that is belongs |
| Tx:27.23 | [In a split mind, identity must seem to be divided. Nor can | anyone perceive a function unified which has conflicting purposes and |
| Tx:28.20 | exchange for this. This world is causeless, as is every dream that | anyone has dreamed within the world. No plans are possible and no |
| Tx:28.36 | those the dreaming of the world has shown. For here, the more that | anyone receives, the more is left for all the rest to share. The |
| Tx:28.37 | So do you both become illusions and without identity. You could be | anyone or anything, depending on whose evil dream you share. You can |
| Tx:30.57 | are not held dear. No rules are idly set, and no demands are made of | anyone or anything to twist and fit into the dream of fear. Instead, |
| Tx:31.1 | can have no effects. And that is all. Can this be hard to learn by | anyone who wants it to be true? Only unwillingness to learn it could |
| Tx:31.12 | of any thoughts of evil or of good that ever crossed your mind of | anyone. Now do [you] know him not. But you are free to learn of him |
| Tx:31.27 | you deserved attack, it never would occur to you to give attack to | anyone at all. Why should you? What would be the gain to you? What |
| Tx:31.68 | the “good” to pardon him the “bad.” Nor does he trust the “good” in | anyone, believing that the “bad” must lurk behind. This concept |
| Tx:31.80 | as it is free of any judgment made upon yourself. It sees no past in | anyone at all. And thus it serves a wholly open mind, unclouded by |
| Tx:31.97 | one spot of darkness still remains to hide the face of Christ from | anyone. Thy Will is done, complete and perfectly, and all creation |
| W1:14.6 | idea also include anything you are afraid might happen to you or to | anyone about whom you are concerned. In each case, name the |
| W1:22.1 | Today's idea accurately describes the way | anyone who holds attack thoughts in his mind must see the world. |
| W1:27.3 | Vision has no cost to | anyone. |
| W1:35.1 | however, describe what vision will show you. It is difficult for | anyone who thinks he is in this world to believe this of himself. Yet |
| W1:37.1 | the world blessed together. No one loses; nothing is taken away from | anyone; everyone gains through your holy vision. It signifies the end |
| W1:37.9 | often as you can. It is particularly helpful to apply it silently to | anyone you meet, using his name as you do so. It is essential to use |
| W1:37.9 | using his name as you do so. It is essential to use the idea if | anyone seems to cause an adverse reaction in you. Offer him the |
| W1:38.2 | all problems. It can do so in connection with yourself and with | anyone else. It is equal in its power to help anyone because it is |
| W1:38.2 | with yourself and with anyone else. It is equal in its power to help | anyone because it is equal in its power to save anyone. If you are |
| W1:38.2 | in its power to help anyone because it is equal in its power to save | anyone. If you are holy, so is everything God created. You are holy |
| W1:46.4 | a number of people you have not forgiven. It is a safe rule that | anyone you do not like is a suitable subject. Mention each one by |
| W1:46.13 | the day when you become aware of any kind of negative reaction to | anyone, present or not. In this event, tell him silently, |
| W1:68.11 | idea in this form, whenever any thought of grievance arises against | anyone, physically present or not: |
| W1:69.13 | if you are tempted to hold anything against | anyone today. |
| W1:75.13 | Should you be tempted, say to | anyone who seems to pull you back to darkness: |
| W1:92.6 | to everyone who asks, in limitless supply. It sees that lack in | anyone would be a lack in all, and so it gives its light that all may |
| W1:93.1 | You think you are the home of evil, darkness, and sin. You think if | anyone could see the truth about you he would be repelled, recoiling |
| W1:94.9 | today that you are as God created you. And be sure to respond to | anyone who seems to irritate you with these words: |
| W1:100.8 | Then realize your part is to be happy. Only this is asked of you or | anyone who wants to take his place among God's messengers. Think what |
| W1:107.7 | in open light, in obvious accessibility. It is impossible that | anyone could seek it truly and would not succeed. |
| W1:124.6 | of theirs but has the power to heal all forms of suffering in | anyone in times gone by and times as yet to come, as easily as in the |
| W1:127.2 | Love's meaning is obscure to | anyone who thinks that love can change. He does not see that changing |
| W1:127.7 | rest. The world that seems to hold you prisoner can be escaped by | anyone who does not hold it dear. Withdraw all value you have placed |
| W1:132.2 | Yet is salvation easily achieved, for | anyone is free to change his mind, and all his thoughts change with |
| W1:133.10 | but those who are content to be deceived. Its goals are obvious to | anyone who cares to look for them. Here is deception doubled, for the |
| W1:137.3 | It is impossible that | anyone be healed alone. In sickness must he be apart and separate. |
| W1:158.3 | to be quite arbitrary. Yet there is no step along the road that | anyone but takes by chance. It has already been taken by him, |
| W1:158.5 | knowledge is not lost because He has a vision He can give to | anyone who asks. The Father's Will and His are joined in knowledge. |
| W1:159.4 | here on earth as they are one in Heaven. Christ beholds no sin in | anyone, and in His sight the sinless are as one. Their holiness was |
| W1:166.3 | The gifts of God are not acceptable to | anyone who holds such strange beliefs. He must believe that, to |
| W1:185.13 | gain whenever any gift of God has been requested and received by | anyone. God gives but to unite. To take away is meaningless to Him. |
| W1:192.8 | or thinks of or imagines? Who could be set free while he imprisons | anyone? A jailer is not free, for he is bound together with his |
| W1:196.6 | impossible, how could there be escape? The fear of God is real to | anyone who thinks this thought is true. And he will not perceive its |
| W1:197.9 | Give thanks as you receive it. Be you free of all ingratitude to | anyone who makes your Self complete. And from this Self is no one |
| W1:200.4 | whereby the world no longer seems to be a prison house for you or | anyone. |
| W2:312.1 | therefore, must the real world come to greet the holy sight of | anyone who takes the Holy Spirit's purpose as his goal for seeing. |
| M:1.1 | A teacher of God is | anyone who chooses to be one. His qualifications consist solely in |
| M:4.11 | Therefore it is impossible for them to be in conflict with | anyone or anything. |
| M:4.20 | to reconsider all his past decisions if they are causing pain to | anyone. Patience is natural to those who trust. Sure of the ultimate |
| M:10.4 | “facts” you needed for judgment, and how wrong you were! Is there | anyone who has not had this experience? Would you know how many times |
| M:14.3 | complete. Can you understand this? No; it is meaningless to | anyone here. Yet it is the final lesson in which unity is restored. |
| M:17.7 | cannot be done without. The stain of blood can never be removed, and | anyone who bears this stain on him must meet with death. |
| M:18.5 | even the faintest hint of irritation in himself as he responds to | anyone, let him instantly realize that he has made an interpretation |
| M:18.5 | him, and he no longer condemns himself. How can he then condemn | anyone? And who is there whom his forgiveness can fail to heal? |
| M:22.4 | Certainly sickness does not appear to be a decision. Nor would | anyone actually believe he wants to be sick. Perhaps he can accept |
| M:23.7 | appeal to different symbols? Certainly there are. Would God leave | anyone without a very present help in time of trouble? A savior who |
| M:24.3 | course is not concerned with any concept that is not acceptable to | anyone, regardless of his formal beliefs. His ego will be enough for |
| M:25.6 | Any ability that | anyone develops has the potentiality for good. To this there is no |
| M:26.2 | they give their ideas. No one can call on them in vain. Nor is there | anyone of whom they are unaware. All needs are known to them, and all |
anything (347) | ||
| Tx:1.59 | All my brothers are special. If they believe they are deprived of | anything, their perception becomes distorted. When this occurs, the |
| Tx:1.70 | is less stable than an orientation that is upside down. Nor can | anything which holds it that way be really conducive to greater |
| Tx:1.104 | believing that we can relate in peace to God or to our brothers with | anything external.” |
| Tx:2.12 | in these statements implies any sort of level involvement or in fact | anything except one continuous line of creation in which all aspects |
| Tx:2.18 | When you are afraid of | anything, you are acknowledging its power to hurt you. Remember that |
| Tx:2.18 | being shaken by human errors of any kind. It denies the ability of | anything which is not of God to affect you in any way. |
| Tx:2.19 | This is the proper use of denial. It is not used to hide | anything but to correct error. It brings all error into the light, |
| Tx:2.19 | The “right mind” of the mentally healthy depends on it. You can do | anything I ask. I have asked you to perform miracles and have made it |
| Tx:2.75 | only at the level where creation is possible. The term does not mean | anything at the symptom level, where it cannot work. The correction |
| Tx:2.75 | error does. The correction is always the same. Before you will to do | anything, ask me if your will is in accord with mine. If you are sure |
| Tx:3.6 | with wrong-mindedness. Responding to any form of miscreation with | anything except a desire to heal (or a miracle) is an expression of |
| Tx:3.17 | and sheds only blessing. It could not do this if it arose from | anything but perfect innocence. Innocence is wisdom because it is |
| Tx:3.23 | body is not capable of understanding, and only the mind can perceive | anything. A pure mind knows the truth, and this is its strength. It |
| Tx:3.24 | Innocence is incapable of sacrificing | anything, because the innocent mind has everything and strives only |
| Tx:3.28 | what is not true cannot exist) right-minded seeing cannot see | anything but perfection. We have said many times that only what God |
| Tx:3.30 | you must get your perceptions straightened out before you can know | anything. To know is to be certain. Uncertainty merely means that you |
| Tx:3.47 | at all. We have already emphasized that knowledge does not do | anything. It can be perceived as an attacker, but it cannot attack. |
| Tx:3.51 | was introduced only after the separation. No one has been sure of | anything since. You will also remember, however, that I made it clear |
| Tx:3.52 | When you make something, you make it out of a sense of lack or need. | Anything that is made is made for a specific purpose and has no true |
| Tx:3.52 | fill a perceived lack, which is obviously why you would want to make | anything, you are tacitly implying that you believe in separation. |
| Tx:3.53 | so profound that it has become literally impossible for you to know | anything. Knowledge is always stable, and it is quite evident that |
| Tx:3.55 | when method and content are separated, it has not been utilized for | anything but an attempt to escape a fundamental and entirely |
| Tx:4.28 | thought system must be perceived as painful, even though this is | anything but true. Babies scream in rage if you take away a knife or |
| Tx:4.30 | obvious when you consider the concepts involved. To the ego, to give | anything implies that you will do without it. When you associate |
| Tx:4.35 | for this lapse, even though in reality it could not possibly know | anything about it. |
| Tx:4.39 | are many theologians. Data from one realm of discourse do not mean | anything in another, because they can be understood only within the |
| Tx:4.40 | effort, even in its most ingenious forms. We do not have to explain | anything. This is why we need not trouble ourselves with |
| Tx:4.41 | it as if something outside is inside, and this does not mean | anything. The word “within” is unnecessary. The Kingdom of Heaven is |
| Tx:4.50 | to get.” There is a kind of experience which is so different from | anything the ego can offer that you will never recover. The word |
| Tx:4.64 | of God into everything you think and will and do. Do not settle for | anything less than this, and refuse to accept anything but this as |
| Tx:4.64 | do. Do not settle for anything less than this, and refuse to accept | anything but this as your goal. Watch your minds carefully for any |
| Tx:4.74 | not last. The ego thinks it is an advantage not to commit itself to | anything that is eternal because the eternal must come from God. |
| Tx:4.96 | way to everything it knows is true and does not respond at all to | anything else. Nor does it make any attempt to establish what is |
| Tx:4.103 | ego. The “team” approach generally leads more to confusion than to | anything else because it is too often misused as a way of exerting |
| Tx:5.14 | it could ever believe for one instant that sharing it involves | anything but gain. |
| Tx:5.37 | the only time.” The literal nature of this statement does not mean | anything to the ego, which interprets it at best to mean “don't worry |
| Tx:5.46 | of fear. This does not mean that you can safely fail to acknowledge | anything that is true. However, the Holy Spirit will not fail to help |
| Tx:5.53 | means that you cannot be hurt and do not want to show your brother | anything except your wholeness. Show him that he cannot hurt you and |
| Tx:5.60 | to disruption because it is whole. Guilt is always disruptive. | Anything that engenders fear is divisive because it obeys the law of |
| Tx:5.64 | of illness, because it cannot conceive of attacking anyone or | anything. |
| Tx:5.66 | and every second, and each moment of decision is a judgment which is | anything but ineffectual. Its effects will follow automatically until |
| Tx:6.7 | can even destroy it. Yet if destruction itself is impossible, then | anything that is destructible cannot be real. Therefore, its |
| Tx:6.19 | it and always for the same reason that makes anyone misunderstand | anything. Their own imperfect love made them vulnerable to |
| Tx:6.30 | it now or ever. It is forever true. It is not a belief but a fact. | Anything that God create[s] is as true as He is. Its truth lies only |
| Tx:6.53 | must be developed, or you cannot use them. This is not true of | anything that God created, but it is the kindest solution possible to |
| Tx:6.66 | communicates only what each one can give to all. He never takes | anything back, because He wants you to keep it. Therefore, His |
| Tx:6.88 | As long as you must be vigilant against | anything, however, you are not recognizing this mutual exclusiveness |
| Tx:7.19 | position by how much it is not there. Actually, this does not mean | anything. It is like negative numbers in that the concept can be used |
| Tx:7.20 | former, because if the latter were true, the subject would not do | anything. Given variable motivation, he will do something, but you |
| Tx:7.28 | they cannot compete. Yet if they perceive any of their brothers as | anything other than their perfect equals, the idea of competition has |
| Tx:7.44 | He is therefore in conflict and teaching conflict. Can | anything of God not be for all and for always? |
| Tx:7.57 | you will not know your own safety. The ego cannot afford to know | anything. Knowledge is total, and the ego does not believe in |
| Tx:7.59 | itself from you who are mind, it is willing to attach itself to | anything else. But there is nothing else. It does not follow that the |
| Tx:7.61 | in mind what the Holy Spirit offers you, you cannot be vigilant for | anything but God and His Kingdom. The only reason you find this |
| Tx:7.69 | your will because it is God's, and nothing that opposes this means | anything at all. Being a perfect accomplishment, the Sonship can only |
| Tx:7.78 | a means of depriving you of something you want. Yet you cannot lose | anything unless you did not value it and therefore did not want it. |
| Tx:7.80 | You are the Will of God. Do not accept | anything else as your will, or you are denying what you are. Deny |
| Tx:7.85 | to keep part of it and get rid of another part does not really mean | anything. Remember that a conflicted teacher is a poor teacher and a |
| Tx:7.102 | as powerful as His because it is His. The ego's wishes do not mean | anything, because the ego wishes for the impossible. You can wish for |
| Tx:7.105 | way out of the fallacy is to decide that you do not have to decide | anything. Everything has been given you by God's decision. That is |
| Tx:7.108 | environment that is worthy of him, because his own worth is beyond | anything he can make. |
| Tx:8.8 | it. The ego is expert only in confusion. It does not understand | anything else. As a teacher, then, it is totally confused and totally |
| Tx:8.9 | for choosing a teacher such as this? Does the total disregard of | anything it teaches make anything but sense? Is this the teacher to |
| Tx:8.9 | such as this? Does the total disregard of anything it teaches make | anything but sense? Is this the teacher to whom a Son of God should |
| Tx:8.9 | to find himself? The ego has never given you a sensible answer to | anything. Simply on the grounds of your own experience with the ego's |
| Tx:8.10 | The ego cannot teach you | anything as long as your will is free, because you will not listen to |
| Tx:8.22 | its own goal. The ego does not know this, because it does not know | anything. But you can know this, and you will know it if you are |
| Tx:8.42 | welcome us as I am welcoming you. Forget not the Kingdom of God for | anything the world has to offer. The world can add nothing to the |
| Tx:8.43 | His Kingdom, it has no power. No one created by God can find joy in | anything except the eternal. That is not because he is deprived of |
| Tx:8.43 | anything except the eternal. That is not because he is deprived of | anything else, but because nothing else is worthy of him. What God |
| Tx:8.46 | How, then, can you accept | anything else or give anything else and expect joy in return? And |
| Tx:8.46 | How, then, can you accept anything else or give | anything else and expect joy in return? And what else but joy would |
| Tx:8.48 | An “unwilling will” does not mean | anything, [because it is] a contradiction in terms which actually |
| Tx:8.50 | yourselves as valuable. Given this belief, you cannot understand | anything. I share with God the knowledge of the value He puts upon |
| Tx:8.55 | does not see the body as you do, because He knows the only reality | anything can have is the service it can render God on behalf of the |
| Tx:8.56 | Spirit to use on behalf of union of the Sonship, you will not see | anything physical except as what it is. Use it for truth, and you |
| Tx:8.56 | it, because you have already done so by misusing it. Interpret | anything apart from the Holy Spirit, and you will mistrust it. This |
| Tx:8.63 | A medium of communication will lose its usefulness if it is used for | anything else. To use a medium of communication as a medium of attack |
| Tx:8.65 | joyous Teacher, and you must be learning amiss. To see a body as | anything except a means of pure extension is to limit your mind and |
| Tx:8.74 | which He is perfectly equipped to fulfill. The ego as a judge gives | anything but an impartial judgment. When the ego calls on a witness, |
| Tx:8.77 | of knowing how you feel. When we said that the ego does not know | anything, we said the one thing about the ego that is wholly true. |
| Tx:8.78 | doubt your willingness to listen until you will not to tolerate | anything except truth. When you lay the ego aside, it will be gone. |
| Tx:8.79 | let it reflect your will to attack. Health is the natural state of | anything whose interpretation is left to the Holy Spirit, Who |
| Tx:8.79 | is left to the Holy Spirit, Who perceives no attack on | anything. Health is the result of relinquishing all attempts to use |
| Tx:8.89 | healing. This is because it is the only level at which healing means | anything. The re-establishing of meaning in a chaotic thought system |
| Tx:8.90 | of what it really is. It is apparent that reality cannot “threaten” | anything except illusions, since reality can only uphold truth. The |
| Tx:8.91 | It is impossible to learn | anything consistently in a state of panic. If the purpose of this |
| Tx:8.94 | times that the Holy Spirit will never call upon you to sacrifice | anything. But if you ask the sacrifice of reality of yourselves, the |
| Tx:8.95 | to communicate simply because confused communication does not mean | anything. A message cannot be said to be communicated unless it makes |
| Tx:8.98 | to receive them? [The Holy Spirit is totally incapable of giving you | anything that does not come from God. His task is not to make |
| Tx:8.98 | you anything that does not come from God. His task is not to make | anything for you.] He cannot make you want something you do not want. |
| Tx:8.100 | being aware only of meaning. The ego cannot ask the Holy Spirit for | anything because there is complete communication failure between |
| Tx:8.109 | is wasted. The very fact that one has asked the Holy Spirit for | anything will ensure a response. Yet it is equally certain that no |
| Tx:8.113 | be answered as you hear the answer in everyone. Do not listen to | anything else, or you will not hear truth. |
| Tx:9.3 | makes no sense, and the Holy Spirit does not attempt to understand | anything that arises from it. Since He does not understand it, He |
| Tx:9.3 | it, He does not judge it, knowing that nothing it engenders means | anything. |
| Tx:9.9 | Atonement is for all, because it is the way to undo the belief that | anything is for you alone. To forgive is to overlook. Look, then, |
| Tx:9.15 | confusion which makes it likely that the ego will attack anyone and | anything for no reason at all. This is exactly what the ego does. It |
| Tx:9.21 | into awareness, but only to teach that they are not real and that | anything they contain is meaningless. The unhealed healer cannot do |
| Tx:9.37 | is one time, its only dimension being “always.” This cannot mean | anything to you, however, until you remember God's open arms and |
| Tx:9.37 | understanding. Could you but accept one of them, you would not want | anything the world has to offer. Everything else would be totally |
| Tx:9.39 | you are all united, and in this only. There will be disagreement on | anything else, but not on this. This, then, is where peace abides. |
| Tx:9.41 | the Holy Spirit's perception of you really is. He is not deceived by | anything you do, because He never forgets what you are. The ego is |
| Tx:9.44 | foundation is not true. Therefore, nothing that arises from it means | anything. The Holy Spirit judges every belief you hold in terms of |
| Tx:9.47 | not offer to God as wholly fitting for Him, for you do not want | anything else. Return your part of Him, and He will give you all of |
| Tx:9.59 | to regain eternity. You cannot do this as long as you believe that | anything which happens to you is caused by factors outside yourself. |
| Tx:9.61 | self so you could be like Him. That is why your will is holy. Can | anything exceed the love of God? Can anything, then, exceed your |
| Tx:9.61 | is why your will is holy. Can anything exceed the love of God? Can | anything, then, exceed your will? Nothing can reach you from beyond |
| Tx:9.61 | Believe this, and you will realize how much is up to you. When | anything threatens your peace of mind, ask yourself, |
| Tx:9.72 | [All attack is self-attack. It cannot be | anything else. Arising from your own decision not to be what you are, |
| Tx:9.100 | of God. Would He allow Himself to suffer? And would He offer His Son | anything that is not acceptable to Him? |
| Tx:9.105 | Do not perceive | anything God did not create, or you are denying Him. His is the only |
| Tx:9.106 | Only if you accept the Fatherhood of God will you have | anything, because His fatherhood gave you everything. That is why to |
| Tx:10.5 | You have learned your need of healing. Would you bring | anything else to the Sonship, recognizing your need of healing for |
| Tx:10.31 | your mind needs to learn what salvation is. You are not saved from | anything, but you are saved for glory. Glory is your inheritance, |
| Tx:10.34 | Only you can deprive yourself of | anything. Do not oppose this realization, for it is truly the |
| Tx:10.41 | “ego dynamics” by understanding that the term itself does not mean | anything. In fact, it contains exactly the contradiction in terms |
| Tx:10.41 | fallacy lies in the belief that the ego has the power to do | anything. The ego is fearful to you because you believe this. Yet the |
| Tx:10.42 | All power is of God. What is not of Him has no power to do | anything. |
| Tx:10.56 | its source. Yet reasoning without meaning cannot demonstrate | anything, and those who are convinced by it must be deluded. Can the |
| Tx:10.76 | You do not know the meaning of | anything you perceive. Not one thought you hold is wholly true. The |
| Tx:10.80 | only by asking will you learn that nothing that is of God demands | anything of you. God gives; He does not take. |
| Tx:10.83 | but has the answer in him, to give to anyone who asks it of him. Ask | anything of God's Son and His Father will answer you, for Christ is |
| Tx:11.1 | in its own right, and to believe in truth, you do not have to do | anything. Understand that you do not respond to stimuli, but to |
| Tx:11.3 | to him, for this and only this is what he is asking for. Offer him | anything else, and you are assuming the right to attack his reality |
| Tx:11.24 | and follow me. This is what I meant: If you had no investment in | anything in this world, you could teach the poor where their treasure |
| Tx:11.44 | that nothing happened. Therefore, by attacking you have not done | anything. Once you realize this, there is no longer any sense in |
| Tx:11.53 | perceive your Soul, but you will not know it while you perceive | anything else as more valuable. |
| Tx:11.70 | for its reality is only what you gave it. You cannot really give | anything but love to anyone or anything, nor can you really receive |
| Tx:11.70 | you gave it. You cannot really give anything but love to anyone or | anything, nor can you really receive anything else from them. If you |
| Tx:11.70 | anything but love to anyone or anything, nor can you really receive | anything else from them. If you think you have received anything |
| Tx:11.70 | receive anything else from them. If you think you have received | anything else, it is because you have looked within and thought you |
| Tx:13.1 | not consider where it is because the concept “where” does not mean | anything to it. It knows that it is everywhere, just as it has |
| Tx:13.46 | accomplished. You will be released, and you will not remember | anything you made that was not created for you and by you in return. |
| Tx:13.52 | will lead you where the Holy Spirit leads you not goes nowhere. | Anything you deny which He knows to be true, you have denied |
| Tx:13.73 | directed in and out and influencing a constellation larger than | anything you ever dreamed of. Those who accept the Atonement are |
| Tx:13.74 | There is nothing their wills will not provide that offers them | anything of value. Yet because they do not understand their will, the |
| Tx:13.89 | you release them, they are gone. God will not fail nor ever has in | anything. |
| Tx:14.1 | not endow Him with attributes you understand. You made Him not, and | anything you understand is not of Him. |
| Tx:14.19 | them with each other. And so you do not realize that only one means | anything, and the other is wholly without sense of any kind. |
| Tx:14.21 | the purpose of language is communication, how can this tongue mean | anything? Yet even this strange and twisted effort to communicate |
| Tx:14.31 | what you see. It is the recognition that nothing you see means | anything alone. Seeing with Him will show you that all meaning, |
| Tx:14.35 | separation vanishes. Unite with what you are. You cannot join with | anything except reality. God's glory and His Son's belong to you in |
| Tx:14.47 | of his Father dawns on him, and he can no longer be satisfied with | anything but his own reality. You on earth have no conception of |
| Tx:14.47 | to live in is a world of limits. In this world, it is not true that | anything without order of difficulty can occur. The miracle, |
| Tx:14.60 | yourselves. Let it all go. Do not attempt to understand any event or | anything or anyone in its light, for the light of darkness by which |
| Tx:14.62 | Never believe that any lesson you have learned apart from Him means | anything. |
| Tx:14.65 | I do not know what | anything, including this, means. And so I do not know how to respond |
| Tx:14.72 | for learning by thinking they already know. Think not you understand | anything until you pass the test of perfect peace, for peace and |
| Tx:14.73 | so by abandoning the ego on behalf of Him. Call not upon the ego for | anything. It is only this that you need do. The Holy Spirit will, of |
| Tx:15.22 | strange belief that littleness can content you. When you strive for | anything in this world with the belief that it will bring you peace, |
| Tx:15.30 | is not sacrifice to wake to glory. But it is a sacrifice to accept | anything less than glory. Learn that you must be worthy of the Prince |
| Tx:15.32 | will know you are complete, in need of nothing, and unable to accept | anything for yourself. But you will gladly give, having received. The |
| Tx:15.32 | gladly give, having received. The host of God need not seek to find | anything. |
| Tx:15.45 | impossible without the past, for without it you do not understand | anything. You would make no attempt to judge because it would be |
| Tx:15.45 | because it would be quite apparent to you that you do not know what | anything means. You are afraid of this because you believe that |
| Tx:15.91 | attract you and when you place no value on it as a means for getting | anything, then there will be no interference in communication, and |
| Tx:15.92 | of guilt does stand between them. Neither time nor season means | anything in eternity. But here it is the Holy Spirit's function to |
| Tx:16.3 | Your part is only to remember this—you do not want | anything you value to come of the relationship. You will neither to |
| Tx:16.19 | for you, nor will you ever do so. You have never tried to solve | anything yourself and been successful. Is it not time you brought |
| Tx:17.6 | will be complete or will be not at all.] Be not concerned with | anything except your willingness to have this be accomplished. He |
| Tx:17.7 | those you forgive will look to you? In no fantasy have you ever seen | anything so lovely. Nothing you see here, sleeping or waking, comes |
| Tx:17.9 | This step, the smallest ever taken by | anything, is still the greatest accomplishment of all in God's plan |
| Tx:17.27 | does not share His purpose can be real. The purpose God ascribed to | anything is its only function. Because of His reason for creating His |
| Tx:17.58 | The situation becomes the determiner of the outcome, which can be | anything. The reason for this disorganized approach is evident. The |
| Tx:17.62 | part in its accomplishment. This is inevitable. No one will fail in | anything. This seems to ask for faith beyond you and beyond what you |
| Tx:17.66 | of bodies is the sign of faithlessness, for bodies cannot solve | anything. And it is their intrusion on the relationship, an error in |
| Tx:18.46 | When you feel the holiness of your relationship is threatened by | anything, stop instantly and offer the Holy Spirit your willingness |
| Tx:18.60 | with something past, present, or anticipated. The “something” can be | anything and anywhere—a sound, a sight, a thought, a memory, and |
| Tx:18.69 | To do | anything involves the body. And if you recognize you need do nothing, |
| Tx:19.10 | gift of freedom from the past, which you received. You do not use | anything your brother has done before to condemn him now. You freely |
| Tx:19.46 | uprooted and floating aimlessly, can land and settle briefly upon | anything, for it has no purpose now. Before the Holy Spirit entered |
| Tx:19.73 | Why should the body be | anything to you? Certainly what it is made of is not precious. And |
| Tx:19.88 | When | anything seems to you to be a source of fear, when any situation |
| Tx:19.109 | his choice by what he gives and what is given him. Nor is it given | anything in hell or Heaven to interfere with his decision. |
| Tx:20.33 | The plan is not of you, nor need you be concerned with | anything except the part that has been given you to learn. For He Who |
| Tx:20.37 | was held outside them and finding what was lost. Only in time can | anything be lost, and never lost forever. So do the parts of God's |
| Tx:21.1 | with vision is healed and holy. Nothing perceived without it means | anything. And where there is no meaning, there is chaos. |
| Tx:21.8 | just a little wisp of melody, attached not to a person or a place or | anything particular. But you remember from just this little part how |
| Tx:21.10 | is joined in perfect continuity. Nor is it possible to imagine that | anything could be outside, for there is nowhere that this light is |
| Tx:21.21 | idea you have enshrined upon your altars and which you worship. And | anything which threatens this seems to attack your faith, for here is |
| Tx:21.37 | because you are afraid. The gift that He has given you is more than | anything that stands this side of Heaven. The instant for its |
| Tx:21.72 | in dreams? Any way at all. It could be seen attacking anyone with | anything. Dreams have no reason in them. A flower turns into a |
| Tx:22.11 | you thought was you. He was not given there, nor was received by | anything except yourself. For no two people can unite except through |
| Tx:22.13 | is part of Him is worthy of being joined. Nor is it possible that | anything not part of Him can join. Communication must have been |
| Tx:22.27 | as it would have it be. Here is no separate will nor the desire that | anything be separate. Its will has no exceptions, and what it wills |
| Tx:22.45 | need no defense. Everything that needs defense you do not want, for | anything that needs defense will weaken you. |
| Tx:22.50 | Forget not, when you feel the need arise to be defensive about | anything, you have identified yourself with an illusion. And |
| Tx:22.56 | bring is your remembrance of everything that is eternal. No trace of | anything in time can long remain in minds that serve the timeless. |
| Tx:22.62 | will not remember this while you believe attack of any kind means | anything. It is unjustified in any form because it has no meaning. |
| Tx:23.14 | in conflict with each other. And this occurs whenever you look on | anything that God created with anything but love. Conflict is |
| Tx:23.14 | And this occurs whenever you look on anything that God created with | anything but love. Conflict is fearful, for it is the birth of fear. |
| Tx:23.54 | the battleground can offer something that you can win. Can it be | anything that offers you a perfect calmness and a sense of love so |
| Tx:24.22 | And only specialness could make the truth of God and you as one seem | anything but Heaven and the hope of peace at last in sight. |
| Tx:24.28 | specialness is not the truth in you. It can be thrown off balance by | anything. What rests on nothing never can be stable. However large |
| Tx:24.59 | self-created, self-maintained, in need of nothing, and unjoined with | anything beyond the body. In its eyes, you are a separate universe |
| Tx:24.62 | the tiniest attack, the whispered doubt, the hint of threat, or | anything but deepest reverence. This is your son, beloved of you as |
| Tx:25.6 | from which it never separates nor gives the slightest witness unto | anything the purpose in your mind upholdeth not. Perception is a part |
| Tx:25.13 | from the world you see? In no respect at any time or place has | anything but fear and guilt been your reward. How long is needed for |
| Tx:25.26 | of the world, the simultaneous Corrector of the mad belief that | anything could be established and maintained without some link that |
| Tx:25.53 | it takes. Who thinks the world is sane in any way, is justified in | anything it thinks, or is maintained by any form of reason believes |
| Tx:25.56 | must limit you. The Son of God cannot be bound by time nor place nor | anything God did not will. Yet if His Will is seen as madness, then |
| Tx:25.73 | To him who merits everything, how can it be that | anything be kept from him? For that would be injustice and unfair |
| Tx:26.1 | the rest. Look at the world, and you will see nothing attached to | anything beyond itself. All seeming entities can come a little nearer |
| Tx:26.17 | justice is loved instead of feared. He cannot be unjust to anyone or | anything because He knows that everything that is belongs to Him and |
| Tx:26.19 | beyond the scope of this curriculum. Nor is it necessary we dwell on | anything that cannot be immediately grasped. There is a borderland of |
| Tx:26.34 | you would keep and make eternal passed away in Heaven too soon for | anything to notice it had come. What disappeared too quickly to |
| Tx:26.44 | Anything in this world that you believe is good and valuable and | |
| Tx:26.49 | are opposite to truth, and what is true of knowledge is not true of | anything that is apart from it. Yet has God given answer to the world |
| Tx:26.57 | guaranteed when He created him as everything. It is impossible that | anything be lost if what you have is what you are. This is the |
| Tx:27.3 | to suffer pain, to be deprived, unfairly treated, or in need of | anything, you but accuse your brother of attack upon God's Son. You |
| Tx:27.7 | you love. Depression speaks of death and vanity of real concern with | anything at all. The strongest witness to futility, which bolsters |
| Tx:27.36 | light. You are in conflict. Thus it must be clear you cannot answer | anything at all, for conflict has no limited effects. Yet if God gave |
| Tx:27.81 | seen at once that these ideas are one illusion, too ridiculous for | anything but to be laughed away. How serious they now appear to be! |
| Tx:28.3 | Nothing employed for healing represents an effort to do | anything at all. It is a recognition that you have no needs which |
| Tx:28.14 | And in seeing this, he understands he never had a need for doing | anything and never did. His Cause is Its effects. There never was a |
| Tx:28.37 | both become illusions and without identity. You could be anyone or | anything, depending on whose evil dream you share. You can be sure of |
| Tx:29.35 | appear to be. For you would understand how great the cost of holding | anything God did not give in minds that can direct the hand to bless |
| Tx:29.58 | beyond where God has set all things forever and has left no room for | anything to be except His Will. Nothing and nowhere must an idol be |
| Tx:29.65 | because he thinks the thoughts are real. And so he makes of | anything a toy to make his world remain outside himself, and play |
| Tx:30.30 | your happiness. You always ask advice before you can decide on | anything. Let this be understood, and you can see there cannot be |
| Tx:30.57 | dear. No rules are idly set, and no demands are made of anyone or | anything to twist and fit into the dream of fear. Instead, there is a |
| Tx:30.59 | but remains until it is made perfect in himself. He has no wish for | anything but this. And fear has dropped away because he is united in |
| Tx:30.67 | There never was a time an idol brought you | anything except the “gift” of guilt. Not one was bought except at |
| Tx:30.90 | from his reality. For that is changeless and has no effects which | anything in Heaven or on earth could ever alter. But appearances are |
| Tx:31.14 | set two choices to be made each time you think you must decide on | anything. Neither is true. Nor are they different. Yet must we see |
| Tx:31.57 | and nothing is outside of this perception. If you can be hurt by | anything, you see a picture of your secret wishes. Nothing more than |
| W1:1.2 | This table does not mean | anything. This chair does not mean anything. This hand does not mean |
| W1:1.2 | This table does not mean anything. This chair does not mean | anything. This hand does not mean anything. This foot does not mean |
| W1:1.2 | anything. This chair does not mean anything. This hand does not mean | anything. This foot does not mean anything. This pen does not mean |
| W1:1.2 | anything. This hand does not mean anything. This foot does not mean | anything. This pen does not mean anything. |
| W1:1.2 | anything. This foot does not mean anything. This pen does not mean | anything. |
| W1:1.4 | That door does not mean | anything. That body does not mean anything. That lamp does not mean |
| W1:1.4 | That door does not mean anything. That body does not mean | anything. That lamp does not mean anything. That sign does not mean |
| W1:1.4 | anything. That body does not mean anything. That lamp does not mean | anything. That sign does not mean anything. That shadow does not mean |
| W1:1.4 | anything. That lamp does not mean anything. That sign does not mean | anything. That shadow does not mean anything. |
| W1:1.4 | That sign does not mean anything. That shadow does not mean | anything. |
| W1:1.5 | is the purpose of the exercise. The statement is merely applied to | anything you see. As you practice applying the idea for the day, use |
| W1:2.1 | in selecting subjects for its application, do not concentrate on | anything in particular, and do not attempt to include everything in |
| W1:2.2 | an arm or an apple. The sole criterion for applying the idea to | anything is merely that your eyes have lighted on it. Make no attempt |
| W1:2.2 | merely that your eyes have lighted on it. Make no attempt to include | anything particular, but be sure that nothing is specifically |
| W1:3.1 | the idea. Be sure that you do not question the suitability of | anything for the application of the idea. These are not exercises in |
| W1:3.1 | the application of the idea. These are not exercises in judgment. | Anything is suitable if you see it. Some of the things you see may |
| W1:3.1 | feelings aside, and merely use these things exactly as you would | anything else. |
| W1:4.1 | of them can be called “good” or “bad.” This is why they do not mean | anything. |
| W1:4.4 | This thought about _____ does not mean | anything. It is like the things I see in this room [or wherever you |
| W1:6.3 | Today's idea is useful for application to | anything that seems to upset you and can profitably be used |
| W1:7.2 | It is the reason why nothing that you see means | anything. |
| W1:7.4 | It is the reason why you do not understand | anything you see. |
| W1:7.5 | It is the reason why your thoughts do not mean | anything and why they are like the things you see. |
| W1:8.1 | of course, the reason why you see only the past. No one really sees | anything. He sees only his thoughts projected outward. The mind's |
| W1:8.1 | It therefore cannot understand time and cannot, in fact, understand | anything. |
| W1:8.2 | blank when it does this because it is not really thinking about | anything. |
| W1:8.4 | be done with eyes closed. This is because you actually cannot see | anything, and it is easier to recognize that, no matter how vividly |
| W1:8.4 | no matter how vividly you may picture a thought, you are not seeing | anything. With as little investment as possible, search your mind for |
| W1:9.1 | able to accept it intellectually, it is unlikely that it will mean | anything to you as yet. However, understanding is not necessary at |
| W1:10.1 | no doubt that what you once believed were your thoughts did not mean | anything. |
| W1:10.7 | This thought about _____ does not mean | anything. That thought about _____ does not mean anything. |
| W1:10.7 | _____ does not mean anything. That thought about _____ does not mean | anything. |
| W1:11.3 | one thing to another fairly rapidly since they should not linger on | anything in particular. The words, however, should be used in an |
| W1:14.6 | Suitable subjects for the application of today's idea also include | anything you are afraid might happen to you or to anyone about whom |
| W1:14.9 | The idea for today can, of course, be applied to | anything that disturbs you during the day, aside from the practice |
| W1:17.8 | or unpleasant. Regardless of what you may believe, you do not see | anything which is really alive and really joyous. That is because you |
| W1:21.3 | anger in you, and nothing that you believe in this connection means | anything. You will probably be tempted to dwell more on some |
| W1:25.1 | Purpose is meaning. Today's idea explains why nothing you see means | anything. You do not know what it is for. Therefore it is meaningless |
| W1:25.2 | This false identification makes you incapable of understanding what | anything is for. As a result, you are bound to misuse it. When you |
| W1:25.3 | therefore, you have no goals at all. And thus you do not know what | anything is for. |
| W1:27.6 | can still repeat one short sentence to yourself without disturbing | anything that is going on. |
| W1:28.4 | It is a commitment which applies to the table just as much as to | anything else, neither more nor less. |
| W1:29.1 | The idea for today explains why you can see all purpose in | anything. It explains why nothing is separate, by itself or in |
| W1:29.1 | by itself or in itself. And it explains why nothing you see means | anything. In fact, it explains every idea we have used thus far and |
| W1:34.3 | provoking situations, “offending” personalities or events, or | anything else about which you are harboring unloving thoughts. Note |
| W1:34.4 | the idea to yourself in an unhurried manner, without applying it to | anything in particular. Be sure, however, not to make any specific |
| W1:37.3 | that it is one with you, not by preaching to it, not by telling it | anything, but merely by your quiet recognition that in your holiness |
| W1:39.10 | intervals in which you just relax and do not seem to be thinking of | anything. Sustained concentration is very difficult at first. It will |
| W1:41.5 | repeat today's idea very slowly. Then make no effort to think of | anything. Try instead to get a sense of turning inward, past all the |
| W1:43.11 | of accord with today's idea, or if you seem to be unable to think of | anything, open your eyes, repeat the first phase, and then try the |
| W1:48.2 | is particularly important that you use the idea immediately should | anything disturb your peace of mind. |
| W1:51.2 | [1] Nothing I see means | anything. The reason this is so is that I see nothing, and nothing |
| W1:51.4 | [3] I do not understand | anything I see. How could I understand what I see when I have judged |
| W1:51.5 | [4] These thoughts do not mean | anything. The thoughts of which I am aware do not mean anything |
| W1:51.5 | do not mean anything. The thoughts of which I am aware do not mean | anything because I am trying to think without God. What I call “my” |
| W1:51.5 | their place. I am willing to recognize that my thoughts do not mean | anything and to let them go. I choose to have them be replaced by |
| W1:52.6 | [10] My thoughts do not mean | anything. I have no private thoughts. Yet it is only private thoughts |
| W1:53.2 | world. Since the thoughts of which I am aware do not mean | anything, the world which pictures them can have no meaning. What is |
| W1:54.5 | of God cannot think or speak or act in vain. He cannot be alone in | anything. It is therefore in my power to change every mind along with |
| W1:55.3 | It is a picture of attack on everything by everything. It is | anything but a reflection of the Love of God and the love of His Son. |
| W1:55.6 | [25] I do not know what | anything is for. To me, the purpose of everything is to prove that my |
| W1:59.2 | when perfect certainty abides in Him? How can I be disturbed by | anything when He rests in me in absolute peace? How can I suffer when |
| W1:59.4 | see apart from Him. I can see what God wants me to see. I cannot see | anything else. Beyond His Will lie only illusions. It is these I |
| W1:60.4 | safe the world will look to me when I can see it! It will not look | anything like what I imagine I see now. Everyone and everything I see |
| W1:64.2 | Nothing the body's eyes seem to see can be | anything but a form of temptation, since this was the purpose of the |
| W1:66.12 | also whether it was ever reasonable to expect happiness from | anything the ego ever proposed. Yet the ego is the only alternative |
| W1:69.13 | if you are tempted to hold | anything against anyone today. |
| W1:70.12 | you can reach the light. But remember also that you have never found | anything in the cloud patterns you imagined that endured or that you |
| W1:77.5 | the Will of God be done. In doing this, you do not really ask for | anything. You state a fact that cannot be denied. |
| W1:93.5 | not the Son of God. Therefore, this self does not exist at all. And | anything it seems to do and think means nothing. It is neither bad |
| W1:102.2 | is purposeless, without a cause, and with no power to accomplish | anything. It cannot purchase anything at all. It offers nothing and |
| W1:102.2 | cause, and with no power to accomplish anything. It cannot purchase | anything at all. It offers nothing and does not exist. And everything |
| W1:121.5 | mind is in despair, without the prospect of a future which can offer | anything but more despair. Yet it regards its judgment of the world |
| W1:128.1 | that you need to offer you, nothing that you can use in any way, nor | anything at all that serves to give you joy. Believe this thought, |
| W1:128.4 | to salvation, nor permit temptation to believe the world has | anything you want to hold you back. Nothing is here to cherish. |
| W1:128.7 | today. And when your eyes are opened afterwards, you will not value | anything you see as much as when you looked at it before. Your whole |
| W1:131.2 | Who can use such senseless means and hope through them to gain in | anything? Where can they lead? And what could they achieve that |
| W1:135.12 | done and then proceeds to do it. It does not depend upon itself for | anything except its adequacy to fulfill the plans assigned to it. It |
| W1:140.6 | which judges an illusion by its size, its seeming gravity, or | anything that is related to the form it takes. It merely focuses on |
| W1:140.7 | There is no remedy the world provides that can effect a change in | anything. The mind that brings illusions to the truth is really |
| W1:151.12 | Such is your resurrection, for your life is not a part of | anything you see. It stands beyond the body and the world, past every |
| W1:158.8 | it. It requires but the recognition that the world cannot give | anything that faintly can compare with this in value; nor set up a |
| W1:159.7 | his salvation waits. No one is stranger to him. No one asks for | anything of him except the gift of his acceptance of his welcoming. |
| W1:166.10 | is all. And you who have this Answer given you have need no more of | anything but this. |
| W1:166.14 | mind becomes the proof that who accepts God's gifts can never suffer | anything. You are entrusted with the world's release from pain. |
| W1:167.7 | not. Yet mind is mind, awake or sleeping. It is not its opposite in | anything created nor in what it seems to make when it believes it |
| W1:169.5 | God is. And in His Being, He encompasses all things. No mind holds | anything but Him. We say “God is,” and then we cease to speak, for in |
| W1:181.10 | of the holy Self Which knows no sin and never could conceive of | anything without Its sinlessness. We seek for this remembrance as we |
| W1:184.9 | But be you not deceived by them as well. They do not stand for | anything at all, and in your practicing, it is this thought that will |
| W1:187.11 | the grace of God in everyone. We would not have it be withheld from | anything we look upon. And to ensure this holy sight is ours, we |
| W1:189.7 | the past has taught nor one belief you ever learned before from | anything. Forget this world, forget this course, and come with wholly |
| W1:190.1 | revenge and death. Can such projections be attested to? Can they be | anything but wholly false? |
| W1:190.4 | consequence. Who but a madman could conceive of them as cause of | anything? Their witness, pain, is mad as they and no more to be |
| W2:WF.3 | about its furious attempts to smash reality, without concern for | anything that would appear to pose a contradiction to its point of |
| W2:242.2 | give today to You. We come with wholly open minds. We do not ask for | anything that we may think we want. Give us what You would have |
| W2:253.1 | It is impossible that | anything should come to me unbidden by myself. Even in this world, it |
| W2:WIC.2 | are already made and dreams are over. He remains untouched by | anything the body's eyes perceive. For though in Him His Father |
| W2:WIC.5 | we know we have no need of learning or perception or of time, or | anything except the holy Self, the Christ Whom God created as His Son. |
| W2:273.2 | Father, Your peace is mine. What need have I to fear that | anything can rob me of what You would have me keep? I cannot lose |
| W2:286.1 | I come to understand the lesson that there is no need that I do | anything. In You is every choice already made. In You has every |
| W2:WIRW.3 | sees arises from a mind at peace within itself. No danger lurks in | anything it sees, for it is kind and only kindness does it look upon. |
| W2:313.1 | In His sight are all its sins forgiven, for He sees no sin in | anything He looks upon. Now let His true perception come to me that I |
| W2:WICR.1 | all that It created was not there. Nor will there be a time when | anything that It created suffers any change. Forever and forever are |
| W2:333.2 | light but this can save the world. For this alone will never fail in | anything, being Your gift to Your beloved Son. |
| W2:340.2 | Be glad today! Be glad! There is no room for | anything but joy and thanks today. Our Father has redeemed His Son |
| W2:344.1 | me? Yet he whom I forgive will give me gifts beyond the worth of | anything on earth. Let my forgiven brothers fill my store with |
| W2:348.1 | not alone. Surrounding me is everlasting Love. I have no cause for | anything except the perfect peace and joy I share with You. What need |
| W2:E.1 | ask it of Him. He will not withhold all answers that you need for | anything that seems to trouble you. He knows the way to solve all |
| M:4.11 | Therefore it is impossible for them to be in conflict with anyone or | anything. |
| M:4.19 | to the self the world speaks of. The teacher of God does not want | anything he cannot give away because he realizes it would be |
| M:8.4 | Can this confused and senseless “reasoning” be depended on for | anything? |
| M:10.2 | “Good judgment” in these terms does not mean | anything. No more does “bad.” It is necessary for the teacher of God |
| M:10.3 | is impossible. This is not an opinion, but a fact. In order to judge | anything rightly, one would have to be fully aware of an |
| M:13.2 | —who is the hero to whom all these things belong? Could they mean | anything except to a body? Yet a body cannot evaluate. By seeking |
| M:13.7 | that makes you safe. It is denied if you attack any brother for | anything. For it is here the split with God occurs. A split that is |
| M:17.3 | entered. And this must indeed have been the case if the result is | anything but joy. The single aim of the teacher turns the divided |
| M:17.9 | Madness but seems terrible. In truth it has no power to make | anything. Like the magic which becomes its servant, it neither |
| M:25.3 | is done, will delay progress. Nor does their value lie in proving | anything—achievements from the past, unusual attunement with the |
| M:27.4 | God nor re-establish any grounds for trust. If death is real for | anything, there is no life. Death denies life, but if there is |
| M:29.5 | accept your true inheritance. Does this mean that you cannot decide | anything without consulting Him? No indeed! That would hardly be |
anyway (1) | ||
| Tx:3.66 | if you wish to be the author of reality, which is totally impossible | anyway, you will insist on holding onto judgment. You will also use |
anywhere (35) | ||
| Tx:1.29 | connotations which he made up himself. No real threat is involved | anywhere. Nothing is gained by frightening yourselves, and it is very |
| Tx:1.61 | It thus corrects or atones for the faulty perception of lack | anywhere. |
| Tx:2.23 | on himself and others. This establishes the total lack of threat | anywhere. Together we can then work for the real time of peace, which |
| Tx:5.3 | being blessed by every beneficent thought of any of your brothers | anywhere. You should want to bless them in return out of gratitude. |
| Tx:5.77 | and thus release their thoughts from the ability to produce fear | anywhere in the Sonship. “The wicked shall perish” is merely a |
| Tx:6.30 | place except by realizing that you are not there? You cannot be | anywhere that God did not put you, and God created you as part of |
| Tx:6.36 | with God and lets your mind converge with His. There is no conflict | anywhere in this perception, because it means that all perception is |
| Tx:6.38 | The ego is legion, but the Holy Spirit is One. No darkness abides | anywhere in the Kingdom, but your part is only to allow no darkness |
| Tx:8.40 | the journey back to God, Who is our home. Whenever fear intrudes | anywhere along the road to peace, it is always because the ego has |
| Tx:9.52 | yourself in the Mind of God. Remember always that you cannot be | anywhere except in the Mind of God. When you forget this, you will |
| Tx:9.80 | is an illusion. Yet every Son of God has the power to deny illusions | anywhere in the Kingdom merely by denying them completely in himself. |
| Tx:9.84 | have to do so if you give him up for yourself. For if you see him | anywhere, you have accepted him. And if you accept him, you will bow |
| Tx:9.103 | was created as the dwelling place of God's Son. You are not at home | anywhere else or in any other condition. Do not deny yourself the joy |
| Tx:9.104 | as wholly without pain, it is blasphemous to perceive suffering | anywhere. If God knows His Children to be wholly joyous, it is |
| Tx:12.3 | Son of God is because it is blind. Yet let it perceive guiltlessness | anywhere, and it will try to destroy it because it is afraid. |
| Tx:12.52 | God's guiltless Son is only light. There is no darkness in him | anywhere, for he is whole. Call all your brothers to witness to his |
| Tx:15.38 | to meet its conditions. You can claim the holy instant any time and | anywhere you want it. In your practice, try to give over every plan |
| Tx:18.56 | entirely; you within it, and it within you. There is nothing else, | anywhere or ever. |
| Tx:18.60 | past, present, or anticipated. The “something” can be anything and | anywhere—a sound, a sight, a thought, a memory, and even a general |
| Tx:21.10 | extending to infinity, forever shining and with no break or limit | anywhere. Within it everything is joined in perfect continuity. Nor |
| Tx:22.57 | error is excluded and nothing kept hidden what mistake can there be | anywhere you cannot overlook? What form of suffering could block your |
| Tx:22.64 | extends its being and creates more of itself. There is no difference | anywhere in it, for every thought is like itself. |
| Tx:23.37 | Life not in Heaven is impossible, and what is not in Heaven is not | anywhere. Outside of Heaven, only the conflict of illusions stands; |
| Tx:26.90 | been replaced with justice and with love. If you perceive injustice | anywhere, you need but say: |
| Tx:27.35 | to destroy, but to receive Its own. There is no choice of function | anywhere. The choice you fear to lose you never had. Yet only this |
| Tx:30.84 | be in constant flux and make allowance for stability of meaning | anywhere. Fear is a judgment never justified. Its presence has no |
| W1:11.2 | Then open your eyes and look about, near or far, up or down— | anywhere. During the minute or so to be spent in using the idea, |
| W1:42.2 | is truly given. This means that you can receive it any time and | anywhere, wherever you are and in whatever circumstances you find |
| W1:53.3 | are upsetting. They produce a world in which there is no order | anywhere. Only chaos rules a world which represents chaotic thinking, |
| W1:70.1 | not to believe the idea for today. Salvation seems to come from | anywhere except from you. So, too, does the source of guilt. You see |
| W1:70.9 | My salvation comes from me. It cannot come from | anywhere else. |
| W1:132.14 | wholeness. Can a world which comes from this idea be real? Can it be | anywhere? Deny illusions, but accept the truth. Deny you are a shadow |
| W2:247.1 | Sin is the symbol of attack. Behold it | anywhere, and I will suffer. For forgiveness is the only means |
| M:4.10 | way to Heaven is open and easy. In fact, it is here. Who would “go” | anywhere if peace of mind is already complete? And who would seek to |
| M:22.2 | his acceptance holds out to him. It is only the end that is certain. | Anywhere along the way, the necessary realization of inclusiveness |
apart (283) | ||
| Tx:1.95 | It is a device for perception-correction, effective quite | apart from either the degree or the direction of the error. This is |
| Tx:5.10 | and the Guide. He is also described as something “separate,” | apart from the Father and from the Son. I myself said, “If I go I |
| Tx:5.39 | understand yourselves alone. This is because you have no meaning | apart from your rightful place in the Sonship and the rightful place |
| Tx:5.67 | from God and is in God. As part of His Thought, you cannot think | apart from Him. |
| Tx:5.68 | you do not know this. They also show that you believe you can think | apart from God and want to. Every thought disorder is attended by |
| Tx:7.39 | It is therefore a means for developing potentials, which is quite | apart from what the potential is used for. That is a decision. The |
| Tx:7.65 | being is the knowledge of God. Any belief that you accept which is | apart from this will obscure God's Voice in you and will therefore |
| Tx:7.75 | life, since that is not the Will of your Creator. You can do nothing | apart from Him, and you do do nothing apart from Him. Keep His way to |
| Tx:7.75 | Creator. You can do nothing apart from Him, and you do do nothing | apart from Him. Keep His way to remember yourselves and teach His |
| Tx:7.76 | they are His beloved Sons in whom He is well pleased. You cannot be | apart from them, because you are not apart from Him. Rest in His love |
| Tx:7.76 | is well pleased. You cannot be apart from them, because you are not | apart from Him. Rest in His love and protect your rest by loving. But |
| Tx:7.101 | two. The Holy Spirit's main function is to teach you to tell them | apart. However strange it may seem that this is necessary, it |
| Tx:8.12 | is freedom. Believing them to be the same, how can you tell them | apart? Can you ask the part of your mind that taught you to believe |
| Tx:8.49 | He had already given. Our function is to function together, because | apart from each other we cannot function at all. The whole power of |
| Tx:8.56 | because you have already done so by misusing it. Interpret anything | apart from the Holy Spirit, and you will mistrust it. This will lead |
| Tx:8.65 | is one. Attack can only be an assumed purpose of the body, because | apart from the mind the body has no purpose at all. |
| Tx:10.13 | is His Life, which He has given to you. Even in time you cannot live | apart from Him, for sleep is not death. What He created can sleep, |
| Tx:10.45 | you in His Autonomy. Can you believe that autonomy is meaningful | apart from Him? The belief in ego autonomy is costing you the |
| Tx:10.49 | you from God is only fear, regardless of the form it takes and quite | apart from how the ego wants you to experience it, is therefore the |
| Tx:10.51 | to know that God's function is yours and happiness cannot be found | apart from your joint will. Recognize only that the ego's goal, which |
| Tx:12.22 | and thus make lonely. God did not do this to you. Could He set you | apart, knowing that your peace lies in His Oneness? He denied you |
| Tx:12.25 | would it not be more desirable to have been wrong, even | apart from the fact that you were wrong? While it could perhaps be |
| Tx:12.37 | them as though it were the other. For love cannot abide in a world | apart, where when it comes it is not recognized. If you see your own |
| Tx:12.57 | as loving as his Father. Continuous with his Father, he has no past | apart from Him. So he has never ceased to be his Father's witness and |
| Tx:13.4 | Apart from the Father and the Son, the Holy Spirit has no function. | |
| Tx:13.13 | it, for being nothing but your own projection, it has no meaning | apart from what you found in it and placed your faith in. Be faithful |
| Tx:13.30 | only as God loves. Seek not to love unlike Him, for there is no love | apart from His. Until you recognize that this is true, you will have |
| Tx:14.2 | on earth with which it can compare and nothing you have ever felt, | apart from Him, that resembles it ever so faintly. You cannot even |
| Tx:14.10 | curriculum of the Atonement. There is no unity of learning goals | apart from this. There is no conflict in this curriculum, which has |
| Tx:14.16 | cannot be shared, and so its value is unknown. The hidden is kept | apart, but value always lies in joint appreciation. What is concealed |
| Tx:14.17 | dispel, unless it is concealed from love's beneficence. What is kept | apart from love cannot share its healing power, because it has been |
| Tx:14.19 | of its opposite perfectly clear. Keep not guilt and guiltlessness | apart, for your belief that you can have them both is meaningless. |
| Tx:14.19 | can have them both is meaningless. All you have done by keeping them | apart is lose their meaning by confusing them with each other. And so |
| Tx:14.24 | yours, but not both. Opposites must be brought together and not kept | apart. For their separation is only in your mind, and they are |
| Tx:14.28 | You cannot have them both, for each denies the other. | Apart, this fact is lost from sight, for each in a separate place can |
| Tx:14.33 | to God? You cannot, then, offer it to His Son. For they are not | apart, and gifts to one are offered to the other. |
| Tx:14.38 | and of yourselves. The knowledge is safe, but wherein is your safety | apart from it? The making of time to take the place of timelessness |
| Tx:14.49 | about the thoughts which cross the mind of those who think they live | apart. For some are reflections of Heaven, while others are motivated |
| Tx:14.62 | has learned for you. Never believe that any lesson you have learned | apart from Him means anything. |
| Tx:15.37 | in perfect freedom. Every allegiance to a plan of salvation that is | apart from Him diminishes the value of His Will for you in your own |
| Tx:15.54 | of love is the meaning God gave to it. Give to it any meaning | apart from His, and it is impossible to understand it. Every brother |
| Tx:15.75 | union of bodies thus becomes the way in which you would keep minds | apart. For bodies cannot forgive. They can only do as the mind |
| Tx:15.92 | of Christ we celebrate together, for it has no meaning if we are | apart. |
| Tx:15.96 | Sacrifice is so essential to your thought system that salvation | apart from sacrifice means nothing to you. Your confusion of |
| Tx:15.101 | you think you see some scraps of safety. Do not try longer to keep | apart your thoughts and the Thought that has been given you. When |
| Tx:15.106 | in what you have cast outside yourself, and it has no meaning at all | apart from you. It is what you preferred to keep that has no meaning, |
| Tx:15.106 | its meaning. For unless the universe were joined in you, it would be | apart from God, and to be without Him is to be without meaning. |
| Tx:15.108 | darken the joy of Christmas, for the time of Christ is meaningless | apart from joy. Let us join in celebrating peace by demanding no |
| Tx:16.26 | what you taught is true. Alone you stand outside your teaching and | apart from it. But with them you must learn that you but taught |
| Tx:16.32 | but as a place of safety from which hatred is split off and kept | apart. The special love partner is acceptable only as long as he |
| Tx:16.54 | love has lost its meaning. Would you want this to be possible, even | apart from its evident impossibility? For if it were possible, you |
| Tx:16.66 | a relationship where it could not go with you, for you would not be | apart from it. |
| Tx:16.77 | given and will be truly received. For God's gifts have no reality | apart from your receiving them. Your receiving completes His giving. |
| Tx:17.22 | God's Son is one. Whom God has joined as one, the ego cannot break | apart. The spark of holiness must be safe, however hidden it may be, |
| Tx:17.27 | relate to your creations as God to His. For nothing God created is | apart from happiness, and nothing God created but would extend |
| Tx:17.61 | for truth and sanity, its outcome must be peace. And this is quite | apart from what the outcome is. If peace is the condition of truth |
| Tx:17.73 | dream. You whose relationship shares the Holy Spirit's goal are set | apart from loneliness because the truth has come. Its call for faith |
| Tx:17.79 | Father gave peace to you. For the goal of peace cannot be accepted | apart from its conditions, and you had faith in it, for no one |
| Tx:18.12 | the other holds within it. Would you still further weaken and break | apart what is already broken and hopeless? Is it here that you would |
| Tx:18.20 | alone, for therein lay its misery. As its unholiness kept it a thing | apart, its holiness will become an offering to everyone. |
| Tx:18.31 | together after a long and meaningless journey which you undertook | apart and which led nowhere. You have found each other and will light |
| Tx:18.49 | of the Son of God, who left not his Father and dwells not | apart from Him. Heaven is not a place nor a condition. It is merely |
| Tx:18.57 | seems to surround you, shutting you off from others and keeping you | apart from them [and them from you]. It is not there. There is no |
| Tx:18.72 | Limits on love will always seem to shut Him out and to keep you | apart from Him. The body is a tiny fence around a little part of a |
| Tx:18.73 | is this little thought, this infinitesimal illusion, holding itself | apart against the universe. The sun becomes the sunbeam's “enemy” |
| Tx:18.74 | Even that segment is not lost to them, for it could not survive | apart from them. And what it thinks it is in no way changes its total |
| Tx:18.75 | for by themselves they do mean nothing. Nor have they any life | apart and by themselves. |
| Tx:18.76 | surround it, preventing it from joining with the rest and keeping it | apart from its Creator. This little aspect is no different from the |
| Tx:18.77 | content to every part. The little aspect which you think you set | apart is no exception. |
| Tx:18.84 | Son of God, whole and omnipotent, sole ruler of the kingdom it set | apart to tyrannize by madness into obedience and slavery. |
| Tx:18.88 | joyless. Yet its intensity is veiled by its heavy coverings and kept | apart from what was made to keep it hidden. The body cannot see this, |
| Tx:19.4 | faithlessness to him has separated you from him and kept you both | apart from being healed. Your faithlessness has thus opposed the Holy |
| Tx:19.7 | needed. And it is here that healing is. For God gave healing not | apart from sickness, nor established remedy where sickness cannot be. |
| Tx:19.13 | you faith to give unto each other. Your faithlessness had driven you | apart, and so you did not recognize salvation in each other. Yet |
| Tx:19.32 | seems to be everywhere. And God and His creation seem to be split | apart and overthrown. For sin would prove what God created holy could |
| Tx:19.33 | which could attack His Will and overcome it and give His Son a will | apart from His and stronger. And each part of God's fragmented |
| Tx:19.39 | you are beholding Him. For you are looking where He is and not | apart from Him. You cannot see the Holy Spirit, but you can see your |
| Tx:19.43 | cannot be withheld from you. It is your purpose. You cannot will | apart from this. You have no purpose apart from each other nor apart |
| Tx:19.43 | your purpose. You cannot will apart from this. You have no purpose | apart from each other nor apart from the one you asked the Holy |
| Tx:19.43 | will apart from this. You have no purpose apart from each other nor | apart from the one you asked the Holy Spirit to share with you. The |
| Tx:19.57 | knowing its littleness? Or would I teach that bodies cannot keep us | apart? Mine was no greater value than yours; no better means for |
| Tx:19.66 | to the holy union of the Father and Son in you! And keep you not | apart from what is offered you in gratitude for giving peace its home |
| Tx:19.70 | in it will come with it, and what you think you are can never be | apart from it. The body is the great seeming betrayer of faith. In it |
| Tx:20.46 | and shared. It has no secrets; nothing that it would keep | apart and hide. It walks in sunlight, open-eyed and calm, in smiling |
| Tx:20.50 | the idols that are worshiped here are shrouded in mystery and kept | apart from those who worship them. This is the temple dedicated to no |
| Tx:20.57 | with their Father from themselves and keep remembrance of His love | apart from their awareness? |
| Tx:20.64 | end for which it was intended, nor is it valued as a separate thing | apart from the intention. The means seem real because the goal is |
| Tx:21.27 | of his Source. His union with It is the Source of his creating. | Apart from this he has no power to create, and what he makes is |
| Tx:21.48 | ego's weakness is revealed in both your sight. What it would keep | apart has met and joined, and looks upon the ego unafraid. Little |
| Tx:21.53 | God, for what God wills for him he must receive. For God wills not | apart from him, nor does the Will of God wait upon time to be |
| Tx:21.60 | sinless world? And who can see a sinful world and look upon himself | apart from it? Sin would maintain you must be separate. But reason |
| Tx:21.68 | who blessed him, reason will tell you that it cannot be you stand | apart from blessing. The gratitude he offers you reminds you of the |
| Tx:22.1 | God hath joined have come together and need no longer look on sin | apart. No two can look on sin together, for they could never see it |
| Tx:22.2 | common roof that shelters neither—in the same room and yet a world | apart. |
| Tx:22.8 | What could your secrets be except another will that is your own, | apart from His? Reason would tell you that this is no secret that |
| Tx:22.19 | in sin if the belief excludes one living thing and holds it out | apart from its forgiveness. |
| Tx:22.25 | Nothing you made has any power over you unless you still would be | apart from your Creator and with a will opposed to His. For only if |
| Tx:23.11 | is it up to you to say what shall be part of you and what is kept | apart. The war against yourself was undertaken to teach the Son of |
| Tx:23.13 | is no victor, and there is no victory. And truth stands radiant, | apart from conflict, untouched and quiet in the peace of God. |
| Tx:23.16 | Him and of yourself is home to both of you, who dwell as one and not | apart. Open the door of His most holy home and let forgiveness sweep |
| Tx:23.37 | of Heaven. Where God created life, there life must be. In any state | apart from Heaven, life is illusion. At best, it seems like life; at |
| Tx:24.6 | become a means and end at once. For specialness not only sets | apart but serves as grounds from which attack on those who seem |
| Tx:24.9 | only partial welcome or would let you think that you are better off | apart. Is it not always your belief your specialness is limited by |
| Tx:24.16 | messages the special hear convince them they are different and | apart—each in his special sins and “safe” from love, which does not |
| Tx:24.24 | your tiny self. Nothing is sacred here but unto you and you alone, | apart and separate from all your brothers, safe from all intrusions |
| Tx:24.24 | yourself, to rule in madness and in loneliness your special kingdom, | apart from God, away from truth and from salvation. |
| Tx:24.71 | and withers, flourishes and dies. And you cannot conceive of you | apart from it. You brand it sinful, and you hate its acts, judging it |
| Tx:25.1 | within you cannot be outside. And it is certain that you cannot be | apart from what is at the very center of your life. What gives you |
| Tx:25.6 | end are never separate. And thus you learn what seems to have a life | apart has none. |
| Tx:25.7 | You are the means for God—not separate nor with a life | apart from His. His Life is manifest in you who are His Son. Each |
| Tx:25.7 | to let Him draw aside the veil that seems to keep you separate and | apart. |
| Tx:25.14 | Is it not also true that you have found some hope | apart from this—some glimmering, inconstant, wavering, yet dimly |
| Tx:25.17 | The frame that God has given it but serves His purpose, not yours | apart from His. It is your separate purpose that obscures the picture |
| Tx:25.22 | to share; that you may see as one what never has been separate nor | apart from all God's love as given equally. |
| Tx:25.33 | will they be there for you to see. Nothing is harmful or beneficent | apart from what you wish. It is your wish that makes it what it is in |
| Tx:25.53 | is not his Father's Son because the Son is mad, and sanity must lie | apart from both the Father and the Son. This you believe. Think not |
| Tx:25.71 | vengeance without love has gained in strength by being separate and | apart from love. And what but vengeance now can help and save, while |
| Tx:25.83 | to be withheld from others as less worthy, more condemned, and thus | apart from healing. Who is there who can be separate from salvation |
| Tx:25.84 | gift, were given specially to an elect and special group and kept | apart from others as less deserving, then is He ally to specialness. |
| Tx:26.4 | can be made to sacrifice. And while you see your brother as a body, | apart from you and separate in his cell, you are demanding sacrifice |
| Tx:26.9 | he made to keep himself from justice? Could your function be a task | apart and separate from His Own? |
| Tx:26.19 | this world and Heaven. It is not a place, and when you reach it is | apart from time. Here is the meeting-place where thoughts are brought |
| Tx:26.26 | must join, for nothing stands between to keep them separate and | apart. The sinless must perceive that they are one, for nothing |
| Tx:26.26 | one, in gladness recognizing what is part of them has not been kept | apart and separate. |
| Tx:26.48 | meaning. Brought to truth, its senselessness is quite apparent. Kept | apart from truth, it seems to have a meaning and be real. |
| Tx:26.49 | truth, and what is true of knowledge is not true of anything that is | apart from it. Yet has God given answer to the world of sickness |
| Tx:26.49 | be. Ideas leave not their source, and their effects but seem to be | apart from them. Ideas are of the mind. What is projected out and |
| Tx:26.52 | of two opposing powers until God becomes impatient, splits the world | apart, and relegates attack unto Himself. Thus has He lost His Mind, |
| Tx:26.54 | in your perception by a body which is clearly separate and a thing | apart. Yet what this symbol represents is but your wish to be apart |
| Tx:26.54 | thing apart. Yet what this symbol represents is but your wish to be | apart and separate. Forgiveness takes away what stands between your |
| Tx:26.54 | and yourself. It is the wish that you be joined with him and not | apart. We call it “wish” because it still conceives of other choices |
| Tx:26.57 | became your function, sharing it with God. It is not understood | apart from Him and therefore has no meaning in this world. |
| Tx:26.59 | seem to be beyond you to control or to prevent. What is thus kept | apart can never join. |
| Tx:26.69 | There is a distance you would keep | apart from one another, and this space you see as time because you |
| Tx:26.81 | gather in Their Own. What has been locked is opened; what was held | apart from light is given up, that light may shine on it, and leave |
| Tx:27.10 | in any way at all. It has no life, but neither is it dead. It stands | apart from all experience of fear or love. For now it witnesses to |
| Tx:27.20 | Holy Spirit knows your healing is the witness unto his and cannot be | apart from his at all. As long as he consents to suffer, you will be |
| Tx:27.28 | one. Here is the function given It conceived to be Its own and not | apart from that Its Giver keeps because it has been shared. In His |
| Tx:27.43 | are the answers which will solve your problems because they stand | apart from them, and see what can be answered—what the question is. |
| Tx:27.47 | What stands | apart from you when you accept the blessing that the holy instant |
| Tx:27.64 | what I do. Your presence justifies my wrath, and you exist and think | apart from me. While you attack, I must be innocent. And what I |
| Tx:27.66 | not themselves a cause. Nor will the cause be changed by seeing it | apart from its effects. The cause produces the effects which then |
| Tx:27.68 | does not depend on him. Whatever cause they have is something quite | apart from him, and what he sees is separate from his mind. He cannot |
| Tx:27.77 | to teach itself its pains and joys are different and can be told | apart. |
| Tx:28.5 | The Holy Spirit's use of memory is quite | apart from time. He does not seek to use it as a means to keep the |
| Tx:28.17 | is recognized as not within the body, and its innocence is quite | apart from it and where all healing is. Where then is healing? Only |
| Tx:28.29 | guilt without your aid in letting it perceive itself as separate and | apart from you. Thus is the body not perceived as sick by both your |
| Tx:28.31 | of pestilence and every form of ill because it is a wish to keep | apart and not to join. And thus it seems to give a cause to sickness |
| Tx:28.34 | What is the world except a little gap perceived to tear eternity | apart and break it into days and months and years? And what are you |
| Tx:28.36 | Love has set Its table in the space that seemed to keep your Guests | apart from you. |
| Tx:28.38 | not accepting them as causing you and giving you effects. You stand | apart from them but not apart from him who dreams them. Thus you |
| Tx:28.38 | you and giving you effects. You stand apart from them but not | apart from him who dreams them. Thus you separate the dreamer from |
| Tx:28.38 | and what is but illusion in yourself you do not know and cannot tell | apart. |
| Tx:28.57 | the secret vow which you have made with every brother who would walk | apart. This is the secret oath you take again, whenever you perceive |
| Tx:28.58 | was made in secret, in agreement with another's secret wish to be | apart from you, as you would be apart from him. Unless you both agree |
| Tx:28.58 | with another's secret wish to be apart from you, as you would be | apart from him. Unless you both agree that is your wish, it can have |
| Tx:28.59 | be your agreement with each one—that you be one with him and not | apart. And he will keep the promise that you make with him because it |
| Tx:28.59 | and I of you forever. Be you perfect as Myself, for you can never be | apart from Me.” His Son remembers not that he replied “I will,” |
| Tx:28.61 | savior waits for healing, and the world waits with him. Nor are you | apart from it. For healing will be one or not at all, its oneness |
| Tx:28.64 | the dream that you can be alone and think without affecting those | apart from you. To be alone must mean you are apart, and if you are, |
| Tx:28.64 | affecting those apart from you. To be alone must mean you are | apart, and if you are, you cannot but be sick. This seems to prove |
| Tx:28.64 | are, you cannot but be sick. This seems to prove that you must be | apart. Yet all it means is that you tried to keep a promise to be |
| Tx:28.64 | solid and substantial in itself. Yet its stability cannot be judged | apart from its foundation. If it rests on straw, there is no need to |
| Tx:29.2 | is treacherous to those who fear, since fear and hate can never be | apart. No one who hates but is afraid of love and therefore must he |
| Tx:29.4 | to separate will you agree to meet from time to time and keep | apart in intervals of separation, which protect you from the |
| Tx:29.13 | them for your own. He needs your help in giving them to all who walk | apart believing they are separate and alone. They will be healed when |
| Tx:29.15 | given “life” is not alive and symbolizes but your wish to be alive | apart from life, alive in death, with death perceived as life, and |
| Tx:29.21 | a body, one with him, without the wall the world has built to keep | apart all living things who know not that they live. Within the dream |
| Tx:29.22 | what really fills the gap so long perceived as keeping you | apart. |
| Tx:29.37 | Such is the core of fear in every dream that has been kept | apart from use by Him Who sees a different function for a dream. When |
| Tx:29.53 | seek beyond his little self for strength to raise his head and stand | apart from all the misery the world reflects. This is the penalty for |
| Tx:29.53 | and quiet calm which liberates you from the world and lets you stand | apart in quiet and in peace [unlimited]. |
| Tx:29.54 | and cannot leave the mind that is its source. Nor is its form | apart from the idea it represents. All forms of anti-Christ oppose |
| Tx:29.55 | this place where what is everywhere has been excluded and been kept | apart? What hand could be held up to block God's way? Whose voice |
| Tx:30.37 | it is by your will the world is given freedom. Nor can you be free | apart from Him Whose holy will you share. God turns to you to ask the |
| Tx:30.43 | share the attributes of their creator, nor have they a separate life | apart from his. The thoughts you think are in your mind, as you are |
| Tx:30.48 | God holds of you exist but where you are? Is your reality a thing | apart from you and in a world which your reality knows nothing of? |
| Tx:30.75 | be except a false forgiveness of yourself and everyone who seems | apart from you? |
| Tx:30.76 | real and which appearances are true. If one appearance must remain | apart from healing, one illusion must be part of truth. And you could |
| Tx:30.86 | who gains and him who loses. There could be no thought of sacrifice | apart from this idea. And it is this idea of different goals which |
| Tx:31.5 | God but to uphold a wish that It could be opposed, and that a will | apart from It was yet more real than It. And this has learning sought |
| Tx:31.49 | Concepts are learned. They are not natural. | Apart from learning, they do not exist. They are not given, and they |
| Tx:31.64 | the body without help but do not understand how to behold a world | apart from it. It is your world salvation will undo and let you see |
| Tx:31.76 | one error—that there is a space between you and your brother, kept | apart by an illusion of yourself which holds him off from you and you |
| Tx:31.78 | of the Son of God? How would you know his holiness while you see him | apart from yours? For holiness is seen through holy eyes that look |
| Tx:31.79 | choice of whether you would join with what you see or keep yourself | apart and separate. |
| Tx:31.88 | those who chose His strength instead of their own weakness, seen | apart from Him. They will redeem the world, for they are joined in |
| W1:14.7 | not matter. What God did not create can only be in your own mind | apart from His. Therefore, it has no meaning. In recognition of this |
| W1:19.6 | Apart from the “as needed” application of today's idea, at least | |
| W1:20.2 | and pain, love and fear. You are now learning how to tell them | apart. And great indeed will be your reward. |
| W1:30.2 | Thus we are trying to join with what we see, rather than keeping it | apart from us. That is the fundamental difference between vision and |
| W1:43.3 | You cannot see | apart from God because you cannot be apart from God. Whatever you do, |
| W1:43.3 | You cannot see apart from God because you cannot be | apart from God. Whatever you do, you do in Him because whatever you |
| W1:43.3 | to which it shares the Holy Spirit's purpose, then you cannot see | apart from God. |
| W1:43.6 | God is my Source. I cannot see this desk | apart from Him. God is my Source. I cannot see that picture apart |
| W1:43.6 | desk apart from Him. God is my Source. I cannot see that picture | apart from Him. |
| W1:43.13 | God is my Source. I cannot see you | apart from Him. |
| W1:43.16 | God is my Source. I cannot see this | apart from Him. |
| W1:51.3 | an illusion of reality, because my judgments have been made quite | apart from reality. I am willing to recognize the lack of validity in |
| W1:58.3 | light shares in the joy it brings to me. There is nothing that is | apart from this joy because there is nothing that does not share my |
| W1:59.4 | [43] God is my Source. I cannot see | apart from Him. I can see what God wants me to see. I cannot see |
| W1:59.4 | Will lie only illusions. It is these I choose when I think I can see | apart from Him. It is these I choose when I try to see through the |
| W1:59.6 | I have no thoughts I do not share with God. I have no thoughts | apart from Him because I have no mind apart from His. As part of His |
| W1:59.6 | with God. I have no thoughts apart from Him because I have no mind | apart from His. As part of His Mind, my thoughts are His and His |
| W1:65.4 | The purpose of this is to arrange your day so that you have set | apart the time for God, as well as for all the trivial purposes and |
| W1:69.4 | clouds because you seem to be standing outside the circle and quite | apart from it. |
| W1:83.7 | this. Nothing, including this, can justify the illusion of happiness | apart from my function. |
| W1:89.7 | I would not hold this grievance | apart from my salvation. Let our grievances be replaced by miracles, |
| W1:96.6 | Yet mind | apart from Spirit cannot think. It has denied its Source of strength |
| W1:99.1 | for, something amiss that needs corrective change, something | apart or different from the Will of God. Thus do both terms imply the |
| W1:99.5 | it was received of Him within the Mind of God and in your own. It is | apart from time in that its Source is timeless. Yet it operates in |
| W1:103.1 | Happiness is an attribute of love. It cannot be | apart from it, nor can it be experienced where love is not. Love has |
| W1:107.11 | will correct all errors in your mind which tell you you could be | apart from Him. You speak to Him today and make your pledge to let |
| W1:116.2 | for me. And I can suffer but from the belief there is another will | apart from His. |
| W1:124.6 | the ones who walk beside them now. Their thoughts are timeless and | apart from distance as apart from time. |
| W1:124.6 | them now. Their thoughts are timeless and apart from distance as | apart from time. |
| W1:125.3 | judge ourselves today, for what we are cannot be judged. We stand | apart from all the judgments which the world has laid upon the Son of |
| W1:125.7 | today, at times most suitable for silence, give ten minutes set | apart from listening to the world and choose instead a gentle |
| W1:126.2 | believe in place of this idea. It seems to you that other people are | apart from you and able to behave in ways which have no bearing on |
| W1:126.2 | perception of yourself, while you can judge their sin and yet remain | apart from condemnation and at peace. |
| W1:126.4 | it is withheld. The sin which you forgive is not your own. Someone | apart from you committed it. And if you then are gracious unto him by |
| W1:132.5 | found exactly what you looked for when you came. There is no world | apart from what you wish, and herein lies your ultimate release. |
| W1:132.6 | separate from yourself, impervious to what you think, and quite | apart from what you chance to think it is. |
| W1:132.11 | of pain is but to change your mind about yourself. There is no world | apart from your ideas because ideas leave not their source, and you |
| W1:132.12 | Yet if you are as God created you, you cannot think | apart from Him nor make what does not share His timelessness and |
| W1:132.13 | in what is Himself and what is still Himself. What He creates is not | apart from Him, and nowhere does the Father end, the Son begin as |
| W1:132.14 | There is no world because it is a thought | apart from God and made to separate the Father and the Son and break |
| W1:135.9 | hardly worth the least defense, need merely be perceived as quite | apart from you, and it becomes a healthy, serviceable instrument |
| W1:135.10 | comes from the conception of the mind as limited and fragile, and | apart from other minds and separate from its Source. |
| W1:135.18 | is the “threat” that your defenses would attack, obscure, and take | apart and crucify. |
| W1:136.12 | suffer sickness or distort the truth in any way. What is created is | apart from all of this. Defenses are plans to defeat what cannot be |
| W1:136.14 | the truth right now, as it must be. The thoughts of God are quite | apart from time. For time is but another meaningless defense you made |
| W1:136.16 | And truth will come, for it has never been | apart from us. It merely waits for just this invitation which we give |
| W1:137.2 | Sickness is isolation. For it seems to keep one self | apart from all the rest to suffer what the others do not feel. It |
| W1:137.2 | make the separation real and keep the mind in solitary prison, split | apart and held in pieces by a solid wall of sickened flesh which it |
| W1:137.2 | The world obeys the laws that sickness serves, but healing operates | apart from them. |
| W1:137.3 | It is impossible that anyone be healed alone. In sickness must he be | apart and separate. But healing is his own decision to be one again |
| W1:138.8 | these decisions are made unaware to keep them safely undisturbed, | apart from question and from reason and from doubt. |
| W1:139.13 | nature of the chains that seem to keep the knowledge of yourself | apart from your awareness, as you say: |
| W1:152.5 | in all response. This is the all-inclusiveness which sets the truth | apart from falsehood, and the false kept separate from the truth as |
| W1:153.6 | is always made between His strength and your own weakness seen | apart from Him. Defenselessness can never be attacked because it |
| W1:154.4 | this joining through the Voice of God of Father and of Son that sets | apart salvation from the world. It is this Voice which speaks of laws |
| W1:154.10 | we undertake to recognize today. We will not seek to keep our minds | apart from Him Who speaks for us, for it is but our voice we hear as |
| W1:155.10 | will be gone from you as well, with nothing left to keep the truth | apart from God's completion, holy as Himself. Step back in faith, and |
| W1:156.1 | text—ideas leave not their source. If this be true, how can you be | apart from God? How could you walk the world alone and separate from |
| W1:156.2 | be in parts uncertain and in others sure. You cannot walk the world | apart from God because you could not be without Him. He is what your |
| W1:156.2 | is. There is one Life. That Life you share with Him. Nothing can be | apart from Him and live. |
| W1:156.3 | sinful than the sun could choose to be of ice, the sea elect to be | apart from water, or the grass to grow with roots suspended in the |
| W1:157.1 | of promise in your calendar of days. It is a time Heaven has set | apart to shine upon and cast a timeless light upon this day when |
| W1:165.2 | Thought of God created you. It left you not, nor have you ever been | apart from It an instant. It belongs to you. By It you live. It is |
| W1:167.4 | source does not contain, becoming different from their own origin, | apart from it in kind as well as distance, time, and form. |
| W1:184.3 | a series of discrete events, of things un-unified, of bodies kept | apart and holding bits of mind as separate awarenesses? You gave |
| W1:185.12 | God can be unshared. It is this attribute that sets the gifts of God | apart from every dream that ever seemed to take the place of truth. |
| W1:186.9 | mind like windswept leaves that form a patterning an instant, break | apart to group again, and scamper off. Or like mirages seen above a |
| W1:189.10 | hands are open to receive Your gifts. We have no thoughts we think | apart from You and cherish no beliefs of what we are or who created |
| W1:193.15 | us think about all things we saved to settle by ourselves and kept | apart from healing. Let us give them all to Him Who knows the way to |
| W1:200.9 | will hear. And that is all there is to what appears to be a world | apart from God where bodies have reality. |
| W1:210.1 | Pain is my own idea. It is not a thought of God, but one I thought | apart from Him and from His Will. His Will is joy and only joy for |
| W2:223.1 | I was mistaken when I thought I lived | apart from God, a separate entity which moved in isolation, |
| W2:223.1 | I know my life is God's. I have no other home, and I do not exist | apart from Him. He has no thoughts that are not part of me, and I |
| W2:227.1 | is Yours. I thought to make another will. Yet nothing that I thought | apart from You exists. And I am free because I was mistaken and did |
| W2:230.2 | creation. What was given then must be here now, for my creation was | apart from time and still remains beyond all change. The peace in |
| W2:WIW.2 | to be a place where God could enter not and where His Son could be | apart from Him. Here was perception born, for knowledge could not |
| W2:WIW.3 | see in its illusions but a solid base where truth exists, upheld | apart from lies. Yet everything that they report is but illusion, |
| W2:WIW.3 | lies. Yet everything that they report is but illusion, which is kept | apart from truth. |
| W2:275.1 | of God tells us of things we cannot understand alone, nor learn | apart. It is in this that all things are protected. And in this the |
| W2:296.1 | for I would use no words but Yours and have no thoughts which are | apart from Yours, for only Yours are true. I would be savior to the |
| W2:311.1 | what it is being used against and sets it off as if it were a thing | apart. And then it makes of it what you would have it be. It judges |
| W2:325.2 | Our Father, Your Ideas reflect the truth, and mine | apart from Yours but make up dreams. Let me behold what only Yours |
| W2:329.2 | accept our union with each other and our Source. We have no will | apart from His, and all of us are one because His Will is shared by |
| W2:WIE.2 | The ego is insane. In fear it stands beyond the Everywhere, | apart from All, in separation from the Infinite. In its insanity it |
| M:1.1 | made a deliberate choice in which he did not see his interests as | apart from someone else's. Once he has done that, his road is |
| M:2.2 | and completed simultaneously, for the Will of God is entirely | apart from time. So is all reality, being of Him. The instant the |
| M:4.13 | Without judgment are all men brothers, for who is there who stands | apart? Judgment destroys honesty and shatters trust. No teacher of |
| M:4.21 | aspects of his life to bring to his learning while keeping others | apart? If so, his advancement is limited and his trust not yet firmly |
| M:8.6 | And of these two, but one is real. Just as reality is wholly real, | apart from size and shape and time and place—for differences cannot |
| M:19.5 | before it, omitting nothing and assessing nothing as separate and | apart from all the rest. From this one standpoint does it judge, and |
| M:20.6 | for Himself. Why would you seek to keep your tiny, frail imaginings | apart from Him? The Will of God is one and all there is. This is your |
| M:22.7 | of God, accepting him as God created him. No longer does he stand | apart from God, determining where healing should be given and where |
| M:24.4 | away from all such questions, for he has much to teach and learn | apart from them. He should both learn and teach that theoretical |
| M:26.1 | as yet, but they have joined with others. This is what sets them | apart from the world. And it is this that enables others to leave the |
| M:27.4 | The curious belief that there is part of dying things that may go on | apart from what will die does not proclaim a loving God nor |
| M:28.2 | face is seen in every living thing, and nothing is held in darkness | apart from the light of forgiveness. There is no sorrow still upon |
apocalypse (1) | ||
| Tx:2.109 | only in the constructive sense and reflects the true meaning of the | Apocalypse. Man will ultimately look upon his own creations and will |
apostles (3) | ||
| Tx:6.19 | rather than as the call for peace for which it was intended. The | Apostles often misunderstood it and always for the same reason that |
| Tx:6.20 | to teach, too well to engage in upside-down thinking myself. If the | Apostles had not felt guilty, they never could have quoted me as |
| Tx:6.22 | I am very grateful to the | Apostles for their teaching and fully aware of the extent of their |
appalled (1) | ||
| Tx:17.47 | from the point of view of this new purpose, they are inevitably | appalled. Their perception of the relationship may even become quite |
apparent (79) | ||
| Tx:1.89 | concept of lack does not exist in the creation of God, it is very | apparent in the creations of man. It is, in fact, the essential |
| Tx:1.107 | unnecessary as the wholly satisfying nature of reality becomes | apparent to both. |
| Tx:2.6 | carefully what this entails, the following will become quite | apparent: |
| Tx:2.16 | It is quite | apparent that this release does not depend on the kind of “knowledge” |
| Tx:2.37 | It became increasingly | apparent that all of the defenses which man can choose to use |
| Tx:2.55 | only the mind can create is more obvious than may be immediately | apparent. The Soul has been created. The body is a learning device |
| Tx:2.71 | are stated clearly implies their dependence on time, making it quite | apparent that charity lies within the human limitations, though |
| Tx:2.110 | meaning of the Last Judgment is objectively examined, it is quite | apparent that it is really the doorway to life. |
| Tx:3.24 | or grace, is one in which the meaning of the Atonement is perfectly | apparent. The innocence of God is the true state of mind of His Son. |
| Tx:3.68 | some have even doubted whether they really exist at all. Despite the | apparent contradiction in this position, it is in one sense more |
| Tx:3.71 | obviously circular reasoning involved in his position would be quite | apparent. Free will must lead to freedom. Judgment always imprisons |
| Tx:4.26 | throw it away, it is as if you never had it. This willfulness is so | apparent that one need only perceive it to see that it does happen. |
| Tx:4.48 | It should be | apparent to you by now why the ego regards the Soul as its “enemy.” |
| Tx:4.76 | for?” He could not ask this because it would immediately become | apparent that there was no sense in his efforts even if he succeeded. |
| Tx:5.44 | to him, but the effort is misdirected. The misdirection is quite | apparent; it is directed away from you. |
| Tx:5.70 | its thought disorder, the proper ordering of thought becomes quite | apparent. |
| Tx:5.84 | dissociation. That is why the many contradictions which are quite | apparent in his thinking became increasingly less apparent to him. A |
| Tx:5.84 | which are quite apparent in his thinking became increasingly less | apparent to him. A man who knows what fixation really means and yet |
| Tx:6.6 | promotes fear. The real meaning of the crucifixion lies in the | apparent intensity of the assault of some of the Sons of God upon |
| Tx:6.70 | dissociation and projection. What you teach you are, but it is quite | apparent that you can teach wrongly and therefore teach yourselves |
| Tx:6.70 | Many thought that I was attacking them, even though it was quite | apparent that I was not. An insane learner learns strange lessons. |
| Tx:6.91 | by any doubts in your minds, His perfect accomplishment is not | apparent to you. This is why you must be vigilant on God's behalf. |
| Tx:7.18 | the perfect consistency of the Kingdom mean to the confused? It is | apparent that confusion interferes with meaning and therefore |
| Tx:7.39 | a decision. The effects of the ego's decision in this matter are so | apparent that they need no elaboration here, but the Holy Spirit's |
| Tx:7.60 | them at all. They therefore do not exist for Him. He resolves the | apparent conflict which they engender by perceiving conflict as |
| Tx:7.63 | thought systems share truth, your need for vigilance is | apparent. Your minds are dividing their allegiance between two |
| Tx:7.84 | gotten rid of it. This has several fallacies which may not be so | apparent. |
| Tx:7.89 | of all perception that comes from the unbelievable must be | apparent, but it is not recognized as beyond belief, because it was |
| Tx:8.90 | it possible for the mind to be afraid of what it really is. It is | apparent that reality cannot “threaten” anything except illusions, |
| Tx:9.48 | the grandeur of God the meaninglessness of the ego becomes perfectly | apparent. Though it does not understand this, the ego believes that |
| Tx:11.4 | Perhaps the danger of this to your own mind is not yet fully | apparent to you, but this by no means signifies that it is not |
| Tx:11.38 | You would have to abandon the ego's guidance, for it would be quite | apparent that it had not taught you the response pattern you need. |
| Tx:12.16 | that thought it made them in anger. And the pain in this mind is so | apparent when it is uncovered that its need of healing cannot be |
| Tx:12.23 | And now the reason why you are afraid of this course should be | apparent. For this is a course on love because it is about you. You |
| Tx:13.2 | very real difference between perception and knowledge becomes quite | apparent if you consider this: There is nothing partial about |
| Tx:13.56 | to. The contrast between what is true and what is not is perfectly | apparent, yet you do not see it. |
| Tx:13.57 | The simple and the obvious are not | apparent to those who would make palaces and royal robes of nothing, |
| Tx:14.28 | and the fact of their complete incompatibility is instantly | apparent. One will go because the other is seen in the same place. |
| Tx:15.45 | You would make no attempt to judge because it would be quite | apparent to you that you do not know what anything means. You are |
| Tx:16.13 | You have done miracles, but it is quite | apparent that you have not done them alone. You have succeeded |
| Tx:16.24 | not to see the real cause and effect relationship that is perfectly | apparent. Yet within you is everything you taught. What can it be |
| Tx:16.60 | in it. Yet the closer you look at the special relationship, the more | apparent it becomes that it must foster guilt and therefore must |
| Tx:17.1 | the full release from them, for only then does it become perfectly | apparent that they had no effect on reality at all and did not change |
| Tx:17.46 | between the goal and the structure of the relationship is so | apparent that they cannot coexist. Yet now the goal will not be |
| Tx:17.57 | The simple is merely what is easily understood, and for this it is | apparent that it must be clear. The setting of the Holy Spirit's goal |
| Tx:18.15 | the fact that reality is so outrageously violated in them becomes | apparent. Yet they are a way of looking at the world and changing it |
| Tx:18.89 | for the ego's thought system. Its thinness and transparency are not | apparent until you see the light behind it. And then you see it as a |
| Tx:19.5 | of faithlessness. Yet the difference in how they operate is less | apparent, though it follows directly from the fundamental difference |
| Tx:19.29 | if the line must have been broken. Yet at the line, its wholeness is | apparent. Everything seen from the spiral is misperceived, but as you |
| Tx:22.4 | differences so that the sameness that lies beneath them all becomes | apparent. Here is the golden circle where you recognize the Son of |
| Tx:22.38 | When you come to the place where the branch in the road is quite | apparent, you cannot go ahead. You must go either one way or the |
| Tx:23.23 | The arrogance on which the laws of chaos stand could not be more | apparent than emerges here. |
| Tx:23.31 | made for this. There is no point in asking what they mean. That is | apparent. The means of madness must be insane. Are you as certain |
| Tx:23.46 | an instant and the fear that haunts the place of death is not | apparent, that it will not return. There is no safety in a |
| Tx:23.55 | value the body's offerings. The senselessness of conquest is quite | apparent from the quiet sphere above the battleground. What can |
| Tx:25.10 | the concept of a oneness joined as one is meaningless. It is | apparent that a mind so split could never be the teacher of a Oneness |
| Tx:26.1 | the central theme that somebody must lose. Its focus on the body is | apparent, for it is always an attempt to limit loss. The body is |
| Tx:26.48 | but none has meaning. Brought to truth, its senselessness is quite | apparent. Kept apart from truth, it seems to have a meaning and be |
| Tx:26.71 | Yet space between you is | apparent now and cannot be perceived in future time. No more can it |
| Tx:26.74 | Its cause is here if it appears at all. Why are not its effects | apparent then? Why in the future? And you seek to be content with |
| Tx:27.50 | he perceives it, he can not perceive it as it is. But healing is | apparent in specific instances and generalizes to include them all. |
| Tx:27.51 | to problems that you thought were not your own. And it will also be | apparent that your many different problems will be solved as any one |
| Tx:27.62 | he does, but what is done to him. Yet is his own attack upon himself | apparent still, for it is he who bears the suffering. And he cannot |
| Tx:31.2 | you learn. It teaches but the very obvious. It merely goes from one | apparent lesson to the next in easy steps which lead you gently from |
| W1:68.6 | those you like and even think you love. It will quickly become | apparent that there is no one against whom you do not cherish |
| W1:72.3 | which a body would impose is obvious here, it is perhaps not so | apparent why holding grievances is an attack on God's plan for |
| W1:72.6 | The body's | apparent reality makes this view of God quite convincing. In fact, if |
| W1:121.1 | a world which seems to make no sense. Here is the way to safety in | apparent dangers which appear to threaten you at every turn and bring |
| W1:127.5 | Love is not found in darkness and in death. Yet it is perfectly | apparent to eyes that see and ears that hear its Voice. |
| W1:181.3 | focuses give way to our great need to let our sinlessness become | apparent. We instruct our minds that it is this we seek and only |
| W1:189.6 | simplicity avoids the snares the foolish convolutions of the world's | apparent reasoning but serve to hide. |
| W1:193.5 | and events, with different characters and different themes | apparent but not real. They are the same in fundamental content. It |
| W1:195.5 | the needy and afraid, and those who mourn a seeming loss or feel | apparent pain, who suffer cold or hunger, or who walk the way of |
| W2:293.1 | forms of pain? Yet in the present, love is obvious and its effects | apparent. All the world shines in reflection of its holy light, and I |
| M:3.2 | of what seem to be very casual encounters—a chance meeting of two | apparent strangers in an elevator, a child who is not looking where |
| M:17.3 | It is easiest to let error be corrected where it is most | apparent, and errors can be recognized by their results. A lesson |
| M:17.4 | the truth, and this can never be a matter of degree. Either truth is | apparent or it is not. It cannot be partially recognized. Who is |
| M:17.5 | means, and its centrality in the world's thought system becomes | apparent. A magic thought, by its mere presence, acknowledges a |
| M:20.3 | is opposite to war? Here the initial contrast stands out clear and | apparent. Yet when peace is found, the war is meaningless. And it is |
apparently (3) | ||
| Tx:24.63 | created and creating, born and unborn as yet, still in the future or | apparently gone by. What is in him is changeless, and your |
| W1:163.7 | For it implies that God was once alive and somehow perished, killed, | apparently, by those who did not want him to survive. Their stronger |
| M:17.4 | of intense rage accompanied by thoughts of violence, fantasized or | apparently acted out. It does not matter. All of these reactions are |
appeal (59) | ||
| Tx:3.9 | do” in no way evaluates what they do. It is strictly limited to an | appeal to God to heal their minds. There is no reference to the |
| Tx:5.39 | the idea of danger has entered your mind. The idea itself is an | appeal to the ego. |
| Tx:5.74 | it interprets it fearfully. Having made you afraid, you do not | appeal to the Higher Court, because you believe its judgment would be |
| Tx:5.80 | Appeal everything you believe gladly to God's own Higher Court, | |
| Tx:8.15 | To what else except all power and glory can the Holy Spirit | appeal to restore God's Kingdom? His appeal, then, is merely to what |
| Tx:8.15 | and glory can the Holy Spirit appeal to restore God's Kingdom? His | appeal, then, is merely to what the Kingdom is and for its own |
| Tx:8.53 | want. If you did not believe this, the idea of attack would have no | appeal for you. When you equate yourself with a body, you will always |
| Tx:9.13 | This is where the ego is forced to | appeal to “mysteries” and begins to insist that you must accept the |
| Tx:10.56 | Do not underestimate the | appeal of the ego's demonstrations to those who would listen. |
| Tx:11.3 | on your part. Every loving thought is true. Everything else is an | appeal for healing and help. That is what it is, regardless of the |
| Tx:11.4 | signifies that it is not perfectly clear. If you maintain that an | appeal for help is something else, you will react to something else, |
| Tx:11.5 | become what he wants it to be. If you are unwilling to perceive an | appeal for help as what it is, it is because you are unwilling to |
| Tx:11.6 | is what you are maintaining when you refuse to recognize a brother's | appeal, for only by answering his appeal can you be helped. Deny him |
| Tx:11.6 | refuse to recognize a brother's appeal, for only by answering his | appeal can you be helped. Deny him your help, and you will not |
| Tx:11.8 | it to be, and if you want it in truth, it will be truly yours. Every | appeal you answer in the name of Christ brings the remembrance of |
| Tx:11.10 | only loving thoughts in others and to regard everything else as an | appeal for help, He has taught you that fear is an appeal for help. |
| Tx:11.10 | else as an appeal for help, He has taught you that fear is an | appeal for help. This is what recognizing it really means. If you do |
| Tx:11.13 | better than to recognize in every defense against it the underlying | appeal for it? And how could you better learn of its reality than by |
| Tx:11.13 | And how could you better learn of its reality than by answering the | appeal for it by giving it? The Holy Spirit's interpretation of fear |
| Tx:11.16 | be made whole as you make whole, for to perceive in sickness the | appeal for health is to recognize in hatred the call for love. And to |
| Tx:15.46 | could guilt not enter? For separation is the source of guilt, and to | appeal to it for salvation is to believe you are alone. To be alone |
| Tx:16.44 | is the ego's most boasted gift, and one which has the most | appeal to those unwilling to relinquish guilt. The “dynamics” of the |
| Tx:16.51 | The | appeal of hell lies only in the terrible attraction of guilt, which |
| Tx:16.60 | the special relationship. You do not recognize that this is its real | appeal, for the ego has taught you that freedom lies in it. Yet the |
| Tx:18.62 | self which takes place with your desire for it is the irresistible | appeal the holy instant holds. It calls to you to be yourself within |
| Tx:19.25 | it and yearns for it, making itself a willing captive to its sick | appeal. Sin is an idea of evil that cannot be corrected and will be |
| Tx:19.27 | over with obviously distressing results but without the loss of its | appeal. And suddenly you change its status from a sin to a mistake. |
| Tx:19.44 | for they are all the same. Each is a gentle winning over from the | appeal of guilt to the appeal of love. How can this fail to be |
| Tx:19.44 | same. Each is a gentle winning over from the appeal of guilt to the | appeal of love. How can this fail to be accomplished, wherever it is |
| Tx:19.44 | all that seems to stand between you must fall away because of the | appeal you answered. For from you who answered, He Who answered you |
| Tx:19.46 | pointlessly, causing no more than tiny interruptions in love's | appeal. |
| Tx:19.86 | The fear of death will go as its | appeal is yielded to love's real attraction. The end of sin, which |
| Tx:19.94 | the Spirit, which you love as you could never love the body. And the | appeal of death is lost forever as love's attraction stirs and calls |
| Tx:19.95 | promise to your “friends.” The “loveliness” of sin, the delicate | appeal of guilt, the “holy” waxen image of death, and the fear of |
| Tx:21.70 | be believed. Only the helpless could believe in it. Enormity has no | appeal save to the little. And only those who first believe that they |
| Tx:21.90 | What is the holy instant but God's | appeal to you to recognize what He has given you? Here is the great |
| Tx:21.90 | appeal to you to recognize what He has given you? Here is the great | appeal to reason; the awareness of what is always there to see, the |
| Tx:23.25 | misery. For now He has become the “enemy” Who caused it and to Whom | appeal is useless. Nor can salvation lie within the Son, whose every |
| Tx:27.32 | No preparation can be made that would enhance the invitation's real | appeal. For what you leave as vacant, God will fill, and where He is, |
| Tx:30.58 | as the sole cause of pain in any form. No one is tempted by its vain | appeal, for suffering and death have been perceived as things not |
| Tx:30.91 | so. Yet it is an assertion that some forms of idols have a powerful | appeal which makes them harder to resist than those you would not |
| Tx:31.8 | with a gentle friendliness. Nothing but calls to you in soft | appeal to be your friend and let it join with you. And never does a |
| Tx:31.13 | that the truth be known nor fought against to lose to truth's | appeal. There is no battle which must be prepared, no time to be |
| W1:38.8 | Introduce whatever variations | appeal to you, but keep the exercises focused on the theme “There is |
| W1:98.3 | no fear, for they are safe and recognize their safety. They do not | appeal to magic nor invent escapes from fancied threats without |
| W1:136.13 | Such is the simple truth. It does not make | appeal to might nor triumph. It does not command obedience nor seek |
| W1:140.6 | where the need for healing is. This is no magic. It is merely an | appeal to truth which cannot fail to heal and heal forever. It is not |
| W1:159.6 | the Holy Spirit's single gift—the treasure house to which you can | appeal with perfect certainty for everything that can contribute to |
| W1:184.8 | When you call upon a brother, it is to his body that you make | appeal. His true Identity is hidden from you by what you believe he |
| W1:194.9 | by love's reflection. And if we are tempted to attack, we will | appeal to Him Who guards our rest to make the choice for us that |
| W2:WIHS.3 | to have you recognize your sinlessness, you would not let His Voice | appeal in vain nor turn away from His replacement for the fearful |
| M:8.1 | thing draws the attention from another with less intensity of | appeal. And a more threatening idea or one conceived of as more |
| M:17.3 | pupil into one direction, with the call for help becoming his one | appeal. This then is easily responded to with just one answer, and |
| M:23.1 | The Bible says, “Ask in the name of Jesus Christ.” Is this merely an | appeal to magic? A name does not heal, nor does an invocation call |
| M:23.1 | on Jesus Christ? What does calling on his name confer? Why is the | appeal to him part of healing? |
| M:23.6 | really means. Yet we have witnesses. It is to them that wisdom would | appeal. There have been those whose learning far exceeds what you can |
| M:23.7 | possible to lead the way to those who speak in different tongues and | appeal to different symbols? Certainly there are. Would God leave |
| M:25.1 | are, of course, no “unnatural” powers, and it is obviously merely an | appeal to magic to make up a power that does not exist. It is equally |
| M:25.4 | He uses cannot be used for magic. There is, however, a particular | appeal in unusual abilities which can be curiously tempting. Here are |
appealed (1) | ||
| W1:194.8 | has also placed the world within the hands to which he has himself | appealed for comfort and security. He lays aside the sick illusions |
appealing (2) | ||
| Tx:8.72 | firm belief that you are not invulnerable? This is a particularly | appealing argument from the ego's point of view because it obscures |
| W1:151.13 | thought with which the day begins. And then we watch our thoughts, | appealing silently to Him Who sees the elements of truth in them. Let |
appeals (7) | ||
| Tx:4.77 | immortality which the ego can tolerate, is among its more recent | appeals to the mind. It is noticeable, however, that in all these |
| Tx:11.6 | brother. Gratitude is due him for both his loving thoughts and his | appeals for help, for both are capable of bringing love into your |
| Tx:31.11 | yourself. But listen, rather, to the deeper call beyond it that | appeals for peace and joy. And all the world will give you joy and |
| W1:39.11 | to introduce variety into your practice periods in whatever form | appeals to you. Do not, however, change the idea itself in varying |
| W1:R1.2 | as often as possible during the day. If any one of the five ideas | appeals to you more than the others, concentrate on that one. At the |
| W1:70.13 | light of real salvation. Try to pass the clouds by whatever means | appeals to you. If it helps you, think of me holding your hand and |
| W1:126.2 | Therefore your attitudes have no effect on them, and their | appeals for help are not in any way related to your own. You further |
appear (91) | ||
| Tx:1.80 | render complete only to the extent to which I can share it. This may | appear to contradict the statement, “I and my Father are one,” but |
| Tx:2.1 | which are given. Nevertheless, the fact that each of them does | appear in the dictionary should be reassuring. |
| Tx:3.11 | the crucifixion is seen from an upside-down point of view, it does | appear as if God permitted and even encouraged one of his Sons to |
| Tx:3.20 | see truly. This is what the Bible means when it says, “When He shall | appear (or be perceived) we shall be like Him, for we shall see Him |
| Tx:4.81 | the block entirely. You may ask how this is possible as long as you | appear to be living in this world, and since this is a sensible |
| Tx:7.62 | not know, your thought seems to contradict His, and this makes it | appear as if you are attacking Him. We have repeatedly emphasized |
| Tx:8.59 | order of reality into another. Different orders of reality merely | appear to exist, just as different orders of miracles do. Thought |
| Tx:9.22 | fearful solution. Projecting condemnation onto God, they make Him | appear retaliative and fear His retribution. What they have done is |
| Tx:9.85 | to you. But if you refuse to worship him in whatever form he may | appear to you and wherever you think you see him, he will disappear |
| Tx:9.106 | love, because love shares and arrogance withholds. As long as both | appear to you to be desirable, the concept of choice, which is not of |
| Tx:10.13 | The projection of the ego makes it | appear as if God's Will is outside yourself and therefore not yours. |
| Tx:11.86 | are hurt. They seem to love, yet they desert and are deserted. They | appear to lose what they love, perhaps the most insane belief of all. |
| Tx:12.16 | that they do not rest on their own foundation. In concealment they | appear to do so, and thus they seem to be self-sustained. This is the |
| Tx:16.44 | is the ego's chief weapon for keeping you from Heaven. It does not | appear to be a weapon, but if you consider how you value it and why, |
| Tx:18.91 | Figures stand out and move about, actions seem real, and forms | appear and shift from loveliness to the grotesque. And back and forth |
| Tx:19.47 | barrier to peace. Its pointless wandering makes its results | appear to be more erratic and unpredictable than before. Yet what |
| Tx:19.57 | for sin. Yet you can live to show it is not real. The body does | appear to be the symbol of sin while you believe that it can get you |
| Tx:19.91 | the bright rays of His Father's love which light His face with glory | appear as streams of blood, fades in the blazing light beyond it when |
| Tx:19.109 | giver of this gift, for as you look on him, so will the gift itself | appear to be. As he is seen as either the giver of guilt or of |
| Tx:21.25 | now becomes to keep obscure the cause of the effect and make effect | appear to be a cause. This seeming independence of effect enables it |
| Tx:21.73 | by turning into something else. How treacherous does this enemy | appear, who changes so it is impossible even to recognize him! |
| Tx:22.16 | but truth. Only to the ego, to which truth is meaningless, do they | appear to be the only alternatives and different from each other. In |
| Tx:23.19 | are hardly meaningful and therefore out of reason's sphere. Yet they | appear to constitute an obstacle to reason and to truth. Let us, |
| Tx:23.21 | For this establishes degrees of truth among illusions, making it | appear that some of them are harder to overcome than others. If it |
| Tx:23.32 | laws of chaos serve. These are the means by which the laws of God | appear to be reversed. Here do the laws of sin appear to hold love |
| Tx:23.32 | which the laws of God appear to be reversed. Here do the laws of sin | appear to hold love captive and let sin go free. |
| Tx:23.33 | not seem to be the goals of chaos, for by the great reversal, they | appear to be the laws of order. How could it not be so? Chaos is |
| Tx:23.33 | the savior from salvation. How lovely do the laws of fear make death | appear! Give thanks unto the hero on love's throne, who saved the Son |
| Tx:24.72 | And thus are two sons made, and both | appear to walk this earth without a meeting-place and no encounter. |
| Tx:25.49 | and not against himself. Only in darkness does your specialness | appear to be attack. In light, you see it as your special function in |
| Tx:26.10 | not change, whatever form the problem seems to take. A problem can | appear in many forms, and it will do so while the problem lasts. It |
| Tx:26.34 | too short to make a world in answer to creation—did this world | appear to rise. So very long ago, for such a tiny interval of time |
| Tx:26.74 | Why should the good | appear in evil's form? And is it not deception if it does? Its cause |
| Tx:27.24 | divided, with a half in opposition to a half. And these two halves | appear to represent a split within a self perceived as two.] |
| Tx:27.81 | the dreams the world has ever had? Is it your wish to let no dream | appear to be the cause of what it is you do? Then let us merely look |
| Tx:27.81 | ridiculous for anything but to be laughed away. How serious they now | appear to be! And no one can remember when they would have met with |
| Tx:28.5 | they be brought to you and lived again. And thus do their effects | appear to be increased by time, which took away their cause. |
| Tx:28.7 | learn and can preserve a better one? When ancient memories of hate | appear, remember that their cause is gone. And so you cannot |
| Tx:29.16 | And they reflect the teacher who is teaching them. The body can | appear to change with time, with sickness or with health, and with |
| Tx:29.29 | the Holy Spirit gives is never one of fear. The coverings may not | appear to change, but what they mean has changed because they cover |
| Tx:29.35 | keep hold on any thought, however light the touch of evil on it may | appear to be. For you would understand how great the cost of holding |
| Tx:29.64 | and think and feel and speak for them. Yet everything their toys | appear to do is in the minds of those who play with them. But they |
| Tx:30.51 | rules you set for it. It never was the thing you thought. It must | appear to break your rules for safety, since the rules were wrong. |
| Tx:30.53 | real effects at all? What could it be but an illusion, making things | appear like to itself? Look calmly at its toys and understand that |
| Tx:31.10 | Him as you give Him answer in the language that He calls. He will | appear when you have answered Him, and you will know in Him that God |
| Tx:31.26 | brother for his sins, but only for your own. Whatever form his sins | appear to take, it but obscures the fact that you believe them to be |
| Tx:31.56 | it was made and what it is. And vaguely does the concept of the self | appear to answer what it does not know. |
| Tx:31.58 | at last and leave your mind at peace. The role of the accuser will | appear in many places and in many forms. And each will seem to be |
| Tx:31.94 | hidden hates be gone. And all the loveliness which they concealed | appear like lawns of Heaven to our sight to lift us high above the |
| W1:3.2 | your mind of all past associations, to see things exactly as they | appear to you now, and to realize how little you really understand |
| W1:15.1 | It is because the thoughts you think you think | appear as images that you do not recognize them as nothing. You think |
| W1:24.7 | of outcome as may honestly occur to you, even if some of them do not | appear to you to be directly related to the situation or even to be |
| W1:39.6 | closed eyes search out your unloving thoughts in whatever form they | appear—uneasiness, depression, anger, fear, worry, attack, |
| W1:R1.4 | what you have learned. You will need it most in situations which | appear to be upsetting, rather than in those which already seem to be |
| W1:56.2 | and death seem to threaten me. All my hopes and wishes and plans | appear to be at the mercy of a world I cannot control. Yet perfect |
| W1:78.3 | for you behind your grievances, and as you lay them down, he will | appear in shining light where each one stood before. For every |
| W1:97.6 | hands and carry them around this aching world, where pain and misery | appear to rule. He will not overlook one open mind that will accept |
| W1:108.1 | Even that one will disappear because the Thought behind it will | appear instead, to take its place. And now we are at peace forever, |
| W1:121.1 | make no sense. Here is the way to safety in apparent dangers which | appear to threaten you at every turn and bring uncertainty to all |
| W1:133.4 | We have already stressed there are but two, however many there | appear to be. |
| W1:133.11 | His ineffectual mistakes | appear as sins to him because he looks upon the tarnished as his own |
| W1:134.1 | forgiveness must be seen as mere eccentric folly, and this course | appear to rest salvation on a whim. |
| W1:134.7 | and looks right through the thousand forms in which they may | appear. It looks on lies but it is not deceived. It does not heed the |
| W1:135.28 | Eastertime with you. Throughout the day, as foolish little things | appear to raise defensiveness in you and tempt you to engage in |
| W1:137.3 | with all its parts intact and unassailed. In sickness does his Self | appear to be dismembered and without the unity that gives it life. |
| W1:152.4 | It is concealed behind a vast array of choices which do not | appear to be entirely your own. And thus the truth appears to have |
| W1:155.4 | If truth demanded they give up the world, it would | appear to them as if it asked the sacrifice of something that is |
| W1:157.8 | will come when you will not return in the same form in which you now | appear, for you will have no need of it. Yet now it has a purpose and |
| W1:163.1 | is a thought which takes on many forms, often unrecognized. It may | appear as sadness, fear, anxiety, or doubt; as anger, faithlessness, |
| W1:167.7 | it because it is not opposite in truth. Its form may change; it may | appear to be what it is not. Yet mind is mind, awake or sleeping. It |
| W1:187.2 | in your own mind. Perhaps the form in which the thought seems to | appear is changed in giving. Yet it must return to him who gives. Nor |
| W1:189.8 | But do not make demands nor point the road to God by which He should | appear to you. The way to reach Him is merely to let Him be. For in |
| W1:190.8 | be free. In pain is God denied the Son He loves. In pain does fear | appear to triumph over love and time replace eternity and Heaven. And |
| W1:193.7 | Certain it is that all distress does not | appear to be but unforgiveness. Yet that is the content underneath |
| W1:196.2 | can be found in the idea we practice for today. It may in fact | appear to be a sign that punishment can never be escaped because the |
| W1:196.2 | learn to see these foolish applications and deny the meaning they | appear to have. |
| W1:199.4 | of it except the need the Holy Spirit sees. For this, the body will | appear as useful form for what the mind must do. It thus becomes a |
| W2:WF.3 | attempts to smash reality, without concern for anything that would | appear to pose a contradiction to its point of view. |
| W2:240.1 | this world is true. It does not matter what the form in which it may | appear. It witnesses but to your own illusions of yourself. Let us |
| W2:278.1 | within a body in a world in which all things that seem to live | appear to die, then is my Father prisoner with me. And this do I |
| W2:292.1 | it is up to us when this is reached—how long we let an alien will | appear to be opposing His. And while we think this will is real, we |
| M:2.3 | happened long ago seems to be happening now. Choices made long since | appear to be open, yet to be made. What has been learned and |
| M:3.4 | enter into a fairly intense teaching-learning situation and then | appear to separate. As with the first level, these meetings are not |
| M:4.25 | love, sinlessness, perfection, knowledge, and eternal truth do not | appear in this context. They would be most inappropriate here. What |
| M:6.2 | should feel disappointed if he has offered healing and it does not | appear to have been received. It is not up to him to judge when his |
| M:7.4 | it is an attack. Usually it seems to be just the opposite. It does | appear unreasonable at first to be told that continued concern is |
| M:12.2 | be feared, for the mind sees no cause for punishment. God's teachers | appear to be many, for that is the world's need. Yet being joined in |
| M:12.2 | they be separate from each other? What does it matter if they then | appear in many forms? Their minds are one; their joining is complete. |
| M:12.4 | come in, and what is one is recognized as one. The teachers of God | appear to share the illusion of separation, but because of what they |
| M:22.4 | Certainly sickness does not | appear to be a decision. Nor would anyone actually believe he wants |
| M:26.2 | no longer visible, their image can yet be called upon. And they will | appear when and where it is helpful for them to do so. To those to |
appearance (20) | ||
| Tx:18.90 | that seems to be a solid wall before the sun. Its impenetrable | appearance is wholly an illusion. It gives way softly to the mountain |
| Tx:30.74 | This is how you learn that you must be forgiven too. There can be no | appearance that can not be overlooked. For if there were, it would be |
| Tx:30.76 | to judge which forms are real and which appearances are true. If one | appearance must remain apart from healing, one illusion must be part |
| Tx:30.90 | they can change. Your brother has a changelessness in him beyond | appearance and deception both. It is obscured by changing views of |
| Tx:30.90 | as his reality. The happy dream about him takes the form of the | appearance of his perfect health, his perfect freedom from all forms |
| Tx:30.94 | This will you look upon when you decide there is not one | appearance you would hold in place of what your brother really is. |
| Tx:30.94 | the changeless in him in your sight of him. There is no false | appearance but will fade if you request a miracle instead. There is |
| Tx:30.94 | in what you see. As he is healed are you made free of guilt, for his | appearance is your own to you. |
| W1:64.1 | is the temptation to abandon God and His Son, taking on a physical | appearance. It is this which the body's eyes look upon. |
| W1:64.2 | what you think of as your sins. In this perception, the physical | appearance of temptation becomes the spiritual recognition of |
| W1:66.4 | Today's exercises are an attempt to go beyond these differences in | appearance, and recognize a common content where it exists in truth. |
| W1:81.4 | of the world in me. Let the light of the world shine through this | appearance. This shadow will vanish before the light. |
| W1:107.7 | Truth does not come and go nor shift nor change, in this | appearance now and then in that, evading capture and escaping grasp. |
| W1:109.3 | it cannot heal. There is no problem which it cannot solve. And no | appearance but will turn to truth before the eyes of you who rest in |
| W1:138.11 | choice between what has existence and what has nothing but an | appearance of the truth. Its pseudo-being, brought to what is real, |
| W1:155.1 | world that is not here, although it seems to be. You do not change | appearance, though you smile more frequently. Your forehead is |
| W1:170.10 | the hardest to believe is nothing and a seeming obstacle with the | appearance of a solid block, impenetrable, fearful and beyond |
| W2:WF.4 | nothing. It offends no aspect of reality nor seeks to twist it to | appearance that it likes. It merely looks and waits and judges not. |
| W2:265.1 | with which creation shines. There is no fear in it. Let no | appearance of my “sins” obscure the light of Heaven, shining on the |
| M:7.4 | temptations to recognize is that to doubt a healing because of the | appearance of continuing symptoms is a mistake in the form of lack of |
appearances (48) | ||
| Tx:24.52 | as all you wish to be accomplished by the world, by time, and all | appearances, you will not know the Father nor yourself. For you will |
| Tx:24.72 | it were so. And thus does his perception serve his wish by giving it | appearances of truth. Yet can perception serve another goal. It is |
| Tx:30.53 | Appearances deceive because they are appearances and not reality. | |
| Tx:30.53 | Appearances deceive because they are | appearances and not reality. Dwell not on them in any form. They but |
| Tx:30.54 | Appearances can but deceive the mind that wants to be deceived. And | |
| Tx:30.74 | the Will of God. Only if this were possible could there be some | appearances which could withstand the miracle and not be healed by it. |
| Tx:30.75 | prepared as yet to let all idols go. And thus you think that some | appearances are real and not appearances at all. Be not deceived |
| Tx:30.75 | idols go. And thus you think that some appearances are real and not | appearances at all. Be not deceived about the meaning of a fixed |
| Tx:30.75 | all. Be not deceived about the meaning of a fixed belief that some | appearances are harder to look past than others are. It always means |
| Tx:30.76 | heal. Its purpose cannot be to judge which forms are real and which | appearances are true. If one appearance must remain apart from |
| Tx:30.76 | some forms of guilt which you cannot forgive. And so there cannot be | appearances which have replaced the truth about God's Son. |
| Tx:30.89 | Appearances deceive but can be changed. Reality is changeless. It | |
| Tx:30.89 | It does not deceive at all, and if you fail to see beyond | appearances, you are deceived. For everything you see will change, |
| Tx:30.89 | It is this that makes it real and keeps it separate from all | appearances. It must transcend all form to be itself. It cannot |
| Tx:30.90 | The miracle is means to demonstrate that all | appearances can change because they are appearances and cannot have |
| Tx:30.90 | to demonstrate that all appearances can change because they are | appearances and cannot have the changelessness reality entails. The |
| Tx:30.90 | changelessness reality entails. The miracle attests salvation from | appearances by showing they can change. Your brother has a |
| Tx:30.90 | effects which anything in Heaven or on earth could ever alter. But | appearances are shown to be unreal because they change. |
| Tx:30.91 | no answer to the prayer, nor can a miracle be given you to heal | appearances you do not like. You have established limits. What you |
| Tx:30.92 | does not interfere at all. The cost of the belief there must be some | appearances beyond the hope of change is that the miracle cannot come |
| Tx:31.21 | Because he is your equal in God's love, you will be saved from all | appearances and answer to the Christ Who calls to you. Be still and |
| Tx:31.23 | Forgive your brother all | appearances, which are but ancient lessons that you taught yourself |
| Tx:31.25 | back and forward in the darkness and alone. Yet these are but | appearances of what the journey is and how it must be made. For next |
| Tx:31.29 | could never change unless the mind preferred the body change in its | appearances to suit the purpose given by the mind. For it can learn, |
| W1:41.6 | are trying to reach past all these things. You are trying to leave | appearances and approach reality. |
| W1:56.5 | forever. And we who are part of Him will yet look past all | appearances and recognize the truth beyond them all. |
| W1:92.4 | Strength overlooks these things by seeing past | appearances. It keeps its steady gaze upon the light that lies beyond |
| W1:99.6 | is the thought which brings illusions to the truth, and sees them as | appearances behind which is the changeless and the sure. This is the |
| W1:99.7 | you entrusted with this plan, along with Him. He has one answer to | appearances regardless of their form, their size, their depth, or any |
| W1:99.16 | your mind. If you are tempted to believe them true, remember that | appearances cannot withstand the truth these mighty words contain: |
| W1:107.5 | trust in all the seeming difficulties and the doubts that the | appearances the world presents engender. They will merely blow away |
| W1:109.1 | We ask for rest today and quietness unshaken by the world's | appearances. We ask for peace and stillness in the midst of all the |
| W1:109.2 | power to wake the sleeping truth in you, whose vision sees beyond | appearances to that same truth in everyone and everything there is. |
| W1:109.4 | rest remains completely undisturbed. Yours is the rest of truth. | Appearances cannot intrude on you. You call to all to join you in |
| W1:110.3 | If you remain as God created you, | appearances cannot replace the truth, health cannot turn to sickness, |
| W1:122.13 | as you return again to meet a world of shifting change and bleak | appearances. Retain your gifts in clear awareness as you see the |
| W1:122.13 | see the changeless in the heart of change, the light of truth behind | appearances. Be tempted not to let your gifts slip by and drift into |
| W1:124.5 | We see it in | appearances of pain, and pain gives way to peace. We see it in the |
| W1:132.9 | it was by merely changing all the thoughts that gave it these | appearances. The sick are healed as you let go all thoughts of |
| W1:140.9 | will not be misled today by what appears to us as sick. We go beyond | appearances today and reach the source of healing from which nothing |
| W1:151.10 | and loss. He gives you vision which can look beyond these grim | appearances and can behold the gentle face of Christ in all of them. |
| W1:158.4 | which figures come and go as if by magic. Yet there is a plan behind | appearances which does not change. The script is written. When |
| W2:263.2 | on all we see through holy vision and the eyes of Christ. Let all | appearances seem pure to us that we may pass them by in innocence and |
| M:4.12 | and all things in it, for the unchanging and unchangeable beyond | appearances, and for the Son of God and his Creator. How could they |
| M:7.4 | at first to be told that continued concern is attack. It has all the | appearances of love. Yet love without trust is impossible, and doubt |
| M:8.6 | “sicker” than others, and the body's eyes will report their changed | appearances as before. But the mind will put them all in one category |
| M:12.4 | they use the body for, they do not believe in the illusion despite | appearances. |
| M:26.2 | and where it is helpful for them to do so. To those to whom such | appearances would be frightening, they give their ideas. No one can |
appeared (9) | ||
| Tx:27.68 | Once you were unaware of what the cause of everything the world | appeared to thrust upon you, uninvited and unasked, must really be. |
| Tx:29.49 | To change all this and open up a road of hope and of release in what | appeared to be an endless circle of despair, you need but to decide |
| Tx:30.93 | the Christ in him because you let Him come to you. And when He has | appeared to you, you will be certain you are like Him, for He is the |
| Tx:31.83 | his grasp cannot exceed its tiny reach. Would you be this if Christ | appeared to you in all His glory, asking you but this: |
| Tx:31.91 | can never fail. And thus are miracles as natural as fear and agony | appeared to be before the choice for holiness was made. For in that |
| Tx:31.94 | lift us high above the thorny roads we traveled on before the Christ | appeared. Hear me, my brothers, hear and join with me. God has |
| W1:158.9 | place. It matters not what form they took nor how enormous they | appeared to be nor who seemed to be hurt by them. They are no more, |
| W1:164.5 | is what is really there made visible, while all the shadows which | appeared to hide it sink to obscurity. Now is the balance righted and |
| W1:169.4 | We have perhaps | appeared to contradict our statement that the revelation of the |
appearing (1) | ||
| Tx:28.24 | way, begins. This final step is an effect of what has gone before, | appearing as a cause. The miracle is the first step in giving back to |
appears (76) | ||
| Tx:1.82 | recognition of the true equality of all the members of the Sonship | appears to involve almost endless time. However, the sudden shift |
| Tx:2.47 | In fact, both time and matter were created for this purpose. This | appears to contradict free will because of the inevitability of the |
| Tx:2.90 | combine into a power surge that can literally move mountains. It | appears at first glance that to believe such power about yourself is |
| Tx:6.69 | This step | appears to exacerbate conflict rather than resolve it, because it is |
| Tx:6.73 | of “having” and “being” is not yet perceived. Until it is, “having” | appears to be the opposite of “being.” Therefore, the first lesson |
| Tx:7.19 | expressions of love. This has no range at all. The non-maximal only | appears to have a range. This is because it seems to be meaningful to |
| Tx:7.24 | work with ease when you have learned this course. To the ego there | appears to be no connection, because the ego is discontinuous. Yet |
| Tx:7.95 | Insanity | appears to add to reality, but no one would claim that what it adds |
| Tx:8.61 | which bear little or no relationship to each other, so that it | appears to be ruled by chaos. Guided by the ego, it is. Guided by the |
| Tx:8.73 | is entirely out of keeping with what you want. This witness, then, | appears to be innocent and trustworthy, because you have not |
| Tx:8.107 | ever tried to use prayer to request something has experienced what | appears to be failure. This is not only true in connection with |
| Tx:9.68 | nothing more than a decision to forget. What has been forgotten then | appears to be fearful, but only because the dissociation was an |
| Tx:10.12 | that you do not know it. Whenever what the Holy Spirit tells you | appears to be coercive, it is only because you do not recognize your |
| Tx:12.36 | worlds, where everything is disordered and where what is within | appears to be without. Yet what is within they do not see, for the |
| Tx:18.3 | require a different form of acting out for satisfaction. While this | appears to introduce quite variable behavior, a far more serious |
| Tx:19.11 | and for His love you would keep no one separate from yours. Each one | appears just as he is perceived in the holy instant, united in your |
| Tx:23.23 | to do to the relationship between the Father and the Son. Now it | appears that they can never be one again. For one must always be |
| Tx:23.23 | other strong by his defeat. And fear of God and of each other now | appears as sensible, made real by what the Son of God has done both |
| Tx:23.31 | be found, consider this: [These are the laws on which your “sanity” | appears to rest.] These are the principles which make the ground |
| Tx:23.34 | that makes it possible. Nor is it unfamiliar; we have seen how it | appears to function many times before. In truth it does not function, |
| Tx:25.56 | is the special form in which the fact that God is not insane | appears most sensible and meaningful to you. The content is the same. |
| Tx:26.51 | for healing and for help. No illusion has any truth in it. Yet it | appears some are more true than others, although this clearly makes |
| Tx:26.74 | form? And is it not deception if it does? Its cause is here if it | appears at all. Why are not its effects apparent then? Why in the |
| Tx:26.75 | when retribution is perceived to be the form in which the “good” | appears, is but one aspect of the little space that lies between you, |
| Tx:26.89 | from the world and from yourself. And each unfairness that the world | appears to lay upon you, you have laid on it by rendering it |
| Tx:27.35 | anywhere. The choice you fear to lose you never had. Yet only this | appears to interfere with power unlimited and single thoughts, |
| Tx:28.1 | And what it takes away is long since gone, but being kept in memory, | appears to have immediate effects. This world was over long ago. The |
| Tx:28.4 | the link, and only you have held it to a part of time where guilt | appears to linger still. |
| Tx:28.23 | it would offer them. It is their vengeance on the body which | appears to prove the dreamer could not be the maker of the dream. |
| Tx:28.42 | exists. What is the same seems different because what is the same | appears to be unlike. His dreams are yours because you let them be. |
| Tx:28.48 | love must come because there are but these alternatives. Where one | appears, the other disappears. And which you share becomes the only |
| Tx:29.40 | a blessing here, where purpose is not fixed, however changeless it | appears to be. Think not that you can set a goal unlike God's purpose |
| Tx:29.45 | not understand the idol that he seeks is but his death. Its form | appears to be outside himself. Yet does he seek to kill God's Son |
| Tx:29.50 | becomes the means by which this idol can be saved. Salvation thus | appears to threaten life and offer death. |
| Tx:31.15 | advantages you would not want to lose. So in their fusion there | appears to be the hope of satisfaction and of peace. You see yourself |
| Tx:31.44 | concept of the self the world would teach is not the thing that it | appears to be. For it is made to serve two purposes, but one of which |
| Tx:31.63 | unrelated things, and happenings that make no sense at all. This one | appears and disappears in death; that one is doomed to suffering and |
| Tx:31.81 | you choose between. There are but two. Be not deceived by what | appears as many choices. There is hell or Heaven, and of these you |
| Tx:31.88 | and every place you raised an image of yourself before. For what | appears to hide the face of Christ is powerless before His majesty |
| W1:29.3 | not see them now. Would you know what is in them? Nothing is as it | appears to you. Its holy purpose stands beyond your little range. |
| W1:66.4 | Therefore the function He gave you must be happiness, even if it | appears to be different. Today's exercises are an attempt to go |
| W1:68.3 | while the part of your mind that weaves illusions in its sleep | appears to be awake. Can all this arise from holding grievances? Oh, |
| W1:72.1 | attributes which are actually associated with the ego, while the ego | appears to take on the attributes of God. |
| W1:79.5 | No one could solve all the problems the world | appears to hold. They seem to be on so many levels, in such varying |
| W1:92.4 | it is a part. It sees itself. It brings the light in which your Self | appears. In darkness you perceive a self that is not there. |
| W1:108.4 | Whose truth does not depend on which is seen as first, nor which | appears to be in second place. Here it is understood that both occur |
| W1:110.2 | all the world to learn escape from time and every change that time | appears to bring in passing by. |
| W1:136.3 | without awareness. They are secret magic wands you wave when truth | appears to threaten what you would believe. They seem to be |
| W1:136.8 | an instant truth arises in your own deluded mind and all your world | appears to totter and prepare to fall. Now are you sick that truth |
| W1:138.3 | Choice is the obvious escape from what | appears as opposites. Decision lets one of conflicting goals become |
| W1:138.6 | In this insanely complicated world, Heaven | appears to take the form of choice rather than merely being what it |
| W1:140.9 | We will not be misled today by what | appears to us as sick. We go beyond appearances today and reach the |
| W1:152.4 | which do not appear to be entirely your own. And thus the truth | appears to have some aspects that belie consistency but do not seem |
| W1:155.6 | Illusion still | appears to cling to you that you may reach them. Yet it has stepped |
| W1:158.3 | The time is set already. It | appears to be quite arbitrary. Yet there is no step along the road |
| W1:167.2 | In this world there | appears to be a state that is life's opposite. You call it death. Yet |
| W1:170.10 | of fear as god. For fear is loved by those who worship it, and love | appears to be invested now with cruelty. |
| W1:170.11 | what becomes more fearful than the heart of Love Itself? The blood | appears to be upon His lips; the fire comes from Him. And He is |
| W1:186.9 | shares His attributes with His creation. All the images His Son | appears to make have no effect on what he is. They blow across his |
| W1:187.7 | The thought of sacrifice gives rise to all the forms that suffering | appears to take. And sacrifice is an idea so mad that sanity |
| W1:193.7 | end. No one can hide forever from a truth so very obvious that it | appears in countless forms and yet is recognized as easily in all of |
| W1:196.10 | in which terror seems to grip your mind so wholly that escape | appears quite hopeless. When you realize once and for all that it is |
| W1:198.7 | many seeming separate haunts where mercy has no meaning and attack | appears as justified. Yet all are one—a place where death is |
| W1:198.12 | all its weird beliefs forgotten with it, as the face of Christ | appears unveiled at last in this one dream. This is the gift the Holy |
| W1:200.6 | are true, a worthy purpose? Who could hope for more while there | appears to be a choice to make between success and failure, love and |
| W1:200.9 | Father calls; the Son will hear. And that is all there is to what | appears to be a world apart from God where bodies have reality. |
| W2:WIS.4 | A madman's dreams are frightening, and sin | appears indeed to terrify. And yet what sin perceives is but a |
| W2:279.1 | is not abandoned by His Love. Only in dreams is there a time when he | appears to be in prison and awaits a future freedom if it be at all. |
| W2:295.1 | is saved with me. For all of us must be redeemed together. Fear | appears in many different forms, but love is one. |
| W2:330.1 | Identity and thus escape forever from all things the dream of fear | appears to offer us. |
| M:3.2 | The simplest level of teaching | appears to be quite superficial. It consists of what seem to be very |
| M:3.4 | with the first level, these meetings are not accidental, nor is what | appears to be the end of the relationship a real end. Again, each has |
| M:8.6 | meaningful in sorting out the messages the mind receives from what | appears to be the outside world. And of these two, but one is real. |
| M:14.3 | to be a long, long while away. “When not one thought of sin remains” | appears to be a long-range goal indeed. But time stands still and |
| M:17.4 | negative emotions, regardless of their seeming justification by what | appears as facts. Regardless, too, of the intensity of the anger that |
| M:21.5 | perceives it, and may, in fact, confront him with a situation that | appears to be very embarrassing. All these are judgments which have |
appease (1) | ||
| Tx:15.99 | and does demand total sacrifice of you. No partial sacrifice will | appease this savage guest, for it is an invader who but seems to |
appeased (1) | ||
| W1:101.3 | death to victims who are little more than bones before salvation is | appeased. Its wrath is boundless, merciless, but wholly just. |
appetites (4) | ||
| Tx:4.32 | why the concept of “getting” arose in the ego's thought system. All | appetites are “getting” mechanisms, representing the ego's need to |
| Tx:4.32 | the ego's need to confirm itself. This is as true of bodily | appetites as it is of the so-called “higher” ego needs. Bodily |
| Tx:4.32 | appetites as it is of the so-called “higher” ego needs. Bodily | appetites are not physical in origin. The ego regards the body as its |
| Tx:4.46 | the pull of God Himself can hardly be equated with the pull of human | appetites. By perceiving them as the same, the ego attempts to save |
apple (1) | ||
| W1:2.2 | equal ease to a body or a button, a fly or a floor, an arm or an | apple. The sole criterion for applying the idea to anything is merely |
apples (3) | ||
| Tx:7.19 | it has no application practically. It is true that if you put three | apples on the table and then take them away, the three apples are not |
| Tx:7.19 | you put three apples on the table and then take them away, the three | apples are not there. But it is not true that the table is now minus |
| Tx:7.19 | are not there. But it is not true that the table is now minus three | apples. If there is nothing on the table, it does not matter what was |
applicability (2) | ||
| Tx:11.59 | Gradually you learn to apply it to everyone and everything, for its | applicability is universal. When this has been accomplished, |
| M:22.2 | some cases, there is a sudden and complete awareness of the perfect | applicability of the lesson of the Atonement to all situations. This, |
applicable (10) | ||
| Tx:1.77 | be reserved for revelation, to which it is perfectly and correctly | applicable. It is not appropriate for miracles, because a state of |
| Tx:2.96 | understand unconscious activity in these terms because “content” is | applicable only to the more superficial unconscious levels, to which |
| Tx:3.18 | deductive approach to teaching accepts the generalization which is | applicable to all single instances rather than building up the |
| Tx:3.43 | is not to be confused with the knowing mind, because it is | applicable only to right perception. You can be right-minded or |
| Tx:11.9 | you will gain an increasing awareness that His criteria are equally | applicable to you. For to recognize fear is not enough to escape from |
| W1:I.3 | the lessons, so that you will understand that each of them is as | applicable to one situation as it is to another. |
| W1:10.1 | or become aware in the practice periods. The reason the idea is | applicable to all of them is that they are not your real thoughts. We |
| W1:35.8 | to you, identify the descriptive term or terms which you feel are | applicable to your reactions to that situation, and use them in |
| W1:43.14 | This form is equally | applicable to strangers and to those you know well. Try, in fact, not |
| M:22.6 | The offer of Atonement is universal. It is equally | applicable to all individuals in all circumstances. And in it is the |
application (47) | ||
| Tx:1.75 | and able to do. Only the last is involuntary because it is the | application of miracles, which must be Christ-controlled. The other |
| Tx:2.56 | understood, shares the invulnerability of the Atonement to two-edged | application. This is not because the body is a miracle but because it |
| Tx:2.61 | the creator or inducing it to give up its miscreations is the only | application of creative ability which is truly meaningful. |
| Tx:3.27 | innocence becomes a genuine viewpoint which is universal in its | application that it becomes wisdom. Innocent (or true) perception |
| Tx:4.97 | is perfectly abstract in that its quality is universal in | application and not subject to any judgment, any exception, or any |
| Tx:4.99 | That is why God Himself created you. Divine Abstraction takes joy in | application, and that is what creation means. “How,” “what,” and “to |
| Tx:5.23 | Freedom to choose is the same power as freedom to create, but its | application is different. Choosing means divided will. The Holy |
| Tx:7.19 | numbers in that the concept can be used theoretically, but it has no | application practically. It is true that if you put three apples on |
| Tx:7.24 | Kingdom of God Himself, He teaches you that all power is yours. Its | application does not matter. It is always maximal. Your vigilance |
| Tx:7.32 | are true, they are perfectly dependable and therefore universal in | application. The real aim of science is neither prediction nor |
| Tx:10.80 | This is not a course in the play of ideas, but in their practical | application. Nothing could be more specific than to be told very |
| Tx:16.20 | This is the year for the | application of the ideas which have been given you. For the ideas are |
| Tx:17.57 | The practical | application of the Holy Spirit's purpose is extremely simple, but it |
| Tx:17.57 | goal is general. Now He will work with you to make it specific [for | application is specific]. There are certain very specific guidelines |
| Tx:17.57 | situation, but remember that you do not yet realize their universal | application. Therefore it is essential at this point to use them in |
| Tx:28.3 | for which they have been made. They are but skills without an | application. They await their use. They have no dedication and no aim. |
| W1:I.4 | The aim of the exercises will always be to increase the | application of the idea to everything. This will not require effort. |
| W1:1.5 | is specifically excluded. One thing is like another as far as the | application of the idea is concerned. |
| W1:2.1 | Remain as indiscriminate as possible in selecting subjects for its | application, do not concentrate on anything in particular, and do not |
| W1:3.1 | Be sure that you do not question the suitability of anything for the | application of the idea. These are not exercises in judgment. |
| W1:4.2 | In selecting the subjects for the | application of today's idea, the usual specificity is required. Do |
| W1:4.3 | what is the same and what is different. In using your thoughts for | application of the idea for today, identify each thought by the |
| W1:6.1 | and so on) and the perceived source very specifically for any | application of the idea. For example: |
| W1:6.3 | Today's idea is useful for | application to anything that seems to upset you and can profitably be |
| W1:6.3 | be preceded by a minute or so of mind searching, as before, and the | application of the idea to each upsetting thought uncovered in the |
| W1:9.3 | day to whatever you see, remembering the need for its indiscriminate | application and the essential rule of excluding nothing. For example: |
| W1:14.6 | Suitable subjects for the | application of today's idea also include anything you are afraid |
| W1:15.6 | not necessary to include a large number of specific subjects for the | application of today's idea. It is necessary, however, to continue to |
| W1:15.7 | periods, if you begin to feel uneasy. Do not have more than three | application periods for today's idea unless you feel completely |
| W1:18.3 | Selecting subjects for the | application of the idea randomly, look at each one long enough to say: |
| W1:19.6 | Apart from the “as needed” | application of today's idea, at least three practice periods are |
| W1:24.5 | that you would like to be met in its resolution. The form of each | application should be roughly as follows: |
| W1:28.1 | Today we are really giving specific | application to the idea for yesterday. In these practice periods, you |
| W1:28.10 | Each | application should be made quite slowly and as thoughtfully as |
| W1:33.1 | A full five minutes should be devoted to the morning and evening | application. |
| W1:33.5 | several times. Closing your eyes will probably help in this form of | application. |
| W1:34.7 | the idea in its original form. If you find you need more than one | application of today's idea to help you change your mind in any |
| W1:35.3 | must really be in truth. We will use a somewhat different kind of | application for today's idea because the emphasis for today is on the |
| W1:37.8 | your thoughts; or you may use any combination of these two phases of | application which you prefer. The practice period should conclude |
| W1:38.9 | or comes to mind. In that event, use the more specific form of | application. |
| W1:43.15 | to those which distress you in any way. For this kind of | application, use this form: |
| W1:66.14 | be most helpful today if undertaken twice an hour, this form of the | application is suggested: |
| W1:68.11 | The short practice periods should include a quick | application of today's idea in this form, whenever any thought of |
| W1:R2.5 | periods as well, using the original form of the idea for general | application and a more specific form when needed. Some specific forms |
| W1:85.6 | These forms of the idea are suitable for more specific | application: |
| W1:87.3 | These forms of this idea would be helpful for specific | application: |
| W1:193.16 | forgiveness in the form established for the day. And try to give it | application to the happenings the hour brought, so that the next one |
applications (33) | ||
| Tx:3.13 | in order to justify it. This procedure is painful in its minor | applications and genuinely tragic on a mass basis. Persecution is a |
| W1:27.7 | and you have answered the other. You will probably miss several | applications and perhaps quite a number. Do not be disturbed by this, |
| W1:28.8 | As usual, the | applications should include the name of the subject which your eyes |
| W1:31.1 | idea on a more sustained basis, and the other consisting of frequent | applications of the idea throughout the day. |
| W1:32.5 | to be continued during the day as often as possible. The shorter | applications consist of repeating the idea slowly as you survey |
| W1:33.2 | should be repeated as often as you find profitable, though unhurried | applications are essential. Alternate between surveying your outer |
| W1:33.3 | shorter exercise periods should be as frequent as possible. Specific | applications of today's idea should also be made immediately when any |
| W1:33.3 | any situation arises which tempts you to become disturbed. For these | applications, say: |
| W1:34.2 | at any time in between which seems most conducive to readiness. All | applications should be done with your eyes closed. It is your inner |
| W1:34.2 | be done with your eyes closed. It is your inner world to which the | applications of today's idea should be made. |
| W1:34.5 | The shorter | applications are to be frequent and made whenever you feel your peace |
| W1:36.2 | today. Try to distribute them fairly evenly, and make the shorter | applications frequently to protect your protection throughout the |
| W1:36.6 | and conclude with one more repetition with your eyes closed. All | applications should, of course, be made quite slowly, as effortlessly |
| W1:38.9 | In the frequent shorter | applications, apply the idea in its original form unless a specific |
| W1:39.10 | You may find these sessions easier if you intersperse the | applications with several short periods during which you merely |
| W1:39.14 | In the shorter | applications, which should be made some three or four times an hour |
| W1:46.3 | at least three full five-minute practice periods and as many shorter | applications as possible. Begin the longer practice periods by |
| W1:46.10 | The form of the | applications may vary considerably, but the central idea should not |
| W1:46.13 | The shorter | applications may consist either of a repetition of the idea for today |
| W1:46.13 | related form as you prefer. Be sure, however, to make more specific | applications if they are needed. They will be needed at any time |
| W1:64.10 | In the frequent | applications of today's idea to be made throughout the day, devote |
| W1:83.3 | More specific | applications of this idea might take these forms: |
| W1:83.6 | Some useful forms for specific | applications of this idea are: |
| W1:85.3 | Specific | applications of this idea might be made in these forms: |
| W1:86.6 | Specific | applications of this idea might be in these forms: |
| W1:87.6 | These are some useful forms of this idea for specific | applications: |
| W1:88.3 | These would prove useful forms for specific | applications of this idea: |
| W1:89.3 | You might use these suggestions for specific | applications of this idea: |
| W1:90.3 | Specific | applications of this idea might be in these forms: |
| W1:90.6 | These forms of the idea will be useful for specific | applications: |
| W1:95.5 | it for long periods of time. You often fail to remember the short | applications of the idea for the day, and you have not yet formed the |
| W1:196.2 | the truth it uses thus. But you can learn to see these foolish | applications and deny the meaning they appear to have. |
| W1:R6.10 | and let it take the place of what you thought. Beyond such special | applications of each day's idea, we will add but few formal |
applied (33) | ||
| Tx:2.52 | type of healing is a result. The kind of error to which Atonement is | applied is irrelevant. Essentially, all healing is the release from |
| Tx:7.7 | first and for always. It must be understood that the word “first” as | applied to Him is not a time concept. He is first in the sense that |
| Tx:7.22 | of learning is as irrelevant as is the particular ability which was | applied to the learning. You could not have a better example of the |
| Tx:7.22 | Spirit has taken very diversified areas of your learning and has | applied them to a unified curriculum. The fact that this was not the |
| Tx:7.23 | ego's purpose but very useful for His. If different abilities are | applied long enough to one goal, the abilities themselves become |
| Tx:11.61 | learned there is no order of difficulty in miracles when you have | applied them to all situations. There is no situation to which |
| Tx:16.2 | as the ego uses it is destructive lies in the fact that it is | applied only to certain types of problems and in certain people. |
| Tx:21.56 | in this. For the perception would fall away at once if reason were | applied. There is no reason in insanity, for it depends entirely on |
| Tx:21.57 | insanity, and those who use it have gained a means which cannot be | applied to sin. Knowledge is far beyond attainment of any kind. But |
| Tx:27.61 | Be healed that you may heal, and suffer not the laws of sin to be | applied to you. And truth will be revealed to you who chose to let |
| Tx:31.37 | where it really has a use. And what decision has power if it be | applied in situations without choice? |
| W1:1.5 | allowance for differences in the kinds of things to which they are | applied. That is the purpose of the exercise. The statement is merely |
| W1:1.5 | That is the purpose of the exercise. The statement is merely | applied to anything you see. As you practice applying the idea for |
| W1:3.2 | in selecting the things to which the idea for the day is to be | applied. For this purpose one thing is like another—equally |
| W1:14.9 | The idea for today can, of course, be | applied to anything that disturbs you during the day, aside from the |
| W1:15.7 | with it, and do not exceed four. However, the idea can be | applied as needed throughout the day. |
| W1:20.5 | but make a real effort to remember. The extra repetitions should be | applied to any situation, person, or event which upsets you. You can |
| W1:26.6 | than usual should be spent with each one. Today's idea should be | applied as follows: |
| W1:28.7 | periods today in which the idea for the day is stated first and then | applied to whatever you see in looking about you. Not only should the |
| W1:28.7 | but each one should be accorded equal sincerity as today's idea is | applied to it in an attempt to acknowledge the equal value of them |
| W1:30.3 | Today's idea should be | applied as often as possible throughout the day. Whenever you have a |
| W1:31.1 | to your declaration of release. Again, the idea should be | applied to both the world you see without and the world you see |
| W1:32.6 | The idea for today should also be | applied immediately to any situation which may distress you. Apply |
| W1:43.15 | The idea should also be | applied throughout the day to various situations and events which may |
| W1:46.6 | to put you in the best position to forgive yourself. After you have | applied the idea for today to all those who have come to mind, tell |
| W1:R3.13 | with a restatement of the thought to use each hour and the one to be | applied on each half hour as well. Forget them not. This second |
| W1:140.1 | Cure is a word that cannot be | applied to any remedy the world accepts as beneficial. What the world |
| W1:140.7 | suffer sickness. Healing must be sought but where it is and then | applied to what is sick so that it can be cured. There is no remedy |
| W1:R4.1 | are preparing for the second part of learning how the truth can be | applied. Today we will begin to concentrate on readiness for what |
| W1:154.2 | exactly as they are and equally aware of where they can be best | applied, for what, to whom, and when, He chooses and accepts your |
| W1:167.3 | what is seen as physical. A thought is in the mind. It can be then | applied as mind directs it. But its origin is where it must be |
| W1:R6.2 | the whole curriculum if understood, practiced, accepted, and | applied to all the seeming happenings throughout the day. One is |
| M:22.4 | accept the idea in theory, but it is rarely, if ever, consistently | applied to all specific forms of sickness, both in the individual's |
applies (13) | ||
| Tx:3.21 | Christians to realize that this commandment (or assignment) also | applies to themselves. Good teachers never terrorize their students. |
| Tx:3.43 | is properly used as the correction for “wrong-mindedness,” and | applies to the state of mind which induces accurate perception. It is |
| Tx:7.7 | Creator, because He created His co-creators. Because He did, time | applies neither to Him nor to what He created. The “last step” that |
| Tx:7.24 | the ego is discontinuous. Yet the Holy Spirit teaches one lesson and | applies it to all individuals in all situations. Being conflict-free, |
| Tx:13.87 | know that you are one with Him. This need not be taught. Learning | applies only to the condition in which it happens of itself. |
| Tx:26.49 | from it. Yet has God given answer to the world of sickness which | applies to all its forms. God's answer is eternal, though it operates |
| W1:I.4 | is to practice the exercises with great specificity. Each one | applies to every situation in which you find yourself and to |
| W1:10.1 | This idea | applies to all the thoughts of which you are aware or become aware in |
| W1:28.4 | seeing. It is not an exclusive commitment. It is a commitment which | applies to the table just as much as to anything else, neither more |
| W1:30.3 | slowly, looking about you and trying to realize that the idea | applies to everything you do see now or could see now if it were |
| W1:30.5 | come to mind and looking within rather than without. Today's idea | applies equally to both. |
| W1:32.2 | The idea for today, like the preceding ones, | applies to your inner and outer worlds, which are actually the same. |
| W1:76.6 | of God. This needs repeating over and over until you realize that it | applies to everything that you have made in opposition to His Will. |
apply (50) | ||
| Tx:2.111 | toward himself because he is not his own creation. He can, however, | apply it meaningfully and at any time to everything he has created |
| Tx:3.4 | time interval, the ordinary considerations of time and space do not | apply. When you perform a miracle, I will arrange both time and space |
| Tx:4.28 | me as saying “Ye believe in God, believe also in me.” Belief does | apply to me, because I am the teacher of the ego.] When teaching is |
| Tx:4.36 | The term “salvation” does not | apply to the Soul, which is not in danger and does not need to be |
| Tx:7.21 | is certain—abilities are potentials for learning, and you will | apply them to what you want to learn. Learning is effort, and effort |
| Tx:7.83 | produces abundance or scarcity, depending on how you choose to | apply it. This choice is up to you, but it is not up to you to decide |
| Tx:11.59 | guidance increases and becomes generalized. Gradually you learn to | apply it to everyone and everything, for its applicability is |
| Tx:11.61 | to all situations. There is no situation to which miracles do not | apply, and by applying them to all situations, you will gain the real |
| Tx:14.20 | You who made it to crucify yourselves must learn of Him how to | apply it to the holy cause of restoration. |
| Tx:23.21 | equally untrue, it would be easy, then, to understand that miracles | apply to all of them. Errors of any kind can be corrected because |
| Tx:24.61 | attain and what you cannot do. Forget not that this judgment must | apply to what you do with it as your ally. For what you do through |
| Tx:27.52 | that they remain unviolated and unlimited. Your part is merely to | apply what He has taught you to yourself, and He will do the rest. |
| W1:I.5 | seem quite startling. It does not matter. You are merely asked to | apply them to what you see. You are not asked to judge them nor even |
| W1:1.3 | Then look farther away from your immediate area, and | apply the idea to a wider range: |
| W1:1.5 | idea for the day, use it totally indiscriminately. Do not attempt to | apply it to everything you see, for these exercises should not become |
| W1:2.1 | for the first one. Begin with the things that are near you, and | apply the idea to whatever your glance rests on. Then increase the |
| W1:2.1 | you include whatever is to either side. If possible, turn around and | apply the idea to what was behind you. Remain as indiscriminate as |
| W1:2.2 | Take the subjects simply as you see them. Try to | apply the exercise with equal ease to a body or a button, a fly or a |
| W1:3.1 | Apply this idea in the same way as the previous ones, without making | |
| W1:4.1 | the thoughts that are crossing your mind for about a minute. Then | apply the idea to them. If you are already aware of unhappy thoughts, |
| W1:5.1 | with any person, situation, or event you think is causing you pain. | Apply it specifically to whatever you believe is the cause of your |
| W1:5.8 | You may also find yourself less willing to | apply today's idea to some perceived sources of upset than to others. |
| W1:5.10 | you, regardless of the relative importance you may give them. | Apply the idea for today to each of them, using the name of both the |
| W1:15.4 | practicing the idea for today, repeat it first to yourself, and then | apply it to whatever you see around you, using its name and letting |
| W1:15.7 | Although you will obviously not be able to | apply the idea to very many things during the minute or so of |
| W1:25.8 | have completed the statement. Then move on to the next subject, and | apply today's idea as before. |
| W1:29.4 | pattern: begin with repeating the idea to yourself, and then | apply it to randomly chosen subjects about you, naming each one |
| W1:30.4 | your present range as well as those you can actually see, as you | apply today's idea. Real vision is not only unlimited by space and |
| W1:31.1 | Generally speaking, the form includes two aspects, one in which you | apply the idea on a more sustained basis, and the other consisting of |
| W1:31.2 | repeating the idea two or three times. Then close your eyes and | apply the same idea to your inner world. You will escape from both |
| W1:32.6 | also be applied immediately to any situation which may distress you. | Apply the idea by telling yourself: |
| W1:33.5 | Remember to | apply today's idea the instant you are aware of distress. It may be |
| W1:35.11 | or attributes you are ascribing to yourself at the time and | apply the idea for today to them, adding the idea to each of them in |
| W1:37.4 | for today followed by a minute or so of looking about you as you | apply the idea to whatever you see: |
| W1:37.6 | Then close your eyes and | apply the idea to any person who occurs to you, using his name and |
| W1:37.8 | period with your eyes closed; you may open your eyes again and | apply the idea for today to your outer world if you so desire; you |
| W1:37.9 | the idea as often as you can. It is particularly helpful to | apply it silently to anyone you meet, using his name as you do so. It |
| W1:38.3 | In today's exercises, we will | apply the power of your holiness to all problems, difficulties, or |
| W1:38.9 | In the frequent shorter applications, | apply the idea in its original form unless a specific problem |
| W1:39.3 | be saved. How else can he teach salvation? Today's exercises will | apply to you alone, recognizing that your salvation is crucial to the |
| W1:39.3 | that your salvation is crucial to the salvation of the world. As you | apply the exercises to your own world, the whole world stands to |
| W1:39.8 | mind for every thought that stands between you and your salvation. | Apply the idea for today to each one of them in this way: |
| W1:R1.4 | however, that you learn to require no special settings in which to | apply what you have learned. You will need it most in situations |
| W1:R1.6 | It is not necessary to return to the original statements nor to | apply the ideas as was suggested then. We are now emphasizing the |
| W1:73.17 | be repeated several times an hour. It is most important, however, to | apply today's idea in this form immediately you are tempted to hold a |
| W1:80.6 | as frequently as possible. And be particularly sure to remember to | apply the idea for today to any specific problem that may arise. Say |
| W1:193.10 | hold these words in full awareness, and do not forget these words | apply to everything you see or any brother looks upon amiss. |
| M:4.6 | be accorded them in this world of illusion. The word “value” can | apply to nothing else. |
| M:4.11 | afford honesty, for only they can see its value. Honesty does not | apply only to what you say. The term actually means consistency. |
| M:16.2 | learn to give the day to God? There are some general rules which do | apply, although each one must use them as best he can in his own way. |
applying (49) | ||
| Tx:11.9 | By | applying the Holy Spirit's interpretation of the reactions of others |
| Tx:11.61 | There is no situation to which miracles do not apply, and by | applying them to all situations, you will gain the real world. For in |
| W1:I.4 | around one central idea, the exercises themselves consisting of | applying that idea to as many specifics as possible. Be sure that you |
| W1:I.4 | will not require effort. Only be sure that you make no exceptions in | applying the idea. |
| W1:I.5 | decrease their efficacy. But allow yourself to make no exceptions in | applying the ideas the exercises contain. Whatever your reactions to |
| W1:1.1 | Now look slowly around you, and practice | applying this idea very specifically to whatever you see: |
| W1:1.5 | The statement is merely applied to anything you see. As you practice | applying the idea for the day, use it totally indiscriminately. Do |
| W1:2.2 | button, a fly or a floor, an arm or an apple. The sole criterion for | applying the idea to anything is merely that your eyes have lighted |
| W1:3.1 | of any kind. Whatever you see becomes a proper subject for | applying the idea. Be sure that you do not question the suitability |
| W1:5.1 | each form becomes a proper subject for the exercises for the day. | Applying the same idea to each of them separately is the first step |
| W1:6.4 | Again, if you resist | applying the idea to some upsetting thoughts more than to others, |
| W1:7.10 | This is equally true of whatever you look at. Acknowledge this by | applying the idea for today indiscriminately to whatever catches your |
| W1:9.2 | active resistance in any number of forms. Yet that does not preclude | applying it. No more than that is required for these or any other |
| W1:9.3 | four practice periods are sufficient, involve looking about you and | applying the idea for the day to whatever you see, remembering the |
| W1:10.8 | discomfort. Remember, however, to repeat the idea slowly before | applying it specifically, and also to add: |
| W1:12.6 | Be sure that you do not alter the time intervals between | applying today's idea to what you think is pleasant and what you |
| W1:14.9 | during the day, aside from the practice periods. Be very specific in | applying it. Say: |
| W1:16.4 | In | applying the idea for today, search your mind for a minute or so, |
| W1:16.4 | of the quality which you assign to it, is a suitable subject for | applying today's idea. |
| W1:17.2 | In | applying today's idea, say to yourself, with eyes open: |
| W1:21.1 | specific mind searching periods are necessary in addition to | applying the idea to particular situations as they arise. Five |
| W1:23.6 | the day as the need arises, five practice periods are required in | applying today's idea. As you look about you, repeat the idea slowly |
| W1:26.5 | Six practice periods are required in | applying today's idea. A full two minutes should be attempted for |
| W1:28.6 | In using the table as a subject for | applying the idea for today, you are therefore really asking to see |
| W1:30.5 | accustomed to this idea as well, devote several practice periods to | applying today's idea with your eyes closed, using whatever subjects |
| W1:31.1 | to both the world you see without and the world you see within. In | applying the idea, we will use a form of practice which will be used |
| W1:34.4 | to repeat the idea to yourself in an unhurried manner, without | applying it to anything in particular. Be sure, however, not to make |
| W1:35.6 | A suitable unselected list for | applying the idea for today might be as follows: |
| W1:35.8 | are applicable to your reactions to that situation, and use them in | applying today's idea. After you have named each one, add: |
| W1:36.3 | times slowly. Then open your eyes and look quite slowly about you, | applying the idea specifically to whatever you note in your casual |
| W1:37.8 | to your outer world if you so desire; you may alternate between | applying the idea to what you see around you and to those who are in |
| W1:38.4 | and also the name of the person concerned. Use this form in | applying the idea for today: |
| W1:39.11 | Do not, however, change the idea itself in varying the method of | applying it. However you elect to use it, the idea should be stated |
| W1:40.3 | of the attributes which you associate with being a Son of God, | applying them to yourself. One practice period might, for example, |
| W1:43.5 | to yourself with eyes open. Then glance around you for a short time, | applying the idea specifically to what you see. Four or five subjects |
| W1:43.12 | In | applying today's idea in the shorter practice periods, the form may |
| W1:45.4 | periods for today will take the same general form that we used in | applying yesterday's idea. We will attempt to leave the unreal and |
| W1:45.12 | In using the shorter form for | applying today's idea, try to remember how important it is to you to |
| W1:64.11 | with your eyes closed, trying to concentrate on the thoughts you are | applying. At other times keep your eyes open after reviewing the |
| W1:65.12 | which should be undertaken at least once an hour, use this form in | applying today's idea: |
| W1:81.3 | Some specific forms for | applying today's idea when specific difficulties seem to arise might |
| W1:82.3 | Suggestions for specific forms for | applying this idea are: |
| W1:84.3 | You might find these specific forms helpful in | applying the idea: |
| W1:84.6 | These specific forms for | applying this idea would be helpful: |
| W1:86.3 | These are some suggested forms for | applying this idea specifically: |
| W1:88.6 | For specific forms in | applying this idea, these would be useful: |
| W1:89.6 | Useful specific forms for | applying this idea would be: |
| W1:R3.9 | at appointed times and then go on your way to other things without | applying what you learned to them. As a result, you have gained |
| W1:R3.11 | These practice periods are planned to help you form the habit of | applying what you learn each day to everything you do. |
appoint (2) | ||
| Tx:25.48 | as he always did. The specialness he chose to hurt himself did God | appoint to be the means for his salvation from the very instant that |
| Tx:28.5 | does what it is given it to do. It does not write the message nor | appoint what it is for. Like to the body, it is purposeless within |
appointed (54) | ||
| Tx:14.35 | yourselves astray, but you can only be brought together by the Guide | appointed for you. He will surely lead you to where God and His Son |
| Tx:15.17 | will come, being the lesson God gives you through the Teacher He has | appointed to translate time into eternity. Blessed is God's Teacher, |
| Tx:15.29 | together to restore the awareness of magnitude to the host whom God | appointed for Himself. It is beyond all your littleness to give the |
| Tx:15.94 | Give it to me, that you may have it. The time of Christ is the time | appointed for the gift of freedom, offered to everyone. And by your |
| Tx:20.32 | him and so to free himself. In the world of separation, each is | appointed separately, though they are all the same. Yet those who |
| Tx:24.39 | specialness seemed safe because of it. And thus you saved what you | appointed to be your savior and crucified the one whom God has given |
| Tx:25.4 | It cannot be that it is hard to do the task that Christ | appointed you to do, since it is He Who does it. And in the doing of |
| Tx:25.41 | have for you until you see him differently and let him be what God | appointed that he be to you. |
| Tx:25.57 | to entrust salvation to the insane. Because He is not mad has God | appointed One as sane as He to raise a saner world to meet the sight |
| Tx:25.77 | and to the life eternal, joyous and complete in every way, as God | appointed for His holy Son. This is the only justice Heaven knows, |
| Tx:26.45 | another friend to take His place. There is no other friend. What God | appointed has no substitute, for what illusion can replace the truth? |
| Tx:26.46 | Will of God. Would you allow one shadow to usurp the throne that God | appointed for your Friend if you but realized its emptiness has left |
| Tx:29.39 | by what men made of him. He will be as he was and as he is, for time | appointed not his destiny nor set the hour of his birth and death. |
| Tx:31.21 | He cannot hear a different answer from the one He gave when God | appointed Him His only Son. |
| W1:63.4 | peace to every mind through my forgiveness. I am the means God has | appointed for the salvation of the world. |
| W1:67.1 | you are. This is why you are the light of the world. This is why God | appointed you as the world's savior. This is why the Son of God looks |
| W1:73.11 | You will succeed today, the time | appointed for the release of the Son of God from hell and from all |
| W1:78.9 | Let me behold my savior in this one You have | appointed as the one for me to ask to lead me to the holy light In |
| W1:92.5 | adored that strength may be dispelled and darkness rule where God | appointed that there should be light. Strength comes from truth and |
| W1:100.3 | cannot be saved. While you are sad, the light which God Himself | appointed as the means to save the world is dim and lusterless. And |
| W1:106.2 | Listen and hear your Father speak to you through His | appointed Voice, Which silences the thunder of the meaningless and |
| W1:R3.2 | when you miss a practice period because it is impossible at the | appointed time. Nor is it necessary that you make excessive efforts |
| W1:R3.9 | of even greater value. You have been inclined to practice only at | appointed times and then go on your way to other things without |
| W1:122.10 | now the way is short that yet we travel. We are close indeed to the | appointed ending of the dream. |
| W1:123.4 | we see and walk with lightened footsteps as we go to do what is | appointed us to do. We do not go alone. And we give thanks that in |
| W1:131.5 | he finds correction; when he wanders off, he is led back to his | appointed task. |
| W1:131.17 | remember his to Him. This is a day of gladness, for we come to the | appointed time and place where you will find the goal of all your |
| W1:135.21 | acknowledges to be its own. And it will lead you on in ways | appointed for your happiness according to the ancient plan begun when |
| W1:R4.9 | this thought will be enough to set the day along the lines which God | appointed and to place His Mind in charge of all the thoughts you |
| W1:154.2 | Whatever your | appointed role may be, it was selected by the Voice for God, Whose |
| W1:154.5 | It is enough that he accept it, give it to the ones for whom it is | appointed, and fulfill his role in its delivery. If he determines |
| W1:154.8 | the messages of God? For thus do you become His messengers. You are | appointed now. And yet you wait to give the messages you have |
| W1:154.9 | the messengers of God receive His messages, for that is part of your | appointed role. He has not failed to offer what you need, nor has it |
| W1:154.9 | you need, nor has it been left unaccepted. Yet another part of your | appointed task is yet to be accomplished. He Who has received for you |
| W1:155.5 | and deprivation both are quickly left behind. This is the way | appointed for you now. You walk this path as others walk, nor do you |
| W1:158.5 | because he did not learn it. It revealed itself to him at its | appointed time. But vision is his gift. This he can give directly, |
| W1:159.10 | set out for you to give. Are you not worth the gift when God | appointed it be given you? Judge not God's Son, but follow in the way |
| W1:166.7 | proof to show this is not you. You heed them not. You go on your | appointed way, with eyes cast down lest you might catch a glimpse of |
| W1:193.13 | wiped away with none remaining yet unshed and none but waiting their | appointed time to fall. For God has willed that laughter should |
| W1:196.4 | may quickly go the way salvation shows us, taking every step in its | appointed sequence as the mind relinquishes its burdens one by one. |
| W2:WIW.4 | And all perception can be given a new purpose by the One Whom God | appointed Savior to the world. Follow His light and see the world as |
| W2:256.2 | And so, our Father, would we come to You in Your | appointed way. We have no goal except to hear Your Voice and find the |
| W2:WIC.4 | into truth. He will exchange them for the final dream which God | appointed as the end of dreams. For when forgiveness rests upon the |
| W2:292.1 | while we think this will is real, we will not find the end He has | appointed as the outcome of all problems we perceive, all trials we |
| W2:308.2 | Father. It is now I am redeemed. This instant is the time You have | appointed for Your Son's release and for salvation of the world in |
| W2:WILJ.4 | God's Final Judgment is as merciful as every step in His | appointed plan to bless His Son and call him to return to the eternal |
| W2:317.1 | destiny. But when I willingly and gladly go the way my Father's plan | appointed me to go, then will I recognize salvation is already here, |
| W2:324.1 | have set the way I am to go, the role to take, and every step in my | appointed path. I cannot lose the way. I can but choose to wander off |
| W2:336.1 | Forgiveness is the means | appointed for perception's ending. Knowledge is restored after |
| W2:353.1 | and I have joined in purpose. Thus has learning come almost to its | appointed end. A while I work with Him to serve His purpose. Then I |
| W2:357.1 | I hear Your Voice instructing me to find the way to You as You | appointed that the way shall be: “Behold his sinlessness, and be you |
| W2:FL.2 | must travel in the end, because it is this ending God Himself | appointed. In the dream of time, it seems to be far off. And yet in |
| M:1.4 | Yet time has an ending, and it is this that the teachers of God are | appointed to bring about. For time is in their hands. Such was their |
| M:24.4 | that theoretical issues but waste time, draining it away from its | appointed purpose. If there are aspects to any concept or belief that |
appoints (3) | ||
| W1:154.3 | become aware at last there is One Voice in you. And that One Voice | appoints your function and relays it to you, giving you the strength |
| W1:154.6 | role of Heaven's messengers which sets them off from those the world | appoints. The messages which they deliver are intended first for |
| W1:154.11 | needs our hands to hold His messages and carry them to those whom He | appoints. He needs our feet to bring us where He wills, that those |
appraisal (2) | ||
| Tx:11.51 | will not lead to depression. It is merely the result of an honest | appraisal of what you have taught yourselves and of the learning |
| Tx:13.76 | Would you deny the truth of God's decision and place your pitiful | appraisal of yourself in place of His calm and unswerving value of |
appraise (1) | ||
| Tx:13.79 | Seek not to | appraise the worth of God's Son, whom He created holy, for to do so |
appraised (1) | ||
| Tx:27.53 | you accept the healing for yourself. Its total value need not be | appraised by you to let you understand that you have benefited from |
appreciate (19) | ||
| Tx:2.88 | little right-thinking to realize why fear occurs. Very few people | appreciate the real power of the mind, and no one remains fully aware |
| Tx:6.23 | need to develop your weakened ability to be grateful, or you cannot | appreciate God. He does not need your appreciation, but you do. |
| Tx:6.24 | You cannot love what you do not | appreciate, and fear makes appreciation impossible. Whenever you are |
| Tx:6.24 | impossible. Whenever you are afraid of what you are, you do not | appreciate it and will therefore reject it. As a result, you will |
| Tx:7.50 | this, because it does not understand what it makes; it does not | appreciate it; and it does not love it. It incorporates to take away. |
| Tx:7.53 | appreciation, calls upon you to love God and His creations. You can | appreciate the Sonship only as one. This is part of the Law of |
| Tx:7.54 | his perception of God, of His creations, and of his own. He will not | appreciate any of them if he regards them fearfully. He will |
| Tx:7.54 | not appreciate any of them if he regards them fearfully. He will | appreciate all of them if he regards them with love. |
| Tx:7.71 | the law requires you to recognize only part of reality to | appreciate all of it. Mind is too powerful to be subject to |
| Tx:7.111 | The Majesty of God is there for you to recognize and | appreciate and know. Perceiving the Majesty of God as your brother is |
| Tx:8.115 | to side with. To believe is not to be credulous but to accept and | appreciate. What you do not believe, you do not appreciate, and you |
| Tx:8.115 | but to accept and appreciate. What you do not believe, you do not | appreciate, and you cannot be grateful for what you do not value. |
| Tx:8.116 | you will not value what you receive. Valuing it little, you will not | appreciate it and will not want it. |
| Tx:17.54 | remains. But where are you? To give thanks to each other is to | appreciate the holy instant and thus enable its results to be |
| Tx:18.73 | fragment of your mind is such a tiny part of it that, could you but | appreciate the whole, you would see instantly that it is like the |
| Tx:19.38 | of holiness, without which it would have been forever impossible to | appreciate each other. |
| Tx:25.20 | How could the Lord of Heaven not be glad if you | appreciate His masterpiece? What could He do but offer thanks to you |
| W1:45.12 | Take a minute or two as you repeat the idea throughout the day to | appreciate your mind's holiness. Stand aside, however briefly, from |
| W1:93.11 | is not there. Try to experience the unity of your One Self. Try to | appreciate its holiness and the love from which it was created. Try |
appreciated (6) | ||
| Tx:1.97 | will must be understood before the real meaning of denial can be | appreciated and relinquished. It is not mere negation. It is a |
| Tx:6.25 | in separation. The wholeness of God, which is His peace, cannot be | appreciated except by a whole mind which recognizes the wholeness of |
| Tx:7.66 | that it can be understood and is therefore capable of being | appreciated and loved. That would justify it, and it cannot be |
| Tx:7.70 | to deny reality, reality is gone for you. Reality cannot be partly | appreciated. That is why denying any part of it means you have lost |
| Tx:13.37 | for it has been established. It is wholly of value. It can merely be | appreciated or not. To value it partially is not to know its value. |
| Tx:17.53 | you been similarly grateful to each other? Have you consistently | appreciated the good efforts and overlooked mistakes? Or has your |
appreciating (1) | ||
| Tx:7.18 | interferes with meaning and therefore prevents the learner from | appreciating it. There is no confusion in the Kingdom, because there |
appreciation (31) | ||
| Tx:6.23 | to be grateful, or you cannot appreciate God. He does not need your | appreciation, but you do. |
| Tx:6.24 | You cannot love what you do not appreciate, and fear makes | appreciation impossible. Whenever you are afraid of what you are, you |
| Tx:6.64 | equal gift can be offered to the equal Sons of God, and that is full | appreciation. Nothing more and nothing less. Without a range, an |
| Tx:7.49 | you will love, because you will understand it. Understanding is | appreciation, because what you understand you can identify with, and |
| Tx:7.50 | That is how God Himself created you—in understanding, in | appreciation, and in love. The ego is totally unable to understand |
| Tx:7.53 | Who sees the altar of God in everyone and, by bringing it to your | appreciation, calls upon you to love God and His creations. You can |
| Tx:7.59 | The ego therefore opposes all | appreciation, all recognition, all sane perception, and all |
| Tx:7.60 | cannot be understood. We have already said that understanding brings | appreciation, and appreciation brings love. Nothing else can be |
| Tx:7.60 | We have already said that understanding brings appreciation, and | appreciation brings love. Nothing else can be understood, because |
| Tx:7.76 | Himself created worthy of honor and whom He honors. Give them the | appreciation which God accords them always, because they are His |
| Tx:7.94 | it to the Kingdom because of its acceptance of wholeness. The full | appreciation of its self-fullness makes selfishness impossible and |
| Tx:9.35 | and because you have willed to wake them, their gratitude and their | appreciation of what you have given them will teach you its value. |
| Tx:9.79 | There are no idolaters in the Kingdom, but there is great | appreciation for every Soul which God created because of the calm |
| Tx:10.37 | Son as wholly blameless as Himself, and He is approached through the | appreciation of His Son. Christ waits for your acceptance of Him as |
| Tx:10.53 | The ego analyzes; the Holy Spirit accepts. The | appreciation of wholeness comes only through acceptance, for to |
| Tx:11.6 | need your help in interpreting motivation, but you do need His. Only | appreciation is an appropriate response to your brother. Gratitude is |
| Tx:11.96 | what always means. And therefore guilt must deprive you of the | appreciation of eternity. You are immortal because you are eternal |
| Tx:12.30 | reality of now, without past or future, that the beginning of the | appreciation of eternity lies. For only now is here, and it presents |
| Tx:13.32 | him is your guiltlessness. But look upon yourself, and gladness and | appreciation for what you see will banish guilt forever. I thank You, |
| Tx:13.65 | conflict here. To wish for guilt in any way, in any form, will lose | appreciation of the value of your guiltlessness and push it from your |
| Tx:13.90 | offer to God and you His blameless Son. For this small gift of | appreciation for His Love, God will Himself exchange your gift for |
| Tx:14.16 | is unknown. The hidden is kept apart, but value always lies in joint | appreciation. What is concealed cannot be loved, and so it must be |
| Tx:15.21 | it again. Who can deny the Presence of what the universe bows to in | appreciation and gladness? Before the recognition of the universe |
| Tx:15.30 | are host to Him. Before the greatness that lives in you, your poor | appreciation of yourself and all the little offerings you have given |
| Tx:15.57 | we recognize together that he is wholly worthy of it, and in our | appreciation of his worth, we cannot doubt his holiness. And so we |
| Tx:17.3 | reality for fantasy. If you but realized what this must do to your | appreciation of the whole! What you reserve unto yourself, you take |
| Tx:17.53 | efforts to help Him do His work. And He has not been lacking in | appreciation for all you have done for Him. Nor does He see the |
| Tx:17.53 | appreciated the good efforts and overlooked mistakes? Or has your | appreciation flickered and grown dim in what seemed to be the light |
| Tx:27.76 | and kindness offered you. And let no pain disturb your dream of deep | appreciation for his gifts to you. |
| W1:29.3 | Try then today to begin to learn how to look on all things with love, | appreciation, and open-mindedness. You do not see them now. Would you |
| M:15.4 | just due is not given you and your best efforts meet with lack of | appreciation and even contempt, give up these foolish thoughts. They |
apprehension (1) | ||
| W1:193.20 | To every | apprehension, every care, and every form of suffering, repeat these |
apprehensive (2) | ||
| W1:47.1 | If you are trusting your own strength, you have every reason to be | apprehensive, anxious, and fearful. What can you predict or control? |
| W1:151.4 | carefully, to prove how weak you are, how helpless and afraid, how | apprehensive of just punishment, how black with sin, how wretched in |
approach (38) | ||
| Tx:2.57 | to Atonement. In this case it may be wise to utilize a compromise | approach to mind and body, in which something from the outside is |
| Tx:2.91 | the power of his thought. This is the usual psychoanalytic | approach. It does allay guilt but at the cost of rendering thinking |
| Tx:3.3 | of the later steps in this course, however, do involve a more direct | approach to God Himself. It would be most unwise to start on these |
| Tx:3.18 | is released from all errors if he believes in this. The deductive | approach to teaching accepts the generalization which is applicable |
| Tx:3.79 | gone back far enough, and that is why you become so fearful. As you | approach the beginning, you feel the fear of the destruction of your |
| Tx:4.91 | As you come closer to a brother, you do | approach me and, as you withdraw from him, I become distant to you. |
| Tx:4.103 | body, while the vocational orientation stresses the ego. The “team” | approach generally leads more to confusion than to anything else |
| Tx:6.59 | A wise teacher teaches through | approach, not avoidance. He does not emphasize what you must avoid to |
| Tx:7.32 | and has no control over them at all. Science is nothing more than an | approach to what already is. Like inspiration it can be misunderstood |
| Tx:9.23 | depreciating the importance of the dreamer. This would be a healing | approach if the dreamer were properly identified as unreal. Yet if |
| Tx:9.26 | mind” esteem itself without magic. Both forms of the ego's | approach, then, must arrive at an impasse, the characteristic |
| Tx:10.3 | is light. Remember the rays that are there unseen. The more you | approach the center of His thought system, the clearer the light |
| Tx:10.53 | by breaking it up is clearly the characteristically contradictory | approach of the ego to everything. Never forget that the ego believes |
| Tx:17.58 | the outcome, which can be anything. The reason for this disorganized | approach is evident. The ego does not know what it wants to come of |
| Tx:17.60 | everything which helps you meet it. It is quite noticeable that this | approach has brought you closer to the Holy Spirit's sorting out of |
| Tx:18.42 | Never | approach the holy instant after you have tried to remove all fear and |
| Tx:19.24 | think you carefully before you allow yourself to make this choice. | Approach it not lightly, for it is the choice of hell or Heaven. |
| Tx:19.29 | Everything seen from the spiral is misperceived, but as you | approach the line, you realize that it was not affected by the drop |
| Tx:19.92 | promise made in secret to the ego never to lift this veil, not to | approach it nor even to suspect that it is there. This is the secret |
| Tx:20.51 | be afraid of love, for nothing so severely threatens them as love's | approach. Let love draw near them and overlook the body, as it will |
| Tx:26.10 | each one is solved in just the same respect and through the same | approach. The aspects which need solving do not change, whatever form |
| Tx:31.55 | Although this step has gains, it does not yet | approach a basic question. Something must have gone before these |
| W1:20.1 | even active cooperation and interest have been asked. This casual | approach has been intentional and very carefully planned. We have not |
| W1:41.6 | reach past all these things. You are trying to leave appearances and | approach reality. |
| W1:44.8 | While no particular form of | approach is advocated, what is needful is a sense of the importance |
| W1:45.11 | For this kind of practice, only one thing is necessary— | approach it as you would an altar dedicated in Heaven itself to God |
| W1:49.3 | to hear the Voice reminding you of God and of your Self. We will | approach this happiest and holiest of thoughts with confidence, |
| W1:107.9 | of truth. The shaky and unsteady footsteps of illusion is not our | approach today. We are as certain of success as we are sure we live |
| W1:121.3 | of stillness; terrified of darkness, yet more terrified at the | approach of light. |
| W1:131.17 | There walks with you the Spirit Heaven sent you that you might | approach this door some day and through His aid slip effortlessly |
| W1:136.1 | is automatic. It dispels this meaningless illusion by the same | approach that carries all of them to truth and merely leaves them |
| W1:156.6 | frightening, ridiculous perhaps, but who would waste an instant in | approach to God Himself for such a senseless whim? |
| W1:156.7 | is gone with all its fantasies. They keep you bound no longer. The | approach to God is near. And in the little interval of doubt which |
| W1:R5.1 | on the road this course sets forth. But now we hasten on, for we | approach a greater certainty, a firmer purpose and a surer goal. |
| W1:R5.15 | is far beyond their sound. The sound grows dim and disappears as we | approach the Source of meaning. It is here that we find rest. |
| M:2.3 | passed by is looked upon as a new thought, a fresh idea, a different | approach. Because your will is free, you can accept what has already |
| M:5.4 | mind, not of the body. If sickness is but a faulty problem-solving | approach, it is a decision. And if it is a decision, it is the mind |
| M:14.4 | of God in this concluding lesson? He need merely learn how to | approach it, to be willing to go in its direction. He need merely |
approached (3) | ||
| Tx:10.37 | in you. God knows His Son as wholly blameless as Himself, and He is | approached through the appreciation of His Son. Christ waits for your |
| Tx:12.4 | salvation, they are in an excellent position to let it go. They have | approached the darkest and deepest cornerstone in the ego's |
| Tx:29.3 | an enemy. [Let him come close to you, and you jumped back; as you | approached, he instantly withdrew.] A cautious friendship, limited in |
approaches (3) | ||
| Tx:4.92 | it near very slowly, so he can learn how his misery lessens as he | approaches it. This conditions him to associate his misery with its |
| Tx:13.53 | Those who choose to be deceived will merely attack direct | approaches, which would seem but to encroach upon deception and |
| W1:I2.2 | lessons now are geared specifically to widening horizons and direct | approaches to the special blocks which keep your vision narrow and |
approaching (4) | ||
| Tx:7.37 | this, you do not know what you are. Healing, then, is a way of | approaching knowledge by thinking in accordance with the laws of God |
| W1:44.10 | experience some sense of relaxation and even a feeling that you are | approaching if not actually entering into light. Try to think of |
| W1:R5.7 | remains our goal, and as we practice, it is This to which we are | approaching. Let us raise our hearts from dust to life as we remember |
| W1:194.1 | of God. How far are we progressing now from earth! How close are we | approaching to our goal! How short the journey still to be pursued! |
appropriate (20) | ||
| Tx:1.64 | perception of both must be accurate. The Golden Rule is the rule for | appropriate behavior. You cannot behave appropriately unless you |
| Tx:1.64 | cannot behave appropriately unless you perceive accurately, because | appropriate behavior depends on lack of level confusion. The presence |
| Tx:1.77 | to which it is perfectly and correctly applicable. It is not | appropriate for miracles, because a state of awe is worshipful. It |
| Tx:2.30 | itself implies flight from something. Flight from error is perfectly | appropriate. |
| Tx:2.45 | however, that the concept of Atonement in physical terms is not | appropriate. However, the next step is to realize that a temple is |
| Tx:3.2 | same in connection with yours. I have stressed that awe is not an | appropriate reaction to me because of our inherent equality. |
| Tx:3.24 | as he is[, he knows] that the Atonement, not sacrifice, is the only | appropriate gift to His own altar, where nothing except true |
| Tx:5.59 | the Atonement, which releases you to create. The word “create” is | appropriate here because, once what you have made is undone by the |
| Tx:11.3 | in responding with anger to a plea for help? No response can be | appropriate except the willingness to give it to him, for this and |
| Tx:11.6 | motivation, but you do need His. Only appreciation is an | appropriate response to your brother. Gratitude is due him for both |
| Tx:17.49 | for this another relationship to which your former goal was quite | appropriate. You can escape from your distress only by getting rid of |
| Tx:20.64 | lies not in them, but in their purpose. Both are but means, each one | appropriate to the end for which it is employed. Neither can serve |
| Tx:21.41 | fearful to admit. Fear in association with sin the ego deems quite | appropriate and smiles approvingly. It has no fear to let you feel |
| W1:23.3 | fantasy a better word for such a process and hallucination a more | appropriate term for the result? |
| W1:24.1 | outcome that would make you happy. Therefore you have no guide to | appropriate action and no way of judging the result. What you do is |
| W1:40.2 | of situations during the day when closing your eyes would not be | appropriate. Do not miss a practice period because of this. You can |
| W1:42.8 | Remember, though, that active searching for relevant thoughts is not | appropriate for today's exercises. Try merely to step back and let |
| W1:67.4 | Any attribute which is in accord with God as He defines Himself is | appropriate for use. We are trying today to undo your definition of |
| W1:135.2 | a belief that there is danger which has power to call on you to make | appropriate defense. |
| M:6.3 | and then remains with it to be sure it is used as the giver deems | appropriate? Such is not giving but imprisoning. |
appropriately (3) | ||
| Tx:1.64 | Golden Rule is the rule for appropriate behavior. You cannot behave | appropriately unless you perceive accurately, because appropriate |
| Tx:9.16 | If one has no idea of what is happening, how | appropriately can you expect him to react? You might still ask |
| Tx:30.71 | to what is real. Instead, it merely asks that you respond | appropriately to what is not real by not perceiving what has not |
appropriateness (1) | ||
| Tx:1.64 | variable reality testing and therefore in variability in behavioral | appropriateness. Since you and your neighbor are equal members of the |
approval (1) | ||
| Tx:31.47 | of what I am.” On this conception of the self the world smiles with | approval, for it guarantees the pathways of the world are safely kept |
approve (1) | ||
| W1:135.18 | undertake to make against the truth. Their aim is to select what you | approve and disregard what you consider incompatible with your |
approves (2) | ||
| Tx:4.89 | God's channels wrongly. The Holy One shares my trust and always | approves my Atonement decisions because my will is never out of |
| Tx:14.53 | the mind. In fact, the ego enjoys the study of itself and thoroughly | approves the undertakings of students who would analyze it, approving |
approving (1) | ||
| Tx:14.53 | approves the undertakings of students who would analyze it, | approving its importance. Yet they but study form with meaningless |
approvingly (1) | ||
| Tx:21.41 | in association with sin the ego deems quite appropriate and smiles | approvingly. It has no fear to let you feel ashamed. It doubts not |
approximately (1) | ||
| W1:65.3 | Try, if possible, to undertake the daily extended practice periods at | approximately the same time each day. Try, also, to determine this |
approximation (1) | ||
| Tx:12.30 | of time which can extend to the infinite, for now is the closest | approximation of eternity which this world offers. It is in the |
apt (13) | ||
| Tx:2.81 | The lesson here is quite simple but particularly | apt to be overlooked. I will therefore repeat it, urging you to |
| Tx:2.105 | confusion is to remember that he did not create himself. He is | apt to forget this when he becomes egocentric, and this places him in |
| Tx:3.21 | fear. This is particularly unfortunate because frightened people are | apt to be vicious. Sacrificing another in any way is a clear cut |
| Tx:3.27 | The partly innocent are | apt to be quite stupid at times. It is not until their innocence |
| Tx:6.4 | be and has been misunderstood. This is only because the fearful are | apt to perceive fearfully. |
| Tx:6.72 | first lesson was “to have, give all to all.” We said that this is | apt to increase conflict temporarily, and we can clarify this still |
| Tx:7.101 | what is painful than you know what is joyful and are in fact very | apt to confuse the two. The Holy Spirit's main function is to teach |
| W1:72.3 | for salvation. But let us consider the kinds of things which you are | apt to hold grievances for. Are they not always associated with |
| W1:134.1 | Let us review the meaning of “forgive,” for it is | apt to be distorted and to be perceived as something which entails an |
| W1:163.3 | too quickly lost however hard to gain, uncertain in their outcome, | apt to fail the hopes they once engendered and to leave the taste of |
| M:4.7 | until the second is complete. Therefore, the period of overlap is | apt to be one in which the teacher of God feels called upon to |
| M:9.2 | fairly slow process, not because it is difficult, but because it is | apt to be perceived as personally insulting. The world's training is |
| M:21.2 | Even when they seem most abstract, the picture that comes to mind is | apt to be very concrete. Unless a specific referent does occur to the |
arbiter (2) | ||
| Tx:18.40 | holy instant is difficult for you, it is because you have become the | arbiter of what is possible and remain unwilling to give place to One |
| Tx:25.43 | condemn himself for his mistakes than damn another. He is not an | arbiter of vengeance nor a punisher of sin. The kindness of his sight |
arbitrarily (2) | ||
| Tx:8.92 | truth is. All that this kind of association means is that you are | arbitrarily endowing something quite beyond your awareness with |
| M:19.3 | the mind that made the lens and holds it very dear. Selectively and | arbitrarily is every concept of the world built up in just this way. |
arbitrary (4) | ||
| Tx:11.33 | will. The world you made is therefore totally chaotic, governed by | arbitrary and senseless “laws,” and without meaning of any kind. For |
| W1:158.3 | The time is set already. It appears to be quite | arbitrary. Yet there is no step along the road that anyone but takes |
| W1:184.7 | of learning can begin, a new perception can be gained, and all the | arbitrary names the world bestows can be withdrawn as they are raised |
| M:10.4 | without ever realizing you were wrong? Why would you choose such an | arbitrary basis for decision-making? Wisdom is not judgment; it is |
arc (1) | ||
| Tx:21.10 | and stars, past everything you see and yet somehow familiar, is an | arc of golden light that stretches as you look into a great and |
arched (1) | ||
| Tx:18.77 | would still die to defend it? This little self is not your kingdom. | Arched high above it and surrounding it with love is the glorious |
are (4343) | ||
area (5) | ||
| Tx:13.50 | do not underestimate the actual extent of its insanity. There is no | area of your perception that it has not touched, and your dream is |
| Tx:26.23 | and seems to choose where no choice really is. The real world is the | area of choice made real, not in the outcome but in the perception of |
| W1:1.3 | Then look farther away from your immediate | area, and apply the idea to a wider range: |
| W1:2.1 | in particular, and do not attempt to include everything in an | area or you will introduce strain. Merely glance easily and fairly |
| W1:74.9 | If there is one conflict | area which seems particularly difficult to resolve, single it out for |
areas (9) | ||
| Tx:3.44 | always involves some misuse of will, because it involves the mind in | areas of uncertainty. The mind is very active because it has |
| Tx:7.22 | purpose than this course. The Holy Spirit has taken very diversified | areas of your learning and has applied them to a unified curriculum. |
| Tx:8.70 | Knowledge never changes, so its constellation is permanent. The only | areas in which part-whole relationships have any meaning are those in |
| Tx:11.47 | There are | areas in your learning skills which are so impaired that you can |
| Tx:17.49 | part entirely if you choose not to do so. But you must exclude major | areas of fantasy from each other to save your sanity. Hear not this |
| Tx:20.58 | parts you find more difficult than others are merely indications of | areas where means and end are still discrepant. And this produces |
| W1:108.6 | where it is tried, the thought behind it can be generalized to other | areas of doubt and double vision. And from there it will extend and |
| M:22.1 | perception. Partial Atonement is a meaningless idea, just as special | areas of hell in Heaven is inconceivable. Accept Atonement, and you |
| M:22.2 | the Atonement's inclusiveness or for a time excludes some problem | areas from it. In some cases, there is a sudden and complete |
arena (1) | ||
| W1:72.7 | To this carefully prepared | arena, where angry animals seek for prey and mercy cannot enter, the |
argue (3) | ||
| Tx:6.65 | because communicating is sharing, it becomes communion. You might | argue that fear as well as love can be communicated and therefore can |
| Tx:9.51 | against your release. It will tell you that you are insane and | argue that grandeur cannot be a real part of you because of the |
| W1:98.1 | to truth today and to salvation as God planned it be. We will not | argue it is something else; we will not seek for it where it is not. |
argued (1) | ||
| Tx:12.25 | apart from the fact that you were wrong? While it could perhaps be | argued that death suggests there was life, no one would claim that it |
argues (3) | ||
| Tx:8.88 | prevents you from doing exactly what I ask, and everything which | argues for your doing it. I give you no limits because God lays none |
| W1:132.6 | and that it changes as you change your mind. But it is pride that | argues you have come into a world quite separate from yourself, |
| M:18.1 | to confuse interpretation with fact or illusion with truth. If he | argues with his pupil about a magic thought, attacks it, tries to |
argument (6) | ||
| Tx:4.71 | the ego feels safe, because the body's vulnerability is its own best | argument that you cannot be of God. This is the belief that the ego |
| Tx:6.62 | for you. Again as always, He re-interprets what the ego uses as an | argument for separation into a demonstration against it. If the mind |
| Tx:7.11 | why they perceive “the freedoms” as many instead of as one. Yet the | argument that underlies the defense of freedom is perfectly valid. |
| Tx:8.72 | that you are not invulnerable? This is a particularly appealing | argument from the ego's point of view because it obscures the obvious |
| Tx:8.76 | need to depend on external guidance. The ego uses this as its best | argument for your need for its guidance. It dictates endless |
| Tx:27.21 | the Holy Spirit be deterred an instant, even less, to reason with an | argument for sickness such as this? And need your healing be delayed |
arguments (4) | ||
| Tx:7.11 | and you do respond to two conflicting voices. You have heard many | arguments on behalf of “the freedoms,” which would indeed have been |
| W1:66.3 | at the truth about your function. We will not engage in ceaseless | arguments about what it is. We will not become hopelessly involved in |
| W1:73.6 | Do you really want to weep and suffer and die? Forget the ego's | arguments which seek to prove all this is really Heaven. You know it |
| W1:188.2 | already or was never there? It can so easily be looked upon that | arguments which prove it is not there become ridiculous. Who can deny |
aright (4) | ||
| Tx:9.99 | message, He has answered you, and you will learn of Him if you hear | aright. The love of God is in everything He created, for His Son is |
| Tx:11.52 | Everything else will be given you. For it is your will to learn | aright, and nothing can oppose the Will of God's Son. His learning is |
| W1:190.1 | at all. There is no form it takes which will not disappear if seen | aright. For pain proclaims God cruel. How could it be real in any |
| W2:324.1 | return. Your loving Voice will always call me back and guide my feet | aright. My brothers all can follow in the way I lead them. Yet I |
arise (50) | ||
| Tx:1.14 | 14. Miracles bear witness to truth. They are convincing because they | arise from conviction. Without conviction they deteriorate into |
| Tx:1.71 | 44. Miracles | arise from a miraculous state of mind. By being one, this state of |
| Tx:2.44 | the body. The many body fantasies with which men's minds are engaged | arise from the distorted belief that the body can be used as a means |
| Tx:3.38 | no levels, and all conflict arises from the concept of levels. [Wars | arise where some regard others as if they were on a different level. |
| Tx:3.38 | as if they were on a different level. All interpersonal conflicts | arise from this fallacy.] Only the levels of the Trinity are capable |
| Tx:4.45 | the impulses from the superconscious and perceives them as if they | arise in the unconscious. The ego judges what is to be accepted, and |
| Tx:8.70 | they may well be inaccurate. Functions are part of being since they | arise from it, but the relationship is not reciprocal. The whole does |
| Tx:9.10 | limited ideas of what you are. This limitation is where all errors | arise. The way to undo them, therefore, is not of you but for you. |
| Tx:12.43 | and one was given you. Each is a way of seeing, and different worlds | arise from their different visions. See through the vision that is |
| Tx:14.75 | The power of God, from which they both | arise, is yours as surely as it is His. You think you know Him not |
| Tx:18.14 | Does not a world that seems quite real | arise in dreams? Yet think what this world is. It is clearly not the |
| Tx:19.36 | and behold what He would show you in each other, and let not sin | arise again to blind your eyes. For sin would keep you separate, but |
| Tx:19.37 | obstacles. Some of them you will try to impose. Others will seem to | arise from elsewhere—from your brothers and from various aspects of |
| Tx:21.52 | or grasp the information it would give? All sorts of questions may | arise in it, but if the basic question stems from reason, it will not |
| Tx:22.5 | disconnected, and your haunting fear of lack of meaning in yourself | arise? It is as though you wandered in without a plan of any kind |
| Tx:22.50 | Forget not, when you feel the need | arise to be defensive about anything, you have identified yourself |
| Tx:24.42 | Where could your peace | arise but from forgiveness? The Christ in you looks only on the truth |
| Tx:26.59 | meaningful. And from this error does the world of sin and sacrifice | arise. This world is an attempt to prove your innocence while |
| Tx:27.58 | for it is the effects of life it brings. The dying live, the dead | arise, and pain has vanished. Yet a miracle speaks not but for |
| Tx:29.28 | merely wanted. It is the idea that they exist from which the fears | arise. Dreams are not wanted more or less. They are desired or not. |
| Tx:30.9 | to let you be directed without fear, for opposition will not first | arise and then become a problem in itself. |
| Tx:30.59 | glad to wait till every hand is joined and every heart made ready to | arise and go with him. For thus is he made ready for the step in |
| Tx:30.72 | real world rise to take the place of dreams of terror. Fear cannot | arise unless attack is justified, and if it had a real foundation, |
| Tx:31.16 | his not assuming it at times you want to let the follower in you | arise and give away the role of leadership. And this is what you made |
| Tx:31.50 | you now believe for total loss of self, and greater terror would | arise in you. |
| W1:21.1 | in addition to applying the idea to particular situations as they | arise. Five practice periods are urged, allowing a full minute for |
| W1:34.3 | all casually, repeating the idea for today slowly as you watch them | arise in your mind, and let each one go, to be replaced by the next. |
| W1:39.14 | question, repeat today's idea, or preferably both. If temptations | arise, a particularly helpful form of the idea is: |
| W1:68.3 | that weaves illusions in its sleep appears to be awake. Can all this | arise from holding grievances? Oh, yes! For he who holds grievances |
| W1:73.1 | same as the ego's idle wishes, out of which darkness and nothingness | arise. The will you share with God has all the power of creation in |
| W1:79.3 | to confront you, and as one is settled the next one and the next | arise. There seems to be no end to them. There is no time in which |
| W1:80.6 | to apply the idea for today to any specific problem that may | arise. Say quickly: |
| W1:81.3 | forms for applying today's idea when specific difficulties seem to | arise might be: |
| W1:100.7 | this today in our five minute practice periods by feeling happiness | arise in us according to our Father's Will and ours. |
| W1:122.3 | memory of all dead thoughts so that remembrance of your Father can | arise across the threshold of your mind. |
| W1:122.8 | heart with deep tranquility as ancient truths, forever newly born, | arise in your awareness. What you will remember then can never be |
| W1:122.12 | world will fade until it disappears, and you will see another world | arise you have no words to picture. Now we walk directly into light, |
| W1:132.9 | sick are healed as you let go all thoughts of sickness, and the dead | arise when you let thoughts of life replace all thoughts you ever |
| W1:136.18 | Healing will flash across your open mind as peace and truth | arise to take the place of war and vain imaginings. There will be no |
| W1:137.5 | illusions that have not occurred. Just as the real world will | arise to take the place of what has never been at all, healing but |
| W1:152.12 | We think of truth alone as we | arise and spend five minutes practicing its ways, encouraging our |
| W1:153.15 | Ten would be better; 15 better still. And as distraction ceases to | arise to turn us from our purpose, we will find that half an hour is |
| W1:181.6 | a little while, without regard to past or future, should such blocks | arise, we will transcend them with instructions to our minds to |
| W1:183.3 | it seemed to stand you find a star; a miracle of grace. The sick | arise, healed of their sickly thoughts. The blind can see; the deaf |
| W1:193.15 | Give all you can and give a little more, for now we would | arise in haste and go unto our Father's house. We have been gone too |
| W2:237.1 | Today I will accept the truth about myself. I will | arise in glory and allow the light in me to shine upon the world |
| W2:260.1 | You created me. Let me remember my Identity. And let my sinlessness | arise again before Christ's vision, through which I would look upon |
| M:4.6 | ability to transfer what he has learned to new situations as they | arise. Because he has valued what is really valueless, he will not |
| M:25.3 | they are valuable teaching aids. To this the question of how they | arise is irrelevant. The only important consideration is how they are |
| M:26.1 | written on everyone's heart. Yet this awareness and this memory can | arise across the threshold of the unconscious only where all barriers |
arisen (2) | ||
| Tx:2.82 | or the fear which arises from behavior-will conflict could not have | arisen. Then the whole process is nothing more than a series of |
| W1:187.8 | If the thought occurs, its very presence proves that error has | arisen and correction must be made. Your blessing will correct it. |
arises (47) | ||
| Tx:2.21 | or an attempt to teach man the meaning of mercy. Its judgmental side | arises only because man is capable of injustice if that is what his |
| Tx:2.23 | False projection | arises out of false denial, not out of its proper use. My own role in |
| Tx:2.50 | this as personally insulting, an interpretation which obviously | arises from their misperception of themselves. Egocentricity and |
| Tx:2.69 | The fear of healing | arises, in the end, from an unwillingness to accept the unequivocal |
| Tx:2.76 | Fear is always a sign of strain, which | arises whenever the will to do conflicts with what you do. This |
| Tx:2.76 | whenever the will to do conflicts with what you do. This situation | arises in two ways: |
| Tx:2.82 | that you must somehow have willed not to love, or the fear which | arises from behavior-will conflict could not have arisen. Then the |
| Tx:2.84 | 2. Fear | arises from lack of love. |
| Tx:3.16 | how utterly impossible this assumption really is and how entirely it | arises from misprojection. This kind of error is responsible for a |
| Tx:3.21 | Sacrifice is a notion totally unknown to God. It | arises solely from fear. This is particularly unfortunate because |
| Tx:3.38 | aspects, and intervals. The Soul has no levels, and all conflict | arises from the concept of levels. [Wars arise where some regard |
| Tx:3.42 | Intrapersonal conflict | arises from the same basis as interpersonal conflict. One part of the |
| Tx:4.59 | When you are sad, know that this need not be. Depression always | arises ultimately from a sense of being deprived of something you |
| Tx:9.3 | and the Holy Spirit does not attempt to understand anything that | arises from it. Since He does not understand it, He does not judge |
| Tx:9.44 | because He knows its foundation is not true. Therefore, nothing that | arises from it means anything. The Holy Spirit judges every belief |
| Tx:10.14 | sickness and your whole fear. Every symptom of sickness and fear | arises here because this is the belief that makes you want not to |
| Tx:11.28 | be saved and the only way to save it. Any response other than love | arises from a confusion about the “what” and the “how” of salvation, |
| Tx:13.74 | All this | arises because they do not believe that what they want is good. Yet |
| Tx:13.89 | you learn this. For in the end, whatever form it takes, your guilt | arises from your failure to fulfill your function in God's Mind with |
| Tx:14.54 | seem to hold, but put them together and the system of thought which | arises from joining them is incoherent and utterly chaotic. For form |
| Tx:15.49 | willingness to have it serve no need but His. All the guilt in it | arises from your use of it. All the love from His. Do not, then, be |
| Tx:15.56 | Perfect faith in each one for its ability to satisfy you completely | arises only from perfect faith in yourself. And this you cannot have |
| Tx:16.53 | be completed. For the ritual of completion cannot complete, and life | arises not from death, nor Heaven from hell. |
| Tx:17.3 | Very simply, your lack of faith in the power that heals all pain | arises from your wish to retain some aspects of reality for fantasy. |
| Tx:18.34 | which comes not of you. Your difficulty with the holy instant | arises from your fixed conviction that you are not worthy of it. And |
| Tx:19.12 | is as easily exchanged for knowledge as is the real world. For faith | arises from the Holy Spirit's perception and is the sign you share it |
| Tx:24.2 | substitute for peace. What God creates has no alternative. The truth | arises from what He knows. And your decisions come from your beliefs |
| Tx:24.10 | Every twinge of malice or stab of hate or wish to separate | arises here. For here the purpose which you share becomes obscured |
| Tx:25.26 | justifies forgiveness and the sight of perfect sinlessness. Nothing | arises but is met with instant and complete forgiveness. |
| Tx:28.13 | How instantly the memory of God | arises in the mind that has no fear to keep the memory away. Its own |
| Tx:31.4 | was built that suited you. And every lesson that makes up the world | arises from the first accomplishment of learning—an enormity so |
| Tx:31.63 | if he be but dust? Salvation is undoing of all this. And constancy | arises in the sight of those whose eyes salvation has released from |
| W1:23.6 | Besides using it throughout the day as the need | arises, five practice periods are required in applying today's idea. |
| W1:24.1 | In no situation which | arises do you realize the outcome that would make you happy. |
| W1:33.3 | of today's idea should also be made immediately when any situation | arises which tempts you to become disturbed. For these applications, |
| W1:34.1 | is from your peace of mind that a peaceful perception of the world | arises. |
| W1:34.5 | from temptation throughout the day. If a specific form of temptation | arises in your awareness, the exercise should take this form: |
| W1:38.9 | form unless a specific problem concerning you or someone else | arises or comes to mind. In that event, use the more specific form of |
| W1:54.2 | real one. But thoughts cannot be without effects. As the world I see | arises from my thinking errors, so will the real world rise before my |
| W1:65.6 | to the idea for today. Rather, try to uncover each thought that | arises which would interfere with it. Note each one as it comes to |
| W1:68.11 | of today's idea in this form, whenever any thought of grievance | arises against anyone, physically present or not: |
| W1:77.9 | Ask for them whenever a situation | arises in which they are called for. You will recognize these |
| W1:93.15 | If a situation | arises that seems to be disturbing, quickly dispel the illusion of |
| W1:130.11 | Dismiss temptation easily today whenever it | arises merely by remembering the limits on your choice. The unreal or |
| W1:136.8 | It is a choice you make, a plan you lay when for an instant truth | arises in your own deluded mind and all your world appears to totter |
| W2:WIRW.3 | and what is there that it would judge against? The world it sees | arises from a mind at peace within itself. No danger lurks in |
| W2:344.1 | alone are real. Thus is the law of love fulfilled. And thus Your Son | arises and returns to You. |
arising (6) | ||
| Tx:6.23 | which motivate it. The crucifixion was a complex of behaviors | arising out of clearly opposed thought systems. As such, it [is] the |
| Tx:9.72 | [All attack is self-attack. It cannot be anything else. | Arising from your own decision not to be what you are, it is an |
| Tx:16.79 | support you as you seek only your place in the plan of Atonement | arising from His Love. Be an ally of God and not the ego in seeking |
| Tx:26.27 | but the space that sin has left. And here you see the face of Christ | arising in its place. Who could behold the face of Christ and not |
| W1:131.11 | to replace the foolish images that we held dear, with true ideas | arising in the place of thoughts which have no meaning, no effect, |
| W1:162.3 | Holy indeed is he who makes these words his own— | arising with them in his mind, recalling them throughout the day, at |
ark (2) | ||
| Tx:20.33 | no part complete, nor is the whole completed without your part. The | ark of peace is entered two by two, yet the beginning of another |
| Tx:28.66 | forever, for its strength lies not within itself alone. It is an | ark of safety, resting on God's promise that His Son is safe forever |
arm (2) | ||
| Tx:20.14 | Your gift has saved him from the thorns and nails, and his strong | arm is free to guide you safely through them and beyond. Walk with |
| W1:2.2 | exercise with equal ease to a body or a button, a fly or a floor, an | arm or an apple. The sole criterion for applying the idea to anything |
armaments (1) | ||
| W1:135.3 | its structures, all its thoughts and doubts, its penalties and heavy | armaments, its legal definitions and its codes, its ethics and its |
armature (1) | ||
| W1:135.3 | but to preserve its sense of threat. For no one walks the world in | armature but must have terror striking at his heart. |
armies (1) | ||
| W1:96.6 | its function now, it thinks it is alone and separate, attacked by | armies massed against itself and hiding in the body's frail support. |
armor (3) | ||
| Tx:19.21 | here lies its “best” defense which all the others serve. Here is its | armor, its protection, and the fundamental purpose of the special |
| W1:134.12 | thought would make him safe. He can remove the ponderous and useless | armor made to chain his mind to fear and misery. His step is light, |
| W1:135.4 | you do not pause to ask, as you elaborate your plans and make your | armor thicker and your locks more tight, what you defend, and how, |
armored (1) | ||
| W1:138.8 | must be saved from salvation, threatened to be safe, and magically | armored against truth. And these decisions are made unaware to keep |
arms (17) | ||
| Tx:9.37 | cannot mean anything to you, however, until you remember God's open | arms and finally know His open mind. Like Him, you are “always,” in |
| Tx:12.65 | him. He must deny the world of pain the instant he perceives the | arms of love around him. And from this point of safety, he looks |
| Tx:20.54 | leaving the body thankfully behind and resting in the Everlasting | Arms. Love's arms are open to receive you and give you peace forever. |
| Tx:20.54 | body thankfully behind and resting in the Everlasting Arms. Love's | arms are open to receive you and give you peace forever. |
| Tx:24.31 | hell, you have forgiven Him Whose Will it is you rest forever in the | arms of peace in perfect safety and without the heat and malice of |
| W1:136.15 | allowed to enter. And it comes to any mind that would lay down its | arms and cease to play with folly. It is found at any time—today, |
| W1:156.4 | to you. The waves bow down before you, and the trees extend their | arms to shield you from the heat and lay their leaves before you on |
| W1:168.3 | by His Voice. But finally He comes Himself and takes us in His | arms and sweeps away the cobwebs of our sleep. His gift of grace is |
| W1:170.3 | own defense against it, is it real and inescapable. Lay down your | arms, and only then do you perceive it false. |
| W1:170.6 | love would ask you lay down all defense as merely foolish. And your | arms indeed would crumble into dust. For such they are. |
| W1:190.9 | Lay down your | arms and come without defense into the quiet place where Heaven's |
| W2:226.2 | Father, my home awaits my glad return. Your | arms are open, and I hear Your Voice. What need have I to linger in a |
| W2:235.1 | forever perfect to be sure that I am saved and safe forever in His | arms. I am the Son He loves. And I am saved because God in His mercy |
| W2:267.1 | Him in love, and held forever quiet and at peace within His loving | arms. Each heartbeat calls His Name, and every one is answered by His |
| W2:303.2 | You created me. It is not Christ that can be crucified. Safe in Your | arms, let me receive Your Son. |
| W2:317.2 | that he had wandered from the sure protection of Your loving | arms. |
| M:27.3 | of the Son of God in which he is “laid to rest” in devastation's | arms, where worms wait to greet him and to last a little while by his |
army (6) | ||
| Tx:21.71 | dead and raising up their helplessness against him. They join the | army of the powerless, to wage their war of vengeance, bitterness, |
| Tx:21.71 | one with him, they know not whom they hate. They are indeed a sorry | army, each one as likely to attack his brother or turn upon himself |
| Tx:21.72 | each other. For had they done so, hatred would be impossible. The | army of the powerless must be disbanded in the presence of strength. |
| Tx:21.72 | no need to dream of power and to act out their dream. How would an | army act in dreams? Any way at all. It could be seen attacking anyone |
| Tx:21.72 | roars like a lion. And love is turned to hate as easily. This is no | army, but a madhouse. What seems to be a planned attack is bedlam. |
| Tx:21.73 | The | army of the powerless is weak indeed. It has no weapons, and it has |
arose (17) | ||
| Tx:1.91 | himself as lacking. The concept of any sort of need hierarchy | arose because, having made this fundamental error, he had already |
| Tx:2.60 | is imprisonment, a belief that is very prevalent. This misperception | arose from the underlying misbelief that harm can be limited to the |
| Tx:3.12 | This particularly unfortunate interpretation, which | arose out of the combined misprojections of a large number of my |
| Tx:3.17 | harmlessness and sheds only blessing. It could not do this if it | arose from anything but perfect innocence. Innocence is wisdom |
| Tx:4.9 | your egos, but I do try to teach you how their thought system[s] | arose. When I remind you of your true creation, your egos cannot but |
| Tx:4.32 | made as a substitute for it. That is why the concept of “getting” | arose in the ego's thought system. All appetites are “getting” |
| Tx:4.48 | to you by now why the ego regards the Soul as its “enemy.” The ego | arose from the separation, and its continued existence depends on |
| Tx:5.54 | I cannot forget my need to teach what I have learned, which | arose in me because I learned it. I call upon you to teach what you |
| Tx:6.56 | failure in communication. A harsh and strident form of communication | arose as the ego's voice. It could not shatter the peace of God, but |
| Tx:18.6 | That was the first projection of error outward. The world | arose to hide it and became the screen on which it was projected and |
| Tx:18.6 | that a world in which everything is backwards and upside-down | arose from this? [It was inevitable.] For truth brought to this could |
| Tx:18.88 | was made to keep it hidden. The body cannot see this, for the body | arose from this for its protection, which must always depend on |
| Tx:21.53 | and where He is. He must have been there since the need for Him | arose and was fulfilled in the same instant. Such would your reason |
| Tx:24.14 | real. Sin is impossible even to imagine without this base. For sin | arose from it out of nothingness; an evil flower with no roots at |
| Tx:26.59 | is belief attack can be projected outside the mind where the belief | arose. Here is the firm conviction that ideas can leave their source |
| Tx:30.49 | All idols are the false ideas you made to fill the gap you think | arose between yourself and what is true. And you attack them for the |
| Tx:31.64 | how this could ever be. You do not understand how what you see | arose to meet your sight. For if you did, it would be gone. The veil |
around (64) | ||
| Tx:2.45 | is not a building at all. Its real holiness lies in the inner altar | around which the building is built. The inappropriate emphasis men |
| Tx:3.13 | to accept any concept if you have to turn a whole frame of reference | around in order to justify it. This procedure is painful in its minor |
| Tx:3.16 | distort, but man is very inventive when it comes to twisting symbols | around. |
| Tx:3.23 | powers of the brain. Correctly understood, the issue revolves | around the question of whether the body or the mind can see (or |
| Tx:4.52 | what you have made. No one can see through a wall, but I can step | around it. Watch your minds for the scraps of meanness or you will be |
| Tx:4.93 | and joy with the Soul. You have conditioned yourselves the other way | around. A far greater reward, however, will break through any |
| Tx:6.50 | were asleep and did not know. When you awake, you will see the truth | around you and in you, and you will no longer believe in dreams |
| Tx:7.110 | has only light, it knows only light. Its own radiance shines all | around it and extends out into the darkness of other minds, |
| Tx:9.89 | vision will automatically look beyond it to what is in you and all | around you. Reality cannot break through the obstructions you |
| Tx:11.42 | your investment in death, or you will not see life though it is all | around you. |
| Tx:12.65 | deny the world of pain the instant he perceives the arms of love | around him. And from this point of safety, he looks quietly about him |
| Tx:14.1 | Him, you have denied Him and do not recognize Him, though He is all | around you. He cannot be known without His Son, whose guiltlessness |
| Tx:14.42 | in which the Holiness of your Creator shines forth from you to all | around you. You can reflect Heaven here. Yet no reflections of the |
| Tx:14.63 | dark lessons in your minds which hurt and hinder you and everyone | around you. The absence of perfect peace means but one thing: you |
| Tx:15.41 | wonder why it is that you are not in full communication with those | around you and with God Who surrounds all of you together. |
| Tx:15.69 | remove from his holy mind. For the chain of savagery belongs not | around the chosen host of God, who cannot make himself host to the |
| Tx:16.44 | on the attraction of this offering, the fantasies which center | around it are often quite open. Here they are usually judged to be |
| Tx:16.64 | seemed to hold your world together. This frame of reference is built | around the special relationship. Without this illusion, there can be |
| Tx:18.14 | you slept. Rather, it is a distortion of the world, planned solely | around what you would have preferred. Here, you are “free” to make |
| Tx:18.57 | forever without alternative. And so it is. You cannot put a barrier | around yourself because God placed none between Himself and you. |
| Tx:18.72 | Him out and to keep you apart from Him. The body is a tiny fence | around a little part of a glorious and complete idea. It draws a |
| Tx:18.72 | a glorious and complete idea. It draws a circle, infinitely small, | around a very little segment of Heaven splintered from the whole, |
| Tx:20.55 | projected outward. This produces what seems to be a wall of flesh | around the mind, keeping it prisoner in a tiny spot of space and |
| Tx:22.10 | be his native tongue, through which he will communicate with those | around him, and they with him. And the strange, shifting ones he sees |
| Tx:23.6 | Nothing | around you but is part of you. Look on it lovingly, and see the light |
| Tx:23.32 | the truth before, be madness now. Such a reversal, completely turned | around, with madness sanity, illusions true, attack a kindness, |
| Tx:24.65 | your specialness in better style or weave a frame of loveliness | around your hate, and you condemn it to decay and death. And if you |
| Tx:24.65 | condemnation of your own. Weave, rather then, a frame of holiness | around him that the truth may shine on him and give you safety from |
| Tx:25.17 | The Holy Spirit is the frame God set | around the part of Him that you would see as separate. Yet its frame |
| Tx:26.2 | It is a picture of a complete disunity and total lack of joining. | Around each entity is built a wall so seeming solid that it looks as |
| Tx:26.83 | Around you angels hover lovingly, to keep away all darkened thoughts | |
| Tx:27.84 | but never letting go! It is not easy to perceive the jest when all | around you do your eyes behold its heavy consequences, but without |
| Tx:29.8 | that the body is not real. And there are overtones of seeming fear | around the happy message, “God is love.” |
| W1:I.4 | and to everything you see in it. Each day's exercises are planned | around one central idea, the exercises themselves consisting of |
| W1:1.1 | Now look slowly | around you, and practice applying this idea very specifically to |
| W1:2.1 | so that you include whatever is to either side. If possible, turn | around and apply the idea to what was behind you. Remain as |
| W1:2.1 | you will introduce strain. Merely glance easily and fairly quickly | around you, trying to avoid selection by size, brightness, color, |
| W1:10.2 | of “These thoughts” and no link is made overtly with the things | around you. The emphasis is now on the lack of reality of what you |
| W1:12.2 | These exercises are done with eyes open. Look | around you, this time quite slowly. Try to pace yourself so that the |
| W1:15.2 | will begin to understand it when you have seen little edges of light | around the same familiar objects which you see now. That is the |
| W1:15.4 | repeat it first to yourself, and then apply it to whatever you see | around you, using its name and letting your eyes rest on it as you |
| W1:17.1 | despite the temptation to believe that it is really the other way | around. This is not the way the world thinks, but you must learn that |
| W1:32.3 | by repeating the idea for today two or three times while looking | around at the world you see as outside yourself. Then close your eyes |
| W1:32.3 | the world you see as outside yourself. Then close your eyes and look | around your inner world. Try to treat them both as equally as |
| W1:33.2 | but without an abrupt sense of shifting. Merely glance casually | around the world you perceive as outside yourself, then close your |
| W1:37.8 | desire; you may alternate between applying the idea to what you see | around you and to those who are in your thoughts; or you may use any |
| W1:43.5 | periods, repeat the idea to yourself with eyes open. Then glance | around you for a short time, applying the idea specifically to what |
| W1:62.4 | day as happy for you as God wants you to be. And it will help those | around you as well as those who seem to be far away in space and time |
| W1:71.2 | The ego's plan for salvation centers | around holding grievances. It maintains that if someone else spoke or |
| W1:74.11 | which your reality entitles you. Sink into it, and feel it closing | around you. There may be some temptation to mistake these attempts |
| W1:97.6 | to take five minutes of each hour from your hands and carry them | around this aching world, where pain and misery appear to rule. He |
| W1:121.12 | one you call a friend. Try to transfer the light you learned to see | around your former “enemy” to him. Perceive him now as more than |
| W1:124.9 | an hour will be framed in gold, with every minute like a diamond set | around the mirror that this exercise will offer you. And you will see |
| W1:125.1 | abides. Hear Him today. No peace is possible until His Word is heard | around the world; until your mind, in quiet listening, accepts the |
| W1:137.10 | you pain. And as you let yourself be healed, you see all those | around you or who cross your mind or whom you touch or those who seem |
| W1:139.13 | be cleared of all the foolish cobwebs which the world would weave | around the holy Son of God. And learn the fragile nature of the |
| W1:162.2 | before their might. They are the trumpet of awakening that sounds | around the world. The dead awake in answer to its call. And those who |
| W1:185.2 | indeed have meant them. You have but to look upon the world you see | around you to be sure how very few they are. The world would be |
| W1:188.3 | The peace of God is shining in you now and from your heart extends | around the world. It pauses to caress each living thing and leave a |
| W1:198.13 | Now is there silence all | around the world. Now is there stillness where before there was a |
| M:15.1 | day it will be given him. He will hear his sinlessness proclaimed | around and around the world, setting it free as God's Final Judgment |
| M:15.1 | be given him. He will hear his sinlessness proclaimed around and | around the world, setting it free as God's Final Judgment on him is |
| M:28.4 | and look upon our perfect sinlessness. The song of Heaven sounds | around the world, as it is lifted up and brought to truth. |
| M:29.8 | and it is given you to be the means through which His Voice is heard | around the world to close all things of time, to end the sight of all |
arouse (4) | ||
| Tx:9.32 | produce joy consistently in you only because you do not consistently | arouse joy in others. Their reactions to you are your evaluations of |
| W1:13.8 | carefully, however, any signs of overt or covert fear which it may | arouse. This is our first attempt at stating an explicit cause and |
| W1:14.6 | but, “God did not create cancer,” or heart attacks, or whatever may | arouse fear in you. |
| W1:21.2 | mind carefully for situations past, present or anticipated, which | arouse anger in you. The anger may take the form of any reaction |
aroused (4) | ||
| Tx:2.68 | awareness is merely channelized toward correction. Discomfort is | aroused only to bring the need for correction forcibly into |
| Tx:29.8 | their savior is their enemy no more. There is a wariness that is | aroused by learning that the body is not real. And there are |
| W1:13.1 | the preceding one, except that it is more specific as to the emotion | aroused. Actually, a meaningless world is impossible. Nothing without |
| M:17.4 | as facts. Regardless, too, of the intensity of the anger that is | aroused. It may be merely slight irritation, perhaps too mild to be |
arouses (7) | ||
| Tx:2.79 | in a situation in which you are doing what you do not will. This | arouses a sense of coercion, which usually produces rage. The rage |
| Tx:6.29 | it in others, thus strengthening it in both. Instead of anger, this | arouses love for both because it establishes inclusion. Perceiving |
| Tx:26.72 | they had been caused and judged disastrous now? Belief in sin | arouses fear and, like its cause, is looking forward, looking back |
| W1:13.2 | Recognition of meaninglessness | arouses intense anxiety in all the separated ones. It represents a |
| W1:16.7 | today's idea whenever you are aware of a particular thought which | arouses uneasiness. The following form is suggested for this purpose: |
| W1:21.3 | the practice periods. Remember that you do not really recognize what | arouses anger in you, and nothing that you believe in this connection |
| M:17.1 | first responsibility in this is not to attack it. If a magic thought | arouses anger in any form, God's teacher can be sure that he is |
arousing (1) | ||
| M:29.4 | to all, being wholly devoid of attack. And therefore incapable of | arousing guilt. |
arrange (8) | ||
| Tx:3.4 | of time and space do not apply. When you perform a miracle, I will | arrange both time and space to adjust to it. |
| Tx:14.50 | limits the ego, it also limits you. To order is to judge and to | arrange by judgment. [Therefore, it is not your function, but the |
| Tx:17.55 | goal, together with you. Think you not the goal itself will gladly | arrange the means for its accomplishment? It is just this same |
| Tx:18.16 | Yet on awakening, you do not expect it to be gone. In dreams you | arrange everything. People become what you would have them be, and |
| Tx:18.43 | reborn and blessed in every holy instant which you do not | arrange, thousands will rise to Heaven with you. Can you plan for |
| Tx:20.35 | would fulfill, there will be nothing else the Holy Spirit will not | arrange for you without your effort. |
| Tx:26.47 | accomplished. Let us review the principles that we have covered and | arrange them in a way that summarizes all that must occur for healing |
| W1:65.4 | The purpose of this is to | arrange your day so that you have set apart the time for God, as well |
arranged (2) | ||
| Tx:31.51 | Thus are the Holy Spirit's lesson plans | arranged in easy steps that though there be some lack of ease at |
| W1:1.5 | Notice that these statements are not | arranged in any order, and make no allowance for differences in the |
arrangement (2) | ||
| Tx:12.2 | Yet consider how strange a solution the ego's | arrangement is. You project guilt to get rid of it, but you are |
array (1) | ||
| W1:152.4 | a difficult distinction to perceive. It is concealed behind a vast | array of choices which do not appear to be entirely your own. And |
arrest (6) | ||
| Tx:1.86 | his creativity to almost nothing, and even introduce a developmental | arrest or even a regression. But he cannot abolish his creativity. He |
| Tx:5.78 | to the Kingdom, where your whole mind belongs. The ego is a form of | arrest, but arrest is merely delay. It does not involve the concept |
| Tx:5.78 | where your whole mind belongs. The ego is a form of arrest, but | arrest is merely delay. It does not involve the concept of |
| Tx:8.64 | be accomplished only if the mind extends to other minds and does not | arrest itself in its extension. |
| Tx:8.65 | The | arrest of the mind's extension is the cause of all illness, because |
| Tx:8.68 | power and wholeness. The power of wholeness is extension. Do not | arrest your thought in this world, and you will open your mind to |
arrested (1) | ||
| Tx:8.64 | a curriculum goal is a fundamental confusion. Learning can hardly be | arrested at its own aids with hope of understanding either the aids |
arrests (1) | ||
| Tx:10.7 | forever, however much it is denied. Your denial of its reality | arrests it in time but not in eternity. That is why your creations |
arrival (2) | ||
| W1:163.3 | it will come with certain footsteps when the time has come for its | arrival. It will never fail to take all life as hostage to itself. |
| W2:E.4 | should proceed, as confident as He is of the goal and of your safe | arrival in the end. |
arrive (6) | ||
| Tx:7.11 | by obeying them—and I assure you that you must obey them—you can | arrive at diametrically opposed results. This is because the laws |
| Tx:9.26 | itself without magic. Both forms of the ego's approach, then, must | arrive at an impasse, the characteristic “impossible situation” to |
| Tx:17.16 | grievances, no matter how distorted the associations by which you | arrive at the remembrance may be, attracts you and seems to you to go |
| W1:66.3 | Today we will try to go past this wholly meaningless battle and | arrive at the truth about your function. We will not engage in |
| W1:108.6 | doubt and double vision. And from there it will extend and finally | arrive at the one thought Which underlies them all. |
| W2:284.1 | I would go beyond these words today, go past all reservations, and | arrive at full acceptance of the truth in them. |
arriving (1) | ||
| W2:E.2 | You are as certain of | arriving home as is the pathway of the sun laid down before it rises, |
arrogance (36) | ||
| Tx:5.24 | of the Holy Spirit does not command, because it is incapable of | arrogance. It does not demand, because it does not seek control. It |
| Tx:9.7 | you believe correction by you is possible, and this can only be the | arrogance of the ego. Correction is of God, Who does not know of |
| Tx:9.7 | the arrogance of the ego. Correction is of God, Who does not know of | arrogance. The Holy Spirit forgives everything, because God created |
| Tx:9.57 | not in yours alone. To accept yourself as God created you cannot be | arrogance, because it is the denial of arrogance. To accept your |
| Tx:9.57 | as God created you cannot be arrogance, because it is the denial of | arrogance. To accept your littleness is arrogant, because it means |
| Tx:9.106 | gave you everything. That is why to deny Him is to deny yourself. | Arrogance is the denial of love, because love shares and arrogance |
| Tx:9.106 | yourself. Arrogance is the denial of love, because love shares and | arrogance withholds. As long as both appear to you to be desirable, |
| Tx:10.45 | as dependent on you as you are on Him. Do not ascribe the ego's | arrogance to Him, Who wills not to be independent of you. He has |
| Tx:18.33 | without them, you would not need the holy instant. Come to it not in | arrogance, assuming that you must achieve the state its coming brings |
| Tx:18.73 | like the faintest ripple on the surface of the ocean. In its amazing | arrogance, this tiny sunbeam has decided it is the sun; this almost |
| Tx:19.18 | Sin is not an error, for sin entails an | arrogance which the idea of error lacks. To sin would be to violate |
| Tx:19.20 | but truth, and it is innocence that would deceive. Purity is seen as | arrogance, and the acceptance of the self as sinful is perceived as |
| Tx:19.79 | This is not | arrogance. It is the Will of God. What is impossible to you who chose |
| Tx:19.81 | who would release him are but honoring the Will of his Creator. The | arrogance of sin, the pride of guilt, the sepulcher of separation— |
| Tx:20.23 | answer that you would adjust. This one wild thought, fierce in its | arrogance and yet so tiny and so meaningless it slips unnoticed |
| Tx:22.60 | On your learning depends the welfare of the world. And it is only | arrogance that would deny the power of your will. Think you the Will |
| Tx:23.23 | by what the Son of God has done both to himself and his Creator. The | arrogance on which the laws of chaos stand could not be more apparent |
| Tx:25.78 | What can it be but | arrogance to think your little errors cannot be undone by Heaven's |
| Tx:31.65 | Only in | arrogance could you conceive that you must make the way to Heaven |
| W1:61.1 | truth about yourself. It is the opposite of a statement of pride, of | arrogance, or of self-deception. It does not describe the |
| W1:61.2 | of the world if that is the function God assigned to you. It is only | arrogance that would assert this function cannot be for you, and |
| W1:61.2 | arrogance that would assert this function cannot be for you, and | arrogance is always of the ego. |
| W1:64.3 | the light of the world, a function given you by God. It is only the | arrogance of the ego that leads you to question this and only the |
| W1:152.6 | not strange that you believe to think you made the world you see is | arrogance? God made it not. Of this you can be sure. What can He know |
| W1:152.7 | to truth, and suffers death to triumph over life—all this is | arrogance. Humility would see at once these things are not of Him. |
| W1:152.10 | We lay aside the | arrogance which says that we are sinners, guilty and afraid, ashamed |
| W1:152.11 | self-concepts have been laid aside and recognized as false. Their | arrogance has been perceived. And in humility the radiance of God's |
| W1:154.1 | can be strength; what we believe to be our strength is often | arrogance. |
| W1:186.1 | Here is the statement that will one day take all | arrogance away from every mind. Here is the thought of true humility |
| W1:186.2 | accept our part in genuine humility and not deny with self-deceiving | arrogance that we are worthy. What is given us to do we have the |
| W1:186.3 | what you are. What could humility request but this? And what could | arrogance deny but this? Today we will not shrink from our assignment |
| W1:186.4 | and our holiness. And if He deems us worthy, so we are. It is but | arrogance that judges otherwise. |
| W1:186.6 | Arrogance makes an image of yourself that is not real. It is this | |
| W2:319.1 | Here is a thought from which all | arrogance has been removed, and only truth is left. For arrogance |
| W2:319.1 | which all arrogance has been removed, and only truth is left. For | arrogance opposes truth. But where there is no arrogance, the truth |
| W2:319.1 | truth is left. For arrogance opposes truth. But where there is no | arrogance, the truth will come immediately and fill up the space the |
arrogant (14) | ||
| Tx:2.90 | at first glance that to believe such power about yourself is merely | arrogant, but that is not the real reason why you do not believe it. |
| Tx:5.65 | it will mitigate the punishment of God. Yet even in this it is | arrogant. It attributes to God a punishing intent, and then takes |
| Tx:9.56 | Can your grandeur be | arrogant when God Himself witnesses to it? And what can be real that |
| Tx:9.57 | because it is the denial of arrogance. To accept your littleness is | arrogant, because it means that you believe your evaluation of |
| Tx:18.35 | it is needful to prepare yourself for Him. It is impossible to make | arrogant preparations for holiness and not believe that it is up to |
| Tx:19.81 | You who believe you have condemned the Son of God to this are | arrogant. But you who would release him are but honoring the Will of |
| Tx:26.65 | God has given you as He would have it used is natural. It is not | arrogant to be as He created you or to make use of what He gave to |
| Tx:26.65 | He gave to answer all His Son's mistakes and set him free. But it is | arrogant to lay aside the power that He gave and choose a little |
| W1:152.7 | you can perceive what God willed not to be. And what could be more | arrogant than this? |
| W1:152.9 | abandoning the false pretense by which the ego seeks to prove it | arrogant. Only the ego can be arrogant. But truth is humble in |
| W1:152.9 | by which the ego seeks to prove it arrogant. Only the ego can be | arrogant. But truth is humble in acknowledging its mightiness, its |
| W1:154.1 | Let us today be neither | arrogant nor falsely humble. We have gone beyond such foolishness. We |
| W1:186.5 | part and that the whole depends on you, be sure that it is so. The | arrogant must cling to words, afraid to go beyond them to experience |
| M:14.5 | and realize that all God would have you do, you can do. Do not be | arrogant and say you cannot learn His own curriculum. His Word says |
art (2) | ||
| Tx:7.31 | As has so often been said, healing is both an | art and a science. It is an art, because it depends on inspiration in |
| Tx:7.31 | so often been said, healing is both an art and a science. It is an | art, because it depends on inspiration in the sense that we have |
artificial (5) | ||
| Tx:8.92 | The association of truth and fear, which would be highly | artificial at most, is particularly inappropriate in the minds of |
| Tx:12.59 | buy an endless list of things they do not need. It is not lit with | artificial light, and night comes not upon it. There is no day that |
| Tx:18.90 | This heavy-seeming barrier, this | artificial floor which looks like rock, is like a bank of low dark |
| W1:16.4 | used to it. You will find that it is still hard for you not to make | artificial distinctions. Every thought that occurs to you, regardless |
| W2:298.1 | And I draw near the end of senseless journeys, mad careers, and | artificial values. I accept instead what God establishes as mine, |
as (4471) | ||
ascend (6) | ||
| Tx:10.60 | your brothers or free them? Would you transcend your prison and | ascend to the Father? For these questions are all the same and are |
| Tx:10.62 | or you will not perceive what has been accomplished for you. For we | ascend unto the Father together, as it was in the beginning, is now, |
| Tx:15.14 | for Heaven. Long enough to transcend all of the ego's making and | ascend unto your Father. |
| Tx:17.42 | again the meaning of relationship and know it to be true. Let us | ascend in peace together to the Father by giving Him ascendance in |
| Tx:18.42 | rock of faith and rising even to Heaven. Nor will you use it to | ascend to Heaven alone. |
| W1:100.9 | by all the little thoughts and foolish goals you pass as you | ascend to meet the Christ in you. |
ascendance (2) | ||
| Tx:17.42 | be true. Let us ascend in peace together to the Father by giving Him | ascendance in our minds. We will gain everything by giving Him the |
| Tx:17.42 | keeping no illusions of where they are. They are in us through His | ascendance. What He has given is His. It shines in every part of Him |
ascends (2) | ||
| Tx:10.59 | For Christ does rise above the ego and all its works and | ascends to the Father and His Kingdom. |
| Tx:17.42 | As God | ascends into His rightful place and you to yours, you will experience |
ascribe (6) | ||
| Tx:10.45 | to share it, He became as dependent on you as you are on Him. Do not | ascribe the ego's arrogance to Him, Who wills not to be independent |
| Tx:29.28 | the functions you have given have been filled, the needs which you | ascribe to you are met. It does not matter if they be fulfilled or |
| Tx:29.30 | for? You do not know because your function is obscure to you. Do not | ascribe a role to him which you imagine would bring happiness to you. |
| Tx:29.49 | Your idols do what you would have them do and have the power you | ascribe to them. And you pursue them vainly in the dream because you |
| W1:5.2 | name of the form in which you see the upset and the cause which you | ascribe to it. For example: |
| W1:35.4 | you see yourself. Include all of the ego-based attributes which you | ascribe to yourself, positive or negative, desirable or undesirable, |
ascribed (6) | ||
| Tx:3.76 | of the self to create an image of itself. Its fear aspect is often | ascribed to fear of retaliation by a “father figure,” a particularly |
| Tx:15.99 | Him outward and away from you and not be host to Him. To Him you | ascribed the ego's treachery, inviting it to take His place to |
| Tx:17.27 | you do which does not share His purpose can be real. The purpose God | ascribed to anything is its only function. Because of His reason for |
| W1:57.4 | at the world. Since the purpose of the world is not the one I | ascribed to it, there must be another way of looking at it. I see |
| W1:77.2 | about yourself. It does not depend on any magical powers you have | ascribed to yourself nor on any of the rituals you have devised. It |
| W1:94.6 | go past the long list of attributes, both “good” and “bad,” you have | ascribed to yourself and wait in silent expectancy for the truth. God |
ascribes (2) | ||
| Tx:4.35 | related to the ego origins and magic to the powers which the ego | ascribes to itself. Every mythological system includes some account |
| Tx:8.69 | true generalizations and equates what it sees with the function it | ascribes to it. It does not equate it with what it is. To the ego, |
ascribing (1) | ||
| W1:35.11 | during the day, pick up a specific attribute or attributes you are | ascribing to yourself at the time and apply the idea for today to |
ashamed (4) | ||
| Tx:8.44 | although he did not know its worthlessness at the time. He was | ashamed to return to his father because he thought he had hurt him. |
| Tx:21.41 | appropriate and smiles approvingly. It has no fear to let you feel | ashamed. It doubts not your belief and faith in sin. Its temples do |
| W1:152.10 | the arrogance which says that we are sinners, guilty and afraid, | ashamed of what we are. And we lift our hearts in true humility |
| W1:189.7 | of every thought it judges worthy and all the ideas of which it is | ashamed. Hold onto nothing. Do not bring with you one thought the |
ashen (1) | ||
| Tx:23.33 | real. Their goal of madness must be seen as sanity. And fear, with | ashen lips and sightless eyes, blinded and terrible to look upon, is |
ashes (2) | ||
| W1:128.1 | from countless disappointments, and from hopes that turn to bitter | ashes of despair. No one but must accept this thought as true, if he |
| W1:163.3 | the hopes they once engendered and to leave the taste of dust and | ashes in their wake in place of aspirations and of dreams. But death |
aside (86) | ||
| Tx:4.36 | is obliterated. The ego cannot survive without judgment and is laid | aside accordingly. The mind then has only one direction in which it |
| Tx:7.88 | responsibility for the ego's existence yourself, you will have laid | aside all anger and all attack, because they come from an attempt to |
| Tx:8.42 | Every gain in our strength is offered for all, so they too can lay | aside their weakness and add their strength to us. God's welcome |
| Tx:8.78 | you will not to tolerate anything except truth. When you lay the ego | aside, it will be gone. The Holy Spirit's Voice is as loud as your |
| Tx:9.91 | The miracle is the act of a Son of God who has laid | aside all false gods and who calls on his brothers to do likewise. It |
| Tx:11.22 | import in any way—this is what you will really see. You cannot lay | aside the obstacle to real vision without looking upon it, for to lay |
| Tx:11.22 | the obstacle to real vision without looking upon it, for to lay | aside means to judge against. If you will look, the Holy Spirit will |
| Tx:12.55 | will attract you as nothing in this world can do. And you will lay | aside the world and find another. This other world is bright with |
| Tx:12.70 | everything you need is temporary and will but last until you step | aside from all your needs and learn that all of them have been |
| Tx:14.46 | surely as the reflection of holiness calls everyone to lay all guilt | aside. Reflect the peace of Heaven here and bring this world to |
| Tx:15.62 | of changelessness comes swiftly as the veil of time is pushed | aside. No one who has not yet experienced the lifting of the veil and |
| Tx:15.80 | through them you will never learn the value of what you have cast | aside but what you still desire with all your hearts. Let us join |
| Tx:15.105 | in sacrificing others. For who could thrust Heaven and its Creator | aside without a sense of sacrifice and loss? And who can suffer |
| Tx:16.3 | use empathy to make the past real and so perpetuate it. Step gently | aside and let the healing be done for you. Keep but one thought in |
| Tx:17.5 | unreal and thus enable you to escape from them. Reserve not one idea | aside from truth, or you establish orders of reality which must |
| Tx:17.76 | is the gift of faith, freely given wherever faithlessness is laid | aside unused. And then the power of the Holy Spirit's purpose is free |
| Tx:18.56 | you escape. The home of vengeance is not yours; the place you set | aside to house your hate is not a prison but an illusion of yourself. |
| Tx:18.60 | suspending all the “laws” your body obeys and gently setting them | aside. |
| Tx:19.14 | altar God has raised unto Himself and both of you. Lay faithlessness | aside and come to it together. There will you see the miracle of your |
| Tx:19.78 | and watch the chains fall away along with yours. See him throw | aside the black robe he was wearing to his funeral and hear him laugh |
| Tx:19.91 | He is in His Father's Love, peace will lightly brush the veil | aside and run to meet Him and to join with Him at last. For this dark |
| Tx:20.10 | is no idle gift, no plaything to be tossed about a while and laid | aside. Listen and hear this carefully, nor think it but a dream—a |
| Tx:20.53 | the holy instant which offers you peace and understanding? Then lay | aside the body and quietly transcend it, rising to welcome what you |
| Tx:21.53 | the Will of God must be in you now, being eternal. You must have set | aside a place in which the Holy Spirit can abide and where He is. He |
| Tx:23.4 | Would you, for all these meaningless distractions, lay Heaven | aside? Your destiny and purpose are far beyond them in the clean |
| Tx:25.7 | And both of you stand there, before Him now, to let Him draw | aside the veil that seems to keep you separate and apart. |
| Tx:25.67 | of the ones obsessed with the idea of punishment that they lay it | aside unaided and perceive it is not true? It is extremely hard for |
| Tx:26.65 | all His Son's mistakes and set him free. But it is arrogant to lay | aside the power that He gave and choose a little senseless wish |
| Tx:27.75 | give thanks to him for all the helpfulness he gave. And do not brush | aside his many gifts because he is not perfect in your dreams. |
| Tx:28.33 | hands, to keep them for yourself. The miracle will brush them all | aside and thus make room for Him Who wills to come and bridge His |
| Tx:29.24 | of desolation and disaster. See how eagerly he comes and steps | aside from heavy shadows that have hidden him and shines on you in |
| Tx:29.37 | not the eternal in this world. Forgiving dreams are means to step | aside from dreaming of a world outside yourself. And leading finally |
| Tx:31.22 | Come without all thought of what you ever learned before and put | aside all images you made. The old will fall away before the new |
| W1:3.1 | have emotionally-charged meaning for you. Try to lay such feelings | aside, and merely use these things exactly as you would anything else. |
| W1:14.9 | of course, be applied to anything that disturbs you during the day, | aside from the practice periods. Be very specific in applying it. Say: |
| W1:44.6 | If you can stand | aside from the ego by ever so little, you will have no difficulty in |
| W1:45.12 | idea throughout the day to appreciate your mind's holiness. Stand | aside, however briefly, from all thoughts that are unworthy of Him |
| W1:65.2 | Today and for a number of days to follow, set | aside ten to 15 minutes for a more sustained practice period in which |
| W1:68.14 | no grievances. I would wake to my Self by laying all my grievances | aside and wakening in Him. |
| W1:69.6 | past the clouds. Reach out and touch them in your mind; brush them | aside with your hand; feel them resting on your cheeks and forehead |
| W1:70.7 | again be well to decide in advance when would be a good time to lay | aside for each of them and adhere to your own decision as closely as |
| W1:72.11 | what we do not recognize. Now we are going to try to lay judgment | aside and ask what God's plan for us is: |
| W1:78.5 | you have used as target for your grievances and lay the grievances | aside and look at him. Someone perhaps you fear and even hate; |
| W1:78.11 | thanks you for these quiet times today in which you laid your images | aside and looked upon the miracle of love the Holy Spirit showed you |
| W1:80.2 | the Holy Spirit to give you God's answer. You have laid deception | aside and seen the light of truth. You have accepted salvation for |
| W1:85.2 | vision must be joined for me to see. To see, I must lay grievances | aside. I want to see, and this will be the means by which I will |
| W1:91.5 | Three times today, set | aside about ten minutes for a quiet time in which you try to leave |
| W1:94.6 | of you to reach this goal except to lay all idols and self-images | aside, go past the long list of attributes, both “good” and “bad,” |
| W1:95.11 | the first and reinforcing it. It is this process that must be laid | aside, for it is but another way in which you would defend illusions |
| W1:98.2 | How happy to be certain! All our doubts we lay | aside today and take our stand with certainty of purpose and with |
| W1:99.14 | here, and let Him teach you what you need to learn to lay all fear | aside and know your Self as Love Which has no opposite in you. |
| W1:99.20 | do you lay forgiveness on your mind and let all fear be gently laid | aside that Love may find Its rightful place in you and show you that |
| W1:104.6 | Then lay | aside the conflicts of the world that offer other gifts and other |
| W1:104.6 | by them, and sought for only in a world of dreams. All this we lay | aside and seek instead that which is truly ours, as we ask to |
| W1:106.1 | If you will lay | aside the ego's voice, however loudly it may seem to call; if you |
| W1:120.3 | [110] I am as God created me. I am God's Son. Today I lay | aside all sick illusions of myself and let my Father tell me Who I |
| W1:127.10 | and health to shed its blessing upon all who come to learn to cast | aside the world they thought was made in hate to be love's enemy. Now |
| W1:133.14 | We will attempt to reach this state today, with self-deception laid | aside and with an honest willingness to value but the truly valuable |
| W1:135.21 | the world is lighted up with joy. And gladly will our brothers lay | aside their cumbersome defenses which availed them nothing and could |
| W1:136.20 | upon the body by the purposes you gave to it. As these are laid | aside, the strength the body has will always be enough to serve all |
| W1:139.13 | we repeat our dedication to our cause today each hour, as we lay | aside all thoughts that would distract us from our holy aim. For |
| W1:140.10 | So do we lay | aside our amulets, our charms and medicines, our chants and bits of |
| W1:140.11 | Our only preparation is to let our interfering thoughts be laid | aside, not separately, but all of them as one. They are the same. We |
| W1:152.10 | We lay | aside the arrogance which says that we are sinners, guilty and |
| W1:152.11 | God's Son implies as well that all self-concepts have been laid | aside and recognized as false. Their arrogance has been perceived. |
| W1:153.12 | is the gain to everyone ensured. The game of fear is gladly laid | aside when children come to see the benefits salvation brings. |
| W1:153.21 | you. Defenselessness is all you need to give Him in return. You lay | aside but what was never real to look on Christ and see His |
| W1:165.5 | blindness for the seeing eyes of Christ; your mind has come to lay | aside denial and accept the Thought of God as its inheritance. |
| W1:182.11 | Take time today to lay | aside your shield which profits nothing and lay down the spear and |
| W1:186.4 | All false humility we lay | aside today that we may listen to God's Voice reveal to us what He |
| W1:189.7 | Simply do this: be still and lay | aside all thoughts of what you are and what God is, all concepts you |
| W1:190.9 | cruel sword of judgment that you hold against your throat, and put | aside the withering assaults with which you seek to hide your |
| W1:194.8 | to which he has himself appealed for comfort and security. He lays | aside the sick illusions of the world along with his and offers peace |
| W1:195.8 | the way of love. For hatred is forgotten when we lay comparisons | aside. What more remains as obstacles to peace? The fear of God is |
| W1:200.2 | This is the final point to which each one must come at last, to lay | aside all hope of finding happiness where there is none, of being |
| W2:272.2 | we hear temptation call to us to stay and linger in a dream, we turn | aside and ask ourselves if we, the Sons of God, could be content with |
| W2:WIHS.1 | the light of knowledge. There are sights and sounds forever laid | aside. And where they were perceived before, forgiveness has made |
| W2:294.1 | it while it has a use. And afterwards, without a purpose, it is laid | aside. It is not sick or old or hurt. It is but functionless, |
| W2:318.1 | purpose and one aim? How could there be a single part that stands | aside or one of more or less importance than the rest? I am the means |
| W2:333.1 | Conflict must be resolved. It cannot be evaded, set | aside, denied, disguised, seen somewhere else, called by another |
| W2:346.1 | day I share with You as I will share eternity, for time has stepped | aside today. I do not seek the things of time, and so I will not look |
| M:4.9 | impossible for a long, long time. He must learn to lay all judgment | aside and ask only what he really wants in every circumstance. Were |
| M:6.2 | Healing will always stand | aside when it would be seen as threat. The instant it is welcome it |
| M:15.3 | judgment on the world, teacher of God? Have you yet learned to stand | aside and hear the Voice of Judgment in yourself? Or do you still |
| M:15.3 | Voice is heard in stillness. And His Judgment comes to all who stand | aside in quiet listening and wait for Him. |
| M:19.1 | of making only just interpretations and laying all injustices | aside. If God's Son were fairly judged, there would be no need for |
ask (303) | ||
| Tx:1.49 | You have a role in the Atonement, which I will dictate to you. | Ask me which miracles you should perform. This spares you exhaustion, |
| Tx:2.19 | mind” of the mentally healthy depends on it. You can do anything I | ask. I have asked you to perform miracles and have made it clear that |
| Tx:2.35 | on showing you that the means are available whenever you | ask. You can, however, save a lot of time if you do not extend this |
| Tx:2.75 | cannot work. The correction of fear is your responsibility. When you | ask for release from fear, you are implying that it is not. You |
| Tx:2.75 | for release from fear, you are implying that it is not. You should | ask instead for help in the conditions which have brought the fear |
| Tx:2.75 | The correction is always the same. Before you will to do anything, | ask me if your will is in accord with mine. If you are sure that it |
| Tx:2.80 | patterns which you have not developed dependably as yet. God cannot | ask more than you will. The strength to do comes from your own |
| Tx:2.93 | fear still persist in creating it. I told you before that you cannot | ask me to release you from fear because I know it does not exist, but |
| Tx:3.12 | nor by coincidence. Yet the real Christian would have to pause and | ask, “How could this be?” Is it likely that God Himself would be |
| Tx:3.31 | not of knowing. It is the right answer to a question, and you do not | ask questions at all when you know. |
| Tx:3.32 | certainty is not questionable. You know when you have ceased to | ask questions. |
| Tx:3.35 | it is not until you recognize him that you can know him. While you | ask questions about God, you are clearly implying that you do not |
| Tx:4.50 | to the immeasurable gifts which are for you but for which you must | ask. This is not a condition as the ego sets conditions. It is the |
| Tx:4.51 | never be bound except in honor, and that is always voluntary. Let us | ask the Father in my name to keep you mindful of His love for you and |
| Tx:4.52 | Watch your minds for the scraps of meanness or you will be unable to | ask me to do so. I can help you only as our Father created us. I will |
| Tx:4.53 | Because I wait in love and not in impatience, you will surely | ask me truly. I will come in response to a single unequivocal call. |
| Tx:4.72 | must be asked: “Where am I to go for protection?” Even the insane | ask it unconsciously, but it requires real sanity to ask it |
| Tx:4.72 | Even the insane ask it unconsciously, but it requires real sanity to | ask it consciously. |
| Tx:4.76 | gold. The one question which the alchemist did not permit himself to | ask was, “What for?” He could not ask this because it would |
| Tx:4.76 | did not permit himself to ask was, “What for?” He could not | ask this because it would immediately become apparent that there was |
| Tx:4.78 | This is the question which you must learn to | ask in connection with everything your mind wishes to undertake. What |
| Tx:4.80 | been blocking the more important questions which your minds should | ask. You do not understand a patient while you yourselves are willing |
| Tx:4.81 | that it is unnecessary. This removes the block entirely. You may | ask how this is possible as long as you appear to be living in this |
| Tx:7.42 | if he thinks he has something that others [do not]. You might well | ask, then, why some healing can result from this kind of thinking, |
| Tx:7.111 | difficult for you. Out of your natural environment, you may well | ask, “What is truth?” since truth is the environment by which and for |
| Tx:8.12 | Believing them to be the same, how can you tell them apart? Can you | ask the part of your mind that taught you to believe they are the |
| Tx:8.16 | be to God in the highest and to you, because He has so willed it. | Ask and it shall be given you, because it has already been given. Ask |
| Tx:8.16 | Ask and it shall be given you, because it has already been given. | Ask for light and learn that you are light. If you want understanding |
| Tx:8.39 | can prevail against God's. Would you know the Will of God for you? | Ask it of me who knows it for you, and you will find it. I will deny |
| Tx:8.49 | There is no question but one you should ever | ask of yourself: “Do I want to know my Father's Will for me?” He will |
| Tx:8.78 | You might well | ask how the voice of something which does not exist can be so |
| Tx:8.80 | evaluate its questions. When the ego tempts you to sickness, do not | ask the Holy Spirit to heal the body, for this would merely be to |
| Tx:8.80 | accept the ego's belief that the body is the proper aim for healing. | Ask rather that the Holy Spirit teach you the right perception of the |
| Tx:8.88 | I would not | ask you to do the things you cannot do, and it is impossible that I |
| Tx:8.88 | there can be nothing which prevents you from doing exactly what I | ask, and everything which argues for your doing it. I give you no |
| Tx:8.94 | Spirit will never call upon you to sacrifice anything. But if you | ask the sacrifice of reality of yourselves, the Holy Spirit must |
| Tx:8.95 | unless it makes sense. How sensible can your messages be when you | ask for what you do not want? Yet as long as you are afraid of your |
| Tx:8.95 | long as you are afraid of your will, this is precisely what you will | ask for. You may insist that the Holy Spirit does not answer you, but |
| Tx:8.96 | You do not | ask only for what you want. This is solely because you are afraid you |
| Tx:8.98 | seek both, but it is still true that they do not want them. Can you | ask the Holy Spirit for “gifts” such as these and actually expect to |
| Tx:8.98 | you.] He cannot make you want something you do not want. When you | ask the Universal Giver for what you do not want, you are asking for |
| Tx:8.99 | the only Cause. God is Love, and you do want Him. This is your will. | Ask for this and you will be answered because you will be asking only |
| Tx:8.100 | When you | ask the Holy Spirit for what would hurt you, He cannot answer, |
| Tx:8.100 | Any desire which stems from the ego is a desire for nothing and to | ask for it is not a request. It is merely a denial in the form of a |
| Tx:8.100 | with form at all, being aware only of meaning. The ego cannot | ask the Holy Spirit for anything because there is complete |
| Tx:8.100 | there is complete communication failure between them. Yet you can | ask for everything of the Holy Spirit because your requests are real, |
| Tx:8.110 | Answer, believe in me whose faith in you cannot be shaken. Can you | ask of the Holy Spirit truly and doubt your brother? Believe his |
| Tx:8.114 | the sake of what God gave them. They will answer you if you learn to | ask truth of them. Do not ask for blessings without blessing them, |
| Tx:8.114 | them. They will answer you if you learn to ask truth of them. Do not | ask for blessings without blessing them, for only in this way can you |
| Tx:8.118 | You can | ask of the Holy Spirit, then, only by giving to Him, and you can give |
| Tx:8.118 | the only way, to have His answer because His answer is all you can | ask for and want. Say, then, to everyone, |
| Tx:9.16 | how appropriately can you expect him to react? You might still | ask yourself, regardless of how you can account for the reactions, |
| Tx:9.43 | Your littleness is taken for granted there, and you do not | ask, “Who granted it?” The question is meaningless within the ego's |
| Tx:9.58 | can attack it or prevail over it. It does not vary. It merely is. | Ask the Holy Spirit what it is and He will tell you, but do not be |
| Tx:9.61 | how much is up to you. When anything threatens your peace of mind, | ask yourself, |
| Tx:9.79 | from God through me to you. It was for you, although you did not | ask. |
| Tx:10.12 | own will and therefore do not know what it is. The reason you must | ask what God's Will is in everything is merely because it is yours. |
| Tx:10.12 | do not know what it is, but the Holy Spirit remembers it for you. | Ask Him, therefore, what God's Will is for you, and He will tell you |
| Tx:10.20 | fills your mind so that He becomes your only Guest. Whenever you | ask the ego to enter, you lessen His welcome. He will remain, but you |
| Tx:10.75 | that they do not understand what they perceive, and so they | ask what it means. Do not make the mistake of believing that you |
| Tx:10.75 | As long as you think you know its meaning, you will see no need to | ask it of Him. |
| Tx:10.77 | except from himself. Yet God will not refuse the answer He gave you. | Ask, then, for what is yours but which you did not make, and do not |
| Tx:10.77 | yourself against truth. You made the problem which God has answered. | Ask yourselves, therefore, but one simple question— |
| Tx:10.80 | could be more specific than to be told very clearly that if you | ask you will receive. The Holy Spirit will answer every specific |
| Tx:10.81 | You are refusing to | ask because you believe that asking is taking, and you do not |
| Tx:10.81 | only to restore, be capable of misinterpreting the question you must | ask to learn His answer? |
| Tx:10.82 | but you have misunderstood the question. You have believed that to | ask for guidance of the Holy Spirit is to ask for deprivation. Little |
| Tx:10.82 | You have believed that to ask for guidance of the Holy Spirit is to | ask for deprivation. Little Children of God, you do not understand |
| Tx:10.83 | Blessed are you who will | ask the truth of God without fear, for only thus can you learn that |
| Tx:10.83 | that it is in you. God's Sons have nothing which they do not share. | Ask for truth of any Son of God, and you have asked it of me. No one |
| Tx:10.83 | us but has the answer in him, to give to anyone who asks it of him. | Ask anything of God's Son and His Father will answer you, for Christ |
| Tx:10.85 | What problems will not disappear in the presence of God's answer? | Ask, then, to learn of the reality of your brother because this is |
| Tx:10.88 | ghosts and monsters and dragons, and they are terrified. Yet if they | ask someone they trust for the real meaning of what they perceive and |
| Tx:10.89 | Ask what they are of the Teacher of Reality, and hearing His answer, | |
| Tx:10.89 | perceive truly, they are not afraid. And because of this, they will | ask for truth again when they are frightened. It is not the reality |
| Tx:10.89 | are, and so you perceive them as ghosts and monsters and dragons. | Ask of their reality from the One who knows it, and He will tell you |
| Tx:11.17 | which terrify them because they do not understand them. If they | ask for enlightenment and accept it, their fears vanish, but if they |
| Tx:11.27 | Recognize what does not matter, and if your brothers | ask you for something “outrageous,” do it because it does not matter. |
| Tx:11.48 | the ability to generalize is a crucial learning failure. Would you | ask those who have failed to learn what learning aids are for? They |
| Tx:11.80 | it, but you cannot lose it. A Voice will answer every question you | ask, and a Vision will correct the perception of everything you see. |
| Tx:11.81 | You have but to | ask for this memory, and you will remember. Yet the memory of God |
| Tx:12.20 | did not give it, for the request was alien to Him, and you could not | ask this of a Father Who truly loved His Son. Therefore you made of |
| Tx:12.45 | made and cherish instead of him. In your questioning of illusions, | ask yourself if it is really sane to perceive what was now. If you |
| Tx:12.54 | to your own awareness. Love always leads to love. The sick who | ask for love are grateful for it, and in their joy, they shine with |
| Tx:12.69 | and so you lose whatever you have gotten in its name. Therefore | ask not of yourselves what you need, for you do not know and your |
| Tx:13.75 | Who gives you everything will simply offer it to you? He will never | ask what you have done to make you worthy of the gift of God. Ask it |
| Tx:13.75 | never ask what you have done to make you worthy of the gift of God. | Ask it not therefore of yourselves. Instead, accept His answer, for |
| Tx:13.76 | it. Make no decisions about what it is or where it lies, but | ask of the Holy Spirit everything and leave all decisions to His |
| Tx:13.88 | For what He knows not cannot be and therefore cannot be given. | Ask not to be forgiven, for this has already been accomplished. Ask, |
| Tx:13.88 | Ask not to be forgiven, for this has already been accomplished. | Ask, rather, to learn how to forgive and restore what always was to |
| Tx:14.8 | him in his creation. Do not try to steal it from him, or you will | ask for guilt and will experience it. Protect his purity from every |
| Tx:14.64 | You need only recognize that everything you learned you do not want. | Ask to be taught and do not use your experiences to confirm what you |
| Tx:15.12 | thought of how long it would take to change your mind so completely, | ask yourself, “How long is an instant?” Could you not give so short a |
| Tx:15.42 | communication while breaking communication holds value to you. | Ask yourselves honestly, “Would I want to have perfect communication, |
| Tx:15.93 | incapable of receiving sacrifice as God is, and every sacrifice you | ask of yourself, you ask of me. Learn now that sacrifice of any kind |
| Tx:15.93 | sacrifice as God is, and every sacrifice you ask of yourself, you | ask of me. Learn now that sacrifice of any kind is nothing but a |
| Tx:16.9 | of it. Leave Him His function, for He will fulfill it if you but | ask Him to enter your relationships and bless them for you. |
| Tx:17.2 | it also makes it unreal. You cannot be faithful to two masters who | ask of you conflicting things. What you use in fantasy, you deny to |
| Tx:17.62 | This is inevitable. No one will fail in anything. This seems to | ask for faith beyond you and beyond what you can give. Yet this is so |
| Tx:17.66 | used against truth will always destroy faith. If you lack faith, | ask that it be restored where it was lost and seek not to have it |
| Tx:18.32 | do more. Do not attempt to give the Holy Spirit what He does not | ask, or you will add the ego unto Him and confuse the two. He asks |
| Tx:18.34 | Humility will never | ask that you remain content with littleness. But it does require that |
| Tx:18.36 | You merely | ask the question. The answer is given. Seek not to answer it, but |
| Tx:18.42 | is its function. Never attempt to overlook your guilt before you | ask the Holy Spirit's help. That is His function. Your part is only |
| Tx:18.81 | which would interfere with its glad coming. In the holy instant, you | ask of love only what it offers everyone, neither less nor more. |
| Tx:19.54 | contains no fear which you laid not upon it. And none you cannot | ask love's messengers to remove from it and see it still. The Holy |
| Tx:19.60 | This “sacrifice” you feel to be too great to make, too much to | ask of you. |
| Tx:19.65 | forgiveness, he will remember who he is and forget what never was. I | ask for your forgiveness, for if you are guilty, so must I be. But if |
| Tx:19.70 | lies disillusionment and the seeds of faithlessness, but only if you | ask of it what it cannot give. Can your mistake be reasonable grounds |
| Tx:19.85 | nor twisted rituals of condemnation to which the body leads you. | Ask not release of it. But free it from the merciless and unrelenting |
| Tx:20.23 | Ask not this transient stranger, “What am I?” He is the only thing in | |
| Tx:20.23 | through the universe of truth, becomes your guide. To it you turn to | ask the meaning of the universe. And of the one blind thing in all |
| Tx:20.23 | And of the one blind thing in all the seeing universe of truth you | ask, “How shall I look upon the Son of God?” |
| Tx:20.24 | Does one | ask judgment of what is totally bereft of judgment? And if you have, |
| Tx:20.24 | to bless the other? That is the purpose of your holy relationship. | Ask not the means of its attainment of the one thing that still would |
| Tx:20.31 | be imprisoned. It is of them who learned of freedom that you should | ask what freedom is. Ask not the sparrow how the eagle soars, for |
| Tx:20.31 | of them who learned of freedom that you should ask what freedom is. | Ask not the sparrow how the eagle soars, for those with little wings |
| Tx:20.35 | the way to peace is open. Perhaps this seems impossible to you. But | ask yourself if it is possible that God would have a plan for your |
| Tx:20.66 | question should not be, “How can I see my brother without the body?” | Ask only, “Do I really wish to see him sinless?” And as you ask, |
| Tx:20.66 | body?” Ask only, “Do I really wish to see him sinless?” And as you | ask, forget not that his sinlessness is your escape from fear. |
| Tx:20.68 | your desire but to receive it. Vision is freely given to those who | ask to see. |
| Tx:20.69 | and to rejoice in along with Him. For peace will come to all who | ask for it with real desire and sincerity of purpose, shared with the |
| Tx:21.38 | be exacted of a body and by another body. The mind could neither | ask it nor receive it of itself. And no more could the body. The |
| Tx:21.43 | sin? This “fearful” question is one the ego never asks. And you who | ask it now are threatening the ego's whole defensive system too |
| Tx:21.52 | in it, but if the basic question stems from reason, it will not | ask it. Like all that stems from reason, the basic question is |
| Tx:21.54 | of you that knows His Will and shares it. It is not meaningful to | ask if what must be is so. But it is meaningful to ask why you are |
| Tx:21.54 | not meaningful to ask if what must be is so. But it is meaningful to | ask why you are unaware of what is so, for this must have an answer |
| Tx:21.58 | shifted, and you have asked the question which the ego will never | ask. Does not your reason tell you now the question must have come |
| Tx:21.74 | let sin tell him that his enemy must be himself. But let him only | ask himself these questions, which he must decide to have it done for |
| Tx:21.78 | look on the effects of sin in any form, all you need do is simply | ask yourself, |
| Tx:21.88 | Reason will tell you that you cannot | ask for happiness inconstantly. For if what you desire you receive |
| Tx:21.88 | what you desire you receive and happiness is constant, then you need | ask for it but once to have it always. And if you do not have it |
| Tx:21.88 | And if you do not have it always, being what it is, you did not | ask for it. For no one fails to ask for his desire of something he |
| Tx:21.88 | being what it is, you did not ask for it. For no one fails to | ask for his desire of something he believes holds out some promise of |
| Tx:21.88 | it. He may be wrong in what he asks, where, and of what. Yet he will | ask because desire is a request, an asking for, and made by one whom |
| Tx:21.90 | to you. For here the final question is already answered and what you | ask for given. Here is the future now, for time is powerless because |
| Tx:23.40 | you sure the goal of Heaven can be reached? If not, you walk alone. | Ask, then, your Friend to join with you and give you certainty of |
| Tx:24.31 | is the hell you chose to be your home. He chose not this for you. | Ask not He enter this. The way is barred to love and to salvation. |
| Tx:24.33 | God asks your mercy on His Son and on Himself. Deny them not. They | ask of you but that your will be done. They seek your love that you |
| Tx:24.65 | Ask yourself this: can you protect the mind? The body, yes, a little | |
| Tx:25.66 | You who know not of justice still can | ask and learn the answer. Justice looks on all in the same way. It is |
| Tx:25.70 | Yet justice cannot punish those who | ask for punishment but have a Judge Who knows that they are wholly |
| Tx:25.71 | bereft of justice and vitality and powerless to save? What can Love | ask of you who think that all of this is true? Could He, in justice |
| Tx:25.74 | truly. Simple justice asks no more. Of each one does the Holy Spirit | ask if he will be that one, so justice may return to love and there |
| Tx:26.5 | who would see the witnesses to truth instead of to illusion merely | ask that they might see a purpose in the world that gives it sense |
| Tx:26.10 | It is not difficult to understand the reasons why you do not | ask the Holy Spirit to solve all problems for you. He has not greater |
| Tx:26.14 | he condemned, and he deserves no mercy from the God of justice. But | ask not God to punish him because you find him guilty and would have |
| Tx:26.15 | One is given you to see in him his perfect sinlessness. And you will | ask no sacrifice of him because you could not will he suffer loss. |
| Tx:26.58 | Here does the Son of God | ask not too much but far too little. He would sacrifice his own |
| Tx:26.78 | Is it too much to | ask a little trust for him who carries Christ to you, that you may be |
| Tx:26.87 | perceived to be unfair and not your just deserts. Yet it is you who | ask this of yourself in deep injustice to the Son of God. You have no |
| Tx:27.38 | outside a single simple question is ever asked. The world can only | ask a double question with many answers, none of which will do. It |
| Tx:27.38 | question with many answers, none of which will do. It does not | ask a question to be answered, but only to restate its point of view. |
| Tx:27.41 | the response should be. But no one in a conflict state is free to | ask this question, for he does not want an honest answer where the |
| Tx:27.42 | it answers questions truly asked. The questions of the world but | ask of whom is sacrifice demanded, asking not if sacrifice is |
| Tx:27.44 | And it is born the instant it is offered and received. No one can | ask another to be healed. But he can let himself be healed and thus |
| Tx:28.20 | are the happy dreams the miracle exchanges for your own. It does not | ask you make another—only that you see you made the one you would |
| Tx:28.60 | God asks for nothing, and His Son, like Him, need | ask for nothing. For there is no lack in him. An empty space, a |
| Tx:29.61 | they raise him up? Hear then your story in the dream you made, and | ask yourself if it be not the truth that you believe that it is not a |
| Tx:30.6 | major problem now. You still make up your mind and then decide to | ask what you should do. And what you hear may not resolve the problem |
| Tx:30.10 | this has happened if you feel yourself unwilling to sit by and | ask to have the answer given you. This means you have decided by |
| Tx:30.10 | cannot see the question. Now you need a quick restorative before you | ask. |
| Tx:30.24 | brought to your awareness, for you cannot be in conflict when you | ask for what you want and see that it is this for which you ask. |
| Tx:30.24 | when you ask for what you want and see that it is this for which you | ask. |
| Tx:30.27 | Thus you now can | ask a question that makes sense, and so the answer will make sense as |
| Tx:30.29 | you decide. For they are made with idols or with God. And you | ask help of Christ or anti-Christ, and which you choose will join |
| Tx:30.30 | whose counsel you have sought perceives your happiness. You always | ask advice before you can decide on anything. Let this be understood, |
| Tx:30.37 | free apart from Him Whose holy will you share. God turns to you to | ask the world be saved, for by your own salvation it is healed. And |
| Tx:30.38 | it is your will that everything be yours. Decide for idols, and you | ask for loss. Decide for truth, and everything is yours. |
| Tx:30.41 | what you think it offers you, you want indeed and have the right to | ask for. Nor could it be possible it be denied. Your will to be |
| Tx:30.91 | appearances you do not like. You have established limits. What you | ask is given you, but not of God Who knows no limits. You have |
| Tx:31.17 | found. The voice you hear in him is but your own. What does he | ask you for? And listen well! For he is asking what will come to you |
| Tx:31.64 | Salvation does not | ask that you behold the Spirit and perceive the body not. It merely |
| Tx:31.93 | Deny me not the little gift I | ask when in exchange I lay before your feet the peace of God and |
| Tx:31.93 | in salvation, do not fail to hear my voice and listen to my words. I | ask for nothing but your own release. There is no place for hell |
| W1:22.5 | At the end of each practice period, | ask yourself: |
| W1:23.3 | a pictorial representation of your own attack thoughts. One can well | ask if this can be called seeing. Is not fantasy a better word for |
| W1:28.4 | we have already defined. And the purpose of these exercises is to | ask questions and receive the answers. In saying, “Above all else I |
| W1:39.14 | made some three or four times an hour and more if possible, you may | ask yourself this question, repeat today's idea, or preferably both. |
| W1:71.10 | extended practice periods to asking God to reveal His plan to us. | Ask Him very specifically: |
| W1:72.11 | do not recognize. Now we are going to try to lay judgment aside and | ask what God's plan for us is: |
| W1:72.14 | Now we would see and hear and learn. “What is salvation, Father?” | Ask and you will be answered. Seek and you will find. |
| W1:72.15 | Be certain, then, that the answer will be true because of Whom you | ask. Whenever you feel your confidence wane and your hope of success |
| W1:77.3 | that the Kingdom of God is within you and can never be lost. We | ask no more than what belongs to us in truth. Today, however, we will |
| W1:77.5 | that the Will of God be done. In doing this, you do not really | ask for anything. You state a fact that cannot be denied. |
| W1:77.9 | Ask for them whenever a situation arises in which they are called | |
| W1:77.9 | them, you are therefore fully entitled to receive them whenever you | ask. |
| W1:78.6 | name has crossed your mind already. He will be the one of whom we | ask God's Son be shown to us. Through seeing him behind the |
| W1:78.8 | Then let us | ask of Him Who knows this Son of God in his reality and truth that we |
| W1:78.8 | savior shining in the light of true forgiveness given unto us. We | ask Him in the holy Name of God and of His Son, as holy as Himself: |
| W1:78.9 | behold my savior in this one You have appointed as the one for me to | ask to lead me to the holy light In which he stands, that I may join |
| W1:79.7 | In our longer practice periods today, we will | ask what the problem is and what is the answer to it. We will not |
| W1:79.7 | we have only one problem, which we have failed to recognize. We will | ask what it is and wait for the answer. We will be told. Then we will |
| W1:79.7 | what it is and wait for the answer. We will be told. Then we will | ask for the solution to it. And we will be told. |
| W1:79.12 | what the problem is. If possible, close your eyes for a moment and | ask what it is. You will be heard and you will be answered. |
| W1:91.10 | If you are not a body, what are you? | Ask this in honesty, and then devote several minutes to allowing your |
| W1:92.8 | to give itself away because it cannot give but to itself. No one can | ask in vain to share its sight, and none who enters its abode can |
| W1:94.6 | truth. God has Himself promised that it will be revealed to all who | ask for it. You are asking now. You cannot fail because He cannot |
| W1:101.2 | be true. The sinful warrant only death and pain, and it is this they | ask for, for they know it waits for them and it will seek them out |
| W1:104.6 | this we lay aside and seek instead that which is truly ours, as we | ask to recognize what God has given us. |
| W1:106.10 | Ask and expect an answer. Your request is one whose answer has been | |
| W1:106.11 | hour is past, you will again release a thousand more who pause to | ask that truth be given them along with you. |
| W1:107.8 | wills these dreams be gone. Let truth correct them all. We do not | ask for what we do not have. We merely ask for what belongs to us, |
| W1:107.8 | correct them all. We do not ask for what we do not have. We merely | ask for what belongs to us, that we may recognize it as our own. |
| W1:107.10 | your Father knows that you are both the same. It is your Self you | ask to go with you, and how could He be absent where you are? |
| W1:109.1 | We | ask for rest today and quietness unshaken by the world's appearances. |
| W1:109.1 | for rest today and quietness unshaken by the world's appearances. We | ask for peace and stillness in the midst of all the turmoil born of |
| W1:109.1 | in the midst of all the turmoil born of clashing dreams. We | ask for safety and for happiness, although we seem to look on danger |
| W1:121.5 | what it sees bears witness that its judgment is correct. It does not | ask because it thinks it knows. It does not question, certain it is |
| W1:126.7 | His gifts and think He has not given them to you. Yet would He | ask you for a gift unless it was for you? Could He be satisfied with |
| W1:126.8 | But the Help you need is there. Give Him your faith today and | ask Him that He share your practicing in truth today. And if you only |
| W1:126.10 | are changed and false beliefs laid by. Repeat today's idea, and | ask for help in understanding what it really means. Be willing to be |
| W1:131.3 | it is the search for nothingness, and while you seek for life you | ask for death. You look for safety and security while in your heart |
| W1:131.11 | No one can fail who asks to reach the truth, and it is truth we | ask to reach today. We will devote ten minutes to this goal three |
| W1:131.11 | will devote ten minutes to this goal three times today, and we will | ask to see the rising of the real world to replace the foolish images |
| W1:131.13 | I | ask to see a different world and think a different kind of thought |
| W1:133.2 | You do not | ask too much of life, but far too little. When you let your mind be |
| W1:133.2 | concerns, to things you buy, to eminence as valued by the world, you | ask for sorrow, not for happiness. This course does not attempt to |
| W1:134.9 | mind to dwell on what you think he did, for this is self-deception. | Ask instead, “Should I accuse myself of doing this?” |
| W1:134.15 | the meaning of forgiveness and was sent to us to teach it. Let us | ask of Him: |
| W1:134.17 | consider all the evil things you thought of him, and each time | ask yourself “Would I condemn myself for doing this?” |
| W1:135.4 | real and terror justified. Is it not strange you do not pause to | ask, as you elaborate your plans and make your armor thicker and your |
| W1:136.15 | is our aim today. And we will give a quarter of an hour twice to | ask the truth to come to us and set us free. |
| W1:137.12 | invite your Self to be at home, and can this invitation be refused? | Ask the inevitable to occur, and you will never fail. The other |
| W1:137.12 | to occur, and you will never fail. The other choice is but to | ask what cannot be to be, and this cannot succeed. Today we ask that |
| W1:137.12 | but to ask what cannot be to be, and this cannot succeed. Today we | ask that only truth will occupy our minds, that thoughts of healing |
| W1:139.2 | Yet who could | ask this question except one who has refused to recognize himself? |
| W1:139.5 | There is no doubt of this, and yet you doubt it. But you do not | ask what part of you can really doubt yourself. It cannot really be a |
| W1:139.7 | and in your own. It is so far beyond all doubt and question that to | ask what it must be is all the proof you need to show that you |
| W1:151.2 | question what is shown you through the body's eyes. Nor do you | ask why you believe it, even though you learned a long while since |
| W1:152.14 | will we wait in silence, giving up all self-deceptions as we humbly | ask our Self that He reveal Himself to us. And He Who never left will |
| W1:154.5 | he delivers. Nor does he question the right of him who does nor | ask why he has chosen those who will receive the message that he |
| W1:157.4 | He will direct your practicing today, for what you | ask for now is what He wills. And having joined your will with His |
| W1:160.8 | belongs where He has set His Son forever. He has answered you who | ask, “Who is the stranger?” Hear His Voice assure you, quietly and |
| W1:161.10 | you, for you will not perceive that in his hands is your salvation. | Ask him but for this, and he will give it to you. Ask him not to |
| W1:161.10 | is your salvation. Ask him but for this, and he will give it to you. | Ask him not to symbolize your fear. Would you request that love |
| W1:161.12 | Select one brother, symbol of the rest, and | ask salvation of him. See him first as clearly as you can in that |
| W1:161.13 | Ask this of him that he may set you free: | |
| W1:165.4 | the gift, how changed your mind will be before it comes to you. | Ask to receive, and it is given you. Conviction lies within it. Till |
| W1:165.5 | Ask with desire. You need not be sure that you request the only thing | |
| W1:167.10 | he sleeps and sees in dreams an opposite to what he is? We will not | ask for death in any form today. Nor will we let imagined opposites |
| W1:168.3 | Today we | ask of God the gift He has most carefully preserved within our |
| W1:169.11 | And now we | ask for grace, the final gift salvation can bestow. Experience that |
| W1:169.13 | And revelation stands not far behind. Its coming is ensured. We | ask for grace and for experience that comes from grace. We welcome |
| W1:169.13 | from grace. We welcome the release it offers everyone. We do not | ask for the unaskable. We do not look beyond what grace can give. For |
| W1:169.14 | this prayer, yet in the world, what could be more than what we | ask this day of Him Who gives the grace we ask as it was given Him? |
| W1:169.14 | be more than what we ask this day of Him Who gives the grace we | ask as it was given Him? |
| W1:170.6 | it alone, love is endowed with attributes of fear. For love would | ask you lay down all defense as merely foolish. And your arms indeed |
| W1:170.7 | them. Harsh punishment is meted out relentlessly to those who | ask if the demands are sensible or even sane. It is their enemies who |
| W1:181.9 | Nor do we | ask for fantasies. For what we seek to look upon is really there. And |
| W1:181.10 | into the present. And we give our trust to the experience we | ask for now. Our sinlessness is but the Will of God. This instant is |
| W1:182.5 | His voice cries unto you to let Him rest a while. He does not | ask for more than just a few instants of respite—just an interval |
| W1:182.11 | Christ has called you friend and brother. He has even come to you to | ask your help in letting Him go home completed and completely. He has |
| W1:185.7 | These words do not request another dream be given us. They do not | ask for compromise nor try to make another bargain in the hope that |
| W1:185.8 | of your mind to find the dreams you cherish still. What do you | ask for in your heart? Forget the words you use in making your |
| W1:185.10 | who seem to seek for dreams. For them as well as for yourself you | ask but this when you make this request with deep sincerity. For thus |
| W1:185.12 | established as His own eternal gift. How can you fail when you but | ask for what He wills for you? And how could your request be limited |
| W1:186.3 | you the perfect trust He holds in you who are His Son. It does not | ask that you be different in any way from what you are. What could |
| W1:189.8 | forever. God will do His part in joyful and immediate response. | Ask and receive. But do not make demands nor point the road to God by |
| W1:189.10 | created us. Yours is the way that we would find and follow. And we | ask but that Your Will, which is our own as well, be done in us and |
| W1:200.3 | Yet you can | ask as easily for love, for happiness, and for eternal life in peace |
| W1:200.3 | for happiness, and for eternal life in peace that has no ending. | Ask for this, and you can only win. To ask for what you have already |
| W1:200.3 | in peace that has no ending. Ask for this, and you can only win. To | ask for what you have already must succeed. To ask that what is false |
| W1:200.3 | you can only win. To ask for what you have already must succeed. To | ask that what is false be true can only fail. Forgive yourself for |
| W2:I.7 | did not forget us. And we know that You will not forget us now. We | ask but that Your ancient promises be kept which are Your will to |
| W2:222.2 | lips and in our minds as we come quietly into Your Presence now and | ask to rest with You in peace a while. |
| W2:230.1 | my Father, that when He created me He gave me peace forever. Now I | ask but to be what I am. And can this be denied me, when it is |
| W2:242.2 | so we give today to You. We come with wholly open minds. We do not | ask for anything that we may think we want. Give us what You would |
| W2:254.1 | to receive Your Word. I have no prayer but this: I come to You to | ask You for the truth. And truth is but Your Will, which I would |
| W2:269.1 | I | ask Your blessing on my sight today. It is the means which You have |
| W2:269.1 | and through His lessons to surpass perception and return to truth. I | ask for the illusion which transcends all those I made. Today I |
| W2:272.2 | call to us to stay and linger in a dream, we turn aside and | ask ourselves if we, the Sons of God, could be content with dreams |
| W2:278.2 | Father, I | ask for nothing but the truth. I have had many foolish thoughts about |
| W2:285.1 | with joy, expecting but the happy things of God to come to me. I | ask but them to come and realize my invitation will be answered by |
| W2:285.1 | by the thoughts to which they have been sent by me. And I will | ask for only joyous things the instant I accept my holiness. For what |
| W2:290.2 | With this resolve, I come to You and | ask Your strength to hold me up today while I but seek to do Your |
| W2:290.2 | but seek to do Your Will. You cannot fail to hear me, Father. What I | ask have You already given me, and I am sure that I will see my |
| W2:323.1 | Here is the only “sacrifice” You | ask of Your beloved Son—You ask him to give up all suffering, all |
| W2:323.1 | Here is the only “sacrifice” You ask of Your beloved Son—You | ask him to give up all suffering, all sense of loss and sadness, all |
| W2:323.1 | and giving him Your own eternal joy. Such is the “sacrifice” You | ask of me, and one I gladly make, the only “cost” of restoration of |
| W2:339.1 | will frighten him and bring him suffering. Let us resolve today to | ask for what we really want, and only this, that we may spend this |
| W2:WIM.4 | The miracle is taken first on faith because to | ask for it implies the mind has been made ready to conceive of what |
| W2:FL.6 | We come in honesty to Him and say we did not understand and | ask Him to help us to learn His lessons through the Voice of His own |
| W2:E.1 | answer and will gladly give it to you if you simply turn to Him and | ask it of Him. He will not withhold all answers that you need for |
| W2:E.1 | and resolve all doubts. His certainty is yours. You need but | ask it of Him, and it will be given you. |
| W2:E.6 | trust all things to Him. In confidence we wait His answers, as we | ask His Will in everything we do. He loves God's Son as we would love |
| M:4.9 | for a long, long time. He must learn to lay all judgment aside and | ask only what he really wants in every circumstance. Were not each |
| M:5.9 | The simple presence of a teacher of God is a reminder. His thoughts | ask for the right to question what the patient has accepted is true. |
| M:5.9 | As God's messengers, His teachers are the symbols of salvation. They | ask the patient for forgiveness for God's Son in his own name. They |
| M:6.1 | even try to destroy himself. Having nothing to live for, he may | ask for death. Healing must wait, for his protection. |
| M:11.1 | This is a question everyone must | ask. Certainly peace seems to be impossible. Yet the Word of God |
| M:11.2 | Again we come to the question of judgment. This time, | ask yourself whether your judgment or the Word of God is more likely |
| M:21.1 | all in healing. The motivating factor is prayer, or asking. What you | ask for, you receive. But this refers to the prayer of the heart, not |
| M:21.2 | help the healing process. The prayer of the heart does not really | ask for concrete things. It always requests some kind of experience, |
| M:23.3 | for help? What did he say about this? Remember his promises, and | ask yourself honestly whether it is likely that he will fail to keep |
| M:26.4 | to be escaped. Salvation is not theoretical. Behold the problem, | ask for the answer, and then accept it when it comes. Nor will its |
| M:29.2 | aspects are under the Holy Spirit's particular care and guidance. | Ask and He will answer. The responsibility is His, and He alone is |
| M:29.5 | his Creator and accept His gifts. And His gifts have no limit. To | ask the Holy Spirit to decide for you is simply to accept your true |
| M:29.5 | which this course is most concerned. If you have made it a habit to | ask for help when and where you can, you can be confident that wisdom |
| M:29.5 | for this each morning, remember God when you can throughout the day, | ask the Holy Spirit's help when it is possible to do so, and thank |
| M:29.6 | not let his child harm himself or choose his own destruction. He may | ask for injury, but his father will protect him still. And how much |
| M:29.7 | is but illusion. And He has given you the means to prove it so. | Ask all things of His Teacher, and all things are given you. Not in |
asked (158) | ||
| Tx:1.74 | The miracles you are not | asked to perform have not lost their value. They are still |
| Tx:2.1 | of the “fall,” or separation. There are some definitions which I | asked you to take from the dictionary which will be helpful here. |
| Tx:2.19 | mentally healthy depends on it. You can do anything I ask. I have | asked you to perform miracles and have made it clear that miracles |
| Tx:4.72 | produce uneasiness, but it cannot be answered because it cannot be | asked. This is the question which must be asked: “Where am I to go |
| Tx:4.72 | because it cannot be asked. This is the question which must be | asked: “Where am I to go for protection?” Even the insane ask it |
| Tx:4.77 | in all these diversionary tactics, the one question which is never | asked by those who pursue them is, “What for?” |
| Tx:5.46 | Joining the Atonement, which I have repeatedly | asked you to do, is always a way out of fear. This does not mean that |
| Tx:5.91 | worthy of being healed because God created it whole. You are merely | asked to return to God the mind as He created it. He asks you only |
| Tx:5.93 | But the time is now. You have not been | asked to work out the plan of salvation yourselves because, as I told |
| Tx:6.2 | and you are responsible for what you believe. You have been | asked to take me as your model for learning, since an extreme example |
| Tx:6.9 | yourselves, or you have believed that it is assailable. You are not | asked to be crucified, which was part of my own teaching |
| Tx:6.9 | which was part of my own teaching contribution. You are merely | asked to follow my example in the face of much less extreme |
| Tx:6.14 | His way for all. You are not persecuted, nor was I. You are not | asked to repeat my experiences, because the Holy Spirit, Whom we |
| Tx:6.46 | Mind of God. The ego, then, raised the first question that was ever | asked, but one which it can never answer. That question, “What are |
| Tx:6.51 | There is no doubt there because the first question was never | asked. Having finally been wholly answered, it has never been. Being |
| Tx:6.77 | You are not | asked to make insane decisions, although you are free to think you |
| Tx:8.3 | are inaccurate perceptions of reality. Yet you are not | asked to dispel them alone. You are merely asked to evaluate them in |
| Tx:8.3 | reality. Yet you are not asked to dispel them alone. You are merely | asked to evaluate them in terms of their results to you. If you do |
| Tx:8.49 | for me?” He will not hide it. He has revealed it to me, because I | asked it of Him and learned of what He had already given. Our |
| Tx:8.109 | this must be true if no effort is wasted. The very fact that one has | asked the Holy Spirit for anything will ensure a response. Yet it is |
| Tx:10.15 | You are | asked to trust the Holy Spirit only because He speaks for you. He is |
| Tx:10.83 | they do not share. Ask for truth of any Son of God, and you have | asked it of me. No one of us but has the answer in him, to give to |
| Tx:11.24 | I once | asked if you were willing to sell all you have and give to the poor |
| Tx:11.27 | therefore, who have made the request outrageous, for nothing can be | asked of you, and every request of a brother is for you. Why would |
| Tx:11.90 | upon yourselves and judge what you do honestly, as you have been | asked to do, you may be tempted to wonder how you can be guiltless. |
| Tx:12.20 | could not obtain it in your right minds. You were at peace until you | asked for special favor. And God did not give it, for the request was |
| Tx:12.21 | In peace he needed nothing and | asked for nothing. In war he demanded everything and found nothing. |
| Tx:12.44 | revealed. And all who would behold Him can see Him, for they have | asked for light. Nor will they see Him alone, for He is no more alone |
| Tx:13.70 | No penalty is ever | asked of God's Son except by himself and of himself. Every chance |
| Tx:14.29 | God has given Him to do. Leave that to Him Who knows. You are not | asked to do mighty tasks yourself. You are merely asked to do the |
| Tx:14.29 | knows. You are not asked to do mighty tasks yourself. You are merely | asked to do the little He suggests you do, trusting Him only to the |
| Tx:14.51 | You may wonder how you who are still bound to judgment can be | asked to do that which requires no judgment of your own. The answer |
| Tx:15.25 | world of littleness is a task the little cannot undertake. Yet it is | asked of you in tribute to your magnitude and not your littleness. |
| Tx:15.25 | you in tribute to your magnitude and not your littleness. Nor is it | asked of you alone. |
| Tx:15.26 | Son cannot be content with less than his Father has given him. We | asked you once before, “Would you be hostage to the ego or host to |
| Tx:15.26 | you be hostage to the ego or host to God?” Let this question be | asked you by the Holy Spirit in you every time you make a decision. |
| Tx:15.70 | but does not seem to be. For the guilty expect attack, and having | asked for it, they are attracted to it. |
| Tx:15.102 | He comes demanding nothing. No sacrifice of any kind of anyone is | asked by Him. In His Presence, the whole idea of sacrifice loses all |
| Tx:16.50 | “a union made in Heaven.” For neither one will recognize that he has | asked for hell, and so he will not interfere with the ego's illusion |
| Tx:17.75 | it encompass every situation and bring you peace. Not even faith is | asked of you, for truth asks nothing. Let it enter, and it will call |
| Tx:18.38 | is all. Add more and you will merely take away the little that is | asked. Remember you made guilt and that your plan for the escape from |
| Tx:18.64 | your sight, but it has not yet completely disappeared. You are not | asked to let this happen for more than an instant, yet it is in this |
| Tx:19.41 | still stands between you. Would you reinforce it now? You are not | asked to let it go for yourselves alone. Christ asks it of you for |
| Tx:19.43 | You have no purpose apart from each other nor apart from the one you | asked the Holy Spirit to share with you. The little wall will fall |
| Tx:19.49 | with messages written in the language in which their going forth was | asked. |
| Tx:19.64 | not glad that Heaven cannot be sacrificed, and sacrifice cannot be | asked of you? There is no obstacle which you can place before our |
| Tx:20.9 | with the body's eyes, and they can see but thorns. Yet you have | asked for and received another sight. Those who accept the Holy |
| Tx:20.11 | The Son of God looks unto you for his release. For you have | asked for and been given the strength to look upon this final |
| Tx:20.18 | not deciding first where they would have it be. Their looking merely | asked a question, and it was what they saw that answered them. You |
| Tx:20.23 | only thing in all the universe that does not know. Yet it is he you | asked, and it is to his answer that you would adjust. This one wild |
| Tx:20.24 | have given it power to adjust the world to make its answer true. You | asked this puff of madness for the meaning of your unholy |
| Tx:20.60 | To obtain the goal, the Holy Spirit indeed | asked little. He asks no more to give the means as well. The means |
| Tx:21.13 | We have repeated how little is | asked of you to learn this course. It is the same small willingness |
| Tx:21.15 | goal I would achieve. And everything that seems to happen to me, I | asked for and received as I had asked. |
| Tx:21.15 | that seems to happen to me, I asked for and received as I had | asked. |
| Tx:21.22 | would show you otherwise must therefore seem unreal. All that is | asked of you is to make room for truth. You are not asked to make or |
| Tx:21.22 | All that is asked of you is to make room for truth. You are not | asked to make or do what lies beyond your understanding. All you are |
| Tx:21.22 | asked to make or do what lies beyond your understanding. All you are | asked to do is let it in; only to stop your interference with what |
| Tx:21.58 | come very close to this. Faith and belief have shifted, and you have | asked the question which the ego will never ask. Does not your reason |
| Tx:21.83 | unsure the others have been answered? Could it be necessary they be | asked so often, if they had? Until the last decision has been made, |
| Tx:21.90 | because of your desire for what will never change. For you have | asked that nothing stand between the holiness of your relationship |
| Tx:22.58 | world released. This is your part in bringing peace. For you have | asked what is your function here and have been answered. Seek not to |
| Tx:23.24 | respond, believing it. It is not seen as even necessary that He be | asked about the truth of what has been established for His belief. |
| Tx:23.47 | enters, and what is all the same cannot conflict. You are not | asked to fight against your wish to murder. But you are asked to |
| Tx:23.47 | You are not asked to fight against your wish to murder. But you are | asked to realize the form it takes conceals the same intent. And it |
| Tx:24.3 | Hold back but one belief, one offering, and love is gone because you | asked a substitute to take its place. And now must war, the |
| Tx:24.60 | Now you are merely | asked that you pursue another goal with far less vigilance—with |
| Tx:24.60 | to the dedication to the truth as God established it no sacrifice is | asked, no strain called forth, and all the power of Heaven and the |
| Tx:25.64 | such a state of mind. But be you thankful that only little faith is | asked of you. What but a little faith remains to those who still |
| Tx:25.71 | in love believe in your confusion you have much to give? You are not | asked to trust Him far. No further than what you see He offers you |
| Tx:26.4 | the other. The memory of God must be denied if any sacrifice is | asked of anyone. What witness to the wholeness of God's Son is seen |
| Tx:26.87 | he be deprived of what he is, denied the right to be himself, and | asked to sacrifice his Father's love and yours as not his due? |
| Tx:27.38 | could be found. Nowhere outside a single simple question is ever | asked. The world can only ask a double question with many answers, |
| Tx:27.38 | to be answered, but only to restate its point of view. All questions | asked within this world are but a way of looking, not a question |
| Tx:27.38 | asked within this world are but a way of looking, not a question | asked. A question asked in hate cannot be answered, because it is an |
| Tx:27.38 | world are but a way of looking, not a question asked. A question | asked in hate cannot be answered, because it is an answer in itself. |
| Tx:27.41 | Only within the holy instant can an honest question honestly be | asked. And from the meaning of the question does the meaningfulness |
| Tx:27.42 | An honest answer asks no sacrifice because it answers questions truly | asked. The questions of the world but ask of whom is sacrifice |
| Tx:27.42 | enough to hear an answer which is not entailed within the question | asked. It offers something new and different from the question. How |
| Tx:27.47 | whispers, “What is there to fear?” Consider well its question. It is | asked of you on your behalf. A dying world asks only that you rest an |
| Tx:28.5 | of injustices and hurts which you were saving, this is what you | asked its message be, and this is what it is. Committed to its |
| Tx:28.20 | the victim in a dying body slain. But in forgiving dreams is no one | asked to be the victim and the sufferer. These are the happy dreams |
| Tx:28.35 | there. And they will meet with your invited Guests the miracle has | asked to come to you. |
| Tx:29.13 | Your Guest has come. You | asked Him, and He came. You did not hear Him enter, for you did not |
| Tx:29.17 | What, then, becomes of you, for it is you of whom the sacrifice is | asked? For He is told that part of Him belongs to Him no longer. He |
| Tx:29.18 | The body that is | asked to be a god will be attacked because its nothingness has not |
| Tx:29.19 | As “something” is the body | asked to be God's enemy, replacing what He is with littleness and |
| Tx:29.32 | Father's Son and not for any purpose you may see in him. Nothing is | asked of you but to accept the changeless and eternal that abide in |
| Tx:29.59 | answers, each depending on the one of whom the question has been | asked. The world believes in idols. No one comes unless he worshiped |
| Tx:30.11 | has occurred which is not part of it. Then realize that you have | asked a question by yourself and must have set an answer in your |
| Tx:30.31 | day you want you offer to the world, for it will be what you have | asked for and will reinforce the rule of your advisor in the world. |
| Tx:30.32 | understand that they cannot decide alone to guarantee the joy they | asked for will be wholly shared. For they have understood the basic |
| Tx:30.42 | of him away? What is not whole cannot make whole. But what is really | asked for cannot be denied. Your will is granted. Not in any form |
| Tx:30.55 | not there, and not to look upon the unreal as reality. You are but | asked to let your will be done and seek no longer for the things you |
| Tx:30.55 | done and seek no longer for the things you do not want. And you are | asked to let yourself be free of all the dreams of what you never |
| Tx:30.56 | without the toys of terror that you made. No more than this is | asked. Be glad indeed salvation asks so little, not so much. It asks |
| Tx:30.70 | For it is on this forgiveness rests and is but natural. You are not | asked to offer pardon where attack is due and would be justified. For |
| Tx:30.71 | attack that calls for punishment. Salvation does not lie in being | asked to make unnatural responses which are inappropriate to what is |
| Tx:30.71 | what has not occurred. If pardon were unjustified, you would be | asked to sacrifice your rights when you return forgiveness for |
| Tx:30.71 | rights when you return forgiveness for attack. But you are merely | asked to see forgiveness as the natural reaction to distress which |
| Tx:30.92 | the miracle cannot come forth from you consistently. For you have | asked it be withheld from power to heal all dreams. There is no |
| Tx:31.22 | the truth of what you really want. No more than this will you be | asked to learn. But as you hear it, you will understand you need but |
| Tx:31.32 | or yourself. For God has said there is no sacrifice that can be | asked; there is no sacrifice that can be made. |
| Tx:31.50 | to teach that you are something else. For otherwise you would be | asked to make exchange of what you now believe for total loss of |
| Tx:31.72 | you be willing that this happy change occur. No more than this is | asked. On its behalf, remember what the concept of yourself which now |
| W1:I.5 | others will seem quite startling. It does not matter. You are merely | asked to apply them to what you see. You are not asked to judge them |
| W1:I.5 | You are merely asked to apply them to what you see. You are not | asked to judge them nor even to believe them. You are asked only to |
| W1:I.5 | You are not asked to judge them nor even to believe them. You are | asked only to use them. It is their use which will give them meaning |
| W1:20.1 | required, and not even active cooperation and interest have been | asked. This casual approach has been intentional and very carefully |
| W1:20.3 | What you want is yours. Do not mistake the little effort that is | asked of you for a sign that our goal is of little worth. Can the |
| W1:23.9 | are exactly the same. You do not yet recognize this, and you are | asked at this time only to treat them as the same in today's practice |
| W1:27.2 | a great temptation to believe that some sort of sacrifice is being | asked of you when you say you want to see above all else. If you |
| W1:39.4 | Your holiness is the answer to every question that was ever | asked, is being asked now, or will be asked in the future. Your |
| W1:39.4 | is the answer to every question that was ever asked, is being | asked now, or will be asked in the future. Your holiness means the |
| W1:39.4 | every question that was ever asked, is being asked now, or will be | asked in the future. Your holiness means the end of guilt and |
| W1:63.2 | leave the Son of God in hell. This is no idle request that is being | asked of you. You are asked to accept salvation that it may be yours |
| W1:63.2 | in hell. This is no idle request that is being asked of you. You are | asked to accept salvation that it may be yours to give. |
| W1:77.5 | quietly for the assurance that your request is granted. You have | asked for the salvation of the world and for your own. You have |
| W1:78.10 | mind be shown the light in him beyond your grievances. What you have | asked for cannot be denied. Your savior has been waiting long for |
| W1:98.6 | of complete success. And since time has no meaning, you are being | asked for nothing in return for everything. Here is a bargain that |
| W1:100.8 | idea contains. Then realize your part is to be happy. Only this is | asked of you or anyone who wants to take his place among God's |
| W1:100.8 | means. You have indeed been wrong in your belief that sacrifice is | asked. You but receive according to God's plan and never lose or |
| W1:108.12 | gave it. You will find you have exact return, for this is what you | asked. It might be helpful, too, to think of one to whom to give your |
| W1:R3.3 | because you are unwilling to devote the time to it which you are | asked to give. Do not deceive yourself in this. Unwillingness can be |
| W1:134.2 | is easily corrected when you can accept the fact that pardon is not | asked for what is true. It must be limited to what is false. It is |
| W1:139.7 | yourself and not to be aware of what you are. Only acceptance can be | asked of you, for what you are is certain. It is set forever in the |
| W1:139.9 | way rejoicing in the endless Love of God. It is but this that we are | asked to do. It is but this that we will do today. |
| W1:155.4 | demanded they give up the world, it would appear to them as if it | asked the sacrifice of something that is real. Many have chosen to |
| W1:156.8 | “Who walks with me?” This question should be | asked a thousand times a day, till certainty has ended doubting and |
| W1:160.3 | for not saying this? What could the reason be except that you had | asked this stranger in to take your place and let you be a stranger |
| W1:160.6 | now. The miracle will come. For in his home his Self remains. It | asked no stranger in and took no alien thought to be Itself. And It |
| W1:I2.1 | strong, your scattered goals blend into one intent. You are not | asked for total dedication all the time, as yet. But you are asked to |
| W1:I2.1 | are not asked for total dedication all the time, as yet. But you are | asked to practice now in order to attain the sense of peace such |
| W1:I2.3 | past all defenses for a little while each day. No more than this is | asked because no more than this is needed. It will be enough to |
| W1:184.9 | It would indeed be strange if you were | asked to go beyond all symbols of the world, forgetting them forever; |
| W1:184.9 | beyond all symbols of the world, forgetting them forever; yet were | asked to take a teaching function. You have need to use the symbols |
| W1:185.9 | And being one, one question should be | asked of all of them: “Is this what I would have, in place of Heaven |
| W1:185.9 | compromise is possible in this. You choose God's peace, or you have | asked for dreams. And dreams will come as you requested them. Yet |
| W1:186.2 | given us by which it will be perfectly accomplished. All that we are | asked to do is to accept our part in genuine humility and not deny |
| W1:192.6 | that for Christ's vision and the gift of sight no sacrifice was | asked, and only pain was lifted from a sick and tortured mind. |
| W1:193.3 | making Answer to a question which, though meaningless, His Son had | asked of Him.] |
| W1:194.4 | world the temporal progression still seems real. And so you are not | asked to understand the lack of sequence really found in time. You |
| W1:194.4 | to understand the lack of sequence really found in time. You are but | asked to let the future go and place it in God's hands. And you will |
| W1:199.2 | any preconceptions, and with strength and power to do whatever it is | asked. Attack thoughts cannot enter such a mind because it has been |
| W2:295.2 | My Father, Christ has | asked a gift of me, and one I give that it be given me. Help me to |
| W2:313.1 | where it was is love invited in. And love will come wherever it is | asked. This vision is Your gift. The eyes of Christ look on a world |
| W2:327.1 | I am not | asked to take salvation on the basis of an unsupported faith. For God |
| W2:339.1 | can he then request that he would want when he receives it? He has | asked for what will frighten him and bring him suffering. Let us |
| M:4.7 | a happy light-heartedness instead; where he thought something was | asked of him, he finds a gift bestowed on him. |
| M:8.4 | could be faultier than this? Unrecognized by itself, it has itself | asked to be given what will fit into these categories. And having |
| M:16.1 | teacher of God, then, this question is superfluous. It has been | asked and answered, and he keeps in constant contact with the Answer. |
| M:17.1 | in sin and has condemned himself. He can be sure as well that he has | asked for depression, pain, fear, and disaster to come to him. Let |
| M:21.2 | It always requests some kind of experience, the specific things | asked for being the bringers of the desired experience in the |
| M:21.2 | judgment of the asker. The words, then, are symbols for the things | asked for, but the things themselves but stand for the experiences |
| M:22.2 | content. He has decided on the direction he will take. What more was | asked of him? And having done what was required, would God withhold |
| M:23.5 | Jesus has led the way. Why would you not be grateful to him? He has | asked for love, but only that he might give it to you. You do not |
| M:27.1 | as being born, aging, losing vitality, and dying in the end? We have | asked this question before, but now we need to consider it still more |
| M:28.3 | now the truth can come at last. How quickly will it come as it is | asked to enter and envelop such a world! |
asker (2) | ||
| Tx:8.95 | does not answer you, but it might be wiser to consider the kind of | asker you are. |
| M:21.2 | being the bringers of the desired experience in the judgment of the | asker. The words, then, are symbols for the things asked for, but the |
asking (71) | ||
| Tx:3.41 | psyche which man created for himself. It is capable of | asking valid questions but not of perceiving valid answers because |
| Tx:3.53 | but which cannot properly be directed to himself at all. He keeps | asking himself what he is. This implies that the answer is not only |
| Tx:3.56 | Prayer is a way of | asking for something. Prayer is the medium of miracles, but the only |
| Tx:4.53 | unequivocal call. Watch carefully and see what it is you are really | asking for. Be very honest with yourself about this, for we must hide |
| Tx:5.43 | past and to come. He holds this gladness gently in your minds, | asking only that you increase it in His name by sharing it, to |
| Tx:5.48 | are a device of the ego for “atoning” without sharing and for | asking pardon without change. The ego never calls for real Atonement |
| Tx:8.77 | you feel. Sickness is merely another example of your insistence on | asking the guidance of a teacher who does not know the answer. The |
| Tx:8.96 | might receive it, and you would. That is really why you persist in | asking the teacher who could not possibly teach you your will. Of him |
| Tx:8.98 | When you ask the Universal Giver for what you do not want, you are | asking for what cannot be given, because it was never created. It was |
| Tx:8.99 | your will. Ask for this and you will be answered because you will be | asking only for what belongs to you. |
| Tx:8.100 | you, He cannot answer, because nothing can hurt you and so you are | asking for nothing. Any desire which stems from the ego is a desire |
| Tx:8.108 | to him than its physical expression. In this case he is not really | asking for release from fear but for the removal of a symptom which |
| Tx:8.118 | see Him. If you see Him in everyone, consider how much you will be | asking of Him and how much you will receive. He will deny you nothing |
| Tx:9.12 | The ego, too, has a plan of forgiveness because you are | asking for one, though not of the right teacher. The ego's plan, of |
| Tx:9.70 | to remember Him and behold! He will give you everything but for the | asking. |
| Tx:9.80 | When a brother is sick, it is because he is not | asking for peace and therefore does not know he has it. The |
| Tx:10.80 | for fear of what you think it will demand of you. Yet only by | asking will you learn that nothing that is of God demands anything of |
| Tx:10.81 | You are refusing to ask because you believe that | asking is taking, and you do not perceive it as sharing. The Holy |
| Tx:10.82 | the world as you see it, but the real world is still yours for the | asking. Do not deny it to yourself, for it can only free you. Nothing |
| Tx:10.83 | His answer is the release from fear. Beautiful Child of God, you are | asking only for what I promised you. Do you believe I would deceive |
| Tx:10.85 | with you everywhere. As you become willing to accept this Help by | asking for it, you will give it because you want it. Nothing will be |
| Tx:10.90 | not exchange your fears for truth if the exchange is yours for the | asking? For if God is not deceived in you, you can be deceived only |
| Tx:11.3 | willingness to give it to him, for this and only this is what he is | asking for. Offer him anything else, and you are assuming the right |
| Tx:11.8 | need is your interpretation of yours. By giving help you are | asking for it, and if you perceive but one need in yourself, you will |
| Tx:11.14 | those who are sick do not love themselves. Therefore, they are | asking for the love that would heal them but which they are denying |
| Tx:11.27 | him? For to do so is to deny yourself and impoverish both. He is | asking for salvation, as you are. Poverty is of the ego and never of |
| Tx:17.45 | Holy Spirit wastes no time in introducing the practical results of | asking Him to enter. At once His goal replaces yours. This is |
| Tx:18.59 | and would not limit it. You have escaped from fear to peace, | asking no questions of reality but merely accepting it. You have |
| Tx:18.81 | you ask of love only what it offers everyone, neither less nor more. | Asking for everything, you will receive it. And your shining Self |
| Tx:19.50 | their lord and master. Perception cannot obey two masters, each | asking for messages of different things in different languages. What |
| Tx:20.68 | is yours is also not of you. Rejoice in what is yours but for the | asking and think not that you need make either means or end. All this |
| Tx:21.88 | where, and of what. Yet he will ask because desire is a request, an | asking for, and made by one whom God Himself will never fail to |
| Tx:22.7 | eyes are closed and you have called upon this thing to lead you, | asking it to explain to you the world it sees, you have no reason not |
| Tx:23.31 | This is their purpose; they were made for this. There is no point in | asking what they mean. That is apparent. The means of madness must be |
| Tx:27.42 | The questions of the world but ask of whom is sacrifice demanded, | asking not if sacrifice is meaningful at all. And so unless the |
| Tx:30.24 | goal of being right when you are wrong. Thus is the readiness for | asking brought to your awareness, for you cannot be in conflict when |
| Tx:30.26 | Perhaps there is another way to look at this. What can I lose by | asking? |
| Tx:31.17 | but your own. What does he ask you for? And listen well! For he is | asking what will come to you because you see an image of yourself and |
| Tx:31.19 | The answer that I give my brother is what I am | asking for. And what I learn of him is what I learn about myself. |
| Tx:31.24 | your old ideas of who your great companion is and what he should be | asking for will be enough to let this happen. And you will perceive |
| Tx:31.83 | reach. Would you be this if Christ appeared to you in all His glory, | asking you but this: |
| Tx:31.85 | For He has come, and He is | asking this. |
| W1:28.3 | and what it is for. You are not defining it in past terms. You are | asking what it is, rather than telling it what it is. You are not |
| W1:28.6 | a subject for applying the idea for today, you are therefore really | asking to see the purpose of the universe. You will be making this |
| W1:37.2 | to his awareness through your vision. Your holiness blesses him by | asking nothing of him. Those who see themselves as whole make no |
| W1:71.10 | let us devote the remainder of the extended practice periods to | asking God to reveal His plan to us. Ask Him very specifically: |
| W1:72.15 | We are no longer | asking the ego what salvation is and where to find it. We are asking |
| W1:72.15 | longer asking the ego what salvation is and where to find it. We are | asking it of truth. Be certain, then, that the answer will be true |
| W1:72.15 | out, repeat your question and your request, remembering that you are | asking them of the infinite Creator of infinity, Who created you like |
| W1:77.4 | to miracles. Closing your eyes, remind yourself that you are | asking only for what is rightfully yours. Remind yourself also that |
| W1:77.4 | miracles are never taken from one and given to another and that in | asking for your rights you are upholding the rights of everyone. |
| W1:77.5 | is accomplished. You cannot fail to be assured in this. You are but | asking that the Will of God be done. In doing this, you do not really |
| W1:77.6 | must be so. There is no room for doubt and uncertainty today. We are | asking a real question at last. The answer is a simple statement of a |
| W1:92.10 | we will practice seeing in the light, closing the body's eyes and | asking truth to show us how to find the meeting place of self and |
| W1:94.6 | promised that it will be revealed to all who ask for it. You are | asking now. You cannot fail because He cannot fail. |
| W1:107.10 | Begin by | asking Him Who goes with you upon this undertaking that He be in your |
| W1:109.1 | danger and on sorrow. And we have the thought that will answer our | asking with what we request. |
| W1:110.8 | saved, with power to save whoever touches Him however lightly, | asking for the Word that tells him he is brother unto Him. |
| W1:130.8 | Begin your searching for the other world by | asking for a strength beyond your own, and recognize what it is you |
| W1:157.4 | wills. And having joined your will with His this day, what you are | asking must be given you. Nothing is needed but today's idea to light |
| W1:159.6 | All are laid here already. All can be received but for the | asking. Here the door is never locked, and no one is denied his least |
| W1:165.4 | Deny not Heaven. It is yours today but for the | asking. Nor need you perceive how great the gift, how changed your |
| W1:185.6 | is planned for him in such a way that he cannot mistake it if his | asking is sincere. And if he asks without sincerity, there is no form |
| W1:200.2 | no more to win through losing, nor to die to live. You cannot but be | asking for defeat. |
| W2:I.7 | promises be kept which are Your will to keep. We will with You in | asking this. The Father and the Son, Whose holy will created all that |
| W2:306.2 | thankfulness, we come, with empty hands and open hearts and minds, | asking but what You give. We cannot make an offering sufficient for |
| W2:WAI.4 | from the oneness that we have attained we call to all our brothers, | asking them to share our peace and consummate our joy. |
| W2:E.3 | to do, how to direct your mind, and when to come to Him in silence, | asking for His sure direction and His certain Word. His is the Word |
| M:13.5 | idea of sacrifice that makes him blind. He does not see what he is | asking for. And so he seeks it in a thousand ways and in a thousand |
| M:21.1 | play no part at all in healing. The motivating factor is prayer, or | asking. What you ask for, you receive. But this refers to the prayer |
| M:26.2 | all their gifts to the teachers of God who look to them for help, | asking all things in their name and in no other. |
asks (125) | ||
| Tx:1.64 | The Golden Rule | asks you to behave toward others as you would have them behave toward |
| Tx:3.53 | bothers you most is the fundamental question which man continually | asks of himself, but which cannot properly be directed to himself at |
| Tx:4.1 | The Bible says that you should go with a brother twice as far as he | asks. It certainly does not suggest that you set him back on his |
| Tx:4.51 | yours for Him. He has never failed to answer this request because it | asks only for what He has already willed. Those who call truly are |
| Tx:4.72 | Therefore the mind | asks, “Where can I go for protection?” to which the ego replies, |
| Tx:5.9 | this as a blessing. It is the blessing of miracle-mindedness. It | asks that you may think as I thought, joining with me in |
| Tx:5.19 | and that one is not of God. But the other is given you by God Who | asks you only to listen to it. The Holy Spirit is in you in a very |
| Tx:5.91 | You are merely asked to return to God the mind as He created it. He | asks you only for what He gave, knowing that this giving will heal |
| Tx:5.92 | Voice of God Himself is in you? God commended His Spirit to you and | asks that you commend yours to Him. He wills to keep it in perfect |
| Tx:7.103 | mean except that you want to be fearful? The Holy Spirit never | asks for sacrifice, but the ego always does. When you are confused |
| Tx:8.2 | you would hardly be willing to throw it away so readily when the ego | asks for your allegiance. The distraction of the ego seems to |
| Tx:8.80 | is. The ego does not know what a real question is, although it | asks an endless number. Yet you can learn this as you learn to |
| Tx:8.108 | the state of healing is. It frequently happens that an individual | asks for physical healing because he is fearful of bodily harm. At |
| Tx:10.83 | of me. No one of us but has the answer in him, to give to anyone who | asks it of him. Ask anything of God's Son and His Father will answer |
| Tx:11.26 | it. Remember that those who attack are poor. Their poverty | asks for gifts, not for further impoverishment. You who could help |
| Tx:11.78 | Father's love holds him in perfect peace, and needing nothing, he | asks for nothing. Yet he is far from you whose Self he is, for you |
| Tx:14.29 | do, trusting Him only to the small extent of believing that if He | asks it, you can do it. You will see how easily all that He asks can |
| Tx:14.29 | if He asks it, you can do it. You will see how easily all that He | asks can be accomplished. |
| Tx:14.30 | The Holy Spirit | asks of you but this—bring to Him every secret you have locked away |
| Tx:15.12 | not give so short a time to the Holy Spirit for your salvation? He | asks no more, for He has no need of more. It takes far longer to |
| Tx:15.65 | only love that is fully given and fully returned. Being complete, it | asks nothing. Being wholly pure, everyone joined in it has |
| Tx:15.83 | of the Source of the attempt, it will succeed. The Holy Spirit | asks you to respond as God does, for He would teach you what you do |
| Tx:16.7 | substitute your “miracle” for this. We once said that if a brother | asks a foolish thing of you, to do it. But be certain that this does |
| Tx:16.19 | There is no greater love than to accept this and be glad. For love | asks only that you be happy and will give you everything that makes |
| Tx:16.60 | to find you and comfort you. There is a way in which the Holy Spirit | asks your help if you would have His. The holy instant is His most |
| Tx:16.69 | The Holy Spirit | asks only this little help of you. Whenever your thoughts wander to a |
| Tx:17.49 | Can you deny that He has given you a most explicit statement? Now He | asks for faith a little longer, even in bewilderment. For this will |
| Tx:17.75 | This simple courtesy is all the Holy Spirit | asks of you. Let truth be what it is. Do not intrude upon it, do not |
| Tx:17.75 | and bring you peace. Not even faith is asked of you, for truth | asks nothing. Let it enter, and it will call forth and secure for you |
| Tx:18.32 | not ask, or you will add the ego unto Him and confuse the two. He | asks but little. It is He who adds the greatness and the might. He |
| Tx:18.38 | is release. Do not assume His function for Him. Give Him but what He | asks, that you may learn how little is your part and how great is His. |
| Tx:18.39 | that you need understand nothing. Salvation is easy just because it | asks nothing that you cannot give right now. |
| Tx:19.38 | you see outside you, but of this you can be sure: the Holy Spirit | asks that you offer Him a resting-place where you will rest in Him. |
| Tx:19.39 | The gratitude you owe to Him He | asks but that you receive for Him. And when you look with gentle |
| Tx:19.41 | it now? You are not asked to let it go for yourselves alone. Christ | asks it of you for Himself. He would bring peace to everyone, and how |
| Tx:19.62 | bring you fear of pain. Pain is the only “sacrifice” the Holy Spirit | asks, and this He would remove. |
| Tx:20.58 | requires almost nothing of you. It is impossible to imagine one that | asks so little or could offer more. |
| Tx:20.60 | To obtain the goal, the Holy Spirit indeed asked little. He | asks no more to give the means as well. The means are second to the |
| Tx:21.37 | Those who believe in sin must think the Holy Spirit | asks for sacrifice, for this is how they think their purpose is |
| Tx:21.43 | within and saw no sin? This “fearful” question is one the ego never | asks. And you who ask it now are threatening the ego's whole |
| Tx:21.82 | In content, all the questions are the same. For each one | asks if you are willing to exchange the world of sin for what the |
| Tx:21.88 | some promise of the power of giving it. He may be wrong in what he | asks, where, and of what. Yet he will ask because desire is a |
| Tx:21.89 | you be but partially insane. And yet it is the final one that really | asks if you are willing to be wholly sane. |
| Tx:24.15 | reach you, when it is your specialness to which you listen and which | asks and answers? Its tiny answer, soundless in the melody which |
| Tx:24.30 | God | asks for your forgiveness. He would have no separation, like an alien |
| Tx:24.33 | of nails upon his hands that he holds out for your forgiveness. God | asks your mercy on His Son and on Himself. Deny them not. They ask of |
| Tx:24.37 | has ever been in them that you would keep the gift your Father | asks from Him and give it there instead? Given to Him, the universe |
| Tx:25.40 | The Son of God | asks only this of you—that you return to him what is his due that |
| Tx:25.74 | For just one witness is enough if he sees truly. Simple justice | asks no more. Of each one does the Holy Spirit ask if he will be that |
| Tx:25.80 | be one in which no one loses. And this must be true because He | asks no sacrifice of anyone. An answer which demands the slightest |
| Tx:26.48 | Guilt | asks for punishment, and its request is granted—not in truth but in |
| Tx:26.56 | Salvation, perfect and complete, | asks but a little wish that what is true be true; a little |
| Tx:26.74 | is a sacrifice of now, which could not be the cost the Holy Spirit | asks for what He gave without a cost at all. |
| Tx:27.38 | be answered, because it is an answer in itself. A double question | asks and answers, both attesting the same thing in different form. |
| Tx:27.39 | The world | asks but one question. It is this: “Of these illusions, which of them |
| Tx:27.39 | made?” Whatever form the question takes, its purpose is the same. It | asks but to establish sin is real and answers in the form of |
| Tx:27.40 | A pseudo-question has no answer. It dictates the answer even as it | asks. Thus is all questioning within the world a form of propaganda |
| Tx:27.41 | An honest question is a learning tool which | asks for something that you do not know. It does not set conditions |
| Tx:27.41 | you do not know. It does not set conditions for response, but merely | asks what the response should be. But no one in a conflict state is |
| Tx:27.42 | An honest answer | asks no sacrifice because it answers questions truly asked. The |
| Tx:27.47 | well its question. It is asked of you on your behalf. A dying world | asks only that you rest an instant from attack upon yourself, that it |
| Tx:28.60 | God | asks for nothing, and His Son, like Him, need ask for nothing. For |
| Tx:29.7 | It is not love that | asks a sacrifice. But fear demands the sacrifice of love, for in |
| Tx:29.13 | And yet His gifts came with Him. He has laid them at your feet and | asks you now that you will look on them and take them for your own. |
| Tx:29.17 | demand that it be more than this lies the idea of sickness. For it | asks that God be less than all He really is. What, then, becomes of |
| Tx:29.30 | you assigned to him in what you dream your life was meant to be. He | asks for help in every dream he has, and you have help to give him if |
| Tx:29.34 | There is no gift the Father | asks of you but that you see in all creation but the shining glory of |
| Tx:29.38 | and of murder, grief and loss. This is the “sacrifice” salvation | asks and gladly offers peace instead of this. |
| Tx:30.14 | answered in a different way from what your version of the question | asks will gain momentum until you believe the day you want is one in |
| Tx:30.33 | knowledge, saved for you that you may do your will through Him. God | asks you do your will. He joins with you. He did not set His Kingdom |
| Tx:30.33 | but waited for your blessing to be born. God is no enemy to you. He | asks no more than that He hear you call Him “Friend.” |
| Tx:30.55 | is a paradox indeed! What could it be except a happy dream? It | asks you but that you forgive all things that no one ever did, to |
| Tx:30.56 | that you made. No more than this is asked. Be glad indeed salvation | asks so little, not so much. It asks for nothing in reality. And even |
| Tx:30.56 | is asked. Be glad indeed salvation asks so little, not so much. It | asks for nothing in reality. And even in illusions it but asks |
| Tx:30.56 | much. It asks for nothing in reality. And even in illusions it but | asks forgiveness be the substitute for fear. Such is the only rule |
| Tx:30.71 | which are inappropriate to what is real. Instead, it merely | asks that you respond appropriately to what is not real by not |
| Tx:31.2 | But confuse it not with difficulty in the simple things salvation | asks you learn. It teaches but the very obvious. It merely goes from |
| Tx:31.24 | happen. And you will perceive his purpose is the same as yours. He | asks for what you want and needs the same as you. It takes perhaps a |
| Tx:31.24 | a different form in him, but it is not the form you answer to. He | asks and you receive, for you have come with but one purpose—that |
| Tx:31.53 | The Holy Spirit does not seek to throw you into panic. So He merely | asks if just a little question might be raised. |
| Tx:31.64 | ask that you behold the Spirit and perceive the body not. It merely | asks that this should be your choice. For you can see the body |
| Tx:31.80 | judge because it does not know. And recognizing this, it merely | asks, “What is the meaning of what I behold?” Then is the answer |
| Tx:31.80 | the door held open for the face of Christ to shine upon the one who | asks in innocence to see beyond the veil of old ideas and ancient |
| Tx:31.82 | be tempted not to listen when you learn that it is you for whom He | asks release? And what but this is what this course would teach? And |
| W1:92.6 | and peace for everyone. It gives its strength to everyone who | asks, in limitless supply. It sees that lack in anyone would be a |
| W1:96.17 | treasure in your growing store. And all of it is given everyone who | asks for it and will accept the gift. Think, then, how much is given |
| W1:97.5 | His Voice to every living thing; offers His sight to everyone who | asks; replaces error with the simple truth. |
| W1:100.6 | and all the world is thus deprived of joy along with you. God | asks that you be happy so the world can see how much He loves His Son |
| W1:101.1 | key idea in understanding what salvation means. You still believe it | asks for suffering as penance for your “sins.” This is not so. Yet |
| W1:126.7 | Not having given Him the gift He | asks of you, you cannot recognize His gifts and think He has not |
| W1:131.11 | No one can fail who | asks to reach the truth, and it is truth we ask to reach today. We |
| W1:131.15 | But before you try to open it, remind yourself no one can fail who | asks to reach the truth, and it is this request you make today. |
| W1:131.19 | that I want. My single purpose offers it to me. No one can fail who | asks to reach the truth. |
| W1:135.26 | why you ever thought that you must be defended from release. Heaven | asks nothing. It is hell that makes extravagant demands for |
| W1:136.10 | Thus is the body stronger than the truth, which | asks you live but cannot overcome your choice to die. And so the body |
| W1:137.10 | His life becomes your own as you extend the little help He | asks in freeing you from everything that ever caused you pain. And as |
| W1:139.4 | Yet he could never be alive at all unless he knew the answer. If he | asks as if he did not know, it merely shows he does not want to be |
| W1:139.5 | can really doubt yourself. It cannot really be a part of you that | asks this question, for it asks of one who knows the answer. Were it |
| W1:139.5 | It cannot really be a part of you that asks this question, for it | asks of one who knows the answer. Were it part of you, certainty |
| W1:146.1 | [131] No one can fail who | asks to reach the truth. |
| W1:155.8 | Such is salvation's call, and nothing more. It | asks that you accept the truth, and let it go before you, lighting up |
| W1:155.14 | And now He | asks but that you think of Him a while each day that He may speak to |
| W1:158.5 | is not lost because He has a vision He can give to anyone who | asks. The Father's Will and His are joined in knowledge. Yet there is |
| W1:159.7 | home where his salvation waits. No one is stranger to him. No one | asks for anything of him except the gift of his acceptance of his |
| W1:168.2 | by your acknowledgment. And memory of Him awakens in the mind which | asks the means of Him whereby its sleep is done. |
| W1:168.7 | I claim it now. Father, I come to You. And You will come to me who | asks. I am the Son You love. |
| W1:182.9 | strength to them that they may see He would be Friend to them. He | asks but they protect Him, for His home is far away, and He will not |
| W1:182.11 | for protection and for love. He rules the universe, and yet He | asks unceasingly that you return with Him and take illusions as your |
| W1:185.6 | a way that he cannot mistake it if his asking is sincere. And if he | asks without sincerity, there is no form in which the lesson will |
| W1:185.11 | who truly seeks the peace of God can fail to find it. For he merely | asks that he deceive himself no longer by denying to himself what is |
| W1:185.11 | to himself what is God's Will. Who can remain unsatisfied who | asks for what he has already? Who could be unanswered who requests an |
| W1:186.12 | Do as His Voice directs. And if it | asks a thing of you that seems impossible, remember Who it is that |
| W1:186.12 | asks a thing of you that seems impossible, remember Who it is that | asks and who would make denial. Then consider this—which is more |
| W1:191.8 | be in pain; I cannot lose, nor can I fail to do all that salvation | asks. |
| W1:192.10 | Be merciful today. The Son of God deserves your mercy. It is he who | asks that you accept the way to freedom now. Deny him not. His |
| W1:193.20 | will take this final step Himself. Do not deny the little steps He | asks you take to Him. |
| W2:295.1 | Christ | asks that He may use my eyes today and thus redeem the world. He asks |
| W2:295.1 | asks that He may use my eyes today and thus redeem the world. He | asks this gift that He may offer peace of mind to me and take away |
| W2:WILJ.4 | Son whom God acknowledges as His. Be not afraid of this. Salvation | asks you give it welcome. And the world awaits your glad acceptance, |
| M:9.2 | with increasing thoroughness. He does not make his own decisions; he | asks his Teacher for His answer, and it is this he follows as his |
| M:13.5 | this, for otherwise the pleasure would be seen as pain. And no one | asks for pain if he recognizes it. It is the idea of sacrifice that |
| M:21.3 | will bring experiences of this world. If the prayer of the heart | asks for this, this will be given because this will be received. It |
| M:21.3 | of the heart remain unanswered in the perception of the one who | asks. If he asks for the impossible, if he wants what does not exist |
| M:21.3 | heart remain unanswered in the perception of the one who asks. If he | asks for the impossible, if he wants what does not exist or seeks for |
| M:27.1 | a certain path—all this is taken as the Will of God. And no one | asks if a benign Creator could will this. |
asleep (22) | ||
| Tx:2.15 | Adam, he was in a condition to experience nightmares because he was | asleep. If a light is suddenly turned on while someone is dreaming a |
| Tx:4.55 | because it opposes literally invincible odds, whether you are | asleep or awake. Consider how much vigilance you have been willing to |
| Tx:4.67 | your egos, I am working with your higher mind whether you are | asleep or awake, just as your ego does with your lower mind. I am |
| Tx:5.17 | because God placed it in your mind, and although you can keep it | asleep, you cannot obliterate it. |
| Tx:6.50 | and they have confused you. Yet that was only because you were | asleep and did not know. When you awake, you will see the truth |
| Tx:7.31 | healer is part of the resurrection and the life. The Spirit is not | asleep in the minds of the sick, but the part of the mind that can |
| Tx:9.65 | that what you see in dreams you think is real as long as you are | asleep. Yet the instant you waken, you know that everything that |
| Tx:10.66 | not reality. While you perceive the Son of God as crucified, you are | asleep. And as long as you believe that you can crucify him, you are |
| Tx:13.63 | The light in you will waken them, and they will not leave you | asleep. The vision of Christ is given the very instant that it is |
| Tx:18.20 | uses them as means for waking. You would have used them to remain | asleep. We once said that the first change, before dreams disappear, |
| Tx:24.32 | The special ones are all | asleep, surrounded by a world of loveliness they do not see. Freedom |
| Tx:24.57 | of function not fulfilled will haunt you while your brother lies | asleep, till what has been assigned to you is done and he is risen |
| Tx:27.71 | see and do not doubt is real. How could you doubt it while you lie | asleep and dream in secret that its cause is real? |
| Tx:27.81 | see is but the second part, whose cause lies in the first. No one | asleep and dreaming in the world remembers his attack upon himself. |
| Tx:28.19 | is. It teaches you there is a choice of dreams while you are still | asleep, depending on the purpose of your dreaming. Do you wish for |
| Tx:29.50 | Yet where are dreams but in a mind | asleep? And can a dream succeed in making real the pictures it |
| W1:167.6 | cannot make the physical. What seems to die is but the sign of mind | asleep. |
| W1:168.1 | this suffices. He will love His Son forever. When his mind remains | asleep, He loves him still. And when his mind awakes, He loves him |
| W2:256.1 | Who could be unsure of who he is? And who would yet remain | asleep in heavy clouds of doubt about the holiness of him whom God |
| W2:282.1 | Father and my Source, created me. This the determination not to be | asleep in dreams of death while truth remains forever living in the |
| M:26.3 | few indeed. And they need helpers who are still in bondage and still | asleep, so that by their awakening can God's Voice be heard. |
| M:28.6 | is real. God's teachers have the goal of wakening the minds of those | asleep and seeing there the vision of Christ's face to take the place |
aspect (58) | ||
| Tx:1.74 | are still expressions of your own state of grace, but the action | aspect of the miracle should be Christ-controlled because of His |
| Tx:1.94 | Every | aspect of fear proceeds from upside-down perception. The more truly |
| Tx:2.56 | doubt that the mind can miscreate.] If one denies this unfortunate | aspect of the mind's power, one is also denying the power itself. |
| Tx:3.76 | by a tendency of the self to create an image of itself. Its fear | aspect is often ascribed to fear of retaliation by a “father figure,” |
| Tx:4.96 | God created. It is in complete and direct communication with every | aspect of creation because it is in complete and direct communication |
| Tx:5.37 | which is the ego's domain, accepts it without question. The only | aspect of time which is really eternal is now. That is what we really |
| Tx:7.17 | that He teaches remembering and forgetting, but the forgetting | aspect is only to make the remembering consistent. You forget in |
| Tx:12.26 | in the past and in the end believes that the past is the only | aspect of time that is meaningful. You will remember that we said its |
| Tx:12.30 | is temporary by definition. His emphasis is therefore on the only | aspect of time which can extend to the infinite, for now is the |
| Tx:12.32 | in the world of time as healing, you will emphasize only the | aspect of time in which healing can occur. For healing cannot be |
| Tx:13.2 | you consider this: There is nothing partial about knowledge. Every | aspect is whole, and therefore no aspect is separate. You are an |
| Tx:13.2 | partial about knowledge. Every aspect is whole, and therefore no | aspect is separate. You are an aspect of knowledge, being in the Mind |
| Tx:13.2 | aspect is whole, and therefore no aspect is separate. You are an | aspect of knowledge, being in the Mind of God, Who knows you. All |
| Tx:13.5 | you offer to the Son of God is but the true perception of one | aspect of the whole. Though every aspect is the whole, you cannot |
| Tx:13.5 | is but the true perception of one aspect of the whole. Though every | aspect is the whole, you cannot know this until you see that every |
| Tx:13.5 | aspect is the whole, you cannot know this until you see that every | aspect is the same, perceived in the same light and therefore one. |
| Tx:13.6 | is one reality. And every miracle you do contains them all, as every | aspect of reality you see blends quietly into the One Reality of God. |
| Tx:15.50 | is no substitute for love. If you would attempt to substitute one | aspect of love for another, you have placed less value on one and |
| Tx:15.51 | so fragmented that it frequently goes even further—one part of one | aspect suits its purposes, while it prefers different parts of |
| Tx:15.51 | suits its purposes, while it prefers different parts of another | aspect. Thus does it assemble reality to its own capricious liking, |
| Tx:16.33 | It is certain that those who select certain ones as partners in any | aspect of living and use them for any purpose which they would not |
| Tx:17.35 | system, for these aspects enclose the whole, complete in every | aspect. Death lies in this glittering gift. Let not your gaze dwell |
| Tx:17.63 | Confronted with any | aspect of the situation which seems to be difficult, the ego will |
| Tx:17.63 | which seems to be difficult, the ego will attempt to take this | aspect elsewhere and resolve it there. And it will seem to be |
| Tx:17.65 | in any situation that faith will not solve. There is no shift in any | aspect of the problem but will make solution impossible. For if you |
| Tx:17.71 | no situation which does not involve your whole relationship in every | aspect and complete in every part. You can leave nothing of yourself |
| Tx:17.74 | and every situation, seen as a whole. Faith has accepted every | aspect of the situation, and faithlessness has not forced any |
| Tx:18.76 | with the rest and keeping it apart from its Creator. This little | aspect is no different from the whole, being continuous with it and |
| Tx:18.77 | Do not accept this little fenced-off | aspect as yourself. The sun and ocean are as nothing beside what you |
| Tx:18.77 | offers all its happiness and deep content to every part. The little | aspect which you think you set apart is no exception. |
| Tx:18.81 | you will receive it. And your shining Self will lift the tiny | aspect which you tried to hide from Heaven straight into Heaven. No |
| Tx:19.37 | peace He laid deep within both of you] will quietly extend to every | aspect of your lives, surrounding both of you with glowing happiness |
| Tx:23.25 | appeal is useless. Nor can salvation lie within the Son, whose every | aspect seems to be at war with Him and justified in its attack. And |
| Tx:25.7 | apart from His. His Life is manifest in you who are His Son. Each | aspect of Himself is framed in holiness and perfect purity, in love |
| Tx:26.53 | function here and serves to bring the joy this world denies to every | aspect of God's Son where sin was thought to rule. Perhaps you do not |
| Tx:26.75 | is perceived to be the form in which the “good” appears, is but one | aspect of the little space that lies between you, unforgiven still. |
| Tx:28.45 | seem to take mean nothing. For the whole is in each one. And every | aspect of the Son of God is just the same as every other part. |
| Tx:28.61 | for separation but its opposite? There is no middle ground in any | aspect of salvation. You accept it wholly or accept it not. What is |
| Tx:31.44 | mind can recognize. The first presents the face of innocence, the | aspect acted on. It is this face that smiles and charms and even |
| Tx:31.45 | This | aspect can grow angry, for the world is wicked and unable to provide |
| Tx:31.45 | the world accords to those who would be generous and good. This | aspect never makes the first attack. But every day a hundred little |
| W1:10.3 | This | aspect of the correction process began with the idea that the |
| W1:18.2 | you see it. Therefore, the exercises for today will emphasize this | aspect of your perception. The three or four practice periods which |
| W1:21.6 | of a particular person, believing that the anger is limited to this | aspect. If your perception of the person is suffering from this form |
| W1:44.1 | think you see in it, but light reflects life and is therefore an | aspect of creation. Creation and darkness cannot coexist, but light |
| W1:47.3 | His Voice speaks for Him in all situations and in every | aspect of all situations, telling you exactly what to do to call upon |
| W1:95.11 | you are One Self, united with your Creator, at one with every | aspect of creation, and limitless in power and in peace. |
| W1:95.13 | I am One Self, united with my Creator, at one with every | aspect of creation, and limitless in power and in peace. |
| W1:128.8 | the day as well. And when you think you see some value in an | aspect or an image of the world, refuse to lay this chain upon your |
| W1:169.1 | Grace is an | aspect of the Love of God which is most like the state prevailing in |
| W1:R5.4 | precede the thoughts that we review. Each one but clarifies some | aspect of this thought or helps it be more meaningful, more personal |
| W1:184.14 | And though we use a different name for each awareness of an | aspect of God's Son, we understand that they have but One Name, Which |
| W1:185.3 | as the ratio of gain to loss and loss to gain takes on a different | aspect or another form. |
| W1:195.10 | and where one is, the other must be found. For gratitude is but an | aspect of the love which is the Source of all creation. God gives |
| W2:WF.4 | on the other hand, is still and quietly does nothing. It offends no | aspect of reality nor seeks to twist it to appearance that it likes. |
| W2:WICR.3 | the holy Son of God, for in creation is His Will complete in every | aspect, making every part container of the whole. Its oneness is |
| M:21.5 | A major hindrance in this | aspect of his learning is the teacher of God's fear about the |
| M:29.3 | with increasing frequency. Perhaps you have not thought of this | aspect, but its centrality is obvious. To follow the Holy Spirit's |
aspects (49) | ||
| Tx:1.75 | must be Christ-controlled. The other two, which are the voluntary | aspects of miracle-mindedness, are up to you. |
| Tx:1.98 | what is in accord as true and rejecting the discordant as false. All | aspects of fear are untrue because they do not exist at the higher |
| Tx:2.12 | in fact anything except one continuous line of creation in which all | aspects are of the same order. |
| Tx:2.69 | the separation, before which it was completely unnecessary. Like all | aspects of the space-time belief, healing ability is temporary. |
| Tx:3.38 | did not exist until the separation had introduced degrees, | aspects, and intervals. The Soul has no levels, and all conflict |
| Tx:3.62 | rejection. It is not an ability which emphasizes only the positive | aspects of what is judged, whether it be in or out of the self. |
| Tx:7.24 | That is why you will be able to perform all | aspects of your work with ease when you have learned this course. To |
| Tx:12.50 | lies within it because its continuity is real. It extends to all | aspects of consciousness at the same time and thus enables them to |
| Tx:13.3 | at all. The miracle, without a function in Heaven, is needful here. | Aspects of reality can still be seen, and they will replace aspects |
| Tx:13.3 | here. Aspects of reality can still be seen, and they will replace | aspects of unreality. Aspects of reality can be seen in everything |
| Tx:13.3 | can still be seen, and they will replace aspects of unreality. | Aspects of reality can be seen in everything and everywhere. Yet only |
| Tx:13.4 | with love. Yet even Christ's vision is not His reality. The golden | aspects of reality which spring to light under His loving gaze are |
| Tx:14.68 | you think that you can run some little part or deal with certain | aspects of your lives alone that the guidance of the Holy Spirit is |
| Tx:15.46 | and thus make them unreal. If you seek to separate out certain | aspects of the totality and look to them to meet your imagined needs, |
| Tx:15.47 | Atonement in which salvation lies. How can you decide that special | aspects of the Sonship can give you more than others? The past has |
| Tx:15.62 | this. For in the holy instant, you will recognize the only need the | aspects of the Son of God share equally, and by this recognition you |
| Tx:16.32 | serves this purpose. Hatred can enter and indeed is welcome in some | aspects of the relationship, but it is still held together by the |
| Tx:16.43 | the other guilty. We have spoken of this before, but there are some | aspects of what is really being attempted that we have not touched |
| Tx:17.3 | the power that heals all pain arises from your wish to retain some | aspects of reality for fantasy. If you but realized what this must do |
| Tx:17.32 | “different.” Yet we have looked at it far closer than at many other | aspects of the ego's thought system which you have been more willing |
| Tx:17.35 | The frame is not the gift. Be not deceived by the most superficial | aspects of this thought system, for these aspects enclose the whole, |
| Tx:17.35 | by the most superficial aspects of this thought system, for these | aspects enclose the whole, complete in every aspect. Death lies in |
| Tx:17.44 | relationship is a phenomenal teaching accomplishment. In all its | aspects, as it begins, develops, and becomes accomplished, it |
| Tx:17.64 | The substitutes for | aspects of the situation are the witnesses to your lack of faith. |
| Tx:18.5 | unreality had to emerge. What else could come of it? Its fragmented | aspects are fearful enough, as you begin to look at them. But nothing |
| Tx:18.41 | is accomplished would have no purpose. For they are all but | aspects of the plan to change your dreams of fear to happy dreams |
| Tx:19.30 | You see the line as broken, and as you shift to different | aspects of the spiral, the line looks different. Yet in your mind is |
| Tx:19.37 | seem to arise from elsewhere—from your brothers and from various | aspects of the world outside. Yet peace will gently cover them, |
| Tx:22.17 | All that is possible in the dark world of misery is to select some | aspects out of it, see them as different, and define the difference |
| Tx:23.23 | And their relationship is one of opposition, just as the separate | aspects of the Son meet only to conflict but not to join. One becomes |
| Tx:24.72 | It is this that joins them to their like and separates each from all | aspects with a different purpose. The Son of God retains His Father's |
| Tx:25.4 | unto Himself; nor are any differences perceived to stand between the | aspects of His holiness, which meet and join and raise Him to His |
| Tx:26.10 | solved in just the same respect and through the same approach. The | aspects which need solving do not change, whatever form the problem |
| Tx:30.83 | which these labels change with other judgments made on different | aspects of experience. And then in looking back you think you see |
| W1:31.1 | with changes as indicated. Generally speaking, the form includes two | aspects, one in which you apply the idea on a more sustained basis, |
| W1:33.1 | can shift your perception of the world in both its outer and inner | aspects. A full five minutes should be devoted to the morning and |
| W1:35.5 | will probably emphasize what you consider to be the more negative | aspects of your perception of yourself. Toward the latter part of the |
| W1:44.1 | coexist, but light and life must go together, being but different | aspects of creation. |
| W1:96.1 | and leads to frantic attempts to reconcile the contradictory | aspects of this self-perception. You have sought many such solutions, |
| W1:108.4 | Here are both giving and receiving seen as different | aspects of one Thought Whose truth does not depend on which is seen |
| W1:128.5 | we have given to the world. We leave it free of purposes we gave its | aspects and its phases and its dreams. We hold it purposeless within |
| W1:139.13 | all creation, in the name of its Creator and His oneness with all | aspects of creation, we repeat our dedication to our cause today each |
| W1:151.11 | the elements in them that represent the truth and disregard those | aspects which reflect but idle dreams. And He will reinterpret all |
| W1:152.4 | to be entirely your own. And thus the truth appears to have some | aspects that belie consistency but do not seem to be but |
| W1:184.13 | One Name for all reality, and realize the many names you gave its | aspects have distorted what you see but have not interfered with |
| M:4.21 | of his advancement in the curriculum. Does he still select some | aspects of his life to bring to his learning while keeping others |
| M:16.10 | that it is meaningless. Rooted in sacrifice and separation, two | aspects of one error and no more, he merely chooses to give up all |
| M:24.4 | time, draining it away from its appointed purpose. If there are | aspects to any concept or belief that will be helpful, he will be |
| M:29.2 | realizing that. The curriculum is highly individualized. And all | aspects are under the Holy Spirit's particular care and guidance. Ask |
aspiration (2) | ||
| Tx:2.34 | misuse of defenses. Among them is the concept of different levels of | aspiration, which actually result from level confusion. However, the |
| W1:169.1 | state prevailing in the unity of truth. It is the world's most lofty | aspiration, for it leads beyond the world entirely. It is past |
aspirations (1) | ||
| W1:163.3 | and to leave the taste of dust and ashes in their wake in place of | aspirations and of dreams. But death is counted on. For it will come |
aspire (1) | ||
| Tx:11.81 | reality. You who cannot even control yourselves should hardly | aspire to control the universe. But look upon what you have made of |
aspires (1) | ||
| W1:169.3 | step must go beyond all learning. Grace is not the goal this course | aspires to attain. Yet we prepare for grace in that an open mind can |
assail (5) | ||
| Tx:7.18 | Him and is therefore like Him. That is its reality, and nothing can | assail it. |
| Tx:8.35 | a solution; it is a delusion. The delusional believe that truth will | assail them, and so they do not see it, because they prefer the |
| Tx:19.87 | What danger can | assail the wholly innocent? What can attack the guiltless? What fear |
| W1:191.3 | creation and which laughs at God. Deny your own Identity, and you | assail the universe alone, without a friend, a tiny particle of dust |
| W1:192.5 | becomes impossible, and where is terror then? What fears could still | assail those who have lost the source of all attack, the core of |
assailable (1) | ||
| Tx:6.9 | Do not protect it yourselves, or you have believed that it is | assailable. You are not asked to be crucified, which was part of my |
assailed (4) | ||
| Tx:6.9 | immunity, which is the truth in you, and know that it cannot be | assailed. Do not protect it yourselves, or you have believed that it |
| Tx:6.91 | being without question. As long as belief in God and His Kingdom is | assailed by any doubts in your minds, His perfect accomplishment is |
| Tx:6.93 | your awareness which needs protection since your being cannot be | assailed. Yet a real sense of being cannot be yours while you are |
| Tx:31.13 | war unless he hurts himself? He has no enemy in truth. And can he be | assailed by dreams? |
assault (17) | ||
| Tx:2.39 | in their right minds, they turned their defenses from protection to | assault and acted literally insanely. It was essential to introduce a |
| Tx:5.64 | sin as a lack of love. It perceives sin as a positive act of | assault. This is an interpretation which is necessary to the ego's |
| Tx:5.78 | completion of the Kingdom, but you cannot introduce the concept of | assault into it. |
| Tx:6.6 | they have done to themselves. Projection means anger, anger fosters | assault, and assault promotes fear. The real meaning of the |
| Tx:6.6 | to themselves. Projection means anger, anger fosters assault, and | assault promotes fear. The real meaning of the crucifixion lies in |
| Tx:6.6 | meaning of the crucifixion lies in the apparent intensity of the | assault of some of the Sons of God upon another. This, of course, is |
| Tx:6.7 | Assault can ultimately be made only on the body. There is little | |
| Tx:6.7 | be made only on the body. There is little doubt that one body can | assault another and can even destroy it. Yet if destruction itself is |
| Tx:6.7 | to teach was that it is not necessary to perceive any form of | assault in persecution, because you cannot be persecuted. If you |
| Tx:6.13 | both for your sake and mine to demonstrate that the most outrageous | assault as judged by the ego did not matter. As the world judges |
| Tx:6.15 | good teaching aid to those whose temptations to give in to anger and | assault would not be so extreme. I will with God that none of His |
| Tx:6.19 | the crucifixion in any other way, you are using it as a weapon for | assault rather than as the call for peace for which it was intended. |
| Tx:12.61 | you nowhere, and no city that you built has withstood the crumbling | assault of time. Nothing you made but has the mark of death upon it. |
| Tx:23.44 | for that and understand forgiveness. Would you not want to recognize | assault upon your peace in any form, if only thus does it become |
| Tx:23.47 | murder. What is not loving must be an attack. Every illusion is an | assault on truth, and every one does violence to the idea of love |
| Tx:29.27 | it is perceived, it will be there it is attacked. Depression or | assault must be the theme of every dream, for they are made of fear. |
| Tx:31.22 | you thought were precious and in need of care. There will be no | assault upon your wish to hear a call that never has been made. |
assaulted (1) | ||
| W1:135.5 | what you defend. It must be something that is very weak and easily | assaulted. It must be something made easy prey, unable to protect |
assaults (2) | ||
| Tx:31.45 | the first attack. But every day a hundred little things make small | assaults upon its innocence, provoking it to irritation and at last |
| W1:190.9 | that you hold against your throat, and put aside the withering | assaults with which you seek to hide your holiness. Here will you |
assemble (1) | ||
| Tx:15.51 | while it prefers different parts of another aspect. Thus does it | assemble reality to its own capricious liking, offering for your |
assembles (1) | ||
| W1:136.6 | this they seem to do. Every defense takes fragments of the whole, | assembles them without regard to all their true relationships, and |
assent (1) | ||
| W2:253.2 | but Your will in perfect union with my own, which can but offer glad | assent to Yours that It may be extended to itself. |
assert (6) | ||
| Tx:2.21 | back by itself. Its will is therefore limited and is not free to | assert itself. The real meaning of “are of one kind,” which was |
| Tx:31.27 | a sin? You answer “yes” whenever you attack, for by attack do you | assert that you are guilty and must give as you deserve. And what can |
| W1:40.1 | Today we will begin to | assert some of the happy things to which you are entitled, being what |
| W1:61.2 | is the function God assigned to you. It is only arrogance that would | assert this function cannot be for you, and arrogance is always of |
| W1:73.14 | Then let your will | assert itself, joined with the power of God and united with your |
| W1:184.6 | learns to think that it is so accepts the signs and symbols which | assert the world is real. It is for this they stand. They leave no |
asserting (1) | ||
| W1:58.4 | except false ideas about myself? My holiness undoes them all by | asserting the truth about me. In the presence of my holiness, which I |
assertion (4) | ||
| Tx:30.91 | It does not seem to be the wish that no reality be so. Yet it is an | assertion that some forms of idols have a powerful appeal which makes |
| W1:61.3 | toward taking your rightful place in salvation. It is a positive | assertion of your right to be saved and an acknowledgment of the |
| W1:71.3 | Each grievance you hold is a declaration and an | assertion in which you believe that says, “If this were different, I |
| M:28.2 | The resurrection is the denial of death, being the | assertion of life. Thus is all the thinking of the world reversed |
asserts (3) | ||
| Tx:2.98 | through the concept of mastery of fear is meaningless. In fact it | asserts the power of fear by the simple assumption that it need be |
| W1:72.6 | your belief that he is a body and condemns him for it. And it | asserts that his salvation must be death, projecting this attack onto |
| W1:187.1 | and true perception differ. Having had and given, then the world | asserts that you have lost what you possessed. The truth maintains |
assessing (1) | ||
| M:19.5 | accepts all evidence that is brought before it, omitting nothing and | assessing nothing as separate and apart from all the rest. From this |
asset (1) | ||
| Tx:18.54 | dream of them, and they but make it a liability where it could be an | asset. For fantasies have made your body your “enemy,” weak, |
assign (4) | ||
| Tx:10.66 | His Son has been redeemed from his own crucifixion, and you cannot | assign to death whom God has given eternal life. The dream of |
| Tx:19.69 | will seem to be whatever is the means for reaching the goal that you | assign to it. [Only the mind can set a purpose, and only mind can see |
| W1:16.4 | thought that occurs to you, regardless of the quality which you | assign to it, is a suitable subject for applying today's idea. |
| W1:135.6 | fear, nor be a thing to fear. It has no needs but those which you | assign to it. It needs no complicated structures of defense, no |
assigned (27) | ||
| Tx:24.57 | will haunt you while your brother lies asleep, till what has been | assigned to you is done and he is risen from the past. He who |
| Tx:25.46 | complete until he finds his special function and fulfills the part | assigned to him to make himself complete within a world where |
| Tx:25.59 | deepest mourning into perfect joy. Accept the function that has been | assigned to you in God's Own plan to show His Sons that hell and |
| Tx:29.28 | desired or not. And each one represents some function which you have | assigned, some goal which an event, or body, or a thing should |
| Tx:29.30 | And do not try to hurt him when he fails to take the part which you | assigned to him in what you dream your life was meant to be. He asks |
| Tx:29.45 | him. This is the purpose every idol has, for this the role that is | assigned to it, and this the role that cannot be fulfilled. |
| Tx:30.83 | you really done except to show there was no meaning there? But you | assigned a meaning in the light of goals that change, with every |
| W1:25.2 | When you believe this, you will try to withdraw the goals you have | assigned to the world instead of attempting to reinforce them. |
| W1:29.7 | In addition to the | assigned practice periods, repeat the idea for today at least once an |
| W1:61.2 | you cannot be the light of the world if that is the function God | assigned to you. It is only arrogance that would assert this function |
| W1:64.3 | the ego that induces you to regard yourself as unworthy of the task | assigned to you by God Himself. |
| W1:71.4 | The role | assigned to your own mind in this plan, then, is simply to determine |
| W1:72.1 | plan and a deliberate attempt to destroy it. In the attack, God is | assigned the attributes which are actually associated with the ego, |
| W1:78.6 | friend when he is freed to take the holy role the Holy Spirit has | assigned to him. Let him be savior unto you today. Such is his role |
| W1:78.12 | We will remember this throughout the day and take the role | assigned to us as part of God's salvation plan, and not our own. |
| W1:93.17 | to bring you closer to accepting the part in salvation which God has | assigned to you. And you can do much today to bring the conviction to |
| W1:98.1 | where it is not. In gladness we accept it as it is and take the part | assigned to us by God. |
| W1:100.5 | the sign that you would play another part instead of what has been | assigned to you by God. Thus do you fail to show the world how great |
| W1:R3.5 | or longer if you would prefer, to considering the thoughts that are | assigned. Read over the ideas and comments which are written first in |
| W1:135.12 | upon itself for anything except its adequacy to fulfill the plans | assigned to it. It is secure in certainty that obstacles cannot |
| W1:R4.10 | After your preparation, merely read each of the two ideas | assigned to you to be reviewed that day. Then close your eyes and say |
| W1:169.8 | always was; forever to remain as it is now. We merely take the part | assigned long since and fully recognized as perfectly fulfilled by |
| W1:169.10 | part is still what all the rest depends on. As you take the role | assigned to you, salvation comes a little nearer each uncertain heart |
| W1:186.1 | that which has been given you. It offers your acceptance of a part | assigned to you, without insisting on another role. It does not judge |
| W1:186.2 | the strength to do. Our minds are suited perfectly to take the part | assigned to us by One Who knows us well. |
| W2:E.3 | No more specific lessons are | assigned, for there is no more need of them. Henceforth, hear but the |
| M:2.1 | Certain pupils have been | assigned to each of God's teachers, and they will begin to look for |
assigning (3) | ||
| Tx:18.51 | Minds are joined; bodies are not. Only by | assigning to the mind the properties of the body does separation seem |
| W1:51.6 | I have not realized how much I have misused everything I see by | assigning this role to it. I have done this to defend a thought |
| W1:135.8 | It will be strong and healthy if the mind does not abuse it by | assigning it to roles it cannot fill, to purposes beyond its scope, |
assignment (6) | ||
| Tx:3.21 | been hard for many Christians to realize that this commandment (or | assignment) also applies to themselves. Good teachers never terrorize |
| Tx:15.79 | until the holy instant has extended far beyond time. For a teaching | assignment such as His, He must use everything in this world for your |
| W1:R3.13 | Each day's review | assignment will conclude with a restatement of the thought to use |
| W1:139.10 | the morning and at night we will devote to dedicate our minds to our | assignment for today. We start with this review of what our mission |
| W1:186.3 | could arrogance deny but this? Today we will not shrink from our | assignment on the specious grounds that modesty is outraged. It is |
| M:27.7 | Teacher of God, your one | assignment could be stated thus: accept no compromise in which death |
assignments (1) | ||
| W1:R2.2 | thinking about the idea and the comments which are included in the | assignments. Devote about three or four minutes to reading them over |
assigns (3) | ||
| Tx:3.15 | karmic viewpoint. It is a real misperception of truth by which man | assigns his own “evil” past to God. The “evil conscience” from the |
| Tx:30.83 | loss. These judgments all are made according to the roles the script | assigns. The fact they have no meaning in themselves is demonstrated |
| W2:WIB.2 | impermanence is “proof” his fences work and do the task his mind | assigns to them. For if his oneness still remained untouched, who |
assistance (3) | ||
| Tx:14.40 | you need but whisper to it, and all its power will rush to your | assistance and support. You are not frail with God beside you. Yet |
| W1:R3.6 | Spirit uses will not fail. The wisdom of your mind will come to your | assistance. Give direction at the start, and then lean back in quiet |
| M:16.8 | not this is magic and that magic is a sorry substitute for true | assistance. It is not good enough for God's teacher, because it is |
associate (10) | ||
| Tx:4.30 | ego, to give anything implies that you will do without it. When you | associate giving with sacrifice, then, you give only because you |
| Tx:4.83 | not recognize the real source of its perceived threat, and if you | associate yourself with the ego, you do not perceive the whole |
| Tx:4.92 | how his misery lessens as he approaches it. This conditions him to | associate his misery with its absence and to associate the opposite |
| Tx:4.92 | This conditions him to associate his misery with its absence and to | associate the opposite of misery with its presence. It gradually |
| Tx:4.93 | I am conditioning you to | associate misery with the ego and joy with the Soul. You have |
| Tx:12.2 | guilt feelings, but you have no idea why. On the contrary, you | associate them with a weird assortment of ego ideals which the ego |
| Tx:12.13 | honesty, is it not harder for you to say “I love” than “I hate”? You | associate love with weakness and hatred with strength, and your own |
| Tx:22.36 | his body. What is there in him that you would attack except what you | associate with his body, which you believe can sin? Beyond his errors |
| W1:39.7 | Specific situations, events, or personalities you | associate with unloving thoughts of any kind are suitable subjects |
| W1:40.3 | today's idea, and then add several of the attributes which you | associate with being a Son of God, applying them to yourself. One |
associated (21) | ||
| Tx:1.22 | 22. Miracles are | associated with fear only because of the fallacious belief that |
| Tx:1.106 | are closely related, while fantasy and projection are more closely | associated, because both attempt to control external reality |
| Tx:2.42 | The Atonement is a total commitment. You still think this is | associated with loss. This is the same mistake all the separated ones |
| Tx:3.11 | must be perfectly clear before any residual fear which may still be | associated with miracles becomes entirely groundless. The crucifixion |
| Tx:4.35 | Myths and magic are closely | associated in that myths are usually related to the ego origins and |
| Tx:4.35 | its interpretation of its own beginning. This beginning is always | associated with physical birth, because no one maintains that the ego |
| Tx:5.1 | The light that belongs to you is the light of joy. Radiance is not | associated with sorrow. Depression is often contagious but, although |
| Tx:5.8 | How, then, is it possible that giving and losing can be meaningfully | associated? |
| Tx:8.116 | your return is in proportion to your judgment of worth. If paying is | associated with giving, it cannot be perceived as loss, and the |
| Tx:9.44 | what a real question is. Lack of knowledge of any kind is always | associated with unwillingness to know and produces a total lack of |
| Tx:11.10 | for love. We have learned surely that fear and attack are inevitably | associated. If only attack produces fear and if you see attack as the |
| Tx:11.97 | been, and so the future is needless. The future, in time, is always | associated with expiation, and only guilt could induce a sense of |
| Tx:15.3 | who identify with the ego. Their nightmares and their fears are all | associated with it. |
| Tx:17.17 | can be used for fantasies of vengeance and what can be most readily | associated with those on whom vengeance is really sought are centered |
| W1:47.6 | It is obvious that any situation that causes you concern is | associated with feelings of inadequacy, since otherwise you would |
| W1:72.1 | it. In the attack, God is assigned the attributes which are actually | associated with the ego, while the ego appears to take on the |
| W1:72.3 | things which you are apt to hold grievances for. Are they not always | associated with something a body does? A person says something we do |
| W1:91.12 | the experience of strength. Remember that all sense of weakness is | associated with the belief that you are a body, a belief that is |
| W1:103.2 | introducing opposition in what has no limit and no opposite. Fear is | associated then with love, and its results become the heritage of |
| M:7.5 | and vulnerability. Perhaps there is a fear of failure and shame | associated with a sense of inadequacy. Perhaps there is a guilty |
| M:15.1 | truth? But the Final Judgment will not come until it is no longer | associated with fear. One day each one will welcome it, and on that |
associates (4) | ||
| Tx:3.23 | means. It does not confuse destruction with innocence because it | associates innocence with strength, not with weakness. |
| Tx:4.35 | mythological system includes some account of “the creation” and | associates this with its particular perception of magic. The “battle |
| Tx:7.104 | false guidance. Unable to follow this guidance without fear, he | associates fear with guidance and refuses to follow any guidance at |
| M:13.2 | Yet a body cannot evaluate. By seeking after such things, the mind | associates itself with the body, obscuring its identity and losing |
association (9) | ||
| Tx:2.110 | it has been falsely projected onto God, but also because of the | association of “last” with death. This is an outstanding example of |
| Tx:3.43 | is subject to degrees, a fact which clearly demonstrates a lack of | association with knowledge. The term “right-mindedness” is properly |
| Tx:5.6 | that the world is one of ideas, the whole belief in the false | association which the ego makes between giving and losing is gone. |
| Tx:6.1 | The relationship of anger to attack is obvious, but the inevitable | association of anger and fear is not always so clear. Anger always |
| Tx:7.83 | use of projection must be fully understood before its inevitable | association between projection and anger can be finally undone. |
| Tx:8.92 | The | association of truth and fear, which would be highly artificial at |
| Tx:8.92 | minds of those who do not know what truth is. All that this kind of | association means is that you are arbitrarily endowing something |
| Tx:21.41 | you think is there. This you would not be fearful to admit. Fear in | association with sin the ego deems quite appropriate and smiles |
| W1:103.5 | Begin your periods of practicing today with this | association, which corrects the false belief that God is fear. It |
associations (8) | ||
| Tx:1.107 | of perception by definition. They are a means of making false | associations and obtaining pleasure from them. Man can do this only |
| Tx:1.107 | only because he is creative. But, although he can perceive false | associations, he can never make them real except to himself. Man |
| Tx:4.79 | ego is capable of making and accepting as real some very distorted | associations. The confusion of sex with aggression and the resulting |
| Tx:13.23 | past, you are not looking inward. The past is not in you. Your weird | associations to it have no meaning in the present. Yet you let them |
| Tx:17.16 | reminds you of your past grievances, no matter how distorted the | associations by which you arrive at the remembrance may be, attracts |
| Tx:28.5 | history of all the body's past is hidden there. All of the strange | associations made to keep the past alive, the present dead, are |
| W1:3.2 | The point of the exercises is to help you clear your mind of all past | associations, to see things exactly as they appear to you now, and to |
| M:20.2 | It calls to mind nothing that went before. It brings with it no past | associations. It is a new thing entirely. There is a contrast, yes, |
assorted (1) | ||
| W1:10.6 | helpful to do so, you might imagine that you are watching an oddly | assorted procession going by, which has little if any personal |
assortment (1) | ||
| Tx:12.2 | have no idea why. On the contrary, you associate them with a weird | assortment of ego ideals which the ego claims you have failed. Yet |
assume (13) | ||
| Tx:6.55 | That is why the Holy Spirit never commands. To command is to | assume inequality, which the Holy Spirit demonstrates does not exist. |
| Tx:7.20 | performance. You cannot interpret the results at all unless you | assume either maximal motivation or no motivation at all. Only in |
| Tx:7.20 | these two conditions can you validly compare responses, and you must | assume the former, because if the latter were true, the subject would |
| Tx:18.38 | it. Release yourselves to Him Whose function is release. Do not | assume His function for Him. Give Him but what He asks, that you may |
| Tx:23.50 | light of your relationship is like the love of God. It cannot yet | assume the holy function God gave His Son, for your forgiveness of |
| Tx:27.22 | It belongs to One Who knows of fairness, not of guilt. If you | assume correction's role, you lose the function of forgiveness. No |
| Tx:30.70 | overlooking what is really there. This is not pardon. For it would | assume that, by responding in a way which is not justified, your |
| Tx:30.86 | In single purpose is the end of all ideas of sacrifice, which must | assume a different purpose for the one who gains and him who loses. |
| W1:9.1 | understand. It would indeed be circular to aim at understanding and | assume that you have it already. |
| W1:79.7 | ask what the problem is and what is the answer to it. We will not | assume that we already know. We will try to free our minds of all the |
| W1:167.9 | is merely sleeping. When the mind elects to be what it is not and to | assume an alien power which it does not have, a foreign state it |
| M:4.13 | do not judge. To judge is to be dishonest, for to judge is to | assume a position you do not have. Judgment without self-deception is |
| M:29.2 | He will answer. The responsibility is His, and He alone is fit to | assume it. To do so is His function. To refer the questions to Him is |
assumed (3) | ||
| Tx:8.65 | whole, because the mind's purpose is one. Attack can only be an | assumed purpose of the body, because apart from the mind the body has |
| Tx:17.78 | and you have accepted the cause of his awakening as yours. You have | assumed your part in his redemption, and you are now fully |
| Tx:19.1 | the criterion by which the wholeness of the dedication can be safely | assumed. Yet we also said that peace without faith will never be |
assumes (5) | ||
| Tx:2.43 | of the inner self, which, as it becomes more and more secure, | assumes its natural talent of protecting others. The inner self knows |
| Tx:6.2 | teaches all the time. This is a responsibility which he inevitably | assumes the moment he accepts any premise at all, and no one can |
| Tx:19.18 | is the proclamation that attack is real and guilt is justified. It | assumes the Son of God is guilty and has thus succeeded in losing his |
| M:29.4 | does not. Yet despite its obvious and complete ignorance, this image | assumes it knows all things because you have given that belief to it. |
| M:29.5 | Who | assumes a power that he does not have is deceiving himself. Yet to |
assuming (4) | ||
| Tx:7.21 | The results of such tests are evaluated relatively | assuming maximal motivation, but this is because we are dealing with |
| Tx:11.3 | this is what he is asking for. Offer him anything else, and you are | assuming the right to attack his reality by interpreting it as you |
| Tx:18.33 | you would not need the holy instant. Come to it not in arrogance, | assuming that you must achieve the state its coming brings with it. |
| Tx:31.16 | leader's role when you would have it, and you hate as well his not | assuming it at times you want to let the follower in you arise and |
assumption (3) | ||
| Tx:2.7 | First, the | assumption is implicit that what God created can be changed by the |
| Tx:2.98 | is meaningless. In fact it asserts the power of fear by the simple | assumption that it need be mastered. The essential resolution rests |
| Tx:3.16 | Be very sure that you recognize how utterly impossible this | assumption really is and how entirely it arises from misprojection. |
assumptions (1) | ||
| Tx:31.59 | been raised to doubt and question and been recognized as made on no | assumptions which would stand the light, then is the truth left free |
assurance (9) | ||
| Tx:14.41 | in and cover all their sense of pain and loss with the immortal | assurance of their Father's Love. There, fear of death will be |
| Tx:23.44 | the belief that salvation is impossible cannot uphold a quiet, calm | assurance it has come. Forgiveness cannot be withheld a little. Nor |
| Tx:24.49 | you have will scatter with the wind and turn to dust. In him is your | assurance God is here and with you now. While he is what he is, you |
| Tx:29.69 | if you do not feel a deep content, a certainty of help, a calm | assurance Heaven goes with you—be sure you made an idol and believe |
| W1:77.5 | After this brief introductory phase, wait quietly for the | assurance that your request is granted. You have asked for the |
| W1:77.6 | answer is a simple statement of a simple fact. You will receive the | assurance that you seek. |
| W1:95.12 | that only this is true. Begin the practice periods today with this | assurance, given to your mind with all the certainty that you can |
| W1:97.11 | one with Him and God, your brothers and your Self. Listen for His | assurance every time you speak the words He offers you today, and let |
| W1:103.6 | frequently throughout the day, and quiet all your fears with this | assurance, kind and wholly true: |
assure (21) | ||
| Tx:1.66 | I | assure you that I will witness for anyone who lets me and to whatever |
| Tx:3.75 | it or it could not have been eaten. If God knows His Children, and I | assure you that He does, would He have put them in a position where |
| Tx:4.66 | is so distorted that you believe I was mistaken in choosing you. I | assure you this is a mistake of your egos. Do not mistake it for |
| Tx:4.67 | if I am real, I am no more real than you are. That knowledge, and I | assure you that it is knowledge, means that Christ must come into |
| Tx:5.68 | of the miracle worker is to accept the Atonement for himself, and I | assure you that it is, then the responsibility for what is atoned for |
| Tx:7.11 | mind as they operate in this world is that by obeying them—and I | assure you that you must obey them—you can arrive at diametrically |
| Tx:8.109 | answers which you have already received but have not yet heard. I | assure you that they are waiting for you. It is indeed true that no |
| Tx:9.18 | decision that reality is fearful is wrong can God be right. And I | assure you that God is right. Be glad, then, that you have been |
| Tx:9.27 | extending it and accepting its acknowledgment. Its effects | assure him it is there. |
| Tx:14.53 | believe you understand something of the dynamics of the mind, let me | assure you that you know nothing of it at all. For of yourselves you |
| Tx:15.45 | because you believe that without the ego all would be chaos. Yet I | assure you that without the ego all would be love. |
| Tx:21.76 | this one still seems fearful and unlike the others. Yet reason would | assure you they are all the same. We said this year would emphasize |
| Tx:22.20 | you this, but what they make of it is not the same. The ego will | assure you now that it is impossible for you to see no guilt in |
| W1:70.13 | it helps you, think of me holding your hand and leading you. And I | assure you this will be no idle fantasy. |
| W1:77.6 | The Holy Spirit cannot but | assure you that your request is granted. The fact that you accepted |
| W1:80.6 | Assure yourselves often today that your problems have been solved. | |
| W1:105.10 | and joy are mine,” and close your eyes a while, and let His Voice | assure you that the words you speak are true. |
| W1:118.3 | voice be still, and let me hear the mighty Voice of truth itself | assure me that I am God's perfect Son. |
| W1:160.8 | He has answered you who ask, “Who is the stranger?” Hear His Voice | assure you, quietly and sure, that you are not a stranger to your |
| W1:R6.7 | to go unchallenged. If you notice one, deny its hold and hasten to | assure your mind that this is not what it would have. Then gently let |
| W2:235.1 | look upon all things that seem to hurt me and with perfect certainty | assure myself, “God wills that I be saved from this,” and merely |
assured (6) | ||
| Tx:27.27 | be the function which the Holy Spirit sees as His. And you can rest | assured that He will not fulfill a function He cannot understand and |
| W1:40.6 | I am blessed as a Son of God. I am calm, quiet, | assured, and confident. |
| W1:77.3 | been promised full release from the world you made. You have been | assured that the Kingdom of God is within you and can never be lost. |
| W1:77.5 | given the means by which this is accomplished. You cannot fail to be | assured in this. You are but asking that the Will of God be done. In |
| W1:93.4 | Why would you not be overjoyed to be | assured that all the evil that you think you did was never done, that |
| W1:135.14 | needs its service for a little while. In this capacity is health | assured. For everything the mind employs for this will function |
assures (7) | ||
| Tx:15.3 | it offers you immortality in hell. It speaks to you of Heaven but | assures you that Heaven is not for you. How can the guilty hope for |
| Tx:21.66 | yes. And yet what madness sees must be dispelled by reason. Reason | assures you Heaven is what you want, and all you want. Listen to Him |
| W1:186.5 | you did not make instead. Judge not your value to it. If God's Voice | assures you that salvation needs your part and that the whole depends |
| W1:186.6 | this image which quails and retreats in terror as the Voice for God | assures you that you have the strength, the wisdom, and the holiness |
| W2:255.1 | seem to me that I can choose to have but peace today. And yet my God | assures me that His Son is like Himself. Let me this day have faith |
| M:11.1 | The world you see cannot be the world God loves, and yet His Word | assures us that He loves the world. God's Word has promised us that |
| M:11.2 | judgment sees but death as the inevitable end of life. God's Word | assures you that He loves the world; your judgment says it is |
assuring (4) | ||
| Tx:6.42 | need to protect itself. The protection of God then dawns upon it, | assuring it that it is perfectly safe forever. The perfectly safe are |
| Tx:18.91 | and from the clouds the messengers of your perception return to you, | assuring you that it is all there. Figures stand out and move about, |
| W2:267.1 | heartbeat calls His Name, and every one is answered by His Voice, | assuring me I am at home in Him. |
| W2:347.2 | Listen today. Be very still and hear the gentle Voice for God | assuring you that He has judged you as the Son He loves. |
astonished (1) | ||
| W1:42.7 | is clearly related to the idea is suitable. You may, in fact, be | astonished at the amount of course-related understanding some of your |
astonishment (1) | ||
| Tx:16.68 | join with you and become one with you. And you will think in glad | astonishment that for all this you gave up nothing! The joy of |
astray (1) | ||
| Tx:14.35 | away from light's center. You may choose to lead yourselves | astray, but you can only be brought together by the Guide appointed |
at (1119) | ||
atheist (4) | ||
| Tx:8.97 | is no God or that God's Will is fearful. The former accounts for the | atheist and the latter for the martyr. Martyrdom takes many forms, |
| Tx:8.97 | Either basic type of insane decision will induce panic, because the | atheist believes he is alone, and the martyr believes that God is |
| Tx:8.97 | him. Both really fear abandonment and retaliation, but the | atheist is more reactive against abandonment and the martyr against |
| Tx:8.98 | The | atheist maintains that God has left him, but he does not care. He |
atone (7) | ||
| Tx:1.46 | dispel illusions about him and perceive the light in him. They thus | atone for his errors by freeing him from his own nightmares. They |
| Tx:5.52 | that learning is attained by teaching. I understood that I could not | atone for myself alone. Listening to one voice means the will to |
| Tx:16.69 | need not be complete because His is perfect. It is His task to | atone for your unwillingness by His perfect faith, and it is His |
| Tx:16.70 | in the past to which you cling and for which must someone else | atone. |
| Tx:18.36 | God's. Atonement cannot come to those who think that they must first | atone, but only to those who offer it nothing more than simple |
| Tx:19.57 | but not its Source. No one can die for anyone, and death does not | atone for sin. Yet you can live to show it is not real. The body does |
atoned (1) | ||
| Tx:5.68 | and I assure you that it is, then the responsibility for what is | atoned for cannot be yours. |
atonement (246) | ||
| Tx:1.28 | an interlocking chain of forgiveness which, when completed, is the | Atonement. This process works all the time and in all the dimensions |
| Tx:1.29 | I am in charge of the process of | Atonement, which I undertook to begin. When you offer a miracle unto |
| Tx:1.29 | reason you come before me is that I do not need miracles for my own | Atonement, but I stand at the end in case you fail temporarily. The |
| Tx:1.29 | the end in case you fail temporarily. The purpose of my part in the | Atonement is the canceling out of all lacks of love which men could |
| Tx:1.30 | means “undoing.” The undoing of fear is an essential part of the | Atonement value of miracles. |
| Tx:1.31 | The purpose of the | Atonement is to restore everything to you, or rather to restore it to |
| Tx:1.31 | recognition of your original state, you naturally become part of the | Atonement yourself. As you share my inability to tolerate lack of |
| Tx:1.32 | ability is the potential; the achievement is its expression; and the | Atonement is the purpose. |
| Tx:1.34 | and were promised that I would never leave them or forsake them. | Atonement is the natural profession of the Children of God, because |
| Tx:1.45 | The Soul never loses its communion with God. Only the mind needs | Atonement. The miracle joins in the Atonement of Christ by placing |
| Tx:1.45 | with God. Only the mind needs Atonement. The miracle joins in the | Atonement of Christ by placing the mind in the service of the spirit. |
| Tx:1.46 | an empty shell and is unaware of the spirit within it. But the | Atonement restores the Soul to its proper place. The mind that serves |
| Tx:1.48 | The forgiven are the means of | Atonement. Those released by Christ must join in releasing their |
| Tx:1.48 | must join in releasing their brothers, for this is the plan of the | Atonement. Miracles are the way in which minds which serve the spirit |
| Tx:1.49 | only one who can perform miracles indiscriminately, because I am the | Atonement. You have a role in the Atonement, which I will dictate to |
| Tx:1.49 | indiscriminately, because I am the Atonement. You have a role in the | Atonement, which I will dictate to you. Ask me which miracles you |
| Tx:1.50 | 36. Christ-controlled miracles are part of the | Atonement, but Christ-guidance is personal [and leads to personal |
| Tx:1.53 | Atonement undoes all errors in this respect and thus uproots the real | |
| Tx:1.55 | perception and reorganizing it properly. This places man under the | Atonement principle, where his perception is healed. Until this has |
| Tx:1.71 | worker himself. The impersonal nature of miracles is because the | Atonement itself is one, uniting all creations with their Creator. |
| Tx:1.72 | expression of an inner awareness of Christ and the acceptance of His | Atonement. The mind is then in a state of grace and naturally becomes |
| Tx:1.88 | contributions to the Sonship will no longer be necessary. When the | Atonement has been completed, all talents will be shared by all the |
| Tx:1.96 | inevitable that they will extend them to others, a strong chain of | Atonement is welded. However, Christ-control takes no account at all |
| Tx:1.106 | you that you are now restored to your former role in the plan of | Atonement, but you must still choose freely to devote yourselves to |
| Tx:2.15 | from fear. The escape is brought about by his acceptance of the | Atonement, which places him in a position to realize that his own |
| Tx:2.23 | out of false denial, not out of its proper use. My own role in the | Atonement is one of true projection; I can project to you the |
| Tx:2.36 | The | Atonement is the only defense which cannot be used destructively. |
| Tx:2.36 | join it, it is not a device which was generated by man. The | Atonement principle was in effect long before the Atonement itself |
| Tx:2.36 | by man. The Atonement principle was in effect long before the | Atonement itself began. The principle was love, and the Atonement |
| Tx:2.36 | before the Atonement itself began. The principle was love, and the | Atonement itself was an act of love. Acts were not necessary before |
| Tx:2.36 | did not exist. It was only after the separation that the defense of | Atonement and the necessary conditions for its fulfillment were |
| Tx:2.37 | which is the inherent characteristic of all other defenses. The | Atonement thus becomes the only defense which is not a two-edged |
| Tx:2.38 | The | Atonement actually began long before the crucifixion. Many Souls |
| Tx:2.39 | device which could be used only to heal, if it were used at all. The | Atonement was built into the space-time belief in order to set a |
| Tx:2.39 | need for the belief and ultimately to make learning complete. The | Atonement is the final lesson. Learning itself, like the classrooms |
| Tx:2.41 | The | Atonement is the device by which he can free himself from the past as |
| Tx:2.41 | his steps without advancing to his return. In this sense the | Atonement saves time but, like the miracle which serves it, does not |
| Tx:2.41 | which serves it, does not abolish it. As long as there is need for | Atonement, there is need for time. But the Atonement as a completed |
| Tx:2.41 | long as there is need for Atonement, there is need for time. But the | Atonement as a completed plan does have a unique relationship to |
| Tx:2.41 | a completed plan does have a unique relationship to time. Until the | Atonement is finished, its various phases will proceed in time, but |
| Tx:2.41 | is finished, its various phases will proceed in time, but the whole | Atonement stands at time's end. At this point, the bridge of the |
| Tx:2.42 | The | Atonement is a total commitment. You still think this is associated |
| Tx:2.43 | The miracle turns the defense of | Atonement to the protection of the inner self, which, as it becomes |
| Tx:2.43 | much stronger and much more dependable. They no longer oppose the | Atonement but greatly facilitate it. |
| Tx:2.44 | The | Atonement can only be accepted within you. You have perceived it |
| Tx:2.44 | have been used almost entirely to defend himself against the | Atonement and thus maintain the separation. They themselves generally |
| Tx:2.45 | but not all of it. It does recognize, however, that the concept of | Atonement in physical terms is not appropriate. However, the next |
| Tx:2.45 | have put on beautiful church buildings is a sign of their fear of | Atonement and their unwillingness to reach the altar itself. The real |
| Tx:2.46 | For perfect effectiveness, the | Atonement belongs at the center of the inner altar, where it undoes |
| Tx:2.46 | of the building but the opening of the altar to receive the | Atonement. This heals the separation and places within man the one |
| Tx:2.47 | The acceptance of the | Atonement by everyone is only a matter of time. In fact, both time |
| Tx:2.49 | The Spiritual eye literally cannot see error and merely looks for | Atonement. All the solutions which the physical eyes seek dissolve in |
| Tx:2.51 | The | Atonement is the only gift that is worthy of being offered to the |
| Tx:2.51 | to perceive the world as a means of healing the separation. The | Atonement is the guarantee that they will ultimately succeed. |
| Tx:2.52 | The emphasis will now be on healing. The miracle is the means, the | Atonement is the principle, and healing is the result. Those who |
| Tx:2.52 | two orders of reality inappropriately. Healing is not a miracle. The | Atonement or the final miracle is a remedy, while any type of healing |
| Tx:2.52 | while any type of healing is a result. The kind of error to which | Atonement is applied is irrelevant. Essentially, all healing is the |
| Tx:2.53 | A major step in the | Atonement plan is to undo error at all levels. Illness, which is |
| Tx:2.56 | The body, if properly understood, shares the invulnerability of the | Atonement to two-edged application. This is not because the body is a |
| Tx:2.57 | great hold over a mind to render a person inaccessible to | Atonement. In this case it may be wise to utilize a compromise |
| Tx:2.59 | The value of the | Atonement does not lie in the manner in which it is expressed. In |
| Tx:2.64 | of not-right-mindedness are the result of refusal to accept the | Atonement for yourself. If the miracle worker does accept it, he |
| Tx:2.65 | The sole responsibility of the miracle worker is to accept the | Atonement for himself. This means that he recognizes that mind is the |
| Tx:2.65 | is the only creative level and that its errors are healed by the | Atonement. Once he accepts this, his mind can only heal. By denying |
| Tx:2.67 | see error and is capable only of looking beyond it to the defense of | Atonement. There is no doubt that the Spiritual eye does produce |
| Tx:2.67 | the defilement of the altar, it also looks immediately toward the | Atonement. |
| Tx:2.70 | in time. Since his own thinking is faulty, he cannot see the | Atonement for himself or he would have no need for charity. The |
| Tx:2.82 | a series of pragmatic steps in the larger process of accepting the | Atonement as the remedy. These steps can be summarized as follows: |
| Tx:2.86 | 4. Perfect love is the | Atonement. |
| Tx:2.87 | We have emphasized that the miracle, or the expression of | Atonement, is always a sign of real respect from the worthy to the |
| Tx:2.87 | from the worthy to the worthy. This worth is re-established by the | Atonement. It is obvious, then, that when you are afraid you have |
| Tx:2.87 | you are afraid you have placed yourself in a position where you need | Atonement, because you have done something loveless, having willed |
| Tx:2.87 | willed without love. This is precisely the situation for which the | Atonement was offered. The need for the remedy inspired its creation. |
| Tx:2.99 | is mandatory. This establishes a state of mind in which the | Atonement can be accepted without delay. |
| Tx:2.103 | in the existence of nothingness. The correction of this error is the | Atonement. We have already briefly spoken about readiness, but there |
| Tx:2.111 | is no reason for fear to remain with him. This is his part in the | Atonement. |
| Tx:3.2 | of your Creator. I have been careful to clarify my own role in the | Atonement, without either over- or understating it. I have also tried |
| Tx:3.11 | becomes entirely groundless. The crucifixion did not establish the | Atonement. The resurrection did. This is a point which many very |
| Tx:3.14 | was not punished because you were bad. The wholly benign lesson the | Atonement teaches is lost if it is tainted with this kind of |
| Tx:3.17 | God Himself is not symbolic; He is fact. The | Atonement too is totally without symbolism. It is perfectly clear |
| Tx:3.17 | to the unwilling and ambiguous to the partly willing. The | Atonement itself radiates nothing but truth. It therefore epitomizes |
| Tx:3.18 | any form of evil because light abolishes all forms of darkness. The | Atonement is thus the perfect lesson. It is the final demonstration |
| Tx:3.20 | of defending themselves against it. Understanding the lesson of the | Atonement, they are without the will to attack, and therefore they |
| Tx:3.24 | the state of innocence, or grace, is one in which the meaning of the | Atonement is perfectly apparent. The innocence of God is the true |
| Tx:3.24 | does see God [and because] he sees Him as he is[, he knows] that the | Atonement, not sacrifice, is the only appropriate gift to His own |
| Tx:3.49 | your choice is certain. Sane perception induces sane choosing. The | Atonement was an act based on true perception. I cannot choose for |
| Tx:3.60 | rests on lack, those who perceive have not totally accepted the | Atonement and given themselves over to truth. Perception is a |
| Tx:4.41 | what else but you is His Kingdom? This is the whole message of the | Atonement, a message which in its totality transcends the sum of its |
| Tx:4.61 | God, but you have not. Leave the sins of the ego to me. That is what | Atonement is for. But until you change your mind about those your ego |
| Tx:4.61 | But until you change your mind about those your ego has hurt, the | Atonement cannot release you. As long as you feel guilty, your ego is |
| Tx:4.89 | wrongly. The Holy One shares my trust and always approves my | Atonement decisions because my will is never out of accord with His. |
| Tx:4.89 | with His. I have told you before that I am in charge of the whole | Atonement. This is only because I completed my part in it as a man |
| Tx:5.11 | with the separation as a protection, inspiring the beginning of the | Atonement at the same time. Before that, there was no need for |
| Tx:5.12 | could reach almost back to Him. The Holy Spirit is the Mind of the | Atonement. It represents a state of mind that comes close enough to |
| Tx:5.18 | Spirit was God's Answer to the separation, the means by which the | Atonement could repair until the whole mind returned to creating. |
| Tx:5.19 | The | Atonement and the separation began at the same time. When man made |
| Tx:5.20 | as they are as Souls. The Voice of the Holy Spirit is the call to | Atonement or the restoration of the integrity of the mind. When the |
| Tx:5.20 | Atonement or the restoration of the integrity of the mind. When the | Atonement is complete and the whole Sonship is healed, there will be |
| Tx:5.46 | Joining the | Atonement, which I have repeatedly asked you to do, is always a way |
| Tx:5.47 | The | Atonement is the guarantee of the safety of the Kingdom. Nothing good |
| Tx:5.48 | and for asking pardon without change. The ego never calls for real | Atonement and cannot tolerate forgiveness, which is change. |
| Tx:5.49 | “healthy guilt feelings” has merit, but without the concept of the | Atonement, it lacks the healing potential it holds. You made the |
| Tx:5.50 | remedy. The remedy is not of your making, any more than you are. The | Atonement cannot be understood except as a pure act of sharing. That |
| Tx:5.55 | My part in the | Atonement is not complete until you join it and give it away. As you |
| Tx:5.57 | The | Atonement gives you the power of a healed mind, but the power to |
| Tx:5.59 | there is no guilt, because the Kingdom is attained through the | Atonement, which releases you to create. The word “create” is |
| Tx:5.68 | If the sole responsibility of the miracle worker is to accept the | Atonement for himself, and I assure you that it is, then the |
| Tx:5.69 | your wrong thinking if it could not be undone. The purpose of the | Atonement is to save the past in purified form only. If you accept |
| Tx:5.70 | it can turn it back to full creation at any minute if it accepts the | Atonement first. It will also turn back to full creation the instant |
| Tx:5.92 | you are of one mind and spirit with Him. Excluding yourself from the | Atonement is the ego's last-ditch defense of its own existence. It |
| Tx:5.95 | to the point at which the error was made and give it over to the | Atonement in peace. Say to yourselves the following as sincerely as |
| Tx:6.3 | You have been chosen to teach the | Atonement precisely because you have been extreme examples of |
| Tx:6.20 | the several slips into impatience which I made. I had learned the | Atonement prayer, which I also came to teach, too well to engage in |
| Tx:6.29 | equality, the Holy Spirit perceives equal needs. This invites | Atonement automatically, because Atonement is the one need which in |
| Tx:6.29 | perceives equal needs. This invites Atonement automatically, because | Atonement is the one need which in this world is universal. To |
| Tx:6.34 | only perceive it as it is to be returned. The full awareness of the | Atonement, then, is the recognition that the separation never |
| Tx:7.90 | the unbelievable cannot make this judgment alone. By accepting the | Atonement for yourself, you are deciding against the belief that you |
| Tx:8.5 | it means that you did not get what you want. The curriculum of the | Atonement is the opposite of the curriculum you have established for |
| Tx:8.22 | because once you have really done this, you will accept the | Atonement for yourself. What other choice could you make? Having made |
| Tx:9.7 | in you and in your brother. His errors are forgiven with yours. | Atonement is no more separate than love. Atonement cannot be |
| Tx:9.7 | are forgiven with yours. Atonement is no more separate than love. | Atonement cannot be separate, because it comes from love. Any attempt |
| Tx:9.9 | Atonement is for all, because it is the way to undo the belief that | |
| Tx:9.10 | You have a part to play in the | Atonement, but the plan of the Atonement is beyond you. You do not |
| Tx:9.10 | You have a part to play in the Atonement, but the plan of the | Atonement is beyond you. You do not know how to overlook errors, or |
| Tx:9.11 | The | Atonement is a lesson in sharing, which is given you because you have |
| Tx:9.39 | you so decide. Yet you cannot abide in peace unless you accept the | Atonement, because the Atonement is the way to peace. The reason is |
| Tx:9.39 | cannot abide in peace unless you accept the Atonement, because the | Atonement is the way to peace. The reason is very simple and so |
| Tx:11.35 | have defiled the altar but not the world. Yet Christ has placed the | Atonement on the altar for you. Bring your perceptions of the world |
| Tx:11.42 | The | Atonement was not the price of our wholeness, but it was the price of |
| Tx:11.61 | world. For in this holy perception, you will be made whole, and the | Atonement will radiate from your acceptance of it for yourself to |
| Tx:11.84 | it gives place to knowledge, which is forever the only reality. The | Atonement is but the way back to what was never lost. Your Father |
| Tx:11.86 | Son was the beginning of the separation, as the acceptance of the | Atonement is its end. The world you see is the delusional system of |
| Tx:11.88 | love. He cannot be condemned because he has never condemned. The | Atonement is the final lesson he need learn, for it teaches him that, |
| Tx:11.94 | When you have accepted the | Atonement for yourselves, you will realize that there is no guilt in |
| Tx:11.97 | Accepting the | Atonement teaches you what immortality is, for by accepting your |
| Tx:11.98 | plan, which it offers instead of dispelling it. The ego believes in | atonement through attack, being fully committed to the insane notion |
| Tx:12.8 | The | Atonement has always been interpreted as the release from guilt, and |
| Tx:12.10 | more complication which you have interposed between yourself and the | Atonement, which you do not yet realize. We have said that no one |
| Tx:13.11 | past, the laws of God must intervene if you would free yourselves. | Atonement stands between them like a lamp that shines so brightly |
| Tx:13.14 | Atonement brings a re-evaluation of everything you cherish, for it is | |
| Tx:13.16 | would have the Holy Spirit make you free of it, accept His offer of | Atonement for all your brothers. For so you learn that it is true for |
| Tx:13.17 | you fear is gone. If you would look within, you would see only the | Atonement, shining in quiet and in peace upon the altar to your |
| Tx:13.24 | to free you from the past and give your mind in peace over to the | Atonement. When everyone is welcome to you as you would have yourself |
| Tx:13.24 | Father, you will see no guilt in you. For you will have accepted the | Atonement, which shone within you all the while you dreamed of guilt |
| Tx:13.25 | he may do, you will not look within, where you would always find | Atonement. The end of guilt will never come as long as you believe |
| Tx:13.25 | The Holy Spirit seeks not to dispel reality. If guilt were real, | Atonement would not be. The purpose of Atonement is to dispel |
| Tx:13.25 | reality. If guilt were real, Atonement would not be. The purpose of | Atonement is to dispel illusions, not to establish them as real and |
| Tx:13.27 | and wholly without reason, you will not fear to look upon the | Atonement and accept it wholly. |
| Tx:13.49 | is complete forgiveness, you must have let guilt go, accepting the | Atonement for yourself and learning you are guiltless. How could you |
| Tx:13.67 | I have nothing to fear. I choose to testify to my acceptance of the | Atonement, not for its rejection. I would accept my guiltlessness by |
| Tx:13.71 | and by refusing to allow him to think he can, you teach him that the | Atonement, which you have accepted for yourself, is also his. There |
| Tx:13.73 | larger than anything you ever dreamed of. Those who accept the | Atonement are invulnerable. But those who believe they are guilty |
| Tx:13.76 | every mind that quietly accepts the plan which God has set for his | Atonement, relinquishing his own. You know not of salvation, for you |
| Tx:13.86 | When you accept a brother's guiltlessness, you will see the | Atonement in him. For by proclaiming it in him, you make it yours, |
| Tx:13.86 | while you still believe it is not there. His guiltlessness is your | Atonement. Grant it to him, and you will see the truth of what you |
| Tx:13.88 | how to forgive and restore what always was to your unforgiving mind. | Atonement becomes real and visible to them that use it. On earth this |
| Tx:14.3 | of their Father because they know that they are sinless. The | Atonement was established as the means of restoring guiltlessness to |
| Tx:14.3 | to the mind which has denied it and thus denied Heaven to itself. | Atonement teaches you the true condition of the Son of God. It does |
| Tx:14.6 | Each one of you has a special part to play in the | Atonement, but the message given to each to share is always the same |
| Tx:14.7 | its forms. To accuse is not to understand. The happy learners of the | Atonement become the teachers of the innocence that is the right of |
| Tx:14.8 | his sight. Bring innocence to light in answer to the call of the | Atonement. Never allow purity to remain hidden, but shine away the |
| Tx:14.8 | God has hidden himself from his own sight. We are all joined in the | Atonement here, and nothing else can unite us in this world. So will |
| Tx:14.10 | joined together, taking their part in the unified curriculum of the | Atonement. There is no unity of learning goals apart from this. There |
| Tx:14.11 | from guilt, you will inevitably learn your innocence. The circle of | Atonement has no end. And you will find ever-increasing confidence in |
| Tx:14.12 | of its peace and holiness. Abide with me within it as teachers of | Atonement, not of guilt. |
| Tx:14.14 | The crucifixion has no part in the | Atonement. Only the resurrection became my part in it. That is the |
| Tx:14.15 | Each one you see you place within the holy circle of | Atonement or leave outside, judging him fit for crucifixion or for |
| Tx:14.15 | is not of you. Refuse to accept anyone as without the blessing of | Atonement, and bring him into it by blessing him. Holiness must be |
| Tx:14.38 | The | Atonement does not make holy. You were created holy. It merely brings |
| Tx:14.40 | it is does truth release you from everything that it is not. The | Atonement is so gentle you need but whisper to it, and all its power |
| Tx:14.40 | not frail with God beside you. Yet without Him you are nothing. The | Atonement offers you God. The gift which you refused is held by Him |
| Tx:14.60 | Atonement teaches you how to escape forever from everything that you | |
| Tx:15.16 | The | Atonement is in time but not for time. Being in you, it is eternal. |
| Tx:15.43 | It is given you the instant you would have it. Yet it would not be | Atonement if there were no need for Atonement. You will not be able |
| Tx:15.43 | have it. Yet it would not be Atonement if there were no need for | Atonement. You will not be able to accept perfect communication as |
| Tx:15.47 | that separation is salvation. For it is the complete equality of the | Atonement in which salvation lies. How can you decide that special |
| Tx:15.85 | translated into knowledge by the part which God Himself plays in the | Atonement, for it is the only step in it He understands. Therefore, |
| Tx:15.90 | the Father from the Son and limit their communication. Seek not | Atonement in further separation. And limit not your vision of God's |
| Tx:16.74 | your substitute for it. And vengeance becomes your substitute for | Atonement, and the escape from vengeance becomes your loss. |
| Tx:16.79 | that you always choose between truth and illusion—between the real | Atonement which would heal and the ego's “atonement” which would |
| Tx:16.79 | limit, will support you as you seek only your place in the plan of | Atonement arising from His Love. Be an ally of God and not the ego in |
| Tx:16.79 | from His Love. Be an ally of God and not the ego in seeking how | Atonement can come to you. His help suffices, for His Messenger |
| Tx:17.9 | is still the greatest accomplishment of all in God's plan of | Atonement. All else is learned, but this is given, complete and |
| Tx:17.20 | is given to Him Who gives it life and beauty. That is why | Atonement centers on the past, which is the source of separation, and |
| Tx:17.26 | of madness. Be not separate from me, and let not the holy purpose of | Atonement be lost to you in dreams of vengeance. Relationships in |
| Tx:18.36 | be ready to receive it. That is but to confuse your role with God's. | Atonement cannot come to those who think that they must first atone, |
| Tx:18.38 | guilt and that your plan for the escape from guilt has been to bring | Atonement to it and make salvation fearful. And it is only fear that |
| Tx:18.41 | already understood the difference between truth and illusion, the | Atonement would have no meaning. The holy instant, your holy |
| Tx:18.42 | faith, joined with His understanding, He will build your part in the | Atonement and make sure that you fulfill it easily. And with Him you |
| Tx:18.63 | and this always means you still find sin attractive. No one accepts | Atonement for himself who still accepts sin as his goal. You have |
| Tx:18.63 | sin as his goal. You have thus not met your one responsibility. | Atonement is not welcomed by those who prefer pain and destruction. |
| Tx:18.64 | more than an instant, yet it is in this instant that the miracle of | Atonement happens. Afterwards, you will see the body again, but never |
| Tx:18.66 | to the goal you have accepted. It is extremely difficult to reach | Atonement by fighting against sin. [Enormous effort is expended in |
| Tx:19.10 | To have faith is to heal. It is the sign that you have accepted the | Atonement for yourself and would therefore share it. By faith you |
| Tx:19.56 | so I had to die instead of you. To the ego sin means death, and so | Atonement is achieved through murder. Salvation is looked upon as a |
| Tx:19.61 | this is the belief in death? Here is the focus of the perception of | Atonement as murder. Here is the source of the idea that love is |
| Tx:19.98 | can look upon the fear of God unterrified unless he has accepted the | Atonement and learned illusions are not real. No one can stand before |
| Tx:19.102 | Beside each of you is one who offers you the chalice of | Atonement, for the Holy Spirit is in him. Would you hold his sins |
| Tx:22.54 | does healing lie. For here your healing is and here will you accept | Atonement. And in your healing is the Sonship healed because your |
| Tx:22.55 | confusion, observing merely, “This was a mistake.” And then the same | Atonement you accepted in your relationship corrects the error and |
| Tx:23.26 | There can be no release and no escape. | Atonement thus becomes a myth, and vengeance, not forgiveness, is the |
| Tx:28.37 | Accepting the | Atonement for yourself means not to give support to someone's dream |
| W1:101.5 | must come from sin will never happen, for it has no cause. Accept | Atonement with an open mind which cherishes no lingering belief that |
| W1:139.5 | It is for this denial that you need | Atonement. Your denial made no change in what you are. But you have |
| W1:139.6 | Atonement remedies the strange idea that it is possible to doubt | |
| W1:139.7 | And they will come again until the time | Atonement is accepted, and they learn it is impossible to doubt |
| W1:139.9 | they may know that they are part of you and you of them. This does | Atonement teach and demonstrates the oneness of God's Son is |
| W1:139.9 | is unassailed by his belief he knows not what he is. Today accept | Atonement, not to change reality, but merely to accept the truth |
| W1:139.11 | I will accept | Atonement for myself, for I remain as God created me. |
| W1:139.14 | I will accept | Atonement for myself, for I remain as God created me. |
| W1:140.4 | Atonement heals with certainty and cures all sickness. For the mind | |
| W1:140.4 | guilt is absent cannot come, for it is but another form of guilt. | Atonement does not heal the sick, for that is not a cure. It takes |
| W1:150.1 | [139] I will accept | Atonement for myself. |
| W1:161.1 | in the Christ where fear and anger had prevailed before. Here is | Atonement made complete, the world passed safely by, and Heaven now |
| W2:WIC.5 | symbol that the time for learning now is over and the goal of the | Atonement has been reached at last? So therefore let us seek to find |
| W2:297.1 | a world that needs salvation and that will be saved as I accept | Atonement for myself. |
| W2:318.2 | my Father, take the role You offer me in Your request that I accept | Atonement for myself. For thus does what is thereby reconciled in me |
| W2:337.1 | is given me. What must I do to know all this is mine? I must accept | Atonement for myself and nothing more. God has already done all |
| W2:337.2 | what I am. I was mistaken when I thought I sinned, but I accept | Atonement for myself. Father, my dream is ended now. Amen. |
| M:2.2 | necessary to grasp the concept of time which the course sets forth. | Atonement corrects illusions, not the truth. Therefore it corrects |
| M:3.3 | level of the teaching-learning situation is part of God's plan for | Atonement, and His plan can have no levels, being a reflection of His |
| M:4.1 | to His teachers because they have a special role in His plan for | Atonement. Their specialness is, of course, only temporary—set in |
| M:6.1 | of the patient, recognizing it for what it is. Having accepted the | Atonement for himself, he has also accepted it for the patient. Yet |
| M:7.3 | that the one responsibility of the miracle worker is to accept the | Atonement for himself. The teacher of God is a miracle worker because |
| M:13.8 | what you would learn. For it is here that your concern should be. | Atonement is for you. Your learning claims it, and your learning |
| M:14.3 | thought of sin will remain the instant any one of them accepts the | Atonement for himself. It is not easier to forgive one sin than to |
| M:18.5 | with him. The sole responsibility of God's teacher is to accept the | Atonement for himself. Atonement means correction, or the undoing of |
| M:18.5 | of God's teacher is to accept the Atonement for himself. | Atonement means correction, or the undoing of errors. When this has |
| M:22.1 | Healing and | Atonement are not related; they are identical. There is no order of |
| M:22.1 | no order of difficulty in miracles, because there are no degrees of | Atonement. It is the one complete concept possible in this world, |
| M:22.1 | because it is the source of a wholly unified perception. Partial | Atonement is a meaningless idea, just as special areas of hell in |
| M:22.1 | just as special areas of hell in Heaven is inconceivable. Accept | Atonement, and you are healed. Atonement is the Word of God. Accept |
| M:22.1 | in Heaven is inconceivable. Accept Atonement, and you are healed. | Atonement is the Word of God. Accept His Word, and what remains to |
| M:22.1 | To forgive is to heal. The teacher of God has taken accepting the | Atonement for himself as his only function. What is there, then, he |
| M:22.2 | complete awareness of the perfect applicability of the lesson of the | Atonement to all situations. This, however, is comparatively rare. |
| M:22.3 | and keeps the idea of attack inviolate. If the body could be sick, | Atonement would be impossible. A body that can order a mind to do as |
| M:22.5 | confused him with a body. In so doing, he has refused to accept the | Atonement for himself and can hardly offer it to his brother in |
| M:22.6 | The offer of | Atonement is universal. It is equally applicable to all individuals |
| M:22.6 | is your forgiveness that must show him this. Healing is very simple. | Atonement is received and offered. Having been received, it must be |
| M:22.7 | recognizes that they are the same mistake. Herein does he receive | Atonement, for he withdraws his judgment from the Son of God, |
| M:23.2 | We have repeatedly stated that one who has perfectly accepted the | Atonement for himself can heal the world. Indeed, he has already done |
| M:24.6 | that you can accept it. This is still your one responsibility. | Atonement might be equated with total escape from the past and total |
| M:28.1 | interpretation of the world's purpose; the acceptance of the | Atonement for oneself. It is the end of dreams of misery and the glad |
| M:29.3 | is to let yourself be absolved of guilt. It is the essence of the | Atonement. It is the core of the curriculum. The imagined usurping of |
atonement's (1) | ||
| M:22.2 | of God may be slow or rapid, depending on whether he recognizes the | Atonement's inclusiveness or for a time excludes some problem areas |
atones (2) | ||
| Tx:1.61 | Wholeness is the perceptual content of miracles. It thus corrects or | atones for the faulty perception of lack anywhere. |
| Tx:5.54 | which was in me rejoices as you choose to hear it. The Holy Spirit | atones in all of us by undoing and thus lifts the burden you have |
atoning (4) | ||
| Tx:1.47 | 34. Miracles restore the [Soul] to its fullness. By | atoning for lack, they establish perfect protection. The strength of |
| Tx:11.98 | You cannot dispel guilt by making it real and then | atoning for it. This is the ego's plan, which it offers instead of |
attach (1) | ||
| Tx:7.59 | therefore, to detach itself from you who are mind, it is willing to | attach itself to anything else. But there is nothing else. It does |
attached (5) | ||
| Tx:21.8 | whole song has stayed with you, but just a little wisp of melody, | attached not to a person or a place or anything particular. But you |
| Tx:21.35 | Faith and belief become | attached to vision, as all the means that once served sin are |
| Tx:21.83 | as ever changing, now this, now that, and now an elusive shadow | attached to nothing, he does decide against it. |
| Tx:26.1 | and sacrifice the rest. Look at the world, and you will see nothing | attached to anything beyond itself. All seeming entities can come a |
| W1:199.2 | to the Source of Love. And fear can never enter in a mind that has | attached itself to Love. It rests in God, and who can be afraid who |
attaches (1) | ||
| W1:161.5 | for the meaningless. Love needs no symbols, being true. But fear | attaches to specifics, being false. |
attack (596) | ||
| Tx:2.37 | refuse it. His choice could not, however, turn it into a weapon of | attack, which is the inherent characteristic of all other defenses. |
| Tx:2.38 | the separated ones, but they could not withstand the strength of the | attack and had to be brought back. Angels came, too, but their |
| Tx:2.42 | one way or another. They cannot believe that a defense which cannot | attack is the best defense. This is what is meant by “the meek shall |
| Tx:2.43 | same thing. In the reinterpretation of defenses, only their use for | attack is lost. Since this means they can be used only one way, they |
| Tx:3.13 | The best defense, as always, is not to | attack another's position but rather to protect the truth. It is |
| Tx:3.20 | the lesson of the Atonement, they are without the will to | attack, and therefore they see truly. This is what the Bible means |
| Tx:3.21 | Good teachers never terrorize their students. To terrorize is to | attack, and this results in rejection of what the teacher offers. The |
| Tx:3.23 | A pure mind knows the truth, and this is its strength. It cannot | attack the body because it recognizes exactly what the body is. This |
| Tx:3.36 | If you | attack error in one another, you will hurt yourself. You cannot |
| Tx:3.36 | you will hurt yourself. You cannot recognize each other when you | attack. Attack is always made on a stranger. You are making him a |
| Tx:3.36 | will hurt yourself. You cannot recognize each other when you attack. | Attack is always made on a stranger. You are making him a stranger by |
| Tx:3.42 | This is the essence of the fear-prone condition in which | attack is always possible. Man has every reason to feel afraid as he |
| Tx:3.47 | not do anything. It can be perceived as an attacker, but it cannot | attack. What man perceives as its attack is merely his own vague |
| Tx:3.47 | as an attacker, but it cannot attack. What man perceives as its | attack is merely his own vague recognition of the fact that it can |
| Tx:3.77 | stone in your thought system, and all your defenses are used to | attack ideas which might bring it to light. You still believe you are |
| Tx:4.9 | was like yours, and because I learned it, I can teach it. I never | attack your egos, but I do try to teach you how their thought |
| Tx:4.31 | ego deflation or ego inflation, resulting in either withdrawal or | attack. |
| Tx:4.33 | and try to unite with them in a feeble attempt at identification or | attack them in an equally feeble show of strength. It is not free, |
| Tx:4.34 | The Soul in its knowledge is unaware of the ego. It does not | attack it; it merely cannot conceive of it at all. While the ego is |
| Tx:4.36 | step automatically, because right perception is uniformly without | attack, so that wrong-mindedness is obliterated. The ego cannot |
| Tx:4.64 | use of judgment. Judgment, like any other defense, can be used to | attack or protect, to hurt or to heal. The ego should be brought to |
| Tx:5.15 | Second, it is incapable of | attack and is therefore truly open. This means that, although it does |
| Tx:5.24 | it does not seek control. It does not overcome, because it does not | attack. It merely reminds. It is compelling only because of what it |
| Tx:5.60 | guilt. Guilt is more than merely not of God. It is the symbol of the | attack on God. This is a totally meaningless concept except to the |
| Tx:5.62 | to the ego's voice means that you believe it is possible to | attack God. You believe that a part of Him has been torn away by you. |
| Tx:5.87 | involve it in a strong defense system because he perceived it as an | attack. |
| Tx:5.94 | Perceiving this as “sin,” you become defensive because you expect | attack. The decision to react in this way, however, is yours and can |
| Tx:6.1 | The relationship of anger to | attack is obvious, but the inevitable association of anger and fear |
| Tx:6.1 | occur unless you believe that you have been attacked, that [the | attack was unjust, and] you are in no way responsible. Given these |
| Tx:6.1 | the equally irrational conclusion that a brother is worthy of | attack rather than of love follows. What can be expected from insane |
| Tx:6.2 | sanity of the premises on which it rests. You cannot be attacked; | attack has no justification; and you are responsible for what you |
| Tx:6.8 | not strengthen it. I therefore offered a different interpretation of | attack and one which I do want to share with you. If you will believe |
| Tx:6.26 | Since you have also judged against what you project, you continue to | attack it because you have already attacked it by projecting it. By |
| Tx:6.27 | thus obscuring your equality with them still further. Projection and | attack are inevitably related, because projection is always a means |
| Tx:6.27 | related, because projection is always a means of justifying | attack. Anger without projection is impossible. |
| Tx:6.43 | Safety is the complete relinquishment of | attack. No compromise is possible in this. Teach attack in any form, |
| Tx:6.43 | relinquishment of attack. No compromise is possible in this. Teach | attack in any form, and you have learned it, and it will hurt you. |
| Tx:6.46 | When God created you, He made you part of Him. That is why | attack within the Kingdom is impossible. You made the ego without |
| Tx:6.48 | for attacking its maker. It believes that the best defense is | attack and wants you to believe it. Unless you do believe it you will |
| Tx:6.49 | both merely by knowing they are not part of him, they join in the | attack together. This is perhaps the strangest perception of all if |
| Tx:6.56 | yours. God did not blot it out, because to eradicate it would be to | attack it. Being questioned, He did not question. He merely gave the |
| Tx:6.65 | [You do not lose what you communicate.] The ego uses the body for | attack, for pleasure, and for pride. The insanity of this perception |
| Tx:6.65 | not so real as it sounds. Those who communicate fear are promoting | attack, and attack always breaks communication, making it impossible. |
| Tx:6.65 | as it sounds. Those who communicate fear are promoting attack, and | attack always breaks communication, making it impossible. |
| Tx:6.70 | fear of retaliation and abandonment. This is because they believe in | attack and rejection, so this is what they perceive and teach and |
| Tx:6.71 | weakening it. Those who believe in it therefore perceive this as an | attack on them. This is because everyone identifies himself with his |
| Tx:7.54 | in part of it that you will not attribute to all of it. That is why | attack is never discrete and why attack must be relinquished |
| Tx:7.54 | attribute to all of it. That is why attack is never discrete and why | attack must be relinquished entirely. If it is not relinquished |
| Tx:7.55 | The mind that accepts | attack cannot love. That is because it believes that it can destroy |
| Tx:7.62 | Him. We have repeatedly emphasized that the ego does believe it can | attack God and tries to persuade you that you have done this. If the |
| Tx:7.62 | tries to persuade you that you have done this. If the mind cannot | attack, the ego proceeds perfectly logically to the position that you |
| Tx:7.66 | is perceived as weak, and those who see themselves as weakened do | attack. The attack must be blind, however, because there is nothing |
| Tx:7.66 | as weak, and those who see themselves as weakened do attack. The | attack must be blind, however, because there is nothing to attack. |
| Tx:7.66 | The attack must be blind, however, because there is nothing to | attack. Therefore, they make up images, perceive them as unworthy, |
| Tx:7.66 | Therefore, they make up images, perceive them as unworthy, and | attack them for their unworthiness. That is all the world of the ego |
| Tx:7.67 | will make something else, but because it is something else, it will | attack your thought system and divide your allegiance. You cannot |
| Tx:7.71 | Used negatively it will be destructive because it will be used for | attack, but in the service of the Holy Spirit, [the law becomes as |
| Tx:7.77 | patience born of the [love of Him for whom] He speaks. Every | attack is a call for His patience, since only His patience can |
| Tx:7.77 | is a call for His patience, since only His patience can translate | attack into blessing. Those who attack do not know they are blessed. |
| Tx:7.77 | only His patience can translate attack into blessing. Those who | attack do not know they are blessed. They attack because they believe |
| Tx:7.77 | into blessing. Those who attack do not know they are blessed. They | attack because they believe they are deprived. Give therefore of your |
| Tx:7.78 | Attack could never promote attack unless you perceived it as a means | |
| Tx:7.78 | Attack could never promote | attack unless you perceived it as a means of depriving you of |
| Tx:7.80 | your will, or you are denying what you are. Deny this and you will | attack, believing you have been attacked. But see the love of God in |
| Tx:7.87 | To fragment is to break into pieces, and mind cannot | attack or be attacked. The belief that it can, a fallacy which the |
| Tx:7.88 | ego's existence yourself, you will have laid aside all anger and all | attack, because they come from an attempt to project responsibility |
| Tx:8.26 | are not alone. My purpose, then, is to overcome the world. I do not | attack it, but my light must dispel it because of what it is. |
| Tx:8.27 | Light does not | attack darkness, but it does shine it away. If my light goes with you |
| Tx:8.53 | Attack is always physical. When attack in any form enters your mind, | |
| Tx:8.53 | Attack is always physical. When | attack in any form enters your mind, you are equating yourself with a |
| Tx:8.53 | This is the ego's interpretation of the body. You do not have to | attack physically to accept this interpretation. You are accepting it |
| Tx:8.53 | this interpretation. You are accepting it simply by the belief that | attack can get you something you want. If you did not believe this, |
| Tx:8.53 | get you something you want. If you did not believe this, the idea of | attack would have no appeal for you. When you equate yourself with a |
| Tx:8.55 | If you use the body for | attack, it is harmful to you. If you use it only to reach the minds |
| Tx:8.55 | you use the body for this and only for this, you cannot use it for | attack. In the service of uniting, it becomes a beautiful lesson in |
| Tx:8.56 | Communication ends separation. | Attack promotes it. The body is beautiful or ugly, holy or savage, |
| Tx:8.56 | Spirit, and you will mistrust it. This will lead you to hatred and | attack and loss of peace. |
| Tx:8.62 | A mind which has been blocked has allowed itself to be vulnerable to | attack because it has turned against itself. |
| Tx:8.63 | for anything else. To use a medium of communication as a medium of | attack is an obvious confusion in purpose. |
| Tx:8.64 | To communicate is to join and to | attack is to separate. How can you do both simultaneously with the |
| Tx:8.65 | the mind, the body becomes whole, because the mind's purpose is one. | Attack can only be an assumed purpose of the body, because apart from |
| Tx:8.66 | be to escape from limitations? To conceive of the body as a means of | attack of any kind and to entertain even the possibility that joy |
| Tx:8.67 | condemnation is unreal, and it must be unreal since it is a form of | attack, then it can have no results. |
| Tx:8.68 | Freedom from illusions lies only in not believing them. There is no | attack, but there is unlimited communication and therefore unlimited |
| Tx:8.69 | Attitudes toward the body are attitudes toward | attack. The ego's definitions of everything are childish and always |
| Tx:8.69 | It does not equate it with what it is. To the ego, the body is to | attack with. Equating you with the body, it teaches that you are to |
| Tx:8.69 | attack with. Equating you with the body, it teaches that you are to | attack with, because this is what it believes. The body, then, is not |
| Tx:8.72 | in the body as an end, because this is synonymous with the belief in | attack as an end. The ego has a real investment in sickness. If you |
| Tx:8.72 | from the ego's point of view because it obscures the obvious | attack which underlies the sickness. If you accepted this and also |
| Tx:8.72 | the sickness. If you accepted this and also decided against | attack, you could not give this false witness to the ego's stand. |
| Tx:8.75 | body rests are true. Specifically, these are that the body is for | attack and that you are a body. Without these premises, sickness is |
| Tx:8.79 | own perception of littleness. Do not let it reflect your will to | attack. Health is the natural state of anything whose interpretation |
| Tx:8.79 | whose interpretation is left to the Holy Spirit, Who perceives no | attack on anything. Health is the result of relinquishing all |
| Tx:8.85 | To the ego this is perfectly sensible. Believing in the power of | attack, the ego wants attack. |
| Tx:8.85 | perfectly sensible. Believing in the power of attack, the ego wants | attack. |
| Tx:8.115 | To disbelieve is to side against or to | attack. To believe is to accept and to side with. To believe is not |
| Tx:9.11 | of what is your natural ability. By reinterpreting the ability to | attack, which you did make, into the ability to share, He translates |
| Tx:9.15 | of grandiosity and confusion which makes it likely that the ego will | attack anyone and anything for no reason at all. This is exactly what |
| Tx:9.20 | to start with the equally incredible idea that he really believes in | attack and so does the patient, but it does not matter in either case. |
| Tx:9.41 | confusion increases. The ego is, therefore, particularly likely to | attack you when you react lovingly, because it has evaluated you as |
| Tx:9.42 | The ego will begin to | attack your motives as soon as they become clearly out of accord with |
| Tx:9.42 | since its uncertainty is increased. Yet it is surely pointless to | attack in return. What can this mean except that you are agreeing |
| Tx:9.49 | of grandiosity is competitiveness, because it always involves | attack. It is a delusional attempt to outdo but not to undo. We said |
| Tx:9.49 | self-abasement and seek relief. Then it offers you the illusion of | attack as a solution. |
| Tx:9.50 | of vulnerability renders it incapable of judgment except in terms of | attack. When it experiences threat, its only decision is whether to |
| Tx:9.50 | attack. When it experiences threat, its only decision is whether to | attack now or to withdraw to attack later. If you accept its offer of |
| Tx:9.50 | threat, its only decision is whether to attack now or to withdraw to | attack later. If you accept its offer of grandiosity, it will attack |
| Tx:9.50 | to attack later. If you accept its offer of grandiosity, it will | attack immediately. If you do not, it will wait. |
| Tx:9.51 | reality will not remain with you unless you do not allow the ego to | attack it. The ego will make every effort to recover and mobilize its |
| Tx:9.52 | have made grandiosity and are afraid of it because it is a form of | attack, but your grandeur is of God, Who created it out of His Love. |
| Tx:9.52 | Mind of God. When you forget this, you will despair, and you will | attack. |
| Tx:9.58 | did not establish your value, and it needs no defense. Nothing can | attack it or prevail over it. It does not vary. It merely is. Ask the |
| Tx:9.64 | would decide against them as long as your minds are split, and to | attack what you have created is impossible. But remember that it is |
| Tx:9.68 | then appears to be fearful, but only because the dissociation was an | attack on truth. You are fearful because you have forgotten. And you |
| Tx:9.71 | When you | attack, you are denying yourself. You are specifically teaching |
| Tx:9.71 | If you understand that the misuse of defenses always constitutes an | attack on truth and truth is God, you will realize why this is always |
| Tx:9.71 | you are part of God, you will understand why it is that you always | attack yourself first. |
| Tx:9.72 | [All | attack is self-attack. It cannot be anything else. Arising from your |
| Tx:9.72 | Arising from your own decision not to be what you are, it is an | attack on your identification. Attack is thus the way in which your |
| Tx:9.72 | not to be what you are, it is an attack on your identification. | Attack is thus the way in which your identification is lost because, |
| Tx:9.72 | thus the way in which your identification is lost because, when you | attack, you must have forgotten what you are. And if your reality is |
| Tx:9.72 | have forgotten what you are. And if your reality is God's, when you | attack you are not remembering Him. This is not because He is gone, |
| Tx:9.76 | that part of God can suffer. Love cannot suffer, because it cannot | attack. The remembrance of love therefore brings invulnerability with |
| Tx:9.78 | for this is what it offers you. To obtain this you are willing to | attack the divinity of your brothers and thus lose sight of yours. |
| Tx:9.85 | of him, because he cannot be reconciled with God's Will. If you | attack him, you will make him real to you. But if you refuse to |
| Tx:9.102 | know His Son if he were not free. To interfere with you would be to | attack Himself, and God is not insane. When you denied Him, you were |
| Tx:10.16 | is the first step toward recognizing what you truly want. Every | attack is a step away from this, and every healing thought brings it |
| Tx:10.16 | understanding of Him, you know there is but one will. Yet when you | attack any part of God and His Kingdom, your understanding is not |
| Tx:10.23 | is not God's Will for His Son. Pain is not of Him, for He knows no | attack and His peace surrounds you silently. God is very quiet, for |
| Tx:10.35 | defense as blaming others. You cannot enter God's Presence if you | attack His Son. When His Son lifts his voice in praise of his |
| Tx:10.49 | that you have successfully attacked truth, you are believing that | attack has power. Very simply, then, you have become afraid of |
| Tx:10.52 | love, and only the insane could believe that love can be gained by | attack. But the sane know that only attack could produce fear from |
| Tx:10.52 | that love can be gained by attack. But the sane know that only | attack could produce fear from which the love of God completely |
| Tx:10.53 | and truth lie in separation, and to establish this belief it must | attack. Unaware that the belief cannot be established and obsessed |
| Tx:10.55 | attempt to demonstrate it, and this it does constantly. Analyzing to | attack meaning, the ego does succeed in overlooking it and is left |
| Tx:10.59 | resurrection is the complete triumph of Christ over the ego, not by | attack but by transcendence. For Christ does rise above the ego and |
| Tx:11.1 | is hazardous to you. If you decide that someone is really trying to | attack you or desert you or enslave you, you will respond as if he |
| Tx:11.3 | for. Offer him anything else, and you are assuming the right to | attack his reality by interpreting it as you see fit. |
| Tx:11.4 | for help as exactly what they are except your own perceived need to | attack. It is only this that makes you willing to engage in endless |
| Tx:11.10 | it. That is the ultimate value to you in learning to perceive | attack as a call for love. We have learned surely that fear and |
| Tx:11.10 | attack as a call for love. We have learned surely that fear and | attack are inevitably associated. If only attack produces fear and if |
| Tx:11.10 | surely that fear and attack are inevitably associated. If only | attack produces fear and if you see attack as the call for help that |
| Tx:11.10 | inevitably associated. If only attack produces fear and if you see | attack as the call for help that it is, the unreality of fear must |
| Tx:11.26 | you are believing that the ego is to be saved and to be saved by | attack. If he attacks, you are agreeing with this belief, and if you |
| Tx:11.26 | attack. If he attacks, you are agreeing with this belief, and if you | attack, you are reinforcing it. Remember that those who attack are |
| Tx:11.26 | and if you attack, you are reinforcing it. Remember that those who | attack are poor. Their poverty asks for gifts, not for further |
| Tx:11.29 | To identify with the ego is to | attack yourself and make yourself poor. That is why everyone who |
| Tx:11.34 | mind is the mechanism of decision. If you will recognize that all | attack which you perceive is in your own mind and nowhere else, you |
| Tx:11.43 | Only love is strong because it is undivided. The strong do not | attack because they see no need to do so. Before the idea of attack |
| Tx:11.43 | do not attack because they see no need to do so. Before the idea of | attack can enter your mind, you must have perceived yourself as weak. |
| Tx:11.43 | as weak. Because you had attacked yourself and believed that the | attack was effective, you behold yourself as weakened. No longer |
| Tx:11.43 | you attempt to “equalize” the situation you have made. You use | attack to do so because you believe that attack was successful in |
| Tx:11.43 | you have made. You use attack to do so because you believe that | attack was successful in weakening you. |
| Tx:11.44 | For if you accept your invulnerability, you are recognizing that | attack has no effect. Although you have attacked yourself, and very |
| Tx:11.44 | anything. Once you realize this, there is no longer any sense in | attack, for it manifestly does not work and cannot protect you. Yet |
| Tx:11.45 | You will never realize the utter uselessness of | attack except by recognizing that your attack on yourself had no |
| Tx:11.45 | the utter uselessness of attack except by recognizing that your | attack on yourself had no effects. For others do react to attack if |
| Tx:11.45 | that your attack on yourself had no effects. For others do react to | attack if they perceive it, and if you are trying to attack them, you |
| Tx:11.45 | do react to attack if they perceive it, and if you are trying to | attack them, you will be unable to avoid interpreting this as |
| Tx:11.45 | is in yourself. For you are always the first point of your | attack, and if this has never been, it has no consequences. |
| Tx:11.50 | you have chosen is against love and amounts to a course in how to | attack yourself. A necessary minor, supplementing this major |
| Tx:11.77 | but you know neither the Father nor the Son because of them. You | attack the real world every day and every hour and every minute, and |
| Tx:11.77 | are surprised that you cannot see it. If you seek love in order to | attack it, you will never find it. For if love is sharing, how can |
| Tx:11.77 | it and it will come to you because it is drawn to itself. But offer | attack and it will remain hidden, for it can live only in peace. |
| Tx:11.78 | nothing. Yet he is far from you whose Self he is, for you chose to | attack him, and he disappeared from your sight into his Father. He |
| Tx:11.85 | If you did not feel guilty, you could not | attack, for condemnation is the root of attack. It is the judgment of |
| Tx:11.85 | feel guilty, you could not attack, for condemnation is the root of | attack. It is the judgment of one mind by another as unworthy of love |
| Tx:11.87 | of salvation and be loving. Love does not kill to save. If it did, | attack would be salvation, and this is the ego's interpretation, not |
| Tx:11.98 | instead of dispelling it. The ego believes in atonement through | attack, being fully committed to the insane notion that attack is |
| Tx:11.98 | through attack, being fully committed to the insane notion that | attack is salvation. And you who cherish guilt must also believe it, |
| Tx:11.99 | The ego teaches you to | attack yourself because you are guilty, and this must increase the |
| Tx:11.99 | guilty, and this must increase the guilt, for guilt is the result of | attack. In the ego's teaching, then, there is no escape from guilt. |
| Tx:11.99 | In the ego's teaching, then, there is no escape from guilt. For | attack makes guilt real, and if it is real, there is no way to |
| Tx:11.99 | of God, he knows this is true. And being true for you, you cannot | attack yourself, for without guilt, attack is impossible. You, then, |
| Tx:11.99 | being true for you, you cannot attack yourself, for without guilt, | attack is impossible. You, then, are saved because God's Son is |
| Tx:12.4 | of guilt. To the ego, the guiltless are guilty. Those who do not | attack are its “enemies” because, by not valuing its interpretation |
| Tx:12.10 | not afraid of fear. You do not like it, but it is not your desire to | attack which really frightens you. You are not seriously disturbed by |
| Tx:12.12 | Your fear of | attack is nothing compared to your fear of love. You would be willing |
| Tx:12.12 | impel you to answer His call and leap into Heaven. You believe that | attack is salvation to prevent you from this. For still deeper than |
| Tx:12.14 | you little. For you believe that magnitude lies in defiance and that | attack is grandeur. You think you have made a world which God would |
| Tx:12.24 | is questioned, you believe that yours is. For you believe that | attack is your reality and that your destruction is the final proof |
| Tx:12.28 | you. They carry the spots of pain in your minds, directing you to | attack in the present in retaliation for a past that is no more. And |
| Tx:12.35 | figure in their own private world. And thus it is that you must | attack yourself first, for what you attack is not in others. Its only |
| Tx:12.35 | And thus it is that you must attack yourself first, for what you | attack is not in others. Its only reality is in your own mind, and by |
| Tx:12.49 | on eyes that see. Your past was made in anger, and if you use it to | attack the present, you will not see the freedom that the present |
| Tx:13.11 | Guilt remains the only thing that hides the Father, for guilt is the | attack upon His Son. The guilty always condemn, and having done so, |
| Tx:13.15 | is right in his delusion? The idea that the guiltless Son of God can | attack himself and make himself guilty is insane. In any form, in |
| Tx:13.53 | to deceive yourselves. Those who choose to be deceived will merely | attack direct approaches, which would seem but to encroach upon |
| Tx:13.69 | of guilt. Everyone you offer healing to returns it. Everyone you | attack keeps it and cherishes it by holding it against you. Whether |
| Tx:14.9 | pain be his. Yet those who have failed to learn need teaching, not | attack. To attack those who have need of teaching is to fail to learn |
| Tx:14.9 | Yet those who have failed to learn need teaching, not attack. To | attack those who have need of teaching is to fail to learn from them. |
| Tx:14.17 | in which nothing is hidden and therefore nothing is fearful. | Attack will always yield to love if it is brought to love, not hidden |
| Tx:14.18 | are neither safe nor unsafe. They do not protect; neither do they | attack. They do nothing at all, being nothing at all. As guardians of |
| Tx:14.23 | keep no source of interference from His sight, for He will not | attack your sentinels. But bring them to Him, and let His gentleness |
| Tx:14.28 | it go. Truth does not struggle against ignorance, and love does not | attack fear. What needs no protection does not defend itself. Defense |
| Tx:14.53 | if the form is acceptable, the content must be. Otherwise, it will | attack the form. You who believe you understand something of the |
| Tx:14.74 | If you want peace, you must abandon the teacher of | attack. The Teacher of peace will never abandon you. You can desert |
| Tx:15.13 | and cannot be yours alone. Remember, then, when you are tempted to | attack a brother, that his instant of release is yours. Miracles are |
| Tx:15.15 | state is beyond time, for his purity remains forever beyond | attack and without variability. Time stands still in his holiness and |
| Tx:15.46 | alone is to deny the oneness of the Father and his Son and thus to | attack reality. |
| Tx:15.70 | the root of its bitter resentment. For it would much prefer to | attack directly and avoid delaying what it really wants. Yet the ego |
| Tx:15.70 | as it sees it and recognizes that no one could interpret direct | attack as love. Yet to make guilty is direct attack but does not seem |
| Tx:15.70 | could interpret direct attack as love. Yet to make guilty is direct | attack but does not seem to be. For the guilty expect attack, and |
| Tx:15.70 | is direct attack but does not seem to be. For the guilty expect | attack, and having asked for it, they are attracted to it. |
| Tx:15.71 | believes that to forgive another is to lose him. For it is only by | attack without forgiveness that the ego can ensure the guilt which |
| Tx:15.91 | purposes of communication and renounce its use for separation and | attack which the ego sees in it, you will learn you have no need of a |
| Tx:15.96 | sacrifice. And it is this that you must look upon—sacrifice is | attack, not love. If you would accept but this one idea, your fear of |
| Tx:15.98 | all—that love demands sacrifice and is therefore inseparable from | attack and fear. And that guilt is the price of love, which must be |
| Tx:15.105 | the belief in the reality of the deprivation? For deprivation breeds | attack, being the belief that attack is justified. And as long as you |
| Tx:15.105 | deprivation? For deprivation breeds attack, being the belief that | attack is justified. And as long as you would retain the deprivation, |
| Tx:15.105 | is justified. And as long as you would retain the deprivation, | attack becomes salvation, and sacrifice becomes love. |
| Tx:16.2 | the ego always empathizes to weaken, and to weaken is always to | attack. You do not know what empathizing means. Yet of this you may |
| Tx:16.17 | grow with its increase. The power of holiness and the weakness of | attack have both been brought into awareness. And this has been |
| Tx:16.17 | accomplished in minds firmly convinced that holiness is weakness and | attack is power. Should not this be a sufficient miracle to teach you |
| Tx:16.43 | it involves a great amount of pain. Anxiety, despair, guilt, and | attack all enter into it, broken into by periods in which they seem |
| Tx:16.43 | for what they are. Whatever form they take, they are always an | attack on the self to make the other guilty. We have spoken of this |
| Tx:16.44 | you see Him, and Him alone, as guilty, leaving the Sonship open to | attack and unprotected from it. The special love relationship is the |
| Tx:16.52 | relationship. Through the death of your self, you think you can | attack another self and snatch it from the other to replace the self |
| Tx:17.36 | joy of His eternal Spirit are marshaled to defend you from your own | attack. For you attack Them, being part of Them, and They must save |
| Tx:17.36 | Spirit are marshaled to defend you from your own attack. For you | attack Them, being part of Them, and They must save you, for They |
| Tx:17.54 | instant and thus enable its results to be accepted and shared. To | attack each other is not to lose the instant but to make it powerless |
| Tx:17.54 | have denied yourself its benefit. You reinforce this every time you | attack each other, for the attack must blind you to yourself. And it |
| Tx:17.54 | You reinforce this every time you attack each other, for the | attack must blind you to yourself. And it is impossible to deny |
| Tx:17.65 | impossible. Some idea of bodies must have entered, for minds cannot | attack. |
| Tx:17.75 | asks of you. Let truth be what it is. Do not intrude upon it, do not | attack it, do not interrupt its coming. Let it encompass every |
| Tx:18.14 | have preferred. Here, you are “free” to make over whatever seemed to | attack you and change it into a tribute to your ego, which was |
| Tx:18.14 | ego, which always looks upon itself and therefore on you as under | attack and highly vulnerable to it. |
| Tx:18.51 | separation in the mind and let it not know its identity. Mind cannot | attack, but it can make fantasies and direct the body to act them |
| Tx:18.51 | mind believes the body is actually acting out its fantasies, it will | attack the body by increasing the projection of its guilt upon it. |
| Tx:18.52 | In this, the mind is clearly delusional. It cannot | attack, but it maintains it can and uses what it does to hurt the |
| Tx:18.52 | uses what it does to hurt the body to prove it can. The mind cannot | attack, but it can deceive itself. And this is all it does when it |
| Tx:18.54 | is insane to use the body as the scapegoat for guilt, directing its | attack and blaming it for what you wished it to do. It is impossible |
| Tx:18.85 | kingdom in which you set it off, surrounded by darkness, guarded by | attack, and reinforced by hate. Within its barricades is still a tiny |
| Tx:18.93 | of every evil thought you had laid upon it. Here there is no | attack upon the Son of God, and you are welcome. Here is your |
| Tx:19.5 | difference in what they are. Faithlessness would always limit and | attack; faith would remove all limitations and make whole. |
| Tx:19.6 | the body, thought of as a means for seeking out reality through | attack, while the other part would heal and therefore calls upon the |
| Tx:19.9 | devastation wrought by your faithlessness. For faithlessness is an | attack which seems to be justified by its results. For by withholding |
| Tx:19.11 | Faith is the opposite of fear, as much a part of love as fear is of | attack. Faith is the acknowledgment of union. It is the gracious |
| Tx:19.17 | necessarily based on the firm conviction that minds, not bodies, can | attack. And thus the mind is guilty and will forever so remain unless |
| Tx:19.18 | be to violate reality and to succeed. Sin is the proclamation that | attack is real and guilt is justified. It assumes the Son of God is |
| Tx:19.33 | be a power beyond God's, capable of making another will which could | attack His Will and overcome it and give His Son a will apart from |
| Tx:19.41 | your brothers and salvation? And yet, it is this little remnant of | attack you cherish still against each other that is the first |
| Tx:19.49 | Overlooking guilt completely, it sees no fear. Being wholly without | attack, it could not be afraid. Fear is attracted to what love sees |
| Tx:19.70 | grounds for depression and disillusionment and for retaliative | attack on what you think has failed you? Use not your error as the |
| Tx:19.73 | would keep you unaware of it. Who would send messages of hatred and | attack if he but understood he sends them to himself? Who would |
| Tx:19.74 | are always sent away from you in the belief that for your message of | attack and guilt will someone other than yourself suffer. And even if |
| Tx:19.74 | convince you this is possible, it bids the body search for pain in | attack upon another, calling it pleasure and offering it to you as |
| Tx:19.74 | another, calling it pleasure and offering it to you as freedom from | attack. |
| Tx:19.86 | carefully guarded by love, preserved from every thought that would | attack it and quietly made ready to fulfill the mighty task for which |
| Tx:19.87 | What danger can assail the wholly innocent? What can | attack the guiltless? What fear can enter and disturb the peace of |
| Tx:19.101 | know him, and your interpretation of him is very fearful. And you | attack him still, to keep what seems to be yourself unharmed. Yet in |
| Tx:19.103 | The “enemies” of Christ, the worshipers of sin, know not Whom they | attack. This is your brother, crucified by sin, and waiting for |
| Tx:20.19 | an answer. Do you like what you have made—a world of murder and | attack through which you thread your timid way through constant |
| Tx:20.73 | realized that those who seem to walk about in it, to sin and die, | attack and murder and destroy themselves, are wholly unreal? Could |
| Tx:21.21 | and which you worship. And anything which threatens this seems to | attack your faith, for here is it invested. Think not that you are |
| Tx:21.62 | Madness is an | attack on reason that drives it out of mind and takes its place. |
| Tx:21.62 | that drives it out of mind and takes its place. Reason does not | attack but takes the place of madness quietly, replacing madness if |
| Tx:21.70 | with him. And you are for him or against him; either you love him or | attack him, protect his unity or see him shattered and slain by your |
| Tx:21.70 | attack him, protect his unity or see him shattered and slain by your | attack. |
| Tx:21.71 | whom they hate. They are indeed a sorry army, each one as likely to | attack his brother or turn upon himself as to remember they thought |
| Tx:21.72 | easily. This is no army, but a madhouse. What seems to be a planned | attack is bedlam. |
| Tx:21.73 | a glimpse of the great enemy which always eludes its murderous | attack by turning into something else. How treacherous does this |
| Tx:21.77 | of truth or sin, power or helplessness, is the choice of whether to | attack or heal. For healing comes of power and attack of |
| Tx:21.77 | choice of whether to attack or heal. For healing comes of power and | attack of helplessness. Whom you attack you cannot want to heal. And |
| Tx:21.77 | For healing comes of power and attack of helplessness. Whom you | attack you cannot want to heal. And whom you would have healed must |
| Tx:21.77 | you would have healed must be the one you chose to be protected from | attack. And what is this decision but the choice whether to see him |
| Tx:22.5 | Let reason take another step. If you | attack whom God would heal and hate the one He loves, then you and |
| Tx:22.15 | you. Here are His sweetness and His gentle innocence protected from | attack. And here can He return in confidence, for faith in one |
| Tx:22.36 | of his sins and of his body. What is there in him that you would | attack except what you associate with his body, which you believe can |
| Tx:22.47 | is strength and power. Here can no weakness enter, for here is no | attack and therefore no illusions. Love rests in certainty. Only |
| Tx:22.48 | has joined! This is your “enemy”—a frightened mouse that would | attack the universe. How likely is it that it will succeed? Can it be |
| Tx:22.61 | Who can | attack the Son of God and not attack his Father? How can God's Son be |
| Tx:22.61 | Who can attack the Son of God and not | attack his Father? How can God's Son be weak and frail and easily |
| Tx:22.61 | sin and every condemnation which you perceive and justify is an | attack upon your Father. And that is why it has not happened nor |
| Tx:22.61 | think that they are separate because of fear. For it seems safer to | attack another or yourself than to attack the great Creator of the |
| Tx:22.61 | of fear. For it seems safer to attack another or yourself than to | attack the great Creator of the universe, whose power you know. |
| Tx:22.62 | His power is yours. But you will not remember this while you believe | attack of any kind means anything. It is unjustified in any form |
| Tx:22.62 | separate from your Creator. For only then would it be possible to | attack a part of the creation without the whole, the Son without the |
| Tx:22.62 | the creation without the whole, the Son without the Father, and to | attack another without yourself or hurt yourself without the other |
| Tx:22.62 | belief you want. Yet wherein lies its value except in the desire to | attack in safety? Attack is neither safe nor dangerous. It is |
| Tx:22.62 | Yet wherein lies its value except in the desire to attack in safety? | Attack is neither safe nor dangerous. It is impossible. And this is |
| Tx:22.62 | And this is so because the universe is one. You would not choose | attack on its reality if it were not essential to attack to see it |
| Tx:22.62 | would not choose attack on its reality if it were not essential to | attack to see it [separate from its Creator]. And thus it seems as if |
| Tx:22.62 | it [separate from its Creator]. And thus it seems as if love could | attack and become fearful. |
| Tx:22.63 | Only the different can | attack. So you conclude because you can attack you must be different. |
| Tx:22.63 | Only the different can attack. So you conclude because you can | attack you must be different. Yet does the Holy Spirit explain this |
| Tx:22.63 | explain this differently. Because you are not different, you cannot | attack. Either position is a logical conclusion if only the different |
| Tx:22.63 | Either position is a logical conclusion if only the different can | attack. Either could be maintained, but never both. The only question |
| Tx:22.63 | position of what you understand, you seem to be and therefore can | attack. Of the alternatives, this seems more natural and more in line |
| Tx:23.1 | cannot fear, for sin of any kind is weakness. The show of strength | attack would use to cover frailty conceals it not, for how can the |
| Tx:23.1 | unreal be hidden? No one is strong who has an enemy, and no one can | attack unless he thinks he has. Belief in enemies is therefore the |
| Tx:23.2 | weaken it because of this; and you will think that you succeeded and | attack again. It is as certain you will fear what you attack as it is |
| Tx:23.2 | succeeded and attack again. It is as certain you will fear what you | attack as it is sure that you will love what you perceive as sinless. |
| Tx:23.2 | him from fear. And he will see only the sinless, who can not | attack. |
| Tx:23.10 | Your “enemy” was God Himself, to Whom all conflict, triumph, and | attack of any kind are all unknown. He loves you perfectly, |
| Tx:23.14 | exist between one power and nothingness. There is nothing you could | attack that is not part of you. And by attacking it, you make two |
| Tx:23.19 | they are for, because it is their purpose to make meaningless and to | attack the truth. Here are the laws that rule the world you made. And |
| Tx:23.20 | true. Each one establishes this for himself and makes it true by his | attack on what another values. And this is justified because the |
| Tx:23.22 | worshiper of sin, is that each one must sin and therefore deserves | attack and death. This principle, closely related to the first, is |
| Tx:23.25 | whose every aspect seems to be at war with Him and justified in its | attack. And now is conflict made inevitable and beyond the help of |
| Tx:23.28 | inheritance which should be yours; your justified position and | attack for what has been withheld; and the inevitable loss the enemy |
| Tx:23.28 | ones protest their “innocence.” Were they not forced into this foul | attack by the unscrupulous behavior of the enemy, they would respond |
| Tx:23.29 | to you. His treachery demands his death that you may live. And you | attack only in self defense. |
| Tx:23.30 | is it you want that needs his death? Can you be sure your murderous | attack is justified unless you know what it is for? And here a final |
| Tx:23.30 | your madness that makes it “sane.” This is the reason why you must | attack. Here is what makes your vengeance justified. Behold, |
| Tx:23.31 | your possession made complete. And never will your brother cease his | attack on you for what you stole. Nor will God end His vengeance upon |
| Tx:23.32 | completely turned around, with madness sanity, illusions true, | attack a kindness, hatred love and murder benediction, is the goal |
| Tx:23.35 | How can some forms of murder not mean death? Can an | attack in any form be love? What form of condemnation is a blessing? |
| Tx:23.35 | his savior powerless and finds salvation? Let not the form of the | attack on him deceive you. You cannot seek to harm him and be saved. |
| Tx:23.35 | You cannot seek to harm him and be saved. Who can find safety from | attack by turning on himself? How can it matter what the form this |
| Tx:23.38 | witness that these laws are true. The seeming gentler forms of the | attack are no less certain in their witnessing or their results. |
| Tx:23.40 | will not recognize the rest for what they are. And they will follow. | Attack in any form has placed your foot upon the twisted stairway |
| Tx:23.41 | Is it not true you do not recognize some of the forms | attack can take? If it is true attack in any form will hurt you and |
| Tx:23.41 | do not recognize some of the forms attack can take? If it is true | attack in any form will hurt you and will do so just as much as in |
| Tx:23.41 | it must follow that you do not always recognize the source of pain. | Attack in any form is equally destructive. Its purpose does not |
| Tx:23.42 | is long deceived. Withhold forgiveness from your brother, and you | attack him. You give him nothing and receive of him but what you gave. |
| Tx:23.43 | is the belief salvation is impossible. It would maintain you can | attack a little, love a little, and know the difference. Thus it |
| Tx:23.44 | compromise is possible. They do not see that, if it is, salvation is | attack. Yet it is certain the belief that salvation is impossible |
| Tx:23.44 | come. Forgiveness cannot be withheld a little. Nor is it possible to | attack for this and love for that and understand forgiveness. Would |
| Tx:23.45 | Those who believe that peace can be defended and that | attack is justified on its behalf cannot perceive it lies within |
| Tx:23.46 | battlefield? [Do not remain in conflict, for there is no war without | attack.] |
| Tx:23.47 | not of death. Yet He remains the only place of safety. In Him is no | attack, and no illusion in any form stalks Heaven. Heaven is wholly |
| Tx:23.47 | the form. What is not love is murder. What is not loving must be an | attack. Every illusion is an assault on truth, and every one does |
| Tx:23.50 | so it cannot be extended to all creation. Each form of murder and | attack that still attracts you and that you do not recognize for what |
| Tx:23.52 | When the temptation to | attack rises to make your mind darkened and murderous, remember you |
| Tx:23.52 | have chosen to remain where He would have you, and no illusion can | attack the peace of God together with His Son. |
| Tx:23.53 | look, where meaning can be given what you see. For only bodies could | attack and murder, and if this is your purpose, then you must be one |
| Tx:24.4 | Beliefs will never openly | attack each other, because conflicting outcomes are impossible. But |
| Tx:24.4 | it there. The secret enemies of peace, your least decision to choose | attack instead of love, unrecognized and swift to challenge you to |
| Tx:24.5 | and with the grandeur which He gave His Son. What else could justify | attack? For who could hate someone whose Self is his and whom He |
| Tx:24.6 | For specialness not only sets apart but serves as grounds from which | attack on those who seem “beneath” the special one is “natural” and |
| Tx:24.7 | and worth preserving. Specialness must be defended. Illusions can | attack it, and they do. For what your brother must become to keep |
| Tx:24.8 | for you to hate your brother if you were like him? Could you | attack him if you realized you journey with him to a goal that is the |
| Tx:24.9 | Could you | attack each other if you chose to see no specialness of any kind |
| Tx:24.11 | defend illusions against the truth. For what is specialness but an | attack upon the Will of God? You love your brother not while it is |
| Tx:24.13 | Pursuit of specialness is always at the cost of peace. Who can | attack his savior and cut him down yet recognize his strong support? |
| Tx:24.19 | enemy of specialness but only friend to what is real in you. Not one | attack you thought you made on him has taken from him the gift that |
| Tx:24.28 | It is not you that is so vulnerable and open to | attack that just a word, a little whisper that you do not like, a |
| Tx:24.29 | or creeps or crawls or even lives at all. Nothing is safe from its | attack, and it is safe from nothing. It will forever more be |
| Tx:24.30 | they will the death of love itself? Yet they are powerless to make | attack upon illusions. They are not bodies; as One mind they wait for |
| Tx:24.36 | specialness, it is impossible. Yet to those who wish to heal and not | attack, it is quite obvious. The purpose of attack is in the mind, |
| Tx:24.36 | who wish to heal and not attack, it is quite obvious. The purpose of | attack is in the mind, and its effects are felt but where it is. Nor |
| Tx:24.62 | too dear to save his specialness from the least slight, the tiniest | attack, the whispered doubt, the hint of threat, or anything but |
| Tx:25.23 | you value guilt, to that extent will you perceive a world in which | attack is justified. To the extent to which you recognize that guilt |
| Tx:25.23 | that guilt is meaningless, to that extent will you perceive | attack cannot be justified. This is in strict accord with vision's |
| Tx:25.28 | are really calls to peace. He will perceive that where he gave | attack is but another altar where he can with equal ease and far more |
| Tx:25.32 | are joined and recognize they are can feel no guilt. For they cannot | attack, and they rejoice that this is so, seeing their safety in this |
| Tx:25.37 | The state of sinlessness is merely this: the whole desire to | attack is gone, and so there is no reason to perceive the Son of God |
| Tx:25.37 | it has no purpose and is meaningless without the goal of sin. | Attack and sin are bound as one illusion, each the cause and aim and |
| Tx:25.38 | Attack makes Christ your enemy and God along with Him. Must you not | |
| Tx:25.38 | else,” a “something” to be feared instead of loved. Who would | attack whatever he perceives as wholly innocent? And who, because he |
| Tx:25.38 | he perceives as wholly innocent? And who, because he wishes to | attack, can fail to think it must be guilty to deserve the wish and |
| Tx:25.42 | your forgiveness will you understand His love for you; through your | attack believe He hates you, thinking Heaven must be hell. Look once |
| Tx:25.49 | against himself. Only in darkness does your specialness appear to be | attack. In light, you see it as your special function in the plan to |
| Tx:25.49 | as your special function in the plan to save the Son of God from all | attack and let him understand that he is safe, as he has always been |
| Tx:25.57 | is given the choice of form most suitable to him; one which will not | attack the world he sees, but enter into it in quietness and show him |
| Tx:25.64 | necessary that your faith in it be strong, unswerving, and without | attack from all beliefs opposed to it. You have no fixed allegiance. |
| Tx:25.74 | and cannot chasten without cause. What cause can be to warrant an | attack upon the innocent? In justice then does love correct mistakes, |
| Tx:25.81 | justice sure. The Holy Spirit's perception leaves no ground for an | attack. Only a loss could justify attack, and loss of any kind He |
| Tx:25.81 | perception leaves no ground for an attack. Only a loss could justify | attack, and loss of any kind He cannot see. The world solves problems |
| Tx:25.83 | occur. Healing must be for everyone because he does not merit an | attack of any kind. What order can there be in miracles, unless |
| Tx:25.84 | unsettled, unresolved, and lasting in its power of injustice and | attack. No one can be unjust to you, unless you have decided first to |
| Tx:26.1 | In the “dynamics” of | attack is sacrifice a key idea. It is the pivot upon which all |
| Tx:26.11 | If this were true, then God would be unfair, sin would be possible, | attack be justified, and vengeance fair. |
| Tx:26.17 | be as He created it. Nothing He loves but must be sinless and beyond | attack. Your special function opens wide the door beyond which is the |
| Tx:26.20 | of the universe made true. This is because knowledge makes no | attack upon perception. They are brought together, and only one |
| Tx:26.44 | all the world of sick illusions. All belief in sin, in power of | attack, in hurt and harm, in sacrifice and death has come to you. For |
| Tx:26.52 | until God becomes impatient, splits the world apart, and relegates | attack unto Himself. Thus has He lost His Mind, proclaiming sin has |
| Tx:26.59 | Sin is belief | attack can be projected outside the mind where the belief arose. Here |
| Tx:26.59 | This world is an attempt to prove your innocence while cherishing | attack. Its failure lies in that you still feel guilty, though |
| Tx:26.64 | where there is no pain or suffering. Forgiveness is the answer to | attack of any kind. So is attack deprived of its effects, and hate is |
| Tx:26.64 | or suffering. Forgiveness is the answer to attack of any kind. So is | attack deprived of its effects, and hate is answered in the name of |
| Tx:26.77 | is in him. And never will you know He is in you as well, while you | attack His chosen home and battle with His host. Regard him gently. |
| Tx:26.85 | Their Presence? Only this—you have a differential view of when | attack is justified and when you think it is unfair and not to be |
| Tx:26.86 | What does it mean if you perceive | attack in certain forms to be unfair to you? It means that there must |
| Tx:26.87 | Unfairness and | attack are one mistake, so firmly joined that where one is perceived, |
| Tx:26.88 | of your guilt to someone else? And is this innocence which your | attack on him attempts to get? Is it not retribution for your own |
| Tx:26.88 | attack on him attempts to get? Is it not retribution for your own | attack upon the Son of God you seek? Is it not safer to believe that |
| Tx:27.1 | to be unfairly treated is a compromise attempt that would combine | attack and innocence. Who can combine the wholly incompatible and |
| Tx:27.2 | But every pain you suffer do you see as proof that he is guilty of | attack. Thus would you make yourself to be the sign that he has lost |
| Tx:27.3 | treated, or in need of anything, you but accuse your brother of | attack upon God's Son. You hold a picture of your crucifixion before |
| Tx:27.3 | Yet this is writ in hell and not in Heaven, where you are beyond | attack and prove his innocence. The picture of yourself you offer him |
| Tx:27.5 | be seen nor pictured. Yet this one has not been used for purpose of | attack and therefore never suffered pain at all. It witnesses to the |
| Tx:27.6 | that no reproach he laid upon his heart was ever justified, and no | attack can ever touch him with the poisoned and relentless sting of |
| Tx:27.13 | brother and could love and trust him still? He has attacked and will | attack again. Protect him not, because your damaged body shows that |
| Tx:27.31 | of your brother that you see means nothing. There is nothing to | attack or to deny, love, or hate, or to endow with power or to see as |
| Tx:27.45 | then. But it does mean, if only for an instant, you love without | attack. An instant is sufficient. Miracles wait not on time. |
| Tx:27.46 | to heal. And nothing more than just one instant of your love without | attack is necessary that all this occur. In that one instant are you |
| Tx:27.47 | your behalf. A dying world asks only that you rest an instant from | attack upon yourself, that it be healed. |
| Tx:27.53 | it. What occurred within the instant which love entered in without | attack will stay with you forever. Your healing will be one of its |
| Tx:27.62 | in which the dreamer is unconscious of what brought on the | attack against himself, he sees himself attacked unjustly and by |
| Tx:27.62 | he knows not what he does, but what is done to him. Yet is his own | attack upon himself apparent still, for it is he who bears the |
| Tx:27.64 | justifies my wrath, and you exist and think apart from me. While you | attack, I must be innocent. And what I suffer from is your attack.” |
| Tx:27.64 | While you attack, I must be innocent. And what I suffer from is your | attack.” No one who looks upon this “reasoning” exactly as it is |
| Tx:27.65 | And he must see it in another's hand if he would be a victim of | attack he did not choose. And thus he suffers from the wounds a knife |
| Tx:27.67 | was first beheld. In separation from your brother was the first | attack upon yourself begun. And it is this the world bears witness |
| Tx:27.81 | in the first. No one asleep and dreaming in the world remembers his | attack upon himself. No one believes there really was a time when he |
| Tx:27.83 | A timelessness in which is time made real; a part of God which can | attack itself; a separate brother as an enemy; a mind within a body, |
| Tx:27.86 | you are doing this unto yourself. No matter what the form of the | attack, this still is true. Whoever takes the role of enemy and of |
| Tx:28.20 | In dreams of murder and | attack are you the victim in a dying body slain. But in forgiving |
| Tx:28.22 | show him that his wishes have been done. Thus does he fear his own | attack but sees it at another's hands. As victim, he is suffering |
| Tx:28.22 | from its effects but not their cause. He authored not his own | attack, and he is innocent of what he caused. The miracle does |
| Tx:28.49 | will make war upon your Self, which seems to be your enemy, and will | attack your brother as a part of what you hate. There is no |
| Tx:28.54 | as victim. It accepts no role but does what it is told, without | attack. |
| Tx:28.57 | No one can suffer if he does not see himself attacked and losing by | attack. Unstated and unheard in consciousness is every pledge to |
| Tx:28.57 | to sickness. Yet it is a promise to another to be hurt by him and to | attack him in return. |
| Tx:29.1 | could harbor just a hint of hate; His gentleness turn sometimes to | attack; and His eternal patience sometimes fail. All this do you |
| Tx:29.12 | and pain. For pain and sin are one illusion, as are hate and fear, | attack and guilt but one. Where they are causeless, their effects are |
| Tx:29.12 | of pain and sickness, misery and loss, and all effects of hatred and | attack. No more is pain your friend and guilt your god, and you |
| Tx:29.27 | In simplest form it can be said | attack is a response to function unfulfilled as you perceive the |
| Tx:29.28 | you allotted him? And does not this become the “reason” your | attack is justified? The dreams you think you like are those in which |
| Tx:29.35 | Father as His home? If God esteems him worthy of Himself, would you | attack him with the hands of hate? Who would lay bloody hands on |
| Tx:29.37 | for a dream. When dreams are shared, they lose the function of | attack and separation, even though it was for this that every dream |
| Tx:29.63 | knows of justice, not of penalty. But in the dream of judgment, you | attack and are condemned and wish to be the slave of idols which are |
| Tx:29.65 | against the child who thought he made them real. Yet can a dream | attack? Or can a toy grow large and dangerous and fierce and wild? |
| Tx:29.70 | made a new beginning, not another try to worship idols and to keep | attack. Forgiving dreams are kind to everyone who figures in the |
| Tx:30.10 | be times when you have judged already. Now the answer will provoke | attack unless you quickly straighten out your mind to want an answer |
| Tx:30.49 | You will | attack what does not satisfy, and thus you will not see you made it |
| Tx:30.49 | you made idols. They were made that this might be forgotten. You | attack but false ideas and never truthful ones. All idols are the |
| Tx:30.49 | the gap you think arose between yourself and what is true. And you | attack them for the things you think they represent. What lies beyond |
| Tx:30.53 | reality, and they bring fear because they hide the truth. Do not | attack what you have made to let you be deceived, for thus you prove |
| Tx:30.53 | let you be deceived, for thus you prove that you have been deceived. | Attack has power to make illusions real. Yet what it makes is |
| Tx:30.53 | worship, for they are not there. Yet this is equally forgotten in | attack. God's Son needs no defense against his dreams. His idols do |
| Tx:30.58 | Here, it is thought that understanding is acquired by | attack. There, it is clear that by attack is understanding lost. The |
| Tx:30.58 | that understanding is acquired by attack. There, it is clear that by | attack is understanding lost. The folly of pursuing guilt as goal is |
| Tx:30.70 | Anger is never justified. | Attack has no foundation. It is here escape from fear begins and will |
| Tx:30.70 | rests and is but natural. You are not asked to offer pardon where | attack is due and would be justified. For this would mean that you |
| Tx:30.70 | a way which is not justified, your pardon will become the answer to | attack that has been made. And thus is pardon inappropriate, by being |
| Tx:30.71 | foundation. You do not forgive the unforgivable nor overlook a real | attack that calls for punishment. Salvation does not lie in being |
| Tx:30.71 | be asked to sacrifice your rights when you return forgiveness for | attack. But you are merely asked to see forgiveness as the natural |
| Tx:30.72 | rise to take the place of dreams of terror. Fear cannot arise unless | attack is justified, and if it had a real foundation, pardon would |
| Tx:30.72 | uphold the guilt you would “forgive.” Unjustified forgiveness is | attack. And this is all the world can ever give. It pardons “sinners” |
| Tx:31.10 | past each seeming call to death, that sings behind each murderous | attack and pleads that love restore the dying world! You do not |
| Tx:31.22 | before the new without your opposition or intent. There will be no | attack upon the things you thought were precious and in need of care. |
| Tx:31.26 | that you believe them to be yours and therefore meriting a “just” | attack. |
| Tx:31.27 | if you did not believe that they are your reality? And why do you | attack them everywhere, except you hate yourself? Are you a sin? You |
| Tx:31.27 | you hate yourself? Are you a sin? You answer “yes” whenever you | attack, for by attack do you assert that you are guilty and must give |
| Tx:31.27 | Are you a sin? You answer “yes” whenever you attack, for by | attack do you assert that you are guilty and must give as you |
| Tx:31.27 | deserve but what you are? If you did not believe that you deserved | attack, it never would occur to you to give attack to anyone at all. |
| Tx:31.27 | that you deserved attack, it never would occur to you to give | attack to anyone at all. Why should you? What would be the gain to |
| Tx:31.30 | prisoner to the snarling dogs of hate and evil, sickness and | attack, of pain and age, of grief and suffering. Here are the |
| Tx:31.45 | who would be generous and good. This aspect never makes the first | attack. But every day a hundred little things make small assaults |
| Tx:31.46 | of innocence the concept of the self so proudly wears can tolerate | attack in self-defense, for is it not a well-known fact the world |
| Tx:31.69 | could not recognize your “evil” thoughts as long as you see value in | attack. You will perceive them sometimes, but will not see them as |
| W1:21.3 | is not so. It is merely an example of the belief that some forms of | attack are more justified than others. |
| W1:21.4 | As you search your mind for all the forms in which | attack thoughts present themselves, hold each one in mind and tell |
| W1:22.1 | Today's idea accurately describes the way anyone who holds | attack thoughts in his mind must see the world. Having projected his |
| W1:22.1 | onto the world, he sees vengeance about to strike at him. His own | attack is thus perceived as self defense. This becomes an |
| W1:22.1 | until he is willing to change how he sees. Otherwise, thoughts of | attack and counter-attack will preoccupy him and people his entire |
| W1:22.2 | You made what you would destroy—everything that you hate and would | attack and kill. All that you fear does not exist. |
| W1:23.2 | If the cause of the world you see is | attack thoughts, you must learn that it is these thoughts which you |
| W1:23.3 | of “external reality” is a pictorial representation of your own | attack thoughts. One can well ask if this can be called seeing. Is |
| W1:23.6 | eyes and devote about a minute to searching your mind for as many | attack thoughts as occur to you. As each one crosses your mind say: |
| W1:23.7 | I can escape from the world by giving up | attack thoughts about _____. |
| W1:23.8 | Hold each | attack thought in mind as you say this, and then dismiss that thought |
| W1:23.9 | of the world you see. When you finally realize that thoughts of | attack and of being attacked are not different, you will be ready to |
| W1:26.1 | that if you can be attacked, you are not invulnerable. You see | attack as a real threat. That is because you believe that you can |
| W1:26.1 | as a real threat. That is because you believe that you can really | attack. And what would have effects through you must also have |
| W1:26.2 | Because your | attack thoughts will be projected, you will fear attack. And if you |
| W1:26.2 | Because your attack thoughts will be projected, you will fear | attack. And if you fear attack, you must believe that you are not |
| W1:26.2 | thoughts will be projected, you will fear attack. And if you fear | attack, you must believe that you are not invulnerable. Attack |
| W1:26.2 | if you fear attack, you must believe that you are not invulnerable. | Attack thoughts therefore make you vulnerable in your own mind, which |
| W1:26.2 | therefore make you vulnerable in your own mind, which is where the | attack thoughts are. Attack thoughts and invulnerability cannot be |
| W1:26.2 | vulnerable in your own mind, which is where the attack thoughts are. | Attack thoughts and invulnerability cannot be accepted together. They |
| W1:26.3 | The idea for today introduces the thought that you always | attack yourself. If attack thoughts must entail the belief that you |
| W1:26.3 | for today introduces the thought that you always attack yourself. If | attack thoughts must entail the belief that you are vulnerable, their |
| W1:26.4 | is the result of your own thoughts. Nothing except your thoughts can | attack you. Nothing except your thoughts can make you think you are |
| W1:26.14 | That thought is an | attack upon myself. |
| W1:39.6 | form they appear—uneasiness, depression, anger, fear, worry, | attack, insecurity, and so on. Whatever form they take, they are |
| W1:46.11 | No fear is possible in a mind beloved of God. There is no need to | attack, because Love has forgiven me. |
| W1:55.3 | is hardly the representation of loving thoughts. It is a picture of | attack on everything by everything. It is anything but a reflection |
| W1:55.3 | reflection of the Love of God and the love of His Son. It is my own | attack thoughts which give rise to this picture. My loving thoughts |
| W1:55.4 | [23] I can escape from the world by giving up | attack thoughts. Herein lies my salvation, and nowhere else. Without |
| W1:55.4 | attack thoughts. Herein lies my salvation, and nowhere else. Without | attack thoughts I could not see a world of attack. As forgiveness |
| W1:55.4 | and nowhere else. Without attack thoughts I could not see a world of | attack. As forgiveness allows love to return to my awareness, I will |
| W1:56.2 | [26] My | attack thoughts are attacking my invulnerability. How can I know who |
| W1:56.2 | How can I know who I am when I see myself as under constant | attack? Pain, illness, loss, age, and death seem to threaten me. All |
| W1:56.6 | In my own mind, behind all my insane thoughts of separation and | attack, is the knowledge that all is one forever. I have not lost the |
| W1:62.2 | Creator. Now you are learning how to remember the truth. For this, | attack must be replaced by forgiveness so that thoughts of life may |
| W1:62.3 | Remember that in every | attack you call upon your own weakness, while every time you forgive |
| W1:72.1 | opposite of God's, we have not yet emphasized that it is an active | attack on His plan and a deliberate attempt to destroy it. In the |
| W1:72.1 | attack on His plan and a deliberate attempt to destroy it. In the | attack, God is assigned the attributes which are actually associated |
| W1:72.3 | here, it is perhaps not so apparent why holding grievances is an | attack on God's plan for salvation. But let us consider the kinds of |
| W1:72.6 | it. And it asserts that his salvation must be death, projecting this | attack onto God and holding Him responsible for it. |
| W1:72.10 | as we are. To see our Self as separate from the body is to end the | attack on God's plan for salvation and to accept it instead. And |
| W1:72.11 | been accomplished in us. To achieve this goal, we must replace | attack with acceptance. As long as we attack it, we cannot understand |
| W1:72.11 | this goal, we must replace attack with acceptance. As long as we | attack it, we cannot understand what God's plan for us is. We are |
| W1:72.19 | Holding grievances is an | attack on God's plan for salvation. Let me accept it instead. What is |
| W1:73.2 | are necessary to maintain it, peoples it with figures that seem to | attack you and call for “righteous” judgment. They become the |
| W1:84.5 | no grievances. Grievances are completely alien to love. Grievances | attack love and keep its light obscure. If I hold grievances I am |
| W1:84.5 | my Self. My Self thus becomes alien to me. I am determined not to | attack my Self today, so that I can remember who I am. |
| W1:84.7 | This is no justification for denying my Self. I will not use this to | attack love. Let this not tempt me to attack myself. |
| W1:84.7 | Self. I will not use this to attack love. Let this not tempt me to | attack myself. |
| W1:86.5 | [72] Holding grievances is an | attack on God's plan for salvation. Holding grievances is an attempt |
| W1:86.7 | not see the grounds for my salvation. This calls for salvation, not | attack. |
| W1:87.5 | afraid only when I believe that there is another will. I try to | attack only when I am afraid, and only when I try to attack can I |
| W1:87.5 | will. I try to attack only when I am afraid, and only when I try to | attack can I believe that my eternal safety is threatened. Today I |
| W1:88.2 | [75] The light has come. In choosing salvation rather than | attack, I merely choose to recognize what is already here. Salvation |
| W1:88.2 | what is already here. Salvation is a decision made already. | Attack and grievances are not there to choose. That is why I always |
| W1:93.5 | It does not battle with the Son of God. It does not hurt him nor | attack his peace. It has not changed creation nor reduced eternal |
| W1:99.4 | illusions bring and offer means by which they are undone without | attack and with no touch of pain? What but a thought of God could be |
| W1:107.4 | Without illusions there could be no fear, no doubt, and no | attack. When truth has come, all pain is over, for there is no room |
| W1:107.6 | gift of healing, for the truth needs no defense, and therefore no | attack is possible. Illusions can be brought to truth to be |
| W1:121.4 | eyes and shrieks as it beholds its own projections rising to | attack its miserable parody of life. It wants to live, yet wishes it |
| W1:122.2 | upon your eyelids so you see no dreams of fear and evil, malice, and | attack. And when you wake again, it offers you another day of |
| W1:126.6 | understand forgiveness. As you see it, it is but a check upon overt | attack, without requiring correction in your mind. It cannot give you |
| W1:134.11 | laid Its blessing on it, are all dreams of evil and of hatred and | attack brought silently to truth. They are not kept to swell and |
| W1:134.19 | day, for there will be so many times when you forget its meaning and | attack yourself. When this occurs, allow your mind to see through |
| W1:135.1 | Who would defend himself unless he thought he was attacked, that the | attack is real, and that his own defense can save himself? And herein |
| W1:135.18 | it is your reality which is the “threat” that your defenses would | attack, obscure, and take apart and crucify. |
| W1:136.2 | And like all the rest, its purpose is to hide reality, | attack it, change it, render it inept, distort it, twist it, or |
| W1:136.7 | and as wholes within themselves, they become symbols standing for | attack upon the whole, successful in effect, and never to be seen as |
| W1:136.21 | to be preserved by careful watching. If you let your mind harbor | attack thoughts, yield to judgment, or make plans against |
| W1:136.21 | have again misplaced yourself, and made a bodily identity which will | attack the body, for the mind is sick. Give instant remedy should |
| W1:136.22 | a defense against the truth, but I am not a body. And my mind cannot | attack. So I cannot be sick. |
| W1:137.3 | But healing is accomplished as he sees the body has no power to | attack the universal oneness of God's Son. |
| W1:137.16 | to make well all that was sick and offer blessing where there was | attack. Nor will we let this function be forgot as every hour of the |
| W1:153.1 | this lesson well. The world provides no safety. It is rooted in | attack and all its “gifts” of seeming safety are illusory deceptions. |
| W1:153.2 | rise but to defensiveness. For threat brings anger, anger makes | attack seem reasonable, honestly provoked, and righteous in the name |
| W1:153.3 | in that one, until escape no longer can be hoped for nor obtained. | Attack, defense; defense, attack, become the circles of the hours and |
| W1:153.3 | no longer can be hoped for nor obtained. Attack, defense; defense, | attack, become the circles of the hours and the days that bind the |
| W1:153.5 | your defensiveness. For you behold the Son of God as but a victim to | attack by fantasies, by dreams, and by illusions he has made; yet |
| W1:153.6 | can never be attacked because it recognizes strength so great | attack is folly or a silly game a tired child might play when he |
| W1:153.9 | created unassailable, without all thought or wish or dream in which | attack has any meaning. Now we cannot fear, for we have left all |
| W1:161.6 | Bodies | attack but minds do not. This thought is surely reminiscent of our |
| W1:161.6 | “enemy” Christ's vision does not see. The body is the target for | attack, for no one thinks he hates a mind. Yet what but mind directs |
| W1:161.6 | no one thinks he hates a mind. Yet what but mind directs the body to | attack? What else could be the seat of fear except what thinks of |
| W1:161.8 | Who sees a brother as a body sees him as fear's symbol. And he will | attack because what he beholds is his own fear external to himself, |
| W1:161.8 | what he beholds is his own fear external to himself, poised to | attack and howling to unite with him again. Mistake not the intensity |
| W1:161.10 | Attack on him is enemy to you, for you will not perceive that in his | |
| W1:161.16 | from fear. Be sure you use it instantly, should you be tempted to | attack a brother and perceive in him the symbol of your fear. And you |
| W1:170.1 | intent to hurt. This can have no exception. When you think that you | attack in self defense, you mean that to be cruel is protection; you |
| W1:170.1 | you believe to hurt another brings you freedom. And you mean that to | attack is to exchange the state in which you are for something |
| W1:170.2 | How thoroughly insane is the idea that to defend from fear is to | attack! For here is fear begot and fed with blood, to make it grow |
| W1:170.4 | It seems to be the enemy without that you | attack. Yet your defense sets up an enemy within—an alien thought |
| W1:170.5 | it is obvious ideas must leave their source. For it is you who make | attack and must have first conceived of it. Yet you attack outside |
| W1:170.5 | is you who make attack and must have first conceived of it. Yet you | attack outside yourself and separate your mind from him who is to be |
| W1:181.1 | to transcend doubt and lack of sure conviction in yourself. When you | attack a brother, you proclaim that he is limited by what you have |
| W1:185.14 | the call of every mind, the hope that lies beyond despair, the love | attack would hide, the brotherhood that hate has sought to sever, but |
| W1:186.7 | relates to you. And as He speaks, the image trembles and seeks to | attack the threat it does not know, sensing its basis crumble. Let it |
| W1:189.3 | is inconceivable to those who see a world of hatred, rising from | attack, poised to avenge, to murder and destroy. |
| W1:190.2 | of fierce retaliation for a crime that could not be committed, for | attack on what is wholly unassailable. It is a nightmare of |
| W1:190.9 | still at last. Lay down all thoughts of danger and of fear. Let no | attack enter with you. Lay down the cruel sword of judgment that you |
| W1:192.1 | what can such a function mean within a world of envy, hatred, and | attack? Therefore you have a function in the world in its own terms. |
| W1:192.5 | It cannot think that it will die nor be the prey of merciless | attack. Anger becomes impossible, and where is terror then? What |
| W1:192.5 | What fears could still assail those who have lost the source of all | attack, the core of anguish, and the seat of fear? |
| W1:192.7 | we grope in darkness, using reason but to justify our rage and our | attack. Our understanding is so limited that what we think we |
| W1:194.9 | will be soon replaced by love's reflection. And if we are tempted to | attack, we will appeal to Him Who guards our rest to make the choice |
| W1:196.1 | to harm yourself nor make your body slave to vengeance. You will not | attack yourself, and you will realize that to attack another is but |
| W1:196.1 | You will not attack yourself, and you will realize that to | attack another is but to attack yourself. You will be free of the |
| W1:196.1 | yourself, and you will realize that to attack another is but to | attack yourself. You will be free of the insane belief that to attack |
| W1:196.1 | to attack yourself. You will be free of the insane belief that to | attack a brother saves yourself. And you will understand his safety |
| W1:196.6 | of madness you believe if you accept the fearful thought you can | attack another and be free yourself. Until this form is changed, |
| W1:196.10 | itself as split. And this had been concealed while you believed | attack could be directed outward and returned from outside to within. |
| W1:197.1 | You make attempts at kindness and forgiveness. Yet you turn them to | attack again unless you find external gratitude and lavish thanks. |
| W1:197.5 | love, and adding to your never-ending joy, while you forgive but to | attack again. |
| W1:198.7 | has many seeming separate haunts where mercy has no meaning and | attack appears as justified. Yet all are one—a place where death is |
| W1:198.8 | to believe that They could die! How foolish to believe you can | attack! How mad to think that you could be condemned and that the |
| W1:199.2 | and with strength and power to do whatever it is asked. | Attack thoughts cannot enter such a mind because it has been given to |
| W1:216.1 | can be but myself I crucify. All that I do, I do unto myself. If I | attack, I suffer. But if I forgive, salvation will be given me. I am |
| W2:WIW.2 | The world was made as an | attack on God. It symbolizes fear. And what is fear except love's |
| W2:247.1 | Sin is the symbol of | attack. Behold it anywhere, and I will suffer. For forgiveness is the |
| W2:249.1 | is over, loss becomes impossible, and anger makes no sense. | Attack is gone, and madness has an end. What suffering is now |
| W2:250.1 | reduced to frailty nor perceive the lacks in him with which I would | attack his sovereignty. |
| W2:259.1 | obscuring God's creation, giving love the attributes of fear and of | attack? |
| W2:WIB.2 | to them. For if his oneness still remained untouched, who could | attack and who could be attacked? Who could be victor? Who could be |
| W2:261.1 | not security in danger, nor attempt to find my peace in murderous | attack. I live in God. In Him I find my refuge and my strength. In |
| W2:281.2 | Father placed me safe in Heaven, watching over me. And I would not | attack the Son He loves, for what He loves is mine to love as well. |
| W2:288.1 | lose the way to walk to You. My brother is my savior. Let me not | attack the savior You have given me. But let me honor him who bears |
| W2:WIRW.3 | What need has such a mind for thoughts of death, | attack, and murder? What can it perceive surrounding it but safety, |
| W2:299.2 | It is not mine to be destroyed by sin. It is not mine to suffer from | attack. Illusions can obscure it but cannot put out its radiance nor |
| W2:330.1 | us this day accept forgiveness as our only function. Why should we | attack our minds and give them images of pain? Why should we teach |
| W2:WIE.3 | can he know of fear and punishment, of sin and guilt, of hatred and | attack when all there is surrounding him is everlasting peace, |
| W2:332.1 | Truth undoes its evil dreams by shining them away. Truth never makes | attack. It merely is. And by its presence is the mind recalled from |
| W2:341.2 | Let us not then | attack our sinlessness. For it contains the Word of God to us, and in |
| W2:FL.5 | are restored to sanity in which we understand that anger is insane, | attack is mad, and vengeance merely foolish fantasy. We have been |
| M:4.16 | must be safe. Joy goes with gentleness as surely as grief attends | attack. God's teachers trust in Him. And they are sure His Teacher |
| M:7.4 | is a mistake in the form of lack of trust. As such, it is an | attack. Usually it seems to be just the opposite. It does appear |
| M:7.4 | appear unreasonable at first to be told that continued concern is | attack. It has all the appearances of love. Yet love without trust is |
| M:12.5 | you use the body for, it will become to you. Use it for sin or for | attack, which is the same as sin, and you will see it as sinful. |
| M:13.7 | to God. It is its holiness that makes you safe. It is denied if you | attack any brother for anything. For it is here the split with God |
| M:17.1 | teacher of God to master. His first responsibility in this is not to | attack it. If a magic thought arouses anger in any form, God's |
| M:17.3 | but release for teacher and pupil who have shared in one intent. | Attack can enter only if perception of separate goals has entered. |
| M:19.1 | In this world, however, forgiveness depends on justice since all | attack can only be unjust. Justice is the Holy Spirit's verdict upon |
| M:19.5 | From this one standpoint does it judge, and this alone. Here all | attack and condemnation becomes meaningless and indefensible. |
| M:20.3 | than this, given forgiveness there must be peace. For what except | attack will lead to war? And what but peace is opposite to war? Here |
| M:22.3 | the body autonomy, separates it from the mind, and keeps the idea of | attack inviolate. If the body could be sick, Atonement would be |
| M:27.7 | in which death plays a part. Do not believe in cruelty nor let | attack conceal the truth from you. What seems to die has but been |
| M:28.3 | are needed. Vision is wholly corrected and all mistakes undone. | Attack is meaningless, and peace has come. The goal of the curriculum |
| M:28.3 | spreads over the world, forgiving all things and replacing all | attack. The whole reversal is accomplished. Nothing is left to |
| M:29.4 | it. His decisions bring benefit to all, being wholly devoid of | attack. And therefore incapable of arousing guilt. |
| M:29.6 | requests of your heart and answers them. Does this mean that while | attack remains attractive to you, He will respond with evil? Hardly! |
| M:29.6 | your prayers of the heart into His language. He understands that an | attack is a call for help. And He responds with help accordingly. God |
attacked (65) | ||
| Tx:6.1 | Anger cannot occur unless you believe that you have been | attacked, that [the attack was unjust, and] you are in no way |
| Tx:6.2 | consider the sanity of the premises on which it rests. You cannot be | attacked; attack has no justification; and you are responsible for |
| Tx:6.26 | what you project, you continue to attack it because you have already | attacked it by projecting it. By doing this unconsciously, you try to |
| Tx:6.26 | this unconsciously, you try to keep the fact that you must have | attacked yourself first out of awareness and thus imagine that you |
| Tx:7.80 | what you are. Deny this and you will attack, believing you have been | attacked. But see the love of God in you, and you will see it |
| Tx:7.87 | To fragment is to break into pieces, and mind cannot attack or be | attacked. The belief that it can, a fallacy which the ego always |
| Tx:8.57 | his power and glory are lost to you, and so are yours. You have | attacked him, but you must have attacked yourself first. Do not see |
| Tx:8.57 | to you, and so are yours. You have attacked him, but you must have | attacked yourself first. Do not see him this way for your own |
| Tx:9.7 | more than yours are of you. Accept his errors as real, and you have | attacked yourself. If you would find your way and keep it, see only |
| Tx:9.74 | You have not | attacked God, and you do love Him. Can you change your reality? No |
| Tx:9.74 | you hate what you think you are. And this, and only this, can be | attacked by you. What you think you are can be hateful, and what this |
| Tx:10.49 | you have denied yourself. By believing that you have successfully | attacked truth, you are believing that attack has power. Very simply, |
| Tx:11.2 | This is quite evidently a mental split in which you have | attacked the integrity of your mind and pitted one level within it |
| Tx:11.5 | for in both a brother's errors are “uncovered” and he is then | attacked for his own good. What can this be but projection? For his |
| Tx:11.43 | your mind, you must have perceived yourself as weak. Because you had | attacked yourself and believed that the attack was effective, you |
| Tx:11.44 | you are recognizing that attack has no effect. Although you have | attacked yourself, and very brutally, you will demonstrate that |
| Tx:11.46 | therefore not real. You could not trust your own love when you have | attacked it. You cannot learn of perfect love with a split mind |
| Tx:12.20 | what he had made, but still more did he fear his real Father, having | attacked his own glorious equality with Him. |
| Tx:12.35 | perception, and you cannot see beyond it. Again and again have men | attacked each other because they saw in them a shadow figure in their |
| Tx:14.28 | to His purpose, merely changes them into a call for what you have | attacked with them. |
| Tx:14.39 | nature is clearly revealed? What disappears in light is not | attacked. It merely vanishes because it is not true. Different |
| Tx:16.53 | How can you grant unlimited power to what you think you have | attacked? So fearful has the truth become to you that unless it is |
| Tx:18.51 | is projected to the body, which suffers and dies because it is | attacked, to hold the separation in the mind and let it not know its |
| Tx:18.52 | can deceive itself. And this is all it does when it believes it has | attacked the body. It can project its guilt, but it will not lose it |
| Tx:18.61 | There is no violence at all in this escape. The body is not | attacked, but simply properly perceived. It does not limit you merely |
| Tx:21.64 | this fact is your release. Neither your brother nor yourself can be | attacked alone. But neither can accept a miracle instead without the |
| Tx:23.8 | This is no war—only the mad belief the Will of God can be | attacked and overthrown. You may identify with this belief, but never |
| Tx:24.6 | What God created cannot be | attacked, for there is nothing in the universe unlike itself. But |
| Tx:24.7 | your specialness is an illusion. He who is “worse” than you must be | attacked so that your specialness can live on his defeat. For |
| Tx:24.29 | No, His Son is safe, resting on Him. It is your specialness that is | attacked by everything that walks and breathes or creeps or crawls or |
| Tx:24.34 | in yourself alone. Everything else becomes your enemy—feared and | attacked, deadly and dangerous, hated and worthy only of destruction. |
| Tx:24.59 | against intrusion and every window barred against the light. Always | attacked and always furious, with anger always fully justified, you |
| Tx:24.66 | not your foolish fancies frighten you. What is immortal cannot be | attacked; what is but temporal has no effect. Only the purpose that |
| Tx:25.30 | not a sin. For what it claimed could never be has been. Sin is | attacked by punishment and so preserved. But to forgive it is to |
| Tx:27.13 | injured by his brother and could love and trust him still? He has | attacked and will attack again. Protect him not, because your damaged |
| Tx:27.62 | of what brought on the attack against himself, he sees himself | attacked unjustly and by something not himself. He is the victim of |
| Tx:28.57 | is the secret oath you take again, whenever you perceive yourself | attacked. No one can suffer if he does not see himself attacked and |
| Tx:28.57 | yourself attacked. No one can suffer if he does not see himself | attacked and losing by attack. Unstated and unheard in consciousness |
| Tx:29.18 | The body that is asked to be a god will be | attacked because its nothingness has not been recognized. And so it |
| Tx:29.27 | or someone else, but where it is perceived, it will be there it is | attacked. Depression or assault must be the theme of every dream, for |
| Tx:29.70 | Forgiving dreams remind you that you live in safety and have not | attacked yourself. So do your childish terrors melt away and dreams |
| Tx:30.6 | to fear because it contradicts what you perceive, and so you feel | attacked. And therefore angry. There are rules by which this will not |
| Tx:30.49 | entirely and rush to its embrace. The truth could never be | attacked. And this you knew when you made idols. They were made that |
| Tx:30.49 | the things you think they represent. What lies beyond them cannot be | attacked. |
| Tx:30.52 | safe if they obeyed your rules. They must be neither cherished nor | attacked but merely looked upon as children's toys without a single |
| Tx:31.52 | to hide what you are made of. Who is there to see? And what but is | attacked could need defense? |
| W1:23.9 | be sure to include both your thoughts of attacking and of being | attacked. Their effects are exactly the same because they are exactly |
| W1:23.9 | see. When you finally realize that thoughts of attack and of being | attacked are not different, you will be ready to let the cause go. |
| W1:26.1 | It is surely obvious that if you can be | attacked, you are not invulnerable. You see attack as a real threat. |
| W1:26.3 | their effect is to weaken you in your own eyes. Thus they have | attacked your perception of yourself. And because you believe in |
| W1:72.4 | it by confusing it with him and judging them as one. Herein is God | attacked, for if His Son is only a body, so must He be as well. A |
| W1:72.14 | We have | attacked God's plan for salvation without waiting to hear what it is. |
| W1:96.6 | from its function now, it thinks it is alone and separate, | attacked by armies massed against itself and hiding in the body's |
| W1:135.1 | Who would defend himself unless he thought he was | attacked, that the attack is real, and that his own defense can save |
| W1:135.10 | Defend the body, and you have | attacked your mind. For you have seen in it the faults, the |
| W1:135.24 | If I defend myself, I am | attacked. But in defenselessness, I will be strong, and I will learn |
| W1:136.12 | apart from all of this. Defenses are plans to defeat what cannot be | attacked. What is unalterable cannot change. And what is wholly |
| W1:148.1 | [135] If I defend myself, I am | attacked. |
| W1:153.6 | your own weakness seen apart from Him. Defenselessness can never be | attacked because it recognizes strength so great attack is folly or a |
| W1:161.7 | Hate is specific. There must be a thing to be | attacked. An enemy must be perceived in such a form he can be touched |
| W1:170.5 | attack outside yourself and separate your mind from him who is to be | attacked with perfect faith the split you made is real. |
| W2:WIB.2 | oneness still remained untouched, who could attack and who could be | attacked? Who could be victor? Who could be his prey? Who could be |
| W2:261.1 | and think I live within the citadel where I am safe and cannot be | attacked. Let me today seek not security in danger, nor attempt to |
| M:14.2 | of sin remains, the world is over. It will not be destroyed nor | attacked nor even touched. It will merely cease to seem to be. |
| M:17.1 | this issue is mishandled, the teacher has hurt himself and has also | attacked his pupil. This strengthens fear and makes the magic seem |
attacker (3) | ||
| Tx:3.47 | that knowledge does not do anything. It can be perceived as an | attacker, but it cannot attack. What man perceives as its attack is |
| Tx:22.58 | and each one is released as he beholds his savior in place of the | attacker who he thought was there. Through this releasing is the |
| Tx:27.86 | attack, this still is true. Whoever takes the role of enemy and of | attacker, still is this the truth. Whatever seems to be the cause of |
attackers (1) | ||
| Tx:22.60 | frail, and easily destroyed and at the mercy of countless | attackers more powerful than you. Let us look straight at how this |
attacking (29) | ||
| Tx:4.67 | Christ must come into your minds and heal them. Although I am not | attacking your egos, I am working with your higher mind whether you |
| Tx:5.61 | division. How can part of God detach itself without believing it is | attacking Him? We spoke before of the authority problem as involving |
| Tx:5.62 | However ridiculous the idea of | attacking God may be to the sane mind, never forget that the ego is |
| Tx:5.64 | sane mind cannot conceive of illness, because it cannot conceive of | attacking anyone or anything. |
| Tx:6.40 | still holds knowledge safe through His impartial perception. By | attacking nothing, He presents no barrier at all to the communication |
| Tx:6.48 | made it is against it. It interprets this as a justification for | attacking its maker. It believes that the best defense is attack and |
| Tx:6.70 | and therefore teach yourselves wrong. Many thought that I was | attacking them, even though it was quite apparent that I was not. An |
| Tx:7.60 | The Holy Spirit undoes illusions without | attacking them merely because He cannot perceive them at all. They |
| Tx:7.62 | seems to contradict His, and this makes it appear as if you are | attacking Him. We have repeatedly emphasized that the ego does |
| Tx:7.78 | it from you. One must be fearful if he believes that his brother is | attacking him to tear the Kingdom of Heaven from him. This is the |
| Tx:8.4 | as opponents are part of your peace, which you are giving up by | attacking them. How can you have what you give up? You share to have, |
| Tx:9.74 | reality? No one can will to destroy himself. When you think you are | attacking yourself, it is a sure sign that you hate what you think |
| Tx:11.44 | brutally, you will demonstrate that nothing happened. Therefore, by | attacking you have not done anything. Once you realize this, there is |
| Tx:12.13 | think you control would vanish. The Holy Spirit, then, seems to be | attacking your fortress, for you would shut out God, and He does not |
| Tx:12.35 | is not in others. Its only reality is in your own mind, and by | attacking others, you are literally attacking what is not there. |
| Tx:12.35 | is in your own mind, and by attacking others, you are literally | attacking what is not there. |
| Tx:15.73 | believe that this decreases it in them. The other seems always to be | attacking and wounding them, perhaps in little ways, perhaps |
| Tx:18.16 | given you, to make it what you will. You do not realize that you are | attacking it, trying to triumph over it and make it serve you. |
| Tx:21.72 | How would an army act in dreams? Any way at all. It could be seen | attacking anyone with anything. Dreams have no reason in them. A |
| Tx:23.14 | There is nothing you could attack that is not part of you. And by | attacking it, you make two illusions of yourself in conflict with |
| W1:23.9 | In the practice periods, be sure to include both your thoughts of | attacking and of being attacked. Their effects are exactly the same |
| W1:56.2 | [26] My attack thoughts are | attacking my invulnerability. How can I know who I am when I see |
| W1:62.2 | Your goal is to find out who you are, having denied your Identity by | attacking creation and its Creator. Now you are learning how to |
| W1:72.8 | while it stands at the center of your concept of yourself, you are | attacking God's plan for salvation and holding your grievances |
| W1:72.11 | it, we cannot understand what God's plan for us is. We are therefore | attacking what we do not recognize. Now we are going to try to lay |
| W1:84.5 | attack love and keep its light obscure. If I hold grievances I am | attacking love and therefore attacking my Self. My Self thus becomes |
| W1:84.5 | obscure. If I hold grievances I am attacking love and therefore | attacking my Self. My Self thus becomes alien to me. I am determined |
| W2:WIE.2 | its enemies who seek to murder it before it can ensure its safety by | attacking them. |
| W2:FL.1 | to the belief in sin, which made the world seem ugly and unsafe, | attacking and destroying, dangerous in all its ways, and treacherous |
attacks (34) | ||
| Tx:4.66 | which is used only for protection, cannot be wrong because it never | attacks. Yours is so distorted that you believe I was mistaken in |
| Tx:7.56 | the power of the mind, which the ego denies. This means that the ego | attacks what is preserving it, and this must be a source of extreme |
| Tx:7.79 | of this as you are, are out to take God from you. Whenever a brother | attacks another, this is what he believes. Projection always sees |
| Tx:10.23 | is the root of all evil, for being blind, it does not see whom it | attacks. Yet it always attacks the Son of God, and the Son of God is |
| Tx:10.23 | for being blind, it does not see whom it attacks. Yet it always | attacks the Son of God, and the Son of God is you. |
| Tx:10.46 | The ego always | attacks on behalf of separation. Believing it has the power to do |
| Tx:10.53 | obsessed with the conviction that separation is salvation, the ego | attacks everything it perceives by breaking it up into small and |
| Tx:11.26 | that the ego is to be saved and to be saved by attack. If he | attacks, you are agreeing with this belief, and if you attack, you |
| Tx:11.44 | of your invulnerability has more than negative value. If your | attacks on yourself have failed to weaken you, you are still strong. |
| Tx:15.6 | that Heaven is here and now because the future is hell. Even when it | attacks so savagely that it tries to take the life of someone who |
| Tx:18.88 | Here are all the illusions, all the twisted thoughts, all the insane | attacks, the fury, vengeance, and betrayal that were made to keep the |
| Tx:21.73 | Yes, it can dream it found an enemy, but this will shift even as it | attacks, so that it runs at once to find another and never comes to |
| Tx:23.41 | may deny he is a murderer and justify his savagery with smiles as he | attacks. Yet he will suffer and will look on his intent in nightmares |
| Tx:24.11 | not while it is this you would defend against him. This is what he | attacks and you protect. Here is the ground of battle which you wage |
| Tx:27.29 | limit and impose an opposite that contradicts the concept which it | attacks. And by this does it join to the idea a something it is not |
| Tx:29.29 | in that they seem to be what they are for. A shadow figure who | attacks becomes a brother giving you a chance to help if this becomes |
| Tx:31.52 | the “you” who made it? And who is deceived by all your goodness and | attacks it so? Let us forget the concept's foolishness and merely |
| W1:14.6 | did not create illness,” but, “God did not create cancer,” or heart | attacks, or whatever may arouse fear in you. |
| W1:51.6 | I make all things my “enemies” so that my anger is justified and my | attacks are warranted. I have not realized how much I have misused |
| W1:66.2 | about what your happiness is. It is not a two-way battle. The ego | attacks and the Holy Spirit does not respond. He knows what your |
| W1:66.3 | for achieving it. We will not indulge the ego by listening to its | attacks on truth. We will merely be glad that we can find out what |
| W1:72.9 | We will try today to stop these senseless | attacks on salvation. We will try to welcome it instead. Your |
| W1:76.5 | really suffers. It would not understand it is its own enemy, that it | attacks itself and wants to die. It is from this your “laws” would |
| W1:92.7 | that but grow in darkness to enormous size. It fears and it | attacks and hates itself, and darkness covers everything it sees, |
| W1:131.8 | joys. God made no contradictions. What denies its own existence and | attacks itself is not of Him. He did not make two minds, with Heaven |
| W1:135.8 | ridiculous yet deeply cherished, are the sources for the many mad | attacks you make upon it. For it seems to fail your hopes, your |
| W1:136.11 | your own defense. And you believe that Heaven quails before such mad | attacks as these, with God made blind by your illusions, truth turned |
| W1:153.1 | and all its “gifts” of seeming safety are illusory deceptions. It | attacks and then attacks again. No peace of mind is possible where |
| W1:153.1 | of seeming safety are illusory deceptions. It attacks and then | attacks again. No peace of mind is possible where danger threatens |
| W1:170.1 | No one | attacks without intent to hurt. This can have no exception. When you |
| W1:196.5 | The dreary, hopeless thought that you can make | attacks on others and escape yourself has nailed you to the cross. |
| W2:259.1 | and the distorted seem more clear? What else but sin engenders our | attacks? What else but sin could be the source of guilt, demanding |
| M:17.9 | make anything. Like the magic which becomes its servant, it neither | attacks nor protects. To see it and to recognize its thought system |
| M:18.1 | with truth. If he argues with his pupil about a magic thought, | attacks it, tries to establish its error or demonstrate its falsity, |
attain (18) | ||
| Tx:1.78 | that entitles me to yours. There is nothing about me that you cannot | attain. I have nothing that does not come from God. The main |
| Tx:2.59 | to the receiver[, not the giver]. This means that a miracle, to | attain its full efficacy, must be expressed in a language which the |
| Tx:11.51 | look at it. Is it possible that the way to achieve a goal is not to | attain it? Resign now as your own teachers. This resignation will not |
| Tx:13.87 | mind that thought it was. This state, and only this, must you | attain with God beside you. For until you do, you will still think |
| Tx:19.6 | dedicate yourself to both is to set up a goal forever impossible to | attain, for part of it is sought through the body, thought of as a |
| Tx:24.61 | the Christ and setting forth for you the purpose that you can | attain and what you cannot do. Forget not that this judgment must |
| Tx:25.12 | think you find a hope of satisfaction there. Perhaps you fancy to | attain some peace and satisfaction in the world as you perceive it. |
| Tx:29.16 | represents the larger dream that change is possible. To change is to | attain a state unlike the one in which you found yourself before. |
| W1:157.2 | a glimpse of what lies past the highest reaches it can possibly | attain. It leaves us there an instant and we go beyond it, sure of |
| W1:158.6 | to be accomplished. Our concern is with Christ's vision. This we can | attain. |
| W1:169.3 | go beyond all learning. Grace is not the goal this course aspires to | attain. Yet we prepare for grace in that an open mind can hear the |
| W1:169.12 | he felt an instant back to bless the world? How could you finally | attain to it forever while a part of you remains outside, unknowing, |
| W1:I2.1 | all the time, as yet. But you are asked to practice now in order to | attain the sense of peace such unified commitment will bestow, if |
| W1:186.11 | nor be in conflict. All of them point to one goal, and one you can | attain. Your plan may be impossible, but God's can never fail because |
| W2:WIHS.3 | The Holy Spirit understands the means you made, by which you would | attain what is forever unattainable. And if you offer them to Him, He |
| W2:339.1 | can be confused indeed about the things he wants, the state he would | attain. What can he then request that he would want when he receives |
| M:4.9 | that he does not know what the willingness is for. And now he must | attain a state that may remain impossible for a long, long time. He |
| M:20.6 | conceive belong to you. God's peace is the condition for His Will. | Attain His peace, and you remember Him. |
attainable (1) | ||
| Tx:16.39 | Every illusion which you accept into your mind by judging it to be | attainable removes your own sense of completion and thus denies the |
attained (26) | ||
| Tx:2.70 | in the limited sense in which right-mindedness can now be | attained. Charity is a way of looking at another as if he had already |
| Tx:2.104 | love involves a much more complete confidence than either of you has | attained. However, the readiness at least is an indication that you |
| Tx:4.37 | These cannot be combined logically, because when an end has been | attained, the means for its attainment are no longer meaningful. |
| Tx:5.52 | I heard one voice because I had learned that learning is | attained by teaching. I understood that I could not atone for myself |
| Tx:5.59 | both are in you. In Heaven there is no guilt, because the Kingdom is | attained through the Atonement, which releases you to create. The |
| Tx:11.28 | Salvation is for the mind, and it is | attained through peace. This is the only thing that can be saved and |
| Tx:17.11 | The real world is | attained simply by the complete forgiveness of the old, the world you |
| Tx:18.95 | where there is no end. It is not for us to dwell on what cannot be | attained. There is too much to learn. The readiness for knowledge |
| Tx:18.95 | is too much to learn. The readiness for knowledge still must be | attained. |
| Tx:19.1 | assumed. Yet we also said that peace without faith will never be | attained, for what is wholly dedicated to truth as its only goal is |
| Tx:19.69 | its use.] Peace and guilt are both conditions of the mind to be | attained. And these conditions are the home of the emotion which |
| Tx:20.59 | If you are not, let us admit that you are inconsistent. A purpose is | attained by means, and if you want a purpose, you must be willing to |
| Tx:20.62 | is the time of bodies. But the purpose here is sin. It cannot be | attained but in illusion, and so the illusion of a brother as a body |
| Tx:21.84 | which has no meaning. Happiness must be constant because it is | attained by giving up the wish for the inconstant. Joy cannot be |
| Tx:22.20 | if this vision is the only means by which escape from guilt can be | attained, then the belief in sin must be eternal. Yet reason looks on |
| Tx:24.1 | the mind is quiet, and the condition in which God is remembered is | attained. It is not necessary to tell Him what to do. He will not |
| Tx:24.38 | Long ago we said consider not the means by which salvation is | attained nor how to reach it. But do consider, and consider well, |
| Tx:27.50 | as one, for only common elements are there. Yet this can only be | attained by One Who does not see the differences you see. The total |
| Tx:30.21 | happiness depends on being right. But this much reason have you now | attained—you would be better off if you were wrong. |
| Tx:30.38 | are forms which will bring happiness and that, by limiting, is all | attained. It is as if you said, “I have no need of everything. This |
| W1:126.7 | gift than this, and true forgiveness, as the means by which it is | attained, must heal the mind that gives, for giving is receiving. |
| W1:131.2 | Goals which are meaningless are not | attained. There is no way to reach them, for the means by which you |
| W1:138.5 | within the framework of this course. Ours are teaching goals to be | attained through learning how to reach them, what they are, and what |
| W1:157.9 | vision, even this, the holiest. This you will never teach, for you | attained it not through learning. Yet the vision speaks of your |
| W2:WAI.4 | together as we bless the world. And from the oneness that we have | attained we call to all our brothers, asking them to share our peace |
| M:26.1 | the case? Here then is the role of God's teachers. They too have not | attained the necessary understanding as yet, but they have joined |
attaining (2) | ||
| Tx:2.44 | from the distorted belief that the body can be used as a means for | attaining “atonement.” |
| Tx:30.1 | curriculum. The goal is clear, but now you need specific methods for | attaining it. The speed by which it can be reached depends on this |
attainment (9) | ||
| Tx:4.37 | logically, because when an end has been attained, the means for its | attainment are no longer meaningful. |
| Tx:8.108 | want, but you are still afraid of it. Should this be the case, your | attainment of it would no longer be what you want, even if it is. |
| Tx:19.1 | has been dedicated wholly to truth, peace is inevitable. Its | attainment is the criterion by which the wholeness of the dedication |
| Tx:20.24 | is the purpose of your holy relationship. Ask not the means of its | attainment of the one thing that still would have it be unholy. Give |
| Tx:20.65 | and while this purpose seems to have any meaning, the means for its | attainment will be evaluated as worth the seeing, and so you will not |
| Tx:21.57 | a means which cannot be applied to sin. Knowledge is far beyond | attainment of any kind. But reason can serve to open doors you closed |
| Tx:22.20 | by One to Whom nothing He wills can be impossible, the means for its | attainment are more than possible. They must be there, and you must |
| Tx:24.1 | Forget not that the motivation for this course is the | attainment and the keeping of the state of peace. Given this state |
| Tx:24.8 | same? Would you not help him reach it in every way you could if his | attainment of it were perceived as yours? You are his enemy in |
attains (1) | ||
| Tx:18.95 | must forever lie beyond words. We need remember only that whoever | attains the real world, beyond which learning cannot go, will go |
attempt (193) | ||
| Tx:1.40 | be translated into conscious content at all. That is why any | attempt to describe it in words is usually incomprehensible. |
| Tx:1.106 | fantasy and projection are more closely associated, because both | attempt to control external reality according to false internal |
| Tx:2.21 | Justice is a temporary expedient or an | attempt to teach man the meaning of mercy. Its judgmental side arises |
| Tx:2.57 | that the body created its own illness. It is a second misstep to | attempt to heal it through non-creative agents. It does not follow, |
| Tx:2.62 | of “spells.” Those who are afraid to use the mind to heal should not | attempt to do so. The very fact that they are afraid has made them |
| Tx:2.90 | because they are literally afraid of them. Many psychotherapists | attempt to help people who are afraid, say, of their death wishes by |
| Tx:2.98 | in it seems to render it out of his control by definition. Yet any | attempt to resolve the basic conflict through the concept of mastery |
| Tx:3.33 | This establishes an unchanged state or stasis. It is usually an | attempt to counteract an underlying fear that the future will be |
| Tx:3.40 | correctly identified as the domain of the ego. The ego is a man-made | attempt to perceive himself as he wished to be rather than as he is. |
| Tx:3.46 | to interpret the body as himself, which, though depressing, was an | attempt to escape from the conflict he had induced. The |
| Tx:3.48 | who remembered the Soul and its knowledge, and as a man I did not | attempt to counteract error with knowledge so much as to correct |
| Tx:3.54 | meaning. Such wholly needless complexities are the result of man's | attempt to regard himself as both separated and unseparated at the |
| Tx:3.55 | content are separated, it has not been utilized for anything but an | attempt to escape a fundamental and entirely inescapable impasse. |
| Tx:4.3 | separation, the loss of power, the foolish journey of the ego in an | attempt at reparation, and finally the crucifixion of the body or |
| Tx:4.15 | solution is not to try to change reality, which is indeed a fearful | attempt, but to see it as it is. You are part of reality, which |
| Tx:4.16 | it is literally incredible. Do not believe the incredible now. Any | attempt to increase its believability is merely to postpone the |
| Tx:4.31 | In fact, its whole perception of other egos as real is only an | attempt to convince itself that it is real. “Self esteem” in ego |
| Tx:4.33 | can only turn to other egos and try to unite with them in a feeble | attempt at identification or attack them in an equally feeble show of |
| Tx:4.39 | is why psychologists are concentrating increasingly on the ego in an | attempt to unify their clearly unrelated data. It need hardly be said |
| Tx:4.39 | unify their clearly unrelated data. It need hardly be said that an | attempt to relate the unrelated cannot succeed. |
| Tx:4.77 | and carrying pi to infinity are good examples. A more recent ego | attempt is particularly noteworthy. The idea of preserving the body |
| Tx:4.96 | and does not respond at all to anything else. Nor does it make any | attempt to establish what is true. It knows that what is true is |
| Tx:4.103 | of those in need of help, but it is often little more than a painful | attempt on the part of the halt to lead the blind. |
| Tx:5.2 | Those who | attempt to heal without being wholly joyous themselves call forth |
| Tx:5.64 | because as soon as you regard sin as a lack you will automatically | attempt to remedy the situation. And you will succeed. The ego |
| Tx:5.77 | by the ego, is particularly vicious. It is used, in fact, as an | attempt to guarantee its survival beyond itself. Actually, all the |
| Tx:6.61 | the same mind, you can overcome death because I did. Death is an | attempt to resolve conflict by not willing at all. Like any other |
| Tx:7.66 | cannot make the meaningless meaningful. This can only be an insane | attempt. |
| Tx:7.84 | purpose. It projects conflict from your mind to other minds in an | attempt to persuade you that you have gotten rid of it. This has |
| Tx:7.85 | be projected, precisely because it cannot be fully shared. Any | attempt to keep part of it and get rid of another part does not |
| Tx:7.88 | have laid aside all anger and all attack, because they come from an | attempt to project responsibility for your own errors. But having |
| Tx:8.11 | oppose God's Will. This unnatural lesson cannot be learned, but the | attempt to learn it is a violation of your own freedom and makes you |
| Tx:8.85 | the will, wants to separate the body from the mind. This is an | attempt to destroy it, yet the ego actually believes that it is |
| Tx:9.3 | Holy Spirit. The ego makes no sense, and the Holy Spirit does not | attempt to understand anything that arises from it. Since He does not |
| Tx:9.7 | love. Atonement cannot be separate, because it comes from love. Any | attempt you make to correct a brother means that you believe |
| Tx:9.49 | for despair. It is without hope because it is not real. It is an | attempt to counteract your littleness, based on the belief that the |
| Tx:9.49 | because it always involves attack. It is a delusional | attempt to outdo but not to undo. We said before that the ego |
| Tx:9.90 | by them He established the universe as what it is. No false gods you | attempt to interpose between yourself and your reality affect truth |
| Tx:10.53 | only through acceptance, for to analyze means to separate out. The | attempt to understand totality by breaking it up is clearly the |
| Tx:10.55 | The ego makes no | attempt to understand this, and it is clearly not understandable, but |
| Tx:10.55 | and it is clearly not understandable, but the ego does make every | attempt to demonstrate it, and this it does constantly. Analyzing to |
| Tx:11.2 | your own ego-involvement. The whole process represents a clear-cut | attempt to demonstrate your own ability to understand what you |
| Tx:11.7 | true. He gives them to you because they are for you. Do not | attempt to “help” a brother in your way, for you cannot help |
| Tx:11.30 | reality. Everything you perceive as the outside world is merely your | attempt to maintain your ego identification, for everyone believes |
| Tx:11.43 | and all your brothers as equal and regarding yourself as weaker, you | attempt to “equalize” the situation you have made. You use attack to |
| Tx:11.48 | do not know the meaning of love, and that is your handicap. Do not | attempt to teach yourselves what you do not understand, and do not |
| Tx:11.85 | another, it will escape punishment. All this is but the delusional | attempt of the mind to deny itself and escape the penalty of denial. |
| Tx:11.85 | mind to deny itself and escape the penalty of denial. It is not an | attempt to relinquish denial but to hold on to it. For it is guilt |
| Tx:12.6 | it was confronted with the real guiltlessness of God's Son, it did | attempt to kill him, and the reason it gave was that guiltlessness is |
| Tx:13.22 | you put it there. It is inevitable that those who suffer guilt will | attempt to displace it, because they do believe in it. Yet, though |
| Tx:13.91 | to teach him guilt instead of love. Give up this frantic and insane | attempt, which cheats you of the joy of living with your God and |
| Tx:14.22 | perceives the meaning in your alien language. He will not | attempt to communicate the meaningless. But He will separate out all |
| Tx:14.60 | Your past is what you have taught yourselves. Let it all go. Do not | attempt to understand any event or anything or anyone in its light, |
| Tx:14.66 | By this refusal to | attempt to teach yourself what you do not know, the Guide Whom God |
| Tx:15.18 | hours, and even years in chaining your brothers to your egos in an | attempt to support it and uphold its weakness, do not perceive the |
| Tx:15.33 | willing to leave salvation to the plan of God and unwilling to | attempt to grasp for peace yourself, salvation will be given you. Yet |
| Tx:15.39 | simple. Complexity is of the ego and is nothing more than the ego's | attempt to obscure the obvious. |
| Tx:15.45 | for without it you do not understand anything. You would make no | attempt to judge because it would be quite apparent to you that you |
| Tx:15.50 | Spirit for His use. There is no substitute for love. If you would | attempt to substitute one aspect of love for another, you have placed |
| Tx:15.63 | ever was. Yet as long as you prefer to be something else, or would | attempt to be nothing else and something else together, the language |
| Tx:15.74 | cannot be love and must be anger. All anger is nothing more than an | attempt to make someone feel guilty, and this attempt is the only |
| Tx:15.74 | nothing more than an attempt to make someone feel guilty, and this | attempt is the only basis which the ego accepts for special |
| Tx:15.76 | that to be with a body is companionship, you will be compelled to | attempt to keep your brother in his body, held there by guilt. And |
| Tx:15.83 | The Holy Spirit is God's | attempt to free you of what He does not understand. And because of |
| Tx:15.83 | you of what He does not understand. And because of the Source of the | attempt, it will succeed. The Holy Spirit asks you to respond as God |
| Tx:15.100 | no alternatives but these. You have tried many compromises in the | attempt to avoid recognizing the one decision which must be made. And |
| Tx:16.6 | release. The unredeemed cannot redeem, yet they have a Redeemer. | Attempt to teach Him not. You are the learner; He the Teacher. Do not |
| Tx:16.8 | You will | attempt to do this only in secrecy. And you will think that, by |
| Tx:16.30 | out of sight. It is essential to bring it into sight and to make no | attempt to hide it. For it is the attempt to balance hate with love |
| Tx:16.30 | bring it into sight and to make no attempt to hide it. For it is the | attempt to balance hate with love that makes love meaningless to you. |
| Tx:16.32 | The special love relationship is an | attempt to limit the destructive effects of hate by finding a haven |
| Tx:16.32 | of hate by finding a haven in the storm of guilt. It makes no | attempt to rise above the storm into the sunlight. On the contrary, |
| Tx:16.35 | Every illusion is one of fear, whatever form it takes. And the | attempt to escape from one illusion into another must fail. If you |
| Tx:16.36 | be distinguished from illusion: The special love relationship is an | attempt [to bring love into separation. And, as such, it is nothing |
| Tx:16.44 | Very simply, the | attempt to make guilty is always directed against God. For the ego |
| Tx:16.46 | special relationship is the renunciation of the love of God and the | attempt to secure for the self the specialness which He denied. It is |
| Tx:16.48 | joining hell and Heaven and making them indistinguishable. And the | attempt to find the imagined “best” of both worlds has merely led to |
| Tx:16.48 | a kind of union from which union is excluded, and the basis for the | attempt at union rests on exclusion. What better example could there |
| Tx:16.55 | it. See in the special relationship nothing more than a meaningless | attempt to raise other gods before Him and by worshiping them to |
| Tx:16.70 | the special relationship. For the special relationship is an | attempt to reenact the past and change it. Imagined slights, |
| Tx:16.76 | For a time you may | attempt to bring illusions into the holy instant to hinder your full |
| Tx:16.76 | between your experience of truth and illusion. Yet you will not | attempt this long. In the holy instant, the power of the Holy Spirit |
| Tx:17.6 | fantasy, you are refusing to forgive yourself for just this same | attempt. And you are holding both of you away from truth and from |
| Tx:17.16 | the name of love. And finally why all such relationships become the | attempt at union through the body, for only bodies can be seen as |
| Tx:17.19 | the other really brings to it, the “better” it becomes. Thus, the | attempt at union becomes a way of excluding even the one with whom |
| Tx:17.63 | aspect of the situation which seems to be difficult, the ego will | attempt to take this aspect elsewhere and resolve it there. And it |
| Tx:17.63 | it there. And it will seem to be successful, except that this | attempt conflicts with unity and must obscure the goal of truth. And |
| Tx:18.32 | it is necessary that you realize that you cannot do more. Do not | attempt to give the Holy Spirit what He does not ask, or you will add |
| Tx:18.36 | the answer as it is given. In preparing for the holy instant, do not | attempt to make yourself holy to be ready to receive it. That is but |
| Tx:18.42 | all fear and hatred from your mind. That is its function. Never | attempt to overlook your guilt before you ask the Holy Spirit's help. |
| Tx:18.46 | is now impossible for either of you to experience fear alone or to | attempt to deal with it alone. Never believe that this is necessary |
| Tx:18.66 | have indeed achieved their instants of success. This course does not | attempt to teach more than they learned in time, but it does aim at |
| Tx:18.66 | by fighting against sin. [Enormous effort is expended in the | attempt to make holy what is hated and despised.] Nor is a lifetime |
| Tx:18.90 | an illusion of a foundation.] Try but to touch it and it disappears; | attempt to grasp it and your hands hold nothing. |
| Tx:19.20 | willed that he be forever. Is this humility? Or is it, rather, an | attempt to wrest creation away from truth and keep it separate? |
| Tx:19.21 | Any | attempt to reinterpret sin as error is always indefensible to the |
| Tx:19.44 | you would call. His home is in your holy relationship. Do not | attempt to stand between Him and His holy purpose, for it is yours. |
| Tx:20.39 | evaluated. Do you recognize the fear that rises from the meaningless | attempt to judge what lies so far beyond your judgment you cannot |
| Tx:20.65 | Your holy brother, sight of whom is your release, is no illusion. | Attempt to see him not in darkness, for your imaginings about him |
| Tx:21.4 | How foolish it is to | attempt to judge what could be seen instead. It is not necessary to |
| Tx:21.29 | brother with whom you have a limited relationship you hate. You may | attempt to keep the bargain in the name of “fairness,” sometimes |
| Tx:21.29 | perhaps more often of the other. Thus in the “fairness” you | attempt to ease the guilt that comes from the accepted purpose of the |
| Tx:22.31 | eyes behold it as solid granite, so thick it would be madness to | attempt to pass it. Yet reason sees through it easily because it is |
| Tx:22.61 | has not happened nor could be real. You do not see that this is your | attempt because you think the Father and the Son are separate. And |
| Tx:22.65 | the power of love is there, which makes all fear impossible? Do not | attempt to keep a little of the ego with this gift. For it was given |
| Tx:24.69 | This course makes no | attempt to teach what cannot easily be learned. Its scope does not |
| Tx:25.52 | false and make no sense at all. This is the choice you make. Do not | attempt to see it differently nor twist it into something it is not. |
| Tx:26.1 | must lose. Its focus on the body is apparent, for it is always an | attempt to limit loss. The body is itself a sacrifice—a giving up |
| Tx:26.10 | and it will do so while the problem lasts. It serves no purpose to | attempt to solve it in a special form. It will recur and then recur |
| Tx:26.59 | error does the world of sin and sacrifice arise. This world is an | attempt to prove your innocence while cherishing attack. Its failure |
| Tx:27.1 | The wish to be unfairly treated is a compromise | attempt that would combine attack and innocence. Who can combine the |
| Tx:27.37 | must be simple and be easily resolved.] It must be pointless to | attempt to solve a problem where the answer cannot be. Yet just as |
| Tx:27.38 | Attempt to solve no problems but within the holy instant's surety. | |
| Tx:27.43 | Therefore, | attempt to solve no problems in a world from which the answer has |
| Tx:28.17 | where its cause is given its effects. For sickness is a meaningless | attempt to give effects to causelessness and make it be a cause. |
| Tx:28.18 | Always in sickness does the Son of God | attempt to make himself his cause and not allow himself to be his |
| Tx:29.12 | It has been hopeless to | attempt to find the hope of peace upon a battleground. It has been |
| Tx:29.46 | Whenever you | attempt to reach a goal in which the body's betterment is cast as |
| W1:1.5 | the idea for the day, use it totally indiscriminately. Do not | attempt to apply it to everything you see, for these exercises should |
| W1:2.1 | do not concentrate on anything in particular, and do not | attempt to include everything in an area or you will introduce |
| W1:2.2 | to anything is merely that your eyes have lighted on it. Make no | attempt to include anything particular, but be sure that nothing is |
| W1:4.3 | of separating the meaningless from the meaningful. It is a first | attempt in the long-range purpose of learning to see the meaningless |
| W1:13.8 | signs of overt or covert fear which it may arouse. This is our first | attempt at stating an explicit cause and effect relationship of a |
| W1:19.6 | shortening the length of time involved if necessary. Do not | attempt more than four. |
| W1:20.1 | about our practice periods thus far. There has been virtually no | attempt to direct the time for undertaking them, minimal effort has |
| W1:20.2 | This is our first | attempt to introduce structure. Do not misconstrue it as an effort to |
| W1:27.6 | interval for using the idea when you wake or shortly afterwards and | attempt to adhere to it throughout the day. It will not be difficult |
| W1:28.7 | be accorded equal sincerity as today's idea is applied to it in an | attempt to acknowledge the equal value of them all in their |
| W1:33.1 | Today's idea is an | attempt to recognize that you can shift your perception of the world |
| W1:40.1 | every ten minutes would be highly desirable, and you are urged to | attempt this schedule and to adhere to it whenever possible. If you |
| W1:41.4 | yet representing all you see? Today we will make our first real | attempt to get past this dark and heavy cloud and to go through it to |
| W1:44.3 | Today we are going to | attempt to reach that light. For this purpose, we will use a form of |
| W1:45.3 | Where, then, are your real thoughts? Today we will | attempt to reach them. We will have to look for them in your mind |
| W1:45.4 | same general form that we used in applying yesterday's idea. We will | attempt to leave the unreal and seek for the real. We will deny the |
| W1:45.11 | that this is no idle game but an exercise in holiness and an | attempt to reach the Kingdom of Heaven. |
| W1:55.6 | my illusions about myself are real. It is for that purpose that I | attempt to use everyone and everything. It is this that I believe the |
| W1:65.6 | At first, make no | attempt to concentrate only on thoughts related to the idea for |
| W1:66.4 | even if it appears to be different. Today's exercises are an | attempt to go beyond these differences in appearance, and recognize a |
| W1:69.2 | Today let us make another real | attempt to reach the light in you. Before we undertake this in our |
| W1:69.5 | reality. They seem to be all there is to see. Therefore you do not | attempt to go through them and past them, which is the only way in |
| W1:69.5 | be really convinced of their lack of substance. We will make this | attempt today. |
| W1:69.8 | sure that it is given you, and you will yet receive it. Try, as you | attempt to go through the clouds to the light, to hold this |
| W1:70.4 | healing lies. You have tried to do just the opposite, making every | attempt, however distorted and fantastic it might be, to separate |
| W1:71.6 | to seek there only. Otherwise your purpose is divided, and you will | attempt to follow two plans for salvation which are diametrically |
| W1:72.1 | emphasized that it is an active attack on His plan and a deliberate | attempt to destroy it. In the attack, God is assigned the attributes |
| W1:72.3 | Although the | attempt to keep the limitations which a body would impose is obvious |
| W1:78.4 | Today we will | attempt to see God's Son. We will not let ourselves be blind to him; |
| W1:78.7 | Our longer practice periods today will see him in this role. We will | attempt to hold him in our mind, first as you now consider him. We |
| W1:79.6 | All this complexity is but a desperate | attempt not to recognize the problem and therefore not to let it be |
| W1:86.5 | is an attack on God's plan for salvation. Holding grievances is an | attempt to prove that God's plan for salvation will not work. Yet |
| W1:91.4 | your doubts would vanish. Today we will devote ourselves to the | attempt to let you feel this strength. When you have felt the |
| W1:94.3 | will again devote the first five minutes of each waking hour to the | attempt to feel the truth in you. Begin these times of searching with |
| W1:95.3 | We will | attempt today to be aware of only what can hear and see and what |
| W1:95.16 | Repeat this several times, and then | attempt to feel the meaning which the words convey. You are One Self, |
| W1:96.2 | if you would be saved. Until you have accepted this, you will | attempt endless lists of goals you cannot reach; a senseless series |
| W1:96.4 | A mind and body cannot both exist. Make no | attempt to reconcile the two, for one denies the other can be real. |
| W1:96.9 | We will | attempt today to find this thought, whose presence in your mind is |
| W1:100.6 | Today we will | attempt to understand joy is our function here. If you are sad, your |
| W1:101.4 | seek out such savage punishment? Who would not flee salvation and | attempt in every way he can to drown the Voice Which offers it to |
| W1:101.9 | So should you start your practice periods, and then | attempt again to find the joy these thoughts will introduce into your |
| W1:108.7 | it has results we cannot miss. To give is to receive. Today we will | attempt to offer peace to everyone and see how quickly peace returns |
| W1:R3.10 | your learning not lie idly by between your longer practice periods. | Attempt to give your daily two ideas a brief but serious review each |
| W1:124.8 | an hour to the thought that you are one with God. This is our first | attempt at an extended period for which we give no rules nor special |
| W1:126.9 | Give 15 minutes twice today to the | attempt to understand today's idea. It is the thought by which |
| W1:130.6 | Today we will | attempt no compromise where none is possible. The world you see is |
| W1:130.7 | as one. We will not make a thousand meaningless distinctions, nor | attempt to bring with us a little part of unreality as we devote our |
| W1:133.2 | world, you ask for sorrow, not for happiness. This course does not | attempt to take from you the little that you have. It does not try to |
| W1:133.14 | with nothing to find everything and claim it as their own. We will | attempt to reach this state today, with self-deception laid aside and |
| W1:134.3 | the truth and not illusions. You conceive of pardon as a vain | attempt to look past what is there; to overlook the truth in an |
| W1:135.2 | And it is this you do when you | attempt to plan the future, activate the past, or organize the |
| W1:136.3 | in which the choice is made, you recognize exactly what you would | attempt to do and then proceed to think that it is done. |
| W1:168.1 | to us. Shall we not speak to Him? He is not distant. He makes no | attempt to hide from us. We try to hide from Him and suffer from |
| W1:I2.3 | It may be there, but you cannot accept its presence. So we now | attempt to go past all defenses for a little while each day. No more |
| W1:185.10 | you wanted, where to look for it, and where to turn for help in the | attempt. Help has been given you. And would you not avail yourself of |
| W1:193.14 | We will | attempt today to overcome a thousand seeming obstacles to peace in |
| W1:196.1 | this is firmly understood and kept in full awareness, you will not | attempt to harm yourself nor make your body slave to vengeance. You |
| W1:200.2 | hurt, of making peace of chaos, joy of pain, and Heaven out of hell. | Attempt no more to win through losing, nor to die to live. You cannot |
| W1:200.9 | again today. We go to Heaven, and the path is straight. Only if we | attempt to wander can there be delay and needless wasted time on |
| W1:R6.6 | We will | attempt to get beyond all words and special forms of practicing for |
| W1:R6.6 | all words and special forms of practicing for this review. For we | attempt this time to reach a quickened pace along a shorter path to |
| W2:I.2 | Now we | attempt to let the exercise be merely a beginning. For we wait in |
| W2:WIW.5 | satisfied until forgiveness has been made complete. And let us not | attempt to change our function. We must save the world. For we who |
| W2:261.1 | cannot be attacked. Let me today seek not security in danger, nor | attempt to find my peace in murderous attack. I live in God. In Him I |
| W2:268.1 | not be Your critic, Lord, today, and judge against You. Let me not | attempt to interfere with Your creation and distort it into sickly |
| W2:327.2 | will never fail in my experience if I but test them out. Let me | attempt therefore to try them and to judge them not. Your word is one |
| W2:WIM.1 | the mind that what it sees is false. It undoes error but does not | attempt to go beyond perception nor exceed the function of |
| M:4.4 | it is impossible to trust one's own petty strength again. Who would | attempt to fly with the tiny wings of a sparrow when the mighty power |
| M:8.2 | How could it be otherwise? By definition, an illusion is an | attempt to make something real that is regarded as of major |
| M:15.3 | aside and hear the Voice of Judgment in yourself? Or do you still | attempt to take His role from Him? Learn to be quiet, for His Voice |
| M:16.9 | avoidance of temptation. For all temptation is nothing more than the | attempt to substitute another will for God's. These attempts may |
| M:27.4 | or One of Love. The world attempts a thousand compromises and will | attempt a thousand more. Not one can be acceptable to God's teachers |
| M:29.2 | Who needs but a smile, being as yet unready for more? No one should | attempt to answer these questions alone. Surely no teacher of God has |
attempted (12) | ||
| Tx:2.96 | its true entirety. They have all made one common error in that they | attempted to uncover unconscious content. You cannot understand |
| Tx:2.104 | develop fully until mastery has been accomplished. We have already | attempted to correct the fundamental error that fear can be mastered |
| Tx:8.40 | anywhere along the road to peace, it is always because the ego has | attempted to join the journey with us and cannot do so. Sensing |
| Tx:9.81 | that nothing can replace God, and whatever replacements you have | attempted are nothing. |
| Tx:15.90 | God. And your sight grows weak and dim and limited, for you have | attempted to separate the Father from the Son and limit their |
| Tx:16.43 | of this before, but there are some aspects of what is really being | attempted that we have not touched upon. |
| Tx:17.17 | relationship, it is not the body of the other with which union is | attempted but the bodies of those who are not there. Even the body of |
| Tx:30.1 | to practice every step. Each one will help a little every time it is | attempted. And together will these steps lead you from dreams of |
| W1:9.7 | It is emphasized again that while complete inclusion should not be | attempted, specific exclusion must be avoided. Be sure you are honest |
| W1:26.5 | are required in applying today's idea. A full two minutes should be | attempted for each of them, although the time may be reduced to a |
| W1:41.7 | exercise can bring very startling results even the first time it is | attempted. And sooner or later, it is always successful. We will go |
| W1:161.11 | Today we practice in a form we have | attempted earlier. Your readiness is closer now, and you will come |
attempting (20) | ||
| Tx:2.62 | sense of vulnerability persists, they should be preserved from even | attempting miracles. |
| Tx:2.73 | The reason I cannot control fear for you is that you are | attempting to raise to the mind level the proper content of |
| Tx:8.92 | of this Guide is merely to remind you of what you want. He is not | attempting to force an alien will upon you. He is merely making every |
| Tx:8.101 | in denying truth. What would you say of someone who persisted in | attempting the impossible, believing that to achieve it is success? |
| Tx:15.46 | the totality and look to them to meet your imagined needs, you are | attempting to use separation to save you. How, then, could guilt not |
| Tx:15.101 | idea of sacrifice as solely of your making. And seek not safety by | attempting to protect yourself from where it is not. Your brothers |
| Tx:15.105 | of sacrifice and loss? And who can suffer sacrifice and loss without | attempting to restore himself? Yet how could you accomplish this |
| Tx:16.32 | sunlight. On the contrary, it emphasizes guilt outside the haven by | attempting to build barricades against it and keep within them. The |
| Tx:17.6 | you become disturbed and lose your peace of mind because another is | attempting to solve his problems through fantasy, you are refusing to |
| Tx:18.66 | than they learned in time, but it does aim at saving time. You are | attempting to follow a very long road to the goal you have accepted. |
| Tx:20.18 | and rejoiced at what they saw. They looked on it directly, without | attempting to adjust themselves to it or it to them. And so they saw |
| W1:20.5 | today's idea slowly and positively at least twice an hour today, | attempting to do so every half hour. Do not be distressed if you |
| W1:25.2 | try to withdraw the goals you have assigned to the world instead of | attempting to reinforce them. |
| W1:30.2 | Today we are trying to use the new kind of projection. We are not | attempting to get rid of what we do not like by seeing it outside. |
| W1:44.6 | believe to the contrary. God is the Light in which you see. You are | attempting to reach Him. |
| W1:44.8 | doing, its inestimable value to you, and an awareness that you are | attempting something very holy. Salvation is your happiest |
| W1:65.8 | harder to find. Try, however, to continue a minute or so longer, | attempting to catch a few of the idle thoughts which escaped your |
| W1:69.2 | minutes in thinking about what we are trying to do. We are literally | attempting to get in touch with the salvation of the world. We are |
| W1:95.14 | close your eyes and tell yourself again, slowly and thoughtfully, | attempting to allow the meaning of the words to sink into your mind, |
| W1:I2.2 | narrow and too limited to let you see the value of our goal. We are | attempting now to lift these blocks, however briefly. Words alone |
attempts (61) | ||
| Tx:2.50 | they waste themselves and their true creative powers on useless | attempts to make themselves more comfortable by inappropriate means. |
| Tx:3.17 | It is perfectly clear because it exists in light. Only man's | attempts to shroud it in darkness have made it inaccessible to the |
| Tx:3.29 | the invalid. I would suggest that you voluntarily give up all such | attempts because they can only be frantic. If you are willing to |
| Tx:4.33 | belief of the mind that it is completely on its own. Its ceaseless | attempts to gain the Soul's acknowledgment and thus to establish its |
| Tx:4.38 | If it is shown to be true, it becomes a fact, after which no one | attempts to evaluate it unless its status as fact is questioned. |
| Tx:4.46 | the pull of human appetites. By perceiving them as the same, the ego | attempts to save itself from being swept away, as it would surely be |
| Tx:4.76 | Consider the alchemist's age-old | attempts to turn base metal into gold. The one question which the |
| Tx:4.76 | strange compromises with the idea of the eternal, making many odd | attempts to relate the concept to the unimportant in an effort to |
| Tx:4.85 | and has been and always will be totally unaffected by your | attempts to dissociate. The ratio of repression and dissociation |
| Tx:5.41 | will because part of his will is still for God. Despite the ego's | attempts to conceal this part, it is still much stronger than the |
| Tx:6.49 | if you consider what it really involves. The ego, which is not real, | attempts to persuade the mind, which is real, that the mind is its |
| Tx:6.61 | not willing at all. Like any other impossible solution which the ego | attempts, it will not work. |
| Tx:8.41 | way to what is true. Leave all deception behind and reach beyond all | attempts of the ego to hold you back. I go before you, because I am |
| Tx:8.79 | no attack on anything. Health is the result of relinquishing all | attempts to use the body lovelessly. Health is the beginning of the |
| Tx:8.82 | death, are physical expressions of the fear of awakening. They are | attempts to reinforce unconsciousness out of fear of consciousness. |
| Tx:8.98 | is more aware of guilt and, believing that punishment is inevitable, | attempts to teach himself to like it. The truth is, very simply, that |
| Tx:8.103 | Attempts of any kind to deny what is are fearful, and if they are | |
| Tx:9.23 | to prove that the nightmare is real. Having made it real, he then | attempts to dispel its effects by depreciating the importance of the |
| Tx:9.25 | Because his ego is involved, it always | attempts to gain some support from the situation. Seeking to get |
| Tx:9.48 | understand this, the ego believes that its “enemy” has struck and | attempts to offer gifts to induce you to return to its “protection.” |
| Tx:11.6 | perceive them truly. And all your sense of strain comes from your | attempts not to do just this. |
| Tx:12.1 | it, is always to get rid of guilt. Yet, characteristically, the ego | attempts to get rid of guilt from its viewpoint only, for much as the |
| Tx:13.45 | which He will effect as surely as the ego will not effect what it | attempts. |
| Tx:14.58 | the power of God in you is but your learning of the false and your | attempts to undo the true. |
| Tx:15.27 | forever. He has not left you, and you have not left Him. All your | attempts to deny His magnitude and make His Son hostage to the ego |
| Tx:15.68 | We said before that the ego | attempts to maintain and increase guilt, but in such a way that you |
| Tx:15.86 | ego is the symbol of the separation. And both are nothing more than | attempts to limit communication and thereby to make it impossible. |
| Tx:15.105 | Yet how could you accomplish this yourselves when the basis of your | attempts is the belief in the reality of the deprivation? For |
| Tx:16.1 | in pain, knowing that healing pain is not accomplished by delusional | attempts to enter into it and lighten it by sharing the delusion. |
| Tx:18.17 | reality by substituting a world which you prefer is terrifying. Your | attempts to blot out reality are very fearful, but this you are not |
| Tx:18.66 | of meditation aimed at detachment from the body necessary. All such | attempts will ultimately succeed because of their purpose. Yet the |
| Tx:19.7 | cannot be. They are together, and when they are seen together, all | attempts to keep both truth and illusion in the mind, where both must |
| Tx:25.27 | to obscure the sinlessness that shines unchanged beyond the pitiful | attempts of specialness to put it out of mind where it must be and |
| Tx:26.1 | a key idea. It is the pivot upon which all compromise, all desperate | attempts to strike a bargain, and all conflicts achieve a seeming |
| Tx:26.24 | And in the recognition this is so lies the ability to give up all | attempts to choose between them and to make them different. [How |
| Tx:26.88 | to someone else? And is this innocence which your attack on him | attempts to get? Is it not retribution for your own attack upon the |
| Tx:29.59 | believes in idols. No one comes unless he worshiped them and still | attempts to seek for one that yet might offer him a gift reality does |
| Tx:31.40 | you would choose the better to deceive yourself again. This course | attempts to teach no more than that the power of decision cannot lie |
| W1:71.9 | And in the first is your full release from all your own insane | attempts and mad proposals to free yourself. They have led to |
| W1:74.11 | it closing around you. There may be some temptation to mistake these | attempts for withdrawal, but the difference is easily detected. If |
| W1:95.4 | point not to allow your mind to wander if it undertakes extended | attempts. You have surely realized this by now. You have seen the |
| W1:95.6 | time, planned to include frequent reminders of your goal and regular | attempts to reach it. Regularity in terms of time is not the ideal |
| W1:95.11 | all these errors go by recognizing them for what they are. They are | attempts to keep you unaware you are One Self, united with your |
| W1:96.1 | induces feelings of acute and constant conflict and leads to frantic | attempts to reconcile the contradictory aspects of this |
| W1:122.13 | drift into forgetfulness but hold them firmly in your mind by your | attempts to think of them at least a minute as each quarter of an |
| W1:132.7 | There is no world! This is the central thought the course | attempts to teach. Not everyone is ready to accept it, and each one |
| W1:135.1 | lies the folly of defense—it gives illusions full reality and then | attempts to handle them as real. It adds illusions to illusions, thus |
| W1:135.8 | its scope, and to exalted aims which it cannot accomplish. Such | attempts, ridiculous yet deeply cherished, are the sources for the |
| W1:136.13 | command obedience nor seek to prove how pitiful and futile are your | attempts to plan defenses which would alter it. Truth merely wants to |
| W1:154.1 | We cannot judge ourselves, nor need we do so. These are but | attempts to hold decision off, and to delay commitment to our |
| W1:167.3 | this course has placed on that idea is due to its centrality in our | attempts to change your mind about yourself. It is the reason you can |
| W1:197.1 | from the belief in outside force pitted against your own. You make | attempts at kindness and forgiveness. Yet you turn them to attack |
| W2:WF.3 | by which it would accomplish it as well. It sets about its furious | attempts to smash reality, without concern for anything that would |
| M:I.5 | out their own salvation and the salvation of the world? This manual | attempts to answer these questions. |
| M:5.4 | Terms like “instincts,” “reflexes” and the like represent | attempts to endow the body with non-mental motivators. Actually, such |
| M:8.2 | desire to have it for itself. Illusions are travesties of creation, | attempts to bring truth to lies. Finding truth unacceptable, the mind |
| M:10.2 | that judgment was always impossible for him, he no longer | attempts it. This is no sacrifice. On the contrary, he puts himself |
| M:16.8 | will waver, and the instant this occurs he will return to earlier | attempts to place reliance on himself alone. Forget not this is magic |
| M:16.9 | more than the attempt to substitute another will for God's. These | attempts may indeed seem frightening, yet they are merely pathetic. |
| M:27.4 | is possible. There is either a god of fear or One of Love. The world | attempts a thousand compromises and will attempt a thousand more. Not |
| M:27.6 | the compromises, and the rituals the world fosters in its vain | attempts to cling to death and yet to think love real are mindless |
attend (9) | ||
| Tx:7.29 | focus your full attention on it. As long as you believe that you can | attend to what is not true, you are accepting conflict as your |
| Tx:9.4 | to the Holy Spirit. He has merely disregarded them, and if you | attend to them, you are not hearing Him. If you do not hear Him, you |
| W1:106.2 | have found the source of life and offer it to you for your belief. | Attend them not, but listen to the truth. |
| W1:140.14 | the hour strikes to hear the answer to our prayer be given us as we | attend in silence and in joy. This is the day when healing comes to |
| W1:153.1 | and all the “gifts” it merely lends to take away again, | attend this lesson well. The world provides no safety. It is rooted |
| W1:154.10 | from Him Who speaks for us, for it is but our voice we hear as we | attend Him. He alone can speak to us and for us, joining in One Voice |
| W2:267.2 | Let me | attend Your Answer, not my own. Father, my heart is beating in the |
| W2:268.2 | Let not our sight be blasphemous today nor let our ears | attend to lying tongues. Only reality is free of pain. Only reality |
| W2:275.1 | Let us today | attend the Voice of God, Which speaks an ancient lesson, no more true |
attended (3) | ||
| Tx:5.63 | that your thinking is unnatural. Perverted thinking will always be | attended with guilt because it is the belief in sin. |
| Tx:5.68 | you can think apart from God and want to. Every thought disorder is | attended by guilt at its inception and maintained by guilt in its |
| Tx:11.86 | Children are born into it through pain and in pain. Their growth is | attended by suffering, and they learn of sorrow and separation and |
attends (3) | ||
| W2:E.5 | and turn to Him for guidance and for peace and right direction. Joy | attends our way. For we go homeward to an open door which God has |
| M:4.16 | and must be safe. Joy goes with gentleness as surely as grief | attends attack. God's teachers trust in Him. And they are sure His |
| M:4.22 | it is joyous, and being confident, it is tolerant. Defenselessness | attends it naturally, and joy is its condition. Faithfulness, then, |
attention (15) | ||
| Tx:3.1 | This is a course in mind training. All learning involves | attention and study at some level. Some of the later parts of the |
| Tx:7.29 | To be in the Kingdom is merely to focus your full | attention on it. As long as you believe that you can attend to what |
| Tx:11.52 | and the end are in complete accord. You need offer only undivided | attention. Everything else will be given you. For it is your will to |
| Tx:13.20 | always is maintained by the illusion that the source, from which | attention is diverted, must be true and must be fearful, or you would |
| Tx:17.33 | polished. Its purpose is to be of value in itself and to divert your | attention from what it encloses. But the frame without the picture |
| Tx:17.37 | gift can only be accepted through your willingness to focus all your | attention on the picture. The holy instant is a miniature of |
| Tx:18.69 | a place within you where the activity of the body ceases to demand | attention. Into this place the Holy Spirit comes and there abides. He |
| Tx:27.54 | Spirit says and keep His words from your awareness. Pain compels | attention, drawing it away from Him and focusing upon itself. Its |
| W1:12.2 | teach yourself this as you give whatever your glance rests on equal | attention and equal time. This is a beginning step in learning to |
| W1:41.5 | own mind, keeping it clear of any thoughts that might divert your | attention. |
| W1:62.8 | and in your mind is the awareness that they are true. Should your | attention wander, repeat the idea and add: |
| W1:65.8 | attempting to catch a few of the idle thoughts which escaped your | attention before, but do not strain or make undue effort in doing |
| W1:95.5 | time. In addition to recognizing your difficulties with sustained | attention, you must also have noticed that, unless you are reminded |
| W1:153.15 | maintain for quite a while. We will begin each day by giving our | attention to the daily thought as long as possible. Five minutes now |
| M:8.1 | larger object overshadows a smaller one. A brighter thing draws the | attention from another with less intensity of appeal. And a more |
attentively (1) | ||
| W1:R2.2 | to spend the major part of the practice period listening quietly but | attentively. |
attest (14) | ||
| Tx:9.55 | lies in the joy you bring to its witnesses, who show it to you. They | attest to your grandeur, but they cannot attest to pride, because |
| Tx:9.55 | who show it to you. They attest to your grandeur, but they cannot | attest to pride, because pride is not shared. God wants you to behold |
| Tx:10.56 | truth? Can it perceive what it has denied? Its witnesses do | attest to its denial but hardly to what it has denied! The ego looks |
| Tx:11.69 | then believe that the witnesses for opposition are true, for they | attest only to your decision about reality, returning to you the |
| Tx:13.72 | is not of God has power over you. The causeless cannot be. Do not | attest to it, and do not foster belief in it in any mind. Remember |
| Tx:15.13 | are the instants of release you offer and will receive. They | attest to your willingness to be released and to offer time to the |
| Tx:27.6 | can ever touch him with the poisoned and relentless sting of fear. | Attest his innocence and not his guilt. Your healing is his comfort |
| Tx:27.16 | unless it brings a healing to your brother and yourself. You must | attest his sins had no effect on you to demonstrate they were not |
| Tx:27.59 | of sin have different witnesses with different strengths. And they | attest to different sufferings. Yet to the One Who sends forth |
| Tx:27.66 | The means | attest the purpose but are not themselves a cause. Nor will the cause |
| Tx:27.89 | it so. Yet to its witnesses you pay no heed at all. For they | attest the thing you do not want to know. They seem to keep it secret |
| Tx:28.42 | and of his own as well. Your dreams are witnesses to his, and his | attest the truth of yours. Yet if you see there is no truth in yours, |
| Tx:28.52 | glass, a piece of wood, a thread or two perhaps, all put together to | attest its truth. Reality does not depend on this. There is no gap |
| M:I.2 | you learn through teaching. Teaching is but a call to witnesses to | attest to what you believe. It is a method of conversion. This is not |
attested (2) | ||
| Tx:2.104 | and have emphasized that only love can be mastered. You have | attested only to your readiness. Mastery of love involves a much more |
| W1:190.1 | and His insane desire for revenge and death. Can such projections be | attested to? Can they be anything but wholly false? |
attesting (3) | ||
| Tx:3.27 | exist. When you lack confidence in what someone will do, you are | attesting to your belief that he is not in his right mind. This is |
| Tx:13.69 | a cause, but an effect. It is the natural result of choosing right, | attesting to your happiness that comes from choosing to be free of |
| Tx:27.38 | it is an answer in itself. A double question asks and answers, both | attesting the same thing in different form. |
attests (15) | ||
| Tx:1.38 | inspire it. Man is free to believe what he chooses, and what he does | attests to what he believes. The deeper levels of his subconscious |
| Tx:11.13 | separation is only the denial of union and, correctly interpreted, | attests to your eternal knowledge that union is true. |
| Tx:21.69 | you have over the Son of God is not a threat to his reality. It but | attests to it. Where could his freedom lie but in himself if he be |
| Tx:21.76 | a threat the rest have lost for you. And this imagined difference | attests to your belief that truth may be the enemy you yet may find. |
| Tx:23.38 | imply, not for their form. And lack of faith in love in any form | attests to chaos as reality. |
| Tx:25.37 | one could believe in one unless the other were the truth, for each | attests the other must be true. |
| Tx:25.54 | that would lead the Son of God to sanity and joy. Nothing | attests to death and cruelty, to separation, and to differences. For |
| Tx:27.18 | Thus does the miracle undo all things the world | attests can never be undone. And hopelessness and death must |
| Tx:27.59 | help within a world of misery. It is their sameness that the miracle | attests. It is their sameness that it proves. |
| Tx:30.90 | and cannot have the changelessness reality entails. The miracle | attests salvation from appearances by showing they can change. Your |
| W1:56.3 | I am, I realize that vision is my greatest need. The world I see | attests to the fearful nature of the self-image I have made. If I |
| W1:153.2 | name of self defense. Yet is defensiveness a double threat. For it | attests to weakness and sets up a system of defense that cannot work. |
| W1:181.10 | proof that we are sinless. And our love for everyone we look upon | attests to our remembrance of the holy Self Which knows no sin and |
| W2:229.1 | away no longer from the holy face of Christ. And what I look upon | attests the truth of the Identity I sought to lose, but which my |
| W2:240.1 | Fear is deception. It | attests that you have seen yourself as you could never be and |
attitude (2) | ||
| Tx:1.93 | fear himself because he made fear and believes in what he made. In | attitude, then, though not in content, he resembles his own Creator, |
| Tx:4.105 | this, the mind that so meets them heals itself. Rehabilitation is an | attitude of praising God as He Himself knows praise. He offers praise |
attitudes (10) | ||
| Tx:4.29 | harmless and helpful, two attributes which must go together. Your | attitudes, even toward this, are necessarily conflicted, because all |
| Tx:4.29 | attitudes, even toward this, are necessarily conflicted, because all | attitudes are ego-based. This will not last. Be patient awhile and |
| Tx:4.56 | that you do listen to the voice of your ego is demonstrated by your | attitudes, your feelings, and your behavior. Your attitudes are |
| Tx:4.56 | by your attitudes, your feelings, and your behavior. Your | attitudes are obviously conflicted, your feelings have a narrow range |
| Tx:4.101 | it. It can, however, still be returned by that mind through its | attitudes to other minds which the knowledge from the revelation |
| Tx:4.105 | it to others. The chief handicaps of the clinicians lie in their | attitudes to those whom their egos perceive as weakened and damaged. |
| Tx:8.69 | Attitudes toward the body are attitudes toward attack. The ego's | |
| Tx:8.69 | Attitudes toward the body are | attitudes toward attack. The ego's definitions of everything are |
| W1:126.2 | bearing on your thoughts, nor theirs on [yourself]. Therefore your | attitudes have no effect on them, and their appeals for help are not |
| M:9.1 | plays no part in God's plan. It is most unlikely that changes in his | attitudes would not be the first step in the newly-made teacher of |
attract (10) | ||
| Tx:5.29 | making it stronger. As we share this goal we increase its power to | attract the whole Sonship and to bring it back into the Oneness in |
| Tx:12.55 | forth to call you from the world and follow it. For this light will | attract you as nothing in this world can do. And you will lay aside |
| Tx:13.66 | as creating is being in Heaven. Whenever the pain of guilt seems to | attract you, remember that, if you yield to it, you are deciding |
| Tx:14.12 | safe embrace of love and union. Stand quietly within this circle and | attract all tortured minds to join with you in the safety of its |
| Tx:15.66 | all, except that no one recognizes it. For the ego always seems to | attract through love and has no attraction at all to anyone who |
| Tx:15.91 | When the body ceases to | attract you and when you place no value on it as a means for getting |
| Tx:17.21 | in your relationships and show it to you. Its loveliness will so | attract you that you will be unwilling ever to lose the sight of it |
| Tx:20.5 | Would you employ this hated thing to draw your brother to you and to | attract his body's eyes? Learn you but offer him a crown of thorns, |
| Tx:20.6 | them to those who come unto its chosen home or those it would | attract to it. And there they will exchange their gifts, offering and |
| Tx:20.53 | you not back on what you have awakened from. For no illusions can | attract the minds that have transcended them and left them far behind. |
attracted (5) | ||
| Tx:15.70 | be. For the guilty expect attack, and having asked for it, they are | attracted to it. |
| Tx:19.49 | contains the end of guilt as surely as fear depends on it. [Love is | attracted only to love.] Overlooking guilt completely, it sees no |
| Tx:19.49 | fear. Being wholly without attack, it could not be afraid. Fear is | attracted to what love sees not, and each believes that what the |
| Tx:19.77 | fearful. Yet it could have no hold at all except on those who are | attracted to it and seek it out. And so it is with death. Made by the |
| Tx:22.37 | against his will. And thus he lays his sins upon the other and is | attracted to him to perpetuate his sins. And so it must become |
attraction (56) | ||
| Tx:5.53 | united, and the ego fades away and is undone in the presence of the | attraction of the parts of the Sonship, which hear the call of the |
| Tx:11.83 | reality. What God did not give you has no power over you, and the | attraction of love for love remains irresistible. For it is the |
| Tx:12.56 | free will and out of quiet recognition of the truth in them. The | attraction of light must draw you willingly, and willingness is |
| Tx:12.60 | hold it dear. And yet their power is not the same because their real | attraction to you is unequal. |
| Tx:15.65 | Beyond the poor | attraction of the special love relationship and always obscured by it |
| Tx:15.65 | special love relationship and always obscured by it is the powerful | attraction of the Father for His Son. There is no other love that can |
| Tx:15.66 | believes that it can get and keep by making guilty. This is its one | attraction; an attraction so weak that it would have no hold at all, |
| Tx:15.66 | it can get and keep by making guilty. This is its one attraction; an | attraction so weak that it would have no hold at all, except that no |
| Tx:15.66 | it. For the ego always seems to attract through love and has no | attraction at all to anyone who perceives that it attracts through |
| Tx:15.67 | The sick | attraction of guilt must be recognized for what it is. For having |
| Tx:15.67 | No one would choose to let go what he believes has value. Yet the | attraction of guilt has value to you only because you have not looked |
| Tx:15.71 | In these insane relationships, the | attraction of what you do not want seems to be much stronger than the |
| Tx:15.71 | of what you do not want seems to be much stronger than the | attraction of what you do. For each one thinks that he has sacrificed |
| Tx:15.77 | that it is not impossible. In the holy instant, guilt holds no | attraction, since communication has been restored. And guilt, whose |
| Tx:15.89 | your creations have to be with you forever, you would experience the | attraction of the eternal. No one can hear Him speak of this and long |
| Tx:15.90 | the loveliness that you could see. But this you must remember—the | attraction of guilt opposes the attraction of God. His attraction for |
| Tx:15.90 | But this you must remember—the attraction of guilt opposes the | attraction of God. His attraction for you remains unlimited, but |
| Tx:15.90 | —the attraction of guilt opposes the attraction of God. His | attraction for you remains unlimited, but because your power, being |
| Tx:15.91 | In the holy instant there are no bodies, and you experience only the | attraction of God. Accepting it as undivided, you join Him wholly in |
| Tx:15.92 | the perfect union of the Father and the Son. For in this world, the | attraction of guilt does stand between them. Neither time nor season |
| Tx:15.94 | are willing to accept our relationship as real, guilt will hold no | attraction for you. For in our union, you will accept all of our |
| Tx:16.16 | to truth to renounce it now, and you will yield to its compelling | attraction. You can delay this now but only a little while. The Host |
| Tx:16.29 | think, and your foot is planted firmly on it. Have no fear that the | attraction of those who stand on the other side and wait for you will |
| Tx:16.44 | The “dynamics” of the ego are clearest here, for counting on the | attraction of this offering, the fantasies which center around it are |
| Tx:16.51 | The appeal of hell lies only in the terrible | attraction of guilt, which the ego holds out to those who place their |
| Tx:16.60 | The holy instant is His most helpful tool in protecting you from the | attraction of guilt, the real lure in the special relationship. You |
| Tx:17.18 | in the ego's hands, as it is kind when used for gentleness. The | attraction of the unholy relationship begins to fade and to be |
| Tx:17.46 | been changed sufficiently to make its former goal completely without | attraction, and its structure is “threatened” by the recognition of |
| Tx:18.65 | it entirely, for sin is never present. In any single instant, the | attraction of guilt would be experienced as pain and nothing else and |
| Tx:18.65 | experienced as pain and nothing else and would be avoided. It has no | attraction now. Its whole attraction is imaginary and therefore must |
| Tx:18.65 | else and would be avoided. It has no attraction now. Its whole | attraction is imaginary and therefore must be thought of in the past |
| Tx:18.69 | effort and escape from time. This is the way in which sin loses all | attraction right now. For here is time denied and past and future |
| Tx:19.25 | The | attraction of guilt is found in sin, not error. Sin will be repeated |
| Tx:19.25 | is found in sin, not error. Sin will be repeated because of this | attraction. Fear can become so acute that the sin is denied the |
| Tx:19.49 | The | attraction of guilt produces fear of love, for love would never look |
| Tx:19.51 | The fierce | attraction which guilt holds for fear is wholly absent from love's |
| Tx:19.59 | surmount the obstacle of your desire to get rid of it. Where the | attraction of guilt holds sway, peace is not wanted. The second |
| Tx:19.59 | belief that the body is valuable for what it offers. For here is the | attraction of guilt made manifest in the body and seen in it. |
| Tx:19.71 | to pain. For it invites fear to enter and become your purpose. The | attraction of guilt must enter with it, and whatever fear directs the |
| Tx:19.72 | fear's orders, the body will pursue guilt, serving its master whose | attraction to guilt maintains the whole illusion of its existence. |
| Tx:19.72 | maintains the whole illusion of its existence. This, then, is the | attraction of pain. Ruled by this perception, the body becomes the |
| Tx:19.75 | of the ego's rule. Not one but must believe that yielding to the | attraction of guilt is the escape from pain. Not one but must regard |
| Tx:19.77 | he chooses death. What seems to be the fear of death is really its | attraction. Guilt, too, is feared and fearful. Yet it could have no |
| Tx:19.86 | The fear of death will go as its appeal is yielded to love's real | attraction. The end of sin, which nestles quietly in the safety of |
| Tx:19.90 | the fear of death? What would you feel and think if death held no | attraction for you? Very simply, you would remember your Father. The |
| Tx:19.92 | the darkest veil, upheld by the belief in death and protected by its | attraction. The dedication to death and to its sovereignty is but the |
| Tx:19.93 | you. For if this is gone, what can you fear but life? It is the | attraction of death that makes life seem to be ugly, cruel, and |
| Tx:19.94 | love the body. And the appeal of death is lost forever as love's | attraction stirs and calls to you. From beyond each of the obstacles |
| Tx:19.94 | Itself has called, and each has been surmounted by the power of the | attraction of what lies beyond. Your wanting fear seemed to be |
| Tx:20.53 | powerful and so bitterly misunderstood and so invested in a false | attraction, your preference to the holy instant which offers you |
| Tx:21.70 | And only those who first believe that they are little could see | attraction there. Treachery to the Son of God is the defense of those |
| Tx:22.8 | indeed! Let not your fear of sin protect it from correction, for the | attraction of guilt is only fear. Here is the one emotion that you |
| Tx:23.4 | not the little interferers pull you to littleness. There can be no | attraction of guilt in innocence. Think what a happy world you walk |
| Tx:23.4 | for a little sigh of seeming sin nor for a tiny stirring of guilt's | attraction. Would you, for all these meaningless distractions, lay |
| Tx:24.34 | kill, and you are drawn to it to kill it first. And such is guilt's | attraction. Here is death enthroned as savior; crucifixion is now |
| W1:192.4 | by which the fear of death is overcome because it holds no fierce | attraction now, and guilt is gone. |
attractive (7) | ||
| Tx:15.74 | the ego has, and as long as you identify with it, guilt will remain | attractive to you. |
| Tx:18.63 | in your interpretation, and this always means you still find sin | attractive. No one accepts Atonement for himself who still accepts |
| Tx:19.25 | that the sin is denied the acting out, but while the guilt remains | attractive the mind will suffer and not let go of the idea of sin. |
| Tx:19.26 | you want and will not let it go. An error, on the other hand, is not | attractive. What you see clearly as a mistake you want corrected. |
| Tx:19.32 | in sin. While you believe that bodies can unite, you will find guilt | attractive and believe that sin is precious. For the belief that |
| M:29.6 | heart and answers them. Does this mean that while attack remains | attractive to you, He will respond with evil? Hardly! For God has |
attracts (11) | ||
| Tx:3.73 | his own in which everything is in direct opposition to God. Yet he | attracts men rather than repels them, and they are seen as willing to |
| Tx:12.37 | And you react with fear to love and draw away from it. Yet fear | attracts you, and believing it is love, you call it to yourself. Your |
| Tx:15.66 | love and has no attraction at all to anyone who perceives that it | attracts through guilt. |
| Tx:15.78 | concealment and no private thoughts. The willingness to communicate | attracts communication to it and overcomes loneliness completely. |
| Tx:16.69 | Whenever your thoughts wander to a special relationship which still | attracts you, enter with Him into a holy instant and there let Him |
| Tx:17.16 | the associations by which you arrive at the remembrance may be, | attracts you and seems to you to go by the name of love. And finally |
| Tx:19.96 | cold sweat of seeming death can stand against your will. For what | attracts you from beyond the veil is also deep within you, |
| Tx:21.81 | for power, and lose this same desire as a little glint of sin | attracts you. And you can want to see a sinless world and let an |
| Tx:22.32 | Only the form of error | attracts the ego. Meaning it does not recognize and does not know if |
| Tx:23.50 | extended to all creation. Each form of murder and attack that still | attracts you and that you do not recognize for what it is limits the |
| W1:133.9 | the others rest. Why is the choice you make of value to you? What | attracts your mind to it? What purpose does it serve? Here it is |
attributable (1) | ||
| Tx:12.4 | Much of the ego's strange behavior is directly | attributable to its definition of guilt. To the ego, the guiltless |
attribute (25) | ||
| Tx:1.90 | essentially motivated by needs, but behavior itself is not a divine | attribute. The body is the mechanism for behavior. The belief that he |
| Tx:2.5 | To “project,” as defined above, is a fundamental | attribute of God which He gave to His Son. In the creation, God |
| Tx:2.17 | others or from yourself to others or from others to you. Peace is an | attribute in you. You cannot find it outside. All mental illness is |
| Tx:2.106 | only because he does not understand it. Judgment is not an essential | attribute of God. Man brought judgment into being only because of the |
| Tx:3.26 | emptiness never find any lasting solace. Innocence is not a partial | attribute. It is not a real defense until it is total. When it is |
| Tx:3.30 | and certainty is strength. Perception is merely temporary. It is an | attribute of the space-time belief and is therefore subject to fear |
| Tx:4.68 | be restored. I raised the dead by knowing that life is an eternal | attribute of everything that the living God created. Why do you |
| Tx:4.79 | to accept as reasonable a compromise which is clearly senseless—to | attribute it to the mental illness of the patient rather than his own |
| Tx:7.54 | however, for you to see something in part of it that you will not | attribute to all of it. That is why attack is never discrete and why |
| Tx:9.94 | but you have judged them by the message you give to them. Do not | attribute your denial of joy to them, or you cannot see the spark in |
| Tx:14.12 | circle is everyone whom God created as His Son. Joy is its unifying | attribute, with no one left outside to suffer guilt alone. The power |
| Tx:16.10 | all the Sonship when you do not understand the miracle itself? One | attribute is no more difficult to understand than is the whole. If |
| Tx:17.31 | The separation has nothing in it, no part, no “reason,” and no | attribute that is not insane. And its “protection” is part of it, as |
| Tx:26.12 | by one without regard to size, complexity, or place and time, or any | attribute which you perceive that makes each one seem different from |
| W1:21.6 | as possible. You may, for example, focus your anger on a particular | attribute of a particular person, believing that the anger is limited |
| W1:35.11 | As often as possible during the day, pick up a specific | attribute or attributes you are ascribing to yourself at the time and |
| W1:43.1 | Perception is not an | attribute of God. His is the realm of knowledge. Yet He has created |
| W1:67.4 | Any | attribute which is in accord with God as He defines Himself is |
| W1:99.7 | regardless of their form, their size, their depth, or any | attribute they seem to have: |
| W1:103.1 | Happiness is an | attribute of love. It cannot be apart from it, nor can it be |
| W1:127.9 | a different present, where a future shines unlike the past in every | attribute. |
| W1:137.8 | will not prevail against the truth. Healing is shared. And by this | attribute, it proves that laws unlike the ones which hold that |
| W1:156.3 | Yet where He is there must be holiness as well as life. No | attribute of His remains unshared by everything that lives. What |
| W1:185.12 | be limited to you alone? No gift of God can be unshared. It is this | attribute that sets the gifts of God apart from every dream that ever |
attributed (1) | ||
| Tx:17.77 | than before. This is not so. Before, the strain was there but you | attributed it to something else, believing that the “something else” |
attributes (40) | ||
| Tx:4.29 | and very commendable effort to become both harmless and helpful, two | attributes which must go together. Your attitudes, even toward this, |
| Tx:5.65 | mitigate the punishment of God. Yet even in this it is arrogant. It | attributes to God a punishing intent, and then takes over this intent |
| Tx:5.84 | extremely ingenious, and a mind must endow its thoughts with its own | attributes. This is its inherent strength, although it may misuse its |
| Tx:14.1 | but listen and learn how impossible this is! Do not endow Him with | attributes you understand. You made Him not, and anything you |
| Tx:15.104 | of Heaven and hell in him by casting Heaven out and giving it the | attributes of hell without experiencing himself as incomplete and |
| Tx:16.10 | to understand than is the whole. If miracles are at all, their | attributes would have to be miraculous, being part of them. |
| Tx:16.12 | what miracles mean. And if you could understand their meaning, their | attributes could hardly cause you perplexity. |
| Tx:16.52 | entail nor of the sadness and the loneliness. For these are only | attributes of the whole religion of the separation and of the total |
| Tx:17.25 | and the ego. Thought systems are but true or false, and all their | attributes come simply from what they are. Only the Thoughts of God |
| Tx:20.61 | nothing, which it is, the body cannot meaningfully be invested with | attributes of Christ or of the ego. Either must be an error, for both |
| Tx:20.61 | or of the ego. Either must be an error, for both would place the | attributes where they cannot be. And both must be undone for purposes |
| Tx:24.35 | And minds can change as they desire. What they are and all their | attributes, they cannot change. But what they hold as purpose can be |
| Tx:25.50 | it change. Yet is it possible what God created not should share the | attributes of His creation when it opposes it in every way? |
| Tx:25.51 | changed? What is immutable besides His Will? And what can share Its | attributes except Itself? What wish can rise against His Will and be |
| Tx:28.6 | phase of what does nothing. It works hand in hand with all the other | attributes with which you seek to keep concealed the truth about |
| Tx:30.43 | suffer change. Thoughts are not born and cannot die. They share the | attributes of their creator, nor have they a separate life apart from |
| W1:12.1 | or a sad world, or a violent world, or an insane world. All these | attributes are given it by you. The world is meaningless in itself. |
| W1:13.3 | If you are fearful, it is certain that you will endow the world with | attributes which it does not possess and crowd it with images that do |
| W1:35.4 | terms in which you see yourself. Include all of the ego-based | attributes which you ascribe to yourself, positive or negative, |
| W1:35.11 | As often as possible during the day, pick up a specific attribute or | attributes you are ascribing to yourself at the time and apply the |
| W1:40.3 | time and no effort. Repeat today's idea, and then add several of the | attributes which you associate with being a Son of God, applying them |
| W1:72.1 | deliberate attempt to destroy it. In the attack, God is assigned the | attributes which are actually associated with the ego, while the ego |
| W1:72.1 | associated with the ego, while the ego appears to take on the | attributes of God. |
| W1:91.10 | devote several minutes to allowing your mistaken thoughts about your | attributes to be corrected, and their opposites to take their place. |
| W1:94.6 | to lay all idols and self-images aside, go past the long list of | attributes, both “good” and “bad,” you have ascribed to yourself and |
| W1:140.7 | change but this. For how can one illusion differ from another but in | attributes that have no substance, no reality, no core, and nothing |
| W1:167.6 | no source. For mind creates all things that are and cannot give them | attributes it lacks nor change its own eternal, mindful state. It |
| W1:170.6 | Next are the | attributes of love bestowed upon its “enemy.” For fear becomes your |
| W1:170.6 | is shorn of what belongs to it and it alone, love is endowed with | attributes of fear. For love would ask you lay down all defense as |
| W1:170.11 | belief in gods of vengeance come from? Love has not confused its | attributes with those of fear. Yet must the worshipers of fear |
| W1:170.13 | at peace forever. You have chosen Him in place of idols, and your | attributes, given by your Creator, are restored to you at last. The |
| W1:184.1 | By this you carve it out of unity. By this you designate its special | attributes and set it off from other things by emphasizing space |
| W1:186.9 | such instability and call it Son? He Who is changeless shares His | attributes with His creation. All the images His Son appears to make |
| W2:259.1 | be the source of fear, obscuring God's creation, giving love the | attributes of fear and of attack? |
| W2:320.1 | There are no limits on his strength, his peace, his joy, or any | attributes his Father gave in his creation. What he wills with his |
| W2:326.1 | have remained. Where You established me, I still abide, and all Your | attributes abide in me because it is Your will to have a Son so like |
| M:4.18 | that must be learned and learned very carefully. Like all the other | attributes of God's teachers, this one rests ultimately on trust, for |
| M:4.22 | is its condition. Faithfulness, then, combines in itself the other | attributes of God's teachers. It implies acceptance of the word of |
| M:4.23 | The centrality of open-mindedness, perhaps the last of the | attributes the teacher of God acquires, is easily understood when its |
| M:4.25 | You may have noticed that the list of | attributes of God's teachers does not include those things which are |
attributing (1) | ||
| M:19.4 | based entirely on love—you have projected your injustice, | attributing to God the lens of warped perception through which you |
attune (1) | ||
| Tx:13.7 | for miracles offered the Son of God through the Holy Spirit | attune you to reality. The Holy Spirit knows your part in the |
attunement (1) | ||
| M:25.3 | value lie in proving anything—achievements from the past, unusual | attunement with the “unseen,” or special favors from God. God gives |
author (6) | ||
| Tx:3.66 | Yet, if you wish to be the | author of reality, which is totally impossible anyway, you will |
| Tx:3.66 | an “authority problem,” it is always because he believes he is the | author of himself, projects his delusion onto others, and then |
| Tx:3.67 | to be anonymous when they chose to separate themselves from their | Author. The word “authority” has been one of their most fearful |
| Tx:4.16 | God is not the | author of fear. You are. You have chosen, therefore, to create unlike |
| Tx:28.22 | up. The fear was held in place because he did not see that he was | author of the dream, and not a figure in the dream. He gives himself |
| W1:72.5 | be? What could it be but death? In trying to present Himself as the | Author of life and not of death, He is a liar and a deceiver, full of |
authored (1) | ||
| Tx:28.22 | As victim, he is suffering from its effects but not their cause. He | authored not his own attack, and he is innocent of what he caused. |
authoritative (1) | ||
| Tx:1.69 | potential but places itself under tyrannous rather than genuinely | authoritative control. As a result it imprisons, because such are the |
authority (14) | ||
| Tx:1.69 | To change your mind means to place it at the disposal of true | Authority. |
| Tx:3.66 | to your belief in its efficacy as a weapon of defense for your own | authority. The issue of authority is really a question of authorship. |
| Tx:3.66 | efficacy as a weapon of defense for your own authority. The issue of | authority is really a question of authorship. When an individual has |
| Tx:3.67 | “authority” has been one of their most fearful symbols ever since. | Authority has been used for great cruelty because, being uncertain of |
| Tx:3.70 | they see themselves only in pieces. This strange perception is the | authority problem. |
| Tx:3.73 | You cannot resolve the | authority problem by depreciating the power of your minds. To do so |
| Tx:3.80 | you from beyond this world. Only in this world is the idea of an | authority problem meaningful. The world is not left by death but by |
| Tx:4.5 | variation. There is, however, only one cause of all of them. The | authority problem is “the root of all evil.” Money is but one of its |
| Tx:4.6 | and contradictory. This untenable position is the result of the | authority problem which, because it accepts the one inconceivable |
| Tx:5.61 | itself without believing it is attacking Him? We spoke before of the | authority problem as involving the concept of usurping God's power. |
| Tx:10.2 | conflict? If you made the ego, how can the ego have made you? The | authority problem remains the only source of perceived conflict, |
| W1:154.7 | them away. They choose no roles that are not given them by His | authority. And so they gain by every message which they give away. |
authorize (1) | ||
| W1:136.18 | mind. It will be healed of all the sickly wishes that it tried to | authorize the body to obey. |
authorship (9) | ||
| Tx:3.66 | your own authority. The issue of authority is really a question of | authorship. When an individual has an “authority problem,” it is |
| Tx:3.66 | situation as one in which people are literally fighting him for his | authorship. This is the fundamental error of all those who believe |
| Tx:3.67 | He knows that it makes them unhappy. Souls were given their true | Authorship, but men preferred to be anonymous when they chose to |
| Tx:3.67 | been used for great cruelty because, being uncertain of their true | Authorship, men believe that their creation was anonymous. This has |
| Tx:3.68 | The dispute over | authorship has left such uncertainty in the minds of men that some |
| Tx:3.68 | created themselves. At least it acknowledges the fact that some true | authorship is necessary for existence. |
| Tx:3.70 | problem which everyone must decide is the fundamental question of | authorship. All fear comes ultimately and sometimes by way of very |
| Tx:3.70 | and sometimes by way of very devious routes from the denial of | Authorship. The offense is never to God, but only to those who deny |
| Tx:3.70 | offense is never to God, but only to those who deny Him. To deny His | Authorship is to deny themselves the reason for their own peace, so |
automatic (3) | ||
| Tx:4.36 | which it can move. The direction which the mind will take is always | automatic, because it cannot but be dictated by the thought system to |
| W1:95.5 | for the day, and you have not yet formed the habit of using it as an | automatic response to temptation. |
| W1:136.1 | of any kind, it cannot be at all. When this is seen, healing is | automatic. It dispels this meaningless illusion by the same approach |
automatically (15) | ||
| Tx:1.57 | This is the same as saying that by perceiving light, darkness | automatically disappears. |
| Tx:2.19 | light, and since error and darkness are the same, it corrects error | automatically. True denial is a powerful protective device. You can |
| Tx:2.35 | treasure. You do not have to tell him to do so because he will do it | automatically. The real questions still remain. What do you treasure, |
| Tx:2.74 | the truth by “giving” autonomy to behavior. This is controlled by me | automatically as soon as you place what you think under my guidance. |
| Tx:3.63 | organize yourselves. In the presence of knowledge, all judgment is | automatically suspended, and this is the process which enables |
| Tx:4.36 | can be restored. Right-mindedness dictates the next step | automatically, because right perception is uniformly without attack, |
| Tx:4.78 | it is, you cannot doubt that it will channelize your efforts | automatically. When you make a decision of purpose, then, you have |
| Tx:5.64 | ego's survival, because as soon as you regard sin as a lack you will | automatically attempt to remedy the situation. And you will succeed. |
| Tx:5.66 | judgment which is anything but ineffectual. Its effects will follow | automatically until the decision is changed. This is repeated here |
| Tx:6.29 | the Holy Spirit perceives equal needs. This invites Atonement | automatically, because Atonement is the one need which in this world |
| Tx:8.15 | what it is. When you acknowledge this, you bring the acknowledgment | automatically to everyone, because you have acknowledged everyone. By |
| Tx:9.48 | Whenever you become aware of it, however dimly, you abandon the ego | automatically, because in the presence of the grandeur of God the |
| Tx:9.89 | see it as it is. You will see nothing at all. And your vision will | automatically look beyond it to what is in you and all around you. |
| Tx:11.12 | by rendering it useless. Defenses which do not work at all are | automatically discarded. If you raise what fear conceals to |
| W1:23.2 | the world. Here you are changing the cause. The effects will change | automatically. |
autonomous (1) | ||
| Tx:27.78 | takes many forms, because the body seeks in many ways to prove it is | autonomous and real. It puts things on itself which it has bought |
autonomy (17) | ||
| Tx:2.74 | you think. You cannot separate yourself from the truth by “giving” | autonomy to behavior. This is controlled by me automatically as soon |
| Tx:10.43 | expended on nothing. The ego's goal is quite explicitly ego | autonomy. From the beginning, then, its purpose is to be separate, |
| Tx:10.45 | Yours is the independence of creation, not of | autonomy. Your whole creative function lies in your complete |
| Tx:10.45 | Who wills not to be independent of you. He has included you in His | Autonomy. Can you believe that autonomy is meaningful apart from Him? |
| Tx:10.45 | of you. He has included you in His Autonomy. Can you believe that | autonomy is meaningful apart from Him? The belief in ego autonomy is |
| Tx:10.45 | that autonomy is meaningful apart from Him? The belief in ego | autonomy is costing you the knowledge of your dependence on God in |
| Tx:10.46 | has the power to do this, it does nothing else because its goal of | autonomy is nothing else. The ego is totally confused about reality, |
| Tx:10.49 | to experience it, is therefore the basic ego threat. Its dream of | autonomy is shaken to its foundation by this awareness. For though |
| Tx:10.50 | If the ego's goal of | autonomy could be accomplished, God's purpose could be defeated, and |
| Tx:10.51 | God is as dependent on you as you are on Him because His | autonomy encompasses yours and is therefore incomplete without it. |
| Tx:10.51 | and is therefore incomplete without it. You can only establish your | autonomy by identifying with Him and fulfilling your function as it |
| Tx:10.71 | illusion, you cannot tell which is true. To establish your personal | autonomy, you tried to create unlike your Father, believing what you |
| Tx:15.76 | The illusion of the | autonomy of the body and its ability to overcome loneliness is but |
| Tx:15.76 | loneliness is but the working of the ego's plan to establish its own | autonomy. As long as you believe that to be with a body is |
| W2:328.1 | until we listen to the Voice of God. It seems that we will gain | autonomy but by our striving to be separate and that our independence |
| W2:WIE.2 | thinks it has become a victor over God Himself, and in its terrible | autonomy, it “sees” the Will of God has been destroyed. It dreams of |
| M:22.3 | concept in the ego's thought system. This thought gives the body | autonomy, separates it from the mind, and keeps the idea of attack |
avail (4) | ||
| Tx:1.26 | that no effort is wasted, for unless you remember this, you cannot | avail yourselves of my efforts, which are limitless. Only eternity is |
| Tx:25.28 | for help is there, awaiting but his choice. And when he chooses to | avail himself of what is given him, then will he see each situation |
| W1:185.10 | for help in the attempt. Help has been given you. And would you not | avail yourself of it by sharing it? |
| W2:285.1 | purpose would my suffering fulfill, and how would grief and loss | avail me, if insanity departs from me today and I accept my holiness |
available (12) | ||
| Tx:2.35 | yet. I have therefore concentrated on showing you that the means are | available whenever you ask. You can, however, save a lot of time if |
| Tx:8.93 | You have imprisoned your will in your unconscious, where it remains | available but cannot help you. When we said that the Holy Spirit's |
| W1:10.6 | as before, in searching your mind for all the thoughts which are | available to you, without selection or judgment. Try to avoid |
| W1:26.11 | properly, you should have some five or six distressing possibilities | available for each situation you use and quite possibly more. It is |
| W1:38.1 | God is made manifest. Through your holiness the power of God is made | available. And there is nothing the power of God cannot do. |
| W1:40.7 | If only a brief period is | available, merely telling yourself that you are blessed as a Son of |
| W1:124.1 | home is safe, protection guaranteed in all we do, power and strength | available to us in all our undertakings. We can fail in nothing. |
| W1:162.5 | has blessed the world? Who could despair when perfect joy is yours, | available to all as remedy for grief and misery, all sense of loss, |
| W1:R6.11 | and say and think each time you turn to Him. He will not fail to be | available to you each time you call to Him to help you. Let us offer |
| M:23.3 | and his completed learning guarantees your own success. Is he still | available for help? What did he say about this? Remember his |
| M:25.2 | the Holy Spirit, Whose Presence is always there and Whose Voice is | available but for the hearing. These limits are placed out of fear, |
| M:25.3 | God gives no special favors, and no one has any powers that are not | available to everyone. Only by tricks of magic are special powers |
availed (1) | ||
| W1:135.21 | gladly will our brothers lay aside their cumbersome defenses which | availed them nothing and could only terrify. |
avenge (2) | ||
| W1:129.2 | is merciless indeed, unstable, cruel, unconcerned with you, quick to | avenge, and pitiless with hate. It gives but to rescind and takes |
| W1:189.3 | to those who see a world of hatred, rising from attack, poised to | avenge, to murder and destroy. |
avenger (2) | ||
| Tx:19.25 | of what the ego thinks you are, you will always want it. And only an | avenger with a mind unlike your own could stamp it out through fear. |
| M:27.5 | fear of Him. He is not Father but destroyer. He is not Creator but | avenger. Terrible His thoughts and fearful His image. To look on His |
avenger's (1) | ||
| Tx:27.65 | in its deliverance. Vengeance must have a focus. Otherwise is the | avenger's knife in his own hand and pointed to himself. And he must |
avert (1) | ||
| Tx:19.52 | of hunger. For they are frantic with the pain of fear and would | avert the punishment of him who sends them forth by offering him what |
averted (1) | ||
| W1:192.9 | realize you hold a sword above your head. And it will fall or be | averted as you choose to be condemned or free. Thus does each one who |
avoid (31) | ||
| Tx:3.61 | if you judge the reality of others at all, you will be unable to | avoid judging your own. The choice to judge rather than to know was |
| Tx:4.17 | to the ego but joyous to the Soul. God is inevitable, and you cannot | avoid Him any more than He can avoid you. The ego is afraid of the |
| Tx:4.17 | God is inevitable, and you cannot avoid Him any more than He can | avoid you. The ego is afraid of the Soul's joy because, once you have |
| Tx:4.74 | state of clarity which the ego, fearful of being judged truly, must | avoid. |
| Tx:4.105 | not concerned either with the ego's fight for control or its need to | avoid and withdraw. You can do much on behalf of your own |
| Tx:6.59 | through approach, not avoidance. He does not emphasize what you must | avoid to escape from harm so much as what you need to learn to have |
| Tx:6.84 | be consistent if He allowed you to strengthen what you must learn to | avoid. In the mind of the thinker, then, He is judgmental, but only |
| Tx:7.100 | His Kingdom and yours. The Holy Spirit will direct you only so as to | avoid pain. The undoing of pain must obviously avoid pain. Surely no |
| Tx:7.100 | you only so as to avoid pain. The undoing of pain must obviously | avoid pain. Surely no one would object to this goal if he recognized |
| Tx:7.103 | Spirit always sides with you and with your strength. As long as you | avoid His guidance in any way, you want to be weak. Yet weakness is |
| Tx:11.45 | it, and if you are trying to attack them, you will be unable to | avoid interpreting this as reinforcement. The only place where you |
| Tx:13.21 | For all relationships which guilt has touched are used but to | avoid the person and the guilt. What strange relationships you have |
| Tx:13.40 | are necessary teaching aids, for by them you learn what to | avoid and what to seek. When you have learned this, you will find the |
| Tx:15.70 | bitter resentment. For it would much prefer to attack directly and | avoid delaying what it really wants. Yet the ego acknowledges |
| Tx:15.100 | but these. You have tried many compromises in the attempt to | avoid recognizing the one decision which must be made. And yet it is |
| Tx:16.24 | have not let what you are teach you. You have been very careful to | avoid the obvious and not to see the real cause and effect |
| Tx:22.21 | of yourself. Not both, but one. There is no point in trying to | avoid this one decision. It must be made. Faith and belief can fall |
| Tx:25.68 | They must believe He shares their own confusion and cannot | avoid the vengeance that their own belief in justice must entail. And |
| Tx:27.77 | Its comfort is its guiding rule. It tries to look for pleasure and | avoid the things that would be hurtful. Above all, it tries to teach |
| Tx:30.73 | of seeing pardon as unmerited. No one who sees himself as guilty can | avoid the fear of God. But he is saved from this dilemma if he can |
| W1:2.1 | Merely glance easily and fairly quickly around you, trying to | avoid selection by size, brightness, color, material, or relative |
| W1:4.5 | for more than a minute or so. You are too inexperienced as yet to | avoid a tendency to become pointlessly preoccupied. Further, since |
| W1:5.5 | the preceding ones, you may find it hard to be indiscriminate and to | avoid giving greater weight to some subjects than to others. It might |
| W1:10.6 | which are available to you, without selection or judgment. Try to | avoid classification of any kind. In fact, if you find it helpful to |
| W1:13.8 | You may find it difficult to | avoid resistance in one form or another to this concluding statement. |
| W1:29.4 | chosen subjects about you, naming each one specifically. Try to | avoid the tendency toward self-directed selection, which may be |
| W1:105.3 | receive. For giving has become a source of fear, and so you would | avoid the only means by which you can receive. |
| W1:155.2 | come to it are seeking for a place where they can be illusions and | avoid their own reality. Yet when they find their own reality is even |
| W1:163.6 | any form and still select a few you would not cherish and would yet | avoid while still believing in the rest. For death is total. Either |
| W2:339.1 | desires pain. But he can think that pain is pleasure. No one would | avoid his happiness. But he can think that joy is painful, |
| M:21.4 | Is the teacher of God then to | avoid the use of words in his teaching? No, indeed. There are many |
avoidance (4) | ||
| Tx:2.94 | working entails a full realization of the power of thought and real | avoidance of miscreation. Otherwise, a miracle will be necessary to |
| Tx:6.59 | A wise teacher teaches through approach, not | avoidance. He does not emphasize what you must avoid to escape from |
| M:16.9 | The | avoidance of magic is the avoidance of temptation. For all temptation |
| M:16.9 | The avoidance of magic is the | avoidance of temptation. For all temptation is nothing more than the |
avoided (6) | ||
| Tx:3.57 | but the words are open to considerable misinterpretation. This is | avoided, however, if “image” is understood to mean “thought” and |
| Tx:3.62 | way, you are placing your belief in the unreal. This cannot be | avoided in any type of judgment, because it implies the belief that |
| Tx:5.21 | right way and also a wrong way, one to be chosen and the other to be | avoided. By choosing one, you give up the other. |
| Tx:18.65 | of guilt would be experienced as pain and nothing else and would be | avoided. It has no attraction now. Its whole attraction is imaginary |
| W1:9.7 | inclusion should not be attempted, specific exclusion must be | avoided. Be sure you are honest in making this distinction. You may |
| M:16.2 | advantages in terms of saving time if the need for this can be | avoided. |
avoiding (5) | ||
| Tx:8.76 | your need for its guidance. It dictates endless prescriptions for | avoiding catastrophic outcomes. The Holy Spirit, perfectly aware of |
| Tx:12.26 | to ensure its continuity by making the future like the past and thus | avoiding the present. By the notion of paying for the past in the |
| Tx:16.11 | truth of just a little part of the whole. And this is but a way of | avoiding or looking away from the whole to what you think you might |
| Tx:16.22 | how much care you have exerted in choosing its witnesses and in | avoiding those which spoke for the cause of truth and its effects. |
| W1:R1.5 | quiet with you and to heal distress and turmoil. This is not done by | avoiding them and seeking a haven of isolation for yourself. You will |
avoids (1) | ||
| W1:189.6 | as sure as Love Itself, to Which it carries us. For its simplicity | avoids the snares the foolish convolutions of the world's apparent |
await (10) | ||
| Tx:2.63 | miracle receiver. However, as a creative act, the miracle need not | await the right-mindedness of the receiver. In fact, its purpose is |
| Tx:11.74 | the final expression of its feeling for you, it lets you live but to | await death. It will torment you while you live, but its hatred is |
| Tx:14.35 | appointed for you. He will surely lead you to where God and His Son | await your recognition. They are joined in giving you the gift of |
| Tx:28.3 | have been made. They are but skills without an application. They | await their use. They have no dedication and no aim. |
| Tx:28.9 | and as perfect as Itself. Its memory does not lie in the past nor | await the future. It is not revealed in miracles. They but remind you |
| Tx:30.45 | The Thoughts of God are far beyond all change and shine forever. They | await not birth. They wait for welcome and remembering. The Thought |
| W1:125.6 | mind is quiet for a while and meaningless desires have been stilled. | Await His Word in quiet. There is peace within you to be called upon |
| W1:191.13 | They must | await your own release. They stay in chains till you are free. They |
| W1:194.1 | welcome you to Heaven's gate, the quiet place of peace where you | await with certainty the final step of God. How far are we |
| M:28.6 | These things | await us all, but we are not prepared as yet to welcome them with |
awaiting (5) | ||
| Tx:21.51 | There is another vision and another Voice in which your freedom lies | awaiting but your choice. And if you place your faith in them, you |
| Tx:25.28 | The time he chooses can be any time, for help is there, | awaiting but his choice. And when he chooses to avail himself of what |
| W1:102.6 | Then seek this function deep within your mind, for it is there, | awaiting but your choice. You cannot fail to find it when you learn |
| W2:322.1 | more. And as illusions go, I find the gifts illusions tried to hide, | awaiting me in shining welcome and in readiness to give God's ancient |
| W2:327.1 | thus I will be sure that He has not abandoned me and loves me still, | awaiting but my call to give me all the help I need to come to Him. |
awaits (18) | ||
| Tx:10.69 | you were not perceiving at all. What, then, is the world that | awaits your perception when you see it? |
| Tx:11.42 | is will, and will is the “price” of the Kingdom. Your inheritance | awaits only the recognition that you have been redeemed. The Holy |
| Tx:16.29 | across. For you will come where you would be and where your Self | awaits you. |
| Tx:16.31 | For the illusion of love will never satisfy, but its reality, which | awaits you on the other side, will give you everything. |
| Tx:16.67 | beauty wait for you. Go on to meet them gladly, and learn how much | awaits you for the simple willingness to give up nothing because it |
| Tx:18.98 | perception. There is your purpose now. And it is there that peace | awaits you. |
| Tx:27.61 | The resurrection of the world | awaits your healing and your happiness, that you may demonstrate the |
| Tx:30.37 | This world | awaits the freedom you will give when you have recognized that you |
| W1:64.4 | The world's salvation | awaits your forgiveness, because through it does the Son of God |
| W1:121.7 | an opportunity to teach your own how to forgive itself. Each one | awaits release from hell through you and turns to you imploringly for |
| W1:125.6 | Today He speaks to you. His Voice | awaits your silence, for His Word cannot be heard until your mind is |
| W2:226.2 | Father, my home | awaits my glad return. Your arms are open, and I hear Your Voice. |
| W2:279.1 | Only in dreams is there a time when he appears to be in prison and | awaits a future freedom if it be at all. Yet in reality his dreams |
| W2:302.1 | Father, our eyes are opening at last. Your holy world | awaits us, as our sight is finally restored and we can see. We |
| W2:302.2 | Our Love | awaits us as we go to Him and walks beside us, showing us the way. He |
| W2:WILJ.4 | afraid of this. Salvation asks you give it welcome. And the world | awaits your glad acceptance, which will set it free. |
| W2:317.2 | to do. Your way is certain and the end secure. The memory of You | awaits me there, and all my sorrows end in Your embrace, which You |
| M:19.2 | heights as one proceeds, falls short indeed of all that | awaits one when the pathway ceases and time ends with it. But |
awake (30) | ||
| Tx:4.55 | it opposes literally invincible odds, whether you are asleep or | awake. Consider how much vigilance you have been willing to exert to |
| Tx:4.67 | egos, I am working with your higher mind whether you are asleep or | awake, just as your ego does with your lower mind. I am your |
| Tx:5.28 | come from sleeping but from waking. The Holy Spirit is the call to | awake and be glad. The world is very tired, because it is the idea of |
| Tx:6.50 | have had bad dreams, but the sleep is not real, and God calls you to | awake. There will be nothing left of your dream when you hear Him, |
| Tx:6.50 | be nothing left of your dream when you hear Him, because you will be | awake. Your dreams have contained many of the ego's symbols, and they |
| Tx:6.50 | Yet that was only because you were asleep and did not know. When you | awake, you will see the truth around you and in you, and you will no |
| Tx:6.60 | dreams. He merely shines them away. His light is always the call to | awake, whatever you have been dreaming. Nothing lasting lies in |
| Tx:8.83 | is impossible. You can rest in peace only because you are | awake. |
| Tx:9.34 | as God knows His Son, for knowledge is shared with God. When you | awake in Him you will know your magnitude by accepting His |
| Tx:9.35 | You are not yet | awake, but you can learn how to awaken. Very simply the Holy Spirit |
| Tx:9.66 | that reality is in accord with neither? You do not remember being | awake. When you hear the Holy Spirit, you merely feel better because |
| Tx:10.64 | them. Guard them in their resurrection, for otherwise you will not | awake in God, safely surrounded by what is yours forever. |
| Tx:10.67 | You will awaken to your own call, for the Call to | awake is within you. If I live in you, you are awake. Yet you must |
| Tx:10.67 | call, for the Call to awake is within you. If I live in you, you are | awake. Yet you must see the works I do through you, or you will not |
| Tx:11.19 | given you by God, and you must accomplish it because it is His Will. | Awake and remember your purpose, for it is your will to do so. What |
| Tx:12.73 | me unto Christ, and where else would I go? What need have I but to | awake in Him? |
| Tx:16.18 | This year, determine not to deny what has been given you by God[. | Awake and share it], for that is the only reason He has called to |
| Tx:17.12 | dreams and with the closing of the dream will have no meaning. Who | awake in Heaven could dream that there could ever be need of |
| Tx:26.77 | the Voice for God calls lovingly unto your brother, that you may | awake in him the Voice that answers to your call! And think how holy |
| Tx:28.21 | cause, and it is this you cannot do. The dreamer of a dream is not | awake but does not know he sleeps. He sees illusions of himself as |
| Tx:29.25 | dream some dreams and wake from some, for you are either sleeping or | awake. And dreaming goes with only one of these. |
| Tx:29.26 | you did not recognize the fear. You would not then be willing to | awake, for which the miracle prepares the way. |
| W1:68.3 | part of your mind that weaves illusions in its sleep appears to be | awake. Can all this arise from holding grievances? Oh, yes! For he |
| W1:122.2 | forgiveness offers you, and more. It sparkles in your eyes as you | awake and gives you joy with which to meet the day. It soothes your |
| W1:140.3 | from the dreaming of the world, where one can merely dream he is | awake. The dreams forgiveness lets the mind perceive do not induce |
| W1:151.15 | Spend 15 minutes thus when you | awake, and gladly give another 15 more before you go to sleep. Your |
| W1:162.2 | are the trumpet of awakening that sounds around the world. The dead | awake in answer to its call. And those who live and hear this sound |
| W1:167.7 | may change; it may appear to be what it is not. Yet mind is mind, | awake or sleeping. It is not its opposite in anything created nor in |
| W1:167.8 | God creates only mind | awake. He does not sleep, and His creations cannot share what He |
| W2:340.2 | will remain in fear, and none the Father will not gather to Himself, | awake in Heaven in the Heart of Love. |
awaken (26) | ||
| Tx:4.16 | your egos have chosen to be afraid instead of meeting it. When you | awaken you will not be able to understand this because it is |
| Tx:8.15 | because you have acknowledged everyone. By your recognition you | awaken theirs, and through theirs yours is extended. Awakening runs |
| Tx:8.83 | you wake dispiritedly, it was not of the Holy Spirit. Only when you | awaken joyously have you utilized sleep according to the Holy |
| Tx:9.29 | As you | awaken other minds to the Holy Spirit through Him and not yourself, |
| Tx:9.35 | You are not yet awake, but you can learn how to | awaken. Very simply the Holy Spirit teaches you to awaken others. As |
| Tx:9.35 | can learn how to awaken. Very simply the Holy Spirit teaches you to | awaken others. As you see them waken, you will learn what waking |
| Tx:10.67 | You will | awaken to your own call, for the Call to awake is within you. If I |
| Tx:11.20 | you will see me, for I am not hidden because you are hiding. I will | awaken you as surely as I awakened myself, for I awoke for you. In my |
| Tx:11.56 | that they have not lost their vision but merely sleep. He would | awaken them from the sleep of forgetting to the remembering of God. |
| Tx:11.58 | cost of sleeping and refuse to pay it. Only then will you decide to | awaken. And then the real world will spring to your sight, for Christ |
| Tx:12.67 | You will first dream of peace and then | awaken to it. Your first exchange of what you made for what you want |
| Tx:12.75 | mind that we must find together. The Holy Spirit will teach you to | awaken unto us and to yourself. This is the only real need to be |
| Tx:15.16 | is offered to God on your behalf, and in that instant you will | awaken gently in Him. In the blessed instant, you will let go all |
| Tx:18.19 | you try to make your sleeping dreams come true. From this you do not | awaken. The special relationship] is your determination to keep your |
| Tx:24.32 | are lost in dreams of specialness. They hate the call that would | awaken them, and they curse God because He did not make their dream |
| Tx:27.75 | holy innocence. And from this dream, the Lord of Heaven will Himself | awaken His beloved Son. Dream of your brother's kindnesses instead of |
| Tx:28.19 | The miracle does not | awaken you but merely shows you who the dreamer is. It teaches you |
| Tx:29.25 | which dreams to keep, but only if you want to live in dreams or to | awaken from them. Thus it is the miracle does not select some dreams |
| Tx:29.62 | How can God's Son | awaken from the dream? It is a dream of judgment. So must he judge |
| W1:54.4 | call to the separation thoughts of others, so my real thoughts | awaken the real thoughts in them. And the world my real thoughts show |
| W1:61.8 | both to begin and end the day with a practice period. Thus you will | awaken with an acknowledgment of the truth about yourself, reinforce |
| W1:121.14 | Forgiveness is the key to happiness. I will | awaken from the dream that I am mortal, fallible, and full of sin and |
| W1:140.2 | exactly as it was before. He has not seen the light that would | awaken him and end the dream. What difference does the content of a |
| W1:191.12 | Then let the Son of God | awaken from his sleep, and opening his holy eyes return again to |
| W2:294.2 | good nor bad. Let me, then, use this dream to help Your plan that we | awaken from all dreams we made. |
| W2:WILJ.5 | your Creator and completely changeless and forever pure. Therefore | awaken and return to Me. I am your Father and you are My Son.” |
awakened (8) | ||
| Tx:6.57 | with Him as one. So He thought, “My Children sleep and must be | awakened.” |
| Tx:9.65 | do not think this mysterious, even though all the laws of what you | awakened to were violated while you slept. Is it not possible that |
| Tx:10.67 | you will not know that your Redeemer liveth and that you have | awakened with Him. Redemption is recognized only by sharing it. |
| Tx:11.20 | not hidden because you are hiding. I will awaken you as surely as I | awakened myself, for I awoke for you. In my resurrection is your |
| Tx:17.1 | His reality is forever sinless. He need not be forgiven, but | awakened. In his dreams he has betrayed himself, his brothers, and |
| Tx:20.14 | in glad awareness that the Son of God is risen from the past and has | awakened to the present. Now is he free, unlimited in his communion |
| Tx:20.53 | want. And from His holy temple, look you not back on what you have | awakened from. For no illusions can attract the minds that have |
| W1:140.2 | the dream he found a magic formula to make him well. Yet he has not | awakened from the dream, and so his mind remains exactly as it was |
awakening (25) | ||
| Tx:2.67 | Corrective learning always begins with the | awakening of the Spiritual eye and the turning away from the belief |
| Tx:7.38 | comes freely to all the Sonship, being what the Sonship is. By your | awakening to it, you are merely forgetting what you are not. This |
| Tx:8.15 | recognition you awaken theirs, and through theirs yours is extended. | Awakening runs easily and gladly through the Kingdom in answer to the |
| Tx:8.82 | sickness, even unto death, are physical expressions of the fear of | awakening. They are attempts to reinforce unconsciousness out of fear |
| Tx:9.65 | You are at home in God, dreaming of exile but perfectly capable of | awakening to reality. Is it your will to do so? You know from your |
| Tx:10.66 | The forgetting of dreams and the awareness of Christ comes with the | awakening of others to share your redemption. |
| Tx:11.57 | you Heaven. Through Him your Father calls His Son to remember. The | awakening of His Son begins with his investment in the real world, |
| Tx:11.95 | with you, you will realize that there is no journey, but only an | awakening. The Son of God, who sleepeth not, has kept faith with his |
| Tx:12.28 | present. The ego would preserve your nightmares and prevent you from | awakening and understanding that they are past. |
| Tx:12.56 | Awakening unto Christ is following the laws of love of your free will | |
| Tx:12.67 | Therefore, the call of joy is in it, and your glad response is your | awakening to what you have not lost. Praise, then, the Father for the |
| Tx:13.11 | lets no light in, for it demands fidelity to darkness and forbids | awakening. The ego's laws are strict, and breaches are severely |
| Tx:15.31 | glad awareness of the glory that is in him. My birth in you is your | awakening to grandeur. Welcome me not into a manger but into the |
| Tx:15.101 | they are, the choice between them is nothing more than a gentle | awakening and as simple as opening your eyes to daylight when you |
| Tx:15.112 | is born and take your place, so long left unfulfilled, in the Great | Awakening. Make this year different by making it all the same. And |
| Tx:17.78 | against him. For he is risen, and you have accepted the cause of his | awakening as yours. You have assumed your part in his redemption, and |
| Tx:18.16 | that what you see on waking is blotted out in dreams. Yet on | awakening, you do not expect it to be gone. In dreams you arrange |
| Tx:28.13 | gone. There is no past to keep its fearful image in the way of glad | awakening to present peace. The trumpets of eternity resound |
| Tx:31.31 | would not be. It does not guard your sleep nor interfere with your | awakening. Release your body from imprisonment, and you will see no |
| W1:162.2 | that will not fade away before their might. They are the trumpet of | awakening that sounds around the world. The dead awake in answer to |
| W1:165.3 | his joy, his healing and his peace of mind, his quiet rest, his calm | awakening if he but recognized where they abide? Would he not |
| W1:190.10 | It is this: pain is illusion; joy reality. Pain is but sleep; joy is | awakening. Pain is deception; joy alone is truth. |
| W2:331.1 | no will that can conflict with Yours. Conflict is sleep, and peace | awakening. Death is illusion; life, Eternal Truth. There is no |
| W2:WIM.1 | Yet it paves the way for the return of timelessness and love's | awakening, for fear must slip away under the gentle remedy it gives. |
| M:26.3 | helpers who are still in bondage and still asleep, so that by their | awakening can God's Voice be heard. |
awakens (8) | ||
| Tx:2.15 | as a part of his own dream and be afraid of it. However, when he | awakens the light is correctly perceived as the release from the |
| Tx:3.19 | his Spirit into the hands of his Father. By doing this, the mind | awakens from its sleep and [the Soul] remembers its Creator. All |
| Tx:6.44 | that you threw away. An idea which you share, you must have. It | awakens in you through the conviction of teaching. Remember that, if |
| Tx:9.75 | for all, and when your mind receives Him, the remembrance of Him | awakens throughout the Sonship. Heal your brothers simply by |
| Tx:21.12 | And who is there in whom this memory lies not? The light in one | awakens it in all. And when you see it in each other, you are |
| W1:159.10 | hopelessness to hope. Let us an instant dream with Him. His dream | awakens us to truth. His vision gives the means for a return to our |
| W1:168.2 | His grace is yours by your acknowledgment. And memory of Him | awakens in the mind which asks the means of Him whereby its sleep is |
| W1:198.3 | the certainty of God Himself. It is a dream in which the Son of God | awakens to his Self and to his Father, knowing They are one. |
awakes (3) | ||
| W1:167.9 | wrought are substanceless, and all events are nowhere. When the mind | awakes, it but continues as it always was. |
| W1:168.1 | When his mind remains asleep, He loves him still. And when his mind | awakes, He loves him with a never-changing Love. |
| M:16.4 | of God is not in a situation which fosters quiet thought as he | awakes. If this is so, let him but remember that he chooses to spend |
awaking (10) | ||
| Tx:13.43 | sleeping Son holds no power over him. He will learn the lesson of | awaking. God watches over him, and light surrounds him. |
| Tx:13.91 | which cheats you of the joy of living with your God and Father, and | awaking gladly to His love and holiness, which join together as the |
| Tx:14.6 | is heavy, but God would not have you bound by it. His plan for your | awaking is as perfect as yours is fallible. You know not what you do, |
| Tx:18.15 | to substitute illusions for truth. You do not take them seriously on | awaking because the fact that reality is so outrageously violated in |
| Tx:18.16 | You do not find the differences between what you see in sleep and on | awaking disturbing. You recognize that what you see on waking is |
| Tx:18.23 | gently laid the real world—the world of happy dreams from which | awaking is so easy and so natural. For as your sleeping and your |
| Tx:24.25 | of despair. The death of specialness is not your death but your | awaking into life eternal. You but emerge from an illusion of what |
| Tx:27.73 | and a scream of mortal fear unless a gentler dream preceded his | awaking and allowed his calmer mind to welcome, not to fear, the |
| Tx:29.25 | are dreams and that escape depends not on the dream, but only on | awaking. Could it be some dreams are kept and others wakened from? |
| W2:332.1 | merely is. And by its presence is the mind recalled from fantasies, | awaking to the Real. Forgiveness bids this presence enter in and take |
aware (86) | ||
| Tx:1.73 | produces undreamed of changes in forces of which you are not even | aware. That is not your concern. The miracle will always bless you. |
| Tx:2.49 | has been defiled and needs to be repaired and protected. Perfectly | aware of the right defense, It passes over all others, looking past |
| Tx:2.88 | appreciate the real power of the mind, and no one remains fully | aware of it all the time. However, if anyone hopes to spare himself |
| Tx:3.17 | is unaware of evil, which does not exist. It is, however, perfectly | aware of everything that is true. |
| Tx:3.39 | my direction. There is also a conscious level, which perceives or is | aware of impulses from both the unconscious and the superconscious. |
| Tx:5.30 | I came into your minds because you had grown vaguely | aware of the fact that there is another way or another Voice. Having |
| Tx:5.33 | not have to be conscious to exist, your brother does not have to be | aware of the Holy Spirit either in himself or in you for this miracle |
| Tx:5.34 | as you have. The dissociation is healed in both of you as you become | aware of the Call for God in him and thus acknowledge its being. |
| Tx:5.45 | not mean that it is lost to you, but it does mean that you are not | aware of it. I have saved all your kindnesses and every loving |
| Tx:5.95 | Be very firm with yourselves in this, and keep yourselves fully | aware of the fact that the undoing process, which does not come from |
| Tx:6.22 | I am very grateful to the Apostles for their teaching and fully | aware of the extent of their devotion to me. Nevertheless, as you |
| Tx:6.38 | shines in your mind forever, but it must shine outward to make you | aware of it. The Holy Spirit was given you with perfect impartiality, |
| Tx:6.73 | respects the first lesson is the hardest to learn. Still strongly | aware of the ego in himself and responding primarily to the ego in |
| Tx:7.52 | with mine upon their minds and by our gratitude to them make them | aware of the light in them. |
| Tx:7.62 | By not seeing you as you are, it can see itself as it wants to be. | Aware of its weakness, the ego wants your allegiance, but not as you |
| Tx:7.72 | but because you have denied it in another and are therefore not | aware of it in you. Every response you make is determined by what you |
| Tx:8.27 | unite the will of the Sonship with the Will of the Father by being | aware of the Father's Will myself. This is the awareness I came to |
| Tx:8.51 | It cannot be described, and it cannot be explained. I can make you | aware of the conditions of truth, but the experience is of God. |
| Tx:8.76 | for avoiding catastrophic outcomes. The Holy Spirit, perfectly | aware of the same data, does not bother to analyze them at all. If |
| Tx:8.98 | that God has not left him. The martyr, on the other hand, is more | aware of guilt and, believing that punishment is inevitable, attempts |
| Tx:8.100 | a request. The Holy Spirit is not concerned with form at all, being | aware only of meaning. The ego cannot ask the Holy Spirit for |
| Tx:9.31 | How can you become increasingly | aware of the Holy Spirit in you except by His effects? You cannot see |
| Tx:9.48 | of God and only of Him. Therefore, it is in you. Whenever you become | aware of it, however dimly, you abandon the ego automatically, |
| Tx:9.50 | and ego-alien beliefs of its own. We once said that the ego is | aware of threat, but does not make distinctions between two entirely |
| Tx:9.76 | with all His Children joins them together and them to Him. To be | aware of this is to heal them, because it is the awareness that no |
| Tx:10.60 | awareness and for the interpretation of awareness. Yet you cannot be | aware without interpretation, and what you perceive is your |
| Tx:10.66 | are only having nightmares. You who are beginning to wake are still | aware of dreams and have not yet forgotten them. The forgetting of |
| Tx:11.29 | him afraid of himself. He does not realize this. Even if he is fully | aware of anxiety, he does not perceive its source as his own ego |
| Tx:11.54 | because He perceives nothing but your Soul as you. He is perfectly | aware that you do not know yourselves and perfectly aware of how to |
| Tx:11.54 | He is perfectly aware that you do not know yourselves and perfectly | aware of how to teach you what you are. Because He loves you, He will |
| Tx:11.64 | to you only through the witnesses who speak for it. For you can be | aware of what you cannot see, and it can become compellingly real to |
| Tx:12.45 | To perceive truly is to be | aware of all reality through the awareness of your own. But for this |
| Tx:15.60 | is impossible. For gain and loss are both accepted, and so no one is | aware that perfect love is in him. In the holy instant, you recognize |
| Tx:17.29 | although the ego did not understand what had been created, it was | aware of threat. |
| Tx:17.58 | is evident. The ego does not know what it wants to come of it. It is | aware of what it does not want, but only that. It has no positive |
| Tx:18.70 | be this place of rest to which you can return. And you will be more | aware of this quiet center of the storm than all its raging activity. |
| Tx:18.74 | Yet neither sun nor ocean is even | aware of all this strange and meaningless activity. They merely |
| Tx:21.3 | and fall down upon the stones you did not recognize, but fail to be | aware you can go through the doors you thought were closed but which |
| Tx:21.51 | do so. But minds cannot be separate. This other Self is perfectly | aware of this. And thus It recognizes that miracles do not affect |
| Tx:25.9 | you really will. But this is understood by mind perceived as one, | aware that it is one and so experienced. It is the Holy Spirit's |
| Tx:25.76 | the same inheritance to both. Who would have more or less is not | aware that he has everything. He is no judge of what must be |
| Tx:27.27 | and distinct for each of you preserves your Self from being made | aware of any function other than Its own. And thus is healing given |
| Tx:28.14 | Now is the Son of God at last | aware of present Cause and Its benign effects. Now does he understand |
| Tx:30.44 | seem to come and go. Yet all this means is that you are sometimes | aware of them and sometimes not. An unremembered thought is born |
| Tx:30.48 | can have no end. You have not two realities, but one. Nor can you be | aware of more than one. An idol or the Thought God holds of you is |
| Tx:30.49 | behind them is so lovely and so still in loving gentleness, were you | aware of it you would forget defensiveness entirely and rush to its |
| Tx:30.72 | the world can ever give. It pardons “sinners” sometimes but remains | aware that they have sinned. And so they do not merit the forgiveness |
| W1:4.1 | for about a minute. Then apply the idea to them. If you are already | aware of unhappy thoughts, use them as subjects for the idea. Do not, |
| W1:4.2 | which are being covered up by them. The “good” ones of which you are | aware are but shadows of what lies beyond, and shadows make sight |
| W1:10.1 | This idea applies to all the thoughts of which you are | aware or become aware in the practice periods. The reason the idea is |
| W1:10.1 | idea applies to all the thoughts of which you are aware or become | aware in the practice periods. The reason the idea is applicable to |
| W1:10.3 | process began with the idea that the thoughts of which you are | aware are meaningless, outside rather than within, and then stressed |
| W1:16.7 | As usual, use today's idea whenever you are | aware of a particular thought which arouses uneasiness. The following |
| W1:21.2 | emotion you experience does not matter. You will become increasingly | aware that a slight twinge of annoyance is nothing but a veil drawn |
| W1:33.5 | Remember to apply today's idea the instant you are | aware of distress. It may be necessary to take a minute or so to sit |
| W1:43.11 | If you should find your mind wandering, if you begin to be | aware of thoughts which are clearly out of accord with today's idea, |
| W1:44.9 | to repeat today's idea, keeping your eyes closed unless you are | aware of fear. In that case, you will probably find it more |
| W1:46.13 | They will be needed at any time during the day when you become | aware of any kind of negative reaction to anyone, present or not. In |
| W1:47.1 | in you that can be counted on? What would give you the ability to be | aware of all the facets of any problem and to resolve it in such a |
| W1:49.1 | truth abides is in constant communication with God, whether you are | aware of it or not. It is the other part of your mind that functions |
| W1:51.5 | [4] These thoughts do not mean anything. The thoughts of which I am | aware do not mean anything because I am trying to think without God. |
| W1:51.5 | My real thoughts are the thoughts I think with God. I am not | aware of them because I have made my thoughts to take their place. I |
| W1:52.6 | no private thoughts. Yet it is only private thoughts of which I am | aware. What can these thoughts mean? They do not exist, and so they |
| W1:53.2 | are showing me a meaningless world. Since the thoughts of which I am | aware do not mean anything, the world which pictures them can have no |
| W1:68.3 | Shut off from your Self, which remains | aware of its likeness to its Creator, your Self seems to sleep, while |
| W1:72.11 | Our goal in the longer practice periods today is to become | aware that God's plan for salvation has already been accomplished in |
| W1:82.2 | expression through me. My forgiveness is the means by which I become | aware of the light of the world in me. My forgiveness is the means by |
| W1:91.9 | If you are not a body, what are you? You need to be | aware of what the Holy Spirit uses to replace the image of a body in |
| W1:95.3 | We will attempt today to be | aware of only what can hear and see and what makes perfect sense. We |
| W1:95.4 | and of your need for mind training. It is necessary that you be | aware of this, for it is indeed a hindrance to your advance. |
| W1:104.7 | to find what has been given us by Him. We come in confidence today, | aware that what belongs to us in truth is what He gives. And we would |
| W1:122.9 | will be ours. Earnestly and gladly will we seek for it today, | aware we hold the key within our hands, accepting Heaven's answer to |
| W1:124.10 | then the thought to which you gave this half an hour, thankfully | aware no time was ever better spent. |
| W1:137.12 | this day go forth from what is healed to what must yet be healed, | aware that they will both occur as one. |
| W1:139.7 | and they learn it is impossible to doubt yourself and not to be | aware of what you are. Only acceptance can be asked of you, for what |
| W1:R4.1 | Now we review again, this time | aware we are preparing for the second part of learning how the truth |
| W1:154.2 | you as well. Seeing your strengths exactly as they are and equally | aware of where they can be best applied, for what, to whom, and when, |
| W1:154.3 | His ability to hear One Voice Which is His own that you become | aware at last there is One Voice in you. And that One Voice appoints |
| W1:154.4 | in the mind that God created sinless. Now this mind becomes | aware again of Who created it and of His lasting union with itself. |
| W1:166.5 | lose them. But he will not look at what is given him. He wanders on, | aware of the futility he sees about him everywhere, perceiving how |
| W1:169.3 | to waken. It is not shut tight against God's Voice. It has become | aware that there are things it does not know and thus is ready to |
| W1:169.5 | and no part of mind sufficiently distinct to feel that it is now | aware of something not itself. It has united with its Source, and |
| W2:232.1 | let me sleep sure of my safety, certain of Your care, and happily | aware I am Your Son. |
| W2:237.1 | speaks to me. And I behold the world that Christ would have me see, | aware it ends the bitter dream of death, aware it is my Father's call |
| W2:237.1 | Christ would have me see, aware it ends the bitter dream of death, | aware it is my Father's call to me. |
| M:10.3 | fact. In order to judge anything rightly, one would have to be fully | aware of an inconceivably wide range of things, past, present, and to |
awareness (213) | ||
| Tx:I.2 | can be taught. It does aim, however, at removing the blocks to the | awareness of love's presence, which is your natural inheritance. The |
| Tx:1.20 | 20. Miracles reawaken the | awareness that the spirit, not the body, is the altar of truth. This |
| Tx:1.31 | is to restore everything to you, or rather to restore it to your | awareness. You were given everything when you were created, just as |
| Tx:1.71 | being one, this state of mind goes out to anyone, even without the | awareness of the miracle worker himself. The impersonal nature of |
| Tx:1.72 | 45. The miracle is an expression of an inner | awareness of Christ and the acceptance of His Atonement. The mind is |
| Tx:1.74 | of the miracle should be Christ-controlled because of His complete | awareness of the whole plan. The impersonal nature of |
| Tx:1.96 | plane that is itself unreal. Since the miracle aims at restoring the | awareness of reality, it would hardly be useful if it were bound by |
| Tx:2.68 | can induce fear. Everything that results from accurate spiritual | awareness is merely channelized toward correction. Discomfort is |
| Tx:2.68 | is aroused only to bring the need for correction forcibly into | awareness. What the physical eye sees is not corrective nor can it be |
| Tx:2.89 | many other expressions clearly illustrate the prevailing lack of | awareness of thought-power. For example, you say, “Just an idle |
| Tx:2.91 | wishes do not kill in the physical sense, but they do kill spiritual | awareness. All destructive thinking is dangerous. Given a death wish, |
| Tx:3.10 | are not in the same order of reality. The latter involves a time | awareness, since to remember implies recalling the past in the |
| Tx:3.58 | part of it is to know all of it. Only perception involves partial | awareness. Knowledge transcends all the laws which govern perception |
| Tx:3.64 | dreams. Nothing that you have refused to accept can be brought into | awareness. It does not follow that it is dangerous, but it does |
| Tx:4.45 | what you have repressed can retain a very active life beyond your | awareness. |
| Tx:4.46 | not only the baser impulses but also the most lofty ones from | awareness because both are threatening to the ego and, being |
| Tx:4.72 | have a typical solution. It obliterates the question from the mind's | awareness. Once unconscious, the question can and does produce |
| Tx:5.53 | Teaching is therapy, because it means the sharing of ideas and the | awareness that to share them is to strengthen them. The union of the |
| Tx:6.26 | to keep the fact that you must have attacked yourself first out of | awareness and thus imagine that you have made yourself safe. |
| Tx:6.34 | Him, you need only perceive it as it is to be returned. The full | awareness of the Atonement, then, is the recognition that the |
| Tx:6.54 | that the perfect were inadequate to bring themselves to the | awareness of their perfection and thus side with the belief that |
| Tx:6.81 | fact that you have accepted that is a demonstration of your growing | awareness that the Holy Spirit will lead you on. |
| Tx:6.92 | oneness in your minds because, if you let doubt enter, you will lose | awareness of its wholeness and will be unable to teach it. |
| Tx:6.93 | of the Kingdom does not depend on your perception, but your | awareness of its wholeness does. It is only your awareness which |
| Tx:6.93 | but your awareness of its wholeness does. It is only your | awareness which needs protection since your being cannot be assailed. |
| Tx:7.55 | what love is, it cannot perceive itself as loving. This loses the | awareness of being, induces feelings of unreality, and results in |
| Tx:7.70 | appreciated. That is why denying any part of it means you have lost | awareness of all of it. |
| Tx:7.95 | Who is in your mind, knows of them and can bring them into your | awareness whenever you will let Him. They are there as part of your |
| Tx:7.97 | of your own proper identification with your brothers and of your own | awareness that your identification is maintained by extension. The |
| Tx:8.27 | the Father by being aware of the Father's Will myself. This is the | awareness I came to give you, and your problem in accepting it is the |
| Tx:8.37 | and His. By joining your will with mine, you are signifying your | awareness that the Will of God is one. |
| Tx:8.68 | that this is possible. In its complete impossibility and your full | awareness of its complete impossibility lie your only hope for |
| Tx:8.81 | is the condition of its reality. It is also the condition of your | awareness of its reality. You do not have to seek reality. It will |
| Tx:8.92 | is that you are arbitrarily endowing something quite beyond your | awareness with something you do not want. It is evident, then, that |
| Tx:9.19 | Reality has not gone in the meanwhile. The Second Coming is the | awareness of reality, not its return. Behold, my children, reality is |
| Tx:9.19 | and me and God and is perfectly satisfying to all of us. Only this | awareness heals, because it is the awareness of truth. |
| Tx:9.19 | to all of us. Only this awareness heals, because it is the | awareness of truth. |
| Tx:9.21 | of healing. There is an advantage to bringing nightmares into | awareness, but only to teach that they are not real and that anything |
| Tx:9.53 | cannot co-exist, nor is it possible for them to alternate in your | awareness. Littleness and grandiosity can and must alternate in your |
| Tx:9.53 | awareness. Littleness and grandiosity can and must alternate in your | awareness since both are untrue and are therefore on the same level. |
| Tx:9.68 | you have forgotten. And you have replaced your knowledge by an | awareness of dreams because you are afraid of your dissociation, not |
| Tx:9.76 | them to Him. To be aware of this is to heal them, because it is the | awareness that no one is separate, and so no one is sick. To believe |
| Tx:9.82 | of nothingness, but you are really afraid of nothing. And in that | awareness you are healed. You will hear the god you listen to. You |
| Tx:10.49 | threat. Its dream of autonomy is shaken to its foundation by this | awareness. For though you may countenance a false idea of |
| Tx:10.60 | about what perception means because the same word is used both for | awareness and for the interpretation of awareness. Yet you cannot be |
| Tx:10.60 | same word is used both for awareness and for the interpretation of | awareness. Yet you cannot be aware without interpretation, and what |
| Tx:10.61 | with Him involves no strain at all. His perceptions are your natural | awareness, and it is only distortions which you introduce that tire |
| Tx:10.66 | and have not yet forgotten them. The forgetting of dreams and the | awareness of Christ comes with the awakening of others to share your |
| Tx:10.68 | God's Son is saved. Bring only this | awareness to the Sonship, and you will have a part in the redemption |
| Tx:10.72 | do not exist. And this is the condition of knowledge. Without this | awareness, you have not met its conditions, and until you do you will |
| Tx:11.6 | appeals for help, for both are capable of bringing love into your | awareness if you perceive them truly. And all your sense of strain |
| Tx:11.8 | name of Christ brings the remembrance of your Father closer to your | awareness. For the sake of your need, then, hear every call for help |
| Tx:11.9 | of others more and more consistently, you will gain an increasing | awareness that His criteria are equally applicable to you. For to |
| Tx:11.13 | it? The Holy Spirit's interpretation of fear does dispel it, for the | awareness of truth cannot be denied. Thus does the Holy Spirit |
| Tx:11.22 | the peace out of which He was created. Would you not exchange this | awareness for the awareness of your fear? When we have overcome fear |
| Tx:11.22 | which He was created. Would you not exchange this awareness for the | awareness of your fear? When we have overcome fear—not by hiding |
| Tx:11.42 | was not the price of our wholeness, but it was the price of your | awareness of your wholeness. For what you chose to “sell” had to be |
| Tx:11.53 | nothing in return. You cannot sell your Soul, but you can sell your | awareness of it. You cannot perceive your Soul, but you will not know |
| Tx:11.82 | matter how much distance you have tried to interpose between your | awareness and truth. God's Son can be seen because his vision is |
| Tx:12.3 | of your hidden cornerstones holds your belief in guilt from your | awareness. For in that dark and secret place is the realization that |
| Tx:12.10 | it to you and dispel it, without the need for you to raise it to | awareness yourself. Yet there is one more complication which you have |
| Tx:12.45 | To perceive truly is to be aware of all reality through the | awareness of your own. But for this no illusions can rise to meet |
| Tx:12.54 | it. Everyone you see in light brings your light closer to your own | awareness. Love always leads to love. The sick who ask for love are |
| Tx:12.56 | it is they who hold it out to you. In sleep you are alone, and your | awareness is narrowed to yourself. And that is why the nightmares |
| Tx:13.20 | is to hide the real source of your guilt and keep from your | awareness the full perception that it is insane. Displacement always |
| Tx:13.20 | little opposition to look upon all sorts of “sources” underneath | awareness, provided that they are not the deeper source to which they |
| Tx:14.6 | until he teaches it and learns it, he will suffer the pain of dim | awareness that his true function remains unfulfilled in him. The |
| Tx:14.58 | have the power, but you have interposed so much between it and your | awareness of it that you cannot use it. Everything you have taught |
| Tx:14.66 | given you will speak to you. He will take His rightful place in your | awareness the instant you abandon it and offer it to Him. |
| Tx:15.25 | your magnitude in this world. To hold your magnitude in perfect | awareness in a world of littleness is a task the little cannot |
| Tx:15.27 | Every decision you make is for Heaven or for hell and will bring you | awareness of what you decided for. The Holy Spirit can hold your |
| Tx:15.29 | decided for holiness for you. It is our task together to restore the | awareness of magnitude to the host whom God appointed for Himself. It |
| Tx:15.31 | that binds the host of God to guilt and weakness with the glad | awareness of the glory that is in him. My birth in you is your |
| Tx:15.35 | readiness for your acceptance. Yet you cannot bring it into glad | awareness while you do not want it, for it holds the whole release |
| Tx:15.44 | Let the Holy Spirit's purity shine them away and bring all your | awareness to the readiness for purity He offers you. Thus will He |
| Tx:15.62 | been drawn across reality is lifted. Nothing has changed. Yet the | awareness of changelessness comes swiftly as the veil of time is |
| Tx:15.64 | your Source and that of all your brothers to replace it in your | awareness. God and the power of God will take their rightful place in |
| Tx:15.73 | The fury of those joined at the ego's altar far exceeds your | awareness of it. For what the ego really wants, you do not realize. |
| Tx:15.78 | to have you be complete. For your completion makes you His in your | awareness. And here it is that you experience yourself as you were |
| Tx:15.81 | of God's Son is the loneliness of his Father. Refuse not the | awareness of your completion and seek not to restore it to |
| Tx:15.84 | He understands it because you have made it. In Him alone lies the | awareness of what God cannot know and what you do not understand. It |
| Tx:15.87 | God. In the holy instant, where the Great Rays replace the body in | awareness, the recognition of relationships without limits is given |
| Tx:15.104 | is the condition of sacrifice, as peace is the condition for the | awareness of your relationship with God. Through guilt you exclude |
| Tx:16.13 | minds join as one and share one idea equally, the first link in the | awareness of the Sonship as one has been made. When you have made |
| Tx:16.17 | of holiness and the weakness of attack have both been brought into | awareness. And this has been accomplished in minds firmly convinced |
| Tx:16.74 | And even when the hatred and the savagery break briefly through into | awareness, the illusion of love is not profoundly shaken. Yet the one |
| Tx:16.74 | shaken. Yet the one thing which the ego never allows to reach | awareness is that the special relationship is the acting out of |
| Tx:16.76 | attempt to bring illusions into the holy instant to hinder your full | awareness of the complete difference in all respects between your |
| Tx:17.54 | time to close over it. It must be kept shining and gracious in your | awareness of time but not concealed within it. The instant remains. |
| Tx:18.37 | only that I do not interfere with His plan to restore to me my own | awareness of my readiness, which is eternal. I need add nothing to |
| Tx:18.49 | from Him. Heaven is not a place nor a condition. It is merely an | awareness of perfect Oneness and the knowledge that there is nothing |
| Tx:18.50 | and get something else, something outside yourself, has cost you the | awareness of Heaven and the loss of your Identity. And you have done |
| Tx:18.59 | really happens is that you have given up the illusion of a limited | awareness and lost your fear of union. The love that instantly |
| Tx:18.61 | the sudden experience of peace and joy, and, above all, the lack of | awareness of the body and of the questioning whether or not all this |
| Tx:18.64 | but never quite the same. And every instant that you spend without | awareness of it gives you a different view of it when you return. |
| Tx:18.70 | center, from which the body is absent, that will keep it so in your | awareness of it. |
| Tx:18.71 | It is only the | awareness of the body that makes love seem limited. For the body is a |
| Tx:18.72 | The body cannot know. And while you limit your | awareness to its tiny senses, you will not see the grandeur which |
| Tx:18.86 | and the messages it transmits to you who made it to limit your | awareness are little and limited and so fragmented they are |
| Tx:19.37 | lives, surrounding both of you with glowing happiness and the calm | awareness of complete protection. And you will carry its message of |
| Tx:19.68 | limits which would hold its extension back and so would limit your | awareness of it. For what He gives must be extended if you would have |
| Tx:19.82 | an Answer which left Him not and therefore brings the Creator to the | awareness of every mind which heard His Answer and accepted it. |
| Tx:20.14 | way to Heaven and to the peace of Easter, in which we join in glad | awareness that the Son of God is risen from the past and has awakened |
| Tx:20.15 | where the strength and freedom wait, to offer and receive the bright | awareness that leads you home. The lamp is lit in both of you for one |
| Tx:20.57 | from themselves and keep remembrance of His love apart from their | awareness? |
| Tx:20.76 | and screaming sounds the ego's purpose brought to your horrified | awareness. They step away from sin, reminding you that it is not |
| Tx:21.37 | of Heaven. The instant for its recognition is at hand. Join your | awareness to what has been already joined. The faith you give each |
| Tx:21.49 | and never to reality. Yet it can show you the conditions in which | awareness of reality is possible or those where it could never be. |
| Tx:21.50 | Reality needs no cooperation from you to be itself. But your | awareness of it needs your help because it is your choice. Listen to |
| Tx:21.52 | reason. Reason lies in the other Self you have cut off from your | awareness. And nothing you have allowed to stay in it is capable of |
| Tx:21.90 | what He has given you? Here is the great appeal to reason; the | awareness of what is always there to see, the happiness that could be |
| Tx:21.90 | nothing stand between the holiness of your relationship and your | awareness of its holiness. |
| Tx:22.14 | the first direct perception that you have made. You made it through | awareness older than perception and yet reborn in just an instant. |
| Tx:22.29 | are contradictory. Nor is it possible for them to co-exist in your | awareness. And reason's goal is to make plain and therefore obvious. |
| Tx:22.36 | be kept from you by what the body's eyes can see. Let your | awareness of your brother not be blocked by your perception of his |
| Tx:22.37 | above all else. Unholy values will produce confusion, and in | awareness. In an unholy relationship, each one is valued because he |
| Tx:22.40 | the drapery that separates you now. Yet it is almost over in your | awareness, and peace has reached you even here before the veil. Think |
| Tx:22.49 | If you but recognized how little stands between you and your | awareness of your union! Be not deceived by the illusions it presents |
| Tx:23.3 | they share their innocence. Nothing they see is harmful, for their | awareness of the truth releases everything from the illusion of |
| Tx:23.5 | light the way to his, and so is yours protected and kept in your | awareness. For who can know his glory and perceive the little and the |
| Tx:23.40 | or the way to hell? Quite easily. How do you feel? Is peace in your | awareness? Are you certain which way you go? And are you sure the |
| Tx:23.41 | smiles are gone and where the purpose rises to meet his horrified | awareness and pursue him still. For no one thinks of murder and |
| Tx:23.43 | complete for everyone. Let the idea of compromise but enter, and the | awareness of salvation's purpose is lost because it is not |
| Tx:23.54 | Sorrow of any kind is inconceivable. Only the light they love is in | awareness, and only love shines upon them forever. It is their past, |
| Tx:23.55 | Those with the strength of God in their | awareness could never think of battle. What could they gain but loss |
| Tx:24.25 | be reached save through the sight of all your misery and the | awareness that your plan has failed and will forever fail to bring |
| Tx:25.87 | offered to everyone alike. It is received and given equally. It is | awareness that giving and receiving are the same. Because it does not |
| Tx:26.47 | are seen as consequence and cause in a relationship kept hidden from | awareness that it may be carefully preserved from reason's light. |
| Tx:26.86 | by any veil which stands between Their shining innocence and your | awareness it is your own and equally belongs to every living thing |
| Tx:27.30 | and empty space can not be interference. What can interfere with the | awareness of reality is the belief that there is something there. |
| Tx:27.54 | would silence what the Holy Spirit says and keep His words from your | awareness. Pain compels attention, drawing it away from Him and |
| Tx:29.41 | is now restored the function God established for His Son in full | awareness. Time can set no end to its fulfillment nor its |
| Tx:30.24 | when you are wrong. Thus is the readiness for asking brought to your | awareness, for you cannot be in conflict when you ask for what you |
| Tx:30.44 | An unremembered thought is born again to you when it returns to your | awareness. Yet it did not die when you forgot it. It was always |
| Tx:30.62 | Thus is the real world's purpose gently brought into | awareness, to replace the goal of sin and guilt. And all that stood |
| Tx:30.69 | their will is one. And thus the Will of God must reach to their | awareness. Nor can they forget for long that it is but their own. |
| Tx:30.92 | Miracles but show what you have interposed between reality and your | awareness is unreal and does not interfere at all. The cost of the |
| W1:16.5 | repeat the idea, and then as each one crosses your mind, hold it in | awareness while you tell yourself: |
| W1:31.3 | world, merely let whatever thoughts cross your mind come into your | awareness, each to be considered for a moment and then replaced by |
| W1:32.3 | you wish as you watch the images your imagination presents to your | awareness. |
| W1:34.5 | throughout the day. If a specific form of temptation arises in your | awareness, the exercise should take this form: |
| W1:37.2 | have any idea why he is losing. Yet is his wholeness restored to his | awareness through your vision. Your holiness blesses him by asking |
| W1:37.9 | your holiness immediately that you may learn to keep it in your own | awareness. |
| W1:43.2 | it must become the means for the restoration of his holiness to his | awareness. Perception has no meaning. Yet does the Holy Spirit give |
| W1:43.17 | If no particular subject presents itself to your | awareness, merely repeat the idea in its original form. |
| W1:44.8 | of what you are doing, its inestimable value to you, and an | awareness that you are attempting something very holy. Salvation is |
| W1:46.2 | thus undoes what fear has produced, returning the mind to the | awareness of God. For this reason, forgiveness can truly be called |
| W1:47.7 | which you need and to which you are entitled. You must also gain an | awareness that your confidence in your real strength is fully |
| W1:48.3 | fear is a sure sign that you are trusting in your own strength. The | awareness that there is nothing to fear shows that somewhere in your |
| W1:55.4 | see a world of attack. As forgiveness allows love to return to my | awareness, I will see a world of peace and safety and joy. It is this |
| W1:56.4 | While I see the world as I see it now, truth cannot enter my | awareness. I would let the door behind this world be opened for me |
| W1:62.3 | will restore the invulnerability and power God gave His Son to your | awareness. |
| W1:62.8 | for your heart will recognize these words, and in your mind is the | awareness that they are true. Should your attention wander, repeat |
| W1:63.3 | by acknowledging it and close the day with the thought of it in our | awareness. And throughout the day, we will repeat this as often as we |
| W1:67.6 | going past that and through the interval of thoughtlessness to the | awareness of a blazing light in which you recognize yourself as Love |
| W1:67.6 | created you. Be confident that you will do much today to bring that | awareness nearer, whether you feel you have succeeded or not. |
| W1:68.2 | do not yet fully realize just what holding grievances does to your | awareness. It seems to split you off from your Source and make you |
| W1:69.9 | that your grievances are hiding the light of the world from your | awareness. Remind yourself also that you are not searching for it |
| W1:72.9 | yourself in a body and the truth outside you, locked away from your | awareness by the body's limitations. Now we are going to try to see |
| W1:73.2 | the ego employs to traffic in grievances and stand between your | awareness and your brothers' reality. Beholding them, you do not know |
| W1:73.11 | from hell and from all idle wishes. His will is now restored to his | awareness. He is willing this very day to look upon the light in him |
| W1:75.15 | day to the serenity in which God would have you be. Keep it in your | awareness of yourself and see it everywhere today, as we celebrate |
| W1:85.7 | away from me for my salvation. I will not let this interfere with my | awareness of the Source of my salvation. This has no power to remove |
| W1:86.5 | I am therefore excluding my only hope of salvation from my | awareness. I would no longer defeat my own best interests in this |
| W1:91.1 | absence is not the result of your failure to see. It is only your | awareness of miracles that is affected. You will see them in the |
| W1:91.4 | not doubt. The miracles your sense of weakness hides will leap into | awareness as you feel the strength in you. |
| W1:91.8 | truth of what you are calls on the strength in you to bring to your | awareness what the mistake concealed. |
| W1:95.16 | You are God's Son, One Self with one Creator and one goal—to bring | awareness of this oneness to all minds, that true creation may extend |
| W1:96.16 | experiences it will save for you, and it will yet be yours in full | awareness. Every time you spend five minutes of the hour seeking Him |
| W1:97.3 | to bring reality still closer to your mind. Each time you practice, | awareness is brought a little nearer at least; sometimes a thousand |
| W1:107.10 | Him Who goes with you upon this undertaking that He be in your | awareness as you go with Him. You are not made of flesh and blood and |
| W1:110.5 | birthplace of all miracles, the great restorer of the truth to the | awareness of the world. Practice today's idea with gratitude. This is |
| W1:122.8 | tranquility as ancient truths, forever newly born, arise in your | awareness. What you will remember then can never be described. Yet |
| W1:122.13 | of shifting change and bleak appearances. Retain your gifts in clear | awareness as you see the changeless in the heart of change, the light |
| W1:122.14 | gifts with this reminder, which has power to hold your gifts in your | awareness through the day: |
| W1:124.4 | No meaningless anxieties can come between our faith and our | awareness of His Presence. We are one with Him today in recognition |
| W1:124.7 | We join in this | awareness as we say that we are one with God. For in these words we |
| W1:124.8 | Peace be to you today. Secure your peace by practicing | awareness you are one with your Creator, as He is with you. Sometime |
| W1:126.6 | yourself. It has no power to restore your unity with him to your | awareness. It is not what God intended it to be for you. |
| W1:128.3 | from you, and add another bar across the door that leads to true | awareness of your Self. |
| W1:136.3 | Defenses are not unintentional nor are they made without | awareness. They are secret magic wands you wave when truth appears to |
| W1:139.13 | chains that seem to keep the knowledge of yourself apart from your | awareness, as you say: |
| W1:R4.4 | his Father shares. Lack of forgiveness blocks this thought from his | awareness. Yet it is forever true. |
| W1:151.3 | think your fingers touch reality and close upon the truth. This is | awareness which you understand and think more real than what is |
| W1:152.5 | feeling, alterations in conditions of the body and the mind, in all | awareness, and in all response. This is the all-inclusiveness which |
| W1:152.8 | universe, and all you think you made will disappear. What rises to | awareness then will be all that there ever was, eternally as it is |
| W1:152.14 | reveal Himself to us. And He Who never left will come again to our | awareness, grateful to restore His home to God as it was meant to be. |
| W1:157.1 | for it ushers in a new experience, a different kind of feeling and | awareness. You have spent long days and nights in celebrating death. |
| W1:181.1 | his errors. Rather, they are magnified, becoming blocks to your | awareness of the Self that lies beyond your own mistakes and past his |
| W1:184.14 | And though we use a different name for each | awareness of an aspect of God's Son, we understand that they have but |
| W1:185.1 | in any place or time. Heaven would be completely given back to full | awareness, memory of God entirely restored, the resurrection of all |
| W1:193.10 | over you. You see them rightly when you hold these words in full | awareness, and do not forget these words apply to everything you see |
| W1:195.5 | not compare ourselves with them, for thus we split them off in our | awareness from the unity we share with them, as they must share with |
| W1:196.1 | When this is firmly understood and kept in full | awareness, you will not attempt to harm yourself nor make your body |
| W2:225.1 | all Your love to me. I must return it, for I want it mine in full | awareness, blazing in my mind, and keeping it within its kindly |
| W2:246.1 | Self. Let me not fail to recognize myself and still believe that my | awareness can contain my Father, or my mind conceive of all the love |
| W2:323.1 | anxiety and doubt and freely let Your Love come streaming in to his | awareness, healing him of pain and giving him Your own eternal joy. |
| W2:323.2 | and in joy. We are deceived no longer. Love has now returned to our | awareness. And we are at peace again, for fear has gone and only love |
| W2:347.1 | it is healed. He gives the miracles my dreams would hide from my | awareness. Let Him judge today. I do not know my will, but He is sure |
| W2:358.1 | forget Your Love and care, keeping Your promise to Your Son in my | awareness always. Let me not forget myself is nothing, but my Self is |
| M:4.14 | —that harmfulness completely obliterates his function from his | awareness. It will make him confused, fearful, angry, and suspicious. |
| M:12.6 | they have learned that all choices are made consciously, with full | awareness of their consequences. The dream says otherwise, but who |
| M:12.6 | put his faith in dreams, once they are recognized for what they are? | Awareness of dreaming is the real function of God's teachers. They |
| M:13.8 | Decide against Him, and you choose nothing at the expense of the | awareness of everything. What would you teach? Remember only what you |
| M:16.10 | he never had. And for this “sacrifice” is Heaven restored to his | awareness. |
| M:19.4 | Salvation is God's justice. It restores to your | awareness the wholeness of the fragments you perceive as broken off |
| M:22.2 | problem areas from it. In some cases, there is a sudden and complete | awareness of the perfect applicability of the lesson of the Atonement |
| M:25.1 | each individual has many abilities of which he is unaware. As his | awareness increases, he may well develop abilities that seem quite |
| M:26.1 | directly, for there is no distance between Him and His Son. His | awareness is in everyone's memory, and His Word is written on |
| M:26.1 | memory, and His Word is written on everyone's heart. Yet this | awareness and this memory can arise across the threshold of the |
| M:26.3 | states must be illusory. If God were reached directly in sustained | awareness, the body would not be long maintained. Those who have laid |
| M:27.3 | of God. His love is blotted out in the idea, which holds it from | awareness like a shield held to obscure the sun. The grimness of the |
| M:28.1 | for oneself. It is the end of dreams of misery and the glad | awareness of the Holy Spirit's final dream. It is the recognition of |
awarenesses (1) | ||
| W1:184.3 | of bodies kept apart and holding bits of mind as separate | awarenesses? You gave these names to them, establishing perception as |
away (312) | ||
| Tx:1.17 | transcendence of the body. They are sudden shifts into invisibility, | away from a sense of lower-order reality. That is why they heal. |
| Tx:1.34 | My word, which is the resurrection and the light, shall not pass | away, because light is eternal. You are the work of God, and His work |
| Tx:2.67 | begins with the awakening of the Spiritual eye and the turning | away from the belief in physical sight. The reason this so often |
| Tx:3.22 | I have been correctly referred to as “the Lamb of God who taketh | away the sins of the world.” Those who represent the lamb as |
| Tx:3.24 | of the truly loved to others who are like them. The lamb taketh | away the sins of the world only in the sense that the state of |
| Tx:3.80 | that the branch that bears no fruit will be cut off and will wither | away. Be glad! The light will shine from the true Foundation of Life, |
| Tx:4.26 | made the ego. You do have knowledge at times, but when you throw it | away, it is as if you never had it. This willfulness is so apparent |
| Tx:4.28 | though this is anything but true. Babies scream in rage if you take | away a knife or a scissors, even though they may well harm themselves |
| Tx:4.46 | them as the same, the ego attempts to save itself from being swept | away, as it would surely be in the presence of knowledge. |
| Tx:4.63 | is easily made if you actively refuse to let your minds slip | away. The problem is not one of concentration; it is the belief that |
| Tx:4.64 | Your mind and mine can unite in shining your ego | away and releasing the strength of God into everything you think and |
| Tx:4.64 | carefully for any beliefs that hinder its accomplishment, and step | away from them. Judge how well you have done this by your own |
| Tx:4.85 | you react egotistically towards each other, you are throwing | away the graciousness of your indebtedness and the holy perception it |
| Tx:4.92 | you teach someone the value of something he has deliberately thrown | away? He must have thrown it away because he did not value it. You |
| Tx:4.92 | of something he has deliberately thrown away? He must have thrown it | away because he did not value it. You can only show him how miserable |
| Tx:5.6 | it. All of it is still yours, although all of it has been given | away. Further, if the person to whom you give it accepts it as his, |
| Tx:5.8 | Thoughts increase by being given | away. The more who believe in them, the stronger they become. |
| Tx:5.21 | idea of darkness. His is the glory before which dissociation falls | away and the Kingdom of Heaven breaks through into its own. Before |
| Tx:5.31 | the unlimited. Child of God, my message is for you to hear and give | away as you answer the Holy Spirit within you. |
| Tx:5.33 | of which it is a part. Therefore, it is strengthened by being given | away. It increases in you as you give it to your brothers. Since |
| Tx:5.40 | act, but a thought. Therefore, the idea of separation can be given | away, just as the idea of unity can. Either way, the idea will be |
| Tx:5.44 | is misdirected. The misdirection is quite apparent; it is directed | away from you. |
| Tx:5.53 | prevail against the Kingdom because it is united, and the ego fades | away and is undone in the presence of the attraction of the parts of |
| Tx:5.55 | part in the Atonement is not complete until you join it and give it | away. As you teach, so shall you learn. I will never leave you or |
| Tx:5.56 | When they have been sufficiently purified, He lets you give them | away. The will to share them is their purification. |
| Tx:5.62 | possible to attack God. You believe that a part of Him has been torn | away by you. The classic picture of fear of retaliation from without |
| Tx:6.44 | Only thus can you win back the knowledge that you threw | away. An idea which you share, you must have. It awakens in you |
| Tx:6.60 | Holy Spirit makes no distinction among dreams. He merely shines them | away. His light is always the call to awake, whatever you have been |
| Tx:6.64 | accomplish on behalf of the Kingdom to let this crucial concept slip | away. It is a real foundation stone of the thought system I teach and |
| Tx:6.94 | illusion, but you must learn to accept truth, because you threw it | away. You therefore saw yourself as if you were without it. By making |
| Tx:7.19 | is true that if you put three apples on the table and then take them | away, the three apples are not there. But it is not true that the |
| Tx:7.50 | not appreciate it; and it does not love it. It incorporates to take | away. It literally believes that every time it deprives someone of |
| Tx:7.85 | idea that you can get rid of something you do not want by giving it | away. Giving it is how you keep it. The belief that by giving it out |
| Tx:8.2 | desirable. If you did, you would hardly be willing to throw it | away so readily when the ego asks for your allegiance. The |
| Tx:8.27 | Light does not attack darkness, but it does shine it | away. If my light goes with you everywhere, you shine it away with |
| Tx:8.27 | shine it away. If my light goes with you everywhere, you shine it | away with me. The light becomes ours, and you cannot abide in |
| Tx:9.54 | Truth does not vacillate; it is always true. When grandeur slips | away from you, you have replaced it with something you have made. |
| Tx:9.67 | wholly, for if to desire wholly is to create, you will have willed | away the separation, returning your mind simultaneously to your |
| Tx:10.16 | step toward recognizing what you truly want. Every attack is a step | away from this, and every healing thought brings it closer. The Son |
| Tx:10.63 | of the resurrection demands nothing, for He does not will to take | away. He does not require obedience, for obedience implies |
| Tx:10.75 | let Him interpret it for you, He will restore what you have thrown | away. As long as you think you know its meaning, you will see no need |
| Tx:11.9 | with the fear, having recognized it, you would have taken a step | away from reality, not towards it. Yet we have repeatedly emphasized |
| Tx:11.22 | the Holy Spirit will judge and will judge truly. He cannot shine | away what you keep hidden, for you have not offered it to Him, and He |
| Tx:11.77 | The Father has hidden His Son safely within Himself and kept him far | away from your destructive thoughts, but you know neither the Father |
| Tx:11.95 | him. And so it has always been. Let the holiness of God's Son shine | away the cloud of guilt that darkens your mind, and by accepting his |
| Tx:11.96 | the ego's. And immortality is the opposite of time, for time passes | away, while immortality is constant. |
| Tx:12.14 | would crush you into nothingness. You are afraid it would sweep you | away from yourself and make you little. For you believe that |
| Tx:12.14 | destroy; and by loving Him, which you do, you would throw this world | away, which you would. Therefore, you have used the world to cover |
| Tx:12.37 | recoils from what he fears. And you react with fear to love and draw | away from it. Yet fear attracts you, and believing it is love, you |
| Tx:12.61 | turn in sadness from it, you cannot find in it the road that leads | away from it into another world. |
| Tx:12.62 | but do not want. The only effort you need make to give this world | away in glad exchange for what you did not make is willingness to |
| Tx:12.63 | cannot see it, for whenever judgment enters, reality has slipped | away. The out of mind is out of sight because what is denied is there |
| Tx:12.72 | you are tempted to undertake a foolish journey that would lead | away from light, remember what you really want and say, |
| Tx:12.75 | it of me in glad exchange for all the world has offered but to take | away. And we will spread it like a veil of light across the world's |
| Tx:13.34 | on it. Before the glorious radiance of the Kingdom, guilt melts | away and, transformed into kindness, will never more be what it was. |
| Tx:13.47 | their seeming clearness seems to be clearly seen. Let us now turn | away from them and follow the simple logic by which the Holy Spirit |
| Tx:13.48 | conditions must be acquired, for it is they that have been thrown | away. You can learn to bless and cannot give what you have not. If, |
| Tx:13.48 | must also have accepted it as yours, for how else could you give it | away? |
| Tx:13.62 | and behind it is nothing. The key is only the light which shines | away the shapes and forms and fears of nothing. Accept this key to |
| Tx:13.70 | and enter light with him. By giving power to nothing, he threw | away the joyous opportunity to learn that nothing has no power. And |
| Tx:13.82 | and learn of all the happy communication that you have thrown | away but could not lose. |
| Tx:14.1 | guilty is denial of the Father so complete that knowledge is swept | away from recognition in the very mind where God Himself has placed |
| Tx:14.2 | your making, but not without you. You who have thrown your selves | away and valued God so little, hear me speak for Him and for |
| Tx:14.8 | it. Protect his purity from every thought that would steal it | away and keep it from his sight. Bring innocence to light in answer |
| Tx:14.8 | of the Atonement. Never allow purity to remain hidden, but shine | away the heavy veils of guilt within which the Son of God has hidden |
| Tx:14.8 | can unite us in this world. So will the world of separation slip | away and full communication be restored between the Father and the |
| Tx:14.16 | and in ignorance that you perceive the frightening, and you shrink | away from it to further darkness. And yet it is only the hidden that |
| Tx:14.19 | destruction is not true. The light of guiltlessness shines guilt | away because, when they are brought together, the truth of one must |
| Tx:14.24 | truth is union. As darkness disappears in light, so ignorance fades | away when knowledge dawns. Perception is the medium by which |
| Tx:14.30 | asks of you but this—bring to Him every secret you have locked | away from Him. Open every door to Him and bid Him enter the darkness |
| Tx:14.30 | Open every door to Him and bid Him enter the darkness and lighten it | away. At your request He enters gladly. He brings the light to |
| Tx:14.35 | Let your minds wander not through darkened corridors, | away from light's center. You may choose to lead yourselves astray, |
| Tx:15.36 | go. The instant in which magnitude will dawn upon you is but as far | away as your desire for it. As long as you desire it not and cherish |
| Tx:15.44 | would keep unto yourself. Let the Holy Spirit's purity shine them | away and bring all your awareness to the readiness for purity He |
| Tx:15.80 | relationships at all. You but seek in them what you have thrown | away. And through them you will never learn the value of what you |
| Tx:15.90 | but because your power, being His, is as great as His, you can turn | away from love. What you invest in guilt, you withdraw from God. And |
| Tx:15.97 | As host to the ego, you believe that you can give all your guilt | away whatever you think and purchase peace. And the payment does not |
| Tx:15.99 | of not accepting this has been so great that you have given God | away rather than look at it. For if God would demand total sacrifice |
| Tx:15.99 | sacrifice of you, you thought it safer to project Him outward and | away from you and not be host to Him. To Him you ascribed the ego's |
| Tx:15.106 | preferred to keep that has no meaning, while all that you would keep | away holds all the meaning of the universe and holds the universe |
| Tx:16.11 | part of the whole. And this is but a way of avoiding or looking | away from the whole to what you think you might be better able to |
| Tx:16.15 | His understanding of the miracle be enough for you, and do not turn | away from all the witnesses that He has given you to His reality. |
| Tx:16.25 | answer to the separation added more to you than you tried to take | away. He protected both your creations and you together, keeping one |
| Tx:16.41 | is very near. You have almost recognized it. Turn with me firmly | away from all illusions now, and let nothing stand in the way of |
| Tx:16.41 | stand in the way of truth. We will take the last foolish journey | away from truth together, and then together we go straight to God in |
| Tx:16.49 | in which it thinks it can accomplish this, it gives itself | away and tries to “trade” itself for the self of another. This is not |
| Tx:16.49 | For how much value can he place upon a self that he would give | away to get a better one? |
| Tx:16.57 | system is a carefully contrived learning experience designed to lead | away from truth and into fantasy. Yet for every learning that would |
| Tx:17.3 | appreciation of the whole! What you reserve unto yourself, you take | away from Him Who would release you. Unless you give it back, it is |
| Tx:17.6 | yourself for just this same attempt. And you are holding both of you | away from truth and from salvation. As you forgive him, you restore |
| Tx:18.20 | in your special relationship. He does not destroy it nor snatch it | away from you. [But He does use it differently, as a help to make His |
| Tx:18.26 | of what you have made of it. You are advancing to love's meaning and | away from all illusions in which you have surrounded it. When you |
| Tx:18.26 | fearful. Yet what is that to us who travel surely and very swiftly | away from fear? |
| Tx:18.27 | And fear must disappear before you now. Be tempted not to snatch | away the gift of faith you offered to each other. You will succeed |
| Tx:18.31 | Great Rays extend back into darkness and forward unto God to shine | away the past and so make room for His eternal Presence, in which |
| Tx:18.38 | And that is all. Add more and you will merely take | away the little that is asked. Remember you made guilt and that your |
| Tx:18.60 | be with it. And so you rush to meet it, letting your limits melt | away, suspending all the “laws” your body obeys and gently setting |
| Tx:18.80 | stretch across the desert, leaving no lonely little kingdoms locked | away from love and leaving you inside. And you will recognize |
| Tx:18.83 | you. Blow on it lightly and with happy laughter, and it will fall | away. And walk into the garden love has prepared for both of you. |
| Tx:19.20 | Is this humility? Or is it, rather, an attempt to wrest creation | away from truth and keep it separate? |
| Tx:19.43 | Would you thrust salvation | away from the giver of salvation? For such have you become. Peace |
| Tx:19.43 | asked the Holy Spirit to share with you. The little wall will fall | away so quietly beneath the wings of peace! For peace will send its |
| Tx:19.43 | its messengers from you to all the world. And barriers will fall | away before their coming as easily as those which you would interpose |
| Tx:19.44 | against it. And all that seems to stand between you must fall | away because of the appeal you answered. For from you who answered, |
| Tx:19.48 | snow? See but how easily this little wisp is lifted up and carried | away, never to return, and part with it in gladness, not regret. For |
| Tx:19.51 | fear is merciless even to its friends. Its messengers steal guiltily | away in hungry search of guilt, for they are kept cold and starving |
| Tx:19.67 | to freedom and bar my way to you. Yet it is not possible to keep | away One Who is there already. And in Him it is possible that our |
| Tx:19.74 | The ego's messages are always sent | away from you in the belief that for your message of attack and guilt |
| Tx:19.78 | “sinners,” the ego's mournful chorus, plodding so heavily | away from life, dragging their chains and marching in the slow |
| Tx:19.78 | them with the gentle hands of forgiveness and watch the chains fall | away along with yours. See him throw aside the black robe he was |
| Tx:19.105 | he accepted as his own, and toss it lightly and with happy laughter | away from him. Press it not like thorns against his brow, nor nail |
| Tx:20.2 | in the other, uncertain which to give. Join now with me and throw | away the thorns, offering the lilies to replace them. This Easter, I |
| Tx:20.36 | need will be denied you. Not one seeming difficulty but will melt | away before you reach it. You need take thought for nothing, careless |
| Tx:20.48 | the offerings on which its idols thrive. The rest it merely throws | away, for all that it could offer is seen as valueless. Homeless, the |
| Tx:20.76 | the ego's purpose brought to your horrified awareness. They step | away from sin, reminding you that it is not reality which frightens |
| Tx:20.77 | water running happily beside them in dancing brooks that never waste | away, who need persuade you to accept the gift of vision? And after |
| Tx:21.18 | Withhold it, and you keep the world as now you see it. Give it | away, and everything you see goes with it. Never was so much given |
| Tx:21.22 | simply to recognize again the presence of what you thought you gave | away. |
| Tx:21.31 | faith in opposite directions. What faith you give to sin you take | away from holiness. And what you offer holiness has been removed from |
| Tx:21.32 | Through them the Holy Spirit leads you to the real world and | away from all illusions where your faith was laid. This is His |
| Tx:21.34 | sin by which you sought to find it. But as He uses them, they lead | away from sin because His purpose lies in the opposite direction. He |
| Tx:21.36 | this decision are also born of faith. For all who choose to look | away from sin are given vision and are led to holiness. |
| Tx:21.56 | But reason enters not at all in this. For the perception would fall | away at once if reason were applied. There is no reason in insanity, |
| Tx:21.63 | And if there is nothing in between, how can what enters part be kept | away from other parts? Reason would tell you this. But think what you |
| Tx:21.65 | kind as is the purpose for which it is the means, leads steadily | away from madness toward the goal of truth. And here you will lay |
| Tx:22.59 | the other lights up the world. Be not concerned with darkness; look | away from it and toward each other. And let the darkness be dispelled |
| Tx:23.16 | apart. Open the door of His most holy home and let forgiveness sweep | away all trace of the belief in sin that keeps God homeless and His |
| Tx:23.27 | your gain, and thus it fails to recognize that you can never take | away save from yourself. Yet all the other laws must lead to this. |
| Tx:23.39 | of truth's reversal, leading still deeper into terror and | away from truth. Think not one step is smaller than another nor that |
| Tx:24.20 | Just one step more and every vestige of the fear of God will melt | away in love. Your brother's specialness and yours are enemies and |
| Tx:24.24 | in madness and in loneliness your special kingdom, apart from God, | away from truth and from salvation. |
| Tx:24.25 | The key you threw | away God gave your brother, whose holy hands would offer it to you |
| Tx:24.27 | not. And yet this idol that seems to give you power has taken it | away. For you have given your brother's birthright to it, leaving him |
| Tx:25.1 | where they thought their bodies were. Then will their bodies melt | away that they may frame His holiness in them. |
| Tx:25.34 | world of light, the darkness they thought was there is pushed | away until it is but distant shadows, far away, not long to be |
| Tx:25.34 | was there is pushed away until it is but distant shadows, far | away, not long to be remembered as the sun shines them to |
| Tx:25.35 | thoughts that haunt you now will seem increasingly remote and far | away from you. And they go farther and farther off because the sun in |
| Tx:25.35 | farther off because the sun in you has risen that they may be pushed | away before the light. They linger for a while, a little while, in |
| Tx:25.35 | They linger for a while, a little while, in twisted forms too far | away for recognition and are gone forever. And in the sunlight you |
| Tx:25.35 | will the rest you found extend, so that your peace can never fall | away and leave you homeless. Those who offer peace to everyone have |
| Tx:25.44 | accustomed to the dim effects perceived at twilight. And they turn | away from sunlight and the clarity it brings to what they look upon. |
| Tx:25.76 | he thinks he is deprived. And so must he be envious and try to take | away from whom he judges. He is not impartial and cannot fairly see |
| Tx:26.2 | and what is out can never reach and join with what is locked | away within the wall. Each part must sacrifice the other part to keep |
| Tx:26.13 | is suffering, but needlessly. And so He takes the thorns and nails | away. He does not pause to judge whether the hurt be large or little. |
| Tx:26.16 | And in its place the love of God can be remembered and will shine | away all memory of sacrifice and loss. |
| Tx:26.17 | seems to hold the door securely barred and locked will merely fall | away and disappear. For it is not your Father's Will that you should |
| Tx:26.30 | the way to Heaven. You but choose whether to go toward Heaven or | away to nowhere. There is nothing else to choose. |
| Tx:26.34 | The tiny instant you would keep and make eternal passed | away in Heaven too soon for anything to notice it had come. What |
| Tx:26.54 | is but your wish to be apart and separate. Forgiveness takes | away what stands between your brother and yourself. It is the wish |
| Tx:26.60 | each idea the mind conceives but adds to its abundance, never takes | away. This is as true of what is idly wished as what is truly willed, |
| Tx:26.83 | Around you angels hover lovingly, to keep | away all darkened thoughts of sin and keep the light where it has |
| Tx:26.89 | added, for the world is purposeless except for this. To add or take | away from this one goal is but to take away all purpose from the |
| Tx:26.89 | for this. To add or take away from this one goal is but to take | away all purpose from the world and from yourself. And each |
| Tx:26.91 | rather know of Them than see injustice which Their Presence shines | away. |
| Tx:27.6 | who will see that every scar is healed and every tear is wiped | away in laughter and in love. And he will look on his forgiveness |
| Tx:27.10 | picture changes not the body into something it is not. It only takes | away from it all signs of accusation and of blamefulness. Pictured |
| Tx:27.22 | is not His, it is not yours, for you must lose what you would take | away. |
| Tx:27.54 | His words from your awareness. Pain compels attention, drawing it | away from Him and focusing upon itself. Its purpose is the same as |
| Tx:27.71 | The dreaming of the world is but a part of your own dream you gave | away and saw as if it were its start and ending both. Yet was it |
| Tx:27.78 | good. It works to get them, doing senseless things, and tosses them | away for senseless things it does not need and does not even want. It |
| Tx:27.81 | are one illusion, too ridiculous for anything but to be laughed | away. How serious they now appear to be! And no one can remember when |
| Tx:27.82 | for laughter, not a cause for fear. Let us return the dream he gave | away unto the dreamer who perceives the dream as separate from |
| Tx:27.82 | accomplishment and real effects. Together, we can laugh them both | away and understand that time cannot intrude upon eternity. It is a |
| Tx:27.87 | make answer with this very simple truth. For this one answer takes | away the cause of every form of sorrow and of pain. The form affects |
| Tx:28.1 | to what has been done. It does not add, but merely takes | away. And what it takes away is long since gone, but being kept in |
| Tx:28.1 | been done. It does not add, but merely takes away. And what it takes | away is long since gone, but being kept in memory, appears to have |
| Tx:28.5 | And thus do their effects appear to be increased by time, which took | away their cause. |
| Tx:28.6 | seek to keep concealed the truth about yourself. Time neither takes | away nor can restore. And yet you make strange use of it, as if the |
| Tx:28.13 | memory of God arises in the mind that has no fear to keep the memory | away. Its own remembering has gone. There is no past to keep its |
| Tx:28.28 | that is already being dreamed. Without support, the dream will fade | away without effects. For it is your support that strengthens it. |
| Tx:28.42 | dreams are yours because you let them be. But if you took your own | away would he be free of them and of his own as well. Your dreams are |
| Tx:28.66 | rain will beat against it but with no effect. The world will wash | away, and yet this house will stand forever, for its strength lies |
| Tx:29.4 | you from the “sacrifice” of love. The body saves you, for it gets | away from total sacrifice and gives you time in which to build again |
| Tx:29.7 | is your allegiance and how frequently you have demanded that love go | away and leave you quietly alone in “peace.” |
| Tx:29.40 | you would make eternal, to ensure that only Heaven would not pass | away. |
| Tx:29.66 | gone forever. Seek not to retain the toys of children. Put them all | away, for you have need of them no more. The dream of judgment is a |
| Tx:29.67 | used for something he is not, for childish things have all been put | away. And what was once a dream of judgment now has changed into a |
| Tx:29.68 | it not. And where is time, when dreams of judgment have been put | away? |
| Tx:29.70 | and have not attacked yourself. So do your childish terrors melt | away and dreams become a sign that you have made a new beginning, not |
| Tx:30.42 | What idol can he need to be himself? For can he give a part of him | away? What is not whole cannot make whole. But what is really asked |
| Tx:30.59 | himself. He has no wish for anything but this. And fear has dropped | away because he is united in his purpose with himself. There is a |
| Tx:30.62 | your image of yourself and what you are, forgiveness washes joyfully | away. Yet God need not create His Son again that what is his be given |
| Tx:30.63 | they see an idol that they want. Yet has their path been surely set | away from idols toward reality. For when they joined their hands, it |
| Tx:30.64 | your hand is everything you need to walk with perfect confidence | away from fear forever and to go straight on and quickly reach the |
| Tx:30.82 | in the day, and all that happens now means something else. You take | away another element, and every meaning shifts accordingly. |
| Tx:31.12 | every image held of [anyone] be loosened from our minds and swept | away. Be innocent of judgment, unaware of any thoughts of evil or of |
| Tx:31.12 | he free to live, as you are free because an ancient learning passed | away and left a place for truth to be reborn. |
| Tx:31.16 | it at times you want to let the follower in you arise and give | away the role of leadership. And this is what you made your brother |
| Tx:31.20 | walks beside us on the selfsame road. He is like us, as near or far | away from what we want as we will let him be. We make no gains he |
| Tx:31.22 | learned before and put aside all images you made. The old will fall | away before the new without your opposition or intent. There will be |
| Tx:31.22 | to learn. But as you hear it, you will understand you need but come | away without the thoughts you did not want and that were never true. |
| Tx:31.33 | you, but you can choose which road will lead you out of conflict and | away from difficulties which concern you not. Yet they are your |
| Tx:31.37 | Who would be willing to be turned | away from all the roadways of the world unless he understood their |
| Tx:31.39 | Think not that happiness is ever found by following a road | away from it. This makes no sense and cannot be the way. To you who |
| Tx:31.39 | repeat that to achieve a goal you must proceed in its direction, not | away from it. And every road that leads the other way will not |
| Tx:31.41 | it must have unless it be but futile wandering? All roads that lead | away from what you are will lead you to confusion and despair. Yet |
| Tx:31.42 | There is no road that leads | away from Him. A journey from yourself does not exist. How foolish |
| Tx:31.47 | so devastating that the face which smiles above it must forever look | away, lest it perceive the treachery it hides. The lesson teaches |
| Tx:31.76 | by an illusion of yourself which holds him off from you and you | away from him. The sword of judgment is the weapon which you give to |
| W1:1.3 | Then look farther | away from your immediate area, and apply the idea to a wider range: |
| W1:9.2 | exercises. Each little step will clear a little of the darkness | away, and understanding will finally come to lighten every corner of |
| W1:37.1 | you and the world blessed together. No one loses; nothing is taken | away from anyone; everyone gains through your holy vision. It |
| W1:41.6 | you find it helpful. But most of all, try to sink down and inward, | away from the world and all the foolish thoughts of the world. You |
| W1:52.4 | I am trying to use time against God. Let me learn to give the past | away, realizing that in so doing I am giving up nothing. |
| W1:56.2 | fulfillment are my inheritance. I have tried to give my inheritance | away in exchange for the world I see. But God has kept my inheritance |
| W1:61.7 | come to you, and repeat the idea to yourself if your mind wanders | away from the central thought. |
| W1:62.3 | sense of weakness, strain, and fatigue from your mind. It will take | away all fear and guilt and pain. It will restore the invulnerability |
| W1:62.4 | it will help those around you as well as those who seem to be far | away in space and time to share this happiness with you. |
| W1:67.5 | over several such related thoughts, try to let all thoughts drop | away for a brief preparatory interval, and then try to reach past all |
| W1:72.9 | You have seen yourself in a body and the truth outside you, locked | away from your awareness by the body's limitations. Now we are going |
| W1:78.4 | So is the seeing of the world reversed, as we look out toward truth, | away from fear. |
| W1:78.12 | as part of God's salvation plan, and not our own. Temptation falls | away when we allow each one we meet to save us and refuse to hide his |
| W1:85.4 | this as a block to sight. The light of the world will shine all this | away. I have no need for this. I want to see. |
| W1:85.7 | Let this not tempt me to look | away from me for my salvation. I will not let this interfere with my |
| W1:92.8 | of strength is constant, sure as love, forever glad to give itself | away because it cannot give but to itself. No one can ask in vain to |
| W1:92.11 | today and recognize that we are being introduced to sight and led | away from darkness to the light, where only miracles can be perceived. |
| W1:93.10 | Then put | away your foolish self-images and spend the rest of the practice |
| W1:94.1 | disappear, and all the thoughts that this world ever held are wiped | away forever by this one idea. Here is salvation accomplished. Here |
| W1:95.18 | Feel this One Self in you, and let it shine | away all your illusions and your doubts. This is your Self, the Son |
| W1:98.2 | way, for we have been absolved from errors. All our sins are washed | away by realizing that they were but mistakes. |
| W1:101.3 | must be feared, for it will kill but slowly, taking everything | away before it grants the welcome boon of death to victims who are |
| W1:105.4 | looking at a gift. God's gifts will never lessen when they are given | away. They but increase thereby. As Heaven's peace and joy intensify |
| W1:105.5 | cannot contain itself fulfill its aim of giving everything it has | away, securing it forever for itself. |
| W1:106.7 | and thus it ends; when everything is yours, and everything is given | away, it will remain with you forever. And the lesson has been |
| W1:106.12 | Today the holy Word of God is kept through your receiving it to give | away, so you can teach the world what giving means by listening and |
| W1:107.5 | the appearances the world presents engender. They will merely blow | away when truth corrects the errors in your mind. |
| W1:109.6 | its frantic fantasies were but the dreams of fever that has passed | away. Let it be still and thankfully accept its healing. No more |
| W1:109.6 | dreams will come now that you rest in God. Take time today to slip | away from dreams and into peace. |
| W1:122.7 | Here is the answer! Do not turn | away in aimless wandering again. Accept salvation now. It is the gift |
| W1:129.2 | to avenge, and pitiless with hate. It gives but to rescind and takes | away all things that you have cherished for a while. No lasting love |
| W1:129.5 | How far | away from this are you who stay bound to this world. And yet how near |
| W1:129.5 | want. Now is the last step certain; now you stand an instant's space | away from timelessness. Here can you but look forward, never back to |
| W1:131.6 | Love. You will find Heaven. Everything you seek but this will fall | away, yet not because it has been taken from you. It will go because |
| W1:131.10 | in place of truth. How could the Son of God make time to take | away the Will of God? He thus denies himself and contradicts what has |
| W1:131.16 | reflects the truth you knew and did not quite forget in wandering | away in dreams. |
| W1:132.14 | apart from God and made to separate the Father and the Son and break | away a part of God Himself and thus destroy His wholeness. Can a |
| W1:133.7 | A temporary value is without all value. Time can never take | away a value that is real. What fades and dies was never there and |
| W1:133.8 | Next, if you choose to take a thing | away from someone else, you will have nothing left. This is because |
| W1:133.8 | things you really have, denying they are there. Who seeks to take | away has been deceived by the illusion loss can offer gain. Yet loss |
| W1:135.11 | adds to your distress of mind. You do not heal but merely take | away the hope of healing, for you fail to see where hope must lie if |
| W1:136.8 | to totter and prepare to fall. Now are you sick that truth may go | away and threaten your establishments no more. |
| W1:136.13 | for such its purpose is. Perhaps it sighs a little when you throw | away its gifts, and yet it knows with perfect certainty that what God |
| W1:137.7 | Just as forgiveness shines | away all sin and the real world will occupy the place of what you |
| W1:140.4 | Atonement does not heal the sick, for that is not a cure. It takes | away the guilt that makes the sickness possible. And that is cure |
| W1:153.1 | its brief relationships and all the “gifts” it merely lends to take | away again, attend this lesson well. The world provides no safety. It |
| W1:153.13 | now. That game is over. Now a quiet time has come in which we put | away the toys of guilt and lock our quaint and childish thoughts of |
| W1:153.18 | will know that Heaven goes with you. Nor would you keep your mind | away from Him a moment, even though your time is spent in offering |
| W1:154.7 | An earthly messenger fulfills his role by giving all the messages | away. The messengers of God perform their part by their acceptance of |
| W1:154.7 | for themselves and show they understand the messages by giving them | away. They choose no roles that are not given them by His authority. |
| W1:154.7 | by His authority. And so they gain by every message which they give | away. |
| W1:155.5 | Between these paths there is another road that leads | away from loss of every kind, for sacrifice and deprivation both are |
| W1:159.2 | the storehouse of your mind where they are laid and giving them | away. |
| W1:159.7 | where the suffering are healed and welcome. No one will be turned | away from this new home where his salvation waits. No one is stranger |
| W1:161.12 | sins, whose sacred hands can take the nails which pierce your own | away and lift the crown of thorns which you have placed upon your |
| W1:162.2 | of sin, and no illusion that the dream contains that will not fade | away before their might. They are the trumpet of awakening that |
| W1:164.2 | The world fades easily | away before His sight. Its sounds grow dim. A melody from far beyond |
| W1:164.8 | go all things you think you want. Your trifling treasures put | away and leave a clean and open space within your mind where Christ |
| W1:165.5 | you then exchange it for? What would induce you now to let it fade | away from your ecstatic vision? For this sight proves that you have |
| W1:166.4 | and homeless too—an outcast wandering so far from home, so long | away, he does not realize he has forgotten where he came from, where |
| W1:168.3 | But finally He comes Himself and takes us in His arms and sweeps | away the cobwebs of our sleep. His gift of grace is more than just an |
| W1:182.9 | be Friend to them. He asks but they protect Him, for His home is far | away, and He will not return to it alone. |
| W1:185.13 | requested and received by anyone. God gives but to unite. To take | away is meaningless to Him. And when it is as meaningless to you, you |
| W1:186.1 | Here is the statement that will one day take all arrogance | away from every mind. Here is the thought of true humility which |
| W1:187.2 | How is this possible? For it is sure that if you give a finite thing | away, your body's eyes will not perceive it yours. Yet we have |
| W1:187.2 | make them. And you do not lack for proof that when you give ideas | away, you strengthen them in your own mind. Perhaps the form in which |
| W1:187.4 | Protect all things you value by the act of giving them | away, and you are sure that you will never lose them. What you |
| W1:187.9 | Be not afraid to look. The blessedness you will behold will take | away all thought of form and leave instead the perfect gift forever |
| W1:187.9 | forever there, forever to increase, forever yours, forever given | away. |
| W1:193.13 | home which cares for him. And He would have all tears be wiped | away with none remaining yet unshed and none but waiting their |
| W1:195.8 | overlook some things and yet retain some other things still locked | away as sins. When your forgiveness is complete, you will have total |
| W1:197.6 | is given you has been withdrawn. But learn to let forgiveness take | away the sins you think you see outside yourself, and you can never |
| W1:197.6 | gifts of God are lent but for a little while before He snatches them | away again in death. For death will have no meaning for you then. |
| W1:198.3 | Forgiveness sweeps all other dreams | away, and though it is itself a dream, it breeds no others. All |
| W1:198.4 | road that leads out of disaster, past all suffering, and finally | away from death. How could there be another way, when this one is the |
| W1:198.6 | in which all will merge as one at last. And as this one will fade | away, the Word of God will come to take its place, for it will be |
| W1:207.1 | where He abides. I need but turn to Him, and every sorrow melts | away as I accept His boundless Love for me. I am not a body. I am |
| W2:229.1 | prevailed. So still it waited for my coming home that I will turn | away no longer from the holy face of Christ. And what I look upon |
| W2:WS.5 | until his Father is remembered, dreams are done, eternity has shined | away the world, and only Heaven now exists at all. |
| W2:WIW.4 | As sight was made to lead | away from truth, it can be redirected. Sounds become the call of God. |
| W2:WIW.4 | you. And let Him give you peace and certainty, which you have thrown | away but Heaven has preserved for you in Him. |
| W2:241.1 | world where its release is set. The day has come when sorrows pass | away and pain is gone. The glory of salvation dawns today upon a |
| W2:WIS.5 | oh Son of God, will you maintain the game of sin? Shall we not put | away these sharp-edged children's toys? How soon will you be ready to |
| W2:WIHS.3 | sinlessness, you would not let His Voice appeal in vain nor turn | away from His replacement for the fearful images and dreams you made. |
| W2:295.1 | He asks this gift that He may offer peace of mind to me and take | away all terror and all pain. And as they are removed from me, the |
| W2:298.1 | at last. All that intruded on my holy sight forgiveness takes | away. And I draw near the end of senseless journeys, mad careers, and |
| W2:306.2 | And so, our Father, we return to You, remembering we never went | away, remembering Your holy gifts to us. In gratitude and |
| W2:WILJ.2 | cause and now without a function in Christ's sight, it merely slips | away to nothingness. There it was born, and there it ends as well. |
| W2:WILJ.2 | began go with it. Bodies now are useless and will therefore fade | away because the Son of God is limitless. |
| W2:WILJ.4 | him. Be not afraid of love. For it alone can heal all sorrow, wipe | away all tears, and gently waken from his dream of pain the Son whom |
| W2:332.1 | The ego makes illusions. Truth undoes its evil dreams by shining them | away. Truth never makes attack. It merely is. And by its presence is |
| W2:333.2 | Father, forgiveness is the light You chose to shine | away all conflict and all doubt and light the way for our return to |
| W2:336.1 | to recall the memory that lies beyond them all. Forgiveness sweeps | away distortions and opens the hidden altar to the truth. Its lilies |
| W2:336.2 | In quiet may forgiveness wipe | away my dreams of separation and of sin. Then let me, Father, look |
| W2:WIM.1 | the return of timelessness and love's awakening, for fear must slip | away under the gentle remedy it gives. |
| W2:343.1 | gift of everything can but be gain. You only give. You never take | away. And You created me to be like You, so sacrifice becomes |
| W2:E.4 | you may think is real. Nor will He give you pleasures that will pass | away, for He gives only the eternal and the good. Let Him prepare you |
| M:4.5 | it usually is so experienced. It seems as if things are being taken | away, and it is rarely understood initially that their lack of value |
| M:4.19 | speaks of. The teacher of God does not want anything he cannot give | away because he realizes it would be valueless to him by definition. |
| M:4.19 | His Son. These are the things that belong to him. These he can give | away in true generosity, protecting them forever for himself. |
| M:5.9 | has been given them. Very gently they call to their brothers to turn | away from death. Behold, you Son of God, what life can offer you. |
| M:10.5 | benefit. His sense of care is gone, for he has none. He has given it | away, along with judgment. He gave himself to Him Whose judgment he |
| M:14.3 | Certainly this seems to be a long, long while | away. “When not one thought of sin remains” appears to be a |
| M:16.4 | difficult. You may find that the difficulty will diminish and drop | away. If not, that is the time to stop. |
| M:16.5 | to God. It sets your mind into a pattern of rest and orients you | away from fear. If it is expedient to spend this time earlier, at |
| M:20.2 | it is not a contrast of true differences. The past just slips | away and in its place is everlasting quiet. Only that. The contrast |
| M:24.4 | merely controversial. The teacher of God is therefore wise to step | away from all such questions, for he has much to teach and learn |
| M:24.4 | learn and teach that theoretical issues but waste time, draining it | away from its appointed purpose. If there are aspects to any concept |
| M:27.2 | to think of Him as loving. For who has decreed that all things pass | away, ending in dust and disappointment and despair could but be |
| M:28.3 | of the curriculum has been achieved. Thoughts turn to Heaven and | away from hell. All longings are satisfied, for what remains |
awe (15) | ||
| Tx:1.42 | 31. Miracles should inspire gratitude, not | awe. Man should thank God for what he really is. The Children of God |
| Tx:1.76 | 48. | Awe is an inappropriate response to miracles. |
| Tx:1.77 | unspeakable because it is an experience of unspeakable love. | Awe should be reserved for revelation, to which it is perfectly and |
| Tx:1.77 | applicable. It is not appropriate for miracles, because a state of | awe is worshipful. It implies that one of a lesser order stands |
| Tx:1.77 | before its Creator. Souls are perfect creations and experience | awe only in the Presence of the Creator of perfection. |
| Tx:1.78 | the other hand, is a sign of love among equals. Equals cannot be in | awe of one another because awe implies inequality. It is therefore an |
| Tx:1.78 | of love among equals. Equals cannot be in awe of one another because | awe implies inequality. It is therefore an inappropriate reaction to |
| Tx:3.2 | foundation is necessary is because of the confusion between fear and | awe to which we have already referred and which so many people hold. |
| Tx:3.2 | and which so many people hold. You will remember that we said that | awe is inappropriate in connection with the Sons of God because you |
| Tx:3.2 | in connection with the Sons of God because you should not experience | awe in the presence of your equals. However, it was also emphasized |
| Tx:3.2 | in the presence of your equals. However, it was also emphasized that | awe is a proper reaction in the Presence of your Creator. I have been |
| Tx:3.2 | tried to do the same in connection with yours. I have stressed that | awe is not an appropriate reaction to me because of our inherent |
| Tx:3.3 | most unwise to start on these steps without careful preparation or | awe will be confused with fear, and the experience will be more |
| Tx:19.21 | thought system and quite unapproachable except through reverence and | awe. It is the most “holy” concept in the ego's system—lovely and |
| Tx:20.50 | and no return. Here is the “mystery” of separation perceived in | awe and held in reverence. What God would have not be is here kept |
awesome (1) | ||
| Tx:28.53 | and unsure. Yet in the gap is nothing. And there are no | awesome secrets and no darkened tombs where terror rises from the |
awful (1) | ||
| Tx:13.91 | for your function as He knows it. So will He teach you to remove the | awful burden you have laid upon yourself by loving not the Son of God |
awhile (4) | ||
| Tx:4.29 | because all attitudes are ego-based. This will not last. Be patient | awhile and remember that the outcome is as certain as God. |
| Tx:30.1 | than rules of thought to you as yet. So now we need to practice them | awhile, until they are the rules by which you live. We seek to make |
| W1:155.3 | This is the simple choice we make today. The mad illusion will remain | awhile in evidence for those to look upon who chose to come and have |
| W1:190.6 | My holy brothers, think of this | awhile—the world you see does nothing. It has no effects at all. It |
awoke (2) | ||
| Tx:11.20 | are hiding. I will awaken you as surely as I awakened myself, for I | awoke for you. In my resurrection is your release. Our mission is to |
| W1:138.12 | last five minutes of our waking day to the decision with which we | awoke. As every hour passed, we have declared our choice again in a |
axis (1) | ||
| Tx:1.79 | if it is considered on a vertical rather than a horizontal | axis. Regarded along the vertical, man stands below me and I stand |